Chod Sadhana

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The Jewel Garland of Chd Liturgy
B-9$-e$-E-B<-03+-7-#%+-`-2#<-:<-
9,--&7-n$-/-7+,-/#<-/P<-&#--/!+--
#%+-`-:#<-<9-/5#-/#<-<
Jewel Garland of Chd Liturgy
by
Je Rangjung Dorje
Translated by
Tashi T. Jamyangling
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2009 by Tashi T. Jamyangling

All rights reserved.
Request for reproduction or translation permissions should be addressed to
Tashi T. Jamyangling at dkoffice@rogers.com.
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&<-U-80-&,-0-:-,-0
Homage to Dharmakaya Prajnaparamita
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:-U-0-%#-:/-,-:-,-0
Homage to Nirmanakaya Machig Labdron
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Contents
Acknowledgements
Note on translation
010
011
Devotional song to Machig Labdron

Lineage supplication
012
025

Seeking for permission and blessing
Blessing of the nectar and offerings
Subjugation
Peaceful Subjugation
Wrathful Subjugation
Display of awe
Refuge
Outer Refuge
Inner Refuge
Secret Refuge
Tathata or Suchness Refuge
The Ultimate Refuge
The Seven Branch Prayer
Bodhicitta Mind Generation
Four Immeasurables
Invocation of Prajnaparanita
Outer Offering
Inner Offering
028
030
037
039
048
050
052
053
054
054
057
058
059
060
076
077
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Secret Offering
Mandala Offering
The Ultimate Offering
Praise and Dedication
Befriending the Deity: Mantra Recitation
Collecting Blessings
Purification of Sins and Obscurations
Payment of Karmic Debts
Transference of consciousness (Phowa)
Offering Body as Mandala
White Distribution
Red Distribution
Supplication to Chd Lineage Masters
Praise to Pha Dhampa Sangye (written by Machig)
Visualization of Feasting the Guests
Supplication to Pha Dhampa Sangye
Visualization of Skylight
Visualization of Discarding the Corpse
Requesting for Machig's Blessing
Machig's Accomplishments and request for her blessing
Throwing body parts called the Four Continents
Requesting for Machig's blessing
The Feasting the Beggars
The Visualization called the Banner
Praising from the Eastern Door
The Visualization called Shaking the Bones
The Praise for the eight qualities from the Southern Door
The Visualization called Distribution of Corpse
The Praise of the 4 great Qualities from the Western Gate
078
081
082
083
091
092
094
095
097
100
102
113
127
156
162
163
171
175
175
177
181
182
191
195
196
199
200
204
204
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The Praise for the enlightened activities for protection

from fears, made from the Northern Gate
Torma Offering to Local Guardian Deities
Praise to Machig by son Gyalwa Thondup
Offerings to the Nagas
Praise for Gyalwa Thondup composed by
Nyenchung Lotsawa
Requesting the 5 Varahi Deities for blessing
Requesting the Five Wisdom Dakinis for blessing
Supplication to one million dakinis written by Machig
Purification and transformation of the environment
Kagypa Tshog Liturgy
Invocation of Tshog Deities
Showering down of blessings written by Machig
Visualization for the Four Blendings
Blessing the Tshog
Summoning Wisdom Nectar
The Tshog offering
For healing the sick, composed by Atisha
(ends at page 285)
Nectar Torma offering to Divine and enlightened Beings
Offerings to Local Guardians and Dharmapalas, etc.
Torma offering composed by Rigong Tsondr Senge
Dedication and call for enlightened activities
Praise
Replenishment of depleted samaya
Purification of the beings of Six Realms
Confession composed by Pandit Thony Dorje of Tibet
207
209
210
214
215
219
220
223
228
230
241
245
254
255
256
258
277
299
312
316
322
327
330
350
354
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Tshog distribution
Words spoken by the Tshog server
Response given by the Tshog receiver
Offering of Tshog Leftover:
Of the general assembly
Of the practitioner (with samaya intact), etc.
Invocation of the Truth
From Heart Essence of Dakinis
(Terma revealed by Padma Ldrel Tsel)
Invocation of 100,000 dakinis
Invocation of the Space Dakinis
Invocation of the Dakinis of the 24 sacred places
Invocation of Worldly Dakinis
Offering to the protectors of Chd teachings:
To Six-armed Mahakala and Consort Remati
To Mahakala Aghora and Consort Dogjma
To the Lord of the Charnel Grounds
To the three Goddess-sisters riding wolves
To Rahula
To Seven brethren of Blazing Copper Mountain
To the four Lokapala Dakinis
To Yaksha Dorje Ddul, etc.
To the Four Guardian Deities
To Nyanchhen Thanglha
To Yarlha Sahmpo the original spirit of Tibet
To Kulha Khari
To Wde Gungyal
To King Dakyong of the Nagas
To all put under oath by Machig and others
To the Dakinis of all directions
362
363
364
366
371
374
383
387
398
400
403
407
409
414
417
419
422
427
429
431
433
435
437
440
443
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Summoning and entrapment of malevolent spirits

The Dakini Dance
Avalokitesvara visualization and recitation
Purification of negative karma
Dharma teachings
Sending away the karmic creditors and other spirits
Concluding ritual
Inner Offering and asking for forgiveness
Dedication and Aspirational Prayer
Auspicious Prayer
Sending away Action and Samsaric Dakinis and
Dharmapalas
Retracting the ejected consciousness
Receiving Blessing from Machig
Receiving Empowerments
Chhagm Rinpoche's Comments
446
447
452
454
458
461
462
462
465
471
473
474
475
477
489
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10
Acknowledgements
I am deeply thankful to Tara Foundation of Germany for financing the

translation of this wonderful work of Karma Chhagm Rinpoche based on
the teachings of Je Rangjung Dorje, the third Karmapa.
I thank Drigung Lamkhyen Gyalpo Rinpoche for helping me with words
and phrases that I was not familiar with.
I thank my wife, Genyen-la, for proofreading the Tibetan text with me.
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11
Note on translation
Out of the several editions of Tshogl Rinchhen Trengwa that are available,
I used the original wood block print from Tibet. I have rendered both
romanized phonetic sound and the English translation right beneath each
line of the Tibetan text. This way both the Tibetan and the English are
together and the reader does not need to sift through pages and pages to find
the English version.
This style of translation, however, was very restrictive. Tibetan and English
sentence structures are significantly different and translating long sentences,
line by line, was a daunting task. I ask the readers to look at these long
sentences with a wide angle lens.
In my romanized rendition of Tibetan pronunciation, I have umlauted the
vowels (a, i, o,u) and accented the vowel e () to produce the closest
possible phonetic sound. I find this method simpler and less intimidating.
Tibetan words and phrases used in the footnotes are rendered in both
phonetic sound and transliteration.
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12
0-:/-,-:-#<:-/-7+/<-7-09-0-/#<-<
Devotional Song to Machig Labdron
,-0--9--!-8
NOMO GURU DAKI YE/
Home to my Guru Dakini.
#,<--/7-#1#-#-h-#$-
N CHIW TSHUG GI TRU GANG PA/
The place a tru 1 above the crown of my head;
#+,-V-(-w-<0-/I#<-Y$-
DEN PEMA NYI-DA SUM-TSEG TENG/
The seat on a triple layer of Lotus, Sun, and Moon cushions;
7'7-7+-.$-7h#<-7-9-"$-,$-
JA WPHUNG TRIG P GURKHANG NANG/
In a dome of rainbow colors;
9$-++--#$-8+-v-0-+$-
RANG DPA GANG Y LAMA DANG/
To whomsoever Lama one has reverence and faith in;
Tib. tru (Khru): length from the elbow to the tip of middle finger
2#<-:<-9,--&7-n$-/
13
+,-+e9-0+-7.#<-/5-/+-7-80
DON YERM PHAG ZHI KY P YUM/
In reality, the Mother of Four Sublime Beings 2, is inseparable from them.
0-:/-`-,-0-U-0+#-+!9
MA LAB KYI DRON MA KUDOG KAR/
Mother Labdrons complexion is white.
+/-9:--<:-/<-U-{/-#,,
U RALPA SILB KU-GYAB NON/
(Her) loose hair covers her back.
5:-5-730-,-#<0-,0-0"9-#6#<
ZHAL ZHI-DZUM CHEN SUM NAMKHAR DZIG/
(Her) face is peaceful and smiley and her three eyes gaze at the sky.
U-+9-+!9-.+-!-x$-#<-+
KU DAR-KAR PHKA LUNG G CH/

(Her) white phka 3 flutters in the wind.
U-?+--+9-+09-U-9#<-/%$<
KU KPA DAR-MAR KARAG CHING/
(She) wears a red sash belt around her waist.
5/<-E-B-:-07-g$-#<-/#<
ZHAB DOJE KYILM TRUNG G ZHUG/
(She) is seated cross-legged.
2
Tib. phag zhi (Phags bZhi): Four Sublime Beings. The arhats of the pious
attendants {nyan thos} the self-enlightenment buddha or pratyekabuddha {rang
rgyal} the bodhisattvas {byang chub sems dpa'} and buddhas {sangs rgyas}
3
Tib. phka (Phod ka: very loose upper gown with very long and wide sleeves.
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14
*#<-w-Y$->-8#-W#<-`<-/U9
THUG DA TENG AH-YIG NGAG KY KOR/
The mantra rotates around the AH syllable on the moon disc that is at the
heart center.
d#-#8<-<-#<9-b--0-9
CHHAG YP SER GYI DAMARU/

In her right hand she holds a gold hand-drum.
+-7h:-/<-Y$-#<0--8<-#$-
DE TROL W TONG-SUM DRA Y GANG/
When played, the sound fills the 3000-fold world system. 4
#,<-7#-0,-&<-+e$<-5$-"0<-,<
N WOGMIN CHHYING ZHINGKHAM N/
From the Akanistha the Buddhafield of the state of Reality
r<-<$<-{<-e$-<0<-i/-*/-2#<
S SANGGYE JANGSEM DRUBTHOB TSHOG/

The sons comprising of the assembly of Buddhas, Bodhisattvas, and
Realized Beings,
+-;#--x$-#<-/+-/5,-e,
PE SHOG-KYA LUNG G CH ZHIN JN/

Come like pieces of paper blown by wind and
+-*0<-%+-80-b-U-:-*0
DE THAMCH YUM GYI KU LA THIM/

all of them dissolve in the body of the Mother.
Tib: tong sum (sTong gSum): literally means 3,000-fold world system.
2#<-:<-9,--&7-n$-/
d#-#8,-<-+$:-+!9-l:-/-+
CHHAG YP NGULKAR DRILBU DE/
In left heand she holds a silver bell.
+-<:-<:--8<-d#<-/%9-#$-
DE SILSIL DRA Y CHHOGCHUR GANG/
The jingling sound of the bell pervades all the ten directions.
#,<-(--I-/57-0"7-7i7-2#<
N NYISHU TSA ZH KHADR TSHOG/
The assembly of Dakinis of the 24 holy places
+-"-/-/-8#-72/-/5,-e,
PE KHAWA BUYUG TSHUB ZHIN JON/
come like snow fall and blizzard and
+-*0<-%+-80-b-U-:-*0
DE THAMCH YUM GYI KU LA THIM/

all of them dissolve in the body of the Mother.
/<-,-7<-0-%#-:/-,-0
KYAB KUND MACHIG LABDRON MA/
Machig Labdron, the embodiment of all refuge,
X$-9<-7-#)$-,<-#<:-/-7+/<
NYING RP TING N SOLWADEB/
I offer this prayer from the bottom of my heart.
:<-*/-+!7-+:-7e9-9,-&,-7+
L THOB KA DALJOR RINCHHEN DI/
15
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16
This difficult-to-attain birth with precious freedoms and opportunities 5
/+#-X$--:,-9-e,-b<-x/<
DAG NYINGPO LAN PAR JINGYLOB/
Bless me so that Ill get the fruit of (this precious birth).
+i-7&-/+#-,0-7$-&-0+-
DRA CHHIDAG NAM ONG CHHAM PA/

There is no telling when the enemy the Lord of Death will come.
v-7b+-0+-7i/-9-e,-b<-x/<
LO GY M DRUB PAR JINGGYLOB/

Bless me so that I will accomplish (my goal) and have no regrets (at the
time of death).
"$-&<-`-{:-7-h0<-9-,<
KHONG CHH-KYI-GYAL-P TRIMRA NA/

In the court of the Dharma King (the Lord of Death)
9$-$-#,$-0+-9-e,-b<-x/<
RANG NGO-NONG M PAR JINGYLOB/

Bless me so that I will not have to feel ashamed.
#,<-9#<-l#-#$--<-`$-Z#
N RIGDRUG GANG DU KY KYANG DUG/
Wherever one is born in the Six Realms, it is unpleasant!
+--V-&+-9-e,-b<-x/<
DE KYE-GO CHH PAR JINGYLOB/
Bless me so that I will be able to end the circle of birth.
Tib. daljor (Dal Byor): A perfect human birth having (a) Eight Freedoms, and (b)
Ten Opportunities.
2#<-:<-9,--&7-n$-/
/-0-/y-$<-7-+!,-0&#-:
KYAB MILHU NGP KONCHHOG LA/
The Three Jewels are the infallible refuge.
<0<-8+-&<--/9-e,-b<-x/<
SEM YCH KYE WAR JINGYLOB/
Bless me so that I will generate trust (in them).
0-7i-l#-.-0-l,-%,-:
MA DRODRUK PHA-MA DRINCHHEN LA/
Towards all kind mother sentient beings of the Six Realms,
e0<-X$-B--/9-e,-b<-x/<
JAM NYINGJE KYE WAR JINGYLOB/
Bless me so that I will be able to generate compassion.
+,-9$-<0<-&<-U-B,--:
DON RANG-SEM CHHKU JENPA LA/
In reality, ones mind is the naked dharmakaya 6.
+-/D,--*/-9-e,-b<-x/<
DE TENPA THOB PAR JINGYLOB/

Bless me so that I can stabilize my understanding of it as such.
0-:/-`-,-07-U-#<$-*#<
MA LAB KYI DRONM KU SUNG THUG/
The Body, Speech, and Mind of Mother Labdron,
+-&-:-&-/5#-%-/5,-
DE CHHU LA CHHU ZHAG CHI ZHIN DU/

6
Skt. Dharmakaya (Tib. Chos sKu): fundamental dimension of reality.

17
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18
Just like water is pour into water,
+-/+#-+$-+e9-0+-#%#-b9-,<
DE DAG DANG YERM CHIG-GYUR N/
By becoming inseparable from me,
#$-7o:-2+-/+-&,-7l,-9-;#
GANG DREL-TSH DECHHEN DREN PAR SHOG/

May I lead everyone, connected with me, to Sukhavati 7.
/+#-+-P9-#<:-/-/)/-7-0*<
DAG DETAR SOLWA TAB P TH/

By the power of this prayer of mine,
0-80-&,-7+--/+#-:-*0
MA YUMCHHEN WZHU DAG LA THIM/
The Great Mother transforms into light and dissolves in me.
+,-9$-<0<-<-o:-B,-9-/+
DON RANG-SEM TR-DRAL JENPAR B/
In effect, my mind is left unelaborated and naked.
+-29-P<-9$-#-<0<-:-P<
DA TSHUR-T RANG GI SEM LA T/

Now, look this way this way to your own mind!
<0<-P<-<-0-0*$-+$<--0+
SEM TP MITHONG NGPO M/
When you look at the mind, you see nothing because there is no substantial
existence.
Skt. Sukavati, (Tib. bDeba Can): Amitabha Pureland.

2#<-:<-9,--&7-n$-/
19
&<-Y$--(+-+-9$-#-<0<
CHH TONG-PA-NY DE RANG GI SEM/
Emptiness is ones own mind.
<0<-0+--0-8,-%-8$-7&9
SEM MPA MA YIN CHI YANG CHHAR/

It is not that there is no mind because anything can arise in the mind.
&<-9#-7-8-;<-9$-#-<0<
CHH RIGP YESH RANG GI SEM/
Primordial Wisdom of Awareness is ones own mind.
<0<-/+-,-/+-/7-$-/-P<
SEM DE NA DE W NGOWO T/
If the mind is blissful, then look at the essence of that blissfulness.
&<-/+-Y$-d#-{-&,--8,
CHH DETONG CHHAGGYA CHHENPO YIN/
The Union of Bliss and Emptiness is Mahamudra. 8
<0<-#<:-,-#<:-/7-$-/-P<
SEM SAL NA SAL W NGOWO T/

If the mind is luminous, then look at the essence of that luminosity.
&<-#<:-Y$-d#-{-&,--8,
CHH SALTONG CHHAGGYA CHHENPO YIN/
The Union of Luminosity and Emptiness is Mahamudra.
<0<-Y$-,-Y$-7-$-/-P<
8
Skt. Mahamudra: Literally, the 'great seal. The ultimate result. The supreme
attainment or siddhi.
2#<-:<-9,--&7-n$-/
20
SEM TONG NA TONG P NGOWO T/

If the mind is empty, then look at the essence of that emptiness.
&<-0-D#-d#-{-&,--8,
CHH MITOG CHHAGGYA CHHENPO YIN/
The state of No-thought is Mahamudra.
2:-/P<-<-0*$-{-%-8$-0+
TSHUL TP THONG-GYU CHI YANG M/
When one looks towards oneself, there is nothing at all to see.
&<-*-0:-;<--B,-9-/+
CHH THAMAL SHPA JENPAR B/
The Ordinary Mind is revealed Naked. 9
.9-P<-<-*0<-%+-7'7-2,-/5,
PHAR TP THAMCH JATSHON ZHIN/
When one looks there, everything like the colours of rainbow,
#6#<-<-<9-#<:-8$-$-/-Y$-
DZUG SOSOR SAL YANG NGOWO TONG/
Are individually visible but they have no essence.
&<-[$-r+-{-0-9$-;9-8,
CHH NANGS GYUMA RANG-SHAR YIN/

The is called the self-arisen illusion of Appearance and Existence.
<0<-#-M7-D#--%-;9-8$-
SEM DUG-NG TOGPA CHI SHAR YANG/
Whatever thought of five poisons arise,
Tib. thamal shepa jenpa (Thamal Shespa rJenpa): the naked ordinary mind. This is
another name for the true nature of mind.
2#<-:<-9,--&7-n$-/
21
+-9$-$-/P<-<-9$-<9-5
DE RANG TP RANG-SAR ZHI/
Look at it alone and it will disappear where it appeared.
&<-#-M-9$-i:-#+0<-$#-8,
CHH DUG NGA RANG-DROL DAMNGAG YIN/
This is the pith instruction 10 on the self-liberation of five poisons.
<0<-+-Z#-[$-/-%-;9-8$-
SEM KYDUG NANGWA CHI SHAR YANG/

Whatever happy or sad emotions arise in the mind,
+-9$-$-/P<-<-9$-<9-5
DE RANG-NGO TP RANGSAR ZHI/

When the mind looks at its own state, it (the emotion) will dissipate right
where it arose.
&<-9-X0<-d#-{-&,--8,
CHH RONYOM CHHAGGYA CHHENPO YIN/
The One-taste of all phenomena is Mahamudra.
<0<-#<-[$-[-2#<-%-;9-8$-
SEM TRAGNANG NATSHOG CHI SHAR YANG/
Whatever fear or anxiety arises in the mind,
+-$-/-/P<-<-9$-<9-5
DE NGOWO TP RANGSAR ZHI/
When the mind looks at its own state, the fear/anxiety dissipates right where
it arose.
10
Tib. dam ngag (gDams Ngag) pith instruction or the insight/knowledge gained
from hands-on spiritual practice.
2#<-:<-9,--&7-n$-/
22
&<-#%+-8:-d#-{-&,--8,
CHH CHYUL CHHAGGYA CHHENPO YIN/
The practice of Chd is Mahamudra.
<0<-Z#-/W:-[$-/-%-;9-8$-
SEM DUGNGYAL NANGWA CHI SHAR YANG/

Whatever appearance of suffering arises in the mind,
+-9$-$-/P<-<-9$-<9-5
DE RANG-NGO TEYP RANG-SAR ZHI/
when the mind looks at its own state, the suffering pacifies right where it
arose.
+-+0-&<-Z#-/W:-5-e+-8,
DE DAMCH DUGNGEL ZHIJ YIN/
That is the sublime dharma for the pacification of suffering.
<0<-8+-0+-D#-&+-,-+$-o:
SEM Y M TAG CHH KUN DANG DRAL/
The mind is beyond externalism and nihilism.
+-+0-&<-+/-0-&,--8,
DE DAMCH UMA CHHENPO YIN/
That is the sublime dharma called the Great Middle Path.
+-<0<-:-0-J#<-&<-#%#-0+
DE SEM LA MA DZOG CHH CHIG M/
There is nothing that arises outside of mind.
+-+0-&<-J#<--&,--8,
DE DAMCHH DZOGPA CHHENPO YIN/
2#<-:<-9,--&7-n$-/
This is Dzogpachhenpo, the sublime dharma.
89-{:-/7-*#<-+$-9$-#-<0<
YAR GYALW THUG DANG RANG GI SEM/

The mind of the glorious ones up above and your own mind,
0-7i-l#-<0<-F0<-$-/-#%#
MA DRODRUK SEM NAM NGOWO CHIG/

and the mind of the beings of the six realms have the name essence.
+-P-/-7"9-7+<-+e9-0+-8,
DE TAWA KHORD YERM YIN/
This is the view that samsara and nirvana are inseparable.
<0<-7+-V0-#)+-<-0+-9-5#
SEM DI GOM TSO M PAR ZHOG/
Leave the mind free without designated focus.
+-*-0:-;<--B,--8,
DE THAMAL SHPA JENPA YIN/
This is called the Ordinary Naked Awareness.
<0<-P-e-P-e+-0+-9-5#
SEM TA-JA TA-J M PAR ZHOG/
Leave the mind free of the seer and the seen.
+-d#-{-&,-7-(0<-:,-8,
DE CHHAGGYA CHHENP NYAMLEN YIN/

This is experiencing Mahamudra.
&<-P-/-+--0-y+-
CHH TAWA CHPA MALH PA/
(Holy) Dharma means uncorrupted view and conduct, and
23
2#<-:<-9,--&7-n$-/
24
9$-Z0-#<0-0#-7o<-P-/9-r$-
RANG DOMSUM MIG-DR TABUR SUNG/
observing the three preceipts like taking care of ones own eyeballs.
+-/!7-d#-&-/-#(<-7l<-8,
DE KACHHAG CHHUWO NY D YIN/

This, like the confluence of two rivers, is the combined tradition of the
Kadampa and Mahamudra teachings.
+,-9$-<0<-/D,--*/--8,
DON RANG-SEM TENPA THOBPA YIN/
The meaning of this is that your mind has attained stability.
+-7o<-/7-0$--/)#<--8,
DE DRB MING DU TAG PA YIN
This label is given to the fruition.
&<-#<$-W#<-:#<-`-7o<-/-8,
CHH SANG-NGAG LUG KYI DRBU YIN/
It is the fruition of the tradition of esoteric teachings.
2<-/%-#<0-09-07-$#<-:-o<
TSH CHUSUM MARM NGOG LA DR/

(This prayer) was written on the 13th day under the illumination of butter lamp.
a+-2-#%#-/-7-X$-9<-%,
KHY TSHE-CHIG DRUB P NYINGR CHAN/
You with the will-power of devoting your entire life to dharma practice,
0-:/-,-/{+-73,-'-0-+<
MA LABDRON GY-DZIN JOMO D/
The nun, who is the lineage-holder of Machig Labdron,
2#<-:<-9,--&7-n$-/
25
0-$-:-++-D,-/U9-69-/<
MI NGA LA D-TEN KUR DZER W/
Asked me to give something (sacred) to revere.
2#-+-:-++-Q,-*#<-+0-03+
TSHIG DE LA D-DEN THUGDAM DZ/

Let these words, then, be the principal practice by those with faith and reverence.
%<-8:-Y+-&<-97-V9-,<-9-#->-u<-;#-9-9-.#-'-0-:-$--0]-:0
This was written by Raga Aseya to the Riphug nun from Yolt Dharma Center. Let
there be all goodness.
Lineage Supplication
.-/{+-*/<-`-/{+--:-#<:-/-7+/<
PHA-GY THAB KYI GYPA LA SOLWADEB/
I supplicate to the Method Lineage of Father Tantra .
0-/{+-;<-9/-`-/{+--:-#<:-/-7+/<
MA-GY SHRAB KYI GYPA LA SOLWADEB/
I supplicate to the Wisdom Lineage of Mother Tantra.
U:-Q,-(0<-`-/{+--:-#<:-/-7+/<
KELDEN NYAM KYI GYPA LA SOLWADEB/
I supplicate to the Lineage of Spiritual Experience of the Fortunate Ones.
i/-*/-#%+-`-/{+--:-#<:-/-7+/<
DRUBTHOB CHD KYI GYPA LA SOLWADEB/
I supplicate to the Chd Lineage of the Realized.
2#<-:<-9,--&7-n$-/
26
Y/<-Q,-&<-$-#-/{+--:-#<:-/-7+/<
TOB-DEN CHKYONG GI GYPA LA SOLWADEB/
I supplicate to the Lineage of the Mighty Dharmapalas.
7h:-[$-7'#-D,-b-e-/-:
TRULNANG JIGTEN GYI JAWA LA/
With all delusive appearances of the activities of samsara,
5,--:#-9-e,-b<-x/<
ZHENPA-LOG PAR JINGYLOB/
bless me, so that I will be disgusted.
7e$-/5<-/Z<-7--:<-:
JUNG ZH DP GYUL LA/
To this illusory body the collection of four elements
#%<-73,-o:-/9-e,-b<-x/<
CHDZIN DRAL WAR JINGYLOB/

bless me so that I will have no attachment.
7#:-z,-,+-#+,-/9-&+-:
GALKYEN N DON BARCH LA/
All unfavorable causes including diseases, demonic influences, and
obstacles,
9-X0<-<-9-e,-b<-x/<
RONYOM N PAR JINGYLOB/

Bless me to be able to treat these as one-taste 11.
[$-r+-<0<-`-&-7n:-:
11
Tib. ronyom (Ro sNoms): literally one-taste, equanimity

2#<-:<-9,--&7-n$-/
NANGS SEM KYI CHHOTRUL LA/

All the magical display of the mind that appears and exists,
9$-$-;<-9-e,-b<-x/<
RANG-NGO SH PAR JINGYLOB/
Bless me to recognize my own nature.
9$-9#-U-#<0-T,-i/-:
RANG-RIG KU-SUM LHUNDRUB LA/
To the self-cognizant awareness that spontaneously embodies the three
kayas,
9$-+/$-*/-9-e,-b<-x/<
RANGWANG THOB PAR JINGYLOB/
Bless me so that I will attain mastery.
9-/+#-+$-7i-l#-<0<-%,-F0<
CHIR DAG DANG DRODRUK SEMCHAN NAM/
In general, the sentient beings of the six realms,
{-#(<-73,-l-0-,-\$<-,<
GYU NYDZIN DRIMA KUN PANG N/
By abandoning all the stains of holding on to the causal duality,
v-0+-e$-&/-*/-9-;#...
LAM JANGCHUB THOB PAR SHOG/ PHAT PHAT PHAT

Reach the unsurpassed enlightenment. Phat Phat Phat.
5<-7$-B-9$-e$-E-B<-<
This was composed by Rangjung Dorje.
27
2#<-:<-9,--&7-n$-/
28
B-9$-e$-E-B<-03+-7-#%+-`-2#<-:<-
9,--&7-n$-/-7+,-/#<-/P<-&#--/!+--
#%+-`-:#<-<9-/5#-/#<-<
Jewel Garland of Chd Liturgy
by Je Rangjung Dorje
Seeking for permission and blessing
,-0-m--9-0-)-8
NAMO PRAJNAPARAMITA YE.
Homage to Transcendent Wisdom!
80-&,-0"7-7i7-2#<-:-d#-72:-:
YUM-CHHEN KHADR TSHOG LA CHHAG-TSHAL-LO
I prostrate to the Great Mother, and the Assembly of Dakinis.
#%+-2#<-d#-:,-#/-]<-\$<-)-/!+
CHD-TSHOG CHHAG-LEN GAB-B PANG TE KD/
I write this Chd-Liturgy of Accumulating Merits without anything hidden or
concealed.
&<-/+#-!7-/!7-#,$-e,-b<-x/<
CH-DAG DAK KA NANG JINGYEELOB/
May I, therefore, be given the permission, and the blessings by the Custodian-Dakini
of the practice.
2#<-:<-9,--&7-n$-/
29
+-:-/%7-2#<-{<--,-.+-#)9-&-2$-/%77o$-v-0-8-+0-0"7-7i-#<0-&<-$-7<-#%#,9-T--7<-+!9-#)9-#%#-+$-M7/Z-,-v-07-#)9-0-#%##<-`$-&#{<--,-/U$-7o<-#1#<-7-/U$-#)9-e7o$-#)9-0-69-#<0{,-:#<--#%#/Z-,-.+-#)9-b<-/U$-#)9-b-#-&+-e2#<-w0-70-0-9/0-#6#<-#%#-/%7#)9-7/:-+09-#)9-#%##5-/+#-+!9-#)9-#%#
T-/;<-*/-`-0$-/9-/%78+-,-#%+-`-*$-U-8$-/;0<0&+--F0-M-,$0&+---:-/;0<-0-9-+$-l:-/-?$-$-0,--/5#90-i-0-i:-/9-0:Y,-i-0-0-7#:-/<-:#<-9-/)$-:-7#-)Y,-0-R#<-`-#8$-#5<-<-#59-a/-+$-5#--7#-,-5#-9-:-8$-/U:--9-9-8,-/<0-7-0<--e7+-,<-/+I-e,-x/<-+$-0&+--e,-x/<-#(<-!-{:-/-{-02-P9-e<-`$-9$-0+.#-0-,<-"/<-r:-8+-<
The detailed gontor or torma preparation for the divine beings requires the complete
set of libation and phtor 12 offerings. A moderate preparation requires (1) a torma
each for Lama, Yidam Deity, and Khadro/Dakini, (2) a torma for all Dharma
Protectors, and (3) one white torma for all Wealth Gods. If simplified, just a torma
for Lama will suffice.
For the detailed kangtor 13 preparation, make a kangtor and garnish it with all the
standard embellishments. For a moderate preparation, make a well decorated
triangular torma. If simplified, just a phtor will serve as kangtor. Make a roundish
12
Tib. Phtor (Phud gTor): premier-torma, Mandala torma, select portion of the
feast torma untouched by anyone. Ph (phud) means the premier, the very first
serving, the very best, and Tor (gTor) is short for torma.
13
Tib . kangtor (bsKang gTor): Amendment torma to amend broken bonds or
replenish depleted samaya.
2#<-:<-9,--&7-n$-/
30
tshog 14 or one that resembles the shape of a human corpse. Also make a red torma
for offering, and a white torma for the local entities who own the land. Also make
many mini edible offerings for the Deities.
If you have, display a Chd thangka (that depicts Chd-related Deities). Make the
five-fold offerings, and the Inner Offering of skull (kapala) filled with nectar. Place
your damaru, bell, and thigh-bone trumpet in front of you. Spread out a mat that is
free of awn, and sit on it continuously till the end of the practice session. Think that
the mat, in fact, is a complete human skin that extends to the entire area of the earth.
If you spend nights there, think that each night equals the length of an entire aeon.
Then, although it is permissible to bless both the nectar and the offerings in the form
done during Bodhisattva Gyalwa Gyatso practice 15, it is in keeping with tradition to
do it through Vajravarahi.
Blessing of the nectar and offerings
>-!H-!-,--.
OM KARMA DAKINI HUNG PHAT/
>---4-<K<G-ZH--4-<K-=
OM SVABHAVA SHUDDA SARVA DHARMA SVABHAVA SHUDHO
HUNG/
Y$--(+--b9
TONGPA-NY DU GYUR/
All phenomena become emptiness.
14
Tib. tshog (Tshogs): literally means assembly or accumulation. In this context

refers to the substances like meat, alcohol, and other edible items which are first
offered to the deities, and lamas, and then enjoyed by the tantric parishioners. The
remnants are finally offered to the demons and spirits.
15
A form of Avalokitesvara sadhana
2#<-:<-9,--&7-n$-/
31
Y$-7-$$-:<-8:<-x$-#-+`:-7"9-W,--#7-+e/<-%,-&$6$-:-8+$-
TONG-P NGANG L YAM L LUNG GI KYILKHOR NGONPO ZH
YIB CHEN CHHANGZUNG LA YAM DANG,
Out of emptiness appears YUM which, in turn, transforms into a blue
Mandala of Wind that is shaped like a bow with a YUM syllable at the
central curvature.
0&#-0-#(<-:-#8-/7-/-+,-b<-02,-
CHHOGMA NYEE LA YOW BADEN TSHEN PA/
The two ends are marked with offering banners that sway.
+7-Y$--9:<-07-+`:-7"9-i-#<0-+09--7/9-/-
D TENG DU RAM L M KYILKHOR DRUSUM MARPO BAR BA
9b<-02,-
RAM GYEE TSHEN PA/
On this appears a RUM syllable. The RUM syllable transforms into a
blazing red triangular Mandala of Fire that is marked with a RUM syllable.
+7-Y$--!#<0-:<-*+--/0-9:-b-+-/-P#--
D TENG DU KAM SUM L THPA BAM RIL GYI GYBU TAGPA
On top of Mandala of Fire, lie three KUM syllables which transform into
three (human) skull fireplace tripods of three human corpses
,$--/Y,--#<0-b-Y$-8-#->8$<-<-b9-
NANG DU TEN PA SUM GYI TENG DU YIGE AH YONG-SU-GYUR

with the back of the crowns facing inward. On this tripod appears syllable
-:->--:<-7+-69-7n<-+-/5,-#;#<--
D TENG DU OM AH HUNG L WZER TR DE-ZHIN-SHEG-PA
Above the Skull, the syllables OM, AH, and HUNG radiate light which
*0<-%+-`-*#<-!-,<-8-;<-`-/+-I-/#
THAMCH KYI THUGKA N YESH KYI DTSI KUG/
collect Wisdom Nectar from the heart centers of all Tathagatas.
+0-2#-#-/+-I-+$-#(<-<-0+-9-7l<8-;<-`-
DAMTSHIG GI DTSI DANG NYEE-SU-M-PAR DR/ YESH KYI
(The Wisdom Nectars) inseparably blend with the offering nectar (contents
of the skull), and turn into a
/+-I7-{-02-&,-9-b9 >->
DTSI GYA TSHO CHHENPOR GYUR/ OM AH HUNG/
vast ocean of Wisdom Nectar. OM AH HUNG 3X
:,-#<0r,-:#-#0E-B7-I<-,$-0&+-/$-:-69-0<-0&+--:-#)9
2#<-:<-9,--&7-n$-/
35
Dip in the Inner Offering 17 either with your ring finger or the tip of your vajra, and
then sprinkle the droplets on the offerings.
>-!H-!-,--.>---4 - <#<
OM KARMA DAKINI HUNG PHAT/ OM SVAMBHAVA, etc.
Y$-7-$$-:<->:<-*+-7-[+-8$<-;$-{-&-/-
TONGP NGANG L THP N YANG SHING GYA-CHHEWA
Out of the Emptiness emerges a Skull-container from the AH syllable that is
huge in area and spacious.
F0<-`-,$--8#-#-2#<-+#--0+--
NAM KYI NANG-DU/ HUNG-YIG GI TSHOG PAG-TU-M-PA
In it an immeasurable gathering of Hung syllables melt
7+---/-:<-e$-/7-T-J<-:<-i/-7-E-B7-
W DU ZHUWA L JUNG W LHADZ L DRUBP DOJ
into light, which in turn, transform into divine substances which transform
into
0&+-8,-0-)#-/#-\<-09-0-l-&/-5:-
CHHYON METOG DUGP MARME DRICHHAB ZHALVajra Drinking Water, Flowers, Incense, Lamp, Scented Water, Food,
6<-9:-0-:-<#<-7-0&+-7-+$<--$<-;$-*#<--
Z ROLMO LASOG P CHHP NGPO DANG SHING THOGPA
Music, etc. all of which are pure, unimpeded,
0+--e$-&/-<0<-+7-7.#<--,--/6$-7-
MPA JANGCHUB-SEMPA PHAGPA KUNTUZANGP
17
Tib. nangch (Nang mChod). Inner offering contained in the little kapala in front
of the lama during a ceremony.
2#<-:<-9,--&7-n$-/
36
that is by far even greater than the
F0-9-*9--:<-e$-/7-0&+-7-,-b-.$--
NAM-PAR-THAR-PA L JUNG-W CHHP TRIN GYI PHUNGPO
clouds of offerings sited in
:<-`$-&<-&9-T#-7-0&+-7-,-b-.$-L KYANG CHH CHHER LHAG P CHH P TRIN GYI PHUNGPO

Bodhisattva Arya Samandrabadras life story,
9/-7e0<-,0-0"7-0*7-t<-7-/9-{<-9-7#$<-;$RABJAM NAMKH THAL P BAR GY PAR GENG SHING

fill the ends of the sky which
7.#<--F0<-#(<-9-e+-
PHAGPA NAM NY PAR J PA/
please the ascended masters (arhats),
<-'-r+-7"9-/-0-Y$-#-/9--{,-0-&+-D JIS KHORWA MA TONG GI BAR DU GYUN MI CHH PA
7e$-/7-9$-/5,--b9
JUNGW RANGZHIN DU GYUR
and naturally last till the end of samsara.
>-/->->-->-/-a->--+-/5,-
;->-/9-/B+
OM VAJRA ARGAM AH HUNG SVA HA/ OM VAJRA PUSHPE AH
HUNG SVA HA/SHAPTA AH HUNG
+-,<-+/$-Z+-5-Z+-,
2#<-:<-9,--&7-n$-/
Peaceful Subjugation
37
.9$-(+-U+-%#-#-80-&,-0-#<9-b-0+#-%,-
PHAT RANGNY KCHIG GI YUM CHHENMO SER GYI DOG CHEN
PHAT I instantly transform into the Great Mother (Prajnaparamita) whose
colour is golden.
{,-&-:#<-8$<-<-J#<-
GYEN CHHALUG YONG-SU ZOG-PA
(She) is dressed up with all her complete unique attire, and ornaments.
d#-/57-+$-<-E-B-u#<-/0
CHHAG ZH DANGP DOJE LEGBAM/
Of her four hands, pair holds Vajra 18 and Pustaka 19
7#-0-#(<-`<-0(0-#5#-#-d#-{-03+-9-b9
WOGMA NY KY NYAMZHAG GI CHHAGYA DZ PAR GYUR/
The two lower hands are in equipoise mudra.
?$-$-#-"-:#-0*:--:,-#<0-/E/-%$-
Strike the opening of the mouthpiece of your thighbone trumpet in the palm of your
(left) hand three times.
7e$--n,-/-(0-&$-/-F0<-0-#-%#
JUNGPO TRENBU NYAM-CHHUNGWA NAM MA TAK CHIG/
All ye spirits who are a little feeble, do not be scared.
0-W$<-;#
MA NGANG SHIG/
18
Tib. dorje (rDo rJe) literally means king of stones. It signifies indestructibility,
something that is adamantine.
19
Skt. pustaka: (Dharma) book
2#<-:<-9,--&7-n$-/
38
Do not fear.
;,--0-W$<-;#
SHINTU MA NGANG SHIG/
Do not be terrified.
+-,<-?$-$-:,-#<0-7/+-7-+$-80-&,-07--0+-&<-`-9$-<-"0<-#<0-*<-9-/<0<-:
Then blow the thighbone trumpet three times. Think that the sound of the first burst
is the sound of the Great Mothers (Prajnaparamita) intrinsic sound of Unborn
Phenomenon resonating in the Three Realms 20 (tridhatu) of existence.
`-8-#-r+-I-,<-0,9-0+-8,-&+-`-<0<-%,-*0<-%+-(,-%#
KYE YAGI STSE N NARM YANCHH KYI SEMCHEN THAMCH
NYON CHIG/
O! Listen, all you sentient beings from the pinnacle of existence downward
to the Avici 21 hell upward.
*0<-%+-`<$-$9-(,-9-/<0-:-#%#-7/+
Think that all are attentively listening to the sound of your trumpet, and blow one
more time.
7-*0<-%+-7+9-7<-;#
EH THAMCH DIR D SHIG/
Yeh, assemble here, all of you!
20
Tib. khamsum (Khams gSum): Three worlds/realms: Desire realm {'dod pa'i
khams} or Kama dhatu. form realm {gzugs khams} or rupa dhatu. and formless
realm {gzugs med kyi khams} or arupya dhatu. Also translated simply as Heaven,
Earth, and Nether World.
21
Tib. narm (mNar med): It is the last of the eight hot hells where the pain and
suffering are insessasant.
2#<-:<-9,--&7-n$-/
39
*0<-%+-7/<-<-7<-9-/<0-:-#%#-7/+
Think that all are assembling in one swoop, and blow once.
*0<-%+-f9--7<-;#
THAMCH NYURDU D SHIG
All assemble here immediately!
f9--+$-$9-7<-9-/<0-:-#%#-7/+/+-90-:-,-+<-&#,--<#<-,+#+,-l#--7:-,-l#-Z+-e-Y
Think that are assembling in one group, and blow one more time. This is sufficient
for rites relating to health and wellbeing. In the case of patients with mental
insanity, for example, due to powerful demonic influence, then wrathful subjugation
is necessary.
Wrathful subjugation
.U+-%#-#<-/+#-(+-8-;<-`-0"7-7i-0-U-0+#-0*$,#--7#-
PHAT KCHIG G DAGNY YESH KYI KHADROMA KUDOG
THING-NAG TU DUG PA
PHAT I instantly transform into the Wisdom Dakini in dark blue colour
with
5:-#%#-d#-#(<-,-#<0-&-/-/5-#1#<-
ZHAL CHIG CHHAG NY CHEN SUM CHHEWA ZHI TSIG PA/
one face, two hands, three eyes, and four bared fangs.
,-#8<-(-07-+`:-7"9-+09-`-:-:-7"9-/
2#<-:<-9,--&7-n$-/
40
CHEN Y NYIM KYILKHOR MAR KYI-LI-LI KHOR WA/

The right eye, red like a sun mandala, swirls.
#8,-w-/7-+`:-7"9-$$-@-9-9-7"9-/
YON DAW KYILKHOR NGANG-GARA-RA KHOR WA/
The left eye, like a moon mandala, turns effortlessly.
+/<-(-w-\:-07-+`:-7"9-+!9-+09--g#-g#<-<-7h#-
NYI DA PELM KYILKHOR KAR MAR DU TRUG-TRUG SU
TRHUGPA/
The middle eye, white and red like a layered sun and moon mandala moves
in agitation.
-#1#-,-.#-5:-,#-<-.#-U+-7o#-P9-$9-/
CHITSUG NA PHAG-ZHEL NAGP PHAG-K DRUK TAR NGURWA/
The Sow-head, on the crown of the head, makes thunderous squeals and
grunts.
d#-#8<-0-R#<-`-#8$-#5-/E/<-
CHHAG Y MI-PAG KYI YANGZHI DEB PA/
Her right hand flaps a complete human hide.
#8,-0-?$-#-u$-/-19-19-/<-<
YON MI-KANG GI LINGBU TSER-TSER B P/
In her left hand holds a human thighbone trumpet whose blaring
[$-5$-r+-7-T-7l-/!7-T-0-r,-Z-/{+-
NANG ZHING S P LHA DRE K LHA MA-SIN DE-GY
sound subjugates all the eight classes 22, devas and demons of appearance
and existence, and
22
Tib. lhasin degy (Lha Srin sDe brGyad): Eight classes of gods and demons.
General (lha) devas, (lu) nagas, (njin) yakshas, (driza) gandharvas, (lhamin) asuras,
(khyung) garudas, (mium chi) kinnaras, and (tochhe chhenpo) mahoragas.
2#<-:<-9,--&7-n$-/
41
*0<-%+-+/$--7<-;$-6:-b<-,,-
THAMCH WANG DU DH SHING ZIL GY NON PA/
dominate them with the display of intense awe.
P-/-0,-&+-7++-"0<
TEWA MENCHH DKHAM/
(The Wisdom Dakinis) lower body, beneath her navel, (is as big as) the
Desire Realm 23.
X$-"-0,-&+-#6#<-"0<
NYINGKHA MENCHH ZUGKHAM/
Between her heart and navel (is as big as) the Realm of Form 24.
-/-0,-&+-#6#<-0+-`-"0<-<-8+-
CHIWO MENCH ZUGM KYI KHAM SU Y PA/

From the crown of her head to her heart (is as big as) the Realm of
Formless 25.
"0<-#<0-:<-F0-9-{:-/7-*#<-!-,<-:<-e+-`-
KHAM SUM L NAMPAR GYALW THUGKA N LJ KYI
From her heart center, that is completely victorious of the Three Realms,
0"7-7i-0-N#<-`-5#<--N#<-#-l:-/-*-/-
KHADROMA CHAGKYU ZHAGPA CHAGDROG DRILBU THOWA
Emerge an incalculable number of action-dakinis holding Hooks, Lassos,
Shackles, Bells, Hammers,
23
Skt. kamadhatu: (Tib. Dod Khams) realm of desire one of three realms in
Buddhist cosmology
24
Skt. rupadhatu: (Tib. gZugs Khams) real of form one of three realms in
Buddhist cosmology
25
Skt. arupadhatu: (Tib. Zugs med kyi Khams) formless realm one of three realms
in Buddhist cosmology
2#<-:<-9,--&7-n$-/
42
.9-/-#8$-#5-73,--+#--0+--Y$-7#-d#<-
PHURBU YANGZHI DZINPA PAG-TU- M-PA TENG WOG CHHOG
Stakes, and Human Hides, who fill above, beneath, and the
/%9-7n<-<<-7+7-Y+-^+-Y$-7#-/9-#<0-d#<-/5-
CHUR TRH P/ SA D T M TENG WOG BAR SUM CHHOG ZHI
ten directions. In the upper and lower reaches of this planet, up above,
down below, the intermediate space, the four directions,
020<-/{+-,-#,<-7-[$-5$-r+-7-T-7l-/!7-T-0-
TSHAM GY NA N P NANG-ZHING SP LHA DRE K LHA MAand the eight cardinal and intermediate directions, all the gods and demons
including the eight classes of devas and demons that appear and exist,
r,-Z-/{+a+-9--/+#-%#-+,-y/-8,-0&+-0-
SIN DEGY KHYPAR DU DAGCHAG PON-LOB YON-CHH MI
especially those who, to us the master, disciples, host sponsor(s), humans,
,9-7"9-+$-/%<--:-#,+-%$-72-/7-#+,-/##<-
NOR KHOR DANG CHPA LA N CHING TSHE W DON-GEG
and (our) wealth and possessions, bring harm the demons, obstructers,
{/-/D,-Z$-w-+$-/%<-I-I-:#-+$-/%<-
GYABTEN DONGDA DANG CHPA/ TSA TSA-LAG DANG CHtheir sponsors, their accomplices, their tentacles,
7o:--[-7l,--+$-/%<--*0<-%+-U+-%#-
PA/ DREL PA NA-DREN-PA DANG CH-PA THAMCH KCHIG
their contacts, and their ushers
9$-+/$-0+-9-e7-h<-/%0--P-/9-++
RANGWANG MPAR JIU TR CHUMPA TABUR D/
2#<-:<-9,--&7-n$-/
43
may you be, without any choice, driven away in this very instant like birds
chased by hawks.
9-:#-<9-/<-++--/5,--/Z<
RA LUG SERW DPA ZHIN DU D/
(May you) be stampeded like goats and sheep stampeded by hailstorm.
^#--x$-#<-++--/5,--/E<-,<-U+-%#-+-P-(+-MUGPA LUNG G DPA ZHIN DU D N KCHIG DATA-NY DU

(May you) be driven like the mist blown by gale, and may you be
7+9-7<-;#"#-%#..
DIR D SHIG/ KHUG CHIG/ HUNG HUNG HUNG PHAT PHAT
brought here this instant! Hung Hung Hung Phat Phat.
$-,-h<-0-,#-0-Y
HUNG NGA NI TRMA-NAGMO TE/
Hung! I am the Trma-Nagmo 26.
0-%#-:/-,-l#-07-U
MACHIG LABDRON DRAGM KU/
You are the wrathful form of Machig Labdron.
9-h+-&<-/{+-U-:-J#<
DURTR CHH GY KU LA DZOG/

You wear the eight charnel ground garments and ornaments.
"0<-#<0-0-:<-+/$--Z+
KHAM-SUM MAL WANG DU D/
You subjugate all the Three Realms without leaving any behind.
26
Wrathful form of Vajrayogini

2#<-:<-9,--&7-n$-/
44
d#-#8,-0-?$-u$-/-7/+
CHHAG YON MI-KANG LINGBU B/
Held with my left hand you blow on the human thighbone trumpet.
/<-<-r+-#<0-+/$--Z+
B P SSUM WANG DU D/
By doing so you subjugate the Three Existences 27.
d#-#8<-0-R#<-#8$-#5-/E/
CHHAG Y MI-PAG YANG ZHI DEB/
With your right hand you pound the human hide (against the ground).
/E/<-<-T-7l-+/$--Z+
DAB P LHA DRE WANG DU D
By doing so you subjugate the devas and the demons.
*#<-:<-:--e-/-7/0
THUG L TRULPA JEWA BUM/
Let there be hundreds of thousands of myriads of (your) Mind Emanations.
:-7-0"7-7i-i$<-0-$-
TRULP KHADRO DRANG MA NYUNG/
Let the Dakini Emanations not be small in number.
8$-:-0"7-7i-#$-0-#8:
YANG TRUL KHADRO GANG MA YEL/

