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    A Short Method of Prayer
    A Short Method of Prayer
    A Short Method of Prayer
    Ebook65 pages1 hour

    A Short Method of Prayer

    By Madame Jeanne-Marie Bouvier de la Motte-Guyon

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    About this ebook

    Jeanne-Marie Bouvier de la Motte-Guyon (commonly known as Madame Guyon) was a French mystic and one of the key advocates of Quietism. Quietism was considered heretical by the Roman Catholic Church, and she was imprisoned from 1695 to 1703 after publishing a book on the topic, A Short and Easy Method of Prayer. Guyon believed that one should pray all the time, and that in whatever one does, one should be spending time with God.
    LanguageEnglish
    PublisherWilder Publications, Inc.
    Release dateJun 1, 2014
    ISBN9781627558341
    A Short Method of Prayer

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    • 5/5
      A must read. I just broke up with religion and entered into the heart of Jesus.
    • 5/5
      This was a beautiful breakdown & filled with insight to the heart of prayer & very easy and simple to follow along. I have been blessed putting these explanations & wisdom into practice.

    Book preview

    A Short Method of Prayer - Madame Jeanne-Marie Bouvier de la Motte-Guyon

    Preface to the English Protestant Edition

    Some apology is perhaps needed when a Protestant thus brings before Protestant readers the works of a consistent Roman Catholic author. The plea must be, that the doctrine and experience described are essentially Protestant; and so far from their receiving the assent of the Roman Catholic Church, their author was persecuted for holding and disseminating them.

    Of the experience of Madame Guyon, it should be borne in mind, that though the glorious heights of communion with God to which she attained may be scaled by the feeblest of God’s chosen ones, yet it is by no means necessary that they should be reached by the same apparently arduous and protracted path along which she was led.

    The Torrents especially needs to be regarded rather as an account of the personal experience of the author, than as the plan which God invariably, or even usually, adopts in bringing the soul into a state of union with Himself. It is true that, in order that we may live unto righteousness, we must be dead indeed unto sin; and that there must be a crucifixion of self before the life of Christ can be made manifest in us. It is only when we can say, I am crucified with Christ, that we are able to add, Nevertheless I live, yet not I, but Christ liveth in me. But it does not follow that this inward death must always be as lingering as in the case of Madame Guyon. She tells us herself that the reason was, that she was not wholly resigned to the Divine will, and willing to be deprived of the gifts of God, that she might enjoy the possession of the Giver. This resistance to the will of God implies suffering on the part of the creature, and chastisement on the part of God, in order that He may subdue to Himself what is not voluntarily yielded to Him.

    Of the joy of a complete surrender to God, it is not necessary to speak here: thousands of God’s children are realising its blessedness for themselves, and proving that it is no hardship, but a joy unspeakable, to present themselves a living sacrifice to God, to live no longer to themselves, but to Him that died for them, and rose again.

    A simple trust in a living, personal Saviour; a putting away by His grace of all that is known to be in opposition to His will; and an entire self-abandonment to Him, that His designs may be worked out in and through us; such is the simple key to the hidden sanctuary of communion.

    Author’s Preface

    I did not write this little work with the thought of its being given to the public. It was prepared for the help of a few Christians who were desirous of loving God with the whole heart. But so many have requested copies of it, because of the benefit they have derived from its perusal, that I have been asked to publish it.

    I have left it in its natural simplicity. I do not condemn the opinions of any: on the contrary, I esteem those which are held by others, and submit all that I have written to the censure of persons of experience and learning. I only ask of all that they will not be content with examining the outside, but that they will penetrate the design of the writer, which is only to lead others to LOVE GOD, and to serve Him with greater happiness and success, by enabling them to do it in a simple and easy way, fit for the little ones who are not capable of extraordinary things, but who truly desire to give themselves to God.

    I ask all who may read it, to read without prejudice; and they will discover, under common expressions, a hidden unction, which will lead them to seek for a happiness which all ought to expect to possess.

    I use the word facility, saying that perfection is easy, because it is easy to find God, when we seek Him within ourselves. The passage may be quoted which says, Ye shall seek me, and shall not find me (John vii. 34). Yet this need not occasion any difficulty; because the same God, who cannot contradict Himself, has said, He that seeketh findeth (Matt. vii. 8). He who seeks God, and who yet is unwilling to forsake sin, will not find Him, because he is seeking Him where He cannot be found; therefore it is added, Ye shall die in your sins. But he who sincerely desires to forsake sin, that he may draw near to God, will find Him infallibly.

    Many people imagine religion so frightful, and prayer so extraordinary, that they are not willing to strive after them, never expecting to attain to them. But as the difficulty which we

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