Everand Logo

Welcome to Everand!

  • Discover millions of ebooks, audiobooks, and so much more with a free trial

    Only $11.99/month after trial. Cancel anytime.

    The World's Great Sermons - Guthrie to Mozley - Volume V
    The World's Great Sermons - Guthrie to Mozley - Volume V
    The World's Great Sermons - Guthrie to Mozley - Volume V
    Ebook210 pages3 hours

    The World's Great Sermons - Guthrie to Mozley - Volume V

    By Kleiser Grenville and Lewis O. Brastow

    ()

    Read preview

    About this ebook

    This book contains volume V of “The World's Great Sermons”, a collection of historic Christian sermons by notable figures, compiled by Grenville Kleiser and first published in 1908. The sermons were selected based on their literary and rhetorical merit, as well as their usefulness to solving problems related to living as a Christian. Contents include: “Guthrie: The New Heart”, “Maurice: The Valley Of Dry Bones”, “Martineau: Parting Words”, “Manning: The Triumph Of The Church”, “Park: The Prominence Of The Atonement”, “Simpson: The Resurrection Of Our Lord”, “Theodore Parker: The Transient And Permanent In Christianity”, “Macleod: the True Christian Ministry”, etc. Grenville Kleiser (1868–1953) was a North American author best remembered for his many inspirational and motivational books, especially those related to oration and self development. He also worked as a Public Speaking teacher at Yale Divinity School, Yale University. Other notable works by this author include: “How to Speak in Public” (1906), “Humorous Hits and How to Hold an Audience” (1908), and “Stories that Take” (1910). Many vintage books such as this are becoming increasingly scarce and expensive. It is with this in mind that we are republishing this volume now in an affordable, modern, high-quality edition complete with the original text and artwork.
    LanguageEnglish
    PublisherWhite Press
    Release dateOct 11, 2019
    ISBN9781528787918
    The World's Great Sermons - Guthrie to Mozley - Volume V

    Read more from Kleiser Grenville

    Related to The World's Great Sermons - Guthrie to Mozley - Volume V

    Related ebooks

    Christianity For You

    View More
    View More

    Related podcast episodes

    Related articles

    • Article

      The Medieval Shock Of Thenew

      May 25, 2023

      IN 1700 A MATHEMATICIAN submitted a paper to the Royal Society in which he attempted to calculate, among other things, the rate at which oral testimony — that is, memory — decayed over long periods of time. It’s a quixotic idea, to be sure, but that

      4 min read

    • Article

      The Will For A Christian Burial

      Feb 27, 2024

      The Will For A Christian Burial
      2 min read

    • Article

      Book of Uncommon Prayer

      May 3, 2023

      Book of Uncommon Prayer
      3 min read

    • Article

      Trans: The Middle Ages Had Another Word For It

      Oct 29, 2020

      HISTORY ECHOES. Sometimes, it’s a place that echoes across time. Sometimes, it’s a turn of phrase. Consider these two statements. The first is by John Wycliffe, the fourteenth-century philosopher and heresiarch: So about this white and round priest-c

      4 min read

    • Article

      The Easter of Empty Churches

      Apr 10, 2020

      The Easter of Empty Churches
      3 min read

    • Article

      Of British History, Britten And Puffins

      Jul 21, 2021

      AS a child, I was given a charming book called They Lived Like This in Chaucer’s England. Its drawings of minstrels, pilgrims, dogs and merry-making ignited a spark of fascination for the daily lives of people in the Middle Ages. Therefore, I devoure

      7 min read

    • Article

      What Is A Missionary?

      Feb 9, 2024

      What Is A Missionary?
      2 min read

    • Article

      Why Study Church History?

