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Various Bija Mantra for Ganesha. Note that the dhyana bija is the second syllable like (ga) or
(gah). There are twelve such mantra for each of the Rashi having the twelve vowels.
om ga ganeya namah
om g ganeya namah
om gah ganeya namah
This is different as it takes another step forward in the Bija.
om gr ganeya namah
14-syllable | 2nd house Ketu or artha trikona
om hr ga hr mahganeya namah svh
14-syllable | 2nd house Ketu or artha trikona
om hr gr hr mahganeya namah svh
vakratund ya hu
ekadantya hu
kr s n apingksya hu
gajavakrya hu
lambodarya hu
vikat ya hu
vighnarjya hu
dhmravarnya hu
bhlacandrya hu
10
11
12
vinyakya hu
gajapataye hu
gajnannya hu
Multiple Jayanti
Jayanti refers to the celebration associated with any deity in Hinduism. It is a birthday, but the
Hindu have several birthdays one is their birth in a lunar calendar called Janma Tithi while
another is a solar calendar which is in some sort of sync with the Gregorian calendar.
Ajan-suta Hanuman
r Hanuman was born in the month of Mrgaira (Dec-Jan nowadays) in Amavasya tithi (Kr s n
a
paksa). Therefore the first jayanti which is the janma tithi is celebrated in Mrgaira K30
amvsya. Tamil Nadu and Kerala are known to celebrate this date as the Hanuman jayanti.
His mother name was Ajan, an incarnation of the fabled Mahvidy Bagalmukh, the mother
of Mars. It is believed that whosoever calls Hanuman through his mother shall be granted
unquestioned protection, even if he is pursued by the infallible arrow of Rama! Here is that
powerful mantra for this shield of Hanuman. It is the real kavaca in Kali Yuga.
om namo bhagavate njaneyya mahbalya svh|
Vyuputra Hanuman
the clouds, and rivalled Garuda in flight. Other people of Tamil Nadu worship Hanuman on Mla
naksatra day with the vyuputra mantras:
om vyuputrya namah
However both father and mother can be worshipped if the Mrgaira amvsya also happens to
be Mla naksatra:
om njaneyya vidmahe vyuputrya dhmahi tanno hanumat pracodayt|
r Guru Hanuman
hanumukha siddhirastu
Rmadta Hanuman
om rmadtya vidmahe vyuputrya dhmahi| tanno hanumat pracodayt
and repeat the rmadta mantra with bja or without bja both forms given below:
om ai h hanumate rrmadtya namah|
om rrmadtya hanumate namah|
Rudra-avatra Hanuman
om ha rudrya hanumate namah
Paca-Mukha Hanuman
Vaisakha Kr s n a Daam
Knowledge, persistence and purity are the keys to success. This comes from the five faces of
Hanuman as a complete incarnation of paca-brahma-mrti Sadiva. Various mantras for
various kinds of knowledge relate to the five-faced Hanuman which is like the five-faced iva
(paca-brahma-mrti). The tenth day is always celebrated for success and in particular the tenth
day of the Avina msa is celebrated as Dusshera when Durg killed Mahiasura or Rama killed
Rvana.
Vaisakha kr s n a
daam gives various mantra siddhi and the paca-mukha Hanuman is
particularly worshipped for protection from black magic, evil spirits and ghosts. In parts of Uttar
Pradesh, Uttarakhand, Odisha and middle India, this is prevalent. The mantras given below
should be learnt from an able teacher.
Mla Paca-mukha Mantra
om harimarkat ya svh
These five mantras can be done for the correction of the five tattva of the trimsamsa which brings
various evils upon us. The mantra is in the tattva order: agni, pr thvi, vyu, jala and ka.
om namo bhagavate pacavadanya prvakapimukhya sakalaatrusahrakya svh |
om namo bhagavate pacavadanya daks inamukhya karlavadanya narasihya
sakalabhtapramathanya svh |
om namo bhagavate pacavadanya pacimamukhya garudnanya sakalavisaharya svh |
om namo bhagavate pacavadanyottaramukhy divarhya sakalasampatkarya svh |
om namo bhagavate pacavadanyordhvamukhya hayagrvya sakalajanavaa karya svh
|
Kara-nysa Mantra
om ajansutya agust hbhy namah |
om rudramrtaye tarjanbhy namah |
om vyuputrya madhyambhy namah |
om agnigarbhya anmikbhy namah |
om rmadtya kanist hikbhy namah |
om pacamukhahanumate karatalakarapr s t hbhy namah |
Dig-bandha mantra
om ajansutya hr dayya namah |
om rudramrtaye irase svh |
om vyuputrya ikhyai vas at |
om agnigarbhya kavacya hum |
om rmadtya netratrayya vaus at |
om pacamukhahanumate astrya phat |
pacamukhahanumate svh |
Dhyna
vande vnaranrasihakhagart k rodvavakrnvita
divylakarana tripacanayana dedpyamna ruc |
hastbjairasikhet apustakasudhkumbhkudri hala khat vga
phanibhruha daabhuja sarvrivrpaham |
om t at at a
t at a krmamrtaye pacamukhavrahanumate
parayantraparatantrocct a
nya svh |
om kakhagaghaa cachajajhaa t a
t h
adadhana
tathadadhana paphababhama yaralava has asaha
aksa svh |
Prayoga Mantra
East-Purva
om prvakapimukhya pacamukhahanumate t at at at at a sakalaatrusaharanya
svh |
South-Daks i a
bhtapretapicabrahmarks a
sakindkinyantariksagraha parayantraparatantroccat a
nya
svh |
sakalaprayojananirvhakya pacamukhavrahanumate rrmacandravaraprasdya
jajajajaja svh |
Sun
-
om raktapadmsana deva caturbhusamanvitam |
ksatriya raktavarnaaca gotra kyapasambhava ||
saptvarathamrdha pracand a sarvasiddhidam |
Moon
-
om ukla uklmbaradhara vetbjastha caturbhujam |
hrakeyranpurairmand i ta tamaspaha ||
sukhadr ya sudhyukta-mtreya vaiyajtijam |
kalakkitasarvga keaptisundara ||
mukut ermanimnikyaih obhanyantu locanam |
yositpriya mahnanda yamunjalasambhava ||
umdhidaivata devampapratyadhidaivata ||
hr hr hu somya svh
Mars
om mesdhirdha dvibhuja akticpadhara mud |
raktavarna mahteja tejasvin samkula ||
raktavastraparidhnm nnlakrasayutam |
raktga dharanputra raktamlynulepana ||
haste varhadaana pr s t h
e tnasamanvitam |
kat ksd bhtijanaka mahmohaprada mahat ||
mahcpadhara deva mahogramgravigraham |
skandhdidaiva srysya ks i tipratyadhidaivata ||
hr om ai kujya svh
Mercury
om sutaptasvarnbhatanu romarjivirjitam |
dvibhuja svarnadand eva araccandranibhnana ||
carane ratnamajra kumra ubhalaks anam |
svarnayagyopabtaca ptabastrayugbr ta ||
atrigotrasamutpanna vaiyajti mahbalam |
mgadha mahimprna dvinetra dvibhuja ubha ||
nryanadhidaivaca visn upratyadhidaivatam |
cintayet somatanaya sarvbhis t aphalaprada ||
om kl om budhya svh
Jupiter
om kanakaruciragoura crumrti prasanna
dvibhujamapi sarajau sadadhna surejyam |
vasanayugadadhna ptavastra subhadra
suravaranarapujyamagirogotrayuktam |
dvijabarakulajta sindhudeaprasiddha
trijagati ganarest hacdhidaiva tadyam |
sakalagirinihant indrah pratyadhidaiva
grahaganaguruntha ta bhajebhis t asiddhau |
ra ya hr ai gurave namah
Venus
-
om uklmbara-uklaruci sudptam |
tusrakundendudyuti caturbhuja ||
indrdhidaiva acpratyadhidaivam |
vedrthaviga ca kavi kavn ||
bhr gugotrayukta dvijajtimtram |
ditndrapjya khalu uddhinta ||
sarvrthasiddhipradameva kvyam |
bhajepyaha bhojakatodbhava bhr gu ||
hu hu r r na ra ukrya svh
Saturn
om souri gr dhragattikr s n
avapusa klgnivat sakulam |
sayukta bhujapallavairupalajastambhaicaturbhih samaih ||
bhma cogramahbaltivapus a bdhganaih sayutam |
gotra kyapaja surs t r avibhava klgnidaiva ani ||
vastraih kr s n amaryuta tanubara ta sryasnu bhaje ||
hr klm anaicarya namah
Rahu
om mahisastha kr s n
a vadanamayavibhu karnansksimtram |
krlsya bhma gadavibhabayuta ymavarna mahogra ||
pait hna gotrayukta raviadamana cdhidaiva yamopi |
sarpapratyadhidaiva malayagiribhava ta tamasa nammi ||
ba ai ba ba kl ba tamase svh
Ketu
om mahogra dhmbha karacaranayuta chinnarsa sudptam |
haste vna kr pna triikhaaidhr ta vedahasta prasanna ||
brahm tasydhidaiva sakalagadayuta sarpapratyadhidaiva dhyyet |
ketu vila sakalasuranare ntida pus t idaca ||
r r ba ra la ketave svh
Notes
These graha mantras should be done under guidance of an able Jyotisa Guru. The mantras of
Ad and Pratyadi devata are standard mantra of the Veda.
