The Serpent Power: Kundalini Release
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As it flashes through the chakras, complete Kundalini release is followed by instant realization that the world is not an external self-extant construct but is instead elaborated by the mind (self) only. Thus emerges the understanding that we are not “in the world” but, on the contrary “the world is in us”. In one swift act of comprehension this realization profoundly affects one’s understanding of one’s Self as the world is seen to dissolve leaving the observer alone, isolated yet still containing all the memories it had garnered in its imagined association with the world as “reality”.
You are then flooded by the comprehension that you are: [Quote] in essence, a great Cosmic Being. Perfection. Pure Light - no words come close to describe this powerful Being, me, you, us. You - I have fallen in a web of thought-forms for eons (It's all in the mind). You I have created all this. This dream. This game. And I am having a hard time awakening from this dream. “I AM the LIGHT of God that never fails”, I had lost myself in this dream for such a long time, but there is no time. All this is an illusion, which was created "on a whim" once so that I might know myself (in departure from Unity). I have been seduced by such ideas as "glory" only to find this too is empty and deep inside there is a yearning to return to something so much more (indescribable), to return home [Unquote].
This (you) is in turn, the true source of all there is and all there can ever be. It is this emergent representation of purity in consciousness (the source of all) that immediately expresses itself.
Even without sudden and complete release, targeted chakra by chakra meditative deconstruction will also erode the shell of mental scar tissue surrounding the true self of being. Such systematic break-down of the hardened indifference that normally covers the individual chakras will also unmask the center of being thereby allowing the ego-self to be moved aside so that liberation can be achieved slowly but surely.
J. Robin E. Harger
Born: New Zealand 1938, spent my early years on a sheep farm in the Waikato. Attended the University of Auckland and The University of California, Santa Barbara where I studied marine biology and population ecology respectively. Went on to teach experimental field ecology at The University of British Columbia from whence I strayed into environmental activism. During the course of my scientific career published widely in technical journals across the fields of ecology, environmental assessment, global warming as well as a number of articles dealing with the theory and practice of environmental activism. I eventually joined UNESCO (The United Nations Educational, Scientific and Cultural Organization) spending fourteen years in the Jakarta Office before retiring as a Director of The International Oceanographic Commission (IOC) in 1999. Have an extremely well-founded understanding of the relationship between science and social practice having also spent time with The State of Michigan Toxic Substances Control Commission where he designed and implemented clean-up procedures applied by the state in controlling instances of toxic substance contamination in the environment.My foray into the area of self-analysis and subsequent projection into the profound provoked a complete reversal of my previously solid view of external physicality now finding complete agreement with Sri Ramana in observing “That the world and the mind arise as one but of the two the world depends on the mind alone the only reality being that in which this inseparable pair have their rising and setting – The One Self Alone”.
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The Serpent Power - J. Robin E. Harger
The Serpent Power:
Kundalini Release
by J Robin E Harger
Copyright: J Robin E Harger, January 2005
(Goldenage)
Smashwords Edition
Smashwords Edition, License Notes
This ebook is licensed for your personal enjoyment only. This ebook may not be re-sold or given away to other people. If you would like to share this book with another person, please purchase an additional copy for each recipient. If you’re reading this book and did not purchase it, or it was not purchased for your use only, then please return to Smashwords.com and purchase your own copy. Thank you for respecting the hard work of this author.
~** **~
Index
Frontpiece
Introduction
Structural Background
The Chakras: Overview
Meditation: Background
The Chakra System: Detail
1 Perineal/Root chakra:(Muladhara)
2 Genital/Sacral chakra:(Swadhishthana)
3 Solar Plexus/Stomach chakra:(Manipura)
4 Heart chakra:(Anahata)
5 Throat chakra:(Wisuddha)
6 Third-eye chakra:(Ajna)
7 Crown chakra:(Sahasrara)
Meditation Practice
Advanced Meditation (Kundalini)
Discussion
The Author
~***~
Introduction
Discharge of the stored energy that accumulates within the Chakra system promotes direct understanding of whom and what one is. In effect, it constitutes the mechanism governing direct recall of one’s true source. As such it is the most fundamental act of conscious recollection that is available to any human being since it has the effect of immediately transforming one’s comprehension of the relationship that exists between the ultimate observer and the world of name and form. In an instant it is realized that the world is not an external self-extant construct but is instead elaborated by the mind (self) only. Thus emerges the understanding that we are not in the world
but, on the contrary the world is in us
. In one swift act of comprehension this realization profoundly affects one’s understanding of one’s Self as the world is seen to dissolve leaving the observer alone, isolated yet still containing all the memories it had garnered in its imagined association with the world as reality
.
This presentation is written under the assumption that the reader has at least some basic knowledge of meditation techniques and practices. Briefly, one should know how to sit in a relaxed position The lotus posture is recommended: spine erect, with hands placed in the lap, comfortably on top of each other, palms upwards. Be comfortable, become passive and motionless. The surroundings should be pleasant and relatively quiet. The early morning is the best time to practice meditation, a small flame can be burned to represent the light of the spirit and