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Patanjali Invocation
Yogena chittasya padena vacham (yo-gay-nuh chih-tah-syuh We salute the sage Patanjali, who has given
pah-day-nuh vah-chahm)
YOGA for healthy mind and body,
malam sharirasya cha vaidyakena (mah-lahm shah-ree-rahMEDICINE for physical ailments , and
syuh chuh vy-dyuh-kay-nuh)
GRAMMAR for speech
yopakarottam pravaram muninam (yo-pah kar-oh-tahm prahvah-rahm moo-nee-nahm)
patanjalim pranjaliranatosmi (pah-tahn-jah-lim prahn-jah-leer
ah-nah-to-smee)
NOTE:
Other than YOGA SUTRA (for yoga) Patanjali seems to have written two other texts called
MAHABHASHYA (for Sanskrit Grammar) and CHARAKAPRATISANSKRITA (for
Medicine).
Compiling these texts in one life by anyone is just incredible.
Shanti Mantra
Om Saha Nauvatu
Saha Nau Bhunaktu
Saha Viiryam Karavaavahai
Tejasvi NauAdhiitamAstu Maa
Vidvissaavahai
Om Shaantih Shaantih Shaantih
Om, May God Protect us Both

(the Teacher and the Student)
May God Nourish us Both,
May we Work Together with
Energy and Vigour
May our Study be Enlightening
and not give rise to Hostility
Om, Peace, Peace, Peace
Sarve bhavantu sukhina

Sarve santu niramaya
Sarve bhadrani pashayantu
Maa kashchid dukhabhavbhaveta
Om Shaantih Shaantih Shaantih
May all beings be happy

May all be healthy
May people have the well-being
of all in mind
May no body suffer in any way
Om, Peace, Peace, Peace
Suryanamaskar Mantra
Om Mitraya Namah The Friend of All
Om Ravaye Namah
The Shining One
Om Suryaya Namah
The One who

induces Activity
Om Bhanave Namah
The One who

Illuminates
Om Khagaya Namah
The One who

moves quickly in
the sky
Om Pushne Namah
The Giver of
Strength
Om Hiranyagarbhaya The bright Centre

Namah
of All Energy
Om Marichaye
Namah
The Lord of Dawn
Om Adityaya Namah The Son of Aditi
Om Savitre Namah
The Benevolent
Mother
Om Arkaya Namah The One who is fit

to be Praised
Om Bhaskaraya
Namah
The One who leads

to Enlightenment
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http://www.youtube.com/watch?v=RTxz4IQ2iD0
mantra to attract any sexy lady.
http://www.youtube.com/watch?v=YTXv2WGL5eA
Yantra [Talisman] to Prevent Travel

This is a Stambhan Yantra, which is prepared to prevent and stop the journey of any person, including a loved one or an enemy. In the
Hindi language, this Yantra is called as the Yatra Stambhan Yantra or a Talisman to prevent travel. Given below is the method of putting
it to actual practice.
The Yantra has to be prepared as shown in the image on a flat piece of any stone. A mixture of Gorochana [animal part found in Indian
stores selling Tantra items], Kunkum [Vermillion Powder], Mansheel [the substance Realgar] and Hartal [Yellow Orpiment] in equal
quantities. A pointed wooden stick should be used to write the Yantra.
Yantra [Talisman] to Prevent Travel
After the Yantra has been prepared, it has to be worshiped by offering it flowers, incense, the lighting of an Oil Lamp and offering it a
sweet dish as Bhog.
Then a small hole has to be dug in the ground and the Yantra has to be buried inside that hole.
Note- Replace the word Amukam
with the name of the person whose journey is intended to be prevented.
Read more: http://www.prophet666.com/2014/11/yantra-talisman-to-prevent-travel.html#ixzz3IAoQJn4u

Under Creative Commons License: Attribution
Bhairavi Stambhan Mantra for Enemies

This is a Bhairavi Mantra Sadhana to gain paranormal protection against the weapons of enemies. As pointed out in earlier posts, these
mantras are ancient spells, where enmities where mostly settled through swords and knives, hence the practitioners sought divine
protection against harm from enemy weapons.
These protection experiments are mostly Tamas [fearsome] practices and hence the fearsome manifestations of various Hindu Deities
are sought to be invoked. This Prayog invokes the Goddess Bhairavi.
Bhairavi Stambhan Mantra for Enemies
The Siddhi over the mantra is gained in a Smashan Bhumi [Hindu Cremation Ground]. The Sadhana is usually commenced on a Siddha
Yoga Day like Amavasya, Holi, Grahan Kaal, Navaratri and Diwali. The practitioner has to chant the mantra 21,000 times sitting
completely nude on the ground.
After completing the Mantra Japa, he has to worship the Goddess Bhairavi by making offerings of Wine and Meat.
Then whenever the Yogi wishes to use the Mantra Proyog, if threatened by enemies, the following Shastra Stambhan
Experiment [Immobilization] has to be conducted.
Shastra [
] Stambhan Prayog
The seeds of the Apamarga Plant [Devils Horsewhip pr Prickly Chalf Flower] have to be taken in the hand and infused by chanting this
Stambhan Mantra 21 times and thrown in front of the enemies. This is said to immobilized the hands of the enemies and render their
weapons useless.
Note - In English Shastra, [
] weapon and [
] religious scripture or texts are spelled in the same way.
Read more: http://www.prophet666.com/2014/04/bhairavi-stambhan-mantra-for-enemies.html#ixzz3IAp2VZQM

http://www.youtube.com/watch?v=9tbk0cwMOhE
http://www.youtube.com/watch?v=6d859dqHH3o
Tantric Experiments using Gunja Plant

Indian Tantra Vidya, believes that the Gunja Plant [Abrus precatorius], known in common English as Rosary Pea or Indian Licorice, has
strong magical properties. Numerous Mantra Sadhanas and Prayogas are conducted by Tantrics, using the various portions of this plant.
This site has from time to time given some Mantra Experiments, making the use of the Gunja Plant. In this post are given 3 unique
experiments for 3 different purposes, which are conducted, using the parts of this plant.
These experiments do not need and kind of Mantra Vidhi or Sadhana, however, one has to have achieved a certain degree of progress in
the field of Tantra Vidya, to successfully perform such experiments.
However, it is best to point out that such experiments are conducted under the guidance of an experienced practitioner as this plant it
known to have toxic content which is harmful to the human body.
For Vashikaran Purposes
Keeping a portion of the root of the Gunja, in the pocket is believed to ensure success in legal and court related matters. It is also said
to influence powerful persons in a position of authority, create a good impression on such persons, win their favor, and receive respect
from them.
If the root is crushed to a paste and a Tilak is put on the forehead, it is said to put all those people whom one meets come under a
Vashikaran Spell of attraction.
For Exorcism
If 5 Gunja Seeds are stringed and tied as a Talisman around the neck of a person believed to be possessed by spirits, ghosts or evil
entities; the outside energies will leave the body and aura of the possessed person.
To have a Darshan of Kali Mata
The Tantra says that if Gunja Seeds are crushed to a paste and a Tilak of this paste applied on Kali Mata, then the Mother Goddess will
give him a Darshan in some form or the other and fulfill his wish.
Read more: http://www.prophet666.com/2014/04/tantric-experiments-using-gunja-plant.html#ixzz3IGSqoSgj

Mantra for Insomnia

This is a most rare and unique mantra for insomnia which I have been told really works.Kumbhkaran was the brother of Ravana who had the boon to sleep
for six months in a year. I dont know how this is connected, but those suffering from insomnia could try this.
While doing to sleep you must relax your body and hold the breath and recite the mantra, then leave your breath. Keep repeating this till you go to sleep.
Mantra
Om kumbhkarnaya nam: ll
: ll
Related articles
Read more: http://www.prophet666.com/2011/03/mantra-for-insomnia.html#ixzz3IGTDtOVj

Simple Home Remedy for Migraine and Insomnia

Try this Simple Home Remedy if you are suffering from Migraine and Insomnia. This remedy makes use of the Nutmeg Seed which is normally used for culinary purposes.
Nutmeg has also since the early middle ages been used in traditional medicine.
Ground to a fine paste approximately of the Nutmeg Seed and take this paste along with water. This will give you sound sleep.
Rub a Nutmeg Seed vigorously on a Baton Stone or any other flat stone used for cooking purposes along with some water. This will give you a thick watery paste of the
Nutmeg Seed; applying this paste to your forehead will make you feel fresh and relieve you of your Migraine.
Read more: http://www.prophet666.com/2011/09/simple-home-remedy-for-migraine-and.html#ixzz3IGTMuW4K

Simple Remedy to improve memory power

This is a Simple Remedy to improve memory power.
Take the following ingredents

250 grams Almonds
And
250 grams Badisaunf [Fennel seeds]
And ground them to prepare a fine paste.
Then every night before going to bed take about 1 teaspoon of this paste with about 20 grams of water.
This Simple Remedy improves memory and enhances Brain Power and removes weakness of the Brain. This paste also removes frequent headaches and migraine and makes
the eyesight clear.
Note= Article has been written for educational purposes only and not to advocate this treatment.
Read more: http://www.prophet666.com/2011/08/simple-remedy-to-improve-memory-power.html#ixzz3IGTV2BfE

Traditional Indian Remedies for Insomnia

These are some of the interesting traditional Indian home remedies to cure insomnia and get sound sleep. Those Insomniacs, who are
suffering due to this disorder, can have a look at these tips for overcoming Insomnia. These remedies make the use of some Indian
healing herbs, normally used in Ayurveda and traditional medicine.
Keeping a portion of the root of the Swhet Gunja [Abrus precatorius] plant near the pillow of the Insomniac at bedtime is said enable
sound sleep and remove insomnia. The Gunja plant parts are widely used in Indian Tantra experiments and in traditional Indian
Medicine. The Swhet Gunja or Safeed Gunja is the white colored variety of the Gunja plant.
Applying the paste of the root of the Mucuna pruriens plant, commonly called Velvet Bean plant or Konch in Hindi on the forehead of
the Insomniac, is said to enable him to sleep soundly. The Konch plant part are widely used in traditional medicine, including Ayurveda,
mostly as an herbal aphrodisiac to treat sexual dysfunction such as low sex drive and impotency.
Apart from the two remedies given above, which are herbal remedies, this is a rare and interesting paranormal remedy practiced to cure
insomnia. A copper utensil is filled with water and another utensil containing kosher salt, Khulanamak in Hindi in placed over it. A
Camphor Tablet is then placed in-between the salt and lit. This remedy is said to remove insomnia.
Read more: http://www.prophet666.com/2014/11/traditional-indian-remedies-for-insomnia.html#ixzz3IGTiXlWC





Future Space World on L2 Luna - 3

By always very finely monitoring the position of a Fullball world at the Earth-Luna L2 location, they could early make fine adjustments
when helpful. Ion jets might be used. There were other possibilities for very light fine adjustments. They could give a special tilt to the
Solar energy collecting film disk so that the unabsorbed sunlight getting reflected away from the surface would cause some weak
radiation pressure in a useful tilted wanted direction.
Or they could use special reflecting films to accomplish this. Or they could occasionally have sunlight reflected focused to superheat
some asteroid matter to serve as an adequate effective small rocket.
Actually it would be safer here to have the settlement formed in a mildly elliptic mildly tilted monthly orbit. It would then usually be
somewhat above or below, before or behind L2. Sounds silly? No. Very sensible. There was ample Lunar hidden space all around L2,
more than half Luna's width! So if conservative religious murderous haters of genetically altered moderns might ever read any future
speculation about a place for maybe several moderns kept hidden at L2, and thus suspiciously had L2 closely viewed by an orbiting
telescope, the dark hidden settlement wouldn't be there to see nor to even briefly blink hidden any remote star. Or if ever foes hateful
against moderns sought to blast apart anything speculated at L2, there'd be nothing quite there to hit.
By now with extra free time, (thanks to free serving robotic devices), more moderns had assisted making inventions useful to Earth
humans. Some had some saved earned profits they now partly combined to pay well the investors taking care of the orbiting
settlements, to have them begin having loads sent from source asteroid(s) to begin forming a secret new L2 Fullball world for moderns
completely hidden behind Luna. The investors group deserved good payments to reward them for their excellent idea.
The Earth-Luna L2 point is 61,491km from Luna's center. (Luna, of radius 1,738km, is 384,393km from Earth.) Communications
cubes sent to the Earth-Luna L4 & L5 Lagrangian points, 60deg before and after Luna in its orbit, could communicate with anything out
behind Luna if up there at 15.5% of Luna's radius, (merely .45% of L2's altitude).
This is a guest post. Questions? Ask Iwas.A.Member@gmail.com. If interested in much more about advanced future folks living quite
well in space, ask for DOS compressed email attached FBW.Z
Read more: http://www.prophet666.com/2014/11/future-space-world-on-l2-luna-3.html#ixzz3IGU0bV4p

Mantra for the Riches of Life

The Ashta Aishwarya or the eight riches of life are broadly - first and foremost spiritual wealth then not necessarily in this order - money,
food, animals, children, strength, victory and knowledge. This broadly corresponds to the Ashta Laxmi or the eight manifestations of
Laxmi. These Ashta Aishwarya were the considered as the wealth of life by the ancient Indians; its the same now.
I have just the mantra to meditate on the riches of Life; though number of chants does not matter; one can chant or meditate upon this
mantra as many times as one likes. The glowing image at the bottom is the mantra.
Mantra for the Riches of Life
Meaning I bow to Laxmi; the one in the form of Ashta Aishwarya.
Read more: http://www.prophet666.com/2012/07/mantra-for-riches-of-life.html#ixzz3IGymKvLX

Under Creative Commons License: Attribution\
Guests
Posted 07 May 2009 - 09:31 AM
After viewing almost all the pages in this forum and other sites on the internet i've found following vashikaran/sammohan mantras. But,
I don't know which amongst these are working or are tested and how they can be used to accomplish the goals. Choose one at your own
discretion. Any expert advice is welcomed on these : ----- VASHI KARAN MANTRAS (1) Vashi Karan Mantra(Use of Supari) Supari (Used
in betel) should be infused 108 times with this mantra. Whosoever is offered this supari and eats it, will be under your control. It is best
to take sweet supari packets duly infused and kept with you for use. Mantra "Om Dev namo Hrarye tha tha Swaha" (2) Use of fruits The
mantra shoud be recited ten thousand times to attain siddhi. After than take any good fruit and infuse it with mantra 108 times.
Whosoever will take the fruit will remain under your control. Mantra "Om Hareeng Mohini Swaha" (3) Use of water Rise early in the
morning and after your ablutions purify the water with 7 mantras and with the name of the person required to be brought under your
control. Drink this water. Repeat for 21 days. The person concerned will be under your control. Mantra "Om Chimi chimi Swaha" This
mantra too can be used to control the enemy. Procure 7 red chillies with branch. Light a fire. Recite the above mantra adding name of
the enemy before the word "Swaha" and put one chilly in the fire. Repeat 7 times for 11 or 21 days. For enemy this should be started on
Tuesday or Saturday. (4) Mohammadan mantra Mantra "Eena etevena shetan meri shakal ban Amuk ke pas jana oose mere pass lana
rahi to turi Bahan, par teen san tee talag" Stand naked on the wrong side of the cot, take Gur in your hand and recite 121 times. Keep
Gur under the cot and sleep during the night. In the morning, the Gur should be distributed among the boys. Replace the name of the
lady in place of word Amuk in the mantra. The lady will approach within 7 days. (5) To control husband Ladies can use this mantra to
control their husbands who have gone astray, those who do not cooperate and are our of control. This mantra too can be used to control
enemies, opponents, superiors and others. Mantra "Om namo maharyakshaya Mam Pati me Vashya kuru kuru Swaha" Recite the mantra
108 times duly performing Homa. the articels used in such mantra must be infused with recitation 7 times with above mantra and given
to the husband to eat to control him. (6) Kam Gayatri Mantra This Kam gayatri mantra is most effective. Mantra "Om Manohhavay
Vidahe Kandpye demahi Tantra Kama Parchodyat" Recite this mantra 1.25 lacs times to attain siddhi and to appease Kam Devta. After
that use this mantra for any lady who will be infatuated and remain satisfied under your control. (7) Kamakhya Vashi Karan Mantra A
most effective mantra . This mantra is be recited one lakh times for siddhi. Replace the name of the lady or person instead of word
Amuk in mantra. Mantra "Om Namo Kamakshi Devi Aamuki me Vansham Kuru Kuru Swaha" After attaining siddhi of this mantra use any
of the following methods and articels etc., which can be exorcised 108 times by the above mantra and the desired results are obtained.
(a) Take out dust from all nails of the hands, feet and nose on sunday. Exorcise and then give to lady or any person to eat in bettel leaf.
(b) Make a powder of Kakjanga, Kesar, Mausli and Tagar. Exorcise 108 times with above mantra. Preserve the powder and put on the
forehead of the the lady or any person who will become in infatuated with you. Procure on sunday flowers, leaves root, trunk and
branch of black datura tree or plant. Mix in them kesar, Camphor and Gorochan. Make a powder of all. Exorcise the same 108 times. Put
Tilak on the forehead and go before the lady or any person, who will be subjected to Vashi Karan. --------- JAI GURUDEV Mantra: Aim
For controlling the mind of someone else. The knowledge of tantra is never complete without the knowledge of Shathhkarm, i.e.; Shanti,
Vashikaran, Stambhan, Vidweshan, Uchchatan and Maran. Just reciting the Beej Mantra won't accomplish any of the above; but, will
surely create a favourable environment for you. ######################### Beej Mantras are single character mantras
which are as capable as any bigger mantra. Sankrit is called the language of gods because every character of Devnagari, current script
for Sanskrit, is a Beej Mantra. Beej Mantras are free from all restriction; there are no rules, no rosary or yantra is required and no diksha
is necessary. And best of all, these can be recited mentally anywhere while doing anything. To recite mentally, I imagine to be hearing
the mantra again and again in my own voice. Beej Mantras are available for each deity or god, thus have solution for any situation. The
best example of their power is the Bhuvaneshwari Mahavidya Mantra -'Hreem' which is a Beej Mantra. The method is simple. Pick a Beej
Mantra of your liking or based on the situation, and recite it as much as you can till the problem is solved. You can do it in office, in gym,
in restaurent and even while sleeping. ######################### Good Luck... --------- Hello, This mantra diksha was
given in jodhpur - siddhashram on 10th march, 2009 Effect - Vashikaran + Hypnotism Om sha samohanaeye vasham aanye om fat
Recite - 2 malla everyday for 41 days continous. Take sankalp before doing this. Throw the rossary in flowing river. This works 100%.
Regards, Dhiraj Bhura +91 9769375561 -------- even several of mantras for vashikaran but what i am going to tell u that is absolute
payog of vashikaran. but be careful never misuse it . it's invented by Ravan and even bhrama protect the person but it will be sure that
person will atract if u perform sadhana with full of plerome. chant 10,000 time mantra with Moonga mala, wear red cloths, UDDISH
GUTIKA place on red cloth. || om namo bhagvate uddaamareeshwaraay mohay mohay mili mili thah that || while u chanting the mantra
picture of person to whom u want to attrect place in front of u. and ogal it with full of love. after comlition of sdhana gutika tie with
photo & put in yuor personal box. -------- In my humble opinion, there can be no greater power for vashikarana or accomplishment of
desires than Mahaavisnu, therefore if Lord Krsna does not accomplish a desire, other means will not help. Also i believe that Lord Jesus
is an avataara of Visnu, so you may address Jesus too. To address Lord Krsna, i suggest this form: Ooom! Qr,s,na Qr,s,na Mahaajogin
Vaqtaanaam Avaja~qara Gowinda Paramaananda Sarwam Me Wazam Aanaja. For how to pronounce, please see my signature. If you
use it for one year or maybe less, this mantra will definitely work even if you eat meat, but then you shall suffer the adverse karma from
meat eating together with the benefits from the mantra. Cattle meat may be eaten only from sacrificed animals that have not given milk
for 3 years, according to the Veda. I have used the mantra while i ate meat on days except designated as fasts, and still i had a woman.
When i stopped the mantra (because my woman could not tolerate hearing the name of shrii Krsna even whispered!), then she felt frigid
for me and left me. I have used Shiva's mantras and Devi mantras for years - no use, i got nothing but loss. There r 2 possibilities:
Shaaiva and Shaakta mantras are not powerful, or there is someone who did not allow Shiva or Devi to bring good results. In my
opinion, the latter is true: Shiva and his Consort are really powerful, but there is someone more powerful who did not allow them to give
good results. To sum up, if Mahaavisnu's name does not bring the result for you, nothing will bring it. This is my opinion. Visnu shows
his power by granting desires, but also by rejecting desires. If you have found that there is any name more powerful than Mahaavisnu's
or his avataaraas', please write here, we should not be kept in such ignorance. ____________----- kaam gayatri mantra || om kaam
devaay vidmahe puspbannaay dheemahi tanno anang pracodayat || before u have to perform ast kaamdev pujan chant 5 round of this
mantra on any friday . vashikaran mantra|| om hreem amukam mam vasya vasya sammohanaay hreem om || its method will explain
later. --------- u can try this one.chant it with sammohan mala and sammohan vashikaran yantra.11 rosaries on friday. mantra -: om
sudarshanaya vidmahe mahajwaalaya dheemahi tannaschakra prachodayath. this is a very fruitful mantra.if gurudev has said this then it
cant be false.keep faith and perseverence. --------- THE FIRST ONE IS: OM SHAM SAMOHANAY SHAM NAMAH THE SECOND MANTRA IS
OM HREEM OMKUM (REPLACE OMKUM WITH PARTNERS NAME) MAMA VASHIAYA SAMOHA NAIYA HREEM NAMAH --------- Last month
only Gurudev has given shaktipaat diksha called Sampoorn Charachar Sammohan Vashikarn Diksha. The mantra is - Om Sham
Shambhavaay sam sammohanaay poorn charachar vashikaran sham sam om phat swaha It gives results in 21 days (upper time limit). 5
malas daily on moonga or sphatik for 21 days preferably late night. After that daily havan (of at least 1 mala)of til and ghee would
consolidate the gains. --------- Aum HRIM, amuk, vasham-karaay, kuroo-kuroo-svaahaa Call the person's name in the place where
"amuk" is written. Repeat the mantra at 11 times. You can do this 1 or 3 times a day. When you repeat you have to intensely visualize
that you are keeping this person under your control and see his or her face in your visualization. ---------- There is a mantra called
Swamvara parvati mantra that is ment for developing terrific attraction and vasikaran power. You can find it in a postiing in the forum:
Ammachi, by Sesha M.D. Mantripragada. I am cuting and pasting from that post for your convenience.
.................................................. ........................... 1) PARVATHI SWAYAMVARA MANTRA Similar to the Gayathri Mantra, which is
made up of 24 letters, this mantra is very powerful, made up of 48 letters. Mantras are sacred. Hence these should be mastered only
with the help of a Guru. This is most important as correct pronunciation of each word counts a lot in attaining the desired benefit. Those
who cant recite with clarity should propitiate with the help of learned Brahmin scholars. Om Hreem Yoginim Yogini Yogeswari Yoga
Bhayankari Sakala Sthavara Jangamasya Mukha Hridayam Mama Vasamakarsha Akarshaya Swaha / This mantra should be recited 108
times daily for 18 days or 24 days or 48 days depending upon the seriousness of the situation. "O Thou who art always in Union with the
Lord, Master of Yoga, Terrible of Form Heart of all that is living and nonliving, Please give me the power of attraction and fascination, O
Noble One"! 2)Another mantra from posting of Sudershan Joshi on 16- 6-2004 in forum Mantra Tantra vijnana OM! namo sarvaloka
vasikaraya kuru kuru swaha.Repeat it 1900000 times.Try to be vegeterian. 3) Yet another one: From posting of rajkumar_v3, on 21-102004, in forum Mantra Tantra Vijnana. Vashikaran mantras are many and each god and goddess have the power to exert their own
powers to attract. The mantra for Ganesh vashikaran mantra is Om aim hreem shreem kleem gloum gum ganapataye vara varada sarva
janam me vashamaanaya swaha. Similarly instead of sarvajam, u can use any individuals name u may desire to attract. Never misuse
this mantra. Try to sanctify this mantra by reciting for 100008 times and then repeat it daily 108 times with Ganesh yantra in front of
you and do puja by offering flowers and wheat grass and offering incense and fragrances. Akarshan Mantra =>Aakarshay Mahadevi Ram
Mam Priyam Hey Tripure Devdeveshi Tubhyam Dasyami Yanchitam Which word do I replace with the name of the person I want to
attract to me in the Akarshan mantra I have posted above? Is it the word Ram or Mam that I replace the name of the person within the
Akarshan mantra? How many times do I need to chant this mantra to see the successful sidhi I need to achieve my goal with this
mantra? Do I chant it for 40 days for a 108 times a day will that be enough to manifest my goal in attracting the specific person I have
in mind. I will use this mantra no matter what so please don't even think of detering me cause I used the Vashikaran mantra with sweet
success and I was very responsible in chanting it with care. I know these mantras are use to attract situations and specific person you
want to attract in your life. I already know that, I just need to know how to use it correctly. --------- Which one to choose is solely upto
you, so choose wisely. I would also sincerely request senior members to put some light on above so that novice can perform these
sincerely. Oh Almighty GOD plz guide all human souls to eternity n divinity.... God Bless ALL!! Om Namah Shivay!
Mantra for love marriage

Love and love Marriage is a universal subject; I am flooded with requests in my mail for a specific mantra for love marriage. Though
numerous mantras are available; I am giving here in this post a not very difficult Mantra Sadhana to facilitate love marriages.
This Mantra Sadhana is dedicated to Laxmi Narayana so you have to visit a Laxmi _ Narayana temple before 12.00 oclock in the
afternoon on a Purnima [Full Moon] of the Shukla Paksha [Bright Half]. This has to be done by both or any one of the lovers wishing to
get married. Then you have to offer a coconut to the idol of Laxmi Narayana in the temple.
Then one or both of the lovers have to chant this simple mantra given below 108 times daily. The woman has to if she is having her
monthly periods discontinue chanting the mantra for 7 days, from the day the periods commenced.
Mantra for love marriage
Read more: http://www.prophet666.com/2012/06/mantra-for-love-marriage.html#ixzz3IGzJPveF

Chamunda Mantra to Shut Enemy Mouth

The mouth can more often than not do more damage than the sword. Many people fear those enemies who are likely to destroy their
reputations by spread false and defamatory rumors about them or blackmailers, wanting something in return, for keeping their mouth
shut. The Hindu Mantra Science of remote enemy annihilation includes the Stambhan or Immobilization Tantra, which is known to
remotely remove all kinds of enemies from ones surroundings. In this post is given another one of the Stambhan Mantra and the Tantra
to put it to practical use.
This mantra invokes the Mother Goddess Chamunda Mata, hence Mastery over the Mantra is essential. Siddhi is gained by chanting the
Mantra 100,000 times. While chanting the Mantra, the Sadhak has to do a Smaran [remembrance] of Chamunda Mata.
After gaining Siddhi, the Mantra can be used to shut the mouth of an enemy by the following Tantra A piece of the root of the Palash
Tree [flame of the forest tree] has to be wrapped in a Palm Leaf. Then this wrapped root has to be infused by chanting the Stambhan
Mantra 3 times. Here the word Amuk should be replaced by the enemys name.
After following the steps given above the Sadhak should keep the wrapped root in his hand and go in in front of the enemy, whose
mouth he wishes to shut. The Stambhan Tantra says that the enemy will forget his animosity and turn amicable towards the Sadhak.
Read more: http://www.prophet666.com/2014/05/chamunda-mantra-to-shut-enemy-mouth.html#ixzz3IGzN7xmS

Most Powerful Videshan Maha Mantra Tantra

In this post is given a Most Powerful Videshan Maha Mantra Tantra. This is an Indian Tantra experiment to divide even the best of friends
and make them hate each other to the point where they become sworn enemies of each other. This is a Tamas Guni Tantra and should
be used only when your existence or that of your loved ones is threatened.
This is a Siddha Shabar Mantra and hence does not need to be mastered, in order to use it. The Sadhak who is sufficiently developed in
Shabar Vidya can use it.
The Videshan Tantra
This Tantra requires three ingredients given below
Some Mustard Seeds.
Wood of the Aak or Safeed Madar tree, botanical name - Calotropis gigantean.
The ash from a funeral pyre.
Most Powerful Videshan Maha Mantra
All these three ingredients have to be crushed and powdered together. Then this powder is infused with the mantra, by holding it in the
hand and chanting the Videshan Mantra 108 times. Any kind of counting rosary can be used for the purpose of counting and the powder
can be put in a container and then held in the hand. The word Amuk which appears once in the mantra has to be replaced by the
names of the two persons sought to be divided and made enemies of each other.
After this, some of the powder has to be secretly thrown on the bodies of the two persons. This concludes the Videshan Tantra.
Read more: http://www.prophet666.com/2014/04/most-powerful-videshan-maha-mantra.html#ixzz3IGzRSbXk

Hanuman Mantra to Punish Enemies

I was extremely impressed and pleased when I heard this Hanuman Mantra to punish enemies from a Hanuman Sadhak from the
Himalayas. The mantra has been composed in plain spoken Hindi Script and can be practiced by anybody; as a daily Hanuman Prarthana
or a mantra; as and when required.It is straight forward and simple.
The mantra given in this post can be chanted early in the morning only once after the morning bath to make your day ; not only free
from any kind of enemy schemes; but also to punish those planning and implementing such schemes against you. Or; it can be chanted
only once when you foresee and apprehend enemy trouble.
This Hanuman Mantra does not require any Sadhana for gaining Siddhi; Mastery is gained when you memorize the mantra and it
becomes a part of your memory. This makes you automatically chant it as and when needed.
Hanuman Mantra to Punish Enemies
Related articles
Read more: http://www.prophet666.com/2013/08/hanuman-mantra-to-punish-enemies.html#ixzz3IGzYNsFB

Dreams about Animals, Insects and Birds

Interpreters of Dreams and Dream physiology have always strived to give a shape and meaning to Dreams and arrived at varied
conclusions based upon their findings. In this post, I have tried to give a detailed compilation on the meaning of dreams about animals,
birds, reptiles, insects and rodents and what they symbolize.
I have attempted to simplify the interpretations by giving only the basic and generalized probabilities, to avoid the confusions created by
attributing lengthy interpretations. I have included Dreams about certain actions by these creature and also certain actions of the
dreamer towards these creatures. Sometime more than one meaning has been attributed to the same dream, it could signify, a
likelihood of more than one possibility for the same dream.
Lion - Getting money, auspicious for new work.

Being attacked by a Lion - Gaining fame and recognition.
Being eaten up by a Lion - Indicative of mixed results.
Camel - First portion of the life full of hardships and the later half-excellent.
Crow - Bad, indications of failures.
Donkey - Indication of excessive and wasteful expenditure and outflow of money.
Vulture - Indications of a Melancholy period in life.
Duck - Getting a high position, office or promotion.
White Colored Duck - Getting respect, gaining excellent health.
Cat - Bad, warning of danger.
Scorpion - Gain and profit.
Cock - Getting respect indicates excellent for success.
Ape - Destruction of enemies, disease and illness.
Goat or Sheep - A life of happiness and satisfaction.
Bat - Indication of troubles.