It is interesting to note that the Sun and Jupiter are catuskona (square) with four bija each while
Saturn is an exception with two bija forming a rekha (line) like the Lakshman rekha which should
not be crossed else suffering is sure to follow. The Sun, Jupiter and Saturn mantras end with
(namah). The Adi devata is worshipped on the top and Pratyadi devata is worshipped on the
bottom
Also note that the remaining six planets are in two groups of three each (a) Moon, Mars and
Mercury forming trikona (trine) and (b) Venus, Rahu and Ketu in satkona (hexangle polygon).
These mantras end with (svh). The Adi devata is worshipped on the left and Pratyadi
devata is worshipped on the right
Bear in mind that the adi and pratyadi devata are reversed in most cases as compared to
standard navagraha. This is used for reversing and ending karma
iva Sahasranma
lokaplontarhittm prasdo hayagardabhi |
pavitraca mahcaiva niyamo niyamraya || 6||
sarvakarm svayabhcdirdikaro nidhi |
sahasrko virpka somo nakatrasdhaka || 7||
candra srya gati keturgraho grahapatirvara |
adriradrylaya kart mgabrpaonagha || 8||
mahtap ghora tapdno dnasdhaka |
savatsarakaro mantra prama parama tapa || 9||
yog yojyo mahbjo mahret mahtap |
suvararet sarvaja subjo vavhana || 10||
daabhustvanimio nlakaha umpati |
vivarpa svaya reho balavrobalogaa || 11||
gaakart gaapatirdigvs kma eva ca |
pavitra parama mantra sarvabhva karo hara || 12||
kamaaludharo dhanv bahasta kaplavn |
aan ataghn khag pai cyudh mahn || 13||
sruvahasta surpaca tejastejaskaro nidhi |
ui ca suvaktracodagro vinatastath || 14||
drghaca harikeaca sutrtha ka eva ca |
sgla rpa sarvrtho mua ku kamaalu || 15||
ajaca mgarpaca gandhadhr kapardyapi |
rdhvaretordhvaliga rdhvay nabhastala || 16||
trijaaicravsca rudra senpatirvibhu |
ahacarotha nakta ca tigmamanyu suvarcasa || 17||
gajah daityah loko lokadht gukara |
sihardlarpaca rdracarmbarvta || 18||
klayog mahnda sarvavsacatupatha |
nicara pretacr bhtacr mahevara || 19||
bahubhto bahudhana sarvdhromito gati |
ntyapriyo nityanarto nartaka sarvalsaka || 20||
ghoro mahtap po nityo giri caro nabha |
sahasrahasto vijayo vyavasyo hyanindita || 21||
amarao maratm yajah kmanana |
dakayajpahr ca susaho madhyamastath || 22||
tejopahr balah muditorthojito vara |
gabhraghoo gabhro gabhra balavhana || 23||
nyagrodharpo nyagrodho vkakarasthitirvibhu |
sudkadaanacaiva mahkyo mahnana || 24||
vivakseno hariryaja sayugpavhana |
tka tpaca haryava sahya karmaklavit || 25||
viuprasdito yaja samudro vaavmukha |
hutanasahyaca pranttm hutana || 26||
ugratej mahtej jayo vijayaklavit |
jyotimayana siddhi sadhirvigraha eva ca || 27||
ikh da ja jvl mrtijo mrdhago bal |
vaiav paav tl kla klakaakaa || 28||
nakatravigraha vidhirguavddhirlayogama |
prajpatirdi bhurvibhga sarvatomukha || 29||
vimocana suragao hirayakavacodbhava |
mehrajo balacr ca mahcr stutastath || 30||
sarvatrya nind ca sarvavdyaparigraha |
vylarpo bilvs hemaml taragavit || 31||
tridaastrikladhk karma sarvabandhavimocana |
bandhanastvsurendr yudhi atruvinana || 32||
skhyaprasdo survs sarvasdhunievita |
praskandano vibhgactulyo yajabhgavit || 33||
sarvvsa sarvacr durvs vsavomara |
hemo hemakaro yaja sarvadhr dharottama || 34||
lohitko mahkaca vijayko virada |
sagraho nigraha kart sarpacranivsana || 35||
mukhyomukhyaca dehaca deha ddhi sarvakmada |
sarvakmaprasdaca subalo balarpadhk || 36||
sarvakmavaracaiva sarvada sarvatomukha |
kanidhirpaca nipt uraga khaga || 37||
raudrarpourdityo vasurami suvarcas |
vasuvego mahvego manovego nicara || 38||
sarvvs riyvs upadeakaro hara |
munirtma patirloke sabhojyaca sahasrada || 39||
pak ca pakirp ctidpto vipati |
unmdo madankro arthrthakara romaa || 40||
vmadevaca vmaca prgdakiaca vmana |
siddhayogpahr ca siddha sarvrthasdhaka || 41||
bhikuca bhikurpaca vi mduravyaya |
mahseno vikhaca aibhgo gavpati || 42||
vajrahastaca vikabh camstabhanaiva ca |
turtu kara klo madhurmadhukarocala || 43||
vnaspatyo vjaseno nityamramapjita |
brahmacr lokacr sarvacr sucravit || 44||
na vara klo nicr pinkadhk |
nimittastho nimitta ca nandirnandikaro hari || 45||
nandvaraca nand ca nandano nandivardhana |
bhagasyki nihant ca klo brahmavidvara || 46||
caturmukho mahligacruligastathaiva ca |
ligdhyaka surdhyako lokdhyako yugvaha || 47||
bjdhyako bjakartdhytmnugato bala |
itihsa kara kalpo gautamotha jalevara || 48||
dabho hyadabho vaidabho vaiyo vayakara kavi |
loka kart pau patirmahkart mahauadhi || 49||
akara parama brahma balavn akra eva ca |
ntirhyanti uddhtm uddho mnyo manogati || 50||
bahuprasda svapano darpaotha tvamitrajit |
vedakra strakro vidvn samaramardana || 51||
mahmeghanivs ca mahghoro vakara |
agnijvlo mahjvlo atidhmro huto havi || 52||
vaa akaro nityo varcasv dhmaketana |
nlastathgalubdhaca obhano niravagraha || 53||
svastida svastibhvaca bhg bhgakaro laghu |
utsagaca mahgaca mahgarbha paro yuv || 54||
kavara suvaracendriya sarvadehinm |
mahpdo mahhasto mahkyo mahya || 55||
mahmrdh mahmtro mahnetro diglaya |
mahdanto mahkaro mahmehro mahhanu || 56||
mahnso mahkaburmahgrva manadhk |
mahvak mahorasko antartm mglaya || 57||
labano labitohaca mahmya payonidhi |
mahdanto mahdaro mahjihvo mahmukha || 58||
mahnakho mahrom mahkeo mahjaa |
asapatna prasdaca pratyayo giri sdhana || 59||
snehanosnehanacaivjitaca mahmuni |
vkkro vka keturanalo vyuvhana || 60||
maal merudhm ca devadnavadarpah |
atharvara smsya ksahasrmitekaa || 61||
yaju pda bhujo guhya prako jagamastath |
amoghrtha prasdacbhigamya sudarana || 62||
Nysa
om sauramaalamadhyastha smba sasrabheajam |
nlagrva virpka nammi ivamavyayam ||
nysa
om asya rivasahasranmastotramahmantrasya ambhuri | anuup
chanda | paramtm rsadivo devat | mahevara iti bjam | gaur akti |
mahea eva sasevya sarvairiti klakam | rsmbasadiva prtyarthe
mukhyasahasranmajape viniyoga |
Dhyana
nta padmsanastha aidharamakua pacavaktra trinetra
la vajra ca khaga paraumabhayada dakabhge vahantam |
nga pa ca gha varaamaruyuta ckua vmabhge
