Didoatya? Buddhist technical terms Kenjiu Kasawara F Maz Miller‘Ancient Buddhist literature of | Hinayana (Smaller Vehicle) is | Couched in Pali language, the use of Sinich is restricted to a limited circle BF Buddhists. The language contains ‘large number of technical terms “hich are not casily intelligible to the Student and scholar of Buddhist religious thought. ‘The need for a dictionary of Buddhist technical terms was felt as early as the time of Nagarjuna who compiled fa list of technical terms and arranged it in different sections. His Kos‘a solved some of the greatest difficulties experienced by the students of Buddhist studies to understand Buddhist literature. ‘The work of Nagarjuna was made a basis for his research by the Buddhist scholar Kenjiu Kasawara who worked at Oxford under the guidance of Prof. F. Max Miller. The work prepared so metaculously by Kenjiu could not be published in his life- time. It was edited, later on, by Prof. Max Milller out of his love for that young scholar and for the benefit of Buddhist world. ‘The work contains exhaustive critical notes and translation with detailed references, titles of sections alphabetically arranged and Index ‘of words occurring in the text. The annotations are of great value, ‘They are derived from ancient ‘Tibetan, Chinese and Pali sources. They will be of great use to the student and scholar pate of Buddhist Rs. 100 (Indian) USS 30 (Export)Buddhist Technical Terms An ancient Buddhist text ascribed to Nagarjuna Annotated by Kenjiu Kasawara Eire ay F. Max Muller and H. Wenzel Orient Publications DELHIFirst Published 1885 Reprinted 1984 Published by K.L. Rajpal for Orient Publications, 114 Surya Niketan, Delbi 110092 and printed at Pearl Offset Press, 5/33 Kirt) Nagar Indl. Atea, New Delhi, 110015, Printed in India,WaT TAT Ted wage wife | wan Wena wlarcentea: 0 1 wa Hae araeitfa cenfa | rerat 0 qe wa: deer n. ‘tf anna 0 wae “Maga Hea Ah 1, SWS GR | AEP 0 AtreaAsenen waht sfrarAsaefafeatr 0 L.=India Office Library MS. C.= Cambria, [Add. ryor. 2} Ch. V.=the Chinese Version, Ige MS. F.= Cambridge Fragment ap, wat pre weont wrap wieramiTeré 1 winguatcongat witare 0 wel carraea mere g° * 1, and C. rad oma, °C. onits we, air aniy eae ty Fee °C. witwart. “The sections from the grd to the x3th are not found in C.F, nor in the Ch. Version, 2 (ML 5.9a BUDDHIST TECHNICAL TERMS IV, ‘AAT Va: | TAT Ut “Tesh aaa ‘aiga art atau v. Wy Ta: | Waa ot sareannedt ardtet sarqaritat serait uv Vi, BR AAVAT | TAT Ut fran fret foray: age: arag ht: wat: TT afrata u VIL, RATT HVRATSST: | ATAT YUE faeces ‘freee: Face u VIL, SRY THT HATES: | AAT 281 get geu: gat SaTAs HAs aTAACAA IX. ET BIRUTST Ul MEP THATS RT TAT: FCT X. BAER HATES: | TAT euesraarsaaes de: Ta: PTT 1 reads Gf. ? A marginal note in Te gives VY BTY ANA | * Treads vieT, ‘Lommgat. § Temrcft. 9 The MSS, read WESSTET. Grammatical 1istakes of this character have been corrected, without giving all the various readings, Ti faewe. Lage. routes a°,BUDDHIST TECHNICAL TERMS. 3 XL OW IM: | ATA wana: sine: nine faatrars az faast at est ARIS valerate ahh XI. et aT: | Te | aM wnvia: aA aarfuige: ‘aafa- awaent fatto: wriati i XIU. *“weqrir: i were FATT aaa eecet carat aifsat hz 0 XIV. SORAAUTGATTST | AEAT deat Gat wseraTGAeTaae Affaaare: uftqaar Sft Lip. 2 Left Lonintiw, «raise °c ante writaege nating: wart: momrerefienfed teat va AMT TSA eA afssferrremfaatemnics oma gn wengiateent atea: Ft yste: rerfick geargrtenr ng carat A eatin FaycOTN en waa wes AST fee atfufeaterre: nan sft aafiurdtacgeT 0 atvadremratea’ feted 1 As is seen, C. gives only a fivefold Pdgi; I. and F. give only six: I. HHT, WER wm, wgten, freer, mire, sfefewerg; ana F. deat, Bera, GAT, wgte, wear, geo Bir The list given in the text in in aocondance with that in the Chinese Version, in which, a3 ia F., GAT ia substituted for fayconrd. °C. and F. omit Were. a24 BUDDHIST TECHNICAL TERMS °XvIL. we UTefAAT: wamrfam stoorfaat afro stare fam uraarefam wararefaat Sf 0 XVI. em Uefa tt azunfaareraga fara ate Aft XIX. wart dates aa fraaaratedr ‘aararaet Sha 0 Xx. Warftet: 0 re cucfaward qatrarerqayfarsifa- u 1 sgtfin atta F and Ch. Version, ‘Three Roots.” # In Cand Ch.¥. thie section is paced before section 19. ® This section is omitted in Feand Ch.V. — * T.°ffrmt= WIA, which seems intended for °fRATH; but C. and F. omit ‘this word, and ‘enumerate from @THRTEARAT to WET, which is directly followed by TW and the other three Piramitis, °F. omagfa weer are, Lfemacg. | TLawraTe, Baa area. Shows. 91, c.afefes, PF acfewnfnr wfaareefn.BUDDHIST TECHNICAL TERMS XX1. weaver a were 1 ge agent fen artatr n XXIL OS BU 0 ted Fen dat ‘chara faa Afi XXII. BRAT TSRT: Viownfinenfagtifaginametadn sft 1 “XXIV. STeqrarara tt sq tverettararermnfa curera- eohitraratt Sift 0 XXV. SEN UTTa: 1 aq: treraferarrdaren: Tear tera eg tara ats famafaam frarfrarrerateara- watfearrurTaati a *Lomits WOW, *F, adds the word WA to cach of the four words. * F, adds Su to each of the five words, 41 dremrefearat Sir snd c, sear feerariite ° 1, and ©. fgfwaTTet?; . inserts Ea between WIA und BAY, which realng is correct, °F. and Ch. V.teave out from sect, 24 to sect. 41. ‘Iw, 1, C. aero, 1, C. wiwrg snort, 2” ita, 1 WA BITRE, Be, 77, C.ultug se, 3 6.1 out, 1 waficara Sf,6 BUDDHIST TECHNICAL TERMS. IXXVI. WAST SIT Ut se RS are et aT Sa weRt HT cH: want faafirata 1 XXvu. Aeat fafaet 0 ‘qa GUpgUEa VA v XXVIL ARTS Ut ‘fafaaipeurfierat tt XXIX. Weare fafaut: 0 wa faadingadanra: faafretercata Xxx. foadngedencraarfiar | weet Jem dant Aa se: eat ata: ayaa siete: aarfa: erarmate: wafarete eau HRA saAs heer NA Ate: oe “srltaeT ares ST rasa aaa ay STATE: “TET AA eT Ft wet Aves ara war fader " farat Frareatit 1 This section is omitted in C. 2 1. BWI, ead Wt or Bite. °C. FMT. gergerate. * 1. faerie, © C, omits these two long words, and passes from Teo the ttle ofthe next sestion, © Left oubin I. 7 Left outin. * 0. wa, °L, 0. mafa. 7° 1, 0. wre. 11,0, wate. 22 | ware. 0. wag. 29 1, gua and C. 58, ML ae, 15 1, arf and ©. Bre, 197, WeTH; C.WaTA:} Mabivyutpaiti WETW:; and Abhidh. Vyakhyd, fol. 107 8,1. 2, WET. 271, C.wfema: afearcafa; Mabivyutpatti few francs.BUDDHIST TECHNICAL TERMS 7 XXXL We frafangudencreaatey tt fafachiaat aaa: Tea aT ATA Ul XXxi, Sheeteparfa | were ara: afrdentatitsafetientaaraa 0 XXXL 4g fan: | we Se TRY Ce aT ea XXXIV. 73 ea fauqennd aie dit oifenaaad ‘eft G4 get ufttemaa- mada ‘ard faarins BAT A Alea BTATAT BAT Wsdarcata u XXXV. wrelfaafinfrea: wee “RR GRIER: AH YRUTATfeNA: | Ut wa Raeeearerfanta: 0 Ty, o.dmmrat. Pear uae. thom Bt of WAR down to URE of ‘fisfzc the words aro lft out nT, # Mahivyutpati hos for efak, HMis ef out nC. °F O.TH. — Mahdvyutpatit hao Wa Frame. "Te ought Yo be Wa; sce Mahivyutpatii. 9 C. hrarcRf, 7° It was probably intended to mite RatAAIT. —T. seads WEAN ARM WENT AAPENTR TR TH gereeTfeys weary voter arene C. rads sets AOU ARG worse: | aed wengenfeT su ex et maimerTenfeet A:8 BUDDHIST TECHNICAL TERMS XXXVI. Te afgu: | WeeT sratsat wae: wefere: wuraerfa XXXVIL SATE ANT: | ETAT qn gin eat fawrhreta 0 XXXVIIL Tareq wreaths “farmen fraret Sfit XXXIX. Wa Rena Pas ageanTaft XL. wa Atfrerfa 0 Su wet AA ca: erTefar 0 ‘1 wiurfa, C. witerta. 2 Law, ©. tere. “The lst given here is that of MS.1. MS. C. bas only ‘number in the ttle, Further, the order of the words in ©. is different from thet of I. ‘We missin C. wrgfragerat and @roreageAT, and we find GMO TAM, for ATA in I, But ‘the eighteen Stnyatis’ are better known than ‘the twenty,’ and the Chinevs Version actually gives the title “Eighteen Sinyatts,’ ‘The Fragment does not sre this seotion at all,BUDDHIST TECHNICAL TERMS 9 MAATAATAATALATAT MCL HATA Aa WAIT SAULT GAUL AAI TTT TAT UTA ASP TALIA WTA SF XLU. areminmeiterargearrer: afaa dere fag aed oeaad ETAT Feat qtr vat srfasicraced Wraaheag: wala arararafit XLUL eRfanatfiarferat wat: saarft erqueatanta 8 arf aereneTria nt BATE EfSaraT: nga WafeATAT Nag ns ARATE NRRN an aes ween Braretfiraanraf zon XLIV. ‘as aaatfa opaenrania | wee RA WARIS IEA “Femat IenqeteyT: wand ‘fae frarqaieqquend ‘ul wargetayga- waa I ¢gure #1, dest », gBeifr © omits the words Wits do, and adds Sreafafi n edfnd ug grewit str 1 * reads wa wart a. © ot wraraaytey, c. 98 arargey. FoR rarely. ‘This EAT oF SARE answers to the Pali form Kéyanupassand sat, “Le aera’, Cea AeargEy?, v. eaval Ieargaie, 71, ©, fermeye, Rive emai, |, cowhe. rt wirgraee © (HE. 5.)10 BUDDHIST TECHNICAL TERMS XLV. arate serie aereneranfa | waa tt Waa FUIGASTAl ATAG | AAA TAMA: | SMAAMAGIOM VA WEI | GMA YATI- mreata 0 XLVL Wat SEfearet: | WAT Seeafmerny ‘dares afeste: | wt Faw safer | a afar | atatereerfmeraa wares wafaaeaa XLV. Wafgarfa | azar warearfiatieyfansited afi °XLVIL Oa atta wardieiramfunsrad afz 0 -XLIX. BH Sepia | wera _ Siindatent wainfaeadateit stata “siifa- ar ‘wafartaeat aarfrd aera Tea ra i 2 E spwqanermnfa | meat) eqerarat wgarai faery sararat wht cama agen guls)gomyeneaa saat Breet yert wfcoaTs safc aerarat gacerat wrt meroti > c.erara, tae Taare |". F. enumerates the prindpal wonds only, thus Heferataeatat + ‘This section is left out in C. 81, sqft, 11 afd, Sc. warenfiials, 1. mgfaet. © Here ends the Fragment.BUDDHIST TECHNICAL TERMS 1 L. ‘arareifiaart: vu warefe: aga: ARATE AATRATA! ATT sit: weranae: aaaayia: eaaeaicata 0 wa aRfaTararfeat WAT: Li ame: afmedfae: 1 rear wanted factin fre fa fare fan find farm festa fra faut u LIL, WAT MTT: | TAT MAUI ANT wAecal Asa SA Lin. watfe “afircaria | wea tt sanfmeaal 4 sinanfmeAT | aTanfaTcCUAT a fagranfaacaa | Aarinfaaeaar a Faint Tat | waafarMm a yawfancam Sa 0 LIV. W3qRyAa: qaquiarqafa: daqefrenngeia: sf arquyfrcargayirate 1 Leaner anit: °C. omits Wt WHET and reads WatfUe, > Left out in I. 41 remot ® Left out in C. 1 afewcrta12 BUDDHIST TECHNICAL TERMS \ LV. werft waaerfa | weer afrer: adder: | gar: aaetenra: fac: wade: | wit fara fan LVL. eargereptfer t Fee tt omrUnfraTa searar arafrearata Harare: AyRi wee dheamera she aad faengfeafa 0 LVI. 7TH: G1 AAT tt araferag RASET ‘AGU Baan LVIIL ag ‘UTra: Teast aqua raat Sau LIX. et faetter: | were “et earfq waft wed | sparecdist afnire- waft wraft srerereearamed eat el F- arena wate et sqfrearane usafa yal 21, faene: wait: ae cofmireae, | oaranfie. ‘Lame, Sr frites. co teimgeafnn Tommafal.c. $1. 5eeme, SLWER. The third ofthe cight is left out both in I. and ©. Mahivyutpatti has, for the thind, the following: gpl faita arr wreqregaited er Feecerd pate Fire: And the Mahfparinibbanssuttan ; Subham ¢’ eva adhimutto hoti, ayam tatiyo vimokho. ! |BUDDHIST TECHNICAL TERMS 13 Fadarardarand wate wei | deraefaafao aah wed Sf Lx. Waraarfiq | weet arg: fant starereTagefawehrcmre: Wa- aeafa uv LXI. Set HRA 0 BVIrSHT FR YS TMi saw fiat asat Vr LX, wabmaaatfa | wae aa Aa space ate siah Sgerigien sa arafi u LXIL. *STeR YCETAT eurfaetatte: wguaratact Aufa Ta- date qaafea warafas apaaafrs arc: warmifaa: vigghast ‘aratraratit 1 2 Labhivatira TAMAR Ge? and Mahavyutpotsi WarTMEaH Gee, Ths gre (gfaques) before Myer, which would give ten words. 