Let the dakini re-emanations not be inattentive.
27
Tib. sr sum (Srid gSum): Three Realms of Existence: (1) The nether world of the
nagas {sa 'og klu'i srid pa} (2) the surface world of humans {sa'i steng mi'i srid pa}
(3) and the upper world of gods {gnam steng lha'i srid pa}
2#<-:<-9,--&7-n$-/
:<-e+-0"7-7i-/$-0-/:
L J KHADRO BANG-MA-BUL/
Let the Action Dakinis not race in hurry.
0-R#<-#8$-#5-I:-0-5,
MI-PAG YANGZHI TSEL MA ZHEN/
Let the power of human hide be not weak in power and prowess.
0-?$-u$-/-$9-0-&$-
MI-KANG LINGBU NGAR MA CHHUNG/

Let the human thighbone trumpet not be meek in ferocity.
/+#-%#-+,-y/-8,-0&+-:
DAGCHAG PON-LOB YON-CHH LA/
To us, the master and students, the patrons and the priest,
#,+-%$-72-/9-e+--8
N CHING TSHE WAR J PA YI/
those that cause us harm, and hurt us,
T-+$-T-0,-+/$--Z+
LHA DANG LHAMIN WANG DU D/
I subjugate the devas and the demi-gods.
0-+$-0-0,-+/$--Z+
MI DANG MIMIN WANG DU D/

I subjugate the humans and the non-humans.
#+,-/##<-7l-#+,-+/$-
DON GEG DRE DON WANG/

I subjugate the demons and obstructers.
45
2#<-:<-9,--&7-n$-/
46
Y$-#+,-#67-U9-+/$-
TENG-DON DZA KAR WANG/
I subjugate the obstructers of the above the planets and the stars.
7#-#+,-t-#(,-+/$-
WOG-DON LHU-NYEN WANG/

I subjugate the nagas and the malicious beings of the earth.
/9-#+,-/1,-/+-+/$-
BAR- DON TSEN-D WANG/
I subjugate the malevolent beings of the mountains and gorges.
.-#+,-{:-7#$-
PHO-DON GYAL-GONG WANG/
I subjugate the masquerading male (Gyalgong 28) spirits.
0-#+,-7l-0-
MO-DON DREMO WANG/
I subjugate the female demons.
+0-r-*7-9$-
DAMSI THEURANG/
I subjugate the mischievous aerial theurang 29 spirits the violators of
samaya 30.
28
Tib. gyal gong (rGyal Gong): A Gongpo is a demonic spirit born as a result of
having gone against ones lama. A rGyal Gong ( Gong short for Gongpo) is said
to be a monk who is reborn as a malicious demonic spirit.
29
Tib. theurang (Theu Rang): Sky-traveling preta-demon that possesses kids, a type
of spirits who ride goats and as patrons of blacksmiths carry a bellows and hammer.
30
Tib. damtshig (Dam Tshig): Dam means to bind, and Tshig means word(s). It is a
binding sacred word or promise.
2#<-:<-9,--&7-n$-/
6-7l-;-#;+-
ZADRE SHISH/
I subjugate the hungry and murderous demons.
&$-r-@/-7l-
CHHUNGSI GABDRE/
I subjugate the infanticidal rebel demons.
#+-7l-/<-9#-
GDRE SERAG/
I subjugate the miserly demons of misfortune.
+/$--Z+-:-#,<-7+9-"#
WANG DU D LA N-DIR KHUG/
I subjugate, and summon them to this place.
#,<-7+9-"#-:-E:--x#--...
N-DIR KHUG LA DUL DU LOG/ HUNG HUNG HUNG/ PHAT
PHAT PHAT
You summon them this place and do hereby obliterate you. Hung, Hung,
Hung, Phat, Phat, Phat.
+-,<-6:-#,,-7.,--,
Subjugation through the display of awe
/+#-%#-8,-0&+-:-#,+-2/-&-/-F0<-,$--7"+
DAGCHAG YON-CHH LA NTSHAB CHHE WA NAM NANG DU
KH/
Let all those who cause the greatest harm to us, the benefactors and the
spiritual master, settle down inside.
47
2#<-:<-9,--&7-n$-/
48
#,+-2/-&$-/-F0<-/9--7"+
NTSHAB CHHUNGWA NAM BAR DU KH/
Let all those who cause lesser harm settle down in the intermediate space.
+-+#-#-{/-/D,-Z$-w-F0<-d-9:--7"+-+
DEDAG GI GYABTEN DONGDA NAM CHHIROL DU KH DE/

Let their supporters and sponsors settle down outside.
:<-e+-`-0"7-7i-0-F0<-`<-d-,<-/U9-,<-7o<-+/$-0+-9-b9
LJ KYI KHADROMA NAM KY CHHI N KOR N DR-WANG
M PAR GYUR/
The Action Dakinis then surround from the outside and render them (the
spirits) inescapable.
Display of awe
..9$-(+-h<-0-,#-07-#6-/B+-`-6:-b<-,,-
PHAT PHAT/ RANG-NY TRMANAGM DZIJ KYI DZIL-GY NON
I, the Trma Nagmos magnificent awe render them in total submission,
,<#-%$-W$<-<-7+9-n:-n:
N/ TRAG CHING NGANG P DAR TRIL TRIL/
causing (the spirits) shiver with fear and terror, and
++-%$-<-<-d#-{-s#-s#
D CHING G P CHHAGGYA HRUG HRUG/
reverentially hold their folded hands together with respects.
/!7-(,-#<$-Z+-9-b9..
KA-NYEN SUNG-D PAR GYUR/ PHAT PHAT/
2#<-:<-9,--&7-n$-/
49
All resolutely remain under the command of (Trma Nagmo).
d#-{-&,-7-+,-l,-9-e<-:
Bring to mind the meaning of Mahamudra.
+!9--+#-/-:-#,<-7-&<-*0<-%+--7##-0+-7-+e$<-<-
6:-b<-#,,-9-/b7
KARPO GEWA LA N P CHH THAMCH KYE-GAG M P YING
SU DZIL GY NON PAR GYIWO/
All Phenomena that abide within the boundaries of Virtuous Deeds, I
dominate thee with my awe in the unborn, and unceasing state (dhatu).
,#--Z#--:-#,<-7-&<-*0<-%+--7##-0+-7-+e$<-<6:-b<-#,,-9-/b7
NAGPO DIGPA LA N P CHH THAMCH KYE-GAG M P YING
SU ZIL GY NON PAR GYIWO/
All phenomena that abide within the boundaries of Non-virtuous Deeds, I
dominate thee with my awe in the unborn, and unceasing state (dhatu).
Y$-#<0-b-Y$-&,-7-7'#-D,-b-"0<-*0<-%+-/+#-#-[$-/-
&,-<-a/-9-b9..
TONG-SUM GYI TONG CHHENP JIGTEN GYI KHAM THAMCH
DAG GI NANGWA CHHENP KHYAB PAR GYUR/ PHAT PHAT/
Let my Great Primordial Awareness pervade all the three thousand fold
transient World systems. PHAT PHAT
+-,<-h<-0-0-+0#<-9-9$-*-0:-9-/+
Now stop visualizing yourself as the Wrathful Mother (Trma), and instead revert to
your ordinary self.
2#<-:<-9,--&7-n$-/
50
Outer Refuge
0,-b-,0-0"7-#,<-<-&<-U-80-&,-0-:r<-d#<-
DUN GYI NAMKH NE SU CHHKU YUM CHHENMO/ S CHHOGIn the space in front of you, the Great Dharmakaya Prajnaparamita is
/%7-<$<-{<-e$-&/-<0<-+7-2#<-*0<-%+-`<-/U9-,<
CH SANGYE JANG-CHUB-SEM-P TSHOG THAMCH KY KOR
surrounded by the Assemblies of Buddhas, and Bodhisattvas
,-7h#<--/5,--Y$-d#<-`-,0-0"9-a/-,<-/#<-9-b9
N/ TRIN TRIG PA ZHIN DU TENG CHHOG KYI NAMKHAR
KHYAB N ZHUG PAR GYUR/
like the formations of clouds. They pervade the space above. PHAT
PHAT PHAT
...+-F0<-`-/<-7#--/+#-+$-
PHAT PHAT PHAT/ DE NAM KYI KYAB-WOG TU DAG DANG
Then under their protection, self and
8,-/+#-T-7l-#,+-e+-+$-/%<--*0<-%+-2+-,<
YONDAG LHA DRE N-J DANG CHPA THAMCH TSH N
my patron(s), devas, demons, and those who cause harm may be included.
<0<-++-%$-<-7-:<-*:-0-9-,<
SEM D CHING GP L THELMO JAR N/
We then reverentially hold our hands together with trust and respect, and
$#-#<-/<-7i7-90-/-79-+-9-9-e+-9-b9
NGAG G KYABDR RAMBU WUR DI-RI- RI J PAR GYUR/
sonorously chant refuge prayers in unison.
2#<-:<-9,--&7-n$-/
51
...
PHAT PHAT PHAT/
,-0-d#<-/%-,-/#<-7-<$<-{<-+$-
NAMO CHHOG CHU NA ZHUG P SANGYE DANG
PHAT PHAT PHAT

Homage to the Buddhas, and Bodhisattvas dwelling in the ten directions.
e$-&/-<0<-+7-*0<-%+-/+#-:-+#$<-<-#<:
JANG-CHUB-SEM-PA THAMCH DAG LA GONG SU SOL/
Please direct your attentions to me.
/+#-%#-+,-y/--Z-8,-0&+-*0<-%+-:-Z$-/9-e+-7-+i
DAG-CHAG PON-LOB DRA- DE YON-CHH THAMCH LA DANG
WAR J P DRA/
All those enemies who are hostile to us, the spiritual master, the disciples,
patron(s), and the invited spiritual practitioner(s);
#,+-9-e+-7-/##<
N PAR J P GEG/
all the obstructers who harm us and
:<-$#-8+-#<0-b<-*9--+#-/-//--:-/9--#%+-
L NGAG Y SUM GY THARPA GEBA DRUB PA LA BAR DU CH
those that bring obstacles to the accumulation of merits with our body,
mind, and speech,
9-e+-7-:#-7l,-7e$--0-+$-0-0-8,-9-*#-
PAR J P LOGDREN JUNGPO MI DANG MIMAYIN PAR THOG

all you misguiding humans and non-humans as foremost, and
l$<-<0<-%,-*0<-%+-<-7+-,<-/6$-Y
2#<-:<-9,--&7-n$-/
52
DRANG SEMCHEN THAMCH D DI N ZUNG TE

all sentient beings from this day onward,
:0-X$--e$-&/-`-7o<-/-:-0&<-`-/9-
LAM NYINGPO JANGCHHUB KYI DRBU LA CHH KYI BAR DU/
till we achieve the essence of the path, the fruit of enlightenment,
/+#-<#<-<$<-{<-:-/<-<-0&7
DAG SOG SANGYE LA KYAB-SU- CHHIWO/

we take refuge in the Buddha.
&<-:-/<-<-0&7
CHH LA KYAB-SU CHHIWO/
We take refuge in the Dharma.
+#-7,-:-/<-<-0&7
GEDUN LA KYAB-SU CHHIWO/

We take refugee in the Sangha.
d7-/<-7i7
That was the Outer Refuge.
Inner Refuge
d#<-/%-,-/#<-7-<$<-{<-+$-e$-&/-<0<-+7-
CHHOG CHU NA ZHUG P SANGYE DANG JANG-CHHUB-SEM-PA
I take refuge in the Buddhas and Bodhisattvas dwelling in the ten
*0<-%+-:-/<-<-0&79#<-M7-/+-/9-#;#<--
THAMCH LA KYAB-SU CHHIWO/ RIG-GN DE-WAR-SHEG-PA
Directions. I take refuge in the Sugatas of the Five Buddha Classifications.
2#<-:<-9,--&7-n$-/
53
F0<-:-/<-<-0&79#<-#<0-b-0#,--F0<-:-
NAM LA KYAB-SU CHHIWO/ RIG SUM GYI GONPO NAM LA.
/<-<-0&7
KYAB-SU CHHIWO/
I take refuge in the Protectors of the Three Classifications 31.
,$-#-/<-7i7
That was the Inner Refuge.
Secret Refuge
v-0-E-B-0"7-7i-7"9-+$-/%<--F0<-:-
LAMA DOJE KHADRO KHOR DANG CH PA NAM LA/
I take refuge in the Lama Vajra Dakini and her retinue.
/!7-/{+-7-v-0-0"7-7i-7"9-+$-/%<--F0<-:-
KAGY P LAMA KHADRO KHOR DANG CH PA NAM LA/
I take refuge in the Kagypa Lineage Lamas, Dakinis and their retinue.
l,-&,-I-/7-v-0-0"7-7i-7"9-+$-/%<--F0<-:-
DRINCHHEN TSAW LAMA KHADRO KHOR DANG CH PA NAM LA/
I take refuge in the gracious Root Lama, Dakinis, and their retinue.
#<$-/7-/<-7i7
That was the Secret Refuge.
31
Tib. rigsum gonpo (Rigs gSum Gyi mGon Po): Lords of the Three Classes, the
three bodhisattvas (1) Avalokiteshvara, (2) Manjushri and (3) Vajrapani.
2#<-:<-9,--&7-n$-/
54
Tathata or Suchness Refuge
9$-<0<--/-0+--&<-`-U-:-/<-<-0&7
RANG SEM KYEWA MPA CHH KYI KU LA KYAB-SU CHHIWO/
I take refuge in my Mind that is the Unborn Dharmakaya.
+-"-,-(+-`-/<-7i7
That was the refuge in the tathata 32 or Itself
The Ultimate Refuge
X$-"$-9<-7-#)$-,<-/<-<-0&7
NYING-KHONG RP TING N KYAB-SU CHHIWO/
I take refuge from the bottom of my heart.
/<-7#-+0--9-2+-9-03+--#<:
KYAB-WOG DAMPA RU TSH PAR DZ DU SOL/
May (I and all sentient beings) be included under your supreme protection.
/+#-#5,-*0<-%+-<$<-{<-:-/Y,-,
DAG-ZHEN THAMCH SANGYE LA TEN NO/
We all follow the Buddha,
&-:-
CHH LA/
(We all follow) the holy Dharma, and
+#-7,-
32
Skt. tathata, (Tib. de Kho na Nyid): untainted absolute reality

2#<-:<-9,--&7-n$-/
55
GEDUN LA/
and (we all follow) the Sangha.
/+#-#5,-*0<-%+-`-:<-+#-/9-b9-%#
DAG-ZHEN THAMCH KYI L GEWAR GYUR CHIG/
Let our physical bodies become virtuous.
$#-+#-/9-b9-%#
NGAG GEWAR GYUR CHIG/
Let our speech become virtuous.
8+-+#-/9-b9-%#
Y GEWAR GYUR CHIG/

Let our mind become virtuous.
+-P9-/<-<-#<:-,<-+!,-0&#-#<0-b-/<-7#-
DE TAR KYAB-SU SOL N KONCHHOK SUM GYI KYAB-WOG
Thus prayed for refuge, we gained supreme protection of the Triple Gem.
+0-9-2+-+/<-9-5:-b<-/5<-,<-U-#<$-
DAM PAR TSH DE/ KYAB PAR ZHAL GY ZH N KU SUNG
The Three Jewels accepted to give protection and from their Body, Speech,
*#<-:<-7+-69-[-2#<-e$-,</+#-#5,-*0<-%+-
THUG L WZER NATSHOG JUNG N/ DAG-ZHEN THAMCH
Mind, a variety of light rays radiated and the light rays touched the Body,
`-:<-$#-8+-#<0-:-.#-<Z#-/-*0<-%+-+#-YKYI L NGAG Y SUM LA PHOG P/ DIGDRIB THAM-CH DAG TE

Speech, and Mind of self and all the others. As a result all our sins and
obscurations got cleansed,
:<-;:-V$-P9-<$-/9-b9
2#<-:<-9,--&7-n$-/
56
L SHEL- GONG TAR SONG WAR GYUR/

and our bodies became crystal clean.
/+#-#5,-*0<-%+-`-,+-9#<-/5-/{-I-/5-e$-/9-b9-%#
DAG-ZHEN THAMCH KYI N RIG ZHIGYA TSA ZHI JANG WAR
GYUR CHIG/
May the 404 different forms of diseases of self, and all the others be healed.
u-/9-+-/%-I-#%#-:<-*9-/9-b9-%#
LOBUR GUCHU TSA CHIG L THAR WAR GYUR CHIG/
May we escape from the 91 adventitious mishaps.
8-7o#-<0-/{-l#-%<-0-2#-9-
YEDROG SUMGYA DRUGCH MI TSHUG PAR/

May we not be hurt by the 360 malicious evil spirits.
/##<-9#<-Y$-d#-/{+-%-9$-<9-5-/9-
GEGRIG TONGTRAG GYCHU RANG SAR ZHI WAR/
May the 80,000 obstructers be pacified right where they stand.
9$-<9-+#-9-
RANG SAR DAG PAR/
May they be washed away.
9$-<9-Y$-9-b9-%#
RANG SAR TONG PAR GYUR CHIG/
May they come to an end right where they stand.
/<-8:-/<-0",-/<-7i-#<0
KYABYUL KYAB KHEN KYABDRO SUM/
The Refugees, the Three Jewels, and the Refuge,
+0#<-0+-9$-<0<-&<-`-U
2#<-:<-9,--&7-n$-/
57
MIG-M RANG SEM CHH KYI KU/

are without any point of focus for ones own mind is the Dharmakaya.
+,-+0--/-0+-7...
DONDAM KYEWA M PAWO/ PHAT PHAT PHAT

In reality, the Mind is unborn. Phat Phat Phat.
0*9-*#-+,-+0-7-/<-7i78,-:#-/,--,
This is the Ultimate Refuge. The Seven Limb prayer
The Seven Branch Prayer
+!,-0&#-#<0-:-d#-72:-:
KONCHHOK SUM LA CHHAG TSHAL LO/
I prostrate to the Triple Gem.
+!,-0&#-#<0-:-0&+--7/:
KONCHHOK SUM LA CHHPA BUL/

I make offerings to the Triple Gem.
Z#--0-+#-<-<9-#;#<
DIGPA MIGE SO SOR SHAG/
I purify all my sins and non-virtues one by one.
7i-/7-+#-:-B<-8-9$-
DROW GE LA J-YI-RANG/
I rejoice in the virtuous deeds of sentient beings
<$<-{<-e$-&/-8+-`<-/6$-
SANGYE JANG-CHHUB Y KY ZUNG/
2#<-:<-9,--&7-n$-/
58
I hold bodhicitta in my mind.
e$-&/-0&#--<0<-`$-/+
JANG-CHHUB CHHOG TU SEM KYANG KY/

I also generate supreme bodhicitta.
<0<-%,-0-:<-/+#-0i,-#(9
SEMCHEN MA L DAG DRON NYER/
May all sentient beings, without exception, be my guests.
e$-&/-+--03+-/5,-+
JANG-CHHUB CHPA DZ ZHIN CH/
I conduct myself like the conduct of Buddhas and Bodhisattvas.
7i-.,-<$<-{<-7i/-9-;#
DRO PHEN SANGYE DRUB PAR SHOG/
May I reach enlightenment for the benefit of sentient beings.
e$-&/-0&#--<0<-/+--,
Mind generation of Supreme Bodhicitta
'-P9-<-#<0-0#,--F0<
JITAR D SUM GONPO NAN/
Just like the Lords of the three times,
e$-&/--,-$<-03+-7
JANG- CHHUB TU NI NG DZ P /
practiced bodhicitta,
e$-&/-<0<-,-v-0+-
2#<-:<-9,--&7-n$-/
JANG-CHHUB SEM NI LA-M PA/

bodhicitta is unsurpassed and supreme.
+0--/+#-#<-/+-9-/b
DAMPA DAG G KY PAR GYI/

I therefore generate this supreme (bodhicitta).
/+--F0<-,-l,-9-/b
KY PA NAM NI DREN PAR GYI/
Let that which is generated be remembered.
l,--F0<-,-{-&9-/6$-
DREN PA NAM NI GYA-CHHER DZUNG/

Let what has been remembered increase.
/<-8:-/Z-0-+#<-0-+0#<-9-/5#-<-&#
Do not have to dissolve the object of refuge. Can be left without visualizing them.
Four Immeasurables
7i-,-/+-+$-Q,-b9-%#
DRO KUN DE DANG DEN GYUR CHIG/
Let all sentient beings have happiness.
Z#-/W:-,-+$-o:-/9-;#
DUG-NGEL KUN DANG DREL WAR SHOG/
Let them part from all sufferings.
/+-+$-D#--0-7o:-5$-
DE DANG TAGTU MI DREL ZHING/
Let them always not be separated from happiness.
59
2#<-:<-9,--&7-n$-/
60
&<-,-0(0-(+-D#<-9-;#....
CHH KUN NYAMNY TOG PAR SHOG/ PHAT PHAT PHAT PHAT/
Let all phenomena be understood in equanimity. Phat, Phat, Phat, Phat.
%<-2+-0+-/5-/V0
Thus meditate on the Four Immeasurables.
Invocation of Prajnaparamita
9$-(+-*-0:--#,<-7--/9-h-#$-#-*+-0,-
RANG-NY THA- MEL DU N P CHIWOR TRU GANG GI TH DUN
A foot above the head of my ordinary self in the intermediate
b-,0-0"9-7#-0,-&<-+e$<-+#-7-5$-"0<-
GYI NAMKHAR WOGMIN CHHYING DAG P SHINGKHAM
space lies Akanista, the Dharmadatu Pureland
.,-<0-2#<-7-+/<-<-j-9*-0:-5<-/B+-
PHUN-SUM-TSHOG P W SU TRUM-RATNA-MANDALA ZH J
that is perfect and blessed with abundance in every respect. In the middle
(of Akanista) as a result of the utterance of Trum Ratna Mandala, appears
<-9,--&7-h-8$<-;$-{-&-/-T-J<-#<-`<-
P RINPOCH TRI YANG SHING GYA-CHHE-WA LHADZ G KY
a jewel throne that is big and spacious covered in celestial substances and
cloths.
/!/-+7-Y$---V-0:-[-2#<-V-
KAB PA/ D TENG DU PAM PADMA MANDEL NATSHOG-PEMA
On the top appears, from the syllable PUM, a mandala of lotus flowers,
2#<-:<-9,--&7-n$-/
61
7+/-0-0*7-8<-;$-{-&-/7-#+,+7-Y$--0-<4-0:-
DABMA THAY SHING GYACHHE W DEN/ D TENG-DU MA
SURYA MANDEL
and an extensive cushion of a variety of lotus flowers with an infinite
number of petals. On top of the cushion, from the syllable MA, a sun
mandala that
(-0-+$->-1u-0:-w-/7-#+,-8$<-;$-
NYIMA DANG AH TSENDRA MANDEL DAW DEN YANG SHING
And, from AH syllable, a moon mandala cushion appear. Both the cushions
are spacious, and huge.
{-&-/-+$-T-<-<-:-'-P9-7<-7-#+,-#<:-
GYA CHHE WA DANG/ LHA SOSO LA JI TER W P DEN SEL

Visualize all the other cushions according to the status of the deities.
/9-b9#+,-+/<-0-(-w7-Y$---8#-+!9--7+WAR GYUR/ DEN MA NYI-D TENG DU HUNG YIG KARPO W

The white HUNG syllable atop the middle sun and moon cushions dissolves
--/-:<0-%#-:/-`-,-0-U-0+#-+!9-0-
DU ZHU WA L/ MACHIG LAB-KYI-DRON-MA KUDOG KARMO
in light, and transforms into Machig Labdon whose complexion is as white
$-d<-7-0+#-P-/5:-#%#-d#-#(<-d#-
DUNG CHH P DOG TABU/ ZHAL CHIG CHHAG NY CHHAG
as a buffed up conch shell. She has one face, and two hands.
#8<-<-#<9-b--0-9-,0-0"7-:-+g:-/#8,-+$:-
YP SER GYI DAMARU NAMKHA LA TROL WA/ YON NGULHer right hand plays a gold damaru high up in the sky. Her left hand
2#<-:<-9,--&7-n$-/
62
+!9-b-l:-/-+9-/D,-,-#<0-/9-[$-:-#6#<-
KAR GYI DILBU KUR-TEN PA/ CHEN SUM BARNANG LA ZIGPA/
holds a silver bell against the curvature of her left side waist. Her three
eyes gaze in the intermediate sky.
U-#%9-/-9<-7-{,-&-l#-#<-/{,-+/--9:-7-
KU CHERBU RP GYENCHHA DRUG G GYEN PA/ TA RELP
Her naked body is adorned with the six borne ornaments.
*9-2#<-b,--/%$<-;$-T#-0-U-{/-THORTSHUG GYEN DU CHING SHING LHAGMA KU-GYAB TU

Her hair is tied at the crown in a topknot. The access hair freely flows
i:-/5/<-#8<-/U0-#8,-/z$<-;$-#9-Y/<-`DROL WA/ ZHAB Y KUM YON KYANG SHING GAR TAB KYI
down her back. Her right leg is curved in, and her left leg is stretched out
2:--:$-$9-/#<-[$-:-9$-/,-0+-TSHUL DU LING NGER ZHUG PA/ NANG LA RANG ZHIN MPA

in a dancing mode. Apparent but without existential nature,
0"7-7i-e-/-7/0-b<-/U9-/
KHADRO JEWA BUM GY KOR WA/
she is surround by a hundreds of thousands of myriads of dakinis.
+7-X,-#$-#8<-d#<-<-+0--{-#9-U-0+#-,#-
D NYEN GONG Y-CHHOG SU DAMPA GYAGAR KUDOG NAG
Above her ear, on the right side, is Pha Dampa Sangye. His complexion is
black.
:-[0--#6-/B+-+$-Q,-->-1-97-&-e+-%,5:-#%#-
2#<-:<-9,--&7-n$-/
63
LA NUMPA DZIJ DANG DEN PA ATSAR CHHA BY CHEN/

ZHAL CHIG
He is greasy, magnificent, and attired with all the ornaments of (Indian)
acharyas 33.
d#-#(<-d#-#8<-v-P#-+-,0-0"7-:-+g:-/
CHHAG NY CHHAG Y BENDA TAGT NAM KHA LA TRL WA/
He has one face, two hands, and his right hand plays, in the sky, a damaru
made out of two skulls facing opposite directions.
#8,-0-?$-#-u$-/-7/+-i/-*/-{-02-P-/7-
YON MI-KANG GI LINGBU B PA/ DUBTHOB GYATSHO TAB
His left hand holds and blows a human thighbone trumpet. He is seated in
+/<-<-E-B7-:-g$-#<-/#<-0-#%#-#-X,-#$-#8,-
-SU DOJ KYILTRUNG G ZHUG PA/ MACHIG GI NYEN GONG
vajra cross-legged position in the center of an ocean of realized beings.
d#<-<-s:<-B-/1,-E-B-F:-7e9-0-U-0+#-
YON-CHHOG SU HRI L JETSUN DOJE NELJORMA KU-DOG
Above Machigs left ear appears Vajrayogini from a HRI syllable. Her
complexion is red.
+09-0-5:-#%#-d#-#(<-d#-#8<-<-i-#-
MARMO ZHEL CHIG CHHAG NY CHHAG YP DRIGUG
She has one face, two hands with her right hand holding a semi-circular
,0-0"7-:-7d9-/#8,-<-*+-h#-*#<-!9-/[0<-
NAMKHA LA CHHAR WA/ YONP TH-TRAG THUGKAR NAM PA/
33
Skt. acharya, (Tib. atsara): (1) student, (2) a tantric practitioner, and (3) a joker.
Acharya in contemporary India, however, means a level of academic achievement
that is equivalent to a Masters Degree.
2#<-:<-9,--&7-n$-/
64
knife in the sky. Her left hand holds, at her heart center, a skull filled with
blood.
i-0-,-"--!-8+-9<-7-{,-&-l#-#<-
DRUMO NA KHATAMKA Y-PA/ RP GYENCHHA DRUG G
In the curvature of her arm, she hold a trishul (trident). She is adorned with
the six born ornament 34.
/{,-*+--U0--M<-+/-/{,-%$-x,--
GYEN PA/ THPA KAMPO NG U GYEN CHING/ LONPA
Her head is ornamented with five dry skulls 35 and
M-/%-I-#%#-#<-+-;:-e<-5/<-#8<-/U0-
NGACHU TSACHIG G DOSHEL J PA/ ZHAB Y KUM

a necklace of 51 fresh skulls. Her right leg is curved inward and
#8,-/z$<-;$-V-(-0-97-#+,-:-#9-Y/<-`<-:$-
YON KYANG SHING PEMA NYIMA R DEN LA GARTAB KY LING
her left leg standing straight in the dancing posture on top of a corpse that is
laid on a sun cushion on top of a lotus cushion.
$9-/#<-+7-;9--=:<-E-B-0"7-7i-0-+!9-0
NGER ZHUG PA/ D SHAR DU HA L DOJE KHADROMA KARMO/
In the East of Vajrayogini appears white Vajradakini from HA syllable.
T9-9:<-9,-&,-0"7-7i-0-<9-0/--,:<-
LHOR RI L RINCHHEN KHADROMA SER MO/ NUB TU NI L
34
six bone ornaments: to symbolize Six Paramitas or perfections: 1) {mgul rgyan}

choker. 2) {snyan rgyan} earrings, 3) {gdub bu} bracelets and anklets, 4) {ka sha}
sash, 5) {'og pag} apron, 6) {spyi bo'i 'khor lo rdo rje tog bcas} vajra-tipped wheel
on the crown of the head
35
Tib. thpa kampo (Thod pa sKam po): skull
2#<-:<-9,--&7-n$-/
65
In the South, yellow Ratnadakini appears from RI syllable.
V-0"7-7i-0-+09-0e$--<:<-:<-`-
PEMA KHADROMA MARMO/ JANG DU SA L L KYI
In the West, red Padmadakini appears from NI syllable. In the North,
Karmadakini appears from SA syllable
0"7-7i-0-O$-/5-!7$-5:-#%#-d#-#(<KHADROMA JANGGU/ ZHIKANG ZHAL CHIG CHHAG NY

in green colour. All the four dakinis have one face, two hands
i-#-+$-*+-h#-73,-%$-{,-&-:#<-
GRIGUG DANG TH-TRAG DZIN CHING/ GYEN CHHALUG
holding a curved knife and a skull each filled with blood. Their attire and
ornaments
*0<-%+-#1-0-+$-02$<-70-'-07-+/-*#-(-
THAMCH TSOMO DANG TSHUNG PAO/ MA JOM UTHOG NYIare similar to those of the principal dakini. Above the crown of
w-V7-#+,-:-08#-<9--:<-<$<-{<-`-
DA PEM DEN LA MUM-YIG SERPO L SANGYE SHAKYA
Machik Labdron, is a sun, moon, and lotus cushions one on top of the other
in descending order. On the sun cushion, from the MUM syllable
*/--U-0+#-#<9-/1-07-0+#-P-/-5:-#%#-d#-#(<-
THUBPA KUDOG SER TSOM DOG TABU ZHEL CHIG CHHAG
in yellow colour appears Sakyamuni Buddha. His colour is like the colour
on pure gold. He has one face, and two hands.
#8<-<-#,,#8,-0(0-/5#-+/-:-#1#-)9-5/<-:-
NY Y SANON/ YON NYAMZHAG U-LA TSUGTOR ZHAB LA
2#<-:<-9,--&7-n$-/
66
His right hand is in bhumisparsa mudra 36, and his left hand is in dhyana
mudra. 37 His head has an ushnisha or a pre-eminent protrusion, wheels on
7"9-:-<#<-02,-/6$-<0-%-I-#(<+-e+-/6$--
KHORLO SOG TSHEN ZANG SUMCHU TSAN/ PEJ ZANGPO
the soles of his feet, etc. constituting the 32 Perfect and 80 exemplary
/{+--%<-/{,--7+-+$-7+-69-b-2#<-+#--0+--
GYCH GYEN PA DANG ZER GYI TSHOG PAG-TU-M-PA
marks. An immeasurable light and light rays generate from his body.
7n-/+-:-7+<-0-7$<-+-P-<-#<0-b-<$<-{<-+$-
TRO WA/ DE LA D MAONG DATA D SUM GYI SANGYE DANG
He is surrounded by the assembly of past, present, and the future Buddhas,
e$-&/-<0<-+79$-{:-(,-*<-`-2#<-`<-/U9-
JANGCHUBSEMPA/ RANGGYAL NYENTH KYI TSHOG KY KOR
Bodhisattvas, pratyeka-buddha, (self-realization Buddhas) Hearers, etc. in
seated position.
,<-/#<-+7-+/-*#-(-w-V7-#+,-:-/8#-+09-<9-
N ZHUG PA/ D UTHOG NYI-DA PEM DEN LA BAM-YIG MARAbove the head of the Buddha lies a cushion of sun, moon, and lotus
flower, one on top of the other, in that descending order with an orange
coloured BUM syllable on the sun cushion. BUM transforms into
:<&<-U-80-&,-0-U-0+#-#<9-/1-07-0+#-P-/-
36
Skt. bhumisparsa mudra (Tib. sa gNon) Earth-touching mudra calling the

earth to witness Gautam Buddhas victory over the temptations posed by the demons
of mara.
37
Skt. dhyana mudra (Tib. mNyam gZag) Meditation posture, also known as
Samadhi mudra.
2#<-:<-9,--&7-n$-/
67
SER L CHKU YUM CHHENMO KUDOG SER TSOM DOG TABU

the Great Dharmakaya Mother (Prajnaparamita). Her complexion is that of
pure gold.
5:-#%#-d#-/5-0#8<--#(<-`<-E-B-+$-<-#,,
ZHEL CHIG CHHAG ZHI MA/ YPA NY KY DOJE DANG SANON/
She has one face, and four arms. The first right hand holds a vajra, and the
second right hand is in bhumisparsa mudra.
#8,--#(<-`<--)-+$-0(0-/5#-03+--U-:-+9-
YONPA NY KY POTI DANG NYAMZHAG DZ PA KU LA DAR
The first left hand holds a pustaka, and the other hand is in dhyana mudra.
+$-9,--&-[-2#<-`<-/{,-5/<-E-B7-
DANG RINPOCHE NATSHOG KY GYEN PA/ ZHAB DOJ
Her body is ornamented with silky cloths and jewels. Her legs are
:-0-g$-#<-/#<-+-:-r<-d#<-/%7-<$<-{<-+$-
KYILMOTRUNG G ZHUG PA/ DE LA S CHHOG-CH SANGYE
in padmasana 38 pose. She is surrounded in seated position by
e$-&/-<0<-+7-2#<-`<-/U9-,<-/#<-
DANG JANGCHUBSEMP TSHOG KY KOR N ZHUG PA/
an assembly of Buddhas and Bodhisattvas of ten directions.
+7-+/-*#-(-w-V7-#+,-:-+/<-<-:<-F0-9-
D UTHOG NYI-DA PEM DEN LA -SU DRUM L NAMPARAbove the head of Prajnaparamita, lies a cushion of sun, moon, and lotus
flower, one on top of the other, in that descending order. In the center of
38
Skt. padmasana (Tib. sKyil krung or sKyil mo krung): Also known as dhyana
asana, in this position the legs are crossed closely, and locked with the soles of both
feet facing upwards.
2#<-:<-9,--&7-n$-/
68
the sun cushion is the syllable DROOM which transforms into Buddha
Vairocana.
[$-03+;9--:<-0-/+-T9->-:<-9,-7e$-
NAGZE/ SHAR DU HUNG L MIKYPA/ LHOR OM L RINJUNG/
In the East, the syllable HUNG transforms into Buddha Akshobhya. In the
South, the syllable OM transforms into Buddha Ratnasambhava.
/--3:<-[$-0*7e$--":<-+,-i/-Y-9#<-M
NUB TU ZIM L NANGTHA/ JANG DU KHAM L DONDUP TE RIG NGA/
In the West, the syllable DZIM transforms into Buddha Amitabha. In the
North, the syllable KHUM transforms into Buddha Amoghasiddhi. These
together are the Five Buddha Classifications.
80-&,-07-0,-b-,0-0"9-V-(-w7-#+,-
YUM-CHEN-M DUN GYI NAMKHAR PEMA NYI-D DEN
In front of the Great Mother in the space is Tara on a moon cushion on top
of a sun cushion that lay atop a lotus flower.
:-:-0+-+#-#-{/-d#<-<-*/--#$<-&,-
LA DOLMA/ DEDAG GI GYAB-CHHOG SU THUBPA GANGCHHEN
In the background of all is Thubpa Gangchen Tso Gyal. 39
02-{:#5,-8$-#8<-<-+7-/-#8,--+7-0-<#<-
TSHOGYAL/ ZHEN-YANG Y SU PAWO YON DU PAMO SOG
Others include Dakas in the right, and Dakinis in the left,
*0<-%+-{,-&-:#<-8$<-<-J#<-):-bTHAMCH GYEN CHHA-LUG YONG-SU-DZOG-PA/ TIL-GYI39
Tib. Thubpa Gangchen Tso Gyal (Thubpa Gangscan mTsho rGyal): Also known
as Namnang Gangchen Tso, this Buddha of Sambhogakaya form is described as
infinitely big. It is said that 25 world systems are situated on his lhungze (lHung
bZed) alone. Lhungze, literally means receptacle for fallen (food).
2#<-:<-9,--&7-n$-/
69
with complete ornaments and attire, appear like mustard seeds
#$-/-"-d<--P-/0-%#-#-#+,-:<-
GONG-BU KHA CHH-PA TABU/ MACHIG GI DEN L
pouring out of a tightly packed bag that is suddenly open. Slightly lower
%$-6+-+07-/7-d#<-020<-*0<-%+--+-(-97-#+,-:
CHUNGZ MAW CHHOG-TSHAM THAMCH DU P-NYI R DEN
than Machigs cushion, in all directions and intermediate directions, each
trampling on a corpse on the sun and lotus flower cushions,
#8<-<-&<-$-.-{+-#8,--0-{+-<#<-
LA/ Y-SU CHH-KYONG PHO-GY YON-DU MO-GY SOG

the male dharmapalas on the right, and female dharmapalas in the left,
+0--&<-$-/7-r$-0-*0<-%+-#6-/B+-+$-
DAMPA CHHKYONG W SUNGMA THAMCH DZIJ DANG
etc. look Magnificent.
Q,-+7-7#--d-{+-7'#-D,-7-&<-$-
DENPA/ D WOG TU CHHI GY JIGTENP CHHKYONG
Below these lie all the samsaric 40 dharmapalas of the outer tantras.
r$-0-*0<-%+-+$-d#<-/5-{:-&,-/5-
SUNGMA THAMCH DANG/ CHHOG ZHI GYALCHHEN ZHI
In the four directions are the Four Directional Guardians, 41 etc. gathered
:-<#<--*0<-%+-,-7h0<--P-/+7-7#--[$-
LASOGPA THAMCH TRIN DRIGPA TABU/ D WOG TU NANG
40
Skt. samsaric (Tib. Jig rTen pa) worldly beings
41
Four Directional Guardians: 1) (Yul 'Khor bSrungs) king Dhritarastra of the

east. 2) (Phags sKyes po) king Virudhaka of the south. 3) (sPyan mi bZang) king
Virupaksha of the west. 4) (rNam thos Sras) king Vaishravana of the north
2#<-:<-9,--&7-n$-/
70
like the cloud formations. Below these are the assemblies of
5$-r+-7-T-7l-/!7-T-0-r,-Z-/{+-8:-T-#5-/+#-
ZHING SP LHA-DRE K LHA MA-SIN DEGY YUL-LHA ZHIDAG
devas, ghosts, the Eight Classes of spirits, regional devas/gods, and local
deities.
#-2#<-+$-/%<-+7-{/--#,+-e+-#,<-#+,-:<-#+,GI TSHOG DANG CHPA D GYABTU NJ NDON LDON

Behind these lie the malevolent demons of all kinds including those that
:,-&#<-/##<-9#<+7-{/-7i-/-9#<-l#-#-<0<-%,-
LENCHHAG GEGRIG/ D GYAB DROWA RIG DRUK GI SEMCHEN
bring about karmic retributions. Behind these are the guests of compassion,
X$-B7-0i,-+$-/%<--+#--0+--*0<-%+-
NYINGJ DRON DANG CHPA PAGTUMPA THAMCH
the sentient beings of the six realms of existence. These incalculable
80-&,-07-/!7-(,-+$-#<$-Z+-`-2:--/#<-
YUM CHHENM KANYEN DANG SUNGD KYI TSHUL DU ZHUG/
beings gather together as followers of Prjanaparamitas wishes and
commands.
+-P9-,0-0"7-<-#5-/9-[$-*0<-%+-U-[$-
PA/ DETAR NAMKHA SAZHI BARNANG THAMCH KU NANG
Thus the entire sky, earth, and the intermediate space are filled with the
presence of bodies that are visible but
:-9$-/5,-0+--0-:$-,$-#-#6#<-/C,-P-/<-
LA RANGZHIN MPA MELONG NANG GI DZUGNYEN TAB
without inherent nature, just like reflections in a mirror.
2#<-:<-9,--&7-n$-/
71
#$-,<-/#<-9-b9T-2#<-+-+#-*0<-%+-`-
GANG N ZHUG PAR GYUR/ LHATSHOG DE-DAG THAMCH KYI
The assembly of all these deities bear the mark of
+m:-/9-U-E-B-+$-:<-`-$-/->-+!9-
TRELWAR KU DOJE DANG L KYI NGOWO OM KARPO/
white OM on their foreheads that symbolize their quintessential vajra
bodies as well as their coarse bodies,
0i,-9-#<$-E-B-+$-$#-#-$-/->+09-
DRINPAR SUNG DOJE DANG NGAG GI NGOWO AH MARPO/
a red AH at their throats to symbolize their quintessential vajra speech, as
well as coarse speech, and
*#<-!9-*#<-E-B-+$-<0<-`-$-/--W,-
THUG-KAR THUG DOJE DANG SEM KYI NGOWO HUNG NGONPO/
blue HUNG at their heart centers to symbolize their quintessential vajra
minds as well as their coarse minds.
X$-"7-+/<-<-8-;<--F0<-:NYINGKH SU YESHPA NAM LA

At the center of the heart centers of all the Wisdom Deities
9$-9$-#-*#<-r#-<-/,7'#-D,--F0<-:-9$-
RANG-RANG GI THUG-SOG SABON/ JIGTENPA NAM LA RANGbear their own individual seed syllables. All the samsaric beings bear the
9$-#-0$-8#-+$--*#-:<-02,-9-b9+-4-
RANG GI MING-YIG DANGPO THIGL TSHENPAR GYUR/ DEVA
2#<-:<-9,--&7-n$-/
72
first syllable of ones own name on a bindu 42.
!-,-3T-2#<-+-+#-*0<-%+-`-
DAKINI DZA HUNG/ LHA-TSHOG DEDAG THAMCH KYI
All the assemblies of the Deities generate,
*#<-!7--:<-7+-69-N#<-`-P-/-7n<-<7#-0,THUGK HUNG L WZER CHAKYU TABU TR P/ WOGMIN

from their HUNG syllable at the hear center, light beam resembling a hook
&<-`-+e$<-`-.-o$-+$-<-<7-#,<-,<-80-
CHH KYI YING KYI PHODRANG DANG/ SOS NN YUM

that invite, from Dharmadatu Palace of Akanistha and respective places of
the deities,
&,-0-:-i/-*/-#%+-8:-/{+-7-v-0-8-+0-<$<-{<-
CHHENMO LA DRUBTHOB CHYUL GYP LAMA YIDAM
SANGYE
the Great Mother Prajnaparamita, and an assembly of realized beings of
Chd Lineage including the Lamas Yidam Deities, Buddhas,
e$-&/-<0<-+7-2#<-+$-/%<--,-l$<
JANGCHUBSEMP TSHOG DANG CHPA CHENDRANG/
and Bodhisattvas.
>--9-+-4-!-,-<--9-4-9-/-<-0-3
OM GURU DEVA DAKINI SAPARIWARA BZA SAMA DZA/
?$-u$-7/+-:--l:-l#--+g:-,<
Blow your thighbone trumpet and loudly play the drum and the bell.
42
Skt. bindu, (Tib. Thigle): 1) Essences 2) Circles or spheres 3) colored mark on the
forehead between the eyes 4) semen, seminal point, the nucleus or seed of the
enlightened mind.
2#<-:<-9,--&7-n$-/
73
0-:<-<0<-%,-,-b-0#,-b9-%$-
HUNG/ MAL SEMCHEN KUN KYI GN GYUR CHING/
By being the protector of all sentient beings without exception,
/+-Z-+$-/%<-0-/6+-7'0<-03+-T
DDE PUNG CH MIZ JOM-Z LHA/

you are the deva who irrefutably conquered the army of demons.
+$<-F0<-0-:<-'-/5,-0a,-b9-7
NG NAM MAL JIZHIN KHEN GYUR P/
You who understand all phenomena without exception,
80-&,-7"9-/%<-#,<-7+9-#;#<-<-#<:
YUMCHHEN KHORCH N-DIR SHEG SU SOL/
I beseech you, the Great Mother Prajnaparamita, and your retinue to come
to this place.
8+-`-d#-+$-0&+--e,-0<-2:--e<-)
Make mental prostrations and offerings in the form of a reception offering.
35<-T-F0<-9$-9$--/9-e,
ZA ZH LHA NAM RANG-RANG CHIWOR JN/
By uttering DZA all the deities come to the crown of your head.
-5<-&-:-&-/5#-P-/9-*0
HUNG ZH CHHU LA CHHU ZHAG TABUR THIM/

By uttering HUNG, the deities dissolve in yourself like water is poured
onto water.
/-5<-+0-8-+e9-0+-#%#--b9
2#<-:<-9,--&7-n$-/
74
BAM ZH DAM-YE YERM CHIG TU GYUR/

By uttering BUM, the Samayasattva 43 and the Janasattva 44 become
inseparably one.
=5<-*0<-%+-;,--*#<-+b<-b9
HO ZH THAMCH SHIN TU THUG GY GYUR/

By uttering HO all become extremely pleased.
80-&,-7+9-,-e,--:#<
YUM-CHHEN DIR NI JONPA LEG/
It is wonderful that the Great Mother could come here.
/+#-%#-/<+-,0<-U:--Q,
DAGCHAG SNAM KELPA DEN/

We are, indeed, virtuous and fortunate.
/+#-#-0&+-8,-/5<-y+-
DAG GI CHHYON ZH LH DU/
In order to take my water offering,
7+-(+--,-/#<-<-#<:
DINY DU NI ZHUG SU SOL/
please be seated right here.
Y$-#<0-,-+$-0(0--8
TONG-SUM KUN DANG NYAMPA YI/
Equaling the size of the 3,000-fold world-system,
V-7+/-/{+-#-<9-/%<
43
Skt. samayasattva (Tib. Damtshig Sems dPa): The practitioner who visualizes
the Deities.
44
Skt. janasattva (Tib. Yeshes Sems dPa: Wisdom Deity that one visualizes
2#<-:<-9,--&7-n$-/
PEMA DAB GY GESAR CH/

the eight-petal lotus flower including the pistils
/+-5$-8$<-9-7/:-:#<-,
DE ZHING YANGPAR BUL LAG NA/
that is comfortable and hugely spacious, I offer.
<$-#-+-w7-#+,-Y$-
SENGE PE-D DEN TENG DU/
Therefore, on this seat of lions, lotus flower, and moon disc,
%-/+-/9-,-/#<-<-#<:
CHI DE WAR NI ZHUG SU SOL/
please be seated for as long as it is comfortable.
>-<G-)-*-#-)-V-!-0-:-8-n0--
OM SARVA TATHAGATA PADMA KAMALA YE TUM SVA HA/
Om Sarva Tathagata Padma Kamala Ye Tum Sva Ha.
'-P9-/P0<--10-b<-,
JITAR TAMPA TSAM GY NI/
Just like at the time of your birth,
T-F0<-`<-,-h<-#<:-P9
LHA NAM KY NI TR SOL TAR/
like the Devas bathed you,
T-8-&-,-+#--8
LHA YI CHHU NI DAGPA YI/
the heavenly water is pure and, and
+#--/6$-<-U-h<-#<:
75
2#<-:<-9,--&7-n$-/
76
DAGPA DZANG P KU-TR SOL/

I offer you a bath with the perfectly pure (water).
>-<G-)-*-#-)->---!-)-<-0-8-q-
OM SARVA TATHAGATA ABISHEKA TE SAMAYE SHRI HUNG/
Om Sarva Tathagata Abhisheka Te Samaye Shri Hung.
Outer Offering
9$-#-*#<-:<-:--8<
RANG GI THUG L TRULPA Y/
From my heart, I emanate
0&+-J<-73,-7-T-07-2#<
CHHDZ DZIN P LHAM TSHOG/
an assembly of Offering Devis/goddesses
,0-0"9-#$-/9-<-,<-`$-
NAMKHAR GANG WAR TR N KYANG/

that fill the entire sky.
80-&,-7"9-/%<-F0<-:-0&+
YUMCHHEN KHORCH NAM LA CHH/
I make offerings to the Great Mother and her retinue
h<-&/-8,-&/-/#-\<-+$-
TR-CHHAB YONCHHAB DUGP DANG/
ablution water, drinking water, incense,
0-)#-09-0-l-0&#-+$-
METOG MARME DRICHHOG DANG/

