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GRAMMAR HANDBOOK
This course covers the main elements of classical Tibetan grammar with the aim of bringing
the students to the stage where they have sufficient knowledge to continue learning the
language by reading and translating basic texts of the Buddhist literature.
The emphasis is placed on integrating the most important points of grammar in a short period
of time (about two months). The presentation tries to stay clear, to avoid too many details, and
is therefore far from being exhaustive or complete. The complexities related to the traditional
Tibetan presentation (often confusing for westerners at the initial stage of the learning
process) are also temporarily avoided.
Once the material of this course has been covered and integrated, students will then
consolidate and expand their knowledge of vocabulary and grammar by translating and
discussing increasingly complex Tibetan texts.
After having gained sufficient proficiency in Tibetan grammar through practical application,
the students are encouraged to deepen their knowledge of the language by studying Tibetan
grammar from a Tibetan perspective, as it is presented in the foundational treatises of Thonmi
Sambhota (sum cu pa and rtags 'jug pa)
TABLE OF CONTENT
LESSON1
Nouns
Adjectives
Compound words
Demonstrative pronouns
Indefinite particles
Plural particles
Numbers
Order of a nominal group
Lists
1
3
3
5
6
7
7
8
9
LESSON2
Introduction to the particles
Personal pronouns
The connective particles
1. Relationships in which the connective particle can be translated as "of"
2. Connecting an adjective to a noun
3. Apposition
The emphasizing particle
The use of honorifics
14
15
16
17
19
20
21
21
LESSON3
Introduction to the verbs
Linking verbs
Existential verbs
Transitive and intransitive verbs
The terminating particles
27
29
31
34
39
LESSON4
The agentive/instrumental particles
1. The agent of a transitive verb
2. The instrument of an action
3. Adverb
Special structure of some intransitive verbs
Imperative mood
Nominalized verbs
Vocative case
45
45
46
47
48
50
53
54
LESSON5
La don particles
1. The direct object of some transitive verbs
2. Location
3. Purpose/Benefit
4. Adverb
The concessive particles
The "and/or" particles
60
61
62
64
67
70
70
LESSON6
The source particles
1. Source/origin
2. Comparison
3. Exclusion and inclusion/isolation
Relative clauses
Interrogative and indefinite pronouns
76
76
78
79
80
85
LESSON7
The auxiliary verbs
Verbal uses of particles
1. The connective particles
2. The concessive particles
3. The agentive/instrumental particles
4. The reason/purpose particle
5. The particle dang
6. The particles cing/zhing/shing
7. The source particles
8. The La don particles
9. The conditional particle
The continuative particles
How to approach a Tibetan sentence?
91
96
96
97
98
98
99
100
101
102
103
104
LESSON 1
Tibetan sentences consist of a string of syllables (
each other and separated by dots (
).
All the elements found in a sentence can be divided into two broad categories: 1) words
(nouns, adjectives, verbs, adverbs, pronouns, and so forth) and 2) particles. Unlike the words,
the particles have no meaning on their own but are used to indicate the syntactic relationships
between the various words of the sentence as well as other grammatical functions1. The uses
of the particles are at the center of focus of Tibetan grammar and will be introduced in the
next lessons.
Some words consist of a single syllable but most of them are made of two or sometimes
more syllables, each of them usually having its own individual meaning. Tibetan sentences
are written continuously, without any space between the words or any punctuation marks that
would indicate where the words end. The only punctuation marks are the dots (
) that
separate the syllables and the strokes (
syllable, instead of the dot. It has no real punctuation significance. Although it is frequently
seen at the end of sentences, it is not limited to that position and should therefore not be
systematically regarded as a period. A stroke is placed in a text to induce a certain rhythm in
the recitation (Tibetan texts are traditionally read aloud). It shows the place where the reader
marks a short pause to take his breath. Double strokes are used to indicate the end of larger
sections and four strokes
Due to the syllabic nature of Tibetan and its lack of punctuation marks to separate words,
one of the major difficulties for beginners is to be able to identify the words within a sentence,
i.e. to group the syllables into words. This initial difficulty is easily overcome with
experience, by building up one's vocabulary, learning the way words are formed, and how
sentences are structured. This first lesson focuses on the formation of nouns and on the
different possible elements that surround the noun in a nominal group.
NOUNS
Nouns consist of one (or sometimes more) syllable(s) that is either alone or combined with
one of the six ending particles
See lesson 2
Dharma
path
horse
Yoga
hand
sun
monastery
house
disciple, student
happiness, bliss
essence
a noun, they become an integral part of that word without usually adding any meaning to it. In
some cases however, they can create new nouns by adding a sense of agent/association or
gender.
Agent/association: The ending particle indicates someone who practices/is associated
with the preceding syllable.
Dharma
horse
Dharma practitioner
horse rider
Tibet
Tibetan
yoga
yogin
Buddha
Buddhist
Gender: Tibetan nouns do not indicate the gender (they are neither masculine nor
feminine) except in some cases where their gender is specified by the addition of the ending
particles
(feminine) and
(masculine).
yogin
yogin
king
queen
god
goddess
son
daughter
or
guru
sun
student
festival
ADJECTIVES
Adjectives are formed in the same way as nouns2 but there are only a few of them that are
not associated with one of the six ending particles
! all
supreme
holy
good, excellent
profound, deep
"
new
cold
old
big, great
bad, evil
hot
sacred,
red
former, past
Adjectives are usually placed right after the noun they modify3.
all Dharmas
practitioner
"
red monastery
great bliss
old house
hot sun
excellent Dharma
bad student
new student
COMPOUND WORDS:
Multi-syllable words are formed by joining two nouns, two adjectives, or a noun and an
adjective together. In Tibetan, each syllable usually has its own meaning. The parts of these
compound words combine in different ways. For example, they can be synonyms (to
emphasize the meaning intended), opposites (to indicate an abstract quality), bring a new
meaning to the compound, or one part can modify the other:
It will quickly become evident that the categories of nouns, adjectives, and verbs often overlap in Tibetan,
and words can move from one of these categories to the other according to the context in which they are used.
For example, many words can function both as nouns and adjectives. For example,
can mean both "virtue"
(noun) and "virtuous" (adjective). Similarly,
&
Adjectives sometimes also precede the noun they modify. In that case, they are linked to the noun by a
connective particle (see lesson 2).
desire (
'
) + attachment (
) = attachment (synonyms)
, '
)
)
An important feature of Tibetan is the abbreviation of compound words and the omission
of other parts of the language. Many compounds consisting of two syllables are formed by
omitting particles (usually the ending particles
, but any particle can be omitted) or
even parts of words. Contracting sentences by abbreviating words and/or omitting words
and particles is extremely frequent in Tibetan, especially in poetry where each line of the
text has to be composed in a specific number of syllables. Here are a few examples of
contracted compounds and lists of words:
4
- is a particle that shows the possession of the preceding noun. It can also turn nouns into adjectives. For
example,
plural particle.
inferior (
the great (
White ( 6
* 7 Dharma (
1
) = 1
) vehicle (1
) = 4
) perfection (4
) Tr (5
) = 5
rvakas (
1 ) and Pratyekabuddhas (
Sa sra (
) and Nirv a (8
75
) =
) =
DEMONSTRATIVE PRONOUNS
The two demonstrative pronouns are
"this" and
The particle
There is no word in Tibetan to express the article "the", but these two demonstrative
pronouns are sometimes used in a similar way.
and
are also used to express the
pronouns she/he/it (the personal pronouns will be covered in lesson 2).