51, ¢. waned, 4 In Pal there are enumerated thirteen, thus: 3. Pindapatikabgam ; 2. Tekivarikafgam; 4. Rhalopatsiubbeitkasgam; 1g, Neuggtahgan 12, Yathimntatiagam; 9, Rul KbamOliizahgam ; 5. EkGsanikafigam; 10, AbbhokAsikafigam; 8. Arafakahgem; 11,80 sinikahgam; 1. Pamsuktlikengem; 4. Sapadinatérikaigan; 6. Pettapindikaigam. oT ae. °Lanifa4 BUDDHIST TECHNICAL TERMS LXIV, et yaa: W aafem fase marsdfient qatarirget gore Not aryadt waar afi u LXV. waa freaat aaa 0 ‘Wat: aferraatem yaa: Lxvr. te wefan Riagitag: maraqtraygeagaet LXVIL 8a ST TU afta ants fen qefefiftaten fa 0 LXVUL dy Gea “Sertaafeiraeg fefdene fefefeacrad: sitesar- TTA: LXIX. wyfdufireqamt: | Tea 0 ‘Sarat wey: were Set AVA wet ATAT RO fatetghorasat eareared ‘Sete mara Ce MEAT! C.omitsthetwo words, emf: MfERTERS? tL wef pee TC mir, raga, oLaaar. Ovni, °1,0.oHRN, 1G sen, * 1,0. weet ® Left out in I 1 wie.BUDDHIST TECHNICAL TERMS. 15 ‘aftaegiaftam sdnsai «atget fre fara ‘faen- Tafa 0 : LXx. Water: PAUATRTT: HAAS: HATA: AMT: HA afrarencratar LXxL Wa vara Tra ATM Cif Wize u < LXXIL. watt wararfa i weer afandafaand faaasi stings tafe sanenisren- weninitingefaty firta Serepfreinsat gE fate atte) stenepiraftafecganger aaAfa a wrafafa 0 LXXUL way fader: 0 “apes fafa Safeferatt u 71,0. yfem, Lata. 1. firai. 0. fini. Seo Saddharmapundartka XVI, 26 (p. 319). * 0, farpraifa. 1, C. wafSwTEre:. Pali kavalinkara®, Nabkeyontt MTOAT®, ADIN thigh WERENT? Sn Latin 30 Sue sfermrerc: Bfaw | T Lemram ard, O.oweae, 8 1 ommreane, * Lege fam (!) ein ae, c.g fre ~~ Afr fe, © | cama, Cudney. 1 6. YA. L. HETAT. CF. Pali Susttato. 28 1 wfafirat. C. wafafen:, 8 ¢, nfafew ata.a BUDDHIST TECHNICAL TERMS LXXIV. @tfrerarat ex ‘afar: sigafem faaafir aftearcatimn ‘witafirenfe- aftarsrrafemfirgieatira nfeuraa fra wafer sraafivm “Sit 1 LXXv. @ifteratai em aestfat | were safrafaact ‘nfrienarac araacd Wifracs ara- ae Read warfiad ufenaas GUas Afra faacs Sift 0 LXXVI, wane ew aeatha | rere TS reraiaag aafrarsaarae ATARTgaTA- Aes aay RRA aa eAIOTATATTS AST Tafeiinfiafsarrass utafatteemfuaarateds- TSP AASS Pa TSAI BA- rfarerepareean re afi LXXvu. werft Sarcenfa | weet AntarTraEaETAaANE “AarherRAT- we St Aseat Bara ean gee weer toe a othe next Tet ae lt ow 0, OL oate, “1 wfrer and the Pat gan. Rares © 1, C. ararfaga. Lalitaviss, © Pa se rem, 7 fencer? 1, c.emfemne, * Left out in Me ead ELC The Mabtryipati gives Uneree Teer rare ‘BUDDHIST TECHNICAL TERMS LXXVITL. 3 ATRTafa 0 watared onrmedatareamed guresared a area Sf 0 LXXIX, SRNR FEMA: | ATT wifes were wafer | afer “tea afer ‘afe- aeyfeat | areaanifentad | afer Ararat Are fretertien wife seufcerfu: aries Saafierhias wafer wafrafterfa: | arfea “wenfuafcerfiu: | arfea marafcerfia: anfes faghnaftertta: |" antes faytaen aentrufterfu: | aaa RST TURAL: | aaaiggaraatarqategh: | adareien qaraaargufigfa: | Sanit seradsanfirerare “WgMa SaeRiTARiTETaAaa SAT LXXX, Wah ANT | wee SUAe FTA aged yArcafir UL Srna? C, STaTaaT?, °C ented. * C.ofer few. 41, c.gfeafege 5 Loafer wfnererati, ° Lefer ufcemfrertin:, Ch.Vervion onita ts. 7 Mahiojut omit thin, * 0, mtr erararqnfcatitt Loum mie, » c.emraiten®. 1. ame, Lad seem. c.eammmfcers. Lamm ae. Le out in both MSS, but supplied in Mahiryutpatic STR staat mre wat 'S Leraqinen ete wirafa, ° Ut 5.1 WD18 BUDDHIST TECHNICAL TERMS LXXXL Were waits | reat wv ‘ade fori ad aaa Sia LXXXI, FaTqyaaaryaarrsa: | aay enh unetha aae AEAATARAT FATT frat u LXXXUL artirereatfa | Aaa 0 aaifarurfamensrat | gatafemanfeaeresat | Merasranyfosarfaarensa | PETRUS AAT AU eater Seeger TATA AT TTA SaRrTaTeAT sede AAT | BAAATTT AS ATATEAT | “aerraateryean gaan veqaraifamt refer Siac stra qTARAT | ofeegarranan | AS green feantactara (CacaraeT | TATA AT Vereee, Neen 2 1.0m ‘ome afefine. 8, memrecsuntfirmfa®, Borowf Lots. gr, MEETS aig’, emtareat. c garam. Mobieyut Wie: 71. ranerfarm. Cmremnfafer:. § c.qgme. ° L SReUTEMT. C. ‘trate. See Lotus, Ps Legfede, U1. wEATEAT. C.UGNTTEAT, Ch Mabivyut fecrtremmeengm. 8 s.eafeqem. ©. °aTeTeR 19, ya. ee Cemmmas, ut adrga®, 0. sirgtng’, 1 Latta omar, ML cogigae. Muhivyut aR’. 09), fate C-fewtomn. Mohayyut. fantatia:. » ¢, sunita.BUDDHIST TECHNICAL TERMS 19 sattafocenm reyafaan | figeqan | qaqa | AA kam i eaftrtenfam | afacseam | arated Wat airtsaam | tear AAT uv LXXXIV. aniteqeiranfa | wera mrarant | ferarem greraaT esi fesAT fa siyfesmt | squaryfesan “aefereat “fra fafa | TeIeaAT | aaaaTEAT | fief faa ast wemfarati eafaaiam finn qaafaaian firm nefera- anfaat aremfian saat MSTA Era AT egysaTaAT | aera esa fegersa UCTS SAAT" qyaTeHserTsAT | wT \fger- TAU EFAS TAA MAATTTAT | SATE Fe gfe mera | ogfernineeite | fafrfircge- eotaur pag feret qegteaat engepterat ererepfeneT) 10, has RRTET (for HUTA?) for those two words in I. 2° eter. C.WTAT. Mahivyut, area. ° 1, 0. ostmnfaa, “owfactm, © o. rirremyar. © 0, omits WereT. “Lr, * 1 watgfonn. ° 1 feéatg farm, 7 Left out in 0. 1. gyryferat. 1 aetqe, 28 |, fasifatae. 0. Freitas, 33 Tefen, 2]. qqartem. * C.qgarsan. 0. gaaTE®. 7 gqAre, 7°, Wea. » 0, qhoraine, * Laren. c. gprgferm. Latitavst, Fafa, 71, 0. oragferat. 22 1 reine,a BUDDHIST TECHNICAL TERMS Thonfim caefradarftan samara gra RATATAT ATA SHUT THASNIFARTTLT- at feryerfuaann trees eat saa Wi aeranaaaa faniatdarenn! Hera AA Freer | cafagat | Rafat | AYCSTEATATAT| SSReE AT ateeE AT SEAT AACA aT AS Bani qraraan! yaaa | arse Fase “Remar ase AAA | AAMT HAT | YP | farngenn itaramyaora aARUAT ages Wat safaTerestent | Yaya | acy aA TT area TAT | FTAA “ATT HAT HATALT TAT “ syreMaaTAT | Ae aTAT | etary attesferrarfqarenssat Sf LXxxv. warafaat ae Torta | were Taran efor Afar ett waTM “aft. UR Sf Lostqants. * 0, _ LeRiareram®, 0. atardterme “Larrgrggare. ee abstention ™ The fame word is repeated twice in 0. Lona. * Lagdym, 1° L.°wnerm. Lyerem. Ppogem, Y Leytgrm, ML ataataarecerrn, CoiieteRre 9 Leringen. yey. Coreen. Lamm. - Lenmdfgae, § ° 0.°fceramer®, TL ogtigring, Cogdramine, #1, o.erguram. *° Toray. 2 LapeTET®, CoTr aR, 20 | equegugat. 0. STERATAT. 26 | omwagefa. Rafer. c.jeragatamnfoserema, — * 1. ufone,BUDDHIST TECHNICAL TERMS 2 LXXXVI. WA SaYSeTa: | ATU SAT SATA TAT SET “HET SEAT BAH A LXXXVIL SATU ORT | ET RATAN ATTA: WTR: AICUTAAt LXXXVIL Wat ym i were 0 gag Ante aut MafesgT Ahr n LXXXIX, OTHea “FET Pas Aaa A XC, PRAT Baa | we 1 see TASH “sg soaTEe at XCL Wa Sat | werent SUT gfe: “HeaNTE “aTy:aRIE: SET waraafa 0 ‘sur. "0. omits were. 1. erat, ‘1 wun, 1, warevansiar, 6 0, mt andthe mein the following foe words, Comite MUR, 1 Lega, ©. HYRTR?, I, TAT and FR for Yr and Bre, * 1.0.3. C.omits wera, °L Ay. O.gNgM. Lam. ogre. 11, 0. whegrate UO. onits mam. 8 Legiifay. C.agdifa:. C.omitsama, Lega. 18 0, omits Waren, 29 Lapwae. 11 wee,22 BUDDHIST TECHNICAL TERMS. XCIL 1H BATA: | WAIT wamateattarn sucinatfeattarragarcarte- ufcararafa XCHL eX Haft | aT gear ‘aqua frdwerd ‘Arian wiera- ‘aqua dgirard wae CARTER ata xciv, Ga STATA | AAT weiss aaare wae: “FTTEIAS “APayE- wturgara Sfa 0 XCV. JUBA AAT | “ggfrart acaTdent fA Xevi, “aqudatg ater aifraacsea: | rere BR wiaraaifage wart “yaseaarraifn. Sismamad | wea wetereife aqea wag 1 wae Remnem: wereT FART. LH AAT: rece o.cufetant Maun yeeadsmweqee, Teh outind. 1, C.r, or, o.aghe: Togrmate, * omitted in C * oomaran. wi cepat UL. commit, kermin. 11.0.8 gfe, 6 Teaqerraa’. 49 | graareaaT®. C.gr@ WaT, Afterwards C. ond T.both read 80 for =U’,BUDDHIST TECHNICAL TERMS aqeasaamaaifa: ageasaaara | fret waa aqiaAay wis fTassamTAAhaassT- Sta at waaTAaifAart WET APissaaTAEN- fravisaasrd Aft 0 XCVI. 7HA GRAS AAT ATT | ATA ‘afr “Gan! Waa sATATTatA XCVIUI, "AACAAA BATT STAT: | ATU ROR: aqean: wan: URaTafA W XCIX, FORA SAT HAT: UAETET fatten: mina: nett “feecaraft C.APTeR SATE ATT | ATE arial saa: aftafam “adhe 0 Cl MA: WAT: | AAT malas AaTslse watenfres @ apeadearfa- waft u 1 Z.reads RVAT throughout, I. and C. read °WHI in the titles of this and the flowing for seoions. Comite ToT, Lowfat. og, Lm, tee Ty. wigutm were wrefa C.omits wren. Lem, ° Left out in 1. 1, C.acrafa, Mahivyut. free © 1 Fanfare, Stiri, Mahtvyut. rere: 1 eared,24 BUDDHIST TECHNICAL TERMS CH. ARTE yRTT: | ATE Parents: CsI: “AREP TA TTT- Birra: ager fans fran sara arE onfraaat seat CLL mraret ufagRest: | rere merged winged aasaen Vag Ay- agg agenfaas: werfay fase Taha Sererrestercrefe ferareaquerar after area fre areata ce gmisagn: adramagm® “qeatea: ware wa it RV) SUMACT:. Wey MEM AWA aaAAAS BCAA: | TAA Te BAe artanifitfa frera: ydaqaa 8g uty Afra Aafe- ran: aegeenrfe | aterqrafe fartirarfe | yfrecarfer wetwaftara:9 sd Gaardiad a 7a Geeta efit fi. wa:leenfe ydafefaa: i xg Raqean aad 7a we Y Geen 21, 0. RATT, ® oom fara. ae coef Storm. C.9a1 ° 1 ait egy cpm: * oomgeirinmn. Laguna: 91, sieehiatee, © This part of the MSS. is so full of iunders, he exact text of both MSS. It is elearly a quotation, javistare, p.542; Mahavegga T, 6, 23 seqBUDDHIST TECHNICAL TERMS 25 fara ndtafafi feenfe qeta: morse grates wafata fants: u ze cafausnetad 7a waftara arent aiafafa fara finita: | sé gafrtrsydea a weg fea wren fara | meer ee geeAPITAE fa nfaa = eu ee CURE nia Serdeed 15 arg firera arafiraantinta fe rere gets pia: o aftad gaa gremareniganaiathtt i MS. C. Restored Text. Req RUT TA TaN | Wes BTEMTaTERI aN. FR BARA Be GAAS aah TAT ae eA arafate trea: aay. mafatn(®) frera: yaaa. wag wy Ahrat wafen- ity uy at aafag. amuageearfel sagen | Sa: sqeenfesagente fe fantienfe gfrerafan | frdtemty aftweerdiars wawahtadeh ce wad. | oferta 1 ze guarded at 73 worfiga ua | weweTitera uftsrafafa afafa fe fms: aie fe(®) era: yaar Tang feat wateg. watgafenaategdacit Gru aft fetta: u tera. | fnftal xe Geerdaei aa aetna aertrard eft fi. | wafteraufcaratair ie wa: gente yaafetra: 0 wa senfe yaateta aftain CI 5.326 BUDDHIST TECH! se Geaqaarad 74 werfrara udtafate at warfe atta 0 war é Gafatrasra- arf nara: ze Gs fatraniad wa werht- ara wre aaafafa a wate. farta: | ze Gata- duaraedt 7a wahaa zeqerarernfaeitafraa warded Ta ea (NICAL TERMS. [Fae |REgeTATE- wafafa nearh | se ERA: quate 7a Serres waaafate fart] =e guaqentdad a wa- faara nétafatr drerfe qr wad gaftaaa- fafa fe wad | ze ER fatuariad wa wah ara arenrendafata tea- fe fatd 1 xe qafaa- wate wT Tatras arergafate qita u wae ‘yRArtnfast nfaafeardaratata nea afearaad wa waite: 1 ie ought to be grafadweiimfia, or, othe MS. giver afterward, FER emia.BUDDHIST TECHNICAL TERMS nafafa fe fega eenfe | sta wrafimafain fe fy afta: aa zante fara | [xe geatepufaat o- fauferrdadi wat wert aa onfaafata qt 0) uftad saa atemtant: | | waaanatatata wt cv. a3 ea fafa waar umenifased Aster Ar 0 cv. tes fafai were uv ras Grodan warts Afr nv cv, wifafafaur | were u “wiframaifng aftiareanaifa: qaarcmat- frat 0 cv. Fa fafad azar 0 aarets mapas cuehrershta Aft v 2 erferaer®, * ©. omits from here to section CXVII. 1. reads BAZ. ° 0, iia. 40. °Tuare. * Liga. © 1. afefrere,28 BUDDHIST TECHNICAL TERMS. CX. wart fafadt wear u aaa = “ywaerftaenadta dyer afar u cx. tan fafa | werat wt arent finer araaraet Sf 0 cx1. sarafeafaa: | weet u wiverades: warinias ‘fengarieeddife- afr cx. afwardt fafa | were 0 yao werimatrs qadaufotnrdk u cx. ep fafaets were 0 adarats Setoats arearerfearats Ba 0 cxlv. ata fafad 1 aera cafe fread “aardtoraadte aft u CXV. MARTA Ft AAT | eaurawd Qaraca Aft u Loagte, Re oy ware, * Lemgenfne, °L ger me. * 1 wartrdnrdfrh 71, arya. © 1. RTeHAT®, Seva, 8 arate, | Meract ey BerarBUDDHIST TECHNICAL TERMS 29 Cxvi, ‘aunt fafa 1 wert 0 wa yRaAU fA 0 CXVIL ware fafae: | rere a WRT STATA CXVIIL Wa Bz BATATaTUTfs | AAA tt fant ard creqteaani: aePTPTaT CXIX, ARATE METRE: | TET Fal Fal aaa: wafer: eafa: dase AaaTaen aft 0 CXX, Aa waa “sat: t wera “Gaal iq aetna 1 CXXI, ‘PRTG WACaT: \ aaa sta: arrays: dura Oat weratcaaaA: “TAT watsatfeatar i 1 o, vam fa tt ea se 6 fren wt “Lalas. See seti Sram * Lefree. Toertafe, Mehivyut.mteate. Pal fee Childers). §1-erTT Langs, Care. Lowaem. 