Ideas and inspiration are experienced and acquired at an exponential rate, equiv

alent to the sum of all parts including intangibles and imaginary numbers or pro
jections to infinity. The creative process has made a logical or abstractly proc
ured symbolic valuation of a chaotic event experienced by the percept. This perc
eption may be the sum of all viewers or sensors to the event in its own dimensio
n of perception, such as the five (supposed) available to the human being. Is it
not profound that our three-dimensional abstractions of representational art an
d two-dimensional arrest of linear thought disregard the spiritual abstractions
that embrace us fully? Can it be that our minds' limit is expressed by the compr
ehension and acclimation of the fourth-dimensional aspect of time perception and
thus the metanoia of estranged paranoiac events?
Paranoia:
"mental disorder characterized by systematized delusions," 1891 (earlier paranoe
a 1811), from Gk. paranoia "mental derangement, madness," from paranoos "mentall
y ill, insane," from para"beside, beyond" (see para-) + noos "mind."
Isn't it curious that those perceived valuations of "external" events or symboli
c abstractions are beyond- (meta-, super-, plus-, etc.) the mental capacity for
comprehension? It may be believed that many persons, individually and collective
ly in groups or societies, have protracted ambivalent measures to extend the met
a-human mind to beurocratic insurrection and monetization as a primary scheme of
serious valuation in "democratic" or labeled "free" societies? It is apparent,
yet again in recent history, that the "forces" or groups (read: conspirers or co
lluders) have severely influenced the main systems of physical labor and methods
of production via the promotion of capitalization of every natural and human re
source available or apprehended.
There will be no method to form the future but by our cultivation of personality
through the creative apprehension of material and meta-real facets of our perce
ption. That language is our most liberal and free expression of the event of per
sonhood is a proper valuation of what is real, because what is real is what we s
hare with each other. That which is lost and squandered is kept to one's own. Th
e gift is yours to share.