Parrot - Failure in personal work, trouble from friends and bad company.
Tiger - Trouble from superiors.
Sparrow - Trouble due to irrelevant and minor reasons.
Rabbit - Indication of not becoming rich and wealthy, chances of leading life as a middle-income person.
Snake - Gaining of Progeny, money and happiness.
Killing a Snake - Destruction of an enemy.
Snake entering the house - Loss, trouble from a woman, money troubles
Being bitten by a Snake - Wish being fulfilled.
Butterflies - Some sort of happiness entering the life.
Lice - Becoming rich and wealthy.
Mosquito - Disease and illness.
Germs - Secret enemies.
Golden Colored Bird - Opening up of fortune.
Flies - Sadness.
Deer - Become the parent of a girl, enthusiasm and success in tasks.
Tortoise - Gain in knowledge or becoming wealthy.
Pig - Success in love, happy personal life.
Crocodile - Chances of being cheated, coming in contact with frauds and backstabbing.
Mice or Rats - Disease, troubles and danger.
Being barked at by a Dog - Enemy will turn friend, success in work related matters.
Being seated on a Horse, Elephant, Camel or Bull - Marriage, money, fame and respect.
Elephant lifting its trunk upwards - Favors from authorities.
Milking a Cow - Happiness, success and a good financial position.
Ant or Ant Hill - If a man dreams about it then indication of success. If seen in a dream by a woman, then she will always remain in a
good and prosperous family.
If bitten by Ants - Trouble and danger.
Honeybees - Expected Success will be gained, good news on its way.
Bed Bugs - Problems and failure
Killing a Bed Bug - Diseases will come slowly.
Fish - A little bit of travel, will live life happily.
Nightingale - Problems in marriage, angry person will turn amicable, auspicious occasion takes place.
Read more: http://www.prophet666.com/2014/05/dreams-about-animals-insects-and-birds.html#ixzz3IGzp1mN4

Kulachudamani Tantra
If it is presumed that Rahu swallows the Sun or the Moon, how is it that t
Sun or the Moon at the seventh sign from it is also swallowed by Rahu w
far from it?...Really the Moon is the hiding object of the Sun and of the M
the hiding object is the huge shadow of the earth. This shadow of the ear
will always be at the seventh sign from the Sun, moving with a velocity e
to the Sun's - Goladipika by Parameshvara (1443 c.e.)
Preface
1975-2000. All rights reserved. None of this material may be
reproduced, apart from purely personal use, without the express
permission of the Webmaster
Web pages designed by Mike Magee.
Kulachudamani Tantra is a nigama, meaning that instead of Devi asking

questions answered by Lord Shiva (agama), he asks questions answered
Devi, the goddess. In this tantra the cult goddess is Mahishamardini, a D
with some similarities to Durga.
mike.magee@btinternet.com
Original artwork is Jan Bailey, 1996-2006. Translations are Mike
Magee 1996-2006.
In seven short chapters, Devi expounds the essence of her worship, somet
in beautiful and nearly always in colourful language. But the uncanny sid
Kaula and Kali worship is dwelt on in great detail, with references to sidd
including a mysterious process where the tantrik adept leaves his body at
apparently so he can engage in sexual intercourse with Shaktis.
The U.K. Main Site
These uncanny elements may well have code meanings and be intended t
at www.shivashakti.com is
Hosted by Register.com
throw the unwary off the scent. See, for example, the Jnana Karika, wh
gives an entirely different slant to crossroads, Kula trees, Kula wine and t
like.
The North American Mirror Site

at www.religiousworlds.com/mandalam/index.html is
Hosted by Gene R. Thursby
Animal sacrifice also appears to have a place in this tantra, as well as grue
magical matters, including using the bones of a dead black cat to make a
magical powder. Please don't try this at home.
To read the abstract of the text provided in Sir John Woodroffe's Tantrik
Text series (here) you would have little idea of this.
When, under the pseudonym of Arthur Avalon, he produced this series, a

beginning of the 20th century, the fact that an Englishman and a High Co
judge would interest himself in even orthodox Hinduism no doubt caused
eyebrows to rise and lips to be pursed amongst his peers.
As well as including that introduction, we also here provide our translatio

first published in Azoth magazine in the early 1980s.
Although far from being completely happy with this rendition, it does giv
flavour of the content which you would be unlikely to get if you relied jus
the Tantrik Texts abstract. Chapter seven remains to be translated.
The siddhis - or magical powers - play a large part in this text. The main
tantriki rites are called the six acts (shatkarma) of pacifying, subjugating,
paralysing, obstructing, driving away, and death-dealing. But the
Kulachudamani includes others such as Parapurapraveshana, which is the
power of reviving a corpse; Anjana, which lets a sdhaka see through sol
walls; Khadga which gives invulnerability to swords; Khecari, which give
power of flying and Paduka siddhi, magical sandals which take you great
distances, rather like seven league boots.
Certainly, the importance of having a suitable Shakti forms the essence of

instructions Devi gives to Shiva. We see this emphasis over and over aga
throughout the tantra.
Devi here takes the form of Mahishamardini, more popularly known as D

who destroyed the two arch-demons Sumbha and Nisumbha in an epic ba
between the goddess and the throng of demons. It was at this time, accord
legend, that Durga created Kali, by emanating her out of her third eye.
We learn more of Durga's legends and myths from the Kalikapurana, an

influential source in Kaula tantra. The Devi, Mahamaya, appeared as Bha
Kali - identical with Mahishamardini - according to the same text, in orde
slay the demon Mahisha. He had fallen into a deep sleep on a mountain a
had a terrible dream in which Bhadra Kali cut asunder his head with her s
and drank his blood.
The demon started to worship Bhadra Kali and when Mahamaya appeared
him again in a later age to slaughter him again, she asked a boon of her. D
replied that he could have his boon, and he asked her for the favour that h
would never leave the service of her feet again. Devi replied that his boon
granted. "When you have been killed by me in the fight, O demon Mahish
you shall never leave my feet, there is no doubt about it. In every place w
worship of me takes place, there (will be worship) of you; as regards your
body, O Danava, it is to be worshipped and meditated upon at the same ti
(Kalikapurana, ch.62, 107-108. There is now a complete English translat
this purana -- see Bibliography for details.)
First Patala
Sri Bhairava said: Innumerable are Tripura (tantras), innumerable those o

Kalika, countless those of Vagishvari, numberless the beautiful Kulakulas
known as Matangini, Purna, Vimala, Candanayika, Tripura-Ekajata, Durga
Kulasundari.
Numberless the Vaishnava, Ganapatya, Saura, Shaivite, and the different
doctrines of Shankara.
The highest of the doctrines are the 64 tantras: the Mahasarasvata, Yogini
Shambara, Tattvashambara, the eight Bhairavas, the eight Bahurupas, the
Jnana, the eight Yamalas, the Tantrajnana, the Vasuki, the Mahasammoha
the Mahasuksma, the Vahana and the Vahana Uttaram, the Hrdbheda, the
Guhyatattva, the Kamika, the Kalapaka, the Kubjika Mata, the Maya Utta
the Vina, the Trodala Uttara, the Pancamrta, the Rupabheda, the Bhutadam
the Kulasara, the Kullodisa, the Visvatmaka, the Sarvajnatmaka, the
Mahapitrmata, the Mahalakhmimata, the Siddhi Yogesvari Mata, the Kur
Mata, the Rupikamata, the Sarvaviramata, the Vimalamata, the tantras of
south, west and north, the Niruttara, the Vaisesikajnanatantra, the Sivabal
Arunesa, the Mohanesa and the Visuddhesvara.
O Lovely Hipped One, now speak to me of their essence if you have love
me.
Devi said: Listen Deva, supremely blissful quintessence, the Lord of Kula
the very essence of knowledge of the ocean of Kula tantra, concealed by m
Maya.
I am Great Nature, consciousness, bliss, the quintessence, devotedly prais

Where I am, there are no Brahma, Hara, Shambhu or other devas, nor is t
creation, maintenance or dissolution. Where I am, there is no attachment,
happiness, sadness, liberation, goodness, faith, atheism, guru or disciple.
When I, desiring creation, cover myself with my Maya and become triple
becoming ecstatic in my wanton love play, I am Vikarini, giving rise to th
various things.
The five elements and the 108 lingams come into being, while Brahma an
other devas, the three worlds, Bhur-Bhuvah-Svah spontaneously come in
manifestation.
By mutual differences of Shiva and Shakti, the (three) gunas originate. Al

things, such as Brahma and so forth, are my parts, born from my being.
Dividing and blending, the various tantras, mantras and kulas come into b
After withdrawing the five fold universe, I, Lalita, become of the nature o
nirvana. Once more, men, great nature, egoism, the five elements, sattvas
and tamas become manifested. This universe of parts appears and is then
dissolved.
O All-Knowing One, if I am known, what need is there for revealed scrip

and sadhana? If I am unknown, what use for puja and revealed text? I am
essence of creation, manifested as woman, intoxicated with sexual desire,
order to know you as guru, you with whom I am one. Even given this,
Mahadeva, my true nature still remains secret.
Devi said: Listen son, to the very plain exposition of the teachings of utm
bliss. I speak of the method relating to the yoga of liberation. This is the o
essence of all tantras, worshipped by all devas, giving every sort of know
secret, giving a clear idea of the essence of enlightenment, free of good o
giver of both enjoyment and liberation, consisting of all paths. Dear son, i
deludes even the wise!
It is of various and numerous meanings and is the goal and refuge of all p
disciples. It is known as the best path according to all the paths, yet is rev
by all doctrines. It should be known only through the best of teachers. It s
be protected and hidden in the heart very carefully, as I did not reveal it to
Vishnu, Dhatra or Ganapati.
Dear son, whoever is unaware of this tantra is incompetent. Dearest, I spe

the pure knowledge of Kulachara.
Arising at dawn, a sadhaka should bow to a Kula tree. After meditating o

Kulas from the Muladhara to the one thousand petalled lotus, he should
meditate on the gurus.
Then he should meditate on and worship the Kulagurus Prahladanandanat

Sanakanandanatha, Kumaranandanatha, Vasistanandanatha,
Krodhanandanatha, Sukhanandanatha, Jnananandanatha, and Bodhananda
as being intoxicacted by the nectar of the absolute, whose blissful hearts s
in their eyes, their darkness cut and crushed by their having embraced
Kulashastra, merciful to Kula disciples, complete, compassionate and
effulgent, giving boons and dispelling fear, knowing the essence of all
Kulatantras.
After bowing to the Kulagurus, one should give worship to the Kulamatri
fashioning a Kula place and bathing oneself in all the holy waters (tirthas
Dear son, a Kulaguru is an accomplished being and said to be the vehicle

happiness. Dear son, conceal this very secret marvellous doctrine from th
sight of pashus.
They who should reject the Kulanatha, who alone is a Shakta, served by t
Kulas, for them initiation and sadhana is black magic. Because of this, on
should by every effort resort to a Kulina guru. It is said a Kulina is compe
in all vidyas and is able to initiate in all mantras.
Second Patala
Devi said: Dear son, now I will speak of bathing, the vehicle of Kula happ
I have various forms (coloured) black, red, yellow and blue. Whichever p
on the path of Kula goes to bathe, attains my form. Everything, heaven a
hell, originates on earth. After sipping water, strew the Kula place with g
and Kula flowers and place durva grass, sesame oil and water in the Kula
vessel.
After satisfying the Kuladeva, bathe. At first performing resolution, then

the Kula Cakra on the (surface) of the water. Bow to the Kula trees, and u
the Kula mudra called Ankusha, the Kula should invoke the Kula tirthas (
the water). After drinking the water three times, bathe body three times.
Dedicate the offering to the deva of the Kula tree three times.
Using the Kula water, oblate the devas, the ancestors and the rishis. Again
after meditating on the Kulas, offer water to the Kula devas again. In the
Bhairavi Tantra there are verses relating to this knowledge: Bhairavaya d
Creation came from Bhairava. Offer to Bhairava, pronouncing this mantr
After giving a suitable offering, meditate on the being of Bhairava-Bhaira
offering the remainder.
Deva, by meditating in this manner, I bestow grace, whether the rite be th

ancestors, Shakti, offering, bathing or limb puja, there is no doubt about t
After satisfying (Devi), offer the remainder to the people pervading the w
who have this thing. Then rise, don the Kula robe, and envelop oneself in
Making a forehead mark of the Kula type, sip water again. Pay respect to
Kula pitha and do worship of the Kuladeva.
After satisfying the guardian of the door by suitable song, dance, speech a
forth, one should collect the Kula elements and purify the Kula seat. The
seat duly prepared, then strew the area with suitable pleasant things. Sittin
the Kula seat, and binding the hair, do the ritual of Guru puja.
A person should purify himself, the area of ritual work, and his own body
Sipping the offering, the wise person should then worship the Kula ishtad
Do the puja with initiates, with adepts, with young maidens, with Kula pe
and with those devoted to devata and guru.
Various kinds of flowers and different sorts of scents should be present an

should don clothes scented with camphor and incense, smeared with scen
powder. Offer tambula and various other pleasant substances, giving ince
and fire first.
A Kaulika should wear all kinds of jewels and gems, and, reciting the roo
vidya, should sprinkle the place with water. All the substances should be
right, while the offering (arghya) should be on the left. The Kula substanc
should be to the west of the devata.
Making a yantra using different menstrual flowers such as svayambhu an

different red materials like rocana, lac, kumkuma, and red sandalwood, on
should do the puja, afterwards offering recitation. After reciting the Shakt
mantra and praising her, then do the dismissal. Circle, and then prostrate
yourself in front of the young woman there present. After previously offe
the essence of the Kula nectar to the guru, one should then eat food.
One should worship the young woman and she should worship you. Conc
the design of the yantra in the secret place of the 1,000 petal lotus. Only i
this to a Kulina and never to atheists, fools, pashus or brahmanas, otherw
one meets with death.
Folk having gone at night to the cremation ground or to a Kula house and
placing in the centre of flowers and sweet scents the highest Kula thing, s
in the company of Kulas, within the Kulacakra, draw a Kulayantra contai
the name of the object to be accomplished. After first writing one's own n
accomplish the sadhana following the rules of the Kulacara. The sadhaka
should do the sadhana with his own and other Shaktis.
Dear son, now listen to the rules relating to unification with Parashakti.
Embrace one's own partner, who should be very beautiful and very allurin
One should act as the guru to the Kula devotee, and should initiate her int
path of Kula.
(She should) show in her eyes the very blissful essence, be Kula born, be
faithful and very wise, inwardly protective of the guru, with her mouth fu
tambula.
You should worship her as if she were your own daughter. Then draw on
forehead a Shakti Cakra of three concentric circles, within this writing the
Kamakala mantra. In the centre, using mantra, write the name of the obje
be attained. Inside this, invoke Devi and after meditating on her, worship
Then pronounce the rishi, metre and root mantra into the ear of your daug
three times in her left ear.
Son, now listen to the sexual embrace in Kula puja. A knower of Kula sho
worship she who is wanton and free from shame, doing the actions accord
to the guidance of the guru. After being initiated, prostrate yourself like a
on the ground.
Say Save me! O Lord of Kula, who with your Padmini is on the path of K
May the shadow of your lotus feet fall on my head, O Princely One! Afte
giving dakshina to the guru with eyes full of love and tambula in his mou
accomplish whatever you want with your own Kula Shakti.
If, firstly, you do not do limb and avarana puja, then you are not a Kula. A
first meditating on one's own guru as being above one, the very essence o
nectar, and after oblating that deva, then one may recite mantra.
Third Patala
Now I speak to you of worship at night in one's own Kula. The Shakti sho
seated on your left hand side on a mattress, adorned with red clothes,
bejewelled with gold, smeared with red scents, garlanded with flowers,
perfumed, wearing bright things, very beautiful, wearing lovely clothes, w
eyes like shy blossoms, slender, with large full breasts.
On her forehead, draw a beautiful yantra and in this write the object to be
accomplished. Draw the same on her shoulders, arms, breasts and stomac
mouth should be filled with tambula and Kula substances. After doing
recitation of the Kulakula mantra, one attains the desired for thing immed
She comes from a distance of 100 yojanas, across rivers and mountains, a
1,000 isles, free of restraint, with agitated eyes, shedding love juice profu
trembling, the circle of her beautiful buttocks swaying, her heart full of lo
the sadhaka, boldly coming ever closer, coming to sit with the sadhaka, m
like the devata. Attracted to him in this way, a sadhaka achieves success a
becomes a Kaulika.
Unless she is initiated and young, how is it possible to accomplish Kulapu

There can be no Kulapuja, dearest, unless she has previously obtained the
mantra. When other than young, dear son, it is as if she were one with the
(?).
In her left ear, recite the mantra while sprinkling her (with Kula nectar).
Mahadeva, now listen. I will expound this mantra to you. Aim Klim Sauh
Tripurayai imam Shaktim pavitram mama Shakti kuru Svaha. This mantr
26 syllables (?). O Deva, purify the Shakti using this mantra.
Brahmin-girl, warrior-girl, merchant-girl, slave-girl, Kulini, daughter of a

barber, washer-girl, yogini; these are the eight girls.
Each woman is equivalent to a Kula maiden. Hold the Kula cakra at a

crossroads, close to a river, at the root of a bilva tree, actually within the
cremation ground, during a feast, in a palace or whatever, O Holder of the
Trident!
Draw, dear son, a great yantra using powdered vermilion, and strew on it
names of the object you want to accomplish!
Use couch grass. Worship according to the rule and enter the Kula using t
essence of Kula. Worship therein according to the due prescription and cr
the Kula using the essence of Kula!
Offering wine within the Kula area, devoted souls should then worship
beautiful young women, duly initiated, wearing (silken) robes, garlands a
forth, giving them food, good milk and all the rest.
To start, give (these maidens) food you have cooked yourself (dear son).
(Examples follow): different sorts of cake, curd, milk, ghee, buttertmilk,
candies. Offer different side-dishes flaboured [for example] with crushed
saffron and essences of variegated sources (drawn from) the art of cooker
Try offering jackfruit, polished cardamoms, washed lemons, pomegranate

different other pleasant fruits [all the while] smearing the maidens with a
variety of scents and perfumes.
Try offering them sandalwood, musk, saffron, fresh green sprouts of palla
borax, blossoms of the Lodhra tree, things from the water, items from the
forest. Bring [your beautiful Shaktis] different jewels, and decorate them
turn - with very precious jewels of different kinds.
Do the worship in a private place, and give offerings and also do purificat
Once [a sadhaka] has caused the Kula amrita to flow, he should bow in fr
the Shaktis.
He should bow to each of the Shaktis, in turn, and should call out their na
starting with the Brahmini. Asking each to take a seat, a sadhaka should m
sure each one has a seat. Then he should give them offerings, water to dri
water for each [beautiful goddess] to wash her toes, honey-flavoured wate
water yet again.
If they are uninitiated, [the sadhaka] should say Hrim to each. O truly
beauteous One, he should feed them in the centre of a pavilion using gold
plates. Then he should recite the hymn.
Om hail to you Mother Devi!
Stainless soul, the essence of Brahma.
Through your compassion remove obstacles and bestow siddhi on me!
Maheshi, giver of blessings!
Devi, the form of supreme bliss!
Through your compassion &c.
Kaumari, who dallies with Kumara,

Lady of all Knowledge,
Vashnavi, carried on Garuda's wings,
The very self of Vishnu
Varahi Devi, giver of blessings,
Who lifted the earth on your tusks,
Devi, you are Aindri, worshipped by all the gods and Indra.
Chamunda, smeared with blood, dressed in a garland of severed heads,
You destroy fear!
Mahalakshmi Mahamaya, you destroy anxiety and sorrow.
Devi you are the goddess, father and mother both!
You take the place of our father and mother!
Although one, you are many, in the form of the cosmos!
Hail to you Devi, hail!
Fourth Patala
Dear son, my secret originates in simple practice. Those lacking this do n

obtain success even in one hundred koti of births. Folk following the pat
Kula and the Kulashastras are broad minded, from following the path of
Vishnu, patient of insult, and always doing good to others.
One should go to the temple of a deva, or to a deserted place, free of peop

empty place, to a crossroads or to an island. There, one should recite the m
and, having bowed, become one with divinity and free from sorrow.
Bow to Mahakali if you see a vulture, a she-jackal, a raven, an osprey, a h

a crow or a black cat, saying: "O Origin of all, greatly terrifying one, with
dishevelled hair, fond of flesh offering, charming one of Kulachara, I bow
you, Shankara's beloved!"
If you should see a cremation ground or a corpse, circumambulate. Bowin

them, and reciting a mantra, a mantrin becomes happy: "O you with terrib
fangs, cruel eyed one, roaring like a raging sow! Destroyer of life! O mot
sweet and terrifying sound, I bow to you, dweller in the cremation ground
If you should see a red flower or red clothes - the essence of Tripura - pro
yourself like a stick on the ground and recite the following mantra: "Tripu
destroyer of fear, coloured red as a bandhuka blossom! Supremely beauti
one, hail to you, giver of boons."
If you should see a dark blue flower, a king, a prince, elephant, horse, cha
swords, blossoms, a vira, a buffalo, a Kuladeva, or an image of
Mahishamardini - bow to Jayadurga to become free of obstacles. Say: "Ja
Devi! Support of the universe! Mother Tripura! Triple divinity!"
If you should see a wine jar, fish, meat or a beautiful woman, bow to Bha
Devi, saying this mantra: "O destructress of terrifying obstacles! Grace gi
the path of Kula! I bow to you, boon giver adorned with a garland of skul
red clothed one! One praised by all! All obstacle destroying Devi! I bow
you, the beloved of Hara."
Dear son, if a person sees this things without bowing, the Shakti mantra d
not give success.
I all of this I am the most important part, beloved of the Kula folk. All the
Dakinis are my parts. Listen Bhairava! One who has gained success in my
simple yoga cannot be harmed by a Dakini. My devotees abound in wealt
cannot be conquered by Vatukas or Bhairavas.
Whichever Kaula is seen by a young girl or woman, whether he be in vill

city, festival, or at the crossroads, causes her to be filled with longing, her
aching, her eyes darting glances, like a line of bees mad for honey falls on
lotus flower, greedy for nectar, like a female partridge for a cloud, like a c
for her recently born calf, like a female gazelle eager for young shoots of
like jackals for flesh, like a person tortured by thirst who sees water, like
dvamsi (?) at the sight of a lotus fibre, or like an ant greedy for honey.
The sight of such a Kaula, enveloped by the Kulas, causes her lower garm
slip, she becomes mad with lust, and of unsteady appearance.
Seeing her on a couch, her breasts and vagina exposed, one should fall to
feet, and, rising, fall again. One should impart the oral lore to an alluring
female companion - in her feet resides the secret of the act of love. One a
such female companions, with beautiful hips and beautiful breasts, like a
to the Kaula, free from greed or modesty, devoted, patient of heart, sensu
very inner of spirt.
In such a happy Duti, curiosity may suddenly arise, she asking "Dear son,
is to be done or not to be done? Speak!" One should perform sacrifice to t
indwelling Maya and offer the remainder to the Shakti. After this, one sho
excite her and then perform the act of love.
On a Tuesday, in the cremation ground, smeared with Kula vermilion, usi

Kula wood, one should draw a yantra. In the petals write the Canda Mant
Sphrem Sphrem Kiti Kiti twice, and then the ninefold mantra of
Mahishamardini. Outside this, write the mantras of Jayadurga and Shmas
Bhairavi. After writing them, worship Bhadrakali at night, meditating on
Kamakhya, the essence of Kamakala.
The Kulakaulika, naked, with dishevelled hair, should meditate on the

formidable Kali, with her terrifying fangs and appearance, Digambari, wi
garlands of human arms, seated on a corpse in Virasana, in sexual union w
Mahakala, her ears adorned with bone ornaments, blood trickling from he
mouth, roaring terrifyingly, wearing a garland of skulls, her large and swe
breasts smeared with blood, intoxicated with wine, trembling, holding in
left hand a sword, and in her right hand a human skull, dispelling fear and
granting boons, her face terrifying, her tongue rolling wildly, her left ear
adorned with a raven's feather, her jackal servants roaring loudly like the
time, she herself laughing terribly and pitilessly, surrounded by hordes of
fearsome Bhairavas, treading on human skeletons, wholly occupied with
sounds of victorious battle, the supreme one, served by numberless hosts
powerful demons.
After meditating on Kalika, the lord of Kula should then worship her. Un
one enters the other city, Kulasiddhi cannot be achieved. Because this De
gives all success as soon as she is remembered, she is hymned in the three
worlds as Dakshina.
O Bhairava, by reciting her mantra 108 times, one can achieve whatever o
is wished for. After establishing oneself at the crossroads and meditating
Devi in your heart, one should enter the city adorned with the most beauti
sorts of jewels. After meditating on Devi in the four directions, bow to th
Kulaguru and, holding the name of the object of siddhi in your left hand,
pronounce the mantra.
By smearing the eyes with anjana, one may shatter iron locks barring doo
becoming able to enter either stable, warrior's house, Kalika temple, treas
sacred place, and may have sexual union according to will even 100 time
After meditating on Svapnavati Devi, one should enter the pavilion of Ka
Do puja with a yantra, writing the appropriate mantra on it, and reciting it
Devikuta, Oddiyana, Kamarupa, Tata (?) or at Jalandhara or Purna(giri) o
pure ground. Establish cakras in these places and, worshipping Devi, bow
recite her mantra eight, ten, 100 or 1,000 times.
Reciting and offering at such a pitha, one gains the wealth of a treasury. O
pure spot, establish the siddha seat, preparing the protective pedestal and
bowing to the pitha in a pleasant way. Say: "Come, O great one of the for
the vagina! Siddhayoni! Give that which is desired! I will perform Kulapu
with appropriate ritual accessories! Yield to me!"
Becoming like her son, her feet on your head, she yields whatever is wish
for. Repeatedly offer her Kula flowers, scent and food. Dear son, prepare
everything, and after offering and cooking for her, give grain, rice, wine,
flesh, ghee, honey and the other things which bestow success. A sadhaka
should install her in a jar, and then worship the supreme. After meditating
the ishtadevata, the possessor of the path of Kula should feed her.
Dividing a piece of fruit in half, give one to the Kula Shakti, take the othe
yourself, and then eat. If one does not have a young woman as a Shakti,
perform the dismissal using water. After performing the pitha puja, rub ou
yantra, offering then to the ancestors of the place.
Fifth Patala
Shri Devi said: Deva, a sadhaka travelling in dream can enter Kamarupa,
is Kamakhya, the yoni pavilion. After drawing the ultimate cakra, surroun
it with Kula substances, a sadhaka should write round it the named objec
desire.
Making the place of Kama, in the centre of the place of Kama, fashioning
into a funnel-shaped vessel, by Kama one should love Kama, turning Kam
into Kama.
After meditating thus, and reciting a mantra, gazing at the pedestal and so
forth, a possessor of the correct rule should place the father-face into the
mother-face. So, offering cloth, saffron or tambula twice, one may take K
by force (?).
Doing ritual circling and so on according to the due rule, one may then go
forth. If a man should attempt to subjugate women of the circle or protect
property, a sadhaka becomes a fallen sadhaka. An act of black magic caus
destruction of a Kula. If he does a bad deed, it kills him, no doubt. City sh
prompted by black magic causes him to be bound by a superior power. Th

puravasini can be awoken using the sleep awakening mantra.
O Shankara, a Kulina using this method who intends to steal creates obsta
for himself, there is no doubt of it. Bhutas, pretas, pishachas, rakshasas,
serpents, kinnari, naga maidens, underworld maidens, fairies, bhairavas,
vatukas, and Ganapa create obstacles for those entering the place where
protected women sleep. It causes the death of one's children, creates delus
disease, and uprooting.
They cause different obstacles such as poverty and great anxiety, and loss
grain to one who emits his semen into a protected woman. Then they dest
sadhakas. One should protect oneself carefully, pegging all the gaps with
Shakti. staff, sword, noose and goad. To avoid obstructions, carefully wo
the guardians of the directions.
O Deva, one should offer cake, plantain, sweetmeats, milk rice, food, cru
parched grain and jackfruit, giving to Vishnu the supreme food and to Ga
the pithaka (?). A vra should offer sweetmeats, jackfruit, plantain and bla
goat flesh to the Kshetresha, and then recite the mantra.
After reciting, offer a clump of earth and sprinkle water to the ten directio
Just as a horse sprinkled in sacrifice, as Sakra to the gods, so obstacle wo
is for Kula. In the sleeping place, in the north east, place a Kula conch.
Around it, make a square of twelve finger breadths. A sadhaka, after mak
this king of yantras, should worship there at night. At night, roaming abou
night, doing Kula puja, there is nothing which cannot be done. A sadhaka
becomes a Kaulika.
At night, establishing Tribhuvaneshvari, and bowing, recite her mantra.
Bathing in the morning, and bowing to guru, devas, ancestors and rishis,
offering oblation to the Shakti, worship in a devoted way.
O Bhairava, by serving a young woman who resembles a prostitute, one g

wealth, becomes all protected, beloved of all, and able to enslave. She bes
her grace. Kula sadhakas will know the different meditations by appeal to
Kulachudamani, previously spoken of.
After offering in a gold, copper or a Kula vessel, and drawing the nijayan
Kulayantra or the Shriyantra or the Gandharvayantra, made of various thi
and with in the centre the name of the Kula target, strewn with nija names
the Kamakala bija, all encircled with the nijamantra, the best of sadhakas
should worship the essence of Kulamnaya.
With Kula puja and the like, using lingas, one may attain the highest core
Vishnu, saying Jaya Vishnu, Hare Brahma and so forth, offering various t
and doing the Kula puja in a forest or near a lake.
Using the previously declared rule, one may accomplish Kula agitation et
One should bring the Kula born Devi at night to a deserted garden, house
temple, and initiate her using the root mantra. Then, using the rule previo
spoken of, one may achieve Kula agitation. Both should recite the root m
which gives siddhi.
Of all pithas, the supreme pitha is Kamarupa, the great giver of results. O
Maheshvara, whoever does puja there is accomplished.
Son, I live in this best of all pithas. Therefore the Kamakhya yoni mandal
spoken of 100 times. Mahadeva, what can be said of the fruit gained there
There dwell millions of Shaktis and Mahishamardini herself. This pitha is
image of the absolute, the hidden vehicle of all happiness.
Bhairava said: Deveshi, if I am truly your son, speak of the methods of
attraction, you the cause of creation and dissolution.
Devi said: Dear Son, I will speak of the mahavidya, the supremely great
attraction maker, through which puja method a man can attract even the d
After reciting the Kali mantra of one, two or three types, one can attract th
moveable, the fixed and everything else, according to will. This is reveale
clearly, as if from the mouths of Brahma and Sarasvati.
This Maha Kali vidya is said to be the ultimate secret of all secrets, causin
sleep, wakefulness, delusion, confusion and bewilderment. One may go
anywhere, whether in the night, the day, or the twilight. One should strew
name of the object to be accomplished (with the letters of the) bija mantra
The guru should perform an act to enlighten the vira in this matter. Whate
the subject whatsoever, this method always bestows that which is wished
Yoga meditation on a young woman causes people to become siddhas, th
no doubt of it.
Just as grain is the secret essence of an ear of corn, or as the Sun's brightn
manifests by its rays, or as the Moon's beauty is shown in falling rain, or
earth becomes full of nectar by being watered, or as by seeing a flower on
becomes filled with devotion, or through Mahadurga's prasad makes one
Lord of Siddhas, or as by the grace of Kula flower pleasure arises, or as
remembering the Ganges frees from sin, so by this method of attraction o
becomes like Shiva, and so meditating on a young woman gives boons.
Therefore, always initiate the Nija Kauliki.
Bhairava is the rishi, ushnik is the metre, the devata is Devi Dakshina Ka
gives the fruit of the four aims of mankind. Purva is the bija, para is the S
Do limb (nyasa) and so forth using six long bijas, and the fourteen matrik
vowels, each separately. Place them in the heart, on the hands and on the
Do the diffusion (nyasa) using the fifteen syllables of the root mantra. Me
five ways as previously described.
Inside the lotuses and in the fifteen angles do pitha puja. There indraw an
worship Devi Dakshina, adorned with Kula. Afterwards, worship Mahaka
then the pitha Shaktis Kali, Kapalini, Kulla in the first triangle; Kurukulla
Virodhini and Vipracitta; Ugramukhi, Ugraprabha and Pradipta; Nila, Gh
and Balaka; Matra, Mita and Mudrika. Outside this, from the east petal in
order, worship Brahmani and the rest.
After doing thus, a pure person should recite the mantra and sacrifice dail
Reciting a lakh (times) at night is the essence of great purification.
One need have no other thought in this puja than that of a young woman.
Reciting at night gives siddhi and one becomes Dakshina. Do limb nyasa,
after meditating on Devi, the wise man should recite the mantra. After
worshipping the body of the cosmos using this method, one may attract
heavenly, underworld and Naga maidens.
Worship Maha Kali in a forest, performing puja, meditation, application a

recitation of the mantra. The Devi dwells equally in all these places. Daily
recitation and the like has already been spoken of. When a person does fo
puja of great maidens, it bestows purity.
Place a conch in the north east and draw a yantra there. Offer and practice
the eighth or fourteenth night (of the dark Moon). Initiated mortals should
recite the mantra 108 times, naked, with their mouths full of tambula, wit
dishevelled hair, controlled of senses, eyes rolling with intoxication, in se
intercourse with the supreme woman.
Worshipping at night, naked, using scent and flowers. adorned with Kula
she who is named in the strewn yantra, being the vira's beloved, is she wh
ought to be worshipped. After giving her wine, meat and the other substan
of Kula sadhana, one should meditate on and offer to the guru.
Asking leave to dismiss her, (placing a flower) on the head, one should do
remaining actions. Dearest son! Do not do Kula puja without wine and fle
else it destroys the good actions of 1,000 births.
Brahmins, in acts of subjugation, may offer honey in copper vessels inste

wine. Others should worship using Kula wine. This wine is drunk by yog
wine is the most excellent thing for yogis. For those for whom wine drink
unsuitable, honey and sweet cakes may be offered.
Sixth Patala
Devi said: Dear son, now I speak to you of the rules of nyasa. One should
invoke Devi as being diffused in the body, then doing nyasa. The best of
sadhakas should first place Devikuta at the top of the head. Draw a yantr
using the previously declared rule, following the Kula path. Bow to the va
pithas and using scent and blossoms worship Devi as Mahabhaga, the ro
Devi, with her attendants.
After reciting the mantra 100,000 times, then establish Oddiyana, then wo
the pitha known as Yoganidra, where one should do puja to the indwellin
ishtadevata 100,000 times. After going to Kamarupa, one should then wo
Katyayani.
At night, reciting a mantra 100,000 times, one should then perform worsh
Kamakhya. Going then to Jalandhara, firstly worship Purneshi. Reciting t
mantra 100,000 times there too, then go to Purnagiri and again do puja an
recite the mantra to Chandi. Entering Kamarupa, firstly worship Kamakh
the close, worship the Mahadevi Dikkaravasini.
At night, after reciting mantra to each of the Pitheshvaris in the seven pith
then worship the ishtadevata. On completing the requisite number, then b
saying "Devi, highest of the Kulas, in this act I, named such and such, of
gotra such and such and family such and such ask you, the desired godde
bestow the highest boon." If unsuccessful, one should do the previous act
again.
Otherwise, one may worship Mahishamardini in all the pithas. Then she
becomes pleased, and bestows the Kula boon. On reciting the root mantra
becomes a lord of all siddhi. One should go to a Rajavriksha tree, and wo

the ishtadevata at its root, starting worship on a great night. The recitation
should continue over the next three days. Deva, the best of sadhakas gain
fruit of 100,000 pithas by doing this.
Bhairava Maheshvara, if a sadhaka should recite the secret Mahishamardi

root vidya, he may gain at will the siddhis Vetala, Khadga, Anjana and T
Bhairava said: O Deveshi Chandika, if you love me, tell me how to obtain
great siddhi Vetala and the rest.
Devi said: The best of sadhakas, using Nimba wood should, on a Tuesday
midnight, sit in sexual intercourse on a corpse. After digging a pit, he sho
recite the Mahishamardini (vidya) 800,000 times, then offering 1,000 tim
the cremation ground. Taking the ash, smear it on a staff and padukas, go
the cremation ground on a Durga eighth and offering libation there.
Doing puja according to rule on the corpse, a vira should then sit on the c
and recite the mantra 1,008 times. O Natha, after giving animal sacrifice t
mother, he should then recite a mantra over the wood: "Sphrem Sphrem
Mahabhaga Yogini, be lovingly pleased! Protect me with this staff I hold.
Whenever a Kaulika displays the staff and recites the mantra, he can pulv
whatever he wants and can conquer over and over again.
"Mahabhaga. boon giver, may these padukas go, go! May they travel 100
yojanas whenever I wear them!"
Taking copper and making a sword of 50 angulas length, and drawing a y

on it, a person should recite the mantra. Sitting on a great corpse during a
day and reciting the mantra 1,000 times, (a sadhaka) should dig a pit in fr
a Bija tree and do the binding and protection, reciting on a Kula eighth in
cremation ground at midnight. Firstly pleasing (the Devi), he should then
sacrifice in the cremation ground, using the three madhus with bilva leaf.
After the sacrifice, he should offer animal sacrifice to supreme Maya Dev
Mahishamardini. Whosoever gives complete animal sacrifice to the great
Unmukhi gains her favour. Dear son, say: "Take, wielder of the sword!
Terrifying and fanged Maha Kali, true one of formidable form, Kam Im U
make! Kalyani, cut through my enemy!"
If a man should raise and strike with the sword, at the same time reciting
mantra, having cut, having cut and again having cut, he may achieve the a
sadhana.
Otherwise, he should sever the head of a male black cat with one blow, on
Tuesday, at the crossroads, at night, and should bury it with a mantra. Eat
sacrificial food and emitting into a vessel, he should recite the mantra eve
night. Concentratedly reciting 1,008 times in the darkness, he should gaze
the dug-up vessel. Eating sacrificial food during the day, on a river bank,
immersing himself, he should wash it, reciting a mantra.
Dear son, I have spoken to you of opposition, through which a man can
conquer. One should install and worship screaming Kalika, reciting the
inimical Kali mantra 1,000 times. A mantrin then attains success in anjan
there is no doubt about this. A sadhaka, on making a powder of crushed b
sandal, aguru and copper, worshipping according to rule, conquers all.
Kuleshvara, a man, worshipping Devi most attentitively at a Kula place, g

her Kula fish, Kula food and Kula wine. Reciting 1,008 times, a man may
conquer all on earth using the Phut mantra. Even if the target is 100 yojan
distant, he may gain it. It comes to him from wherever it is on earth.
A man can contract his body, entering instantly a cleft, a small window, o
cavity. Dear son, Lord of Kulanathas, unless a man has the Durga or Kali
mantra, the siddhis are concealed, there is no doubt of it.
Artwork is Jan Bailey, 1996-2006. Translations are Mike Magee 1996-2006. Questions or co
to mike.magee@btinternet.com
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Mantras
Asanas during meditation
Siddh asana
Padma asana
Pranayam
Trakata
Pooja
Agani hotra
Lights in meditation
Rosary, Beej mantra and samput
Beej mantra
Samput
Division of mantra and their use
Shantikaran
Vashi Karan
Stambhan
Videshan
Uchchattan
Maran
Practical use of mantra
Some important mantras
Panch akshari
Asht akshari
Ganpati mantra
Hanuman mantra
Saraswati mantra
Dattatreya mantra
Mantras are single or strung together syllables. Mantras are used in
rituals, whispered or chanted in combinations and contexts, setting

up patterns of vibrations. One must learn to pronounce them properly
and understand their meaning. Mantra sadhana is very difficult as if
during practice any drawbacks remain, it can inflict losses. Guidance
of a competent guru is quite necessary to attain success.
A sadhak should observe some rules and regulations very strictly
while practicing mantra shakti. He must completely believe in the
shakti and should avoid anger, egoism. He should observe
brahamcharya and should not fear if he sees any miracles during
sadhana. The food of a sadhak should be simple and must not contain
meat, onion, garlic, etc.
One's subconcious mind can help to find the solution through
meditation and recitation of mantras. Continuous sadhana will enable
the sadhak to find solution to all problems, achieve peace of mind and
removal of mental strain.
Asanas During Meditation
The posture arousing mantra shakti is known as asana.