nnlakrayukta sphaikamainibha prvata nammi ||
om namo bhagavate rudrya |
Stotra
om hirayabhu sennrdikpatistarur hara |
harikea paupatirmahn saspijaro ma || 1||
vivydh babhlua reha paramtm santana |
sarvnnar jagatkart pueo nandikevara || 2||
tatv mahrudra sasrstra surevara |
upavtirahantytm ketreo vananyaka || 3||
rohita sthapati sto vijo mantrirunnata |
vkeo hutabhugdevo bhuvantirvrivaskta || 4||
uccairghoo ghorarpa patta pamocaka |
oadha pacavaktra ktsnavto bhaynaka || 5||
sahamna svararet nivydhirnirupaplava |
vydhina kakubho niag stenarakaka || 6||
mantrtm taskardhyako vacaka parivacaka |
arayea paricaro niceru styurakaka || 7||
praknteo giricara kuluceo guheada |
bhava arvo nlakaha kapard tripurntaka || 8||
vyuptakeo giriaya sahasrka sahasrapt |
ipiviacandramaulirhrasvo mhuamonagha || 9||
vmano vypaka l varynajaonau |
rvya srmyogriya bhya prathama pvakkti || 10||
crastrakastrovasvanyonantavigraha |
dvpya srotasya no dhuryo gavyayano yama || 11||
prvajoparajo jyeha kaniho vivalocana |
apagalbho madhyamormyo jaghanyo budhniya prabhu || 12||
pratisaryonantarpa sobhyo ymyo surraya |
khalyorvaryobhaya kemya lokya pathyo nabhogra || 13||
vanyovasnya pttm rava kakya pratirava |
ueo mahseno mahvro mahratha || 14||
rotightako varm varth bilmirudyata |
rutasena ruta sk kavac vaakdva || 15||
hananyonanyantho dundubhyorianaka |
dhu prama itytm vadnyo vedasammata || 16||
tkeupi prahita svyudha astravittama |
sudhanv suprasanntm vivavaktra sadgati || 17||
srutya pathyo vivabhu kyo npyo ucismita |
sdya sarasyo vaianto ndya kpyo irmanu || 18||
sarvo varyo vararpa kumra kualomala |
meghyovaryomoghaakti vidyutyomoghavikrama || 19||
dursado durrdhyo nirdvandvo dusaharabha |
dhriya krodhaamano jtukara puruuta || 20||
tapyo vyurajaro vtya ktyyanpriya |
vstavyo vstupo remyo vivamrdh vasuprada || 21||
somastmrorua aga rudra sukhakara sukt |
ugronugro bhmakarm bhmo bhmaparkrama || 22||
agrevadho hanytm hant drevadho vadha |
ambhurmayobhavo nitya akara krtisgara || 23||
mayaskara ivatara khaaparuraja uci |
trthya klyomtdha pryovryomtkara || 24||
uddha pratarao mukhya uddhapiralolupa |
ucca uttaraastryastryajastryahdgati || 25||
trya srabhttm sragrh duratyaya |
ldyo mokada pathyonarthah satyasagara || 26||
apya phenya pravhyoh sikatya saikatraya |
iriyo grma puya araya uddhasana || 27||
vareyo yajapuruo yajeo yajanyaka |
yajakart yajabhokt yajavighnavinaka || 28||
yajakarmaphaldhyako yajamrtirantura |
prapathya kiilo gehyo ghyastalpyo dhankara || 29||
pulastya kayao gohyo govindo gtasatkriya |
hradayyo hdyakt hdyo gahvareha prabhkara || 30||
nivepyo niyatoyant psavya sapratpana |
ukyo harityopttm rajasya stvikapriya || 31||
lopyolapya paraadya parya pra purtana |
bhto bhtapatirbhpo bhdharo bhdharyudha || 32||
bhtasagho bhtamrtirbhtah bhtibhaa |
madano mdako mdyo madah madhurapriya || 33||
madhurmadhukara krro madhuro madanntaka |
nirajano nirdhro nirlupto nirupdhika || 34||
niprapaco nirkro nirho nirupadrava |
sattva sattvaguopeta sattvavit sattvavitpriya || 35||
sattvaniha sattvamrti sattvea sattvavittama |
samastajagaddhra samastaguasgara || 36||
samastadukhavidhvas samastnandakraa |
rudrkamlbharao rudrkapriyavatsala || 37||
rudrkavak rudrkarpo rudrkapakaka |
vivevaro vrabhadra samr dakamakhntaka || 38||
vighnevaro vighnakart gururdevaikhmai |
bhujagendralasatkaho bhujagbharaapriya || 39||
bhujagavilasatkaro bhujagavalayvta |
munivandyo munireho munivndanievita || 40||
munihtpuarkastho munisaghaikajvana |
munimgyo vedamgyo mgahasto munvara || 41||
mgendracarmavasano narasihaniptana |
mtyujayo mtyumtyurapamtyuvinaka || 42||
duamtyuraduea mtyuh mtyupjita |
rdhvo hiraya paramo nidhaneo dhandhipa || 43||
yajurmrti smamrti mrtirmrtivarjita |
vyakto vyaktatamovyakto vyaktvyaktastamo jav || 44||
ligamrtiraligtm ligligtmavigraha |
grahagraho grahdhro grahkro grahevara || 45||
grahakd grahabhid grh graho grahavilakaa |
kalpkra kalpakart kalpalakaatatpara || 46||
kalpo kalpkti kalpanaka kalpakalpaka |
paramtm pradhntm pradhnapurua iva || 47||
vedyo vaidyo vedavedyo vedavedntasastuta |
vedavaktro vedajihvo vijihvo jihmanaka || 48||
kalyarpa kalya kalyaguasaraya |
bhaktakalyado bhaktakmadhenu surdhipa || 49||
pvana pvako vmo mahklo madpaha |
ghoraptakadvgnirdavabhasmakaapriya || 50||
anantasomasrygnimaalapratimaprabha |
jagadekaprabhusvm jagadvandyo jaganmaya || 51||
jagadnandado janmajarmaraavarjita |
khavg ntimn satyo devattmtmasambhava || 52||
kaplamlbharaa kapl viuvallabha |
kamalsanaklgni kamalsanapjita || 53||
kldhastriklajo duavigrahavraka |
nyakart naaparo mahnyavirada || 54||
virrpadharo dhro vro vabhavhana |
vko vabhdho vtm vabhadhvaja || 55||
mahonnato mahkyo mahvak mahbhuja |
mahskandho mahgrvo mahvaktro mahir || 56||
mahhanurmahdaro mahadoho mahodara |
sundarabhr sunayana sulala sukandara || 57||
satyavkyo dharmavett satyaja satyavittama |
dharmavn dharmanipuo dharmo dharmapravartaka || 58||
ktaja ktaktytm ktaktya ktgama |
ktyavit ktyavicchreha ktajapriyakttama || 59||
vratakd vratavicchreho vratavidvn mahvrat |
vratapriyo vratdhro vratkro vratevara || 60||
atirg vtarg rgaheturvirgavit |
rgaghno rgaamano rgado rgirgavit || 61||
vidvn vidvattamo vidvajjanamnasasaraya |
vidvajjanrayo vidvajjanastavyaparkrama || 62||
ntiknntivinntipradt ntivitpriya |
vintavatsalo ntisvarpo ntisaraya || 63||
krodhavit krodhakt krodhijanakt krodharpadhk |
sakrodha krodhah krodhijanah krodhakraa || 64||
guavn guavicchreho nirguo guavitpriya |
gudhro gukro guakd guanaka || 65||
vryavn vryavicchreho vryavidvryasaraya |
vrykro vryakaro vryah vryavardhaka || 66||
klavitklaktklo balakd balavidbal |
manonmano manorpo balapramathano bala || 67||
uttara phik
evametni nmni mukhyni mama amukha | ubhadni vicitri gauryai
rsta uvca
iti stutv mahdeva sarvavypinamvaram |
punapraamytha tata skandastasthau ktjali || 13||
bhavantopi munireh smbadhynaparya |
ivanmajapa ktv tihantu sukhina sad || 14||