0. ama.30 BUDDHIST TECHNICAL TERMS CXXIL Set WaATHe: | AeTAT target’ facgatszats’ Wat BTN’ SATS: TN ART weratt CXXI. AR UTeTesTfa | AAT Ut sefurstsat “AEs WE aR: SAN sora CXXIV. St awa | ATT Saas Aeresaatet SA CXXV. “REPTTTAT | ATT varie “iar: were: Geta “fraraiswaay afiuetite: Gea CXXVI. AW PAPA | ATA BNE etd eajefitde ay: go Ahr Tawa. 21 fagy. c.fwfe:. —* Mabivyot, E84? and * yyw: for ‘WAG and EET in our list. ° 1,0, 3am. S1.@, and after, this word, Bvife and FRE; see Notes. UL mmofa. Setar: Siem. nega. Come Via. 1,0. sR Cloute reaysnd Gish ie muemnetee sections 1Lome! Lowe, 1 Lereimate, 0, eeiaate. 1 0. gr. 21, Carga. rote ime, Lew. 2 LaBUDDHIST TECHNICAL 1FRMS 3 CXNVIL WR US AATAST VAT | ATA | laerisafaaraatarrgia ara fara wa: wfafaaarafiaate i CXNVIN, HRTEM SATIGT VAT: | AAA Ut meafaa Aayiifent FAUT ARaATT: “We ADT AAATUT | VATA: UAT: © PGA “aT MH WANA Ferme “sea BART ATT: BEN: qatar safawraia CXXIX. WATSEUTST VAT tt “ARTaTaAATe “aaTaaTaTATT ST fanaa “AadaradatanataTata cxxx. “fafaursaar 1 aera RAIS IAT WATS AAAS AAT Vf CNN. fafaur aga 1 aaa “MAGIA WAST AAT Aft ‘Lemfaara:. * 1 ayers Sef. 1 ere S1ewe. SL, capM. Tt iwagen. °C. mifnwer. 1.°mat: “Twa. Caza 0. TET? 1 spqemfreramazar, coenfmfamatiem:. 1. fagraramaram:, ¢.fasaratem:. 2° 1 at 14 cariarata”, |, fafaUMETETT. C. omits FATA and does so in the following two sections, wae32 BUDDHIST TECHNICAL TERMS CXXXIL Fafad ow 1 mere 0 “‘qendseitamatetanacaedty Sth cxxxul. fafay ‘onftera i. werat v wfanitertareramferiaqmedtaiied 3 i CXXXIV. WETAAA: | TAIT “aanfafeaquafaaas arate: Raa uafadtigaaataafafifeataacsm frenefefadran efacrtrra aft cxxxy. fafaur fawen: | meet aqarafia: dfrmfare: aeafaserati i CXXXVL AAG AAI: | AAT “aor miniat fanaa: “fiefasieaata nu CXXXVIL WASNT | AAT Wea Hats TT GR UTA Sy 11 feta ser Pr gmalte. ogni Azo °c. sreraits, ‘ei. 81 afm, cafemine. Lacan. 1, Rriayeati: * Leargis, OL dante. 0. etirguats. My oxfarara. Center. 1 0. watteata, 1 1 odfam: Lame, ML cefetefae, 1, c.grematera. 1, ¢. demremarensBUDDHIST TECHNICAL TERMS 33 WUT TMT | BATA S TATA S Ma aT dietes Sairaariaata sate We: wt ATITE Sa aan Terr WATTS Hate sa Taft TAT ma at acu valet A a rata Te: TACIT Stree aah stat sme Sir CXXXVIIL Wife geese t rere waNsHpisAeaie i CXXXIX, “Unfardardtergaresagta | rere u SVT Ae Teahe 0 CXL. “fare: fire: vreau varfufarafirerfunttesfrenfinrarfive Sf 0 aft aeigamrefaefadisd" waieire: are: tu HNSSBt WAN NAN Nanas n aay aaa wu LL Crema. 21,0. mire. 91,0. srarerinaratea. ‘Lavinerninne. 0. atrarinea. 5 Lene yt mORGR. 6. NCMETTE, ‘Lem atacare, 0.9 ATE. TL wee 1 remre we Acer Sate wef a wef | rama We MeMTE. Left out in C. Lae: mee. oe ata: 1 aA 10 Leia whites. 0. wal seme’, Leafeuaita aif. c.zafewtem wtiu. 1 faifge, 0. Fi: Fg, and omits Were, Siewfefewige. 1,0. fara. © Omni uBR NH ¥ IL 53peasy ey read tee Nie ae ate gm art ge aANNOTATIONS want carrera arnt ang sieafetad | wait shemtaa wtereaged 0 ‘Having worshipped the jeweltriad, which causes the good of all beings, (this) collection of the essence of the law is told in order to destroy delusion,’ FFA, unless it is a neuter noun, ought to be WW. This intro- ductory verse is found in both MSS., but the Chinese version reads differently, viz, Salutation to all the Buddhas, whose knowledge is omniscience, and who are the teachers of gods and men; and to the laws preached by the immense and numberless Buddhas. (This is) a compendious collection of the names of the true laws preached (by them).” ‘This verse, though it is different in some degree, seems to be a translation of the verse found in F. I. aif cata ‘The three treasures,’ Lalitay. p. 846, 2-7. Mahavagga I, 4, 53 1, 6, 29-47 (Sacred Books of the Fast, XIII, 83. and 97-103). Childers, p. 4o2b. Buddho, Dhammo, Saigho. Burnouf, Introd. p. 221. Koppen, I, 550. Kern, I, 284. Cunningham, Ladak, P. 36x Hodgson, pp. 27, 53,93. Beal, p.99. Bitel, p.1go. ‘The Buddha, the ‘Law, the Clergy.” On Dharma, see Dhammapada, transl. by M. M,, 8. B-E., X,.3, IL, wife armfa “The three vehicles? Saddharmap,, chaps. I, Il, U1; ef Burnouf, Lotus, p.grg. AryamahSkarunapun- darikasitr, transl. Feer, Ann, Mus. Guim, V, 172, Not in Pali, Childers, p. g95 b. Beal, Catena, p. 253. Hodgson, pp. 60, roa, 145. Képpen, I, 4181. Eitel, p. 151 £—RRWUTA instead of ‘occurs in Saddharmap., chap. I, verse 10. Sometimes ‘Two vehicles’ are mentioned, viz, RETATH ‘Great vehicle,’ to which the EAA belongs, and PTAA ‘Small or inferior vehicle,’ to which the WW! and WitwqTATA belong. waMA The single yehicle,’ Saddharmap., chap, II, ver. 101 (Sacred Books of the East, XI, 53)- v236 BUDDHIST TECHNICAL TERMS TIL ¢ yan: ‘The five (Dhyani)-Buddhas, ef. sects, IV and XII. by Rayud XIX, 20 (Feer, p. 343): WaTUMTaNATTT, Bumouf, Introd. pp. 1175 857- Hodgson, pp. 27, 58, 64 n. 33 93. Koppen, II, 27. Wassiljew, p. 187. Kern, I, 323 £5 Il, x72, 380n. Rh, Davids, p. 205. Cunningham, Ladak, p. 364. Wilson, If, x2, has six, viz. besides the five mentioned in our list, TW. On ‘winant, see Sukhivati-vyttha, Aneed. Oxon., Aryan Series, 1, Part II; Max Miller, Selected Essays, II, p. 313. Beal, Buddh. in Ch, pp. x28, 159. Ritel, p. 6f. TV. siaet Bau: (The four goddesses.” Wilson, I, x2, 35, 36. Hodgson, pp. 93, 94. Wacsiljew, p. 125. Kern, Il, 173. Cunningham, Ladak, p. 364. Rgynd XIV, 33 (Feer, p. 330) has STH &.; ef. Rayud XXL, 3 (346). HUA, IT, 7 (295)5 IVs 12 (298). ART, XIV, 49, 32) is called S4wermmmtat; XVII (339) is =. Wilson gives mat, eaurett, staat (1), AMSA (2), RET (3), ATT (4), aeIAETIWAT, a5 wives of the Buddhas in sect. IH, in the same order. And again, p. 27 (from the Trikéndasesha): ATAT(4); TYARTS WHAT or TUMATs wea? (ect. V, 3); STTAT (1). V. wa cap: ‘The five protectors.’ CE, Wilson, IL, 13; srtardtfaraureat, Reyud XIIL, 6 (Feer, p. 318), Wilson gives mfaeret (1); Rereeennfget (2); FEMYR; Teritaw (5) ; meniargarfeai (4); cf sect. IV. On Rékshasts, see Burnouf, Lotus, p. r40. VI. wm warmm ‘The seven Tathagatas.’ Vipasst, Sikhi, Vessabht, Kakusandho, Konagamano, Kassapo (Sakiyamuni), Buddhavamsa XXI seq. ae Lalitay. pp. 5-6. Mahavastu I, 2, 317 01.; cl WRYER (ER), Mdo. XXIL, 4 (Peer, p. 272), and Rgyud XI, 8 (gx1); BRTUTAGaMferuTaT TANT, Reyud X, 5 (309). Gataka I, 41-44. Pardgika I, 3, 1 (Vinaya III, p.7). Childers, P-96b. Bumovf, Introd. p. 317. Wilson, Hl, 5, Hodgson, pp. 94 1153 cf. P. 33. Hardy, Manual, p. 94. Képpen, I, 314 Kern, I, g2rff. Eitel, p. raa, Hemafandra, ver. 236, gives V7 instead of According to the Saptabuddhastotra (transl, Wilson, Il, p. 5) ef Cambridge Catalogue, p. 14, fof was born at BYR, and became Buddha under a ET tre, fefeq , 0 WRT, » ” was, fay, ¥ sam, . ” WsANNOTATIONS ei} HSE was born at Wea and became Buddha under a FEM tree, wrefa 0 abt | Ry wrefiz aregt » » wae, And 3a will be born at Mga and will become Buddha under a WMT tree. On Tathégata, sce Max Muller, Dhammapada, p. 94, note, VIL. ware steurat: ‘The four guardians of the world? 1. Dhatura/sho; 2.Virdvko or Virliako; 3.Virhpakkho; 4.Vessavano. Childers, p. 230b, under Mahar§g&. Burnouf, Introd. p. 603 (Lotus, pp. 3, 98, 145). Bumouf (Introd, p. 601) identifies them with the Zaturmaharégas. Hardy, Manual, p. 24. Koppen, I, 250; Il, 26r. Kern, I, agr. Fite, p. 145 (6.v. ‘Tebaturmabarddjas). VILL, wet stewart: IX, eq Biawrsn. X. wgiy sewer. XL. qm Fu: ‘The ten gods of anger? ‘Wilson, UI, 24, 33. Burnout, Introd. p.gg0. Képpen, II, 297. ATPe, vide Rgyud VIL, 1, 2, 4 (Feet, p. 302); there are two, viz. GUN? and TH°s besides, sywT is called Ware, CE, WHR, Térandtha, pp. 177, 235, 238, 240, 245. XID, -wet sfirren: (cf. sect. III). Wilson, II, rg. Rayud XI, rx (Fer, p. 312). Commonly only five are enume- rated, viz. wT, Ta, cafe, TaUTTT, feoraTfer. Képpen, Il, 27. Hodgson, pp. 28, 58. Kern, Il, 172 f, Vide Cunningham, Ladak, p. 364. Rh. Davids, p. 205. Wilson, II, 13, 14, has :—83q (1), BAMTE (g), as sons of welavint (2), THTTeT (4), ABATE (5), as sons of eTeba; ‘ferfant (7), son of THITT; WH (8), son of WANDA; WAfracafTenfie (6), son of . WaTMTfs is the same as WISTfRAWT, about whom see the Kérandavyfiha (Cambridge Cat), of which an abstract is given in Burnouf's Introd. p. 221 ff. (cf. Feer, p, 246), and which was edited in Calcutta, 1873, and the Saddharmap,, ch. XXIV. Kern, I, 324.3 I, ryrf Beal, pp. rx9 ff, 133 Eitel, p. 18 fi, Besides #ATG and Haye, which latter is his usual name, other compositions with #3 occur as names of the same being, as °W4, °@T, “MY, &c.; see Burnoul, Lotus, p. 498 ff.38 BUDDHIST TECHNICAL TERMS XII, wepifra: ‘The six goddesses of magic.” Cf. Mabavyutp,, sect. 192, where TRYRA, Taga, Taga, TATENTEG. Reyud I, 11-13 (Peer, p. 293); Ul, 2, 4 (294); OL, 5 (295): SOW Prtigra, IV, 8 (297); IV, 15 (298), Trae whrart, Reyud I, 3 (294); of. HI, 7 (295). ‘Téranitha, transl. Schiefner, pp. 192, 240, 254, 323, 328. TaWifirat, Taran, Bp- 189, 196, 244. YERUTfesA, Reyud IV, 2 (Feer, p. 296). Hodgson, p. 94- JE THATR is to be read in one word, the number ‘six? would be wrong. XLV. anfawrgaryat ‘The sevenfold highest worship? XY. sife gysqerfa ‘The three roots of virtue.” CE. Lalitav. p. 38, 7 (Dharmél. 83 and 84), fufwa and SYA; cf. Kern, I, 415. XVI. sand wafrera: ‘The four perfect states.” Trigl. p. x2. Lalita. p. 38, 4f. (Dharmél. x4-17). Childers, pp. 95 a, 569. Kern, I, 370, 393, 408. Hardy, East. Mon, pp. 243, 249: ‘1, Friendliness; 2. Kindness; 3. Lively interest; 4. Indifference’ (according to Kern). See also Rhys Davids, Buddhist Suttas, S.B.., XI, p. 273. XVII. wg wrefwan: ‘The six transcendental virtues’ Lalitay. p. 38, ro ff (Dharmil. 87-92); cf. Kem, I, 415. Burnouf, Lotus, p-544M Kern, T, 434, Schlagintweit, p. 36. Eitel, p. 9°. x. Charity; 2. Morality ; 3. Patience; 4. Energy; §- Meditation; 6. Wisdom XVIII. eq wefwm: “The ten transcendental virtues” (of. sects, XVIT and CV-CXIV). x, Dana-paramita (1); 2. sfla-paramit@(2); 3.nekkhamma-paramitt; 4. paiea-paramita 5. viriya-paramita (=4); 6. khanti-para- mita(=3); 7. saéka-piramita; 8, adhi/¢hana-paramita; 9. metti- paramiti; ro, upekh@-paramita. Mabévyutp,, sect. go. Trigh p. rb (12). Feer, p. 205. Childers, p. 335 a. Cf. Gitaka I, 20f, 45 f (Rhys Davids, Buddhist Birth Stories, T, x8£, 54 £) Hodgson, p. 9r. Kem, I, gor. Desgodins, p. 349 Eitel, p. 90. “7. Means (ive. experience in means, cleverness; i, Lalitav. p. 385 a1—Dharmall. 93); 8, Prayer; 9, Force; 10, Knowledge.’ANNOTATIONS 39 ‘The commentary to Hematandra, ver. 234 (ed. Boehtl. and Rieu, p. 317), gives them as Balas; he has Wife instead of WaT, and WRMUTH for °fH. ‘XIX. wanfe daereft ‘The four elements of popularity,’ x. Danam; 2. piyavadanam; 3. atthadariy4; 4. sam4nattat4. Mahavyutp,, sect. 31. Trigl.p. x2 b (x7). Abhidharmakosavyakhy$, fol. 34 a, 1-7. Mahfvastu, I, 3, 11, gives a list a little different: arto fread @ warded wregegea| devas fact wae cesta mein (cf. Senart’s note, p. 370.) Lalitav, p. 38, 22 f,(DharmAl, 94); ef. Kern, I, 438. Lalitav. p. 42, 14 f, where is given for Wit. Childers, .p. 447a, Burnouts, Lotus, p. 405. Eitel, p.145b. x, Liberality; 2. Afability; 3. Beneficent rule; 4. Impartiality” ‘XX. tafe: ‘The five supernatural faculties.” 