2#<-:<-9,--&7-n$-/
77
flowers, lamp, scented water,
5:-6<-9:-07-0&+--F0<
ZHALZ ROLM CHHPA NAM/
food, and music
80-&,-7"9-+$-/%<-:-7/:
YUMCHHEN KHOR DANG CH LA BUL/
as offerings to the Great Mother and the retinue.
5<--d-0&+-+
That was the outer offering.
Inner Offering
Y$-#<0-9/-7e0<-7'#-D,-b
TONG-SUM RABJAM JIGTEN GYI/
In the entire 3,000-fold world-systems of transient realm of existence,
7++-8,-M--%-0&<-
DYON NGAPO CHI CHH PA/
whatever five sensuous objects there are,
7++-8,-T-09-+0#<-e<-,<
DYON LHAMOR MIG J N/

by visualizing offerings-devis/goddesses,
80-&,-7"9-+$-/%<-:-7/:
I offer these to the Great Mother and her retinue.
2#<-:<-9,--&7-n$-/
78
#6#<-+$--+$-l-+$-9
DZUG DANG DRA DANG DRI DANG RO/
Form, sound, smell, taste,
+-/5,-9#-e-Q,--8
DEZHIN REGJA DENPA YI/
and objects that are tangible,
7++-7-8,-),-F0--M
DP YONTEN NAMPA NGA/
the 5 desirable sensuous qualities 45,
80-&,-7"9-+$-/%<-:-7/:
I offer to the Great Mother and her retinue.
,$-#-0&+-7
That was the inner offering.
Secret Offering
{:-r+-9,-&,-[-/,-8$-
GYALS RINCHHEN NA DUN YANG/
The seven precious royal possessions 46,
,0-0"9-#$-/9-v<-:-)
45
Tib. dyon nga (Dod Yon lNga): five desirable qualities: form, sound, smell,
taste, and touch
46
Tib. gyals na-dun (rGyal Srid sNa bDun): seven royal possessions are the
precious wheel, jewel, queen, minister, elephant, horse, and (army) general.
2#<-:<-9,--&7-n$-/
79
NAMKHAR GANG WAR L TRUL TE/

I mentally visualize them filling the sky and,
/<+-,0<-2#<-&,-J#<-7-d9
SNAM TSHOG CHHEN DZOGP CHHIR/
in order to accumulate the great merits,
80-&,-7"9-+$-/%<-:-7/:
I offer them to the Great Mother and her retinue.
7"9-:-,9-/-/1,-0-+$-
KHORLO NORBU TSUNMO DANG/
The wheel, the precious object 47, the queen,
v,--u$--D-0&#-+$-
LONPO LANGPO TACHHOG DANG/
the minister, the elephant, the supreme horse,
+0#-+,-9,-&,-[-/,-F0<
MAGPON RINCHHEN NA-DUN NAM/
and the general that make up the seven precious ones,
80-&,-7"9-+$-/%<-:-7/:
I offer them to the Great Mother and her retinue.
9$-#<-*#<-:<-:--8
RANG G THUG L TRULPA YI/

I also visualize in my mind,
47
Precious object (Tib. norbu) Literally means nor=possession, and bu=son. A son
of a possession meaning the most important of all possessions. A wish-fulfilling
jewel.
2#<-:<-9,--&7-n$-/
80
V#-<#<-0&+-7-T-0-/{+
GEG SOG CHHP LHAMO GY/
the Goddess of Beauty, and the Eight Offering Goddesses
i$<-0+-:-,<-T-2#<-F0<
DRANGM TRUL N LHA-TSHOG NAM/

in incalculable numbers, and appease the assembly of deities
6#-0+-/+-/<-0(<-9-e
DZAGM DEB NY PAR J/
with uncontaminated bliss.
V#-0-n$-/-u-0-#9
GEGMO TRENGWA LUMA GAR/
The Goddesses of Beauty, the Mala-goddess, the Song-goddess, the Dancegoddess,
\<-+$-0-)#-09-0-l
P DANG METOG MARME DRI/

the Incense-goddess, the Flower-goddess, the Lamp-goddess, and the
Scented-Water-goddess,
d-,$-V#-<#<-/{+--F0<
CHHI NANG GEG SOG GYPO NAM/
I offer the eight outer and inner Goddesses including the Goddess of Beauty
80-&,-7"9-+$-/%<-:-7/:
to the Great Mother, and her retinue.
#<$-0&+-+
That was the Secret Offering.
2#<-:<-9,--&7-n$-/
81
Mandala Offering
d-[+-u$-/5-9-9/-e-/-/{
CHHI N LING-ZHI RIRAB JEWA GYA/
The billion world-systems including the four continents and Mount Meru as
outer container 48, and
,$-/%+-T-07-:$<-+-6#-0+-
NANG-CH LHAM LONGCH DZAGM PA/
the uncontaminated wealth of Gods and men of the inner nutrients 49,
/+#-:<-"-B-+/$-*$-+#-I9-/%<
DAG L KHAJE WANGTHANG GETSAR CH/
my body, my assets, my authority, and my accumulation of merits,
0:-#%#--/Z<-)-0&+--7/:
MANDEL CHIG TU D TE CHHPA BUL/

I offer as one mandala.
<-#5-\<-&<-e#<-;$-0-)#-/g0
SAZHI PCHH JUG SHING METOG TRUM/
The ground is sprinkled with scented water and strewn with flowers.
9-9/-u$-/5-(-w<-/{,--7+
RIRAB LING-ZHI NYI-D GYENPA DI/

Mount Sumeru, and the four continents are ornamented with the sun and the
moon.
<$<-{<-5$--0:-.:-/-8<
48
49
Tib. chhi-n (Phyi sNod): outer container meaning the world/cosmos

Tib. nang-ch (Nang bCud): inner nutrient or the inner sentient beings
2#<-:<-9,--&7-n$-/
82
SANGYE ZHING DU MENDEL PHULWA Y/

I offer them as mandala to the Buddhafield.
7i-,-F0-+#-5$--+-9-;#
DROKUN NAMDAG ZHING DU CHPAR SHOG/

May all sentient beings enjoy the perfectly pure Buddhafields.
>-<G-)-*-#-)-j--9-9*-0-:-:-o-0-M-<-0--l-s-9--<-0-8>
OM SARVA TATHAGATA TRUM GURU RATNA MANDALA
PUTSHA MEGA SAMUDRA SAPARANA SMAYE AH HUNG
0:-:
That was the Mandala Offering
The Ultimate Offering
+-P9-0&+--.:-/<-<0<-%,-,
DETAR CHHPA BULW SEMCHEN KUN/
By the merit of offerings so made, may all sentient beings
2#<-J#<-/-e$-e$-&/-/+-v#-7i/
TSHOG DZOG DRIB-JANG JANGCHUB DELAG DRUB/

accumulate merits, purify obscurations, and expeditiously reach
enlightenment.
7"9-7+<-0(0-(+--0+-&<-`-U
KHORD NYAMNY KYEM CHH KYI KU/
The equality of Samsara and Nirvana the unborn Dharmakaya
2#<-:<-9,--&7-n$-/
83
<-0+-/+-/-&,-9-T,-b<-i/ ..
TRM DEWA CHHENPOR LHUN GY DRUB/ PHAT PHAT
which is unelaborated the Great Bliss may I spontaneously accomplish
it. Phat Phat
%<-Y$-(+-$$-:-8+-10-/5#--+,-+0-7-0&+-7
Let the mind stay in emptiness for a little while. This is the Ultimate Offering.
Praise and Dedication
/+#-#-90-/7-2:--,
DAG GI RAMB TSHUL DU NI/
As my accompaniment,
[$-r+-T-7l-*0<-%+-+$-
NANG-S LHA-DRE THAMCH DANG/

I join all the devas/gods and ghosts of the realms of appearance and
existence,
7i-l#-<0<-%,-*0<-%+-`
DRO DRUG SEM CHEN THAMCH KYI/
and all sentient beings of the six realms of existence
80-&,-7"9-/%<-/Y+-9-b9
YUMCHHEN KHOR CH T PAR GYUR/
in praising the Great Mother and her retinue.
#$-#-l,-b<-/+-&,-(+
GANG GI DRIN GY DE-CHHEN NY/
The great bliss is, due to your kindness,
2#<-:<-9,--&7-n$-/
84
U+-%#-(+-:-7&9-/-#$-
KCHIG NY LA CHHARWA GANG/
instantaneously arisen.
v-0-9,-&,-P-/7-U
LAMA RINCHHEN TAB KU/

You, the Lama, who is like a jewel body,
E-B-%,-5/<-+-:-7+
DOJE CHEN ZHAB P LA D/

I bow down to your vajra lotus feet.
<$<-{<-,-b-9$-/5,-U
SANGYE KUN GYI RANGZHIN KU/
The body of the essence of the nature of all the Buddhas,
y/-+,-:-,-/+#-/<-0&
LOBPON LA NI DAG KYAB CHHI/

I take refuge in the Master.
+$-9-0-)#-.#--8
DANGPOR METOG PHOGPA YI/
The Deity, upon whom the flower fell in the first place,
+`:-7"9-T-2#<-/%<-:-7+
KYILKHOR LHATSHOG CH LA D/
I bow down to the assembly of deities of the mandala.
-/<0-/B+-0+-;<-9/-.-9:-d,
MA-SAM J-M SHRAB PHAROL CHHIN/
Transcendent wisdom (prajnaparamita) is indescribable!
2#<-:<-9,--&7-n$-/
85
0-<-0-7##<-,0-0"7-$-/-(+
MA-KY MI-GAG NAMKH NGOWO NY/
It is unborn, unceasing, like the nature of space itself.
<-<9-9$-9#-8-;<-+-8:-/
SOSO RANGRIG YESH CHYUL WA/
The object of perception for primordial wisdom is primordial wisdom itself.
<-#<0-{:-/7-80-:-d#-72:-/Y+
DSUM GYALW YUM LA CHHAGTSHAL T/

I prostrate and praise you, who is the Mother of all the Buddhas.
/P-/<-0-$0<-7i-/7-+:--;9
TAW MI-NGOM DROW PEL DU SHAR/
You appeared for the glory of sentient beings, and the more I look at you,
the more I want to.
5:-#%#-d#-/5-/1-0-#<9-b-0+#
ZHAL CHIG CHHAG ZHI TSOMA SER GYI DOG/

You have one face and four hands, and your complexion is like the colour
of pure gold.
9,-&,-{,-<-E-B7-:-g$-/#<
RINCHHEN GYEN TR DOJ KYILTRUNG ZHUG/
You are adorned with precious jewels, and you sit in padmasana posture.
{:-/7-80-b9-a+-:-d#-72:-/Y+
GYALW YUM GYUR KHY LA CHHAGTSHAL T/
I prostrate and praise you, the Mother of all Buddhas.
&<-U-,0-0"7-/5,--+e9-0+-`$-
2#<-:<-9,--&7-n$-/
86
CHHKU NAMKHA ZHIN DU YERM KYANG/

Although Dharmakaya is indivisible like the space,
#6#<-U-7'7-2,-/5,--<-<9-#<:
ZUGKU JATSHON ZHIN DU SOSOR SAL/

Rupakaya, like the rainbow with bright hues, appear individually.
*/<-+$-;<-9/-0&#-:-0$7-/C<-7
THAB DANG SHRAB CHHOG LA NGA NY P/
You, who have mastered the supreme Method and Wisdom,
9#<-M-/+-/9-#;#<-:-d#-72:-/Y+
RIG-NGA DEWARSHEG LA CHHAGTSHAL T/
I prostrate, and praise the Five Tathagatas 50.
5$-"0<-*0<-%+-#<9-b-<-#5-:
ZHINGKHAM THAMCH SER GYI SAZHI LA/
On the golden grounds of all the Buddhafields,
9,-&,-0-)#-0$--#%:--/g0
RINCHHEN METOG MANGPO CHEL DU TRAM/
many precious flowers are strewn to form an even carpet.
0-)#--9-!-&9-P9-7//<
METOG PUNDARIKA CHHAR TAR BEB/

Blue lotus flowers pour down like rain.
80-b9-:-0-a+-:-d#-72:-/Y+
YUM-GYUR DOLMA KHY LA CHHAGTSHAL T/
50
Tib. rgyalwa rig-nga (rGyal ba Rigs lNga): Five Buddha classifications:

Vairocana, Akshobhya, Ratnasambhava, Amitabha and Amoghasiddhi.
2#<-:<-9,--&7-n$-/
I prostrate and praise you, the Mother Tara.
0#,--*#<-B-&-Q,-
GONPO THUGJE CHHE DEN PA/
Lord, the embodiment of great compassion,
*0<-%+-0a,--Y,--
THAMCH KHYENPA TONPA PO/

you, the omniscient teacher,
/<+-,0<-8,-),-{-027-5$-
SNAM YONTEN GYATSH ZHING/
the ocean wide field of merits and qualities;
+-/5,-#;#<-:-d#-72:-:
DE-ZHINSHEG LA CHHAG TSHAL LO/
I prostrate to you, the Tathagatas.
+#-7-7++-&#<-o:-/7-{9
DAGP DCHHAG DRALW GYUR/
The pure cause for detachment from detachment,
+#-/<-$,-<$-:<-i:-5$-
GEW NGENSONG L DROL ZHING/

virtuous actions that liberate (beings) from lower realms,
#%#--+,-+0-0&#-b9-
CHIG TU DONDAM CHHOG GYUR PA/
the one single supremely ultimate,
5-b9-&<-:-d#-72:-/Y+
ZHI-GYUR CHH LA CHHAG TSAL T/
I prostrate and praise Dharma the pacifier.
87
2#<-:<-9,--&7-n$-/
88
i:-,<-i:-/7-:0-8$-Y,
DROL N DROLW LAM YANG TON/
You are liberated and you show us the path to it.
/y/--+#-:-9/--#,<
LABPA DAG LA RABTU N/

You who completely abide by the precepts
5$-#-+0--8,-),-Q,
ZHING GI DAMPA YONTEN DEN/
are the supreme field (for the accumulation of merits) with moral exactitude
and qualities.
+#-7,-:-8$-d#-72:-/Y+
GEDUN LA YANG CHHAG-TSHAL T/

I also prostrate and praise the sangha.
e-+-F:-7e9-{+-Z-/5
JA CH NEL-JOR GYDE ZHI/
The four tantras of Action (Kriya), Performance (Charya), Yoga, and
Supreme Yoga (Anuttara Yoga),
Y,--(+-`<-#$-#<$<-
TONPA NY KY GANG SUNG PA/
precisely as taught by the master himself (in the tantras),
d-+$-,$-+$-#<$-/-8
CHHI DANG NANG DANG SANGWA YI/
of the Outer, the Inner, and the Secret,
8-+0-F0<-:-d#-72:-/Y+
YIDAM NAM LA CHHAG-TSHAL T/
2#<-:<-9,--&7-n$-/
89
I prostrate and praise the Yidam Deities.
+:-Q,-E-B-0"7-7i-0
PALDEN DOJE KHADROMA/
You are the glorious Vajradakini.
0"7-7i-0-8-7"9-:<-/9
KHADROMA YI KHORL GYUR/
Your Dakini chariot wheels roll on to conquer.
8-;<-M-+$-U-#<$-*#<
YESH NGA DANG KU SUNG THUG/
To the Five Wisdoms 51, and Body, Speech, and Mind
7i-/-/-:-d#-72:-/Y+
DROWA KYOB LA CHHAG-TSHAL T/

I prostrate and praise you, the savior of sentient beings.
Y,-7-/Y,--9,--&
TONP TENPA RINPOCHHE/
The precious teachings of the Buddha,
Y,--(+-`-5/<-l$-
TONPA NY KYI ZHAB DRUNG DU/

at the feet of the Buddha himself,
'-/5,-$-/9-5:-/5<-7
JI-ZHIN KYONGWAR ZHAL ZH P/

you who made a commitment to nurture (the teachings),
51
Tib. yesh nga (Ye Shes lNga): Five wisdoms. dharmadhatu wisdom, mirror-like
wisdom, wisdom of equality, discriminating wisdom and all-accomplishing wisdom.
2#<-:<-9,--&7-n$-/
90
&<-$-F0<-:-d#-72:-/Y+
CHHKYONG NAM LA CHHAGTSHAL T/
I prostrate and praise you, the Dharmapalas.
d#-e9-7<--*0<-%+-:
CHHAG JAR WPA THAMCH LA/
To all worthy of prostrations,
5$-E:-,-b-i$<-C+-`
ZHING DUL KUN GYI DRANG NY KYI/
as many as dust particles in the field,
:<-/+--8-F0-,-
L T PA YI NAMKUN TU/
I with bodily reverence always
0&#--++-<-d#-72:-/Y+
CHHOG TU DP CHHAGTSHAL T/
offer you prostrations and praise with supreme trust and believe.
d#-72:-/-+$-0&+-%$-/;#<--+$
CHHAGTSHAL WA DANG CHH CHING SHAG PA DANG/
Through prostrations, making offerings, purifying,
B<-<-8-9$-/U:-5$-#<:-/-8
JSU-YIRANG KUL ZHING SOLWA YI/
rejoicing, beseeching, and requesting,
+#-/-%$-6+-/+#-#<-%-/<#<-
GEWA CHUNGZ DAG G CHI SAG PA/
what very little merits that I have accumulated,
2#<-:<-9,--&7-n$-/
91
*0<-%+-J#<-7-e$-&/-&,-9-/W
THAMCH DZOGP JANGCHHUB CHHENPOR NGO/
I dedicate all for the attainment of great enlightenment.
+-,<-/X,--e-/-,
Befriending the Deity: Mantra recitation
80-&,-*#<-!9-V-w-/7-Y$-
YUMCHHEN THUGKAR PEMA DAW TENG/
At the hear center of the Great Mother on top of Moon and Lotus cushions
(in descending order),
>8#-+!9-7-0*7-09-#-)7-W#<
AH-YIG KARP THAMAR GAT NGAG/
is AH syllable with Ga-te mantra around it.
8#-$-,$-/Y,-#8<-/U9-/!+--+
YIG-NGO NANG TEN YKOR KPA DE/
The mantra letters face inwards and stand clockwise.
#8,--7"9-/<-W#<-`-9$--i#<
YON DU KHOR W NGAG KYI RANG-DRA DRAG/

As the mantra start turning counterclockwise, it emits the sound of its
mantra.
i#<-Y$--+<-[+-/%+-7"9-7+<-,
DRAG-TONG DRA D NCH KHOR-D KUN/
The union of sound and emptiness, transforms the outer cosmos and the
inner beings of both Samsara and Nirvana
2#<-:<-9,--&7-n$-/
92
[$-Y$--0-&-w-P-/9-b9
NANG-TONG GYUMA CHHU DA TABUR GYUR/
into the union of Appearance and Emptiness like illusionary reflection of
the moon in water.
)W-*>-#-)-#-)--9-#-)--9-<-#-)-/-Z--
TEDYATHA/ OM GATE GATE PARAGATE PARASANGATE BODHI
SVAHA/
5<-%$-6+-/w<
Recite the mantra for a while.
Collecting Blessings
0-%#-*#<-!9-V-w-/7-Y$-
MACHIG THUGKAR PEMA DAW TENG/
On the moon and lotus cushions at Machigs heart center
-8#-+!9-7-0*7-09-#8<-/U9-
HUNG-YIG KARP THAMAR YKOR DU/

is HUNG syllable. Around this, in clockwise,
W#<-n$-/!+--#8,--l#--7"9
NGAG-TRENG KPA YON DU DRAG TU KHOR/
stand the mantra syllables, and spin counterclockwise in high speed.
+-8-7+-`<-T-2#<-*#<-+0-/U:
DE YI W KY LHA-TSHOG THUGDAM KUL/
The light rays generated by this invoke the assembly of Deities.
2#<-:<-9,--&7-n$-/
93
+-8-7+-69-80-&,-:-.#-<
DE YI WZER YUMCHHEN LA PHOG P/
The Deities light rays, in turn, reach back and contact the Great Mother
80-&,-*#<-:<-7+-69-d#<-/%9-7n<
YUMCHHEN THUGL WZER CHHOG CHUR TR/

which cause the Great Mother to generate light rays to all ten directions.
7#-0,-#,<-+$-d#<-/%7-5$-"0<-,<
WOGMIN N DANG CHHOG CH ZHINGKHAM N/
From Akanishtha 52, and other Buddhafields of ten directions,
80-&,-{:-/-r<-/%<-*0<-%+-`
YUMCHHEN GYALWA S CH THAMCH KYI/

the Great Mother, all the Victorious Ones, and Bodhisattvas
U-#<$-*#<-`-e,-x/<-<--F0<
KU SUNG THUG KYI JINLAB NPA NAM/
Body, Speech, and Mind blessings 53
7+-69-2:--0-%#-*#<-!9-/Z<
WZER TSHUL DU MACHIG THUGKAR D/
are drawn together at Machigs heart center in the form of light rays.
e,-x/<-$-/-/+-I<-U-:<-#$-
JINLAB NGOWO DTSH KU L GANG/
These blessings, in essence, as nectar, fills her body.
52
Tib. wogmin (og min): The highest level of Buddhafield

Jinlab (Byin rLabs) is loosely translated as blessing by most translators.
According to Dungkar Rinpoche, Jin means power/energy and Lab means
transformation of evil to good.
53
2#<-:<-9,--&7-n$-/
94
...
PHAT PHAT PHAT
+0#<--e,-x/<-/Z-/-7+-:-#-)7-W#<-0$--/w7+-,<-Z#-/-$-/7+0#<--,
Recite lots of Ga-te mantra during this collecting of blessings, followed by
visualization of purification of sins and obscurations.
Purification of Sins and Obscurations
.0-%#-5/<-#8,-0*-/$-I-0-,<
PHAT MACHIG ZHAB YON THEBONG TSEMO N/
Phat! From the tip of Machigs left big toe,
/+-I7-&-{,-&-/-/5,--//<
DTS CHHUGYUN CHHUWO ZHIN DU BAB/

flows nectar like a stream, and
9$-+$-/r$-e7--/7-2$<-/#-,<
RANG DANG SUNGJ CHIW TSHANG-BUG N
enters down the terminal cranial aperture (Bramarandra) of oneself and all
those under protection.
#<-<-:<-#$-&#<-(0<-Z#-/-F0<
ZHUG P L GANG CHHAG NYAM DIG-DRIB NAM
The nectar fills up the body. All the samaya infractions, sins, and
obscurations
7#-V-?$-<,-/-\7-/-#-,<
WOGGO KANG SEN BAP BUGA N
leave the body through the lower apertures, toes, and pores of your body
2#<-:<-9,--&7-n$-/
95
F#-h#-+-"-<:-"-/5,--*,
NAG TRAG DKHU SOLKHU ZHIN DU THON/
in the form of pus, blood, and smoky charcoal-coloured liquid.
7#-#5-+/$-&,-#<9-b-<-#59-*0
WOGZHI WANGCHHEN SER GYI SAZHIR THIM/
The discharge dissolves in the golden ground,
/+#-+$-7i-/7-Z#-/-*0<-%+-+#
DAG DANG DROW DIG-DRIB THAMCH DAG/
and all the sins and obscurations of self, and all sentient beings are cleansed.
:<-F0<-6#-0+-8-;<-/+-I<-#$-
L NAM ZAGM YESH DTS GANG/
The bodies are now filled with uncontaminated wisdom nectar,
Y$-#<:-l-0+-;:-V$-P-/9-b9
TONG-SEL DRI-M SHELGONG TABUR GYUR/

and, as a result, become empty, clear, devoid of dirt/stain like a crystal ball.
...
PHAT PHAT PHAT
+-,<-:,-&#<-7':-/7-+0#<--,,+--:-e-Y
Payment of karmic debt on behalf of the sick person
/+#-#5,-Z#-/-/g<-7-"-/-+
DAG ZHEN DIG-DRIB TRP KHUWA DE/
The water with which the sins and obscurations were washed,
2#<-:<-9,--&7-n$-/
96
$-/-/+-I9-F0--7++-8,-2#<
NGOWO DTSIR NAMPA DYON TSHOG/
I transform into, in essence, nectar, and in aspect a heap of desirable objects
/67-/$-:$<-+-.,-<0-2#<-9-b9
DZATUNG LONGCH PHUNSUM-TSHOGPAR GYUR/
including food, drink, and an inexhaustible amount of wealth for
enjoyment.
9$-#-7#-d#<-:<-#+,-,+-/+#-#
RANG GI WOG-CHHOG LDON N DAG GI/

Let this nectar flow in the mouths of the demons of bodily mishaps and
diseases down below,
"-9-<$-,<-:,-&#<-/-:,-e$-
KHA RU SONG N LENCHHAG BULON JANG/
and settle their outstanding karmic.
#,+-<0<-5-,<-.,-<0<-Q,--b9
NSEM ZHI N PHENSEM DENPA GYUR/

(As a result) let the malevolence of (the demons) subside, and let them
have benevolence (in their heart).
...
PHAT PHAT PHAT
+-,<-,0-0"7-V-7e+-e-/-,9$-(+-D#<--0*70#:-&-,-/+#-#5,-+e9-0+-/r-/-8,-`$-<-<9-7.-/-7+-9$-:-i/-&$-/<
2#<-:<-9,--&7-n$-/
97
Now the Opening of the Sky-gate 54 If ones realization is high or important, the
transference of consciousnesses of self and the others are done inseparably.
However, this (method) of transferring consciousness (of the dead or the sick)
separately brings less contamination to oneself.
Transference of Conciousness
/+#-+$-/r$-e-F0<-`-:<-Y$-#<:-n-0-.<-/)/--
DAG DANG SUNGJA NAM KYI L TONG-SEL TRUMA PH TABPA
P-/7-+/<-<
TAB -SU/
In the center of the bodies of myself and those under protection become
empty and clear like a balloon filled with air. In its center is
I- +/-0-d-+!9-:-,$-+09-/
TSA UMA CHHI KAR LA NANG MAR WA/
the central nerve channel (avaduti) that is white on the outside and red on
the inside.
$-/-Y$-:-9$-/5,-#<:-/-]-N#<-7o$--10
NGOWO TONG LA RANGZHIN SALWA BACHAG DRINGPO TSAM/
Its (diameter) is about the same as that of the cane-handle of a medium
horse whip (about 0.25 inch in diameter). The essence (of the avaduti) is
Emptiness, and its nature is Clarity.
89-[-2$<-/#--6#--U9-"$-P-/9
YARNE TSHANGBUG TU DZUGPA KARKHUNG TABUR/
54
Opening of the Sky-gate, (Tib. Phoba nam mKha sGo Byed ) Transference
of Consciousness through the brahma aperture on the crown of the head which
opens up like a skylight (nam mKha sGo Byed).
2#<-:<-9,--&7-n$-/
98
Visualize that the upper end of the avadhuti is at the terminal cranial
aperture (bramarandha), and like an open window to the stars.
09-[-P-7#--6#--#<:-/9-b9.
MARNE TE-WOG TU ZUGPA SAL WAR GYUR/ PHAT
Visualize that the bottom end of avadhuti is beneath the navel. Phat
?$-0*:-#8<-<-.-:<-*/-7-*#-:-+!9--r,-0-10
KANGTHIL Y SU PHA L THOBP THIGLE KARPO SENMA
TSAM/
Visualize under the sole of your right foot, a pea-size white bindu/drop 55
that you received from your father.
#8,--0-:<-*/-7-9%-+09--r,-0-10.
YON DU MA L THOBP RAKTA MARPO SENMA TSAM/ PHAT
Visualize under the left sole of your foot a pea-size red blood that you
received from your mother.
+-#(<-89-7.9-#<$-#,<-<-y/-<-e-0-<9-b-V-$DE NY YAR PHAR SANGN SU LEBP JA MA-SAR GYI GONGA

Both of them jump up to merge and become the size of a young hens egg.
Phat
10.89-7.9-,<-P-/9-y/.
TSAM/ PHAT YAR PHAR N TEWAR LEB/ PHAT
(The egg-sized union of bindu and blood) jumps upwards and reaches the
navel. Phat
X$-!9-y/-<-/+#-+$-/r$-e7-2-+$-/<+-,0<-/g#-
NYINGKAR LEB P DAG DANG SUNGJ TSHE DANG SNAM TAG
As it reaches the heart center, the longevity, virtue, luster,
55
Tib. thigle: same as bindu

2#<-:<-9,--&7-n$-/
99
+$-#6-0+$<x$-<0<-*0<-%+-7<-7-$-/-*#-:-
DANG DZI-DANG/ LUNG-SEM THAMCH DP NGOWO THIGLE
majesty, mind, and energy of self and those under protection, transforms
"-+#-M-Q,-7+-69-+$-/%<--7.9-7+9-
KHADOG NGA DEN WZER DANG CHPA PHAR DAR
into an unstable five-coloured bindu with light rays.
:$-$-/-#%#--b9.
LINGNGEWA CHIG TU GYUR/ PHAT
0i,-
DRINPA/
The bindu now jumps up to throat center.
.-/9-,<-{$<-`<-*,-,<-0-%#-#-*#<-!9-
PHAT CHI-WOR N GYANG KY THON N MACHIG GI THUGKAR
With the sound of Phat, it now ejects far away from the crown of the head
and dissolves in the heart
*0-<*#<-&<-(+-`-,0-0"7-+$-+e9-0+-
THIM P/ THUG CHHNY KYI NAM-KHA DANG YERM
center of Machig. As a result, the ejected consciousness becomes
inseparable from
a/-#+:-&,-9-b9.
KHYAB-DEL CHHENPOR GYUR/ PHAT
the space of all-pervading dharmata 56.
56
Tib. Chnyi (Chos Nyid) true nature of all phenomena, it is synonymous with
emptiness.
2#<-:<-9,--&7-n$-/
100
+-,-+e$<-9#-/r-/7+-,<-:<-/:--7/:-/-,
That was the merging of the Space and Awareness. Now, offering Body as
mandala.
Offering Body as Mandala
.0-%#-*#<-:<-9$-<0<-9#--+
PHAT MACHIG THUG L RANG-SEM RIGPA DE/
Phat! From Machigs mind, ones own mind, the awareness,
s8#-+09--d9-7n<-<
HRI-YIG MARPO CHHIR TR P/

in the form of a red HRI syllable radiates back
.#-0-+09-0-i-*+-73,
PHAGMO MARMO DRITH DZIN/
and transforms into a red Vajravarahi holding a (curved) knife and a skull.
+-8<-/0--/;<-b9-<
DE Y BEMPO SH GYUR P/
The curved knife cuts up the corpse.
#<--#<9-b-<-#57-+/<
PAGPA SER GYI SAZH /
In the center of the skin that is like the golden earth
9$-:<-9-0&#-(-w<-/{,
RANG-L RI CHHOG NYI-D GYEN/
ones body (parts) are piled like Mount Sumeru, ornamented with the sun
and the moon.
2#<-:<-9,--&7-n$-/
101
Z/<-/5-u$-#5-u$-n,-/{+
DEB ZHI LING ZHI LINGTEN GY/
The four limbs become the four continents and the eight subcontinents
<,-03/-N#<-97-"9-8#-/U9
SEN-DZUB CHAGR KHORYUG KOR/
surrounded by a fence of finger and toe nails.
:<-0:-8$<-<-J#<--7+
L MANDEL YONGSU-DZOG-PA DI/
The complete mandala of the body,
v-0-8-+0-+!,-0&#-+$-
LAMA YIDAM KONCHOK DANG/
to the Lamas, Yidam Deities, and the Three Jewels,
<$<-{<-e$-&/-<0<-+7-+$-
SANGYE JANGCHHUBSEMPA DANG/

to the Buddhas, and Bodhisattvas, and
0"7-7i-&<-$-F0<-:-7/:
KHADRO CHHKYONG NAM LA BUL/
to the Dakinis, and Dharmapalas, I make offerings.
-9-+-4--!-,-9*0:-o-0-M-<-0-l-s-9--<-0-8-
GURU DEVA DAKINI RATNA MANDALA PUTSHA MEGA
SAMUDRA SAPARANA SAMAYE HUNG/
0&+-,-U/<-<-.7o$-#-A-0-P-/-7'0-5$-X,-9-/B+7+-+#-#-U/<-
*0<-%+--F0-;<-\9-/-U+-%#-l,-J#<-9-i/-`$-:#<8$-,-W-07-:<-+<-T#-
2#<-:<-9,--&7-n$-/
102
0-#$-7++-<-<9-/9-5$-0&+-`$-9$-
Make a sweet and smooth sound of PHAT, like the tail of a wild yak, at the time of
making offerings. During all these, it is advisable to go into instantaneous
recollection 57 (instantly transforming oneself into Vajravarahi) when transferring
consciousness. Or it is also okay to transform the former body into all kinds of
desirable offerings.
White Distribution
.9$-#-F0-9-;<--0"7-7i-0-+09-0-i-#-
PHAT RANG GI NAMPARSHPA KHADROMA MARMO DRIGUG
Phat! My consciousness in the form of a red Dakini holding a curved
*+-h#-/[0<--+<9$-#5,-+e9-0+-`-/0--+7-
THTRAG NAMPA D/ RANG-ZHEN YERM KYI BEMPO D

knife and blood-filled skull, cuts off the top of the head above the eyebrows
^,-020<-8,-&+-G+-+-/%+-8-;<-`--
MINTSHAM YENCHH BDE CHPA/ YESH KYI KAof the corpse that is indistinguishable from self and other(s).
-:-d-+!9-:-,$-+09-/-8$<-;$-{-&-/PALA CHHI KAR LA NANG MARWA YANG SHING GYA CHHEWA

The wisdom kapala 58 (that was cut off) is spacious and huge. It is white on
the outside, and red on the inside.
+m:-/-9$-:-/Y,-+7-,$--;-h#-9<-#<0-
57
Instantaneous recollection (Tib. sKad cig dran rDzogs) The type of development
stage in which the visual image of the deity is perfected in a single moment.
58
Skt. kapala: Skull
2#<-:<-9,--&7-n$-/
103
TELWA RANG LA TENPA/ D NANG DU SHA TRAG R SUM

The forehead of the skull faces oneself. It is filled with flesh, blood
i-#-#<-#/-%$-\$<--+*+-+-#<0-b-Y$DRIGUG G TUB CHING PUNGPA DE/ TH-GY SUM GYI TENG

and bones chopped up with the curved knife. Beneath the contents on a
tripod of human skulls,
-#,<--:-x$-#8<-8-;<-`-0-7/9-/<--5$-
DU NPA LA LUNG Y YESH KYI ME BAR W ZHU ZHING
blows wind and wisdom fire blazes. The (contents of the skull) melt, boil
":-/-6#-0+-8-;<-`-/+-I7-{-02-&,-9-
KHOLWA DZAGM YESH KYI DTS GYATSHO CHHENPOR
and turn into a huge ocean of wisdom nectar.
b9>->-=-=-s--9$-#-*#<-!-,<-
GYUR/ OM AH HUNG HA HO HRI SVA HA/ RANG GI THUG KA N
Om A Hung Ha Ho Hri Sva Ha. From my heart center
:<-e+-`-0"7-7i-0-i$<-0+-<-*+-7-/+-I-/%<-;$-
L J KYI KHADROMA DRANGM P THP DTSI CH SHING
emanates a countless number of Action Dakinis, who scoop nectar with
T-<-<-:-0&+-9-b9
LHA SOSO LA CHH PAR GYUR/
skull and make offering to each deity.
.. #+<-/%<-:<-`<-Y$-#<0-#$-
PHAT PHAT DCH L KY TONG-SUM GANG/
Phat Phat The corporeal body fills a billion world -system, and
8-#-#<0-b<-e,-b<-/x/<
2#<-:<-9,--&7-n$-/
104
YIGE SUM GY JINGY-LAB/

it is blessed with the three Syllables.
6#-0+-/+-I-7+--
DZAGM DTSI W-DU-ZHU/

The uncontaminated nectar dissolves in light.
.+-x$<-0&+-7-,-.$-7h#<
PH LANG CHHP TRINPHUNG TRIG/

The steam from the premier (content) forms a cloud of offering.
d#<-/%7-{:-/-r<-+$-/%<
CHHOG-CH GYALWA S DANG CH/
The Victorious Ones including the bodhisattvas of ten directions,
v-0-8-+0-0"7-7i-+$-
LAMA YIDAM KHADRO DANG/

Lamas, Yidam Deities, Dakinis,
+7-/-+7-07-2#<-F0<-,
PAWO PAM TSHOG NAM KUN/
all the assembly of heroes and heroines,
0-:<--F0<-20-b9-%#..
MALPA NAM TSHIM GYUR CHIG/ PHAT PHAT PHAT
without leaving anyone out, may you all be satisfied. Phat Phat Phat.
*+--/+-I<-#$-/-7n<
THPA DTS GANG WA TR/
The leftover from the skull full of nectar,
&<-$-0-0#,-N0-l:-+$-
CHHKYONG MAGON CHAMDREL DANG/
2#<-:<-9,--&7-n$-/
105
(I offer) to Dharmapala Mahakala and Shridevi,
o,-#8#-/!7-Z+-7"9-/%<-`
DRENYOG KAD KHORCH KYI/

and their attending servants.
*#<-+0-0-:<-/U$<-b9-%#..
THUGDAM MAL KANG GYUR CHIG/ PHAT PHAT
May this completely replenish the depleted samaya. Phat Phat
U+-%#-:-.$-7-T#-9:-#$-:-%-7++-+-+$-+9-/9-:
Instantly transform the leftover corpse into whoever desires whatsoever.
.;-h#-9<--7++-8,-.,-<0-2#<
PHAT SHATRAG RPA DYON PHUNSUMTSHOG/
Phat! Flesh, blood, and bones transform into every conceivable desirable
objects in perfect abundance.
/-\-I-;$-,#<-2:-{<
BAPU TSISHING NAGTSHAL GY/

The body hairs transform into a thick jungle.
+,-[+-M-8-7'7-2,-7h#<
DONN NGA YI JATSHON TRIG/
The internal organs 59 form the multi-colored rainbow.
+/#<-x$<-,-/,-&-73,-7h#<
UG-LANG NABUN CHHUDZIN TRIG

59
Tib. don n (Don sNod) Don, short for don-nying include heart, lungs, liver,
spleen, and kidneys. N, literally meaning container include intestines, caecum, gall
bladder, urinary bladder, and vesicle of regeneration
2#<-:<-9,--&7-n$-/
106
The breath and the vapors form a cloud of fog.
8:-0"9-/7-:#-u$--D
YUL KHAR BEU LUG LANGPO TA/
(My property, house, calves, sheep, elephants, horses,
+9-6/-7o-[-9,-&,-#)9
DARZAB DRUNA RINCHHEN TER/
fine cloths, food grains, treasury of gems,
:<-+$-r#-+$-:$<-+-+$-
L DANG SOG DANG LONGCHH DANG/

(my) physical body, (my) life, my wealth,
"-B-+/$-*$-/g#-0+$<-/%<
KHAJE WANGTHANG TRAGDANG CH/
good fortune, influence, presence, and aura,
0-:<-T,-i/-+:-7e9-7+
MAL LHUNDRUB PALJOR DI/
all these spontaneously acquired wealth, without exception,
2-9/<-7"9-/-*#-0+-`<
TSHERAB KHORWA THOGM KY/
I give to male and female beings, from the beginningless lifetimes,
:,-&#<-/+#--/+#-0-+$-
LENCHHAG DAGPO DAGMO DANG/
that I owed karmic debts to including
/##<-9#<-Y$-n#-/{+-%-+$-
GEGRIG TONGTRAG GYCHU DANG/
the 80,000 obstructing forces,
2#<-:<-9,--&7-n$-/
107
e<-7-#+,-&,-/%-M-+$-
JP DONCHHEN CHO NGA DANG
the 15 evil spirits who harm children,
:,-&#<-7"9-/7-0i,-:-,
LENCHHAG KHORW DRON LA JIN/
and (my) guests of samsaric existence to whom I owe karmic debt.
/-:,-:,-&#<-e$-b9-%#
BULON LENCHHAG JANG GYUR CHIG/
May my karmic debts be settled.
;-7",-7o:-*#-&+-b9-%#
SHAKHON DRELTHAG CHH GYUR CHIG/

May the chain of hatred due to taking of life/lives be broken.
D#--/+-+-Q,--+$-
TAGTU DEKY DENPA DANG/
May there always be happiness (in your hearts),
0*9-*#<-<$<-{<-*/-9-;#
THARTHUG SANGYE THOB PAR SHOG/

and may (you all) finally reach enlightenment.
.../+#-:<-,9-/7-#)9-"-d<
PHAT PHAT PHAT DAGL NORB TERKHA CHH/
Phat Phat Phat! My body, the treasury of jewels, is open.
+#<-7++-T,-i/-/<0-0-a/
G-D LHUNDRUB SAM MI KHYAB/

It fulfills needs and wants spontaneously in unimaginable ways.
2#<-:<-9,--&7-n$-/
108
Z#-/W:-*0<-%+-<:-/7-^,
DUGNGEL THAMCH SELW MEN/
It is the medicine that heals all suffering.
/+-&,-T,-i/-{<-7-+:
DECHHEN LHUNDRUB GYP PAL/
It is the glory that spontaneously generates great bliss.
6#-0+-9-/%+-Q,-7-0&#
DZAGM ROCH DEN P CHHOG/
It is that which encompasses the supreme uncontaminated taste.
Y$-#<0-#$-/7-/+-I-7+
TONG-SUM GANG W DTSI DI/

The nectar that fills the 3,000-fold world-system,
0&+-,-7++-7-T-0-8<
CHHJIN DP LHAMO YIN/
by the offering goddesses of the desire realm,
+#-0+-*+-9-/+-I-<
PAGM THPAR DTSI TR/

transform into and offer an infinite number of nectar-filled skulls.
9#<-l#-<0<-%,-20-b9-%#
RIGDRUK SEMCHEN TSHIM GYUR CHIG
May (these offerings) satiate the beings of the six realms.
9$-9$-Z#-/W:-5-,<-`$-
RANGRANG DUGNGEL ZHI N KYANG/
By alleviating each beings sufferings,
2#<-:<-9,--&7-n$-/
D#--/+-+-Q,--+$-
TAGTU DEKY DENPA DANG/
may (you all) always have peace and happiness.
0*9-*#-<$<-{<-*/-9-;#..
THARTHUG SANGYE THOB PAR SHOG/ PHAT PHAT
May (you all) finally reach enlightenment. Phat Phat.
/+#-:<-#+<-/%<-.$--7+
DAG L DCH PHUNGPO DI/
This body of mine, the corporeal aggregate,
+!9-#<0-0$9-#<0-^,-b-0&#
KARSUM NGARSUM MEN GYI CHHOG/

is the supreme medicine of the Three Whites 60, and the Three Sweets 61.
+9-6/-+$-,-9,--&
DARZAB DANG NI RINPOCHHE/
It also is fine cloths and jewels,
7o-[-+$-,-7++-8,-2#<
DRUNA DANG NI DYON TSHOG/

a variety of food grains, and other heaps of desirable objects,
/-:$-D-+$-u$--+$-
BALANG TA DANG LANGPO DANG/
cows, horses, elephants,
+!9-,9-[-2#<-/$-03+-+$-
60
61
Three whites (Tib. dKar gSum) milk, yogurt, and butter

Three sweets (Tib. mNgar gSum) molasses, honey, and sugar
109
2#<-:<-9,--&7-n$-/
110
KORNOR NATSHOG BANGDZ DANG/

an accumulation of a variety of offerings received as donations, and a
treasury of wealth,
0-)#-I-^,-,#<-2:-+$-
METOG TSIMEN NAGTSHAL DANG/
flowers, herbal medicines, forests and
#5-/+#-7++-7-:$<-+-F0<
ZHIDAG DP LONGCH NAM/
desirable wealth for local guardian deities.
/+#-:-0+--#%#-`$-0+
DAG LA MPA CHIG KYANG M/

There is nothing that I do not have.
%-7++-%-0"-/+#-#<-,
CHI-D CHI-KHO DAG G JIN/

I give you whatever you need and want.
#5-/+#-F0<-:-0&+--7/:
ZHIDAG NAM LA CHHPA BUL/
I offer these to the local guardian deities.
T#-0-0+--/5<-,<-`$-
LHAGMA M-PA ZH N KYANG/

By taking everything without any residual,
+#7-0-8-9$-Q,-b9-%#
GAGU YIRANG DEN GYUR CHIG/
may you be happy, and satisfied.
##-I/-/<0-$,-5-,<-`$-
2#<-:<-9,--&7-n$-/
DUGTSUB SAMNGEN ZHI N KYANG/

May (your) cruelty, and bad thoughts disappear,
e$-&/-<0<-+$-Q,-b9-,<
JANGCHUBSEM DANG DEN GYUR N/
and by having bodhicitta,
0*9-*#-<$<-{<-*/-9-;#..
THARTHUG SANGYE THOB PAR SHOG/ PHAT PHAT
may (you) finally reach enlightenment. Phat Phat.
/+#-:<-#+<-/%<-.$--7+
DAG-L DCH PHUNGPO DI/
From this corporeal body of mine,
;-h#-J$-/-Q$-!-+$-
SHA-TRAG DZINGBU DENGKA DANG/
may my flesh and blood turn into a pond, and
,7-<$-+$-,-+#-/<0-;$-
NEUSENG DANG NI PAGSAM SHING/
a meadow with wish-fulfilling trees,
+-0<-2:-+$-"$-/6$-9
KYMTSHEL DANG KHANG-DZANG RI/

a garden, a mansion, hills,
8+-/5,-,9-/-l-/6$-^,
YZHIN-NORBU DRIDZANG MEN/
a wish-fulfilling jewel, aromatic medicines,
7++-8,-#6#<--l-9-9#
DYON DZUG DRA DRI RO REG/

111
2#<-:<-9,--&7-n$-/
112
desirable objects like form, sound, swell, taste, and touch,
t-:-0"-/7-8-e+-F0<
LU LA KHOW YOJ NAM/
and all those implements that the Nagas need.
/+#-:-0+--#%#-`$-0+
DAG LA M PA CHIG KYANG M/
There is nothing that I do not have.
%-7++-%-0"-/+#-#<-,
CHI-D CHI-KHO DAG G JIN/

I offer you whatever you want and need.
t-9#<-F0<-:-0&+--7/:
LU-RIG NAM LA CHHPA BUL/
I make these offerings to the Nagas.
T#-0-0+-9-/5<-,<-`$-
LHAGMA M PAR ZH N KYANG/

By taking these without leftover,
+#7-0-8-9$-Q,-b9-%#
GA-GU YIRANG DEN GYUR CHIG/

may (you) be happy and satisfied.
/<0-$,-##-I/-5-,<-`$-
SAMNGEN DUGTSUB ZHI N KYANG/

May (your) bad thoughts and cruelty disappear.
e$-&/-<0<-+$-Q,-b9-,<
JANGCHUBSEM DANG DEN GYUR N/
By having Bodhicitta,
2#<-:<-9,--&7-n$-/
113
0*9-*#-<$<-{<-*/-9-;#..
THARTHUG SANGYE THOBPAR SHOG/ PHAT PHAT
may you finally reach enlightenment. Phat Phat.
+-,<-+09-7b+-,
Red Distribution
/+-I7-T#-0-%$-6+-:<--:0,-/+-`-*#<-!-,<
DTSI LHAGMA CHUNGZ LPA LA/ DUNKY KYI THUGKA N/
On the small nectar leftover, from the heart center of the Deity (visualized
in front of me),
7+-69-#%#-.#-0-*#-.-:<-;7-9-/
WZER CHIG PHOG-MA-THAG TU/ PHAT GYUL SH RIWO/
as soon as light rays fall upon it, Phat, the illusory body turns into a
mountain of flesh,
h#-#-{-02!$-9<-9<-7-i0-h+-Y$-#<0-
TRAG GI GYATSHO/ KENGR RP DRAMTR TONG-SUM

an ocean of blood, and a shore of skeletons and bones that fill the infinite
9/-7e0<-7'#-D,-b-"0<-#$-/-7+[$-r+-`RABJAM JIGTEN GYI KHAM GANG WA DI/ NANG-S KYI

expanse of the 3,000-fold world-system. (I offer all these) to the
T-7l-/!7-T-r,-Z-/{++!9--T7-Z-2#<,#-LHADRE K LHA-SIN DEGY/ KARPO LH DETSHOG/ NAGPO

gods and demons of appearance and existence including the Eight Classes,
the assembly of virtuous gods, the assembly of
2#<-:<-9,--&7-n$-/
114
/+-`-Z-2#<+09--/1,-b-Z-2#<h-/-#67-
D KYI DE-TSHOG/ MARPO TSEN GYI DE-TSHOG/ TRAWO DZ
non-virtuous demons, the assembly of red Tsen 62 demons, the assembly of
the variegated planetary beings,
Z-2#<W,--t7-Z-2#<<9--#(,-b-Z-
DE-TSHOG/ NGONPO L DE-TSHOG/ SERPO NYEN GYI DEthe assembly of the blue nagas, the assembly of the yellow Nyen 63 demons,
2#<^#--+07-Z-2#<O$--<-/+#-#-Z-2#<
TSHOG/ MUGPO M DE-TSHOG/ JANGGU SADAG GI DE-TSHOG/
the assembly of the dark brown Mu, 64 the assembly of the green earthly
spirits,
93-r,-7-Z-2#<:-#<0-,-7i0<-7-/1,
RAKSHA SINP DE-TSHOG/ LA SUM NA DRIM-P TSEN/
the assembly of Rakshasas; 65 Tsen spirits that wander about the three
mountain passes,
:$-#<0-,-7i0<-7-/+i$-#<0-,-7i0<-7-7l-0
LUNG SUM NA DRIM-P D/ DRONG SUM NA DRIM-P DREMO/
the Maras that wander the three places, the female demons that wander the
three neighborhoods,
#1$-*:7/$-*:0#9-*:t-*:
TSANGTHIL/ BANGTHIL/ GARTHIL/ LUTHIL/
62
Tib. tsen: (bTsan): Powerful spirits who mainly dwell in mountains and rivers.
Tib. nyen (gNyan): Spirits of the environment that bring about pestilential
diseases.
64
Tib. mu: A malignant demon that causes disease by gazing at you.
65
Skt. rakshasas (Tib. Srinpo): Bloodthirsty demons
63
2#<-:<-9,--&7-n$-/
115
Tsangthil, Bangthil, Garthil, Lhuthil, (these spirits not mentioned in any of

the major Tibetan lexicons).
/9-+!9-/9-,#-:-<#<-7-##--%,-F0<-+$-
BERKAR BERNAG LA SOG P DUGPA-CHEN NAM DANG/
Berkar 66, Bernag 67, and other pernicious beings,
#5,-8$-Y$-#+,-#67-l$-r$-7#-#+,-t-
ZHEN YANG TENG-DON DZA DRANGSONG/ WOG-DON LU
others including malevolent demon of the constellation of the Great Bear up
in the heavens,
<-/+#/9-#+,-#(,-*7-9$- e+-0-T-r$-+$SADAG BAR-DON NYEN THEURANG/ JMA LHA-SUNG DANG

the pestilential demon of the Naga clan down below, the nyen spirits on
land including theurangs, evil sorcerers including gods and protectors,
/%<-6-7l-;-#;+-+$-/%<--*0<-%+-U+-%#-
Dzadre 68 and Shish 69, I command all of you, without any choice,
CHPA/ DZADRE SHI-SH DANG CHPA THAMCH KCHIG
9$-+/$-0+-9-7+9-7<-;#--
RANGWANG M PAR DIR D SHIG/ HUNG HUNG HUNG
gather to this place this very instant! Hung Hung Hung.
7+9-;#-7+9-7<-;-6-h#-7*$-;-:-+#7-/<-;-
66
Tib. berkar (ber dKar): may mean a spirit/demon who is draped in a white cloak.
Tib. bernag: May mean a spirit/demon who is draped in a black cloak.
68
Tib. dzadre (Dza Dre): Spirits/demons who extract nutrition from food, and make
you susceptible to hunger.
69
Tib. shish (Shi gShed): Spirits/demons who steals your life-force and leave you
prone to untimely death?
67
2#<-:<-9,--&7-n$-/
116
DIR SHOG DIR D SHA DZO TRAG THUNG/ SHA LA GA W SHA