iva eva sad dhyeya sarvadevottama prabhu |
iva eva sad pjyo muktikmairna saaya || 15||
mahenndhiko deva sa eva surasattama |
sa eva sarvavedntavedyo ntrsti saaya || 16||
janmntarasahasreu yadi tapta tapastad |
tasya raddh mahdeve bhaktica bhavati dhruvam || 17||
subhag janan tasya tasyaiva kulamunnatam |
tasyaiva janma saphala yasya bhakti sadive || 18||
ye ambhu surasattama suragaairrdhyama iva
aildhasutsametamamala sapjayantydart |
te dhany ivapdapjanapar hyanyo na dhanyo jana satya
satyamihocyate munivar satya puna sarvath || 19||
satya puna sarvath om nama iti |
nama ivya smbya sagaya sasnave |
pradhnapurueya sargasthityantahetave || 20||
namaste girijntha bhaktnmiadyaka |
dehi bhakti tvayna sarvbha ca dehi me || 21||
Mahabharata-ARudra Yamala
sthirah sthnuh prabhurbhnuh pravaro varado varah |
sarvtm sarvavikhytah sarvah sarvakaro bhavah || 1||
jat carm ikhand ca sarvgah sarvabhvanah |
harica harinksaca sarvabhtaharah prabhuh || 2||
pravr ttica nivr ttica niyatah vato dhruvah |
manacr bhagavn khacaro gocarordanah || 3||
abhivdyo mahkarm tapasv bhta bhvanah |
unmattavesapracchannah sarvalokaprajpatih || 4||
mahrpo mahkyo vr s arpo mahyah |
sruvahastah surpaca tejastejaskaro nidhih |
usn is ca suvaktracodagro vinatastath || 14||
drghaca harikeaca sutrthah kr s n
a eva ca |
sr gla rpah sarvrtho mund ah kund kamand aluh || 15||
ajaca mr garpaca gandhadhr kapardyapi |
rdhvaretordhvaliga rdhvay nabhastalah || 16||
trijat aicravsca rudrah senpatirvibhuh |
ahacarotha nakta ca tigmamanyuh suvarcasah || 17||
gajah daityah loko lokadht gunkarah |
sihardlarpaca rdracarmbarvr tah || 18||
klayog mahndah sarvavsacatuspathah |
nicarah pretacr bhtacr mahevarah || 19||
bahubhto bahudhanah sarvdhromito gatih |
nr tyapriyo nityanarto nartakah sarvalsakah || 20||
ghoro mahtaph po nityo giri caro nabhah |
sahasrahasto vijayo vyavasyo hyaninditah || 21||
amarsano marsantm yajah kmananah |
daksayajpahr ca susaho madhyamastath || 22||
tejopahr balah muditorthojito varah |
gabhraghoso gabhro gabhra balavhanah || 23||
nyagrodharpo nyagrodho vr ksakarnasthitirvibhuh |
sudksn adaanacaiva mahkyo mahnanah || 24||
visvakseno hariryajah sayugpdavhanah |
tksn a tpaca haryavah sahyah karmaklavit || 25||
visn uprasdito yajah samudro vadavmukhah |
hutanasahyaca pranttm hutanah || 26||
ugratej mahtej jayo vijayaklavit |
jyotismayana siddhih sadhirvigraha eva ca || 27||
ikh dand jat jvl mrtijo mrdhago bal |
vainav panav tl klah klakat akat ah || 28||
naksatravigraha vidhirgunavr ddhirlayogamah |
prajpatirdi bhurvibhgah sarvatomukhah || 29||
sarvatrya nind ca sarvavdyaparigrahah |
vylarpo bilvs hemaml taragavit || 31||
tridaastrikladhr k karma sarvabandhavimocanah |
bandhanastvsurendrn yudhi atruvinanah || 32||
skhyaprasdo survsh sarvasdhunisevitah |
praskandano vibhgactulyo yajabhgavit || 33||
sarvvsah sarvacr durvs vsavomarah |
hemo hemakaro yajah sarvadhr dharottamah || 34||
lohitkso mahksaca vijaykso viradah |
sagraho nigrahah kart sarpacranivsanah || 35||
mukhyomukhyaca dehaca deha r ddhih sarvakmadah |
sarvakmaprasdaca subalo balarpadhr k || 36||
sarvakmavaracaiva sarvadah sarvatomukhah |
kanidhirpaca nipt uragah khagah || 37||
raudrarpourdityo vasuramih suvarcas |
caturmukho mahligacruligastathaiva ca |
ligdhyaksah surdhyakso lokdhyakso yugvahah || 47||
bjdhyakso bjakartdhytmnugato balah |
itihsa karah kalpo gautamotha jalevarah || 48||
dabho hyadabho vaidabho vaiyo vayakarah kavih |
loka kart pau patirmahkart mahaus adhih || 49||
aksara parama brahma balavn akra eva ca |
ntirhyantih uddhtm uddho mnyo manogatih || 50||
bahuprasdah svapano darpanotha tvamitrajit |
vedakrah strakro vidvn samaramardanah || 51||
mahmeghanivs ca mahghoro vakarah |
agnijvlo mahjvlo atidhmro huto havih || 52||
vr s a
nah akaro nityo varcasv dhmaketanah |
nlastathgalubdhaca obhano niravagrahah || 53||
svastidah svastibhvaca bhg bhgakaro laghuh |
utsagaca mahgaca mahgarbhah paro yuv || 54||
kr s n
avarnah suvarnacendriyah sarvadehinm |
mahpdo mahhasto mahkyo mahyah || 55||
mahmrdh mahmtro mahnetro diglayah |
mahdanto mahkarno mahmedhro mahhanuh || 56||
mahnso mahkaburmahgrvah manadhr k |
mahvaks mahorasko antartm mr glayah || 57||
labano labitost haca mahmyah payonidhih |
mahdanto mahdas t ro mahjihvo mahmukhah || 58||
mahnakho mahrom mahkeo mahjat ah |
asapatnah prasdaca pratyayo giri sdhanah || 59||
snehanosnehanacaivjitaca mahmunih |
vr k skro vr k sa keturanalo vyuvhanah || 60||
mand al merudhm ca devadnavadarpah |
atharvarsah smsya r k sahasrmiteksanah || 61||
yajuh pda bhujo guhyah prako jagamastath |
amoghrthah prasdacbhigamyah sudaranah || 62||
Gyatr Mantras
These three names are used in the Nryana Gyatr as taught in the Mahnryana Upanisad.
Just as the three nma-mantra of the Nryana Kavacha can protect the brhmana (Jupiter)
from false allegations and every kind of evil, so also the Nryana gyatr protects when Jupiter
passes through gand nta.
nryanya vidmahe vsudevya dhmahi |
tanno visn uh pracodayt || 29||
Devat Nma
tatpurusa
mahdeva
rudra
tatpurusa
vakratund a
danti
tatpurusa
cakratund a
nandi
tatpurusa
mahsen
sanmukha
tatpurusa
suvarnapaks
garuda
vedtman
hiranyagarbha
brahma
pt habhedah
caturmukha
kamand aludhara
brahm
nryana
vsudeva
visn u
vajranakha
tksn adast ra
narasiha
nryanya vidmahe vsudevya dhmahi |
tanno visn uh pracodayt || 29||
vajranakhya vidmahe tks n
adast rya dhmahi |
tanno nrasihah pracodayt || 30||
bhskara mahaddyutikara
ditya
pt habhedah
ditya
sahasrakirana
bhnu
vaivnaraya
llla
agni
vaivnaraya vidmahe lllya dhmahi |
tanno agnih pracodayt || 32||
pt habhedah
pvaka
saptajihva
vaivnara
ktyyani
kanykumri
durgi
ktyyanya vidmahe kanykumri dhmahi |
tanno durgih pracodayt || 33||
pt habhedah
mahlini
mahdurg
bhagavat
pt habhedah-2
subhag
kamalamlini
gaur
navakula
visadanta
sarpa
navakulya vidmahe vis adantya dhmahi |
tannah sarpah pracodayt ||
ast ksar mantra (om namo nryanya). Ast ksar means ast a
(eight)
aksara (syllable)
2.
