Kyrie, It is Zeus anathema on our epoch for the dynamism of our economics and the heresy of our economic

the of methods Scylla and of policies that we should agonize between Charybdis anathema. It is not my idiosyncracy to be ironic or sarcastic would are but be my that rather diagnosis politicians numismatic plethora and the economic

cryptoplethorists.

Although stigmatize plethora, through practices.

they they their

emphatically numismatic energize tactics it and

Our policies should be based more on economic and less on political criteria. Our gnomon and Political has to be a metron strategic scopes. between economic, magic has

philanthropic

always been antieconomic. In an epoch characterized by monopolies, oligopolies,

monopolistic antagonism and polymorphous inelasticities, our policies have to be more orthological. But this should be not be metamorphosed which among into is plethorophobia endemic economists. Numismatic symmetry should not hyper-antagonize economic acme. A greater and harmonization numismatic between the practices of the economic archons is basic.

academic

Parallel to this, we have to synchronize and These and harmonize policies are when more the are more and more our economic numismatic scopes, now, panethnically. practicable economic halcyonic. The history of our didymous organizations in this sphere has been didactic and their gnostic practices will always be a tonic to the polyonynous and

prognostics of the political and barometer

idiomorphous

ethnical

economies. The genesis of the programme organization, will dynamize Therefore, these I policies. sympathize,

although not without criticism on one or two themes, with the apostles and the hierarchy of our organizations in their zeal to program orthodox economic and numismatic policies. I apologize you for having my tyrannized with

hellenic phraseology. In my epilogue, I emphasize

my eulogy to the philoxenous authochthones cosmopolitan of metropolis this and

my engomium to you, Kyrie, and the stenographers.