      Jun 15, 2020

      Why Study Church History?
      3 min read

    • Article

      Rosicrucianism

      Feb 28, 2020

      Europe in the early 17th century was not a happy place. It was a continent marked by religious divisions and political strife which would escalate into the bloody Thirty Years’ War that led to eight million lives being lost. At the same time, it was

      5 min read

    • Article

      The 1745 Rising reassessed

      Oct 8, 2022

      Explore a selection of digital history guides in the History Scotland store: https://scot.sh/hsdownload Reminiscences of a Jacobite: The Untold Story of the Rising of 1745 Michael Nevin Birlinn Ltd (2020) pp. 288 Hardback, £25.00; paperback, N/A;

      7 min read

    • Article

      A Window Onto England’s Soul

      Feb 15, 2024

      A Window Onto England’s Soul
      3 min read

    • Article

      Fortean Traveller

      Jan 5, 2022

      127. Bebenhausen Abbey Not often in the mostly obscure history of Western esotericism and occultism do we get the opportunity to stand in the exact spot where a pivotal event took place; however, a visit to the beautiful Bebenhausen Abbey (Kloster Be

      6 min read

    • Article

      The Roman Roots Of The English Church

      Apr 1, 2022

      Going to Church in Medieval England Nicholas Orme (Yale University Press, £20) The Dissolution of the Monasteries: A New History James G. Clark (Yale University Press, £25) THE FALLOUT OVER THE CHURCH of England’s response to Covid-19 is still with u

      7 min read

    • Article

      Treasure-houses Of The Nation

      Mar 30, 2023

      MY CHURCH TURNS 900 this month. Nine hundred years is a lot. You feel the transience of your time very strongly when your institution celebrates its nonacentennial. Even my long-reigning predecessor, Rector Abbiss, who finished his 65-year incumbency

      3 min read

    • Article

      The Lure Of Merfolk

      Jan 28, 2021

      A Human History Vaughn Scribner Reaktion Books 2020 Hb, 320pp, £20, ISBN 9781789143140 Lusty, dangerous, pious, monstrous, thought provoking, ancient, modern. These are only a few of the ways in which merpeople can be described in Vaughn Scribner’s i

      8 min read

    • Article

      Astronomy: Sky Country

      Nov 16, 2022

      Astronomy: Sky Country
      3 min read

    • Article

      After Death We Go…?

      Nov 5, 2020

      A History of the Afterlife Bart D Ehrman Oneworld 2020 Hb, 352pp, £20, ISBN 9781786077202 Many Christians believe that their doctrines sprang fully-formed from the Jewish origins of Christianity. But if this were so, many beliefs would be very differ

      8 min read

    • Article

      Faith Healing

      Jun 19, 2023

      Faith Healing
      3 min read

    • Article

      Cut From The Country Cloth

      Feb 10, 2021

      Cut From The Country Cloth
      4 min read

    • Article

      Preaching The Gospel Of Progressivism

      Jul 28, 2022

      THE LONGEVITY OF ELIZABETH II has (mostly) allowed us to avert our attention from the question of the relationship between church and state for a very long time. Given that her 70 years on the throne have seen the relentless rise of the forces of phi

      4 min read

    • Article

      “They Decided That God Must Be Leading Them To North America”

      Dec 27, 2019

      Launched in 1620, the Mayflower voyage – which carried the first English Puritans to North America – had a long gestation period in England. Stephen Tomkins’ new book explores the Protestant separatist movement that eventually culminated in the journ

      7 min read

    Related categories

    Reviews for The World's Great Sermons - Guthrie to Mozley - Volume V

    0 ratings

    0 ratings0 reviews

    What did you think?

    Tap to rate

    Review must be at least 10 words

      Book preview

      The World's Great Sermons - Guthrie to Mozley - Volume V - Kleiser Grenville

      1.png

      THE WORLD'S

      GREAT SERMONS

      GUTHRIE TO MOSLEY

      Volume V

      Compiled by

      GRENVILLE KLEISER

      With an Introduction by

      LEWIS O. BRASTOW

      First published in 1908

      This edition published by Read Books Ltd.

      Copyright © 2019 Read Books Ltd.

