b

RETERNITY
EALITY of
Hazrat Saiyyidinaa Imaam
Husaien
(Radiyal Laahu 'Anhu)

Written by

Allaamah Kaukab Noorani Okarvi

REALITY of ETERNITY
Haqeeqat e Abadee Hai Maqaam e Shabbeeree
Badaltay Rehtay Hay Andaaz e Kofi o Shaamee
(Standpoint and the status of Shabbeer (Imaam Husaien) is the Reality of Eternity
The styles of Kofee and Shaami have been changing)

Hazrat Saiyyidinaa Imaam

Husaien
(Radiyal Laahu 'Anhu)
Written by

Allaamah Kaukab Noorani Okarvi

Haqeeqat e Abadee Hai Maqaam e Shabbeeree

Badaltay Rehtay Hay Andaaz e Kofi o Shaamee
(Standpoint and the status of Shabbeer (Imaam Husaien) is
the Reality of Eternity
The styles of Kofee and Shaami have been changing)

b
The sacred Holy Quraan has commanded
the love and adoration of the close relatives of
the beloved Holy Prophet (Sallal Laahu Alaiehi Wa
Sallam) on us. Moreover in several sayings of
the beloved Holy Prophet (Sallal Laahu Alaiehi
Wa Sallam) highly esteem attributes and
qualities of the relatives of the Prophet has
been specified. It is also evident the clear
detail in the Holy Quraan of severe wrath for
the one inflicting pain to the Prophet.

b
According to a sacred Hadees, Paradise will be forbidden
on the person who will cause pain even to a single sacred
hair of the Holy Prophet (Sallal Laahu Alaiehi Wa Sallam). This is
evident for Aboo Lahab (Abdul Uzzaa) who was a relative
and connected to the paternal uncle of the Holy Prophet
(Sallal Laahu Alaiehi Wa Sallam) but a whole chapter is revealed of his
condemnation for inflicting pain and verbally abusing the
Holy Prophet (Sallal Laahu Alaiehi Wa Sallam) and he is used as the
fuel of hell.

The daughter of Aboo Lahab,

Sabeeah, became a companion by
becoming a Muslim. Few amongst
the companions of the Prophet called
her the daughter of the fuel of hell,
though referring to her in such a way
by the companions of the Prophet
(Allaah be pleased with them) was
not wrong but she disliked being
sarcastically called this. She
presented her complaint in the court
of the beloved Holy Prophet
(Sallal Laahu Alaiehi Wa Sallam).

The Holy Prophet (Sallal Laahu Alaiehi Wa Sallam)

became ardent and said in the gathering of
the companions, Who was the one who
inflicted pain on me through my close
relatives? Take from this that even
sarcastically referring to the paternal uncles
daughter in such a way is a cause of distress to
the Holy Prophet (Sallal Laahu Alaiehi Wa Sallam) then
think how painful was the brutal murder of
the beloved Prince whom the Holy Prophet
(Sallal Laahu Alaiehi Wa Sallam) called his own flower and
whose crying in the lap of the affectionate
mother was not tolerated by the Holy Prophet
(Sallal Laahu Alaiehi Wa Sallam).

b
That prince whom the
beloved Holy Prophet
(Sallal Laahu Alaiehi Wa Sallam)

would place on his shoulders,

who climbed on to the Lord of
the Worlds during Salaat who
would in turn would extend his
prostration so that the prince
did not fall off his back.

b
This is that prince whose maternal grandfather the beloved
Holy Prophet (Sallal Laahu Alaiehi Wa Sallam) is the Chief of all the
Prophets and the Messengers(
Saiyyidul Anmbiyaa Wal Mursaleen). Whose father is the
Supporter of the Universe (Maulaa-e-Kaainaat) and the Chief
of the Friends of Allaah ( Saiyyidul -Auliyaa) Alee
Murtazaa (Allaah be pleased with him) and whose mother is
the Mother of all the Progeny of the Prophet (UmmusSaadaat) and the Most respectful Lady of the Worlds
(Makhdoomah-e-Kaa'inaat) Saiyyidah Faatimah Zahraa
(Allaah be pleased with her) the Chief
of the Women of all the Worlds and the Paradise.

This Prince himself is the Chief of the

Youth of Paradise. He is the companion of
the Prophet, the manifestation of the
courageousness of the Prophet, the Flower
of the Prophet. Undoubtedly, his love is the
love of Almighty Allaah and the beloved Holy
Prophet
(Sallal Laahu Alaiehi Wa Sallam).

