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  • The Bible Standard February 1881

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    The Bible Standard February 1881

    Drepturi de autor:

    © All Rights Reserved
    Descărcați ca PDF sau citiți online pe Scribd
    Indicator pentru conținut neadecvat
    354 vizualizări7 pagini

    The Bible Standard February 1881

    Încărcat de

    Anonymous hQK4kSP
    The Bible Standard February 1881

    Drepturi de autor:

    © All Rights Reserved
    Descărcați ca PDF sau citiți online pe Scribd
    Indicator pentru conținut neadecvat
    din 7
    Bible Standard. ‘Devoted to the Exposition of Scripta respecting Conditional Immortality, Resurecten, the Ratara and niga of Onvet. nd the Fatel Destrction of ll vl Epimap ny GEO, A. BROWN, Fa Ways of Six ts Deaths Dat te gh of Ook Bima Life tvoh Ta Oil oar Ta No.2 Vou 1. AUCKLAND, N.Z,, FEBRUARY, 151, Prtcn, 80, ‘TABLE OF CONTENTS. ibe Apocirgse) Sead us to suppose that te daaion "HT otis pecod wil be 00 yea whos commonly | ead the Tie Ain. 3 themoxth ofall Hs holy propats sae the word began, God Tas umoutced these tines of releng ‘The Lon Jeu when on exh ald to ti prod, and ested tas an cher of hope to Hie pople. =e Ito hae flowed Me™ He id on on octon a ely eee fom qvesion fom Pete, "inthe regeneration when the Beto |son o Nan sist st on the one of is Gh, ye also ——— | al si pon ever tne, judging the twee tubes. ‘THE COMING GLORIOUS AGE Jisael* “To wataniet He sid, "Hereater ye shall see ‘Tw Second Advent of Cist coud not have been|Heaven opened and the angele of Gol studing end isnt predicted inthe Ol estaneat aa sad; that |Secendig on the S00 of Man This age i-alled the osld have inated premature flion of Benin disenatin ofthe aie of tne" in whieh Gol wil ‘eccton by Ise, of His death and reascemion ito |zther together in on al hig Jn Cait (Eph) Inaven and of the pest dpenation of gee to the| whch evry Sage tal how sa Jes and eery tongue Gentes Prophecies so da aite to pris or re cans Hi Lan the gay of God the Father” (Pi thet ona Sliment wete needled y Die ase | 0} Te isthe of foretal,o promied Mango a he tion The two comings of Chat that time both | Som of Man a Go eign att wr in rvidence ‘ar, andDaving one andthe supe objeto redone has ele fa he being, td ead weer ee: ‘nd reine Inmasity and 10 destoy the works of the|fre be the object eer of ponkcey o of ames mal ‘devia sens on, ney proptc vain. A coming Ces grat eign in the hea of Hn popes mat the {Coit ig however, extensively abd. clesly predicted ta|prseat prada a x Stan preset gig he ‘he Old Testament, ofa character essentially dierent fom the tre of hs wad as King eat Gol twos Of "is pest coming, aa whch sto be accompanied by events mind sill wp ain worshiping al med se ‘f ascendentimgoranee, none which took pace ia sein alaver and miseble vine; the greet part ef ‘amneton with His advent Iti therefore Jur h ther id workin and obey bim ade, Serving ‘ing abn elation othe fist i x seand He dlsny and even Chie poop the litle. who owe emne in bananas x rious Swit; He wil eome| Hin sx Lod lo oy Hm pel In glny apa ihteois Jags ond Kiog In ther words] If Chit be King now wheres His honor? Hw thon the exzesion being uti, te sid coming ot|daes tbe dead jy af Hie thane ase tel? He Chriss fool and descied in places too numerous to|slows His aunty to be inelied and His mame. an eto, the a, in he pop and inthe pales |phemed. Ie avenge ot His own elec, ho ey dey. ad ‘The Old Testament also Trey propos aother| night nto him” He peste opr t erph and eat ftre evn isn tates tat before this wor the wicked to ospen the crt "These tog sal no Nistor is mound wp, ef tine ges pace to ete ante Jn the day of Hie kingom Ys ee pesents the 8b to oocr hich isto be ean Sabin, M's] manner of tht Kingom. is fears se Heeomne inbiles Chvists reign: the ante of al Sabina fom snd judgment toving fo Hie a Fauna ‘Ben onward, the ane of sas ube, the anyp=| fom al sborate les as His ites th poo nd of Solomons glorious sein of propery snd peace, |nealy deleted, aad ther oppor nahed; complete Seti Sepre sens a alge (p osa sinnol tng anti o Cty “ ‘THE BIBLE STANDARD. Sondant esce and ema pre ie oveome ead clely there it yet 8 come Tes| ‘ely hr Kingdom [her than asthe re of earch, and of song conic ins tht hey ae rat, vors Which they Weal be at eects status prmges spat of he pen igs |x oso ssn by solid Seal agumet. They never Hein canthlscne te Rngdom of God; bat the perhaps, preach om rope) at allt they constantly Tere son desis sll ture petiodakogter ake eof forms of expeson, st aaa Seria eine fom te poem 6 ke cane Sagum of Geta yy; fat be Be Haglom of Godt ane power a gy. Hod la ibe remutd i Hngdon 0 pat he cel ste yh Sal ene when" be roe ings fed omy Ie he nga ofthe te Rago EUR Chin a Se of Man i mgr at te Crate the Son safe dinero te Rago {So even the Ft a Hina be je, a {God maybe al inal (Cons 28) Now the pod fing nih the Sen fst ng, nd he pd Ean dro enti op, oot he ne gunn pestis quo tog ee a ci oyna at ave paced ee gover wey ad many pect mind wl le BeEEvote naam (een 10) pest ves agugs {Gan vy be ding os Jw ed Geen and (eve! we greed (Del), where he oa wate al il be andr the wie and tenet rennet of Cod “Rn ees ped which thoogh hare i she sin by iho ad lye be ae {yay den sd judge men wl be ora aad Ngnetwl fl ery arin (Ua: Zh erecta he ual tthe il no mae 0 aortdeh na more ce Re a) Dang seg of Cr He wl ave dain fom ex 10 se tod te Sit tel oa earth Pe Say yarn neces ae ere “o mre Tae he emer Kingdom characters