Siddh Asana : This Asana is very useful to acquire Sidhi. Even fat
persons can practice it. Place one heel at the anus and keep the other
heel at the root of generative system. The feet or legs should be so
arranged that the ankle joints should touch each other. Hands should
be placed straight on the knee joints. Sit for 15 minutes with closed
eyes concentrating on God. This asana is useful in curing rheumatism
and keeps the mind and body in order. The eyes must be focussed if
not closed, on the space between eyebrows (Trikuti).
Padma Asana : Place the right foot on the left thigh and then
carefully bring the left foot on the right thigh. This is the physical
position for the spiritual process. One must press the tongue against
the teeth and chin against heart. The sight should be focussed on the
tip of the nose. Breathing should be slow. It destroys diseases.
Pranayam : Pranayam removes all diseases, purifies the Nadis,
steadies the mind in concentration, improves digestion and increases
the appetite. It helps awaken the Kundalini. Sit in Padma or Siddh
asana. Close the right nostril with the thumb. Draw in the air very
slowly through the left nostril. Then do it like wise with the right
nostril. Retain the air as long as you can comfortably. Then exhale
very very slowly, through the nostril after removing thumb or finger.
Do twenty rounds in the morning and twenty in the evening. Increase
it gradually.
Trataka : This involves steady gazing at a particular point or object
without blinking to increase concentration. It is a very effective
method to control the mind, improve the eyesight, and develop will
power. It can be done by concentrating one's attention on a black or
white dot on the wall, a picture or on Om,etc.
Pooja : Deva or Deity should be kept in one's mind while reciting the
mantra. Each mantra has a tremendous force and draws maximum
benefit. This can be performed in three ways: 1. Vaikhari (Verbal) by
speaking loudly. 2. Upamsu (Whispering). 3. Mansik (Mental).
Aagni Hotra : Homa is performed with fire in accordance with
prescribed rituals.
Lights In Meditation
Various lights are manifested during meditation.In the beginning a

bright light of the size of the pin point will appear in the forehead in
the trikuti,which is called the 'Ajna chakra'. Different lights are seen
when eyes are closed. These lights appear in mental space, and are
tantric lights having it's specific colors. Frequently it is combination of
white and yellow but red and blue lights are rarely seen. Initially
small balls of light are seen which later become dazzling lights.
The lights become stable with advancement of meditation. Also at
higher stages of meditation figures as sadhus or other physical forms
are seen in stable light.One should not pay much attention to these
figures and should concentrate on the ultimate goal only. These are
simply to make one convience that there is existence of God and
super physical and meta physical realities. This is 'sadhana shakti'.
If carried out with faith, one can achieve marvellous results, get
siddhi and can benefit both the oneself and the mankind.
Rosary, Beej Mantra And Samput
Rosary : During meditation beads are a must.Different beads are

there in rosary according to the purpose.Beads may be padam beej,
rudraksha, tulsi, shankh, pearl, gold, silver, gem, root of khush. All
beads in a rosary should be of equal size, free from decay and
unbroken. One additional bead of a bigger size than others is put at
the top of the rosary. The number and type of beads in a rosary vary
with purpose.
Shiva shakti mantras - Rudraksha.
Vishnu and Lord Krishna mantra - Tulsi
Death inflicting mantras - Padam Beej
Mantras for wealth - gems, jewels, gold and silver.
Beej Mantra : A mantra is full of shakti and there are various beej
mantra each with it own power. When mixed with other mantras,
they provide extra power to that mantra. Basic beej mantra "Om" is
further expanded into the following types of beej - yog beej ,tejo
beej, shanti beej and raksha beej, which are respectively known
as aeng (aim) hreem, sreem, kreem, kleem, dum, gam, glaum, lam,
yam, aam or um or ram.
There are some one word beej mantras which are particularly suitable
to young boys and girls who can repeat them with zest and faith, to
secure good results. Few of them with their purposes are 1. Kshasraum - Narsimha bija.Removes all sorrows and fears.
2. Aim - Saraswati bija.Makes proficient in all branches of learning.
3. Shree - Lakshami mantra.Leads to prosperity and contenment.
4. Hareem - Bhuvaneshvari mantra.Makes a person leader of men
and help get a person all he needs.
5. Kaleem - Kamraj mantra. Fulfills one's desires.
6. Kreem - Destroys enemies and gives happiness.
7. Dum - Durga beej. One gets whatever one wants.
8. Gam Glaum - Ganesa beej. Removes all obstacles and promotes
success.
9. Lam - Earth beej. Helps to secure good crops.
10. Yam - Vayu beej. Help secure rains.
11. Aam Um Ram - Beej mantras ao Brahma,Vishnu and Rudra.
Samput : Samput are some specific words used in the mantra. These
can be used at the start, middle or end of the mantra. The samput
has great shakti and should be used carefully.
Gayatri Mantra "Om bhur bhava suha tatsa vetur vareneyam bargo
devasyaha dhimi diyo yona parachodayat." Few words can be added
after Om bhur bhava swaha as samput to fulfill various desires. Some
samput with their purposes are given below.
Om aeeng kaleeng soo - for proficiency in words.
Om shareeng hareeng shareeng - for wealth and comforts.
Om aeeng hareeng kaleeng - enemies are destroyed, troubles
vanish and the individual is blessed with joy and happiness.
Om shareeng hareeng kaleeng - Blessed with progeny.
Om hareeng - Recovery from diseases.
Om aeeng hareeng kaleeng - Protection from all evil forces. Hopes
and wishes are realised.
Division Of Mantra And Their Use
The uses of mantra is divided into six categories

1. SHANTIKARAN : These mantras deal with the cure of diseases
and warding off the malefic effects of the planets.
One example will be of no use as there is different mantra for
different disease.
2.VASHI KARAN : Through these mantras one can put under one's
control any woman, man, officer, minister, devta, soul, animal, etc.
and can fulfill your wishes.
"Om namo sarvlok vashikaraye kuru kuru swaha".
3. STAMBHAN : These mantras are used to stop all the persons,
souls, devtas, etc. from doing any harm to you.
"Om namah bhagvate shatrunam budhi stambam kuru kuru swaha".
4. VIDESHAN : these mantras are used for creating differences
between two or many individuals.
"Om namo nardaya amukasya amuken seh vidheshna kuru kuru
swaha".
5. UCHCHATTAN : These mantras deal with distraction of the mind
of the enemy so that they may remain away from their country,
birthplace, residence, work and family members. It is also used if the
sadhak wants aperson to remain at war with others.
"Om shareem shareem shareem swaha".
6. MARAN : These are death inflicting mantras through which you
can kill anybody at any distance without disclosing your identity.
To avoid it's harmful use it is not been given.
Besides one mantra given in each category, there are many mantras
with different number of times they are to be recited under each
category. Also specific time, day and the articles used for different
mantras vary from category to category.
The basic mantras for every day recitation and early siddhi
attainment of one's mantras are "Om Namo Shivaye".
"Om Namo Narayane Aye Namaha".
"Om Namo Bhagwate Vasdev Aye Namaha".
Practical Uses Of Mantras
For education : "Om kreeng kreeng kreeng"

For attaining moksha : "Om shree hreeng kreeng krishnaye
swaha"
For wealth : "Omnamo dhandaye swaha"
For success in elections : "Om emminder vardhaye shteriyame
ma emam vishmek virsham kirinu tawan"
For fame : "Om giravargrateshu hirnye ch goshu cha"
For successful completion of all jobs : "Om namo sarvarthsadhni
swaha"
For reduction of rash temper : "Om shante parshante sarv karodh
pashnon swaha"
To attract one or all : "Om chamunde tarutatu amukaye
akarshaye akarshaye swaha"
Besides these purposes given above,there are mantras for fulfilment
of all kind of desires and for reduction of all kind of flaws. There are
mantras for worship of different Gods and Goddesses and pleasing
them to fulfill one's desires.
Some Important Mantras
Some simple mantras are given which can be recited by anyone and
help achieve what the sadhak wants. They have simple or no
methodology associated with them.
Panch Akshari - "Om Namah Shivaye" - It fulfills all desires.It leads
to moksha and all sins are destroyed. It has no methodology
assocaited and can be recited by anyone anytime.
Asht Akshari - "Om Namah Narayanaya" - One can achieve and can
be blessed with anything.
Ganpati Mantra - "Om Gam Ganapataye Namaha" - It not only
removes all obstacles but also gives success in one's efforts.
Hanuman Mantra - "Om Hoom Hanumate Rudratamakaye hoom
phut swaha" - There is no favour that Hanumanji cannot bestow.
Hanumanji is the embodiment of all good qualities which he freely
gives to his devotees.
Saraswati Mantra - "Om Aim Kleeng Saum Saraswatiya Namaha" It makes a person a learned scholar and he attains high profeciency
in education. This mantra should be recited all morning pujas.
Dattatreya Mantra - "Om Hareem Parambraham Parmaatmane Hari
Harbrahyendraya Dattatroyaye swaha" - Dattatreya can bestow
everything on his followers.
The details of various mantras, their essence, time and number of
times they are to be recited, the rules for sadhak and complete
procedure of reciting a mantra can be found in the book
'Secrets of yantra,mantra and tantra' by Dr.L.R.Chawdhri
Publisher - Sterling publishers pvt.ltd.
Buy This Book: 'Secrets of yantra,mantra and tantra'

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Astrological Remedies for Back Pain

Those unfortunate people who are suffering from this ailment consider chronic back pain as a curse. Such people are can never be able
to sit comfortably without experiencing pain and discomfort in the lower back. Women are more prone to this ailment than men as
pointed out earlier in the post where an Indian paranormal remedy for removing back pain in women was given; you can read that postHere.
The remedies for relieving back pain given here can also be practiced by both men and women suffering from chronic back pain. This
remedy is of an astrological nature. Saturn is the planet, which is considered responsible for the ailment of back pain, and hence it is
necessary to pacify an adverse and malefic Saturn in the horoscope.
Keeping an energized Shani Yantra on the body and chanting a mantra of Shani is believed to be helpful to those suffering from
unbearable back pain. Wearing a ring of Neelam [Blue Sapphire], the gem ruled and governed by Saturn is also believed to be helpful in
relieving back pain.
Along with this, the juice of the plant Gorakhmundi, botanical name - Sphaeranthus Indicus can be applied to the paining back on a
Saturday, which is the weekly day of Shani. The Gorakhmundi is a widely used healing herb in traditional Indian medicine, including
Ayurveda.
Another simple Indian paranormal remedy is to keep a dried piece of the root of the Peepal tree[ Sacred Fig tree] wrapped in a piece of
black colored cloth, under the pillow of the person suffering from back pain.
I hope I have given enough choices to those having chronic back pain; you can, if you so wish practice any one or more of these
remedies.
Read more: http://www.prophet666.com/2014/11/astrological-remedies-for-back-pain.html#ixzz3IMLCG3I1

Remedy for Back Pain in Women

This is a remedy for back pain in women. The cause of such pain in women is quite common. However in the case of many it is chronic in
nature; probably harmonal and medication does not give the desired results. Such women if they believe in Indianparanormal remedies
can try this particular remedy.
The remedy is to be practiced on the first Sunday after Amavasya and continued for the next 6 days, in the afternoon.
The only required ingredients are Rose Water and Kamiya Sindoor; also called as the Kamakhya Sindoor;
a kind of Vermillion, widely used in Tantra. This should be of the pure variety and finely powdered.
A thick paste has to be prepared by mixing these 2 ingredients. Then the woman has to face the East and draw 7 small round Bindi like
marks on her forehead, beginning from the left side of the forehead. This done the woman has to peacefully lie on the bed and try to
take a nap.
Read more: http://www.prophet666.com/2013/04/remedy-for-back-pain-in-women.html#ixzz3IMNgQQI1

Interesting Remedy to increase Business

This is a post which gives an interesting Indian paranormal remedy for those who wish to increase their trade and business. This
remedy is also suitable for those who have incurred business debts, those facing losses and on the verge of collapse and those whose
business has become stagnant.
This simple remedy does not involve any Mantra or Tantra nor any specific ritual or rite. If one believes in such remedies, then one
should not question how they work; there is sure to be some profound reason or method known to those who first prescribed them.
Now the remedy Purchase a caged Parrot from the market; make sure that it wings have not been damaged or cut and it is fit enough
to fly. Then bring it home and give it something to eat; like tomatoes or cucumber and some water.
Then release this Parrot from its cage; the higher it flies the more will be the success you get. And yes; you can practice this remedy
again and again.
Read more: http://www.prophet666.com/2013/03/interesting-remedy-to-increase-business.html#ixzz3IMNlsHcG

Peepal Tree Worship for Laxmi Blessings

It is said in the Shastras that the Goddess of Wealth and Abundance blesses the Peepal Tree with her presence on the day of Purnima
[Full Moon Day]. Hence, worshipping the Peepal Tree [Sacred Fig] Tree on this day will bear fruit in not only finance and money related
matters, but also help resolve problems related to personal, marital and domestic issues.
In this post, I have written about a simple form of worship of the Peepal Tree to be conducted on the occasion of Purnima.
The Sadhana is extremely simple, all that has to be done is to water the Peepal Tree at 10.00 Oclock in the morning and chant a
small prayer to Laxmi Mata to bless you and resolve your problems. The time mentioned here is extremely important, as it is the most
auspicious time to worship the Peepal Tree on Purnima.
All those wishing to perform this simple form of worship, please keep in maing that cleanliness and hygiene are qualities valued by
Laxmi, Hence, have a bath and wear clean clothes while performing the Laxmi Sadhana. Ladies, wishing to perform this Laxmi Sadhna,
should take care to avoid it during the period of their Monthly Cycle.
Read more: http://www.prophet666.com/2014/08/peepal-tree-worship-for-laxmi-blessings.html#ixzz3IMNrfCFL

Mantra for Peepal Tree

The Peeplal Tree; Sacred Fig or the Asvattha in Sanskrit, has had its own special place in the Hindu Religion since ancient times. Devotees will note that this tree is
invariably found in the vicinity of a temple.
This tree is also said to be the symbol of Vishnu; the Protector of humanity. This is the reason it has the qualities of knowledge, wisdom, health, wealth, enlightenment and
knowledge attributed to it.
The worship of the Peepal Tree is said to be the same as worshipping Vishnu himself. If you worship Vishnu, you will automatically incur the blessings of Laxmi. This will
tell you how auspicious and important, Peeple worship is considered in India. You can also find more information - Here.
A specific Mantra for the worship of this tree is given here. White Sesame Seeds [Safed Til] are mixed in some Milk and then this Mantra has to be offered to the trunk of
the tree. This Sadhana is performed while chanting the Mantra all the time with devotion and sincerity.
A same mantra with a slight variation is posted Here.
Mantra for Peepal Tree
Read more: http://www.prophet666.com/2013/05/mantra-for-peepal-tree.html#ixzz3IMNy39E7

Vashikaran by Physical Relations Mantra

The Kmashastra is the ancient Indian erotic text believed to be the last word in anything to do with love, desire and physical relations
between man and woman. This text is said by some Tantra scholars to be influenced by the greatest physical relationship ever, the one
between Shiva and Parvati. The Vashikaran Mantra given in this post is said to put a most powerful love spell on a woman during the
course of a physical act of Lovemaking.
According to the erotic text the Kmashastra, the degree of desire present in a woman is eight times more than that of a man and hence
it takes a lot of effort to satisfy a woman to love and desire a man only through a physical act.
The Kaama
Vashikaran Mantra given here has to be chanted in the mind by the man with full concentration before and during the
course of a physical act with a woman. Doing so is said to put the woman under a strong Vashikaran Spell of love and affection.
There is no Sadhana to gain Siddhi for this Vashikaran Mantra; hence, it can be practiced straight away, anytime when the couple is
having a physical act of lovemaking. The mantra has the potential to help men whose wives or girlfriends are dissatisfied with their
physical relationship.
Read more: http://www.prophet666.com/2014/11/vashikaran-by-physical-relations-mantra.html#ixzz3IMywF4KI


The Kaama
Related articles
Read more: http://www.prophet666.com/2014/11/vashikaran-by-physical-relations-mantra.html#ixzz3ISH3yTCB
Mantra to have a Darshan of Hanuman

Hanuman Darshan, meaning a vision, sighting or apparition of Hanuman, is the ultimate goal of any devote worshipper of Hanuman.
There are many Tantric Sadhanas prescribed for the lifelong Hanuman Bhakts, aspiring to have a vision of Hanuman. However, most of
them fail to achieve success, as the Hanuman Darshan Sadhana, involves a lot of courage, faith, dedication and only, a handful are
believed to have succeeded.
One of the most important things is Brahmacharya, meaning celibacy, and celibacy here means not only physical absenteeism from any
kind of physical sexual activity, but also total control over the mind and not letting the thoughts stimulate the senses towards any kind
of sexual desire. In short, the Brahmacharya should not be a voluntary suppression of sexual desires, but total control over the senses.
Only such a person can succeed in having a Darshan of Hanuman.
A simple Hanuman Darshan Hetu Mantra Sadhana is given here in this post, it is uncomplicated, but the most difficult thing to succeed is
mentioned above. The Sadhak having a burning desire to have a Darshan of Hanuman should practice this Hanuman Mantra
Sadhana under a Peepal tree [Sacred Fig tree]. He should keep a fast on Tuesdays. That is all that is required.
The Hanuman Mantra, which is prescribed for the Mantra Japa, is given below. It is one of the more popular of the Hanuman Mantras
and also one of the more effective ones.
Read more: http://www.prophet666.com/2014/11/mantra-to-have-darshan-of-hanuman.html#ixzz3ISHbIHbD




The Kaama


The Kaama

Etymology[edit]
Kaama ( kma) is a Sanskrit word that has the general meanings of "wish", "desire", and "intention" in addition to the specific meanings of "pleasure"
and "(sexual) love".[1]Used as a proper name it refers to Kamadeva, the Hindu god of Love.
List of Kamashastra works[edit]

Lost works[edit]
Kmashstra of Nandi or Nandikeshvara. (1000)

Vtsyyanastrasara, by the Kashmiri Kshemendra: eleventh-century commentary on the Kama Sutra
Chapters[edit]
Kmashstra, by Auddalaki Shvetaketu (500 chapters)

Kmashstra or Bbhravyakrik
Kmashstra, by Chryana
Kmashstra, by Gonikputra
Kmashstra, by Dattaka (according to legend, the author was transformed to a woman during a certain time)
Kmashstra or Ratinirnaya, by Suvarnanb
Medieval and modern texts[edit]
Anangaranga, by Kalyanmalla
Dattakastra, by King Mdhava II of the Ganga dynasty of Mysore
Janavashya by Kallarasa: based on Kakkoka's Ratirahasya
Jayamangala or Jayamangla, by Yashodhara: important commentary on the Kama Sutra
Jaya, by Devadatta Shstr: a twentieth-century Hindi commentary on the Kama Sutra
Kmasamuha, by Ananta (fifteenth century)
Kama Sutra
Kandarpacudamani
Kuchopanishad or Kuchumra Tantra, by Kuchumra
Kuchopanisad, by Kuchumara (tenth century)
Kuttanimata, by the eighth-century Kashmiri poet Damodaragupta (Dmodaragupta's Kuanmata, though often included in lists of this sort, is really a
novel written in Sanskrit verse, in which an aged bawd [kuan] named Vikarl gives advice to a young, beautiful, but as yet unsuccessful courtesan
of Benares; most of the advice comes in the form of two long moral tales, one about a heartless and therefore successful courtesan, Majar, and the
other about a tender-hearted and therefore foolish girl, Hralat, who makes the mistake of falling in love with a client and eventually dies of a broken
heart.)
Mnasollsa or Abhilashitartha Chintmani by King Someshvara or Somadeva III of the Chlukya dynasty by Kalyni A part of this encyclopedia,
the Yoshidupabhoga, is devoted to the Kamashastra. (Manasolasa or Abhilashitachintamani)[2][3]
Nagarasarvasva or Nagarsarvasva, by Bhikshu Padmashr, a tenth- or eleventh-century Buddhist

Panchashyaka, Panchasakya, or Panchsayaka, by Jyotirshvara Kavishekhara (fourteenth century)
Rasamanjari or Rasmanjari, by the poet Bhnudatta
Ratikallolini, by Dikshita Samaraja
Ratirahasya, by Kokkoka
Ratimanjari, by the poet Jayadeva: a synthesis of the Smaradpika by Minanatha
Ratiratnapradpika, by Praudha Devarja, fifteenth-century Maharaja of Vijayanagara
Shringararasaprabandhadpika, by Kumara Harihara
Smaradpika, by Minanatha.
Samayamatrka, by Ksemendra.
Shrngaradipika, by Harihar.
Smarapradpika or Smara Pradipa, by Gunkara (son of Vachaspati)
Stravritti, by Naringha Shastri: eighteenth-century commentary on the Kama Sutra
the Indian state of Kerala.[1] The Cheraman Masjid is said to be the very first mosque in India, built in 629 AD by Malik lbn Dinar. It is believed
that this mosque was first renovated and reconstructed in the 11th century AD. Many non-Muslims conduct initiation ceremonies to the world of
letters of their children here.[1]
History[edit]
Kerala Vyasan Kunhikuttan Thampuran is of the opinion that an ancient Buddha vihar was gifted to the Muslims to establish a mosque.[1][dubious
discuss]
Since ancient times, trade relations between Arabia and the Indian subcontinent were active. Even beforeIslam had been established in
Arabia, Arab traders visited the Malabar region, which was a major link between the ports of Southand Southeast Asia. With the advent of Islam,
the Arab merchants became carriers of the new religion and they propagated it wherever they went.[2] Cheraman Perumal, the Chera king, went
to Arabia where he met the Prophet and embraced Islam and changed his name to Tajuddin.[3] From there he had sent letters with Malik Ibn
Dinar to his relatives in Kerala, asking them to be courteous to the latter.[1] According to Burnell he was a contemporary of Islamic Prophet
Muhammad.[4]
Belief goes that a group of Arabs led by Malik Bin Deenar and Malik bin Habib arrived in north Kerala and constructed a Masjid at Kodungalloor,
naming it after their contemporary Cheraman Perumal.[5]
The mosque has an ancient oil lamp which always burns and which is believed to be more than a thousand years old. People of all religions
bring oil for the lamp as offering. Like most mosques in Kerala, this mosque allows entry for Non-Muslims.[citation needed]. The then president of
India Abdul Kalam is among the notable visitors to this mosque.
Enemy died mantra

Enemy died mantra, that is used to kill someone or to give troubles
equivalent to death is known as Maran Mantra. These mantras are
generally used to take revenge. Maran mantras are prohibited in its
common uses. These are used as ultimate weapons to destroy or to
severely punish the enemy. These mantras are basically used in selfprotection against such bad supernatural powers or powerful enemies
whom we cannot defeat in general. Someone who is supposed to kill by a
heavy bad supernatural power can use it to destroy him/her using Maran
mantra. Further, someone who is being harassed badly quite against the
humanity using evil ways, may use maran mantra to destroy his enemy to
death. It is capital punishment given to the enemy.
Kill enemy mantra
AUM DANG DAANG DING DIING DUNG DANG DENG DAING DONG
DOUNG DANG DAA AMUKANG GRIHAD GRIHAD THA THA

RECITE THIS MANTRA IN FRONT OF HUMAN BONE FOR 1 WEEK AT
NIGHT ON A CEMETERY.THEN ON SEVENTH DAY BURN THE BONE
AND REMEMBER YOUR ENEMY. S/HE WILL DIE NO ONE CAN SAVE
HIM/HER. DO THIS AT NIGHT AND RECITE THIS MANTRA 1000 TIMES
EACH NIGHT
Hypmotise your enemy
mantra :- aumchamundehrikraakrauthangthahthahfattswaha.
Use=this mantra is fomous for its work. by using this enemy and horror
both finishes.
for getting siddi at the begining you hahe to give 108 ahuti.after that
reciding mantrafor 1100 everyday make ink using pure ghee and
sindur.write it on vojpatra and dip inhoney. till the vojpatra inside
honey,your any enemy cant do anything.
Attract girls or boys
AUM HRING CHAMUNDEY JWAL JWAL PRABAL SWAHA
MEDITATE ON THIS MANTRA AND RECITE 10000
TIMES THE GIRL/BOY YOU WANT WILL LOVE YOU.
Remove fighting from husband and wife
mantra :- aumkankangyang kurukuruswaha.
use ->now a days fighting between husband and wife is seen. for the
removal of tension make a necklaceof 108 do japp for 21 days . between
the gap gya mam. wasyang husband should say
patni and wife should say pati. it will surely benefit you.
Bettle/ nuthyptonism
HARE PAN HARIYALE PAN BIKANI SUPARI SWET KHAR DHANINEY
KARCHANA MOHILENA PAN HATH DE HATH LE PET DE LAS PET LE
SHRWEE NARSHING BIR THARI SHAKTI MERI BHAKTI ISHWOR
MAHADEV KI BACHA
RECITE THIS MANTRA 21 TIMES LOOKING AT ANY FRUIT
ESPECIALLY NUT.WHO EVER WILL EAT THAT FRUIT WILL BE
HYPNOTIZED..
Beintilligent
AUM HRING SHREE SHARADAYE NAMAHA
MEDITATE AND RECITE THIS MANTRA 10900 TIMES YOUR MIND
POWER WILL INCREASE.
MAKE YOUR ENEMY MENTALLY RETARDED
AUM NAMO BHAGAWATI BASWAMITRA NAMAHA SARBA
BHUKHABVYA BISWAMITRAYA BISWAMITRA AAGYA PAYATI
SHAKTYA AGACHA AGACHA SWAHA
RECITE THIS MANTRA 10000 TIMES REMEMBERING YOUR ENEMY IN
YOUR MIND S/HE WILL BE MENTALLY RETARDED.
TO BE invisible
AUM HRINGSHAMSHAN BASHINI SWAHA
RECITE THIS MANTRA ON A CEMETRY FOR ONE WEEK 1000 EACH

NIGHT. ON SEVENTH DAY YOU WILL GET POWER TO BE INVISSIBLE
ON YOUR WISH.
These are death inflicting mantras through which you can kill
anybody at any distance without disclosing your identity. To avoid its
harmful use it is not been given. Call shastriji& get enemy died mantra
your enemy died with in 5 to 7 days.
Powerful Mantra to destroy enemies
This is considered a most powerful mantra to destroy enemies. This is an Aghori Protection Mantra from the Rudrayamala Tantra.The mantra is a
Stambhan mantra to stop the enemy in his tracks.
This mantra has to be recited 108 times taking the name of the enemy, who is harming you. This it has been stated in the Tantra will destroy his intellect.
I request you to be careful in practicing some of the mantras which I have given. These are not to be taken lightly and used for fun.
Mantra
Om namo bhagwate vishwamitraya namah
Sarvamukhibhyam vishwamitragyamatiagachh swaha ll
:
ll
Read more: http://www.prophet666.com/2011/03/powerful-mantra-to-destroy-enemies.html#ixzz3ISD4HHdb

Most Powerful Protection Mantra

The Maha-mrityunjaya mantra is one of the most important and widely recited of the Hindu Mantras.There are a couple of variations of this mantra like
the Mritasanjeevani - Health Mantra.This is one such variation with the addition of the first two lines
: and
This is an extremely powerful Protection Mantra which protects one from sudden death, snake bite and destroys malignant deceases.This is a mantra which
give Moksha or liberation. Recitation of this mantra is said to give unbelievable results and the divine nectar of life is said to flow through your body.
Mantra
Om hraum jum sah l
Om Bhur Bhuvah Swaha l
Om Trayambakam Yajamahe
Sugandhim Pushtivardhanam l
Urva Rukamiva Bandhanaan
Mrityor Mokshiye Maamritat ll
:l
ll
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Read more: http://www.prophet666.com/2011/01/most-powerful-protection-mantra.html#ixzz3ISDJcC7Y

How to Get Love Back By Vashikaran

How to Get Love Back By Vashikaran
So many people will tell you to forget your ex lover and move on, but what if you feel that they are the one for you? What if you do not feel as though
you want to move on? And worst of all what if you feel that you are never going to meet anyone else like your ex. it will bring your love back by
Hypnotism? so get your love back by Hypnotism puja
The advice to move on is not always feasible. Nor is it accurate. There is nothing wrong with wanting to get your ex boyfriend or girlfriend back by
hypnotism. More over there are plenty of people who get back together with their ex all of the time. This can be true with you as well, as long as you
know how to get your ex back. Get the ex back, slow and steady way. Take a break for a time being, after you have parted your ways in a
relationship. Start the pursuit of your ex again only after a deep contemplation.
Win Your Ex Back
More importantly, you can also benefit from the Hypnotism to get your ex back by Hypnotism and additional techniques to keep your relationship
healthy. This is probably why the method works so well. It has not simply taught readers on how to get your ex lover back by Hypnotism, but also
shown you how to keep your partner happy at your side. Win Your Ex Back Tags: Get Back With Your Ex-girlfriend, get ex back, Get Your Exgirlfriend Back, How to Get Back With Your Ex-girlfriend by hypnotism.
Get Back With Your Ex-Girlfriend By Hypnotism
Just broke up with her and wondering how to get back with your ex-girlfriend by hypnotism or how to get your ex girlfriend back? Well, break up
can really be so damn hurtful. But despite the pain and hurt that you feel you still think and miss her company, then you must really be in love with
her still. But before you jump into anything and rush things up, take a little of your time first to read this article to be able for you to fully make use of
the one and last chance that you have to win her back for good by hypnotism.
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Hypnotism for love - Get Back your Love
Hypnotism is the process that controls other persons mind and you can see the effects of that just in few days. Those who really wants to know how
to get your ex lost lover back by hypnotism & witchcraft spells for love will definitely find all the answers at Swamiji that assist you to remove all
your problems either related to love, business, career, health or jadoo tona.
Hypnotism is an Occult Science of attraction that drives up enormous powers with the combination of Yantra & Mantra.
Suresh Shatsri ji has a great knowledge of hypnotism will provides all the useful information about the process of hypnotism that will surely helps
you and you can make it possible to get your lost love back.
If you are thinking about how to get my love back by hypnotism or vashikaran, then we can provide special techniques on how to hypnotize to get
love back.Attract Love Now you can use this powerfulself hypnosis program to attract the lover and soulmate that you desire. This site also provides
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Powerful Black Magic Love Spells

Powerful Black Magic Love Spells is stronger than white magic because it is power hungry. Having access to both good and evil (black and white
magic), means the magician makes himself a god, white alone is not enough. A magician must have mastery of everything, if he is to succeed.
Powerful Black Magic Love Spells is the most potent power of all occult forces. If you have a problem you are struggling to solve, I can cast a
Powerful Black Magic Love Spells spell that will work, unlike white magic that at the most only slightly influences a situation in your favour. White
magic usually fails because the problem it is trying to solve is normally bigger and more powerful than the white spell, whereas Powerful Black
Magic Love Spells will not take no for an answer, it overpowers all obstacles, it dominates a situation and takes complete control.
When a magician casts a Powerful Black Magic Love Spells spell, the power is unbreakable and results are destined, whereas with white magic the
power is not certain, many things can break it up, such has fear, doubt, worry and lack of faith - Powerful Black Magic Love Spells is the reverse of
white magic, it annihilates anything that gets in its way.
Powerful Black Magic Love Spells spells once executed cannot be stopped, therefore it should only be used by those who know what they want,
because they will get it, there is no turning back.
I will look forward to assisting you shortly,
Your friend, Barbatos
Powerful Black Magic Love Spells is the malicious use of dark energies and power by evil people to harm and bring misfortune onto others. These
rituals can be used to harm people at any location in the world. The person being influenced by Powerful Black Magic Love Spells is generally
unaware of the foul play being done by someone else on his or her life. Powerful Black Magic Love Spells is usually performed by relatives and close
family friends who are jealous of your success or by those who feel they can benefir from your downfall.
Symptoms of Powerful Black Magic Love Spells Once Powerful Black Magic Love Spells is performed, the person will no longer be able to think
logically. Their sleep and concentration are disturbed. These people get negative thoughts and can even harm their near and dear ones by their
actions often feeling agitated and unsatisfied in whatever they are doing. Powerful Black Magic Love Spells can ruin a person financially, healthwise
and personal life.
If left unattended, Powerful Black Magic Love Spells can ruin a persons peace of mind, harm him emotionally and finish the very will power of a
person. Revoking a Powerful Black Magic Love Spells spell and getting rid of the ill effects of the spell can be performed by Tantra Gurus successfully
who have mastered these techniques and study, prayer and experience.
Remedies for Dark Energy and Powerful Black Magic Love Spells
Vashikaran Mnatra For women

Vashikaran Mnatra For women Control in your hand by vashikaran vashikaran mantra is very powefull and fast way to control a girl, lady/women
more call suresh shatsri ji and get your Suitable Mantra
,
,
- -
,
-
Vashikaran by using sweets (for both males and females)

Om namoh adesh kamakhya devi ko
jal mohu, thal mohu,
jangal ki hirni mohu
baat chalta batohi mohu,
,
-
darbar baitha raja mohu, palang baithi rani mohu,

mohini mero naam, mohu jagat sansaar,
tara tarila totla, teeno basay kapaal
sir chadhe matu ke, dushman karu pamaal
maat mohini devi ki duhaai
phure mantra khudaai.
Procedure: Read the mantra 108 times and energize the sweet with it. whomsoever, you will give it to eat, he or she will be under your control
Vashikaran to bring lover back: The mantra: -- OM NAMOH AADI RUPAY ....(BELOVED
NAME)...AKARSHANAM KURU KURU SWAHA -- Keep the desired person's picture in your mind
or before you. Take some blood from your finger and write the name of the person on un-broken
bhojpatra with the pen of Kaner. Get this bhojpatra energized by the mantra 1108 times and dip it in
the Honey for 21 days. The person away, will come back to you.
vashikaran
World Famous Astrologer and Researcher from India, providing his
consultancy services all over India and the world, related with Vashikaran.
Santosh Shastri Ji will give you few Vashikaran Mantras and the directions
to use them in proper way and attract your love, good luck and fortune
Santosh Shastri Ji will give you few Vashikaran Mantras and the directions
to use them in proper way, to please and attract your love, good luck and
fortune With that, if necessary you will also be send Vashikaran Mantras,
which you can keep with and use effectively with correct Vashikaran
Mantras.
What is Vashikaran?
Vashikaran is a Sanskrit expression composed of two Words Vashi and
Karan.Lets understand Syllable by Syllable. Vashi means to Attract,
Influence, Allure, Excite or Entice the Desired Person. In other words it
refers to bringing a particular person under your Complete Control.
The term Karan indicates The Method or Technique of performing it as
laid down in Ancient Scriptures.
Vashikaran is an Occult Science of Attraction which drives up immense
powers with the combination on Mantra and Yantra. Its a Science which is
used to Control used to Control the Minds, Thoughts, Feelings, Speech,
Action and Behavior of the person.Vashikaran is a Mystical gift bestowed
by our Rishis and Sages. It was devised with one Aim i.e. To Attract the
one you Desire or to bring your beloved under your control. This Mystical
Eastern Art is been used since ages. Our Ancient Scriptures are proof that
these esoteric enchantments were used by the Kings and Imperial, Rich
and Royal and anyone who desired someone at sometime in their life. In
our quest to learn more we found that this occult science was not only
resticted to the East, but it also had concrete usage in the West as well.
If you loved someone truly from your heart but you didnt abled to get
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Vashikaran will make others fall in love with you and they wont be able to
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Vashikaran or Hypnotism is the way to possess someone mind in
conformity with your love wish. Hypnotism is done with the help of
vashikaran tantra powers. You can use Hypnotism ( Vashikaran ) for fulfill
your following wishes .vashikaran most use in control mind a person
what makes the Science of Vashikaran Complex?
Elementary principles of these mysterious sciences, which seem to be
prevailing universally, but the laws that are associated with these sciences
are so elusive that an ordinary mind is unable to interpret or understand
them without the right Guidance.vashikaranmantrainhindi.com unveils this
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practices that has empowered millions of human beings for centuries.
Keep in mind it is never too late to change a persons mind. Sometimes you
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beneath the surface is all important. If there is a shine of hope, if there is
still a spark of interest deep within their soul, you have reason to pursue
your love. Vashikaran is particularly suited for you if:
You are struggling to gain attention of that Particular Person but just cant
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If the love of your life seems disinterested in you.
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heart for a moment or two, you can achieve the breakthrough youve been
seeking.
You are determined to give it one last try.
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Love Problem Solution
strological signs represent 12 equal segments or divisions of the zodiac. According to astrology, celestial phenomena govern human activity on the
principle of "as above, so below", so that the twelve signs are held to represent twelve basic personality types or characteristic modes of expression.
There are "sun" signs and "moon" signs, which both depend on the date of birth of the person.
The zodiac sign is divided into twelve sections, called signs. The first sign is Aries, followed by Taurus, then Gemini, Cancer, Leo, Virgo, Libra,
Scorpio, Sagittarius, Capricorn, Aquarius, Pisces. Each sign is said to represent specific characteristics. Signs are also divided by elements and
modalities. Signs are also ruled by planets and are associated with a house.
The zodiac is divided into 12 sections, called Sun signs by astrologers. Each sign is identified by unique characteristics. The Sun sign in astrology is
said to represent a persons personality, their identity, ego or basic mode of expression. It is one of the most important factors in a persons chart and
most people will identify with their sun sign descriptions to some extent. The strength of each person Sun Sign can only be determined by looking at
chart as a whole.
Various approaches to measuring and dividing the sky are currently used by differing systems of astrology, although the tradition of the Zodiac's
names and symbols remain consistent. Western astrology measures from Equinox and Solstice points (points relating to longest, equal and shortest
days of the tropical year) , while Jyotish or Vedic astrology measures along the equatorial plane (sidereal year). Precession results in Western
astrology's zodiacal divisions not corresponding in the current era to the constellations that carry similar names, while Jyotish measurements still
correspond with the background constellations.
In Indian astrology, the twelve signs are associated with constellations, while in Chinese astrology and Western Astrology there is no connection
with constellations, as it is simply the line of the equator that is divided into twelve equal segments.
Astrology is not an illusion but a specific branch of Science to study upon the planetary positions and their effects on humans life. There are various
branches of Indian astrology such as Vedic Astrology, Tantra astrology, Mantra astrology, Lal Kitab, Kali Kitab and Ravan sahinta etc. Astrology is
the ancient science in which calculations are done to predict the impact of different - different planetary situations on ones life and with different
remedies it can also change the rigorousness of these impacts on ones life like with astrological remedies the impact of good can be increased and the
impact of bad can be decreased; so we can say that Astrology can solve various problems of life including love, relationship and marriage.Love
Problems It is proved from ancient times that love is the most important part of life. Without a perfect love relationship every living being is
incomplete. Every one of us dreams of having a happy and prosperous life. It is only possible when we have a perfect life partner. Astrology gives you
the power and ability to decide and search a perfect partner in true sense. Astrology has all the proofs that the results brought forth are genuine. Life
becomes a mess in absence of perfect match. The small mistakes made in the beginning get more speculative as the time passes. It is very necessary to
spot the misapprehension and correct it in time. Astrology has got many precise and trustful way of getting out such love problems.
Love is indefinable feeling, means love is unconditional. It is a true feeling which is not expressed by words. This is only to be feeling and there is lots
of way to define love and every way says something different about it. Now days this holy name is used as fantasy when they know there is no life
without love.
Life is successful when you have love in life. But in todays time many of us get betrayed by their loved one, some are unable to express their feelings,
some wants their ex love back in life when they realize their mistake. So precisely we all have problem regarding to love in life and due to these
interruptions, it affects studies, business and relations.
Love is really very holy word which in really defines the meaning of life. Because everyone want to get it in their life. Sometimes it is really very
difficult for an individual to get it. This compels them to take wrong decision towards life. If one having problem in life regarding love then they can
take advice from astrologer. This is quite typical to get true love in life and also to get the one whom you love too much. In this situation astrologer
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Love: this four letter word control our entire life. Nobody knows how and when he will fall in love with somebody. Blessed are those who get their
love. but what about those who cannot? Life ceases for them, the time stops moving, they are suddenly halted at particular point of time. Life
becomes a burden for them. Unsuccessful love breaks havoc on ones life.


