Mangal Telugu

http://www.mantraaonline.
com/

Check List
1. Altar, Deity (statue/photo),
2. Two big brass lamps (with wicks, oil/ghee)
3. Matchbox, Agarbatti
4. Karpoor, Gandha Powder, Kumkum, gopichandan, haldi
5. Sri Mudra (for Sandhyaavandan), Vessel for Tirtha, Yajnopaviita
6. Puujaa Conch, Bell, One aaratii (for Karpoor), Two Aaratiis with wicks
7. Flowers, Akshata (in a container), tulsi leaves
8. Decorated Copper or Silver Kalasha, Two pieces of cloth (new),
9. Coconut, 1/2 kg. Rice, Bananas 6, gold coin, gold chain
10. Extra Kalasha, 3 trays, 3 vessels for Abhisheka
11. Betel nuts 6, Betel nut Leaves 12, Banana Leaves 2, Mango Leaves 5-25
12. Dry Fruits, 5 bananas, 1 coconut - all for naivedya
13. Panchaamrita - Milk, Curd, Honey, Ghee, Sugar, Tender Coconut Water
14. Puja Book
15. Red flowers and red flower malas.
http://www.mantraaonline.com/
2|P ag e
1 At the regular altar
3.F . Q<JF .

|
RST'F . 2O3.F .
|
.UOF . /V.F .
||
$F . 2O$ I#F .
!"#$% | & '($% |
6 .WF . 2X YZ 4% IF .
)*+ ,-. /01,-. $23.# ,. ,45 ||
6[\ ]8F . 3.^_HF .
6$89 :; ||
6C$ -.F . 3.`3.F .
At the '<,
> ?@A altar
2 BC
(Sip one spoon of water after each mantra.
Take a little water from the vessel for worship with
an offering spoon onto the palm and sip it. This is
called achaman. Just as bathing causes external
purification, partaking water in this way is
responsible for internal purification. This act is
repeated thrice. Thus physical, psychological and
spiritual, internal purification is brought about.)
DC
abc.F . de .

Q< /RYMF ||
3 .FI
(Due to pranayam, the rajas component decreases
and the sattva component increases.)
2, 2 fS_ . 2I-. ,-. .
ghi ?Fj kO . .FIlm L n
||
o . , . . .
. 42 . 4 .
EF GH. 3.F.F GH.
o p, |
IJF GH.
44qL45 Kr , [s:t
EF GH. 3.F.F GH.
[Dn n 2u KOFIv ||
IJF GH.
2XC
(Now we chant the 21 names of the Lord, in

order to concentrate on the Lord)
(Repeat Achamana 2 - given above)
?KL.F . L*M .
(Apply water to eyes and understand that you are of

the nature of Brahman)
BZ w P GZ R4 o p,$q,K ||
J$NO3.F . PL/<IF .

Shravana Mangala Gowri Puja
3|P a ge
4 /1x
(Prostrations to the Lords who protect us - LakShmi

and NArAyaNa)
(Holding unbroken consecrated rice (akshata) and

an offering spoon (pali) with water in the cup of
ones hand one should chant the mantra with the
resolve, I of the .....lineage (gotra), ..... am
performing the .... ritual to obtain the benefit
according to the Shrutis, Smrutis and Purans in
order to acquire .... result and then should offer the
water from the hand into the circular, shelving
metal dish (tamhan). Offering the water into the
circular, shelving dish signifies the completion of an
act.)
I-.b_4R |
,-. y3.

(Stand and hold a fruit in hand during sankalpa)
Q<Iz H
.[D24de .
Q<
. Q< -gh .
Q< .F . Q< O2X YF .
)*+ ,-. |
(Prostrations to your favorite deity)
/01,-. |
(Prostrations to your family deity)
Gy ,-. |
(Prostrations to the deity of this house)
?<,-. |
(Prostrations to the deity of this place)
$%,-. |
(Prostrations to the deity of all the materials we
have collected)
E{2XO |
(Prostrations to the Indra and shachii)
aI:|E |
(Prostrations to Shiva and pArvati)
1}~3.F. |
(Prostrations to our parents)

U |
(Prostrations to all the Gods)
U |
(Prostrations to all Brahamanas - those who are in
the religious path)
4O 2[. ,-. U |
(Prostrations to Goddess devi, the main deity if this
puja)
|| 6L"#$% ||
$E /O4E /b_1
/M / .
1 OE L/ L"#3.'(
.[D2 ||
JN45r .J } 1C\
8 .
.O'-. 3.I F 2v &<FIOb_ ||
L. L:| C 2' r lm 4. .
?<lm /ugh, L"# 4 8F- ||
(Whoever chants or hears these 12 names of Lord
Ganesha will not have any obstacles in any of their
endeavours)
&J , E,M C45 p |
2#,O [. dev L#2'4de ||

1 I
1 y G[D |
E 4 i 3.F U$%- ||
(We completely surrender ourselves to that Goddess
4|P a ge
who embodies auspiciousness, who is full of

auspicious-ness and who brings auspicousness to
us)
to Lord Vinayaka and then to our teacher, then

to the Sun God and to the holy trinity of Brahma,
ViShNu and Shiva)
. *5 3.^_% -Y 6

1 |
Q<
,- H2X * LYZM 9 FI
deY RDGy Z
z
1IF43 ! ||
2,% I
6O DjF 2W L*5
M 2 Q< '4,
(When Lord Hari, who brings auspiciousness is

situated in our hearts, then there will be no more
inauspiciousness in any of our undertakings)
/1x
4, 1
# $D 4, -.1 CO1 4, .
' E ,% I3 , ,H! ------------ 3.
L. 1 gh,1 4, 1}~2- -;

F

||
(What is the best time to worship the Lord? When
our
hearts are at the feet of Lord Narayana, then the
strength of the stars, the moon, the strength of
knowledge and all the Gods will combine and make
it
the most auspicious time and day to worship the
Lord)
1I^c% Y F^c% Y /04^c% Y 2F .
deY )D,' U ROFGZy 3.` ||
h,4 4 ---------------- '
,4q ---------------- BF --------------f- ----------------- I^c -------------- 2} ----- P ----]- -----
<:|*5 F. Gy ^_y-*5
45q ,
L'S
c LY+FI
&2X P B4 &<PRP 2X/%
12 y /0 } ^y
BFK

C45!J 2X Yy ^_J y 6?A/R4 Q< '<,
>
?@A ,-.
- D4 G
< Q< '<,
>
?@A bT4 y F. E% F. -. a2u. Oh Q<
N/% 2X/% -ghE
[. B3.D YZ '(2u.
(When the Lord is situated in a persons heart, he
Q< '<,
> ?@A bT4 % 2 4. ,-/% /.
will always have profit in his work and victory in all

that he takes up and there is no question of defeat
for such a person)
E<, C /!Sc ||
L3.F/
$ HL*5
M :|Ez |
)O 1 FI L Gyb_4 2X4% , |

- lm $1Ib_% v ||
j 2I y ^_OWde ||
(keep fruits in front of the Goddess)
(To achieve success in our work and to find

fulfillment we should first offer our prayers
5. *
3.
(Purifying the body)

5|P a ge
5.(1) / 3.
2-. 3 L n
||
(Purifying the hands)
(pour water)
H | 6
Y FI | ROFIF ||

.3. -.
2P :| .
(touch the thumbs)
/L /i3.2 E<,% .
:t | 4 | ^c GH ||
(touch both fore fingers)
* . x4 .

| J I | Id ,* ||
B ERN#P ^TOGO ||
(touch middle fingers)

: | 63. | /,u.F ||
(touch ring fingers)
| / S_ | 344
F
IF * ||
(touch little fingers)
| /41/2RY | 6G%F ||
(touch palms and over sleeve of hands)
5.(2) D
J
o
2P BFI .
,
2P BFI .