Come here! Gather here! Eat flesh, and drink blood! Those desiring flesh,
eat flesh.
6h#-:-+#7-/<-h#-7*$-9<--:-+#7-/<-9<--
DZO/ TRAG LA GA W TRAG THUNG/ RPA LA GA W RPA
Those desiring blood, drink blood. Chew bones by those who desire bones.
09#<--:-+#7-/<-#<--b,...
MUR/ PAGPA LA GA W PAG PA GYON/ PHAT PHAT PHAT
Wear hide by those who desire hide. Phat Phat Phat.
0*-r+-7-I-0-0,-&+-,<
HUNG THO S P TSEMO MENCH N/
Hung! From the pinnacle of existence downwards,
+07-,-9#-+f:-"0<-8,-&+-`
MA NARAG MYALKHAM YENCHH KYI/
and the lowly hell realm upwards,
[$-5$-r+-7-T-7l-+$-
NANG ZHING SP LHA-DRE DANG/
all you gods and demons of appearance and existence,
/+#-%#-8,-0&+-0-,9-:
DAGCHAG YONCHH MI NOR LA/
who cause harm and injury to us, the Lama, the patron(s), humans, and our
possessions,
#,+-%$-72-/7-/##<-9#<-+$-
N CHING TSHEW GEG-RIG DANG
and all those who bring harm and violence to us
2#<-:<-9,--&7-n$-/
&-7n:-Y,-7-7l-#+,-F0<
CHHOTRUL TONP DRE DON NAM/
including ghosts and demons who perform magic,
,0-0"7-,-2#<-/5,--7<-:-;#
NAMKH TRIN-TSHOG ZHIN DU D LA SHOG/
I command you to gather together like the cloud formations in the sky!
/9-[$-&9--/5,--./-:-;#
BARNANG CHHARPA ZHIN DU PHOB LA SHOG/
Pour in here like the rain pouring down from the sky!
<-#5-x$-+09-/5,--72/<-:-;#
SAZHI LUNGMAR ZHIN DU TSHUB LA SHOG/
Gather like a tornado on the ground!
/67-/7-;-8$-7+-,-&
DZAW SHA YANG DI NA CHHE/

The flesh for consumption is bigger here,
/$-/7-h#-`$-7+-,-0$-
TUNG W TRAG KYANG DI NA MANG/

and there is more blood here.
b,-7-#<--7+-,-l
GYONP PAGPA DI NA DRO/
The hide for wearing is warmer here.
09-/7-T-/-7+-,-50
MURW LHAWA DI NA ZHIM/

The soft bones for chewing are more tasty here.
117
2#<-:<-9,--&7-n$-/
118
a+-T-7l-F0<-:-7++-8,-2#<
KH LHA-DRE NAM LA DYON TSHOG/
May you assemblies of gods and demons
*#<--0+--7e$-b9-%#..
THOGPA MPA JUNG GYUR CHIG/ PHAT PHAT

get all that is desired without impediments. Phat Phat.
a+-7+9-2#<-F0<-:-:<-7+-7/:
KHY DIR TSHOG NAM LA L DI BUL/
I offer this body to you who are assembled here.
d-;-#6#<-l#-#-0&+--7/:
CHHI SHAZUG DRUG GI CHHPA BUL/
I make an offering of the six parts of my body,
/!7-.-9:-d,-l#-*/-9-;#
KA PHAROL CHHIN DRUG THOB PAR SHOG/
and may you (as a result) accomplish the teachings of the Six Paramitas. 70
,$-&-/-+7-0&+--7/:
NANGCHHA BUG CHHPA BUL/
I make the offerings of the inner organs and the nine openings. 71
*#--90-+-*/-9-;#
THEGPA RIM GU THOB PAR SHOG/
Thus, may you reach the Nine Yanas 72.
70
Skt. six Paramitas (Tib. Phar Phyin Drug) generosity, discipline, patience,
diligence, concentration, and discriminating knowledge
71
Nine openings (Tib. bukha dGu) Eyes, ears, nostrils, mouth, anus, and
male/female organ.
2#<-:<-9,--&7-n$-/
119
+,-X$-M-8-0&+--7/:
DONNYING NGA YI CHHPA BUL/
I make offering of the five inner organs.
U-M-8-;<-*/-9-;#
KU-NGA YESH THOB PAR SHOG/

By this may you realize the Five Kayas 73 and the Five Wisdoms 74.
a+-[$-5$-r+-7-T-7l-F0<
KHY NANG ZHING SP LHA-DRE NAM/
All ye gods and demons of appearance and existence,
9$<--F0<-`<-x,--6
RINGPA NAM KY LONPA DZO/

those who are in hurry, eat (the offerings) raw.
0-9$<--F0<-`<-2<-:-6
MIRING PA NAM KY TSH LA DZO/
Those who are not in hurry, boil the offerings, and then eat.
72
Tib. Thegpa: vehicle referring to spiritual approach. There are nine of them. 1)
nyan thos kyi thegpa Pious attendants, 2) rang gyal gyi thegpa self-liberation
buddhas, 3) byangs chhub sems dpI thegpa bodhisattvas, 4) bya rgyud Kriya
tantra, 5) spyod rgyud Ubhaya tantra, 6) rnl byor rgyud Yoga tantra, 7) rgyud maha
yoga Mahayoga, 8) lung anu yoga Anu Yoga, and 9) man ngag ati yoga Atiyoga.
73
Five kayas (Tib. sKu lNga): (chos kyi sku) dharmakaya, (longs spyod rdzogs pa'i
sku) sambhogakaya, (sprul pa'i sku) nirmanakaya, (mngon byang gi sku)
abhisambodhikaya, and (rdo rje sku) vajrakaya.
74
Five wisdoms (Tib. Yeshes lNga): (chos dbyings kyi ye shes) The pristine
cognition of the expanse of reality or dharmadhatu jana, (me long gi ye shes) the
mirror-like pristine cognition or adarsha jnana, (sor rtog pa'i ye shes) the pristine
cognition of discernment or pratyavekshana jnana, (mnyam nyid kyi ye shes) the
pristine cognition of equanimity or samata jnana, and (bya sgrub ye shes) the
pristine cognition of accomplishment or k.rtyanusthana jnana.
2#<-:<-9,--&7-n$-/
120
;-6,-N/--+-9-9
SHA-DZEN CHABDRA DIRIRI/
Let there be noisy sound of chewing flesh.
h#-7*$-/--=-9-9
TRAG-THUNG HUBDRA HORORO/

Let there be sonorous slurping sound of drinking blood.
9<-09-<--h-:-:
R-MUR SODRA TRALALA/

Chew bones and let your teeth chatter.
?$-/E$<-T-/-O/<-<-O/
KANG DUNG LHAWA JIBSEJIB/
Smash the leg bones and suck in the rich bone-sap.
+b<-7-#+-0-;-9-9
GY P GMO SHARARA/
Let there be the sound of happy laughter.
0-/7-u-:,-`-9-9
GU W LU-LEN KYURURU/
Let there be the sound of melodious songs of contentment.
l#-7-?,--*#<-<-*#
DRAGP KEN-DRA THAGSE-THAG/

Let there be the wrathful sound of the tongue and palate. 75
75
Tib. Kendra (rKan sGra): Sound made with the tongue stuck on the mid concave
part of the upper palate like a shallow suction cup, and quickly detaching it and
thereby making a sort of a sharp click sound. This is a kind of body language
used frequently by Khambas to show enthusiasm, pride, etc.
2#<-:<-9,--&7-n$-/
121
"#-Y+-8-/+-{:-<-6<
KHOGT YAD GYALP DZO/
Let the upper part of the body be eaten by king of maras of the upper
region,
"#-^+-0-/+-r,-0<-6
KHOM MAD SINM DZO/

and let the lower part of the body be eaten by the raksasis 76 of the lower
region.
U+--[$-r+-T-7l<-6
K-PA NANGS LHA-DR DZO/

Let the torso be eaten by the gods and demons of appearance and existence.
d-;-#6#<-l#-d-8-T-7l<-6
CHHI-SHA DZUG DRUG CHHI YI LHA-DR DZO/
Let the six outer parts of the body be eaten by the outer gods and demons.
,$-&-/-+-,$-#-T-7l<-6
NANGCHHA BUGU NANG GI LHA-DR DZO/
Let the inner organs and the nine openings be eaten by the inner gods and
demons.
/9-;-#<0--/9-b-T-7l<-6
BAR-SHA SUMPO BAR GYI LHA-DR DZO/
Let the three middle parts be eaten by the intermediate gods and demons.
,$-9:-+0,--&$-r<-6
NANGROL MENPO CHHUNGS DZO/
76
Tib. Sinmo (Srin Mo) Skt. rakshasi: ogress. vampires. female spirits subdued by
Guru Padmasambhava
2#<-:<-9,--&7-n$-/
122
Let the internal (things) be eaten by the inferior malicious Si 77 demons.
0&,--r+-7-7l-+<-6
CHHINPA SP DRE G DZO/
Let the liver be eaten by the nine ghosts of existence.
0":-0-#1#-:#-#+,-/%<-6
KHALMA TSHUG-LAG DON CH DZO/
Let the kidneys be eaten by the ten astrological demons.
029--8:-7l-7a0<-<-6
TSHERPA YUL-DRE KHYAMP DZO/
Let the spleen be eaten by the wandering ghosts of the region.
u-/-/,-&,-/{-+$-/,-&$-Y$-
LOWA BENCHHEN GYA DANG BONCHHUNG TONG/

Let the lungs be eaten by the hundreds of Benchen 78 and thousands of
Bonchung 79 spirits,
;,--0-9#<-7/0-b<-6
SHEN-PA MIRIG BUM GY DZO/

and the 100,000 of the butcher classification.
u-2:-e+-0-G+-Y$-6
77
Chungsi (Chung Sri) a demonic spirit that brings repeated harm to children on a
regular basis. Sri Langpa or arising of Sri suggests a recurrence of a major past
mishap.
78
Tib. Benchen (Ban Chen): Ben is short for bende (monk), and chen is short for
chenpo (great). This might mean the spirit of a once great monk gone bad in later
years in life and consequently turned into ghosts/demons after death.
79
Tib. Bonchung (Bon Chung): Bon is short for bonpo (practitioners of indigenous
Tibetan religion). This might mean the spirit of the lesser Bon monk, who, after
death, turned into ghosts/demons.
2#<-:<-9,--&7-n$-/
LOTSHEL JMA BTONG DZO/

Let the lung appendages be eaten by the sorcerers.
#<--t-+$-<-/+#-6
PAGPA LU DANG SADAG DZO/

Let the hide be eaten by the nagas and the environment spirits,
t-+$-<-/+#-20-b9-%#
LU DANG SADAG TSHIM GYUR CHIG/
Let the Nagas, and the environment spirits be satiated.
e-@+-*+-:-9:-/-/5,
JAG THANG LA ROLWA ZHIN/
Like vultures partaking of dead body leftovers,
.+-T#-0-0+-9-7+-/5<-;#
PH LHAGMA M PAR DI ZH SHIG/
let (all) these be partaken without leaving any behind.
e<-,#-&-:-9/--/5,
JNAG CHHU LA RUB PA ZHIN/
Like the blackbirds rushing for water,
.+-T#-0-0+-9-7+-/5<-;#

<]-;-:-9:-/-/5,
SENGE SHA LA ROL WA ZHIN/
Like lions devouring meat,
.+-T#-0-0+-9-7+-/5<-;#

123
2#<-:<-9,--&7-n$-/
124
;-9:-$-0-72/<--/5,
SHA RUL DRANGMA TSHUB PA ZHIN/
Like the gatherings of flies on decomposed flesh,
.+-T#-0-0+-9-7+-/5<-;#

let (all) these be partaken of without leaving any behind.
+0#-&,-0,#-&,-0&+--/5,
MAG-CHHEN NON-CHHEN CHH PA ZHIN/
Like the offerings after the victory of a great war,
.+-T#-0-0+-9-7+-/5<-;#
let (all) these be partaken of without leaving any behind.
a+-T<-7++-T<-`$-a9-:-<$-
KHY LH D LH KYANG KHYER LA SONG/
If you gods desire these, then gods take them.
7l<-7++-7l<-`$-a9-:-<$-
DR D DR KYANG KHYER LA SONG/
If you demons desire these, then demons take them.
&-&$-0+-9-0(0-9-b<
CHHE CHHUNG M PAR NYAM PAR GY/
Take equal portions without disparity.
l#-5,-0+-9-20-b9-%#
DRAG ZHEN M PAR TSHIM GYUR CHIG/
2#<-:<-9,--&7-n$-/
125
May (you all) without distinction between the superior and the inferior, be
satiated.
.`-0-7+9-2#<-[$-r+-T-0-r,
PHAT KYEMA DIR TSHOG NANG-S LHA MA SIN/

Phat! Alas! All you gods and rakshasis who are gathered here,
-7i7-2-r#-:-07-2#<
KYE-DR TSHE-SOG NYULM TSHOG/
you the seekers of living beings lives and their vital energy,
-0-#6#<-`-.$--7+
GYUMA DZUG KYI PHUNGPO DI/

this illusory heap of form is
0-D#-7'#-7-&<-%,-8,
MITAG JIGP CHHCHEN YIN/
impermanent, and subject to degeneration.
$<-%<-`$-0-/5#-7+9-/-:
NG CHKYANG MI ZHAG DHOR WA LA/

I vehemently refuse to keep it, but part with it.
7l-a+-F0<-+#<-,-<<-+#<-a9
DRE KHY NAM G NA S-G KHYER/
Whosoever, you demons, want take it!
9-7i-/-8$<-`-u+--/W
CHIR DROWA YONG KYI L DU NGO/
In general, I dedicate it as ransom for all sentient beings.
V<-l,-&,-.-07-u+--/W
G DRINCHHEN PHAM L DU NGO/
2#<-:<-9,--&7-n$-/
126
In particular, I dedicate this as ransom for (my) kind parents.
8$-V<-v-0-y/-+,-b-u+--/W
YANGG LAMA LOBPON GYI L DU NGO/

Furthermore, I dedicate it as ransom for Lamas and teaching masters.
-9#<-i#<-0&+-`-u+--/W
DRA-ROG DROG-CHH KYI L DU NGO/
I dedicate it as ransom for fellow monks, and friends.
7"9-/-9#<-F0<-`-u+--/W
KHOR BU-RIG NAM KYI L DU NGO/

I dedicate it as ransom for disciples and their retinue.
:<-;-h#-0&+-,-7+-/W<-<
L SHA TRAG CHHJIN DI NG P/
I dedicate this flesh and blood of my body as offerings and charity.
a+-+#7-0-8-9$-20-b9-%#
KHY GA-GU YIRANG TSHIM GYUR CHIG/

May you be happy, satisfied, rejoice, and be satiated.
W,-&+-7"9-/-*#-0+-`
NGONCHH KHORWA THOGM KYI/
May the karmic debts of the beginningless samsara
/-:,-:,-&#<-e$-b9-%#
BULON LENCHAG JANG GYUR CHIG/

be paid in full by this.
;-7",-/--+#-b9-%#
SHAKHON DRIBPA DAG GYUR CHIG/

May the obscurations, arising from hatred from taking lives, be cleansed.
2#<-:<-9,--&7-n$-/
#,+-<0<-##-<0<-5-b9-%#
N-SEM DUG-SEM ZHI GYUR CHIG/
May malicious thoughts, and cruelty be pacified.
Z$-<0<-7h#-<0<-5-9-%#
DANG-SEM TRUG-SEM ZHI GYUR CHIG/

May hatred and pugnacious thoughts be pacified.
e$-&/-<0<-+$-Q,-b9-%#
JANGCHHUB SEM DANG DEN GYUR CHIG/
May you all have bodhicitta.
e$-&/-<0<-+$-Q,-,<-`$-
JANGCHUB SEM DANG DEN N KYANG/

By having bodhicitta,
v-0+-e$-&/-*/-9-;#..
LAM JANGCHHUB THOB PAR SHOG/ PHAT PHAT
may you reach unsurpassed enlightenment. Phat Phat.
Supplication to Chd Lineage Masters
#%+-8:-v-0-+`:-7"9-T-2#<-:
CHYUL LAMA KYIL-KHOR LHATSHOG LA/
To the Chd Lineage Lamas, and the mandala of the assembly of deities,
/+#-+$-/r$-e-T-7l-/%<--F0<
DAG DANG SUNGJA LHA-DRE CHPA NAM/
I and all the gods, demons, and those under protection,
127
2#<-:<-9,--&7-n$-/
128
"-10-0,--++-<-I-#%#-#<
KHATSAM MINPA DG TSECHIG G/
with genuine single-pointed reverence and respect,
0i,-#%#-+e$<-#%#-#<:-/-7+/<-9-b9
DRIN-CHIG YANG-CHIG SOLWA DEBPAR GYUR/
make this supplication in unison with one voice and one melody.
,-0--9#,<-7#-0,-&<-+e$<-.-o$-,
NAMO GURU/ N WOGMIN CHHYING PHODANG NA/
Homage to the spiritual teacher. Abiding in the Dharmadatu-palace of
Akanistha,
80-&,-;<-9/-.9-d,-:-#<:-/-7+/<
YUM-CHHEN SHRAB PHARCHHIN LA SOLWADEB/

I supplicate to the Great Mother, Prajnaparamita.
/+#-#<:-7+/<-`-/-:-e,-b<-x#<
DAG SOLDEB KYI BU LA JINGYLOB/
Please bless me, the son who makes this supplication.
z,-d-,$-#-/9-&+-5-/-+$-
KYEN CHHI-NANG GI BARCH ZHIWA DANG/

May all outer and inner obstacles disappear.
0&#-*,-0$-#(<-`-+$<-i/-_:
CHHOG THUNMONG NY KYI NGDRUB TSOL/
May we be blessed with the Supreme 80 and Common 81 Attainments.
80
Supreme attainments: attainment of complete enlightenment

Common attainments: attainment of paranormal powers. Eight common
attainments or (Skt.siddhis): 1) the power to sky-travel {nam mkhar 'gro ba dngos
grub}. 2) the power of seeing treasures under the ground {sa 'og gi gter mthong ba'i
81
2#<-:<-9,--&7-n$-/
129
/--/-0+-9-:0-[-l$<.
BU KYEWA M PAR LAMNA DRONG/ PHAT
Please lead your son to the unborn state. PHAT
%<--2#-020<-9-,-7i<-8,-`$-/Z<--,
The above stanza should follow the end of every second sentence below. The
abridge version is as under.
#,<-e-@+-.$-7-9-/-,
N JAG PHUNGP RIWO NA/
Abiding in the holy place of Vulture Peak Mountain,
8$-+#-J#<-7-<$<-{<-:-#<:-/-7+/<
YANGDAG DZOGP SANGYE LA SOLWADEB/
I supplicate to the Buddha, who is completely pure and enlightened.
#,<-<$-&,-/[:-/7-h-Y$-,
N SENGCHHEN NOLW TRI TENG NA/
Abiding on the holy place, the throne of overlapping great lions,
7'0-+:--/7-<]-:-#<:-/-7+/<
JAMPAL MAW SENGE LA SOLWADEB/

I supplicate to Jampal Maw Senge 82.
dngos grub} 3) the power of alchemy {gser 'gyur rtsi'i dngos grub} 4) the power of
swift-footedness {rkang 'gyog gi dngos grub} 5) the power of sword play {ral gri'i
dngos grub} 6) the power of (knowing) eye medicine?{mig sman gyi shes pa'i dngos
grub} 7) the power of extra sensory perception {mngon par shes pa'i dngos grub} 8)
the power of the subjugation of humans, nonhuman, and dakinis {mi dang mi ma yin
pa dang mkha' 'gro ma sogs dbang du sdud pa'i dngos grub}
82
Lion of Speech, Manjushri: one of the 12 manifestations of Guru Rinpoche
2#<-:<-9,--&7-n$-/
130
+:-#8-:-/!+-7-5$-"0<-,
PAL YULOK P ZHINGKHAM NA/
Abiding in the glorious Buddhafield, arrayed in turquoise petals 83,
02,-Q,-B-/1,-:-0-:-#<:-/-7+/<
TSHENDEN JETSUN DOLMA LA SOLWADEB/

I supplicate to Arya Tara, who embodies paranormal qualities.
#,<-0"7-+-0"7-7i-/#<-#,<-,
N KHACH KHADRO ZHUGN NA/
Abiding in the holy celestial abode of dakinis,
0"7-7i-<-"-<K-:-#<:-/-7+/<
KHADRO SUKHA SIDDHI LA SOLWADEB/

I supplicate to Dakini Sukhasiddhi.
#,<-{-#9-7'#-07-:--,
N GYAGAR JAGM CHILPO NA/
Abiding in the holy place of straw hut in India,
0"<-->4-+-4-:-#<:-/-7+/<
KHPA ARYADEVA LA SOLWADEB/

I supplicate to the learned Aryadeva.
/+#-#<:-7+/<-`-/-:-e,-b<-x/<
DAG SOLDEB KYI BU LA JINGY LOB/
Please bless me, the son who makes this supplication.
z,-d-,$-#-/9-&+-5-/-+$-
KYEN PHYI NANG GI BARCH ZHIWA DANG/

83
Tib. Yulok or Yulok p zhing (gYulo bKod): Arya Taras Buddhafield

2#<-:<-9,--&7-n$-/
131
0&#-*,-0$-#(<-`-+$<-i/-_:
May we be blessed with the Supreme and Common Attainments.
/--/-0+-9-:0-[-l$<.
BU KYEWA M PAR LAMNA DRONG/ PHAT
Please lead your son to the unborn state. PHAT
+-,<-8+-`<-:<-,-+0#<--0-#%#--0$--e+-%$-$#-#<-#<:-7+/<-F0<+e$<-+$-/%<--e+--W9-,<-d#-:,-b-/{+--8+-7-d97+-+#-#-U/<-<-8$U+-%#-:-F0-;<-\9-*$<-9-e<-,-:#<0-*/-,-8$-W9-\9-,<-:<-+7-T#-0-:-+P9-<-<9-/V0-`$-9$-$
After this, mentally do a wide range of different visualizations of giving away your
body. While doing this, say the supplications with melody, as per the lineage of this
practice which existed before. At these times also, it is recommended to
instantaneously transfer the consciousness once. I you are unable to do this, then it
is fine to visualize the leftover of your body as done (before) after the transference
of the consciousness.
.T-2#<-F0<-`-*#<-:<-/+-I-//<
PHAT LHATSHOG NAM KYI THUG L DTSI BAB/
Phat, from the heart centers of the assembly of deities flow nectar,
:<-F0<-i+--7-0<-#$-/-/5,
L NAM DRPA WOM GANG WA ZHIN/
and fill our (visualized) bodies like the stomach full of milk.
-:<-7b:-/<-Y$-#<0-/+-I<-#$-
2#<-:<-9,--&7-n$-/
132
GYUL GYEL W TONG-SUM DTS GANG/

The illusory bodies then fall, and the 3,000-fold world-system is filled with
nectar
+!9-[0-X-7/:-50-0$9-9-/{-Q,
KAR NUM NYI BOL ZHIM NGAR RO-GYA DEN/

whose qualities are white, silky, soft, cushiony, tasty, sweet, and possessing
100 other taste qualities.
*<-!7-7+-69-.#-<-0-#1$-$-
THUGK WZER PHOGP MITSANG JANG/
Light rays from the heart centers (of the deities) shine on the (nectar), and
cleanse all the impurities.
F0-9-+#-7-.+-x$<-0&+-,-7n<
NAM-PAR DAG P PH-LANG CHHTRIN TR/

Out rises an offering cloud of steam from the premier offering that is
perfectly pure.
6#-0+-;-M-/+-I-M7-9$-/5,
DZAGM SHA NGA DTSI NG RANGZHIN/
Its nature is the five meats and the five nectars 84.
T-2#<-O#<-:<-9$-9$-d#-02,-b
LHATSHOG JAGL RANGRANG CHHAGTSHEN GYI/
The assembly of deities emanate from their tongues,
+e/<-%,-7+-69-]-<-#<:-/<-0(< ..
YIB CHEN WZER BUG SOL W NY/ PHAT PHAT
84
Tib. Dtsi nga (bDud rTsi lNga) 5 nectars are samaya substances utilized in inner
tantric practice. They are (byang sems) sperm, (sha chen) human flesh, (dri chen)
feces, (dri chu) urine, and (rak ta) blood.
2#<-:<-9,--&7-n$-/
133
light-ray pipes that are shaped like the individual emblematic objects (held
by each deity) and drink through them. Phat Phat.
#,<-:-Y+-+$-97-u$-7"9-,
N LAT DINGR LANG-KHOR NA/
Abiding in the holy place of Lat Dingri Langkhor Monastery (in Tibet),
:-U-+0--<$<-{<-:-#<:-/-7+/<
TULKU DAMPA SANGYE LA SOLWADEB/
I supplicate to Tulku Dhampa Sangye 85.
#,<-{-/+-#(<-`-<-020<-,
N GYAB NY KYI SATSHAM NA/
Abiding in the holy place of Indo-Tibet boarder,
-Y,-/<+-,0<-v-0-:-#<:-/-7+/<
KYOTON SNAM LAMA LA SOLWADEB/
I supplicate to Kyoton Snam Lama 86.
#,<-6$<-9-0"9-+09-b-+#,--,
N ZANGRI KHARMAR GYI GONPA NA/
Abiding in the holy place of Zangri Kharmar 87 monastery,
0-%#-:/-`-,-0-:-#<:-/-7+/<
85
Dhampa Sangye: A great Indian siddha who visited Tibet five times, the last
time in 1098, where he taught the Shije system. His chief Tibetan disciple was the
yogini Machik Labdrn.
86
Kyoiton Snam Lama: root teacher of Machig Labdron
87
Zangri Kharmar: Machik Labdrn's hermitage. The Red Citadel (Kharmar) is thus
called because it was built upon a red rock, at the southern extremity of the Copper
Mountain (Sangri), overlooking the northern banks of the Tsangpo river. On the
cliff-face to the west of the temple (which was destroyed by the Chinese) is Machik
Labdrn's meditation cave
2#<-:<-9,--&7-n$-/
134
MACHIG LABKYI DONMA LA SOLWADEB/

I supplicate to Machig Labkyi Dronma.
#,<-;0--#$<-`--/-,
N SHAMPO GANG KYI RAWA NA/

Abiding in the holy place of the mountain range of Yarlha Shampo, 88
B-/1,-6:-#,,-&,--:-#<:-/-7+/<
JETSUN ZILNON CHHENPO LA SOLWADEB/
I supplicate to Jetsun Dzilnon Chhenpo.
#,<-/g-;<-u$-:$-#-+#,--,
N TASH LANGLUNG GI GONPA NA/
Abiding in Tashi Langlung monastery,
r<-0&#-{:-/-+,-i/-:-#<:-/-7+/<
S CHHOG GYALWA DONDUB LA SOLWADEB/
I supplicate to Gyalwa Thondup, the most excellent son.
#,<-X-0-"-8--/-,
N NYEMO KHU YI RAWA NA/

Abiding in Nyemo Khuyi Rawa (in Tibet),
"-V0-&<-`-<]-:-#<:-/-7+/<
KHU-GOM CHH KYI SENGE LA SOLWADEB/
I supplicate to Khugom Chhkyi Senge.
#,<-#9-/#<-&<-`-.-o$-,
N GARZHUG CHH KYI PHODANG NA/
88
Tib. Yarlha Shampo: A deity in the form of a mountain in the Yarlung valley of
Central Tibet, where the first king of Tibet is said to have descended from the sky.
Important Dharma protectors of Tibet, especially for the Chd teachings
2#<-:<-9,--&7-n$-/
Abiding in the Dharma Palace of wherever (they) may be,
/!7-//-/-&,-/%-l#-:-#<:-/-7+/<
KABAB BUCHHEN CHUDRUG LA SOLWADEB/
I supplicate to the 16 Major Sons the doctrine has befallen through
transmission.
#,<-{:-"0<-d#<-0+-`-+#,--,
N GYALKHAM CHHOGM KYI GONPA NA/

Abiding in the monastery of neutral no mans land,
/{+-73,-/{-+$-I-/{+-:-#<:-/-7+/<
GY-DZIN GYA DANG TSA GY LA SOLWADEB/
I supplicate the 108 lineage holders.
/+#-#<:-7+/<-`-/-:-e,-b<-x/<
DAG SOLDEB KYI BU LA JINGY LOB/

Please bless me, the son who makes these supplications.
z,-d-,$-#-/9-&+-5-/-+$-
KYEN PHYI NANG GI BARCH ZHIWA DANG/
0&#-*,-0$-#(<-`-+$<-i/-_:
May I be blessed with the Supreme and Common Attainments.
/--/-0+-9-:0-[-l$<..
BU KYEWA M PAR LAMNA DRONG/ PHAT PHAT
Please lead your son to the unborn state. Phat Phat.
0-%#-*#<-:<-.#-0-+09-0-7n<
MACHIG THUG L PHAGMO MARMO TR/
135
2#<-:<-9,--&7-n$-/
136
From the heart center of Machig emanates Red Vajravarahi.
+-:<-:<-e+-0"7-7i-i$<-0+-<
DE L LJ KHADRO DRANGM TR/

She, in turn, emanates a countless number of dakinis.
/0-7-#<--9:-/-/v7-[+
BEMP PAGPA RALWA BEND N/
The skin of ones corpse rips open and turns into a skull container
Y$-#<0-10-b-,$--;-h#-F0<
TONG-SUM TSAM GYI NANG DU SHA TRAG NAM/

that is the size of a 3,000-fold world-system. In this, the flesh and blood
(:-b<-5#-7-Y$-->->
NYIL GYI ZHIGP TENG DU OM AH HUNG/
crumble down (like a landslide), and (appear) Om Ah Hung on the top.
i-#-:,-#<0-+g#<-<-8#-#<0-
DRIGUG LEN SUM TRUG P YIG SUM ZHU/

By stirring with the curved knife three times, the three syllables melt.
6#-0+-;-M-/+-I-M7-9$-/5,
DZAGM SHA NGA DTSI NG RANGZHIN/
The (contents), in essence, become the uncontaminated five meats, and five
nectars.
x$<--0&+-7-,-.$-,0-0"9-a/
LANGPA CHHP TRIN-PHUNG NAMKHAR KHYAB/

The steam, like the cloud formation, pervades the sky.
:<-e+-0"7-7i<-*+-7-5:-/<-/%<
LJ KHADR THP ZHALB CH/
2#<-:<-9,--&7-n$-/
137
Action Dakinis scoop up the nectar with small skull cups,
T-2#<-F0<-:-<-<9-d#--.: ..
LHATSHOG NAM LA SOSOR CHHAG TU PHUL/ PHAT PHAT

and serve the assembly of deities by placing them in their hands. Phat Phat.
#,<-E-B-9-"$-#-#5:-8<-,
N DOJE GURKHANG GI ZHALY NA/
Abiding in the holy celestial vajra tent (of protection),
:/-7:-E-B-,-0-:-#<:-/-7+/<
LABDUL DOJE DONMA LA SOLWADEB/
I supplicate to Labdul Dorje Donma.
#,<-9-#$-+:-b-8$-+#,-,
N RIGONG PAL GYI YANG GON NA/

Abiding in the holy, and glorious (branch) monastery of Rigong,
-&,-+,-8+-E-B-:-#<:-/-7+/<
PENCHHEN DONY DOJE LA SOLWADEB/
I supplicate to Penchen Dony Dorje.
#,<-Y+-:$-029-.7-+#,--,
N TLUNG TSHURPH GONPA NA/

Abiding in Tsurphu Monastery of holy Tlung (in Tibet),
i/-&,-!H-o-:-#<:-/-7+/<
DRUBCHHEN KARMA PAKSHI LA SOL WADEB/
I supplicate to mahasiddha Karma Pakshi.
#,<-/+-/5-6:-#,,-b-.-o$-,
N DZHI DZILNON GYI PHODRANG NA/
2#<-:<-9,--&7-n$-/
138
Abiding in the holy palace that overpowers the four maras with formidable
awe,
B-9$-e$-E-B-:-#<:-/-7+/<
JE RANGJUNG DOJE LA SOLWADEB/
I supplicate to Je Rangjung Dorje.
&<-d#-{-&,-7-.-o$-,
CHH CHHAGGYA CHHENP PHODRANG NA/
Abiding in the palace of Mahamudra the holy dharma,
B-,-+#7-F0-{:-:-#<:-/-7+/<
JE KU-GA NAMGYAL LA SOLWADEB/

I supplicate to Je Kunga Namgyal.
#,<-d#<-0+-n,-:<-.-o$-,
N CHHOGM TRINL PHODRANG NA/
Abiding in the holy palace of enlightened activities 89 that is without
partisanship,
B-!H-&#<-0+-:-#<:-/-7+/<
JE KARMA CHHAGM LA SOLWADEB/
I supplicate to Karma Chhagm.
/+#-#<:-7+/<-`-/-:-e,-b<-x/<
DAG SOLDEB KYI BU LA JINGGYLOB/
89
Tib. trinl (Phrin Las), Skt. siddhi: effortless, and spontaneous activities of
enlightened beings likened to the radiance of a wish-fulfilling jewel. The four types
of enlightened activities are 1) peaceful, 2) increasing (life span, virtue, etc.), 3)
overpowering, and 4) wrathful.
2#<-:<-9,--&7-n$-/
z,-d-,$-#-/9-&+-5-/-+$-
KYEN CHHI-NANG GI BARCH ZHI WA DANG/
0&#-*,-0$-#(<-`-+$<-i/-_:

/--/-0+-9-:0-[-l$<...
BU KYEWA M PAR LAMNA DRONG/ PHAT PHAT PHAT

Please lead your son to the unborn state. Phat Phat.
9$-9#-!-+09-0-i-*+-73,
RANG-RIG DAKI MARMO DRITH DZIN/
My awareness (in the form of) a Red Dakini holds a curved knife and a
skull, and
,-#<0-b,-#6#<-9$-7l-i$<-0+-7n<
CHEN SUM GYEN DZIG RANG-DRA DRANG-M TR/
gazes upwards with her three eyes, and (multiplies into) a countless
identical emanations.
9$-e$-*+-+-#<0-Y$-/v-7/9
RANGJUNG TH-GY SUM TENG BENDA BAR/

The skull on the self-arisen heart with (three) skull (tripod) blazes.
+-,$-:<-7.$-;-h#-(:-b-5#
DE NANG L PHANG SHA TRAG NYIL GYI ZHIG/
In it the body is dumped, and the blood and flesh disintegrate.
i-#-#<-+g#<-;-M-/+-I-M
139
2#<-:<-9,--&7-n$-/
140
DRIGUG G TRUG SHA NGA DTSI NGA/

As the curved knife stirs, (the contents) transform into five meats 90 and five
nectars.
+-Y$-8-#->->-#<0-#,<
DE TENG YIGE OM AH HUNG SUM N/
On top of the nectar appear the syllables Om Ah Hung.
y9-8$-+g#<-<-8-#-#<0-8$-
LAR YANG TRUG P YIGE SUM YANG ZHU/

As (the contents) are stirred once again, the three syllables melt.
8-;<-/+-I7-x$<--0&+-,-7h#<
YESH DTSI LANGPA CHHTRIN TRIG/
The steam of wisdom nectar forms a cloud of offering.
$<-0-/+-I-X#<-0-;-M7-2#<
DANGMA DTSI NYIGMA SHA NG TSHOG/

This liquid nectar, the heap of solids, and the five meats,
9-/%+-<--.,-<0-2#<--,
ROCH NPA PHUNSUM TSHOG PA NI/
with perfect taste, nutrition, and potency,
0"7-7i-F0<-`-d#-#8<-*+--8<
KHADRO NAM KYI CHHAG Y THPA Y/
the dakinis with their right hand skull,
/%<-;$-+`:-7"9-T-2#<-F0<-0&+-+
CH SHING KYILKHOR LHATSHOG NAM CHH DE/
90
Tib. sha nga (Sha lNga): five meats: flesh of (1) human, (2) cow, (3) dog, (4)
elephant, and (5) horse
2#<-:<-9,--&7-n$-/
141
scoop (the nectar) and offer to the assembly of deities of the mandala.
80-&,-:,-#<0-*/--7"9-/%<-#<0
YUMCHHEN LEN SUM THUB PA KHORCH SUM/
The offerings are made three times to the Great Mother, and three times to
the Buddha and the retinue,
+0--0-%#-.#-0-#1-7"9-F0<
DAMPA MACHIG PHAGMO TSOKHOR NAM/

three times to Pha Dhampa, Machig, and Vajravarahi and retinue.
:,-#<0-0&+-%$-&<-$-:-<#<-
LEN SUM CHH CHING CHHKYONG LA SOG PA/
All the guests, including the Dharmapalas,
0i,-9#<-0-:<-*0<-%+-0&+-<-0(< ..
DRON-RIG MAL THAMCH CHHP NY/ PHAT PHAT
without missing anyone, are offered nectar and they are pleased. Phat Phat.
#,<-#(,-<-9-h+-`-+#,--,
N NYENSA RITR KYI GONPA NA/
Abiding in the monastery of secluded and formidable places,
i/-*/-#%+-8:-/{+--:-#<:-/-7+/<
DRUBTHOB CHYUL GYPA LA SOLWADEB/
I supplicate to the realized beings of Chd Lineage.
#,<--#1#-(-w7-#+,-Y$-,
N CHITSUG NYI-D DEN TENG NA/

Sitting on the sun and moon cushions on the crown of the head,
l,-&,-I-/7-v-0-:-#<:-/-7+/<
DRINCHHEN TSAW LAMA LA SOLWADEB/
2#<-:<-9,--&7-n$-/
142
I supplicate to (my) kind Root Lama.
#,<-+$<-i/-,-7e$-#-.-o$-,
N NGDRUB KUN JUNG GI PHODRANG NA/

Abiding in the Palace of the origination of all Siddhis 91,
8-+0-{:-/7-T-2#<-:-#<:-/-7+/<
YIDAM GYALW LHATSHOG LA SOLWADEB/
I supplicate to the assembly of Yidam the assembly of the victorious ones.
#,<-/<:-/-2:-b-9-h+-,
N SILWATSHEL GYI DURTR NA/
Abiding in the holy Sitavana charnel ground,
&<-$-0-0#,-N0-l:-:-#<:-/-7+/<
CHHKYONG MAGON CHAMDREL LA SOLWADEB/
I supplicate to dharmapalas, Mahakala and Shridevi.
/+#-#<:-7+/<-`-/-:-e,-b<-x/<
DAG SOLDEB KYI BU LA JINGYLOB/

z,-d-,$-#-/9-&+-5-/-+$-
KYEN CHHI-NANG GI BARCH ZHIWA DANG/
0&#-*,-0$-#(<-`-+$<-i/-_:
CHHOG THUNGMONG NY KYI NGDRUB TSOL/
91
Skt. siddhi, (Tib. dNgos Grub): common name for supreme and common spiritual
attainments.
2#<-:<-9,--&7-n$-/
143
/--/-0+-9-:0-[-l$<...
BU KYEWA M PAR LAMNA DRONG/ PHAT PHAT PHAT
Please lead your son to the unborn state. Phat Phat Phat.
9#--n:-/7-/0--&-5$-2
RIGPA TRELW BEMPO CHHE ZHING TSHO/
The inanimate body, with the awareness separated, is big, rich,
/g#-0+$<-9-/%+-Q,--s:-b<-7b:
TRAGDANG ROCH DEN-PA HRILGY GYEL/
radiant, and tasty. It falls down in one piece.
7'#-D,-a/-:-0i,-9#<-*0<-%+-`<
JIGTEN KHYAB LA DRON-RIG THAMCH KY/
All the guests pervading the entire perishable world 92
/+-I7-F0-9-#$-7++-:$<-+-b9
DTS NAM PAR GANG D LONGCH GYUR/
may enjoy it as nectar to fulfill their hearts desire.
7+-/%0-Q,-7+<-`-(-+<-7-<-9/<-`-+,-/Z<-0,-$#-#

The preceding is an abridged upadesha 93 taken from the story of Buddhas former
life as Nya Dpa (gentle and kind fish).
.*/-+/$-e0<--*#<-0+-+e#-#-#(,
PHAT THUBWANG JAMPA THOGM YIG GI NYEN/
Phat, The Buddha, Maitreya, Asanga, Vasubandhu,
92
Tib.jigten (Jig rTen): same as samsara

Tib. Man-ngag (Man Ngag): experiential insight gained, not from academic
learning but rather from hands-on practice.
93
2#<-:<-9,--&7-n$-/
144
>4-+-4-+0--{-#9-<#<
ARYADEWA DAMPA GYAGAR SOG/
Aryadeva, and Dhampa Sangye of India, etc.,
0+-:#<-/{+--F0<-:-#<:-/-7+/<
DO LUG GYPA NAM LA SOLWADEB/
I supplicate to the lineage (masters) of Sutrayana Tradition.
8:-&,-E-B-7&$-+$-`-*/
YUMCHHEN DOJE CHANG DANG SHAKYA THUB/

The Great Mother, Vajradhara and Sakyamuni,
-<$->4-+-4-+0--B
MASENG ARYADEWA DAMPA JE/
Maw Senge, Lord Aryadeva, and Master Dhampa,
W#<-:#<-9$-/{+-F0<-:-#<:-/-7+/<
NGAG LUG RING-GY NAM LA SOLWADEB/
I supplicate to the holders of the Long Lineage of the Tantrayana Tradition.
Y,--9/-7e9-7.#<--,-+#7-/
TONPA RABJOR PHAGPA KUNGAWO/
The Buddha, Subhuti 94, and Arya Ananda,
t-/->4-+-4-&-&$-#(<
LUDRUB ARYADEWA CHHE-CHHUNG NY/

Nagarjuna, and the two senior and junior Aryadevas,
94
Skt. Subhuti (Tib. Rab Byor) Buddha's personal attendant and one of his main
disciples
2#<-:<-9,--&7-n$-/
145
.-/{+-*/<-`-/{+--:-#<:-/-7+/<
PHAGY THAB KYI GYPA LA SOLWADEB/
I supplicate to the holders of the Father Lineage of Method.
80-&,-:-0-<-"-<K-+$-
YUMCHHEN DOLMA SUKHA SIDDHI DANG/

The Great Mother, Tara and (Dakini) Sukhasiddhi,
+0--{-#9-0-%#-:/-`-,
DAMPA GYAGAR MACHIG LAB KYI DRON/
Dhampa Sangye of India, and Machig Labdron,
0-/{+-;<-9/-/{+--:-#<:-/-7+/<
MAGY SHRAB GYPA LA SOLWADEB/
I supplicate to the holders of Mother Lineage of Wisdom.
/%0-Q,-!-*/-0#,--7'0-7-+e$<
CHOMDEN SHAKTHUB GONPO JAMPYANG/
Sakyamuni, the conqueror, and the protector Manjushri,
B-/1,-:-0-0-%#-:/-`-,
JETSUN DOLMA MACHIG LAB KYI DRON/

the venerable Tara, and Machig Labdron,
+,-b-/{+--F0<-:-#<:-/-7+/<
DON GYI GYPA NAM LA SOLWADEB/
I supplicate to the holders of the Lineage of Essential Meaning.
E-B-7&$-&,-B-/1,-7.#<-0-:
DOJECHHANG CHHEN JETSUN PHAGMA DROL/
The Great Vajradhara, and the venerable Arya Tara,
2#<-:<-9,--&7-n$-/
146
:/-`-,-0-*+-,-/<0-7i/-<#<
LAB KYI DONMA THNGNYON SAMDRUB SOG/
Machig Labdron, Thangnyon Samdrup, and others,
W#<-:#<-/{+--F0<-:-#<:-/-7+/<
NGAGLUG GYPA NAM LA SOLWADEB/
I supplicate to the holders of the Lineage of Tantric Tradition.
80-&,-!-*/--<$-:-0-+$-
YUB-CHHEN SHAKTHUB MASENG DOLMA DANG/
The Great Mother, Sakyamuni, Maw Senge, and Tara,
<-"-<K->4-+-4-<#<
SUKHA SIDDHI ARYADEWA SOG/
Sukhasiddi, Aryadeva, and others,
9$-/{+-v-0-F0<-:-#<:-/-7+/<
RINGGY LAMA NAM LA SOLWADEB/

I supplicate to the Lamas of the Long Lineage.
E-B-.#-0-0-%#-:/-`-,
DOJE PHAGMO MACHIG LAB KYI DRON/
Vajravarahi, Machig Labdron,
"0-/-8#-:#<-i/-&,-8-;<-7/9
KHAMBU YAG LEG DRUBCHHEN YESH BAR/

Khambu Yagleg, and the great realized being, Yeshe Bar,
(-/{+-v-0-F0<-:-#<:-/-7+/<
NYEGY LAMA NAM LA SOLWADEB/
I supplicate to the Lamas of the Direct Lineage.
2#<-:<-9,--&7-n$-/
{:-/-+,-i/-#(,-&$-:-o-/
GYALWA DONDRUB NYENCHHUNG LOTSAWA/
Gyalwa Thondup, Nyenchung Lotsawa,
--=9-*,-"0-/-8#-:#<-<#<
DRAPA HARTHON KHAMBU YAG LEGS SOG/
Drapa Harthon, Khambu Yagleg, and others,
0+-:#<-/{+--F0<-:-#<:-/-7+/<
DOLUG GYPA NAM LA SOLWADEB/
I supplicate to the holders of the Lineage of Sutrayana Tradition.
*+-,-/<0-7i/-#$<--H#-<$<-+$-
THNYON SAMDRUB GANGPA MUGSANG DANG/
Thonyon Samdup, Gangpa Mugsang,
#$<--T,-i/-i/-&,-!H-
GANG PA LHUNDRUB DRUBCHHEN KARMAPA/

Gangpa Lhundrup, and the great realized being, Karmapa,
#%+-2#<-/{+--F0<-:-#<:-/-7+/<
CHTSHOG GYPA NAM LA SOLWA DEB/
I supplicate to the lineage holders of Chd liturgy.
"-V0-&<-<$-<$<-{<-#(,-Y,-+$-
KHUGOM CHHSENG SANGYE NYENTON DANG/
Khugom Chseng, Sangye Nyenton,
"0-/-8#-:#<-i/-&,-8-;<-7/9
KHAMBU YAG LEG DRUBCHHEN YESH BAR/
Khambu Yagleg, and Drubchen Yeshe Bar,
147
2#<-:<-9,--&7-n$-/
148
6$-7'#-/{+--F0<-:-#<:-/-7+/<
DZUNGJUG GYPA NAM LA SOLWADEB/
I supplicate to the holders of the Dual Lineage.
0-%#-:/-,-:-U-:/-7:-0
MACHIG LABDRON TULKU LAB DL MA/

Machig Labdron, Tulku Labdulma,
/I,-7i<-<]-"0-/-8#-:#<-<#<
TSONDR SENGE KHAMBU YAG LEG SOG/
Tsondr Senge, Khambu Yagleg, and others,
#)9-&<-/{+--F0<-:-#<:-/-7+/<
TERCHH GYPA NAM LA SOLWADEB/