1. Iddhividhé or iddhippabbhedo (=s); 2. dibbasotam; 3. parassa Aetopariyaianam or parafittavigananam; 4. pubbenivasinussatifa- nam; § dibbaakkhu(=1). Sometimes a sixth is added, viz, 4savakkha- yakaratanam, Saddharmap, transl. Kern, pp. 89, x31 n., 242. Sukhdvati, Pranidhdna §-9 (p.12£) Childers, p. Six abbigh@s occur in Mahavyutp,, sect. 10. Hemaé. Abhidh@nadint, ver. 233, . 316, where fsravakshaya is added before riddhi, Burnouf, Introd. p. 2953 Lotus, pp. 29r, 820. Eitel, p.2f Képpen, I, 4rr. Kem, 1, 297. Max Miller, Dhammapada, p. 13. “x, Divine sight; 2. Divine hearing; 3. Knowledge of others’ thoughts; 4-Memory of former abodes; 5. Magical science ; (6. Knowledge how to destroy bbuman passion.)’ XXI. amraréeenfa ‘The four noble’ truths’ (ef. sects, XCVII-C). 1, Dukkham; 2. dukkhasamudayam or -samudayo; 3. dukkhaniro- ham or -nirodho} 4. pasipada or maggo. - Lalitay. p. 541, 21; ef. p. 96, 14. (Dharmél. 48-31), and Kem, I, qrr. Cf. Saddharmap., transl, Kern, pp. 18, 90 (ver. roo fl), 158. 2, 354, Dharmata- krapravartanasttra, transl. Feer, Ann, Mus. Guim, V, r1q fe Aryadatursatya- sfitra (Mdo. XXVI, 13; Feer, p. 279), transl. Feer, Ann. Mus. Guim. V, raa ff.40 BUDDHIST TECHNICAL TERMS ‘Mahavagga I, 6, 19-22 (p. ro £.)} transl, p. 94% Puggala-paffati I. Childers, P. 56, s.v, dattini ariyasaéini, Burnout, Lotus, p. 517. Koppen, I, 220ff. Hardy, Manual, p. 496. Oldenberg, p. r28=ar1. Kern, pp. 72, 3673 207,04. Rh, Davids, Buddhism, pp. 48, 106. Schlagintweit, p. 16. Eitel, p. 14. ‘1, Suffering; 2. Cause of suffering; 3. Cessation of suffering; 4. Path (to the cessation)," XXIL da xfur ‘The five attributes of being” 1. Ropam; 2. vedand; 3. saffias 4. sankhard; 5. vitAdnam Mahavyutp,, sect. 96. ‘Trigl. p. 19 (33)-_ Fees) p. 203, Ann. Mus. Guim. V, x24 f, 145, 177. Childers, p.198b. Mah@vagge'T, 6, 381 (p. 13) Puggala- pafflatti I, Burnout, Introd, p. 12. Colebrooke;J, 420f. Hardy, Legeftds, p. 236 (Gogerly); Manual, pp. 388, 399. Képpen, I, 602, Oldenberg, pp. 128.n., 213 ff, 255, 279. Rh. Davids, Buddbism, p. 90. Beal,p. 199. Eitel, p.129b. Comment, to Hematandra, ver. 233 (ed. Boehtl, and Rieu, p, 316) M. M., Dh. P, p. 54. ‘x, Material form; 2, Sensations; 3. Perceptions; 4. Conformations (Childers, Discrimination); s. Consciousness” (see Oldenberg, Buddha, transl, Hoey). XXILL. ataractaer:. Mabdvyutp, sect. 2, Trigl. p.9 (7). Bumnouf, Introd. p. 45% Cf. Kerm, J, 354 XXIV. wrqurmfa ‘The twelve organs and objects of sense’ 1, Kakkhayatanam; 2. sotayatanam; 3. ghindyatanam; 4. givha- yatanam; 5. kayfyatanam; 6.manayatanam; 7. ripdyatanam; 8. sad- ayatanam (9); 9. gandhayatanam (8); 10. rastyatanam; 11, phoétiab- bayatanam; 12, dhammayatanam. ‘Mabfvyutp,, sect. ro2. Childers, p.7 b. Puggala-pafifatt I. Burnouf, Introd, PP. 500, 635. Hardy, Manual, pp. 403; 452. Wassiljew, pp. 24°F, 244; 252. I, 602. “1, The eye; 2. The ear; 3. The nose; 4. The tongue; g: The body; 6. The mind; 7. Form; 8. Sound; 9. Odour; 10, Taste; 11 Touch; 12, Ideas’ (ac- vording to Childers), XXV. were wire: ‘The eighteen principles.’ 1, Zakkhu(x); 2. rapa (7); 3. dakkhuvistana(r3)s 4. sota(2); 5 sadda(o); 6. sotavingaua (x4); 7- ghana (3); 8. gandha (8);. 9, ghanaANNOTATIONS ar vitiiana (19); ro. givha (4); r1.rasa (10); 12. givhavittana (16); 13. kéya (5); x4. phoéfhabba (11); 1g. kayavifftdaa (17); 16. mano (6); x7, dhamma (12); 18. manovisi@ana (18). Mahavyutp,, sect. 103. Cf. Mdo. XXVI, 14 (Feer, p. 279). Childers, p. 121 b. Puggala-pafimatti 1. Bumouf, Introd. p, 449; Lotus, p. grr. Hardy, Manual, PP. 399 ff, 432, 419 ff. CE Wassiljew, p. 253. “The first twelve are the same as the ayatanas (sect. XXIV), then follow 13. Vision; 14. Hearing; 1g, Smell; 16. Taste; 17. Feeling; 18. Thought.’ XXVL. eaey eqEiwt ‘The eleven physical elements.” Childers, p. 405, has twenty-eight: 1. Pahavidhdtu (§ 39, 1); 2. 4p0- dhatu (§ 39, 2); 3. tegodhatu (§ 39, 3); 4. vayodhatu (§ 39, 4); g- akkhum (2); 6, sotam (2); 7. ghanam (3); 8. givhé (4); 9. kayo (g); 10. rapam (6);_ 1. saddo (7); 12, gandho (8); 13. raso (9); x4. itthindriyam; 15. purisindriyam; 16. givitindriyam; 17. hadayavaithu; 18, kayavifiatti; 19. vadiviaatti (11); 20, akasadhatu (§ go, 5); 21. rhpassa lahutd (¢f $38, 7); 22: rOpassa mudutd; 23. rapassa kammaffiata; 24. ripassa upatayo; 25. rfipassa santati; 26. rfpassa garatd; 27. rdpassa aniésata; 28, kabaliikaro Ahéro (§ 70). Cf. Puggala-pefiatti I. Hardy, Manual, p. 414 ff XXVIL Wat fafrat ‘The three sensations.’ x, Sukh4; 2.dukkha; 3. adukkhamasukkha. Childers, p. 561 b. Mahavyutp,, sect. 98. Burnout, Introd. p. 459. Kern, I, 344- ‘1, Pleasant sensations; 2, Painful sensations; 3. Indifferent sensations.” XXVIU. areiu:. Abhidharmakosavyékhya (Société Asiatique, M,C), fol. 306: fattrsitqe- unfersfa 1 fart weEtsrenfadd were u reid Wicde: 0 Rafer mena u guriaferda sifeadtat med wat dara: 0 ae wcea- from iat rivet fatraqegntin, ete, ‘XXIX. dere fate. XXX, fawingattareramnftgg (of sect. LEIX, 11 and 12), Cf. Mahavyutp., sect. 100, Hardy, Manual, p. 404. Kern, p. 346, xt ‘Serar, Lalitav. p. 35, 12f (Dharmél, 22 and 23); cf. Kem, I, 409. M.M., Db. P, pst a COL 5.)42 BUDDHIST TECHNICAL TERMS. XXXI. feafergatarnadey. CE Mahfvyutp., sect. 100. Kem, I, 346. Rhys Davids, Buddhism, p. 9x. XXXIL stontegnfa. Abhidharmakora, vol. i, fol. 3: ‘What are Andsrava-dharmis? ‘They are Mirgasatyam and three Asamskratas, What are the three? ‘They arc Akésa and two kinds of Nirodhas, What are the two kinds of Nirodhas? They are Bra- tisaikhyanirodha and Apratisaikhyfnirodha. ‘Those three Asamskr#tas, viz. Akasa, etc,, and Margasatyam are called Anisravadharmis, etc.’ (Then follows an ex- planation of the three words.) See Vyakhy&, fol. x2 a, f. M.M., Dh. Pp. 63. Colebrooke, Mise. Essays, I, 421. XXXII, uy feat: ‘The six objects of sense,” “1, Rapam, form; 2. saddo, sound; 3. gandho, odour; 4. raso, taste; 5. phasso, contact (touch); 6, dhammo, ideas.” Cf. Mahivyutp,, sect. 97 b. Trigl. p. 19 (35). Childers, p. 584 a, S.¥. visayo, XXXIV. arequfel oi. CE. Mahavyutp, sect. 97. Trigl p. 26 (66-58) XXXV. werfiqiates we: ‘The eightfold soun Cf. Mahavyutp,, sect. 97b. Childers, p. 4x0 b. Pet, Worterb., 6. ¥- read ashdvimsatividhal, there being fourteen sounds, which, as they are either pleasant or unpleasant, become twenty-eight. XXXVI. ce: wfgu: ‘The sixfold taste?” 1, Kasfivo (6); 2. titto (5); 3. madhuro (x); 4-lavano (3); 5: ambilo (2); 6. katuko (4). Childers, p. 402 a, 8.¥. 1280. ‘Mabavyutp., sect. 97. Trigl. p. 26 (60). Pet. Wérterb., &. “1, Sweet; 2. Sour 3. Salt; 4, Acrid; g. Bitter; 6. Astringent.” XXXVI. wart sit: ‘The four smells” CE. Mahavyutp, sect. 97 b. Trigh p. 25 b (g9)- Pet. Werterb,, sv. from ‘MBh, XII, 6848, where nine kinds of smell are enumerated, vit. 1. 3B (cf. 1); 2, HFM (Cf, 2); 3. AUC; 4. Es 5. PHRIHCT; 6. BEM (cf 57)5 7. FU; 8. BUT 9. Fame (ct 47). «2. Good smell; 2. Bad smell; 3. Constant smell; 4, Changeable smell.’ We mustANNOTATIONS. 43 XXKVIIL wary wmf (The cleven clements of touch? (of. sect. XXVI), CE Mahavyutp,, sect. 97. Trigh p. 26 (61). +x, Earth; 2. Water; 3. Fires 4. Air; g. Smoothness; 6. Hardness; 7. Light- ness (Buoyancy, Childers); 8, Heaviness; 9. Coldness; x0, Hunger; rr. Thirst” XXXIX, ta wangatfa ‘The five great elements, x. Pafhavidhatu; 2. dpodhatu; 3. tegodhatu; 4. vayodbatu. Childers, p. 227 a, s.v. dateixo mahibhOta. Four kinds of the great elements are more commonly known, Mahivyutp., sect. 97. Trigl p. 26 (ss). Bamouf, Introd. p, 636; Lotus, p-514. Koppen, I, 6or. Colebrooke, I, 416. Pet, Worterb, $.¥., has the five, y, Barth 2. Waters 3, Fire; 4. Airy 5. Ether’ XL, aga sifratfa “The qualities of the five elements? (of. sect. XX XIII). Vir. BS, SG, Hai, WY, WAIN; TAL, TA, SE ee, TWH; wre, Feat, ‘TY, Ute, wisi. See the SAhkhyakitrika, ver. 22 Colebrooke, I, 4x7. ‘x. Form; 2. Sound; 3. Odour; 4. Taste; g. Touch.” XLI. figfa: yam: “The twenty kinds of voidness.” Commonly only eighteen kinds are known; so in the Cambridge MS., the Chinese Version, and Mahavyutp,, sect. 33, ‘righ. p. x3 (18). Cf. Feer, p- 205+ Hodgson, p. 93. Max Miller, Anecdota Oxon. III, p. gg. See also sect, LIX. XL. sreqinmiteerqere: ‘The twelvefold chain of. causation” Pasigtasamupfdo: 1. aviggd, ignorance; 2. saikhird, conformations; 3. vida, consciousness; 4. ndmarfpam, name and form; 5. salayatanam, the six organs of sense; 6. phasso, contact} 7. vedang, sensation; 8. tazrhd, thirst (desire); 9. upfdanam, clinging (to existence); 10, bhavo, being; 11. gti, birth; x2. gardmaranam, old age and death (according to Childers and Oldenberg). ‘Mahavyutp,, bect, 109. righ. p, x4 b (92), Lalitav. p. 440 ff. Aryamahdka~ runapundarikasttra, transl, Feer, Ann. Mus. Guim.V, 169, Feer, p. 204. Childers, pp. 359, 278b (s.v.nidanav), Mabnidana-sutta, transl. Burnouf, Lotus, p. 533 Mahtvagga I, 1, 2 (p- 1); 1 6 2(p. g). Burnonf, Introd. pp. 485 fl 0233 ‘Lotus, pp. 332, 530M. Hardy, Manual, pp. 301£, 432- East. Mon. pp. 6, 193, got. Képpen, I, 609 ff. Hodgson, p. 29. Oldenberg, p. 224 f. Sthlagintweit, p- 228. Colebrooke, Mise. Essays, I, 4n0f, 453 1. (Childers). Cf. Sacred Books,44 ‘BUDDHIST TECHNICAL TERMS, %,2,p.131, Anecdota Oxon,, Aryan Series, III, Pragha-ptramitt-sGtra, ed, Max Miller, p. 87. Eitel, p. 84 (s.v. nidéna), XLII. anfiqehfrefeat wit: “The thirty-seven constituents of true knowledge’ (Kern). Saddharmap, transl. Kern, p. 420 (n. 1). Childers, p. 92: sattatimsa bodha- pakkhiya dhamma. 1, The four Satipa//dnas; 2. The four Sammappadh4nas; 3, The four Iddhipadas; 4. The five Indriyas; 5. The five Balas; 6. The seven Bog- ghaiigas; 7. The Atiyo althaigiko maggo. Parigika IV, 4, x (Vinaya TUL p. 93). PAAittiya VIEL 2, x (IV, p. 26). Bur- nouf, Lotus, p, 430. Hardy, Manual, p. 497 (11). Képpen, 1, 436. Kern, I, gor, 47211, Sacred Books, XI, 6r ff. Bitel, p. 25 b. XLIV. srarfe epqreraft “The four camest meditation 1, Kéy@nupassand; 2. vedananupassand; 3. dittdnupassana; 4. dham- manupassand. Mabfvyutp, sect. 34. Trigh p. 1g b (a5). Lalitay. p. 36, 18 (DharmAl. 52-55); cf Kem, I, 4rrf Childers, p. 466 b; cf. Kullavagga IX, 1, 4 (p. 240). Burnonf, Lotus, p. 431, Wassillew, p. 248, n. 3. Kern, I, gor. Rh. Davids, p.172. Fite, P-130a, Max Miller, Da. P, p. 27. ‘1. Meditation on (the impurity of) the body; 2. Meditation on (the evils of) the sensations; 3, Meditation on (the evanescence of) thought ; 4. Meditation on (the ‘conditions of) existence.’ XLV. qanft waamertfa “The four right exertions.’ Mabdvyutp,, sect. 35. Trigl. p. 16 (26). Lalitav. p. 36, 22 (Dharmil. 56); cf Kern, I, 412, Childers, p. 435 a. Hardy, Manual, p. 497 (13). Kern, I, gorf. Rh, Davids, p. r72f. Eitel, p. 120. “x, Exertion to retain meritorious conditions already existing; 2..Exertion to Produce such not yet in existence; 3. Exertion to put away sinful states already existing; 4. Exertion to prevent such arising.” XLVI. wane gfgurer: ‘The four constituents of magic power? 1, Khandasamidhipadhinasaakh@rasamannégatam; 2. viriyasama- dhipadhanasahkharasamanndgatam (3); . #ittasamadhipadhanasai- Kharasamannagatam (2); 4, vimamsisamadhipadhanasaikharasaman- nigatam, Mabivyatp,, sect. 56. Trig. p. x7(27)- Lalitav. p.37, 2 (Dharmél. 