bye ada and pogrom of a ings Cinta Sith he ll enya al be eyed ete te the este tt om eats desc, ad TTasdecionsantnorn Tes porous age tena i tet oe wih itn the pret pesado pret the nor beens ane now et eh etabonade 0 od sabe fo eee Ne hve theresa te eet nda aan fue ge cely psn he Srp sets dey ‘Semen qurtn wich thr eo come Ea “resol sah ob atid byte cing cf Cri rio betelored ty HP Oui he Chere be pening tien o egecing et Lad ot? Sie ies rogue aie ae, te wien ad {Men teadfnt ort the ade sd the the lean ‘Rls stnge at many chen of Gnd content| ta leave ths peat quent pe oe an cote ie lng igaace on te nije And i dot Sarge th co soy rho og the of te "Tis & the |eonesiony, wich tacky and very eect tach ee. They has enone the egy id tadionn ceed, Ut dea isthe ceruin prospect bei each otis and ss regards the Church at ag, ad the word the resent Stef things wil continue improve gael nt eget that leu period af igtevsnes and peace, inwbich “te kao of the Lar hall cover the eth 1 the water cover these” Thin asus ei; Sep forest te an ecient mean oanveing ner ul views Molites of pesos who bave neve stad ine se onthe sujet of reed an dre inrction fis have never fom th practice on the yar of thee teers nbd ies dey eon to the eth ‘Ant ihe yews thar hoteles spared an bonged scived te ye Semly Bl, fr metal habits Inestong. That which we ve slays heard and saposed fo be tm, asumes he shod of ascend tat Jn ne min andthe mooen ie atked peje nies In vos to dnd ‘The conquers at, notitstand ng the lange and rg nee the muber of the to lok forthe coting of Chita thr mm individual ped a the nxt great event inthe isory of the (Chueh aod. of the worl the emaony of protein Chiang and paclly thre who have Tile er no Ese treading and tu, lr the oppose ven, ook for death penal td expect the coming of Christ fo take place omy at the end of the word, Yet shat Song he grand moive wily preted in the New “Tetamut 1 ov 9 abeiece, to lines 10 spay of min, to morte oer, a wattle 0 patlenes, foodies all oer Chain gree. Texte eater xine te loving posages of Scripture hee hrs, Col 4.57 Tie he reags 1 Johns 2B; fags Phi oo 20] Matt wv 27) Rew axl 13; Mate vs 15} Take oi 355 sik 7) ames v7.85 feeer gj Mate stv 46; Peer eg Tha eset hope eset othe production of the Christian character inspection, What eooslaton it ads fa ecavemene sod afition! What boy rent i is falestl to eetse im pexptty and Joy and what 2 Tacente split xeon inte Christan work abd sent ‘And who ist Ue thats power itl lt by Cision io gene? How shall they bea witout teacher? If Wher inter never diet teach them he teth on ix point, by expounding totem the mamerots pnsogesYeatng om ein the Ne Testament, ut eve them in ignores o le he nde ter, wlth rest ‘Shepherd of te sheep hold atch under shepherds giles? ily decree whle cove ef God shoud Be antes |Earnety would we ent lou bth in he minity to promulgate, tevgh the ene soa tir minty, to prach te wand om thi gest sabe; gis in thr ‘ews wh sey Bad fom education and Bom Dt | mi she fromiee Aa iter Bier 0 igi ‘THE BIBLE “whenever and wherene Sexier eng in ap that i in ‘onmeton wi almost every Hope of Chit plese sd aut Kis aia toe thatthe sncelny of ie and the posible neoas f det ae moster 2+ power ashe oming of Chi. Death can never be an aes of bop fo t Chrissy, nor a mure of cotiltion; Sod neve intended it to bo such; i ba lst 8 sting iodced Trl, it retg and mat eve rao inl, amblngs afi, repaineprospec; salon ise fnpar oie to det Tm Dosa; spat ‘onmet and Saar’ chi work the fle of ono ad eon, te tmp f compton, the fldineat of the (Gree, ONY Se ira strang delsion of Stam o tare made ‘Se eal cone of Gd els the expt! promise of God Sats conmmaazed Kingdom over the’ body to take that place in oa though, which Chvists consummated “tp ae bay nd in heen as ‘Nor i it bleve only ‘who ater om the habitual ominion of a xia dacrne of Srp he ching they hae ot the ple Who shal estate he nasi doe thcrely to unbellnet? ecg of he Lord dram igh Why is oat the tthe (or ten) al ey, ‘rome lon in th ting, sb pid wih al he Earmeiee ols are the leper fom his dream, nro the ctson ofthe fle press to wank te yrowte to hime to warn the wicked fom his way? "The coming of the Lond drat nigh; totem who tno tot God and obey na the gospel othe Lod Jess Chi | ‘ne eaiag mot bing everting dextrin onthe tut fll at ary vengeance, Should they not be ih {ly forewarnt of the danger?” Should thy have the Fuht to rersch the econ ha hey sounded ote Teampet though thy am the sword approaching? What tsi he Land? IC the mtchman see the sword come fd Blow noth ramp, a the people be nat warmed ithe evo come, aa ike aay ay penan fom aang theme is taken ty a is niga, bathe lod wl 1 ror at he watcha band" (Esk. xe 6) Let sinners be sated hy she amount, Tae Jovor storie se tHe 00H" abd not onthe bythe ound gts sity spprosching Millman. Let them be trrned the pcedy dof ay of rebuso, and we Ted to concdetat lest howsand yes Gitte rashes of the word wil ing earls aide oe of the ‘bt wenjons in ee araoury of rth, ex they wonder tha | ciewor nota efoive a might be? Tey woald fin se conversions nuseton atthe aposae das It ‘hem recht apa yeacng on which nt oni he ‘pot, tthe ftre sven of Chet, Rad grand 0d po tiene pee —FL.GG, 11 i neo Cisne Mtn, a oe secs a Nc cy vers oes eet STANDARD. |, HE GREAT DELUSION AND 17S FRUITS tax dcine ofthe maura end ascesryiemority of ‘uy fthe prolife oarce ofan wound ner of Sub [edison itr bw bats a arent tho ev wolongac ti bri tse “Ye hl Sood ye ta be at gal andi fr ver Fecsanl nda yor eats, eet deng Jur Ecsta