INDEFINITE PARTICLES:
Just like there is no article "the", there is no indefinite particle "a" or "an" used systematically
in Tibetan. However, - 9
(derived from the word - "one") are sometimes used in
that role. Like the demonstrative pronouns, the indefinite particles are placed after the noun
(or the adjective if there is one) they modify. The spelling of these particles varies according
to the final letter of the previous syllable7:
, the spelling is -
9
9
, the spelling is
a path
a horse
a Buddha
a wisdom
"
an old monastery
All the particles can be divided into two groups: the dependent (
- ) particles. The independent particles always keep the same spelling. On the other hand, the spelling of the
dependent particles changes according to the last letter of the preceding syllable. The spelling rules for these
particles will be presented gradually in the next lessons.
a new house
PLURAL PARTICLES
The two main particles8 used to indicate the plural are
and
is slightly more common. They are placed after the noun, adjective, and demonstrative.
Just as it is the case for the gender, Tibetan nouns are also ambiguous regarding the
number. A word without plural particle is not necessarily singular and can be understood to
be plural by relying on the context. The addition of a plural particle, however, makes the
plural number obvious.
Dharmas
vases
Stras
those
those
these
these
these red monasteries
the new students
NUMBERS
The cardinal numbers are placed after the noun and adjective they modify, but before the
demonstrative pronoun (there is no plural particle right after a cardinal number)
8
one
two
> nine
eight
9 four
three
? ten
; five
hundred
<
six
= seven
one thousand
to the
cardinal numbers.
1st
>
8th
The particle
2d
3d
9th
10th
4th
5th
<
6th
7th
100th
>
#
The adjectives !
and 1
LISTS
The particle
entire nominal groups). It is equivalent to the English word "and"9. It is usually placed after
each member of the list, but it is often omitted (after each member or just after some of
them).
virtue (
) and non-virtue (
method (1
=
@
A B
) and wisdom (
), Dharma (
), discipline (A B
generosity (@
1
%
), and Sa gha (
= )
), and patience ( #
), and Mantrayna (
Buddha (
:
1
Hinayna (1
), Mahyna (1
)
the red monasteries and the eight black houses
The particle
), relationship (
), separation (F
E
G
)
)
A plural particle placed after a list doesn't necessarily mean that the members of the list (or
the last member) are plural. It usually just means that the list consists of many singular things.
It should therefore be left untranslated.
Lists frequently end by a number totaling its members. This number usually refers to the
list as a whole and doesn't qualify the last member of the list only. It can be left untranslated
too.
The particle
can be placed at the end of a list or a quote to indicate that the list (or a
quote) should continue. It corresponds to the English expressions "and so forth", "and so
on". The full form is
, but it is often abbreviated as
A B
9H
)
#
IJ
10
Vocabulary list 1
Buddha
Dharma
Sa gha
evil deed
happiness
suffering
Stra
path
monastery
guru
student, disciple
supreme
big, great
low, inferior
good, excellent
bad, evil
new
"
old
sacred, holy
profound, deep
many, a lot
11
EXERCICES:
1) Memorize the words of the vocabulary list 1 (with the correct spelling!), the cardinal
numbers (1 to 10), and the order of a nominal group.
#
#
1
L I #
!
9
=
#
9
>
1
)
#
<
9
9
H
#
1
12
H
1
1
L I #
0/1
"
M
=
#
N
Extra vocabulary:
L I (excellent) quality
method
Tibetan names)
man
vehicle, yana
moon
0/1
) water
M
empowerment, initiation
/N
Vajrayna
3) Write in Tibetan
This old monastery
These two profound Stras
Those five new students
All those ten white horses
A red house
The second Buddha
Many supreme paths and so forth
Five great monasteries and all those old houses
The king, the queen, and so forth
This excellent yogin, those new Dharma practitioners, and so on
The (group of) five sacred gurus
These five old students, those three new students, and the guru
13
LESSON 2
Non-case particles form the biggest category and regroup all the particles that are not one of the four case
marking particles. Some of them are integral parts of words (such as the ending and plural particles) while others
are used to indicate "secondary" grammatical functions. We will see that the absence of particle is as important
as particles to show grammatical functions.
The "case" particles are called that way because of their similarity with the case-endings (declensions) found in
Sanskrit and other Indo-European languages. The traditional Tibetan classification into eight cases and the
corresponding particles that mark them are listed below. The names of the cases given first are the Latin terms
conventionally followed by Sanskritists. The names given in bracket are closer to the actual Tibetan names:
1st case: nominative (nominative) no particle
2d case: accusative (objective)
3d case: instrumental (agentive)
O L
14
marking these eight cases are the connective particles, the agentive/instrumental particles,
the source particles, and the
particles. Their study is one of the most important
aspects of Tibetan grammar. However, to understand Tibetan texts, it is not necessary to
identify systematically which case the particles encountered belongs to. The study of the case
particles according to their traditional classification in eight cases can be a bit confusing at the
beginner level.
The approach presented in this course focuses on identifying any particle and
understanding their main usages. Each of the particles will be presented in turn, with the
emphasis placed on the case particles, the most important ones to understand the basic
structures of Tibetan sentences. Until lesson 6, we will focus on the roles that particles play
within a sentence. The last lesson will then focus on the roles that they play between two
sentences. Before presenting the connective particles, let us first have a look at personal
pronouns.
PERSONAL PRONOUNS
Many words are used in Tibetan for personal pronouns but it suffices for now to remember
the most common ones. A distinction is made between honorific and non-honorific forms.
2d person: P
3d person:
(literary)11 "I"
and
1st person:
and P
/
(honorific) "you"
(honorific) "he/she"12
and
The plural of personal pronouns is formed by adding a plural particle to their singular
form. The plural particles used in classical Tibetan are
, as well as - and Q , two
particles mainly associated with these pronouns.
1st person:
2d person: P
3d person:
11
Q "we"
and
and P
/
"you"
and
"they"
shouldn't be confused
with the usage of the same word (noun) in a philosophical context, where it refers to the "Self" or "Ego".
12
"he" and
15
and
13
to the personal
pronouns.
oneself (myself, yourself, himself, etc)
and
myself
and P
/
yourself
and
himself/herself
L)
The connective particles are used within sentences to indicate various types of relationships
between nominal groups14, adjectives and pronouns. They are usually placed right between
the words they connect. The connective particles have different forms according to the suffix
letter of the preceding syllable.
After the suffix letters
After the suffix letters
After the suffix letters
, the spelling is *
, the spelling is
, the spelling is O
or L 15
The connective particles indicate a wide range of relationships that are traditionally
subdivided into many categories and sub-categories that tend to overlap. For the ease of study,
the various usages of the connective particles are subsumed here under three main groups:
13
emphasizes the word that comes before it (the thing itself) but it can also be used to create abstract nouns.
For example,
"emptiness" and
"Buddha" =
"Buddhahood".
14
15
new syllable is often used in poetry where each line must have a specific number of syllables. For example,
followed by a connective particle can be written
the
(one syllable) or
the teachings (
1
S
the vehicle (1
the wisdom (
people ( ) of Tibet (
T
O
and Indians (
! ) of Tibetans (
)
)
)16
) of the queen (
) of the bodhisattva (
) of meditation ( T
the meaning (
) of the Buddha (
16
particle is
17
- 1
- *
- 1
- )
practitioner (
)
the monastery (
profound empowerments (
the rituals (
#
)
S ) of the four
9)
The same model applies if there are several connective particles in a sentence (remember
to connect from right to left)
"
SV
"
W O
6
6
monastery (
the jealousy (V
) of the owner (
) of those
S
) of Nepal (
the teachings (
) of the guru (
) of the white
W )
Possessive pronouns are formed by adding a connective particle to the personal pronouns
my guru (the guru of me)
my red house (the red house of me)
P *
Although the connective particles can here be translated as "of", some other English
prepositions ("in", "at", "for", "to", etc.) might be more appropriate in some contexts. It is
18
nevertheless possible to begin by translating the particle as "of", before adjusting the
translation to the particular context (by common sense).
) *
the path (
= O
) of enlightenment (
the space (
the offerings (
) of the guru (
offerings for the guru" could be more appropriate depending on the context.