57); ef. Kem, I, 412, Childers, p.1gyb. Burnouf, Introd. p. 755 Lotus, p. 8x0, Hardy,ANNOTATIONS 45 Manual, pp. 413, 498 (14). Kern, I, goa. Rh. Davids, p. 173. _Eitel, p. 104 b. Prahéna in this and the last section is a wrong rendering of Pali padhana, see Childers, s.v. ‘1. The will to acquire magical power; 2. The thought required there. exertion or effort required thereto; 4. The investigation required thereto’ XLYVIL. ifgurfa “The five moral qualitie x, Saddhindriyam; 2, viriyindriyam (3); 3. satindriyam (4); 4. sam& iyam (2); 5. pa@indriyam. Mahivyurp, sect. 37. Trigl. p. 17 (28). Lalitay. p. 37, 3% (Dharmal. 58- 62);"ef. Kern, T, 412. Childers, p.1gg a. Hardy, Manual, p. 498. Kem, I, 302 Rh. Davids, p. 173. Eitel, p. 47. “1, Faith; 2, Contemplation; 3. Energy; 4. Recollection; 5. Wisdom. XLVIUIL we warfa ‘The five forces? Saddhbalam; 2, viriyabalam; . satibalam; 4. sam4dhibalam; pafiiabalam. Mahévyutp,, sect. 38. Trigh p. x7 b (29). Lalitay. p. 97, 7 (Dharmél, 63- 67); of. Kem, I, 412; Saddharmap,, transl, Ker, p. 79 (n. 4). Childers, p- 78 b. Bumouf, Lotus, p.78b. Hardy, Manual, p. 498, Kern, I, 302, Ete p. arf The same as in last section.’ XLIX. an qtuimfa ‘The seven requisites for attaining the supreme knowledge.” 1. Satisambogghahgo; 2. dhammavitayasamboggaigo; 3. viriya- sambogghaigo; 4. pitisamboggAango; 5. passaddhisamboggheigo; 6. samidhisambogghaigo; 7. upekhisambogghango. Mabdvyutp,, sect. 39. Trigl. p. x8 (go). Lalitav. p. 97, 12 ff. (Dharmél. 68 74); cf Kern, I, 413. Mahikasyapasttra, transl, Feer, Ann, Mus, Guim. V, 151. Childers, p. 93d. Aiguttara-nikéya II, 2, 2, has the last six. Burnoul, Lotus, p.796ff, Hardy, Manual, p. 498 (16). Kern, I, 302. Rh. Davids, p.r73. Wassil- jew, p. 247. Eitel, p. 26. Saddharmap,, transl, Kern, p. 31, 2. 3. 1, Recollection; 2. Investigation ; 3, Energy; 4. Joyfulness; 5. Calm; 6. Con- templation ; 7. Equanimity.” ‘L. eritetfranri: ‘The noble eightfold path.” x, Sammédi//i; 2. sammAsafkappo; 3. sammavaaa; 4. samma- kammanto; g. samm4-Agivo; 6. sammA-vayamo; 7. samm@sati; 8 sammasamadhi. + 3: The46 ‘BUDDHIST TECHNICAL TERMS, Mahfvyutp., sect. 40. Trigh p. 18b (31). Lalitav. p. 97, 19 ff. (Dharmél. 78-82; cf Kern, I, 413); 540,16; 541, 13. Dharmagakrapravartanastitra, transl, Feer, Ann. Mus, Guim, V, 113, Childers, p. 67 b. Burnouf, Lotus, p. g19 ff. ‘Hardy, Manial, p. 498 (17). Képpen, I, 222, 408. Oldenberg, pp. 128 (the same ‘asp. 211),287. Kern, I, 84, 103, 302; cf, Wassiljew, p. 246,n.2, Beal, p, 201 fl, Eitel, p. 74 (S¥. marga). Schlagintweit, p. 16, Max Miller, Dhammapada, vers. 178, 273. “x, Right views (faith); 2. Right thoughts (resolve); 3. Right speech ; 4. Right action; 5. Right living; 6. Right exertion (effort); 7. Right recollection (thought); 8, Right meditation (self-concentration)’ (Oldenberg’s renderings are given in parentheses.) See Rhys Davids, Buddhist Suttas, S.B.E., vol. xi, p. 144. LI. awe: nfmifag: ‘The four analytical sciences” x, Atthapasisgmbhida (2); 2. dhammapasisambhida (1); 3. nirutti- pafisambhida; 4. pa/ibhdnapasisambhids. CE. Lalitay. p. 39; 8 (Dharmél, ror). Childers, p. 366, s.v. pafisambhida, Burnouf, Lotus, p. 838 ff. (849). Hardy, Manual, p. 499 (18). Sacred Books, XI, 111, Eitel, p. 96. LIL, waat wrem: ‘The four kinds of Dhiranis.” Cf. Bumouf, Introd, p. 540, on the difference between 4% and Wet. LIT, wenft. nfeqearia. ‘Mahavyutp., sect. 70. LIV. qaqupra: ‘The six subjects to be recollected. Buddhanussati; 2. dhammanussati; 3. stlénussati (g); 4. sangha- nussati (3); 5- #dgdnussati (4); 6. devaténussati, ‘Mahdvyutp., sect. 87, Lalitay, p, 34, 20%, (Dharmal, 8-13); ef Kern, I, 407 f. Childers, p. 45 a, §.¥. anussati“#hinas, “t, The Buddha; 2. The Law; 3. The Church; 4. Charity; 5. Morality; 6. The Gods’ LY. sanfe wisatfa. Lalitay. p. 3, 74 (Dharmél, 8-21): 2. Sfammaiten; 2. gromerer 5 B+ WereMArtet ; 4. WaTAATIET 5 cf. Kern, I, 4o8f Childers, p. x8, Bur- nouf, Introd. p, 462. Hardy, Manual, p. 497. Kern, I, 37. Max Maller, Dh. P., Pex, LVI. gargyetta ‘The ten sins? 1. Pandtipato; 2. adinnddanam; 3, kdmesu mikssGegro; 4. must-ANNOTATIONS 47 vido; 5. pisumd vad; 6. pharusa yaa; 7. samphappalépo; 8. abhig- gh’; 9. vyapado; ro. mikshadiiai Mahavyutp,, sect. 87; cf, Mdo. XXII, 20 (Feer, p. 274); XXVI 27 and 31 {p. 281), transl. in Ann, Mus. Guim, V, 189. Aryamahikaruzapundartkastitr, transl. Feer, Ann, Mus. Guim. V, 166. Childers, p. 25 b, s.v. akusalakammapa- tho. Afguttara-nikaya, Daso-nipéta, transl, Feer, Ann, Mus. Guim. V, 484 Burnouf, Lotus, p. 444. Hardy, Manual, pp, 460, 461 ff. Képpen, I, 334. Kern, I, 423. Oldenberg, p. 290. Rh, Davids, p. x42. Desgodins, p. 349. Eitel, p.126 (s.¥, sikshapada). +1, Killing 2. Stealing; 3. Impurity; 4. Lying; g, Slander; 6. Harsh language; 1. Frivolous talk; 8. Covetousness; 9. Malice; 10. False doctrine.’ LVII. ma: wz ‘The six states of existence? 1, Nirayo; 2, tira#éA@nayoni; 3. pettivisayo; 4. manuss@ (3); 8- deva (6); 6, asuranikayo (4). Sukhévatf, Pranidhina 1 and 2 (p. 11, 9) Karmavibhiga (Mdo, XXV1, Feer, . 282), transl. Feer, Ann, Mus, Guim. V, 26r ff Loustao-tsi (‘Recueil des. six voies’), ibid, p. 529. Pafidagati, transl, ibid., p. g14 ff, Childers, p. 144d. Burnout, Introd. p: 492; Lotus, pp. 210, 309. Hardy, Manual, p. 37 €. K&ppen, I, 38. Kern, I, 294. Cunningham, Ladak, p. 36g. Schlagintweit, p. orf Eitel, para. ‘The frst four of these are called the four apfyas, ‘states of suffering’ (Childers,s.v.)s naraka, tiradtAdna, petaloko, asuraloko. Sukhfvati, Pranidhéna 2. “1, Hell; 2. The brute creation; 3, Preta; 4. Asura; g. Man} 6. God.’ VIII. wg wrva: ‘The six elements’ (cf. sect. XXXIX). 1, Pasdavidhatu; a. dpodhfitu; 3,tegodhatu; 4. vayodhatu; 5. 6k4sa- dhatu; 6. vid#dnadhatu, Childers, p. 21 b. Burnouf, Lotus, p. gr4. “1, Earth; 2, Water; 3. Fire; 4, Air; g, Space (Ether); 6. Intelligence” LIX. wt facie: ‘The eight kinds of salvation,’ 1, Rap? rpani passati; 2. agghattam arfpasafifi bahiddha rfpini passati; 3, subhan t” eva adhimutto hoti; 4. akfsanaaAdyatanam, s.v.arapabrahmaloko; §. viafidnamééyatanam, s.v. ardpabrahmaloko; 06, akifsaffyatanam, sv. ardpabrahmaloko; 7. nevasafi#antsahad yatan(am), s.v, ardpabrahmaloko; 8 saafavedayitanirodho. Mahivyutp., sect. 20g. Childers, p. §74b. Mahdparinibbdnasutta, p. 30, transl.48 BUDDHIST TECHNICAL TERMS Sacred Books, XI, 51. Bumnouf, Loius, p. 824 8; cf Saddharmap,, transl, Kern, P.3tn.4. Eel, 1676 LX. taniaitfa ‘The five unpardonable sins,’ ‘x, Matughato, matricide; 2. pitughato, parricide; 3, arahantaghato, Killing an Arhant; 4, lohituppado, shedding the blood of a Buddha; 5. sae ghabhedo, causing divisions among the priesthood; 6. afi@asatthu-uddeso, following other teachers’ See Kullavagga VI, 17, 2 Mahavyutp,, sect. 118; of. Watatarfet, Sukhavati, 15, 4. Childers, p. 327 b, 7b, Sv. abbisiinam, Wassiljew, p. 240, n.2, has WU; cf. Kern, p. 184, m. 1. LXI, wit steuin: ‘The eight worldly conditions” 1. Labho; 2. alabho; 3. yaso(3)s 4. ayaso (6); 5 passamsa (8); 6. ninda (7); 7. sukham (3); 8. dukkham (4). ‘Mahavyatp,, sect. 121. Childers, p. 22x. 1. Gain; 2, Loss; 3. Happiness; 4. Suffering} 5. Fame; 6. Dishonowr; 7. Blame; 8, Praise’ LXIL. aainwraarfa ‘The nine divisions of the scriptures? 1.Suttam; 2. geyyam; 3. veyyakaramam; 4. gathd; 5. udinam; 6 itivuttakam; 7.gatakam (6); 8. abbhutadhammam; 9, vedallaz (7). CE. Mabivyutp., sect. 58, Trigl. p-22 (44) has twelve, viz. after No. g of our list, faart, waert, giaqfes. Saddharmap., chap. U1, vers. 44, 48 (ransl,Kera, p. 44f.) Aryamahikarunapundartkasdtra, Mdo. VI, 2 (Feer, p. 241). Childers, p. 33 b, s.v, aigam. Cf nidénam, apadinam, itivuttakam (s.v.) Cf. Burnouf, Introd. p. 51 ff Hodgson, p. 14, Dhammapad transl. Max Miller, Introd, p, xxxit, Wassillew, p- 109. Kem, II, 365 ff. Rh.Davids, p. 214f (Bitel, pp-r37b, 42.4, 172 8, 418, 153, 36b, x60, 3 b, 155 b, 84b, x7 b, 48a.) The Hinayana recognises nine, the ‘Mabfyina twelve Afgas. Max Miller, Dhammapada, p. xx LXII. grqm ymyo: ‘The twelve ascetic practices? 1, Pamsuktlikaigam (11); >. tedivarikdlikaigam (2); 3. pimdépati- Kaiigam (x); 4. sapadinabérikaigams 5. ek@sanika&gam (7); 6. patta- pindikahgam; 7. khalupagésabhattikaiigam (3); & arafiflakahgam (9); 9. Tukkhamflikaigan (6); 10, abbhokésikahgam (8); 11. sosAnikaii- gan (10); 12, yathdcanthatikaigam (2); 13. nesaggikaigam (4), ‘Mahtvyutp,, sect. 4g, Childers, p. 123 a 5.¥s dhitadigam. For mfr, which has nothing corresponding to it in the above Pali list, see “Mahivyutp,, sect, 229 (a list of clothings), where WAM occurs, rendered in Chinese byANNOTATIONS 49 EH ‘hair-coth’ In our list the Chinese has 4 FX ‘cloth made of hair!’ From WT one might derive TAFT. Mr. Rhys Davids points out namataka in Kullav. V, 11, 15 19, 15 X, 10, 4. Burnouf’s conjecture that it may be wraftom is not necessary. Instead of abhyavakfsika Prof. Oldenberg suggests abhrivaki- sika; see Manu VI, 23. Burnout, Introd. p. 304, Hardy, Bist, Mon. pp.0,73,97,98,99. Wassiliew,p. 17%, LXIV. gy yma: ‘The ten stages of perfection? Mabivyutp, sect. 27. ° Trigl p. 1 (11), Mahévastu, p. 63 f. (sce below). Cf. ‘Wassiljew, p. 2645 Phalafen, 31 (Feer, p.ar2); Mdo. V, x (p.'237, from the Sandhi- nirmotana); Lalitav, p. 39, 17 (Dharmél. 108 and ro9); and Kem, I, 420. Dasabhimirvara, vide Catalogue of the R.A.S,,p. 4, and Cambridge Catal, pp. 4, t41. Kern, J, 3940. Cf. Bitel,p.302, According to Senart, the Mahavyutp. has myratt for TY. Commentary to Hematandra, ver. 233 (ed. Boehtl. and Rieu, P.316), ‘The Mahdvasty, p. 76, 13 fl, gives quite a different list: x, ZeTERT (ef. 7 of our list?); 2. WERT; 3. gawifem; 4. Bac; 5. faPTae (perhaps for fra? according to Senart); 6. BUaat; 7, gsm (cf. 5 of our list); 8. WaT; 9. wtaerea (xf); 10, tata (te) (Lalitav. p. 39, 18). Cf. Senart’s note, P+ 436. LXV. wiley ra: ‘The thirteen stages of perfection.’ LXVI. a eife ‘The five sorts of vision? 3. Mamsa#akkhu (1); 2, dibbagakkhu (4); 3. pai@aéakkhu(s); 4. sa- mantagakkhu (=2. W499); 5. buddhasakkhu (3). Childers, p. 326 b, sv. partdatakkhu, feat SWE, Sukhivati, Pranidhéna 7 (p. 29, 12); (ef. sect. XX.) Ch. Lalitav. p, 523, 19, UawULRECTITA. “1, The human eye; 2, The eye ofthe law; 3. The eye of wisdom; 4. The divine eye; gj. The eye of a Buddha,’ LXVIL 4g Sm: ‘The six evil passions? Trigh p. 34b (67). Cl the ‘hosts of Mara’ in the Lalitav. p. 329, 3% Childers, p. 203 b, s.. kileso, gives a list of ten, which partly correspond with our Ist viz, 1. lobho (=r. U7), see sect. CNXXIX, where 2. Bw; 2, doso (= fra, see ibid; 3. moho (=4. SFM), see ibid.; 4. mano (3); 6 dis/Ai (= THe); 6. visikiaeed (6); 7. thinam (sect. LXIX, 13); 8. uddhakian; 9. abirika (sect. LXIX, 11); 10, anottappam (sect, LXIX, 12). Bumouf, Lotus, P. 444. Hardy, Manual, pp. 417, 418, Cf. Kern, p.370, Rh, Davids, p. 209 « UL 5.15° BUDDHIST TECHNICAL TERMS “1,Greed; 2. Hatred; 3. Pride; 4. Ignorance; 5. Heresy; 6.Doubt;* 7. Idle- ness (Burnout has ‘impudence’}; 8, Vanity, arrogance ; 9. Shamelessness, impu- dence; 10, Hardness of heart, recklessness. M, M., Dh. P., p. 7. LXVIIL ta qua: ‘The five (heretical) views’ Childers, p. 418, sakkdyadi/¢ai (1=4HTHS; WRATH seems to be a wrong restitation of the Sanskrit form); p. 247, mikAAAdI/hi (3); P- 475, Silab- bataparamésa (5). Cf. Rh. Davids, p. roof LXIX; wgffgfrewem: ‘The twenty-four minor evil passions? (cf. sect, XXX). ‘Trigh. p. 35 (68) has only twenty. Cf. Bumouf, Lotus, p. 443 ff. Hardy, Manual, p. 423, Kern, p. 347! Cf. Puggala-paffaiti II, 1-9: kodho (1), upandho (a), makkho (3), paléso (4), iss8 (5), madshariyam (6), s8chey- yam/(z), mayé (8), ahirikam (12), anottappem (x2), dovadassat, papa- mittata (21), indriyesu aguttadvarat4, bhogane amattag#uté, musiha- saédam (x8), asampagafiiam (19), silavipatti, di//hivipatti, In our text vated should be added after 7ar¥. “rAnger; 2.Enmity; 3. Hypocrisy; 4-Contentiousness ; 5. Envy; 6. Avarices +. Deceit; 8 Duplcity; 9. Pride; 10. Malice ; x1, Shamelessness; 12. Reckless- ness; 1g, Sloth; 14. Arrogance ; 15 Infidelity; 16. Indolence 5 7. Carelessness 18, Forgetfulness ; 29, Inaitention;- 20. Unconsciousness; 21. Wickedness; 22, Torpor; 23. Reflection; 24. Investigation’ EXX. dere: ‘The five nutrients.’ Mabavyutp,, sect. 114. Abbidharmakosavytkhya, fol, 129b, 8ff.; fol. 249 b, 2if, Childers, p. 20 a, corresponding to Mahavyutp. 1 Kabalithiro aharo, macst@Tereit (2); 2. phasso Aharo, FRTETG (4); 4: manosafiéetana aharo, RBAAATETE (5); 4. ViARanam, FeATAMETE: (37). ‘The Vyékhya has avtere, Hardy, Manual, p. 499 (19). See also Abhi- hammattha-sangaha VIII, ro, in Pali Text Society Journal, 1884. LXXI, da warts ‘The five kinds of fear.” Dr. Mortis refers me to the Com. to Puggala-P. I, xi, where four bhayas are mentioned : duggatibh’, vaifabh’, kilesabk®, upavddabhaya, In the text we ought Probably to read sokabhayam and parshadavadyabhayam. LXXII. aaafe wratf ‘The four stages of meditation.’ 1, Vitakkaviédrapttisukhekaggatasahitam pa/hamagghanam; 2. pt-ANNOTATIONS, 51 tisukhekaggatésahitam dutiyagghinam; 3. sukhekaggatsahitam tatiyagghdnam; 4, upekhekaggatasahitam Aatutthaggh@nam. Mahévyutp., sect. 63. Lalitay. pp. 147, 439. Childers, p. 169 b. Burnouf, Lotus, p. 800 ff. Hardy, Fast. Mon. p. 270. K8ppen, J, 253, 9876 Kern, I, 375% Rh, Davids, p.175f The reading of I. points to prasfidana, see Childers, sv. ghana, LXXIII, wat fariven: ‘The three kinds (or aspects) of salvation.” x, Sufifatavimokho} 2, animittavimokho; 3. appaihitavimokho. Mabivyutp., sect. 69, Trigl.p. 12 b (15), Saddharmap., chap. IV, As. Soc. MS., fol. 38a; transl. Kern, p. 31 (n. 4), Dhammapada, transl. Max Miller, ver. 92, note Childers, pp. 574 2-(8.¥. vimokho), 270 b, 285 a (s.v. nimittam), 489 a (s.v. suf ato). Paragika TV, 4, x (Vinaya IIL, p. 93). Paittiya VILL, 2, 1 0V, 25). “1, Void; 2, Unconditioned; 3. Passionless?” LXXIV, siferarsi qa afar ‘The ten powers of a Bodhisattva’ ‘Mahavyutp, sect, 23; in Pet, Worterb, 24, where upapatti stands for ganma, LXXY, afewarti gt aarfa ‘The ten forces of a Bodhisattva? Mabivyutp,, sect. 22. Hodgson, p. 92. LXXVI. warm eq waif ‘The ten forces of a Tathigata? . Mabavyutp,, sect, 3. Trigl. p. 8b (5), Cf. Lalitav. p. 9, 6, @UTBUAAGhT, whereto. ads the W-REATE (Dharmél. 98; ci. sect. CXVIN); p. 560, r0{f, Saddharmap., transl, Kern, p. gr. Dulva XI, 2071, (Feer, p. 194). Cf. Childers, pp. 78 b (8. alam), rx2b (6.v. dasubalo). Hodgson, p.o2, Bumouf, Lotus, p. 781 ff. Hardy, Manual, p. 380. Kappen, I, 437. Kern, 1,271, Cf.Eitel, p. 304 (sv. dasabala). 1, Pali, thindthinafinam, knowledge of what i possible and impossible, of admissible or inadmissible propositions. Cf. Burnouf, Lotus, p. 785 seq. 2. Péli, atitindgatapakkuppanninam kammasamfddninam viptkavematiatt- nam, knowledge of the consequences of actions 3. Pali, anekadhaiundndhaturnam, knowledge of the different elements, in their widest sense, 4. Pali sattindm nanfdhimuttikataaanam, knowledge of the different dispositions {of men); also, ndndsraddhéédnabalam, 5. Pali, parasattinam parapuggalinam indriyaparovasiyatiamettatafiinam, know: ledge of the higher or lower mental powers of me 6. Pali, sabbathagéminiparipadafiénam, knowledge of the progress that leads ‘everywhere, oF sarvirtha, leads to all the highest objects (sarvarthasiddha).52 BUDDHIST TECHNICAL TERMS 4. Pali, sabesam giinavimokhasamédhisamfpattinam sazkilesavodinavutthé- nafiénam, knowledge of.the origin, the disappearance, and the corruption of the four contemplations, the (three, seven, eight or eleven) liberations, three meditations, and five acquisitions 8. Pali, pubbenivasénussatifanam, knowledge of remembering former abodes, 9. Pali, dibbagakkufdnam, knowledge of birth and decay (by means of Buddha's divine sight). to. Pali, fsavakkhayaflinam, knowledge of the destruction of appetites. See Schiefner, Katy4yana, p. 60 seq. LXXVIL. ante Fareatfa ‘The four subjects of confidence (of a Buddha).’ ‘Mahdvyutp, sect. 4, where the third vairaradya, left out in our text, is supplied. Lalitay, p. g6r{, Saddharmap,, tansl. Kern, p. 246. Childers, p. 564, s.v. Yeséraggam. Bumouf, Lotus, pp. 346, 402 &. Hardy, Fast, Mon. p. 291. Képpen, 1,437. Kem, 1, 272, The consciousness that he has: 1, obtained the highest Knowledge; 2, freed himself from human passion; 3, rightly described the obstacles to a religious life; 4. rightly taught the way to obiain salvation?” LXXVIIL t= aretha ‘The five kinds of envy,” Dr. Morris refers me to Saigiti-suttinta, where vasam’, kulam®, labham', vitviam?, dhammamaétlariya occur. Possibly we ought to read kulamatsaryam, LXXIX. evrqm@fvat qavir: ‘The eighteen independent condition Mahavyutp, sect. 5. Saddharmap, transl. Kern, p. 31 (n. 2). Burnout, Lotus, p-648 Hardy, Manual, p. 381. Képpen, 1, 437. Kern, I, 272. Eitel, p, 20f, LXXX. wardt ara: ‘The four Maras.” CE, Abbidharmakosavyakhy, fol. 85 b, 1. 4. Childers, p. 24rb: 1, khanda- méro (1); 2. kilesamaro(z); 3. maééuméro(4); 4, abhisaikhara- méro; 5. devaputtaméro (3). Cf. Kern, I, 48, 236, 291. Senart, Légende, p. 171. Bitel, p. 73 b. Com- mentary to Hemadandra, ver, 235 (ed. Boehtl, and Riew, p. 317): 1. 38¥(); 2. SHRINE; 3. AAT; 4. BAYTATT. LXXXI, warfe waimfa “The four articles of faith? Cf, Childers, p. 410.2, LXXXIL wargg@enfuaanrea:. CE. Mahavyutp, sect, 64. Childers, p. 288 b, where he gives the title anupub> banirodhaANNOTATIONS 53 LXXXIIL. gifiqeenmta ‘The thirty-two signs of perfection.” Mahavyutp,, sect. 13. Trigh p. 4 (g). Lalitav, p. x20, r2 ff Burnout, Lotus, p.953M% Hardy, Manual, p. 368 Hodgson, p. 90. Koppen, I, 432. Senart, Légende, pp. 87, 124ff. Kern, I, 25, 267. Eitel, p. 603. In the following lists ofthe thirty-two Lakshanas and the eighty Anavyafiganas, L, means Lalitavistara; V., Vyutpatti, Vocabulaire Pentagl; Le., Lakkhanasbtta, with comment.; L., the same without comment.; M. Mahapadhanasutta; D., Dharmapradipikt singhal.; Man., Spence Hardy’s Manual. ‘The numbers indi- cate the place which each word occupies in the different lists. 1, waifemarfamMEMT | L. 31, V.20, Le, 2, L. 2, M. 2, D. 2, Man, 2, having the palms of hands and feet marked with a wheel 2, Qufafea(aifn)areacmt | L. 32. supratishiditasamapadaf, V. 30, Le. x, L. 1, M4 D. . suppatititapido, having the palms of his feet (and hands) well placed and equ. 3. WraTra(Ta)iqfesmnfoare(as)at | L. 50. gilingulihastapidas, V.28, Le 8, L.7, M. 6, D. 6. gélahatthapAdo, having the (palm of) feet and hands and fingers, covered with nets (of lines). 4. TEMRTRTAITTAT | L. 29, V.27, Le. 7, L. 6, M.g, D.5, Man. 3, having the palms of hands and arms soft and tender. 5 BMtINEATt L.15, V. 16, Le, 6, L. 16, M. 15, D. 16. TWIT, having seven protuberances (on the bands, the feet, the shoulders, the arms, which would make eight). 6, iteafesat tL. 26, V.3, Le. 4, 1.4, M. 4, D. 4, having long fingers 4. SUMMTeHIAT 1 T. 27, V. 31, Le. 5, Lg, M. 3, D. 4, basing a long heel. 8, AIIM | Le. 5, L.5, M.14,D. 15, Brabmugeugatto, deest in Te. and V., having all members straight (like Brahman). g. TAME L. 28, V. 26. udddankhap, Le. 9, L. 8, M. 7, D. 7. ussamkha- do, having the foot arched? cf: Man. 7, ‘his instep was high xo, BGITANAT IL, 22, Orddhvigribhipradaksbindvartarom’, V. 23, Le. 10, L.15, M13, D. 14. uddhaggalom4, having the hairs of the body erect. x1, BAWATAT L, 25. aineyamrigariga, V. 32, Le. 11, L. 9, D. 8, Man, 8, hnaving legs like those of a deer. x2, weTTgAT (WARAGAT 4!) 1 L. 18. sthito ‘navanatapralambabahuh, Le, 16, “L. to, M.8, D.9. “iitakova anonamanto ubhobi pfzitalehi gannukitni parimasati parimaggati, Man. 9, having arms reaching to the knees. 1, BTOTARPETTRAT L. 23, kosopagatavastigubyad, V. 24, Leet4, Le x1, D. 0,54 BUDDHIST TECHNICAL TERMS ML. 9. Kosohitavatthiguhyo, having the pudeadum hidden in a covering; cf. Suttanipéta, ver. 1122, Kosahitaze vatthaguhyam, M. ro, his secret parts were ‘concealed, as the pedicle of the flower is hid by the pollen. 14. YR8TGAT1 V. 19, Le. 13, L. 12, M. x0, D. rr. suvannavanno, dest in Lal, having a golden colour. 15. YETTA | L. 17. stkshmasuvarnatiavih, V. 18, Le. x2, L. 13, Mes, D. 12, M,11. sukhumatiavi, having a delicate skin (smooth, golden). 16, WeferaTaTRATAT | L. 21. ekaikaroma, V. 22, Le. 24, L. 14, M. 12, D. 13. ckekaloma, M. x4, having single hairs (on the body) and all turning to the right. xy. weesgmpeat tL. 4. fix’ bhruvor madhye gat himaragataprakAst, V, 4. gamyakera trmya, Le. 28, L. 31, M. 30, D. 31. wand Dhamukantare @t@ hoti odat2 mudutflasannibhé, having the face ornamented with the Ora, i.e. soft haie between the brows. Cf. Suttanipfita, ver. 1122. unn’ assa bhamukantare. 18. faeyarzaramt! L. 19, V. 20, Le. 17, L. 17, M. 16, D. 17, M. 17, having the forepart of the body like a lion. 19, BAqAERAT L. 14, V. 15, Le. 19, L.20, M. 10, D. 26: samavattakkhandho, having the shoulders round, (the arms round, Burnouf) zo, famintiqat | L. 16, V. 17, Le. 18, M. 17, D. 18. ditantaramso, L. 18, Aittataramso, having the place between the shoulders well filled out. or. TTRTAAT | L. 11, V. x1, Le. 20, L. 21, M. 20, D. 21, Man. 2, the 7000 nerves of taste all bend towards the tongue, rasaggasaget (rasagrasigr!), having a sharp taste? In Pali, having the extremity of nerves. Cf, Childers, s.v. rasaggasa. 22, wafwafateman) L. 20, V. 21, Le. 15, L. 19, M. x8, D. 19, Man. 19, his body was high, like a banian tree, and round like the same, Having the waist like a Nyagrodhe (fg tree). : 23, TuatMAATERM | L. 1. ushilshasirsha/, V. 1, Le. 23, L. 32, M. 31, D. 32. umhisastso, having an Ushvisho, cap, on his head. Burnout rejects this meaning, Decause, he says, no statues of Buddha show a covering of the head, but always display the hair. This is not the case. I myself possess three statues of Buddha having the hair covered. Burnouf would render the term by having woolly hair ‘on his head, or, having a bump on his head. This bump or excrescence, fre- quently figured on statues of Buddha, seems to me to have been originally an attempt to indicate the flame or ray of light issuing from his head. 24. moatmaat | L. 12, V. x3. prabhitatanugihvas, Le. 28, 1.27, M.26, D.a7, heving a long (and thia) tongue, M. 27. Cf. Suttanipata, ver. rr22, mukham gib- vaya Ahddeti, Beal, Dhammapada, p. 165, note.ANNOTATIONS 55 25, AWATA | V. 14, Le. 29, L. 28, M27, D.28. brahmassaro, Man. 28, hav- ing the voice of Brahman, __ 26, FHEEGA L. 13, V. x2, Le, 30,L. 22, M.21, D. 22, Man. 22, having allion’s jaw. 27. YRRGM | cf. subladantats, having a bright jaw. 28, SAgMAT | having equal tecth, 29, tafratamfaat | having a walk like the step of a swan. 30. SacmawAT | 1.8, V.9, Le. 27, L. 25, M. 24, D.2g, avivaradanto, having teeth without breaks. gu. BraMfeMEMAT | L. 7, V. 7, H. 34, Le, 26, L. 23, Aattirisadanto, M. 22, D. 23. Aattélisadanto, Man. 23, having forty even teeth. 