I supplicate to the holders of the Lineage of Revealed (Chd) Teachings.
8-;<-7/9-/-D#<-Q,-#,0-02-/
YESH BARWA TOGDEN NAMTSHOWA/
Yesh Barwa, Togden Namtshowa,
9$-e$-#8$-Y,-9:-7-E-B7-5/<
RANGJUNG YUNG-TON ROLP DOJ ZHAB/
Rangjung Dorje, Yungton, Rolp Dorje,
D#<-Q,-+9-0-{:-02,-0"7-+-+/$-
TOGDEN DARMA GYALTSHEN KHACH WANG/
Togden Darma Gyaltshen, Khach Wang,
+-/5,-#;#<--9*--l-+$-
DE-ZHIN-SHEGPA RATNA BADRA DANG/
likewise Tathagata Ratna Bhadra,
2#<-:<-9,--&7-n$-/
+,-Q,-7'0-+:-/6$--#(,-7-5/<
DONDEN JAMPAL ZANGPO NYENP ZHAB/
(Thongwa) Dhonden, Jampel Zangpo, Sangye Nyenpa,
0-+-E-B-{:-/-+!,-0&#-7/$-
MIKY DOJE GYALWA KONCHHOG BANG/
Miky Dorje, Gyalwa Konchog Bang,
+/$-d#-E-B-&<-`-+/$-d#-+$-
WANGCHHUG DOJE CHH KYI WANGCHHUG DANG/

Wangchug Dorje, Chhkyi Wangchug,
,-+#7-F0-{:-!H-&#<-0+-<#<
KUNGA NAMGYAL KARMA CHHAGM SOG/
Kunga Namgyal, Karma Chhagm, and others,
#%+-h+-/{+--F0<-:-#<:-/-7+/<
CH-TR GYPA NAM A SOLWADEB/

I supplicate to the holders of Lineage of Chd teachings.
I-/7-v-0-<$<-{<-&<-`-U
TSAW LAMA SANGYE CHH KYI KU/
(My) root lama, who is Dharmakaya,
8,-9-0+-{+-,-:<-{-&9-#<$<
YIN PAR DO-GY KUN L GYACHHER SUNG/
as widely confirmed in all sutras and tantras,
(-/7-/{+--+-:-#<:-/-7+/<
NYEW GYPA DE LA SOLWADEB/
I supplicate to the holder of this Direct Lineage.
149
2#<-:<-9,--&7-n$-/
150
9$-<0<-D#<-,-80-&,-+-(+-9$-
RANG-SEM TOG NA YUMCHHEN DENY RANG/
When you know the nature of your mind, you are the Great Mother.
+-:<-#5,-,-<$<-{<-0+-#<$<-d9
DE L ZHEN NA SANGY M SUNG CHHIR/
It is said that there is no other Buddha than that.
;,--(-/{+-+-:-#<:-/-7+/<
SHINTU NYEGY DE LA SOLWADEB/

I, therefore, supplicate to the holders of the Very Direct Lineage.
8-+0-h<-0-/+-7:-T-M-0
YIDAM TRMA DDUL LHA NGA MA/
Yidam Trma 95, the demon-subduing five Varahi deities,
+$<-i/-,-Y9-#%+-8:-/!7-//<-T
NGDRUB KUN TER CHYUL KABAB LHA/

the Chd Deities that the Chd doctrine has befallen through transmission,
who bestows all siddhis, and
[$-r+-6:-#,,-0-:-#<:-/-7+/<
NANGS DZILNON MA LA SOLWADEB/
she, who dominates all appearance and existence with her formidable awe, I
supplicate to you.
0-%#-/!7-Z+-!-r$-07-2#<
MACHIG KAD DAKI SUNGM TSHOG/

The assembly of dakinis who follow the command of Machig,
95
Tib. Trma (Khros ma): literally meaning wrathful (feminine case), whose
essence is Prajnaparamita. In Sanskrit she is known as Krothi.
2#<-:<-9,--&7-n$-/
151
#%+-8:-/!7-r$-F:-7e9-/-/5,-$<
CHYUL KASUNG NELJOR BU-ZHIN KYONG/
the protectors of Chd teachings who nurture the practitioners like ones
own son,
/Y,-r$-&<-$-F0<-:-#<:-/-7+/<
TENSUNG CHHKYONG NAM LA SOLWADEB/
I supplicate to the Dharmapalas 96.
+-P9-#<:-/-/)/-<-T-F0<-`
DETAR SOLWA TAB P LHA NAM KYI/

In response to (my supplication), from the Deities
+m:-/-0i,--*#<-!-<-<9-,<
TRELWA DRINPA THUGKA SOSOR N/
forehead, throat, and heart centers emanate
>-+!9->-+09--0*$-+#-0+-e$-
OM KAR AH MAR HRI THING PAGM JUNG/
an infinite number of white OMs, red AHs, and deep blue HUNGs,
/+#-+$-/r$-e7-:<-$#-8+-:-*0
DAG DANG SUNGJ L NGAG Y LA THIM/
and dissolve in the body, speech, and mind of myself and those under my
protection, and
U-#<$-*#<-`-e,-x/<-+#-0+-*/...
KU SUNG THUG KYI JINLAB PAGM THOB/ PHAT PHAT PHAT.

receive immeasurable blessings of (the deities) body, speech, and mind.
Phat Phat Phat.
96
Skt. dharmapala, (Tib. bsTan Srung): protector of dharma

2#<-:<-9,--&7-n$-/
152
#%+-8:-/{+-7-v-0-8-+0-+$-
CHYUL GYP LAMA YIDAM DANG/
All the lamas, and Yidam Deities of Chd Lineage,
0"7-7i-&<-$-r$-0-*0<-%+-:
KHADRO CHHKYONG SUNGMA THAMCH LA/
all the Dakinis, and Dharmapalas,
X$-"$-9<-7-#)$-,<-#<:-/-7+/<
NYING KHONG RP TING N SOLWADEB/

I supplicate to you from the bottom of my heart.
e,-b<-x/<-;#-#%+-8:-/{+-7-2#<
JIN GY LOB SHIG CHYUL GY P TSHOG/
(I call upon) the assembly of Chd Lineage deities to bless (us).
+$<-i/-_:-%#->-0-:/-`-,
NGDRUB TSOL CHIG AMA LAB KYI DRON/
(I call upon) Mother Labdron to bestow siddhis upon (us).
#<:-/-7+/<-<-+0--{-#9-/
SOLWA DEBSO DAM PA GYAGARWA/

I supplicate to Dhampa Sangye of India.
+$<-i/-_:-%#-/+-7:-h<-07-2#<
NGDRUB TSOL CHIG DDUL TRM TSHOG/
(I call upon) the demon-subduing assembly of Wrathful Trma to bestow
upon (us) your siddhis.
#<:-/-7+/<-<-B-/1,-u$-:$-/
SOLWA DEBSO JETSUN LANG-LUNG WA/

I supplicate to Langlungwa.
2#<-:<-9,--&7-n$-/
153
+$<-i/-_:-%#-#,<-#<0-0"7-7i7-2#<
NGDRUB TSOL CHIG N-SUM KHADR TSHOG/
(I call upon) the deity assemblies of the three centers 97 to bestow upon (us)
your siddhis.
:<-:-U-8-e,-b<-/x/--#<:
L LA KU YI JIN GY LAB TU SOL/
Bless (our) bodies with your body.
7&-0+-2-8-+$<-i/-_:--#<:
CHHIM TSHE YI NGDRUB TSAL DU SOL/
Grant (us) the siddhi of immortality.
$#-:-#<$-#-e,-b<-/x/--#<:
NGAG LA SUNG GI JIN GY LAB TU SOL/

Bless (our) speech with your speech.
<-0*-W#<-`-+$<-i/-_:--#<:
NTHU NGAG KYI NGDRUB TSAL DU SOL/
Grant (us) the siddhi of mantras capability and power.
<0<-:-*#<-`-e,-b<-/x/--#<:
SEM LA THUG KYI JIN GY LAB TU SOL/
Bless (our) minds with your mind.
d#-{-&,-7-+$<-i/-_:--#<:
CHHAGGYA CHHENP NGDRUB TSAL DU SOL/

Grant (us) with the attainment of Mahamudra.
#<:-/-7+/<-<-[$-r+-e,-b<-x/<
97
Tib. Nsum (gNas gSum) three places, i.e. forehead, throat, and heart centers.
2#<-:<-9,--&7-n$-/
154
SOLWA DEB SO NANG-S JINGY LOB/

I pray you to bless the entire realm of appearance and existence..
#(,-<-9-h+-7i0-9-e,-b<-x/<
NYENSA RITR DRIM PAR JIN GY LOB/

Bless (us) so that (we) will go and practice at formidable places and
hermitages.
.$--#6,--/9-/9-e,-b<-x/<
PHUNGPO DZEN DU KYUR WAR JIN GY LOB/
Bless (us) to be able to discard (our) body as food (for others).
/+#-73,-I-/-&+-9-e,-b<-x/<
DAGDZIN TSAWA CHH PAR JIN GY LOB/
Bless (us) so that the root of (our) attachment will be severed.
z,-$,-i#<-<-7&9-/9-e,-b<-x/<
KYEN-NGEN DROG SU CHHAR WAR JIN GY LOB/

Bless (us) so that misfortunes will appear as favorable situations.
,-2-:0--:$<-9-e,-b<-x/<
NA TSHA LAM DU LONG PAR JIN GY LOB/

Bless (us) to succeed in the purification of our obscurations through the
sickness and pain that we undergo.
/+-/5-9$-<9-i:-/9-e,-b<-x/<
D-ZHI RANG SAR DROL WAR JING GY LOB/
Bless (us) to liberate ourselves from the four maras.
+$<-i/-F0-#(<-*/-9-e,-b<-x/<
NGDRUB NAM-NY THOB PAR JIN GY LOB/
Bless (us) to attain the two siddhis,
2#<-:<-9,--&7-n$-/
155
+-:-x0-<0<-0+-9-e,-b<-x/<
DE LA LOMSEM M PAR JIN GY LOB/
and yet feel no superiority complex.
0*7-o:-Y$-(+-D#<-9-e,-b<-x/<
THADREL TONGNY TOG PAR JIN GY LOB/
Bless (us) to experientially understand the Emptiness that is free of
limitations.
+-:-8$<--0+-9-e,-b<-x/<
DE LA YENGPA M PAR JIN GY LOB/

Bless (us) so that (we) will not be distracted by it.
T-7l-<0<-<-&+-9-e,-b<-x/<
LHA-DRE SEM SU CHH PAR JIN GY LOB/
Bless (us) to understand that mind itself is both god and demon.
+$<-0+-7i-+,-<-9-e,-b<-x/<
NGM DRO-DON N PAR JIN GY LOB/

Bless (us) to be able to benefit intangible sentient beings.
7.-/-0"7-+-7i/-9-e,-b<-x/<
PHOWA KHACH DRUB PAR JING GY LOB/
Bless (us) to be born in Khach 98 Buddhafield at the time of my death
(through transference of consciousness).
(#-%#-I+-,<-&+-9-e,-b<-x/<
NYAG-CHIG TS N CHH PAR JIN GY LOB/

Bless (us) to completely uproot (the reason for samsaric birth).
98
Tib. Dagpa Khach (Dag Pa mKha sPyod): Buddhafield. It is said that those
reaching Buddhahood in one lifetime by doing tantric practice can be reborn in this
Buddhafield in the same physical form.
2#<-:<-9,--&7-n$-/
156
#%+-8:-0*7-9-d,-9-e,-b<-x/<
CHYUL THA RU CHHIN PAR JIN GY LOB/
Bless (us) to master the Chd practice.
#(,-<-7+-9-e,-b<-x/<
NYENSA DIRU JIN GY LOB/
Bless (us) right at this formidable place.
0<-<-7+-9-e,-b<-x/<
LSA DIRU JIN GY LOB/

Bless (us) at this lower place.
+-P-(+--e,-b<-x/<
DATA NY DU JIN GY LOB/
Bless (us) right now.
f9-/-(+--e,-b<-x/<
Bless (us) quickly.
NYURWA NY DU JIN GY LOB/
U+-%#-(+-:-e,-b<-x/< ..
KCHIG NY LA JIN GY LOB/ PHAT PHAT
Bless (us) instantly. Phat Phat.
+0-7-/Z+--0-%#-#<-03+-7-e,-x/<-+0#<--,
Praise of Pha Dhampa Sangye written by Machig

Labdron. The visualization for receiving blessings.
.0,-b-,0-0"9-.-%#-+0--8
2#<-:<-9,--&7-n$-/
157
PHAT DUN GYI NAMKHAR PHACHIG DAMPA YI/

Phat, Dhampa Sangye, the only fathers body in the space in front,
U-:<-e,-x/<-0-8--27-2:
KU L JINLAB ME YI TSHA-TSH TSHUL/
emits blessings in the form of fireballs of sparks.
n0-n0-7n<-<-/+#-+$-/r$-e-8
TROM-TROM TR P DAG DANG SUNGJA YI/
Myself and those under my protections
:<-`-,+-#+,-:<-+$-/%<--F0<
L KYI NDON L DANG CHPA NAM/

bodily diseases, demonic influences, and the very physical bodies
*:-/-/,-b<-/r#<-,<-+$<-0+-b9
THELWA BUN GY SEG N NGM GYUR/
are pulverized and become intangible.
e,-x/<-#<-;$--0+-+,-D#<-;# ..
JINLAB ZHUG SHING KYEM DON TOG SHOG/ PHAT PHAT

May the blessings enter us and understand the meaning of unborn.
Phat Phat.
B-v-0-F0<-:-d#-72:-:
JE LAMA NAM LA CHHAG TSHEL LO/
Home to the Lord Supreme Lamas.
/!7-/{+--F0<-:-#<:-/-7+/<
KA GYPA NAM LA SOLWADEB/
I supplicate to those of the Kagypa Lineage.
V<-/!7-l,-%,-b<-e,-b<-x/<
2#<-:<-9,--&7-n$-/
158
G KADRIN CHEN GY JIN GY LOB/

In particular, I ask for the blessings of the kind and the gracious ones.
#,<-0&#-+0--8-!-,
N CHHOG DAMPA YA KI NA/
Up there, the supreme holy place!
d-/U9-#%#-/U9-#(<-/U9-0-#<0
CHHI KOR-CHIG KOR-NY KORMA SUM/

There are three enclosed pathways (for circumambulation).
d-/U9-/-N#<-9-0-a+-/U9
CHHI KORWA CHAGRI MUKHY KOR/
The outer pathway enclosure is the boundary fence.
/9-/U9-/-T-{:-730-/-u$-
BAR KORWA LHORGYAL DZAMBULING/

The intermediate pathway enclosure (symbolized) jambudvipa 99.
,$-/U9-/-+$-9-u-7"9-/U9
NANG KORWA DINGRI LAKHOR KOR/
The inner pathway enclosure is around Dingri Lakhor 100.
9-0",--h+-`-+#,--,
RI KHENPA TR KYI GONPA NA/

At the fern hill monastery,
(-w-V7-#+,-Y$-,
99
Skt. jambudvipa (Tib. Dzam Bu Gling): the planet earth

Dingri Lakhor (text spells as Kla Khor but it should be spelt as Glang Khor).
Dingri is a name of a place in Western Tibet. Langkhor Monastery was built by Lha
Lama Jangchub Ws nephew, Tsede, in 1097 for Pha Dhampa Sangye in Dingri.
100
2#<-:<-9,--&7-n$-/
159
NYI-DA PM DEN TENG NA/

on the sun, moon and lotus flower cushions,
#,<-+-,-<-/#<-<-0-/#<
N DE NA SU ZHUG SU MA ZHUG/
who, indeed, lives in that sacred place?
#,<-+-,-+0--<$<-{<-/#<
N DE NA DAMPA SANG-GYE ZHUG/
Pha Dhampa Sangye is the one who lives in that sacred place.
U-7h$<--{-#9-8:--7h$<
KU TRUNG PA GYAGAR YUL DU TRUNG/
He was born in the land of India.
#<$-#--/+-8:-+/<-<-/#<
SUNG DRAG PA BYUL -SU DRAG/

He taught, and ,indeed, taught he did in central Tibet.
B-7i-/7-0#,--E-B-7&$-
JE DROW GONPO DOJE CHHANG/
The Lord Protector of sentient being, the Vajradhara,
-/7-<]-02$<--0+
MAW SENGE TSHUNGPA M/

the incomparable Maw Senge, the Lion of Speech,
+:-&,-/=-l+-2+-0",
PALCHHEN BIRWA DR TSH KHEN/
The glorious Birwapa 101 the standard bearer of meditative heat,
101
Birwapa: Birwapa, one of number of preeminent Indian realized beings. He

joined Nalenda institute and was named Sri Dharmapala by Khenpo Dharmamitra.
2#<-:<-9,--&7-n$-/
160
>4-+-4--2+-0"<
ARYADEWA DRA TSH KH/
Aryadeva, the learned scholar of grammar, and logic,
+0--0-D#-{+-Z-0",
DAMPA MITOG GYDE KHEN/

Pha Dhampa Sangye, the non-conceptual one, who is versed in the Tantra
of Pacifying,
B-0-.0-0#,--/%0-Q,-7+<
JE MIPHAM GONPO CHOMDEND/
Lord Mipham Gonpo, the conqueror 102,
730-/-u$-#-{,-#%#-
DZAMBULING GI GYEN CHIG PU/

the one and the only ornament of the world,
B-7i-/7-0#,--:-#<:-/-7+/<
JE DROW GONPO LA SOLWADEB/
Studied many years under this khenpo, and later himself became the khenpo of
Nalenda.
102
Tib: Chomdend (bCom lDan Das): chom means conquer, den means
possessing (qualities), and d means to pass beyond suffering. These are the
abridged versions of the Buddhas achievements.
The Buddha conquered (chom) the four maras: the maras of (1) the demon
of emotional disturbances, (2) the demon of Skandha, (3) the demon of the Lord of
Death, (4) and the demon of the godly son.
The Buddha possessed (den) six wonderful qualities: (1) perfect
ability/power, 2) perfect form, (3) perfect glory, (4) perfect fame, (5) perfect
wisdom, (6) and perfect diligence.
Lastly, the Buddha passed (d) beyond the limitations of both (1) Samsara
and (2) Nirvana.
2#<-:<-9,--&7-n$-/
I supplicate to the Lord Protector of all sentient beings,
7i-/7-0#,-<-e,-b<-x/<
DROW GONP JIN GY LOB/

and may the Lord Protector of all sentient beings bless (us).
B-+0--<$<-{<-9,--&
JE DAMPA SANGYE RINPOCHHE/
Lord Dhampa Sangye the precious one:
"$-Y$-+9-T-2#<-*/<-<-*/
KHONG TENG DER LHATSHOG THIBSETHIB/

Above him are the deities assembling.
#8<-,-+7-/7-$9-+$-/%<
Y NA PAW NGAR DANG CH/

On his right are the heroes with ferocity, and all.
#8,-+9-+7-07-0+$<-+$-Q,
YON DER PAM DANG DANG DEN/
On the left are the radiant heroines.
0,-,-+0-%,-\$<-<-\$-
DUN NA DAM-CHEN PUNG-SE-PUNG/
In front (of Dhampa) are the Dharmapalas gathering.
{/-,-!-;#<-<-;#
GYAB NA DAKI SHIG-SE-SHIG/
At the back are the Dakinis hustling and bustling.
7#-,-#+,-2#<-(-:-:
WOGNA DONTSHOG NYALALA/
161
2#<-:<-9,--&7-n$-/
162
Below, the congregation of demonic spirits are on the move in massive

motion.
B-+9-/#<-+0--:-#<:-/-7+/<
JE DER ZHUG DAMPA LA SOLWADEB/
I supplicate to Lord Dhampa who abides there.
+9-/#<-+0-<-/9-&+-<:
DER ZHUG DAMP BARCH SOL,

May Dhampa, who abides there, remove (our) obstacles.
+9-/#<-+0-<-:0-[-l$<.
DER ZHUG DAMP LAMNA DRONG/ PHAT
May Dhampa, who abides there, lead the way. Phat.
+0#<--0i,-7b+-0-,
Visualization of feasting the guests
..*+-[+-,$--/0-9-/+-I-
PHAT PHAT THN NANG DU BAMRO DTSI ZHU/
Phat Phat The corpse melts and transforms into nectar in the skullcontainer.
x$<-<-0i,-F0<-%-7++-:$<-+-7n<
LANG P DRON NAM CHI D LONGCH TR/

The steam generates whatever wealth the guests desire.
+$<-0-/+-I-X#<-0-"-6<-2#<
DANGMA DTSI NYIGMA KHAZ TSHOG/
The clarified (content of the skull) becomes nectar, and the solids remain as
a variety of foods.
2#<-:<-9,--&7-n$-/
163
:<-e+-0"7-7i<-t-+$-#5-/+#-:
LJ KHADR LU DANG ZHIDAG LA/
The action dakinis serve the nagas and the local deities
9$-9$-8+-0*,-/67-/$-0-/9-e,
RANGRANG Y THUN ZA-TUNG GU WAR JIN/
whatever is desirable and agreeable to each.
#+:--t-+$-Q$-+i-#+,-/##<-:
DOLPA LU DANG DANG-DRA DON-GEG LA/
To the lowly butchers, the nagas, the hateful enemies, demonic spirits, and
spirits that bring obstacles
;-h#-x$<--l+-+$-/%<--e,
SHA TRAG LANGPA DR DANG CHPA JIN/

are served with the steaming warm flesh, and blood.
*0<-%+-+#7-0-8-9$-Q,-9-b9 .
THAMCH GA-GU YIRANG DEN PAR GYUR/ PHAT HUNG
May all are become pleased, satisfied, and rejoice. Phat Hung.
Supplication to Pha Dhampa Sangye
.-,#--&,--#6-0+$<-%,
PHA NAGPO CHHENPO DZI-DANG CHEN/
O, father, the great black one with Magnificent awe and radiance,
U-Y+-<$-#-7b$-/-7l
KUT SENGE GYING WA DRA/
your upper body is like the majestic poise of lion,
2#<-:<-9,--&7-n$-/
164
+-/+-/5-6:-b<-,,-7-D#<
DE D-ZHI ZIL GY NON P TAG/
which symbolizes the subjugation of the four maras with your formidable
awe.
U-^+-H-e-7'0--7l
KUM MAJA JUM PA DRA/
(Your) lower body is like a peacock in retracting (feathers) motion,
+-#-M-#,<-<-+#-7-D#<
DE DUG NGA N SU DAG P TAG/

which symbolized the cleansing away of the five poisons right where they
arose.
U+--E-B-7i:--7l
KPA DOJE DRIL PA DRA/
(Your) waistline is small like a vajra in spinning motion,
+-7h:-#5-I+-,<-#%+-7-D#<
DE TRULZHI TS N CH P TAG/
which symbolized the uprooting of the reasons for confusion.
5/<-#(<-]-n,-#;/<--7l
ZHAB NY BA-TREN SHIB PA DRA/

(Your) two legs are like (two) bamboo branches arranged parallel to each
other,
+-e$-&/-{+-:0-/i+-7-D#<
DE JANGCHUB GY LAM DR P TAG/
which symbolized walking the enlightenment path.
U-0+#-,#-:-[0--+
2#<-:<-9,--&7-n$-/
165
KUDOG NAG LA NUM PA DE/

(Your) rich black complexion
&<-(+-+,-:-7b9-/-0+-7-D#<
CHHNY DON LA GYURWA M P TAG/
symbolized the unchanging nature of dharmata.
+/--#,#-[0-b,--7a:-/-+
UTA NAGNUM GYEN DU KHYIL WA DE/

(Your) oily black hair, that swirls upwards
0*-9<-*9-:0-/i+-7-D#<
THOR THARLAM DR P TAG/
symbolized walking the path of liberation towards higher realms.
,-0#-+09-:-,-I-7h#--+
CHENMIG MAR LA CHENTSA TRUG PA DE/

(Your) eyes are red, and the eye nerves are agitated,
[$-r+-6:-b<-,,-7-D#<
NANG-S DZIL GY NON P TAG/
which symbolize the subjugation of appearance and existence with (your)
formidable awe.
20<-0+#-+!9-:-20<-I-F-/-+
TSHEM-DOG KAR LA TSHEM-TSE NOWA DE/
(Your) teeth are white and sharp,
-;-I+-,<-#%+-7-D#<
KYE SHI TS N CHP TAG/
which symbolize uprooting birth and death.
d#-<9-9$-:-d#-<,-[-/-+
2#<-:<-9,--&7-n$-/
166
CHHAG-SOR RING LA CHHAG-SEN NOWA DE/

(Your) fingers are long, and the nails sharp, which
U:-Q,-*#<-B<-7l,-7-D#<
KELDEN THUGJ DREN P TAG/
symbolize liberating the fortunate ones with your compassion.
5/<-<9-0-<$-n#-/g0--7l
ZHAB SORMO SENG-TRUG TRAM PA DRA/

(Your) toes are like lion cubs on display, which
+-#-#<0-I+-,<-#%+-7-/E
DE DUG SUM TS N CH P DA/
symbolize uprooting the three poisons.
B-9<-7#7-(,-02,-"9-8#-#60<
JE RGA NYIN-TSHEN KHORYUG ZIM/
The Lord sometimes sleeps day and night,
V0-##-0-:-{,-&+-0+-7-/E
GOM NYUGMA LA GYUN CH M P TAG/
which is the sign of continuity of meditation on primordial state.
B-9<-7#7-D,-7o:-[-2#<-03+
JE RGA TENDREL NATSHOG DZ/
The Lord sometimes does a variety of prophetic deeds, which
/!7-7"9-#8#-e,-b<-/x/<-7-/E
KA KHOR YOG JIN GY LAB P DA/
are signs of blessing the retinue and servants.
B-9<-7#7-,-7-/:-#<-03+
JE RGA NYONP TULZHUG DZ/

2#<-:<-9,--&7-n$-/
The Lord at times engages in extraordinary conduct 103 like a mad man,
which
+-7"9-b-/9-&+-<:-/7-/E
DE KHOR GYI BARCH SEL W DA/
are signs of removing obstacles from the retinue.
B-+9-/#<-+0--:-#<:-/-7+/<
JE DER ZHUG DAMPA LA SOLWA DEB/

I supplicate to Lord Dhampa who abides there.
B-+9-/#<-+0-<-e,-b<-x/<
JE DER ZHUG DAMP JIN GY LOB/
Bless us, Lord, who abides there.
B-+9-/#<-+0-<-:0-[-l$<
JE DER ZHUG DAMP LAMNA DRONG/
Lord Dhampa, who abides there, please lead the way.
B-{$-,-/#<-,-0<-d#-72:
JE GYANG NA ZHUG NA M CHHAG TSHEL/
I prostrate with devotion if the Lord is far away.
l$-,-/#<-,-<-d#-72:
DRUNG NA ZHUG NA G CHHAG TSHEL/

I prostrate with respect if the Lord is near.
8+-0<-<-`-d#-:-(-9$-0+
Y MG KYI CHHAG LA NYE-RING M/
Distance matters none to prostrations of devotion and respects.
103
Tib. tulzhug (brTul Zhugs) defeating/ending (tul) ordinary conduct, and

entering/embarking on (zhug) uncommon conduct.
167
2#<-:<-9,--&7-n$-/
168
#<:-/-X$-#-+`:-,<-7+/<
SOLWA NYING GI KYIL N DEB/
I supplicate from the bottom of my heart.
e,-x/<-*#<-`-t$-,<-
JINLAB THUG KYI LONG N ZHU/
I receive blessings from the expanse of your heart.
B-U-8-e,-x/<-:<-:-#<
JE KU YI JIN LAB L LA ZHUG/

Lord, the blessings of your body enters my body.
:<-,-27-Z#-/W:-5-/-+$-
L NATSH DUGNGEL ZHI WA DANG/
(I) pray that the suffering from the sickness and pain of my body subside,
:<-:-/+-/-+--#<:
L LA DEWA KY DU SOL/
and generate bliss in my body.
:<-`-/--+#-,<-`$-
L KYI DRIBPA DAG N KYANG/

After the cleansing of my bodily obscurations,
:<-:-U-*/-9-03+--#<:
L TRULKU THOBPAR DZ DU SOL/
may I be blessed to actualize the state of Nirmanakaya.
B-#<$-#-e,-x/<-$#-:-#<
JE SUNG GI JINLAB NGAG LA ZHUG/
By the Lords speech-blessings entering my speech,
2#<-:<-9,--&7-n$-/
$#-7##-739-b-Z#-/W:-5-/-+$-
NGAG GAG-DZER GYI DUGNGEL ZHIBA DANG/
may the pain and sufferings arising from speech impairments heal.
$#-:-<--\9--#<:
NGAG LA NPA PAR DU SOL/
Please energize my speech.
$#-#-/--+#-,<-`$-
NGAG GI DRIBPA DAG N KYANG/

After the cleansing of my speech obscurations,
$#-:$<-U9-*/-9-03+--#<:
NGAG LONGKUR THOB PAR DZ DU SOL/
please make my speech realize the state of Sambogakaya.
B-*#<-`-e,-x/<-<0<-:-#<
JE THUG KYI JINLAB SEM LA ZHUG/

By entering (your) mind blessings in (my) mind,
<0<-(,-0$<-Z#-/W:-5-/-+$
SEM NYONMONG DUGNGEL ZHI WA DANG/
may the suffering from mental afflictions disappear,
<0<-:-D#<--\9--#<:
SEM LA TOGPA PAR DU SOL/

and increase (my) mental realization.
<0<-`-/--+#-,<-`$-
SEM KYI DRIBPA DAG N KYANG/
After the cleansing of my mental obscurations,
169
2#<-:<-9,--&7-n$-/
170
<0<-&<--D#<-9-e,-b<-x/<
SEM CHHKU TOG PAR JIN GY LOB/
please bless my mind to realize the state of Dharmakaya.
{-7++-&#<-5-Z$-#-0#-#<0
GYU DCHHAG ZHEDANG TIMUG SUM/

The (three) causes are attachment, aversion, and ignorance.
#-#<0-9$-<9-5-/9-e,-b<-x/<
DUG SUM RANG SAR ZHI WAR JIN GY LOB/
Please bless (me) to get rid of the three poisons right where they arise.
#+,-.-#+,-0-#+,-t-#+,-#<0
DON PHODON MODON LUDON SUM/
The three demonic influences are the male, female, and naga evil spirits.
#+,-#<0-9$-<9-5-/9-e,-b<-x/<
DON SUM RANGSAR ZHI WAR JIN GY LOB/

Please bless (me) to get rid of the three demons right where they arise.
,+-x$-0h<-/+-!,-7<--/5
N LUNG TR BKEN D PA ZHI/
The four disease categories are Wind, Bile, Phlegm, and cardinal humour.
/5-/{-I-/5-9$-<9-5-/9-03+--#<:
ZHI GYA TSA ZHI RANGSAR ZHI WAR DZ DU SOL/
Please bless (me) to get rid of the 404 different types of diseases right
where they arise.
&<-U-:$<-U-:-U-#<0
CHKU LONG KU TULKU SUM/
The three kayas are Dharmakaya, Sambogakaya, and Nirmanakaya.
2#<-:<-9,--&7-n$-/
U-#<0-0$,--7&9-/9-03+--#<:
KU SUM NGON DU CHHAR WAR DZ DU SOL/
Please bless (me) to realize the three kayas.
#5,-+,-+#-0+-7e$-/9-e,-b<-x/<
ZHENDON PAGM JUNG WAR JIN GY LOB/
Bless (me) so that (I) will immeasurably benefit others.
,+-#+,-Z#-/-+#-9-e,-b<-x/<..
N DON DIGDRIB DAG PAR JIN GY LOB/ PHAT PHAT
Bless (me) to cleanse diseases, sins, and obscurations. Phat Phat.
+0#<--/$-0#-0
Visualization of Skylight
./0-7-#<--;#<-`<-9:-/-+
PHAT BEMP PAGPA SHAG KY RELWA DE/
Phat! The hide of the corpse that tore in one swish,
/+#-(+-.#-0<-/)$-<-Y$-#<0-a/
DAGNY PHAGM TING P TONG SUM KYAB/
I, Vajravarahi, spread it out to cover the 3,000-fold world-system.
+-:-i-#-#<-,-0#-0$-9<
DE LA DRIGUG G NI MIG MANG R/
On it I draw, with my curved knife, a (chequered)
o<-<-i-&+-/$-/7-o-P-/9
DR P DRU CH BANG W DRE TABUR/
171
2#<-:<-9,--&7-n$-/
172
quadrilateral partitions like dre, 104 and
+-[+-9-97-,$--;-h#-v#
PADN RER NANG DU SHA TRAG LUG/
pour in each lotus container (dre) blood and flesh.
9-97-Y$-->->-9-
RER TENG DU OM AH HUNG RE ZHU/
On top of each dre melt the syllables OM, AH, and HUNG.
:-:-+!9-#<0-:-:-0$9-#<0-+$-
LALA KARSUM LALA NGARSUM DANG/
The contents of some dre transform into three whites, and others into three
sweets.
:-:-^,-[-:-:-7o-[7-2#<
LALA MENNA LALA DRUN TSHOG/

Some transform into spices, and some transform into heaps of food grains.
:-:-9,-&,-:-:-+9-6/-b9
LALA RINCHHEN LALA DARZAB GYUR/
Some transform into precious objects, and others into silky cloths.
+-+#-<-<9-#$-7++-+-9-b9 ..
DEDAG SOSOR GANG D CH PAR GYUR/ PHAT PHAT

Enjoy whatever your heart desires. Phat Phat
B-+-8-/{+--73,-7-0
JE DE YI GYPA DZIN P MA/
The Mother who is the holder of the lineage of that Lord is called,
104
Tib. dre (Bre) A square wooden devise used for measuring food grains. Also a
square piece of wood put on a pillar.
2#<-:<-9,--&7-n$-/
02,-,-'-0-:/-,-0
TSHAN NI JOMO LABDRON MA/
by name, Jomo (nun) Labdronma.
0<-,-/+#-#5,-7i-/-:
M NI DAG-ZHAN DROWA DROL/
The Ma (mother) liberates self and others and
'-0-/+-#;#<-,-b-80
JOMO DESHEG KUN GYI YUM/
the jomo is the mother of all sugatas.
:/-,-7h$<-8:-{:-/7-5$-
LAB NI TRUNG-YUL GYAL W ZHING/

Lab is her birthplace, the Buddhafield.
,-,-0-9#-0,--<:
DRON NI MARIG MUNPA SEL/
Dron (lamp) dispels the darkness of ignorance.
0-02,-+$-Q,-:-d#-72:-:
MA TSHAN DANG DEN LA CHHAG TSHAL LO/

I prostrate to the Mother who has all these symbolical attributes.
`0-0-0,-8-;<-`-0"7-7i-0
KYE/ MA MIMIN YESH KYI KHADRO MA/
Kye! 105 Mother, you are not human but a Wisdom Dakini.
0-80-&,-*#<-:<-:-7-r<
MA YUMCHHEN THUG L TRUL P S/
105
Tib. Kye: Calling someone higher than yourself.

173
2#<-:<-9,--&7-n$-/
174
You are the princess who manifested from the Mind of the Great Mother
(Prajnaparamita).
0-%#-'-0-F:-7e9-0
MACHIG JOMO NELJORMA/
The only Mother, you are a nun a Yogini 106.
0-.-9:-d,-7-i/-*/-0
MA PHAROL CHINP DRUBTHOB MA/

You are a realized being who transcends samsara 107
U:-Q,-,-b-{+-i:-0
KAL-DEN KUN GYI GY DROL MA/

You are the liberator of the mental continuum of all the fortunate ones.
/+#-+$-0<-7-/-y/-:
DAG DANG MP BULOB LA/
I and your devoted son-like disciples
e,-b<-/x/-9-03+--#<:..
JIN GY LAB PAR DZ DU SOL/ PHAT PHAT

beseech you to give your blessings. Phat Phat.
+0#<--/0-/9-0-,
106
Tib. neljorma (rNal Byor Ma) nel means to remain in the sense of not letting
your mind wander to external objects, and instead remaining single-pointed on your
meditation. Jor is acquiring special insight or vipashyana. Discriminating Wisdom,
generated through remaining in Calm-abiding meditation, acquires the perfect nature
(also referred to as special insight or vipashyana). So, one who possesses the
method, and the wisdom is called a neljorpa. Females are called neljorma.
107
Skt. Samsara, (Tib. Khorba): cyclic existence
2#<-:<-9,--&7-n$-/
175
Visualization of Discarding the Corpse
/0--&-2-/g#<-0+$<-9-/%+-Q,
BEMPO CHHE TSHO TRAGDANG ROCH DEN/
The huge, rich with fat, radiant complexion, tasty, and nutritious corpse
0*$-/-10-b<-T-7l7-8+-7n#-
THONGWA TSAM GY LHA-DRE Y TROG PA/
captivates the mind of gods and demons just by having a glimpse of it.
0i,-b-+`:--/+#-0+-:$-$9-/9
DRON GYI KYIL DU DAG M LING DER KYUR/
It is left unattended in the amidst the guests.
,-b<-=/-*/-6<-<-20-9-b9..
KUN GY HABTHOB DZ P TSHIM PAR GYUR/ PHAT PHAT

All scramble for it and eat to their entire fulfillment. Phat Phat.
Requesting for Machigs Blessing
`0-0-0,-8-;<-`-0"7-7i-0
KYE/ MA MIMIN YESH KYI KHADROMA/
Kye! Mother, you are not human but a Wisdom Dakini.
0-U-:<-&$-:-#6-/B+-&
MA KUL CHHUNG LA DZIJ CHHE/

The Mother is petite, and exudes enormous magnificence.
U-;-+!9-:-7+-69-7n
KUSHA KAR LA WDZER TRO/
2#<-:<-9,--&7-n$-/
176
Her complexion is white, and it radiates.
-/-+0,-:-+#$<--0*
KYEWA MEN LA GONGPA THO/

Her birth is low but her mind is highly realized.
,-+$-0*,-7-+--%,
KUN DANG THUN P CHPA CHEN/
She has an attitude that is friendly to all.
<-#<0-<$<-{<-#$-73,-0
DSUM SANGYE DUNGDZIN MA/
She is the successor of all the Buddhas of the three times.
/+#-+$-0<-7-/-y/-:

e,-b<-/x/-9-03+--#<:...
JIN GY LAB PAR DZ DU SOL/ PHAT PHAT PHAT

beseech you to give your blessings. Phat Phat Phat
/0-,-Y$-#<0-a/-Y$-;-h#-F0<
BEMSHUN TONG-SUM KHYAB TENG SHA TRAG NAM/
On the skin of the corpse that spreads over the 3,000-fold world-system,
<-<9-/;0<-<-u-X$-;-+$-h#
SOSOR SHAMP LO-NYING SHA DANG TRAG/
flesh and the blood are individually displayed. By taking the lungs, the
heart, the flesh, and the blood
<-<9-#$-:-#$-7++-a9-/-8<
SOSOR GANG LA GANG D KHYER WA Y/

2#<-:<-9,--&7-n$-/
just as one desires,

*0<-%+-+#7-0-8-9$-Q,-9-b9
THAMCH GA-GU YIRANG DEN PAR GYUR/
all become happy, pleased, and they rejoice.
+-,-\<-7++-07
That was called the Desire for Quality.
Machigs Accomplishments and request for her blessing
`0-0-0,-8-;<-`-0"7-7i-0
KYE/ MA MIMIN YESH KYI KHADROMA/
Kye! Mother you are not human but a Wisdom Dakini.
0-<9-[-0+-7-+,-D#<-;$-
MA SERNA M P DON TOG SHING/

The Mother, who understands the meaning of no-parsimony,
,-a/-,--v<-*$<-0
KUNKHYAB JINPA LTHONG MA/
and whose all-pervading generosity is without attachment,
/+#-+$-0<-7-/-y/-:
e,-b<-/x/-9-03+--#<:
JIN GY LAB PAR DZ DU SOL/
beseech you to give your blessings.
177
2#<-:<-9,--&7-n$-/
178
0-,-7e$-8-;<-+,-D#<-;$-
MA KUNJUNG YESH DON TOG SHING/
The Mother who understands the meaning of all-originating primordial
wisdom,
(0<--0+-7-h0<-/r$<-0
NYAMPA M P TRIM SUNG MA/

and who observes the law without committing any infraction,
/+#-+$-0<-7-/-y/-:
e,-b<-/x/-9-03+--#<:

0--/-0+-7-+,-D#<-;$-
MA KYEWA MP DON TOG SHING/
The Mother who understands the meaning of unborn, and
-0+-/6+--/V0<-03+-0
KYEM ZPA GOM-DZ MA/
you who meditates on the unborn patience,
/+#-+$-0<-7-/-y/-:
e,-b<-/x/-9-03+--#<:

beseech you to give us your blessings.
2#<-:<-9,--&7-n$-/
179
0-e-I:-0+-7-+,-D#<-;$-
MA JATSOL MP DON TOG SHING/
The Mother who understands the meaning of passivity and no-effort (in
mundane activities),
e9-0+-/I,-7i<-I0-03+-0
JARM TSONDR TSOM-DZ MA/
and who puts in place actionless effort,
/+#-+$-0<-7-/-y/-:
e,-b<-/x/-9-03+--#<:

0-#8-/-0+-7-+,-D#<-;$-
MA JATSOL M P DON TOG SHING/
The Mother who understands the meaning of unwavering (focus),
8$<-0+-/<0-#),-/V0<-03+-0
YENGM SAMTEN GOM DZ MA/

and who stays in undistracted meditative concentration. 108
/+#-+$-0<-7-/-y/-:
DAG DANG M P BULOB LA/
108
Tib. samten (bSam gTan), Skt. dhyAna: staying single-pointedly focused on

whatever one is meditating on by ceasing the mind to wander off to external objects.
2#<-:<-9,--&7-n$-/
180
e,-b<-/x/-9-03+--#<:
0-,-b-9$-/5,-+,-D#<-;$-
MA KUN GYI RANGZHIN DON TOG SHING/
The Mother who understands the meaning of the nature of all phenomena,
/+#-0+-;<-7-F:-7e9-0
DAGM SH P NELJORMA/
the yogini mother who understands the nonexistence of self,
/+#-+$-0<-7-/-y/-:

e,-b<-/x/-9-03+--#<:
0-d#<-0+-P-/<-5,--i:
MA CHHOG M TA W ZHENPA DROL/
The Mother whose unbiased view liberated grasping,
0(0-(+-/V0<-<-+0#<--i:
NYAMNY GOM P MIGPA DROL/
and who, meditating on equanimity, liberated from objective focus,
-0+-D#<-<-7"9-/-i:
KYEM TOG P KHORWA DROL/
whose understanding of unborn liberated from samsara,
2#<-:<-9,--&7-n$-/
181
D#-0+-+-<-(0-$-i:
TOGM CHP NYAMNGA DROL/
whose concept-free conduct liberated from despair,
/+#-+$-0<-7-/-y/-:

e,-b<-/x/-9-03+--#<:..
JIN GY LAB PAR DZ DU SOL/ PHAT PHAT
beseech you to give us your blessings. Phat Phat
Throwing body parts called the Four Continents
9$-9#-:<-e+-0"7-7i-+09-0-8<
RANGRIG LJ KHADRO MARMO Y/
My awareness, in the form of a red Dakini
/0-7-:#--#8<-/%+-;9--7.$-
BEMP LAGPA Y CH SHAR DU PHANG/
cuts off the right arm of the corpse and flings towards the East.
;9-d#<-T-l-F0<-`<-6<-;$-20
SHARCHHOG LHA-DRE NAM KY DZ SHING TSHIM/

The gods and demons of the East devour it and are satiated.
+-/5,-:#--#8,-/%+-T-9-7.$-
DEZHIN LAGPA YON CH LHO RU PHANG/
Likewise, the left arm is cut off and flings towards the South.
2#<-:<-9,--&7-n$-/
182
?$-#8<-/-+$-?$-#8,-e$--7.$-
KANG Y NUB DANG KANG YON JANG DU PHANG/
The right leg she flings towards the West, and the left towards the North.
d#<-/59-#,<-7-T-7l-*0<-%+-20
CHHOG-ZHIR N P LHA-DRE THAMCH TSHIM/
All the gods and demons living in the four directions are satiated.
/0-"#-+/<-/5#-+/<-+$-Y$-7#-#
BEM-KHOG -ZHAG DANG TENG WOG GI/
The torso of the corpse is left in the center,
T-7l-*0<-%+-$0<-;$-20-9-b9
LHA-DRE THAMCH NGOM SHING TSHIM PAR GYUR/

and all the gods and demons of the central region, up above, and down
below are quenched, and satiated.
%<---u$-/5-0-8,-,
This is called the four continents.
Request for Machigs Blessing
`0-0-0,-8-;<-`-0"7-7i-0
KYE! MA MIMIN YESH KYI KHADROMA/
0-0(0-(+-$$-:-#60-1-,
MA NYAMNY NGANG LA ZIM TSA NA/
When the Mother sleeps in the state of equanimity,
2#<-:<-9,--&7-n$-/
183
+,-(,-0$<-<$<-,<-8-;<-{<
DON NYONMONG SANG N YESH GY/
she does so by awakening from afflictions and increasing primordial
wisdom.
<$<-{<-0"7-7i-7/0-b<-/U9
SANGYE KHADRO BUM GY KOR/

She is surrounded by a hundred thousand Buddha Dakinis.
#<$-(0<-+e$<-09-0-7-9-9
SUNG NYAM YANG GURMA WURURU/
She sings aloud a melodious spiritual song 109 with experiential feelings,
e,-x/<-,-/,-*/<-<-*/
JINLAB NABUN THIBSETHIB/
and the mist of her blessings come into formation.
+$<-i/-&9-{,-<-:-:
NG DRUB CHHAR GYUN SILILI/

The attainments (siddhi) come down like the jingling flow of unceasing
rainfall.
/+#-+$-0<-7-/-y/-:
e,-b<-/x/-9-03+--#<:
109
Tib. gurma (mGur ma): a song with a particular type of dharma lyrics that can be
sang with a melody.
2#<-:<-9,--&7-n$-/
184
0--0+-+e$<-,<-/5$<-1-,
MA KYEM YINGN ZHENG TSA NA/
When the Mother rises from the unborn state, the reality,
+,-B<-*/-D#<-7-(0<-+$-Q,
DON JTHOB TOGP NYAM DANG DEN/

she does so with the experience of realization in the post-meditation 110 state.
8-;<-0"7-7i-7/:-b<-/U9
YESH KHADRO BUM GY KOR/
She is surrounded by a hundred thousand Wisdom Dakinis.
#<$-(0<-+e$<-09-0-7-9-9

She sings aloud a melodious spiritual song with experiential feelings,
e,-x/<-,-/,-*/<-<-*/
and the mist of her blessings come into formation
+$<-i/-&9-{,-<-:-:
NGDRUB CHHAR GYUN SILILI/

rainfall.
/+#-+$-0<-7-/-y/-:
110
Tib. jthob (rJes Thob) That which is gained (thob) after (j) meditative
equipoise, i.e. primordial wisdom resulting from feeling of repentance, renunciation,
loving kindness and compassion.
2#<-:<-9,--&7-n$-/
185
e,-b<-/x/-9-03+--#<:
0-+#$<--;9--/+-1-,
MA GONGPA SHAR DU KY TSANA/

When the Mothers mind goes to the East,
+,-7b9-/-0+-7-(0<-+$-Q,
DON GYURWA MP NYAM DANG DEN/
she does so, in reality, with the experience 111 of unchanging 112 certainty.
E-B-0"7-7i-7/0-b<-/U9
DOJE KHADRO BUM GYEE KOR/

She is surrounded by a hundred thousand Vajra Dakinis.
#<$-(0<-+e$<-09-0-7-9-9
e,-x/<-,-/,-*/<-<-*/
JINLAB NABUN THIB SE THIB.
and the mist of her blessings come into formation
+$<-i/-&9-{,-<-:-:
NGDUP CHHAR GYUN SI LI LI/

rainfall.
111
Tib. nyam (Nyams): experience gained from meditation and spiritual practice.
Tib. gyurwa mpa (Gyurba Medpa) in this context refers to nature of the Vajra
Classification of the Five Buddhas.
112
2#<-:<-9,--&7-n$-/
186
/+#-+$-0<-7-/-y/-:
e,-b<-/x/<-9-03+--#<:
JINGYEE LAB PAR DZ DU SOL/
0-+#$<--T-9-/+-1-,
MA GONGPA LHO RU KY TSA NA/
When the Mothers mind goes to the South,
+,-8,-),-J#<-7-(0<-+$-Q,
DON YONTEN DZOG P NYAM DANG DEN/

she does so, in reality, with the experience of embodying complete
qualities.
9,-&,-0"7-7i-7/0-b<-/U9
RINCHHEN KHADRO BUM GY KOR/
She is surrounded by a hundred thousand Ratna Dakinis
#<$-(0<-+e$<-09-0-7-9-9
SUNG NYAM-YANG GURMA WURURU/

e,-x/<-,-/,-*/<-<-*/
JINLAB NABUN THIB SE THIB/
+$<-i/-&9-{,-<-:-:
2#<-:<-9,--&7-n$-/
187
rainfall.
/+#-+$-0<-7-/-y/-:
e,-b<-/x/-9-03+--#<:

0-+#$<--/--/+-1-,
MA GONGPA NUB TU KY TSA NA/
When the Mothers mind goes to the West,
+,--/-0+-7-(0<-+$-Q,
DON KYEBA M P NYAM DANG DEN/

it does so, in reality, with the experience of unborn 113.
V-0"7-7i-7/0-b<-/U9
PEMA KHADRO BUM GY KOR/
She is surrounded by a thousand Padma Dakinis.
#<$-(0<-+e$<-09-0-7-9-9
SUNG NYAM-YANG GURMA WURURU/

e,-x/<-,-/,-*/<-<-*/
113
Tib. kyewa mpa (sKyeba Medpa): literally meaning no birth or origination. In

this context it refers to the nature of the Padma Classification of the Five Buddhas.
2#<-:<-9,--&7-n$-/
188
+$<-i/-&9-{,-<-:-:
NGDRUB CHHAR GYUN SI LI LI/
rainfall.
/+#-+$-0<-7-/-y/-:

