zea Gnal- asrmugi syptieuasinegin -Carapatiya Athaneshoo'sham (Sutham 1} Graail e/Co0gh SOUUSHW BS iT 6uO$i agin -Ganapathya Atharvasheersham (Suktham 1 ) Sethuraman K 28 February 2013 14:22 To: ksethuraman@ysnl.com WOV - Suktham 1 hy Atharva-Sheersham -@6o01LIW) [Te LD Notes: This was advised by Lord Rama to Hanuman during his advice sessions on spirituality called Mukthikopanishad. This Sukhtam, also considered as Ganapathy Upanishad, falls under Atharva Veda. This means the head of Atharvam. Sheersha means Head. Shanti Manthram: (1fbS) LoSNyLa ) goad wolf: qoyerat dar: | ard dedararPedctar: | Rategteqgad deca! | cata tate aera: | cata a geal qatar: | cata a! yur faardar: | vata aearect aeafe: | cate at geeufeearg i % onfea: afea: med! Il Ql UST GtGor'N: sigG wpuimin’ Goan : | UST u’sigGwiLaM sagt Wigg’Som: | sVAomjy Mion s”orvr gl sig@oun (so) erv’avgopmn:’ | SUUIGag ’Lo Gough)’ St Wg MY2” | MAMA h OHSCIT Hess aig Youn: jewaicvd) py aon alsiouGar’sn: | sash MStiseGun sag CHuil-. | sMacsvsCgr UGaMsHous' $314 || gb nb A: empA: empA":|I QuiTGsr : GSainaGen! angisc Rew ANaguimsmeGH Gols CasinGia,yeds $ObS CoainaGer, HrmEE amass HeroveimenDGU sroiGeusta Gia. Sus Wygia Hove YSorSSAuores 21 gyisir Mpg) emssnon swinooée /YASS Casi. 2 WEGSG Herero ews cused cump Cours Gid. yap Quam DHA 6H Hsane pero Qewwe Old. credeoma AAA g Musee HL0SS poomsCus, omamsens Cus tp nelogle comtna4=2k 197ec2068 en=plSseerch=seineg= 1920005611760 1122283 Gmail. A6mUGW SYstteuRfilagta -Ganapathya Athaneshoorsham (Suldhar +) AsWWIL Oa. SmuEW SPsAsmy 4G Len pwnd HHO AFUUIL Od. CHAGG UGAMMUH FSG Hone Qewwi Gra Oh Devas! our ears shall listen to only good things. oh venerable Devas , our eyes shall only see pleasant things. We shall perform all our duties to you (prayers, yagnas etc.) throughout our lite with a healthy body. We shall do all the good deeds for you. The famous Lord Indra shall bestow us all good things; all knowing Lord Sun shall bestow good things; Let the remover of evils, Lord Gaurda, bestow us good things. Let Devaguru Brahaspathi bestow us good things. Aafuesiiag HA: HU WAT CAAI AL ca" SaEALA: QW1AS soTHUSW HSHouaFiag summGwmeowmo: || Ql 1 QuAuN ws! sanuN uns asHuasiag 2 omjpsauuG Ams! || Saaea aodaa | cada veal ardafa | cada sae aatste | vada bad uaiste | cada dae Saisie | cada ad uferg senfe | cd aranareaisfe aca tl 1 il gb pu’ovGs Somu’s Gu | SuGua UTswisngun 5h5eu'o en | Sawa Cacusid signs on | Suwa Casual signs nd | auCa Cecusih amign’s nS | suGwne eviteuth ecvalsih’ Lipamomend | HAIL SVT sag HTHio1’s on) sold wid || 4 || Auge : SIUHSG poovangia.§ OOo MS iecoone Cus QumGenmis QGSA DML. Fw UML_KuacHTs QGsANmw. FCw snus micron mis QGSANML. FCw SPLUACITS QGSAomL. KEW sono ADS QuTGenms CjaHu Guu) coorup Mon QGsAomis. Fw MsteeomL 510 Au cumis (C1000 uN EAMoyLD) QwG_sA OM. © Lord Ganesha ! You are the only visible manifestation of the Essence of the words. You alone is the Creator, you alone is the Sustainer of the universe, you alone is the Destroyer.You alone is everything in the ereation, because You are Brahman. You are the Eternal Atman in bodily form. ad afta | dea afea || 2 Il GS ve |ow’swid suf || 2 || ps: g gle comma i=28k= 1370<20;868 New pswarcnsonlkg= 1320008611768 ane2283 Gmail. A6mUGW SYstteuRfilagta -Ganapathya Athaneshoorsham (Suldhar +) WOMUTs CenvwAGM6H 1sdwid CaTorAGMee 1 I speak the worldly order. I speak the truth. Gams Mag Aencdaugy crates Hlensoa4 da:p 64Lb) Ha cd ATA | a GHIA" | Ha AATRA" | 31S STAAL" | Ha Gara" | Hareararaa eae | He oe | Ht GREAT | Halaerara | ara efeonsira | at eatera | sara | adel ar orfe orf waeara Il 3 Il AM Haid oma | M0” adsmgjio” | Seu’ soGonsmgio” | AW STSMjW” | Hew’ STS 17” | ATH Mero’ |Sleig Wii | HOW Lge Sams | Hew UGvsn”S | ICuTgZajnsHn”S | AM’ Hoo ooa1hHT1"S | How’ Conisonssn’s | HunggnHon”S | eieuGSn tom uranh) uTanh eowbSTs || 3 || § Acionen STUUTDMSUTW. CeToUUSHE STUUTM MCU. CoLUuEHE STUUTDHIOUML.AarG@uusMer sTUUTpMeurus.(2 5aN AewWwuevssr, memo AaliuaisH or Canes ) cco HES SIUUMAT/ 1,5 MULE oor STUUTDOIOUML. ZANUOTUYLD LoTEMAITEHenWyLo sTUUMTDgIeUmL. CHS Ams GH srouMHHEUTI. ApSS AmeuloGHsi oTUuT yveumi. AILSG AMeuloIG Hs STOUT HAM. 15HS AmeuoONGbsi erLuM pleut Coed Ams Gby) sruuMH HUM. So AmsulOA GHsi aru pyeumws. SONIA VGH (Hon AMewWMOT GH, UdstiseMeya) srUuMpmeumu. © Lord Ganesha ! please safeguard me, safeguard the speaker(person reciting), safeguard the listener, safeguard the giver, safeguard the sustainer (can be taken in the sense of parents, guardian) safeguard the teacher and the disciple: safeguard from West, safeguard from east, safeguard from north, safeguard from south and safe guard (up, down sides) from all the sides. od aindecd Pena: | caatacqaaecd TAA: | od afeaaracar Pecrarshe led veaat werife 1 cd araaat frarataatsey il 4 1 SOLD CUTMLOULEVS OLD AIHLOW: | SULATHHS OWS euld WAMLOwW: | ps: g gle comma i=28k= 1370<20;868 New pswarcnsonlkg= 1320008611768 wreaan Gra SsmLgiL S4piReuafipla -Carspatya Mthaveshoorsham (Sudha) Sold MEASTHHST SON FCT SN | Sao WNSwWaSsegin Ujamin'en | $b SEOrHuCwT NBEmp'oGuserd 14 GF undsAeH ugunaqo, gw IHN ug MGAAMorw. § abs LW TEAL, UTA HWLOTEEYLD QOG6ANmW. F OMoWEMemonws,-46 Som ws Qi coy. gid MEsANMU!G caine Grenomw, sHeumws, Ney@meniomis QGsAnmw. You are the embodiment of speech. You are the bliss absolute (Ananda maya) and the embodiment of Brahman. You are existence -Sat, Chit, Ananda. You are manifested directly as Brahman. You are the embodiment of spiritual wisdom and scientific knowledge. ad aafed cael arad | ad sorted caaftaete | wd oarfad cafe aaawata | wd arfeg cat weafe | ed aferraisaalsfetal aa: | ed aearte araaerfer il 5 MTU ZOHNSM Sow’SCSr QTUCS | oval ZH 5 Soy’SHevSleior H) | SVU ZEHNSGiO SOU OPC GgwA) | cried QSeASio Souus’ uPSCWA) | SOU YLM-prGuT-s srGoon-s @fVGoon HU. | Sould eSourM cun’SUSMeA || 5 |] OHS Yoiard sonen5 51d 2 oN MN GHSI NYHSS). OHS Yuen siemens aio MOTH HLSSULGADS. QS Yio sinong gio ocromonrCws snitd yay. OHS Yoon siemens go eeraNL_CLo XomMTGUUGA MS. 6 eesid (UMS aN), BT OPGUY, UTI , Bom (Us USMS ole HTUISEH cre QuTCsn). B UNH (FUSS HON ) HIGTG cUlg. oy. O Lord Ganesha ! The whole world is created from you. The whole world exists because ofyou. The whole world is merged into