32. WhndiwAaM | L. 6, V. 5, Le. 21, L. 29, M. 08, D. 29. abhinilanetto, ‘Man. 0, having dark-blue eyes. 33. MweATTAT Ba 1 having eyes with lids like those of a cow. TERA: | L. 5, V. 6. gopaksha, Le. 22, L. 30, M. 29, D. 30. gopakhumo, having eyes with lids like those of a cow. Here ends the list of the Lakshanas, of which two should be counted. as one. Then follow additional Lakshanas: 34. frat aranrqcrcsrartorstesafermme fer: (afifa) | L. r, V2. pradaksbi- ayavattakesa/, having hair turaing from the right, in locks, dark-blue like the tail of a peacock, and like collyrium of many shades. ‘He cut it so that it was only thvo fingers long, and turned to the right; it remained so for life’ Lotus, p. 8645 he was susulkélakero, with very dark bar, ibid, p. 863. See Buddh. B. Stor, p. 86. 35. Wafagwaare: | having the forchead even and full. One of the eighty-two secondary marks, 36. YR L.o,V.10, Le. g2, L. 26, M. ag, D. 26, susukkadéio. Cf. No. 27. suklahanuta, 37. Tafa tL. 24, V. 25, having the thighs round, LXXXIV. syftequivatfa ‘The eighty minor marks.’ ‘Mahavyutp, sect. 14. Trigl. p. 5 (4). Lalitav, p. 121, 4 ff. Burnouf, Lotus, p. 683. Hodgson, p. 90. Hardy, Manual, p. 369 Képpen, I, 432. The eighty Anuvyafiganas are not found in Lekichana-sutta, nor in Mahipa- dhina-sutia. 1, WEAWAT | L. 2, Vir, aiamra, D. 4 tambanakhats, having copper-brown nails, 2. ferwaaat | L. 3, V. 2, D.6. siniddhanakhata, having soft nails.56 BUDDHIST TECHNICAL TERMS 3. PTAA L. 1, V. 3, D. 5. twhganskhatd, having prominent nails. 4 Gatyfesat | Lg, V. 4, D. 3. vashigulita, having round fingers. 5. featqform | Ls, ¥. 6, D. x, dttigulita, having beautiful fingers. p 6, SAVATTfesAT | L.6, V. 5, D. 2. anupubbangulita, cf. Man. 4, having regular ng 7. WafYTH tL. 7, V. 7, D. 49. ningulhasirasata, having the veins hidden. 8, faiffefgcart L. 9. ghanasandhi, V. 8, having veins without knots, (having strong joints.) 9. YETSRT | 1.8, V.9, D. 7. nigulhagépphakaté, having the ankle hidden. ro, SFRAMEAT | L. ro, V. 10, D.8. samapAdaia, having equal feet. ah faefawiamfiat | L. 40, V.11, D. 10, having a walk like the steps of a 12, wrafersiamrtoar t 1.39, V. 12, D.9, having a walk like the steps of an lepbant, (having the glorious walk of an elephant, Burnout.) 13. Ratesiveficat | L. 42, V.13,D.11,having a walle Hike the steps of a swan, x4. quatratamtnat | L. 42, V.14, D. 12, having a walk like the steps of a bull, 1g. Weferantfieat | L. 43, V. 1g, D. 13, having a walk towards the right. 36, STEMAAT | V. x6, having an elegant step. ry, SaAMMETAT 1 -V. x7, having a straight step. 33, FRAIL. 31, V. 18, having round members, 19, HENTAM | L. 32, V. 19, D. 22, having smooth members. 20, WAGAATTAT tL. 33. agihmavrishabhagatras, anuptrvagitras, V. 20, D. 26, having regular members. at. YPATAAT | L.23,V. x, D.6o. vimalagattala, having the members bright 22, AEMTAAT | T, 24, V. 22, D. 61. Komalagattat’, having the members soft 23, FEYBATAT | 1. 2g, vislag, V. 23, D. 27, having the members clean (or broad). na afegaeiaaa | L. oz, V. 24, D- 15. paripurrapurisayyeriganat’, having the sexual organs complete 2g. TyMTEdea(Tra)aT (FIATG!) | L. 30. prithuvipulasupariptrnagdnumarda- lah, V. 25) D. x4, having the knee broad. 26. WWBRAT | having the steps equal a7. Peqanrat | having the eyes bright. 28. YAUATEAT | having the limbs sof. 29, WETAATTAT | L. 26, V. 29, D. 24, having no defective members.ANNOTATIONS ba 30. SRTGAAA | L. 27. anunnatag., V. go. utsadagitraf, D. 23. anussandsan- nasabbagattati, naving vigorous members; (having members neither (00 bigh nor too low, anunnaténatag.; ef. Lal. Vist, p. 550.) ‘gr. tbategfaT | having a deep abdomen. 32, AWATAAT | having tranquil limbs. 33 QerainmainaT | L. a9. suvibhaktagftratd, V. 32, D. 20, having the members well proportioned. a4. Fafafireyarstam | L. 38, V. 33, D. 41. parimandalaktyappabhivattd, hav- {ng a pure aspect free from darkness. 36+ ABFA! L. 45, vrittakukshi, V. 34, having the flanks rounded. 36. qEGFTaT L. 45, V. 35, having the flanks sof a7 Saraeferat! L. 46. ogihmakukshiZ, V. 36. abhugnakakshiA, having the flanks not bent. 38. Wafhrgferatt L. 47. Aapodaras, V. 37. kshémodara/, having the flanks ‘unmoved, having them round like a bow. Having the flanks spare. a9. thétcarfiem 1 L. 35, V. 38, having a deep navel. ‘go. nafepraaaTfiat | L. 35, agihmandbhif, anupfrvandbhif, V. 39. pradak- shindvartindbhi, D. 16, addAiddandbhita, D, x8. dakkhinivattandbhita, having ® navel turning to the right. 4x. whmnTETReAMT UL. 38, V. 40, having complete amiability. 42. YFSWATATAT | L. 37. sudyatiraz, V. 42, D. 33. visuddhtndriyata, having: pure dispositions. 4g. WeTAvTS RATATAT L, 48. vyapagatadhavidoshanilakidusbyasarirah, V- 435 D. 2g, tilakédirahitagatiat@, #147, haying members free from freckles. 44. TOUZUGHATTTPUTAT | cf. Man. (Lakshan. 5), having hands soft like cotton. 4g. Faraarfnserat | L. x2, V. 45, D. 40, rubitasanthanalekhatd (having beautiful and equal lines), having the lines of the hand soft. 46. *atcaTTaSAT | L. 14, V. 46, D. 37, having the lines of the hand deep. 47. STAMTPTARAT | L. 16. anupirva, V. 47, D. 38. ayatalekhatd, having the lines on the hand long. 48. FTATAATATTAT | L. 18. no#Mhasabdavadanah, V. 48, D. 36. Ayatavadanat’, having a voice not too loud, or not having a large mouth, 4g. feremfafetatwat | L. 17, V. 49, D. 35. ratto/thata, having lips red like (the image of) the Bimba, 1 (1 5158 RUDDHIST TECHNICAL TERMS 50. ABfMaAT! L. x9. mridutarunatimragihvad, V. go, 61, g2, having a soft ‘tongue. 51. WafmaEMT t having a thin tongue. 52. URAMAAT| having a red tongue. 53. WwhftaEAT | L. 20, V. 53) 54, having a voice like the rolling of a cloud ‘34. AYTATEATETTAT | having a sweet, agreeable, pleasant sound. 55. JREHAT! L. 49, V. 55, D. 34. vatiadashatd, having rounded eye teeth. (56. MheMeEAT 1 L. 50, V. 56, having sharp eye teeth. 87. YREEAT | having bright teeth. 58 WqyteEAT | L. 53, V. 59, having regular eye teeth. 59. BHEKAT | having equal eye teeth. 60. PUATAAT | L. 52, V. 60, D. 29, having a prominent nose. 6x, afamTamt | L. 53. sutinayanaf, V. 61, having a bright nose, or eyes. 62, FraTeMamM | L. 54, V. 62. vinddhenetraz, V. 27. suddhanetras, L. 57. 4yatanayanaf, D. 43. ayatavisélanetiat4, having large or pure eyes. 63. ferwqeRAT | having beautiful eyelashes. 64. famfaransraraaa! L. 58. nilakuvalayadalasadrisanayanah, V. 65, having eyes like the petals of «dark and white lotus (with reference to the white ball and the black pupil?) gi AEB V. 66 Sytabh, D. 66. fayatabhamukat, having long eye rows. 66, YERERA | having white brows? better, WEMERM! V. 67, D. 53, having small brows. 6y. BfarTEERM | L, Go. ditrabhris, having the eyebrows st 68, doaramgsrerm | having fat and long arms Ga parewdrt (siete equal cars: yo. WavEMRwf_TAT | having the organ of hearing uninjured. qx. wafcarrerereat | cf V. 72. suparizatalali/as, having a forehead not receding. na. Tyee | V. 72, 733 of Lal. 7o. samgatamukhalala/a/, D. 51. dyata- putbulelisarobhatt, having a wide forehead. 13. Uvfeqateeizat 1 L. 71, V. 74, D. 50. Mattanibhadirusirasaté, having the head well developed, 74. METER SAT | L. 72. asitakesah, D. 72. suntlakesatd, having hair (dark) like a bee.ANNOTATIONS 59 76. ferwqrat | L. 74, V- 75, D. 73. dakikhinavattakesata, having beautiful hair. 76. ARTETA | L. 79. sarkutitakesats, having the hairs crisp} having a Gud, like Arguna. rr. WreferwaMT tL. 77, V. 77, D. 7y. alulitakesata. having the hair not tangled. 78. WeETATAT | L, 76, V. 78, D. 79, kamalakesata, having soft hair. . BHA TAT! L. 7g, V. to, D. 7x, sugandhamuddhanté, having perfumed hair. 80. vitnegteaiersteraratfararensat Ba iL. go, svivatsasvastikanan- dyivartavardhamanasansthénakesa?, D, 80, Ketumélératanaramgitatd, having the palms of hands and feet marked with Stivatsa, Muktika, Nandydvaria. Other Anuvyafiganas: Lal. rx, eanargaf having long heels Lal. 13. TAUFTS: having regular lines on the hand, Lal. 15, wfawarfasT: having the lines on the hand not crooked. Lal, 22. OSTA? V. 41, sthitég4nvavanatapralambabahuta, having arms hanging down to the knees. Lal. 28. YaMfeaTs: V. 31. susamhatagitraf, D, 28, kofsahassahatthibala- Abéranata, having his members perfect, Lal. 5: WefeMATH D. 44. paftappasidavathanettata, with smiling eyes. Having eyes with the five degrees of delight Lal. 59. Bfemy: D. 52. suswatidnabhamukatd, with eyebrows equal (or with eyebrows joined). Mt Sey Sapa Lal. 61. W714 D. 35. mahantabhémukaté, with joined eyebrows, with large eyebrows. Lal. 62, WYP V. 68. samaromabhri, D. 54. anulomabhamukaté, with regular eyebrows, (well-iraced brows.) Lal, 63. wfemg: with black eyebrows, V. 67. EME D. 53. samhabhamuketf, with small eyebrows. Lal, 64. Werte: D. 42. paripunsakapolatd, with full cheeks. Lal. 65. Sfawrts: with equal checks, Tal. 66. eyamMTizgq: without blemishes on his cheeks, Lal. 67. WYWTGe: not touched by abuse, Lal, 68, gfafgifga: (viditendriya MS.), with well-known organs of sense.60 BUDDHIST TECHNICAL TERMS Lal. 69, qRFCRefga: with complere organs of sense. Lal. yo. Sms: cf. D. 51. dyataputhulalé/asobhats, with face and fore- head in harmony. Lal. 78. Wgy8am; D. 78. samakesatd, with regular hair. ‘D. 75. fafagaam having seft hair. D, 80, Rquresreneéfanat being adorned with the jewels of Ketuméla. LXXXY, qwaftai um carfa ‘The seven treasures of emperors.’ x, Kakkaratanam; 2, hatthiratanam (3); 3. assaratanam (4); 4. mani- vatenam; 5, itthiratanam; 6,gehapatiratanam; 7. parinayakaratanam, “Mahfvyutp., sect. 76. Lalita, pp. 14-ro (in the same omer as Pali), Childers, p. 4o2 b, Burnouf, Lotus, p. 416, Sacred Books, XI, 2gx-261, Senart, Légende, pe44fl, Bite p. roa 1, The wheel; 2, The horse; 3, The elephant; 4. The gem} , The wile; 6, The householder; 7, The governor (or general)” LXXXVL witsware: ‘The three times.” x. Atito addha; 2. anagato addhf;. 3. pakéuppanno addha, Childers, p. 10 2 +1, Past; 2, Future; 3, Present! LXXXVIL arc wat: ‘The four cycles” Mahivyutp, sect. agg: Wivterer *ferataren eaeee (wRateCa eT TTT Sgfieraceren Treat HEHE, and then FRGt WH Trey! afr (see next section). Childers, p. x85, gives samva/to and viva/fo as subdivisions of the maha- Kappa; then antarakappo and (p. 186 a) bhasddakappo. Burnouf, Introd, pp. 75, 486; Lotus, pp. 324, 73. Képpen, J, 268. Eitel, pp: 49f, 64. LXXXVIIL, aanft genta “The four periods? (see note on sect. LXXXVII). 1. Kaliyngam; 2,dvaparayugam; 3. tetdyugam: 4. karayugam. Childers, p. 6062. Hodgson, p. 44. LXXKIX. diag ‘The two worlds? ‘That is, the world of animals and of inanimate things. XC, qard daa: ‘The four classes of birth? a. Andaga yoni; 2, galabuyoni (3); 3.samsedaga yoni (a); 4. opa- apitika yoni. | Childers, p. 603 8.ANNOTATIONS or ‘Mahavyutp, sect. 113. Tigh. p. 26b (62). Eitel, p. 145. «1, Oviparous; 2. Moisture-sprung; 3. Viviparous; 4. Apparitional.” XCI. t= warm: ‘The five depravities ‘Mahfvyutp,, sect. 120. Saddharmap,, A. §, MS,, fol. 18b} transl, Kern, p. 58, 140. SukhAvati, sect. x8. (p. 99). Burnonf, Lotus, p. 360. Eitel, p. 482. XCIL wa ware. ‘This paragraph is unintelligible. Dr, Morris suggests something corres ponding to the Pali tisso vigga. POrvanta might be pubbenivasinussatifiéaa- vigg&; Aparanta’ might be dsavanam khaye fanavigea ; Katurm® might be sattindm Autuponite fdnavige’, or katumagge fidnam, XCILL gw wmf ‘The ten kinds of knowledge’ ‘Mahfvyutp,, sect. 35. Childers, p. 259 a, has four #4as,viz. 1. dhamme #azam (gj 2 anvaye ®nam (6); 3. pariéésede fidmam (8); 4. sammutiya finan, XCIV. ta wrafa ‘The five kinds of knowledge.’ Mebfvyutp, sect. 2. Trigh p. 9 (6). XCYV. 2 W® ‘The two kinds of truth.’ ‘x, Sammutisadéam, truth by general consent; 2. paramatthasaéfam, self-evident truth? u ‘Meo. XIV, 8 (Feer, p. 256), Hafmarnrdumfaey. Ch. Tanjur, Mdo., No. 8 (Feer, p. 368). Childers, p. 4o9a. Schlagintweit, p, 35. Wassiljew, p. 294. XCVL. wqutaty icy wifrertsqor: (sic). Mahdvyutp., sect. 52 (ef. sect. XXI), XCVIL. gieeet ware wrart: ‘The four parts of the truth of suffering.’ Mahfvyutp,, sect. go Trigl. p. x5 (a3). Lalitav. p. 5, 7 ff (see sect. LV). Burnowf, Introd. p. 462. Hardy, Manual, p. 495 (4). XCVILL wqqaee sare Sart: ‘The four parts of the truth of the cause,” P. 15 (23). XCIX. faatyad sant erat: “The four parts of the truth of cessation, Mahfvyutp,, sect. go. Trigh p. 18 (23). Mahavyutp,, sect. go. Tri62 BUDDHIST TECHNICAL TERMS ©. arfad gare wart: ‘The four parts of the truth of the way.” ‘Mahdvymp, sect. go. Trighp. 5b (23). On Wfmg, pafipadé, see Burnouf, Lotus, p. 520, and Mahévagha I, 6, 18 (p. 10). Cl. gare warvG ‘The four kinds of contemplation.” Childers, p. 423 b, mentions nantariko samadhi, and, among the five ele~ ments of samédhi, Alokapharazaté, ‘diffusion of light’ CI, wet ~~~ grat. z.Sotipattimagga/ao; 2. sotapattiphala/tho; 3. sakadagamimag- gaftho; 4.sakadagamiphalaf/io; 5. anagimimagga‘ho; 6 anagami- phala/tho; 7. arahattamagga//ho; 8. arahataphalassio, CE Mahavyutp, sect. 41. Childers, pp. 56 (¢.v. ariyapuggalo), 22gb, Puggala- pafifiatt, ed. Morris, p.2, Burnouf, Introd. p. 291. CII, wet nfague:. CE Mahavyutp, sect. 4, Puggala-pafifatti, ed. Mortis, p. 2, Several of these names are illegible and unintelligible. Devakulaikulo is a conjecture, founded on the Pali kolaikolo (Puggala-paiifiati, ed. Morris, p. 16) ‘and Saiikh, Grihya IV, 2. Ekavidika may be for Pali ekabigi (I. . p. 16). Abhi- samskiraparinirvayt corresponds to sasaikhara-parinibbiyt (J.e. p. 17). Sarvd- stina may be for sarvisthénaplutes, The last word khadga is wrong. The whole ‘umber may have been eighteen. CIV. greqrarcutsanais (cf. sect. XX1). Mabévyutp, sect. 60, Lalitav. p. 542, 15 Mahavagga, p. x0. Buddhist Suttas, p. 150. CV. art fated ‘The threefold charity.’ Childers, p.29 , gives amisadanam, dhammadinam, Aiiguttara-nikéya I, 13,1 "The Mabfy@nasamparigrahaséstram (Hioten Thsang’s translation) speaks of the six Paramitis, The Chinese paraphrases nearly agree with the words of this and the following five sections: 1. Gift consisting of the law; 2, Gift consisting of material things; 3, Gift of fearlessness (3074 ‘safety"). Ch. Sukhavati, p. 61, “t, Religious (spiritual) gifts; 2. Material gifts; 3. Friendliness.’ CVL wid fated ‘The threefold morality.’ See note on CV. Chinese: 1. Sila of good behaviour; 2. Sila of collecting or holding good deeds; g, Sila by benevolence towards beings; cf. CXVI.ANNOTATIONS, 63 OVIL. wifafeafnm ‘The threefold patience. Different Kshantis are mentioned elsewhere, Sukh@vatf,cap. 32 (p. 58 12), has! wing, wqatfant, wgafequiife. Lalitay. p. 36, 6 (Dharmal, 51), WaraTewft as leading to fachrerentramt. Burnouf, Lotus, p. 380, translates: “Resignation to the idea of not being born again, which leads to a clear conception of nirodha.’ He distinguishes it from wgetfaat wiifa:, which he translates by ‘resignation to future conditions? According to Lalitav. p. 39, 14 ff. (DharmAl. rop and 106), this wyatfeanwriogifa ‘seems to mean ‘resignation to future and supernatural conditions’ while WyesttR- ‘Bvaqfet would be ‘resignation to natural consequences,’ See Lefimann, LV, p.xg8. Kem, pp. 411, 419. Saddharmap,, transl. Kern, p. 254, SYTHE, acquiescence in the eternal law Chinese: 1. Forbearance of injuries and enmities (2); 2. Forbearance of pains cor suffering (3); 3. Forbearance by investigating conditions (x). Wassiljew, p. 140. ‘Téranatha, tbers. Schiefner. p. 61. CVIIL. =i fafri ‘The threefold energy.” Chinese: r. Energy by putting on armour; 2. Energy in practice; 3. Energy in not being timid, not being backward, and not being satisfied. ‘There is a work by a Japanese, entitled ‘Questions and answers on the one hundred Dharmas; in which similar lists are given ; but the three sorts of energy are enumerated differently: x, Energy by putting on armour; 2. Energy in hold- ing good deeds; 3. Energy in conferring benefits, CIX. wri fafint ‘The threefold meditation.’ se: r. Meditation by residing comfortably; 2, Meditation by drawing out (sins?); 3. Meditation by doing what is to be done, CX. wat fafaut 26, 33 40 risttegferm, 84 (32). aateanfirat, 84 (39)- aittenfosent, 84 (46)- ren, 62. asiteam, 84 (76). TRA, 38. qeream, 84 (9). wefaem, 84 (7). a, 62, aieearam, 83. aout, 52. ye, 126. ‘MHargT, OVI note, Te, 24, 25, 26. wrafaar, 25- 1M aaa, 85. aafiq, TRIE, (bo) OXXIVs 124. STRETT, XI note. waifeerenferarerrm, 83. waféara, 25. SGM, (ve) LXV; 24, 25, 26, 104. agireaticafeara, 92. iy 10. ‘sifsm, 13. aigigreraetfam, 127. sqremtaat, 84 (16). ‘fafa, 67. fanincam, 83. fora (afer), 46. fawafarm, 74. fqafamgerrear:, (thir teen) XXXT; 29. farafeertt, LXLY note. | farmetmgertenrtt, (forty) | xxx; 29. ( | freepgTETs, 44 faatergfaataaar, 134. Ferrara, 84 (75). ferarenrt, 84 (63). feratgtem, 84 (5)- Fetatatt (adj. £), 110. AA, 30, 119.INDEX B i Gan), 30. rarnpetenetitem, BS, 21, 61, 104. wafer, 79. ERaTs, 93. qerfergraa | (fe- ee 84 (51). BER, 97 re), 46 aa, 121. gary, 104. we, 34. mraneat, 84 (1). gearimfet, 104. wate, XIV note. | ate Qt), 4. BARR sa aT, wersfgmat, 74. favs, 36. (four) XOVIL. yes, 120. fate, 57. FE RRRTT, 104. WU, gr friequafa, 134. gmt (em), 27- WoRTG, 42. atremréum, 84 (56). et wher, 55- WURT, 9°, Grvem, 84 (3). areal 107. wie, 62. ‘gran, 84 (60). Ea waerrgifz:, 96. anf, 31, 42. ‘afaa, 127. ES Waar, 96. marraratgiontons. | Targregmeattom, 84 pacer 96. art, 83. (44). PReoaaTt, 96. fara, 38. Tau, 42. aa LXV note, frat, 24, 25, 26. FAG, 38 39, 58- Fifer, 71. faarfasTa, 25. mnrgeyfa, 54. Bit, 37. vita, 137. -atafiega, 127. FAT, LXIV note. sifes, 31. faca, 81. ger, 64. WTA, (ten) XCM (Give) | Paraeanmat (wgRCER), | TA _59- CLV; (three) CXIV;] 14. ‘ y Be, 132. 18, 104. Srargn, 88. oes 103. aragiia, 23. Axtates, 63. ‘gfe, (dvs) LXV aranfageaat, 53. ‘fy, 126, ‘fear, gr. RIAA, 75- IA, (three) CV; 17, 18)| gfeacraret, 68. wragat, 65. 19, 62, gfemre, 103. ‘arrafqat, 74- feerayy, 20, 66. a, 57. ‘NTE, 117. fearvita, 20. BAGS EH, 103- Fares, 115. a, 34. Raqaar, fo. warm, (seven) Vis | etraferm, 83, Rargeifa, 54- 137° Shirgetsiaats, 134. | Bat, (four) IV.14. BUDDHIST TECHNICAL TERMS, Qa, 14. erect, 88, B9G, (four) OXX. Fe, 139. wae, IV note. wefons, 123. WF, 1, 24, 33) 45+ ASTRA, (twelve WATE) cry. wisga, 66. UaETH, 93. wiigna, 105. way, 25. wwitureatt, 52. wifraraaifn, 107. witory, 116, ‘witag, (fou) LV. wirsua, 130. AG, (cighteen) XXV; (six) Lym. wea, (four) LIT, ‘WT, (twelve) LRU WE 34. yma, 7- ‘UI, (four) LEXI; (three) OIX;.17, 18, 82, faermrafe- arrears WTS, 76. UTTER, 70 AGH, 57, 1235 see TON, gia, acatanta, 134. arafersinatir, 84 (12). areranaeram, 84 (48). ‘ATATHREST, 79+ ATATTGATATS, 76. aranfughaaras, 76. TET, 31. aaa, 63. FE, 42. fare, 99. farifetarear, 84 (8). faqTa, LXII note. feta, Or. fatastiremferet (eer in), 28. Farge, 122. face: ahem, 55- frafanfmifig, 51. fareaAT, 65. fatty, 21. father, 93. ‘fatha:, 99. fated ware eratt:, (ow) XOIX. fathrenrate, 82. frat wisrrqife:, 96. fret wit, 96. fattiseraarraifin:, 96. fadiiseraari, 96. ferarcfa, 127. régfracom, 53. wits, 34. sitesis, 11. ftw, 125. Raraafiercom, 53. ‘STR, (two) OXVI. » 8 tf, 100. ‘Frfowavirmerane, m7 Seren areas, 137+ WH, 122, ‘waTfs, XIT note. mater, 11.WORST, 41. wrenritypar, 41. ucardiam, 95. wefegitelerat, 84 (24). ufetes, 34. ufcemrefgrm, 74. wom, 128. utter, 128. watrarcwittfa, 107. its, (eight) OSV. igarenra, 71. wigafon, 63. atea (7A), 4. "UTATH, (seven) OXKTIT, WRT, 4. sarefirm, (6x) XVI; (ten) xv. Test, 56. fapry, 60. feraret, 28. wit, 34 wtarangma, 84 (68). yer, 128. FETS, 75: genbure, 117. gergitea, 14. BFS, (eight) OTL. yrestare, 116, INDEX’ FRUTAUZ, 35. BRITAIN 35: garifem, LXIV note. WT, 14. yatrarergezte, 20. ems SER 76. yafate, 120. irmatfeafears, 92. yyaeizanrm, 84 (25). qyeotem, 84 (72). FH 10, 38, 39, 58 1 636 ys 56. meta era, 41. WMT, (three) OX; 17, 18, 23) 47, 48 HATTER, 66, wate, 11. marefcerfa, 79. ‘AfOWTA, (three) OXI. Rfaag, 104. RAAGTS, (eight, for cigh- grenfagcom, 53. teen) CII. 15 wforranfnifag, 51 wimaTaraes, 75- rare, (four) LIT. frag, (four) LT. TA (0), 30. rere, 69. wre, 98. mora, 64. nuafrzm, 83. WATE, 30, 69. fem, 64. apr’, 108. wSaargm, 83. We, (nine) LXIT.16 BUDDHIST TECHNICAL TERMS wafer, 61. germs, 128. AH, 24, 25. wafat, 30, 119. aifefawtrare (sqaeg), | waferg’Iq, 104. wmafantituin, 49. 14 (gays) 15. | FTE, 30. sara, 84 (32). | stfemrferar wit, (inty-| FIR 57- wera (SATHANA | seven) SLT. RAUgegs, 103. wit), 45. adtfvere, (cigh!) XL WE, 35. RRTOTS, 75+ ated, (oven) XLIX; 43: | WERT, 25. wereteart: (freer), | aoanfirw, 128. sina, 52. i (eight) CXIX. warie, 128. atarguifath, 5. ta, 104. magifer, 128. ARO, 71. srantirars, 56. arate, (fou) VE | Were, 87. fren, (¢hree) OXKXIIL | ware, 9- REITHATE, 124. anf, 31. wgHSY, LXXXVI note, | ETT, 123. ‘fraaTa, 19. a4, (@ve) LXXI. grea, 122, wiinitnim, 49. a4, 42. REITs, 11, witfage, 72- aerate, 89. Aare, 128. Ba, 57. MTaATATA (adj. £), 110. | ARPA, (Give) KXXIX, WF 103. HTATS, 75+ REIT, V note, ‘[WERTAT, XIV note. wrafana, 104- wrest, (threc) OXEXT, WS, 435 (five) XLIX; | MTA, 41. wera, 2. (three) OXI; (ten) of| fH, (len) LRIV; (thir | Mereten, 221. Podhisativas, LXXV;| teen) LXV. Regs, 41. (len) of a Tathagata, | ¥fe, 104. fest, 34. ; LXXVI; (refirm),18. | Hifi, (Give) XL. nteangy, 66. fetes, 59. wrerguamm, 84 (74). | ATTTY, 60. ' afeingam, 41. sige, 12. Tea, (five) LXXVIIT; 3 faanfataatum, 84 (49). | wfc, 85- 69. Fe lGve) TT; (aa). 1.119.| AFR, 30. MH, 67, 118, erase, XT note. | Hz, 30, 59. rarer eee, 113. a ir. | Ry, 126. wire (3), 4. TENT 6 RYT, 36. aa, 30, 69. Target, 54. mgcaTEn ert, 84 (54). | ATE, (fou) LXXX. irite, TV notes 5. a, 215 of rarer. aritera, 93: rita, 100. antag set STaT, (ou) ©. mii wintatifas, 96. ait wiry, 96. anissraarertifa:, 96. aiiseraari, 96. fraqrgfe, 56, 68, 134. farm), 45. agfam, 16. agfemegin, 69. afemegfarm, 79. GMT, 80. agaram, 84 (22). agfaam, 84 (50). Brevearnsrsat, 83. ANTE, 56. grater, 84 (36). qenraat, 84 (15). unfseatua, 84 (53)- th 16. Rater, 103. Aa, VInote; 12. YE, 30, 139. a, 30, 69. i 63. om, 8 INDEX aastatyata, 134. waias, 11, safe, xT note, HG, 61. WV, (hres) TT. ara, 127. aif, 13, Your) LEXXVIN. ivy, 125. ‘aifre, (six) XT. Te, (fous) XO. ts 104. atrorayfe, LXTV note cafram, 84 (52). THT, (Live) V. THR, 34. TH, (three) T; (seven) of Kalaovartins, UXXXY, TAF, XI note,. THT, 3. fat, 79. 1, (six) XXXVI, 24,25, 26, 33; 40. ercrram, 83. um, 67. ‘RfaTL, LXTV note, B24, 25, 26,33,40,59- wi ferme, XXXIV. Sumit, XXIV note. ‘BT, (coven) NEVI; 22, eareaa Rat, (

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