I am your devoted son-like disciples
e,-b<-/x/-9-03+--#<:
0-+#$<--e$--/+-1-,
MA GONGPA JANG DU KY TSA NA/

When the Mothers mind goes to the North,
+,-7##<--0+-7-(0<-+$-Q,
DON GAGPA M P NYAM DANG DEN/
it does so, in reality, with the experience of unceasingness 114.
:<-`-0"7-7i-7/0-b<-/U9
L KYI KHADRO BUM GY KOR/

She is surrounded by a hundred thousand Karma Dakinis.
#<$-(0<-+e$<-09-0-7-9-9
114
Tib. gagpa mpa (Gagpa Medpa): unceasing, unimpeded, unstoppable. In this

context it refers to the nature of Karma Classification of the Five Buddhas.
2#<-:<-9,--&7-n$-/
189
e,-x/<-,-/,-*/<-<-*/
JIN LAB NABUN THIBSETHIB/
+$<-i/-&9-{,-<-:-:

rainfall.
/+#-+$-0<-7-/-y/-:
DAG DANG M P BU-LOB LA/

e,-b<-/x/-9-03+--#<:
0-+#$<--Y$--/+-1-,
MA GONGPA TENG DU KY TSA NA/

When the Mothers mind goes up above,
+,-0*7-+/<-0+-7-(0<-+$-Q,
DON THA- M P NYAM DANG DEN/
it does so, in reality, with the experience of non-existence of center-andedge reference point. 115
9#--+e$<-<--9-9
RIGPA YING SU PURURU/

Her Awareness flutters 116 in the dharmadatu.
115
Tib. Tha- Mpa (mTha dBus Medpa): no center and no fringe. In this context
refers to the nature of the Buddha Classification of the Five Buddhas.
2#<-:<-9,--&7-n$-/
190
9<-0+-P-/-d-:-:
RM TAWA CHHALALA/
Her unbiased view goes cha la la 117 (freely?)
0(0-(+-+#$<--n-:-:
NYAMNY GONGPA TRILILI/
Her mind in equanimity remains tri li li 118 (unshaken?)
0"7-7i7-0-2#<-*/<-<-*/
KHADR MATSHOG THIBSETHIB/

The assembly of mother dakinis form like clouds.
/+#-+$-0<-7-/-y/-:
e,-b<-/x/-9-03+--#<:..
JIN GY LAB PAR DZE DU SOL/ PHAT PAHT

beseech you to give us your blessings. Phat Phat
+-,<-+0#<--$-Y,-0-,
Now, the visualization called Feasting the Beggars.
116
Tib. pu ru ru: the sound of a silky cloth flapping at high speed in the wind. These
types of expressions are infrequently found in mainstream lexicons, an a precisely
definition of this word(s) is unavailable.
117
Tib. cha la la: These types of expressions are infrequently found in mainstream
lexicons, and a precise definition is not available.
118
Tib. Tri li li (Phri li li): the sound of water cascading. These types of
expressions are infrequently found in mainstream lexicons, and a precise definition
is not available.
2#<-:<-9,--&7-n$-/
191
Feasting the Beggars
.:<-e+-0"7-7i<-/0--<:-/9-#/<
PHAT L J KHADR BEMPO SILBUR TUB/
Phat! The Action Dakinis chop up the corpse in pieces.
;-0-2:-0-R#<-0-h#-*#-9
SHA-DUM TSHIL-DUM PAG-DUM TRAG-THIG RE/

A piece of flesh, a piece of fat, a piece hide, a drop of blood,
9<-0-,$-&<-0-/-[-2$-9
R-DUM NANGCHH DUMBU NA TSHANG RE/
a piece of bone, and pieces of all internal organs
<-<9-e,-<-{:-.0-0+-9-*/ .
SOSOR JIN P GYAL PHAM M PAR THOB/ PHAT
are given out to each in equal portion, which they received. Phat.
`-0-0-0,-8-;<-0"7-7i-0
KYE MA MIMIN YESH KHADROMA/
0-#(,-<-9-h+-7i0-1-,
MA NYENSA RITR DRIM TSA NA/

When the Mother visits formidable hermitages,
X0<-e+-D#--f-:-:
NYEMJ TOGPA NYALALA/
the confusion (arising from grasping) goes nya la la 119 (in massive exodus?)
119
Tib. nya la la (Mya la la): These types of expressions are infrequently found in
mainstream lexicons, and a precise definition is not available.
2#<-:<-9,--&7-n$-/
192
/+-Y$-{+-:-n-:-:
DETONG GYUD LA TRILILI/
The (union of) Bliss and Emptiness arise tri li li in ones continuum.
0"7-7i-0-2#<-*/<-<-*/
KHA-DRO MATSHOG THIBSETHIB/
The assembly of mother Dakinis form like clouds.
/+#-+$-0<-7-/-y/-:
e,-b<-/x/-9-03+--#<:
0-7i-/7-+,-:-/+-1-,
MA DROW DON LA KY TSA NA/
When the Mother travels to benefit sentient beings,
#,+-`-#+0<--;-9-9
N KYI DAMPA SHARARA/

the advice (that hits the nail right on the head) comes unobstructed.
/+-`-#%+-*/<-<-:-:
D KYI CH THAB SILILI/
The method of cutting off maras come jingling.
0"7-7i-0-2#<-*/<-<-*/
KHADRO MA-TSHOG THIBSETHIB/
2#<-:<-9,--&7-n$-/
/+#-+$-0<-7-/-y/-:
193

e,-b<-/x/-9-03+--#<:
0--0+-$$-:-#;#<-1-,
MA KYEM NGANG LA SHEG TSA NA/

When the Mother goes into the state of unborn,
#6$-73,-0+--h-:-:
ZUNG-DZIN DDPA TROLOLO/
the knot of subject-object duality comes undone (tro lo lo) 120.
[$-&7-,-/,-8-:-:
NANGCHH NABUN YALALA/

The cloud of projections dissipate ya la la. 121
0(0-(+-+#$<--n-:-:
NYAMNY GONGPA TRILILI/
The mind in equanimity remain tri li li.
0"7-7i-0-2#<-*/<-<-*/
120
Tib. tro lo lo (Khro lo lo): sound of hand-drum playing. These types of

expressions are infrequently found in mainstream lexicons, and a precise definition
is not available.
121
Tib. ya la la: These types of expressions are infrequently found in mainstream
lexicons, and a precise definition is not available.
2#<-:<-9,--&7-n$-/
194
KHADRO MA-TSHOG THIBSETHIB/

/+#-+$-0<-7-/-y/-:

e,-b<-/x/-9-03+--#<:
JING GY LAB PAR DZE DU SOL/
0-+e$<-:--/-0-0$7-8$-
MA YING LA KYEWA MINGA YANG/

Although the mother, who is the space does not have birth,
+,-7##<--0+-7-*#<-B-8<
DON GAGPA M P THUGJE Y/
in reality, by her unceasing compassion,
/+#-0-9#-7h:-7-<0<-%,-F0<
DAG MARIG TRLP SEMCHEN NAM/
we, the sentient beings, who are deluded with ignorance,
+,-$<-9-*#<-B<-/6$--#<:
DON NGPAR THUGJ DZUNG DU SOL/
please ensure to hold us with your compassion.
+,-$<-9-/9-&+-/<:--#<:
DON NGPAR BARCH SEL DU SOL/

Please ensure to remove our obstacles.
+,-$<-9-:0-[-l$--#<:..
DON NGPAR LAMNA DRANG DU SOL/ PHAT PHAT
2#<-:<-9,--&7-n$-/
195
Please ensure to lead us to the path. Phat Phat.
+0#<--/-+,-0-,
The visualization called, the Banner
.9$-9#-:<-e+-0"7-7i-+09-0-+<
PHAT RANGRIG LJ KHADRO MARMO D/
Phat! My awareness transforms into a red Action Dakini,
/0-9-i-#-/{/-<-h#-029-b9
BEMPOR DRIGUG GYAB P TRAG-TSHOR GYUR/

who slashes the corpse with her curved knife, and turns it into an ocean of
blood.
+-,$-?$-9<-*0<-%+-+9-8-P9
DENANG KANG-R THAMCH DAR-YU TAR/
All the leg bones forming like flag poles in that ocean,
;-F0<-+9-8#-/-+,-P9-/+-<
SHA NAM DAR-YUG BADEN TAR KY P/

the flesh, on these poles, like full-length sheets of (vertical) flags, flap like
standards.
+-:<-;-h#-6#-0+-{,-//<-<
DE L SHA TRAG DZAGM GYUN BAB P/
From this, a stream of uncontaminated flesh and blood fall down,
T-7l-*0<-%+-$0<-;$-20-9-b9.
LHA-DRE THAMCH NGOM SHING TSHIM PAR GYUR/ PHAT

which quench, and satiate all gods and demons. Phat.
#$-0-;9-V-,<-/Y+-
2#<-:<-9,--&7-n$-/
196
Praising from the Eastern door of Machigs tomb
0-.-9:-d,-7-i/-*/-0
MA PHAROL CHHINP DRUBTHOB MA/
The Mother, you are a realized mother, who transcends (the ocean of
sufferings).
U:-Q,-8$<-`-{+-i:-0
KALDEN YONG KYI GY DROL MA/

The Mother is the liberator of the continuums of all the fortunate ones.
0-0+-{+-+#$<--*#<-<-&+
MA DHO-GY GONGPA THUG SU CHH/

The Mother, has the experiential understanding of all the sutras and the
tantras in her mind.
8$-+#-+,-D#<-7i-/7-0#,
YANGDAG DON TOG DROW GON/
She is the protector of sentient beings who has the experiential
understanding of that which is genuinely true.
:/-`-,-07-U-:-d#-72:-/Y+
LAB KYI DRONM KULA CHHAGTSHEL T/

I prostrate to the Body of Machig Labdron.
0-9$-9#-F0-+#-*#<-<-&+
MA RANGRIG NAMDAG THUG SU CHH/

The Mother has the experiential understanding of the perfectly-pure-selfawareness in her mind.
*#<-(+-+e$<-+$-02$<-9-a/
THUG NY YING DANG TSHUNG PAR KHYAB/

2#<-:<-9,--&7-n$-/
197
Her mind itself is all-pervading like the space.
*#-0*7-#(<--#5-:-+#
THOG THA NYPO ZHI LA DAG/
Both the beginning, and the end are purified at the ground 122,
/+#--73,--9$-<9-i:
DAG TU DZINPA RANG SAR DROL/

and (she is) liberated from ego-clinging right where it arose.
0-$-/-(+-`-U-:-d#-72:-/Y+
MA NGOWONY KYI KU LA CHHAGTSHAL T/
I prostrate, and praise the Svabhavikakaya 123 Mother.
0-;<-9/-,0-0"7-+e$<-<-;9
MA SHRAB NAMKH YING SU SHAR/

The Mother, her wisdom rises in the expanse of the space,
+-:0-F0-/59-D#-0-0$7
CHLAM NAM ZHIR TOG MI NGA/
and she has no conceptual-thoughts on the four activities. 124
X0<-e+-(0-$-#5-:-+#
NYEMJ NYAMNGA ZHI LA DAG/

Ego-centric pride, and despair are purified in the ground,
F0-9-D#--9$-<9-i:
122
Tib. zhi (Zhi): basis, ground or foundation

Tib. ngowo nyi ku (Ngobo Nyid sKu): Skt. svabhavikakaya, essence-kaya, entity
body, essential body, nature body, nature truth body
124
Tib. chlam nam zhi (sPyod Lam rNam bZHi): four activities/inactivities: (1)
getting up, (2) walking (3) sleeping, and (4) sitting or (1) eating, (2) sitting (3)
walking, and (4) sleeping.
123
2#<-:<-9,--&7-n$-/
198
NAM PAR TOGPA RANGSAR DROL/

and her conceptual thoughts are liberated right where they arose.
0-&<-`-U-:-d#-72:-/Y+
MA CHH KYI KU LA CHHAGTSHAL T/
I prostrate, and praise the Dharmakaya Mother.
0-0$,-;<-l#--;<-e9-0a,
MA NGONSH DRUG PO SHJAR KHYEN/

The Mother, who through the six aspects of clairvoyance 125 knows
everything,
6#-0+-/+-Y$-{+-:-<
ZAGM DE-TONG GY LA KY/
generates uncontaminated union of Bliss and Emptiness in her continuum.
V0-02,-09-73,--#5-:-+#
GOM TSHENMAR DZINPA ZHI LA DAG/
Grasping signs as meditation is purified in the ground.
[$-r+-T-7l-9$-<9-i:
NANG-S LHA-DRE RANGSAR DROL/
The gods and demons of appearance and existence are liberated where they
arose.
0-:$<-+-J#<-7-U-:-d#-72:-/Y+
MA LONGCHDZOGP KU LA CHHAGTSHAL T/
I prostrate, and praise the Sambogakaya 126 Mother.
125
six clairvoyance (Tib. ngon sh drug (mNGon SHes Drug): six super
knowledge. 1) The power to perform miracles, 2) divine sight, 3) divine hearing, 4)

recollection of former lives, 5) ability to read the minds of others, and 6) knowing
the exhaustion of defilements in the mind stream.
2#<-:<-9,--&7-n$-/
0--/-/+-0+-:<-<-:
MA KYEWA BM L SU TRUL/
The Mother emanated in the form of a female body.
/6$-$,-0+-9-7i-+,-03+
DZANG-NGAN M PAR DRODON DZ/

She benefited beings, good and bad, without distinction.
&#<-Z$-#(<--#5-:-+#
CHHAG-DANG NY PO ZHI LA DAG/
Attachment and aversion are purified in the ground.
6:-6#-#(<--9$-<9-i:
DZOLDZOG NY PO RANGSAR DROL/

Falsehood, and deceitfulness are purified where they arose.
0-:-7-U-:-d#-72:-/Y+
MA TRULP KU LA CHHAGTSHAL T/
I prostrate and praise the Nirmanakaya 127 Mother.
+-,-U-/57-/Y+-7
That was the praise to the four kayas.
+0#<--9<-#-0-,
Visualization called Shaking the Bones
.9$-9#-:<-e+-E-B-F:-7e9-0<
126
Skt. Sambogakaya, (Tib. Longs sKu): dimension of the full richness of being,
complete enjoyment body
127
Skt. Nirmanakaya, (Tib. sPrul sKu): Emanation body
199
2#<-:<-9,--&7-n$-/
200
PHAT RANGRIG LJ DOJE NELJOR M/

Phat! My awareness becomes the action deity, Vajrayogini.
/0-7-?$--,<-/6$-,0-0"9-a9
BEMP KANGPA N ZUNG NAMKHAR KHYER/

She picks up the corpse from the legs and lifts to the sky.
#<-<-(-9-2<--#--P9
TRUGP NYARO TSHPA TRUGPA TAR/
As she shakes the corpse, like a cooked fish,
;-h#-<:-/9-<$-5$-9<--7.$<
SHA TRAG SILBUR SANG ZHING RPA PHANG/
flesh and blood are separated in fragments from the bones.
;-h#-9<-#<0-{-02-&,--:<
SHA TRAG R SUM GYATSHO CHHENPO L/
From the great ocean, flesh, blood, and bones
T-7l-F0<-`<-6<-<-20-9-b9..
LHA-DRE NAM KY Z P TSHIMPAR GYUR/ PHAT PHAT
are consumed by gods and demons to their hearts content. Phat Phat.
8,-),-/{+-`-/Y+--#$-"$-T-V-,<-/Y+-
The praise for the eight qualities

from the Southern door of the tomb
`0-0-0,-8-;<-0"7-7i-0
KYE! MA MIMIN YESH KHADROMA/
2#<-:<-9,--&7-n$-/
201
0-/--e$-,<-Y$-(+-D#<
MA DRIBPA JANG N TONGNY TOG/
The Mother cleansed obscurations, and realized Emptiness.
0-;<-9/-%,-:-d#-72:-/Y+
MA SHRAB CHEN LA CHHAGTSHAL T/
I prostrate, and praise the wise Mother.
0-:<-<0<-o:-/<-Y$-(+-Y,
MA L SEM DRAL W TONGNY TON/
The Mother displays emptiness by separating the body from the mind.
0-#+0<-$#-%,-:-d#-72:-/Y+
MA DAMNGAG CHEN LA CHHAGTSHAL T/
I prostrate, and praise the Mother who has spiritual advices 128 to give.
0-9-h+-7i0<-<-(0-$-0+
MA DURTR DRIMP NYAMNGA M/

The Mother, who carried out spiritual activities at charnel grounds, has no
fears.
0-(0<-f$-%,-:-d#-72:-/Y+
MA NYAMNYONG CHEN LA CHHAGTSHAL T/
I prostrate, and praise the Mother who is experienced.
0-X0<-*#-&+-<-/+-F0<-5
MA NYEM-THAG CHH P D NAM ZHI/
The Mother, who has severed ties with egocentric pride, pacified the maras.
128
Tib. dam-ngag (gDams NGag) Advice, that hits the nail right on the head, by
helping to get rid of unwholesome thoughts of oneself and others, and instead
increase the qualities higher and higher.
2#<-:<-9,--&7-n$-/
202
0-<--%,-:-d#-72:-/Y+
MA NPA CHEN LA CHHAGTSHAL T/
I prostrate, and praise the powerful Mother.
0-/+-F0<-5-/<-8-;<-7.:
MA D NAM ZHI W YESH PHEL/
The Mother clears away the maras and increases primordial wisdom.
0-D#<--%,-:-d#-72:-/Y+
MA TOG-PA CHEN LA CHHAGTSHAL T/

I prostrate, and praise the realized Mother.
0-Y$-(+-D#<-<-<-F0<-,,
MA TONGNY TOG P SA NAM NON/
The attained the bumis 129 as a result of the experiential understanding of
Emptiness.
0-2#<-#(<-J#<-:-d#-72:-/Y+
MA TSHOG-NY DZOG LA CHHAGTSHAL T/

I prostrate, and praise the Mother who has completed the two
accumulations. 130
0--0+-/V0<-<-0$,-5,-:#
MA KYEM GOM P NGON-ZHEN LOG/
The Mother after meditating on the unborn state became repulsed by
attachment.
0-7"9-/-\$<-:-d#-72:-/Y+
MA KHORWA PANG LA CHHAGTSHAL T/
129
130
Skt. bumi, (Tib. sa): Level of realization.

Tib. tshog nyee (Tshogs gNyis): two accumulations: Merit and Wisdom
2#<-:<-9,--&7-n$-/
203
I prostrate, and praise the Mother who has renounced cyclic existence.
0-#+0<-$#-/!7-+$-/Y,-,<-Y,
MA DAMNGAG KA DANG TUN N TON/
The Mother gives spiritual advice based on the teachings.
0-:$-+,-0a,-:-d#-72:-/Y+
MA LUNG-DON KHYEN LA CHHAGTSHAL T/
I prostrate, and praise the Mother who understands the meaning of aural
transmission.
0-09-10-/5$<-<-8-;<-7.:
MA GUR TSAM ZHENG P YESH PHEL/

The Mother, sings sacred songs, and thereby increase her primordial
wisdom.
0-e,-x/<-%,-:-d#-72:-/Y+
MA JINLAB CHAN LA CHHAGTSHAL T/
I prostrate, and praise the holy Mother.
0-5/<-)#-0+-`$-#+0<-$#-Y,
MA ZHABTOG M KYANG DAMNGAG TON/

The Mother gives spiritual advice even when there is no offerings for her
service.
0-*#<-B-%,-:-d#-72:-/Y+.
MA THUGJE CHEN LA CHHAGTSHAL T/ PHAT
I prostrate, and praise the kind and gracious Mother. Phat.
+0#<--9-7b+-0-,
2#<-:<-9,--&7-n$-/
204
Visualization called distribution of corpse
./0-9-<-0-+$-,-C$-C$-2#<
PHAT BEM-RO SOMA DANG NI NYING NYING TSHOG/
Phat! Heaps of fresh, and old corpses
7/0-n#-e-/-i$<-0+-7'#-D,-a/
BUMTRAG JEWA DRANGM JIGTEN KHYAB/

numbering countless billions fill the entire universe.
:<-e+-0"7-7i-9-8-i$<-0(0-<
LJ KHADRO RO YI DRANG NYAM P/
Action Dakinis equaling the number of corpses
T-7l-F0<-:-/`<-<-=/-*/-6< .
LHA-DRE NAM LA KY P HABTHOB DZ/ PHAT
distribute the corpses to gods and demons, who scramble for
them and devour. Phat.
&-/-/57-/Y+--#$-0-/-V-,<-/Y+--,
The praise of the four great (qualities)
from the Western gate
`-0-0-0,-8-;<-0"7-7i-0
0-$,-<$-#<0-9-0-7'#<-7
MA NGENSONG SUM POR MI JIG P/
2#<-:<-9,--&7-n$-/
205
The Mother does not fear the three lower realms of existence for she has
0-+#-/%--X0<-*#-&+
MIGE CHU PO NYEM-THAG CHH/

severed ties of attachment to the ten non-virtues.
$,-7i7-d#<-`-/+-:<-{:
NGENDR CHHOG KYI D L GYAL/
She is victorious of the maras of lower realms.
0-0*-9<-7l,-:-d#-72:-/Y+
MA THOR DREN LA CHHAGTSHAL T/

I prostrate, and praise the mother, who leads us to higher realms.
0-7i-/7-+,-:-0-5,-7
MA DROW DON LA MI ZHAN P/
The Mother who is not feeble in benefiting beings,
+#-/7-:<-F0<-+e$<-<-i:
GEW L NAM YING SU DROL/

liberated (grasping) in the space through virtuous deeds.
T-07-7"9-/7-/+-:<-*9
LHA M KHORW D L THAR/
She has liberated herself from the maras of samsaric gods and humans.
0-*9-:0-/i+-:-d#-72:-/Y+
MA THARLAM DR LA CHHAGTSHAL T/
I prostrate, and praise the mother who walks the path of liberation.
0--7&-#(<-:-0-7'#<-7
MA KYE CHHI NY LA MI JIG P/
The Mother, does not fear birth and death,
2#<-:<-9,--&7-n$-/
206
X0<-*#-80-b-t$--&+
NYEM-THAG YUM GYI LONG DU CHH/
because the tie to egocentric pride is cut in the mental expanse of the
Mother.
-0+-t$-,<--7&-0+
KYEM LONG N KYE CHHI M/
She has no birth nor death in the unborn expanse.
0-/1,-<-6,-:-d#-72:-/Y+
MA TSHENSA DZIN LA CHHAGTSHAL T/

I prostrate, and praise the mother who has captured the stronghold of
attainment.
0-:#-7l,-/##<-:-0-7'#<-7
MA LOGDREN GEG LA MI JIG P/

The Mother is not afraid of the obstacles of misleading spirits,
7l-#+,-9$-[$-<0<-<-&+
DRE-DON RANGNANG SEM SU CHH/
because she knows that ghost and demons are the manifestations of ones
own mind.
#+,-#,+-e+-.-07-/+-:<-i:
DON NJ PHO M D L DROL/
The mother has liberated herself from the male and female demons and
malevolent spirits.
0-/9-&+-<:-:-d#-72:-/Y+
MA BARCHH SEL LA CHHAGTSHAL T/

I prostrate, and praise the Mother, who removes obstacles.
2#<-:<-9,--&7-n$-/
207
The Praise for the enlightened activities for

protection from fears, made from the Northern Gate
0-+$--:<-<0<-+-7-0
MA DANGPO L SEM KY P MA/
The Mother first brings comfort to the body, and happiness to the mind.
/9--6$-6$-7/#<-7-0
BAR DU ZANGZING BOB P MA/
The Mother then gives the gifts of daily needs.
*-09--0+-Y,-7-0
THAMAR KYEM TON P MA/

The Mother finally teaches the unborn state.
0-l,-0-&-:-d#-72:-/Y+
MA DRINMOCHHE LA CHHAGTSHAL T/
I prostrate, and praise the gracious Mother.
0-:<-r#-#6,--/9-/7-0
MA L-SOG DZEN DU BOR W MA/

The Mother discards her life and limb as food (for others).
9#--#5-:-+#-7-0
RIGPA ZHI LA DAG P MA/
The Mother is the one whose awareness is purified in the ground.
0-+e$<-`-*#<-:-7h:--0+
MA YING KYI THUG LA TRULPA M/
The mind of pure space of the Mother has no delusions.
/<-+-9$-X0<-`-*#-0-&+
2#<-:<-9,--&7-n$-/
208
B DARUNG NYEM KYI THAG MA CHH/

(Your) son is still unable to cut the tie to egocentric pride.
0-/#<-7-2-,-+#7-0-29
MA ZHUG P TSHE NA GA MA TSHOR/
I failed to be happy when my Mother was alive.
#;#<-7-2-,-X$-0-+#7
SHEG P TSHE NA NYING MA GA/

When she died, my heart felt sad.
0-/#<-,<-e,-b<-/x/--#<:
MA ZHUG N JIN GY LAB TU SOL/
Mother, please stay and give your blessings.
/<-`$-0-:-#<:-/-7+/<
B KYANG MA LA SOL WA DEB/

(Your) son prays to you, Mother, and
0<-`$-/-:-e,-b<-x/<
M KYANG BU LA JIN GY LOB/
please bless your son, in turn, Mother.
/+#-+$-0<-7-B<-7'#-:
DAG DANG M P JJUG LA/
I and (your) devoted followers
e,-b<-/x/-9-03+--#<:
JIN GY LAB PAR DZE DU SOL/
:<-:-/+-/-+--#<:
2#<-:<-9,--&7-n$-/
Please generate bliss in our body,
$#-:-<--\9--#<:
NGAG LA N PA PAR DU SOL/

and ignite power to our speech.
<0<-:-D#<--7&9--#<:
SEM LA TOGPA CHAR DU SOL/
Please let realization arise in our mind.
U-#<$-*#<-+$-8,-),-n,-:<-+$-
KU SUNG THUG DANG YONTEN TRINL DANG/
Please grant us the attainments of your
0&#-*,-0$-#(<-`-+$<-i/-_:
Body, Speech, Mind, Qualities, and Supreme and Common Siddis.
0-+$--:<-<0<-5<--0,-&+-7'#<-/<-n,-:<-`-/Y+--
#$-0-e$-V-,<-/Y+-7
From MA DANGPO L SEM KY P MA, down, it is called praise for the
enlightened activities for the protection from fears. The praise is done from the
Northern gate of the tomb.
Torma Offering to Local Guardian Deities
./0--+!9-#<0-0$9-#<0-^,-b-2#<
PHAT BEMPO KARSUM NGARSUM MEN GYI TSHOG/
Phat! The corpse turns into heaps of the three whites, three sweets,
medicines,
209
2#<-:<-9,--&7-n$-/
210
+9-6/-/:-2,-,0-0"7-0+7-7.$-+$-
DARZAB BAL TSHON NAMKHA DA PHANG DANG/
silky cloths, multi-coloured wool, crossed-thread wool, arrow-shot, and
spindle,
9,-&,-7o-[-e-9#<-#%,-#6,-2#<
RINCHHEN DRUNA JA-RIG CHENZEN TSHOG/
precious food grains, birds, a variety of carnivorous animals,
9-+#<-#8$-#<-#-02,-;$-I-F0<
RIDAG YUNGDAG GOTSHON SHINGTSI NAM/

undomesticated animals, domesticated animals, weapons, trees, and fruits.
+#--0+--#5-/+#-F0<-:-,
PAG-TU-M-PA ZHIDAG NAM LA JIN/
I offer all these in immeasurable quantities to the local guardians
(bhumipala).
++-<-n,-:<-#$-7++-//-9-b9
DG TRINL GANG D DRUB PAR GYUR/
Through (my) devotion and respect, may all (your) enlightened activities be
accomplish according to my hearts desire.
#5-/+#-#)9-07
That was the offerings to the Bhumipalas.
Praise to Machig by son Gyalwa Thondup
..`-0-0-0,-8-;<-`-0"7-7i-0
PHAT PHAT KYE MA MIMIN YESH KYI KHADROMA/
Phat! Phat!. Mother, you are not human but a Wisdom Dakini.
2#<-:<-9,--&7-n$-/
211
0-9-h+-7i0-5$-(0<-<-:,
MA RITR DRIM ZHING NYAM SU LEN/
The Mother, visited hermitages, and practiced (Dharma).
0-%#-Y$--(+-:-#,<
MACHIG TONGPANY LA N/
Machig, the only Mother, remains in Emptiness.
Y$--(+-:-<9-[-0+
TONGPANY LA SERNA M/
Emptiness is devoid of stinginess.
0-,--J#<-:-d#-72:-:
MA JINPA DZOG LA CHHAGTSHAL LO/
I prostrate to the Mother who practiced the transcendent generosity to
perfection.
0-%#-Y$--(+-:-#,<
Y$--(+-:-7&:-/-0+
TONGPANY LA CHHALWA M/
Emptiness is devoid of unwholesome deviations.
0-2:-h0<-J#<-:-d#-72:-:
MA TSHULTRIM DZOG LA CHHAGTSHAL LO/
I prostrate to the Mother, who practiced the transcendent disciplines 131 to
perfection.
131
Tib. tshultrim (Tshul Khrims), Skt. shila: According to Drigung Nyichang

Khentrul, tsultrim means the way (tsul) of the enlightened Buddha, enacted as law
(trim) by his learned disciples.
2#<-:<-9,--&7-n$-/
212
0-%#-Y$--(+-:-#,<
Y$--(+-:-"$-h-0+
TONGPNY LA KHONGTRO M/
Emptiness is devoid of anger.
0-/6+--J#<-:-d#-72:-:
MA ZPA DZOG LA CHHAGTSHAL LO/
I prostrate to the Mother, who practiced transcendent patience to perfection.
0-%#-Y$--(+-:-#,<
Y$--(+-:-:-:-0+
TONGPANY LA LELO M/
Emptiness is devoid of laziness.
0-/I,-7i<-J#<-:-d#-72:-:
MA TSHONDR DZOG LA CHHAGTSHAL LO/

I prostrate to the Mother, who practiced transcendent diligence to
perfection.
0-%#-Y$--(+-:-#,<
Y$--(+-:-#8-/-0+
TONGPANY LA YOWA M/
Emptiness is devoid of fickleness.
2#<-:<-9,--&7-n$-/
213
0-/<0-#),-J#<-:-d#-72:-:
MA SAMTEN DZOG LA CHHAGTSHAL LO/
I prostrate to the Mother, who practiced transcendent concentration to
perfection.
0-%#-Y$--(+-:-#,<
Y$--(+-:-#)-0#-0+
TONGPANY LA TIMUG M/
Emptiness is devoid of ignorance.
0-;<-9/-J#<-:-d#-72:-:
MA SHRAB DZOG LA CHHAGTSHAL LO/
I prostrate to the Mother, who practiced transcendent wisdom to perfection.
0-.-9:-d,-l#-*#<-:-0$7
MA PHA ROL CHHIN DRUG THUG LA NGA/

The Mother encompasses the six perfections.
8$-+#-+,-D#<-7i-/7-0#,
YANGDAG DON TOG DROW GON/
She, with the perfect understanding, is the protector of sentient beings.
0-%#-a+-:-d#-72:-/Y+
MACHIG KHY LA CHHAGTSHAL T/
I prostrate and praise you, the only Mother.
0-%#-#-/Y+--+-*0<-%+-r<-{:-/-+,-7i/-`<-03+-7
All of the above praise to Machig was composed by her son, Gyalwa Thondup.
2#<-:<-9,--&7-n$-/
214
Offering to the Nagas
./0-9-+-(+-<:-/-b9--:<
PHAT BEMRO DENY SILBU GYUR PA L/
Phat! The corpse disintegrates in small pieces, and
9$-#-*#<-!7-7+-69-.#--8<
RANG GI THUGK WZER PHOG PA Y/

the light rays from my heart center falls on the fragments of the corpse.
0-#1$-l-0-*0<-%+-$<-,<-`$-
MITSANG DRIMA THAMCH JANGN KYANG/
By this all the impurities, and defilements are cleansed,
;-F0<-/+-I-h#-F0<-7-07-02
SHA NAM DTSI TRAG NAM WOM TSHO/

and all the pieces of flesh turn into amrita, 132 and all the blood turn into an
ocean of milk.
02-+$-J$-/-,7-<$-&-0#-+$-
TSHO DANG DZING BU NEUSENG CHHUMIG DANG/
The gathering of an ocean, pond, meadow, water spring,
132
Tib. dtsi (bDud rTsi), Skt. amrita: 1. The original word in Sanskrit (amrita)
means deathless or eternal life. The Tibetan word dtsi also means precisely that.
Dtsi is a substance to conquer (untimely) death. 2. In Tibetan medicine, however,
the meaning is more elaborate. D (mara) means diseases that bring death to beings,
and tshi is medicine, the antidote, that is originated as a result of the collective
virtues of sentient beings, to get rid of disease-related pain.
I have seen a new definition, which says that dtsi is coating mara (d) with
bodhicitta varnish (tsi). This definition is not found in reference books and it may
perhaps not be accepted by the all.
2#<-:<-9,--&7-n$-/
215
9,-&,-9-/-;$-I-0-)#-2#<
RINCHHEN RIWO SHING TSI METOG TSHOG/
jewel mountain, fruit trees, flowers,
"$-/6$-&-e-&-#,<-[-2#<-b9
KHANG ZANG CHHUJA CHHU-N NATSHOG GYUR/

mansion, marine-birds, and all kinds of marine lives,
t-:-e,-<-,+-+$-Z#-/W:-5
LU LA JIN P N DANG DUGNGAL ZHI/
I offer these to the nagas, and as a result all diseases and sufferings
disappear.
/g#<-0+$<-9/-{<-++-<-e$-<0<-Q,
TRAGDANG RABGY DG JANGSEM DEN/
Complexly glowing with radiance, and possessing devotion, and bodhicitta,
n,-:<-#$-#%:-*#<-0+-//-9-b9 ..
TRINL GANG CHOL THOGM DRUB PAR GYUR/ PHAT PHAT
PHAT
whatever enlightened activities is asked for, is accomplished without
impediments. Phat Phat.
Praise to Gyalwa Thondup

composed by Nyenchung Lotsawa
0-,0-0"7-P-/7-80-&,-:
MA NAMKHA TAB YUMCHHEN LA/
To the great Mother, like the space,
2#<-:<-9,--&7-n$-/
216
r<-(-w-P-/7-{:-/-7h$<
S NIMA TA-B GYALWA TRUNG/
is born son Gyalwa 133, who is like the sun and the moon.
0-80-&,-+-8-*#<-`-r<
MA YUMCHHEN DE YI THUG KYI S/
The heart-son of that Great Mother
U-8-e,-x/<-:<-:-#<-<-#6-/B+-&
KU YI JINLAB L LA ZHUGP DZIJ CHHE/

is supremely magnificent as (the Mothers) blessings of her body enters his
body.
#<$-#-e,-x/<-$#-:-#<-<-<--&
SUNG GI JINLAB NGAG LA ZHUG P NPA CHHE/
He becomes powerful as (the Mothers) speech-blessings enter his speech.
*#<-`-e,-x/<-<0<-:-#<-<-D#<--&
THUG KYI JINLAB SEM LA ZHUG P TOGPA CHHE/
His realization becomes as great as (the Mothers) mind-blessings enter his
mind.
8,-),-e,-x/<-#<-<-*#<-B-&
YONTEN JINLAB ZHUG P THUGJE CHHE/

He is hugely compassionate as (the Mothers) quality-blessings enters him.
n,-:<-e,-x/<-#<-<-7i-+,-&
TRINL JINLAB ZHUG P DRODON CHHE/
He greatly benefits sentient beings as (the Mothers) enlightened activities
enter him.
133
Gyalwa: Another name for Machigs son

2#<-:<-9,--&7-n$-/
217
B-e,-x/<-,-Q,-u$-:$-
JE JINLAB KUN DEN LANGLUNG PA/
Langlungpa 134! The Master who embodies all the blessings:
/+#-+$-0<-7-/-y/-:
e,-b<-/x/-9-03+--#<:

B-*#<-/%<-/+-`-+,-D#<-;$-
JE THOGCH D KYI DON TOG SHING/
Master, (you) by understanding the meaning of tangible mara,
+$<-[$--0-P-/9-0a,
NG-NANG GYUMA TABUR KHYEN/

(you) understood that appearance of things are like an illusion.
*#<-0+-/+-`-+,-D#<-;$-
THOGM D KYI DON TOG SHING/
By understanding the meaning of intangible mara,
(,-0$<-9$-<9-i:-/-0a,
NYONMONG RANGSAR DROL WA KHYEN/

(you) understood that afflictive emotions are liberated right where they
arise.
+#7-o+-/+-`-+,-D#<-;$-
134
Langlungpa: another name of for Machigs son, Gyalw Thondup.

2#<-:<-9,--&7-n$-/
218
GADR D KYI DON TOG SHING/

By understanding the meaning of the demon of gratification,
8,-),-<0<-<-0(0-9-0a,
YONTEN SEM SU NYAM PAR KHYEN/
(you) understand that all qualities stand equal in the mind.
X0<-e+-/+-`-+,-D#<-;$-
NYEMJ D KYI DON TOG SHING/

By understanding the demon of egocentric pride,
7"9-/-+e$<-<-i:-/9-0a,
KHORWA YING SU DROL WAR KHYEN/
(you) understood that cyclic existence is liberation in the dharmadatu.
B-0a,--,-Q,-u$-:$-
JE KHYENPA KUN DEN LANGLUNG PA/

Master Langlungpa, the possessor of manifold divine knowledge
omniscience,
/+#-+$-0<-7-/-y/-:
e,-b<-/x/-9-03+--#<:

0-80-&,-r<-<-b9-7-9#<-/{+-%,
MA YUMCHHEN S SU GYUR P RIG-GY CHEN/
You who hold the hereditary line of being the Great Mothers son,
P-V0-+0#<--o:-/7-D#<--%,
2#<-:<-9,--&7-n$-/
219
TA-GOM MIGPA DRAL W TOGPA CHEN/

you who possess the realization of non-referential View and Meditation,
-7+#<-<0<-<-&+-7-0a,--%,
DRODOG SEM SU CHH P KHYENPA CHEN/
you the wise one who has dispelled all mental fabrications and come to true
understanding,
{-/+-=9-#<0-*<-7-i#<--%,
GYA B HOR SUM THP DRAGPA CHEN/
you who are famous in India, Tibet, and Mongolia,
B-8,-),-,-Q,-u$-:$-
JE YONTEN KUN DEN LANGLUNG PA/
master Langlungpa, the one who possesses all good qualities,
/+#-+$-0<-7-/-y/-:
e,-b<-/x/-9-03+--#<:...
JIN GY LAB PAR DZE DU SOL/ PHAT PHAT PHAT
beseech you to give us your blessings. Phat Phat Phat
r<-/Y+-7+-#(,-&$-:-1-/<-03+-7
This praise to the son was written by Nyenchung Lotsawa.
Requesting the 5 Vahari Deities for Blessing
.0-%#-X,-#$-#8,-$<-/#<--8
PHAT MACHIG NYENGONG YON NG ZHUG PA YI/
Phat! Seated above the left ear of Machig,
2#<-:<-9,--&7-n$-/
220
B-/1,-.#-0-T-M-+-(+-`
JETSUN PHAGMO LHA NGA DENY KYI/
the five Varahi deities
U-:<-7+-69-"-+#-[-2#<-7n<
KU L WZER KHADOG NATSHOG TR/
bodies radiate light rays in five colours,
/+#-+$-/r$-e-,-:-*0--8<
DAG DANG SUNGJA KUN LA THIM PA Y/
and dissolve in me and all those under (my) protection.
8$-+#-/+-&,-8-;<-+-9-b9 ...
YANGDAG DECHHEN YESH KY PAR GYUR/ PHAT PHAT PHAT
By this the completely pure primordial wisdom of great bliss is generated.
Phat Phat Phat.
Requesting the 5 Wisdom Dakinis for Blessing
`-0-0-0,-8-;<-0"7-7i-0
+/<-d#<-<$<-{<-9#<-`-!-7/0
-CHHOG SANGY RIG KYI DAKI BUM/
To the one 100,000 dakinis of the Buddha family in the center and
8$-+#-/+-&,-+-7-!-:
YANGDAG DECHHEN KY P DAKI LA/
2#<-:<-9,--&7-n$-/
221
to the dakinis who generates great bliss of complete purity
++-0<-l#-7-Y/<-`<-#<:-/-7+/<
D-M DRAGP TOB KY SOLWADEB
I pray with strong trust and devotion.
*#<-B<-{,-&+-0+-9-+#$<-03+-:
THUGJE GYUN CHH M PAR GONG DZ LA/

Please think of me unceasingly with your compassionate mind,
:<-%,-.-0-F0<-:-e,-b<-x/<
LCHEN PHO MO NAM LA JIN GY LOB/
and bless all the karmicly linked males and females.
++-Q,-<-/-F0<-:-/%+--./..
D-DEN KYBU NAM LA CH DU PHOB/ PHAT PHAT
Let the blessings, as nourishment, be brought to the devoted beings. Phat
Phat.
{<--7i<-8,-`$-/Z-,
The full text consists of the last five sentences from above to be attached after each
of the following sentences which are the abridged version.
`-0-0-0,-8-;<-0"7-7i-0
Kye! Mother you are not human but a Wisdom Dakinis.
;9-d#<-E-B-9#<-`-!-7/0
SHAR-CHHOG DOJE RIG KYI DAKI BUM/
To one 100,000 dakinis of the Vajra family in the East,
T-d#<-9,-&,-9#<-`-!-7/0
2#<-:<-9,--&7-n$-/
222
LHO-CHHOG RINCHHEN RIG KYI DAKI BUM/

to the 100,000 Dakinis of the Ratna family in the South,
/-d#<-V-9#<-`-!-7/0
NUB-CHHOG PADMA RIG KYI DAKI BUM/
to the 100,l000 dakinis of the Padma family in the West,
e$-d#<-:<-`-9#<-`-!-7/0
JANG-CHHOG L KYI RIG KYI DAKI BUM/

to the 100,000 dakinis of the Karma family in the North,
8$-+#-/+-&,-+-7-!-:
to the Dakinis who generate great bliss of complete purity,
++-0<-l#-7-Y/<-`<-#<:-/-7+/<
D-M DRAGP TOB KY SOLWADEB/

I pray with strong trust and devotion.
*#<-B<-{,-&+-0+-9-+#$<-03+-:
:<-%,-.-0-F0<-:-e,-b<-x/<
LCHEN PHO MO NAM LA JING GY LOB/
and bless all the karmicly linked males and females.
++-Q,-<-/-F0<-:-/%+--./..
DDEN KYBU NAM LA CH DU PHOB/ PHAT PHAT
Let the blessings, as nourishment, be brought to the beings. Phat Phat.
#1-07-U-:<-:-7-0"7-7i-e-/-:-#<:-/-7+/<--,
2#<-:<-9,--&7-n$-/
223
Supplication to the ten million Dakinis

manifested from the Body of the principal Dakini
`-0-0-0,-8-;<-0"7-7i-0
,-#<0-/9-[$-0"7-:-#6#<--:
CHEN SUM BARNANG KHA LA DZIG PA LA/

Gazing in the intermediate space with three eyes,
<-#<0-*#<-0+-#6#<-7-!-7/0
D-SUM THOM DZIG P DAKI BUM/
manifest 100,000 Dakinis, who see the three times without impediments.
0-0#-<0-/I#<-9/--/{,--:
MI-GO SUM-TSEG RABTU GYEN PA LA/
Wearing a triple-decked human heads as ornament,
"0<-#<0-+/$--Z+-7-!-7/0
KHAM-SUM WANG DU D P DAKI BUM/
manifests 100,000 Dakinis, who conquer the Three Realms.
*+-U0-M-8-/-:-/{,--:
TH-KAM NGA YI U LA GYEN PA LA/

Wearing five dry skulls as head ornament,
9#<-M<-7i-+,-03+-7-!-7/0
RIG-NG DRODON DZE P DAKI BUM/
manifest 100,000 Dakinis of the five families, who benefit sentient beings.
2#<-:<-9,--&7-n$-/
224
*+-x,-M-/%7-+:-;:-e<--:
TH-LON NGACH DOSHAL J PA LA/
Wearing a necklaces of 50 fresh human heads,
7h:--M-/%-I-#%#-6+-7-!-7/0
TRULPA NGACHU TSA CHIG DZ P DAKI BUM/
manifests 100,000 Dakinis, who are free of the 51 delusions.
+/--<:-0<-U-{/-"/<--:
UTA SILM KU-GYAB KHEB PA LA/

Covering the back with here loose hair,
<0<-%,-/+-:-/!+-7-!-7/0
SEMCHEN DE LA K P DAKI BUM/
manifests 100,000 Dakinis, who bring happiness to sentient beings.
9<-7-{,-l#-U-:-/{,--:
RP GYEN-DRUG KU LA GYENPA LA,

The six born-ornaments that adorn her body,
D#-0+-(0<-+$-Q,-7-!-7/0
TOGM NYAM DANG DENP DAKI BUM/
manifest 100,000 Dakinis, who possess the experience of non-conceptual
thoughts.
8$-+#-/+,-&,-+-7-!-:
YANGDAK DECHHEN KYP DAKI LA/
To the Dakini who generates true and perfect bliss,
++-0<-l#-7-Y/<-`<-#<:-/-7+/<
D-M DRAG P TOB KY SOLWADEB/
2#<-:<-9,--&7-n$-/
225
I pray with the strength of profuse trust and devotion.
*#<-B<-{,-&+-0+-9-+#$<-03+-:
THUGJ GYUN CH M PAR GONG DZ LA/
:<-%,-.-0-F0<-:-e,-b<-x/<
L CHEN PHO MO NAM LA JIN GY LOB/
and bless all the karmicly linked men and women.
++-Q,-<-/-F0<-:-/%+--./..
Let the blessing, as nourishment, be brought to the beings with devotion.
`-0-0-0,-8-;<-0"7-7i-0
"--I-#<0-9/--/{,--,
KHATRUM TSE SUM RABTU GYENPA NI/

The well ornamented three-pronged khatvanga 135
r+-#<0-6:-b<-#,,-7-!-7/0
S-SUM DZIL GY NON P DAKI BUM/
manifests 100,000 Dakinis, who subdue the three worlds with their
formidable demeanor.
/0-&,-#+,-:-/z$-/U0-/#<--,
BAM-CHHEN DEN LA KYANG KUM ZHUG PA NI/

Sitting on the cushion of the giant corpse with (her right leg) extended, and
(her left leg) bent inwards,
135
Skt. khatvanga or trishul (Tib. khatum): Trident

2#<-:<-9,--&7-n$-/
226
7i-l#-#,<-,<-7l,-7-!-7/0
DRODRUK N N DREN P DAKI BUM/
manifests 100,000 Dakinid, who lead sentient beings out of (samsara).
-9-%$-)7-#<9-b-A7-&$-,
DARU CHANGTEU SER GYI DEUCHHUNG NI/
The hand-drum and the small gold drum
+,-+0-X,/{+-73,-7-!-7/0
DONDAM NYEN GY DZIN P DAKI BUM/
manifest 100,000 Daknis, who hold the ultimate aural lineage.
#<9-b-l:-/-#89-"<-#<$-X,-#<--:
SER GYI DRILBU YERKH SUNG NYEN DROG PA LA/

The sweet sound of gold bells
Y$-#<0-&<--#<-7-!-7/0
TONGSUM CHH-DRA DROG P DAKI BUM/
manifests 100,000 Dakinis, who make the sound of dharma in the 3,000fold world-system.
+9-b-7.9-N<-9/--/{,--,
DAR GYI PHURCH RABTU GYENPA NI/
The complete ornament of fluttering silky ribbons
:--8$-:-7b+-7-!-7/0
TRULPA YANGTRUL GY P DAKI BUM/
manifest 100,000 Dakinis, who emanate, and re-emanate.
9-h+-;-:-9:-/9-03+--,
DURTR SHA LA ROL WAR DZ PA NI/
2#<-:<-9,--&7-n$-/
Devouring the charnel ground flesh
8-;<-9:--03+-7-!-7/0
YESH ROLPA DZE P DAKI BUM/
manifests 100,000 Dakinis, who display primordial wisdom.
8$-+#-/+-&,-+-7-!-:

The Dakinis who generate great bliss of complete purity,
++-0<-l#-7-Y/<-`<-#<:-/-7+/<
DM DRAGP TOB KY SOLWADEB/
I pray with power of strong trust and devotion.
*#<-B<-{,-&+-0+-9-+#$<-03+-:
:<-%,-.-0-F0<-:-e,-b<-x/<
LCHEN PHO MO NAM LA JIN GY LOB/
and bless all the karmicly linked men and women.
++-Q,-<-/-F0<-:-/%+--./..
Let the blessing, as nourishment, be brought to the beings with devotion.
Phat Phat.
7/0-/U:-7+-0-%#-#<-03+--8,-,
This invocation of the 100,000 was written by Machig Labdron.
+-,<-2#<-:-/+-I-&-#1$-o,-:
Now, sprinkle clean nectar-water over the tsog.
227
2#<-:<-9,--&7-n$-/
228
>->0":-0-#1#-:#-#+,-/%<-6
0":-0-#1#-:#-#+,-/%<-6
>-#-)-#-)--9-#-)--9-<-#-)-/-Z--
OM AH HUNG/ OM GA-TE GA-TE PARAGA-TE PARASUNG GA-TE
BODHI SVAHA/
Om A Hung/ Om Gate Gate Paragate Parasung Gate Bodhi Sva Ha/
5<-<-/<$-
Thus purify with these words.
Purification and transformation of the environment
.0,-b-#%+-8:-/{+--*0<-%+-`
PHAT DUN GYI CHYUL GYPA THAMCH KYI/
Phat! All the Chd Lineage Deities in front of me
U-:<-7+-69-+#-0+-7n<--F0<
KU L WDZER PAGM TR PA NAM/

radiate an immeasurable light rays from their bodies.
8:-+9-.#-<->-{,-8:--b9
YUL DER PHOG P OGYEN YUL DU GYUR/
2#<-:<-9,--&7-n$-/
The light rays shine on the surrounding place, and transform it into
Odyana. 136
#,<-"$-:-.#-#5:-8<-"$--b9
NKHANG LA PHOG ZHALYKHANG DU GYUR/

As the light rays shine on the houses, they transform into priceless
mansions. 137
0i,-:-.#-<-+7-/-+7-09-b9
DRON LA PHOG P PAWO PAMOR GYUR/
As the light rays shine on the guests, they transform into Dakas and
Dakinis.
[+-+-:-.#-V-,-Z9-b9
NCH LA PHOG PADMA BENDHAR GYUR/

As the light rays then shine on the utensils the utensils transform into
lotuses and skulls.
2#<-J<-:-.#-8-;<-/+-I9-b9..
TSHOGDZ LA PHOG YESH DTSIR GYUR/ PHAT PHAT
As the light rays shine on the tsog offerings, they transform into wisdom
nectar. Phat Phat.
/!7-/{+-2#<-:<-,
136
Odyana: Guru Rinpoches birthplace.