you. The whole world again can be experienced in only you. You are the earth, water, fire, air and space. ‘You are the four arms of speech. Note: The four states of speeches are Para, Pashyanti, Madhyama and Vaikhari. The place of Para is deep down inside the region of naval. The place of Pashyan is in the heart. The 'Madhyama' is the throat and 'Vaikhari' is the movement of tongue and lips. A sound that is heard out of the mouth after the waves have moved through the tongue and lip in the external world is called "Vaikhat Others are reverberation or source points from which sound/naadham ri but not heard yet by our ears. Refer to Lalitha Sahasranaamam Slokam 81 ps: g gle comma i=28k= 1370<20;868 New pswarcnsonlkg= 1320008611768 ane2283 Gmail. A6mUGW SYstteuRfilagta -Ganapathya Athaneshoorsham (Suldhar +) "UpT U7SWS AS -eBun USWA ujes osm LoS Won nous -eHUT US Laren - amiberdan” ea qortarctia: | cae Haearaardya: | et Qeaareta: | ea areata: | et aererefeaat ste faeaa | ca afersrareae: | cat alftrat carafea fetes | ca gen ed Pavoeed eaecaiegecaataacd argecd qdted uegarecd we aja: FANT Il 6 I SUL Gos PUT Ss: | Sour seuss)’ wT Ss: | Sola Chamsywn BS: | Sold anos yunGS.. | South cowngnpers#Cgsmsend AS wid | South od HASp unde. |Soumth CunACHn swmurhS) AMSwitd | Sal LpaMuned- su Nepargcu GSTVrsauersyervr- SUVSMEVSMU AUTUVSoUL NOTWEVS OULD EHSTLOMEVS OULD UT QML WTO: 6oouGH ATLA || 6 || 6 ME OTTM5 G46 (GUEV, HCgn, hou Goumac ) HUTT OGsAomw. B CAH Momvsegase ONPUY (QTd7S) Sere (AULT), YwS grdato CRrarUH) 6p mwas HUTS QGSMOMU. F CESS cosy) AMV GSS SMUT QGSAMMU. (6 SN00, H6apio , sryjova sly mise). Haroma@Ggse sue QGqsAmmL. § AHAum yg "CowTsEn;SSHod" A MGsAMoOMi . § eH oulg curomis QGSA NL. ecremnor Cuma sUAUTWQgId Sumas Qewisen meni. Hp oion, f alone 6 GSI ,F QAI, GF adoo 6 cumuy , H sy Musesr , BebAGoH ;§ UjpaMwo (VAULTED ) doqoslo . (YUM, Ya, aourse Coomamach ). 8 gmangw. You are beyond Satwa, Rajas and Tamas(the three gunas ). You are beyond waking, dreaming and deep sleep(the three conditions or awastha). You are beyond Gross, Subtle and Causal(the three bodies), You are beyond the past, present and future(three periods of time). You constantly exist in the place ‘Muladhara' (as Kundali in human body. You are the three powers/Shakti (required for creation, preservation and destruction). The sages always meditate on You. You are Brahma, you are Vishnu, you are Rudra, you are Indra, you are Agni/God of Fire, ps: g gle comma i=28k= 1370<20;868 New pswarcnsonlkg= 1320008611768 stezea Gnal- asrmugi syptieuasinegin -Carapatiya Athaneshoo'sham (Sutham 1} you are Vayu/God of Air, you are Surya/Sun, you are Chandra/Moon, you are the Brahma (an organism from all living being) and the Earth, the Sky, the Heaven (Bhuloka, Antariksha-loka, and Swargaloka) and the OM. monte qaqem ort FAGATATA | HALT: UAT: | ategattay | artor Har | Vara HqrITTA | wane: yaaa | HHI ALTARIF | HACIA KCTS | faequeewaay lara: Beery | asf ear aeu: | Sur ates | were aie: | ferqgrateaea: | at nernoraftgaar | Sor Ho” Yar sens iteong$ io” VSS Hs SLO | MOH vaurg: WPA: | MICS PYONNS Id | SNCs GSH1d | 154501 