3.
sadksar mantra (om visn ave namah). sad means six and aksara means
syllable.
4.
rvivarpa uvca
dhautghripnircamya sapavitra
udamukhah
kr t asvgakaranyso mantrbhy
vgyatah ucih
nryanaparavarma sannahyedbhaya
gate
pdayorjnunorrvorudare hr d
yathorasi
mukhe irasynuprvydokrdni
vinyaset
onamo nryanyeti
viparyayamathpi v
Translation: r Vivarpa teaches that when there is any sort of fear, then one must adorn the
armour called Nryana Kavacha. To do so, first cleanse the limbs and perform camana.
Thereafter the mantra o namo nryanya is recited in the direct and reverse order while
touching eight parts of the body from feet to head and back.
Let us do this in simple steps.
Step 1: First, wash hands and legs properly and wear some clean clothes.
Step 2: Recite the following camana prayer for cleansing yourself.
om apavitrah pavitro v sarvavasthm gatopi v|
yah smaret pund arikksam sa bhyabhyantarah sucih||
Take some water in your cupped right hand palm and sip it thrice while reciting
r visn u
r visn u
r visn u
Step 3: Recite each of the syllables of the eight syllable Nryana mantra while touching the
eight body parts with your fingers. This is called sr s t i nysa (creation process) also known as
utpatti nysa. What we are doing is energizing the eight vital junctions of the body to ensure
proper flow of fluids and energy in the system. By this the body gets the power to heal itself and
create new cells and repair parts.
Nysa is always done with nysa mantra which have to be extricated from the main mantra
which is going to be recited. r Vivarpa has advised that nysa has to be done on eight
specific body parts with each of the syllables of the as t ksar (eight syllable) Nryana mantra.
Each of these syllables is recited after om and then the name of the body part is recited followed
by nmah.
Aksara Placed on
Nysa Mantra
om pdayoh Feet
om om pdaye namah
om najnune namah
om mourvaye namah
na jnunoh Knees
mo rvo
Thighs
n udara
hr d
Heart
urasi
Chest
om yaurase namah
n mukha
Mouth
om nmukhaye namah
Head
om yairase namah
ya
ya
iras
Step 4: Recite each of the syllables of the eight syllable Nryana mantra in the reverse while
touching the eight body parts in the reverse order, with your fingers. This is called sa hra
nysa (dissolution process). What we are doing is energizing the eight vital junctions of the body
to ensure proper removal of toxins and dead cells. By this the body gets the power to heal itself
as the sins are removed.
Aksara
Placed on
iras
Head
om yairase namah
mukha
Mouth
om namukhaye namah
ya
urasi
Chest
om yaurase namah
hr d
Heart
ya
Nysa Mantra
udara
Thighs
om mourvaye namah
jnunoh Knees
om najnune namah
om om pdaye namah
mo rvo
na
om pdayoh Feet
Step 5: Recite the ast ksar mantra (om namo nryanya) 108 times or
multiples thereof to reinforce the kavacha and protect from all diseases and evils.
|prrthan||
dut asthambanamugravingha amana daridyavidravana
vignaigha bagale hara pratidina kalyani tubhyam namah|
kacana pt h
anivist a
munivarasdaraghrnitaprabha
karunapritanaya rbagalaptambar vande||
||dhyna||
madhye sudbdhimanimand aparatnavedya
simhsanoparigat pariptavarna|
ptmbarabharanamlyavibhsitg
devi smarmi dhr tamudgaravairijihva||
||tritup cchanda mantra||
om hr bagalmukh sarvadus t n vca mukha
sthambhaya jihva klaya kla buddhi nya hr om svh|
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Devaguru Br haspati
The Rk Veda gives nineteen r k (prayers) in two hymns for Br haspati (devat) also referred to as
Brhmanaspati and Ganapati. When using ast ottari da each of these r k are recited for one
year of the da. These are from the second mandala hymn 24 and 25 although the version of
the Rk veda by r Dayananda Sarasvat has given them together, which seems more
appropriate. Anyway, these r k are extremely powerful in protecting us in nineteen ways.
gann tv ganapati havmahe kavi kavnmupamaravastamam|
jyest h
v anntibhih sda sdanam ||1
arja brahman brahmanas pata nah sr n
devcitte asurya pracetaso br haspate yajiya bhgamnauh |
usr iva sryo jyotis maho vivesmijjanit brahmanmasi ||2
vibdhy parirpastamsi ca jyotis manta ratha r tasya tist hasi |
br haspate bhmamamitradambhana raks ohanagotrabhida svarvidam ||3
suntibhirnayasi tryase jana yastubhya dn na tamaho anavat |
brahmadvisastapano manyumrasi br haspate mahi tat te mahitvanam ||4
na tamaho na durita kutacana nrtayastitirurna dvayvinah |
viv idasmd dhvaraso vi bdhase ya sugop raks asi brahmanas pate ||5
tva no goph pathikr d vicaksanastava vratya matibhirjarmahe |
br haspate yo no abhi hvaro dadhe sv ta marmartu ducun harasvat ||1
Introduction
trayabakka yajmahe sugandhi pus t i vardhanam|
urvrukamiva bandhann mr t yormksya mmr t t ||
There are many mantra for warding off evils like death and other suffering given in the sacred
literature of the Hindus. These mantra are of various types but the Mr tyujaya mantra has been
extolled in sacred literature as being the best. This mantra is addressed to Lord Shiva and is
taught in the Rig Veda (7 mandala 59 Chapter) as well as the Yajur Veda (3-60) showing that it is
a ruti having been received by Mahrishi Vasis t ha, the Kula Guru of Bhagavn Sri Rma
Chandra. This Mah-mr tyujaya mantra is from the Rig-Veda (7th Book or Mandala, 59 Chapter)
and needs initiation for attaining siddhi. Anybody can recite this mantra and attain good health,
release from bondage and other problems. This is the greatest panacea for all evils and can be
recited at any time like any other Mah-mantra.
PadaDhynaJnaSiddhiVysaJapaMahmantra
Jyotish teaching
The Mah-mr tyujaya mantra was taught by Lord Shiva to ukrcrya the preceptor of the
demons after he succeeded in the impossible test of hanging upside down from a tree for twenty
years (Vimottari da period) with smoke blowing into him from a fire lit beneath. Even
Br haspati was shocked at the prospect of such a terrible penance and calmly settled to observe
ukrcrya accept the challenge of Indra and succeed.
Mantra Pada
ukrcrya said O! Dadhicha, I pray to Lord Shiva and give you the upadea (advise, wisdom,
teaching) of the highest Mah Mr tyujaya mantra. The mantra is in Anus t ubh Chandas and
accordingly, is divided into four padas composed of eight syllables each.
should be drunk all the time. [Authors note: It is well known that the rudrks a
bead is placed in a
glass of water after being held in the palm during the recitation of the mantra. this water is drunk
during the day.]
Oblations in the sacrificial fire with this mantra is very purifying. Now I shall teach the dhyna for
the mantra. Saying so, ukrcrya started reciting the loka for meditating on Lord Shiva
>>>>
DHayana :-
Mtyujaya Meditation
r Tryabakkevara Mr tyujaya
Dhyna
The dhyna taught by ukrcrya (Siva Purna) is given below. There are other dhyna given in
other texts and these are being quoted at relevant places to the extent necessary. This is to be
recited once before meditating on r Mr tyujaya iva.
hastmbhojayugasthakumbhayugaldudghr tya toya irah
Nysa
Rs i -adi nysa mantra
kahola r s aye namah| irasi
gyatr chandase namah| mukhe
r mr tyunjaya devatyai namah| hr d
i
ju bjaya namah| guhye
hr aktaye namah| pdayo
om ju sah
Meditate with this mantra repeating it very quietly in the mind. Bring the mind to focus on the feet
and recite the monosyllable (om). Then the bja (ju) has to be placed in the heart chakra.