) Dharma (
profound (#
) path (
perfect (4
virtuous (
) Buddha (
) action (
and
For example, there are two grammatical ways for the adjective
"Dharma":
18
) man ( )18
Tibetan (
17
or
).
"virtuous" and
19
3. Apposition:
An apposition is a situation where two or more nominal groups are describing the same
thing by using different words. The nouns in apposition can be synonyms, or one of them
can introduce complementary information regarding the other. A connective particle can be
placed before them.
0/1
)19, Yama (
), Vajrayna (0 / 1
), nectar ( = ' )
The (only) other possibility to express an apposition is simply to place the two nominal
groups equated next to each other, without any particle between them.
9 )
), nectar ( = ' )
) Amitbha (
19
death (
is a contraction of
20
, the lord/owner (
) of
Remember that all the particles can be omitted. Among the case marking particles, the
connective particle is the most frequently omitted one.
Another important function of the connective particles is to connect a relative clause to a
noun. This usage will be covered in lesson 6. There are also a few secondary functions that
will be introduced later.
information concerning the grammatical function of the words it emphasizes. The particle
merely draws the attention of the reader on the words that precede it by stressing their
importance in the sentence. It can be translated by "regarding", "as for", or "concerning",
but it is often better to leave it untranslated.
as for him,/ he ...
)
6
= L
20
21
Ordinary form
Pronouns:
Honorific form
you
/
Nouns:
he/she
&
father
mother
son
body
:
/L
speech
mind
head
[
Verbs:
hand
foot
to be
to do
to know
22
Vocabulary list 2
6
:
)
sentient beings
emptiness
space, sky
cause
effect, fruition
nirv a
ma ala
0/
vajra
action, karma
afflictive emotion
desire, attachment
9H
anger, aversion
IJ
ignorance, stupidity
L I
(excellent) quality
. /
compassion
wisdom, discriminating knowledge
&
hell being
L_
=
animal
god, deity
23
Nepal
24
EXERCICES
1) Memorize the three main types of relationships that the connective particles indicate,
the personal pronouns, and the words of the vocabulary list 2. If you can, memorize
also the words and their honorific forms presented in this lesson.
2) Translate into English (focus on the role played by the connective particles by
proceeding in the order described in this lesson. Remember that nominal groups are
inseparable units that have to be taken together)
)
*
O
*
L I
L I
&
! O `
-
&
1
* F
)
!
#
: O
S
- 1
. /
#
&
I
1
:
25
Sa 1
- *L I
SL I O ^
S
6
: O #
(
6
Extra vocabulary:
perfect, complete
oral instruction
religion
source, origin
2 outer
& level
flower
butter lamp
liberation
monk
Tsering (personal
name)
3) Write in Tibetan (remember that the spelling of the connectives particles depend
on the suffix of the preceding syllable)
The qualities of those three gurus
The source of great bliss
The unity (b
LESSON 3
INTRODUCTION TO THE VERBS
Tibetan verbs are called
particles
or
21
verbs constitutes, with the study of the case marking particles, the main concern of Tibetan
grammar. The verbs determine what the structure of the sentence (the type of particles - or
absence of particle - that will be used) will be. For that reason, the verb is always the first
thing to look at when translating a sentence from Tibetan. Here are a few important
generalities concerning the verbs:
The verb is always placed after everything else (subject, objects, adverbs, complements,
etc), at the very end of the sentence. Although some arrangements are more common than
others22, the order of the words in a sentence is relatively free since the function of the words
is clearly indicated by the particles (or the absence of particle) that follow them. Nevertheless,
the verb always appears at the end. Moreover, unlike most of the other words, particles, and
23
, verbs are never omitted.
the linking verb L
In classical Tibetan, a verb does not provide any information concerning the person and
the number. The same verb form is used for the 1st, 2d, and 3d person singular and
plural. Similarly, verbs are ambiguous regarding the active and passive voice. Verbs can
often equally be translated in an active or in a passive voice.
A verb ending with the particles
or
appears, for example, when they are listed in a dictionary. When they are used within a
sentence, the verbs lose these particles and appear only in their "root" form.
There are three tenses (=
the future (
the same tense form for the three tenses and the imperative mood while others have two,
three, or four different forms. There is no complete set of rules to determine systematically all
the different tense forms of the verbs, and this topic is very complex and can be
21
22
For example, the order Subject + Objects + Verb is more common, but the subject and objects can exchange
their position without there being any ambiguity in the translation.
23
24
These particles are also used to nominalize verbs, i.e. to turn verbs into nouns (see lesson 4).
27
overwhelming for beginning (and advanced) students. There are nevertheless some recurring
patterns that can gradually be recognized. The idea is to begin by slowly familiarizing oneself
with the tenses of the verbs as they are encountered in sentences, then to start memorizing
them by focusing on the most important ones. Here are a few examples of verbs having, one,
two, three, or four tense forms:
One tense form verbs:
Present
To stay, dwell
Past
Future
Imperative
To know
To see
To understand
Past
Future
e
\
Imperative
To teach
To sit
Past
Future
Imperative
To explain
To write
To destroy
Past
Future
Imperative
To fall
&
To look at
To cut
d
-
&
d
28
There are various ways of classifying the verbs into distinct categories. In this course, the
verbs are divided into four groups: linking verbs, existential verbs, transitive verbs, and
intransitive verbs. It is crucial to keep in mind the sentence structures associated with these
four types of verbs.
LINKING VERBS (L
A linking verb is a verb25 that "links" a subject to its description. It corresponds to the English
verb "to be" like in the sentence
L "he is Tibetan". Something is equated to
something else. When L
equals what?"
Neither the subject described (
that helps to
As it was mentioned before, the word order is rather free in Tibetan. However, the only
sentences in which the word order is very important are sentences ending with the verb L ,
because neither the subject nor the complement has any case particle to indicate their
function. Therefore, the subject always comes before its description. For example in the
sentence
L "he is Tibetan", the subject
"he" is placed before its description
"Tibetan". If the subject and complement would exchange their position, the meaning
of the sentence would be different.
25
29
is the only verb that is frequently (more often than not) omitted. When there is
must be missing. It is
nevertheless understood to be there and that omission doesn't affect the translation.
The negation of L
A no particle (or
) +
A = B26
no particle + (L )
#
1
L or
is
L
-
9H
IJ
P
1
L
)
) is the vehicle (1
) of the
bodhisattvas
P *&W
^L
H
^ L
26
A and B can be nominal groups, lists of nouns, pronouns, adjectives, or nominal groups connected together
by a connective particle. These connected nominal groups also form inseparable units that have to be taken
together!
30
L
K
*
this long (
% O
Q ) of suffering
) of
beings ( $ )
L I
. /
>
my benefactor (@
> ), etc.
) is him/her
*2
of the Dharma", that distinguish the Buddhist view from other views:
=
#
1
- 1
1
- K
) are impermanent (
- ) are suffering
EXISTENTIAL VERBS (L
27
The fact that there are no verbs in this verse indicates that the verb L
present)
28
and
31
(honorific), and
can be used to indicate the plain existence of something/someone, but it often shows
A no particle
(B
+ L
L
W
is
I am in Nepal
I am in Nepal31
@
&
the benefactor (@
the precious (
) ornaments (
)
) are not in the
$
(
29
e 1
e ), and dkins (
The
i = : j
The functions of these particles will be covered in detail in lesson 5. To facilitate the learning process, only the
particle will be used in the following examples to indicate the place of existence, but keep in mind that the
other six particles can be used for that role too.
30
A and B can be nominal groups, lists, pronouns, or nominal groups connected together by a connective
particle. A is sometimes followed by the emphasizing particle
31
The meaning is the same as the one of the previous sentence. Switching the word order in that way can
nevertheless put an emphasis on the location. "In Nepal" (not anywhere else), I exist.
