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    The Gargoyle Book: 572 Examples from Gothic Architecture
    The Gargoyle Book: 572 Examples from Gothic Architecture
    The Gargoyle Book: 572 Examples from Gothic Architecture
    Ebook411 pages32 minutes

    The Gargoyle Book: 572 Examples from Gothic Architecture

    By Lester Burbank Bridaham and Ralph Adams Cram

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    Amid the soaring grandeur of arches and spires lurks a more down-to-earth architectural flourish: the grinning head of a gargoyle. Singly and clustered, these intriguing creatures form as distinctive an element of Gothic architecture as the flying buttress. Nowhere are they more prominent than along the walls of French cathedrals, and this magnificently illustrated volume prowls the ramparts of those medieval buildings to discover hundreds of authentic gargoyle carvings.
    According to tradition, the gargoyles were posted as sentries, to ward off malevolent spirits and to remind parishioners of the evil beyond the church doors. Author Lester Burbank Bridaham takes a more optimistic view. Noting the stone guardians' whimsical nature, he discusses the artisanal ingenuity involved in their creation. He also points out how they represented a rare sense of freedom in the Middle Ages, in terms of public satire and unbridled artistic enthusiasm. As this book reveals, the timeless appeal of the gargoyle—whether symbolic, spiritual, decorative, or fanciful—continues to captivate the imagination.
    LanguageEnglish
    PublisherDover Publications
    Release dateJan 9, 2013
    ISBN9780486136530
    The Gargoyle Book: 572 Examples from Gothic Architecture

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      Book preview

      The Gargoyle Book - Lester Burbank Bridaham

      POSSIBLE

      INTRODUCTION

      AMONG the quaint superstitions that surround the popular legend of the Middle Ages, there is none more distorted and baseless than that this was a period gray, miserable and morose, and chiefly characterized by priestly tyranny, civil oppression, abysmal ignorance and a deplorably low state of culture. It is a matter of faith that in all respects any comparison between the twelfth to the fourteenth centuries, inclusive, and the subsequent Renaissance, shows the former period in a most unfavourable light, while there is no comparison whatever between the same and our own era of enlightenment under the beneficent influence of technological civilization.

      Mr. Bridaham has made a book which ought to dispel at least one of these amusing errors of mortal mind and that is that the Middle Ages were centuries of gloom. His pictures should do more, revealing as they do the artistic sense, the creative inspiration and the technical mastery of the quite illiterate craftsmen of the time, points in which they far excel the workmen of today, even though the latter may have had the benefit of a complete public school education, are free of election to any political office however high (which they frequently fill) and are possessed of a radio, a motor car and the electoral franchise. Some of these sculptures in stone and wood are better as art than could be produced today by more than the smallest minority of professional sculptors with the best of Paris training behind them, yet none of their fabricators could read, none had any training except as an apprentice in a stoneyard, and all of them subsisted, and manifestly were sufficiently happy, on a wage that today would be considered the pittance of a pauper.

      This by the way. The real point is that these "gargoyles, chimères and grotesques gathered by Mr. Bridaham from every part of France, demonstrate that whatever else they may have lacked, the Middle Ages were a time when fun was fast and furious, certainly in no respect behind our own day, the chief difference being that then it expressed itself in more comely and withal more really amusing ways than through the comic strips," the radio humourists and the other dramatic outlets for contemporary joy in life.

      Just because they were a sincerely religious people and involved in the sacraments, services and practises of their religion from the day of birth to that of death—and after—it is assumed that this must have knocked all the gaiety out of life and that they must have been sad, terror-struck and morose. Now so far as the people as a whole were concerned, and apart from a very few ascetics whose fancy took this turn, the reverse was the case and it was not until the sixteenth century that this degradation of the religious impulse took on such a peculiar form, finding its culmination in Calvinism and Puritanism. This was partly due to the fact that then for the first time, and as a result of the peculiar doctrines then evolved, religion and life began to separate, falling into two quite distinct categories, marked by six days in the week on the one hand, and one day—Sunday—on the other. In the Middle Ages religion was a natural and a companionable and a familiar thing, laughter was not averse from it, nor was joking, even sometimes of rather a broad sort, out of the question in relation to what we should consider serious matters. Hence churches, as these pictures show, broke out into delightful gaiety here and there under the hands of high spirited or waggish workmen, and they, and the religion they expressed, were the better for the wholesome sense of life.

      It takes a fertile imagination to be really funny, but this imagination that gives these old grotesques such vivid life, was not always humourous in its nature. It was an imaginative age and men were fancying all sorts of fantastic things in the face of a world that was (and still is for that matter) so baffling in its ways and generally incomprehensible. As the Greeks peopled air and water, fields and woods with myriad mysterious little creatures and strange personifications, so did the Mediaeval man, and he took the greatest joy in working out their semblances in stone and wood. This book is a sort of Bestiary of apocryphal beasts as well as a sculptured satire on the very common foibles of fellowmen, whether clerical or secular.

      As is of course well known, during the Middle Ages every stonemason who had passed from being an apprentice and become a journeyman, worked out his own ideas in his carving. He was, in a sense, an independent artist and he was

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