Catholic New York City
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Catholic New York City - Richard Panchyk
author.)
INTRODUCTION
Catholic New York City has certainly come a long way on the journey to its present glory and prominence. Catholics in Colonial New York City were few and far between. From its earliest beginnings and for more than 200 years afterward, New York City was a decidedly Protestant settlement. The first wave of settlers in New Amsterdam (as it was called), arriving from the 1620s to the 1660s, were primarily Dutch Protestants. Following the British capture of the city and its name change to New York, there was a great influx of English Protestants. Roman Catholics in the Colonial city were represented by a few French, some Irish, and some Germans here and there.
By the 1780s, the Catholic population of the entire state of New York was only about 1,500. The greatest concentration of Catholics in the young nation was in Maryland, which had nearly 16,000 Catholics. It was for this reason that in 1784, Pope Pius VI named John Carroll as the bishop of Baltimore and the leader of the entire country’s Catholic community. New York City’s very first Catholic church, St. Peter’s on Barclay Street, was finally built in 1785, more than 160 years after the settlement was begun.
It was not until 1808 that the see of New York was designated and a bishop of New York, Luke Concanen, was named. By that time there were an estimated 14,000 Catholics in the city. Unfortunately, the first bishop never made it to New York City; he was stuck in Italy under the regime of Napoleon Bonaparte and died there. As the first few decades of the 19th century progressed, the ratio of Protestant to Catholic citizens slowly began to change, but the city’s growing Catholic population still did not receive the attention it deserved. By 1822, there were 20,000 Catholics in the city but only 8 priests. In fact, by 1830, there were still but four Catholic churches in the city, those of St. Peter (Barclay Street), St. Patrick (Mott Street), St. Mary (Grand Street), and St. Joseph (Sixth Avenue). By 1840, six more had been built: St. Nicholas (East 2nd Street), St. Paul (East 117th Street), St. James (James Street), Transfiguration (Mott Street), St. John the Baptist (West 30th Street), and St. John the Evangelist (East 50th Street).
As the earliest Catholic parishes in New York City were comprised predominantly of Irish, many in the German community longed to have their own identity, separate from the Irish. They desired their own church, where a focus could be placed on their language, culture, and customs. The force of their numbers helped make this a reality, and the first German church, St. Nicholas, opened in 1833 on East 2nd Street, in a heavily German neighborhood.
By 1865, there were eight German parishes in the city. These were dedicated to serving German populations and catering to the German language preferences of the communicants. In the decades that followed, several other ethnic groups also formed their own parishes as their numbers in the city increased. In 1873, some Polish Catholics organized the St. Stanislaus B. and M. Society to collect funds to acquire a church of their own. This effort eventually led to the formation of the St. Stanislaus Parish on 7th Street. By 1914, the Italians had 35 churches, the Germans 15, the Poles 11, the Greeks 3, the Spanish 2, the Hungarians 2, and the Slovaks 2.
The Catholic population grew even more rapidly during the second half of the 19th century. The cause of this change was not due to any specific factors within New York but was primarily due to mitigating factors in Europe. Whenever conditions for the common peasant or city dweller in Europe worsened, immigration tended to increase. Poverty, hunger, civil unrest, and a growing impression that America really was the land of opportunity helped contribute to the flood of Catholic immigrants into the country. The 1848 potato famine in Ireland caused a huge influx of Irish immigrants, the great majority of them Roman Catholics. Overall annual immigration to the United States quadrupled between 1844 and 1850. Poverty and strife caused German immigration to peak between 1852 and 1854. A total of 500,000 Germans (both Catholic and Protestant) came to the United States over those three years. German immigration peaked again in 1866–1867 and between 1881 and 1885.
The surging Catholic population in New York City met with some resistance from certain elements of the population. A nationwide political party called the Know-Nothings, which was at its peak between 1851 and 1858, featured a party platform that was decidedly anti-Catholic. In 1855, the party received 146,000 votes in New York State. In New York City, however, the anti-Catholic contingent was defeated by sheer force of numbers, and the Catholic population soon grew so large that any prejudice was by far the minority.
As for Italians, their immigration numbers had remained under 5,000 before 1873 and under 10,000 until 1880. In 1900, there were 100,000 Italian immigrants arriving, and in the peak year of Italian immigration, 1907, 285,000 immigrants arrived in the country (the same year that overall immigration to the United States peaked, at over 1.2 million people).
From 1890 to 1906, the population of the United States went from 30.3 percent Catholic to 36.7 percent Catholic. In 1900, there were an estimated one million Catholics in the New York Diocese, and in 1910, there were 1.2 million Catholics in the diocese. The Diocese of Brooklyn, formed in 1853 and consisting of Brooklyn, Queens, Nassau, and Suffolk Counties, included 1.2 million Catholics.
The increasing power of the Catholic Church in New York was not simply represented in increasing numbers of churches. The Roman Catholic presence in New York has meant the establishment of a range of educational and charitable institutions. By 1900, there were 121 parish schools, 61 for boys, with 18,953 pupils; 61 for girls, with 21,199 pupils; nearly 5,000 students in colleges and academies; 2 schools for deaf mutes; 3 homes for aged; 15 hospitals; 26 industrial and reform schools; 6 orphanages;