THE GRACE OF SIDDHA 61 DARSHAN OF HANUMAN

Posted on May 29, 2014 by GnanaBoomi 2 Comments
The Grace of Siddha series can be read here.
These are not stories. They are real incidents. Read through
these and do reflect if anywhere, anything in these series is
resonating with your own self. Do you feel any of these telling
anything to you? Do you feel yourself that any of the phrase is
a reflection of yours? Is there an answer to you in these?!
I was wondering if I am in this earth or have reached

another world. Such wondrous things were happening on the
hilltop in that scorching heat. No trees, plants or creepers
around the Rana Mandalam mountain where Hanumans
statue was present and it was around 1 PM with the heat at its
peak. Suddenly, a cool breeze sweptthrough and the heat
disappeared.
A divine aroma of enchanting flowers, sandalwood,
jasmine, civet perfume, marikozhundhu (southernwood)
combined together, filled the air. In the middle of a garden if
one experiences the bliss of water droplets scattering over, the
same experience was felt. Where was this cool breeze hiding
all this while, one wouldnt know and it began floating. My
mind became hasty while I was chanting Sri Rama Jayam. At
that time
I was touching the holy feet of Shri Hanuman, the heat felt
there earlier had disappeared. It was as if I was touching an
ice cube. I was surprised and I opened my eyes.
Right in front of my eyes, Shri Hanuman stood, in flesh and
blood. I felt a current amounting to thousands of voltage
passing in to me through the feet I was touching.It was not a
statue of Hanuman I saw, it was He, Hanuman Himself!
His eyes looked at me with His hands showing the mudra of
blessing (Ashirwadh), with His face glimmering with
Karunya. I looked at Him upwards with my eyelids stopped

blinking. He appeared to be breathing in a slow and steady
manner.
Thank you Vishnu, for this wonderful art!
It lasted for just two minutes, such a marvelous darshan. What

was the current like sensation that passed through me from
His feet? I do not know till date. When I touched the feet
again, it had turned rocky. Within five minutes, the heat of
Rana Mandalam was back and the breeze was not to be felt.
Is this some sort of magic, I pinched myself and I was
immensely pleased that it was real. It is indeed a miraculous,
blissful Deiva Darshan. Aha! How blessed I am! I thought. I
conveyed my earnest gratitude and thanks to my parents who
are the source of this, particularly to my Mother. I prostrated
in front of the holy feet ofHanuman with utmost devotion and
thanked Shri Agastya Muni heartfully and opened the Jeeva
Ndi.
O the one who had the blessing of having the darshan of
Shri Hanuman, you shall be henceforth called asHanumath
Dsan. With such a rare darshan, you have got the rarest of
the blessings in your life. For those who are here, wont
understand even if told about this mountain. For incidents that
happened long back, no one would believe that this
Mahodhara Mountain is an importantreason. They may say

that it is a cooked up story and ask for proof. Mad people!
They only talk that way. But what you got, is a
Anandha Darshan The Maha Muni gave a brief
explanation.
I did not feel like getting out of that place. I even thought of
staying there for the rest of my life. To have the darshan of
Hanuman in this Kali Yuga, is indeed prominent among the
miracles of the world. I have committed so many sins
knowingly or unknowingly. Still, the Maha Muni had shown
me the darshan of Hanuman. What else do I want?
I do not know for how long I was seated there. The scorching
heat began to come down. Without the mind for getting out
from there, I looked at Hanuman again with a pouring heart
and thought of starting from there.
A flash occurred in me!
I took out hundred and one rupee from my bag at once and
placed it beneath Hanumans feet and placed small stones on
all four corners so as to prevent it from flying away prayed
earnestly and began to descend.
I did not notice even a single person till I got down. I looked
around but found no one. I went to the Ram Temple again.
There wasnt any sign of anyone coming over or have lit up a
lamp in the Garbha Gruha or offered anything.
I did not feel thirsty or hungry but in fact was doubly charged
and getting down faster. I went near the water body again and
found the liquor pot in the same place as it was. I drank the
water as much as I could and it tasted like Devamrutha.
I came down around 6 or 6.30 to Rana Mandalam. I was
curious if anyone would talk about the Hanuman on the
hilltop. I longed for any additional information about it. Once
I had had the darshan of Shri Hanuman, the energy I felt
inside my body had transformed in to an ultimate briskness. I

felt everything will happen great with thegrace of God.
Where was I, what was I doing, what am I going to do,
nothing I felt. Somehow, I came back home in the train. Once
I reached, there was a pleasant surprise awaiting for me when
my Mother showed me a money-order receipt.
It had my name, address and marked the receipt of the 101
rupees I had kept, all written in Telugu. Right below that,
Rama Anjaneya Temple Ranamandalam, it said!
The experience I had in Mantralaya and Ranamandala
mountain, the Divya Darshan of Hanuman I had, receiving the
receipt for the money I had kept as an offering the very next
day I was explaining with so much of emotion only to find
that no one believed them completely, including my Mother.
We believe in Agastyas Jeeva Ndi. But it is hard to believe
in such an experience of deiva darshan, it is difficult to digest
many a people tell me this.
Its your power of imagination! In this Kali Yuga, the
Almightly appearing just like that? For that, are you a person
who is immersed in pooja and spiritual practices? All those
great souls who are waiting for such a darshan, you got it is it?
All these are just sweet lies of yours some spiritualistic
rationals expressed this openly as well.
Were very glad to know that Agastya Muni is orchestrating
such miracles. But how is it fair to show all these just for you?
Even I have seen the Ndi in so many places. They all ask for
the thumb impression to first search for the appropriate
suvadi. Even then the sayings are in form of literature Tamil.
But your Ndi is so verydifferent and so I just cannot believe
this, I cant! somerelatives say so.
Dont tell anyone that such things happened. Either you must
have gone mad or that you are cheating others in the name of
Agastya Ndi. Whats the matter with you? some opined.
You arent making money out of this Ndi. Then why are
you searching for such advertisements for yourself in the
name of Prahladha, Ragavendra or Hanuman? Your name will
be spoiled out of this my friends said this.
Above all, my Mother asked me: You mentioned of
Agastya Muni saying that it was because of me that you got
the darshan of Hanuman. But for about forty years, I have
been writing Sri Rama Jayam everyday. He had to give
darshan to me. Why didnt this happen?
Out of all those, what my Mother said struck hard in me. I do
not know completely about Agastya Jeeva Ndi. Why did it
come to my hands? For how long will I be reading it? The rare
chances that I got, why didnt those who came for the reading
get? Why is this?
If whatever Agastya Muni had said happens just the way it is,
then its fair enough, everyones happy. But if it did not, they
feel that the words of the Almighty Himself has gone wrong.
Whats the reason behind this? Whose mistake is this? All
such thoughts used to arise in me in the beginning when I had
begun to read the Ndi.
At times, I had been in situations where I could not even
share what I came to know from the Nadi and feel happy.
Why cant I be normal as others? Why did the Ndi come to
me? From what I read out sometimes spoiled my name and
people began to look at me differently. But when my own
mother looked at me like that, I felt I should just drop the Ndi
in the river.
All the happiness of Rana Mandalam had gone. I wanted to
ask this to Agastya Muni Himself but the following days were
all Ashtami, Navami, Bharani or Karthigai and so I had to
remain silent.
On a Brahma Muhurtha time (between 4.30 AM to 6.00 AM

everyday is referred to as Brahma Muhurtha), I prayed and
opened the Agastya Jeeva Nadi.
On grieving about the mother not having the darshan of
Hanuman, you thought of throwing the Ndi in to the river.
This is like insulting Myself. Leave alone this thought! It is not
that the darshan of Hanuman has to happen in Rana Mandala
mountain. Even at home, if one offers his prayers even within
the mind, He will appear. Everyone knows about it. But not
only for your mother, allthose who spoke ill of you, all those
rationalists will have a chance of having the darshan of
Hanuman in just ten days. Not only that, your mothers health
has started deteriorating. She has been praying to Lord Rama
all these days. If We Agastya, the foremost of Siddhas think of
calling her along with you to Rana Mandalam to have the
darshan of both Sri Rama and Hanuman, they both would
agree and will bestow their grace. But thinking of her health,
We left it as it is.
For her, Hanumans darshan will be given indirectly, soon.
She will attain the golden feet of Sri Rama before Rama
Navami. For her, where is the next birth? Sri Agastya gave
this detailed narration.
Hanuman Jis Darshan, Experience Shared By Devotees
Hare Krishna
Lord Hanuman is considered an ideal of force, power, energy, wisdom, service and devotion to God. That is why in religious scriptures, he is also called as
Sakalgunnidhan. Simply put, Lord Hanuman is immortal.
In Shri Hanuman Chalisa, Goswami Tulsidas has written Charo Jug Pratap Tumhara, Hai Prasidh Jagat Ujiara. It is clear from this line that Lord Hanuman has been
present as a troubleshooter in every age in some form or the other to protect the universe. These things about Lord Hanuman create peoples faith and reverence in him.
Contents [hide]
1 Hanuman Ji is Immortal and Alive

2 Ram Bhakt Hanuman Jis Darshan In Human Form
3 Nilkantvarni Met Hanuman Ji Personally
4 Hanuman Ji gave Darshan to Tulsidas Ji
5 Hanuman Jis Darshan in Vedic Texts and Vishnus Leela
6 Proof From Mahabharat Bheem Meeting Hanuman Ji
o
o
o
o
6.1 Bheem & Hanuman

6.2 Krishna & Hanuman
6.3 Arjun & Hanuman
6.4 Presence of Hanuman
7 Hanuman Ji Photographed Alive
Hanuman Ji is Immortal and Alive

Lord Ram had blessed Hanuman with the boon of being Chiranjeevi (immortal till the end of Kaliyug).
In her previous life, Sri Hanumanjis mother was Punjikasthala and she was cursed to become a female monkey in next life a curse could only be nullified if she gave
birth to a reincarnation of Sri Shiva. She was reborn as Anjana and performed many yaghs to please Sri Bhagwan Shiv who finally granted her that boon.
Lord Rama Himself said to Sri Hanuman, I am greatly indebted to you, You did marvellous, magnanimous deeds. You do not want anything in return. Sugriva has his
kingdom restored to him. Angada has been made the crown prince. Vibhishana has become king of Lanka. But you have not asked for anything at any time. You threw
away the precious garland of pearls given to you by Sita, not finding my name in it. How can I repay My debt of gratitude to you? I will always remain deeply indebted to
you. I give you the boon of everlasting life. All will honour and worship you like Myself. Your murti will be placed at the door of My temple and you will be worshipped and
honoured first. Whenever My histories and leelas are recited or glories sung, your glory will be sung before Mine. You will be able to do anything, even that which I will not
be able to!
Hanuman Ji is still alive and seen by many Saints and Sages in human form or his original avatar.
Ram Bhakt Hanuman Jis Darshan In Human Form

Amar Singh Yadav Ji made revelation on people who got darshan of Sri Ram Bhakt Hanuman Ji. One day my gurudev, Sri Swami Girdhari Lal Bhaktamal, went with a
group of his disciples to the temple of Gore Dau ji on Parikrama Marg in Vrindavan. A religious ceremony was being held, and during the course of a reference to
Hanuman ji, an idea flashed in my mind. Everyone says that Hanuman ji is immortal but nobody says that they have ever seen him. It is natural if a dead person is not
seen, but it is strange that an immortal one has not been seen by anyone. I expressed my thoughts to the swamis, but their answers did not satisfy me.
My gurudev asked my fellow disciples to go to Neeb Karori Babas ashram to have Hanuman jis darshan. On their return he asked me to go as well. I saw a beautiful
temple just in front of the entry to the ashram, but I did not see a murti of Hanuman ji there. Sitting comfortably in the center of the room, facing the open doorway, was a
large man wearing a dhoti and a blanket. I assumed that he was the manager of the ashram and that he was waiting for the murti to be brought so that it could be
installed. On my return I told Guru Maharaj everything that I had seen. My fellow devotees, who had returned from the temple, expressed their surprise that I had not seen
the huge murti of Hanuman ji in the temple. Gurudev said, It was the grace of Hanuman ji that he gave you darshan in human form.
A few years later I was visiting my brother R.S. Yadav and saw a photograph in his house of the same man as I had seen in Baba Neeb Karoris ashram. He looked
exactly the same and was dressed in the same way. I pointed to the photograph and told my brother that I had seen him somewhere before. He was very happy to hear
the full account of my experience in 1984 and went on to tell me that the photograph was of Baba Neeb Karori, who people recognize as an incarnation of Hanuman ji. He
added that Baba left his body in 1973 and that the huge murti of Hanuman ji had been installed in that temple sometime in 1970.
My brother also narrated two similar experiences of his friend, Brihaspatidev Triguna Vaidya, another devotee of Baba Neeb Karori. On 24 September 1973 Triguna ji
went to Babas ashram in Jaunapur, Delhi, to have prasad on the thirteenth day after Mahasamadhi. After bowing before Hanuman jis murti, he raised his head and saw
Baba standing there in place of the murti. He was astonished at the sight and offered pranaam again. When he looked up the second time, he saw Hanuman jis murti.
The second incident took place sometime after 1976. Triguna ji went from Delhi to visit Kainchi and stood outside the big marble temple, in which he saw a huge murti of
Hanuman. He did not know that he was standing outside Babas temple. For as long as he stood there, he had the darshan of Hanuman ji and not Baba. On returning to
Delhi, he told my brother about the big marble temple with the murti of Hanuman ji. My brother told him that, in reality, Baba Neeb Karoris murti was in that temple. These
events completely removed my doubts.
Nilkantvarni Met Hanuman Ji Personally

Its is incident of 17th century during Great Rajmata Ahilyabai Holkar Jis regime. Rajmata was very brave and noble queen, she consumed her own property inherited
from forefathers on charity works for her Kingdom. Her personal views on charity can be seen here.
In one of the leelas of Nilkanthvarni, he was being pushed into the river Saryu by Kaushidatta. Nilkanthvarni swam down the river came out on the opposite side some
twenty four miles away. He walked for three days through the wild forest, barefooted and without food and water. Nilkanthvarni wondered timelessly and soon fainted from
exhaustion. After opening His eyes he saw a river shimmering with the reflection of the setting sun. He bathed in the fresh, clean water, prayed and then sat down to rest.
Night soon fell and Nilkanthvarni went into Samadhi. At this time Hanumanji came in child form to have darshan of Nilkanthvarni. Meanwhile, a demon called Bhayrav and
his fellow demons were roaming the forest in search of food. They spotted a helpless child from a distance and thought that He would be easy prey to satisfy their hunger.
As Nilkanthvarni was still in a trance, Hanumanji saw Bhayrav and his compatriots, stealthily approaching Nilkanthvarni with their mouths watering at the prospect of a
good feed. Realising their intentions, Hanumanji caught them and beat them with his mighty mace and tail. The demons retreated, squealing in pain and Hanumanji went
back to sit near Nilkanthvarni.
Morning came and Nilkanthvarni came out of his trance. He saw Hanumanji and knowing the events of the previous night, he thanked Ram Bhakt for saving him. Whilst
Nilkanthvarni carried out his morning routine and prayers, Hanumanji gathered fruit and berries from the forest for Nilkanthvarni. Nilkanthvarni ate this offering with great
satisfaction. Being very humble and always ready to protect Shri Vishnu Bhakts, Hanumanji requested Nilkanthvarni to call upon him at any time of need so he could have
an opportunity to serve Him and seek His divine blessings.
Also check How Hanuman Ji created the Bermuda Triangle which is still mystery for the world.
Hanuman Ji gave Darshan to Tulsidas Ji

This incident occurred in 15th century.
Tulsidas hints at several places in his works, that he had met face to face with Hanuman and Rama. The detailed account of his meetings with Hanuman and Rama are
given in the Bhaktirasbodhini of Priyadas. According to Priyadas account, Tulsidas used to visit the woods outside Varanasi for his morning ablutions with a water pot. On
his return to the city, he used to offer the remaining water to a certain tree. This quenched the thirst of a Preta (a type of ghost believed to be ever thirsty for water), who
appeared to Tulsidas and offered him a boon. Tulsidas said he wished to see Rama with his eyes, to which the Preta responded that it was beyond him. However, the
Preta said that he could guide Tulsidas to Hanuman, who could grant the boon Tulsidas asked for. The Preta told Tulsidas that Hanuman comes everyday disguised in
the mean attire of a leper to listen to his Katha, he is the first to arrive and last to leave.
That evening Tulsidas noted that the first listener to arrive at his discourse was an old leper, who sat at the end of the gathering. After the Katha was over, Tulsidas quietly
followed the leper to the woods. In the woods, at the spot where the Sankat Mochan Temple stands today, Tulsidas firmly fell at the lepers feet, shouting I know who you
are and You cannot escape me. At first the leper feigned ignorance but Tulsidas did not relent. Then the leper revealed his original form of Hanuman and blessed
Tulsidas. When granted a boon, Tulsidas told Hanuman he wanted to see Rama face to face. Hanuman told him to go to Chitrakuta where he would see Rama with his
own eyes.
At the beginning of the Ramcharitmanas, Tulsidas bows down to a particular Preta and asks for his grace (Ramcharitmanas, Doha 1.7). According to Rambhadracharya,
this is the same Preta which led Tulsidas to Hanuman. Tulsidas Ji is the composer of the great Hanuman Chalisa which is very powerful source of generating positive
energy.
Hanuman Jis Darshan in Vedic Texts and Vishnus Leela

Everyone knows about Hanumanji and the major contribution by him, around 2 million years ago, during the Sir Rams exile and his support in battle with Ravan. After the
war, and after reigning for several years, the time arrived for Rama to depart to his heavenly abode. Many of Ramas entourage, decided to depart with him including
vanaras like Sugriva. However, shunning the heavens, Hanuman requested to remain on earth for as long as Ramas name is venerated by people. Sita accorded
Hanuman that wish, and granted that his image will be installed at various public places, so he could listen to people chanting Ramas name. He is thus one of the
chiranjeevis (immortals) in Hinduism.
Proof From Mahabharat Bheem Meeting Hanuman Ji

HanumanJi has shown his presence even during Mahabharatha which is believed to have happened during the time of Lord Krishna only 5000 years ago.
Bheem & Hanuman

When the Pandavas were in the forest, Draupadi requested Bheema for a Saugandhika flower of heavenly fragrance. Bheema went forth i nto the forest to bring it. As
Bheema was walking fast with long strides, he saw a monkeys tail across his path. He angrily shouted, You ape, remove your tail and clear my way. The monkey slowly
looked at Bheema and said, My dear man, I am very old and cant even move. Push my tail away and walk on. Bheema was angry, amused and full of contempt. Was it
what an unequalled hero like him should do? He tried to push the tail with his mace. But nothing happened. Try as he would, he could not even move that old tail. Then
his mind grew clear and it dawned on him that this was not any ordinary monkey but could be Hanuman. With folded hands he begged his pardon.
Krishna & Hanuman

Eager to be of service to another avatar of Lord Vishnu(Krishna), Hanuman attached himself to the flag of Arjunas chariot, whose charioteer in the Mahabharatha war
was Krishna. He thus had the fortune of hearing the Gita as recited by Sri Krishna himself, the only other people having the opportunity being Arjuna, Sanjaya and
Dhritarashtra.
Arjun & Hanuman

Once on his pilgrimage to visit sacred places Arjun met Hanuman at Rameswaram. Arjun over-confident about himself said, Sir Ram need not have asked the monkeys
to build a bridge. If I were there that time, I would have built a bridge with arrows. A bridge of your arrows! Leave alone the Vanara army, it will crumble under my feet
replied Hanuman. Well, it developed into a challenge. It was decided that Arjun should erect a bridge with his arrows and Hanuman should walk on it. If the bridge
collapsed, Arjuna should jump into fire; otherwise, Hanuman must adorn Arjuns banner.
Arjuna built a bridge with his arrows. No sooner did Hanuman set one foot on it than it broke into pieces. Arjuna got ready to jump into the fire.
Just then, Shri Krishn reached there. He asked them to repeat their performances. When Arjun erected the arrow-bridge, Krishn touched the bridge with his divine hands
as if to test it. Then when Hanuman danced on it heavily, it did not even shake. Hanuman was shocked and then realised that Krishn is none other than Rama. Hanuman
kept his word and entered Arjuns banner.
Presence of Hanuman
Hanuman is a Chiranjeevi, he is immortal. There have been numerous saints who have seen Hanuman in modern times, notably Tulsidas (16th century), Sri Ramdas
Swami (17th century), and Raghavendra Swami (17th century). Many others have also testified to his presence wherever the Ramayana is read.
Hanuman Ji Photographed Alive

Being one of the Avatar of Bhagwan Shiv, Hanuman Ji has power of changing forms and size of his body.
The incident occurred in recent 21st century itself.
The picture was purportedly taken of Hanuman in a cave at Manasarovar Lake (Kailash) in the Himalayas during 1998 summer. On Sunday the 9th May, 1999, this
strange picture of Hanuman reading the Ramayana, was first seen in the house of Sri V. Srinivasan at Rohini in North-West Delhi, and from there this picture got
populated across internet.
V Srinivasan said it is one of the few originals of the Hanuman photos.
The government of India every year during the summer before the onslaught of monsoon, gives permissions after medical check up, to selected individuals and send
them in groups to Manasarovar Lake near Kailash. Such groups necessarily will consist of different nationalities, and different people from different regions of India.
A group of people went to Manasarovar for a piligrimage trip. One person from the group of devotees taking the picture saw a light inside a cave, photoed that light and
died there on spot for reasons not known (this part every one is confirming who went along). Later the friends developed the roll from the camera and got this print!.
It is a fact that Hanuman does exist in this Kaliyuga, our present age, since he is a Chiranjeevi (immortal).
Enter Your Name
ANCIENT GODS: WHERE ARE THEY NOW?

Hannah M. G. Shapero
Here is the question a correspondent asked me:
What ever happened to the Greek and Roman gods?
When you consider how the Jews still worship approximately the same god as
they did 3000 years ago and ditto the Hindus (plural), it would seem that gods are
durable, even ineradicable cultural objects. Christians and Muslims routinely and
famously die rather than give up their faith.
The classical gods were sure-enough gods, while they lasted, with temples and
priests and followers. What happened to them? Where are the followers of Zeus
and Apollo? Did they just hang it up? Did isolated pockets hold out into more
recent times? Were there martyrs, Marranos, secret temples? Are they still
worshiped under other names?
This is a question which has many answers. There is no true answer to the
question, only ones which you feel are more or less convincing. These answers fall
into categories: philosophical, historical, theological, and finally something which
might be described as poetic virtual reality.
I will start with the philosophical. First, you have to define gods. Ill stick with
the basic, popular definition of a god (as opposed to God.) This is a being,
usually non-material, which has supernatural powers to direct and control reality,
and with whom human beings can have a relationship. The concept of a god is
still in our language, and if language defines reality (as many modern philosophers
will say), then the gods have not gone anywhere, nor ceased to exist. As long as
language still names them, they still have existence.
The philosopher then might add, Does an entity, especially a non-material one,
exist if no one believes in it? If it is true that no one still believes in Zeus, does
Zeus still exist? Just because it is named, does it have to exist? You can probably
think of all sorts of things which people once named and believed in, which no
longer exist such as phlogiston, or the gold standard. Are these things gone
forever once they pass out of living human consciousness? An idealist philosopher
would say, yes, once consciousness, which is our only way of interacting with the
world, ceases to perceive or even remember something, then that something might
as well be gone for good, and is. So there is a philosophical way to conclude that if
no one believes or thinks of Zeus and his kind any more, then the old gods are
gone for good.
To say that the gods are still around because they are part of written culture,
rather than living belief, brings us back to the first answer, which is that they are
part of language. And language, along with culture, creates reality. I will have
much more to say about this later on in this essay.
A more fruitful way to explore whether the old gods still exist is to look at them
from a historical standpoint. Classical scholars and archaeologists spend lifetimes
uncovering and explaining to modern folk, the relics and evidence of ancient
civilizations. There is a great deal of material remaining, both in texts and in ruins
and artifacts, about the old Greek and Roman gods and how they were worshipped.
Texts can explain not only how the ancients worshipped, but often how the
ancients felt about their religion, those intangible factors which simple archaeology
cant always reveal.
Perhaps the most important thing to keep in mind about the history of religion is
that ideas about God and gods change, and that different groups can view the same
religion and deities in very different ways. Another thing thats important to realize
when talking about ancient religions is that we in the modern world cannot help
but see ancient religion through eyes conditioned by our own religious experience,
which is almost always within the great Western monotheisms: Zoroastrianism,
Judaism, Christianity, or Islam. Given this, its necessary to talk a bit about how
ancient polytheists viewed their gods.
We modern monotheists assume that if a god is divine, that god is divine
everywhere and is the same everywhere. But in the ancient world, that wasnt
necessarily true. For ancient believers, gods were often local and tribal. You
worshipped any number of small local divinities, and if there was a major divinity
shared by a region, (such as Zeus) you might be more likely to worship the Zeus of
your neighborhood, rather than one universal Zeus. The same would go for the
other gods and goddesses often a local divinity would be blended (the official
word is conflated) with the major divinity so that your village or city had its own
Diana, its own Venus, etc. Similarly, a god was thought to be the god only of an
ethnic tribe or clan, and often was in conflict with the gods of other ethnic tribes
and clans.
You find this situation even in the early books of the Old Testament, where
YHVH, the One God of the Jews, was in historical reality not the One God of the
Universe but only that of the Hebrew tribes in their struggle against the gods of
other tribes. Thou shalt not have any other gods before me doesnt mean that the
other gods didnt exist it meant that you should not worship them.
The idea of a single, universal Divine entity, whether Zeus or another god, did
exist in the ancient world. Quite early on, the Pre-socratic Greek philosophers of
the 6th and 5th centuries BCE speculated about a single principle or being which
would cover every divine (and material) phenomenon. And much earlier (perhaps
as early as 1500 BCE) in a far distant place, Central Asia, the prophet Zarathushtra
proclaimed his message of one supreme and universal God, Ahura Mazda (which
means, the Wise Lord). This teaching became the basis of the Zoroastrian
religion of Persia, which by 500 BCE had spread westward to the shores of the
Mediterranean with the Persian Empire. It is likely that the early Greek
philosophers of the Eastern Mediterranean had some knowledge of Zoroastrian
teachings since they lived in Persian-occupied territory.
From these beginnings, the idea of a universalist monotheism with One Big God
took root in Western civilization but mainly among the learned and the
philosophically minded. To a philosophical devotee, Zeus, Aphrodite, Artemis, the
gods and goddesses of what are known as the Olympian pantheon, were all just
manifestations of this one big impersonal God principle transparent names and
images, rather than real beings. You went along with temple worship because it
was a civic duty, but your own religious life dealt with the philosophers abstract
God.
For the majority of the people throughout ancient times (and up to modern times
too!) religion was not philosophical. You prayed to and worshipped the god of
your home, your family, your clan, your tribe, your region without much thought
to universalist Big Gods. The Olympian pantheon was important mainly for civic
and imperial religion, big public ceremonies. Your own personal religion was not
Olympian but local and personal. Only if you had the notion to join a mystery
cult which featured fancy rites and a taste of esoteric philosophy along the lines
of what would be called New Age nowadays would a layperson share the
beliefs of the philosophers.
Elsewhere on the borders of the Persian Empire, another religious change was
taking place which would have major consequences for the development of
Western religion. In the 6th century BCE, the intellectuals and the elite of the
Jewish people were taken into captivity in what is now Mesopotamia (Babylon)
or Iraq - but was then Persian territory. These Jewish folk, despite their exile,
survived in their new home but their religion of necessity changed. The tribal God
of the Hebrews had not protected them against conquest by a foreign power, and
their temple, the only place where YHVH could be properly worshipped, had been
destroyed. How could they sing YHVHs hymns in a pagan country (as in Psalm
137)? The Jewish faith changed forever in exile. They began to conceive of God
not just as a tribal protector, but as a single universal Divinity which would bring
justice to all nations. And this God could be worshipped anywhere, with songs of
praise and prayer, rather than just sacrifices in a single temple.
This universalist monotheism, and many other aspects which would re-surface in
later Judaism and Christianity, was also influenced by the Persian religion of
Zarathushtra which the Jewish exiles encountered. Jews and Zoroastrians were
both monotheists in a polytheist world. And Zoroastrians had found a way to
reconcile the One God with the many gods of the polytheists. Though Ahura
Mazda was the single supreme God, the pagan gods of the Indo-Iranians had been
recycled into yazatas, (worship-able ones) semi-divine beings, created by
the One God to serve him in the battle against evil. Thus the Persians reconciled
the One with the many.
Jews were present in many of the cities of the ancient Mediterranean, especially
in Roman times, but they were in general not an aggressively proselytizing lot. But
when Christianity hit the scene, the religious balance of power began to change.
Christianity brought with it the universalist monotheism of Judaism, the good/evil
dualism of Zoroastrianism, and a level of aggressive missionary zeal which was
new to the ancient world. Among pagans (literally, those from the
countryside), Gods tended to be interchangeable and blendable, as I have
mentioned above. Your Zeus was close enough to my Zeus so that we were
probably worshipping the same deity and if you came from a different culture, as
happened in Asia Minor when Persian and Greek met, your sun-god Mithra is the
same as my sun-god Apollo. So there werent too many religious wars in the
ancient world you could always reconcile one god with another or even put them
together, as the Greeks did in Egypt when they blended Greek and Egyptian gods
in Hellenistic times (c. 330 BCE to turning of millennium to CE).
But when the Christians came on the scene, they believed that the other gods
were not only not to be worshipped, but were evil and needed to be destroyed.
Thou shalt have no other god before me! for a universal rather than a tribal God,
meant that NO other god was worth worshipping.
By the fourth century CE, Christianity had become the state religion of the
Roman Empire, and was enforced throughout the Empire, even though many
people still held out for their pagan gods. Those who did, interestingly, often were
philosophical intellectual types, who believed in that universal, abstract God I
talked about earlier. They didnt need another universal God, they already had one.
And in the pagan countryside, the locals accepted Christianity and then promptly
went back to worshipping their local godlings. This last bit is important for finally
answering the question, Where did the old gods go.
Remember that Zoroastrians, despite Zarathushtras admonishment in his
original scriptures to reject other Gods and worship only Ahura Mazda, had found
a way to re-assimilate the old gods into the new religion as angels or guardian
spirits. This process of assimilation went on in newly Christianized Europe and
continues to go on wherever the great monotheisms have spread. Despite official
fulminations about Only One God One Way Other Gods are Demons! most
of the Christianized world has assimilated its original, local pagan divinities and
rites into the newer religion, and has done so in the Mediterranean for almost two
thousand years. You can still see, in Greece and Italy, little shrines in the
countryside or the city, with a statue of the Virgin Mary or a saint in them, and
sometimes flowers and candles offered by worshippers. The things that have
changed about these shrines after the advent of Christianity is the name of the
divinity, the appearance of the statue, and the nature of the ritual usually,
Christians dont sacrifice animals any more. But its still a place to worship, that
puts you in touch with God. Similarly, with the local cults of various saints, its
most likely that before the saint came along, that local cult was devoted to a local
god. This is true in Islam as well; despite the essential belief of Islam that there is
but One God, Allah, the Islamic world contains many holy sites where miracles
took place or where saints are buried. These sites, despised by purist clergy,
nevertheless attract people and serve the same purpose that the pre-Islamic shrines,
possibly in the same places, used to serve.
Mediterranean people are practical. They go along with whatever religion
works, as long as they dont have to change their ways too much. Therefore, those
who might have worshipped Diana or Venus in Roman times, now put their
flowers in front of a statue of the Virgin Mary. Its Mary who is their helper now,
but the Goddess concept is still very much lurking underneath that blue robe, even
if a peasant believer would be horrified if you suggested that she was doing
something other than Christian. Even the learned clergy and theologians of some
Christian denominations admit that many Goddess-figures worshipped all over the
Mediterranean were assimilated into the figure of the Virgin Mary.
So where did the Old Gods go, from a historical point of view? They didnt go
anywhere. They just changed their names and their appearance, and continued to
be worshipped by devotees under their new guise. I have seen in Rome, for
instance, a majestic statue of the Virgin Mary called the Madonna del Parto
(Madonna of Birth) which consists of a Roman marble statue of the goddess Juno,
with a Renaissance head of Mary replacing the old goddess head. Women still
come to this statue to pray for children and easy births, as they have done for two
thousand years, whether it was Juno or Mary.
However, as modernization spreads through the world and religion in general
wanes as an influence, at least in Europe, these pagan survivals are disappearing.
In the USA, the Protestantism of the white settlers did not have a popular (though
officially forbidden) habit of assimilating Native or aboriginal features, as the
Catholicism of Europe and South America did. Instead, Indians were converted to
Christianity or slaughtered (or died of introduced diseases) and their cultures,
including their religions, were destroyed. Though there is now interest in reviving
these ancient ways, many of them and their tribal divinities and worship are
gone for good. Are the gods (if one can talk of gods) of the ancient Native
Americans still alive? We are left with the same question we asked in the
beginning, after two thousand years of assimilation which may now be coming to
an end with the spread of rationalistic modernism (at least in Europe) which
recognizes no gods or God at all, or intolerant Evangelicalism which wishes to
destroy old gods rather than re-cycle them. Where did the old gods go?
To bring us to another group of answers, we must leave history and go to
theology. Theology, rather than economics, is the dismal science. I find few
things less conducive to religious inspiration than studying theology, but like
economics, it can tell us a great deal.
To talk about God and the gods, we need to talk about monotheism. I have
already described at least three types of monotheism. Theres local monotheism,
that is, there is One God but its the God of our tribe, not yours. Then theres what
I might call catholic (with a small c, meaning open to other influences)
monotheism which says that there is One God but other Gods can lend their
aspects to worship and even stay on as long as they are demoted to angels or saints.
And then theres absolute monotheism there is One God, and there are NO
OTHERS every other god is either a demon or doesnt exist at all, just an
illusion.
Lets add to these monotheisms, philosophical monotheism. One common
type of this monotheism allows for a God, but it is an impersonal, abstract sort of
God, who set the universe in motion and designed all its rules and laws. After
Creation, this God has stepped back and allows the universe to run on its own as it
was designed to do. This God, the God of the Deists, isnt personal it wont hear
or answer prayers, it has no story or appearance or personality, and it cant change
reality from the way it is supposed to lawfully proceed. It neither loves nor hates
its just there, and very remote. Another type of philosophical monotheism says
that not only is there a God, but that God is identical with the whole World God
IS the Universe, and everything is God. God is then thought of as a kind of
universal energy which manifests in the diversity of the cosmos, but that
diversity is ultimately an illusion because everything ultimately is made of Godstuff. This is the monotheism (also called monism) of Hindu philosophers and
also of the Jewish philosopher Spinoza.