fr He mde ou lomo he tempers Seo cig ssepce. Te mot ly Ate the ee cn, a can slo be we wh eet speme {hecho God and shoe nd prev ewe pusm of ice th. No wonder that Satin ban Be [fester tomsaon wits thi fo mmte, nor ht he ‘Bond tore cc when once he tnrnce wat erp et” No moder ht he sould eoy [SMa so ppsute main ht as wont Fach ct inh won and inthe Che. Solong a he word of Gola bw paved ato auto teak ht ers ce mata egy that cath des ot sean slay nor im wy sly ela cone being Hs en wots ro savour toppers being, but ol eto rest aoc ce Sin snd sey and ge i eters iene ng he Church Coca be Blo {be aero of thir docine one of We cit ‘bendonsons of tljon, and she ministers of Chit ‘Serie pode ach tia he Gone theese Sti 0 jing analog il he th of God in eps 0 stow legate Iafuene upon man ‘leew and heey evo heen he Goyal ne of he sods ta elope he est Timed ut tle Athy inf, cts cite eer sil be eli "Hower may have Benin te du so roler aero he pa ne doe tn the Hight othe ret iy een to Kad to conclnins thi cot be frond ith ht te of uh common elle Cenadox Tiling mea ae complied tbe dea Siero ie Go of ei of he Ble he Won tf Gol oro uch sn accomodation offs techs Io th plonpy conerig he aural Serta of al inna wl ge hu the coming see at ey eortalxbelere Sting ithe mtn Dat erry Yams Be nnd they the cnn ze of he cvs tau God wl xpi een of fy human eee, hope ene ey 1 fie nies the word of Go came hy ae 26 feed a dactine so monet and hoi” Hence he {Scnafon the sonpton, te efor to wake tech someting onthe pa of ae who wold alin fic ih niet Whately hen can tes, it eect to tena Geng te snc the Iovate eee, cua hat be il sone ay {Troe ne inte oo ee ee ered {>be veto God ad coin octal Hed \ a s 16 ‘THE BIBLE STANDARD, fos? This jot the proce, trough the isidions tortng ofthis or ofinotoraliy fr alles, a now finger thowghoat the whole Chan weed, Resto ‘oni. hatever er names 3 maybe ‘led i rely nothing tat Univerion ix becoming ‘ore and more prevlet and. pope The demorasing| Inornce of heer cen, alno in respect 10 he gent Aoctin ofthe remeton a be dnd wich ocopes 0 ‘rowinet spleen the Gospel, and spon whch the (iy dies ed heir hope It ding 0 of ht Tee pomer® ie gone. dood tere i arly sy pce or reton fri Death sot deh Thee m0 tery Yon o oor eoneoamess a fc, ne ae release ow the bondage othe Dy when we die" We becime me tive han eves, The rigteo goa nce In a sate o| Ustednets ye, int haven and he wicked ato a sake fener, They ae now in ell but ee probation i ot ened "They are ins beer condone he tah snd embrace feed. Tele ofeed "They basome pion are fiven and saved "Ths beng bac, Un sbstanc, ne ia wae, the old ‘Papal doce of pugs, which the ReloracteDowgh ‘heyhad dard, bt which anno besapresnl 0 lng 48 the oot om which sping spied to remain. "The dacine of hosts or Spntalan—e prevalent the proen tnea alu ts ous tbe sae oot “The snd other comtated err that be enti ‘nat be efetvly dep, so long ste eet pal rat in wie the lente and eam which hey waaay fad esse Ao eas say Nore, phage, posible ‘oda much fc a detronethe agin ena byway ‘gine fort on ond wpon amen I ads mo appr fm Sep o since, or soap asm. Tadd, they ae all aye gun Thespian, and Milos confess the eal to fot thi doc {o whith they 19 tenscialy lng; and all the mee tess totaly, wos ee, Beatie they amor prove eee 1 entity 4 Celina deste, and as such no reasoning Tar any force aguas Mon Daley ects they ih to blot; bens thy are sel to alow tht they awe feed 0 much by sino eal Sorat sation through Chis. It dlnion tegration a we Daley, of ou ach adversary. Tt has en invrghe io ‘ar sos your er edt, and has Been aes pat themind art were. Ieenesintoal ur made fthooght | religous queions One tiologiest systems ae fonda ponies onan eld than prmenedwith as though mere an sim otto be questioned. Our pi phy, pos od oa tetas of vey sr Fated i to overfowing, And. nlhing se me bles Tt the Sto Ged mil fice to open the eer of men bo the ly fhe don and lead etn bk to the tah fo plsinly abd consanly Tekeated in Hs wordt tye wages ofsin i ea but the gi of God fe cera tify teh ents Cee cnr Loe” tye ve afer te fea etal de tt ye throagh the Spit do motiy te eds ofthe bod yea oe” ‘We ewtay ty a cae to onaevn tat vee ben ale tea nny fom bn oer ch fr wae gh ed cent in Hy a fo he porn onpaltthhat Ch the seen edhe is end ae Ee dere ieee noon fr mori mans dso fo the eight coig ad ling nts he Spt of Co. Hes, tes oot hope bout dent Chto tas ch a SUL nono tothe same ncn enolase of sponding invert renee Sad cso hese ito wich ne hve lode, we are isrge to Be peta sob ne athe aby wich he Chrch of hi wil be el bck the th nce dled othe sn To what exemer fly ade notion Cie an teh uy be awed tog, wenow not Bu te sie fief thi gest donate ly Becoming [moe and move maniac. The in cnn be far di iro em whe every dcle ml ben 0 othe some om wich they cans snd how ae ity hey bare bn sted fom he pl tet of Sc Sejncy an bow neseay come aco he i leer snd xcng of Gods Word. Witat 15 TRUTH ve consanly Dear tamed fm sand of up tod pad tht ten Hs isis Belg a ot teroly cn never die xe desuyed, We ne fd in when the bay es he so of ah edly Bie Evy eet Benen thee ex een lary, ort cpueto Helo obe cel tormented in Sener ot fe ie wl he polar reshing ty ised won ths spon es tha man con eer cee tein tnd ne ety tera Haman x Hal Tt hs taking coat Serpre, and ppeely fois Gods ri wird declares that "The ul tsa al i a nt The wags of ln othe Easy ¢; and Rom vi 25 Dat Fall te tht un cmon od canner cat ad 30 Epnig Gol ty ages ih the Des or be as ho x ered the die le in he Cand of Een and ily