Kaivalyopanishad mantra 21

When we listen to this mantra it appears as though it is with

lot of contradictions like I am without hands and legs but I
have lot of power and without eyes I can see etc.
The OM in the BMI chart represents the absolute reality.
Om has no instruments because the infinite is part less and
whole. And is absolute reality. The anatma BMI is
insentient and jada and belongs to the order of mithya or
relative reality.
When absolute reality OM comes in association with
relative reality equipment BMI it enlivens the BMI and
makes them to function it is like electricity electricity has
no light bulb by it self cannot glow but when they two
come in contact with each other electricity through the bulb
produces light. Similarly consciousness manifesting
through the BMI expresses as different functions in the
relative world. Thats why even though consciousness has
no ears, eyes, legs or hands but technically everything is
functioning because of the consciousness.
.
The consciousness is devoid of forms if we read the Ch. 13
sloka in Bhagavad Gita where Bhagavan says kshetragnam
chapi mam viddhi sarva kshetresu bharata. The fields are
many but the consciousness is one and I am that
consciousness .I the illuminator or atman is same behind all
bodies and minds Sarvatma bhavana. Then what is my form
if I am the prakasa or light in which every form is known.
I am that sakshi or witness consciousness which illumines
the mind with thoughts or even thought lesssness of mind.
The sakshi illumines the mind all the time jagrat svapna
sushuptyadi prapancham yat prakasate sloka 17.

Self is free from likes and dislikes all the time Sada.So
moksha is my true nature. We already mentioned in the
example kanta chameekara nyayam. A lady searched for
her lost necklace everywhere and later to know that it was
on her neck all the time. So whatever sadhana we are doing
is to break the orientation that I am not liberated.
If I think by doing certain activity or karma I will get
moksha then moksha becomes a karma phalam or
incidental benefit and any fruits of action are temporary
and lost in time. So the actions we do help us in purifying
the mind and in the purified mind for jnana yogyata prapti.
So if my nature is moksha why am I feeling sad or like a
samsara saagaram duhkham.even though my svarupa is
moksha I am not able to understand it, so I need a valid
means of knowledge to reveal the truth. That is the basis of
our seeking for the teaching