We must not forget another type of monotheism, namely atheism, or in its
milder form, agnosticism. Atheism is monotheism, because if you believe in
Nothing, there is only one Nothing! Atheists, like absolute monotheists, declare
that there are no gods worthy of worship because they dont exist. They just delete
one more God, the God of absolute monotheism. So for Atheists, no gods exist,
and no gods ever existed anything that went by the name of God or god or
Zeus or Artemis was an illusion from the beginning. This is one answer to where
the old gods went they never existed in the first place! This answer is more
popular than you might think, and is probably the answer most scientists or
academics would give you.
So if you are a Monotheistic Believer, here is a selection of answers you can
give to the question, Where did the old Olympian gods go? If youre a local
monotheist, a position that is still widely held (One Nation, Under God), the old
gods are someone elses gods, who are not really gods but primitive imaginings or
even hallucinations of superstitious people who have not come to accept Our One
True God. Therefore the old gods were never really gods, only bad ideas in the
minds of people who will forget them as soon as they have accepted the true
religion.
If you are a catholic monotheist (though not necessarily a Catholic!), the old
gods were not beings in themselves, but the glimmerings of religious
understanding among pre-scientific peoples. The myths, art, literature, and
philosophy of the people who believed in those old gods still contain much of
value which God (the One True Universal God) imparted to those people even
before Monotheism arose. These partial truths, which are called by Eastern
Orthodox thinkers, the seeds of wisdom, could be found among pagans or nonChristians, and can be assimilated and preserved by monotheistic believers, even
though the gods of the pagans must be rejected. Did they exist? Are they gone
now? Rather like the local monotheists, the more catholic monotheists would say
that they were dim, early images of the divine, created by a previous civilization
that has now been superseded. But the best, the truest parts of that older
civilization, live on inside the new, true religion.
Both the above positions are compatible with a moderate form of absolute
monotheism. But for some of the more fanatical absolute monotheists, among
whom can be counted radical Evangelicals and other fundamentalists, the old gods
did exist, but they were demons. They were actually evil beings, sent by Satan to
deceive people. They were idols false things worshipped by ignorant people.
Once the true monotheism has arrived, there is no excuse to worship these idols.
Therefore they must be smashed, and Christianity and Islam have done a lot of
smashing over the years. Do they still exist? Yes, the way Satan and the demons
still exist. Though we must fight them at every opportunity, they will exist until the
end of time, until the final victory of God will send all false gods and idols into the
abyss where they will either disappear completely or stay in Hell along with those
that God has judged worthy of eternal punishment. Interestingly, this view is closer
to the attitude of many early Christians than the moderate views of most modern
Christians.
If you are a Deistic type, you might regard those old gods as quaint and colorful
manifestations of the primitive human imagination, but ultimately they had no
substance so, as with other monotheists, the old gods never really existed as
gods. So they have never gone anywhere they never were, rather like shadows
disappearing at the advent of Deistic dawn. For a monist, however, these Gods,
like everything else in manifestation, were God they existed within the unified
Divine Energy. Gods were God, worshippers were God, all was, and is, ultimately
One Existence.
So far weve examined some common monotheistic attitudes towards the
existence or nonexistence of the old polytheistic gods. But what about polytheists?
Are there any? Does anyone still believe nowadays in the Olympian gods of the
Mediterranean either because their beliefs have survived since ancient times, or
because they have taken these beliefs up again?
Even though some folks claim an unbroken tradition from ancient times, there is
no good evidence for any original Pagan worshippers in Europe or the
Mediterranean still going about the business of sacrificing to Zeus or Apollo. That
does not mean that Pagan-derived worship has disappeared, as I said above, only
that it has been transformed into something that is at least marginally acceptable in
a Christian or Islamic environment. But at least since the Renaissance, there has
been among intellectuals, artists, and cultural revolutionaries, a tendency towards
neo-Paganism. Renaissance thinkers like the Florentine Marsilio Ficino, for
instance (late 15th century) actually proposed and performed ceremonies in honor
of Venus, Jupiter, and other gods considered benevolent, under the guise of
astrology for the gods were also planets believed to have influences on human
life. And yet Ficino was a devout Catholic! This neo-paganism of the
Renaissance and early modern times was something done among the elite and the
elegant, rather than the original idea of rustic paganism among peasants.
During the later centuries, some eccentrics, occultists, and poets made cultural
scandal by openly admitting to worshipping pagan gods though some of this was
more of a daring pretense than a real act of worship. The Romantic movement of
the 19th century, with its challenges to bourgeois religion and morality, was a
strong impetus to this kind of defiance. The modern movement of neo-paganism
has its roots in these Romantic and late 19th-century explorations.
By the beginning of the 20th century, movements like Theosophy, which
attempted to unify the mystical teachings of Hinduism, Buddhism and Western
occultism, had influenced the non-mainstream religious and artistic world.
Theosophy recognized the value of all religions, including the ancient paganisms,
while promoting its own universalist, eclectic blend of east and west. Similarly, the
Swiss thinker Carl Jung (1875-1961), borrowing heavily from earlier occult
philosophies like alchemy, advanced a theory of archetypes which attempted to
explain why so many similar mythological figures appear in unconnected cultures
over long periods of time. Jungs archetypes often referred specifically to old gods,
especially the Olympian pantheon of Greece and Rome. While Jung never actually
worshipped these gods, he may have taken part in occult rituals which could be
considered neo-pagan.
The modern neo-pagan movement began in postwar England, among groups of
unconventional types who drew on Theosophy, Jung, Western occultism,
Freemasonry, and the work of anthropologist Margaret Murray, who promoted the
theory (now considered dubious) that pre-Christian pagan religion survived in
northern Europe as witchcraft. From these English ritualists came the first
openly polytheist modern religion, now known as Wicca. Wicca, though it
presents itself as a re-surfacing of a submerged but continuous tradition, is more
accurately a revival and re-construction of what modern ritualists and believers
think might have been ancient pagan religion. Even this has been heavily diluted
and modernized to fit the laws and culture of the modern world for instance,
Wiccans do not sacrifice animals.
Wicca and a myriad of other neo-pagan offshoots do resemble ancient paganism,
though, in that they are local in reach and highly diverse in belief. You would have
difficulty getting any kind of universal doctrine that fits all Neo-pagans. So, to get
back to our question, do these Neo-pagans worship many gods? Do they believe
that the old gods, the Olympian gods, still exist and are worthy of worship?
Wiccans that I have talked to dont believe in many Gods, though they dont rule
them out. They are more likely to believe in two Gods, or rather, a God and a
Goddess, representing the principles of opposite genders working in
complementarity. But often, a Wiccan will admit to a more monistic point of
view, in that they believe that God and Goddess are really One, and in fact
everything else is, too. I often say that if you scratch a Wiccan, you will get a
liberal monotheistic Protestant, who has added some popular Hinduism
(reincarnation, karma, and monism) to the mix. This is not as silly as it sounds, as
most Wiccans come from an Anglo-American culture in which various types of
Protestantism are dominant yet they also inherit the colonialist legacy of
adopting ideas from exotic Eastern religions.
Are there any Neo-pagans who believe in multiple Gods really believe in
them? Yes, and they are able to pick the pantheon of their choice. Some who are
fascinated with Norse culture choose (or claim to be chosen by) the gods of the
North: Odin, Thor, Freya, even trickster Loki. Neo-paganism in the USA and
Britain is heavily dependent on Celtic culture, portrayed in a highly idealized
manner, and some Celtic pagans profess belief in old Irish gods and goddesses.
Others, including some African-Americans, have picked up the ancient Egyptian
pantheon and offer services to Isis, Osiris, and Horus. Have any neo-pagans chosen
the old Olympian gods? Yes, there are Roman and Greek revivalists who claim to
have returned to the worship of Zeus, Aphrodite, Apollo, Artemis, or their Roman
counterparts. These classical neo-pagans are involved in other revivalist activities
like Roman re-enactment, costuming, cooking from Roman recipes, crafts, and
antiquarian research. They keep in touch with each other through Internet, an
ancient communications device only recently recovered from the undersea ruins of
Atlantis.
So heres yet another answer to whether anyone still worships the old Olympian
gods: yes! They may not be original believers theyre most likely computer
programmers living near large American cities but they are sincere. Not only do
they believe that the old gods exist, they believe that Zeus, Apollo, or other Roman
or Greek deities can answer prayers, give prophetic dreams, comfort the
worshipper in affliction, bring good fortune, or even heal illnesses. They dont
have the elaborate temple structure and priesthood that the ancient religion had
their numbers and resources are far too small for that. But these neo-Olympians
will build little shrines and personal altars, at which they burn candles and incense,
and offer simple gifts like small cakes and flowers, much as the ancients did at
their own niches. Yes, ancient worship lives again.
But Im not going to end here. The main question has not been answered, at least
not to my satisfaction. You can worship anything Zeus, Apollo, Thor, Isis, Elvis,
but is what you are worshipping real? Is it still there? Proving Gods existence is
impossible, and proving a lesser gods existence equally impossible but can a
god die? Can something that was once worshipped disappear into oblivion?
Popular legends and stories tell of ethereal beings, such as the fairy Tinkerbell,
whose very existence depends on the belief of human beings. When people cease
to believe in these sweet spirits, they disappear into non-existence, like bubbles.
Are the gods the same way? If no one believes in them, as I said earlier in this
essay, do gods die? If not, then what lives on?
For this answer, I must cross over into the realm of esotericism, that field of
philosophy and art which is the soft underbelly of Western culture. To talk
seriously of esotericism means death to an academic career, but Im not in any
danger because I dont have an academic career. Esotericism, which Ive
mentioned in regard to theosophy and Jung, is the other side of monotheistic
absolutism. Its the dusty attic where all the ideas that didnt make it into
mainstream religion get stored. Fortunately, the much-maligned postmodern
movement in philosophy, along with the modern experience of cyberspace and
virtual reality, has come along to rescue some of this material and bring it into
the light.
One of the things that comes from esotericism is a view of reality which is not
dualistic. When the average rationalist thinker considers reality, he will likely
break it into real and unreal. Similarly, if he is a religious believer of some
sort, he will break reality into physical and spiritual. Horses are real, Pegasus
is unreal. Dogs are physical, angels are spiritual. Reality conveniently fits into
these pairs of dualisms. Or does it? What if there were another layer of reality
which was neither real nor unreal?
The French scholar of mystical Islam, Henri Corbin (mid-20th century) gave this
layer of reality the name imaginal world. It is originally a Neo-Platonic concept,
which was adopted by the Sufis. Plato imagined a world of pure archetypes, where
the ideal perfect prototypes of all objects reside. The esoteric Sufis conceived of a
middle world, between the mundane world of stones and soup and the Platonic
world of pure concepts and ideals like Love, Truth, and Goodness. In this middle
world, the imaginal world, reside all the things which are mythical, which are the
product of human imagination, and things which are the echoes of our real world
seen in dreams or art. In the imaginal world, all these things are as real as things in
the real world. There are dragons and damsels, spaceships and wizards, peaceful
utopias and hellish dystopias. There are cities of crystal and cities of monsters,
golden apples and laughing cats. All these things and more are in the Imaginal
World. And the gateway to this world is human creativity and human imagination.
This is how we reach it, and this is how we navigate through it.
Are there things in the Imaginal World which people have NOT made up? The
believers say, probably. The demons and the hells of torment, the paradises and the
angels of delight, may reside here, as well as the saints, heroes, and villains of
legend. There are places both terrifying and joyous, beings malevolent and
gracious and every moral shade in between. Sherlock Holmes lives here, and so
does Dracula. Helen of Troy visits with Faust again; Humpty Dumpty gets put
back together. There are infinite possibilities here, and it is just as possible that
explorers of the Imaginal World are discovering things, as it is that they are
making things up. Or so a believer would say. To old-fashioned rationalists, the
Imaginal World is just another name for silly fairy-tales, fabricated myth, or
delusions, or hallucinations. But in our modern age, we have yet another name
for this Imaginal World: virtual reality.
We are just beginning to understand how computer technology and the
Atlantean Internet are changing our lives. Virtual reality twenty years ago was
something out of science fiction. Now it is something we do every day, if we have
that vital connection. We encounter images, people, things on our screens which
we give a reality to without actual evidence that they are real. Video games give us
a dazzlingly rendered illusion not only of entering another world but actually
acting inside it. The screen has become our gateway to an electronically created
Imaginal World. Quite a number of authors have already made the connection
between the esotericists imaginal world, the occultists astral plane (basically
the same concept) and the virtual reality of a computer network. It is becoming
harder and harder to be an old-fashioned rationalist dualist though there are still
plenty of them to be found.
To me, this is the best answer to where the old gods have gone. They are not the
QUESTIONS AND ANSWERS

ON SIKH HISTORY
Compiled by: Gurdeep Singh (Maryland, USA)
Last Updated: May 19, 2014
1. Name the ten Gurus of the Sikhs in the right order

1. Guru Nanak Dev Ji (1469 - 1539)
2. Guru Angad Dev Ji (1504 - 1552)
3. Guru Amardas Ji (1479 - 1574)
4. Guru Ramdas Ji (1534 - 1581)
5. Guru Arjan Dev Ji (1563 - 1606)
6. Guru Hargobind Ji (1595 - 1644)
7. Guru Har Rai Ji (1630 - 1661)
8. Guru Harkrishan Ji (1656 - 1664)
9. Guru Tegh Bahadur Ji (1621 - 1675)
10. Guru Gobind Singh Ji (1666 - 1708)
2. Name the present Guru of the Sikhs
Guru Granth Sahib Ji and Guru Panth Khalsa
3. Who were the four Sahebzadas ?
They were the sons of Guru Gobind Singh Ji.
4. Name the four Sahebzadas
1. Baba Ajit Singh Ji (1687 - 1704)
2. Baba Jujhar Singh Ji (1689 - 1704)
3. Baba Zorawar Singh Ji (1696 - 1704)
4. Baba Fateh Singh Ji (1698 - 1704)
5. Who was the eldest Sahebzada ?
Baba Ajit Singh Ji
6. Who was the youngest Sahebzada ?
Baba Fateh Singh Ji

7. Name the Sahebzadas who were bricked alive.
1. Baba Fateh Singh Ji
2. Baba Zorawar Singh Ji
8. Name the Sahebzadas who achieved martyrdom in the battlefield of
Chamkaur.
1. Baba Ajit Singh Ji
2. Baba Jujhar Singh Ji
9. When & where was the Khalsa Panth created ?
It was created on the day of Vaisakhi (March 30) of the year 1699 at
Kesgarh Saheb, Anandpur by Guru Gobind Singh Ji.
10. What name did Guru Gobind Singh Ji give to the newly created Sikh
Community ?
Khalsa Panth
11. Name the first 'Panj Pyaras' (The five beloved ones)
1. Bhai Daya Singh Ji
2. Bhai Dharam Singh Ji
3. Bhai Himmat Singh Ji
4. Bhai Mohkkam Singh Ji
5. Bhai Saheb Singh Ji
12. Name the five 'K's that every Sikh must always possess
1. Kes (unshorn hair)
2. Kangha (comb)
3. Kirpan (knife / sword)
4. Kaccha (short breeches)
5. Kara (wrist band / bangle)
13. Who is the spiritual father of all Sikhs (Khalsas) ?
Guru Gobind Singh Ji
14. Who is the spiritual mother of all Sikhs (Khalsas) ?
Mata Saheb Kaur Ji
15. What is the native place of all Sikhs (Khalsas) ?
Anandpur Saheb
16. What is the Sikh Salutation ?
Waheguru Ji Ka Khalsa
Waheguru Ji Ki Fateh
17. What is the Sikh Jaikara ?
Jo Boley So Nihaal
Sat Sri Akaal
18. What is the literal meaning of the word 'Sikh' ?
Disciple
19. What is the literal meaning of the word 'Singh' ?
Lion
20. What is the literal meaning of the word 'Kaur' ?
Princess
21. Name the five prayers that comprise 'NITNEM' the daily prayer of the
Sikhs (according to the SGPC Rehat Maryada)
Morning (Dawn - Amrit Wela)
22. Japji Saheb
23. Jaap Saheb
24. Sawaiye
Evening (Dusk)
25. Rehras Saheb which comprises Sodar, Choupai Saheb, Six (first 5 and 40th) Pauris
of Anand Saheb, Mundawani, and Salok Mahala 2, the concluding hymn of Guru
Granth Saheb.
Night (Before sleeping)
26. (Kirtan) Sohaila
27. Which of the 'Baanis' of 'Nitnem' are not included in Guru Granth Saheb, but are
taken from the 'Dasham Granth' ?
1. Jaap Saheb
2. Sawaye
3. Choupai Saheb (included in Rehras Saheb)
28. What are the four main apostate acts ('Kuraihats') prohibited for a Sikh ?
1. Shaving or cutting of hair

2. Eating Kuttha meat
3. Adultery
4. Use of tobacco or any other intoxicant.
29. Name the 'Five Takhts' of the Sikhs
1. Akal Takht, Amritsar
2. Harmandir Saheb, Patna (also known as Patna Saheb)
3. Kesgarh Saheb, Anandpur
4. Hazur Saheb, Nander
5. Damdama Saheb, Talwandi Sabo (Bhatinda)
30. Which Guru started the formal teaching of the 'Gurmukhi' script ?
Guru Angad Dev Ji
31. Which Guru formalised the concept of the shared meal into 'Guru-Ka-Langar' ?
Guru Amardas Ji
32. Who was the most long-lived Guru ?
Guru Amardas Ji.
33. Who got the tank excavated (dug out) in Amritsar ?
Guru Ramdas Ji
34. Who built Harmandir Saheb (The Golden Temple) and gave a central place of
worship to the Sikhs ?
Guru Arjan Dev Ji
35. Who first placed the sheets of copper gilt on Harmandir Saheb ?
Maharaja Ranjit Singh
36. Who first compiled the Guru Granth Saheb (The Adi Granth, then known as
Pothi Saheb) ?
Guru Arjan Dev Ji
37. When was the first compilation of Guru Granth Saheb installed in Harmandir
Saheb ?
1604 A.D.
38. Who was appointed the first Granthi of Guru Granth Saheb ?
Baba Buddha Ji
39. Where is the original copy of Guru Granth Saheb placed ?
At Kartarpur
40. How many pages does the standard printed volume of Guru Granth Saheb
contain ?
1430 Pages
41. Guru Granth Saheb contains the compositions of how many Gurus ?
Six Gurus : First Five Gurus & the Ninth Guru.
42. When did Guru Granth Saheb get 'Guru Gaddi' (Guruship) ?
October 3, 1708 A.D.
43. Which Guru was seated on a red-hot iron plate and burning hot sand put on his
body ?
Guru Arjan Dev Ji
44. Which Guru is entitled 'Shahidaan De Sirtaj' ?
Guru Arjan Dev Ji because he was the Pioneer and Champion of Martyrdom in
Sikh History.
45. Which Guru is related to 'MIRI-PIRI' ?
Guru Hargobind Ji
46. Which Guru was beheaded ?
Guru Tegh Bahadur Ji
47. Which Guru is entitled 'Hind Di Chadar' ?
Guru Tegh Bahadur Ji is entitled 'Hind Di Chadar' because he died to protect the
Hindu faith.
48. What is 'SIMARAN' ?
Contemplation of the Almighty God

49. What is the ceremony of Sikh marriage called ?
Anand Karaj
50. How many 'Lawans' are recited during the Sikh marriage ?
Four
51. How much of his income must every Sikh contribute for religious purposes ?
One-Tenth (called Daswandh)
52. When was Guru Nanak Dev Ji born & where ?
April 15, 1469 A.D. in Talwandi (now in Pakistan - Nankana Saheb)
53. Name the parents of Guru Nanak Dev Ji.
Father : Mehta Kalu Ji
Mother : Mata Tripta Ji
54. Who were Bebe Nanaki & Bhai Jai Ram ?
Bebe Nanaki was Guru Nanak Dev Ji's older sister & Bhai Jai Ram was her
husband.
55. Name the wife of Guru Nanak Dev Ji.
Mata Sulakhani Ji
56. Name the sons of Guru Nanak Dev Ji.
Baba Sri Chand Ji
Baba Lakhmi Das Ji.
57. Which Guru established the first Gurdwara (Sangat) ? Where & when ?
Guru Nanak Dev Ji at Kartarpur in 1521 A.D.
58. What were Guru Nanak Dev Ji's travels called ?
Udaasis
59. Name the Muslim who accompanied Guru Nanak Dev Ji with a rebeck (a musical
instrument invented by himself).
Bhai Mardana Ji.
60. Where are the descendants of Mardana found ?
In Ramdas, the city of Baba Buddha, and are called Rababies or the people of
Rebeck.
61. During his travels, Guru Nanak Dev Ji went to Sayyadpur (now called Eminabad)
and stayed at a carpenter's house (considered of low caste according to the
Hindu caste system). Name the carpenter.
Bhai Laalo
62. Who was the (high caste) local official there whose feast Guru Nanak Dev Ji
rejected ?
Malik Bhaago
63. Where was the first missionary center (Manji) established by Guru Nanak Dev Ji
?
The first 'Manji' was established at Bhai Laalo's house to spread Sikhism in
Northern Punjab
64. What was the abode of the Jogis (Yogis) of Gorakhnath clan called ?
Gorakhmata (later became known as Nanakmata)
65. Name the mountains where Guru Nanak Dev Ji met the renowned 'Sidhas'.
Kailash Parbat (also called Sumer Parbat)
66. Name the composition in Guru Granth Saheb Ji that records the dialogues Guru
Nanak Dev Ji had with the 'Sidhas'.
Sidh Ghosht
67. Name the so called cannibal that Guru Nanak Dev Ji met during his travel
through the wilderness of Assam.
Kauda Rakhshash
68. During his travels, whom did Guru Nanak Dev Ji meet at Sangladeep (Ceylon) ?
Raja Shiv Nabh
69. Who was the founder of the Mughal dynasty in India ?
Babar
70. Name the reigning Mughal ruler during Guru Nanak Dev Ji's time.
Babar
71. What are the four hymns by Guru Nanak alluding to the invasions by Babar
(1483- 1530 A.D.) collectively known as in Sikh literature ?
Babarvani (Guru Nanak described the atrocities of Babar and his men in Punjab)
72. Where was Guru Nanak taken captive during Babar's invasion ?
Sayyadpur, now called Eminabad, in Gujranwala district of Pakistan
73. Where did Guru Nanak Dev Ji meet Vali Kandhari ?
Hasan Abdal
74. Name the Gurdwara, now in Pakistan, which stands at the place where Vali
Kandhari's ego was broken.
Panja Saheb
75. When and where did Guru Nanak Dev Ji become 'Joti Jot' (immersed in the
Eternal Light) ?
In 1539 at Kartarpur
76. How old was Guru Nanak Dev Ji when he passed away and transferred the
'Divine Light' over to Guru Angad Dev Ji ?
Seventy Years
77. In which year was Guru Angad Dev Ji born ?
In 1504 A.D.
78. What was the original name of Guru Angad Dev Ji ?
Bhai Lehna
79. Name the father of Bhai Lehna Ji.
Bhai Pheru
80. Who was Mata Kheevi Ji ?
She was the wife of Guru Angad Dev Ji.
She is the only woman in Sikh History whose name has been mentioned in Guru
Granth Saheb Ji.
81. Name the children of Guru Angad Dev Ji.
2 sons: Bhai Datu and Bhai Dasu
2 daughters: Bibi Amro Ji and Bibi Anokhi Ji
82. In what year was Guru Angad Dev Ji appointed as Guru ?
1539 A.D.
83. Where did Guru Angad Dev Ji stay during the years that Guru Amardas Ji served
him ?
Khadur Saheb
84. Who was Humayun, and why was he visiting Guru Angad Dev Ji ?
Humayun was Babar's son. Having been defeated by Sher Shah, he was fleeing
India via Lahore and hearing the repute of Guru Angad Dev Ji, came to meet him
at Khadur for his blessings, with a good number of presents
85. When did Guru Angad Dev Ji become 'Joti Jot' (immersed in the Eternal Light)?
In 1552 A.D.
86. When was Guru Amardas Ji born ?
In 1479 A.D.
87. Name the parents of Guru Amardas Ji.
Bhai Tej Bhan and Mata Lakhmi (or Mata Bhakt Devi as per some historians)
88. Name the wife of Guru Amardas Ji.
Bibi Mansa Devi

89. Name the children of Guru Amardas Ji.
2 sons: Baba Mohan and Baba Mohri
2 daughters: Bibi Dani and Bibi Bhani
90. Who was Bibi Amro Ji ?
She was the daughter of Guru Angad Dev Ji and daughter-in-law of the brother of
Guru Amardas Ji.
91. How old was Guru Amardas Ji when he met Guru Angad Dev Ji ?
61 years old
92. For how many years did Guru Amardas Ji serve Guru Angad Dev Ji ?
12 Years
93. What was the name of the river that Guru Amardas Ji walked to to get water for
Guru Angad Dev Ji's bath ?
River Beas
94. When was Guru Amardas Ji appointed as Guru ?
1552 A.D.
95. Name the eldest son of Guru Angad Dev Ji who struck Guru Amardas Ji with his
foot when Guru Ji was seated on Gurgaddi (Guru's seat).
Bhai Datu
96. Which city was founded by Guru Amardas Ji, where he settled down after being
appointed as Guru ?
Goindwal
97. What is a baoli ?
A well with steps proceeding down to the water level.
98. When was the Baoli (well) with 84 steps completed by Guru Amardas Ji in
Goindval ?
In 1559 A.D.
99. Who established the system of preachers called 'masands' ?
Guru Amardas Ji
100.
In which year did Emperor Akbar visit Guru Amardas Ji ?
1567 A.D.
101.
Why did Guru Amardas Ji refuse Emperor Akbar's offering of village
revenues for the Guru-ka-langar ?
This Community Kitchen must be community supported and depend only on the
offerings of the devout.
102.
What did one have to do before he was allowed to attend discourse of
Guru Amardas Ji ?
They had to partake Guru-ka-langar
103.
What were the three special days declared by Guru Amardas Ji when all
the Sikhs were to congregate from far and near at the Guru's place to hear His
words ?
Baisakhi (April 13), Maghi (1st day of Magha, mid January) and Diwali (festival
of lights in October/November)
104.
Guru Amardas Ji opposed the practice of Purdah. What is Purdah ?
Wearing of veil by women

105.
Guru Amardas Ji opposed the practice of Sati. What is Sati ?
The practice of burning the widow on her husbands funeral pyre is called Sati.
When the husband died, the wife either voluntarily burnt herself on the pyre of her
husband or was thrown into the fire without her consent. In popular term the
woman who did perform this act was called Sati (truthful).
106.
How many missionaries ('masands') did Guru Amardas Ji train and sent
out to various places ? Out of these, how many were women ?
Guru Amardas Ji trained and sent out 146 missionaries, out of which 52 were
women. (Note: At one time, the country of Afghanistan and Kashmir were under
the jurisdiction of women masands.)
107.
In which year did Guru Amardas Ji become 'Joti Jot' (immersed in the
Eternal Light) ?
In 1574 A.D.
108.
In which year was Guru Ramdas Ji born ?
In 1534 A.D.
109.
Name the parents of Guru Ramdas Ji.
Hari Das and Anup Devi (some historians list Daya Kaur as the mother)
110.
What was Guru Ramdas Ji's wife's name ?
Bibi Bhani Ji. (Daughter of Guru Amardas Ji.)

111.
What was the original name of Guru Ramdas Ji ?
Bhai Jetha
112.
Name the three sons of Guru Ramdas Ji.
Prithi Chand (eldest)

Mahadeo
Arjan Mal (later became Guru Arjan Dev Ji)
113.
When and where did Guru Ramdas Ji become 'Joti Jot' (immersed in the
Eternal Light) ?
In 1581 A.D. at Goindval.
114.
In which year was Guru Arjan Dev Ji born ?
In 1563 A.D.
115.
What was Guru Arjan Dev Ji's wife's name ?
Mata Ganga Ji
116.
Name the only son of Guru Arjan Dev Ji.
Hargobind
117.
Name the son of Prithi Chand.
Meharban.
118.
In which year was the first construction of Harmandir Saheb (Golden
Temple) completed ?
1589 A.D.
119.
Which guru taught obedience to Satta and Balwand when they struck
work ?
Guru Arjan Dev Ji.
120.
Who was Bhai Gurdas ?
He was the nephew (son of younger brother) of Guru Amardas Ji. He was one of
the most learned Sikhs and his writings are still respected by Sikhs. The copy of
Guru Granth Saheb at Kartarpur is written in his hand.
121.
How was Bhai Gurdas Ji a relative of Guru Arjan Dev Ji ?
Bhai Gurdas Ji was the cousin brother of Bibi Bhaani Ji, who was the daughter of
Guru Amardass Ji, wife of Guru Ramdas Ji, and mother of Guru Arjan Dev Ji
122.
Which Guru initiated Bhai Gurdas Ji into Sikhism ?
Guru Ramdas Ji
123.
Whom did Guru Arjan Dev Ji dictate the Adi Granth to ?
Bhai Gurdas Ji
124.
In which year did Bhai Gurdas die ?
1629 A.D.
125.
When did Akbar die ?

126.
Under the rule of which Mughal Emperor was Guru Arjan Dev Ji made to
sit on a red-hot iron plate ?
Jehangir
127.
Where & when did Guru Arjan Dev Ji achieve martyrdom ?
In Lahore on May 25, 1606 A.D.

128.
Name the Gurdwara, now in Pakistan, that stands at the place where
Guru Arjan Dev Ji was martyred.
Dehra Saheb
129.
In which year was Guru Hargobind Ji born ?
In 1595 A.D.
130.
Name the wifes of Guru Hargobind Ji.
Bibi Damodri, Bibi Mahadevi, and Bibi Nanaki

131.
How many sons did Guru Hargobind Ji have ? Name them.
He had Five Sons. They were :

1.
2.
3.
4.
5.
132.
Baba Gurditta (Born of Bibi Damodri) (Father of Guru Harrai)

Baba Suraj Mal (Born of Bibi Mahadevi)
Baba Ani Rai (Born of Bibi Nanaki)
Baba Atal Rai (Born of Bibi Nanaki)
(Guru) Tegh Bahadur (Born of Bibi Nanaki)
Name the daughter of Guru Hargobind Ji.
Bibi Viro (Born of Bibi Damodri)

133.
How high is the tower of Baba Atal (built in memory of Baba Atal in
Amritsar) ?
It is 9 storeys high.
134.
Where was Guru Hargobind Ji sent as a state prisoner ?
Fort of Gwalior.
135.
How many princes who were already imprisoned in the Fort of Gwalior
got freed along with Guru Hargobind Ji ?
52.
136.
Guru Hargobind Ji donned the sword as a twin symbol of two powers.
Name them.
Miri (Temporal Power) & Piri (Spiritual Power).

137.
Name the fortification that Guru Hargobind Ji put up in Amritsar.
Lohgarh.
138.
What is the literal meaning of Akal Takht ?
Throne of the Almighty.

139.
Who built the Akal Takht (then called Akal Bunga) ?
Guru Hargobind Ji
140.
When did Guru Hargobind Ji build Akal Takht (Akal Bunga) in Amritsar ?
In 1609 A.D.
141.
Why did Guru Hargobind Saheb Ji build the Akaal Takht directly across
from Harmandar Saheb ?
To represent the unity of spiritual and secular (military) affairs. Akaal Takhat
(miri) was complimentary to Harmandar Saheb (piri).
142.
When did Jehangir die ?

143.
In which year was the first battle between Emperor Shah Jahan and Guru
Hargobind Saheb Ji fought ?
The battle took place in 1634 A.D. The Emperor sent an army of 7000 cavalry
under the command of his general Mukhlis Khan to capture the Guru. In the
ensuing battle the Gurus forces emerged victorious after the Guru killed Mukhlis
Khan in single combat with his sword. This battle marked a turning point as the
Sikhs now turned militant under mughal persecution.
144.
How many battles did Guru Hargobind Saheb Ji fight against the attacking
Mughal armies of Shah Jahan ?
Six battles (He won all the battles)
145.
Who were the two masands of Kaabul who were bringing two choice
steeds (horses) of high pedigree to Guru Hargobind Saheb Ji ?
Bakht Mal and Tara Chand

146.
Name the reigning Mughal rulers during Guru Hargobind Ji's time.
Jehangir and Shah Jahan

147.
Name the person who recovered the Kabul horses from the Mughals.
Bhai Bidhi Chand. (The horses belonged to a Sikh who was bringing them from
Kabul as an offering for Guru Hargobind Ji, but they were seized on the way by the
Mughals. Bidhi Chand recovered the first horse disguised as a hay-seller, and the
second disguised as an astrologer.)
148.
What were the names of two horses that Bidhi Chand rescued from the
stables of the governor of Lahore ?
Dilbaag and Gulbaag
149.
Who recited the correct pronunciation ('Shudh Paath') of Japji Saheb to
Guru Hargobind Ji ?
Bhai Gopala Ji
150.
How many Gurus did Baba Budha Ji serve ?
Six
151.
How old was Baba Budha Ji when he passed away in 1631 ?
125 years old

152.
In which year did Guru Hargobind Ji become 'Joti Jot' (immersed in the
Eternal Light) ?
In 1644 A.D.
153.
In which year and where was Guru Har Rai Ji born ?
In 1630 A.D. at Kiratpur.

154.
Name the father of Guru Har Rai Ji.
Baba Gurditta Ji.

155.
Name the brother of Guru Har Rai Ji.
Dhir Mal.
156.
Name the wife of Guru Har Rai Ji.
Krishan Kaur
157.
How many sons did Guru Harrai have ? Name them.
He had Two sons. They were :

1. Ram Rai
2. (Guru) Harkrishan
158.
Who was punished (excommunicated from the community) for
misinterpreting Gurbani and displaying miracles before Aurangzeb ?
Ram Rai, son of Guru Harrai Ji.
159.
In which year did Guru Har Rai Ji become 'Joti Jot' (immersed in the
Eternal Light) ?
1661 A.D.
160.
In which year was Guru Harkrishan Ji born ?
1656 A.D.
161.
How old was Guru Harkrishan Ji when he received the Guruship ?
5 (five) years old

162.
Which Gurdwara stands at the place of Mirza Raja Jai Singh's bungalow
where Guru Harkrishan Ji stayed when he came to Delhi ?
Gurdwara Bangla Saheb.
163.
In which year did Guru Harkrishan Ji become 'Joti Jot' (immersed in the
Eternal Light) ?
1664 A.D.
164.
How old was Guru Harkrishan Ji when he became 'Joti Jot' ?
8 (eight) years old
165.
Which Gurdwara stands at the place where Guru Harkrishan Ji's body was
cremated after he became 'Joti Jot' ?
Gurdwara Bala Saheb.
166.
?
What were the last words of Guru Harkrishan Ji announcing the next Guru
"Baba Bakale", which meant that his successor is his grand uncle and would be
found at village of Bakala
167.
How many members of the Sodhi family gathered at the village of Bakala
claiming that they were the Guru and successor as named by Guru Harkrishan Ji
?
About 22 (twenty two)
168.
Who found out the true Guru in Guru Tegh Bahadur Ji and proclaimed
him to the world, thus exposing the fake pretenders ?
Bhai Makhan Shah
169.
In which year and where was Guru Tegh Bahadur Ji born ?
In 1621 A.D. at Amritsar.