His anger is the anger of Almighty Allaah and

the beloved Holy Prophet
(Sallal Laahu Alaiehi Wa Sallam).

b
It is the supplication of the Holy Prophet
for the one who possesses his
love for( Saiyyidinaa Imaam ) Husaien (Allaah be
pleased with him) that, O Allaah, You may have love
for him. In the sermon of every Friday every orator
takes his name with reverence. Salaat is not
performed if salutation is not sent on them. Think,
how much agony it is to the Prophet
[Sallal Laahu Alaiehi Wa Sallam] with the viciously murder of
this Prince?
(Sallal Laahu Alaiehi Wa Sallam)

b
The Pride of the Worlds, Saiyyidina Imaam
Husaien (Allaah be pleased with him) was the most
prominent person of his era. In every way he was
superior and exalted in wisdom, action, piety,
devotion and lineage. He knew the Laws of Islaam
and the Tradition of the Prophet (Sunnat) very well.

b
No one has the chance to speak negatively of his
character in anyway. Instead of accepting his uncomparable sacrifice, his greatness and rank of honor,
some ill-fated use their words and minds to express
their wicked thoughts. In addition to this these
people conspire to call the one person who
murdered the Honor and the Progeny of the Prophet,
the demolisher of the respect of the Haram of
Prophet, the one who ordered the stoning of the
House of Allaah (Ka'batul-Laah), sinful, immoral,
cruel, tyrannical, ill character Yazeed paleed
Alaiehi maa yastahiqquhu (may he get what
he deserves) a
Dweller of Paradise.

b
And they ignite mischief and corruption
amongst the Ummat. Instead of enlightening
and enriching themselves by edifying the
brilliance of his character and adopting the love
and devotion of the respected grandson of the
Prophet, without reflecting on their finality,
they are abusing themselves and
destroying their Log of Conduct (Naamah-eAmaal) by praising and appreciating Yazeed
Paleed and his dark actions.
( Allaah may forbid!)

In their desperate effort to declare Yazeed Paleed a dweller of

Paradise they present this one sacred Hadees in argument. View that
Hadees: sacred

-


:





-






- :

:



:



:


:

:
:





:




:( )

Umaier Ibne Aswad Al Ansee says he came in the

service of Ubaadah Bin Saamit. He arrived at his
building on the shores of Hims and along with him was
(his wife) Umme Haraam (Daughter of
Mulhaan). Umaier says Umme Haraam retold this
Hadees to him that she has heard the Holy Prophet
(Sallal Laahu Alaiehi Wa Sallam) saying,

The first troop amongst my Ummat who are

endorsed (Paradise is mandatory for them) is
the one who will make holy war (jihaad) in the
Name of Allaah travelling via sea.
Umme Haraam inquired, O, Prophet of Allaah
(Sallal Laahu Alaieka Wa Sallam) am I included in them?

The Holy Prophet

(Sallal Laahu Alaiehi Wa Sallam) said,

You are amongst them.

Then the Holy Prophet
(Sallal Laahu Alaiehi Wa Sallam) said,

The first troop among my Ummat who

will attack the Caesars city, will be granted
forgiveness.
Umme Haraam again inquired, Yaa Rasoolal Laah,
(Sallal Laahu Alaieka Wa Sallam) am I included in them?
The Holy Prophet (Sallal Laahu Alaiehi Wa Sallam) said, No.
(Bukhaari Shareef: 2924)

If you consider this statement from the tongue of the

Holy Prophet (Sallal Laahu Alaiehi Wa Sallam) that brings the truth,
then it will be clear that by the grace of Almighty Allaah
the Holy Prophet (Sallal Laahu Alaiehi Wa Sallam) knows
everything. Almighty Allaah has not hidden anything from
him. In this statement of the Holy Prophet
(Sallal Laahu Alaiehi Wa Sallam)

has given good news of forgiveness but there are also

three conditions:
1. First condition: first army
2. Second condition: They would journey through the
sea.
3. Third condition: They attack the Caesars city.

b
I do not know why this Hadees is also referred
to as Hadees of
Qustunteeniyah. This city named after the King
Qustun (Constantine) is now known as
Istanbul. It is a famous city of Turkey whose old
name was Qustunteeniyah (Constantinople)
commonly known Qustuntuniyah.
By just a little attention to this sacred Hadees
present in Bukhaari Shareef two things can be
clearly perceived:

