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  • Nancy Fraser Da Redistribuicao Ao Reconhecimento

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    Claudio Magioli Núñez
    4 vizualizări7 pagini
    Material inequality is on the rise in most oI the worlds countries in the u.s., in china, in Sweden and in india, in Russia and in Brazil. Material inequality is increasing globally, most dramatically across the line that divides north and south. The'struggle Ior recognition' is Iast becoming the paradigmatic Iorm oI political conIlict in the late twentieth century.

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    Material inequality is on the rise in most oI the worlds countries in the u.s., in china, in Sweden and in india, in Russia and in Brazil. Material inequality is increasing globally, most dramatically across the line that divides north and south. The'struggle Ior recognition' is Iast becoming the paradigmatic Iorm oI political conIlict in the late twentieth century.

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    4 vizualizări7 pagini

    Nancy Fraser Da Redistribuicao Ao Reconhecimento

    Încărcat de

    Claudio Magioli Núñez
    Material inequality is on the rise in most oI the worlds countries in the u.s., in china, in Sweden and in india, in Russia and in Brazil. Material inequality is increasing globally, most dramatically across the line that divides north and south. The'struggle Ior recognition' is Iast becoming the paradigmatic Iorm oI political conIlict in the late twentieth century.

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    Attribution Non-Commercial (BY-NC)
    Descărcați ca PDF, TXT sau citiți online pe Scribd
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    din 7

    cadernos

    de campo
    REVISTA DOS ALUNOS DE PS-GRADUAO EM ANTROPOLOGIA SOCIAL DA USP
    Edio especial 15 anos [1991-2006]
    14 /15
    cadernos de
    campo
    SO PAULO v. 15 n. 14 / 15 p. 1-382 J AN.-DEZ./2006
    I SSN 0104-5679
    Nancy Fraser. Justice nterruptus. 1997
    From Redistribution to Recognition?
    Dilemmas of Justice in a Postsocialist Age
    Source: Justice nterruptus. Nancy Fraser, Chapter 1;
    Published: by Routledge 1997;

    The 'struggle Ior recognition is Iast becoming the paradigmatic Iorm oI political
    conIlict in the late twentieth century. Demands Ior 'recognition oI diIIerence Iuel
    struggles oI groups mobilised under the banners oI nationality, ethnicity, 'race,
    gender, and sexuality. In these 'postsocialist conIlicts, group identity supplants
    class interest as the chieI medium oI political mobilisation. Cultural domination
    supplants exploitation as the Iundamental injustice. And cultural recognition
    displaces socioeconomic redistribution as the remedy Ior injustice and the goal
    oI political struggle.
    This is not, oI course, the whole story. Struggles Ior recognition occur in a world
    oI income and property ownership; in access to paid work, education, health care,
    and leisure time; but also, more starkly, in caloric intake and exposure to
    environmental toxicity, and hence in liIe expectancy and rates oI morbidity and
    mortality. Material inequality is on the rise in most oI the world`s countries in the
    United States and in China, in Sweden and in India, in Russia and in Brazil. It is also
    increasing globally, most dramatically across the line that divides North Irom South.
    How, then, should we view the eclipse oI a socialist imaginary centred on terms
    such as 'interest, 'exploitation, and 'redistribution"? And what should we make
    oI the rise oI a new political imaginary centred on notions oI 'identity, 'diIIerence,
    'cultural domination, and 'recognition"? Does this shiIt represent a lapse into
    'Ialse consciousness"? Or does it, rather, redress the culture-blindness oI a
    materialist paradigm rightIully discredited by the collapse oI Soviet communism?

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