Finally the sahasrara chara on top of the head is brought into metal focus with the seed syllable
(sah).
>>
Jnana
Savitur or the Sun and also symbolizes Brahma the Omniscient Creator. In this manner He is
also the Father (Genitor) of all.
URVRUHAMIVA: URVA means VISHAL or big and powerful or deadly. AAROOKAM means
Disease. Thus URVAROOKA means deadly and overpowering diseases. (The CUCUMBER
interpretation given in various places is also correct for the word URVAROOKAM). The diseases
are also of three kinds caused by the influence (in the negative) of the three Gunas and are
ignorance (Avidya etc), falsehood (Asat etc as even though Vishnu is everywhere, we fail to
perceive Him and are guided by our sight and other senses) and weaknesses (Shadripu etc. a
constraint of this physical body and Shiva is all powerful).
BANDHANN means bound down. Thus read with URVAROOKAMEVA, it means I am bound
down by deadly and overpowering diseases.
MRTYORMKSYA means to deliver us from death (both premature death in this Physical world
and from the neverending cycle of deaths due to re-birth) for the sake of Mokshya (Nirvana or
final emancipation from re-birth).
MMRTT means please give me (m) some amr ta (life rejuvinating nectar). Read with the
previous word, it means that we are praying for some amr ta to get out of the death inflicting
diseases as well as the cycle of re-birth.
>>
ucimarkairbr haspatimadhvaresu namasyata| anmyoja cake|| Rig Veda III.62.
Translation: We pray to Br haspati (the Lord of this Universe and the teacher of this Vedic
Knowledge), whose wishes are inviolable, for good thoughts (that will lead to good speech and
actions that cannot be violated as it will be the truth).
Rishi-adi Nyasa
The preparatory rites should be learnt from any book on Karma-knd a (puj method). However
we give the simplest method of reciting this mantra to overcome the greatest of evils. Nyasa is
the method of protecting the self by placing the parts of the mantra on five body parts. These
body parts are the crucial centres for the spiritual energy.
1.
Mantra Rs i is the Guru, the teacher of the mantra and to who the mantra was revealed
for the first time for the benefit of the world siras (head). In this case the Rs i is Maharsi
Vasist ha.
2.
Chandas (meter, which is technically very specific for each mantra) mukha (mouth).
This vedic mantra is in anus t u
bh chandas. This is a metre having four pada (feet) of 8
phonemes each making the entire Anus t ubh meter as composed of 32 (8 x 4 = 32) syllables.
It maybe noted that any change in the metre shall cause a distortion in the chandas and the
mantra vibration shall be ruined.
3.
Devat (the deity of the mantra) hr daya (heart). In this case the devat is Lord Shiva
addressed as r Tryabakkevara Mr tyujaya devat, the jyotirliga.
4.
Bja (the seed syllable that created the mantra and contains the mantra within itself, like
the seed that creates the tree) Liga (sexual organ). There are some opinion on this, but the
most appropriate one is given by Vmadeva Rs i as (hau).
5.
Shakti (the physical power of the mantra like the mother) pada (feet). It is the giver of
gati or direction. In this case the akt is Dev Ar tevar, addressed as (hr).
This portion is only for those who have received instructions for mantra upsana and know about
nysa. They can easily determine the five (or six) mantras for r s i -adi nysa, aga-nysa etc.
vmadeva r s a
ye namah| irasi
hr di
Others are required to recite the mantra for Mahars i Vasist ha 21 times.
va vasist hya namah
Pryama
Prnyama is performed either with the Sadiva bja mantra, Kahola mr tyujaya bja mantra or
a joint form of both called the Mah-mr t yujaya bja.
1.
The Sadiva bja was obtained by Vmadeva Mahars i and the Sadiva Bja is
(hau). The Sadiva Bja mantra is (om hau sah) and this is used for
prnyama. This is preferred for protection of knowledge and the spiritual path.
For good health and protection from evils in the mundane world, the Mr t yujaya bja
2.
obtained by Kahola Mahars i is used. Mr tyujaya bja is (ju) and the mr tyujaya bja
mantra is (om ju sah).
The initiated used a combined form of the Sadiva and Mr t yujaya bja to form the
3.
Mah-mr tyujaya bja mantra. The Mah-mr tyujaya bja mantra is (om hau
ju sah) and includes both Sadiva (hau) and Mr tyujaya (ju).
It is also advisable to practise Vmadeva Rs i s Sadiva Bja mantra and Kahola Rs i s
Mr tyujaya Bja mantra separately. This is my personal recommendation and is in the lines of
the standard texts on Tantra. Others can skip this and go to the Mahmantra directly.
>>
Vyasa :-
vy vedavysya namah
To this is added the Mr tyujaya bja in the formula called saput a i.e. prefix and reverse suffix.
The Vysa Mr tyujaya mantra as given below has the mr tyujaya mantra before and after with
the latter part being in the reverse.
om ju sah vy vedavysya namah sah ju om
This mantra protects the school, the learning, books and the tradition. It protects dharma as
manifesting in this planet. It protects all that is good for this planet as this is the form of the
highest guru as an incarnation of iva. Vedavysa is known as the joint incarnation of iva and
Visn u and is called Hari-Hara vea. This mantra removes the blemish of Saturn on Jupiter, on
the Lagna or Lagnea and always protects a native who bows for guidance.
>>
Japa :-
Mtyujaya Japa
This is to be followed by the Dhyna Mantra (Meditation) of r Tryabakkevara (One of the
twelve jyotirliga) and then meditate on r Tryabakkevara and Sri Ar tevar (Shakti) with
the relevant mantra as outlined above. Then follows the Rudra Puj. Meditate for at least 15
Minutes before starting the Japa (recitation of mantra). Those conversant with TM or other forms
of meditation, dhyna, dhrana etc. can use the mantra described above.
Vmadeva Rs is Sadiva Bja-mantra gives all happiness and removes all evils and sins. Tamas
is destroyed resulting in quick progress into Sattva Guna. Kahola Rishis Mr tyujaya Bja-mantra
gives good health, vitality and the native as removed from sin. The intelligence is restored and all
forms of black magic etc. are destroyed by the insurmountable omnipotent Lord iva.
Then repeat the following Mr tyujaya mantra 108 times or multiples of this number.
om, trayabakka yajmahe sugandhi pus t i vardhanam,
urvruhamiva bandhann mr t yormksya mmr t t.
>>
Mahamantra :-
The Mah-mr tyujaya mantra is formed when the Mahmr tyujaya bja mantra comprising Sadiva and Mr tyujaya bja is attached to the Mr tyujaya
mantra along with the tri-loka vyhr ti which is the very embodiment of Svitr, the winner of
Yama and the akt of the Savitur Gyatr.
Mah-mr tyujaya bja mantra: (om hau ju sah)
Svitr tri-loka vyhr ti: (om bhrbhuva svah)
Dhyna
Nysa (protection) and dhyna (meditation) are to be performed before the japa and ritual.
Mah-mantra Nysa
For the initiated, the mah-mr tyujaya mantra nysa is given below. Please note that the
chandas changes and the names of all the Mahars i have been included.
hr di
Japa
Japa is the repetition of a mantra for a fixed number of times. Normally this is in multiples of 108.
Based on the teachings of Harihara in Prana Mrga, we advise that this mantra should be
recited for 8000 times in a period of forty days. The recitation of 108 mantra for forty days both in
the morning and evening covers this requirement. For other purposes larger number of
repetitions are advised.
After lighting a lamp and sitting in any yogic posture (preferably padmsana which is the picture
of Lord Siva in the picture) while facing east. Recite the mah-mantra 108 times (one rosary) or
its multiples in each sitting. This is the greatest work of maharishi Vasis t ha. Before commencing
the Mah Mr tyujaya mantra recite the mantra to the everlasting spirit of the mahars i Vasist h
a
for his blessings and guidance.
drawn based on the teachings of Sri Narada in the Ganesha dvadasanama stotra. The twelve
petal lotus is symbolic of the heart lotus and the door of this heart lotus is guarded by Ganesha.