Tib. zhaly khang (Zhalyas Khang) synonymous with zhalm khang literally
meaning priceless (zhaly) mansion/house (khang).
137
229
2#<-:<-9,--&7-n$-/
230
Kagypa Tsog Liturgy
#,<-&<-+e$<-F0-+#-#-#5:-8<-<
N CHHYING NAMDAG GI ZHALY SU/
In the priceless mansion of completely pure Dharmadatu
80-&,-;<-9/-.9-d,-9,--&
YUMCHHEN SHRAB PHARCHIN RINPOCHHE/

is the Great Mother, Prajnaparamita.
"$-+7-/-0"7-7i7-+/<-,-/#<
KHONG PAWO KHAD NA ZHUG/
She is seated amidst Dakas and Dakinis.
/+#-0<-<-#$-/<-#<:-/-7+/<
DAG MG DUNGW SOLWADEB/
I pray to you, with longing and devotion, 138
B-0"7-7i7-2#<-+$-#;#<-<-#<:
JE KHADR TSHOG DANG SHEG SU SOL/
to come (here) with the assembly of Dakinis.
0"7-7i7-2#<-+$-#;#<-,<-`$-
KHADR TSHOG DANG SHEG N KYANG/

By coming (here) with the assembly of Dakinis,
/+#-/---:-+$<-i/-_:
DAG DRUBPAPO LA NGDRUB TSOL/
grant siddhis to (me), the practitioner,
138
Tib. mg (Mos Gus) m (mos) means trust, and g (gus) means respect.
2#<-:<-9,--&7-n$-/
231
<-#5-e,-b<-/x/-9-03+--#<:
SAZHI JIN GY LAB PAR DZ DU SOL/
and kindly bless this land.
`-2#<-"$-#5:-8<-7/9-/-7+
KYE! TSHOGKHANG ZHALY BARWA DI/
Kye! This mansion, the assembly hall, that shines (with glory)
>-{,-#,<-<-e,-b<-x/<
OGYEN N SU JIN GY LOB/
I beseech you to bless it as the sacred place of Odiyana.
7+9-2#<-<-/-.-0-F0<
DIR TSHOG KYBU PHO MO NAM/
All the men and women who are gathered here,
+7-/-+7-09-e,-b<-x/<
PAWO PAMOR JIN GY LOB/

I beseech you to bless them as dakas and dakinis.
9,-&,-:-<#<-[-2#<-[+
RINCHHEN LA SOG NATSHOG N/
All the precious and other utensils,
V-,-Z9-e,-b<-x/<
PADMA BHENDHAR JIN GY LOB/

I beseech you to bless them as lotus flower and Skull (containers).
/%+-2#<-`-7"9-:-*0<-%+-`$-
CH TSHOG KYI KHORLO THAMCH KYANG/
All the ganachakra substances, as nutrients,
2#<-:<-9,--&7-n$-/
232
8-;<-/+-I9-e,-b<-x/<
YESH DTSI JIN GY LOB/
I beseech you to bless them as wisdom nectar.
0-0*,-z,-+$-/9-&+-<:
MITHUN KYEN DANG BARCH SOL/
Please remove all unfavorable causes and obstacles.
0*,-7-:0-[-+e$<-<-l$<
THUNP LAMNA YING SU DRONG/

Please lead to the favorable way to Dharmadatu.
{<--7i<-8,-`$-/Z-,
The whole prayer consists of adding the last 16 sentences from above at the end of
every second sentence below, which is an abridged version.
#,<-e-@+-.$-7-9-/-,
N JAG-PHUNGP-RIWO NA/
In the holy place of Vulture Peak
8$-+#-J#<-7-<$<-{<-9,--&
YANGDAG DZOG P SANGYE RINPOCHHE/

is the completely unlighted precious Buddha.
#,<-0-7b9-&<-+e$<-#5:-8<-<
N MI GYUR CHHYING ZHALY SU/
In the priceless mansion of unchanging Dharmadatu
:-0-<-"-<K-9,--&
DROLMA SUKHASIDDHI RINPOCHHE/
is precious Tara Sukhasiddhi.
#,<-<$-&,-/[:-/7-h-Y$-,
2#<-:<-9,--&7-n$-/
N SENGCHHEN NOL W TRI-TENG NA/

On the throne of overlapping lions
7'0-+:--/7-<$-#-9,--&
JAMPAL MAW SENGE RINPOCHHE/

is Manjushri, the precious Lion of Speech. 139
{-#9-:-7-"$-9-,
GYAGAR CHILP KHANGJOR NA/
In the improvised straw hut in India
o0-6->4-+-/-9,--&
DAMZE ARYADEWA RINPOCHHE/
is precious Brhmin Aryadeva.
:-Y+-+$-97-+#,--,
LAT DINGR GONPA NA/

In Dingri Monastery of Lat
.-#%#-+0--<$<-{<-9,--&
PHACHIG DAMPA SANGYE RINPOCHHE/
is Dhampa Sangye Rinpoche, the only Father.
+/<-#1$-#(<-`-<-020<-,
-TSANG NY KYI SATSHAM NA/

At the boarder of U and Tsang regions (of Tibet)
-Y,-/<+-,0<-v-0-9,--&
KYOTON SNAM LAMA RINPOCHHE/
is Snam Lama Rinpoche of Kyoton.
139
One of twelve manifestations of Guru Rinpoche

233
2#<-:<-9,--&7-n$-/
234
"$-+7-/-0"7-7i7-+/<-,-/#<
She is seated in the middle of Dakas and Dakinis.
/+#-0<-<-#$-/<-#<:-/-7+/<
I pray to you with longing, and devotion
B-0"7-7i7-2#<-+$-#;#<-<-#<:
0"7-7i7-2#<-+$-#;#<-,<-`$-

/+#-/---:-+$<-i/-_:
<-#5-e,-b<-/x/-9-03+--#<:
and kindly bless this land.
`-2#<-"$-#5:-8<-7/9-/-7+
>-{,-#,<-<-e,-b<-x/<
2#<-:<-9,--&7-n$-/
7+9-2#<-<-/-.-0-F0<
+7-/-+7-09-e,-b<-x/<

9,-&,-:-<#<-[-2#<-[+
V-,-Z9-e,-b<-x/<

I beseech you to bless them as lotus and skull containers.
/%+-2#<-`-7"9-:-*0<-%+-`$-
8-;<-/+-I9-e,-b<-x/<
0-0*,-z,-+$-/9-&+-<:
0*,-7-:0-[-+e$<-<-l$<
THUNP LAMNA YING SU DRONG/
235
2#<-:<-9,--&7-n$-/
236
6$<-9-0"9-+09-b-+#,--,
DZANGRI KHARMAR GYI GONPA NA/
In Zangri Kharmar Monastery
0-%#-:/-`-,-0-9,--&
MACHIG LAB KYI DONMA RINPOCHHE/

is Machig Labdron, the precious one.
/g<-u$-:$-#-+#,--,
TASHI LANGLUNG GI GONPA NA/
In Tashi Langlung Monastery
r<-0&#-{:-/-+,-7i/-9,--&
S-CHHOG GYALWA DONDUP RINPOCHHE/

is the precious supreme son, Gyalwa Thondup.
{:-"0<-d#<-0+-`-+#,--,
GYALKHAM CHHOG M KYI GONPA NA/
In the monastery of neutral land,
/!7-//-/-&,-/%-l#-9,--&
KABAB BUCHHEN CHUDRUG RINPOCHHE/

are the precious 16 great (heart) sons to whom had befallen the
transmissions.
Y+-:$-029-.7-+#,--,
TLUNG TSHURPH GONPA NA/
In Tsurphu Monastery of Tlung
i/-&,-!H-o-9,--&
DRUBCHHEN KARMA PAKSHI RIPOCHHE/

is the great realized being Karma Pakshi Rinpoche.
2#<-:<-9,--&7-n$-/
237
/+-/5-6:-#,,-b-.-o$-,
D ZHI ZILNON GYI PHODRANG NA/
In the Palace of the subjugation of four maras,
B-9$-e$-E-B-9,--&
JE RANGJUNG DOJE RINPOCHHE/
is the precious Je Rangjung Dorje.
#9-/#<-&<-(+-`-+#,--,
GAR ZHUG CHHNY KYI GONPA NA/
In the Dharmata Monastery, which is wherever (you) are,
.-i/-*/-#%+-8:-/{+--9,--&
PHA DRUBTHOB CHYUL GYPA RINPOCHHE/
are the precious Fathers the realized holders of Chd Lineage.
-#1#-+-w7-#+,-Y$-,
CHITSUG PAD-D DEN TENG NA/
On the lotus and moon cushions above the crown of the head
l,-&,-I-/7-v-0-9,--&
DRINCHHEN TSAW LAMA RINPOCHHE/
is the kind and precious Root Lama.
"$-+7-/-0"7-7i7-+/<-,-/#<
He is seated amidst Dakas and Dakinis.
/+#-0<-<-#$-/<-#<:-/-7+/<
I pray to you with longing, and devotion
2#<-:<-9,--&7-n$-/
238
B-0"7-7i7-2#<-+$-#;#<-<-#<:
0"7-7i7-2#<-+$-#;#<-,<-`$-

/+#-/---:-+$<-i/-_:
<-#5-e,-b<-/x/-9-03+--#<:
And kindly bless this land.
`-2#<-"$-#5:-8<-7/9-/-7+
>-{,-#,<-<-e,-b<-x/<
7+9-2#<-<-/-.-0-F0<
+7-/-+7-09-e,-b<-x/<

2#<-:<-9,--&7-n$-/
239
9,-&,-:-<#<-[-2#<-[+
V-,-Z9-e,-b<-x/<

/%+-2#<-`-7"9-:-*0<-%+-`$-
8-;<-/+-I9-e,-b<-x/<
0-0*,-z,-+$-/9-&+-<:
0*,-7-:0-[-+e$<-<-l$<..
THUNP LAMNA YING SU DRONG/ PHAT PHAT
/!7-/{+-2#<-:<-Y+-&-7+-r<-{:-/-+,-i/-`<-03+-7
This first part of Kagypa Tsog Liturgy was written by son, Gyalwa Thondup.
.+`:-7"9-T-2#<-7+-`<-0-%#-/U:
PHAT KYILKHOR LHATSHOG W KY MACHIG KUL/
Phat! The light rays of the assembly of the mandala deities invoke Machig
Labdron.
2#<-:<-9,--&7-n$-/
240
0-%#-*#<-:<-7+-69-7n<--8<
MACHIG THUG L WDZER TR PA Y/
Machig, in turn, radiates light rays from her heart center.
,-+#--0"7-+-5$-"0<-,<
OGYEN DAGPA KHACH ZHINGKHAM N/
From the completely pure celestial realm of Odiyana,
0"7-7i-Z-M-7"9-2#<-7/:-Z-/%<
KHADRO DE-NGA KHOR-TSHOG BUM DER CH/

the Five Classes of Dakinis together with a retinue of 100,000 dakinis
0,-b-,0-0"9-,-l$<-,-P9-7h#<
DUN GYI NAMKHA CHENDRANG TRIN TAR TRIG/
are invited in the intermediate space in front like the formation of clouds.
,-`$-{,-&-9:-0-+-9-9
KUN KYANG GYANCHHA ROLMO DIRIRI/
All of them are in regal attire and ornaments amidst sound of cymbals.
+-w7-#+,-/#<-7++-8,-[-2#<-0&+
PAD-D DEN ZHUG DYON NATSHOG CHH/

The Dakinis get seated on lotus and moon cushions, and are offered all
kinds of desirable objects.
/+#-+$-/r$-e-T-7l<-d#-72:-b9 .
DAG DANG SUNGJA LHA-DR CHHAGTSHAL GYUR/ PHAT
I and those under my protection, and gods and demons offer prostrations.
Phat.
%<-/V0-5$-2#<-T-,-7l,-,
Thus visualize, and now the invocation of Tsog Deities.
2#<-:<-9,--&7-n$-/
241
Invocation of Tshog Deities
`0-0-0,-8-;<-0"7-7i-0
KYE/ MA MIMIN YESH KHADROMA/
+/<-d#<-<$<-{<-9#<-`-!-2#<
-CHHOG SANGYE RIG KYI DAKI TSHOG/
The assembly of Buddha Dakinis in the center
U-0+#-,#-:-7+-69-7/9
KUDOG NAG LA WDZER BAR/

are black in clolour and their light rays shine in profusion.
d#-,-7"9-:-+-[+-/[0<
CHHAG NA KHORL PADN NAM/

In their hands they hold a charka/wheel and a lotus container.
0-0,-*9-2#<-Q0<-<-Q0
MUMEN THORTSHUG DEMSEDEM/
The topknots, adorned with lapis lazuli, swing from side to side.
9,-&,-X,-&-h-:-:
RINCHHEN NYENCHHA TRALALA/
The jewel earrings tinkle.
d#-#/-5/<-#/-<-:-:
CHHAG-DUB ZHAB-DUB SILILI/
The bracelets and anklets jingle.
+9-b-%+-,--9-9
2#<-:<-9,--&7-n$-/
242
DAR GYI CHPEN PURURU/

The silken ribbons of their headdress flutter.
9<-7-{,-&-h-:-:
RP GYANCHHA TRALALA/
The bone ornaments tinkle.
-9-%$-)7-h-:-:
DARU CHANG-TEU TROLOLO/

The (small) hand-drums sound.
A--$--7-9-9
NGA-DRA DUNG-DRA WURURU/
The drums and long horns blare.
-4$-u$-/-T$<-<-T$-
PIWANG LINGBU LHANGSELHANG/

The sound of lutes and flutes are clear and distinct.
9-h+-2#<-0&+-e,-b<-/x/-7-d9
DURTR TSHOG-CHH JIN GY LAB P CHHIR/
For the purpose of getting the Charnel Ground Ganapuja blessed,
`-0"7-7i7-2#<-F0<-#;#<-<-#<:
KYE KHADR TSHOG NAM SHEG SU SOL/
Kye! I beseech the assembly of Dakinis to come here.
0"7-7i7-2#<-F0<-#;#<-,<-`$-
KHADR TSHOG NAM SHEG N KYANG/
By the assembly of Dakinis coming (to bless the tsog offerings),
#-M-#%+-d9-+-w7-#+,-:-/#<
DUG NGA CH CHHIR P D DEN LA ZHUG/
2#<-:<-9,--&7-n$-/
243
please be seated on the lotus and moon cushions in order to cut off the five
poisons.
.-9:-d,-l#-J#<-:-<-d#-72:
PHA-ROL-CHHIN-DRUG DZOG LA G CHHAG TSHAL/
I respectfully prostrate to (you) who have perfected the Six Paramitas,
#6#<--l-9-9#-e7-0&+--7/:
DZUG DRA DRI RO REGJ CHHPA BUL/
and make offerings of form, sound, smell, taste, and touch.
Y$-(+-/%-/{+-J#<-:-<-d#-72:
TONGNY CHOGY DZOG LA GCHHAG TSHAL/
I respectfully prostrate to (you) who have perfected the 18 Emptinesses.
`-2#<-"$-#5:-8<-7/9-/-7+
>-{,-#,<-<-e,-b<-x/<
7+9-2#<-<-/-.-0-F0<
+7-/-+7-09-e,-b<-x/<

9,-&,-:-<#<-[-2#<-[+
2#<-:<-9,--&7-n$-/
244
V-,-Z9-e,-b<-x/<

/%+-`-5:-6<-*0<-%+-`$-
CH KYI ZHALDZ THAMCH KYANG/
All the edible offerings, as nutrients,
6#-0+-/+-I9-e,-b<-x/<
DZAGM DTSIR JIN GY LOB/
I beseech you to bless them as uncontaminated nectar.
0:-7+-:-D,-#-7&<
MANDEL DI LA TEN CHIG CHH/
Please make this mandala the base.
09-0-7+-:-0+$<-;#-d$-
MARME DI LA DANG SHIG CHHUNG/
Please give this butter lamp the radiance.
y/-0-F0<-:-+/$-5#-/U9
LOBMA NAM LA WANG ZHIG KUR/

Please bestow empowerment to the disciples.
2#<-#)9-7+-:-/%+-%#-./
TSHOG TOR DI LA CH CHIG PHOB/

Please bring nutrition to these tsog and torma offerings.
F:-7e9-/9-&+-5-/-+$-
NELJOR BARCH ZHIWA DANG/
2#<-:<-9,--&7-n$-/
245
Please remove obstacles from the yogi,
0&#-+$-*,-0$-+$<-i/-_:
CHHOG DANG THUNMONG NGDRUB TSOL/

and grant Supreme and Common siddhis.
/--/-0+-9-:0-[-l$<..
Please led (your) son to the unborn state. Phat Phat.
e,-7//<-+0#<--,
Visualization for the showering down of blessings
.T-2#<-F0<-`-7+-`<-/U:-/-8<
PHAT LHATSHOG NAM KYI W KY KUL WA Y/
Phat! Invoked by the light rays of the assembly of deities,
!-F0<-`-*#<-:<-7+-69-7n<
DAKI NAM KYI THUG L WDZER TR/

the Dakinis generate light rays from their heart centers.
#,<-:-.#-<-,-9$-e$-#,<
N LA PHOG P OGYEN RANGJUNG N/
These light rays shine on the place where the ganapuja is held and transform
it into a self-arisen holy place of Odiyana.
,0-0"7-7'7-8-9-+$-v-o-7h#<
NAMKHA JA YI GUR DANG LADRE TRIG/

In the sky form a rainbow dome, and a rainbow canopy.
2#<-:<-9,--&7-n$-/
246
/9-[$-0-)#-&9--:$-:$-7//<
BARNANG METOG CHHARPA LANGLANG BAB/
From the intermediate space shower down flowers in waves.
<-#5-7++-8,-0&+-J<-#%:--/g0
SAZHI DYON CHHDZ CHAL DU TRUM/

All the desirable objects and offerings are carpeted on the ground.
T-8-/-+$-/-0-*0<-%+-`<
LHA YI BU DANG BUMO THAMCH KY/
All the sons and daughters of the gods
u-#9-9:-0<-,0-0"7-/9-[$-#$-
LU-GAR ROLM NAM-KHA BARNANG GANG/

fill the sky and the intermediate space with the sound of songs, dances, and
music.
7+-69-#,<-"$-:-.#-*+-7-0"9
WDZER NKHANG LA PHOG THP KHAR/
When these light rays shine on the dwelling place, it transforms into a
fortress of human skulls a
#5:-8<-i-/5-V-/5-D-//<-J#<
ZHALY DRUZHI GO ZHI TABAB DZOG/

priceless mansion complete with four corners, four gates, and pediments.
7+-69-F:-7e9-.-09-.#--8<
WDZER NELJOR PHO MOR PHOG PA Y/
The light rays that shine on the male and female yogis
*0<-%+-+7-/-+7-0-"-,9-b9
THAMCH PAWO PAMO KHONAR GYUR/
2#<-:<-9,--&7-n$-/
247
all transform into sheer dakas and dakinis.
[+-:-.#-<-*+--02,-+$-Q,
N LA PHOG P THPA TSHAN DANG DEN/
When the light rays shine on the utensils, they transform into skulls with
auspicious signs and symbols.
2#<-J<-:-.#-;-M-/+-I-M-
TSHOG DZ LA PHOG SHA NGA DTSI NGA/

When the same light rays shine on the tsog offerings, they transform into
Five Meats and Five Nectars.
0:-:-.#-{,-/!+-.,-<0-2#<
MANDEL LA PHOG GYAN K PUNSUMTSHOG/
When the light rays shine on the mandala, the mandala is perfected with
both ornaments and design.
0&+-J<-:-.#-[$-Y$-0&+-7-,
CHHDZ LA PHOG NANG-TONG CHHP TRIN/
When the light rays shine on the offering substances, they transform into
cloudbanks of offerings whose nature is the union of appearance and
emptiness.
#,+-e+-#1-e<-7i-l#-,-:-.#
NJ TSOJ DRO-DRUK KUN LA PHOG/
The light rays shine on the sentient beings of all Six Realms of existence,
especially on those who cause harm to others.
Z#-/-+#-,<-U-/57-<-/,-/5# ..
DIGDRIB DAG N KU ZH SABON ZHAG/ PHAT PHAT
their sins and obscurations are purified, and the seeds for the four kayas are
sown. Phat Phat.
2#<-:<-9,--&7-n$-/
248
`-0-0-0,-8-;<-0"7-7i-0
;9-d#<-E-B-9#<-`-!7-2#<
SHAR-CHHOG DOJE RIG KYI DAKI TSHOG/
The assembly of Vajra Dakinis of the Eastern direction
U-0+#-+!9-:-7+-69-7/9
KUDOG KAR LA WZER BAR/
are white in complexion and they radiate light rays.
d#-,-E-B-+-[+-/[0<
CHHAG NA DOJE PAD-N NAM/
In their hands they hold vajra and lotus-utensils,
;:-b-*9-2#-Q0<-<-Q0
SHEL GYI THORTSHUG DEMSEDEM/

and their crystal topknots swing from side to side.
{<--7i<-8,-`$-/Z-,
For a full version, add the last sentence from above.
T-d#<-9,-&,-9#<-`-!-2#<
LHO-CHHOG RINCHHEN RIG KYI DAKI TSHOG/
The assembly of Ratna Dakinis of the Southern direction
U-0+#-<9-:-7+-69-7/9
KUDOG SER LA WZER BAR/
are yellow in complexion, and they radiate light rays.
d#-,-9,-&,-+-[+-/[0<
2#<-:<-9,--&7-n$-/
CHHAG NA RINCHHEN P-N NAM/

In their hands they hold jewel (ratna) and lotus-utensils,
#<9-b-*9-2#<-Q0<-<-Q0
SER GYI THORTSHUG DEMSEDEM/
and their golden topknots swing from side to side.
/-d#<-V-9#<-`-!7-2#<
NUB-CHHOG PADMA RIG KYI DAK TSHOG/

The assembly of Padma Dakinis of the Western direction
U-0+#-+09-:-7+-69-7/9
KUDOG MAR LA WDZER BAR/
are red in complexion, and they radiate light rays.
d#-,-V-+-[+-/[0<
CHHAG NA PADMA P-N NAM/

In their hands they hold lotus flowers and lotus-utensils,
e-97-*9-2#<-Q0<-<-Q0
JIR THORTSHUG DEMSEDEM/
and their coral stone topknots swing from side to side.
e$-d#<-:<-`-!7-2#<
JANG-CHHOG L KYI DAKI TSHOG/

The assembly of Karma Dakinis of the Northern direction
U-0+#-O$-:-7+-69-7/9
KUDOG JANG LA WDZER BAR/
are green in complexion, and they radiate light rays.
d#-,-{-i0-+-[+-/[0<
249
2#<-:<-9,--&7-n$-/
250
CHHAG NA GYADRAM P-N NAM/

In their hands they hold crossed vajra and lotus-utensils,
#8-8-*9-2#<-Q0<-<-Q0
YU YI THORTSHUG DEMSEDEM/
and their turquoise topknots swing from side to side.
9,-&,-X,-&-h-:-:
RINCHHEN NYENCHHA TRALALA/
The jewel earrings tinkle.
d#-#/-5/<-#/-<-:-:
CHHAGDUB ZHABDUB SILILI/
The bracelets and anklets jingle.
+9-b-%+-,--9-9
DAR GYI CHPEN PURURU/
The silken ribbons of their headdress flutter.
9<-7-{,-&-h-:-:
RP GYANCHHA TRALALA/
The bone ornaments tinkle.
-9-%$-)7-h-:-:
DARU CHANGTEU TROLOLO/
The (small) hand-drums sound.
A--$--7-9-9
NGA-DRA DUNG-DRA WURURU/

The drums and long horns blare.
-4$-u$-/-T$<-<-T$-
PIWANG LINGBU LHANGSE LHANG/
2#<-:<-9,--&7-n$-/
251
The sound of lutes and flutes sound clear and distinct.
9-h+-2#<-0&+-e,-b<-/x/-7-d9
DURTR TSHOG-CHH JIN GY LAB P CHHIR/
For the purpose of getting the charnel ground ganapuja blessed,
`-0"7-7i7-2#<-F0<-#;#<-<-#<:
KYE KHADR TSHOG NAM SHEG SU SOL/
Kye! I invite the assembly of Dakinis.
0"7-7i7-2#<-F0<-#;#<-,<-`$-
KHADR TSHOG NAM SHEG N KYANG/
By the assembly of Dakinis coming (to bless the tsog offerings),
#-M-#%+-d9-+-w7-#+,-:-/#<
DUG NGA CH CHHIR P D DEN LA ZHUG/

please be seated on the lotus and moon cushions in order to cut off the five
poisons.
.-9:-d,-l#-J#<-:-<-d#-72:
PHA-ROL-CHHIN-DRUG DZOG LA G CHHAG TSHAL/
I respectfully prostrate to (you) who have perfected the Six Paramitas,
#6#<--l-9-9#-e7-0&+--7/:
DZUG DRA DRI RO REGJ CHHPA BUL/

and make offerings of form, sound, smell, taste, and touch.
Y$-(+-/%-/{+-J#<-:-<-d#-72:
TONGNY CHOGY DZOG LA G-CHHAGTSHAL/
I respectfully prostrate to (you) who have perfected the 18 Emptinesses.
`-2#<-"$-#5:-8<-7/9-/-7+
KYE TSOGKHANG ZHALY BAR WA DI/
2#<-:<-9,--&7-n$-/
252
,-#,<-<-e,-b<-x/<
7+9-2#<-<-/-.-0-F0<
All the men and women gathered here,
+7-/-+7-09-e,-b<-x/<
9,-&,-:-<#<-[-2#<-[+

V-,-Z9-e,-b<-x/<
/%+-`-5:-6<-*0<-%+-`$-
CH KYI ZHALDZ THAMCH KYANG/
All the ganapuja substances, as nutrients,
6#-0+-/+-I9-e,-b<-x/<
DZAGM DTSIR JIN GY LOB/
I beseech you to bless them as uncontaminated nectar.
0:-7+-:-D,-%#-&<
MANDEL DI LA TEN CHIG CHH/
2#<-:<-9,--&7-n$-/
Please make this mandala the base.
09-0-7+-:-0+$<-;#-d$-
MARME DI LA DANG SHIG CHHUNG/
Please give these butter lamps the radiance.
y/-0-F0<-:-+/$-5#-/U9
LOBMA NAM LA WANG ZHIG KUR/

Please bestow empowerment to the disciples.
2#<-#)9-7+-:-/%+-%#-./
TSHOG TOR DI LA CH CHIG PHOB/

Please bring nutrition to these ganapuja torma offerings.
F:-7e9-/9-&+-5-/-+$-
NELJOR BARCH ZHIWA DANG/
Please remove obstacles from this yogi,
0&#-+$-*,-0$-+$<-i/-_:

and grant Supreme and Common siddhis.
/--/-0+-9-:0-[-l$<..
Please led (your) son to the unborn state. Phat Phat.
0-{+-2#<-:<-7+-0-%#-#<-03+-7
This, of the Mother Lineage, was written by Machig Labdron.
+-,<-/r-/-/57-+0#<--e-Y
253
2#<-:<-9,--&7-n$-/
254
Visualization for the four blendings
../r$-e7-:<-+$-/+#-:<-+e9-0+-/r
PHAT PHAT SUNGJ L DANG DAG L YER M SE/
Phat Phat I blend my body with the body of the one under (my) protection,
and make them inseparable.
F0-;<-#(<--+e9-0+---b9
NAMSH NY PO YERM HUNG DU GYUR/
The two consciousnesses inseparably transform into HUNG.
-+-2$<-/#-,<-*,-,0-0"9-8:
HUNG DE TSHANGBUG N THON NAMKHAR YAL/
The HUNG ejects from the Bramarandra 140, and disappear in the space.
,0-0"7-<0<-(+-+e9-0+-#%#--/r
NAMKHA SEMNY YERM CHIG TU SE/

The space and the nature of the mind 141 are blended inseparably
:<-e+-0"7-7i<-/0--+-v$<-,<
LJ KHADR BEMPO DE LANG N/
The Action Dakini brings the corpse and puts it in
2#<-,$-/%#-,<-i-#-#<-+g#<-<
TSHOG NANG CHUG N DRIGUG G TRUG P/
the tsog offerings, and stirs with the curved knife.
2#<-+$-/0--+e9-0+-#%#--/r ....
140
Skt. Bramaranda, (Tib. Tshangs bug): terminal cranial aperture (lambda), the
opening at the top of the head.
141
Tib. semny (Sems Nyid) mind only, the nature of mind. Skt. cittatva
2#<-:<-9,--&7-n$-/
255
TSHOG DANG BEMPO YERM CHIG TU SE/ PHAT PHAT PHAT

The corpse, and the tsog (offerings) now become inseparable. Phat Phat
Phat Phat.
+-,<-2#<-e,-/x/<-,
Blessing the tsog offerings
.Y$-7-$$-:<-x$-#-+`:-7"9-,
PHAT TONGP NGANG L LUNG GI KYILKHOR NI/
Phat! Out of emptiness appears a swirling wind mandala.
#-8-+e/<-%,-/-+,-8b<-02,
ZHU YI YIB CHAN BADEN YUM GY TSHAN/

It is bow-shaped bearing a ritual standard with a YUM insignia.
+-Y$-0-+`:-i-#<0-9b<-02,
DE TENG ME KYIL GRUSUM RUM GY TSHAN/
On it is a triangular fire mandala bearing a RUM syllable.
+-Y$-!:<-*+-+-9-9/-10
DE TENG KUM L TH-GY RIRAB TSAM/

From syllable KUM, a tripod of human skull, the size of Mt. Meru form the
hearth.
+-Y$-2#<-#5$->-:<-!--:
DE TENG TSHOGZHONG AH L KAPALA/
On this (tripod), the syllable AH transforms into a skull tray for tsog
offerings.
d-,-+!9-/-w-/7-#5$-7-2:
CHHI NI KAR BA DAW ZHONGP TSHUL/

2#<-:<-9,--&7-n$-/
256
On the outside, it is as white and huge as a moon tray.
,$-,-+09-/-(-07-#5$--Y
NANG NI MAR WA NYIM ZHONGPA TE/
On the inside, it is as red and huge as a sun tray.
*/<-+$-;<-9/-+e9-0+-[+-#%#-2:
THAB DANG SHRAB YER M N CHIG TSHUL/

Thus the inseparable method and wisdom become one in the form of a
container.
+-,$-.$--2#<-J<-+e9-0+-
DE NANG PHUNGPO TSHOGDZ YERM PA/
In this the inseparably blended corpse and tsog substances are poured.
+-Y$-+0-2#-/+-I7-<-/,-,
DE TENG DAMTSHIG DTS SABON NI/
On top of this, the seed syllables of samaya-nectar
>-+!9->+09--0*$-/I#<-09-#,<.
OM KAR AH MAR HUNG THING TSEG MAR N/ PHAT
white OM, red AH, and deep blue HUNG stand stacked. Phat.
+-,<-8-;<-/+-I-/#--,
Summoning wisdom nectar
.9$-9#-:<-e+-!-+09-0-+$-
PHAT RANGRIG LJ DAKI MARMO DANG/
Phat! My awareness, in the form of a red Action Dakini,
2#<-:<-9,--&7-n$-/
257
0,-b-0-%#-+m:-0i,-*#<-!-9
DUN GYI MACHIG TREL DRIN THUG KA RU/
and Machig Labdrons forehead, throat, and heart centers
>-+!9->+09--0*$-7o-<0-#<:
OM KAR AH MAR HUNG THING DRU SUM SAL/
appear the three syllables white OM, red AH and deep blue HUNG
(respectively).
/+#-#-8-#-#<0-:<-7+-69-7n<
DAG GI YIGE SUM L WDZER TR/
My three syllables radiate light rays,
2#<-Y$-8-#-#<0-:-<-<9-*0
TSHOG TENG YIGE SUM LA SOSOR THIM/
and dissolve into the corresponding three syllables that are on the ganapuja
offerings.
+-,<-0-%#-#,<-#<0-7o-#<0-:<
DE N MACHIG N SUM DRU SUM L/
Then from the three syllables of Machigs three centers,
/+-I-+!9-+09-0*$-#<0-{,-//<-,<
DTSI KAR MAR THING SUM GYUN BAB N
white, red, and deep blue nectars flow down continuously, and
2#<-Y$-8#-7o-#<0-:-*0--8<
TSHOG TENG YIGDRU SUM LA THIM PA Y/
dissolve in the three syllables on the tsog offerings.
8-#-#<0--2#<-+$-+e9-0+-7l<
YIGE SUM ZHU TSHOG DANG YERM DR/
2#<-:<-9,--&7-n$-/
258
The three syllables melt down and become inseparable from the tsog
offerings,
6#-0+-8-;<-/+-I7-{-02-,
DZAGM YESH DTSI GYATSHO NI/
and transform the offerings into an ocean of uncontaminated wisdom nectar.
+!9-:-+09-/7-0+$<-&#<-%$-6+-W
KAR LA MAR W DANG CHHAG CHUNGDZ NGO/
The colour of the nectar is white with a radiance of red hue, and a tinge of
blue.
7++-8,-0&+-,-+#-0+-7n<-9-b9.
DYON CHHTRIN PAGM TR PAR GYUR/ PHAT
(The nectar), in turn, generates a limitless cloud of offerings of desirable
objects. Phat.
+-P9-/V0-5$-
Meditate like so and .
The Tshog Offering
>-0-%#-0-:-#<:-/-7+/<
OM MACHIG MA LA SOLWADEB/
OM, I supplicate to mother, Machig Labdron.
>0-%#-0-:-#<:-/-7+/<
AH MACHIG MA LA SOLWADEB/
AH, I supplicate to mother, Machig Labdron.
-0-%#-0-:-#<:-/-7+/<
HUNG MACHIG MA LA SOLWADEB/

2#<-:<-9,--&7-n$-/
259
HUNG, I supplicate to mother, Machig Labdron.
+!9-->-b-e,-b<-x/<
KARPO OM GYI JINGYLOB/
I beseech you to bless me with the white OM.
+!9-->-b-e,-x/<-`<
KARPO OM GYI JIN LAB KY/

By the blessings of the white OM,
#5$--(-w7-#)9-#5$-
ZHONGPA NYI-D TORZHONG DU/
in the sun and moon tray,
2#<-`$-7+--P0<-<-
TSHOG KYANG W DU TEM SE ZHU/

the tsog-offerings, in turn, melt into light that fills the tray up to the brim.
7+-.$-7/9-/7-2#<-0&+-7+
WPHUNG BAR W TSHOG CHH DI/
This tsog-offerings a blazing mass of light,
v-0-8-+0-0"7-7i-+$-
may the Lama, Yidam Deity, Dakini,
{:-/7-+`:-7"9-0(<-b9-%#
GYALW KYILKHOR NY GYUR CHIG/

and the mandala of the victorious ones be pleased with.
&<-$-0-0#,-N0-l:-+$-
CHHKYONG MAGON CHAMDRAL DANG/
My depleted samaya with dharma protectors, Mahakala, and Shridevi,
2#<-:<-9,--&7-n$-/
260
+0-%,-r$-07-*#<-+0-/U$-b9-%#
DAMCHAN SUNGM THUGDAM KANG GYUR CHIG/
and the oath-bound protectors be replenished.
+09-->8-e,-b<-x/<
MARPO AH YI JIN GY LOB/
I beseech you to bless me with the red AH.
+09-->8-e,-x/<-`<
MARPO AH YI JIN LAB KY/
By the blessings of the red AH,
#5$--(-w7-#)9-#5$-
in the sun and moon tray,
2#<-`$-7+--P0<-<-
TSHOG KYANG W DU TEMSE ZHU/

the tshog-offerings, in turn, melt into light that fills the tray up to the brim.
7+-.$-7/9-/7-2#<-0&+-7+
WPHUNG BAR W TSHOG-CHH DI/
This tsog-offering a blazing mass of light,
v-0-8-+0-0"7-7i-+$-

may the Lama, Yidam Deity, Dakini,
{:-/7-+`:-7"9-0(<-b9-%#
GYALW KYILKHOR NY GYUR CHIG/

2#<-:<-9,--&7-n$-/
261
&<-$-0-0#,-N0-l:-+$-
+-%,-r$-07-*#<-+0-/U$-b9-%#
DAMCHEN SUNGM THUGDAM KANG GYUR CHIG/

W,---#-e,-b<-x/<
NGN PO HUNG GI JIN GY LOB/
I beseech you to bless me with deep blue HUNG.
W,---#-e,-x/<-`<
NGONPO HUNG GI JINLAB KY/
By the blessings of deep blue HUNG,
#5$--(-w7-#)9-#5$-
in the sun and moon tray, in turn,
2#<-`$-7+--P0<-<-
TSHOG KYANG W DU TEMSE ZHU/

the tshog-offerings, in turn, melt into light that fills the tray up to the brim.
7+-.$-7/9-/7-2#<-0&+-7+
W-PHUNG BAR W TSHOGCHH DI/
This tsog-offering a blazing mass of light,
v-0-8-+0-0"7-7i-+$-
may the Lama, Yidam Deity, Dakini
2#<-:<-9,--&7-n$-/
262
{:-/7-+`:-7"9-0(<-b9-%#
GYALW KYIL KHOR NY GYUR CHIG/
&<-$-0-0#,-N0-l:-+$-
+0-%,-r$-07-*#<-+0-/U$-b9-%#..
DAMCHAN SUNGM THUGDAM KANG GYUR CHIG/ PHAT PHAT

+-,<-2#<-7/:-/-,
Then the Tsog offering
.2#<-0&+-/+-I7-{-027-x$<--:<
PHAT TSHOG-CHH DTS GYATSH LANGPA L/
Phat! From the steam of the ocean-of-nectar-tsog-offerings,
0&+-7-T-0-/%-l#-/9-[$-#$-
CHHP LHAMO CHU DRUG BARNANG GANG/

appear 16 offering goddesses who fill the intermediate space.
{:-r+-/g<-J<-D#<-7++-8,-M
GYALS TASH DZE TAG DYON NGA/
With royal possessions 142, auspicious symbols 143, substances 144, and five
desirable objects,
142
Royal possessions (Tib. rGyal Srid sNa bDun): the seven royal possessions, the
seven attributes of kingship or of a universal monarch, the seven royal emblems:
The precious wheel, jewel, queen, minister, elephant, horse, and general.
2#<-:<-9,--&7-n$-/
263
d-,$-#<$-/7-2#<-0&+-+#-0+-0&+
CHHI NANG SANGW TSHOG-CHH PAGM CHH/
an immeasurable outer, inner, and secret offerings are made
/+-I-*+-<-/%<-;$-<-<9-//:
DTSI THP CH SHING SOSOR BUL/
by (the offering goddesses) scooping up nectar with skulls and making
offerings to each and everyone.
X0<-9-7'#-<-6#-0+-)$-73,-0&+
NYOMPAR JUG P ZAGM TINGDZIN CHH/
I offer undefiled samadhi by staying in equanimity.
.,-0-*/<-+$-;<-9/-#(<-<-0+-7-2#<-`-
PHAT NAMO THAB DANG SHRAB NY-SU-M-P TSHOG KYI
Phat. Homage to this immense ganacakra of nondual Method and Wisdom,
7"9-:-{-&,--7+-9$-/5,-F0-9-+#--
KHORLO GYA CHHENPO DI RANGZHIN NAM-PAR-DAGPA
which is completely pure in nature,
-/-0+--$-/-F0-9-+#-->-:-!-:-
KYWA M PA NGOWO NAM-PAR-DAGPA ALI KALI
143
Auspicious symbols (Tib. bKra Shis rTags brGyad): eight auspicious symbols
1) an umbrella, 2) a paired golden fish, 3) a treasure vase, 4) a lotus, 5) a white
conch shell with whorls turning to the right, 6) an endless knot, 7) a victory banner,
and 8) a dharma wheel
144
Substances (Tib. rDzas brGyad): 1) mirror (Skt adharsha), 2) precious medicine
(Skt. gorochana), 3) yoghurt (Skt. dadhi), 4) Bermuda grass (Skt. durva), 5) bel/bael
fruit (Skt. bilva), 6) vermilion powder (Skt. sindura), 7) a white conch shell with
whorls turning to the right (Skt. dakshinavarta-shankha), and 8) mustard seeds (Skt.
sarshapa)
2#<-:<-9,--&7-n$-/
264
unborn, completely pure essence in the form of vowels and consonants,
02,-(+-F0-9-+#--;-M-/+-I-M7-{<-/)/--7+-/W-
TSHANY NAM-PAR-DAGPA SHA NGA DTSI NG GY TABPA DI
NGO
and completely pure aspect adorned with five meats and five nectars
5$-7/:-/7-#,<-<-b9--,-e,-x/<-`-I-/-/!7-/{+ZHING BULW N SU GYURPA NI JINLAB KYI TSAWA KAGY

I dedicate and offer to those worthy of this offering: to the mouths of Kagy
v-0-F0<-`-5:--"-=
LAMA NAM KYI ZHAL DU KHAHI/
Lamas, who are the source of blessings. Please enjoy.
+$<-i/-`-I-/-8-+0-T-2#<-F0<-`-5:--"-=
NGDRUB KYI TSAWA YIDAM LHATSHOG NAM KYI ZHAL DU
KHAHI/
I offer these offerings to the mouths of Yidam Deities, who are the source
of attainments. Please enjoy.
n,-:<-`-I-/-&<-$-r$-0-F0<-`-5:--"-=
TRINL KYI TSAWA CHHKYONG SUNGMA NAM KYI ZHAL DU
KHAHI/
I offer these offerings to the mouths of Dharmapalas, who are the source of
enlightened activities. Please enjoy.
->p-)-"-=
PENTSA AMRITA KHAHI/
Please enjoy the five nectars.
#-,-1-g-"-=
GANATSAKTA KHAHI/
2#<-:<-9,--&7-n$-/
265
Please enjoy the ganapuja offerings.
.:<-e+-0&+-7-T-0-+#-0+-`<
PHAT LJ CHHP LHAMO PAGM KY/
Phat! An immeasurable number of Offering Goddesses
(9-+-M-+$-7++-7-8,-),-M
NYERCH NGA DANG DP YONTEN NGA/
make offerings of five enjoyments 145, five desirable qualities,
T-07-+:-7e9-:$<-+-.,-2#<-F0<
LHAM PALJOR LONGCH PHUNTSHOG NAM/
and the perfect and abundant wealth and glories of gods and men
v-0-<$<-{<-e$-<0<-F0<-:-0&+
LAMA SANGYE JANGSEM NAM LA CHH/
to Lamas, Buddhas, and Bodhisattvas.
;-M-/+-I-M-+$-#<$-80-2#<
SHA NGA DTSI NGA DANG SANGYUM TSHOG/

The goddesses offer five meats, five nectars, and an assembly of secret
consorts
8-+0-5-+$-h-/7-2#<-:-0&+
YIDAM ZHI DANG TROW TSHOG LA CHH/
to the assembly of peaceful and wrathful Yidam Deities.
/U$-J<-/-J<-D,-J<-[-2#<-
KANGDZ DRUBDZ TENDZ NATSHOG PA/
145
Five enjoyments (Tib. Nyer sPyod lNga): incense, 3) lamp, 4) scented water, and
5) food.
2#<-:<-9,--&7-n$-/
266
I offer a variety of substances for replenishing depleted samaya, substances

blessed during practice, and base substances to support the presence of
deities
0-0#,-&<-$-r$-0-F0<-:-0&+
MAGON CHHKYONG SUNGMA NAM LA CHH/
to Mahakala, Shridevi, and other Dharmapalas.
+!9-#<0-0$9-#<0-7o-^,-9,-&,-2#<
KARSUM NGARSUM DRU MEN RINCHHEN TSHOG/

Masses of three whites, three sweets, a variety of food grains, medicines,
and precious articles
9#<-l#-t-+$-#5-/+#-F0<-:-,
RIGDRUK LU DANG ZHIDAG NAM LA JIN/
I offer to the (beings of) the Six Realms, nagas, and local guardians.
-"$-/$-03+-#<9-#8-'-+9-<#<
DRAKHANG BANGDZ SER YU JA DAR SOG/
Yak-hair tents, treasure-houses, gold, turquoise, tea, and silk, etc.
:,-&#<-/+#--/+#-0-F0<-:-,
LENCHHAG DAGPO DAGMO NAM LA JIN/
I offer to male and female karmic creditors.
*0<-%+-7++-8,-%-7++-2#<-`<-20
THAMCH DYON CHID TSHOG KY TSHIM/

May all be completely satisfied with everything their hearts desired.
+#7-0-8-9$-/+-&,-)$-73,-< .
GA-GU YIRANG DECHHEN TINGDZIN KY/ PHAT
2#<-:<-9,--&7-n$-/
267
With happiness, satisfaction, and delight, the (offerings) generate great bliss
and samadhi 146. Phat.
+-,<-2#<-:#--*#<-/%#-:
Now, let the tsog be held in the hands.
l#--E-B-7&$-&,-0,-&+-+$-
DRUGPA DOJE CHANG CHHEN MANCH DANG/
From the Sixth Great Buddha Vajradhara downwards,
I-/7-v-0-8,-&+-F0<
TSAW LAMA YANCH NAM/
and the Root Lama upwards,
0-:<-7"9-/%<-2#<-:-9:
MAL KHORCH TSHOG LA ROL/

I beseech you all, without leaving anybody out, to please partake the tsog
offering.
:-:-d-8-2#<-:-9:
LALA CHHI YI TSHOG LA ROL/
Please enjoy the outer tsog by some,
:-:-,$-#-2#<-:-9:
and enjoy the inner tsog by others.

LALA NANG GI TSHOG LA ROL/
:-:-#<$-/7-2#<-:-9:
LALA SANGW TSHOG LA ROL/
Please enjoy the secret tsog by some,
146
Skt. Samadhi: meditative stabilization

2#<-:<-9,--&7-n$-/
268
:-:-+-(+-`-2#<-:-9:
LALA DENY KYI TSHOG LA ROL/
and enjoy the tathata tsog by others.
>-:-:-)-+b<-9-03+.
ALALA TE GY PAR DZ/ PHAT

Ah! Have a great time. Phat.
{<--7i<-8,-`$-/Z-,
The full text should add the last five sentences/phrases from above at the end of
every three sentences below. The abridged version follows.
8-+0-T-2#<-0,-&+-+$-
YIDAM LHATSHOG MANCH DANG/
From the assembly of Yidam Deities downwards
+7-/-+7-0-8,-&+-F0<
PAWO PAMO YANCH NAM/

to Dakas and Dakinis upwards,
0-:<-7"9-/%<-2#<-:-9:
offering.
E-B-.#-0-0,-&+-,<
DOJE PHAGMO MANCH N/
From Vajravarahi downwards
9#<-/5-0"7-7i-8,-&+-F0<
RIG ZHI KHADRO YANCH NAM/
to the Dakinis of the four classes upwards,
2#<-:<-9,--&7-n$-/
269
0-:<-7"9-/%<-2#<-:-9:
offering.
&<-$-0-0#,-0,-&+-,<
CHHKYONG MAGON MANCH N/
From Dharmapalas Mahakala and Shridevi downwards,
+`:-7"9-0*7-$-8,-&+-F0<
KYILKHOR THA KYONG YANCH NAM/
to those that guard the parameters of the mandala upwards,
0-:<-7"9-/%<-2#<-:-9:

offering.
`-*/--0,-&+-,<
SHAKYA THUBPA MANCH N/
From Sakyamuni downwards
+f:-"0<-/%-/{+-8,-&+-F0<
NYALKHAM CHOGY YANCH NAM/

to the 18 divisions of hell upwards,
0-:<-7"9-/%<-2#<-:-9:

offering.
Y$-#<0-#5-/+#-0,-&+-,<
2#<-:<-9,--&7-n$-/
270
TONG-SUM ZHIDAG MANCH N/

From the local guardians of the 3,000-fold world-system downwards
#,<--+#-/X,-8,-&+-F0<
NPO GENYEN YANCH NAM/

to Guardian Genyen upwards,
0-:<-7"9-/%<-2#<-:-9:
offering.
:-:-d-8-2#<-:-9:
LALA CHHI YI TSHOG LA ROL/
Please enjoy the outer tsog by some,
:-:-,$-#-2#<-:-9:
and enjoy the inner tsog by others.