(1) The name of Qustunteeniyah is not present in this

Hadees. The meaning or interpretation of
Madinata Qaiesara (Casears city) is not given as
Qustunteeniyah in any dictionary.
(2) There is an obligation of the first army and if the
whole Hadees is considered than there is also a condition of
the journey by sea.
Any city of the Qaiesar-e-Rome (the empire of the Caesar of
Rome) can be called Madinata Qaiesar. By the phrase
Caesars city, it should be taken to mean that city where on
that day the Roman Caesar was present. The day on which my
beloved Holy Prophet (Sallal Laahu Alaiehi Wa Sallam) gave this
statement. Or that city should be considered which was the
capital of Qaiesar-e-Rome, which at that time was

Hims (Emesa).

Those who are familiar with history and biographies know very
well that the first battle on the Caesars city occurred in the 8th
Hijri. This is called the Battle of Muatah and this holy
war took place in the era of the physical holy presence of the
beloved Holy Prophet (Sallal Laahu Alaiehi Wa Sallam). The first
battle for the Caesars city of Hims took place in the era of the
Caliph of the Muslims (Ameerul Mu'mineen) Saiyyidina Umar-eFaarooq (Allaah be pleased with him) in 15th Hijri. The warriors
of Islaam conquered it (narrated in books with the reference of
the Era of Hazrat Abu Bakr Siddeeq). In Bukhaari Shareef the one
deserving this good news should be the first army of the Battle of
Muatah or Hims.
(It should be clear that till this time Yazeed Paleed was not even
born. According to Wikipedia his birthdate was 11th Shawaal,
26th Hijri (20th July, 647) and the mother of Yazeed Paleed,
named Maiesoon, was a non-Muslim.)

If it is argued to accept the Caesars city as Qustunteeniyah

just so Yazeed Paleed can be included in this then it is still an
undeniable contradictory incident as Yazeed Paleed was not
at all included in the first army to attack
Qustunteeniyah. And in the sacred haadees the good news
of salvation is only for the first army. Anyone familiar with
history knows Qustunteeniyah was attacked four times before
Yazeed Paleed. The first army mobilization to attack this city
was done in the period of the Caliph of true Muslims
(Ameerul Mu'mineen) Saiyyidina Usmaan-e-Ghani, Zin
Nooraien
Allaah be pleased with him) in the leadership of the
Companion of the Prophet Hazrat Ameer Mu'aaviyah
(Allaah be pleased with him) in 32nd Hijri.
(Al-Bidaayah Wan Nihaayah 179/7, Taareekh-e-Tabri 304/4,
Taareekh -e-Kaamil Ibne Atheer 503/2)

The second time was in 43rd Hijri, the third

time in 44th Hijri and the fourth time in 46th
Hijri there a battle in the Caesars city of
Qustunteeniyah. With historical references
according to Wikipedia the conquest on
Qustunteeniyah was under the leadership of
Abdul Laah Bin Artaat in 42nd Hijri, Busr bin
Artaat in 43rd Hijri, Abdul Rahmaan Bin Khaalid
Bin Al Waleed in 44th Hijri, Maalik Bin Abdul
Rahmaan and Abdul Rahmaan Bin Khalid in 46th
Hijri, Maalik Bin Hubaierah in 47th Hijri and
Sufyaan Bin Auf in 49th Hijri.

After these historical references now see

these sacred Ahaadees. Sunan Aboo Daawood
is a famous book of the sacred Hadees
amongst Sahaah Sittah (the six correct Books of
Hadees). The tyrant Al-Baani of the modern
era has also accepted the authenticity of this
sacred Hadees. Aboo Imraan says, We went
for holy war (Jihaad) from Madinah
Munawwarah to Qustunteeniyah the
commander of the army was Abdur Rahmaan
Bin Khalid Bin Al Waleed.
(It is stated such in this sacred
haadees). Hazrat Aboo Aiyyoob Ansaari (Allaah
be pleased with him) who was in the troop
kept fighting and was also buried in
Qustunteeniyah. (Aboo Daawood: 2152)

Also in Aboo Daawood Hadees #2687 it has

been stated Hazrat Aboo Aiyyoob Ansaari fought
in the holy war under the leadership of Abdur
Rahmaan Bin Khaalid Al Waleed. This incident is
of 46th Hijri.
Musannaf Ibne Abee Shaiebah (Name of Book),
Hadees #27933 it is also stated that:
We did holy-war on the soil of Rome and the
Companion of the Holy Prophet
(Sallal Laahu Alaiehi Wa Sallam) Aboo Aiyyoob Ansaari was
with us. And the commander was Abdur
Rahmaan Bin Khalid Bin Al Waleed in the era of
Ameer Muaaviyah.