      This book is copyright and may not be

      reproduced or copied in any way without

      the express permission of the publisher in writing

      British Library Cataloguing-in-Publication Data

      A catalogue record for this book is available

      from the British Library

      Contents

      PREFACE

      INTRODUCTION

      GUTHRIE

      The New Heart

      BIOGRAPHICAL NOTE

      GUTHRIE 1803-1873

      MAURICE

      The Valley Of Dry Bones

      BIOGRAPHICAL NOTE

      MAURICE 1805-1872

      MARTINEAU

      Parting Words

      BIOGRAPHICAL NOTE

      MARTINEAU 1805-1900

      MANNING

      The Triumph Of The Church

      BIOGRAPHICAL NOTE

      MANNING 1808-1892

      PARK

      The Prominence Of The Atonement

      BIOGRAPHICAL NOTE

      PARK 1808-1900]

      SIMPSON

      The Resurrection Of Our Lord

      BIOGRAPHICAL NOTE

      SIMPSON 1810-1884

      THEODORE PARKER

      The Transient And Permanent In Christianity

      BIOGRAPHICAL NOTE

      THEODORE PARKER 1810-1860

      MACLEOD

      The True Christian Ministry

      BIOGRAPHICAL NOTE

      MACLEOD 1812-1872

      MOZLEY

      The Reversal Of Human Judgment

      BIOGRAPHICAL NOTE

      MOZLEY 1813-1878

      The Lord Jesus Christ is the great Friend to whom we must all look for help, both for time and eternity.

      —John Charles Ryle

      PREFACE

      The aim in preparing this work has been to bring together the best examples of the products of the pulpit through the Christian centuries, and to present these masterpieces in attractive and convenient form. It is believed that they will be found valuable as instruction to ministers of to-day. They should also be helpful to others who, tho not preachers, yet seek reading of this kind for the upbuilding of personal character and for strengthening their Christian faith.

      The sermons have been chosen in some cases for their literary and rhetorical excellences, but in every case for their helpfulness in solving some of the problems of Christian living. No two persons are likely to agree upon the best of anything, and readers will probably wish in particular instances that some other clergymen or sermons had been included. It is confidently believed, however, that the list here given is fairly representative of the preaching that characterized the age to which each sermon respectively belongs.

      While some of the sermons of the early centuries may not seem exactly fitted to modern needs, it is thought that those presented will repay careful perusal, since they each contain a distinct message for later generations. Moreover, a comparison extending over the whole field of sermonic literature, such as the preacher may make with this collection before him, should prove most valuable as showing what progress and changes have come over homiletic matter and methods. Such a comparison should in fact throw much light on the spirit and conditions of various homiletic periods.

      In choosing sermons by living preachers considerable difficulty has been found, not only in deciding upon sermons, but upon preachers. The list might have been extended indefinitely. Whenever possible the preacher, when living, has himself been consulted as to what he considered his most representative sermon.

      Thanks are due, and are hereby acknowledged, to numerous clergymen, publishers, librarians, and others who have generously assisted the compiler in this undertaking. Most grateful acknowledgment is also made to the Rev. Epiphanius Wilson and the Rev. W.C. Stiles for valuable editorial assistance.

      Grenville Kleiser.

      New York City, October, 1908.

      INTRODUCTION

      Collections of sermons by noted preachers of different periods are not an altogether uncommon contribution to literature. Italy, Germany, Holland, France, Great Britain and the United States have in this way furnished copious illustrations of the gifts of their illustrious preachers. Such treasures are found in the Latin and even in the Greek Church. Protestant communions especially, in line with the supreme significance which they attach to the work of the pulpit, have thus sought to magnify the calling and to perpetuate the memory and the influence of their distinguished sons. Still more comprehensive attempts have been made to collate the products of representative preachers in different Protestant communions, and thus to bring into prominence various types of sermonic literature. It is in this way that the Christian world has come to know its pulpit princes and to value their achievements.

      The collection contained in the volumes before us is, however, more varied and comprehensive, reaching as it does from the fourth to the twentieth century, than any collection known to the writer. In the selection Professor Kleiser has brought to his task a personal knowledge of homiletic literature that is the product of much observation and study during many years, and an enthusiasm for his work that has been fostered by close intercourse in professional service with preachers and theological students. He has had the assistance also of men whose acquaintance with homiletic literature is very extensive, whose critical judgments are sound and reliable and who may be regarded as experts in this branch of knowledge. These volumes, therefore, may be accepted as a judiciously selected collection of sermons by many of the most notable preachers of the ancient and modern Christian world. Their value as illustrating varieties of gift, diversities of method, racial, national and ecclesiastical peculiarities, and above all progress in the science and art of preaching, may well be recognized even by a generation that is likely to regard anything that is more than twenty-four hours old as obsolete.

