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    Marx's Concept of Man
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    Marx's Concept of Man
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    Marx's Concept of Man
    Ebook328 pages5 hours

    Marx's Concept of Man

    By Erich Fromm

    4.5/5

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    Currently unavailable

    Currently unavailable

    About this ebook

    An exploration of how Marx’s ideas have been misused and misunderstood, from the New York Times–bestselling author of Escape from Freedom.
     In the Western world, and especially in the United States, Karl Marx is perceived as the spiritual godfather of Lenin and Stalin—someone bent on creating a state where everyone worships a centralized bureaucracy. Social philosopher Erich Fromm argues that Marx has been entirely misrepresented and misunderstood, and that Marx’s ideas have been misappropriated to further causes antithetical to his true intentions. Fromm’s study presents Marx as a humanist and social scientist. Painstakingly traveling through Marx’s oeuvre, Fromm shows how Marx’s real goal was to eliminate man’s alienation, and allow individuals to live and appreciate a life of freedom. Furthermore, Fromm believes, Marx would have considered the Communist governments of Russia and Cuba as wrong-headed. Marx’s Concept of Man also includes a selection of Marx’s Early Writings, brought to English-speaking readers for the first time in 1961. This ebook features an illustrated biography of Erich Fromm, with rare images and never-before-seen documents from the author’s estate. 
    LanguageEnglish
    PublisherOpen Road Media
    Release dateMar 26, 2013
    ISBN9781480402096
    Unavailable
    Marx's Concept of Man
    Author

    Erich Fromm

    Erich Fromm (1900–1980) was a bestselling psychoanalyst and social philosopher whose views about alienation, love, and sanity in society—discussed in his books such as Escape from Freedom, The Art of Loving, The Sane Society, and To Have or To Be?—helped shape the landscape of psychology in the mid-twentieth century. Fromm was born in Frankfurt, Germany, to Jewish parents, and studied at the universities of Frankfurt, Heidelberg (where in 1922 he earned his doctorate in sociology), and Munich. In the 1930s he was one of the most influential figures at the Frankfurt Institute of Social Research. In 1934, as the Nazis rose to power, he moved to the United States. He practiced psychoanalysis in both New York and Mexico City before moving to Switzerland in 1974, where he continued his work until his death.

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    Reviews for Marx's Concept of Man

    4.5/5

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    • 5/5
      After reading two of Marx's anthologies, this was indispensable in helping me understand what the hell Marx was really talking about. It was like studying Marx in a college class but without the class and only Fromm as your professor. It further cements Fromm's status in my book as one of the top thinkers of the 20th century. It also gives me a deeper admiration for Marx. Whereas after reading him by myself I had been most impressed just by his sheer audacity in taking the idea of private property to its logical (but extreme) conclusion, Fromm's book left me regarding Marx as a true humanist, people-first Zen political scientist.
    • 5/5
      la
    • 4/5
      "Marx's Concept of Man" is essentially a pamphlet establishing the humanist, philosophical side of Marx as against the orthodox, Soviet view of Marx as tyrannical and economistic, and against the degree to which this view has seeped into academic literature in the West also. Famous Freudian Marxist Erich Fromm uses the "Economic and Philosophical Manuscripts" as well as "The German Ideology" to stress the importance of humanist concepts such as alienation, freedom, and creativity for Marx, and in so doing explains what these and similar terms mean in Marx' work. Fromm has clearly paid careful attention to Marx' philosophy, and this part of the book is quite good as a simple overview. The second half of the book covers the English translation of the aforementioned "Economic and Philosophical Manuscripts" by Tom Bottomore, as well as excerpts from various other works by and about Marx meaning to show his humanism, his good nature, and his sensitivity to culture. Of special interest are the excerpts from the memoirs of those who knew Marx, like his daughter Eleanor as well as Paul Lafargue. These works are often quoted, but rarely does one find a larger part in English, not even in McLellan's biography. Fromm goes a bit overboard here and there in stressing Marx' 'spiritual' nature. Although nothing Fromm writes is of itself incorrect, it may unwittingly reinforce the old canard of Marxism 'really' being a religion, and Marx a millennarian prophet, and so on. Fromm obviously rejects this old refrain, but should have made that clearer. In other aspects this collection is an interesting primer on Marx as thinker on human action and human nature, and sheds good light on this side of Marxist thought for those not familiar with it.