Conscious: A Brief Guide to the Fundamental Mystery of the Mind
4/5
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About this ebook
NEW YORK TIMES BESTSELLER
"If you’ve ever wondered how you have the capacity to wonder, some fascinating insights await you in these pages.” --Adam Grant, New York Times bestselling author of Originals
As concise and enlightening as Seven Brief Lessons on Physics and Astrophysics for People in a Hurry, this mind-expanding dive into the mystery of consciousness is an illuminating meditation on the self, free will, and felt experience.
What is consciousness? How does it arise? And why does it exist? We take our experience of being in the world for granted. But the very existence of consciousness raises profound questions: Why would any collection of matter in the universe be conscious? How are we able to think about this? And why should we?
In this wonderfully accessible book, Annaka Harris guides us through the evolving definitions, philosophies, and scientific findings that probe our limited understanding of consciousness. Where does it reside, and what gives rise to it? Could it be an illusion, or a universal property of all matter? As we try to understand consciousness, we must grapple with how to define it and, in the age of artificial intelligence, who or what might possess it.
Conscious offers lively and challenging arguments that alter our ideas about consciousness—allowing us to think freely about it for ourselves, if indeed we can.
Annaka Harris
Annaka Harris is the author of CONSCIOUS: A Brief Guide to the Fundamental Mystery of the Mind. She is an editor and consultant for science writers, specializing in neuroscience and physics, whose work has appeared in the New York Times. Annaka is the author of the children's book I Wonder, a collaborator on the Mindful Games Activity Cards by Susan Kaiser Greenland, and a volunteer mindfulness teacher for the Inner Kids organization. She lives with her husband, the neuroscientist, author, and podcaster Sam Harris, and their two children. annakaharris.com
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Reviews for Conscious
93 ratings5 reviews
- Rating: 4 out of 5 stars4/5A lot of reasearch was put into this book, although I would have liked to see more of the author point of view about consciouness.
All in all, it had some good perspectives about what we describe as being conscious. - Rating: 5 out of 5 stars5/5I had no idea what I was getting myself into but I enjoyed the ride. It made me think about things that I had never bothered to really examine or wonder about before. I think I might have come out, at the end of this book, a different person from who I was when I started reading this book!
- Rating: 5 out of 5 stars5/5A very nice book. I have checked many of it
- Rating: 5 out of 5 stars5/5A wonderful book to help you start thinking about consiousnes a little more deeply; the book is rather short but I found it entertaining and demanding enough to require several reads.
1 person found this helpful
- Rating: 4 out of 5 stars4/5Nice little book about a tricky subject. Too much about panpsychism though in my opinion.
Also, I’m not sure I agree with her use of Nagel’s definition of consciousness - but I appreciate that she did use a standard definition and her musings about it were thought-provoking.
Book preview
Conscious - Annaka Harris
Dedication
For Sam, Emma, and Violet
Contents
Cover
Title Page
Dedication
1: A Mystery Hiding in Plain Sight
2: Intuitions and Illusions
3: Is Consciousness Free?
4: Along for the Ride
5: Who Are We?
6: Is Consciousness Everywhere?
7: Beyond Panpsychism
8: Consciousness and Time
Acknowledgments
Notes
Index
About the Author
Copyright
About the Publisher
1
Our experience of consciousness is so intrinsic to who we are, we rarely notice that something mysterious is going on. Consciousness is experience itself, and it is therefore easy to miss the profound question staring us in the face in each moment: Why would any collection of matter in the universe be conscious? We look right past the mystery as if the existence of consciousness were obvious or an inevitable result of complex life, but when we look more closely, we find that it is one of the strangest aspects of reality.
Thinking about consciousness can spark the same kind of pleasure we get from contemplating the nature of time or the origin of matter, invoking a deep curiosity about ourselves and the world around us. I remember looking up at the sky when I was young and realizing that my usual sense of being down on the ground with the sky above me wasn’t an entirely accurate perception. I was intrigued by the fact that even though I had learned that gravity pulls us toward the earth as we orbit the sun—and that there is no real up
and down
—my feeling of being down on the ground below the sky had remained unchanged. To shift my perspective, I would sometimes lie outside with my arms and legs outstretched and take in as much of the sky and horizon as possible. Attempting to break free of the familiar feeling of being down here with the moon and stars above me, I would relax all my muscles—surrendering to the force holding me tightly to the surface of our planet—and focus on the truth of my situation: I’m floating around the universe on this giant sphere—suspended here by gravity and going for a ride. Lying there, I could sense that I was in fact looking out at the sky, rather than up. The delight I experienced came from temporarily silencing a false intuition and glimpsing a deeper truth: being on the earth doesn’t separate us from the rest of the universe; indeed, we are and have always been in outer space.
