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Treatise Concerning the Principles of Human Knowledge (Barnes & Noble Library of Essential Reading)
By George Berkeley and Costica Bradatan
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One of the most interesting features of A Treatise Concerning the Principles of Human Knowledge is the symbiosis between a radical empiricism and a bold and uncompromising idealism. An artful combination of analytical rigor and unfettered speculation, of crystal-like precision of language and winged metaphors or sparkling images, George Berkeleys work is essentially a God-centered philosophy that argues that something exists only insofar as it is perceived by the mind.
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Reviews for Treatise Concerning the Principles of Human Knowledge (Barnes & Noble Library of Essential Reading)
Rating: 4 out of 5 stars
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- Rating: 5 out of 5 stars5/5Those familiar with Norton's series of critical editions might be startled by the layout of this volume; since the critical essays precede the text, instead of following behind at a properly obsequious distance. Please do not be enticed into following this format. Turn immediately to the Principles, for if you start with the critical material you will likely never reach the promised land. Berkeley had many original things to say, and he was gifted with an excellent prose style. Neither, unfortunately, was passed along to all of his commentators; although I did particularly enjoy the essay "The place of God in Berkeley's philosophy", by J. D. Mabbott.
- Rating: 3 out of 5 stars3/5In his introduction, David Armstrong argues that Berkeley is studied because he was a trailblazer in philosophical thought, despite the fact that his assumptions are invalid. Berkeley actually made multiple attempts to convince others of his thesis, following this essay with a more casual style in his "Three Dialogues." I found Berkeley very difficult to read, mostly because the meaning of specific terms seems to shift throughout the argument. Perhaps better scholars than I are able to follow the flow. Nonetheless, I hold to the conviction that part of our advance in argument has come about through the use of more specific terms. The point with which I am most in agreement is more of an aside by Berkeley -- that man tends to over-complicate thinking and therefore loses the true meaning behind many things. Unfortunately, he seems to do the same within the pages after that point. Even if all of his points held, he results in a metaphyisical world that appears and disappears as we blink. Berkeley goes on to expound upon certain possibilities, such as God also perceiving that the objects exist and thus holding that they always exist.