170.
What was Guru Tegh Bahadur Ji's wife's name ?
Mata Gujri Ji
171.
How many children did Guru Tegh Bahadur Ji have ? Name them.
One son. Gobind Rai later became Guru Gobind Singh Ji.
172.
Who denied Guru Tegh Bahadur Ji entry to the Golden Temple ?
The Sodhi Mahants

173.
At Kamrup (Assam), which two forces made a compromise brought about
by Guru Tegh Bahadur Ji ?
The forces of Raja Ram Singh (a Rajput General of Aurangzeb who led an
expedition against Assam) and Ahom King (the local King)
174.
Where did Guru Tegh Bahadur Ji get a huge mound built in memory of
Guru Nanak's visit to that place ?
Dhubri
175.
Which Mughal Emperor ordered Guru Tegh Bahadur Ji to be beheaded at
Chandni Chowk, Delhi ?
Aurangzeb
176.
Who were the other three martyred along with Guru Tegh Bahadur by
order of Aurangzeb ?
1. Bhai Mati Das
2. Bhai Sati Das
3. Bhai Dayala
177.
How were these three martyred ?
1. Bhai Mati Das: Sawn into two halves
2. Bhai Sati Das: Burnt in cotton wrapped around his body
3. Bhai Dayala: Boiled in hot water
178.
Name the leader of the delegation of 500 Kashmiri brahmins that came to
Guru Tegh Bahadur Ji for help.
Pandit Kirpa Ram (later became the Sanskrit teacher of Guru Gobind Singh Ji and
eventually became a Khalsa and died fighting in the battle of Chamkaur.)
179.
How old was Gobind Rai (Guru Gobind Singh) then ?
9 (nine) years old

180.
Where & when did Guru Tegh Bahadur Ji achieve martyrdom ?
In Delhi on November 11, 1675 A.D.

181.
Which Gurdwara stands at the place where Guru Tegh Bahadur Ji was
beheaded ?
Gurdwara Sis Ganj, Chandni Chowk, Delhi
182.
Who cremated Guru Tegh Bahadur Ji's body after he was beheaded ?
Bhai Lakhi Shah.

183.
Which Gurdwara stands at the place where the body of Guru Tegh
Bahadur Ji was cremated after he was beheaded ?
Gurdwara Rakab Ganj, Delhi

184.
Who took Guru Tegh Bahadur Ji's head to Anandpur ?
Bhai Jaita Ji.

185.
Which Gurdwara stands at the place where Guru Tegh Bahadur Ji's head
was cremated ?
Gurdwara Sis Ganj, Anandpur
186.
Who built Gurdwara Rakab Ganj and Gurdwara Sis Ganj in Delhi ?
Sardar Baghel Singh in 1790 A.D.

187.
When was Guru Gobind Singh Ji born & where ?
December 22, 1666 A.D. in Patna.

188.
What is the significance of Patna Saheb (one of the 5 Takhts) ?
It is the birth place of Guru Gobind Singh Ji.

189.
Who built Harmandir Saheb, Patna (Patna Saheb) ?

190.
In what year did Bhai Nandlaal Goyaa go to Anandpur Saheb to pay
homage to Guru Gobind Singh Ji ?
1682
191.
Who were the poems of Bhai Nandlaal Goyaa about ?
Guru Gobind Singh Ji

192.
Which was the first battle fought between Guru Gobind Singh Ji and the
hill chiefs ?
The Battle of Bhangani was fought in February 1686 between Guru Gobind Singh
Ji and the hill chiefs led by Raja Bhim Chand of Kahlur. The hill chiefs received a
crushing defeat at the hands of the Guru.
193.
In which battle did Guru Gobind Singh Ji's Pathans leave him at a very
critical point ?
Battle of Bhangani
194.
How many sons did Peer Budhu Shah have? How many of them died in
the battle of Bhangani ?
He had four sons, two of which died in the battle of Bhangani
195.
What did Guru Gobind Singh Ji give Peer Budhu Shah in remembrance of
services rendered in the battle at Bhangaani ?
A kanga with some of his broken hair, a kirpan (sword) and a turban
196.
What is the significance of Kesgarh Saheb (one of the 5 Takhts) ?
Khalsa Panth was created here on Vaisakhi of 1699 A.D. by Guru Gobind Singh Ji.
197.
What is the meaning of the word "Khalsa" ?
"Khalsa" is a technical term which in the days of Mughal administration meant

inalienable lands or revenues directly looked after or administered by the
government of the king. Guru Gobind Singh applied this word specifically to those
of the Sikhs whom he had baptized as Singhs/Kaurs. To them he gave the name of
Khalsa, 'his own'. (Note that it is not correct to translate the word Khalsa as 'pure'.
The word for pure is 'khalis'. The word 'Khalsa' has, however, been derived from
'khalis'.)
198.
At the Vaisakhi of 1699, after administering Khande-Ki-Pahul (Baptism) to
the Punj Pyare (five beloved ones), what did Guru Gobind do ?
He stood before them with folded hands, and begged them to baptise him in the
same way as he had baptised them.
199.
What was the significance of Guru Gobind Singh bowing down before the
Punj Pyare ?
He was proclaiming the Punj Pyare to collectively be the Guru. The commission of
Punj Pyare was to take his place after him and were competent to conduct the
ceremony of baptism after him. What Guru Gobind Singh Ji did was to separate the
personal and the scriptural aspects of the Guruship. The one he gave to the Khalsa
(Miri) and the other to the Holy Granth (Piri). Both acquired the title of Guru, and
were to be addressed as Guru Granth and Guru Panth.
200.
How many people were baptised after the Vaisakhi of 1699 ?
Approximately, 80,000 people were baptised in a few days after the Vaisakhi of
1699.
201.
?
What happened to those who stood out in opposition to this new mission
Guru Gobind Singh Ji ordered that all those who called themselves Sikhs should
get themselves confirmed by receiving the new baptism of the sword (Khande-KiPahul). Those who still stood in opposition to his mission - such as Minas,
Dhirmalias, and Ramraiyas - were ostracised and their company was forbidden to
the true Sikhs.
202.
How did Guru Gobind Singh Ji start celebrating the Holi festival ?
Guru Gobind Singh Ji started celebrating the Holi festival in his own way. He
called it 'Hola Mahalla'. On the day following the Hindu festival, he held a military
parade of all the Sikhs, who came out in their best and went through a sort of
mimic battle.
203.
What is a 'Khanda' ?
Khanda is a double-edged dagger. The Sikh emblem with the two swords of MiriPiri, a Chakkar, and a Khanda in the middle, derives it's name from this Khanda.
204.
When did the battle of Anandpur take place ?
1701 - 1704 A.D.

205.
At the battle of Anandpur, who cut off the head of Raja Kesari Chand ?
Bhai Ude Singh

206.
What was the name of the Sikh who drove a spear into the elephant's
head at the battle of Anandpur ?
Bhai Bachittar Singh
207.
Where did Raja Gummand Chand die ?
Battle of Anandpur Saheb

208.
In the battle of Anandpur Saheb, who gave water to all dying soldiers
irrespective of whether they were Sikhs or Muslims ?
Bhai Kanhaiya (later became Kanhaiya Singh)
209.
When and where did Guru Gobind Singh Ji separate from his mother and
two younger sons before going to the fort of Chamkaur ?
December 20, 1704, at Sirsa river
210.
Who betrayed Mata Gujri Ji and the two younger sons of Guru Gobind
Singh Ji to the Nawab of Sirhind ?
Gangu Brahmin
211.
Where were Mata Gujri Ji and the two younger sons of Guru Gobind Singh
Ji kept after being imprisoned ?
Saman Burj (tower), Sirhind
212.
Name the Gurdwara that stands at the place where the younger
Sahebzadas were bricked alive.
Fatehgarh Saheb (Fort of Victory)
213.
From which fort did the Panj Pyare (5 chosen ones) order Guru Gobind
Singh Ji to leave for his safety ?
Fort of Chamkaur
214.
What was the name of the Jungle that Guru Gobind Singh Ji wandered
through bare-foot after leaving the fort of Chamkaur ?
Machhivara
215.
Name the two Pathans who helped Guru Gobind Singh Ji march through
the Mughal camp.
Nabi Khaan and Gani Khaan
216.
Name the Persian tutor of Guru Gobind Singh Ji who helped him when he
was called to identify 'Uch-da-Peer'.
Qazi Pir Muhammad
217.
When did Guru Gobind Singh Ji receive the news of the martyrdom of the
younger Sahebzadas ?
At Jatpura by a messenger sent by Rai Kalha
218.
What was his prophecy there ?
On hearing the news, he pulled a shrub from its roots with his arrow and said:
"thus will this tyrannous rule be destroyed, root and branch."
219.
Who were the 'Chaali Mukte' i.e. the forty freed ones referred to in the
Sikh 'Ardas' ?
They were those forty Sikhs belonging to the village of Majha, who first denied
Guru Gobind Singh Ji to be their Guru and later on got martyred for his sake
fighting near the lake of Khidrana, also called Isharsar, on 29 December, 1705
after realising their mistake. Guru Gobind Singh Ji blessed them as Chali Mukte,
the Forty Immortals. After them Khidrana became Muktsar - the Pool of
Liberation.(NOTE : Some writers also refer the forty Sikhs who got killed in the
fort of Chamkaur ('Chamkaur Di Gari') while facing an army of one million as the
'Chaali Mukte')
220.
Name the leader of the 'Chaali' (40) Mukte who fought for Guru Gobind
Singh Ji in Muktsar.
Bhai Maha Singh Ji.
221.
Who was Mai Bhago Ji ?
Mai Bhago Ji led the forty Sikhs (Chaali Muktey) back to Guru Gobind Singh Ji.
She had also suffered injury in the battle. Guru Gobind Singh Ji took her in his care
and there after she stayed on with Guru Gobind Singh Ji as one of his bodyguard,
in male attire. After the death of Guru Gobind Singh Ji at Nanded in 1708, she
retired further south. She settled down at Jinvara, 11 km from Bidar in Karnataka
where, immersed in meditation, she lived to attain a ripe old age. Her hut in Jinvara
has now been converted into Gurdwara Tap Asthan Mai Bhago.
222.
Who was once boasting about his bravery to Guru Gobind Singh Ji ?
Bhai Dalla
223.
What is the significance of Damdama Saheb, Talwandi Sabo (one of the 5
Takhts) ?
1. Guru Gobind Singh Ji reproduced the whole Guru Granth Saheb here from
memory.
2. He made it a great seat of learning and called it 'Guru Ki Kashi'.
224.
What does 'Damdama' mean ?
Resting place.
225.
Whom did Guru Gobind Singh Ji dictate the Guru Granth Saheb to ?
Bhai Mani Singh Ji

226.
Guru Granth Saheb contains the compositions of how many Bhagats ?
Name them.
Fifteen Bhagats. They are :
1. Beni
2. Bhikhan
3. Dhanna
4. Farid
5. Jaidev
6. Kabir
7. Namdev
8. Parmanand
9. Pipa
10. Ramanand
11. Ravidas
12. Sadhna
13. Sain
14. Surdas
15. Trilochan
227.
Which Bhagat has contributed the highest number of hymns in Guru
Granth Saheb ?
Bhagat Kabir Ji (541 hymns out of a total of 922 by 15 bhagats). The compositions
consist of 227 Padas in 17 Raags and 237 Salokas.
228.
In what year was Kabir Das Ji born ?
1398 A.D.
229.
What does the word 'Kabir' mean ?
Kabir is an Arabic word meaning 'Great'.

230.
What caste did Kabir Ji belong to ?
Julaha
231.
What was the hereditary occupation of Bhagat Kabir ?
Bhagat Kabir was a Weaver.

232.
Who was Kabir's Guru (teacher) ?
Swami Ramanand
233.
Name the two collections of Kabir Ji's works.
Kabir Granthavali and Bijak

234.
When did Kabir pass away ?
1448 A.D. (According to some traditional accounts, including those of the

Kabirpanthis, as the followers of Kabir are called, he lived for 120 years, from
1398 to 1518).
235.
When was Sheikh Farid born ?
1173 A.D.
236.
Who is known to be the first recorded poet of the Punjabi language ?
Sheikh Farid, the Sufi mystic and teacher.

237.
What does the word 'Farid' mean ?
Farid is an Arabic word meaning 'Unique'.

238.
How many compositions of Sheikh Farid are incorporated in the Guru
Granth Saheb ?
4 (Four) Shabads (Hymns) and 112 Salokas (couplets). Guru Nanak, Guru
Amardas, and Guru Arjan have continued the theme of some of Farid's couplets.
239.
When did Sheikh Farid pass away ?
1265 A.D.
240.
?
How many hymns has Bhagat Beni contributed in the Guru Granth Saheb
3 (Three) Hymns in Sri Raag, Raag Ramkali, and Raag Prabhati.

241.
How many hymns has Bhagat Bhikhan (1480 A.D.-1573 A.D.) contributed
in the Guru Granth Saheb ?
2 (Two) Hymns.
242.
When was Bhagat Dhanna born ?
1415 A.D.
243.
How many hymns has Bhagat Dhanna contributed in the Guru Granth
Saheb ?
3 (Three) Hymns.
244.
How many hymns has Bhagat Jaidev contributed in the Guru Granth
Saheb ?
2 (Two) Hymns in Raag Gujri and Raag Maru.
245.
How many hymns has Bhagat Namdev (1270 A.D.-1350 A.D.) contributed
in the Guru Granth Saheb ?
61 (Sixty one) Hymns.
246.
What was the hereditary occupation of Bhagat Namdev ?
Bhagat Namdev was a Calico-printer.

247.
How many hymns has Bhagat Parmanand contributed in the Guru Granth
Saheb ?
1 (One) Hymn on page 1253 of Guru Granth Saheb.
248.
When was Bhagat Pipa born ?
About 1425 A.D.

249.
?
How many hymns has Bhagat Pipa contributed in the Guru Granth Saheb
1 (One) Hymn.
250.
How many hymns has Bhagat Ramanand (1300 A.D.-1410 A.D.)
contributed in the Guru Granth Saheb ?
1 (One) Hymn on page 1195 of Guru Granth Saheb.
251.
What was the hereditary occupation of Bhagat Ravidas ?
Bhagat Ravidas was a cobbler. He followed the family profession of tanning hides
and making shoes.
252.
How many hymns has Bhagat Ravidas contributed in the Guru Granth
Saheb ?
40 (Forty) Hymns.
253.
What was the hereditary occupation of Bhagat Sadhna ?
Bhagat Sadhna was a butcher.

254.
How many hymns has Bhagat Sadhna contributed in the Guru Granth
Saheb ?
1 (One) Hymn in Raag Bilaval on page 858 of Guru Granth Saheb.
255.
?
How many hymns has Bhagat Sain contributed in the Guru Granth Saheb
1 (One) Hymn.
256.
What was the hereditary occupation of Bhagat Sain ?
Bhagat Sain was a barber.

257.
When was Bhagat Surdas born ?
1529 A.D.
258.
How many hymns has Bhagat Surdas contributed in the Guru Granth
Saheb ?
1 (One) Hymn in Raag Saarang. In fact, it is not a complete hymn, but a single
line: "O mind, abandon the company of those who turn away from God". (Surdas
whose verse figures in the Guru Granth Saheb is to be differentiated from the blind
poet of the same name who wrote Sur Sagar).
259.
When was Bhagat Trilochan born ?
1267 A.D.
260.
What is the literal meaning of 'Trilochan' ?
The three-eyed, i.e. one who can see the past, present, and future all at once.
261.
How many hymns of Bhagat Trilochan are included in the Guru Granth
Saheb ?
4 (Four) Hymns, one each in Sri Raag and Raag Dhanasari, and two in Raag Gujri.
262.
Who were the 'Bhattas' ?
Bhattas were bards who recited poetry lauding the grandeur of a ruler or the
gallantry of a warrior. In the Sikh tradition, Bhattas are poets with the personal
experience and vision of the spirituality of the Gurus whom they celebrate in their
verse.
263.
Guru Granth Saheb contains the compositions of how many 'Bhattas' ?
Name them.
Eleven Bhattas. They are :
1. Bal
2. Bhal
3. Bhikha
4. Gayand
5. Harbans
6. Jalap
7. Kirat
8. Kulh Sahar
9. Mathra
10. Nal
11. Sal
264.
What is the total number of Savaiye contributed by the Bhattas in Guru
Granth Saheb ?
123 (One hundred twenty three).
265.
Which Bhatta is reckoned to be the most learned of all the Bhattas ?
Kulh (also called Kul Sahar or Kul Thakur).

266.
What are 'Chaupadas' ?
Hymns of four padas or verses (stanzas).

267.
What are 'Chhepadas' ?
Hymns of six padas or stanzas.
268.
What are 'Chakas' ?
A sixer. It signifies a bunch of six padas.

269.
What are 'Dupadas' ?
Hymns of two padas or verses (stanzas).

270.
What are 'Panchpadas' ?
Hymns of five padas or verses (stanzas).

271.
What are 'Chhants' ?
Lyrics usually of four stanzas each.

272.
What are 'Ashtpadas' ?
Hymns of eight verses.

273.
Who wrote Sukhmani Saheb ?
Guru Arjan Dev Ji.

274.
Which Raag is Sukhmani Saheb written in ?
Raag Gauri.
275.
What is the literal meaning of 'Sukhmani' ?
Consoler of the mind.

276.
When is the Sukhmani Saheb believed to have been composed ?
Around 1602-1603 A.D.

277.
How many cantos (Ashtpadas) are contained in Sukhmani Saheb ?
24 (Twenty Four), each comprising eight stanzas. A Sloka or couplet precedes

each Ashtpadi.
278.
What is a 'Salok' ?
Sloka, in Sanskrit, signifies a verse of laudation. In Hindi and Punjabi, Salok has
come to imply a couplet with a moral or devotional content.
279.
How many Saloks are contained in Salok Mahala 9 (Saloks of the
composition of Guru Teg Bahadur, forming the concluding portion of the Guru
Granth Saheb, preceding Guru Arjan'sMundavani)
57 (Fifty Seven). They were incorporated in Guru Granth Saheb by Guru Gobind
Singh. As is commonly believed, they were composed by Guru Teg Bahadur while
in the 'Kotwali' (prison) at Chandni Chowk, Delhi, before he achieved martyrdom.
280.
How many Saloks comprise Salok Sahaskriti ?
71 (Seventy One) verses (67 by Guru Arjan and 4 by Guru Nanak).

281.
What does the term 'Sahaskriti' denote ?
The term 'Sahaskriti' denotes the language-form, a mixture of Sanskrit, Pali, and
Prakrit, in which these Salokas have been written.
282.
What is a 'Vaar' ?
Vaar is a verse form in Punjabi, popular in folklore as well as in refined poetry. In

the old bardic tradition of the Punjab, Vaar meant the poem itself with it's typical
theme as also the form in which it was cast. Structurally, a Vaar consists ofa
number of stanzas called Pauris. The number of Pauris as well as lines to a Pauri
varies from Vaar to Vaar, though the lines to a Pauri must have a common rhyme.
283.
How many Vaars are contained in the Guru Granth Saheb ?
Guru Granth Saheb contains 22 (Twenty Two) Vaars dealing with spiritual and
ethical themes.
284.
Who composed the highest number of Vaars in Guru Granth Saheb ?
Guru Ram Das composed the highest number of Vaars, eight out of the twenty two
included in the Guru Granth Saheb. Among the rest, three are by Guru Nanak, four
by Guru Amardas, six by Guru Arjan, and one Vaar is by the bards, Satta and
Balvand, attached to the Gurus.
285.
Which Vaars in Guru Granth Saheb don't have Salokas ?
All the Vaars in Guru Granth Saheb with the exception of Basant Ki
Vaar and Ramkali Ki Vaar by Satta and Balvand, have Salokas added to their
Pauris by Guru Arjan at the time of the compilation of the Adi Granth.
286.
What are the 'Salok Varaan Te Vadheek' in Guru Granth Saheb ?
The 'Salok Varaan Te Vadheek' is the title given to the miscellany comprising 152
Salokas or couplets appearing in the concluding portion of Guru Granth Saheb.
Guru Arjan, when compiling the Adi Granth, introduced Salokas by the Gurus he
had collected into the text of 'Vaars'. The couplets left over in the process were
assembled under the caption 'Salok Varaan Te Vadheek', i.e. Salokas in excess of
the Vaars.
287.
What are the 'Vaaraan Bhai Gurdas' ?
Vaaraan Bhai Gurdas is the title given to the collection of forty Vaars (or ballads)
written in Punjabi by Bhai Gurdas. These Vaars, which are accepted as part of
approved Sikh canon, reiterate or explain in simple idiom what was contained in
the Sikh scripture. In fact, the Vaars were designated by Guru Arjan as the key to
the Guru Granth Saheb.
288.
According to the index of Ragas at the end of Guru Granth Saheb Ji, what
is the total number of Ragas and Raginis ?
84 (Eighty Four)
289.
How many has the Guru used ?
31 (Thirty One), the first being Sri Raag and the last Jaijavanti.
290.
Name these 31 Ragas

1. Sriraag
2. Majh
3. Gauri
4. Aasa
5. Gujri
6. Devgandhari
7. Bihagarha
8. Vadhans
9. Sorath
10. Dhanasari
11. Jaitsari
12. Todi
13. Baerari
14. Tilang
15. Suhi
16. Bilawal
17. Gond
18. Ramkali
19. Nat Narayan
20. Mali Gourha

21. Maru
22. Tukhari
23. Kedara
24. Bhairou
25. Basant
26. Sarang
27. Malar
28. Kanrha
29. Kalyan
30. Prabhati
31. Jaijavanti
291.
Who wrote the 'Zaffarnama' ?
While at Dina, Guru Gobind Singh Ji wrote this 'Epistle of Victory' in Persian to
Aurangzeb. In this he reminded him of his ill-treatment, and told him that, though
so many of his Sikhs, besides his sons, had been killed, he was still unconquered.
292.
When did Aurangzeb die ?
February, 1707 A.D.

293.
Who was the eldest son of Aurangzeb and why didn't he become the next
Emperor ?
Muhammad Sultan died before Aurangzeb on December 14, 1676.
294.
Name the third son of Aurangzeb who proclaimed himself the Emperor of
India after the death of Aurangzeb.
Muhammad Azam
295.
Name the second son of Aurangzeb who was the heir-apparent and who
begged Guru Gobind Singh Ji's assistance against his brother, Muhammad Azam.
Prince Muhammad Muazzam (later became Emperor Muhammad Muazzam
Bahadur Shah)
296.
In which battle did Guru Gobind Singh Ji lend a helping hand to
Muhammad Muazzam ?
Battle of Jajau (June 8, 1707)
297.
Who stabbed Guru Gobind Singh Ji ?
One of the two pathans sent by Wazir Khan to kill Guru Gobind Singh Ji
298.
When did Guru Gobind Singh Ji become 'Joti Jot' (immersed in the Eternal
Light) ?
299.
What is the significance of Hazur Saheb (one of the 5 Takhts) ?
Guru Gobind Singh Ji became 'Joti Jot' (immersed in the Eternal Light) here in
1708 A.D.
300.
Who built Hazur Saheb ?

301.
On the banks of which river is Hazur Saheb situated ?
River Godavari
302.
What was the relationship between Akbar, Jehangir, Shah Jahan and
Aurangzeb ?
Jehangir was Akbar's son, Shah Jahan's father and Aurangzeb's grandfather.
(Akbar -->Jehangir -->Shah Jahan -->Aurangzeb)
303.
Name the cities founded by the Gurus.
Guru Nanak Dev Ji: Kartarpur

Guru Angad Dev Ji: Khadur Saheb
Guru Amardas Ji: Goindval Saheb
Guru Ramdas Ji: Amritsar
Guru Arjan Dev Ji: Tarn Taran, Kartarpur (Jullunder), Sri Hargobindpur
Guru Hargobind Ji: Kiratpur, Mehrey
Guru Har Rai Ji: Bagat and Chiryaghar of Kiratpur
Guru Tegh Bahadur Ji: Anandpur (originally known as Chak Nanaki)
Guru Gobind Singh Ji: Paonta Saheb, Guru Ka Lahore
304.
Name the six forts of Anandpur.
Anandgarh
Lohgarh
Fatehgarh
Holgarh
Kesgarh
Nirmohgarh
305.
Name the five cardinal vices.

1. Kam (Lust, fornication)
2. Krodh (Anger, wrath)
3. Lobh (Greed, hoarding)
4. Moh (Worldly attachment)
5. Ahankar (Conceit, egoism, pride)
306.
What are the virtuous counterparts of these five vices ?
1. Self Control of Kam
2. Forgiveness of Krodh
3. Contentment of Lobh
4. Love of God of Moh
5. Humility of Ahankar
307.
Name Ten historic Gurdwaras in Pakistan.
1. Bal Leela
2. Chhevin Patshai
3. Dehra Saheb
4. Kyara Saheb
5. Maal Ji Saheb
6. Nankana Saheb
7. Panja Saheb
8. Pati Saheb
9. Sacha Soda
10. Tambu Saheb
308.
Name the five 'sarovars' of Amritsar.
Amritsar
Kolsar
Santokhsar
Bibeksar
Ramsar
309.
Where has the starting 'Pauri' of 'Ardas' i.e. from 'Sri Bhagauti Ji Sahay
...to... Sab thain hoe sahay' taken from ?
It is the first 'Pauri' of 'Bhagauti Ki Vaar' (or 'Chandi Ki Vaar') taken from the
'Dasham Granth'.
310.
Referring to the daily Sikh 'Ardas' where the various Sikh martyrs are
remembered, write the type of martyrdom that the following Sikhs underwent :
1. Bhai Mati Das: Sawn into two pieces (Aariyaan naal cheere gaye)
2. Bhai Mani Singh: Body was cut at each joint (Band band kataye)
3. Bhai Taru Singh: His hair was scrapped off his scalp (Khopariaan
utarwaiyaan)
4. Bhai Shahbaz Singh: He and his father (Subeg Singh) were crushed on the
wheel. (Charakhariyaan te chare)
311.
Write the inter-family relationships of the Gurus after Guru Amardas.
1. Guru Ramdas Ji was the son-in-law of Guru Amardas Ji
2. Guru Arjan Dev Ji was the son of Guru Ramdas Ji
3. Guru Hargobind Ji was the son of Guru Arjan Dev Ji
4. Guru Harrai Ji was the grandson of Guru Hargobind Ji
5. Guru Harkrishan Ji was the son of Guru Harrai Ji
6. Guru Tegh Bahadur Ji was the son of Guru Hargobind Ji
7. Guru Gobind Singh Ji was the son of Guru Tegh Bahadur Ji.
312.
When was Banda Singh Bahadur born ?
313.
What was his name in childhood ?
Lachhman Das
314.
What does "Bairagi" mean ?
One who gives up worldly life; a sect of Vaishanavs.

315.
Name the Bairagi who captivated the heart of Lachhman Das and made
him his disciple.
Janaki Prasad
316.
What was Lachhman Das named by the Bairagis ?
Madho Das Bairagi

317.
Name the old Yogi that Madho Das met in Nasik and learnt 'Tantric
Science' (secrets of yoga and occultism) from.
Aughar Nath
318.
When and where did Guru Gobind Singh Ji meet Madho Das ?
Autumn of 1708 in Nanded
319.
What did Guru Gobind Singh Ji name Madho Das after administering
Amrit (Pahul) to him ?
Banda Singh
320.
What does 'Banda' mean ?
Slave
321.
What title was given to Banda Singh by Guru Gobind Singh Ji before he
left for Punjab ?
Banda Singh 'Bahadur'
322.
Who were the five 'Punj Pyare' appointed to assist Banda Singh ?
1. Bhai Binod Singh
2. Bhai Kahan Singh (son of Bhai Binod Singh)
3. Bhai Baaj Singh
4. Bhai Daya Singh
5. Bhai Ram Singh (Brother of Bhai Baaj Singh)
323.
What were the emblems of temporal authority bestowed upon Banda
Singh before his departure to Punjab ?
A Nishan sahib (Flag) and a Nagara (Drum)
324.
Whom did Guru Gobind Singh Ji nominate as the first Jathedar
(commander of the forces) of the Khalsa Panth ?
Banda Singh Bahadur
325.
Which was the first town that Banda Singh's army attacked ?
Sonepat
326.
Why did Banda Singh Bahadur's army attack Samana ?
It was the residence of Sayyed Jalal-ud-din, the executioner of Guru Teg Bahadur,
and of Shashal Beg and Bashal Beg, the executioners of the younger Sahibzadas at
Sirhind.
327.
When was Samana conquered ?
November 26, 1709 A.D.
328.
Name the ruler of Sadhaura who had tortured to death the great Muslim
Saint, Sayyed Buddhu Shah, because he had helped Guru Gobind Singh Ji in the
battle of Bhangani.
Osman Khan
329.
Who abolished the Zamindaari (absentee landlord) system ?
Banda Singh Bahadur

330.
When did Banda Singh Bahadur attack Sirhind, where the Nawab had
ordered the live-burial of the younger Sahebzadas ?
On May 12, 1710 A.D. (The battle was fought at Chhappar Chiri, 20 kms from
Sarhind.)
331.
What did Wazir Khan do, and who killed him ?
Wazir Khan ordered the murder of the two younger sons of Guru Gobind Singh Ji.
Fateh Singh killed him in the Battle of Chappar-Chiri.
332.
Name the Sikh woman who had been carried away by Sher Muhammed
Khan of Maler Kotla and buried in a grave after she had committed suicide to
save her honor.
Bibi Anup Kaur (Banda Singh's forces dug the grave to perform her last religious
rites)
333.
Whom did Banda Singh appoint as Governor of Sirhind after conquering
Sirhind ?
Baaj Singh
334.
Whom did Banda Singh appoint as Governor of Samana ?
Fateh Singh
335.
What did Banda Singh Bahadur name the Fort of Mukhlispur after
repairing it ?
Lohgarh meaning Iron Fort. (For all intents and purposes, it became the capital of
the Sikh territories.)
336.
After assuming royal authority at Lohgarh, what did Banda Singh Bahadur
do ?
1. He struck coins in the name of the Guru.

2. He introduced an Official Seal for his state documents and letters patent.
3. He introduced his own Sammat or regnal year from the date of his
conquest of Sirhind.
4. He totally abolished the Zamindari (Landlord) System of the Mughals which
had reduced the cultivators to the position of slaves.
337.
What did Banda Singh Bahadur's Official Seal read ?
Deg o teg o fateh o nusrat bedirang
Yaft az Nanak Guru Gobind Singh
(The Kettle and the Sword, Victory and ready Patronage have been obtained from
Guru Nanak - Guru Gobind Singh)
338.
What do Degh, Tegh, and Fateh mean ?
Degh means Kettle (symbol of charity or of the means to feed the poor)
Tegh means Sword (symbol of power to protect the weak and helpless)
Fateh means Victory
339.
What was the green banner raised by the Mullas of Lahore ?
The Mullas raised a green banner, called the Haidri Flag, and proclaimed a crusade
(jehad) against the Sikhs.
340.
What was the new war-cry that Banda Singh Bahadur introduced ?
'Fateh Darshan' meaning Victory to the Presence. (It was later rejected by the
Khalsa since it came to be used for and to replace the old Sikh Salutation of
'Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh'.)
341.
Name the Sikh who sacrificed his life when he disguised himself in the
garments of Banda Singh Bahadur and seated himself in his place, so that Banda
Singh could escape from the fort of Lohgarh and retreat to the hills of Nahan.
Bhai Gulab Singh (on December 10, 1710)
342.
When did Emperor Bahadur Shah die ?
February 18, 1712

343.
Who ascended the throne for just 10 months after the death of Bahadur
Shah ?
Jahander Shah
344.
Who defeated Jahander Shah to take over the throne of Delhi ?
Farrukh Siyar
345.
When were the Sikhs forced to evacuate Sadhaura and Lohgarh and take
refuge in the Jammu hills ?
October, 1713 A.D.
346.
What was Banda Singh Bahadur's second wife's name ?
Sahib Kaur. (He had by her a son, named Ranjit Singh - not the same as Maharaja
Ranjit Singh)
347.
Who was the Governor of Lahore who made the forces of Banda Singh
retreat to Gurdas Nangal in April, 1715 A.D. ?
Abd-us-Samad Khan (father of Zakhriya Khan)
348.
What was the Sikh Enclosure at Gurdas Nangal called ?
Fortress (Garhi) of Gurdaspur

349.
After eight long months in the Fortress of Gurdaspur, who had a
difference in opinion with Banda Singh ? What was the difference in opinion ?
What happened as a result of this difference in opinion ?
Binod Singh had a difference in opinion with Banda Singh. Apparently, he
proposed evacuating the enclosure and following their old tactics of cutting
through the enemy's lines for a place of safety. Banda Singh was not in favor of it.
Binod Singh, as per decision reached by his son Kahan Singh, left the enclosure.
350.
When was the Fortress of Gurdaspur captured by the Mughals ?
December 7, 1715 A.D.

351.
Why were the bodies of Sikhs ripped opened ?
The bodies of Sikhs were ripped opened in search of gold coins supposed to have
been swallowed by them.
352.
?
Where were Banda Singh and his companions taken from Gurdas Nangal
They were taken to lahore by Abdus Samad Khan and then despatched to Delhi
under the charge of his son, Zakhriya Khan.
353.
What was the name of the Sikh who broke the chains around his hands
and feet when Emperor Farrukh Siyar taunted him and his fellow Sikhs ?
Baaj Singh
354.
How many soldiers did Baaj Singh kill after breaking through the chains
around his hands and feet ?
He killed seven soldiers
355.
When was Banda Singh Bahadur executed ?
June 9, 1716
356.
Name the son of Banda Singh Bahadur from his first wife. What was his
fate ?
Ajai Singh. The executioner hacked the 4 year old child to pieces joint by joint
with a long knife, dragged out his quivering heart and thrust it into the mouth of his
father, Banda Singh Bahadur.
357.
How was Banda Singh Bahadur executed ?
His eyes were first removed by the point of a butcher's knife. His left foot and then
his two hands were severed from the body. His flesh was then torn with red-hot
pincers, and finally he was decapitated and hacked to pieces limb by limb.
358.
What is meant by 'Chardi Kala' ?
Exalted Spirit
359.
Who were the Bandeis ?
A division of Sikhs that apotheosized Banda Singh Bahadur and believed that he
had inherited the succession of Guruship from Guru Gobind Singh Ji. They
claimed that they should have an equal share in the management of the Gurdwaras
and other affairs of the Panth.
360.
What was the group of staunch followers of Guru Gobind Singh Ji called ?
'Tat Khalsa' as distinguished from the followers of other denominations who held
that the personal Guruship had not been abolished by Guru Gobind Singh, and that
their allegiance was still due to their respective preceptors.
361.
What were 'Gurmatas' ?
In practice, the Sikh congregation (Sangat) would sit together, with the Holy
Granth in their midst, and deliberating over questions of common interest would
give their decisions in the form of resolutions, called 'Gurmatas'. All Sikhs were
expected to receive them as decisions of the Guru and any attempt made to
contravene them was looked upon as an act of sacrilege. Such meetings of the
whole people, called the 'Sarbat Khalsa', were to be held twice a year, on the
occasion of Diwali (October) and Vaisakhi (April).
362.
Whom did Mata Sundri in Delhi send to Amritsar to resolve the dispute
between the Bandeis and Tat Khalsa ?
Bhai Mani Singh and Kirpal Singh. Bhai Mani Singh was appointed Granthi (Head
Priest) of Harmandir Sahib (Golden Temple), Amritsar in 1721.
363.
When was Zakhrya Khan appointed as Governor of Lahore ?
Zakhrya Khan, also known as 'Khan Bahadur', was appointed Governor of Lahore
in 1726 A.D. when his father, Abdus Samad Khan was transferred to Multan.
364.
How many men did Tara Singh Vaan have with him to face the Mughal
army sent by Zakhrya Khan ?
22 men. All got martyred fighting the Mughal army in 1726 A.D.
365.
In what year was the title of 'Nawab' and a 'Jagir' presented to the Sikhs
by the Mughal authorities ?
1733 A.D.
366.
What was the name of the Sikh Government Contractor who was
entrusted with the task of negotiation of the Nawabship and Jagir by Zakhrya
Khan ?
Subeg Singh. He was allowed to sit among the Khalsa assembly at Akal Takht,
Amritsar, only after he had gone through the ceremony of exculpation, called
'tankhah', for having been a co-operator with the government.
367.
Who was given the title of Nawab ?
Kapur Singh of Faizullapur

368.
On what conditions did Kapur Singh accept Nawabship, when a Jagir was
offered to the Sikhs by the Lahore Governor in an attempt to buy peace with the
Sikhs ?
Under the conditions that (1) he should be permitted to continue to serve in Guruka-langar and (2) to look after the horses and (3) that five Sikhs should touch with
sacred feet the Royal Command, both in order to reject it with contempt and also to
sanctify it for acceptance
369.
What were the two divisions of the Dal Khalsa ?
Buddha Dal (the army of the veterans) and Taruna Dal (the army of the young).
The Buddha Dal was entrusted with the task of looking after the holy places,
preaching the Gurus word and inducting converts into the Khalsa Panth by holding
Baptismal ceremonies. The Taruna Dal was the more active division and its
function was to fight in times of emergencies.
370.
Who led the Buddha Dal ?
Nawab Kapoor Singh

371.
Who was the head of the Taruna Dal, stationed at Amritsar ?
Charat Singh Sukarchakia

372.
Who supervised both the Budha Dal and Taruna Dal ?
Nawab Kapur Singh

373.
Name the 15 year old boy who was beheaded in 1734 for using
disrespectful language for Fatima, the daughter of Prophet Mohammed.
Haqiqat Rai
374.
When did Diwan Darbara Singh die ?
July, 1734 A.D.

