The Devil's Tome: A Book of Modern Satanic Ritual
By Shiva Honey
5/5
()
About this ebook
The Devil's Tome: A Book of Modern Satanic Ritual explores non-theistic satanic ritual as a means for healing, empowerment, and community building. It brings light to what is often a hidden and misunderstood practice and provides insight into how to cultivate your own personal power through Satanism. Shiva, a long-time leader within The Satanic Temple, discusses her own 'journey to the underworld,' the scientific case for ritual, and how to create your own Satanic ritual practice. Shiva includes a collection of Satanic rituals for the solo practitioner as well as group rituals, which include photographs, scripts, and background on rituals done at The Satanic Temple Salem. The book features a foreword and illustrations by co-founder of The Satanic Temple Lucien Greaves and illustrations by Lex Corey.
Related to The Devil's Tome
Related ebooks
The Satanic Narratives - A Modern Satanic Bible Rating: 4 out of 5 stars4/5The Little Book of Satanism: A Guide to Satanic History, Culture, and Wisdom Rating: 5 out of 5 stars5/5The Satanic Bible 2012 Rating: 3 out of 5 stars3/5The Satanic Quran Rating: 3 out of 5 stars3/5The Devil’s Religion How Satanism Has Shaped History, People, and Music Over the Years Rating: 5 out of 5 stars5/5Nine Keys of Abyssal Darkness: The Doctrine and Praxis of Tenebrous Satanism Rating: 0 out of 5 stars0 ratingsRaising the Devil: Satanism, New Religions, and the Media Rating: 4 out of 5 stars4/5Embracing Darkness: A Journey into Satanism Rating: 0 out of 5 stars0 ratingsUnited Aspects of Satan: The Black Book Rating: 4 out of 5 stars4/5The Satanic Praxis: Living the Narratives Rating: 4 out of 5 stars4/5Satanism and Devil Worship Magnae Sapientiae Sathanas Rating: 3 out of 5 stars3/5Book of Satanic Magic Rating: 3 out of 5 stars3/5Shit Happens: Implications of Physicalism in Satanic Philosophy Rating: 5 out of 5 stars5/5Satanism: A Beginner's Guide to the Religious Worship of Satan and Demons Volume I: Philosophy Rating: 4 out of 5 stars4/5Sanctum of Shadows Volume II: Corpus Satanas (Volume 2) Rating: 4 out of 5 stars4/5A Satanic Grimoire Rating: 2 out of 5 stars2/5Satanism and Demonology Rating: 5 out of 5 stars5/5Serving at Satan's Altar: The Satanic Truth About God, Satan, and the Left Hand Path Rating: 0 out of 5 stars0 ratingsWasted Faith: A Satanic View of Established Religions Rating: 0 out of 5 stars0 ratingsSanctum of Shadows Vol. 1 The Satanist Rating: 3 out of 5 stars3/5The Unholy Trinity Rating: 3 out of 5 stars3/5The Unholy Bible: The Book of Concealment Rating: 2 out of 5 stars2/5The Satanic Warlock Rating: 5 out of 5 stars5/5With Lucifer On My Side Rating: 5 out of 5 stars5/5The Satanic Witch Rating: 4 out of 5 stars4/5Magnum Opus: Secrets of the Inner Sanctum Rating: 0 out of 5 stars0 ratingsSatanica Sexualis: An Encyclopedia Of Sex And The Devil Rating: 3 out of 5 stars3/5The Devil's Notebook Rating: 4 out of 5 stars4/5The Church of the Free Mind: Anti-Messiah Rating: 5 out of 5 stars5/5Sanctum of Shadows Volume III Spiritus Occultus Rating: 0 out of 5 stars0 ratings
Demonology & Satanism For You