contact Godby aig Ve sal a sry inst Gol ad dint mid Adam “Ding thos a ie” And we now tne, Aa ne [Poel be thaly bopin 0 ie snd rm 49 BE fhe de one 0 engl oon yo i 10. Sc Lend ear one doje we Gen. s7 am Pee, ‘od eo Tal acy ht By one an inet ito theron and deh by os eth Yel pom "The word of Go iin ae wth mans 2 nl ing ftw ed in is nognge st God tbh mona wha tn eaves spoke of ‘eas dye, von maple eyes paaly chic) Tome sé; 4 Chon x 1 Rom oh se (ian) t cae my sp Tawi ech tm ey Fest mol ein dont eran the 0° teat of Chi for the oe pes snd gand jet of at ‘THE BIBLE store wf confer immoral and cera ie woe STANDARD. wv J ould prove to every latligen: Chinn tha the wages oes vio came to Hit ond believed His Gowpel. ‘Tosay of sin is death, Some have stempted co get over this {he uabeieyr tlle evel exe free ‘Stow Cho of His preset gly athe Weer | Tarun forth powe ef ting or ver Ms prea to aed the elee nk He Ait ad chat Deieel on me bah Seaing Mf he Hat Tale oe Sal ot soe He? Yoho Oe 36 Tt ecu ac are peibig tae ta. Chit de hi every ounce othe, Copel itt "God 0 loved Sewons ta He eave Flr only bepoten Son, tt Hoere blew oti shold nt ore bn be TESSiy Wor Tobe hs. Hear ur Sevints ova Senda cometh hey might ae io = 2 HME bbe il of Hi ht on me ha eer oot sth ech Suan berth on et my be eer Taye and wil ish po the et ay” Ja Sige f'am te lng bed which came Gown fo awe i anya nto hs read hale for eve Te te ad ena i ire ny ecw TW ge Tevte ie of ne won" Job rAd so we el Slsn cnn im nor ead the He as he ht Regan 43 and He tong i and imnarty t Tpulougn de Gps Tim 1a. The wan assem Scnotteetinmaalty wor the very ing our Land Sees tchued te Jor fra son day saying Tear rit ye hve eae ade nl not eome Sho’ at gp enh hve ae Jon ¥ a. The Scipres te pity ten that lena tan Be a fete nour Lard Jos Chi, be wii eo Pests end wih te 2 Sire ae For the wae of Te duty but he git of Gol cena i, ash Sens Ch oe Lo Ra 2. “Concerag tbe decine of re penet—ne tet tha allen wl esl gmat ad soe Moe nes arent bund wena the Labs Boo of Tiwi tensor nd Des Wc det wi be “eat eoaples éoracton, bth of body and esl? ‘Fotay tm ering tre wl be we fe pi reel the day onpes tat every Snow) Foe echsing tay for man nate lori t ef ETT THeyonach ov he eee itt Ave fr ven Merc Dur Seipore_ capil dees that Ts hole Obese othe Fath sal Dive SBR re ots dn of He iat sould Be Psd cncetenty hoe. Ute Crete he Ie do pense in ye shal be eteoaly Dot Br sesinence “pony tht he n and aig of the tne wl sc cap pci sodernine the atonement of Grr would dey a oor Sve ore eS Senne of in he ot flr etal terme ‘Ran eador Chson wat he ponent for ay SENS uy ado omnes i bell fre A bi i ‘Ge tree pent fr hey open to Spite: bt aman Ces afred cea se la en of couse he most aeover No. Ths then ity yen tat ewe oo Lats iy, thence te sufsings wo be ao quent he ‘eval one ft ham eng at rearge y cy oar Loxd ced at te sre eh tl rent top of Ke prin Hood os fae feed fo te Svan of humana ot the Segre i peed fb owh ponent and Knows thn of fr wee ut fhoetha Gus sandithesanes paced» cm lt stonement by being he al nd con pines sin he weed robe trgpsons be 8 Sead frou Ine; De eben of ou pe Spon hens and wih espn we bee rhe Tod ah id pane the igs oe Thi Gee hee ei dota sin; tht penal i eh, souvent inch that Ch tol Oath for ry at then sal be hee emt oe nt he ony et he Spars ae "ue Lord Jes sale reve fom here vith is gy ene ang tng egease en et | at tao no Gat ad Gt ey he ge af Ta Jes Chey sal pad i eveing Sitio om te perc of he Lo 2 Tha rte donor fhe tate and fhe sims suo be tpt and ing ton fe he Lad be onan iL The ke hl py nthe ni of he Lad shal bens fn al comme} io sooke SS ey come say” Ponsa 20 eal desoy the ser oh i “ty al Deo ety Dt Deen? Od eld the day cosh at tal brn 2 noe sod lt yond ands hat 0 ike al he i td dy at cone hal nhs" a "ie tah ed vane tb son cr, earemonge, ee lta ali tall ave th pu tee ich ue ied i Pome we cheetah” Rea 8 Sanely Serpe cmt mere ay ach a ey once edatoyal Mat sn 46 et Sselg ponent and gency ys roe te Seon a nr teen, ae ree as oligo [Semsest ihe puboetin enoiw exe Tht pn Sitene et be veg So fet bt com [eran tve scam Sipe the ynshmest dea Siinecba ie Ma 2, Ne ted of Biel ftpnc we ab ren of Bier Redcnpton” and 2A arton btn Cen vos sera by fe pene tha cal gant wl eer come tan 2 Fase anes he tlie foot wil be ctenaly fegonng od rng edb we wend ha ace {Sing ine redo etcoe, we need ervey and SSOP etre he ltr of seh wi be eal ‘St etna aod wh he deecon othe wick a ry tue BIBLE STANDARD. fic wil be evening Being once destoped the srl be phe fir eve the Scripta sys" They chal ie pohed with eveting destracton” So we rend fn Jade vita Sodom and Gort “are set forth for 20 ‘eenpl sein the vengsnce a eral re” We know thoy ane not brung now Dt Bang been complete | ontop, they have ic the vengeance of eral re ‘areal, dono et Satan dase you by is old iyo te imority of the oul andthe lero torte ff haan ings The doctrine feel torment in Hl fe nthe fst ie the De ever invented to Dicken th ‘Garucer of oor bleed God, and bi soch ateible ibe ‘pon bl jstice and love, tht every Ciao should rss pint The gopel bene witha decision of Co's {bps toma tei menage of good news, and iE save ta be corer to, depend spon i God's ay ito daw men uno himsl by his ofr of love an maze, rater han fo faghen tan nto bleving vith he es Hat fie. Through thie ie of the Serpent, tousnds ef thinking men ad woren ave Been Kee fom embracing CCetafaiy becuse they coal ot bee cha fa Sega, Let to who at ofthe ith throw aie te tad ‘Shoo ron and sench at nord mich alone peti nd pforng al