VAYIK PARSHAT HASHAVUA: VAYIKRA PARSHA SUMMARY BY RABBI SYLVAN KAMENS The Parsha shares the "Vayikra" with the book it begins, Levitius! "e on#u$e$ the book o% &'o$us with a $esri(tion o% the onstrution o% the Taberna#e an$ the (riest#y vestments! The book o% )umbers %o##ows with the #aws %or the (rotetion o% the u#ti a((urtenanes whi#e in trans(ort through the wi#$erness! Though Levitius is a ty(e o% (riest#y manua#, most o% its #aws are a$$resse$ to a## Israe#! This is most %itting %or a (eo(#e that was *ust $e#are$ to be a "king$om o% (riests!" It is easy to get #ost in $etai#s in Levitius without rea#i+ing that one is atua##y being in$ute$ into a theo#ogy o% ritua#! The theo#ogy o% Levitius uses the u#t to (romote the i$ea that ,o$ is beyon$ the reah o% a## the %ores o% the wor#$ e'e(t one - humanity! .n#y humans have the "$emoni" (ower to e'(e# ,o$ %rom the santuary by (o##uting it mora##y or ritua##y! This, the (riests are onstant#y engage$ in, either (urging the santuary o% its im(urities or getting the (eo(#e to atone %or their wrongs! Levitius be#ieves that $ivine aessibi#ity is oor$inate$ with human behavior! "e have the (ower through the mora#ity o% our behavior to make ,o$ imminent or transen$ent! /ivine intimay with humanity $e(en$s u(on the 0ua#ity o% human ation! I%, by (o##uting the santuary, we an make it un%it, as it were, %or $ivine #iving, *ust think what we ou#$ $o by santi%ying it! The great (o#arities o% Levitius are ontaine$ in two sets o% antonyms1 im(urity an$ ho#iness, $eath an$ #i%e! The im(#ie$ e0uation is im(urity1 ho#iness - $eath2 #i%e! I% im(urity is assoiate$ with $eath as ho#iness is with #i%e, then the great 1 Vayikra Summary Kamens 3 soure o% (urity is the %ountainhea$ o% #i%e, *ust as $eath is the great generator o% im(urity! Israe#, says Levitius, an serve the #iving ,o$ by avoi$ing a #i%e o% im(urity! In$ee$, through om(#ying with the omman$ments o% #i%e, Israe# trium(hs over $eath an$ hooses #i%e! 3