This book is devoted to shaking up our everyday assumptions about the world we live in. Some facts are so important and so counterintuitive (matter is mostly made up of empty space; the earth is a spinning sphere in one of billions of solar systems in our galaxy; microscopic organisms cause disease; and so on) that we need to recall them again and again, until they finally permeate our culture and become the foundation for new thinking. The fundamental mysteriousness of consciousness, a subject deeply perplexing to philosophers and scientists alike, holds a special place among such facts. My goal in writing this book is to pass along the exhilaration that comes from discovering just how surprising consciousness is.
Before posing any questions about consciousness, we must determine what we are talking about in the first place. People use the word in a variety of ways; for example, in referring to a state of wakefulness, a sense of selfhood, or the capacity for self-reflection. But when we want to single out the mysterious quality at the heart of consciousness, it’s important to narrow in on what makes it unique. The most basic definition of consciousness is that given by the philosopher Thomas Nagel in his famous essay What Is It Like to Be a Bat?,
and it is how I use the word throughout this book. The essence of Nagel’s explanation runs as follows:
An organism is conscious if there is something that it is like to be that organism.¹
In other words, consciousness is what we’re referring to when we talk about experience in its most basic form. Is it like something to be you in this moment? Presumably your answer is yes. Is it like something to be the chair you’re sitting on? Your answer will (most likely) be an equally definitive no. It’s this simple difference—whether there is an experience present or not—which we can all use as a reference point, that constitutes what I mean by the word consciousness.
Is it like something to be a grain of sand, a bacterium, an oak tree, a worm, an ant, a mouse, a dog? At some point along the spectrum the answer is yes, and the great mystery lies in why the lights turn on
for some collections of matter in the universe.
We can even wonder: At what point in the development of a human being does consciousness flicker into existence? Imagine a human blastocyst just a few days old, consisting of only about two hundred cells. We assume there is probably nothing it is like to be this microscopic collection of cells. But over time these cells multiply and slowly become a human baby with a human brain, able to detect changes in light and recognize its mother’s voice, even while in the womb. And, unlike a computer, which can also detect light and recognize voices, this processing is accompanied by an experience of light and sound. At whatever point in the development of a baby’s brain your intuition tells you, OK, now an experience is being had in there, the mystery lies in the transition. First, as far as consciousness is concerned, there is nothing, and then suddenly, magically, at just the right moment . . . something. However minimal that initial something is, experience apparently ignites in the inanimate world, materializing out of the darkness.
After all, an infant is composed of particles indistinguishable from those swirling around in the sun. The particles that compose your body were once the ingredients of countless stars in our universe’s past. They traveled for billions of years to land here—in this particular configuration that is you—and are now reading this book. Imagine following the life of these particles from their first appearance in space-time to the very moment they became arranged in such a way as to start experiencing something.
The philosopher Rebecca Goldstein paints a wonderfully clear and playful portrait of the mystery:
Sure, consciousness is a matter of matter—what else could it be, since that’s what we are—but still, the fact that some hunks of matter have an inner life . . . is unlike any other properties of matter we have yet encountered, much less accounted for. The laws of matter in motion can produce this, all this? Suddenly, matter wakes up and takes in the world?²
The moment matter becomes conscious seems at least as mysterious as the moment matter and energy sprang into existence in the first place. The mystery of consciousness rivals one of the greatest conundrums ever to bend human thought: How could something appear out of nothing?³ Likewise, how does felt experience arise out of nonsentient matter? The Australian philosopher David Chalmers famously termed this the hard problem
of consciousness.⁴ Unlike the easy problems
of explaining animal behavior or understanding which processes in the brain give rise to which functions, the hard problem lies in understanding why some of these physical processes have an experience associated with them at all.
Why do certain configurations of matter cause that matter to