It is also stated in As Sunanul

Kubraa of
Baiehaqee (Book) Hadees #18060 Hazrat Aboo
Aiyyoob Ansaari (Allaah be pleased with him)
fought holy-war in the leadership of Abdur
Rahmaan Bin Khalid Bin Al Waleed on the land of
Rome. After the battle a person namely Ibne
Asaal Nasraani mixed poison in sweet-drink and
gave to the commander of the troop Hazrat
Abdur Rahmaan Bin Khalid by which he
died. (Taareekh-e-Kaamil 227/5)
The narration of Yazeed Paleed can be found in
the 49th Hijri in reference to the Battle of
Qustunteeniyah. Before this he is not mentioned
anywhere in reference to any battles.

It is clear from the above mentioned reference of the

sacred Ahaadees and history that before 49th Hijri more
than three times Qustunteeniyah was attacked. And in the
sacred Hadees the good news of salvation is only for the
first troop.
It is mentioned in Al-Bidaayah Wan Nihaayah that in 49th
Hijri Yazeed Bin Mu'aaviyah attacked the city of Rome till he
reached Qustunteeniyah. It is also mentioned in the same
book that in 51st Hijri Yazeed attacked Qustunteeniyah. In
the same book 52nd Hijri is also mentioned. Also in this
book in reference to 41st Hijri Hazrat Ameer Mu'aaviyah's
attack on Rome is mentioned. This is a fact before 49th Hijri
Qustunteeniyah was attacked three to four times. And
Yazeed Paleed was not present in any of the troops.

After viewing the whole description of the Hadees written

in the sacred Bukhaari if anyone may consider by this that
attack should be considered which was done in the holywar after the journey by sea so the island of Qubras
(Cyprus) was conquered in the 28th Hijri. Allaamah Haafiz
Ibne Kaseer has mentioned the conquest of Qubras in the
33rd Hijri. It is stated in the Taareekh -e-Kaamil and
Taareekh -e-Tabri (names of history books) that Qubras
was conquered in the 27th Hijri. It was attended by Hazrat
Ubaadah bin Saamit and his wife Umme Haraam. Umme
Haraam also passed away there. If the narration of 33rd
Hijri is considered correct than before this Qustunteeniyah
was attacked three times before 49th Hijri and the troop in
which Yazeed Paleed was present it was absolutely not the
first troop.

Also view the conditions of the presence of Yazeed in the

troops to Qustunteeniyah: It is stated in the authentic
Taareekh Al Kaamil Ibne Aseer:
On the same year 49th Hijri and also stated in 50th Hijri
towards the cities of Rome. Ameer Mu'aaviyah sent a
brave army towards the cities of Rome. In this Sufyaan Bin
Auf was made commander and ordered his son Yazeed to
go in this war. But Yazeed kept sitting and made excuses
and deceits so Ameer Mu'aaviyah did not push the
matter. The people of the army were inflicted with severe
hunger and sickness and Yazeed said happily,
I am not concerned that these holy warriors are afflicted
by catastrophes of fever and poverty in
Farqadoonah (name of place).

While I am sitting in the

Daier-eMurraan (name of place) on a high place

against a pillow with Umme Kulsoom on my
side. Umme Kulsoom Bint e Abdul Laah Bin
Aamir was the wife of this Yazeed. As these
verses of Yazeed reached Hazrat Ameer
Mu'aaviyah he pledged,
Now I will definitely send Yazeed to Sufyaan
Bin Auf on the land of Rome so he may also be
afflicted with problems which are suffered by
the warriors.
Therefore (unwillingly) Yazeed had to go. (56/3)

If you consider this narration then it is clearly evident

the commander of this army was Sufyaan Bin Auf and if
this army is considered the first one than also Yazeed was
not included in it rather he was sent to the support of
the first army and was sent by force in the second
army. He made excuses and wiles for going in the initial
army and also disobeyed his father. The exhibition of joy
in the verses of Yazeed Paleed clearly marks the
condition of his nature and thinking on the problems
suffered by the warriors of Islaam and his verses are also
offensive. He did not go in the second army happily
rather Ameer Mu'aaviyah made a pledge and forcefully
sent him. Holy war (Jihaad) is worshipping and what kind
of worship is this without intention and sincerity?