The Gospel According to Satan: Eight Lies about God that Sound Like the Truth Rating: 4 out of 5 stars4/5The Lesser Key of Solomon Rating: 4 out of 5 stars4/5The Devil's Notebook Rating: 4 out of 5 stars4/5The Kingdom of the Occult Rating: 5 out of 5 stars5/5The Satanic Witch Rating: 4 out of 5 stars4/5The Others Within Us: Internal Family Systems, Porous Mind, and Spirit Possession Rating: 5 out of 5 stars5/5The Devils of Loudun Rating: 4 out of 5 stars4/5Daemonologie: Witchcraft and Demonology Rating: 0 out of 5 stars0 ratingsHostage to the Devil: The Possession and Exorcism of Five Contemporary Americans Rating: 4 out of 5 stars4/5The Book of the Law Rating: 4 out of 5 stars4/5The Prince of Darkness: Radical Evil and the Power of Good in History Rating: 4 out of 5 stars4/5Biblical Demonology: A Scriptural Survey of Demons and Spirits Rating: 0 out of 5 stars0 ratingsSatan Speaks! Rating: 4 out of 5 stars4/5The Complete Book of Devils and Demons Rating: 5 out of 5 stars5/5Satanism: A Beginner's Guide to the Religious Worship of Satan and Demons Volume I: Philosophy Rating: 4 out of 5 stars4/5Demonology and Devil Lore: The Mythology of Evil Rating: 0 out of 5 stars0 ratingsHow About Demons?: Possession and Exorcism in the Modern World Rating: 5 out of 5 stars5/5Exorcism Through the Ages Rating: 5 out of 5 stars5/5What were The Watchers? Discover the Truth! Rating: 4 out of 5 stars4/5Ancient Angels A - Z Rating: 5 out of 5 stars5/5Evil Unleashed: True Tales of Spells Gone to Hell and Other Occult Disasters Rating: 5 out of 5 stars5/5The Divine Mystery - The Inner Mystery Rating: 0 out of 5 stars0 ratingsSatanica Sexualis: An Encyclopedia Of Sex And The Devil Rating: 3 out of 5 stars3/5The Devil: A New Biography Rating: 2 out of 5 stars2/5The Devil Within: Possession & Exorcism in the Christian West Rating: 4 out of 5 stars4/5With Lucifer On My Side Rating: 5 out of 5 stars5/5Satanic Classics (Illustrated): The Book of Lies, The Antichrist and Notes from Underground Rating: 4 out of 5 stars4/5Daemons and the Law of Attraction: High Magick, #3 Rating: 4 out of 5 stars4/5
Reviews for The Devil's Tome
8 ratings1 review
- Rating: 5 out of 5 stars5/5Very fantastic book for modern satanic rituals. Highly recommend.
Non-serviam!
Book preview
The Devil's Tome - Shiva Honey
WARNING
Do not read further if you are not prepared to transform
Do not embark on this journey if you are not committed to yourself
The rituals contained in this book have the potential to alter your life
Proceed with confidence and care
The Devil’s Tome:
A Book of Modern Satanic Ritual
Shiva Honey
Foreword by Lucien Greaves
Illustrations by Alexander Corey and Lucien Greaves
The Devil’s Tome: A Book of Modern Satanic Ritual
Published by Serpentīnae, 2020
Copyright © 2020 Shiva Honey
All Rights Reserved.
Illustrations: Lex Corey - pp. 10, 28, 31, 35, 40, 44, 47, 50, 53, 57, 60, 63, 67, 71, 74, 79; Lucien Greaves - pp. 1, 7, 16, 22
This book is the creative product of its artists, contributors, and author. All photos, events, and experiences detailed in this book recount the individual experiences of the author, Shiva Honey, and contributors. This book is not a product of, or endorsed by, The Satanic Temple.
Any use of information in this book is at the reader’s discretion and risk.
Contents
Foreword
Introduction
PART I: The Evidence for Ritual: A Brief Review of the Literature
PART II: My Journey To The Underworld
PART III: Building Your Practice
PART IV: Ritual for the Solo Practitioner
PART V: Group Ritual
The Path Continues
Foreword
65AB061E-0766-4A03-9D0B-043844FABA07.jpegIn 2014, The Satanic Temple (TST) made international headlines - and provoked outraged controversy - for plans to re-enact
a Black Mass before a student group at Harvard University. The choice to frame the event as a re-enactment, rather than as a real
ritual performance was mine, though the distinction struck me as humorously meaningless. Nonetheless, I had hoped that the wording might help superstitious Christians to dismiss the occasion as a powerless bit of theater, not an existential threat to their imaginary spiritual universe where such blasphemous expressions risk imbalancing the heavenly humors and threatening humanity’s ever-precarious Eternity.
It did not work.