2P BFI .
o p, G
2!
GFJ E%/ H
2P BFI |
( show mudras)
(O great Ganapati come along with Riddhi, Buddhi,

your entire family, all your weapons and might)
o p,K )P D
J |
o p, H
24de [. FI
(snap fingers, circle head clockwise and clap hands)

D'( .# ||
(shut off all directions i.e. distractions so that we
can concentrate on the Goddess)
6
2P 28
(To prevent any obstacle from disrupting an
auspicious
occasion, it is begun with the worship of Lord
Ganapati.)
B !"#-. ^_J y H
2P 2 /!Sc .

.3. -. '
R4q\
2P
j
[. xFI
H
24de . B xFI |
H
24de . B xFI .
H
24de . O xFI .
H
24de . 6 xFI .
H
24de . BCF xFI
.
H
24de . G# xFI .
H
24de . ,% xFI .
H
24de . Fw92i4 xFI
.
6|P a ge
H
24de . CO xFI .
H
24de . 2!1 O,
xFI
H
24de . 2XYx xFI .
H
24de . JN2 xFI .
H
24de . s2 xFI .
|| 6 y3. ||
,/<45 HF N 2 .
!"# /0 lm , *5 . ||
o p, H
24de . y3.
xFI |
H
24de . 3hO xFI .
6FI 2FI L"#% H

2P bTF-. ||
H
24de . -.o1 xFI .
(Offering of flowers - May Shri Mahaganapati, the

vanquisher
of all obstacles be appeased with this worship of
mine,
chanting thus water should be released.)
H
24de . 1 xFI .
H
24de . O}. xFI .
H
24de . B!%/ xFI .
o p, H
24de .
42X*x xFI .
o p, H
24de .
7 s2 Gy23.
6 h ? s2 Gy2 /!Sc |
6?!##?!# J - /Lr 2P , v
||
2O}. Gz xFI .
(light the lamps)
o p, H
24de . k4
8 o y3.
xFI .
H
24de . w2u.z
(open palms and touch the ground.

first the earth (ground) on the right hand side (since
the host performing the religious ceremony is facing
the east, the hand touching the ground is in the
southern direction) and then the earth on the left
hand side, in front of oneself (that is the northern
direction) should be touched. Energies from the
south are distressing. To prevent them from causing
distress, one offers obeisance to them by touching
the earth. The energies from the north are however
saluted as they are pleasant.)
xFI ||
:t[ 2RDiC ) F9 ]-.
H
24de . u. xFI .
H
24de . ?A4 xFI |
H
24de . R4 xFI .
H
24de . O xFI .
b_2 .3# A ||

7|P a ge
9 [.
*[.F ,O- GZ lm 9 .
F^h /RP y z FI^_ ||
(Touch the grains/rice/wheat)
:; 2 :; D?
x# -qO$ :;
,M .
:; FIv 2!n3!#*. :; . OO4y z
^h ||
(put gold / daxina in kalasha)
10 /1E Gy23.
.v .v 2Kj 2 * 2 * 2!
(Two small heaps of rice should be made on the

ground
amidst chanting mantras. Later, chanting the mantra
two pots
of either gold, silver, copper or unbroken earthen
pots
should be placed on these two heaps.)
3 ON 24$ ^c

E- C ||
B /1'*5 [.,P 2L- 2!^_C -

a%
9*5 ,W- ||
(put duurva / karika )

6E-y EO 2!M ,PER4 .
?K )P1I F4q , 2 * ||
(put five leaves in kalasha)
F$ 2Ai-.?v a'F
< Iz ,P
8FI .
(keep kalasha on top of rice pile)
4 [s ,F a#FP G\W G\W G
) lm
? F3 j &45D GZ%
,F4||
C-. 2 YM .
(tie cloth for kalasha)
6^_/# OR[ L4% FIAde &<H

$YZ FI ||
(fill kalasha with water)

J. O$JV 4 2XY+ /AS_ .
EA o-.3. -. 2deF
< ||
(sprinkle in/apply ga.ndha to kalasha)
FI 61I 62XYxFIE 2XS_x .
RxP 2GZ -.Gy3 C4 ||
2MO! 224 $2M 2X24 .

,^c# , L
< ., )*o E4/<- ||
(copper plate and ashhTadala with kuMkuM)
)P /1E 2PY2FI ||
/1 28y 6]-.z xFI ||
11 , 2
(On the second kalasha)
(put betel nut in kalasha)
4-.FI & 'Z , P*+ 5 /1'
:;-.# .&*5$P L-.

.
, .3 L n
||
4
4:| ||
4-.FI . ,OI% . '^c%
(put jewels / washed coin in kalasha)
FI3 L!p .
8|P a ge
B:|1I3 , J$ E I BF 2US_
12 /1E 2
o p, , .F .CO
(continue with second kalasha)
xFI ||
/1E L*5
M / O I<4 .
(add to kalasha)
o1 44 ^_y- H [ I4R

. R-. ||
o p, . , .F . 6]-.z

xFI||
/0}@45 G
2% s ,$J .
(add to kalasha)
f?\ FO G\ ||
o p, . , .F . !. /0/0
6?E :;-. /1E45 I<-. .
xFI ||
64 ?Fj GLj 'P 2XS_+/A 4. ||
o p, . , .F . JN2

xFI ||
BFI45 , 28y 6Scy ^_OWde ||
o p, . , .F . s2
^_-.^_- !- F4

4-.2X-.GZ
xFI ||
D,4x4P .
o p, . , .F . 3hO
de h4 LP [s^c% 3.GZ 6R44% P
xFI ||
||
(Those who want to attain immortality take a
dip in the confluence of the Ganges, yamuna and
sarasvati rivers at the prayag. Let the water
in this kalasha become like the water from the
holy rivers)
o p, . , .F .