375.
When was the Jagir presented to the Sikhs confiscated ?
1735 A.D.
376.
When did Bhai Mani Singh apply to the Governor of Lahore for permission
to hold the Diwali festival in the temple of Amritsar ? What was the condition of
the permission ?
1738 A.D. Bhai Mani Singh was to pay Rs.5000 after the fair, which was to last 10
days.
377.
Why couldn't Bhai Mani Singh pay the amount of Rs.5000 ?
Bhai Mani Singh hoped that he would be able to pay the sum out of the offerings to
be made by the Khalsa attending the fair. The Governor, however, tricked him by
sending a force under Diwan Lakhpat Rai to Amritsar on the day of the fair and
scaring the Sikhs away.
378.
How was Bhai Mani Singh martyred ?
His body was cut to pieces limb by limb.

379.
Which famous Sikh martyr was one of the 52 'Darbari kavis' (poets) of
Guru Gobind Singh Ji ?
Bhai Mani Singh Ji
380.
How many immediate family members of Bhai Mani Singh got martyred
for Sikh Panth ?
21 (Twenty One) : 11 brothers and 10 sons.
381.
As a result of the renewed persecutions, where did the Sikhs retreat to ?
Most of the Sikhs left the plains and sought shelter in the Shivalik hills, Lakhi
Jungle and the sandy deserts of Rajputana.
382.
In what year did the Sikhs attack Nadir Shah on his way back to Persia
and relieved him of much of his booty ?
1739 A.D.
383.
What was Nadir Shah's prophecy about Sikhs ?
Nadir Shah told Zakhriya Khan that "The time is not far when these people (Sikhs)
would raise their heads and become the rulers of this country."
384.
What were the rewards offered by Zakhrya Khan for the capture and
destruction of Sikhs ?
Ten Rupees paid to anyone giving information which lead to the arrest of a Sikh.
Fifty Rupees paid to anyone bringing the head of a Sikh.
385.
What was Massa Ranghar known to have done during the persecution of
the Sikhs in Zakhriya Khan's period ?
Brought in cartloads of heads of Sikhs
386.
What did Massa Ranghar do when he was appointed the chief of Amritsar
by the Mughal governor ?
He held charge of Golden Temple and banned Sikhs from visiting it. He had turned
the holy precincts into a stable and the inmost sanctuary into a nautchhouse where
he used to smoke and drink and enjoy dance of public women. He also started
abusing Hindus and Sikhs of Amritsar.
387.
Who were the two Sikhs who killed Massa Ranghar ?
Bhai Mehtab Singh and Bhai Sukha Singh

388.
How did they kill Massa Ranghar ?
In August 1740, they reached Amritsar. Disguising themselves as Mohammedans

and filling two bags with well rounded brick-bats, they entered the precincts of the
temple under the pretext of paying their land-revenue. While Sukha singh watched
the entrance, Mehtab Singh fell on the tyrant like lightening and cut off his head.
389.
Where did Mehtab Singh and Sukha Singh take the head of Massa
Ranghar ?
Budha Jorh in Deserts of Rajasthan.
390.
How was Mehtab Singh martyred ?
Publicly broken on the wheel.

391.
What was the name of the road that Bhai Bota Singh and Bhai Gurja Singh
blocked and charged tolls to travellers using it?
Grand Trunk Road near Sarai Nurdin
392.
What were the tolls charged by Bota Singh and Garja Singh ?
One Anna (6.25 Paise) per cart and one Paisa per donkey-load.
393.
What was the fate of Bota Singh and Garja Singh ?
Since no one reported them to the Mughals and paid their tolls without
complaining, Bota Singh himself wrote to the Governor of Lahore announcing
himself and the tax he was levying on travellers. Zakhriya Khan sent a detachment
of 100 horses to arrest him. Bota Singh and Garja Singh refused to surrender and
died fighting.
394.
When did Bhai Taru Singh achieve martyrdom ?
June, 1745 A.D.

395.
Why and how was he martyred ?
He cultivated fields and whatever was produced, he offered to his Sikh brethren in
exile. This was considered treason and he was reported by Harbhagat of Jandiala
and executed. His hair was scrapped of his scalp.
396.
When did Zakhriya Khan die ?
June, 1745 A.D.

397.
Who was the successor of Zakhriya Khan ?
His son, Yahiya Khan.

398.
Why and how were Subeg Singh and Shahbaz Singh martyred ?
Subeg Singh, who had contracts with government, was martyred under suspicion
that he was supplying info to Sikhs. His 15 year old son, Shahbaz Singh was
martyred because he refused to convert to Islam under the wishes of this Qazi at
the Mohammedan school he studied at.
Subeg Singh and Shahbaz Singh were put on a wheel with slashing knives
arranged around it and turned on it.
399.
What was Diwan Lakhpat Rai's brother's name ?
Jaspat Rai, Faujdar of Eminabad.

400.
When Jaspat Rai attacked the Sikhs visiting Eminabad, who killed him ?
Nirbhau Singh got onto the elephant of Jaspat Rai and cut off his head.
401.
What does 'Ghalughaara' mean in English ?
Holocaust
402.
In what year did the 'Chhota Ghalughaara' (First Holocaust) occur ?
1746
403.
In the 'Chhota Ghalughaara', what were the names of the Nawab and the
Hindu Diwaan who led the sudden Mughal attack on the Sikhs as they crossed
the Raavi River ?
Yahiya Khaan and Lakhpat Rai (Lakhpat was Hindu Diwaan)
404.
How many Sikhs were killed in the 'Chhota Ghalughaara' ?
At least 7000 were killed and 3000 brought as prisoners to Lahore, where they
were beheaded at the 'Nakhas', after being subjected to indignities and torture.
405.
When did Yahiya Khan lose power ?
Yahiya Khan was ousted by his younger brother, Shah Nawaz Khan, the Governor
of Multan, in March 1747. Lakhpat Rai was also thrown in prison.
406.
When was Nadir Shah assasinated ?
June 8, 1747 A.D.

407.
Who ascended the throne of Afganistan after the assasination of Nadir
Shah ?
Ahmed Shah Durrani (also known as Ahmed Shah Abdali)
408.
Whom did Shah Nawaz Khan invite to invade India ?
Ahmed Shah Durrani, ruler of Kabul.

409.
When did Ahmed Shah Durrani establish his control over Lahore ?
January 12, 1748 A.D.

410.
Who defeated Ahmed Shah Durrani ?
The Mughals defeated Ahmed Shah Durrani in the battle of Manupur, near Sirhind,
in the middle of March, 1748.
411.
After his defeat, when Ahmed Shah Durrani left Sirhind, who attacked the
Durranis, looting and plundering considerable wealth and horses from the
Durranis ?
Sardar Charat Singh Sukarchakia

412.
Who became the new Governor of Lahore and Multan ?
Mir Mannu, on April 11, 1748 A.D.

413.
When was Jassa Singh Ahluwalia born ?
May 3, 1718 A.D.

414.
What was Jassa Singh's father's name ?
Badar Singh
415.
How old was Jassa Singh Ahluwalia when his father died ?
5 years old
416.
Who was entreated to take care of Jassa Singh Ahluwalia when his father
died ?
Mata Sundri Ji
417.
How long did Jassa Singh and his mother serve Mata Sundri in Delhi ?
For a period of about 7 years.

418.
Whom did Jassa Singh Ahluwalia's mother leave him with (as his godfather) ?
Sardar Kapur Singh. Jassa Singh became famous as his adopted son.
419.
Who lead the attack on Salabat Khan to liberate Amritsar from under his
control in March 1748 ?
Sardar Jassa Singh Ahluwalia. He chopped off the head of Salabat Khan in the
battle.
420.
1.
2.
3.
4.
5.
6.
Name the twelve Sikh Misls (regiments).

Ahluwalia (led by Sardar Jassa Singh Ahluwalia)
Bhangi (led by Sardar Hari Singh Bhangi.) Also called Dhillon Sardars.
Dalewalia (led by Gulab Singh Dalewalia)
Faizalpuria (led by Nawab Kapoor Singh Virk)
Kanaihya (led by Jai Singh Kanaihya)
Karor Singhia (led by Karora Singh Dhaliwal)
7. Nakai (led by Hari Singh Nakai)

8. Nishanwala (led by Dasaundha Singh)
9. Ramgarhia (led by Nand Singh Sanghania)
10. Sukerchakia (led by Nodh Singh.) Ranjit Singh's Misl.
11. Shaheed (drew their name from Baba Deep Singh Ji Shaheed)
12. Phulkian (led by Ala Singh)
421.
What were these Misls collectively called ?
Dal Khalsa
422.
Who was the founder of the Dal Khalsa ?
Nawab Kapur Singh

423.
?
When was Jassa Singh chosen the Supreme Commander of the Dal Khalsa
March 29, 1748 A.D.

424.
What is a 'Rauni' ?
Rauni is a thick boundary wall or enclosure. It is not a fortress or a fort, but is a

minor shelter.
425.
What was the name of the Rauni built in Amritsar in April, 1748 ?
Ram Rauni, after the name of the fourth Guru, Guru Ramdas. The enclosure was
built on a piece of land near Ramsar.
426.
Whom did Nawab Kapur Singh appoint as the new Jathedar of the Khalsa
Panth ?
Jassa Singh Ahluwalia in 1753.
427.
Who laid the foundation stone of Harmandar Saheb when it was rebuilt
by the Taruna Dal ?
Jassa Singh Ahluwalia
428.
Name the Sikh warrior who was awarded the title Sultan-ul-Quam (King
of the Khalsa Panth).
Jassa Singh Ahluwalia when he defeated the ruler of Lahore in 1761
429.
When did Jassa Singh Ahluwalia occupy Kapurthala ?
In 1778, Jassa Singh occupied Kapurthala and assumed the title of king. He also
issued coins.
430.
What was the inscription on the coins minted by Jassa Singh Ahluwalia in
the name of the Gurus ?
Deg o teg o fateh o nusrat bedirang
Yaft az Nanak Guru Gobind Singh
431.
When Adeena Beg failed in his negotiations with Jassa Singh Ahluwalia,
who refused to accept a share in political power or to have an independent
state, whom did he manage to net in to serve under him ?
Jassa Singh Ramgharia, his 3 brothers and some associates.
432.
When was Ram Rauni seized and for how long ?
The Ram Rauni was seized in October, 1748 by Adeena Beg and Jassa Singh
Ramgharia and the seize went on for 3 months from October-December, 1748.
433.
What did Jassa Singh Ramgharia decide to do ?
He decided to desert the royal army and join his brethren Singhs.
434.
When did Ahmed Shah Durrani (Abdali) invade India for the second time ?
December, 1748 A.D., nine months after his first invasion in March, 1748.
435.
Who made an offering of Rs.11000 for the service of the holy tank at
Harmandir Saheb ?
Diwan Koura Mal made this offering. The holy tank which had been filled up by
the orders of Lakhpat Rai in Yahiya Khan's time, was dug up and cleaned.
436.
When did Ahmed Shah Durrani (Abdali) invade India for the third time ?
January, 1752 A.D.

437.
When was Diwan Koura Mal killed ?
March 1752 A.D. He was killed by a shot fired by an agent of Adeena Beg during
the defeat of Mir Mannu at the hands of the Durranis.
438.
When was the persecution of Sikhs by Mir Mannu renewed ?
March 1752 A.D.

439.
How did Mir Mannu treat Sikh women ?
He tortured them in order to force them to abandon their religion. He ordered the
children and babies of imprisoned Sikh women to be speared alive, or cut up into
pieces and made into necklaces to be put around the mother's neck.
440.
How many years did this slaughter of Sikh children go on for ?
Four years
441.
During the persecution of Sikhs by Mir Mannu what price was paid for the
severed head of a Sikh ?
Rs. 80 (equivalent to one year's pay)
442.
During the persecution of Sikhs by Mir Mannu what happened if a person
lost a horse in fighting a Sikh ?
The government replaced it with another horse.
443.
When did Nawab Kapur Singh die ?

444.
When did Mir Mannu finally die ?
November 2, 1753 A.D.

445.
When was Sardar Jassa Singh Ahluwalia formally appointed as the
political and religious leader of the Khalsa Panth in place of Nawab Kapur Singh
?
April 10, 1756 A.D.
446.
When did Ahmed Shah Durrani (Abdali) invade India for the fourth time ?

447.
When did Adeena Beg die ?
September 15, 1758 A.D.

448.
When did Ahmed Shah Durrani (Abdali) invade India for the fifth time ?

449.
When was the historic battle of Panipat fought ?

450.
Why was Ala Singh condemned and fined by the Dal Khalsa ?
For his act of submission to the foreigner - in March 1761, Ala Singh was
confirmed as a ruler independent of Sirhind in return for a tribute of five lakhs
annually.
451.
How many Hindu women were released and restored to their families
when the Sikhs attacked the Durrani forces returning from Delhi ?
About 2200 Hindu women.
452.
When did Ahmed Shah Durrani (Abdali) invade India for the sixth time ?
February 3, 1762 A.D.

453.
On what date did the Wada Ghalughaara (Greater Holocaust) occur ?
February 5, 1762
454.
In the Wada Ghalughaaraa, out of the 30,000 Sikhs, how many were
massacred by the Mughal forces ?
10,000 (mainly women and children)
455.
When did Ahmed Shah Durrani blow up Harmandir Sahib with
gunpowder ?
April 10, 1762 A.D. The tank after being desecrated with the blood of cows was
filled with refuse and debris. The 'Bunghas' (rest-houses) meant for pilgrims were
destroyed.
456.
How did he get wounded ?
As the buildings were being blown up, a flying brick-bat struck him on his nose
and inflicted a wound from which he never recovered.
457.
Who was Baba Deep Singh ?
Baba Deep Singh was incharge of the Gurdwara at Talwandi Sabo, called
Damdama Saheb. He had received baptism from the hands of Guru Gobind Singh
Ji himself. He was one of the most scholarly Sikhs of his time and had helped the
tenth Guru, along with Bhai Mani Singh, in preparing the final version of the Adi
Granth.
On hearing about the desecration of Harmandir Saheb (Golden Temple) by
Durrani, he started at once to avenge the insult. In the battle of Goharval, he
received a mortal wound, but supporting his wounded head, he went on fighting
untill he fell dead in the precincts of Harmandir Saheb.
458.
Why did Hari Singh Bhangi lead an expedition against Kasur ?
To free the wife of a brahmin of Kasur on april 10, 1763.

459.
Who got the Gurdwara 'Fatehgarh Saheb' built at the place where the
infant sons Guru Gobind Singh Ji were bricked alive ?
Jassa Singh Ahluwalia in 1764.
460.
?
When did Ahmed Shah Durrani (Abdali) invade India for the seventh time
October, 1764 A.D.

461.
When did Ahmed Shah Durrani (Abdali) invade India for the eighth and
last time ?
November, 1765 A.D.
462.
What caused Ahmad Shah's death in June 1773 ?
The brick-bat that hit his nose during his desecration of Harmandar Saheb made a
wound that turned cancerous and eventually caused his death
463.
When did Jassa Singh Ahluwalia pass away ?

464.
What city did Sardar Baghel Singh occupy in the year 1790 ?
Delhi
465.
Who did Sardar Baghel Singh's forces defeat in order to capture Delhi ?
Shah Alam II
466.
How large a force did Sardar Baghel Singh leave at Delhi ?
30,000 men
467.
What is the place in Delhi known as, where Sardar Baghel Singh stationed
30,000 of his troops ?
Tees Hazari (The Place of 30,000)
468.
When and where was Maharaja Ranjit Singh born ?
Nov. 13, 1780 at Gujranwala

469.
What was Maharaja Ranjit Singh's father's name ?
Mahan Singh (son of Sardar Charat Singh)

470.
What was Maharaja Ranjit Singh's mother's name ?
Raj Kaur
471.
What was Maharaja Ranjit Singh's mother-in-law's name who played an
important part in his life ?
Sardarni Sada Kaur, wife of Jai Singh, the Kanhaiya leader. (She is believed to be
the ladder by which Ranjit Singh reached the climax of his power)
472.
Who was the first wife of Maharaja Ranjit Singh ?
Mehtab Kaur, daughter of Sardarni Sada Kaur.

473.
What was the name of the wife of Maharaja Ranjit Singh who gave birth
to Kharak Singh in 1802 ?
Rani Raj Kaur, daughter of Nakai Sardar Khazan Singh
474.
Name the sons of Ranjit Singh.
Sher Singh and Tara Singh (born of Mehtab Kaur), Dilip Singh (born of Jind
Kaur), and Kharak Singh (born of Rani Raj Kaur).
475.
Who was entitled 'Sher-e-Punjab' (Lion of Punjab) ?

476.
For how many years did Maharaja Ranjit Singh rule for ?
40 Years (1799-1839)
477.
What diamond did Maharaja Ranjit Singh wear on his arm ?
Kohinoor diamond
478.
Who presented the Kohinoor diamond to Maharaja Ranjit Singh ?
The wife of Shah Shuja, the former king of Kabul, whom Maharaja Ranjit Singh
released from his opponents in Kashmir.
479.
Where was the first great victory of Maharaja Ranjit Singh against the
Afghans ?
Attock
480.
At Multaan, what famous gun was used by the troops of Maharaja Ranjit
Singh ?
Jamjama Top (gun)
481.
When did Maharaja Ranjit Singh occupy throne in Lahore ?
July 7, 1799 A.D.

482.
When did Maharaja Ranjit Singh annex Amritsar ?
In 1802 A.D.
483.
When did Maharaja Ranjit Singh annex Multan, Kashmir, Peshawar, and
Bannu ?
He annexed Multan in 1818 A.D., Kashmir in 1819 A.D., and Peshawar and Bannu
in 1823 A.D.
484.
In which year did the enthroning of Ranjit Singh as the Maharaja of
Punjab take place ?
Baisakhi day of 1801 A.D.
485.
What was the name of the commemorative coin issued on this auspicious
occasion ?
Nanakshahi Rupee
486.
How long did the Sarkar Khalsa rule Punjab for ?
50 years (1799-1849 A.D.)

487.
Why was Sardar Hari Singh Nalwa given the last name "Nalwa" by
Maharaja Ranjit Singh ?
Because he slayed a lion (tiger) with a sword while on a hunting expedition with
Maharaja Ranjit Singh, thus saving both his life and the Maharaja's
488.
What does "Haria Raghle" mean ?
Hari Singh has come

489.
Which famous Gurdwara did Sardar Hari Singh Nalwa build ?
Gurdwara Panja Saheb

490.
What fortress of great military importance did Hari Singh Nalwa capture ?
Fortress at Jamrud
491.
What is the literal meaning of the word 'Nihang' ?
'Nihang' is a persian word which means 'crocodile'.

492.
Who caused the Ghazis to say, "Toba Toba, Khuda Khud, Khalsa Shud!" ?
Akali Phula Singh

493.
In which year was Akali Phula Singh made Jathedar of Akal Takht ?
1807
494.
As Jathedar of Akal Takht, what did Akali Phula Singh do to Maharaja
Ranjit Singh ?
When Ranjit Singh married a Muslim woman, named Moran of Lahore, Akali
Phula Singh, as the Jathedar of Akal Takth declared that Maharaja Ranjit Singh is
not a Sikh anymore and is a 'Tankhaiya' which means out of Sikhism. He ordered
the defendant to be at Golden temple before the community. Ranjit Singh came
and admitted that he had made a mistake. Akali Phula Singh ordered 50 lashes for
Maharaja Ranjit Singh. Ranjit Singh bowed down to receive his punishment. Panj
Pyaras were gratified at the submission of the Maharaja and took a lenient view
and accepted a fine of Rs. 1,25,000 from the Maharaja.
495.
Across the river Kabul, there is a tomb (Samaadhi) that still stands as a
witness to a warrior's undying chivalry. Who was this warrior ?
Akali Phula Singh
496.
When did Maharaja Ranjit Singh die ?
June 27, 1839

497.
?
When did Maharaja Kharak Singh, successor of Maharaja Ranjit Singh die
November 6, 1840 A.D. (His son, Naunihal Singh died on same day too).
498.
Who killed Kharak Singh ?
The Dogras
499.
Who was the successor of Maharaja Kharak Singh ?
Maharaja Sher Singh became successor on January 18, 1841 A.D.

500.
When was Maharaja Sher Singh murdered ?
September, 1843 A.D.

501.
Who was the successor ?
Maharaja Duleep Singh, son of Maharani Jind Kaur.

502.
When did Maharaja Duleep Singh accept the Christian faith ?
In 1853, Maharaja Duleep Singh, the last Sikh ruler of the Punjab, accepted the
Christian faith.
503.
Who went to England to meet Maharaja Duleep Singh and was
responsible for his public renunciation of Christianity and return to the Sikh
faith ?
Sardar Thakur Singh Sandhawalia. He was the chief agent of Maharaja Duleep
Singh in India during his struggle against the British Government in the eighteen
eighties. It was he who had provided the Maharaja with important documentary
evidence in support of the Maharaja's claims to his private ancestral estates in the
Punjab and had used his influence to win the sympathies of the Sikhs in his favor.
504.
Whom did Maharaja Duleep Singh nominate as his would-be prime
minister ?
Sardar Thakur Singh Sandhawalia.
505.
When and where did Maharaja Duleep Singh die ?
Maharaja Duleep Singh died in Paris on October 22, 1893.

506.
When was the First Anglo-Sikh war fought ?
1845-46 A.D.
507.
When was the Second Anglo-Sikh war fought ?
1848-49 A.D.
508.
When was the Brahmo Samaj established ?
The Brahma Sabha, later known as Brahmo Samaj, was founded by Raja
Rammohan Roy in Bengal in 1828.
509.
When was the Arya Samaj established ?
The Arya Samaj was established at Bombay in 1875. The seed was sown by the
publication of Swami Dayananda's 'Satyarth Prakash' in Hindi.
510.
Who started the Nirankari Movement ?
Baba Dayal, a contemporary of Maharaja Ranjit Singh, founded the Nirankari

Darbar at Rawalpindi in 1851 A.D. (this body later took the form of a sect.)
511.
What does Nirankar mean ?
The Formless One

512.
When was Baba Dayal born ?
Baba Dayal was born at Peshawar in 1783.

513.
How did Baba Dayal get married ?
Baba Dayal got married in March 1808 (Chet) at Bhera to the daughter of Bhai
Charan Dass Kapur. It was the month of Chet which, according to Brahamanical
cult, is inauspicious and hence no Pandit would agree to perform the ceremony.
Baba Dayal hit upon a new idea of a new and revolutionary type of marriage.
Shabads and Anand Sahib was recited and Ardas was done for the success of this
"Anand Marriage".
514.
When did Baba Dayal die ?
Baba Dayal died on 30th January, 1855.

515.
Who succeeded Baba Dayal ?
Baba Dayal appointed his eldest son, Baba Darbara Singh to succeed him.
516.
What was Baba Darbara Singh's contribution to the reform of the "Anand
Marriage" ?
On March 13, 1855, Baba Darbara Singh called a conference of his followers at the
Nirankari darbar at Rawalpindi. Here a young couple was united in wedlock by the
Anand Marriage by circumambulating the Guru Granth Sahib four times with the
tunes of the hymns. Thereafter four 'Lavan' composed by Guru Ram Das Ji and
shabads were recited. In history, this may be said to be the first "Anand Marriage".
517.
Who started the Namdhari Movement (also known as Kuka Movement) ?
The founder was Bhai Balak Singh of Hazro but his follower Baba Ram Singh
Namdhari gave it a more positive orientation.
518.
Wnen was Baba Ram Singh born ?
Baba Ram Singh was born on February 3, 1816.

519.
How many Kukas (Namdharis) were blown from the guns ?
Sixty-five Kukas were unjustifiably blown from the guns by the British
Government in India on January 17-18, 1872, when they decided to march against
the butchers of Maler-Kotla.
520.
When and where did Baba Ram Singh die ?
Baba Ram Singh was deported to Rangoon where he died on November 29, 1884.
521.
Who was the originator of Singh Sabha at Amritsar ?
Sardar Thakur Singh Sandhawalia of Raja Sansi was the originator of Singh Sabha
at Amritsar in 1873. He was the president of the society and Giani Gian Singh the
secretary. (Other prominent Sikhs like Baba Khem Singh Bedi and Kanwar Bikram
Singh were involved too, but he was the moving spirit of the body.)
522.
What were the main objectives of the Singh Sabha ?
The Singh Sabha mainly undertook to:

1. restore Sikhism to it's pristine purity;
2. edit and publish historical and religious books;
3. propagate current knowledge, using Punjabi as the medium, and to start
magazines and newspapers in Punjabi;
4. reform and bring back into the Sikh fold the apostates; and
5. interest the highlyplaced Englishmen, in and ensure their association with,
the educational program of Sikhs.
523.
When was the second Singh Sabha established ?
The second Singh Sabha was established in Lahore in 1879, with Dewan Boota
Singh and Professor Gurmukh Singh as President and Secretary.
524.
What was the Singh Sabha at Amritsar renamed to ?
The Amritsar Singh Sabha became the central organization and other Singh
Sabha's became associated with it. It's name was changed to Khalsa Diwan. Baba
Khem Singh Bedi became the President and Professor Gurmukh Singh it's chief
Secretary.
525.
When was the Khalsa Diwan at Lahore established ?
Professor Gurmukh Singh founded the Khalsa Diwan of Lahore in 1886.

526.
What was the name of the newspaper started by the Khalsa Diwan,
Lahore ?
A newspaper called the "Khalsa Akhbar" was started by the Khalsa Diwan, with
Bhai Dit Singh as it's editor.
527.
Name some important works of Bhai Kahan Singh of Nabha ?
Bhai Kahan Singh was a great scholar of Sikh literature. Some of his important
works are:
1.
2.
3.
4.
528.
Ham Hindu Nahin

Gurmat Prabhakar
Gurmat Sudhakar
Encyclopedia of Sikh Literature (this was his magnum opus)
When was the Khalsa College, Amritsar founded ?
The main work of the Khalsa Diwan was the foundation of the Khalsa College,
Amritsar, in 1892.
529.
When did Professor Gurmukh Singh die ?
Professor Gurmukh Singh died in 1898.

530.
When was the Chief Khalsa Diwan started ?
The Lahore Khalsa Diwan could not survive the incessant shocks of the deaths of
Sir Attar Singh (1896), Professor Gurmukh Singh (1898), and Bhai Dit Singh
(1901). It's place was taken by the Chief Khalsa Diwan, Amritsar, that held it's first
meeting on October 30, 1902. Bhai Arjun Singh was elected President and Sardar
Sunder Singh Majithia, the Secretary.
531.
The inaugural prayer of the Chief Khalsa Diwan was offered by Babu Teja
Singh. How did he become a dissenter later on ?
Babu Teja Singh founded a new association called the "Panch Khalsa Diwan",
which did much useful work in propagating the mission of Guru Gobind Singh, but
in the end floundered pitifully in trying to rearrange the text of Guru Granth Saheb
by excluding the compositions of the Bards (Bhattas) and including those of the
Tenth Guru.
532.
When was the Anand Marriage Act passed ?
The Anand Marriage Act, legalising the Sikh form of marriage, was passed in
1909.
533.
When was the Kirpan exempted from the Arms Act ?
The Kirpan was exempted from the Arms Act (in India) in 1914.
534.
When did the Sikhs organize a political body of their own ?
The Sikhs organized a political body of their own, called the "Sikh League", and
held it's first session at Amritsar, in 1919.
535.
What was the name of this new phase of reform that began among the
Sikhs ?
It was called the Akali Movement.
536.
At Guru-ka-Baagh, what was the name of the British official who ordered
the merciless beating of non-violent, protesting Akalis ?
S.G.M. Beatty
537.
At Guru-ka-Baagh, how many Akalis ended up in the hospital as a result
of the merciless beatings given by the British ?
904 hospitalized
538.
What was the name of the Udaasi Mahant who lodged the complaint that
the Akalis were cutting timber from Gurdwara land ?
Sundar Das
539.
When was the beating of Sikh volunteers stopped ?
September 13, 1922.

540.
Why did the Sikh Sangat of Panja Saheb want to stop the train passing
through the Panja Saheb railway station ?
To feed the Akali prisoners from Guru-ka-Baagh, who had not been given any
food by the British authorities
541.
Who were the two Sikhs who were crushed to death under the train at
Panja Saheb ?
Partaap Singh and Karam Singh on October 31, 1922.
542.
In the beginning of the twentieth century, stringent laws were passed in
British Columbia, Canada, to discourage the immigration of Indians to Canada.
Why were they passed and what were the laws ?
The Canadians felt that the growing number of Indians would take over their jobs
in factories, mills, and lumber yards. It was these insecurities which led British
Columbia to pass the follwing laws to stop the so-called "Brown Invasion":
1. Indians had to have at least $200 on their person to enter British Columbia
(An average Indian earned about 10 cents a day!)
2. They had to come via direct passage from India.
543.
When was the bill passed denying all Indians the right to vote ?
1907 A.D. They were prohibited to run for public office, serve on juries, and were
not permitted to become accountants, lawyers, or pharmacists.
544.
When was the Khalsa Diwan Society established in Vancouver ?
In order to fight the unjust immigration laws, the Indians (mostly Sikhs) organized
the Khalsa Diwan Society in Vancouver in 1907 with branches in other provinces.
545.
What does 'Ghadr' mean ?
Mutiny.
546.
How did the Ghadr Movement get it's name ?
The word 'Ghadr' was the name given to the newspaper edited and published for
the Hindustani Association of the Pacific Coast which was founded at Portland,
USA, in 1912. The movement this Association gave rise to for revolutionary
activities in India also came to be known as the 'Ghadr Movement'.
547.
What was the 'Komagata Maru' ?
The Komagata Maru was a Japanese steamliner chartered by an affluent

businessman, Gurdit Singh, to bring Indian immigrants to Canada in 1914. The
ship's route departed from Hong Kong, stopped in Japan and then headed to
Canada. It's passengers included 376 Indians, all Punjabis, among whom 340 were
Sikhs. The ship was eventually turned back at Vancouver where landing was
refused, and terminated eventually at Calcutta.
548.
When did Komagata Maru reach Vancouver ?
The Komagata Maru reached Vancouver on May 23, 1914. After two months of a
heated legal battle, the ship was forced to leave Vancouver on July 23, 1914. Only
24 passengers were given permission to legally stay in Canada.
549.
Where was the Komagata Maru redirected to when it approached
Calcutta ?
When the Komagata Maru approached Calcutta on September 26, 1914, the ship
was redirected by European gunboats to a place called Budge Budge, about 17
miles from Calcutta.
550.
How many Indians were killed by the firing of the British troops in the
Budge Budge riot ?
Twenty-nine fell victim to the bullets of the British officials and 20 died.
551.
When did the massacre at Jallianwaala Baagh occur ?
April 13, 1919 A.D.
552.
Who ordered his troops to fire on the unarmed men, women and children
assembled at Jallianwaala Baagh ?
General Dyer
553.
How many people were massacred at Jallianwaala Baagh ?
309 Sikhs killed at Jallianwaala Baagh

554.
Why did Udham Singh assassinate Sir Michael O'Dwyer ?
Sir Michael O'Dwyer used to be the Lt. Governor of Punjab who had approved
General Dyer's actions at Jallianwaala Baagh
555.
The massacre at Jallianwaala occurred as a result of a violation of a set of
laws passed by the British Government in India. What was the set of laws called
and why were they passed ?
The Rowlatt Act - intended to combat revolutionary struggle for freedom
556.
What was the original Shiromani Gurdwara Prabhandak Committee
(S.G.P.C.) and when did it originate ?
The Shiromani Gurdwara Prabhandak Committee was a statutory body comprising
elected representatives of the Sikhs concerned primarily with the management of
sacred Sikh Shrines under it's control within the terretorial limits of Punjab,
Haryana, Himachal Pradesh, and the Union Territory of Chandigarh. It originated
with the Gurdwara Reform or Akali Movement of the early 1920's.
557.
When was the inaugural meeting of S.G.P.C. held ?
At the Akal Takht on December 20, 1920.

558.
Who was elected as the first president of S.G.P.C. ?
Sardar Sundar Singh Majithia

559.
Who was elected the new president of the S.G.P.C. in 1921 ?
Baba Kharak Singh

560.
When the Golden Temple, the Akal Takht and the adjoining Gurdwaras in
Amritsar had passed into the control of the Akalis in October 1920, who was the
government-appointed Manager of the Golden Temple ?
Sardar Sunder Singh Ramgarhia

561.
When was Gurdwara Tarn Taran freed from the control of the priests ?
January 26, 1921.

562.
Who were the first martyrs of the Gurdwara Reform Movement ?
Bhai Hazara Singh and Bhai Hukum Singh, who achieved martyrdom at Gurdwara
Tarn Taran.
563.
What was the name of the Mahant who controlled Gurdwara Nanakana
Sahib ?
Mahant Narain Dass.
564.
When was Gurdwara Nankana Sahib freed from the control of Mahant
Narain Dass ?
February 21, 1921.
565.
Who had the possesion of the keys to the Toshakhana ?
The government-appointed Manager of the Golden Temple, Sardar Sunder Singh

Ramgarhia.
566.
?
In the "Keys Affair", on what date were the keys returned to the S.G.P.C.
January 19, 1922

567.
Who described the return of the keys to the Golden Temple treasury to
Baba Kharak Singh as the "first decisive battle won" ?
M.K. Gandhi
568.
1.
2.
3.
4.
569.
What are the most important works of Bhai Vir Singh Ji ?

Guru Nanak Chamatkar
Kalgidhar Chamatkar
Baba Nodh Singh
Merey Saeeyan Jeeo
What title was Bhai Vir Singh Ji given by the Government of India ?
Padam Shiri
570.
Bhai Vir Singh Ji was a reputed novelist too. Name some of his important
works.
1. Sundri
2. Bijay Singh
3. Satwant Kaur
571.
In which year did the Shiromani Gurdwara Prabhandak Committee
(S.G.P.C.) accorded their acceptance of the present form of the Sikh Rehat
Maryada (Sikh Code of Conduct) ?
By their resolution No. 14 of 12th October, 1936. (The S.G.P.C.'s Advisory
Committee on Religious Matters again considered the draft in its meeting on 7th
January, 1945 and made recommendations for certain additions to and deletions
from it.)
572.
What are the contents of 'Dasham Granth' ?