32
The verb L
possessed is in the nominative case (no particle). The word order is not important.
B no particle
+ L
9 L
9
N
L
&
'
L I
L
l
the king (
L
L I P
Q
) of this shop ( Q
) has a lot of
I have a question ( 3 )
33
untranslated.
A and B can be nominal groups, lists, pronouns, or nominal groups connected together by a connective
particle. A is a sentient being.
33
) qualities
3 9 L
32
wealth (
l )
army (
S ). The basic difference is that a transitive verb has an agent that acts on an object
that is different than itself. A transitive verb has an agent as well as a direct object. On the
other hand, an intransitive verb has a subject that does not act on an object that is
different than itself. There is no direct object. It is crucial to be able to identify these two
types of verbs without confusion!
Examples of transitive verbs: "to eat", "to do", "to cut", "to say", and "to turn (to cause
something else to turn)". These verbs imply that an agent acts on a separate object.
I eat an apple: agent = "I"
from "I" to the apple)
The wheel turns: subject = "the wheel" no object (the wheel turns itself)
A transitive verb has an agent marked (followed) by an agentive particle and a direct object
marked by the particle or by no particle at all. Most of the transitive verbs do not require
34
Verbs of motion (to go, to come, to get up, to leave, to enter, etc) are intransitive although they are volitional.
No action is transmitted to an external object. Try not to confuse the location of motion verbs for a direct object!
34
described in detail in lesson 4, but their main function is already described here: to indicate
the agent of a transitive verb. The spelling rules for the agentive particles are similar to those
of the connecting particles:
, the spelling is *
, the spelling is
, the spelling is O
Agent * /
/O /L /
+ Direct object
Buddha taught (
or L
36
37
) the Dharma
) those treatises (
- )
35
that soldier (
) kills (
) the enemies ( $
for their direct object and which ones don't is something that
comes from experience. However, it is useful to know that certain types of verbs, like the verbs of benefit/harm
always have their direct object followed by the particle . A few transitive verbs have their direct objects
sometimes marked by
36
!m # "I
. For example
37
As usual (from now on, this won't be repeated anymore), the agent and objects can be nominal groups, lists,
nominal groups connected by a connective particle, and so forth. A is usually a sentient being.
35
d he/she looks (d ) at me
a
* . /T
the monks (a
compassion
,
*
$ ! 5
E O
&
P * 5.
you listen (
) to that melodious (.
) sound (5 )
) of/on Mahmudr (2
that qualified (
beginners (
! O
) oral instructions
An intransitive verb has a subject in the nominative case and no direct object.
- 1
) rose (
the wheels (
$
`
38
) of the chariot (
` ), (it) arises (e )
36
) turn (
&
) increases ( & )
merit (
the mind (Z
he goes to Tibet39
) in Nepal
Many verbs have both a transitive and an intransitive form. Here are a few examples
of these pairs40:
Transitive/active verbs
Intransitive/passive verbs
to turn (spin)
to generate, produce
to transform
to become
to accomplish
to be accomplished
to liberate
to obscure
to turn
to be born, arise
to be liberated
to cut
to be cut
&
to cause to increase
to cause to fall
to be obscured
to increase
to fall
to mix together
The negation of transitive and intransitive verbs is expressed by placing the negations
and
39
location (place of existence, place of living, destination of a motion verb, etc). See lesson 5.
40
37
adjectives like in
"permanent" and
"impermanent", or
and
also negate
"pure" and
"impure".
- 1
When the verb has the same form for the present and future (as it is the case here), the tense must be
determined from the context. For example, this sentence could mean: "he will not harm the Dharma
practitioner".
38
TERMINATING PARTICLES
Terminating particles indicate the end of a sentence or the end of an idea expressed over
several sentences42. They mark a full stop. They are formed by duplicating the final suffix
letter of the preceding word and adding a
on it. If there is no suffix letter, the terminating
particle
, the terminating
I
^L
1
I am in Nepal
*
- 1
42
Not all sentences end in a terminating particle! As we will see in lesson 7, many sentences (most of them
requiring a period in English) can be connected together before ending in a terminating particle. The examples
and exercices of this course will sometimes be concluded by a terminating particle and sometimes not. No need
be confused about this. Similarly, strokes will be placed at the end of the examples and exercises.
43
39
Vocabulary list 3
$
dkin
>
devotion
aspiration prayer
permanent (adj.) / permanence (noun)
impermanent (adj.) / impermanence (noun)
authentic, genuine
long
ocean
peace
) *
=
T
to go [I]
40
to cut [T]
to look at [T]
to do [T]
]S
EXERCICES
1) Memorize the structures of the sentences associated with the four types of verbs and
the words of the vocabulary list 3.
&
6
E
L
e
L_
$L
e
L
L I
> T
> L
*
e L
42
e
* K
% e
a
)
=
1
1
% O^
s
]
K
M
% O
*
$
W
W
Extra vocabulary:
teacher
guide
generating bodhicitta
unsurpassed
complete, perfect
qualified
precious
benefit
43
protector
to examine, investigate
3) Write in Tibetan
The Tibetan guru teaches the words (of the Buddha) and the treatises
44
LESSON 4
L )
Buddha taught (
) the Dharma45
the scholars (
(^ )
97
P * ,
M
(
*&
) aspiration prayers (+
44
Sometimes, agentive particles are used to indicate the subject of verbs of perception (see further in this lesson).
Agentive particles are usually not omitted but they can be in some occasions.
45
The agentive particle does not have to be translated. Remember that case particles are used to indicate the
function of what precedes them but that they have no meaning on their own. A common mistake is to
systematically translate the agentive particle as "by" like in "the Dharma was taught by the Buddha". This
translation is correct (Tibetan verbs do not specify the active or passive voice of a verb), but this way of
interpreting the agentive particle has the undesired consequence of having to translate all the sentences in a
passive voice.
45
!m
the wheel (
) turns (
)
) through the power (
) of
the wind (t )
4 %
* r
with a sword (
the soldier (
) kills (
) the enemies ( $
$)
> *
power (
* $
) of devotion
d
)
'
efforts/diligence ( '
'
( * . /T
( )
1
. /
benefit (
S
]
S ) by fire ( )
46
3. Adverb:
An adverb modifies a verb (transitive or intransitive) by showing how its action is carried
out (quickly, nicely, smoothly, gradually, etc.). They can be formed by adding an agentive
particle to a noun or an adjective. Adverbs are usually placed right before the verb they
modify.
I persistent
I O
stage, sequence
gradually
moment, instant , -
, -
respect >
>
persistently
9 nature
)
respectfully
9 O
benefit (
naturally
I O
) of beings ( $ ) persistently
>
he offers (
respectfully
9 O
, . /
S
O
compassion
A "secondary" usage of the agentive particle is to show the absence of something. This
usage occurs with just a few verbs. One of them,
"to be empty", is important and
common. Associated with this verb, the agentive particle indicates of what something is
empty.
47
9 O
Remember that nominal groups and nouns connected together form inseparable units. An
agentive particle indicates the function of the whole unit, not just its last element(s). In the
sentence
6
S 1 - *
"all those yogins and
the gurus of the white monastery teach the Dharma" the agentive particle *
indicates
that the whole group (all those yogins and the gurus of the white monastery) is the agent of
the verb "to teach".
Subject * /
/O /L /
46
Other types of intransitive verbs accompanied by a complement of location are the verbs of living (to stay, to
dwell, to live, etc) and the verbs of dependence (to depend on, to be based on, to rely on, etc).
48
1
\
this scholar (
1
) of the precious (
the nomad ( F
) guru
one realizes (
) of mind47
Verbs of attitude: (to be attached, to be afraid, to doubt, to have faith, to love, to hate, etc).
These verbs are called in that way because they express a mental attitude (feelings, emotions,
etc.)