Og 'evaieBuld | SSM: U"TAUCHULD | HSTGTT OSU WEHULD | ABI orvaingjog -en"SWemutd | MAGS TebULh | HIS? eopamtenio | oro io )axHS sos: | MeVvag» SCoooragans wi | Ho's (ho. | HFS STUPHL S FHS: | (oamm) semusyn G5asm | 17 Il SOOT 16 UNSA GH OSTLSSSH SO 2onen OSH TWSSTOM "S" OI eéeMsollen, Song urd ‘ol coy NSH TEQSHS 2 sENSS, SISK NMG Ysneh TSH) Cd TSHTLUSEH nasal Foyson_) QemedvsUUL Cousin Gio. spA jams alg cuiomls "Up ousmero men” gid" 4nsador QenvouULL Gu. Obs mnCw sun oe seMuy sommmew. (ASTUg) soauS ules doo SOuren "Ho" CuI SsuG AO gH . 1561 WML S +31 + 1D (nasal).. Gb LNSOG Conhs Gd "aL" NDS Qld GL SHUIUSCW HO: acy woHHy eGardpg. Sl aon nasal sound effect Qo USHSMISGNGD G MSSUUG.) Song Yie/NSH USS), org HO uSS), it yroMWALL seerveugia SOL UGH WOHUGSH). QaiCa soauH Nsw. Qsen Mos sams Mas. PEGS omWST Qaom shor. LoaMT) samud Oso As wou. One should first utter the first syllable "ga" in the word 'ganaathim' followed by 'a' the first ofalphabets, add an : (anasal m indicated by a dot above the line). then adorn it by a crescent (also a nasal), prefix Om to it. And this represents (0 Lord Ganapati !) Your terrestrial form endowed with gunas. "GA" is the purva (early part), "a" i the is the middle part, anuswaran "m" with the nasal sound is latter part. “OM"- the bindu mathra is the pre-fix. ps: g gle comma i=28k= 1370<20;868 New pswarcnsonlkg= 1320008611768 anazea Gnal- asrmugi syptieuasinegin -Carapatiya Athaneshoo'sham (Sutham 1} ‘This is Ganesha — Vidya. The inspired sage behind this is Ganaka. Nishrut-Gayatri chandas is its metre. Ganapati is the Deity (of this mantra). (Please note Sage Ganaka explains the correct formation of Ganapathy moola bheejam Om Gam) (Comag anus 4. MUUGH Ms! ) (Ganesha Gayathi is being recited) Sa modaa aA: 7 Wyeast frag apqvere erate | deal fet: Valera Il 8 Il Boh! Soo1u’sGwi ho: FSH SM ODS LCaM’ usygiscnmuwy SLoamh | SHCHM’ HHH: UPCanSwin"s || 8 || BDMY SHS CAML WI (GOMLUS\DUI) HID SHGoumin. aim ens S1aNdeusmen eer SwWNsAUCUTD. Sul Hos srs GaNuungns. Let us understand/know the Lord Ekadanta (single tusked); we meditate on Vakratunda (the Lord with bent trunks). May the Tusk (meaning the Lord with single tusk) inspire/enlighten us. wRed agged craratperertoray ieea até ged fier auenedaray I teh aFarat oan THAT 1 wae are Pera zaysd: gapsaa | anpigated ad amealracgaa | anf dt qeeaal wpa: Geared | va carafe at fated a ata atfarat dz: 9 tl FSSHSW FG LAM avs UTAG’G asm Msoniio | PHO’ s up's amevengi LUG Toma’ (Naess ou'egLd |JSSi" VINGuNS "70 agus sitev1e1h” JSROMEN OL | JSS SHSM HrONLAMMHALD JS" oAgenu: NTL e451 | USS TPSWIMN PLO Cea QESaMjoMUNsuy'S10 | aN IYS Oo PorGegl wise W5G6S". UEPagMSuyLD | gull’ sunws) Gun Hawi ov Guns GurAprio o'y:|| 9 || (GSTS) ) PVOMY SHS WML WN, HNCHE MSSMEN & ML WICUSET, Coed aig a7 SHO usin, QL Cw aysSld simiGela 2emL_wew; BG SY MaUNe 2 OLHS SHS, OHAMTSTY! uoMS@io suW SpLa. COGSHTe1 TNH USSTLOTs QansiaLeuit.7s Aebibly 26, LTener Guns OUND, dopa CUTE an gecnAsdND Yor ews our. AebHy No MGSHS shSonld YAW 20d; Debi ysaofenned yssou@uan. ps: g gle comma i=28k= 1370<20;868 New pswarcnsonlkg= 1320008611768 me2283 Gmail. A6mUGW SYstteuRfilagta -Ganapathya Athaneshoorsham (Suldhar +) LASTSMUTE SoTYsoTL Aarsin® SHurs6eoe 1G syMusutr. 