‘The world and the objects, ncld- Ing your body. appear inthe waki sae but disappear in the sate ol Sleep. You eat all trough these ates What i then tht persists all through these states? Finditout That ‘your sel his Sel is there in each of the thee normal states of consciousness: “The 1'the real Tor See always there: in deep sleep, in dream and in woksiuness “thus, by comparing deep sleep, ream and vateluiness, we are ever Sree indication ae to urreal iden: {hy the as being that which persists through each sate). Moreover. since ths Sei or Real T-wnch exist ich etc tte a tat permanent within ur experience, Snip inthis that any hope of ding Brame bape. ca uta foal can le “Bhat means then can be used to realse ths Real Sef or “Tin the stakingstate an farther distinguish it From ur normal fase identiicaion (with body and mind et Test theony pemanentsc- evident experience of everyone, Nothing cle i s0 sllevdent ay "Tere sana) thefeetingof Tit were not s0 you would have 10 deny Your enstence experiences, such 25 "| went came” Twas | id come naturally © ‘venone’ From these experiences ‘doer not appear thatthe consctous” ness T Is the subject of those various “Thus. within everyone's experience there fe the feeling of 1 How fs the true nature of this canscousness to be vestigated? ‘The Immortal Consciousness ee aeneeac Hptactpraneset Dantearaeaceertas pens eccemstanact ee Tae a tow ne “ee tar Gea Seen Paare se oo Ss pean pe ener See rer es muareetaeree Sei araiens «an be experienced ‘ister, You mean it possible to cond ws mera Iestaton Ramana: "Certainly. is possibleto 40 inwards unt the lest thought 7 ‘Badualy vanishes” ‘sor “hat fs then Tet? wil a imam then become gute unconscious ‘Stu he become a tio Ramana’ "hoon the contrary, he saltaran that consciousness which Immoral end he wil become tly ase when be hes avakened to hit true sath whic the real nature of Tamana futher explained that: ie ego functions ag the knot be- woo the Real Sef whichis pure con Scousness andthe” plysial body Stich inert and insemient. The e49 ie Mhrefoe called the chi joga tranth he knot between conscious” flee an the inert body). n your i= ‘estigation ino the source of Aba ‘ri the sense fhe personal you © the ‘exsenlal chit eoneloue- 5 aspect ofthe eg0. and fr this emi the nau mi tead the ‘alization of the pure consciousness ofthe eft Treo, even siti the re strcted perception we have of our shes, there existe the thread ol con SSousness, the feling fT" which ste can follow ack to the source Aids to Sll-Enguiry —$—$ ‘What then i the practical method of doing tis? nana, “The thought who an wlldestroyal thers and ke the stick used for sting the burning pyre. self nthe end eet dee oped "Then there wil are Se ieateation “Questioner: "what isthe means of coptaty hiding ono the tows ‘tho am Ramana, “when other thoughts ane ne should ox pursue them but Shovid enquve To whom did they Sheer does not mater how many thoughts rice As cach thot arises fone should enquire wth igence To Som has this thought arisen The trove a wos eee woud be fo me. Thereupon Hone enaules ‘tho am Ys theming wil go bsckto Hssoure, andthe ought hat rose Wif’become quiescent. With te peated practice'n ths manner the Inind wif develop the sk stay in Mesource "This the The abe Tc ete source al thous wti'go and the Soi whch ever eats Stine: ‘Slay one can “Think and told that one thought the eco sing tc en, eae EIS SS an a Soren tien erad wie busy work there was on Soe meen satus asa ee ones es sen oceenerel Saeeeeee mnt and sich a mind teapable ot maw niemncreas eee eae ee Spee ees a eae eaters oe Seid Santee eaeece ice nein oot mesial aca a etek manana Soe pou ee the ego an therefore many daub Dneteree Se aera Soe eer oean eae coe asa ee foes on-dustgn eventual the al San eenae ceca enous aaa Soe [oe spanceasniaee ae