+ Verb of attitude
I am attached (
) [her] friends ($
)
) in the teachings of the precious
guru
e ) love (
ordinary beings (
) [their] relatives/friends (
$ H
&
- 1
47
When the agent/subject is missing in a sentence (it is extremely frequent!), it must be determined based
on the context. In the exercises of this course, I systematically use the word "one" when the subject is not
mentioned. While reading a text and understanding its context, the word "one" has to be replaced by the adequate
word.
48
If these two sentences follow each other, it is evident from the context that the subject is the same (ordinary
beings)
49
Subject
I
+ Object no particle +
flowers ( I ) need water () )
I need a new house
has both its subject and its object in the nominative case.
) 1
1
(
$ -
& 1
the rvakas (
& ) of Arhants ( $ -
1 ) and Pratyekabuddhas
IMPERATIVE MOOD
The imperative mood (7
as one of the three tenses. It expresses a command (polite or not). Most (unintentional)
intransitive verbs do not have an imperative form. The standard way of forming the
imperative mood is to add one of the imperative particles - 9 - to the root verb in its
imperative form (sometimes the verb is in other tense forms). The imperative can also be
expressed by the imperative form of the verb alone. The spelling rules for the imperative
particle are the following:
After the suffix letters
, the spelling is
50
Sit!
H -
Sit!
come (
) inside (
go (
]Q
)!
) to the temple (
)!
look (d ) at me!
9
The particle
but it is much less common than it is in the spoken language where it expresses a polite
command, like in :
"please speak!"
Wishes and aspirations ("May ... happens!") are frequently made in Tibetan literature.
and
to the main verb. These
They are formed by adding the auxiliaries p auxiliaries are linked to the main verb by
form of the verb)50. p -
Root verb + (
A + p M
$ !
and
particle
) + p -
& 1
p -
)!
& ) of Buddhahood!
49
50
/
51
& p -
&
` . /
) increase ( & )
May renunciation (
arise
The following verse is a verse recited while training in the "four immeasurables" (
9 ): loving-kindness (
.
), compassion (. / ), joy (
), and equanimity ( I
):
- 1
K
^
% O^
p -
I .
p -
p -
p F
)
) in the great equanimity which is free from attachment (
) and
)54
51
52
The subject "all sentient beings" is not repeated after the first sentence.
53
This usage of the connective particles (connecting a relative clause to a noun) will be presented in lesson 6.
54
It is normal at this stage not to understand the grammar of this verse completely.
"friends" and
respectively means "those who are close" and "those who are far" when they are translated literally.
52
"enemies"
NOMINALIZED VERBS
We have seen that verbs lose their infinitive particles
verb, at the end of a sentence. When these particles are added to the root form of a verb
within a sentence, the verb is turned into a noun (or an adjective) that can still function
like a verb (it can have an agent, objects, etc). Here are a few examples of nominalized verbs
that appear within sentences:
meditation / meditating
knowledge / knowing
liberation / liberating
offering
attainment / attaining
*
K
1
& 1
% O^L
1
& ) of liberation (1
55
56
&
1 Z
$ -
&
the final ( 1 Z
) level (
Note that "teaching" is a noun but still functions as a verb ("the Buddha" is its agent).
Similarly, "attainment" is a noun but functions as a verb ("the level of Buddhahood" is its direct object).
53
VOCATIVE CASE
The vocative case is found in dialogues, when someone is called by his or her name (or
title). The name usually appears at the beginning of the sentence, sometimes emphasized by
the interjections * or u L that could be translated by English interjections like "Hey!" or
"Oh!" The name is not followed by any particle.
Monks (
*
*
M
Oh! Precious (
)! It is (
) amazing (
)!
) guru, ...
), ...
54
).
Vocabulary list 4
earth
water
fire
wind
ignorance
loving-kindness
joy (noun)/to enjoy [I]57
I .
equanimity
obstacle
scholar (noun)/to be skilled [I]
$ -
Arhant
scripture, text
benefit, meaning, object
other
57
In the same way, the infinitive verbs listed below can be interpreted as nouns when their root form is joined
with the ending particles / within sentences. This is the case for most verbs and it won't be repeated in the
55
&
"
56
EXERCICES
4) Memorize the three main functions indicated by the agentive particles, the special
structures associated with intransitive verbs described in this lesson, and the words
of the vocabulary list 4
5) Translate into English (you can always use the word "one" when the agent/subject is
missing in a sentence)
1
*
& 1
d
OL I ,
(
9
- ! K
1
9 O
9
-
$ -
&
9 O 1
57
- 1
K
p -
p -
' L
'
P *
L I 1
1
9 O 4
n
K
, -
% Ov
#
Oo
3 L
1
#
&
>
*=
: O
'
I O T
* . /
0/
T
'
. /
$ !
&
&
`
) *
I O
58
Extra vocabulary:
wheel
stage
accomplished [I]
abiding mode
to hear [I]
life
[I]
of
'
w
0/
love
dream
imperative form of
to kill [T]
59
nature
to listen to [T]
advice
to be free from
Vajrasattva
` renunciation
illusion
I persistence
to be
power, strength
oral instruction
to be similar to [I]
auspiciousness
others
to turn [T]
>
respect
imperative form
LESSON 5
PARTICLES (: j i =
The
particles having the same meaning but different spellings. Among these seven particles,
and
are independent and always keep the same spelling. The spelling rules for the five
Since the function of these complements is made clear by the presence (or absence) of the particles that follow
them, the word order is not important.
60
, the spelling is i
, the spelling is :
, the spelling is =
or j
The
59
particles are the most complex particles to study since they can be used in different
I look at him/her
% O^
) me
those scholars (
) investigate ( s ) the
cause of suffering
&
) that, ...
is joined to the syllable devoid of suffix while j forms a separate syllable. For example,
59
by a
(one syllable) or
and
and
"bird" followed
are independent
60
The study of the case particles according to the traditional presentation in eight cases is nevertheless important
if one wants to grasp the subtleties of the language. It should therefore only temporarily be put aside.
61
61
The particle
also indicates the object of most of the (intransitive) verbs of attitude (see
lesson 4)
one is attached (
2. Location: (: j i =
) of sa sra's suffering
The seven
time: location where an action takes place, location of "static" verbs ("to exist", "to live", "to
stay", etc), destination of verbs of motion ("to go", "to come", etc), and place of dependence
particles are then translated by "in", "on", "at", "to",
("to depend on"). The
"during", etc.
"
"
j
$
=
"
"
"
"
"
"
[he/she] killed (
- =
"
)
), one
meditates on impermanence64
62
63
ever indicates.
can be used everywhere. The five remaining particles are dependent particles and their usage is
62
the host ( Q
the host ( Q
\
W
I am in Nepal
=2
)
= c
his daughter (
F 9
W
=
)!
) on the cause
) time (W )
) in the temple (
) on
-;)
-;
months (N
) went (2 ) to India
= =
) for seven
= )
= V
64
"Impermanence" is the direct object of the verb "to meditate" and should not to be mistaken for a location even
if the English translation uses the preposition "on".
65
Imperative particle
63
L I
The seven
particles (
and
with a word indicating a location (in place or in time), itself usually preceded by a
connective particle.
= inside
= outside
= on top of
= on top of that
i below
i behind
= = in front of him/her
= : at the time of
: at the occasion of
/ : after
% = before
: on that occasion
/ : after that
% = before that
3. Purpose / Benefit: (: j i =
The
= = in front of
,
64
one goes (
) for refuge (e
in order to abandon (
( ), ...
` ^
` ) in the mind
stream (^ ), ...
) *
e =
. /
I .