2 MH UMLUMHS Sy soriorencui. rer mia Heng GUuestt. MjueeshHo qaviomis, argos ans , adorn Seva HEysGlo, SUMS ESO SLUMHULL ugla AuTGeT, Qaiong aUAuT gga SwMoALUEUT TUHAUT@BgId GUTAuITBoyLa, CUITABeMed Aes CunAWTEaa Hapeunn, Who has one tusk (on right side), who has four hands, in upper right hand who is holding noose, in left upper hand goad. In lower left hand, who is holding elephant's tusk (dantha), right lower hand is giving blessings, granting boon, having the mouse as him emblem, red in color, who is having big stomach, whose ears are like a sift pan, who is wearing red colored cloths, who's body is smeared with red sandalwood paste, who is worshipped with red flowers, who is always does favor and keeps kindness towards his devotees, who created this world, who is everlasting and who is the cause of the universe, who is beyond the primordial energy and individual soul. Whoever meditates on him, always be a yogi and is the best amongst the yogis. aa aaa aal TTA aa: VAUTAA THEA TW ara auaHeras facafaenfte Rragara fraveaqaa aa: | 10 Il HCO AUgTSUsSCwW HGLon somUsSCwW HO: LMS USGwW HIGVGSS ogy MOMCUISITU JE5HHTU MdcmoMprancer alounrsnw yh ujpsonssGu p10: || 10 || (GOM,C5H ) ALL SA DG SoOoeugiron soonuH91d& GLO sm yi. & Sow Hl MG FMVAUID, (NSMSL AN I,60(GTIUNSG) HLOSVSMILD. UTE 6or AUULIDCOT DIL, SHoOM $3 WOUND, (USS HES) SoOLaenen HTELD AaWuce, Acist muds glLoren cugsenen cumM apMIGLo (SWaCio) (2.066) USVSTTLD. Salutation to the Lord of Groups, meaning Devas and other Ganas; Salutation to Ganapati (the supreme authority or leader of all Ganas) Salutation to first leader or chief (of the soldiers and sages). Salutal n to the big bellied (Lambodara), Salutation to the Lord with one tusk (Ekadanta), who destroys all obstacles, son of Lord Shiva, the Lord who always give blessings to his devotees. perl gogo comma i=28ke 197e<21868 ven psoarc=senlkmeg= 1SA000E1 1760 aneaan Gra SsmLgiL S4piReuafipla -Carspatya Mthaveshoorsham (Sudha) Note : BGLOM .. 161 HI LOS Ogyiud Ho: red Mest sor gga AerHOLUGaAgsned soOUHss OHH, Ns Od posvangw svg) Voi Gio Fem @1o poevrangio soo Aun Gen CancionGarsta Glo. When Namaha:, Nama are indicated in a statement twice, it should be taken to be a salutation at the front and back of a holy description or salutations again and again. Leo en bs Li OS 3 . vaaadeid asete | a aeaqais woud |e dfaedd area | aude: gaaua 1a TS qa vara I waaay aap oe arate | waaay apa ond arerafer | ard Wa: Passat areata safe | wratcopraatet a fazafer | sanudetafercaret a aaa | aae iad areafa & ureteral aqafer | aewradard & arated | a anda area tl 1 Il Jssstaafiagi Cums $Cs | ow Ujpamio ywin'w &svuGs | om OAUAMSHH" hb UTSWES | or rons evra’ CSCS | om UG@F WAMNTUTUT"S UN UoswGSs | rom’ $wiTGeon HoucvsGHSio uTuo’ prag ws) | Losey SunGon ord 6GHo uNuto’ pragus) | rom Ugts: Up wy@gnGern UnGuTs UNCUT LS) | StlorisernGunengin’ s absH) | Ds wosiasiiag -ooPsiguimu Causa | Cur WH Coramns arovws ov uMPUIT Us) | MAM SVITHUNS HTS WO Wid STL’ MSCS | Sd SCH ovmgsGws || 11 || ObS ASHaggns cout ujpTwsmd CewAMTGHT, Aout Upamio Orond Quynh. proses Aspaint). som_ach FSU. 650 NS HSMIBOON QAUYIUMT. Bhgi WaMT UTUMBeMeN o mguta AMNOuUGann. srupmanosSio Qns NSS, use Aes UNIUMISS HIF SMH WY. STHMOUNY Dons 2NSSTe, Qyaher QewWs UTUMSE BTL SIHLIYLO. STeMeouN gid omseouNgyLo QUESTO UTULH MAI Bont. ong aCHyuala 2NLUAGS® SMA, Qecdaula,a,6n8 Hoo mGaurmLo, ClamLaid sro BTS ® CuMAad SomLUNSTHN Aono la. DS AaSTALaF TAS Hs SGN QoorguHe oH Ns uL saLngy. BosulCon, ComamsHGoon Sug UNG AWUet uTUsens Quem. $F AOI YISH Caw NG MYON, Dons EymuNgia wasn ps: g gle comma i=28k= 1370<20;868 New pswarcnsonlkg= 1320008611768 anaaaa Girl asoMUg.L SxpfieueBipa -Ganeatnys Attnesocsbam (Suan t) BAe Sait one Hoorn MonmCeugyia. Whoever meditates on this Atharva-Sheersha becomes fit to become Brahman. He is not tormented by any of the obstacles. He gains happiness everywhere. He becomes free from (all sins including) the five great sins. One who chants this in the evening destroys all sins committed during the day. One who chants this in the morning destroys all sins committed during the night. The one who chants both in the morning and evening becomes sinless. One who chants everywhere (and all the time) encounters no obstacle, and gains all the four types of human accomplishments, viz. religious merit (Dharma), wealth (Artha), desired objects (Kama), and (Moksha). This Atharva-Sheersha should not be taught to an unqualified student, He who does so due to any temptation will incur sin, May one achieve the fulfillment of all of his desires by repetition of this thousand times. aaa moofaadtafesata | a alsa wate | Uqeaiacad sofa a fratrarey safe | seaerdoraraaa | geraratei rarest Prater watarafe il 12 I ACHP soHUPU'VANEsS |orw arsih uvs) | sai Sswirocrsiop gQusy on ANSwMaTSH LAS |Qswsitovrencurdund | Upamwordswinr sy’ oNSw0S 1 NGUS) gn’eGp SH) || 12 || DHS AStuasaen PH somusow sNGageio QewWueutt, were Hrs AUHAIMTT. F4HFH Henmaahs ays QGba Qens DQulb CEWSred Hodo says Hoyo Augnoumn. QS) ssi Cas aTSAULD. LAD adgens Yooonn Ang). Soul tHEBT UAL THHUjlo SovrG UWA Sem aigs leven. One who bathes (perfoms Abhisekham ) Ganapati by this Atharva-Sheershabecomes a renowned orator (in due course). One who fasts, on the fourth day of lunar fortnight, (Chaturthi) and practises the Japa of this, he gains knowledge. This is a spiritual truth of Atharvana Veda. One should know Brahman and Adi-maya along with its veiling power. perl gogo comma i=28ke 197e<21868 ven psoarc=senlkmeg= 1SA000E1 1760 saezea Gnal- asrmugi syptieuasinegin -Carapatiya Athaneshoo'sham (Sutham 1} (Then) he has nothing to fear at any time. ay aategtaorer a aaauidal xafe | at aisttafa a aeiara safe | a autara sata | at manaeat gate a afsaanaaarcarse | a: asa afifeaata wud aya oad aH | 13 Il Gun gireuTmG mp LWed | ow eousieyrGommurGion Los) | Guin comonggit we | ero WGagn outst Ld) | oo GloSmourstt Lush | Cun CLomgs wraMavrCy’am Weed) | oro uTMeASUOLW’ONUG HTS | Ie. OTQW GOUN'S NWI S) | oro ervioula oOUGS oro erv"euld UGS || 13 || SOTUN OIL HHU (AGH) yo VarcoaiG upuGusut Guyer Cuneo