/1 w2u.y 6]-.z xFI ||
6,- :| , U!, F9A:| L!p .
]F $2u-. z 33.^_ E<
|| /1E y3. ||
/R-. ||
/1E %
! IF* 29 8 lm[. <F 1 |
, .F . 4 2X*x xFI ||
n
-. 2H C 2X ,RDW C GJdev ||
2O}. Gz xFI ||

6FI 2FI
z Q< H , bTF-. ||
/1 28y 6]-.z xFI ||
(Let this kalasha increase our life span, presence

of mind, intellect,wealth, strength and status,
destroy
our sins and increase our merits or puNya)
jyn FGv ,n F4 .
9|P a ge
64 !b_n^_ 4 2M /0 U$%- ||

(All the holy waters, and all the Gods are now
present in this kalasha. Our prostrations to this
puurNakumbha which is hence dear to Lord Hari)
/1E,-. .
/1 28y 6]-.z xFI ||
|| . ||
(Show mudras as you chant )
AST /.y -.] . . (to remove poison)
43# E 2u KOFIv ||

EIF .
/1 28y 6]-.z xFI ||
14 "3.
(Pour drops of water from shaNkha on top of the
bell
apply ga.ndha flower)
B
Iy45 3.
3.y45 ]G |
6Rj /.y [$ . . (to provide nectar -
/0 ", 44 ,-.H 1] ||
amrit)
89\ 89-b_ "z Odev |
2Lj /.y E . . (to make auspicious)

].y C/< . . (to protect)
L2X1IFI /.y lm . . (to remove
mAyA)
13 E 2
(pour water from kalasha to shaNkha
add ga.ndha flower)
E C. gh,4 [ , ,-. |
2RSc 282P L. 6?<
? j ||
4 2X G
K4x3# L*5
M 3. LJR4 / |
4 hE C U$%- ||
(This shaNkha has now become like the
pAnchajanya,
which has come out of the ocean and which is the
hands of Lord MahaviShNu. Our prostrations to the
pAnchajanya)
C3. F LO:| . ,I3.F [s:; .
]G3. b_'C3. 4`' ,Ppv |

4Gv 2F-# "3.O 2dev ||
(When the bell is rung, knowingly or unknowingly,
all the good spirits are summoned and all the evil
spirits are driven away)
" ,-. |
/1 28y 6]-.z xFI ||
(Ring the gha.nTA)
15 B4&DW
( Sprinkle water from shaNkha on puja items and
devotees)
62L4 2L- ,Gy
-b_ |
F v 2XA] H 4 & ||
16 * 4 28
( put tulasi leaves or axatAs in empty vessels)
10 | P a g e
F 6 |
Q< '<,
> ?@ .1/ 28
3hf- O |
xFI ||
'3 BCF |
B?#de J$2 |
2 G#F |
19 bT 28
2lm 2XC |
bT 6[\ ?
17 2u.R4 28
B[.E% ||
( put tulasi leaves or axataas in vessels.

Panchamrit is nectar of five ingredients a mixture of milk, curds, clarified butter (ghee),
honey and sugar.)
BD/F ||
6-.F |
,HF ||
}~
d | (keep milk in the centre)
M Dd ||
O[D ?@ | (curd facing east )
4#F ||
"R- , | (Ghee to the south)
^_H3.F ||
J$ d | ( Honey to west )
4[ '<,
> ?@ |
EFI -gh | ( Sugar to north)
bT 28 xFI ||
18 .1/ 28
20 D?x1/ 28 (start from east of kalasha or
2. .<d | [.- | L[.- |
deity)
O}. .<d | C.F |
).F ,
2C.F |
6
#de ,
2. .<d | FIF |
FIF ,
LFIF |
3hf4de ,
a4% . .<d |

?d |
, .F ,
F3.d |
F ,
/0F ,
11 | P a g e
'3.F ,
)P D?x1/ 28 xFI
B 6
Y ||
:t 4 ||
@< J I ||
21 , \ Gy2 (one new red thread with 12
B 63. ||
knots to be placed on the altar and puja to be done

for the same)
:t / S_ ||
} , H, /0I/% $\ /
@< /41/2RY ||
.OE
<P /% a2/1x 22 4
22 2PY
(hold flowers/axata in hand)
[. dev 4
.j4
4F 4
1/3. P1E @$% ! |
1,M bT4 Q<,4q2OoS_4
|| 6
3. ||
B ROFIF ||
:t ^c GH ||
@< Id ,* ||
B /,u.F ||
?K/01IO H[gh b_ 24 ||
:t 344
F
IF * ||
6 Q<
> ?@A ,-. 2PY2 H
o p,K )P D
J ||
4
H L*5
M :|E f*F |
f
GI k.^_ |
/1
4qRS_+^y P
_ H!
E% 2 ,-. |
B | :t E% | @< 1/ |
6G o@% 2PY23 L n
||
|| /3. ||
@< 6G%F ||
B :t @< @< :t B |
F1,E*|
6 GZ GZ 6 ||
6G o% P* 45 . 6G o% ,
P* 45 |
6G o% DF
I % v C
'(<4 H "Ih On2Gy
6 a. I 6-.
4
12 | P a g e
$ P* 45 GH |

6$- 2XG$ C, 2X :t3
:t <

d
>?@
[. 3.v [. xFI
:;
w ] } N C4 6$-
24 B
RFI ^_% 6R4 h . 6R4I2
( hold flowers in hand)
.3, F. Gy a2dev ||
6-.
C HL 1/ $2 |
Gz
3.- FI,4x8,G/
FI, ,4 6 /0 2X4 -.,ROW de ||
-.,4 bTP ^_z /1'^_z
:; ,M ! $,M 48 |
2PIFI #[D /0 ||
C. :;d 1}~ 84\ B, ||
)P 2PY2FI ||
/1 28y 6]-.z xFI ||
23 [.
i BFI ||
Q< '<,
> ?@
B xFI ||
(offer flowers to Goddess).
Q< '<,
> ?@ ( repeat 9 times)
11:;4 4.
!. /0ID&
-.o12X*x
& Ox /C YZ
^_ON / 1h ,^% / G[1ID&
"R4s2
>O, 3
& & -Sc 4 1I L1I^_
2M ,O3. 89 , $OA
,F/8 '$E /1I
GLj OFI i
> ,-.
1I3. 28
> O, ^_
2M ,de4q
B:;- , | Gyb_- , | #:;- , |

# \W , | 6,/0!- , | $bT- , |
$23# , | $w , | ,\ , |
2^TO 2^TO ||
(show mudras to Goddess)
25 B
-. B, 84\ 1}~2? |
FG :; LF ?E 2X Y ||
@bc u. D, 4#I/ '(4
FI
4
RH-. ?@A @I!,1
13 | P a g e
Q< '<,
> ?@
-. 2D E 22 1}~ E -.
B xFI ||
-. ,R ||
(offer flowers/axathaas)
26 O
(offer water)
@I,1 L /0C

4 , C. 4, j
6E2 [. ^_% 3.O2UD |
Q< '<,
> ?@ | BCF
<F i2de Q< i *-. ||
xFI ||
J2XYx]-gh /% O D4 FI |