things by the Word old fst only that ich spo, for the ine hn nde come when he pe Tesng tach il not endive sod docen, bt ae their Lsts Have thy Desyed to henseres teacher, Taving hing ear, for tuly have thy tamed away the ‘ns om he rath apd se tuned unto Fablas = Ta. Fr And hove who eomtend forthe Fath which wae once Seine tote Sit ave ts withthe Aponte Poul tu Leiner, at ater the way whic they eal Bere, ovonbip Ite God ofy thes” Act mae 24 "The Sitter teach ta th soln mort, ba | ig ace Bash se 45 Leva go Joab ai 14) Pain iy hs 595 Rew 28 Jobe 30 35 “The dead a ot lve, ut are alep ad unconscions the Resection, The doctne of «consis spit ‘stece bein death and Resurction is one of he {feat deasns of Sean aay he oundaton fr lhe al caching of pinta, and the many err of he ‘Raima Church conceming Peony, &, ace Tanith | vik 8; Pal 5) Hevesi 195 3 54; Pal oy ty alta ‘Sit do not goto Heaven when they die, nor si nox to Hal oth emai inter grave til the Resurrection, thick wil tke pice st the pemoos appearing of os Tora Jous Chis see 1 Thess. 15463 Tinie 185 Jolin «38293 1 Coy. gay: t Pate. 47 Joba vi gpao) 2 The pac Search the Spares” HEM, Mara ig yt, ie ‘tie tn tk Btoy Was a ‘Ee ome np om by ‘CAN YOU DELIEVE? 7 ss, Canyou el that mana an mors when the le delares at God only bas immortal poi. Cen youbelin ht God bated into man apa. of His ininrl mature when te Bibesys a an snd pest fave “ene bah? Eel, 19 which wold rove Det ere oral jd Ca y00 ble that God made man’s badly and pt it it ec soulwhon the ie says tht? man came = ling oul? and Pal sayy tht the est ma ‘Adam wat tnd a Union Coe av 45. Te mathe | nan tat became a rng oe snd ot et God breted 2 ral eto macs boy. athe Can you belie a a gts ory Bi int int ths ry wien the He thoes ht not ston unl arte remmecion 1 Cat. 55 sth Can you Believe man tobe ioral when he Ile nonbere tather rich an idey andthe word "Shmora” i not one are inthe gal Cree, nd the word imma” bo tase ns once + Tih 18 Stat God only hart and eice fm campeon wih the eurrecon?—1 Gor. st sq, ge ‘These ae the only aces where ie ecu inthe erga Tei tue hat inoue ot Frasadon Garin Ron, and 2 Tim 365 butt rc obo both hs places Fearon; ee dierent tds aie wd, mmoratiy inthe. Grek i aang Hnconupionw thar, (Se enecoed ern rE) “ih. Can yon Delon tht the zal wil sever die ben God gs "The son tit aioe bal le? Ek 0 ‘ke Can you betere that Job endoried the Aon gn at hl wold meer i en hos © yak ‘Sone strangling and daub rather than mp ie? Jo vi ag Sh. Can you bale tht David embraced he docine tht the sal would never dig when he polis tint none can Keep. slve his orm tol” gin, "he (Gat) wpered aot thc om be Gasth?-—Px ee, oy, Teel $e fh Can you eter that when fons was and gave op the aint, Mate svg tat He sive ip Paadiae when the word of Ged a5, Th sal ake Hs su an ling fos” "He Bath poured oo His wal uno dant2"—Ien ik oy 32, Te Cuber a hen en forth from man at death, and when he returns to the earth Seren ee ‘culate age arom “Ge fer cates ice Merete easy esieauarrean ten me 27 bo Gove ae Sle ‘THE BIBLE ‘eth, Can you Blere at the dnd know mare thao ‘the tring sti and modern religions i) hen God ears “he dd Anim atoning? Boo, ies. sh Conyou ble hat Stevo Had ix lace of censtionspess, wae the Seprres sy tat “Uae I 0 fer, not nin na arly not wi in the ae (Glebiew, sets Geek, eae) iter thon goes? Betis te a neh, Can you boleve anda tate emender (Ge, hen Dutid sys ib ith thee #5 remembrance sheer Pes wags. Con you belive that David is nw in sven ven Peter se) or David not sicended oto the! Tenens? (Acs ih 5qh “and that he is bth dead and eden 29) Y 1th, Con yo Deine ht at th esc, men axe called fom Hesven and ello Judgnent, when Tex Spe all that ae hegre hl ow bi Wie and SUH come forth they that have dase god, to the rer aon ef fe; so they hat have Je nto he res eedinmnatins relon of-damwaton?”—Jokn 38,9. ‘Tha it's yn Sec de it mar ae eled mm their paver im he day of Judges pte Can you belive there i any aecesity fora ‘ce jie an rerio man ess his ver tea? Weald ee condita to ade im at dexh ‘hen take him fom heen or bel athe day of Jodgmest, ace hin and pot Bin Back agiaeaking «double jadgnent? ‘th, Can you belive tha man would hare ay exitoes in the tore wife rresin, wen ea {oid By the Aposto That i the dead ie oe thon hey woo. wefan asleep in Chit are paahed ?—| 1 oe 30 ois Can you ble tht Pas bisa expcted to uve any te ie oe to be wih Chit, win a [Fest a7 sepa esl aor Boing sd, | loko nef Heda reno? Vets eatand ink, far omortow ne de? Oot. 3. sex_Can you Deter tht col Ties piven ous he of God a error SES Sa eon ie (Can you believe thatthe wicked wil la for ‘erin be wen God dels, a the wicked wil He tag Pcl. 26 254 hey sal eas thou hey bad Sot Been” aod call ot by erty” “bea ning” “Thum them up Toot and anche conse” “Tse ie be no tore” be devoted; "burned inthe fe, ie foe” Seba 16; Pe ners 20 905 To 3 1, aj Ma is) 35 John a. 255 Pec. 357 Hock it $0) Mat 336,903 Heb. 8 Gal v7, & send. Can you belere the ert onihmon whieh Chie spe, x eveting mary, when Paull Jou i al beeading datractin fom the presence he Lend —Mae 6) 2 Toes 19. STANDARD. 