) *
. /
I .
equanimity
& 1
= c
- 1
&
)
Buddha taught the Dharma in
Benefit: the particles indicating the indirect object that benefits from an action are
translated by "for the benefit of", "for the sake of", "for", "to", etc.68
- 1
) for the
+
66
+
The particle
the doctor (+
) gives (
indicates the destination of the motion verb "to go" (in the three jewels) while the particle :
The first
indicates the purpose of the action (to benefit all sentient beings).
68
The sense of benefit that the indirect object receives is not always obvious, like in the sentence "he speaks to
particles indicate an indirect object in a general sense, even
them". It is sometimes better to think that the
if there is no clear benefit for it.
65
&
benefit (&
Q
P
I
he made offerings (
I explained (
f ) to the host ( Q
) of deities
) [it] to you69
) are frequently
associated with words meaning themselves "benefit" or "purpose". These words are
usually (when not omitted) preceded by a connective particle.
benefit, purpose
= for the sake of, in order to, for the benefit of, for, etc.
= for the purpose of, on behalf of, on account of, for, etc.
2 = in order to, for the sake of, etc.
2 = for that purpose, ...
= for that, for the purpose of that, ...
=
: O
- 1
- *
= %
4. Adverb: (: j i =
69
This is a case where the direct object (of the verb "to explain") is omitted.
70
66
Adverbs (modifying the verbs by showing how their action is carried out) can be formed by
adding a
particle to a noun or an adjective. They are usually placed right before the
and
clear
clearly
quick, swift } =
quickly, swiftly
truth, true
' ^
truly
one-pointedness ' - i
continuum, flow ^ =
outer (2 ) objects (
' - i9
L
accumulations ( Q
continuously
} = $
2
one-pointedly
* Q
) of merit (
^ =
) and wisdom (L
) the
Ati-
71
67
very abundant
subsequent understanding
Abhi-
supreme knowing /
clairvoyance
- ! i completely, totally nanda ! i
close, related to upabhoga
Upa-
certainly, definitely
Nir-
Pari- L
: p
Pra-
transformation
ie
Vi-
strongly arising
distinctly knowing /
consciousness
truly, authentically samudcra
Sam- L
to correctly
apply
particles:
The most important functions have been described above. Some important "secondary"
functions include the followings:
When something is equated to something else (treating A as B), a
for
and
- 1
K
1
particle (except
- &
%
= ]S
68
) as/to be a snake ( )
The particle
"regarding", etc. This usage is commonly seen in the outline sections of texts.
as for that,
as for the first / the first [is the following]:
dr
%
$ Z
give up (r
) wrong view (
$ ),
) preliminary practices
particle.
These particles are also often placed between two verbs or between a verb and an
adjective, in a way that is often translated as an infinitive72.
to practice = to take (
: $
to go for refuge (e
=)
, =
[I] ask (
"
find (" )
) to understand ( )
72
69
) is hard ( 6
) to
When they are used within a sentence, after a nominal group, the concessive particles are
translated by "even", "also", "too", "as well", etc. They also appear occasionally after
another particle. The spelling rules are the following:
, the spelling is *
, the spelling is L
- *
2
? # *
L
outer (2 ) objects (
he is Tibetan too
) did not
understand (it)
9 L
'
) dilligence ( '
( ) as well73
suffix letter of the preceding word and adding the suffix letter
letter, the particle is
I
Within a sentence, these particles can be translated by "or" and sometimes "and"74
73
74
It is often better to translate this particle by "or", but this has to be determined from the context.
70
permanent or impermanent
]S
<
six or seven
existing or not existing
After the main verb, at the end of a sentence, they function as a question mark. The
other way to form a question is to use an interrogative pronoun (see lesson 6)
he is Tibetan
L
=
*
*
$
8
is the essence (
is he Tibetan?
) not impermanent?
9
(
)?
71
) the nature (
9 ) of thoughts
VOCABULARY LIST 5
time
life, time
nature
essence
retreat
refuge
enemy
monk
? #
hard, difficult
easy
meaning, benefit, object
(primordial) wisdom
`
renunciation
liberation (noun) / to be liberated [I]
a wish (noun) / to wish, desire [I]
&
73
EXERCICES
1) Memorize the four main functions indicated by the La don particles, the location
words (inside, outside, etc), and the words of the vocabulary list 5.
2) Translate into English (try to identify clearly the function indicated by the
particles)
=
L
^
s
L
L
]S
b
d
#
!
K
= c
&
%
g
\
` L ^
e
=
a
!
% =
- 1
O
*
* 6
9 O
} =
*
L
74
& 1
+
- 1
- *
- 1
%
%
L
)
\
i Q
L
= \
= c
*
F
= = =
^
*
Extra vocabulary:
doctor
long time
ill, patient
form
clear
to dedicate [T]
Indian
75
quick
ground, bhmi
+ medicine
W
LESSON 6
The `
and
1. Source / origin: (
The most important function of the source particles is to indicate the source, origin, or
starting point of something. This source can be a place, time, or a text. The source particles
are then translated by "from" or "since".
rain (
1
- 1
\
=
) direction (2
L
*
) of ignorance?
childish beings (
) wander ( P
) times (= )
you stayed in Tibet since a long time (W
76
) in
W O
* N
N <
starts after the source particle76 and ends with one of the quote closing particles -
77
. If a person is quoted, that person is marked by an agentive particle. The quote is then
followed by the verb "to say", "to teach", etc78. When the source particle indicates the source
of a quote, it is better translated by "in".
Text name +
+ Quote79 + -
Person + *
...... -
+ Quote + -
: "to say"
):
"......"
L 9
75
)"
Sometimes, a
77
These particles correspond to the closing quotation marks (") used in English to conclude a quote. The spelling
rules are the following:
after the suffix letters
78
79
77
L 9
)"
selfless (
` 0/
7 9
nature of thoughts (
) is Dharmakya (
2. Comparison: (
Rangjung Dorje (
` 0 / ) said: "the
7 )"
and
cannot be used).
These particles indicate the place of comparison and are translated by "than". Word order is
not important.
+ adjective80 + (L ) = A is more (adjective) than B
A + B
!
(
1 L
"
"
"
"
"
"
) is higher ( 1 ) than all the mountains
Mount Meru (
rvakas (
&
1 )
9
6
I am younger ( 9
[it] is whiter ( 6
) than you
) than that
8080
) than the
) than fire
"smaller", etc.
78
"big"
"bigger", )
k "small" )
'
- *
9
6
2
:
Inclusion/isolation: The source particles can indicate the inclusion of something into a
larger group or something that is singled out from a larger group. The particles are translated
by "amongst", "from among", "within", etc.
is often associated with the word
"
"
: O
"
<
) from within
<
- *
), the humans
) / best81
), that one is
the best
81
The ending
79
and the agentive particles, the source particles are sometimes used to form
. 1
By extension of their basic meaning ("from"), the source particles are sometimes used to
indicate the instrument ("by", "with", "through", "by means of", etc) or the reason
("because", "since", etc) by which an action occurs. In Tibetan, a reason is usually shown
by an agentive particle (see lesson 7), but the source particles can be used to show a reason in
texts translated from Sanskrit (where a reason is commonly indicated by a source particle)
1
$ ( '
( )
1
&
'
I attained liberation (1
RELATIVE CLAUSES
Relative clauses are clauses that, like adjectives, qualify nouns in a sentence. For example,
in the sentence The bodhisattva who desires to attain the level of Buddhahood practices on
the path., who desires to attain the level of Buddhahood is a relative clause qualifying the
agent of the sentence, "the bodhisattva".
Relative clauses always end with the infinitive form of a verb (verb +
). They
qualify nouns in the same way as an adjective does: they are either placed right after the
noun (without any particle in between), or before (joined to it by a connective particle).
Although it is slightly more common for an adjective to follow the noun it qualifies, relative
clauses are more frequently preceding the noun:
82
Note that this usage is very similar to the basic source usage ("from") of this particle.