1. Jaap Saheb
2. Bichitra Natak
3. Akal Ustat (includes the 10 sawaye of the daily Sikh prayer)
4. Shabad Hazare
5. Sawaya Tatees
6. Zaffarnama
7. Chandi Charitra
8. Gian Parbodh
9. Chaubis Avtaar
10. Shastra Nam mala
11. Hikayat
12. Charitropakhyan
573.
What is the Sikh Calendar called ?
Nanakshahi Calendar
574.
Is the Nanakshahi Calendar a Solar or Lunar calendar ?
Solar Calendar
575.
Which is the year one of the Nanakshahi Calendar ?
The year one of the Nanakshai Calendar is the year of Guru Nanak Dev Ji's birth
(1469 CE)
576.
What is the year length of the Nanakshahi Calendar ?
The year length of the Nanakshahi Calendar is the same as the Western calendar
and is 365 days 5 hours 48 minutes 45 seconds.
577.
What is the length of the months in the Nanakshahi Calendar ?
The Nanakshahi Calendar contains 5 months of 31 days followed by 7 months of

30 days. During the leap year (every 4 years), the last month (Phagun) has an extra
day.
578.
Name the months of the Nanakshai Calendar in order.

1. Chet (starts-14 March)
2. Vaisakhi (starts 14 April)
3. Jeth (starts-15 May)
4. Haarh (starts-15 June)
5. Saavan (starts-16 July)
6. Bhaadon (starts-16 August)
7. Assu (starts-15 September)
8. Kattak (starts-15 October)
9. Maggar (starts-14 November)
10. Poh (starts-14 December)
11. Maagh (starts-13 January)
12. Phagun (starts-12 February)
579.
Who developed the Nanakshahi Calendar ?
The Nanakshahi Calendar was developed by a Canadian Sikh, Pal Singh Purewal,
a retired computer engineer.
580.
List the days in the Nanakshahi Calendar in order.

1. Aetvaar (Sunday)
2. Somvaar (Monday)
3. Mangalvaar (Tuesday)
4. Budhvaar (Wednesday)
5. Veervaar (Thursday)
6. Shukarvaar (Friday)
7. Chanicharvaar (Saturday)
581.
When was the Nanakshahi Calendar implemented by the Shiromani
Gurdwara Prabandhak Committee ?
The Nanakshahi Calendar was implemented by the Shiromani Gurdwara
Prabandhak Committee (SGPC) on April 14, 2003.
582.
Which year of the Nanakshahi Calendar corresponds with the years 20142015?
Samat 546 of the Nanakshahi Calendar.
Last Updated: May 19, 2014
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Assurance from a Saintly priest of Hanuman and Sai very happily nodding head and
kissing the palm of devotee who shows aarti
Posted by venkatraman on 1/20/13 Categorized as Dwarakamai
Sairam friends,
I am writing this Shirdi Sai baba experience as soon as i woke up after a very very sweet and surprising dream.
Worries about my relationship:

After many years of sufferings, Saibaba blessed me with a very good girl whos also a Sai devotee on Maha Samadhi day of 2011. Somehow we got close and were praying sai to tell our
parents by his leela. I told my parents who wants us to get married but since shes still doing her studies, my parents feel its not nice to ask her parents if we can meet. There were lots of
misunderstandings in our house as they feel, i am spoiling her studies. They feel it wont happen practically as her parents wont accept.
I did parayan of Sai Satcharitra the complete big version of 800 pages in Tamil called Sai Ramayanam and kept praying Sai Baba to do leela to unite our families.
shirdi sai baba statue in which sai came alive and kissed the palm happily
Darshan of Hanuman :
Yesterday evening, i went to Saibaba temple in my home town and was too sad all the day. It really kills me that i am neither able to give happiness to my old parents nor the girl i love.
Shes also in pain and at times we ask baba, its better if we had not met. She was also sick with cold and fever and i argued a lot with her. I walked to Sakthi Dham mandir The north
indian temple of Goddess where theres Ganesha, Sakthi , Ram -Sita, Radhe -Krishna, Lord Shiva and my favorite Hanuman.
The priest of Hanuman is close to me. He gave prasad and asked me when i am going to call him for marriage. I told him ask Hanuman and he pointed to the shiva lingam opposite to
us. I walked back to Sai baba temple and then reached home. I saw a movie on Youtube about saint Dhyaneswar who lived in 12th century (black and white movie made in 1940). I was
sleeping all through the movie but felt atleast watching such divine movies sends a good positive vibration in my house.
Blessed with a beautiful dream of Shirdi Saibaba and Hanuman

I slept remembering Sainath friends at around 1 o clock in night. Early morning i was blessed with the following dream
I see myself and my friend Kavi going to a very beautiful temple. Theres huge steps resembling stair case of Sakthi Dham mandir. While we go near the main temple, Kavi being a
designer says that they must have constructed temple with more architectural work. Then we worship Goddess Sakthi in the temple.
Hanuman, Ram and Sita blessings for happy married life
Hanuman temple with a very saintly priest giving me prasad:

I turn back and see two sannidhi in front of temple .Its writen Ram Sita
I saw Kavi I will go and pray Radha Krishna . I walk to that sannidhi and was surprised to see Hanuman. A saintly priest is sitting there doing pooja for Hanuman. I could understand
he has divine ways to give devotees solution. So i say him
I am in love with a girl whos still doing her studies and since my parents are weak and old, they want me to get married soon. I am in a situation that i want both my parents and the girl
to be happy. So sai baba must do leela to unite our families
The priest throws me a very peculiar flower. Its white in color and i remember such flowers while i was a kid near Ganesha temple. The priest giving me this 2 flowers as prasad with
very positive assurance that we will get married by Hanumans grace.
A out house in temple where i see our family friends
I see myself in the out house of temple where i see our family friends. They give me coffee and say why dont you stay back for Guru Pooja. I say, ya in chennai, i must go to
Ramakrishna temple or Shirdi Sai baba temple or such Hanuman temple for Guru pooja. They insist i stay back for Guru pooja that evening and get blessings.
I see my uncle and aunt showing Aarti to Shirdi Sai Baba statue:
The dream continues.
I see myself inside my uncles home in Chennai. They have a Sai baba Statue for which pooja is being done with devotion. I see my aunt very eagerly showing aarti to Sai baba statue.
When Aarti is shown, its truly very very cute to see Baba is nodding his head in statue itself. The way he nods his head was too exited a continuous to and fro movement. As he he is
very happy when a devotee whole heartedly worships him, Sai comes alive into the statue.
Then i see the Hanuman priest taking the aarti lamp and showing aarti very close to saibaba statue. You know what friends I saw Sai very beautifully turning his head down and kissing
the palm of the priest. Oh my God. How can i write what i saw in dream. Such a saint who loves his devotees by coming alive into the statue, nodding his head and even kissing the
palm. Where on earth can we get a saint like Sai who is very happy and exited when we worship him with devoted mind and pure love.
Then i say my uncle,
Saibaba statue is nodding head and Sai even kissed your friends (priest) palm. Did you notice. My mama says I dont
know all that. I just know Baba loves us.
This is more surprising friends. Seems baba had shown this vision only to me and i thanked Baba from bottom of my heart.
My father opened my room door with coffee. I woke up, went near Baba , joined my palm togather, touched the Sai in my house I washed my face, played Kakad Aarti in my computer
and started writing this experience.
I am sure Sai will soon do a leela to unite our families and my girl will be happy too.
And to the devotees who read this, i hope Sai shows a way for all of you too. Dont get a feeling that Sai is helping venkat alone. Not really, there were years when i struggled and
suffered but now after i had enough patience and beared it all, i believe Sai is blessing me with his Gift.
My humble prayers to Sai and Hanuman to make my parents and my girl happy by his leela and i write about it in StarSai. Few years back a devotee complained that StarSai is simply
about Venkat and not about Saibaba. Honestly, its like that since what ever i think and do has Sai in it. May be its my dairy but its also Temple of Humanity. StarSai spreads Sais love
on devotees and devotees love on Sai.
There could be a reason why Hanuman came in dream. While at office, my friends were saying that Hanuman though is a celibate is very pure and helps us if we love someone truly to
unite us. As Hanuman united Rama and Sita, he will also bless devotees with pure mind.
Jai Hanuman Sri Ram Jayam Jai Hanuman

Aum sri sainathaya Namaha
C.Venkatraman
Jan 20th 2013
1 Comment
1.
sai
January 22, 2013 11:34 am
sairam brother venkat garu..

yesterday night i read your post and slept off by praying to baba to come and give his darshan and answer my prayers..
i had a dream like thsi..i went to hanuman temple which is near to my home town which is 800 years old hanuman temple, where hanuman himself found as an idol chanting raama
nama, to one one king and asked him to build one temple over there..
in my dream, the temple i visited was similar to this hanuman temple only.outside the temple, i have seen group of people sat and watching one drama,where one person dressed
himself same like hanuman and telling rama katha/story..that person was completely orange in colour..i was questioning myself in my dream, he looks like real hanuman only..i got goose
bumps
i went inside the templewhere one priest/poojari sat down near hanuman idol..he told me few words..i dont remember clearly..but, what i remember is he said, whether ourwishes get
fulfilled or not, we have to worship god..he asked my name, gothram, rashi, nakshatram and did some pooja and gave me one jasmin flowers mala..i kept those flowers in my hair..but,
he didnot tell me about my wishes get fulfilled or not..
i came out of temple,there i saw some people old men like sadhus with beard ..and i got scared thinking, hmm where did i come..and i got up..
today, i told my mom, about this dreamthen she told me, itseems some days back, when she went to my native she had visited that 800yrs old hanuman temple, did pooja in my name
and prayed to hanuman, to solve my daughters problem and give her what she is wishingand she got hanuman orange tilak for me..she got it 20days back..but, some how she forgot
to give me..so yesterday, she reminded me about hanuman orange tilak..yesterday night i kept that tilak and slept..
may be thats why, hanuman made me to get pooja and archana done by me directly in his temple..i clearly remember i was sitting inside the main idol temple
after hearing this, i really felt blessd as, hanuman made me to get archana done on my name, as i didnot visit with my mom to hanuman temple..
lord hanuman please bless me with my wish get fulfilled..make things happen practically, make his parents accept me as their daughterinlaw..please close all the cases hanuman..
Amazing darshan of Hanuman -- you have to see this to believe it
Dear All,
Jai Guru Hanuman
This happened in Kalika Mata temple in Ratlam, M.P., last

month. Pictures tell the true story. The Saintwas telling the
story of Ramayana and "Hanumanji" appeared in the form of
langur !! The langur first went and sat near the singers and
listened to the kirtan, held the mic of the mahantji, got
blessed by him,then "blessed" the saints and then sat in front
of Shri Ramji's photo and took some of the flowers (note
similar position to Shri Hanumanji in the framed picture) and
left quietly.
Bolo Siyavar Ramchandra ki Jai. Pavanasutha Hanuman ki Jai.

https://www.google.co.in/search?q=how+to+have+a+darshan+of+hanuman&newwindow=1&biw=1366&bih=624&ei=FrddVPjpJ
pKAygSN6oLIDw&start=20&sa=N
How to publish your first book

Nupur Anand, ET Bureau Jan 17, 2011, 04.21am IST
Tags:
publish book|
ET Wealth
Stieg Larsson, the late author of the hugely-popular Millennium trilogy books, first submitted his manuscript to Piratfrlag, a Swedish publisher. Piratfrlag never opened
the package because he was a first-time author. He eventually had Norstedts Frlag publish the work .
Larsson's fate with Piratfrlag is similar to that of most aspiring authors, especially in India: Their work remains unpublished. This is despite the presence of nearly 16,000
publishers in India, a number arrived without counting foreign powerhouses such as Oxford and Harper Collins. Still, a growing number of Indian authors are emerging by
the day. And Larsson's case suggests there is hope.
Here is how you can publish your work.

The publisher route
Firstly, identify the genre of your work. You must then search for publishers under that category. Most publishers have a fixed format for submission available on their
website.
"You should submit a detailed synopsis along with the first few chapters," says Rajiv Beri, managing director of Macmillan Publishers. "Ideally, you should intersperse the
chapters that are being sent, especially for fiction."Members of the publishing industry say authors must understand a target audience and selling point of the work.
The synopsis should contain the standout features of the work. A few publishers believe background information about an author helps. Check, check and check for
accuracy. And weed out grammatical errors and spelling mistakes."It is important to send your work to as many publishers as possible," says Ravi Subramanian, author of
If God Was A Banker and Devil in Pinstripes.
"For every one publisher who may show interest in your work, there will be at least five who will reject you." A first-time author should send the full manuscript, he
adds.The waiting period is usually between two and five weeks.
You should worry only after.
Publishing industry insiders say do not jump at an offer. "One shouldn't say yes in desperation to the first publisher who approaches. New authors especially should wait
and weigh their deal and agree only when they are sure that they have landed themselves a good offer," says Subramanian.
The big challengegrabbing the attention of a publisherdone with, heed to contract signing. "There is not much leeway for a first-time author," says Rashmi Bansal,
author of Stay Hungry Stay Foolish and Connect The Dots.
Royalty for freshers generally is 5-7.5%, or a percentage of the price of each book sold. If you are lucky, it can rise to 10%. Up to 5,000 books are published usually in the
first tranche. A publisher decides the pricing, publicity and number of books. The royalty may be a one-time payment or paid as a signing amount, on delivering the
manuscript and on sale of the work.
"One should also check the terms of the contract and the rights being transferred," says Joseph Mathai, consultant with Independent Publishers' Distribution Alternative.
Beri adds: "One should also be clear whether royalty is on the MRP or the net price of the book." Your job is not over yet. There is still marketing.
"Given the number of books released, getting a mention or review is not easy unless your book stands out," says Bansal. One should organise events at bookstores and
create a website, blog and community on social networking sites, she says. You can also hire a public relations company. This can cost between Rs 50,000 and Rs 1
lakh.
Written a book? Publish it yourself!
Thanks to the many self-publishing websites, a young writer can go ahead and
publish his or her own e-book at a nominal cost, says Hemchhaya De
Srividya Srikumar is an aspiring poet. But the Chennai-based fashion model in her 20s hardly has the time to chase publishers to bring out an anthology of
her poems penned in between her busy shoots. But she fulfilled her long-cherished dream to be a published poet when she came across an Indian web site
offering do-it-yourself (DIY) publishing. In other words, she uploaded her poems on a self-publishing web site for free and opted for the portal's cover design
and text formatting services for a nominal fee. And, voil, she is now a self-published poet with her works reaching a global audience!
Srividya is just one among many, many young aspiring authors today who inspired by the online self-publishing success stories of E.L. James and closer
home, Amish Tripathy are keen to explore a brave, new world. Self-publishing, particularly online DIY publishing, is apparently helping them bypass the
constraints of traditional publishing houses. "You might have to wait for a year or more before traditional publishers convert your manuscript into print," says
Srividya. "But now with online self-publishing options, you can sell an ebook in about seven minutes."
In addition to Amazon, several web sites are now available in the country catering to Indian authors, writing not only in English but also in vernacular
languages. Take pothi.com, notionpress.com and soon-to-be-launched ebooksutra.com where you can just upload books for free or for a nominal fee in no
time if your works meet the criteria set by them.
Then there are Indian self-publishing platforms Cinnamon Teal, Power Publishers and Partridge India from Penguin, to name a few that offer
specialised editing-proofing-designing services and help you fast-track publishing both ebooks and printed copies "on demand".
But although digital self-publishing has made publishing easier like never before, experts say authors, particularly self-publishing writers, need to follow some
basic rules to make an impact. "We find that many authors in India, especially youngsters, need a lot of hand-holding from our end in terms of writing or
editing," says Leonard Fernandes, co-founder, Cinnamon Teal.
The first step, experts say, should be choosing a genre and assessing whether it's fit for online publishing. For instance, if you are writing chick-lit, horror
fiction or any other popular genre, online self-publishing can be preferred. But experts maintain that for fine pieces of literary work, traditional publishers can
be indispensable. "Technology today has the ability to speed up the publishing process but it isn't as simple as it seems," cautions Vivek Mehra,
managing director and CEO, Sage Publications India, who, interestingly, is also experimenting with online self-publishing with his fiction, Seven Shades of
Grey. "The DIY comes with plenty of assumptions these are easy or difficult to circumvent based on the type of book you are planning to publish."
He adds if it is a racy novel, an author will have very little to do, thus making self publishing easier. "However, if you want to publish a cookbook or a memoir
replete with photographs, you are definitely going to have formatting issues," says Mehra. In other words, traditional publishing might be a better option,
depending on the complexity of text and formatting.
What's of paramount importance before one embarks on DIY publishing is ensuring the quality of writing and staying original, according to online publishers.
Self-publishing doesn't mean one is allowed to put forth sloppy writing, they warn. "We have seen many youngsters do not know the basics of writing for
instance, how to write a title for a book," says Fernandes of Cinnamon Teal.
Others point out that there's basic disregard for grammar and punctuation and crafting a plot for fiction. "There are some key things to remember if you want
to publish your own book, and more importantly, if you want to see it sell," says Sandeep Sengupta, co-founder, ebooksutra.com. "It's tempting to think that
because you're publishing your own work without an editor looming over your head, you can get away with a few grammar or spelling errors here or there."
But these are the things readers will notice and such errors will put them off your book, he adds.
Experts also advise attending writing workshops to hone skills such as a basic grounding in how to create characters, develop plot points, introduce tension
and so on. "We are thinking of holding workshops for authors keen on self-publishing in major cities," says Naveen Valsakumar, co-founder of the Chennaibased Notionpress.com, a newly launched online DIY publishing site where most of the authors are young, first-time writers.
Others feel one shouldn't, even on online publishing sites, do away with editing. "No matter how good an author you are, you will not be able to edit your own
book," says Mehra. Agrees Debayudh Chatterjee, a first-year MA English student at Delhi University and an up-and-coming poet who publishes his works on
digital platforms. "Feedback from an editor always helps because writing is interactive," he says .
Experts also caution against plagiarism. Most portals like Notionpress.com and ebooksutra.com have screening systems or software to detect plagiarism.
Another key factor for self-publishing is keeping in place a marketing strategy. "Determine your marketing plans for getting your book noticed by readers,
even before your book is published," says Andrew Phillips, CEO, Author Solutions, an international self-publishing company that partnered with Penguin
India to launch Partridge. "Book marketing is critical to success."
There's no denying the fact that DIY publishing sites help authors access a global readership. "Authors opting for self-publishing on our site will be put up on
ecommerce sites such as Flipkart," says Naveen of Notionpress. Besides, sites like ebooksutra help authors with social media marketing.
But some say that traditional publishing still has an advantage over DIY publishing online. "Even with traditional publishing houses, the author is the main
ambassador of his own book," says Mehra. "A digital platform services many authors; they don't have the bandwidth to promote individual titles."
Publishers further say one shouldn't expect to be an overnight literary sensation with self-publishing. "There are some success stories (in online publishing)
but these, when compared to traditional publishing, are still fewer in number," says Mehra.
Experts say the self-publishing market in India is not as mature as that in the West. The number of self-published books in America grew by 287 per cent
between 2006 and 2011 while online self-published books accounted for more than 20 per cent of crime, science fiction, romance and humour ebooks sold
in the UK in 2012. In comparison, in India, ebooks comprise less than a per cent of the Rs 10,000 crore book publishing industry.
But Indian authors are slowly waking up to the potential of DIY publishing where the bulk of the revenue earned through book sales goes to the author. "One
has to keep on writing if one wishes to sustain self-publishing," says Naveen. "Don't be afraid of making mistakes. You can always learn from them and
move on."
DIY PUBLISHING TIPS
(i) Be original, avoid plagiarism at all costs
(ii) Choose a genre suited for online
self-publishing
(iii) Keep your language polished and error-free
(iv) Devise a marketing plan, online or otherwise
(v) Keep writing
SELF-PUBLISHING OPTIONS IN INDIA
www.pothi.com
www.notionpress.com
www.cinnamonteal.in
www.partridgepublishing.com/india
www.ebooksutra.com (to be launched)
How to publish my book in India for FREE?

looking for print on demand self publishers
Best Answer
? answered 3 years ago

As suggested earlier, you can approach any agent for publishing your book. However it may take
time as many other authors also used to submit their books for publications. If you are publishing for
the first time and have limited budget, you can approach a print on demand publisher. So far I know,
there is a new print on demand publishing company in Manipur , Globalconnect, which publishes all
the books submitted. They also offer a very low and competitive price ( I guess it is the lowest) of
just Rs.2000/- in case if you want your book to be printed( presently they offer five copies). If you do
not wish to print your book and want to sell as ebook, they do not charge any fee from you. They will
format and publish your book. They also submit your book to their online stores and to their affiliate
partners Amazon.com and Lulu.com. You can check it on Amazon.
Iam an author who have successfully written book entitled " Becoming God" which is presently live
on Amazon.com and Lulu.com. My books were published by Globalconnect and they actually sent
me five copies of the printed book.
Their website is globalcnt.co.nr
Hope it helps you.
Source:
Personal experience:
A strong supporter of Globalconnect
0
0
Comment
Other Answers (1)
? answered 3 years ago

Better you get an agent interested in your book.If the agent likes your book, he will use his contacts
in the publishing house to get your book printed. or else I found this website where you can publish
print on demandhttp://pothi.com/pothi/ and I think this suits your requirements.
please rate the answer!!!!!

Here is the address of one of the publishers in India who consistently responds to authors:
Ms Jayapriya Vasudevan,
Jacaranda Press,
c/o Trilegal
2 Casa Grande
18/3 , 3rd Cross Road
Nandi Durga Road Extension
Bangalore 560046
Email: ashwati@jacaranda-press.com
Here are the links to the websites of the top publishing companies in India. You could go to their site
and find out how they can be approached:
Penguin Books India http://www.penguinbooksindia.com/
Kali for women http://www.kalibooks.com/
Roli Books http://www.rolibooks.com/
Katha http://www.indiaresearchpress.com/
Tara Press (div of India Research Press)
Here is a list of addresses of a few India publishers:
Ms. V K Karthika,
Managing Editor,
PENGUIN BOOKS INDIA PVT. LTD,
11, Community Centre,
Panchsheel Park,
New Delhi 110 017.
Ph : (011) 649 4401, 649 4406
Fax: (011) 649 4403
email: penguin@del2.vsnl.net.in
URL: http://www.penguinbooksindia.com/
Editor,
Picador India,
5A/12, Ansari Road,
Daryaganj,
New Delhi 110 002.
URL: http://www.macmillan.co.uk
RAVI DAYAL Publisher,
51 E, Sujan Singh Park,
New Delhi 110 003
Ph: (011) 4620850

Mr Anuj Bahri Malhotra,
CEO, TARA PRESS,
Mass Market division,
India Research Press,
B-4 / 22 Safdarjung Enclave,
New Delhi 110 029.
Ph : (011) 4694610
Fax: (011) 4618637;
email: bahrisons@vsnl.com
URL: www.indiaresearchpress.com
Source(s):
http://www.indiahowto.com/how-to-publish...
http://pothi.com/pothi/
1.
2.
Signs of Black magic done on you

Salaam
Black Magic is a disease that is on the rise and many people dont know that they have it because it comes in many different forms such as diseases.
The following are some of the things that can be done with black magic. (note, for the medical illness, it could be black magic or just a disease, so
do both, go to doctor and do ruqya as well)
1. seperation between husband and wife. with this he can break a home and destroy somebody's married happy life.
2. Wife hating her husband upon seeing his face. in this type of magic, when a wife looks at her husband she feels angry and thus they both live a
miserable life.
3. having a headache all the time. this too is a sign of magic and the victim feels pain in the head all the time.
4. having throat infection all the time. one feels pain and cant speak, the voice seems to have stopped in the throat.
5. difficulty in breathing. it is a type of sifly magic. one cant breath easily. he feels suffocation.
6. making someone deaf. he cant hear things. and he feels pain in his ears.
7. women get periods before the proper time and she cant get close to her husband. this too is done through magic.
8. pain in the entire body. there is pain in the whole body and sometimes its too much in both the legs or in the backbone. one feels its weakness
but its magic.
9. making someone blind. a magician can make one blind with magic and his sight is lost.
10. pain in the teeth and decay in the teeth and blood from the teeth. this too is done with magic.
11. making the heart beat faster than it should be. the heart beat is made faster with magic. one feels its some disease but its not.
12. one remains sick all the time. having fever. and remains weak.
13. head spinning. it too is done through magic. one is made dizzy.
14. one loses his memory. he cant remember anything for long.
15. the brain does not work properly. one wants to do one thing and something else is done. his brain does not work properly.
16. one does not feel like doing anything. his heart wants to run away from things. he does not take interest in his work.
17. making astray. someone is made astray and derailed.
18. making one habitual of smoking cigerette and hash.
19. making one habitual of drinking.
20. making one long for having sex. or making one enter into prostitution.
21. making one hate religion, and the holy book and the creator.
22. making one dreamless.
23. making a woman a prostitute.
24. giving stomach aches.
25. giving acidity and pain in the chest.
26. creating problem in the liver. Liver is an important organ in the human body, so some people when they want to destroy someone will cast
spells on that victim to harm his liver.
27. The wife sees the husbands face as swine or a dog, he appears to her as a swine or a dog. This too is done with the help of magic to create
problems in someones life.
28. Making a man gay. A man cannot get physically involved with anyone when this spell is cast upon him because he becomes useless.
29. Magic using voodoo dolls. This too is a very harmful form of magic. And the victims doll is made and pins are stick into it and the spell is cast
upon it.
30. Children weaken and die. In this type of magic, the child becomes severly weak and then his condition deteriorates day by day and then
eventually dies.
31. A woman loses her child during pregnancy. The child is killed inside the womb befor he is born. This too can be done using black magic.
32. Making the cattle sick using magic. Magic on animals.
33. The animals dont give milk and remain sick. This too is done using black magic.
34. Men start hating women. A husband is made to hate his wife.
35. Girls dont get proposals anymore. In this type of magic, the girl that this magic is cast upon, does not get any proposals for marriage.
36. Pain in the bones and joints. Arthritis.

37. a woman is made to hate men and she does not feel like getting close to them, as in sex with her husband, she does not like it.
38. Making the face look ugly. A woman is made to look ugly and people think she looks like a whitch.
39. Making a woman infertile. In this magic a woman is made infertile and she cant have any children.
40. Making the rizq/earnings less. A person is financially made weak.
41. Destroying someones home. Disturbing the peace of somebodys home and leaving it all destroyed and messed up.
42. making someone suffer from an incurable disease.
43. disgracing a woman in her husbands eyes.
44. Making a husband suspect his wife. This creates problems in their life.
45. Snatching someones job or disgracing him and lowering his position.
46. Getting a woman divorced.
47. Making the rich into poor. A rich persons riches are taken away with black magic.
48. making someone live in exile.
49. Making someone full of anger. With this magic a person remains angry all the time.
50. women feel pain in ribs and chest.
51. OKDAM zikar, it is that type of magic which when going to someones home for a proposal, it is cast upon them and the girls family then keep
talking about the boys family for months.
52. making someone fall in love.
53. putting fear of the unknown in someones heart.
54.Khamol magic. Making someone weak and lazy. That he doesnt feel like doing anything.
55. MIRGI fits. Epilepsy. A person is made to suffer Epilepsy.
56. magic with which a person is made to suffer LAQWA. Bells palsy.
57. Seher AL MAFLOJ, paralysis. A person is made paralyzed, either in some parts of the body or all over.
58. Seher Kabos. One feels sleepy all the time.
59. head spinning and feeling dizzy and blackout in front of the eyes.
60. Stopping nikkah for someone. Bandish of nikkah. It is cast right at the time of nikkah.
61. Surat anzal. A man is faced with this problem and he does not get cured.
62. Periods are stopped, menopause even before its time.
63. Magic of insanity. A person is made completely insane. He does not remain in his senses.
64. masan is that type of magic which is cast upon kids. In this type of magic, the ash left from the burnt hindu dead bodies is put in some food for
kids to eat.
If you need help aganist Black Magic then visit http://www.ruqyashariyah.org/forum/

www.ruqyashariyah.org
register and follow the Quran amal for the specific type of magic Inshallah.
There are Millions of Satanic Magicians/witches around the world, exposed by Former FBI agent:
http://www.youtube.com/watch?v=xCOF2...ure=plpp_video
Last edited by ukhan; 26-02-2013 at 06:22 PM.
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Re: Signs of Black magic done on you

Salaam
Some signs of a magician to help people identify them and to stay away from them. They often desguise themselves as healers, peers, baba's
etc.. but in reality use magic and work with jinns.
Magicians practicing sorcery have certain features and signs that prove that they are obeying and worshipping the devils (shayaateen) and are in
league with them. The ruling of magic (witchcraft, sorcery) is that it is disbelief (kufr) and anyone indulging in it is a kafir (disbeliever). There is no
such thing as "good" magic. All magic (sihr) is haraam.

Please note that when many of these signs are combined and found together, it gives a much greater likelihood of this person being a magician.
Some of these signs are such which if found in isolation may simply hint at the person being a magician, and others are such which if found on their
own are clear signs of a magician.
Signs of the Practitioners of Magic (Sihr)
From these signs are:
The magician will ask you for some clothing which has been in direct contact with your body, they are looking for something which has traces of
sweat upon it. It can also be a comb, or some hair, or a picture (photo).
The magician will ask you for your name and the name of your mother. This type of magician is potentially greater in his disbelief than others,
because the devils are prepared to work for him through names alone, without the need for any clothing or hair and the likes, which indicates his
obedience to the devils is greater than others, and that he has reached a level with these devils that other lesser magicians have not.
He will chant or mumble what are talismans (spells, amulets) but in a language that is not understandable.
He will ask a person to keep away from the people for a defined time in a room in which no sunlight enters.
He will often be found in a dark room.
He will often use bukhoor (incense) or a fire in which he will put bukhoor (incense).
The magician will ask you for a sacrificial animal (chicken, sheep etc.) with a given description (i.e. age, size etc.) so that it is sacrificed in a specific
way (without Allaah's name being mentioned), and then its blood is used to smear on to the patient's body (where he has his pain or disease), or
the patient may be requested to go to a deserted buildings or places and asked to smear the blood, or it may be on stones or on trees in a certain
location.
On some occasions the magician may tell the person his name, his mother's name, the place he has come from, or the reason (problem, ailment,
need) for which he has come. He gets this knowledge through the devils he is giving obedience to, and which he is summoning for this purpose.
He may give the person an amulet in the shape of a triangle or a square (made out of paper, or a cloth), or it could be out of leather, or it could be
made out of silver, and inside of it there are written calls for help from the devils, coded through numbers and symbols, and words written
backwards. He may ask the person to hang them around his neck or put them under the pillow.
He will write talismans, or amulets in which he mixes parts of the Qur'an, the names of the Prophets, or Companions, along with unknown names,
symbols and combinations of numbers and letters.
He will write or prepare talismans on paper or otherwise and which will often contain five pointed stars - these five pointed stars represent Satan in
occult symbolism.
He may give the person certain artifacts and ask him to bury them in the earth, in a specific location.
He may give the person pieces of paper mixed with pieces of wood and ask him to burn these papers and wood and use them as bukhoor (incense,
fumigation) to fumigate himself with the smoke. And these papers are likely to be pages of the Qur'an torn into small pieces.
He may give him the skin of an animal (like a fox or wolf or jackal), or its teeth and ask him to carry them, or he may give him black threads, or
cords to hang in his car.
He may ask the person to wear a garment he gives him and ask him to wear it on a specific defined days, and the garment will be filled with
talismans and amulets (they will be stitched into the garment).
He may give the person a ring to wear onto which talismans are etched, or a small padlock with its key inserted around which a talisman is attached
with sellotape. And other odd things like this.
From the signs of the magician is belittlement of the Qur'an and its desecration, and this takes place in many ways.
These signs are found amongst many people claiming to be "faith-healers", and they come out in the garb of faith, pretending to be pious, and they
place advertisements in the papers and on the radio and television (in some Muslim lands) and in the Western lands also. So you should beware of
these liars and worshipers of the devils, and warn everyone against them - to see how these people became magicians in the first place, read the
following article:
from here: http://www.dajjaal.com/liar/articles...ntify-them.cfm
Reply With Quote
4.
23-07-2012, 05:27 AM#3
silat
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Re: Signs of Black magic done on you

Originally Posted by ukhan
...
The magician will ask you for your name and the name of your mother. This type of magician is potentially greater in his disbelief than others, because the devils
are prepared to work for him through names alone, without the need for any clothing or hair and the likes, which indicates his obedience to the devils is greater than
others, and that he has reached a level with these devils that other lesser magicians have not.
...
not necessarily sihr. It is permissible in shariah in asking the name of the patient and his/her mother's names.
Please see link below
Q - Why do some Islamic healers ask for the patient's name and his/her mother's name ? Is is permissible ?
wallaahu a'lam
Thursday, September 27, 2012
KALIA MASAN ... Part 2
I am researching more and talking to

people (Exorcists) on this subject, will
update the blog soon....
One can invite the souls that have crossed over or any other living entity in the lower astral planes with the following mantra... the astral entity or the
soul will appear on the mirror...
I am not sure about the complete procedure because the exorcist I spoke with did not share it with me except the below mantra ... I did chant the
mantra for several times in front of the mirror and was able to see some white shades and vague images but with no much success.... here is the mantra
for all the readers of this blog...
Atala Vitala Sutala Mahatala Talatala Rasatala Patalavasi Yaksha Gandharva Kinnara Preta Pisacha Naga mama darpanam darshyati darshyati
darshyati
http://www.astrosage.com/planet/venus/venus-in-scorpio.asp
http://www.astrosage.com/planet/venus/venus-in-scorpio.aspastr
I have been reading and researching a lot about such paranormal activities and mysteries of the entities that dwell in the lower and higher astral planes
with no much success to establish a psychic connection, if you have something to share or have come across such procedures please feel free to write to
me or comment onhttp://www.astrosage.com/planet/venus/venus-in-scorpio.asp this blog ...
http://www.astrosage.com/planet/venus/venus-in-scorpio.asp
http://www.astroshastra.com/remedies/remedies%20for%20Moon.asp
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Eighth House (8th) of birth charts House of Reincarnation, Death

and Accidents Guhya Bhava
The 8th house of birth charts represents:
8th house of birth charts explores the reason of death

It depicts the difficulties and obstacles an individual would rebel with to save his life.
It represents the person's interest in deep studies and research
Eighth house of birth charts shows the longevity or span of the life a person
This house represents the gains through inheritance
It represents the interest in mysteries and unknowns.
It tell us about some incidences and accidents of the life.
It also represents to some extent the permanent stay in foreign land
It emphasizes on the way and the reason, which would result in his or her
confrontation with the lord of death.
Eighth house of birth charts also explains the miseries and predicaments he or she
could see in till the last breath.
It also gives us an idea about the place where the person would have his or her last
vision.
It also mentions the depth of the quest of a person.
8th house of birth charts tells us about the bend of the person towards lurking
prospects and there interest in unveiling the illustrated casket.
People endowed with powerful 8th house are more inclined towards research.
It explores the level of melody in the sound coming out of each corner of the house.
It reveals the height of hindrance the natives could face in his or her married life
and in partnerships.
Eighth house of birth charts depicts the possibilities of knots a person could have in
his conjugal thread.
It informs us about the chances of divorce and break up in the marital life of the
native.
8th house of birth charts gives us an idea about the level of strength the individual
have to win over and jump over the hurdles of marital life.
This also reveals information regarding some health problems related to external
genital organs, chronicle diseases, loss of limb.
Other points decided by the Eighth house of birth charts are House of Longevity or span of
life, also called house of death (because end of longevity is death); inheritance, legacies,
wills, insurance, pension and gratuity, accidents, death by drowning, fire or suicide; misery,
misfortune, sorrow, strife, worries, disgrace, delay, dejection, disappointment, defeat, loss
and obstruction, theft, robbery, chronic diseases.
http://www.jyotish-research.com/effect-of-planets-in-8th-house/

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We make you live healthy and happy life

Om, May God Protect us Both

Sarve bhavantu sukhina

May all beings be happy

The Shining One

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Om Hiranyagarbhaya The bright Centre

The Lord of Dawn

Om Adityaya Namah The Son of Aditi

Om Arkaya Namah The One who is fit

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The U.K. Main Site

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