4
RH OFI^_[\ ?@A
> ,-. ||
Q< '<,
> ?@ |
O xFI ||
27 6
(offer water)
GZ ^_ -. :; I` 1j 4R%
4xFj |
2^_y-. 2O,M -. 2de <F ||
&\W O/ 4y
J 2XYxD <4 |
6 .G - L,
RH $2- ||
Q< '<,
> ?@ | 6 xFI ||
28 BCF
(offer water or axathaa/ leave/flower)
C. 2G FEG 1j <F 1 i
Y+. |
29 G#
BD4 ,M 42GZ [D8- ,xP% , ,R} 1 |
4 1I 42G$O45IFI4FIE H
61}~ ||
.3. I-gh :|I ^_-gh |
G# /0 * 1hE $
[D ||
Q< '<,
> ?@ | 1I2/ G#
xFI ||
30 2u.R4 G#
2n O[D "R4 ugh, J$ EFI
2u.R- G#2Ide-. ,b_de
Q< '<,
> ?@ | 2u.R4 G#
xFI ||
31 &\W O/ G# (Pure water bath)
sprinkle water all around
BZ :;Y+ n , | -. O[.4 |
14 | P a g e
:|.F C]^c | n , ,4U
-. 2D E 22 1}~ E -.
4 F- |
-. ,R || 5 ||
aEj!, I4 | 4G 6

I |
F ]FIF | BZ F. C ||
Q< '<,
> ?@ | &\W O/ G#
xFI ||
(after sprinkling water around throw one tulsi leaf to
the north)
32 H 6Sc/
(Sound the bell pour water from kalasha)
Q< N/%
:; ,M ! $,M 48 |
C. :;d 1}~ 84\ I, || 1||
-. B, 84\ 1}~2? |
FG :; LF ?E 2X Y ||2 ||
6E2 [. ^_% 3.O2UD |
<F i2de Q< i *-. || 3 ||
GZ ^_ -. :; I` 1j 4R%
4xFj |
2^_y-. 2O,M -. 2de <F || 4 ||
C. 2G FEG 1j <F 1
,Y+. |
BD4 ,M 42GZ [D8- ,xP% , ,R} 1 |

4 1I 42G$O45IFI4FIE H
61}~ || 6 ||
abh45 I , % E
! 3. |
O$p-^_ Sc+^
_!%RDW O.45 lm || 7 ||
PxG1I Y1}~ 3.EFI |
6oPRDW C MOlm
RHv || 8 ||
J. O$JV 4 2XY+ /AS_ |

EA o-.3. -. 2de <F || 9 ||
I/P C 4 Q:; |
23. 2# d Q< E<F-. FE || 10 ||
/`lm 28o-.d ,/` |
<F F lm /01 I4 2OI || 11 ||
B2 R45 ^_#?W 4,lm
R:| |
Ci I4 <F F lm /01 || 12 ||
B` 2X*! 2XS_+ $,M :|I |
N :;d 1}~ 84\ B, || 13 ||
B` F/! FS_+ b_
1I 2OI |
15 | P a g e
C. :;d 1}~ 84\ B, || 14 ||

-. B, 84\ 1}~2? |
FG :; 2o4 ?.GZ ' F
2X Y || 15 ||
F & 2F- o-. FI. |
N/% 2COE C Q< 44 bcv || 16 ||
2.3 2O 2.}~ 2O |
43^_ 2.}~ de G 1 || 17 ||
6E.d ?K.d J.d HJ3 |
Q< '<,
> ?@ | Q< N/% G#
xFI ||
33 2PY23.
Q< '<,
> ?@ | (repeat 12 times)
Q< '<,
> ?@ | $2P* $% ||
34 ,%
(offer two pieces of cloth for the Goddess)
,% C GZ gh,4 18FI$%
J lm *-. L IE :; lm || 18 ||
FI !x45 %

RH 2lmEA
2.3 2OL2O2- 2Ob_de 2OO1IF-.} |
Q< '<,
> ?@ | ,% F

LEb_de LE3$/1 4-.xO2O d

J4q || 19 ||
2X44 J [. % 'D
|
xFI ||
35.1 /C$
/C$ a2,% C 3.3.-gh# 4 |
283. ,^_ I-. BF*4 /K45 lm || 20 ||
R:t-. FIO4%
sEA P ||
J?!#W FW NK J ,$ |
Q< '<,
> ?@ | /C$
J\ RxP J$% - || 21 ||
xFI||
h-F GZ b_ GZ b_45 ,R4H |
35.2 / N4
GZ J GZ 3 O.45 GZ || 23 ||
I
1 445 % '
, L4 |
G
1I ,RJ y /N4 O.- ||
16 | P a g e
Q< '<,
> ?@ | /N4
xFI||
$1 / 1 34 |

FI O4% )O % / 1 2P
R -. ||
Q< '<,
> ?@ | / 1
35.3 -.2-.
xFI||
-.2-. D L-. & C |
35.7 ^_ON
/F% I4% 4P

R -. ||
LO$ v /R'$ E /0$ # |
Q< '<,
> ?@ | -.2-.
^_ON- 2.G G

:; lm ||
xFI ||
Q< '<,
> ?@ | ^_ON
xFI ||
35.4 !.
!. - i $ G
.d |
!. - 2.G
RH 2lmE! ||
Q< '<,
> ?@ | !.
35.8 3.3. B
$O?! 4 3.3. 4# F-. C |
o*. L-. bT4 y 2P
R -. ||
Q< '<,
> ?@ | 3.3. B.
xFI||
xFI ||
35.5 /0/0
35.9 3.3. 2!1 O,
/0/0 O D, , |
3.3. $
[D/ O, CN!M/R4 2F4#4 |
/0/0I!- i G? y 2P

R -. ||
Q< '<,
> ?@ | /0/0
O. - $% , bT4 % 2P

R -. ||
Q< '<,
> ?@ | 3.3. 2!1 O,
xFI ||
xFI ||
35.6 / 1
36 Fw92i4
42% :|/R4 N4 /% [. Lo-. |
17 | P a g e
a2i4 )O L

RH4 & 2 ||
Q< '<,
> ?@ | Fw92i4
Q< '<,
> ?@ | 24 2XYx
,I1I C xFI ||
xFI ||
41 3.3. 61
37
J
/ N-.
deC /01 /0 4. |
/0/0I
/N
% ! /x CO 4. |
45 .G i ^T/0 P2X $O! ||
Q< '<,
> ?@ |
J xFI
,I1I @$% C
RH $1C ||
Q< '<,
> ?@ | 3.3. 61z
xFI ||
||
42 6 6
28
38 % o*
aId
| 2FI ||
?@
| ? 2FI ||
Q< '<,
> ?@ | % o*
xFI ||
39 6]4
'4 41 F%z /0/0lm L-.z |
6]-.z
R -. L 3.F U$%- ||
Q< '<,
> ?@ | 6]-.z
xFI ||
40 2X*x
45>^T /0O ., 8 2X3.#
C2 |
/O /iE /0$lm E424 ||