80
(adjective) 6
"white" + (noun)
or
"Dharma"
= white Dharma
(relative clause)
or
"the Buddha"
A modified noun can have different roles regarding the relative clause: the noun can be
the agent, subject, object, location, etc. The nouns are related to the relative clauses by
relative pronouns: "who", "that", "which", "where", "when", "whose", etc85. The
following examples highlight various relationships possible between the noun modified by the
relative clause and the infinitive verb within the clause itself.
Agent of a transitive verb
the Buddha who taught the Dharma86
"
"
"
"
"
"
: = \
=
: = \
"
"
"
"
) direction (2
"
the Dharma that the Buddha taught / the Dharma that was taught
by the Buddha87
84
85
The appropriate relative pronoun has to be determined from the context. When the relative clause is joined to
the noun it modifies by a connective particle (it is the case most of the times), it is easy to translate the
connective particle as one of those relative pronouns (instead of "of"), following this model: noun qualified +
"who", "that", etc + relative clause (translation from right to left).
86
Note that no agentive particles are used after Buddha to indicate its role of agent with respect to the relative
clause. An agentive particle placed after "the Buddha" would indicate its role of agent with respect to the final
verb of the sentence. Relative clauses are underlined in Tibetan and in italique in English.
81
*
H
"
"
"
the evil deed that the man commits / the evil deed that is committed by the
man.
"
"
"
"
"
"
W
W
"
"
"
an era (,
"
"
) when Buddhas didn't come (
"
"
Relative clauses are describing nouns within larger sentences. Every noun can be modified
by a relative clause, sometimes creating long and complex sentences. Just like a noun and an
adjective that modifies it, a noun and its relative clause form an inseparable unit that
must be taken together. How to translate sentences containing one or more relative clauses?
1) Identify relative clauses. Unlike the final verb of a sentence, relative clauses always end
with an infinitive verb. Oftentimes, the relative clause precedes the noun it modifies and is
joined to it by a connective particle.
2) Translate the relative clause(s) and the noun(s) modified by it. When the relative clause
precedes the noun, follow this model:
Clause ending in verb +
87
The agent of the transitive verb within the relative clause is marked by an agentive particle. When the noun
modified by a relative clause is the object of that relative clause's verb, the translation can be done either in the
active or in the passive voice.
82
the Dharma (
Ex:
* H
Ex:
deeds
3) Identify the grammatical function of the noun modified within the larger sentence: the
noun is followed by the particle . In this case,
indicates the indirect object of the verb
"to teach (past tense)" the Buddha taught the Dharma to the man who commits evil
deeds ("the man who commits evil deeds" is the indirect object)
d
H
H
evil deeds?
83
) time (W )
the rain (
) that falls (
($
) *
= c
) *
# ) who
this person (
= c
"
the precious (
) human body ( U )
L
=
W = $
: = \
victorious ones (
. / e
) to all the
the
bodhisattva
)
does the wisdom that realizes emptiness arise
) from within?
&
W L
Buddha taught the Dharma is India or (in other words) the Noble land ( &
'
( * 1
84
W )
) 1
: =
)
that monk who abandoned
) of phenomena
- /g
^ -L
:L
)?
These four interrogative pronouns are often associated with the different case particles
according to the role they play in the sentence.
of what? whose?
to what? where?
: L
L
L
- of what?
by whom?
by what?
: whose?
by what?
to whom?
from whom?
- -
88
89
to what? why?
and
) from?
85
from what?
Tibetans use these interrogative pronouns as the basis for the relative pronouns that are
needed to maintain the sentence structure of Sanskrit texts. These four interrogative
pronouns (
is the most common) are therefore also used as relative pronouns ("that",
"who", "which", etc) without being question words. This usage will be covered later.
Indefinite pronouns are formed by adding the indefinite particle 9
particle L
or the concessive
to one of the four interrogative pronouns. When the verb of the sentence is
negated, the indefinite pronouns are translated by "nothing", "no one", "nothing", etc.
:9
-9
-L
whatever, anything
:L
whoever, anyone
B =:L
L
86
Vocabulary list 6
sound, word
person, individual
family, class
! 4
relative, conventional
luminosity, clear light
religious tradition
reason
condition, circumstance
blessing
direction
east
south
west
87
north
moon, month
year
until, up to
L
1
v
P
1
primordially
(1
from beginningless (1
) times
q
(
to accomplish [T]
to be accomplished, established [I]
88
EXERCICES
1) Memorize the three main functions indicated by the source particles, the four
interrogative pronouns, and the words of the vocabulary list 6.
- O
]
- O
-L
- OK
:L
2
*
= c
L
B = \
! 4 i
a
! ^
(
M
L
`
*
:L
W
W = $
'
(
6 3
1 ! O
=
P
* 8
N :L
89
- *
1
=
O
/-L
= $
:
*
I O
Extra vocabulary:
to make offerings
place of hope
mountain hermitage
6 3 kindness (h.)
'
9
root
/ compassion (h.)
Lhassa
peace
I earnest, persistent
90
liberation
form
1 philosophical system
oral instruction
superior
LESSON 7
Auxiliary verbs (
clarify their tense or extend their verbal expression. They are linked by
Q ) to
. When a verb
with an auxiliary is negated, the negation is placed right before the auxiliary verb:
Main verb + (
90
+ ( / ) + Auxiliary verb
We have seen in lesson 3 that many verbs do not have distinct forms for the three tenses and
the imperative mood, but only one, two, or three of them. A very important function of the
auxiliary verbs is to specify the tense of the main verbs91. The two main verbs used in that
way are p
"to become" and
"to do".
p = past tense
When p
is the main verb, its present/future form ( p ) means "to become", "to
change into", but its past tense (p ) often has the same meaning as the linking verb L
be". This verb must be connected to the preceding noun by a
= p
$ p
iron (
"to
particle.
^ p
When p
is used as an auxiliary verb, it only indicates the tense of the main verb
it is associated with (it expresses the "becoming" of the main verb). The present/future form
90
91
Note that auxiliary verbs can be placed after any verb, even those having distinct forms for all the tenses. On
the other hand, auxiliary verbs are not always used, even when the tense of a verb is ambiguous. Sometimes, the
tense has to be determined from the context.
91
( p ) just indicates that the main verb is in the future tense while the past form (p )
indicates that the main verb is in the past tense.
&
& 1
this life
- 1
- 1
) *
= c
$ !
P
p
p
)
# ) will dissolve (1 )
into me
= present tense
= future tense
is used as an auxiliary verb92, it also indicates the tense of the main verb.
When
92
= past tense
and
92
to", etc.
one should teach the Dharma (or less frequently: "one will teach the
Dharma")
^ = T
&
K
% O^r
especially to unintentional verbs. It often transforms intransitive verbs into transitive ones.
When it is used with transitive verbs, it doesn't add any meaning or places an emphasis on the
agent of the action.
to be liberated [I]
to realize [I]
v
9
to be illuminated [I]93
to be pacified [I]
to teach [T]
to kill [T]
- 9
> L
realize Mahmudra (2
) is devotion
from sa sra
93
The verb v
has several meanings ("to appear", etc). One of them is "to be illuminated".
93
: v
=1
# ) that illuminate
the soldier (
is also used to nominalize verbs. When placed right after the root form
which is/the one who is to be (verb)". The difference with the nominalizing particles
that
is
knowledge
meditation (noun)/to meditate
object of meditation
realization (noun)/to realize
realization
to abandon r
to tame
=
T
L
1
) *
Y
=r
abandon gradually (
94
O r
and verb +
94
and
respectively mean
(syn. "disciples")
Apart from specifying the tense of the main verb, auxiliary verbs are also used to extend the
verbal expression of the main verb. Here are a few examples:
to be able to
) in retreat
) 1
to be suitable, ok H
to be possible
darkness (J
is it possible to dispel (
) of ignorance?
95
Note that
96
and
/
95
indicates a purpose.