9 Toaly—Can you Believe God will aye ou meca denned in fhe day of rey yo Bard al tes sin ft hich te oo nny ad ley ag in is sed Wont? "The phase “immoral si | cncveing sou” dats ep" of apy” fe, which yon ao ten ear town the ley fine, a ead in iam books ret in the Be You cannot find ene of them in the Won Ged. Then ‘hy bebe such fan dma, and rect hea word 2 he ling Ga Realy, ate you a belever in the Tand Jens? amend etrent you 0 seth the Serpe and te if these propstons are tie andi acard ih he word of ‘Goal ele jadgente are roaouced on hone who bv the od of God and thelr oght to tow the Lars ind) and old ack the quis—Rows 8: bed, bow fa. the Lords bleing be eee om samen: tare oot accovlng to His tind? Do not Be Geter by the fought of est men. ay sty; the Ter Jess adh "Whosoever hal ashamed f te and my ord in his sulteros and snl generation; thin a sal the Soa Gf Nan be stamed wen he cometh ithe ly o the ager, wi he hly Angel Mat wi 3 Ta thie vio are witout Go bd thon: hope in the world canot soy sur he Serpe for that ean tly bo-done by the hp of the pst tn T would, |e mot- deceived by the devil. Would yon poses ine Jimoatiy? ow ex ony do 20 by bing wit trough fh to the Lond ests Crit” Thousands dude theo elves wih the tong at they have nmol aus hat Gol is merci andy thereon soner of Inter (tay think theres portion of Godin hem) thoes wil tet be pune ony frien; thee int singlet eecounge mich an idea, ‘The sist qustion give the om of the niches a ddated im the word of God 1 there entst 908, €9 a6 ac 0 folly a5 10 tow tay God ilo eral fe Jessi Te hat eset oy wor, ad eet on His that eto, vecating sod stall nt come into copdemnaton; bt is psd from death ta a" Joba 24 ‘The Wages of Sin The Gift of Got SAVING FAITH, sea, te Jat hie na = Tic ae rite ha ele neat oth an at ng eg one neh sane 3 "Mehra ous iChat Go van re is pase quoted at the head hsv expenses ery cary estat i stbething in elation tothe od Jsos Chet” that we Bove wo belie in order tbe eel; bu the word quoted do not tll Hat tht some: fitng The consienceticken pole oud 0} fom in poses esqone to hie age, What must Tot oe cied?® underand snyng about the Lard Jes Dean. 20 ‘THE BIBLE ‘Chin bt the lnguage wold ator tb gsi * Who she?" "What am {toSeereabout Hin?” Accoingy, fre Sed inthe naatine tat Pal and Sas "spoke Oo Word of he Lod tothe faqs, and to all at were Tnbohowse"” Montomestouiatheqoein «ata to beleye rpuding the Loc Jos Chri in td fo be fived?" And cis mir of get tankless we Eve dit aneweto this ution give by teapots the Lar hat we are nt lef to conjectar, oft it ference wich case there would lave been ances), perlesiy, and ans, ‘Tht anoer i given in hee STANDARD. an, a gine to Him the one of ister, Davi fives He wong oer te howe of Jac fr re te {snr ap. nly thes wo thes bellee have he inet hough Hersam" Whoneerbelevelt Thr Jou the Chr bor f God ence ays teapnlsof oor Lard were 50 zsoss in psn men tat Jens the Chis at 9 fd recorded inthe book of Ace ‘The ieligemelet ot Jeni the Chiat comprebends 4. gre. dal mor toner tha genes uppseé Ta the eh caper "Ac yese Swe 8 fred hat Pap We fo Terta Many otersgus ay dit Jus i the peseceo|Semry and pteached. Chistthe Chrit—ento then His dail, whic ate not mite nti ook nt hese le in eue 13 the ebjoct fis pening characte fe “tings concerning the Kinglom of God, and the ‘re tn that yo might alee hat Jes Is the Css, |©# “net concerning th : {he Son of God, ad that blleing ye might have We) Teme ot Jes Crist) ‘The reson wil eppensvhes, we ‘rough His name” Here & plain statement that if throogh Joss sto bead by “Delving” and that th thing be belived i" Tha Joo the Cis, the S| ‘of Gn” Bay red hess wotde witout paying nolo Senin to mot they expems bere that they ae that ie” to be had though living this Joa towntbing—Beevng that He is "The Chist” Weare his pace rptding this mater becuse of 39 Space, and bese the fem “Chit” ie genera esas surume for ow Lowd, whens iti an fal tile, The word "Chin i the equalet of the Hebrew term Mead, and in Eaglsh sais anointed. The [ings a nel wee ital into roa fies by avn ‘oated thir hes, andthe aege led to thie eg Sesigated bythe applation "The Ansintel Sal an Dev were cal the Lard Anoltds" ie, the Low's King tect Jehovah had chosen them, andy Bb co ‘mand hy a Ben anointed forte tone of the Lenn Tach Just ao i tapped to Jem the Son of Cod Th ct Jr wel eed inthe ret i vers ofthe seventh copter of Mather, The wise met ioqued, “Wherein Hle tht ie hom King of the Jews?" Hered onanded of the bie pute and erber where the Crt sould be bara” and they replied iy qsaing | Soar nin preaching abot Jesus bog the Kg, they as oferty speak of His Kingdom. This Kingdom frs indeed so prominent a topo of tho pressing, that te Food neva they ronal to Jer and Gentle ix sped fy the Lard Hinso—"The Gospel of the Kingdon, "Panis Gompel af the Kingdom sll be preached inal he ord for x tnt ot all noms" (thew 14) nd roe fad te apowies aang, When sl ho is ommonly termed the sponte of te Genes, addesed the eld ofthe Chacha Epes, ont toching ee: Son nated in Acts he spoof them a toss “among frhom he ad gone preaching tbe Kingdom of God? (Gee 25) Tele fecarded of the same apo tht, wien a poner at Romo, dling i hit orn rod howe, Te scived all who came to hin, peuhing the King om of Go and teching those thingy which concer the Tord Jone Chet" (Acta vi 36,38) How anit 3 (eign woud this, fo that wich a reached at el in te past day) So walt that we tan fey fone of oarreadee wopderag wat good news thee ean Ueto nfl nn boat the Klugiom of God. To such tre wool Kindly ell stention to the fc that such va the abject of he presching of Paul nd bis flow spose, fd nein are om tht they vend and atdy he int hl be brn and he eed by. senting Ho Sethe shal ad hat hr einoy epi he Judah not se let aoag the pence of dah ‘etfs eal cme Goren tha stall de my pope Tiss” Thor we ace tain th Inguage of Sites GGorernor, King, and Cit se syaonynow te. ‘When Philp intraed Natal tat be had and