-gh | 8$ 2FI ||

3.- | z 2FI ||

4PY+d | / 2FI ||
o12/R- | 3. 2FI ||
6d | aO 2FI ||
6#2Md
| y 3 2FI ||
,$O | ,]y 1 2FI ||

H1Id | 2FI ||
,2.d | G% 2FI ||
//3+
| / 2FI ||
L. d
| 2FI ||
E | 2FI |

d | 3- 2FI ||
18 | P a g e
.h | /@M 2FI ||
62-.d | !84 2X*x

d | 11I 2FI ||
xFI ||
E | 2FI ||
r h | 2X3.#
2X*x xFI ||
Q< '<,
1 ?@
1I^_3h | /0O 2X*x xFI ||
| ?
2FI ||
42 6 2X*x 28
Id | /i 2X*x xFI ||
)Dd | 8 2X*x xFI ||
'E-.d | C2/ 2X*x xFI ||
,1C3.d | ,/01 2X*x
xFI ||
Q<-gh | E424 2X*x xFI ||
E | /1I 2X*x xFI ||

^cL-.d | ^c,P 2X*x
xFI ||
/1^_3h | 2X*x xFI||
2XS+ | ) ,P 2X*x xFI ||
LE,[. d | ?!!/!M 2X*x
xFI ||
3.`3.d | B^T 2X*x xFI ||
6DE% | I1P 2X*x xFI||

E | 4 2X*x xFI ||

d
| . 2X*x
xFI ||
,2.d | 4 2X*x xFI ||
/1I h | 6'(/ 2X*x xFI ||
2J^_3h | 2
2X*x xFI ||
2# ,O3.d | .DI 2X*x
xFI ||
,b_FId | ,. 2X*x
xFI ||
-./4d | $
J 2X*x
xFI ||
.4Gd | /1 2X*x
xFI ||
Q< '<,
1 ?@ | 2X*x 28
xFI ||
44 6 24 28

1 ?@ | 45>^T 24 xFI ||
19 | P a g e
BDE%
| 8 24 xFI ||
)O$Q41Id | 24 xFI ||
2E% | C2 24 xFI ||
Q< '<,
1 ?@ | 2428
.d | 1 24 xFI ||
xFI||
GHd | ONF

xFI ||
45 Katha

^cL-.d | ^c,P 24
xFI ||

-.! |
24 xFI ||
HI-.d | O, 24 xFI ||
H8d | /i 24 xFI ||
GI d | L*5
M <P 24 xFI||
. d | I 24 xFI ||
-.d | 24
xFI||
Hn?!3h | ) ,P 24
xFI||
2OG%d | 6Ir 24 xFI||
62-.d | !84 24 xFI ||
2X C!-.d | .I 24 xFI||
OFI G
| OA 24 xFI ||
^_4,%d | ,. 24 xFI ||
4S_h | ' 24 xFI ||
2S_h | B 24 xFI ||
b_FId | . 24 xFI ||
&<P$%-.d | , 24 xFI ||
4,Vd | /1 24 xFI ||

1 I
1 y G[D |
E 4 L 3.F U$%- ||
One of the ways in which the Pandavas spent their
time during Vanavasa was listening to Lord
Krishnas narration of various Poojas and Vrathas
to be performed by mankind for the fulfillment of
desires. On one such occasion Dharma Raja asks
Lord Krishna to narrate a Vratha that will
increase the \\\"Aayu\\\"-- the life
Span. Lord Krishna replies Listen to me
Yamanandana I will narrate a
Unique Vratha, which not only increases the life
span of Sons, but also removes the Vaidavyya \\\\Widowhood of a daughter. Listen to me with
single minded devotion. In the olden times there
was a city named Kundanipura, there lived a very
good and famous merchant called Dharmapala. He
was very rich. However his only problem was he
had no children.
A Sadhu used to come to their house for
Bikhsha, and he would go back without taking
anything from them. This was a daily routine.
The merchants wife was very sad about this
attitude of the Sadhu and seeks a solution from her
husband. The merchant tells his wife not to worry,
and instructs her to keep gold coins ready the next
day and put it into the Sadhus hand before he left.
The wife does the same the next day. The Sadhu
becomes very angry; he tells her that he was not
receiving anything from their house as they had no
children and today by putting the Bhiksha forcibly,
she had cheated him. So he curses her by saying
\\\"let you not have children\\\". The merchants
wife says that she did it because of her Aviveka and
20 | P a g e
begs him to give her relief from the curse. The

Sadhu takes. pity on her and tells her to ask
her husband to wear black clothes, and go to the
forest on a black horse until the horse slips, the
place where the horse slips needs to be dug
until he finds the temple of Devi, perform pooja
to the Devi and she will solve their problem.
As per the instructions of the Sadhu the merchant
goes to the forest wearing black clothes riding a
black horse. The forest was very thick and fearful
and full of wild animals. He goes on until he finds a
lovely pond full of lotus flowers. He refreshes
himself and his horse and goes on, until the horse
slips. The merchant starts digging the place until he
finds the temple of a Devi. The temple was
surrounded with lovely flowering and fruit bearing
trees. The walls of the temple were of Gold and
precious gems. He enters the temple with devotion
and performs Pooja to the Goddess. The Devi is
pleased for having received such a wonderful
Pooja in the forest, appears before him and tells
him to ask for a boon. He tells the Devi that he is
very sad as he had no children.
The Devi tells him that he is destined not to have
children, hence she asks him to choose between a
daughter who becomes a widow soon, a wonderful
son with a short life or a blind son with a long life.
The merchant chooses a wonderful son with a short
life. The Devi Instructs him to pick a mango fruit
by climbing on the Ganapathy in front of the
temple and give it to his wife, and their desires
will be fulfilled. The merchant becomes very
happy and goes to the tree and plucks one fruit,
he sees a lot of fruits on the tree and plucks more,
when he comes down he has only one fruit, not
satisfied he climbs again and plucks more fruits
and the result is the same everytime. During all his
attempts he was climbing on the Lord Ganeshas
Idol to pluck the fruits. Lord Ganesha becomes
angry at the greed of the merchant and curses him
that his son will die at the age of 16, by snake bite.
The sad merchant returns home and gives the fruit
to his wife. They get a beautiful son. They name
him Shiva,\\\" perform his upanayana at the age
of 8 and when he is 10 years old the wife asks the

