Documente Academic
Documente Profesional
Documente Cultură
Philosophy 1000
Spring 2016
Some of Kants works include Critique of Pure Reason and Perpetual Peace: A
Philosophical Sketch.
Kant turned to an analysis on how knowledge is possible. He posited
that an underlying structure imposed by the mind and the perceptions is
encounters. For this perspective, Kant was known as a formalist. He
theorized that neither reason nor sensation by itself can give us a full
knowledge of the world. Instead, knowledge is the result of the interaction
between both mind and sensations.
Descartes had understood the importance of the scientific method, but
had not fully understand that the method is both empirical and rational,
according to Kant. Kant proposed a critical reexamination of metaphysics,
stating that Metaphysics, as distinct from science, is an attempt to acquire
and systemize knowledge derived by reason, not experience. His new view
on metaphysics was called Critical Philosophy, and it was Kants effort to
assess the limits of pure reason. That is reason unadulterated by
experience. This was also paired with Pure knowledge, which is knowledge
not derived from the senses.
According to Kant, our knowledge is formed from our actual
experiences and the minds faculties of judgement. If this theory is correct,
then we can know reality only as it is organized by human understanding.
How we experience the world was called phenomenal reality, and the term
for how we perceive reality independently is known as noumenal reality. We
may view these distinctions as human reality and pure reality. We can never
experience pure reality, but we can know that our minds dont just invent the
world. We can only experience what our human faculty is capable of
processing. To bridge the gap between phenomenal and noumenal worlds,
Kant identified three transcendental ideas: self, cosmos, and God. Kant
defined cosmos as a unity of experience by merging all events into a single
totality. Although that idea helps us organize and frame our experiences, we
cannot prove its existence.
Using the distinction between his phenomenal and noumenal worlds,
Kant proposed that it is possible to be both unfree and free in those worlds,
respectively. We have a phenomenal self that falls under the laws of nature
and a noumenal self that is free from those laws. This means we are free
and morally responsible even though we are free from the scientific view of
life. However we cannot experience this freedom, only think of it.
Kant also proposed Theoretical reason, which states a function of
reason is confined to the empirical, phenomenal world. We also use practical
reason, which is a moral function of reason that produces religious feelings
and intuitions based on knowledge of moral conduct. Kant used the practical
reason to account for the fact that we do not act on impulses and desires
alone. Kant insisted that morality was entirely a matter of reason and will,
not as a matter of consequence or action. Put another way, morality is a
matter of motives. Kants moral philosophy is his attempt to distinguish
morally proper maxims and motives from morally unacceptable ones. Kant
states that our moral duty does not serve our desires, but overpowers them
instead.
Descartes and Kant both understand the importance of using our
instincts and natural feelings to understand that universe. Descartes,
however relied only on using math and the actual ability to prove something,
as opposed to accepting why something just is. Kant himself still believed in
a God, and that even if our world isnt real, we make it real by perceiving it.
Kants view of the cosmos is something that the Skeptic Descartes would
have never accepted. Kant viewed Descartes view of problematic idealism
as incorrect. He felt like Descartes never took into the account that you have
to know the unknowable in a way in which you have to understand you are in
a place and time in space, which is something that Descartes ideas didnt
account for. Kant argued that your body could know things without reasoned
reflection. Kant says that in order to have an accurate reference point to
time, you could not use yourself as the reference but had to use the essence
of something rather than yourself.
Kants and Descartes views were relatively similar. To me it just seems
that Kant took it a different direction in the way of listening to what your
body instinctually knows, as opposed to Descartes who stood much more
behind having to have something proved into existence rather than your
body just knowing what the essence of something is.