It is stated as well that the first army also travelled by

the sea and in the second army Yazeed Paleed only
travelled by land. The Haadees of sacred Bukhaari is
absolutely correct and this is also a definite matter that
the glad tiding of salvation does not categorically
include Yazeed Paleed.
Those people who are mischievous in proving Yazeed
Paleed as a dweller of Paradise by forcing proof even
after so many arguments with these sacred Haadees
apparently do not realize what the condition of Yazeed
Paleed was after attending the holy war of
Qustunteeniyah with hatred. Because it is stated in
sacred Ahaadees sins are forgiven after doing holy war
for Allaahs sake but there is no possibility of salvation
to kill any true Muslim deliberately or to become an
apostate ( Murtad ) after the holy war

It is stated in the true sacred Hadees that anyone

who reads Kalimah-e-Taiyyibah enters Paradise. In
several Ahaadees for some special virtues there is a
description of being forgiven ( Maghfoorul
Lahum), Paradise ( Aujaba) being mandatory
and hell being forbidden
( Harramal Laahu Alaiehin Naar) on
him has been mentioned. If a person after reading
Kalimah-e-Taiyyibah becomes a denier of some
absolute matter of Islaam or denies Salaat, Zakaat,
Finality of the Prophet hood then how can he still
remain worthy of the glad tiding of Paradise and
forgiveness? Not at all. The special evidence will
devoid him of Paradise and salvation.

View the Ahaadees about Yazeed Paleed: Hazrat Aboo

Huraierah (Allaah be pleased with him) says the Holy Prophet

(Sallal Laahu Alaiehi Wa Sallam) said,
I seek protection from the government (empowerment) of the boys
(the boys who are weak in intelligence, reasoning and religion).
The sacred Companions of the Prophet
(Allaah be pleased with them) inquired,
How will that empowerment of the boys be? The Holy Prophet
(Sallal Laahu Alaiehi Wa Sallam) said, If you will obey them than you will be (in
the matter of religion) destroyed and if you do not obey them than they
will kill you (in connection to world) by taking your life or your wealth or
both (life and wealth).
Hazrat Aboo Huraierah (Allaah be pleased with him) stated the Holy
Prophet (Sallal Laahu Alaiehi Wa Sallam) said, Seek the protection of
Almighty Allaah from the year 60th Hijri and the governance of the
young boys.

Hazrat Aboo Huraierah

(Allaah be pleased with him) would also plea (In the
court of Almighty Allaah) while walking in the market.
O Allaah, do not give me 60th Hijri and the
governance of the young boys. (Meaning give me
death before it). After quoting this Hadees in Fathul Baari the summary of Bukhaari Allaamah Haafiz
Asqalaani writes:

There is an indication in this Hadees that the

first boy among these youngsters will be in
60th Hijri and it did happen as so because
Yazeed Bin Mu'aaviyah came to power in 60th
Hijri and remained until 64th Hijri and then
died.

Allaamah Asqalaani writes,

The first boy among these youth is surely
Yazeed like the saying of Hazrat Aboo
Huraierah, 60th Hijri being the year of the
empowerment of the boys. Further
evidence to this comes because Yazeed had
mostly removed the elderly people from
the governance of the big cities and had
appointed his fellow boys on high
positions.
The same thing is written in the
summary of the sacred Bukhaari
Umdatul Qaari by Hazrat
Allaamah Badrud-deen Aienee.

Hazrat Aboo Saeed Khudree

(Allaah be pleased with him) says he has heard from the
Holy Prophet (Sallal Laahu Alaiehi Wa Sallam),

Those malicious will be after the 60th Hijri who will

discard Salaat and will follow their (lustful) desires, they
will soon be put in Ghaiey (a valley of Hell).
Hazrat Aboo Zar (Allaah be pleased with him) says,
'I have heard the Holy Prophet (Sallal Laahu Alaiehi Wa
Sallam) saying,
The first person who will make changes in my Sunnat will
be from Bani Umaiyyah.'

Hazrat Aboo Dardaa'a (Allaah be pleased with

him) says I have heard from the Holy Prophet
(Sallal Laahu Alaiehi Wa Sallam),

The first person who will change my Sunnat will be

from Bani Umaiyyah, he will be called Yazeed.
Hazrat Aboo Ubaiedah (Allaah be pleased with him)
says the beloved Holy Prophet (Sallal Laahu Alaiehi
Wa Sallam) said,
The control of my Ummat (Nation) will remain with
justice until the time of that first person who will
destroy it who will be from Bani Umaiyyah and he
will be called Yazeed.