merchant to get his son married. The merchant tells
her that he has decided to send his son on Kashi
Yatra and after he returns they can arrange for his
marriage. They send their son along with his uncle
for the Yatra. Both the boy and his uncle on their
way to Kashi reach a city called Pratishtanagara. In
a garden they see a few young ladies fighting, a girl
curses another young girl called Susheela as being
unfortunate and to become a widow soon. Susheela
who is very pretty and shining like gold, is
unperturbed she replies \\\" Your curse will have
no effect on me, as my mother performs a Pooja
called \\\"Sri Mangala Gowri Vratha\\\", The Pooja
is so powerful that even in the surroundings where
the Pooja is performed , no ladies will be widowed.
The Uncle of the boy Shiva who was watching this
feels that, if the mother of Susheela blesses Shiva,
possibly he may not die young. So they follow the
girl and start living in the temple near the girls
house. Susheelas father by name Hari was very
devoted to the Deity of the temple and he never
used to take any step in his life without the
permission of the God. He decides to get his
daughter married, so he goes with his wife to the
temple to ask permission from the Deity. They
request Lord Shiva of the temple not getting any
answer, they approach the Goddess of the temple.
The uncle of Shiva who was very clever, makes use
of the opportunity, hides behind the idol of the
Devi and tells Susheelas parents to get
their.daughter married to a man called Shiva who is
a stranger to the city. Next day the uncle of Shiva
approaches Susheelas parents and tells them that he
has come with a boy called Shiva and is looking out
for a suitable bride, and asks them for the hand of
Susheela for Shiva. The parents of Susheela readily
agree. On the night of their marriage, when they
were asleep Sree Mangala Gowri appears in
Susheelas dream as her mother and tells her that
a big snake is coming to bite her husband and asks
her to wake up give the snake milk, keep a pot so
that the snake enters into the pot and close the
pot with a cloth. Susheela wakes up and sees a
very big snake approaching her husband fast, she
21 | P a g e
gives milk to the Snake and keeps a pot The snake

gets into the pot and she ties it with a doth. After
that Shiva wakes up and tells her that he is hungry.
She gets sweets for him to eat. He eats the sweets,
washes his hands and keeps his ring in the vessel
and goes to sleep. Next day morning he leaves the
house. In the morning Susheela wakes up and takes
the blessings of her mother. Now as the bridegroom
had gone Lord Shiva himself appears in the guise of
Susheelas husband. Susheela tells her mother that
this is not her husband, listening to which the Lord
Shiva in the guise of groom disappears. Everyone
was worried and start looking out for Shiva. They
do Annadhana to get back the groom. They set up
an Annachatra, Susheela used to wash the feet of
people keeping her husbands ring and her mother
used to pour water. Hari her father and brothers
used to serve them with food and look after their
comforts, this went on for some tlme. Meanwhile
Shiva and his Uncle went to City of Kashi, did a lot
of Dhana and Dharma. Shiva completes 16 years
and dreams that he is being taken away by
Yamadhutas, and Lord Shiva came and saved him.
The Uncle of Shiva becomes very happy that they
got rid of a big problem. They hear from people the
fame of the Annadhana being performed by
Susheelas parents and the praise of the qualities of
Susheela. When they go there, Susheela washes the
feet of her husband and recognizes him. The parents
of Susheela were very happy and give the son-inlaw all respect and a lot of wealth. Meanwhile the
parents of Shiva were very worried about the
whereabouts of their Son who would die soon due
to the short life span. Some messengers tell them
all the news about Shiva, his marriage with
Susheela and their well being. They were very
happy and receive Shiva and Susheela with all
pomp. They hear from their daughter-in-law the
way to perform the Sri Mangala Gowri Vratha\\\"
and get her to perform the Vratha.
This Vratha needs to be performed on Tuesdays,
during Sravana Masa. The people performing the
vratha need to fast. The Pooja of the Devi needs to
be performed with Sraddha and Bhakti.
Om Sri Mangala Gowryay Namaha.

46 6YZ+ 4% 28 (chant dhyAna shloka )

1 I
1 y G[D |
E 4 L 3.F U$%- ||
Q< ?@

E 3h

Hd

3#-.d
?!!4$ d
i O 2$
LE b_3h
LE b_h
6*+ o%Pd
6*+ .!O E3h
d
Ed
E/
1Id
3h
:,-gh
-gh
2 3.3h
3.F8d
22 | P a g e
-. d
-gh
1Id
FId
6d
G
[.d
:|ID
8d
13.d
.4 1].d
I}-.W 2.d
/ Id
C.F4 4-.d

?J /03h
O 'A!h
R.3h
Q< C/< ^_3h
lmq d
h
I 3h
lmE2-gh
lm48d
/1Id
/0I
A b_FIW?
/ d
2X4 4 ,2.d
O$rd
2X. d
/\ E L"IP3h
/R2Md
%d3h
/1I h
O.d3h
6 -. d
I
1 .d3h
P2Xd

1Id
P
.d
3h
2X Yy 2.d
I:|E
4 J .d
H FId
G}3h
-.[. d
E'/ b_h
H 1Id
-gh
23 | P a g e
L8d
YZ Y] ,-.d
GHd
H ?@
[.d
' 1Id
2-. ?!d
2d
B d
Q-.&/R4 'd
.}d3h
1 $
1h
s}d
GZ 'd
K4% U4% Id
6 ^c d
3.[FId
6R-Ed
Q<L[. d
$ E{CNGd
2W b_h
1I D4 oP.d
:t
:;. d
3.O d
N}d
$O
!. /0I[. d
Cgh

2.d

I3h
IF ,2.d
?1d
Q< 4 ?@A ,-.d
I4Rd
Q< '<,
1 ?@ | 6YZ+ 4% 28
3h
xFI ||
61Id
6#2Md
61I
-. d
6d
47 JN2
O'

r1 JN2 CO3.
F4 |
!x4 FI % HL 2P
R -. ||
$ J -.d

24 | P a g e
Q< '<,
1 ?@ | JN2
(request Goddess to come for dinner)
B"I2FI||
G,M Gyh
- ?K"R-.
48 s2
$2 } 8 C 1H b_
G P,!% F/% ,:;#3. n45 FI |
RH
1 s2 -g1
h / P2 ||
Q< '<,
1 ?@ | s2 OFI ||
49 3hO
( dip finger in water and write a square and shrii
mark inside the square. Place naivedya on shrii.
remove lid and sprinkle water around the vessel;
place in each food item one washed leaf or flower
or akshata )
Hh C LO:| ,2j# [s:; 43#
?@A 2u KOFIv
Q< '<,
1 ?@ | (show mudras) ;
AST /.y -.] . |
/1 w* # [.F 3.3. 'bc4

J$ O[D "R4 }~ F F/%
-.o1 u.b_ L 2PD, G
4FI ||
6O P* P FPv /x4'2?!:
< |
2# C F F\ 2 F4
F.1 $Y y U] I EA!
44q L28$% 2F-. lm
sEA
$[. $L2X1 BZ *O
4,
RH /1'4 F*+2 -. ||
Q< '<,
1 ?@ | 6R-2% ^_
GH |
(drop water from sha.nkha)
6Rj /.y [$ . |
.43 O$rd GH |
2Lj /.y E . |
63.43 Cd GH |
].y C/< . |
3.43 -gh GH |
L2X1IF /.y lm . |
a.3.43 !b_FId GH |
(Touch naivedya and chant 9 times)
I3.43 ,3E GH |
4 4,% 2!S_u.
Q< '<,
1 ?@ |
(sprinkle water around the naivedya)