This is a miraculous yantra and is used for various purposes.
1.
Students aspiring to do well in their examinations and studies should make eight copies
of this yantra (jyotish eight copies for each of the 8 chara karaka) and offer them to eight
brahmana (priests/teachers) for three consecutive Thursdays along with 21 yellow laddoo
(sweets).
2.
A spiritual aspirant hoping for siddhi of any mantra should visit a temple of the mantra
devta (deity associated with the mantra) and offer this yantra to the deity on the days
considered auspicious for the purpose.
3.
Spiritual aspirants aiming to achieve perfection in Yoga and shastra should visit a Shiva
temple on Monday and offer this yantra at the Shiva Linga.
4.
Spiritual aspirants aiming for moksha (emancipation) shoulod offer this yantra on
Thursdays at a Vishnu temple.
5.
Source:
atha rganeastotra||
rganeya namah | nrada uvca |
pranamya iras deva gaurputra vinyakam |
bhaktvsa smarenitya yuhkmrthasiddhaye || 1||
prathama vakratund a ca ekadanta dvityakam |
tr tya kr s n
apigksa gajavaktra caturthakam || 2||
lambodara pacama ca s a
st ha vikat ameva ca |
saptama vighnarjendra dhmravarna tathst a
mam || 3||
navama bhlacandra ca daama tu vinyakam |
ekdaa ganapati dvdaa tu gajnanam || 4||
dvdaaitni nmni trisadhya yah pat hennarah |
na ca vighnabhaya tasya sarvasiddhikarah prabhuh || 5||
vidyrth labhate vidy dhanrth labhate dhanam |
putrrth labhate putrnmoks rth labhate gatim || 6||
japedganapatistotra sadbhirmsaih phala labhet |
savatsarena siddhi ca labhate ntra saayah || 7||
ast e
bhyo brhmanebhyaca likhitv yah samarpayet |
tasya vidy bhavetsarv ganeasya prasdatah || 8||
|| iti rnradapurne sakat anana ganeastotra saprnam||
Translation: Obeisance to Lord Ganea. Nrada teaches Those who bow their heads in
obeisance to the son of Gour, Vinyaka who is the refuge protector of his devotees shall attain
longevity, fulfillment of all desires and fortune prosperity. Thereafter the great sage takes the
twelve most holy names of Sri Ganea [in the order of the twelve zodiac houses]. He concludes
that whosoever repeats these twelve names at dawn, noon and dusk shall always remove every
obstacle and trouble in his path to sure success and attain good fortune.
Students desiring knowledge and learning shall attain their wish while those desiring wealth,
obtain wealth.
Couples desiring children shall be blessed with progeny while the spiritualists aspiring for moks a
vakratund ya hu
Taurus
ekadantya hu
Gemini
kr s n
apingksya hu
Cancer
gajavakrya hu
Leo
lambodarya hu
Virgo
vikat ya hu
Libra
vighnarjya hu
Scorpio
dhmravarnya hu
Sagittarius
bhlacandrya hu
Capricorn
vinyakya hu
Aquarius
gajapataye hu
Pisces
gajnannya hu
Ucchista Ganesha
>>
Dhayana:-
>>
Vahana :-
vhana mantra
This mantra is for the mouse on which Ganesha rides. Saturn represents sin and the mouse
represents Lord Yama, the god of death, who drags souls to the netherworld (narka) to be
punished for their sins. To overcome sins, Yama was turned into a mouse and had to carry
Ganesha around the world. Thereby his sins were dissolved. All human beings suffer due to sins
of past karma. To overcome them, they too must become like the mouse and carry Ganesha
around the world (temple of Lord Shiva and Shakti i.e. Shiva Linga). Reciting this mantra
circumbulate the Shiva Linga, prayer place or temple three times (at least) carrying the idol of
Ganesha.
om ma msikyai gandhipavhanya dharmarjya svh|
>>
Guru Vandan
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Guru Vandan
bhavya bhavarpya paramtmasvarpine |
sarvjnatamobhedabhnave cidghanya te ||12
svatantrya dayklr ptavigrahya ivtmane|
paratantrya bhaktn bhavyn bhavyarpine ||13
vivekin vivekya vimarya vimarinm |
prakin prakya jnin jnarpine ||14
purastatprvayoh pr s t he namaskuryduparyadhah|
sad maccittarpena vidhehi bhavadsanam ||15
tvatprasddaham deva kr takr tyosmi sarvatah |
my mr tyu mahpdvimuktosmi ivosmi ca ||16
Tirupati Vyakaevara
Puranic literature which was composed roughly around the post-Mauryan and early-Gupta era
also mentions Tirupati as the Aadhi Varaha Kshetra. The Puranas associate the site with Lord
Varaha, an incarnation of Lord Vishnu. The Varaha shrine holds great importance in Tirupati and
is said to be older than the main sanctum of Venkateswara.
om bhrnamo bhagavate varhya
om bhrnamo bhagavate skarya
The significance of Tirumala hills is extolled in one of the worlds oldest known sacred texts, the
Rigveda, and it is described as Vengadam Hills[citation needed]. The idol representation is in
essence the Godheads own manifestation for facilitating worship (hence known as
Archavathara). It symbolizes the Supreme Spirit in all its glory and in its immanent as well as
transcendental aspects (viz the Brahman of Vedanta). It is in this sense that the self-manifest
image of Vishnu (the Vedic God of Gods) on the Vengadam hills (Tirumala) is hailed with the
words Venkata-brahmane-namah.
The person, devoid of wealth and vision, is implored to go to the hill which burns up all evil
(vikata for Venkata) and drives away all obstacles to peace and prosperity. The call of the rishi
Sirimbitha has obviously not gone in vain
Ganesha Mantras
Beejakshara mantra
Sri Ganapati is the elephant headed son of Sri Shiva, belonging to the divine family that delivers
the soul from darkness and sin, the specific function of Sri Ganapati is to teach and drive away
ignorance (avidhya). He is represented by Ketu, the significator of emancipation from all kinds of
bondage including rebirth.
The Beejakshara of Sri Ganapati is gaM
Bja mantra: (ga) which is also called the Gt bja (for Srimad Bhagavat Gt) by those
learned in mantra stra. This is the starter of everything and just like the Bhagavat Gt,
provides the power to assimilate all knowledge.
Tantrika bja (physical abilities and strength): (gag) which sounds like Gaga
Vidya-Siddhi Mantra
The fourth house rules education and learning. Any affliction coming on this houses causes loss
of learning, breaks in education and the mind has problems in focusing on studies. This
phenomena is marked in children between 3 to 12 years of age due to the natural impact of
Mercury (Naisargika dasa). This is caused due to the shad-ripu or the six flaws that cause tamas
guna to prevail. A mantra that removes the energies from the sixth house and places them at the
fourth house will help in rectifying the problem. One such mantra is given below as it has six
words (sixth house energies removed) and sixteen syllables (fourth house spiritual energy
added).
Siddha Mantra:
namo ganapate tubhya jyest hajyest hya te namah
This mantra is fully protected on both sides, a technical term called saput a, by the word
(nama). This word is means obeisances or bowing with complete humility and is of neuter
(napunsaka) gender. The mantra brings humility in children and they learn to bow to the teacher,
elders, books and the knowledge. Just as water flows from a higher level to a lower level, so also
the knowledge and good qualities will flow from a head in the higher level to the bowing head at
a lower level.
Labha-Siddhi mantra
is successfully concluded, we would be the happiest people in the world. Alas this does not
happen and we are left wondering as to the cause of the obstruction and spend money, material
and other resources trying to achieve the objective.