be ui ed," We hae ond Hi of whom Mores tnd ‘the pophts dil wit" John 45 sand when te doubt andthe fon ofthe Land wil tung Sathe of Nathaniel were zenro, he coneral tnt Jen wa indeed the Son of Go, the King of eel” Fram ll {Sine ie pin hart eine that Jets "the Coit” to belive that Hee the King of Tarcl—the overor| {Bat isto ul Gos people Ie according to may Pe ‘ton of those bly men of ld who spoxe they were Iuoped by the Holy Spit. From tii pain that srg ‘ih ince the ei that Jere he Cotta ig hom Jeborah sé Me wold cit on His hay hl of ingot f Code goyel-la ng, indeed. When te Lord Jens comes in Ns gor, he sll it on the tone of is lor, and rule world in ghcousneis Tb ft do thee sal be one King all the cathy aa He the Son of God-—the Tod. Joe Chri TR what ‘at low! ‘The Kingdoms ofthis wr become Hie wrong ding wil be pit down,—ehonmes, peace fofitin the lex Pe, Tea ay snd sar sears ns wor, “all alone sal Be Biewed im His and all sol ell Hi blessed" Not oly 5 he Goel bow thir Kingdom of God tay be oats They preached he Kingdoa of Gol. The Kingdom of God ie a hand— roe nigh-ao mua, at ll who Delve that Jere iz ihe Cheat can. become eis of fe ab they ive the Yrocise of reiguing Hk the Chit uyon His throne |e Jt pia hem gg Mow ‘THE BIBLE STANDARD. 1 ‘ovo te the Book, and Wo open the vals thee fe ‘Thou wast slain and hast redesmed us to God by ty lod.And ast made unto out God kings nd rests fd eal ig 09 he cat” 1 Gospel then wich leaves alti ont of wht ve Che of good mows 8 may bute, Bly dfeire ‘White we maint hs confident we are aot forget of ther ements of the gore fou" salvation; foreman that the Cart ded rin atoning to the Series ‘nd won pd ore agia the thd dy, acceding to the Septrer; and that beaut fhe “semiion otis ie prencedin Hie name son all aong” (Lake a 4phand that hroogh hin Man is preched uno ws he fonivenes of sins; and by Hin, all Ut bebeve ae funeral hinge om which they cull wot be js ed bythe la of Mons Jens the Ct fhe "Son of the living God the Lamb of God who taketh ay he 3 ‘the world; the Bred of Ie which came’ down fr Tstvem that whosoever eae tee ny Te Tor eve ‘Alls needed nthe Gospel of God conceaing His Sin" (Rom tas) "Go yes the Lard ta His Apes “Go ye into tile ela pent the Gopal to evry crest he ‘hat blveh dr apie sal be sped and het beleveth aot sl becapdemioe.” (Marks 35,26) So Tele in tie hea and const with ty mouth, and thou shale be sed W. Lane! ‘THE FRUITS OF THE TRADITIONAL DoOMA “ote ie derabe tht the Charch would show srs letornee of or ont neknes ise weet allow cela thcrinstepacilly he dovine of eral tomato be| freay cece. Since he wishes ment ble ia bell | Frys they tlee in redemption to dread the anappas- thle wth f Gol ax suey a they ot a His bounds fone, she als rd in impo ence won the whole tne, Nettle th flloring raul ensue — “at eth al that ar lf then) inl ble ‘he ot er canadien, nd bald a misters {nh andisteligble enor ne snlancusextenoe ‘God andl On he ober and tgeandcontansiy ‘cei robe of people ese to baie in teal hel, Sd fine so to Dele thou tras whic are bound up| toe tame system with the hideous ton The Inte tree tht the ip wich tac sch cba ebood ex | teach nati that i ae; while the Ker tik ht 20 ‘Sorc cae fom te ance whence ste consling a | Ppocceds. ‘The deplorable eduestion which fr enti Faille toh laters hem bet cara betwen {th and echood ino and these astm j hey ke fase oteed to them a4 whole and eject Reps {whol thee minds threo pons oferta ‘eines the docs which compose oh comes of | tion are bid, and nih the one nor the ober rag pce f0 the soul wit rnd otis omens question Thavenerermet witha artodox belever whol nto Yat he shuddered wit honor atthe thought of tema engeanee; wile lire canna bt dil fel ong lop ater a fate fie and an apiton rer someting ihe han the sins aor fea. ‘Thus does th speskoevery ben, and wih nesses wl i vie 1 underond. ‘The onhodor believer sy involntiy "Gis c;trenembering the Chur auton, Be kes the thought, fora eugenon of the Dol and gone ‘reg ois cs 10 renew his vows oa mercies Goo, Oa te contary te seeps sia hsbeattot hears, "There ira Go apd the wicked sal be psd; bat be tio he tough, he crue the den of Die use In Haul; bctse hea leas een ugh aso it throng res and en dle cole wie would mtn the est of tiger al ake stoner worp er he te of ‘Me sy™—L? Hai, par Ang. Cl, p35; 1 340 * Seting aide tl cnsdeon of popu welie and othe prado enigenmen I wosld spa tthe ley oli i the interes of the Chueh. Yer! On bbl of bat Chach whore oadatons ane even tee abe than they ser, 1 dee tat tne fo abandon he als bag ar, and legends of Chistian moblog, abd to ater Simply to the peep of pata rlion "ae eet opel; pret, eecly Roman Catto wit never relingsh femred doce tl 3 rss aay int dt Eaten the es "Neva they enna ignore te stat of poplar feng nti ds has ben ey wiv lt the teckgiond, Forme prechers wed to dst inceety om Stan ant bl ei they bad it Bon there, Toop teed sto inate pas sich asthe ames and sibutes of yrlousdenons Jest eca anounced ‘Mincnct on cea combosion "The lost he si ‘rou etd ola Gime, and preven hte re pnt oot fo twenty four boats one ina cent "None daye the pie ely abel; bu i with pearance thatthe ergy have cen represent the Lamb of the gore asthe tiger of the Taquson’— es Gotpe par Aiph Kan, $21 Novy 187% PHILOSOPHY BASED ON TRADITION, aus tae phloopy je an aeement wh the ile thee Knd of plop tat onde on theolgel edition, wich iat mar wh the Bible Men may Teson logical and pore fom a given pense, Bat If he premise wong te conclon alo wrong We et Poe reson come Goce an antl pemie she frond led with philosophy whieh ower ie origin (0 adn and toe te word of Gods pat philsopiet eves to ake appa in Maraoay wih tain We propose sevening. this pace by showag Bow aly {talioal thelogy i ou of barton wih he Bile "Men cen and apecste abou ouinmatiy ects ton sys the soa iz moet Whew di eto ge infomation? ot om the Tile, the ‘ile as justas mach abot today asic i abd ag ajo nothing at al. Te however teaches he reves of thi 2 ‘THE BIBLE STANDARD ‘THE BIBLE STANDARD. 