! i 3.y B
u.D L892 |
3hO
R -. L % lm 6C1I /0 |
25 | P a g e
b_q4 lm , :; )4 C 2

P ||
Q< '<,
1 ?@ $% H 3hO
a4% |
1I*+ /
xFI ||
52 /KO%

RH $'S
< z
_ % % 2.F/ ||
Q< '<,
1 ?@ |
Q< '<,
1 ?@ |
3hO
xFI ||
/KO% / i FI O4% :; %4 |

u. CO 2 D,
RH
sEA ||
(cover face with cloth and chant gayatri mantra five
Q< '<,
1 ?@ |
times or repeat 12 times Q< '<,

1 ?@
CO xFI ||
/KO% 3.y
)
4 6R-b_[. ^_ GH ||
Q< '<,
1 ?@ |
a4% Z *
xFI ||
2?A1 -.o1 3.
, O1h 4 |
-.o1
R -. i de1 1,
/% ||
Q< '<,
1 ?@ |
2?A1
-.o1 xFI ||
(let flow water from shankha)

50 H 1
54 O}.
(put tulsi / axathaa on a big fruit)

)O 1 FI i Gyb_4 2X4% , |
- lm 1Ib_% pv ||
Q< '<,
1 ?@ |
53 -.o1
H1
:;
p
py :| L,GZ |
64 2X 1. 6 'P 2FC lm ||
Q< '<,
1 ?@ |
$,M 2X*x
xFI |
O}. xFI ||
51 1I*+ / (put tulsi/akshata on fruits)
55 H
/Y I45
C /A . 1 |
<d 84 <F 6 !FIF <F ,n
1 O 4. ||
!4R O.P
<F ,G3. 6R44IFz ,P 4
.4
26 | P a g e
<F h 4v <FIIO[.P 44Ru.
a1 ^c \ 3h3. CO,O
,*R4
1 F 6 ?@A||
4-gh [sF- 2FI 2& F , O ||

Q< '<,
1 ?@ |
H
s2 xFI ||
lFI % G

/% 2X*x
1 I1I / H G
1 F 6 ?@A||
56 /x s2
! 4 r /R [.!
64 4 b_Flm[.GZ 64 |
645 2X4 a4 2X JR*M ,4 ||
/x/ H9 ONp4 C s2/

1Iy :t1
RH
3.-
Q< '<,
1 ?@ |
// I /1, % G
/x s2
xFI ||
57 Bj
|| F 6 ?@A ||
lFI r /R [.!

$ ^c,4 P O$ HA
1 F 6 ?@A||
/01 '(4 3.G?< Uj
lFI 3.G?< Uj
/ CO D/ 4 w j
1 F 6 ?@A||
& & . :;Y$ [.j
F 6 ?@A
lFI :;Y$ [.P
lFI F ' I ?@A
JN L1C 3h3. ED OIj
45 D [. ,v
1 F 6 ?@A||
lFI D [. ,v
! H ,
1 F 6 ?@A ||
I
^_ON L4 R
O
C I
'(4
lFI '(4
J$ \ , I $ F ON /
1 F 6 ?@A||
lFI R
O
27 | P a g e
H . 45 /1I

lFI 45 /1I
B

I 45 , 2
1 F 6 ?@A||
u n?! ?,4 R4 /4 hK
lFI R4F /4 hK
4 -.> RO
4
1 F 6 ?@A||
45
I-. 45 :t %
1 F 6 ?@A||
58 2O}.
FI C 3.4 /R-. C |
-. -. LE P 2O} 2 2 ||
6 . E 3.^_% 4lm, E |
4Gv ] ] 3.` ||
Q< '<,
1 ?@ |
2O}.z
xFI ||
lFI 45 :t %
59 G
/% O$ % $ 2P /%
:;-.yF
.[. :|4 |
1 F 6 ?@A||
GY+?KF 2.^c% 2F-# FI /R4 |
8 u. 6P '(4 , . [.!

lFI , . JA
G G ORY+ G CG 4. |

2.p / 8$ 2.UY+
aC - ||
4 1 ,4 ,-. 3.A
'- 3.b_ Gz /04

sE! |
1 F 6 ?@A||
E4 3.!4 2 4v]lm, E P ||
/C .1 L4 6
/2 j
lFI 6
/2 j
Q< '<,
1 ?@ |
Gz
xFI ||
I1 45 lm 4 4 w j
60 w2u.
1 F 6 ?@A||
RH 2lmEA -# k4 u. |
I 6 Bj w d ?

lFI w d ?
Ox , ugh, ?F F4#4 ||

Q< '<,
1 ?@ | k4 xFI ||
/% O G $ 2P

28 | P a g e
Q< '<,
1 ?@ | u.
^_% GI G h
xFI ||
lmY H I[D24 F 4
Q< '<,
1 ?@ | ?A4 xFI ||
2 d G v G GF* B-..
Q< '<,
1 ?@ | R4 xFI
2Wv 2RDh O2 -.FI /P
||
4Obc *
Q< '<,
1 ?@ | O xFI
||
'(?A- 4 2!Y+ K 4G ,z

<:|
Q< '<,
1 ?@ | Ox
Bi}4 bc!' O )P
xFI ||
Q< '<,
1 ?@ | ,
xFI||
Q< '<,
1 ?@ | B\ 1
xFI||
Q< '<,
1 ?@ | w2u.z
Q< '<,
1 ?@ | 42X*x
xFI ||
62 E (make three rounds of shankha with
water like arati and pour down; chant 9 times
and show mudras)
xFI ||
)I B2,4 ) * |
Q< '<,
1 ?@ | K2u.z
)I *+
,!W )I *+ -4 ||
xFI ||
63 jy E
Q< '<,
1 ?@ | % w2u.y
61 R45 [D |
6]-.z xFI ||
2 a2E Q< ?@A \ O/ & ||
61 4 2X*x
64 L 28
F & 2F- o-. FI. |
B[D-.3. ,-.3. 2X 28 /!Sc ||
N/% 2COE C Q< 44 bcv ||
Q< '<,
1 ?@ |
L. DW J3E 2X4 -.D 2O |
28- k4 xFI |
2XYx 2.3 :;lm b_q4 , ||
u. xFI |
29 | P a g e
R4 xFI |
?@ d '<,

1
?A4 xFI |
?@
O xFI |
4:t F
< I:t %:t 3.`
B\ / BK xFI |
Fv 24 FI L 2!2M 4O$% lm
6'K xFI |
de u. ^cDd

