This clearly shows that at the time caundapacharya

the pitrumedhasutra did not form a part of

the corpus of the apastamba kalpasutra which in other words,
means that there did not exicst in his time a pitrumedhasutra
called the apastamba pitrumedha sutra.Had it been in
existence, he would certainly have mentioned it as a part of the
kalpasutra. Presumably the followers of the Apastamba sutra
must have followed,from the beginning,the pitrumedhasutra of
Bharadvajins, and,in course of time,they must have begun to
regard that sutra as their own