28 theory apd her tration and the Tible ash, Shall we fea tad sve the be and then ey 10 tit the ible into huwony thee? Never. Let God. speak, tot ee tdkion hide ix head. The ident!“ man fehich God famed "tf th dst ofthe rod (Gen iy) the physi an fall 2 soul Tm a Scary sme tha rm fen means oF mind; ut rier fe nor ind i pool. ee an tute | property ef ving big, al neve meaty ia 8b | bast lend there of ing angen propel evelpe and pt of this organiza can be 69 cpeate | pon a temporary or permanently destoy the mind, sich could not be tue of am immatal ety. Tradition TZhnmeswithont ta cots tht the soa is ‘inn inside of «an, aod the philosophy speculate, ‘bouts nate ronoincng eal, invisible, with tn intro enteric or weight en the sine pincigle the Matamindan ight spelt sboat the matte of the ‘eeveny wings af abil and eight all sound ety, tate baug othe chim vaisber bebe the dsorery {hat hoe wing never esl exp Hn the isso, Sr wide this teary of Golem peeonal cole They ever ented neal ea the loanace spent 08 ‘em i wate "Mora pilioophy Se expendad in applying the resection tothe th, instead of he ody spy becuse (rn ets op te ata the soa the mam tropes | fd ta he Body only a peson house for and th “exh fbets i fom the piso. $0 men reson that i ‘ould beth ils and devimental tothe man oper Tore the pron, ad reimpson the right man hence | ‘he encision reached atthe revureaion taker lace ftdeathy and cons i the fle of the sol or sit fom the buy thee Yr ing claimed ar two same or tne inide pew. Dat ths tory i wars fn is seleton of theme for the rexzecton 1 tae place, foe Chis te ft ty” wat noise tthe id fy ile he gave op the Bort” o epi atthe oer this denth; so the estecion of Chit could not ave onsen the rls of opie om in ody, ha Dvingcecued tree days previous to his resection Forhemaosafer Laas had bean © ead fur das” Jessi to Matha Thy Bother shal "aot thy Rrotber ise one days aga. "Tse fier rote the | hin that the tenmecion taker place at death More thant the Apolo airs “the end sal be raed” ee eeeret is etree ete! Anise thy previously die ad tat would drove thar Sound iimoraitg To make the mater il pai, fhe prophet Kia aliens, “Tapeber wid my dad body thal they ari” (Uo sas 1g) Here we Tera es () ‘at the “body” isto sy stead ofthe spies abd (2) that iia dud body ated of deals spibedy| toe mbrstd fom the ateealbndy. Sys God > tellopen your ven and cto you lo come up oat of Jour vers. pd ye shall re” (Hacks sas 1244) receiving an innoral sou broame lng so” The vey pesaiy it pss dwn ito e gave « tang al at ad eg Taal looper spect about the udgnent of tb dnote oy beats aon ret Sek ‘ctu ble hc onda sen onder nthe Be nt esoary oie scing The nor of oes ot {Tac sul conte Wh the reir regamine ino pine pre) 1 let he agent atthe hora dh whe he Be Tots at Cis entra tom ewe (Ti 1) And (3) the TBE eet th pea man eng jee, tend a dicabi w) "Aad espe wp te dad Shieh wee inital ho mere je, eve mana Congo the wore” (her xe «3).‘The rey an th bed abe semis Kerner be ed and ho wil in tha ia isemboded soa it gs into these fend ef the py man? Ad tei te made, nal atl he onan ch oder en whe her, Ch hing wih el, she eatcment—are wp the Seny"—anot ee sd to men, gave pte rng Wi hs rs fore ft an ar tadion lover phos aout a JRigmet dened sou te Bur fda The Fite ney be pated, in oprnive bar, bat the fous fea + MD sd rece "Tan ope ear fr ded souk) and thle plonopher eae speclte pen Ur ate conn of sl some, and oman to sone foot iy Sed the reg the feu tthe dans encarta, hore ee Sct the quo tre evar ina dient Ht fom fino ealson The Hine of rovard ict dah a tation Ghia, tse seer (her 18) in tremens Crit se: "Thon sal be ea feted athe earns thea (Late 4) Tis fear tthe ny bang de the oat il Fel by Ul hn, leet fo he per of Bh FRoced of debt sok Thi time ora, when toa ad oly le tag they evil a apart cence qenymanand by he Serio ate on of ens came ite gay ois as, isk nga ten he shal swed ees act nga his wrks (Mt vt 27.) Ata edly aris ccm, be aioe: “cad, Teome qui a my var wth nyt gin o ee mam Scag sis frat sal be ena 1a) Fh rome sear Comes hen Jems comes oa he dead Ree bo | frente sted n,n nto men iho! boi ren {Fach nen rein exec + Tlson it th thee somewhere «homer ised men, ar suming tht 08 mex exit; bt here ese one, has been hd pot ste Ses, heel pkaetes ae al incon o i rn This home har ee ested by toni wars Fp tds nes sometimes ob rent sean ‘retina inthe bolo be eth ed somes inthe re Baraat svat fone enon the Giovani brands “When te Son fan hal come) me wa ete to an Th ho aft I ie a te non n (RLU ete Maer ne i al te Ee Ea ioe ec ae Se a yn tn fnin of gia SE a ahi nee sia eee et oO Br) Ta et | tae eet oie apa, Se he| eae era a a SS ZS a eg pes eee Berita Se cn ve tc Me ee of spia tte on & ie gente peo he ans oh Mot Heh") gy em ei Te ee de Hogi |eatace lta te Thee ‘when the “kingdoms of this world,” shall have “become the | Satan? "0 ct cad pct tse hee ein ate ene aca 19) Seam RP oa ae eo maa era om ilebahaan he am rnin ect yi rt at ta ea a rt a |Search

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