.W43. 2/RP
8K xFI |
Q< '<,
1 ?@ |
% w2u.
2u.
E/0%2u. /0%2u. 28 xFI ||
65 B4 x
F R-. C 3.U#% 42 28 F
< ID*5 |
N 2M -. FIP \ , 4 6C$ 4 ||
63 FI /R- Q< '<,
1 ?@A ,-
Q< '<,
1 ?@A $bT-. $23.# ,.
v |
/K FO v /1 2^h 3.F.deP
xFI ||
K | Q< '<,
1 ?@A 2GO G
RHM ||
66 ]I2
62J G F
< - 6!#E FI |
-. lm L ] 2lmE! ||
,45
FI45 ,
. 28 B.F !yi |
[ 4 44 ,M N 3.P!/% 12 \ *
)*+ I y ^_OWy 2X

3.F C ||
F-.%y L 3.4F H4
(shake the kalasha)
2 /!Sc ||
Puja Text Sri S.A.Bhandarkar

Transliterated by Sowmya Ramkumar
Send corrections to
(somsram[at]gitaaonline.com)
Last updated on Aug 11, 2012
(C) http://www.mantraaonline.com/
?@ d '<,

1
?@
?@ d '<,
1
?@
30 | P a g e

Mangal Telugu

Încărcat de

Informații document

Drepturi de autor

Formate disponibile

Partajați acest document

Partajați sau inserați document

Opțiuni de partajare

Vi se pare util acest document?

Este necorespunzător acest conținut?

Drepturi de autor:

Formate disponibile

Mangal Telugu

Încărcat de

Drepturi de autor:

Formate disponibile

http://www.mantraaonline.

1 At the regular altar

3.F  . Q<JF  .

RST'F  . 2O3.F  .

   |

.UOF  . / V.F  .

   ||

$F  . 2O$ I#F  .

   !"#$% | & '($% |

6 .WF  . 2X YZ 4% IF  .

)*+ ,-. /01,-. $23.# , . ,45 ||

6[\ ]8F  . 3. ^_HF  .

6C$ -.F  . 3. `3.F  .

abc.F  .  de  .

EF GH. 3.F.F GH.

44qL45  Kr , [s:t

EF GH. 3.F.F GH.

[Dn n  2u KOFIv ||

(Now we chant the 21 names of the Lord, in

(Repeat Achamana 2 - given above)

?KL.F  . L*M   .

(Apply water to eyes and understand that you are of

BZ w P GZ R4  o p,$q,K ||

J$NO3.F  . PL/<IF  .

Shravana Mangala Gowri Puja

(Prostrations to the Lords who protect us - LakShmi

(Holding unbroken consecrated rice (akshata) and

 ,-.  y3.

(Prostrations to our parents)

who embodies auspiciousness, who is full of

to Lord Vinayaka and then to our teacher, then

.   *5 3.^_% -Y 6

(When Lord Hari, who brings auspiciousness is

' E , % I3 , ,H! ------------ 3.

L. 1 gh,1 4, 1}~2- -;

h,4 4 ---------------- '

(When the Lord is situated in a persons heart, he

will always have profit in his work and victory in all

)O 1 FI L Gyb_4 2X 4% , |

j 2I    y ^_OWde ||

(keep fruits in front of the Goddess)

(To achieve success in our work and to find

(Purifying the body)

(Purifying the hands)

(touch the thumbs)

/L /i3. 2 E<,%  .

(touch middle fingers)

(O great Ganapati come along with Riddhi, Buddhi,

(snap fingers, circle head clockwise and clap hands)

6FI 2FI L"#% H

(Offering of flowers - May Shri Mahaganapati, the

2O}. Gz  xFI .

(light the lamps)

(open palms and touch the ground.

:t[  2RDiC ) F9 ]-.

b_2 .3# A ||

Shravana Mangala Gowri Puja

.v .v 2Kj 2 * 2 * 2!

(Two small heaps of rice should be made on the

3 ON 24$ ^c

B /1'*5 [.,P 2L- 2!^_C -

(put duurva / karika )

(keep kalasha on top of rice pile)

4 [s ,F a#FP G\W G\W G

3.F . Q<JF .

RST'F . 2O3.F .

|

.UOF . /V.F .

||

$F . 2O$ I#F .

!"#$% | & '($% |

6 .WF . 2X YZ 4% IF .

)*+ ,-. /01,-. $23.# ,. ,45 ||

6[\ ]8F . 3.^_HF .

6C$ -.F . 3.`3.F .

abc.F . de .

EF GH. 3.F.F GH.

44qL45 Kr , [s:t

EF GH. 3.F.F GH.

[Dn n 2u KOFIv ||

?KL.F . L*M .

BZ w P GZ R4 o p,$q,K ||

J$NO3.F . PL/<IF .

,-. y3.

. *5 3.^_% -Y 6

' E ,% I3 , ,H! ------------ 3.

L. 1 gh,1 4, 1}~2- -;

h,4 4 ---------------- '

)O 1 FI L Gyb_4 2X4% , |

j 2I y ^_OWde ||

/L /i3.2 E<,% .

6FI 2FI L"#% H

2O}. Gz xFI .

:t[ 2RDiC ) F9 ]-.

b_2 .3# A ||

.v .v 2Kj 2 2 2!

3 ON 24$ ^c

B /1'*5 [.,P 2L- 2!^_C -

4 [s ,F a#FP G\W G\W G

6^_/# OR[ L4% FIAde &<H

2MO! 224 $2M 2X24 .

4-.FI & 'Z , P*+ 5 /1'

:;-.# .&*5$P L-.

4-.FI . ,OI% . '^c%

B:|1I3 , J$ E I BF 2US_

o p, , .F .CO

o1 44 ^_y- H [ I4R

o p, . , .F . 6]-.z

f?\ FO G\ ||

o p, . , .F . !. /0/0

6?E :;-. /1E45 I<-. .

64 ?Fj GLj 'P 2XS_+/A 4. ||

o p, . , .F . JN2

BFI45 , 28y 6Scy ^_OWde ||

o p, . , .F . s2

^_-.^_- !- F4

o p, . , .F . 3hO

de h4 LP [s^c% 3.GZ 6R44% P

o p, . , .F .

|| /1E y3. ||

, .F . 4 2X*x xFI ||

2O}. Gz xFI ||

64 !b_n^_ 4 2M /0 U$%- ||

43# E 2u KOFIv ||

6Rj /.y [$ . . (to provide nectar -

/0 ", 44 ,-.H 1] ||

89\ 89-b_ "z Odev |

2Lj /.y E . . (to make auspicious)

]G3. b_'C3. 4`' ,Ppv |

bT 6[\ ?

B[.E% ||

O[D ?@ | (curd facing east )

"R- , | (Ghee to the south)

J$ d | ( Honey to west )

EFI -gh | ( Sugar to north)

20 D?x1/ 28 (start from east of kalasha or

2. .<d | [.- | L[.- |

O}. .<d | C.F |

2. .<d | FIF |

a4% . .<d |

21 , \ Gy2 (one new red thread with 12

} , H, /0I/% $\ /

@< /41/2RY ||

?K/01IO H[gh b_ 24 ||