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Religion of Islam teaches that the patient has the duty to seek and follow treatment. Pain in Islam, as in Christianity, is a way of atonement for one's sins. Palliative care can be withdrawn only when death is certain and imminent.
Religion of Islam teaches that the patient has the duty to seek and follow treatment. Pain in Islam, as in Christianity, is a way of atonement for one's sins. Palliative care can be withdrawn only when death is certain and imminent.
Religion of Islam teaches that the patient has the duty to seek and follow treatment. Pain in Islam, as in Christianity, is a way of atonement for one's sins. Palliative care can be withdrawn only when death is certain and imminent.
Presenting author Palliative care and Islamic bioethics
Mario Scialoja Authors (max 6, presenting author included): Mario Scialoja Email: mario.scialoja@gmail.com The Religion of Islam teaches that the patient has the duty to seek and follow treatment and the doctor has the duty to treat any illness, even if terminal. Phone Islamic medical bioethics have been fixed by several international conferences whose resolutions have been accepted by the large majority of Islamic Countries and medical practitioners. Pain in Islam, as in Christianity, is a way of atonement for one’s sins but this does not belittle the Mobile phone fact that every effort should be made to relieve suffering. For this purpose the use of opioids and other drugs that affect the mind, otherwise strictly forbidden in Islam, is considered permissible. Palliative care can be withdrawn only when death is certain and imminent (unless necessary to alleviate pain), or when life processes are not automatically sustained by the central nervous Please underline the most system. appropriate category for your abstract
• Pain and other symptoms
• Palliative care for cancer patients
• Palliative care for non cancer
patients • Paediatric palliative care • Palliative care for the elderly • The actors of palliative care • Latest on drugs
• Pain
• Illness and suffering through
media • Marginalisation and social stigma at the end of life • Palliative care advocacy projects
• Prognosis and diagnosis
communication in different cultures • Communication between doctor- patient and patient- equipe • Religions and cultures versus suffering, death and bereavement • Public institution in the world: palliative care policies and law • Palliative care: from villages to metropolies • Space, light and gardens for the terminally ill patient • End-of-life ethics Session: Dignity over care – Comparing religion and cultures • Complementary therapies Chair of the session: Prof. Ivan Cavicchi • Education, training and research • Fund-raising and no-profit • Bereavement support • Volunteering in palliative care • Rehabilitation in palliative care • Palliative care quality indicators