      Lewis O. Brastow.

      Yale University, New Haven, Conn.,

      October, 1908.

      GUTHRIE

      The New Heart

      BIOGRAPHICAL NOTE

      Thomas Guthrie, preacher, philanthropist, and social reformer, was born at Brechin, Forfarshire, Scotland, in 1803. He spent ten years at the University of Edinburgh and was licensed to preach by the Presbytery of Brechin in 1825. In 1830 he was ordained minister of Arbirlot. After a valuable experience in evangelical preaching among the farmers, weavers and peasants of his congregation, he became one of the ministers of Old Greyfriars Church, Edinburgh, in 1827. Lord Cockburn described his sermons in that city as appealing equally to the poor woman on the steps of the pulpit as to the stranger attracted solely by his eloquence. He was a great temperance advocate, becoming a total abstainer in 1844, and has been styled the apostle of the ragged school movement. Retiring from the active work of the ministry in 1864, he still remained in public life until he died in 1873. Through long practise, Dr. Guthrie delivered his memorized discourses as tho they fell spontaneously from his lips. His voice has been described as powerful and musical. He was fond of vivid illustration, and even on his death bed, as he lay dying in the arms of his sons, he exclaimed: I am just as helpless in your arms now as you once were in mine.

      GUTHRIE

      1803-1873

      THE NEW HEART

      A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.—Ezekiel xxxvi., 26.

      As in a machine where the parts all fit each other, and, bathed in oil, move without din or discord, the most perfect harmony reigns throughout the kingdom of grace. Jesus Christ is the wisdom, as well as the power of God; nor in this kingdom is anything found corresponding to the anomalies and incongruities of the world lying without. There we sometimes see a high station disgraced by a man of low habits; while others are doomed to an inferior condition, who would shine like gilded ornaments on the very pinnacles of society. That beautiful congruity in Christ's kingdom is secured by those who are the objects of saving mercy being so renewed and sanctified that their nature is in harmony with their position, and the man within corresponds to all without.

      Observe how this property of new runs through the whole economy of grace. When mercy first rose upon this world, an attribute of Divinity appeared which was new to the eyes of men and angels. Again, the Savior was born of a virgin; and He who came forth from a womb where no child had been previously conceived, was sepulchered in a tomb where no man had been previously interred. The infant had a new birthplace, the crucified had a new burial-place. Again, Jesus is the mediator of a new covenant, the author of a new testament, the founder of a new faith. Again, the redeemed receive a new name; they sing a new song; their home is not to be in the old, but in the new, Jerusalem, where they shall dwell on a new earth, and walk in glory beneath a new heaven. Now it were surely strange, when all things else are new, if they themselves were not to partake of this general renovation. Nor strange only, for such a change is indispensable. A new name without a new nature were an imposture. It were not more an untruth to call a lion a lamb, or the rapacious vulture by the name of the gentle dove, than to give the title of sons of God to the venomous seed of the serpent.

      Then, again, unless man received a new nature, how could he sing the new song? The raven, perched on the rock, where she whets her bloody beak, and impatiently watches the dying struggles of some unhappy lamb can not tune her croaking voice to the rich, mellow music of a thrush; and, since it is out of the abundance of the heart that the mouth speaketh, how could a sinner take up the strain and sing the song of saints? Besides, unless a man were a new creature, he were out of place in the new creation. In circumstances neither adapted to his nature, nor fitted to minister to his happiness, a sinner in heaven would find himself as much out of his element as a finny inhabitant of the deep, or a sightless burrower in the soil, beside an eagle, soaring in the sky, or surveying her wide domain from the mountain crag.