As the event drew near, hundreds of Catholics took to the streets of Cambridge, marching in a procession, some of them weeping, others casting spells of protection and reparation against the evil soon-to-be-wrought. Desperately, I attempted to convey the non-supernatural reasoning driving Satanic rituals in hopes of allaying bizarre and delusional fears that our activities might summon otherworldly sadistic force. In a statement, I clarified:
"The Black Mass, as it is enacted today has no need for supernaturalism, and it is not performed with the infantile expectation that it should conjure Satan or demonic spirits. In fact, it is our assertion that the Black Mass can be enacted with no ill-will toward the world at large, but as an expression of personal independence against the stifling strictures of supernatural religion that were instilled in some of us as frightened and unwitting children. The Black Mass, at its best, should have a cathartic and liberating effect for its participants and observers. In this spirit, Satanism in general embraces the blasphemous, as we reject divine fiats and the notion of symbolic crimes. The Black Mass has been described as elementary level Satanism, as it’s appeal is strongest for those just finding the light of reason and turning away from their timid superstitions, realizing that they can speak names in vain, eat the ‘wrong’ kinds of meat on forbidden days, or throw a blessed cracker away with the trash without so much as a bolt of lightning to answer in wrath."
In retrospect, it is not at all surprising that this explanation failed to subdue the outrage of the Boston Archdiocese which seemed to take the position that the ritual’s intention was irrelevant to its outcome. Powers presumed outside of our understanding were also assumed to be at our command, and regardless of our intentions or beliefs, the re-enactment of this profane ritual would inevitably greatly upset their god. And why not? Sundays find the pews populated with pious defenders of the faith who chant empty phrases in languages they do not speak, participating in symbolic activities they do not understand, all to appease a divine tyrant they can not see. Having ennobled subservience, they see obedience to process as essential to a ritual’s power.
Satanic rituals, on the other hand, are acts of creative expression. Consistent with the philosophical principles of self-determination and anti-authoritarianism espoused by TST, our rituals are not dependent upon prescriptive dogmatic fidelity to rote ceremonies. Rather our rituals are often constructed for a particular moment in time, for enactment at particular events, and subject to the artistic preferences, additions, and revisions, of those who will participate in them, within the limits of their collective consent. Traditional sacred
rituals, muttered verbatim, not understood by their executors or observers, and intolerant of modification, are forms of authoritarian conditioning. Satanic rituals, like Satanism itself, are meant to be liberating and enriching.
The fact that we describe TST as non-theistic,
and take care to make clear that we do not advocate a belief in the supernatural, leaves a significant number of people perplexed as to why we engage in ritual at all. We ask them to merely consider weddings and funerals as examples of rituals that are commonly understood to hold equal value for believers and nonbelievers alike. Ritual can be an affirmation, a celebration, a catharsis, an expression of camaraderie, a recognition of a significant moment-in-time. And, as in the case of the Satanic Black Mass, a ritual can be a deeply personally significant declaration of independence from oppressive superstition.
While TST’s rituals are malleable to creative input and revision, for certain rituals to hold certain names, they must respect certain themes - rituals of the same name converge upon a common purpose, not a shared script. In the case of the Black Mass, the primary requirement is that the ritual be blasphemous,
potentially jarring, and irreverent toward symbols of superstition and arbitrary authority.
Of course, the Black Mass is not the only type of ritual that Satanists sometimes feel compelled to perform, and I have witnessed ritual participants enjoying very profound religious experiences of ritual catharsis without any deference to, or need for, beliefs in supernatural powers. Some weep during destruction rituals in which they symbolically purge themselves of unwanted habits, oppressive memories, self-imposed restrictions, or any counter-productive elements of their lives. Chapters that employ rituals of unbaptism, compassion, and other symbolic assertions of individual will and shared purpose, develop a strong bond born of common experience.
Grateful participants often offer their post-ritual testimonies to both Shiva and I telling of how life-changing and validating their experience with Satanism within The Satanic Temple has been. Some of them, unable to believe in the intellectually insulting claims of theistic religions, had previously felt certain that the religious experience was thus made unavailable to them. Satanism has proven to them otherwise. Reliable, strict definitions of religion
have proven elusive, but there should be little doubt that the experiences reported to us by a vast membership of The Satanic Temple indicate authentic religious experiences that are in no way diminished by our refusal to embrace superstition.
With no attempt to understand the meaning of Satanic rituals as understood by Satanists, it is common that any ritual events that The Satanic Temple announce publicly will be decried by some Christians as an insult against them. At Harvard, the Archdiocese simplistically and conveniently interpreted the Black Mass as an outward-aimed and calculated assault on Catholicism, rather than as a personally meaningful rejection of superstition-based authority.
The fact is, TST is little concerned with what Christians believe insofar as Christians are able to practice those beliefs without imposing them, and the prohibitions required by those beliefs, upon those who do not identify as Christians themselves. Satanic rituals, as executed by self-identified Satanists today, have as little to do with Christianity as Christmas and Easter rituals have to do with the Pagan source material from which those celebrations are derived.
Members of The Satanic Temple, and participants