A mantra that takes the energies of the fifth house to the eleventh house would be the best as it
converts the knowledge (fifth house) to gains (eleventh house). Such a delightful mantra that
helps us to achieve objectives is given in the Shiva Purana. It is said that Ganesha has two akt
(1) Siddhi dev giving all abilities and accomplishments and (2) Buddhi dev giving supreme
intelligence and sharp mind. They have two children (1) Laks a (goal attainment) which comes
from Siddhi and (2) Lbha (gains of hopes and desires) which comes from Buddhi dev. Both
these objectives are in the 10th (Laksa) and 11th (Lbha) houses. In the natural zodiac these
houses are ruled by Saturn Capricorn and Aquarius, making them difficult to achieve due to
various weaknesses that people possess. This mantra removes the ills of Saturn that plague
mankind and makes the sdhaka very competent and brilliant. It is strongly recommended if
Saturn is either tmakraka or aspects the Lagna (or Lagnea) in the chart. No doubt that the
iva Purna gives much emphasis to this mantra.
Purna Mantra: - -
om laksalbhayutya siddhi-buddhi-sahitya ganapataye namah
Kamal Vidy
r Kamal Laksm
Kamaltmik of golden complexion and perfectly proportioned, is bathed by four elephants from
the four directions (kendra) using amr ta kalaa. Amr ta (nectar) constantly flows from kalaa
(jars) and nourishes the rivers and beings of the universe. She has four hands. In the two hind
hands, she holds two lotuses and her two fore hands are in abhaya mudr (fearlessness) and
vra mudr (boons) respectively. She is seated in padmsana (lotus posture) on a red lotus that
symbolizes purity. Although listed as the tenth Mahvidy, Kamaltmik is actually the first vidy
and Kali is the last.
Kamala means red lotus and Kamal refers to Her as the essence of the red lotus. This is
another name for Laksm. Her themes are associated with the exaltation of Venus (1) causing
fertility and marriage, (2) bestowing wealth, food and grains and (3) restoring the vitality and
immune system of the body. Kamala Laks m is the goddess of fortune, riches, marriage,
relationships, fertility and children, wealth, every kind of food and material well being.
SymbolsMantraStotra P1P2P3P4P5P6
Padmsana is automatically
attained by one who is merged with the bja (r) and the one name that automatically
purifies everything Visn u. Meditation initially on (A) the bja (r) and later on (B) the
mantra (om visn ave namah) are the prerequisites before attempting Kamaltmik
siddhi as they start the purification process. Every brhmana, be he of any tradition, knows too
well that he cannot do any pj without first purification by the name of Vis n u.
Two Red Lotus are symbolic of Her nature as that of the Sun god Srya who also carries two
red lotus in two hands. Jyotis a helps us to understand this very easily. Mahvidy akt are
associated with the 7th bhva (opposite) just as the 7th bhva shows the Doctorate (PhD) in
siddha (D24 chart). Venus is the significator of 7th bhva and the opposite sign from this is
the Lagna itself. Sun is the significator of Lagna. This shows the connection between
Kamaltmik and Srya. However the difference is that Kamaltmik actually connects the 7th
bhva with the Lagna thereby bringing marriage, fertility, business and success, foreign travels
and many blessings. Libra is among the three most fruitful signs of the zodiac and symbolizes
the benediction of Kamaltmik.
Abhaya Mudr or fearlessness which comes from complete knowledge or enlightenment is the
Hasa benediction. The exaltation of Venus needs the constant support of Jupiter for stability. In
simpler words, wealth (of every kind) comes by fortune or industry, but only stays with those who
have the wisdom to hold on to it.
Varada Mudr is the granting of personal desires. Both these Abhaya and Varada mudr are
also associated with r Somanth iva. Together they are the Gajakesari Yoga
>>
Mantra :-
Mahvidy Mantras
Mundane Results Marriage, Fertility, Prosperity; Guru dks a if Venus is associated with 9th
bhva from kraka
om ai hr r kl sauh jagatprasutyai namah
Spiritual Results Siddhi, All learning resources; Guru dksa if Venus is associated with 9th
bhva from kraka
om ai hr r kl hasauh jagatprasutyai namah
Siddhi Mantras
Huge Energy surge, great support, constant success and accomlishment of every kind. [28
syllable]
om r hr r kamale kamallaye prasiddha prasiddha
om r hr r mahlaks myai namah||
Para par Siddhi Laksm
Note the kl bja (Kr s n
a, Jagannth). Similar to above [28 syllable]
om r hr kl kamale kamallaye prasiddha prasiddha r hr kl r mahlaks myai
namah|
Kamala Vsini Mantra
Establishment of goodness (sattva) in the heart lotus which causes Is t a
devat to manifest and
rapid spiritual growth, faith in God and good karma
om r hr kl ai kamala vsinyai svh|
kamalavsini ram
| dhyna [Repeat Once]
padmasth padmanetr kamalayugavarbhtiyugdohsaroj|
dehotthbhih prabhbhistribhuvanavivara bhsvar bhsayanti|
mukthrbhirmonnatakucakala ratnamajrakc
graiveyomyaigaddhy ghr tamanimukut reyase rrbhavedvah||
Mantra (As taught by Shankaracharya) [Repeat 108 or 1008 or 100,008 times]
Stotra:-
okrarpin devi viuddhasattvarpin ||
devn janan tva hi prasann bhava sundari ||
tanmtracaiva bhtni tava vaks asthala smr tam |
tvameva vedagamy tu prasann bhava sudari ||
devadnavagandharvayaks a
rksasakinnarah |
styase tva sad laks mi prasann bhava sundari ||
loktt dvaittt samastabhtaves t it |
vidvajjanakrttit ca prasann bhava sudari ||
pariprn sad laksmi trtr tu aranrthisu |
vivdy vivakatr ca prasann bhava sundari ||
brahmarp ca svitr tvaddpty bhsate jagat |
vivarp vareny ca prasann bhava sudari ||
ksityaptejomarddhayomapacabhtasvarpin |
bandhdeh krana tva hi prasann bhava sudari ||
mahee tva hemavat kamal keavepi ca |
brahmanah preyas tva hi prasann bhava sudari ||
cad durg klik ca kauik siddhirpin |
yogin yogagamy ca prasann bhava sundari ||
blye ca blik tva hi yauvane yuvatti ca |
sthavire vr ddharp ca prasann bhava sundari ||
gunamay guntt dy vidy santan |
mahattattvdisayukt prasann bhava sundari ||
tapasvin tapah siddhi svargasiddhistadarthis u |
cinmay prakr tistva tu prasann bhava sudari ||
sarvevar sarvavady acinty paramtmik |
bhuktimuktiprad tva hi prasann bhava sundari ||
brahmn brahmaloke tva vaikunt he sarvamagal |
idrn amarvatymambik varnlaye ||
yamlaye klarp kuberabhavane ubh |
mahnandgnikone ca prasann bhava sundari ||
nair rty raktadant tva vyavy mr gavhin |
ptle vaisn avrp prasann bhava sundari ||
suras tva manidvpe ainy ladhrin |
bhadrakl ca laky prasann bhava sundari ||
rmevar setubandhe sihale devamohin |
vimal tva ca rksetre prasann bhava sundari ||
klik tva klight e kmkhy nlaparvata |
viraj odradee tva prasann bhava sudari ||
vrnasymannaprn ayodhyy mahevar |
gaysur gaydhmni prasann bhava sudari ||
ek dev tu kamal yasmistus t
bhavetsad |
tasysdhya tu devei nstikicijjagat traye ||
pat handapi stotrasya ki na siddhayati bhtale |
tasmtstotravara prokta satya hi prvati ||
|| iti rkamal stotra saprnam ||
starts with the inhalation and the other with exhalation. Taken together, these words
sohaM + haMsa = sohaMsa and refers to the merging of the Jivatman and
Paramatmanand that alone is the real goal of Jyotisa or Vedic Astrology. Every other
seemingly significant objective is only another milestone for this goal. No doubt then that
the great Adi Shankara wrote the
Prapacasra Tantra where the five great mantras addressing each of the tattva
(devat) are (om) (hr) (hasah) (soha) (svh) and
together they form the prapaca mantra
om hr hasah soha svh
This is an online resource for vedic astrologers to discuss the techniques of Parasara,
Jaimini and other as taught by Pt. Sanjay Rath. You are welcome to join and share in the
knowledge. Various free and paid courses are available in this website. In addition, the
teachers of SoHamsa offer some courses. Please browse these pages for information.
Listen to an audio of Pt.Sanjay Rath speaking about the importance of Surya, the Sun
God in jyotisa (vedic astrology)