In the 60th Hijri Hazrat Ameer Mu'aaviyah passed

away and Yazeed sat on the throne. In the 61st Hijri the
incident of Karbalaa took place and with the orders of
Yazeed Paleed the respected people of the family of the
Prophet were massacred hungry and thirsty. With the
brutal martyring of the grandson of the Prophet
(Sallal Laahu Alaiehi Wa Sallam) his sacred body was trampled
under the hooves of horses. The tents of the daughters
of the Prophet were burned. Their jewelry etc. was
snatched and even their chaadar (large cloth cover used
as a veil) were stripped off. And they were disrespected
by parading them around the streets and markets
openly, as were the heads of the Martyrs which were
placed on top of spears and taken around the streets.

In the 63rd Hijri, Madinah Munawwarah was

attacked by the orders of Yazeed Paleed. More than

seven hundred Companions of the Prophet and their
children, ten thousand elderly and small residents of
Madinah were murdered in the incident of Hurrah. By
the orders of Yazeed Paleed for three days Madinah
Munawwarah was declared permissible for the army of
Yazeed. The homes of the pious women living in the
neighborhood of the Prophet of Allaah (Sallal Laahu Alaiehi Wa
Sallam) were invaded and they were violently raped,
horses were tied inside Masjid-e-Nabvi where they
urinated and defecated within the Masjid. Then with
his orders Makkah Mukarramah was attacked and
Baietul-Laah was stoned, the Cover of Ka'bah was burnt
and some of the Muharramaat (some unlawful
thing were declared allowed) were considered Halaal.

It is the statement of the children of the companions

of the Prophet that witnessing the vulgarity of Yazeed
we feared that stones may fall from the sky. Those
verses and saying of Yazeed Paleed are also available on
the pages of history that he had taken revenge in
Karbalaa for his people who were killed in the Battle of
Badr. And also this that the Holy Prophet
(Sallal Laahu Alaiehi Wa Sallam)

did not get Prophethood (Allaah may forbid). The son of

Hazrat Saiyyidina Imaam Ahmad bin Hanmbal
(Allaah be pleased with him) asked about Yazeed
Paleed so the Imaam replied,
Son, will there be anyone who believes in Almighty
Allaah and who will keep friendship with Yazeed?

And why should I not curse him who

has been cursed by Almighty Allaah in
his book? The son said, Where in the
book of Almighty Allaah (Quraan)
(meaning in which verse) Yazeed has
been cursed? So Imaam Hanmbal read
these Qur'aanic verses,
So if you get the authority you would
spread disorder in the land and sever
your ties of relationship and these are
those whom Allaah has cursed and made
them deaf to the truth and made their
eyes blind.(Chapter # 47(Muhammad)
verses# 22 and #23)

Imaam Ahmad said, 'Can there be any greater violence

than the massacre of Saiyyidina Husaien
(the Grandson of the Prophet)?
Sacred Ahaadees are present in Saheeh Muslim Shareef
describing the most severe wrath and curse on scaring the
people of Madinah with the intention of evil. Allaamah
Muhaddis Ibne Jauzee has compiled a whole book in
condemnation and curse on Yazeed
Al Raddu Alal Muta'assibil Aneedil Maani'e
Min Zammi Yazeed. On the details on this topic in Urdu, a
very good book of my respected father Reviver of the true
Sunni Path, Khateeb Azam Hazrat Maulana Muhammad
Shafee Okarvi (Allaah be pleased with him)
Imaam Paak Aur Yazeed Paleed can be read.

Amongst the Taabieen (the successors of the companions

of the Prophet (Sallal Laahu Alaiehi Wa Sallam) the Caliph of the
Muslims Hazrat Umar Bin Abdul Azeez (Allaah be pleased
with him) has a high status. In front of him someone called
Yazeed Paleed Ameerul-Mu'mineen . Hazrat Umar Bin
Abdul Azeez was furious and ordered 20 lashes to be
whipped on that person. Even after knowing all the facts if
the supporters of Yazeed Paleed are still stubborn enough
to keep calling him a

Dweller of Paradise
then they should pray for their finale to be with Yazeed
Paleed on the day of Judgment because this sacred
Haadees is also present in Bukhaari that you will be with
the one for whom you possess love on the day of
Judgment.

MAULANA OKARVI ACADEMY

[AL AALAMI]
2015