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Bÿ‘Ø ¡ıÃzx¯µ. §µv Gkzu¡∫ A∏“{v R. \S¢uªı , B»Øı÷)

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Cª¡\® £v¬ÿS : manavalakkalaignan-subscribe@egroups.com
˜©æÆ ¬£µ[P–US : mind@eth.net
Aflˆ£ıŒ&- - ˆ \®hÆ£∫ 2002 6

WORLD CONGRESS ON GLOBAL VISION AND STRATEGIES


FOR PEACE, NONVIOLENCE AND HARMONY
10 - 13 August 2002
(Temple of Consciousness, Aliyar - 642 101, Tamil Nadu, India)

The Aliyar Declaration 2002


Preamble
At the dawn of the 21 st century, we share a sense of hope and anticipation
of a world community enjoying peace and harmony. ‘One Humanity’ is the
collective hope of all and it seems possible because of the many developments
unfolding at the international, national and local levels. This hope is
accompanied by the aspiration and the need felt to critically re-examine the
economic, social, scientific, political and cultural policies of people and
governments.
World peace can only be achieved when there is peace within every
individual, which then extends to the family, society and nation.
The Aliyar Declaration is the proud product of the World Congress on
Global Vision and Strategies for Peace, Nonviolence and Harmony, held at
Aliyar, Tamil Nadu, India, from August 10-13, 2002.
More than 1,000 people, comprising delegates from various countries of
the world, attended the Congress. The Declaration is the collective wisdom of
eminent personalities who addressed the Congress, together with participatory
inputs from all delegates.
The World Congress was jointly organised by the Brain Trust of the World
Community Service Centre, Madurai Kamaraj University, Gandhigram Rural
Deemed University and the Association for Sarva Seva Farms.
The Aliyar Declaration is a global plan of action aiming to
Establish one world federal government
Strive for universal agreement on One Truth, One Religion
Realize economic justice for all
Inculcate universal respect and recognition for the greatness of
womanhood
Impart holistic education
Aflˆ£ıŒ&- - ˆ \®hÆ£∫ 2002 7

Reform existing political ethos and governance


Give priority to protection of human rights
Review the philosophical foundation of science
It is our sincere hope that the people of the world give serious conside-
ration to the Aliyar Declaration 2002 and act upon it in the best interests
of humanity.
THE ALIYAR DECLARATION 2002
Understanding that the nations and people of the world are inter-woven by a
common origin, habitat and destiny on this planet;
With the firm conviction that all human beings should live with freedom of
expression and belief and freedom from fear and want;
Realising that peace, welfare and security of all nations and people are
inevitably intertwined and indivisible;
Desirous of evolving humankind from a state of internecine war and suffering
that haunts history, to a more enlightened era of international relations;
Recognising that profound respect for the unity of people of planet Earth
as well as continuing sovereignty of all nations must be the cornerstones
of this international evolution; and
Observing the need for reform in the spheres of education, culture of
living, organised religion, politics, economics, access to the basic
necessities of life and the philosophical foundation of the contem-porary
paradigm of our concept of the nature of the physical universe,
ACCORDINGLY, NOW, WE DECLARE OUR ASPIRATION TO:
I. Establish One World Federal Government
Founded on a World Without War:
War is a crime against humanity and it should be outlawed per-
manently because no human being is authorised to kill another
Natural Justice demands that those who have not committed any crime
should not be punished. All governments should be aware that war as
well as capital punishment and all other forms of violence - direct,
structural and hidden - are violations of natural justice and are therefore
impermissible in civilisation
Wherein all national administration is by elective democracy, without
royal, military or theocratic dictatorship
Aflˆ£ıŒ&- - ˆ \®hÆ£∫ 2002 8

Wherein all national governments are secular, without an official state


religion
By empowering the UN with authority to guarantee and safeguard the
human birthright to food, water, shelter, security, education and livelihood for
all through:
Democratisation of the UN with representation according to population
and with equal rights and responsibilities for all mem-bers. This
establishment is ordained to be divine protection for all people of the
world alike and is meant for establishing peace and annihilating
war. The veto power vested with a few nations is a black mark on the
world community and therefore should be removed
Use, if necessary, of the United Nations Peace Keeping Forces to actively
safeguard the borders and protect citizens of all nations, transcending
concepts of sovereignty
Creation of a World Peace Service Corps to provide medical, educational,
technological services and develop infrastructure in underdeveloped
nations by utilising all national defence personnel at the discretion of the
UN
Institution of a fund to support these activities contributed to by all
member nations according to economic capacity
A mandate from all the UN members to protect the basic human rights
and fulfil human needs within all nations and authorisation to carry out
this mandate through the UN by any means deemed necessary
II. Acknowledge and strive for universal agreement on one truth, one religion
All forms and names refer to the same Supreme Divinity: omniscient,
omnipotent and omnipresent that has transformed into the Universe
Traditional rites and rituals associated with particular names and forms
of divinity are to be reviewed in the light of contemporary understanding,
needs and culture, and the responsibility to reform these should be given
to the religious leaders of the world. As a necessary pre-requisite, every
religion should endorse mutual acceptance and respect for others
All excessive accumulation of wealth and property by religious institutions
should be utilised for providing technical education and other social
welfare works
Aflˆ£ıŒ&- - ˆ \®hÆ£∫ 2002 9