      In the works of God we see nothing more beautiful than the divine skill with which He suits His creatures to their condition. He gives wings to birds, fins to fishes, sails to the thistle-seed, a lamp to light the glowworm, great roots to moor the cedar, and to the aspiring ivy her thousand hands to climb the wall. Nor is the wisdom so conspicuous in nature, less remarkable and adorable in the kingdom of grace. He forms a holy people for a holy heaven—fits heaven for them, and them for heaven. And calling up His Son to prepare the mansions for their tenants, and sending down His Spirit to prepare the tenants for their mansions, He thus establishes a perfect harmony between the new creature and the new creation.

      You can not have two hearts beating in the same bosom, else you would be, not a man, but a monster. Therefore, the very first thing to be done, in order to make things new, is just to take that which is old out of the way. And the taking away of the old heart is, after all, but a preparatory process. It is a means, but not the end. For, strange as it may at first sound, he is not religious who is without sin. A dead man is without sin; and he is sinless, who lies buried in dreamless slumber, so long as his eyes are sealed. Now, God requires more than a negative religion. Piety, like fire, light, electricity, magnetism, is an active, not a passive element; it has a positive, not merely a negative existence. For how is pure and undefiled religion defined? Pure religion and undefiled is to visit the fatherless and widows in their affliction. And on whom does Jesus pronounce His beatitude? If ye know these things, happy are ye if ye do them. And what is the sum of practical piety—the most portable form in which you can put an answer to Saul's question, Lord, what wouldst thou have me to do? What but this, Depart from evil, and do good. Therefore, while God promises to take the stony heart out of our flesh, He promises more. In taking away one heart, He engages to supply us with another; and to this further change and onward stage in the process of redemption, I now proceed to turn your attention.

      By way of general observation, I remark that our affections are engaged in religion. An oak—not as it stands choked up in the crowded wood, with room neither to spread nor breathe, but as it stands in the open field, swelling out below where it anchors its roots in the ground, and swelling out above where it stretches its arms into the air,—presents us with the most perfect form of firmness, self-support, stout and sturdy independence. So perfectly formed, indeed, is the monarch of the forest to stand alone, and fight its own battles with the elements, that the architect of the Bell Rock lighthouse is said to have borrowed his idea of its form from God in nature, and that, copying the work of a divine Architect, he took the trunk of the oak as the model of a building which was to stand the blast of the storm, and the swell of the winter seas.

      Observe, that although the state of the natural affections does not furnish any certain evidence of conversion, it is the glory of piety that these are strengthened, elevated, sanctified by the change. The lover of God will be the kindest, best, wisest lover of his fellow-creatures. The heart that has room in it for God, grows so large, that it finds room for all God's train, for all that He loves, and for all that He has made; so that the Church, with all its denominations of true Christians, the world, with all its perishing sinners, nay, all the worlds which He has created, find orbit-room to move, as in an expansive universe, within the capacious enlargement of a believer's heart. For while the love of sin acts as an astringent—contracting the dimensions of the natural heart, shutting and shriveling it up—the love of God expands and enlarges its capacity. Piety quickens the pulse of love, warms and strengthens our heart, and sends forth fuller streams of natural affection toward all that have a claim on us, just as a strong and healthy heart sends tides of blood along the elastic arteries to every extremity of the body.

      This new heart, however, mainly consists in a change of the affections as they regard spiritual objects. Without again traveling over ground which we have already surveyed, just look at the heart and feelings of an unconverted man. His mind being carnal, is enmity or hatred against God. This may be latent, not at first sight apparent, nor suspected, but how soon does it appear when put to the proof? Fairly tried, it comes out like those unseen elements which chemical tests reveal. Let God, for instance, by His providences or laws, thwart the wishes or cross the propensities of our unrenewed nature—let there be a collision between His will and ours—and the latent enmity flashes out like latent fire when the cold black flint is struck with steel.

      In conversion God gives a new spirit. Conversion does not bestow new faculties. It does not turn a weak man into a philosopher. Yet, along with our affections, the temper, the will, the judgment partake of this great and holy change. Thus, while the heart ceases to be dead, the head, illuminated by a light within, ceases to be dark; the understanding is enlightened; the will is renewed; and our whole temper is sweetened and sanctified by the Spirit of God. To consider these in their order, I remark—

      By this change the understanding and judgment are enlightened. Sin is the greatest folly, and the sinner

      Enjoying the preview?
      Page 1 of 1