) the
L)
When they are used after the final verb of a sentence, the main function of the connective
particles is to indicate a contradiction between the previous sentence and the following one.
The sense conveyed by the connective particle is that, "the action of the first verb occurs,
nevertheless, the action of the second verb takes place". The connective particles can be
translated by "but", "however", "nevertheless", "although", "even if", "even though",
"nonetheless", "rather", etc.
the meaning
O1
)98
97
in the verb
98
can mean "oneself", "myself", yourself", "himself", themselves", etc, according to the context in wich it is
"to depend on" should not be confused with the source particle.
used.
96
L O5
he/she is lazy (
obscurations (5 )
' - i
L ) in this world ( g
distractions (
discipline (A B
L *A B
there
are
many
) one-pointedly (' - i )
L O
]S
as being permanent
Like the connective particles, the concessive particles indicate a contradiction, often meaning
that the action of the previous sentence is not sufficient for the action of the following one to
happen: "Although the action of the first verb occurs, the action of the second verb (does not)
take place". These particles can also be translated by "but", "however", "nevertheless",
"although", "even if", "even though", etc.
8 L
L * ^
) but contentment (
L *
L I
spiritual guide (
that merchant ( Q
W =e
) of this life
) has a lot of wealth
W )
) in the
L )
After a final verb, agentive particles indicate that the action of the previous sentence is the
reason (or the support) for the action of the following sentence: "because the action of the
first verb occurs, the action of the second verb takes place". The agentive particles sometimes
follows the
directly follow the root form of the verb, but most of the times the particle
infinitive form of the verb: Verb +
The connective particles can be translated by "because", "therefore", "since", "by", etc.
student is a Buddhist (
3 ) a dream (w
) this teaching,
6 3 3
), he doesn't listen ( )
) of the guru
> 3
g)
` ^
I shall explain (
'
) one-pointedly (' - i )!
therefore listen (
! ^
' - i
L I #
9 O
&
because renunciation
has not arisen in one's mind, profound qualities will not increase ( & ) naturally
98
always indicates a reason while 2 = always indicates a purpose. When it shows a reason,
the particle 2
since he is lazy (
&
) he doesn't listen
) of the guru
2 1
L r
2 =
& 1
L ), one
2 5
L I =
= L
2
6
A B
5. The particle
The particle
"
body ( U
)99
placed after a verb connects two sentences together, often suggesting that
the actions of the two verbs are simultaneous or in a relation of causality. The action of the
first verb sets up the conditions for the action of the following verbs: "the action of the first
99
99
verb occurs and the action of the second verb takes place", or "as the action of the first verb
occurs, the action of the second verb takes place". This particle often follows the infinitive
form of the verb and can be translated by "and", "as", "upon", a participle ("...ing"), etc.
'
> e
born
/ :L
rejoiced (/ : L
'
# `
), light rays
6. The particles - 9
Like
, these particles connect two sentences together and can often be translated by
he makes offerings (
100
100
) to the guru
- ! O A B
( ) their discipline (A B
that bodhisattva
% O
are tormented ( #
$ !
one visualizes (
After a verb, the source particles indicate a temporal sequence between the actions of two
is much more common and is placed after the root form of the verb while
sentences.
).
The source particles usually show a temporal succession between the actions of two verbs
that can be translated by "after having done ..., then ..."
` ^
` ^
"
2
to the temple (
the confusion ( n
"
"
: = 1
) *
= c
: =)
101
An auxilliary verb placed after the last verb of a list of verbs usually distributes back to all the verbs. In this
case, the auxilliary is understood to apply to both verbs:
"should guard" and T
"should
cultivate".
101
=\
) and
having gathered (
: =
(after)
) eons (,
),
) enlightenment
Sometimes, they indicate that the actions of the two verbs are simultaneous. In that case,
they can be translated by a participle ("... ing"), "while", etc
&
% 3
. /e
'
(while) visualizing (
8. The
I )
particles:
Verb +
The particle
placed after the root form of a verb102 simply connects two sentences together
in a way that could be translated by "and", "a coma", or even a period. It is also found
between two imperative verbs.
) suffering,
there is no enlightenment
W =
! 4 i
e ! v
go (
(see lesson 5)
102
<
- !
classes (
Verb +
This particle indicates that the actions of the two verbs are simultaneous and can be
translated by a participle ("... ing"), "while", "as", etc. The verb is usually negated.
&
one receives ( c
*
directly (
: =
: $
: = ) the nature (
without realizing
I L
103
104
indicate a temporal relation and should maybe better be translated by "when". When the sentence begins by the
I , should be translated by "if"
word
103
if one is Buddhist (
others
=\
P
on death (
) on the path
) and impermanence
W = \
if
the guru who comes from Tibet stays in Nepal, he will teach the Dharma to the students of the
white monastery
W
p
if one reflects (
9 O E
)
) of this life
The continuative particles can be placed after verbs or nominal groups. Generally speaking,
they indicate that something remains to be said about what was just expressed. The
spelling rules for the continuative particles are the following:
105
105
Don't confuse this continuative particle with the similar demonstrative pronoun. If there is confusion, look at
the suffix letter of the previous word. If the suffix letter is , the ambiguity remains and has to be solved by
relying on the context. If the suffix letter is not
104
I@
*9
one visualizes (
benefit of beings
The continuative particles are also used to introduce a further clarification about what
was just said, in the form of a definition, a quote, a list, an explanation, etc. In this usage,
these particles function often like a colon, a semi-colon, brackets, etc., and can be compared
to the emphasizing particle.
IZ
&
9 K
regarding preliminaries (%
O
`
), cessation (
) of the sleep (
$ ), there
) preliminaries
the four noble
) and path
) of wisdom ( $ )
Continuative particles are also used in logical reasonings between the probandum (the
statement made) and the reason. In the traditional structure of a syllogism, a continuative
particle is placed after the probandum while the particle 2 is placed at the end of the
following reason.
L I =
106
= L
)106
105
Vocabulary list 7
o
illusion
motivation
! ~
conduct
fault, defect
virtuous friend, spiritual guide
thing, entity
life-force
basis, ground
world
T :
U /
/L
7 / : /Z
& 2 <
generosity
A B
discipline
patience
'
diligence
meditative concentration
wisdom
consciousness
to dedicate [T]
106
EXERCICES
9H ^
L
K
~
K
% 8
QL
% O
1 *
1
N ;
T
=a
L
N
*
1 *
>
J
:
*
)
= c
1
& 2 <
- r
@
9 O e
L I
-L
, - i $
O
2 !
! ~
9 O
A B
107
L O
J
1
'
2 =1
L I^
. / e
- *
= %
~
- 1
I 9 A B
- 1
'
2
*
- &
^ =
1 *
Extra vocabulary:
obstructing spirits
to strive [T]
unfabricated
ritual
practice [T]
, -
U
@
visualize [T]
A B
dedicate [T]
uncontrived,
instant
to be generous [T]
to train in [T]
to
to gather [T]
&
parents
temple
continuity
108
to
to increase [I]
abiding nature
to experience
oral instruction
lazy(ness)
darkness
to perform [T]
to
1) Look at the main verb. The final verb tells you what the structure of the sentence will be,
i.e. the type of particles (or absence of particles) that will be used. Remember that verbs of
relative clauses are in the infinitive form while the main verbs are most of the times (some
exceptions were described in lesson 7) in their root form.
2) Group the sentence's building blocks together: nominal groups, lists, words joined
together by connective particles, and nouns qualified by a relative clause.
3) Go through every particle of the sentence and identify the function (of the building
blocks that immediately precede them) they indicate. Be sure to have in mind all the different
options!
4) Once the main verb, the nominal groups, and the functions indicated by the particles are
identified, translate the sentence.
5) If several sentences are connected to each other, translate them individually, then join
them together according to the verbal use of the particles used for that purpose.