III. Realize economic justice for all, as:


Economic justice is a pre-requisite for a civilised and peaceful society
Money is a token of labour; hence all financial exchange should be
proportionate to labour or services rendered
Contemporary economic policies and conventions may be obsolete and
must be subjected to review in light of the above
Every able adult must live by his or her earnings that are pro-portionate
to physical or mental labour. Inherited property should go to the social
security fund to maintain orphans, the aged, the invalid and all dependent
and needy people.
It is essential to review and curtail exorbitant financial transactions related
to sports, entertainment and gambling. Sports must be made non-
commercial and restricted only to the purpose of fitness.
The curse of unemployment is threatening the whole world and cannot be
solved by any means other than re-distribution of work; employment must
be shared optimally by reducing working hours appropriately and as
necessary
The value of philanthropy is to be inculcated and insisted upon among
all business enterprises and the wealthy, so they may share their wealth,
property and skills with those who are less advantaged
IV. Inculcate universal respect and recognition for the greatness of womanhood
Providing special facilities for their needs, according to female biology
and physiology; for example, from the start of third trimester of pregnancy
to the third month after delivery, women should have maternity leave with
full pay and benefits.
Giving equal opportunity for education and all professions, including
spiritual
V. Impart holistic education Comprising
General knowledge, production skills and philosophy of life and nature,
ethics and peace education; striving for refinement of the heart and
discipline of the soul by introducing meditation and introspection
techniques to streamline the mind and sublimate the character
Awareness of duty to society and to safeguard the ecological equilibrium
of the planet
Aflˆ£ıŒ&- - ˆ \®hÆ£∫ 2002 10

VI. Reform the existing political ethos and governance, as it is based on needs
and conditions relevant to the past. Now, due to the tremendous advancement
of sciences, the world has gained wonderful knowledge and global lifestyles
have changed. Political reform should be instituted accordingly, which would
include provisions such as:
Stipulated minimum qualification for holders of elected office
No executive powers are wielded by elected officials; their duty should
be to enact legislation based on the advice of policy experts and to work
in the service of people in their respective constituencies
Setting up a special department of Political Science (Science of Good
Governance) in every college and therein a degree course made
compulsory for all those who aspire to contest for political office
VII. Give highest priority to protection of human rights, whereby
Each person must be guaranteed sufficient access to food, water, health
care, education and livelihood
Capital punishment is to be outlawed everywhere: the barbaric practice
of murdering a person by judicial decree leaves his entire family, innocent
of any crime, grieving
Water resources (such as rivers) and geological resources (such as
minerals, gas and petroleum) are to be made the common property of all
people of the country, and their use administered by the central authority
of the country; in case of shared territory their use should be allocated
by a body duly appointed by the UN
VIII. Review the present paradigm of the philosophical foundation of science,
as we observe that:
The increasing number of unresolved problems in cosmology and particle
physics calls for a radical paradigm shift in our concept of Nature
As gravity is the only force operating at all levels, it is of utmost importance
that science be based on a proper understanding of it. In this context,
the concept of gravity as the inherent property of space must be seriously
investigated
As it is only magnetism that manifests all kinds of energy including
electricity, clear knowledge on the subject should be obtained through
scientific research and imparted to students of schools and universities
Aflˆ£ıŒ&- - ˆ \®hÆ£∫ 2002 11

Sÿ”Æ ˆ\¥Øı˜uı∫ A›£¬UQfl” ]¯”¡ı\Æ


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Aflˆ£ıŒ&- - ˆ \®hÆ£∫ 2002 5

Speech by Shri Vethathiri Maharishi at


The World Congress
on 13.8.02: Presenting the
Aliyar Declaration 2002
to UN Representative, Mr. Feodor Starcevic
Today I am handing over with one nation fighting with
with a request, not only from the others?” Meanwhile, some
myself and from the people of terrorists will find out a method,
India: we have to take it this as that is, by remote control to de-
the need and necessity of the tonate atom bombs, wherever
whole world. The whole world they are. When such time comes
is expecting peace. Peace never how will be the world? Before
will come unless the United Na- that, all nations should take care
tions takes proper steps. So, all of safeguards. In the past deca-
are requesting the United Na- des, safeguarding was very easy
tions to convene a meeting of by individual people. Now the
the Security Council and pass whole world has to take care
the Resolution that the borders collectively. Otherwise there
of all nations will be protected will be no way to get peace.
by the Security Council. That So, we have gathered here
one resolution is enough for the to find out what are the pro-
whole world. There is no other blems of the world; again we
way; unless the borders are safe- will gather to find out what are
guarded, war never will end. the ways and means to solve the
When I was talking to the lear- problems of the world and indi-
ned Judge I spoke about the vidual. Then, it will not be long;
future. very soon the day will come
All are asking,“ What about when we find a solution.
the future of the world, if the May the whole world enjoy
world is going on in this way, prosperity, happiness and peace!
Aflˆ£ıŒ&- - ˆ \®hÆ£∫ 2002 20

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Aflˆ£ıŒ&- - ˆ \®hÆ£∫ 2002 16

A¯¡ˆØ¿ªıÆ \ıuıµn ©¤u¤h A¢u ﯔ∞¿ ©⁄¯u® £ÿ‘


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Aflˆ£ıŒ&- - ˆ \®hÆ£∫ 2002 17

Q”x. G®£iz ˆuõ¢x ˆPı“¡x? Øı⁄ {¯ª¯Ø A¡∫P“ ˆuõ¢x


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¡∫P“uıfl ]¢vUP ˜¡skÆ. Auÿ C[˜P A¢u ¡ı∫z¯uP ¯Õ®


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Q˜”ıÆ. £«UPz¯u ©ıÿ” ïiØ C∏USÆ. A®£iz xfl£z¯uz


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Bÿ‘Ø E¯µ∞¿ C∏¢x §µv Gkzu¡∫ A/{. R. \S¢uªı
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Pmk¯µ ¡i¡Æ : "Aflˆ£ıŒ')

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