Aedusns SimMLan. sro uMmssen QarsnG upuGueun, yacguo Aeup Muyo Qumeut. poomMeys VupM Comsumeurt. ea syuNjio dangsl_mLen Oanan® apuGuut Pmodss wor aluum senor ADL UIT. sMSH semen Op Cards) uMUGueut sedveorio sucdev HS OLOSe sToomLa GuH|UTT. Qs Camrno gamrsHacn scr UST HEN cto CUT Cen Camenen eyo.) He, who worships (Lord Ganapathy) with blades of Dhurva-grass becomes as rich as the God of wealth, Kubera. He, who worships with parched grain, becomes famous and successful; he becomes avery intelligent person. He who worships with thousands of modakas, gets his cherished desires fulfilled. One, who performs sacrifices by offering wood (samith sticks) together with ghee as oblation, gets everything; he gets every- thing. ote: This is mainly indicative of performing Homams). axel arene Heras, atefaear adatedt safe | aiat agraai ofearafeaat ar sear reateay arafer aeifaeara waa | aeralwra WATAS | AgTUTTTA VTA | Aeraeuarare wayCAg | T wéfagafa a wéfagate | avd aa | sequresa Il 14 I ASALH UjpTaNMusMIMh sows S9MVanmuNsoun rvonwouts oval uous) | NTOMWSTCAM Lo’ANMAS UMA Lj SLamerveiroofiCg,on our sci eurr | NIFH O'GSCHT LAS | aMTasenn”’s UT UDFWiCy | HaMNGgragn”s Lj qosuies | WaMTuTUN”S UNLWDFWCS | LAMTUFswWouTWIT”s UTWOFWICS | ps: g gle comma i=28k= 1370<20;868 New pswarcnsonlkg= 1320008611768 se.2283 Gmail B6nILIG LI SxbtteUASitagta -Ganapattya Athanesheersham (Suidham 1 ) ov cronaral suas) ov conaral gus) | Wi gous Gaus | Suh 97S || 14 |) CEU EGA ALG pow Aaguiamm/omMsiamen, Obs MStcuasiags seo YOO AUD UGUDdAONCgT, Soult s Murer GuTsHM GSgerr QumeuTT. Siw AgaMoms Sc QUTQCST, HAMMYsinW HH SemqUIGoM sag! So US) © GUSH CnsHConn Dns Quid CeWST QHs HH gS Heo Sa MUULL THOM UMHS ELD AML SGD, AS TUS HS GLO ASAUTGW. QUA SOLU MAT smeas gid NLGW. Qu Coragmac com NoSW. QuMW UTUMIEE sedooTLD aNeo@ld. Aut aHNTUYES, AH Mac ae ountact. ENSHH TVOVMD ADHSUOMA MTS; THOT SMHS usin AMM sor. Oa Cus Use. Obs Honus )2uPagsiuono . One, who makes eight good-natured persons proficient in Atharva-Sheersha gets thejas (power of glory) of the Sun. By undertaking this Japa during the solar eclipse, or by sitting on the banks of sacred rivers, or by sitting in front of an idol (of Ganapati), a Sadhaka gets whatever that is promised in these mantras. (In particular) he becomes free from obstacles, free from all defects, free from oppositions/enmities and free from all sins. He (who has this knowledge) becomes all-knower. He becomes all- knower. Know this as a Spiritual Truth. Thus, this Upanishad. gb enbA: enbA: emp: Ban Gu enpS upATH gisgi sistuafraga Mempay Quy 3 mg wi: yojarat ear: | ak Ceaarerfarestar: | Ratsteqgary araafer! ! 1 1 1 vada dated aarg: | cafta a seat gaan: | cafes a: gor aad: | vate araieat afeany: | caita al qeeafaderg i gb UST stom’: sgGanwino’ Coun : Usp u'eigGwiLoM sag MWs'd qm: | APAapjymms"ergagQeursid ov'edsepmnl:’ | cuwGag ‘a CauaMaw Ws my.’ | MAGA QHSCHM GiGSSagn'ain: acid) 5: yagn aflagaGar'sm: | SALAH G oS MiisagGuin soo CHM: | swasAGHT UGaMevus"'t $HMg | So anfea: wfea: wea! ll gu enh: embA: empseII ps: g gle comma i=28k= 1370<20;868 New pswarcnsonlkg= 1320008611768 sane