Documente Academic
Documente Profesional
Documente Cultură
Objectives:
-Youth will understand how the Catholic Church grew after the death and
resurrection of Jesus, through the perseverance of the apostles and other
Christians in the face of persecution
-youth will understand that Christian persecution continues in parts of our
world today
-youth will understand that persecution is not limited to violence and death,
but social rejection and bullying as well
Overview:
The night will begin with a game about Christian symbols, common and
uncommon, helping the teens to learn about the history of the symbols. This
leads to the proclaim about the persecution of the church in the first three
centuries and the development of symbols and secrecy to preserve the faith.
The proclaim reviews the concept martyrs, specifically addressing some
noteworthy saints. The proclaim will close by relating persecution to the lives
of the teens, in their schools and social lives. The break will give the teens an
opportunity to share times when they may have been persecuted for their
faith and discuss in fellowship how to remain strong in the faith. Then, a skit
will begin the send, connecting the themes of the night to current events.
The skit will compare the experiences of a first century Christian, a modern
day Christian who has religious freedom, and a modernly persecuted
Christian. The night closes with a prayer service inspired by the words of
Pope Francis about the persecution in the Middle East and Africa.
Catechism
#74
#76
Scripture
Acts 12:1-11
Acts 7:48-60
Acts 14:22
John 15:18
1 John 3:13
1 Thessalonians 2:14-15
2 Corinthians 2:10
Environment
The environment should have lots of Christian symbols all around the room.
There should be a cross near the front, and candles for the prayer service.
Gather:
Welcome and Introductions (5 min)
Gather the teens together and welcome them to the night, lead opening
prayers, ask about birthdays and introduce new teens.
For this game divide the room into two halves that the teens can walk to.
One half will denote "yeah" and the other "nah." Signs can be put up to help.
Have the teens get up and walk to the different sides of the room to show
their answer to the question, "Christian symbol or nah?" Then, show different
symbols, some that are Christian (try for the more obscure ones) and some
which are not. After each symbol goes up ask the teens to move to the side
they agree with. Award a prize to anyone who gets all of them right.
Proclaim: (12minutes)
The Early Church
The Romans and the Jews hated Christians so much they persecuted them.
Persecution is when individuals are mistreated, attacked, or even killed
because of their beliefs. Christians loved their faith and created many secret
signs to help perpetuate their faith. We saw these secret symbols during our
icebreaker. They had to have mass in catacombs (underground tombs) in
order to practice their faith safely.
Many of the early Christians we look to as examples of faith are martyrs. A
martyr is someone who has been killed for their faith. It is the ultimate
sacrifice to die as Christ did for the faith. In fact, St. Peter was crucified on an
upside down cross because he said he was undeserving of dying the same
way Christ did. St. Paul, author of a large portion of the New Testament used
to be a Jewish worker under the Roman Empire who helped persecute
Christians. His name was Sauk before he converted to Christianity. He was
the man who oversaw the stoning of St. Stephen, the first martyr. One day
he was riding his hours to Damascus and he fell off of his ho shore, struck
blind by Christ's light. He told Saul how to get his sight back, and Saul, from
this experience turned his life around, became a Christian and traveled far
and wide telling people about Jesus. Many of his letters to Christian
communities found in the Bible, like Corinthians and Thessalonians were
written from prison. He was captured and eventually killed for his new
Christian faith.
Our own patron saint, St. Justin was a martyr. He was a Christian in the
second century who defended the faith, and was eventually killed for
speaking out.
Christians were also blamed by the Roman emperor Nero for the burning of
Jerusalem, and were persecuted even more heavily. They were tortured and
told to deny the faith. Those who didn't suffered crucifixion, beheading, or
dying for the entertainment of others in the Coliseum.
Persecution Continues
The persecution of Christians was not limited to just the early days of the
Church. When Henry VIII broke from the Catholic Church in the early 1500s,
Catholics were persecuted in England. Depending on the ruler, Catholics
were persecuted off and on for the next hundred years.
It's not likely that any of us will be put to death for our faith, but we are still
called to be a witness, a martyr in other ways. Socially, are we willing to
witness the truth of Jesus, even if it means getting made fun of at school?
Are we willing to be living witnesses to God in our homes even if we are
opposed or unsupported by family. Do we want to fit in for can we stand by
our faith as the martyrs did. God calls us to be witnesses to his love, the
same way he called those in the early church. The Gospel message in simple,
but living it is not easy.
Send:
The send begins with a skit and explanation of the skit as it relates the story
of Christian persecution to modern times and leads into the prayer service
for persecuted Christians in the Middle East and Africa.
Reader 1: In the words of Pope Francis "what must continue is the spiritual
journey of prayer, intense prayer; the concrete participation and tangible
help in the defense and protection of our brothers and sisters who are
persecuted, exiled, beheaded for the only reason of being a Christian. They
are our martyrs today and they are many; we are able to say that they are
more numerous than in the first centuries."
Reader 2: Let us pray.
Heavenly Father, we pray for the persecuted church, for their oppressors, for
nations that foster persecution, and for those who ignore it. Let us remember
the promise of hope the gospel gives to all who are persecuted for
righteousness' sake.In our prayer for persecuted Christians, let us not narrow
our compassion for all who suffer, but for their enemies for you tell us to pray
for our enemies. Called by the Holy Spirit to unity with the persecuted,
let us enter into their suffering, refusing to be silent, ready to reach out to
them in their isolation.
Amen
Reader 3: A reading from the book of Romans.
For all who are led by the Spirit of God are children of God. For you did not
receive a spirit of slavery to fall back into fear, but you have received a spirit
of adoption. When we cry, "Abba! Father!" it is that very Spirit bearing
witness with our spirit that we are children of God, and if children, then heirs,
heirs of God and joint heirs with Christ if, in fact, we suffer with him so that
we may also be glorified with him.
The word of The Lord.
Reader 4: Hear the words of an imprisoned Christian in Indonesia.
"To enjoy the warmth and cheerfulness of the dawn, there is no other way
but to pass through the darkness of night," he says from his prison cell. "In
this world I have learned that truth very seldom wins, in fact mostly it is
defeated. However, I strongly believe that one day it will be discovered. God
is the true truth, and eternal God. He is full of forgiveness and blesses us
with truth and grace, which gives us the powerful ability to face any
challenge and suffering."
Reader 1: Listen to early Christian writers who mused on the meaning and
significance of the suffering and martyrdom of their brothers and sisters.
The third-century bishop Cyprian said, "When persecution comes, God's
soldiers are put to the test, and heaven is open to martyrs. We have not
enlisted in an army to think of peace and to decline battle, for we see that
the Lord has taken first place in the conflict."
Reader 2: Augustine wrote, "The martyrs were bound, jailed, scourged,
racked, burned, rent, butchered and they multiplied!"