LALA NANG GI TSHOG LA ROL/
:-:-#<$-/7-2#<-:-9:
LALA SANGW TSHOG LA ROL/
Please enjoy the secret tsog by some,
:-:-+-(+-`-2#<-:-9:
LALA DENY KYI TSHOG LA ROL/

and enjoy the tathata tsog by others.
>-:-:-)-+b<-9-03+...
ALALA TE GY PAR DZ/ PHAT PHAT PHAT

Ah! Have a great time. Phat, Phat, Phat.
#$-7#-7+-#(<-2#<-/Y/-70
2#<-:<-9,--&7-n$-/
271
,+--:-]9-/<-7+/<-2:-#$-7++-e-&#--8,-,
The recitation of the text, immediately below, starting with the word Phat and below
the text, starting with the word Phat on page 259 immediate after the small print, can
be performed for both eating the tsog offerings as well as for staging the act of
feeding the sick to the gods and demons by grabbing physically grabbing the sick
person.
.+/<-+$-d#<-/%9-#1-0-9-9-:
PHAT DANG CHHOGCHUR TSOMO RERE LA/
Phat. One principal Dakini in the center, and one each in all ten directions
0"7-7i-7/0-n#-9-97-0*7-U9-
KHADRO BUMTRAG RER THA KOR DU/

are surrounded by a hundred thousand dakinis each.
d#<-020<-<-<9-T-7l-,-b<-/U9
CHHOG-TSHAM SOSOR LHA-DRE KUN GY KOR/
In each intermediate direction, (the principal Dakinis) are surrounded by all
the gods and demons.
:<-e+-0"7-7i-7/:-2-7/0-2-8<
LJ KHADRO BUM-TSHO BUM-TSHO Y/
The groups of 100,000 Action Dakinis
d#<-/%7-0i,-F0<-,-:-<-<9-0&+
CHHOG CH DRON NAM KUN LA SOSOR CHH/
make offerings to all guests of the ten directions.
*0<-%+-0(<-20-+#7-0-8-9$-b9.
THAMCH NY TSHIM GA-GU YIRANG GYUR/ PHAT
All the guests are pleased, satisfied, happy, and content. Phat
`0-0-0,-8-;<-0"7-7i-0
2#<-:<-9,--&7-n$-/
272

+/<-d#<-<$<-{<-9#<-`-0"7-7i-0
-CHHOG SANGYE RIG KYI KHADROMA/
The Dakini of the Buddha class in the center
0"7-7i-e-/-7/0-+$-/%<
KHADRO JEWA BUM DANG CH/

together with a trillion Dakinis
[$-r+-T-7l7-7"9-b<-/U9
NANGS LHA-DR KHOR GY KOR/
are surrounded by the retinue of gods and demons of the realms of
appearance and existence.
7+9-#;#<-/;0<-7-2#<-0&+-/5<
DIR SHEG SHAM P TSHOG-CHH ZH/

Please come here to partake the tsog offerings that are displayed.
[$-r+-T-7l<-/5<-<-#<:
NANGS LHA-DR ZH SU SOL/
I beseech the gods and demons of the realms of appearance and existence to
partake these offerings.
7++-8,-M-8<-20-b9-%#
DYON NGA Y TSHIM GYUR CHIG/
May you all be satisfied by the five desirable objects.
0&#-#-+$<-i/-*/-9-;#.
CHHOG GI NGDRUB THOB PAR SHOG/ PHAT
May you all attain the supreme siddhi. Phat.
2#<-:<-9,--&7-n$-/
273
{<--7i<-8,-`$-/Z-,
The full text requires that you add the last four sentences from above after each three
sentences below. The following is an abridged text.
;9-d#<-E-B-9#<-`-0"7-7i-0
SHAR-CHHOG DOJE RIG KYI KHADROMA/
The Dakini of the Vajra class in the Eastern direction
0"7-7i-e-/-7/0-+$-/%<

[$-r+-T-7l7-7"9-b<-/U9
NANG-S LHA-DR KHOR GY KOR/

T-d#<-9,-&,-9#<-`-0"7-7i-0
LHO-CHHOG RINCHHEN RIG KYI KHADROMA/
The Dakini of the Ratna class in the Southern direction
0"7-7i-e-/-7/0-+$-/%<
[$-r+-T-7l7-7"9-b<-/U9

/-d#<-V-9#<-`-0"7-7i-0
NUB-CHHOG PMA RIG KYI KHADROMA/
2#<-:<-9,--&7-n$-/
274
The Dakini of the Padma class in the Western direction
0"7-7i-e-/-7/0-+$-/%<
[$-r+-T-7l7-7"9-b<-/U9

e$-d#<-:<-`-9#<-`-0"7-7i-0
JANG-CHHOG L KYI RIG KYI KHADROMA/
The Dakini of the Karma class in the Northern direction
0"7-7i-e-/-7/0-+$-/%<
KHA-DRO JEWA BUM DANG CH/

[$-r+-T-7l7-7"9-b<-/U9
Y$-0"7-+-9#<-`-0"7-7i-0
TENG KHACH RIG KYI KHADROMA/

The Dakini of the Khechara Buddhafield class up above
0"7-7i-e-/-7/0-+$-/%<
[$-r+-T-7l7-7"9-b<-/U9
2#<-:<-9,--&7-n$-/

are surrounded by the retinues of gods and demons of the realms of
7#-d#<-<-+-9#<-`-0"7-7i-0
WOG-CHHOG SACH RIG KYI KHADROMA/
The terrestrial Dakinis of down below
0"7-7i-e-/-7/0-+$-/%<

[$-r+-T-7l7-7"9-b<-/U9
020<-/5-7'#-D,-9#<-`-0"7-7i-0
TSHAM ZHI JIGTEN RIG KYI KHADROMA/
The Dakni of the samsaric class in the four intermediate directions
0"7-7i-e-/-7/0-+$-/%<
[$-r+-T-7l7-7"9-b<-/U9

7+9-#;#<-/;0<-7-2#<-0&+-/5<
DIR SHEG SHAM P TSHOG CHH ZH/
Please come here to partake the tsog offerings.
275
2#<-:<-9,--&7-n$-/
276
[$-r+-T-7l<-/5<-<-#<:
NANG-S LHA-DR ZH SU SOL/
I beseech the gods and demons of the realms of appearance and existence to
partake these offerings.
7++-8,-M-8<-20-b9-%#
May you all be satisfied by the five desirable objects.
0&#-#-+$<-i/-*/-9-;#...
CHHOG GI NGDRUB THOB PAR SHOG/ PHAT PHAT PHAT
May you all attain the supreme siddhi. Phat Phat Phat
....<-v-<-7#-<-Y$-#
PHAT PHAT PHAT PHAT SALA SAWOG SATENG GI
Phat Phat Phat Phat. May all (dwelling) above, below, and on earth,
7"9-7+<-#(<-`-0i,-9#<-F0<
KHORD NY KYI DRON-RIG NAM/
the guests of both samsara and nirvana,
7++-8,-M-8<-20-b9-%#
be satisfied by the five desirable objects.
/<0--/5,--7i/-b9-%#
SAMPA ZHIN DU DRUB GYUR CHIG/
May your wishes be fulfilled.
2-9/<-7"9-/-*#-0+-`
TSHERAB KHORWA THOGM KYI/

Since the beginningless times
2#<-:<-9,--&7-n$-/
277
;-7",-:,-&#<-e$-b9-%#..
SHAKHON LANCHHAG JANG GYUR CHIG/ PHAT PHAT
death related hatred may be cleared and karmic debts paid. Phat Phat
U/<-7+9-,+--8+-,-0,--/X:-:
At this juncture, if you have sick person(s)

let the sick lie down in front of you
.9$-(+-U+-%#-#<-9-h+-`-/+#-0-h<-0-
PHAT RANGNY KCHIG G DURTR KYI DAGMO TRMA
Phat. I instantly become Trma Nagmo, the sovereign of the charnel
,#-0-5:-#%#-d#-#(<-,-#<0-0&-/-/5-#1#<-
NAGMO ZHAL CHIG CHHAG NY CHEN SUM CHHEWA ZHI TSIG PA/
grounds. She has one face, two hands, three eyes, and four bared fangs.
d#-#8<-0-R#<-`-#8$-#5-/E/<-
CHHAG Y MIPAG KYI YANGZHI DEB PA/
Her right hand bangs (against the ground) a flayed human hide.
#8,-0--?$-#-u$-/-7/+-
YON MIKANG GI LINGBU BPA/
Her left hand holds a human thighbone trumpet (to the lips), and plays.
0*-Y/<-+$-Q,-
THUTOB DANG DENPA/
She possesses power, strength,
2#<-:<-9,--&7-n$-/
278
#6-/B+-+$-Q,-
DZIJ DANG DENPA/
and magnificence.
"0<-#<0-+/$--Z+-
KHAMSUM WANG DU D PA/
(She has the look of someone who) conquers the three worlds 147,
r+-#<0-6:-b<-,,-
SSUM DZIL GY NON PA/

and who subdues the three existences 148 with (her) formidable awe.
+7-*#<-!-,<-:<-e+-`-0"7-7i-0-+#--0+--7n<-<
D THUGKA N LJ KYI KHADROMA PAG-TU-M-PA TR P/
From the heart center, an immeasurable number of Action Dakinis manifest,
#,+-e+-*0<-%+-9$-+/$-0+--0,--/#-9-b9
NJ THAMCH RANGWANG M PA DUN DU KUG PAR GYUR/
who summon all the malevolent beings in front of you (Trma Nagmo) and
leave them no other recourse but to yield.
.,-0-<$<-{<-`-/+,--+$-
PHAT NAMO SANGY KYI DENPA DANG/
Phat. Homage to the (power of the) truth of the Buddhas,
&<-`-/+,--+$-
CH KYI DENPA DANG/

the truth of the Dharma,
147
Three worlds (Tib. Khams gSum) three worlds/realms 1) Desire, 2) Form, and 3)
Formless
148
Three existences (Tib. Srid gSum): three existences 1) the nether existence of the
nagas, 2) the surface existence of the humans, and 3) the upper world of gods.
2#<-:<-9,--&7-n$-/
279
+#-7,-b-/+,--+$
GEDUN GYI DENPA DANG/
the truth of the Sangha,
0-%#-8-;<-`-0"7-7i-0-h<-0-,#-07-T-2#<-
MACHIG YESH KYI KHADROMA TRMA NAGM LHATSHOG

and the truth of the deity assembly of Machig, the Wisdom Dakini Trma
7"9-+$-/%<-7-/+,--+$-
KHOR DANG CHP DENPA DANG/
Nagmo, including their retinue.
/+,--&,-7-0*<
DENPA CHHENP TH/
By the power of these Great Truth,
/r$-e-7+-:-+$--,+-`-[-7l,-
SUNGJA DILA DANGPO N KYI NADREN PA/
all those that lead the (pestilential) diseases, in the first place, to this/these
who are under protection,
/9--,+-`-2$-/%7-/
BARDU N KYI TSHANG CHA WA/
secondly all those who bring about disease infestation,
*-0-,+-:-0-.,-9-e+-
THAMA N LA MIPHENPAR J PA/
and finally all those who obstruct healing,
,+-,+-/+#-+$-/%<-
N N-DAG DANG CHPA/
the diseases and their causes
2#<-:<-9,--&7-n$-/
280
#+,-[-7l,-+$-/%<-
DON NADREN DANG CHPA/
including demonic influences and those that bring them about,
*0<-%+-U+-%#-9$-+/$-0+-9-7+9-"#-%#--
THAMCH KCHIG RANGWANG MPAR DIR KHUGCHIG/ HUNG
HUNG HUNG
I hereby forcefully summon (you all) here this instant by leaving you no
choice. Hung Hung Hung
3-/-= ..
ZA HUNG BAM HO PHAT PHAT
Dza Hung Bum Ho. Phat Phat.
%<-+#-##-:,-#<0-e<-:?$-$-/<-,<
Thus, make invocation and dissolve three times.
Blow the thighbone trumpet and .
`-7<-;#-7<-;#-;-6-7<
KYE! DSHIG DSHIG SHAZA D/
Kye! Gather! Gather! All ye flesh eaters!
+/#<-:,-*0<-%+-7+9-7<-;#
WUGLEN THAMCH DIR D SHIG/

Gather here, all you takers of (human) breath.
/;<-/;7-9#<-:-y/<-9-b<
SH SHA-ROG LA LEB PAR GY/
Be here to help with the slaughtering.
;-/#<-9#<-:-y/<-9-b<
SHA G-ROG LA LEB APR GY/
Be here to help with the flesh distribution.
2#<-:<-9,--&7-n$-/
7l-a+-F0<-/+#-#-.-0-8,
DRE KHY NAM DAG GI PHA MA YIN/
You, ghosts, are my parents.
/-8-;-h#-9:--;#
BU YI SHA TRAG ROL DU SHOG/
Come and devour your sons flesh and blood.
a+-,-l,-&,-.-0-8,
KHY NI DRINCHHEN PHA MA YIN/
You are my kind parents.
+-:,-/6$-:,-:,--;#
DALEN DZANG-LEN LEN DU SHOG/
Come and receive repayment for our kindness.
W,-&+-:<-7+-#%<-9-/6$-
NGONCHH L DI CHPAR DZUNG/

In the past, I held this body dear (to me).
{-+<-+-9$-7"9-/9-7a0<
GYU D DARUNG KHORWAR KHYAM/
This caused me to wander in samsara to this day.
+-,-0-&#<-Y,-09-7b+
DANI MI CHHAG TONMOR GY/

I will no longer be attached to it, and distribute it as feast.
0i,-9#<-r+-I-0,-&+-,<
DRON RIG STSE MENCH N/
Guests classes from the pinnacle of existence downwards
281
2#<-:<-9,--&7-n$-/
282
,-9#-+f:-/-8,-&+-
NARAG NYALWA YENCH DU/
and hell realm upwards,
#,<-7-T-+$-T-0-r,
NP LHA DANG LHA MASIN/
(I call upon) the gods and spirits who dwell there including
.-/+-:<-`-7#$--7<
PHOD L KYI GONGPO D/
the insidious male karmic demons to assemble.
0-/+-:<-`-7l-0-7<
MOD L KYI DREMO D/

Assemble, you female demons of karmic ghosts!
.-/+-{:-7#$-r#-/+#-7<
PHOD GYALGONG SOG-DAG D/

Assemble, you male demons, Monk-demons, and the undertakers of vital
life-force.
0-/+-7l-0-r,-0-7<
MOD DREMO SINPO D/
Assemble, you female demons, ghosts, and vampires.
r+-7-8:-#,<-7l-+-7<
SP YUL N DRE GU D/
Assemble, you nine ghosts, who dwell in the land of existence.
#1#-:#-"$-#-#+,-/%-7<
TSUGLAGKHANG GI DON CHU D/
Assemble, you ten demonic temple spirits!
2#<-:<-9,--&7-n$-/
#1-/7-#+,-&,-/%-/{+-7<
TSOWO DON-CHHEN CHO GY D/
Assemble, you 18 principal demonic spirits!
/##<-9#<-Y$-n#-/{+-%-7<
GEGRIG TONGTRAG GY CHU D/
Assemble, you 80,000 obstacle-causing spirits!
e<-7-#+,-&,-/%-M-7<
JP DON-CHHEN CHO NGA D/

Assemble, you 15 major demonic spirits affecting infants!
8-7l#-<0-/{-l#-%-7<
YEDROG SUMGYA DRUG CHU D/
Assemble, you 91 adventitious spirits!
u-/9-+-/%-I-#%#-7<
LOBUR GUCHU TSA CHIG D/
Assemble, you 360 evil spirits who create sudden misfortunes to others!
7+9-;#-7+9-7<-;-h#-9:
DIR SHOG DIR D SHA TRAG ROL/
Come here! Assemble here! Partake flesh and blood!
-/7-2$<-/#-0,-&+-,<
CHIW TSHANGBUG MENCH N/
From the crown of the head downwards,
?$-0*:-<,-0-8,-&+-`
KANGTHIL SENMO YENCH KYI/
and the soles of my feet and toenails upwards,
283
2#<-:<-9,--&7-n$-/
284
:<-7+-d-,$-*0<-%+-:
L DI CHHI NANG THAMCH LA/
all the outer, and inner constitution of this body,
"-/<-&#<-5,-0-e+-+
KHOW CHHAGZHEN MI-J DO/

I will not be attached to.
;-6-h#-7*$-9<--09
SHA DZO TRAG THUNG RPA MUR/
Eat flesh, drink blood, and chew bones.
0#-/-8,-:#-+,-X$-a9
GOWO YENLAG DONNYING KHYER/

Take the head, the limbs, and the organs.
*0<-%+-/#-./-20-9-9:
THAMCH BAGPHEB TSHIM PAR ROL/

Let all be tranquil, and enjoy to your hearts content.
5-/9-b<-;#-/x#-9-b<
ZHI WAR GY SHIG LAG PAR GY/
Let you all be pacified and be gone!
.$-/9-b<-;#-I-/-&+
PHUNG WAR GY SHIG TSAWA CHH/

Destroy and uproot (attachment and clinging).
*:-%#-&0<-;#-0-9-8..
THUL CHIG CHHOM SHIG MARAYA/ PHAT PHAT
Subdue (them), and conquer them! Maraya Phat Phat
2#<-:<-9,--&7-n$-/
285
7+-/+#-73,-#%+-d9-)-'-/-B<-03+-7
This was composed by Atisha for the purpose of severing attachment.
+-,<-:#--#(<-`<-.$--]9-/<-/%+-,<-0&+-,-e+-2:-e-5$-
Now making offerings by the two bare hands tearing apart the corpse.
9$-#-<9-0-9#<-M7-0"7-7i-0
RANG GI SORMO RIG NG KHADROMA/
My fingernails, the Dakinis of the Five Classes,
+!9-<9-+09-O$-h-n#-9-9<-/U9
KAR SER MAR JANG TRITRAG RER KOR/
are surrounded by 10,000 Dakinis each in white, yellow, red, and green
colours.
.$--/%+-%$-0i,-F0<-0&+-9-b9 ..
PHUNGPO CH CHING DRON NAM CHHPAR GYUR/ PHAT PHAT
They cut up the corpse and make offerings to the guests. Phat Phat.
;9-d#<-#0-l#-9-h+-,<
SHAR-CHHOG TUM-DRAG DURTR N/
From the Ferociously Wrathful charnel ground 149 of the East,
0-d+-E-B-0"7-7i-0
MICHH DOJE KHADROMA/
the Adamantine Vajra Dakini 150,
149
Ferociously Wrathful Charnel Ground (Tib. gTum Drag Dur Khrod): one of eight
great charnel grounds.
150
Adamantine Vajra Dakini (Tib. MiPhyed rDorje): Dakini whose essence is the
discriminating wisdom one of five Buddha-minds
2#<-:<-9,--&7-n$-/
286
+!9-0-7/:-b-7"9-+$-/%<
KARMO BUM GYI KHOR DANG CH/
together with a retinue of 100,000 white (Dakinis),
+/$--/{-e,-:-<#<-7
WANGPO GYAJIN LA SOG P/
to Indra, the king of gods and others including
;9-d#<-l-67-#+,-2#<-:
SHARCHHOG DRIDZ DON-TSHOG LA/
the assembly of smell-eater demons of the East
:<-;-h#-0&+-,-7+-/W<-<

make this offerings of flesh and blood.
*0<-%+-$0<-;$-20<-b9-,<
THAMCH NGOM SHING TSHIM GYUR N/
By becoming fully quenched and satiated,
+#7-0-8-9$-Q,-b9-%#.
GA-GU YIRANG DEN GYUR CHIG/ PHAT
may you all have happiness and rejoice. Phat.
T-d#<-#+-{$<-9-h+-,<
LHO-CHHOG GGYANG DURTR N/
From the Southern charnel ground of Roaring Laughter,
9,-&,-0"7-7i-#6-/B+-%,
RINCHHEN KHADRO DZIJ CHAN/
the magnificent Ratna Dakini,
2#<-:<-9,--&7-n$-/
<9-0-7/0-b-7"9-+$-/%<
SERMO BUM GYI KHOR DANG CH/
together with a retinue of 100,000 yellow (Dakinis),
8-0-9-1-:-<#<-7
YAMARATSA LA SOG P/
to Yamaraja and others including
T-d#<-#;,-B7-#+,-2#<-:
LHO-CHHOG SHINJ DON-TSHOG LA/
the community of Yamarajas demonic spirits,
:<-;-h#-0&+-,-7+-/W<-<
make offerings of flesh and blood of the body.
*0<-%+-$0<-;$-20<-b9-,<
+#7-0-8-9$-Q,-b9-%#.
/-d#<-V-7a:-/7-9-h+-,<
NUB-CHHOG PADMA KHYILW DURTR N/
From the Lotus Pool charnel ground of the West,
V-0"7-7i-l-0+-0
PADMA KHADRO DRIM MA/
the undefiled Padma Dakini together with
287
2#<-:<-9,--&7-n$-/
288
+09-0-7/0-b-7"9-+$-/%<
MARMO BUM GYI KHOR DANG CH/
a retinue of 100,000 red (dakinis),
4-9--:-<#<--8
WARUNA LA SOG PA YI/

to Waruna 151 and others including
/-d#<-t-8-#+,-2#<-:
NUB-CHHOG LU YI DON-TSHOG LA/

the community of demonic nagas of the West
:<-;-h#-0&+-,-7+-/W<-<
*0<-%+-$0<-;$-20<-b9-,<
+#7-0-8-9$-Q,-b9-%#.
e$-d#<-!-:-8-8-9-h+-,<
JANG-CHHOG KILAYA YI DURTR N/
From the Kilaya charnel ground of the North,
:<-`-0"7-7i-/+-/-%,
LKYI KHADDO DEWA CHEN/
151
Skt? Waruna: a marine god, a naga

2#<-:<-9,--&7-n$-/
the blissful Dakini of the enlightened activities together with
O$-0-7/0-b-7"9-+$-/%<
JANGMO BUM GYI KHOR DANG CH/
a retinue of 100,000 green (dakinis),
-/-9-:-<#<--8
KU JANG-CHHOG NJIN DONTSHOG LA/
KUVERA LA SOG P YI/
to Kuvera 152 and others including
e$-d#<-#,+-,-#+,-2#<-:
JANG-CHHOG NJIN DONTSHOG LA/
the community of demonic yakshas of the North
:<-;-h#-0&+-,-7+-/W<-<
*0<-%+-$0<-;$-20<-b9-,<
+#7-0-8-9$-Q,-b9-%#.
;9-T-9/-7'#<-9-h+-,<
SHAR-LHO RAB JIG DURTR N/
From the Utterly Fearsome charnel ground of South-East,
152
Skt. Kuvera: god of riches, one of 8 keepers of the horses of Vaishravana

289
2#<-:<-9,--&7-n$-/
290
+0-2#-0"7-7i-+0#<--%,
DAMTSHIG KHADRO MIGPA CHEN/
Samaya Dakini of focus
+!9-<9-7/0-b-7"9-+$-/%<
KAR SER BUM GYI KHOR DANG CH/

together with a retinue of 100,000 white and yellow dakinis,
>E-9-3-:-<#<-7
AGNE RAZA LA SOG P/
Agni Raja 153 and others including
;9-T-l$-r$-#+,-2#<-:
SHAR-LHO DRANGSONG DON-TSHOG LA/
the community of demonic rishis
:<-;-h#-0&+-,-7+-/W<-<
*0<-%+-$0<-;$-20<-b9-,<

+#7-0-8-9$-Q,-b9-%#.
T-/-#0-7-9-h+-,<
LHO-NUB TUMP DURTR N/

153
Skt. Agni raja: fire god

2#<-:<-9,--&7-n$-/
291
From the ferocious charnel ground of South-West,
[-2#<-0"7-7i-0-*/-0
NATSHOG KHADRO MITHUBMA/
the variegated Dakini who cannot be subdued
+09-<9-7/0-b-7"9-+$-/%<
MARSER BUM GYI KHOR DANG CH/
together with a retinue of 100,000 red and yellow dakinis,
,-9-)-:-<#<--8
NIRITI LA SOG PA YI/
to the assembly of blood-thirsty Niriti 154 demon, and others including
T-/-r,-7-#+,-2#<-:
LHO-NUB SINP DON-TSHOG LA/

the community of demonic rakshas of the South-West
:<-;-h#-0&+-,-7+-/W<-<

*0<-%+-$0<-;$-20<-b9-,<
+#7-0-8-9$-Q,-b9-%#.

/-e$-9/-{7-9-h+-,<
154
Skt. Niriti: , a raksha demon on the South-West , untrue, unsound, fallacious.

2#<-:<-9,--&7-n$-/
292
NUB-JANG RABGY DURTR N/

From the charnel ground of Intense Movement in North-West,
*0<-%+-0"7-7i-,-{-0
THAMCH KHADRO KUN GYUMA/
the Ever-Wandering Dakini
+09-O$-7/0-b-7"9-+$-/%<
MARJANG BUM GYI KHOR DANG CH/
together with a retinue of 100,000 red and green dakinis,
-8--:-<#<--8
BHAYABHE LA SOG PA YI/

to Bhayabhe, the Wind-God demon, and others including
/-e$-x$-T7-#+,-2#<-:
NUB-JANG LUNGLH DON-TSHOG LA/
the community of demonic Wind Gods of North-West
:<-;-h#-0&+-,-7+-/W<-<
make these offerings of flesh and blood of the body.
*0<-%+-$0<-;$-20<-b9-,<
+#7-0-8-9$-Q,-b9-%#.

e$-;9-{#-e+-9-h+-,<
JANG-SHAR GYUGJ DURTR N/
2#<-:<-9,--&7-n$-/
From the charnel ground of Running Legs in North-East,
/{+-73,-7'#-D,-0"7-7i-0
GYDZIN JIGTEN KHADROMA/

Loka Dakini, the holder of the tradition,
+!9-O$-7/0-b-7"9-+$-/%<
KARJANG BUM GYI KHOR DANG CH/
together with a retinue of 100,000 white and green dakinis,
+/$-d#-&,--:-<#<-7
WANGCHHUG CHHENPO LA SOG P/
to the great Lord Ishvara and others including
e$-;9-/##<-`-#+,-2#<-:
JANG-SHAR GEG KYI DON-TSHOG LA/

the community of demonic obstructers of the North-East
:<-;-h#-0&+-,-7+-/W<-<
*0<-%+-$0<-;$-20<-b9-,<

By becoming fully quenched and satiated
+#7-0-8-9$-Q,-b9-%#.
Y$-d#<-0"7-+-9-h+-,<
PHAT TENG-CHHOG KHACH DURTR N/

From the charnel ground of Khechara Buddhafield above,
293
2#<-:<-9,--&7-n$-/
294
+e$<-d#-<$<-{<-0"7-7i-0
YINGCHHUG SANGYE KHADROMA/
Buddha Dakini, the queen of space,
0*$-"-7/0-b-7"9-+$-/%<
THINGKHA BUM GYI KHOR DANG CH/

together with a retinue of 100,000 deep blue dakinis,
2$<--(-w-#67-U9-<#<
TSHANGPA NYI-DA DZA-KAR SOG/
to Brama, the Sun, the Moon, Planets, and Stars including
Y$-d#<-T-8-#+,-2#<-:
TENG-CHHOG LHA YI DON-TSHOG LA/
the community of the demonic gods above
:<-;-h#-0&+-,-7+-/W<-<
*0<-%+-$0<-;$-20<-b9-,<
+#7-0-8-9$-Q,-b9-%#.
may you all be happy, and rejoice. Phat.
7#-d#<-<-+-9-h+-,<
WOG-CHHOG SACHH DURTR N/

From the charnel ground of the terrestrial realm,
2#<-:<-9,--&7-n$-/
:<-e+-:-7-0"7-7i-0
LJ TRULP KHADROMA/
the divinely emanated Action Dakini
,#-0-7/:-b-7"9-+$-/%<
NAGMO BUM GYI KHOR DANG CH/

together with a retinue of 100,000 black dakinis,
T-0-/D,-0-:-<#<-7
LHAMO TENMA LA SOG P/
to Earth and Tenma goddesses and others including
7#-d#<-<-/+#-#+,-2#<-:
WOG-CHHOG SADAG DON-TSHOG LA/

the community of the demonic earth-owner spirits,
:<-;-h#-0&+-,-7+-/W<-<
*0<-%+-$0<-;$-20<-b9-,<
By becoming quenched and satiated,
+#7-0-8-9$-Q,-b9-%#..
GA-GU YIRANG DEN GYUR CHIG/ PHAT PHAT
.$--9$-9$-8+-+$-0*,--8
PHUNGPO RANGRANG YID DANG THUNPA YI/
295
2#<-:<-9,--&7-n$-/
296
The corpse 155, according to the taste of each individual,
7++-8,-:$<-+-+#--0+--F0<
DYON LONGCHH PAGTUMPA NAM/
an infinite amount of desirable objects,
0i,-F0<-<-<7-5:--/Y/<--8<
DRON NAM SOS ZHALDU TABPA Y/
are served to the mouths of each guests individually.
+#7-0-8-9$-e$-&/-<0<-Q,-b9 .
GA-GU YIRANG JANGCHHUBSEM DEN GYUR/
May (this) make you happy, satisfied, and may you have bodhicitta. Phat.
T-+$-t-+$-#,+-,-+$-
PHAT LHA DANG LU DANG NJIN DANG/

Gods, nagas, spirits that bring harm to others,
,0-0"7-Q$-+$-l-6-+$-
NAMKHA DING DANG DRIDZA DANG/
garudas 156, smell-eaters,
0-70-%-8$-P-7d-&
MIM CHIYANG TOCHHE CHHE/

kinnaras, 157 the great reptiles together with
7"9-2#<-e-/-<-8-/%<
KHOR-TSHOG JEWA SAYA CH/
155
corpse (Tib. Phungpo): The dead body of the sick or your own body if no sick
person(s)
156
Skt. garuda (Tib. mKha lDing syn. Khyung): chief of the feathered species,
garuda, deity in the form of a garuda.
157
Skt. kinnara (Tib. Miam Ci): A being with a human body and the head of a horse
2#<-:<-9,--&7-n$-/
297
an assembly of tens of million groups of retinue,
/!7-8-T-r,-Z-/{+-:
KA YI LHASIN DEGY LA/

and the eight classes of gods and demons who protect the teachings,
:<-;-h#-0&+-,-7+-/W<-<

I make this offering of flesh and blood of the body.
*0<-%+-$0<-;$-20<-b9-,<
May these offerings quench, and satiate you all, and
+#7-0-8-9$-Q,-b9-%#.
7e$--;-6-r,--+$-
PHAT JUNGPO SHADZA SINPO DANG/
To flesh-eating rakshas,
8-#<-:,-&#<-7l-#+,-9#<
YIDAG LANCHHAG DREDON RIG/

pretas 158, karmic ghosts and demonic spirits,
/##<-9#<-Y$-n#-/{+-%-+$-
GEGRIG TONGTRAG GYCHU DANG/
the 80,000 obstacle-causing spirits,
e<-7-#+,-&,-/%-M-+$-
158
Skt. preta (Tib. yidag): hungry ghosts belonging to one of six realms of existence
2#<-:<-9,--&7-n$-/
298
JP DONCHHEN CHHONGA DANG/

the 15 major demonic spirits affecting infants,
r+-7-7l-+-#1#-:#-#+,
SP DRE GU TSUGLAG DON/
the nine primeval ghosts and the temple spirits of demonic influence,
{:-/<,-l-/-l-0-+$-
GYALSEN DRIWO DRIMO DANG/
male and female noxious spirits,
&$-r-6-7l-;-#;+-<#<
CHHUNGSI ZADRE SHISH SOG/
infant si, 159 vampires, executioners,
#+,-e+-/##<-9#<-*0<-%+-:
DONJ GEGRIG THAMCH LA/

and to all demonic spirits and obstructers,
:<-;-h#-0&+-,-7+-/W<-<

I make this offering of flesh and blood of the body.
*0<-%+-$0<-;$-20<-b9-,<
By all becoming quenched and satiated,
+#7-0-8-9$-Q,-b9-%#.
159
Tib. si (Sri): regular occurrences of calamities/mishaps

2#<-:<-9,--&7-n$-/
299
{,--7+-10-b<-&#-:,+--<#<-\9-*/<-e+--8+-,U/<-7+9-#+,-2#<+-0-9#5,-8$-&-l#-&$-/-/{-I0*7-#)+-9#<-#$-+#<-U/<-7+9-e7
8$-,+--:-7d9-7a#-#-/Y/<--l#--e+-,-8$-U/<-7+9-e7
Normally this much will suffice. On the other hand, if you have patient(s) who
requires transference of consciousness, append Don-tshog Guma 160 here. Also
append here Changbu Gyatsa 161 and the various means of Disposal 162 as required.
Also if wrathful Chharkhyog 163 ritual is to be performed, please do so at this
juncture.
+-,<-2#<-.+-.#-#)9-*0<-%+-+$-/U$-/-8$-/</+-I-o,-,<
Then the premier cut of the tshog offerings, the inner torma, and the torma for the
replenishing of damaged samaya are to be freshened up and blessed by sprinkling
nectar.
Nectar Torma Offering to Divine

and Enligthtened Beings
>-!H-!-,--.
OM KARMA DAKINI HUNG PHAT
Om Karma Dakini Hung Phat.
160
Tib. Dhon-tshog guma (gDon Tshogs dGu ma): A demon appeasement practice
Tib. Chhangbu gyatsa (Chang Bu rGya Tsa): a hundred pieces of (usually) barley
dough squeezed in the palm of the hands, to leave imprint of the patient(s) for
offering to the ghosts and demons a kind of DNA-imprinted-ransom in lieu of
oneself.
162
Tib. Tha-t (mTha gTad): Dramatization of disposing of patient(s) by dumping
the patient(s) in the river, etc. to fool those negative elements who seek for the
patient or patients blood.
163
Tib: Chharkhyog (Phyar Khyog): Dramatization of carrying the patient on a
stretcher-like yak-hair blanket to the cemetery and discarding the body there.
161
2#<-:<-9,--&7-n$-/
300
>---4-<#<
OM SVABHAWA..
Om Svabhawa.etc.
Y$-7-$$-:<-8:<-x$-9:<-0-!:<-*+-7-
TONGP NGANG L YUM L LUNG RUM L ME KUM L THP
From the emptiness appears syllable YUM, which transform into wind, the
syllable RUM into fire, and syllable KUM into a hearth
+--#<0-b-Y$-#)9-[+->:<---:-8$<-;$GYPU SUM GYI TENG DU/ TORN AH L KAPALA YANGSHING

of skull-tripod. On this tripod, the syllable AH transforms into a skull
(cauldron) that is spacious and
{-&-/7-,$--#)9-0-;-M-/+-I-M7GYACHHEW NANG DU TORMA SHA NGA DTSI NG

huge containing the torma whose nature is the five meats, and five nectars.
9$-/5,8-:<-x$-#8<-9-:<-0-\9-*+--l<
RANGZHIN YUM L LUNG Y RAM L MEPAR THPA DR/
The syllable YUM transforms into wind and blows, and fire from RUM
lights, and the skull (cauldron) heats up.
J<-F0<--/7-+0-2#-#-/+-I7-7+-`<-8-;<-`-
DZ NAM ZHUW DAMTSHIG GI DTS W KY YESH KYI
The contents (of the skull) melt. The radiance of samaya-nectar (in the
skull)
/+-I-,-l$<-,<-*0-<8-;<-`-/+-I-b-02-
DTSI CHENDRANG N THIMP/ YESH KYI DTSI GYI TSHO
&,-9-b9>->
2#<-:<-9,--&7-n$-/
301
CHHENPOR GYUR/ OM AH HUNG/

brings forth wisdom-nectar, which dissolves (in the samaya-nectar), and
(the whole content) transforms into a huge ocean of nectar. Om Ah Hung.
?$--#8<-<-#8,--0,,:<-1#-9-e<-*/-03/-0+-:T#-0-#6$-/7/9-/7-d#-{-+m:-/9-/U9-5$-0#-b,--/P<-,<
Press down left foot with your right foot. Sit upright. Cross your thumbs and your
index fingers. Keep the rest upright, and make a circle slightly above your forehead
(with the two hands), and gaze upward.
.-.-/->-9-:-= 3-/-=/-!-,-<-0-8-Yj--d--=
PHEM PHEM BZA ARALI HO/ DZA HUNG BUM HO BJA DAKINI
SAMAYA TUM/ TRIBRI KHAYE KHE HO
Phem Phem Bza Arali Ho/ Dza Hung Bum Ho Bza Dakini Samaya Tum.
Tribri Khyeche Ho.
5<-#)9--0i,-*0<-%+-0,-b-,0-0"9-e,-,<-0,-/+-+$-+e9-0+-9-/<0-:
Think that all the torma-guests come in the intermediate space in front of you and
become inseparable from the visualized deities in front of you in the intermediate
space.
,-0-m--9-0-)-8<--9-4-9->-+--:d-"-"-"-=>-/K-
/-9-1-,->--j-s->>-+0--:d-"-"-"-=>->4--9->-
+0--:d-"-"-"-=>-0-,-0-,-0--0-,-8-->-+--:d"-"-"-=>-!H-:-q-->-+0--:d-"-"-"-=>->-/ Tashi T. Jamyangling
2#<-:<-9,--&7-n$-/
302
!-,-=-9-,-<->-+0--:d-"-"-"-=>-<G--9->-+0--:d"-"-"-=>-/-/-9-1-,-8-=-9-,-<----.-->-+0-:d-"-"-"-=>-/-4-9--g-)--:-=-9-,-<-/-!-,->-4-;-
8--.>-+--:d-"-"-"-=
NAMO PRAJANA PARAMITA YA/ SAPARIWARA IDAM
BALINGTA KHA KHA KHA HI/ OM BUDDHA BHEROTSANI OM
HUNG TRAM HRI AH IDAM BHALINGTA KHA KHA KHA HI/ OM
ARYA TARE IDAM BHALINGTA KHA KHA KHA HI/
OM MUNE MUNI MAHA MUNA YE SVA HA/ IDAM BHALINGTA
KHA KHA KHA HI/ OM KARMALA SHRI JANA IDAM
BHALINGTA KHA KHA KHA HI/ OM AH HUNG BAM DAKINI
HARINISA IDAM BHALINGTA KHA KHA KHA HI/ OM SARWA
GURU IDAM BHALINGTA KHA KHA KHA HI/ OM BZA
BHEROTSANA YE HARINISA HUNG HUNG HUNG PHAT SVA HA/
IDAM BHALINGTA KHA KHA KHA HI/ OM BZA VARAHI TROTI
KALI HARINISA BZA DAKINI AWESHAYA HUNG PHAT IDAM
BHALINGTA KHA KHA KHA HI/
&<-U-80-&,-0-r<-d#<-/%7-<$<-{<-+$-e$-&/-<0<-+7
CHHKU YUM CHHENMO S CHHOG-CH SANGGY DANG
JANGCHHUBSEMPA/
To Dharmakaya Prajnaparamita, all the Buddhas and Bodhisattvas of ten
directions,
F0-[$-#$<-&,-02{:-/-9#<-M
NAMNANG GANGCHHEN TSHO/ GYALWA RIG NGA/
Vairocana Immense Ocean, the Five Buddha classes,
2#<-:<-9,--&7-n$-/
303
B-/1,-7.#<-0-:-0/%0-Q,-7+<-{:-/-`-
JETSUN PHAGMA DROLMA/ CHOMDEND GYALWA SHAKYA
Arya Tara, and the Victorious Sakyamuni,
*/--:-<#<-/U:-/6$-#-<$<-{<-Y$-I-#(<-F0<-`-
THUBPA LA SOG KELDZANG GI SANGY TONG TSAN NAM KYI
and others that make up the thousand and two Buddhas of the fortunate
aeon
5:--+0-J<-/+-I7-#)9-0-{-&,--7+-7/:-:
ZHAL DU DAMDZ DTS TORMA GYA CHHENPO DI BUL LO/
I make this immense offering of nectar-torma as samaya-substance.
e,-b<-/x/-9-03+--#<:
Please give your blessings.
7'0-+:--/7-<]0"7-7i-<-"-<K
JAMPAL MAW SENGE/ KHADRO SUKKHA SIDDHI/
To Manjushri, the Lion of Speech, Dakini Sukhasiddhi,
o0-6->4-+-4.-%#-+0--<$<-{<
DRAMZE ARYADEVA/ PHACHIG DAMPA SANGY/
Brahmin Aryadeva, Dhampa Sangye, the only father,
-Y,-/<+-,0<-v-00-%#-:/-`-,-0
KYOTON SNAM LAMA/ MACHIG LAB KYI DRONMA/
Kyoton Snam Lama, the teacher from Kyo village, Machig Labdron,
i/-&,-8-;<-7/9-/D#<-Q,-#,0-02-+-/
DRUBCHHEN YESH BARWA/ TOGDEN NAMTSHO DEVA/
2#<-:<-9,--&7-n$-/
304
Mahasiddha Yesh Barwa, Namtsho Deva the realized one,
&<-B-9$-e$-E-B{:-/-#8$-Y,-5#-
CHHJE RANGJUNG DOJE/ GYALWA YUNGTON ZHIGPO/
Dharmaraja Rangjung Dorje, Gyalwa Yungton Zhigpo,
730-u$-9:-7-E-B+:-Q,-0"7-+-+/$-
DZAMLING ROLP DOJE/ PALDEN KHACH WANGPO/
Dzamling Rolp Dorje, the Glorious Khach Wangpo,
*/-&,-+-/5,-#;#<-B-/1,-9*--l
THUBCHHEN DEZHIN SHEGPA/ JETSUN RATNA BHADRA/
Thubchhen Dezhin Shegpa, Jetsun Ratna Bhadra,
:-U-0*$-/-+,-Q,,-0a,-7'0-+:-/6$-
TULKU THONGWA DONDEN/ KUNKHYEN JAMPAL ZANGPO/
Tulku Thongwa Donden, Kunkhyen Jampal Zangpo,
<$<-{<-#(,--9<-&,,-0a,-0-/+-E-B
SANGY NYENPA RCHHEN/ KUNKHYEN MIKY DOJE/
Sangye Nyenpa Rchhen, Kunkhyen Miky Dorje,
{:-/-+!,-0&#-8,-:#B-/1,-+/$-d#-E-B
GYALWA KONCHHOG YANLAG/ JETSUN WANGCHHUG DOJE/
Gyalwa Konchok Yenlag, Jetsun Wangchug Dorje,
#9-+/$-&<-`-+/$-d#
GARWANG CHH KYI WANG CHHUG/
Garwang Chhkyi Wangchhug,
l$-&,-,-+#7-F0-{:
DRUNGCHHEN KUNGA NAMGYAL/
Drungchhen Kunga Namgyal,
2#<-:<-9,--&7-n$-/
305
7l,-0&#-!H-&#<-0+-:-<#<--l,-&,-
DRENCHHOG KARMA CHHAGM LA SOG PA DRINCHHEN
and the supreme liberator Karma Chhagm and others that make up the
gracious,
I-/-+$-/{+-9-/%<-7-+:-Q,-v-0-+0--F0<-`-
TSAWA DANG GYPAR CH P PALDEN LAMA DAMPA NAM KYI
sublime and glorious root and lineage Lamas, I make this immense
5:--7/:-:
ZHAL DU BUL LO/
offering of nectar-torma.
U-#<$-*#<-8,-),-n,-:<-`-V-,<-e,-b<-/x/-9-03+-#<:
KU SUNG THUG YONTEN TRINL KYI GO N JIN GY LAB PAR
DZ DU SOL/
Please grant your blessings of Body, Mind, Speech, Qualities, and Buddha
Activities.
#5,-8$-B-/1,-6:-#,,-&,-
ZHEN YANG JETSUN DZILNON CHHENPO/
To others including Jetsun Zilnon Chhenpo,
r<-0&#-{:-/-+,-i/r<-0-:-7<-0
SCHHOG GYALWA DONDUP/ SMO LADMA/
Gyalwa Thondup the supreme son, daughter Ladma,
"-V0-&<-`-<]r<-0-{,-/5
KHUGOM CHH KYI SENG/ SMO GYENZHI/

Khugom Chhkyi Senge, Smo Gyenzhi,
2#<-:<-9,--&7-n$-/
306
-0+-+#7-8,-&,-.-U9-<]
KYEM GAYEN CHHENPO/ PHOKOR SENG/
Kyem Gayen Chhenpo, Phokor Seng,
,--9$-<$<+:--6$-*:
NYONPA RANGSANG/ DOLPA DZANGTHAL/

Nyonpa Rangsang, Dolpa Zangthal,
5#--9-*,I-Y,-+9-0{-V0-=#-*,
ZHIGPO HURTHON/ TSITON DARMA/ GYAGOM HAGTHON/
Zhigpo Hurthon, Tsiton Darma, Gyagom Hagthon,
!$-7-B-/1,-6:-#,,-:-<#<--/!7-//-/-&,-/%-
KONGP JETSUN ZILNON LA SOG PA KABAB BUCHHEN CHU

and Kongp Jetsun Zilnon, and others that make up the 16 Major Sons,
l#-/{+-73,-/{-+$-I-/{+-F0<-`-5:--7/:-:
DRUG GYDZIN GYA DANG TSA GY NAM KYI ZHAL DU BUL
LO/
the recipients of transmission, and the 108 lineage holders. I make (this
immense) offering to you.
e,-b<-/x/-9-03+--#<:
Please grant your blessings.
{-,#-#%9-/#$<-/-H#-<$<-0+-6$-*:
GYANAG CHERBU/ GANGWA MUGSANG/ KYEM ZANGTHAL/
To Gyanag Cherbu, Gangwa Mugsang, Kyem Zangthal,
7o-V0-D#-0+:-U-:/-7:-E-B-,-0
DRIGOM TOGM/ TULKU LABDUL DOJE DRONMA/
2#<-:<-9,--&7-n$-/
307
Drigom Togm, Tulku Labdul Dorje Dronma,
,-\$-/I,-7i<-<]
KUNPANG TSONDR SENGE/
Kunpang Tsondr Senge,
V0-#%+-(-0-{:-02,
GOMCH NYIMA GYALTSHEN/

Gomch Nyima Gyaltshen,
0,-#%+-/I,-7i<-<]i/-&,-,-+#7-<]
MONCH TSONDR SENG/ DRUBCHHEN KUNGA SENG/
Monch Tsondr Seng, Mahasidda Kunga Seng,
<-0&#-!H-3-:-<#<--#%+-8:-/!7-//-
KYCHHOG KARMA PAKSHI LA SOG PA CHYUL KABAB

Karma Pakshi of the supreme birth, and others including
i/-&,-F0<-`-5:--7/:-:
DRUBCHHEN NAM KYI ZHAL DU BUL LO/

mahasiddas, who were the recipients of Chd lineage transmissions, I make
(this) offering.
e,-b<-/x/-9-03+--#<:
Please grant your blessings.
B-/1,-E-B-F:-7e9-0
JETSUN DOJE NALJORMA/
To a trillion Dakinis including Vajrayogini,
E-B-0"7-7i9,-&,-0"7-7iV-0"7-7i
2#<-:<-9,--&7-n$-/
308
DOJE KHADRO RINCHHEN KHADRO PADMA KHADRO/

Vajradakini, Ratnadakini, Padmadakini,
:<-`-0"7-7i8-+0-/+-7:-h<-0-,#-0
LKYI KHADRO/ YIDAM DDUL TRMA NAGMO/
Karmadakini, the demon-subduing Yidam Trma Nagmo,
/+-&,-+!9-0<9-0-+,-i/+09-0--#<
DECHHEN KARMO/ SERMO DONDUP/ MARMO DRADROG/
Dechhen Karmo, Sermo Dondup, Marmo Dradrog, and
[-2#<-0*9-d,-0"7-7i-e-/-7/0-+$-/%<-7-5:--7/:-:
NATSHOG THARCHIN KHADRO JEWA BUM DANG CH P ZHAL
DU BUL LO/
Natshog Tharchin including I make this immense offering of nectar-torma.
0&#-*,-0$-#-+$<-i/-_:--#<:
CHHOG THUNMONG GI NGDRUB TSAL DU SOL/
Please grant (me) the supreme and common siddhis.
>/-0---:-o-o-j-/R-/--8-!---.-.-->-+0-:d-"-"-"-=>->-M-9-0---:--9----!-:-93--.
>-+0--:d-"-"-"-=>-U-9-3-U-9-3--0--0-"0-*<--
>-+0--:d-"-"-"-=,#-0-9-j-<-0-8-3,#-0-,#-0-j8$-30-0-r#-:-3<-0-8-1$-/-3>-+0--:d-"-"-"-=
>-"-"-"-=-"-=<G-8o-93-<--)-m-)---1->,-0-+->--^ Tashi T. Jamyangling
2#<-:<-9,--&7-n$-/
309
9--!--!--+-8>-0-/-:-i|j<-0-8-9oj0-0-
<G-<K--m-8-oj8-*-8-*-W-*-4-*
3-U-*0-)-g-0-*0-0-<G-&-8Z<-"-/9-+-Z-8
<-=-8---4j---.-.--
OM VAJRA MAHAKALA KISH KESH TRA BIGHANAN BINAYAKA
HUNG HUNG PHAT PHAT SVA HA/ IDAM BHALINGTA KHA KHA
KHA HI/ OM AGHORA MAHAKALA DU RE SVA HUNG HUNG
KALA RAKSHA HUNG PHAT/ IDAM BHALINGTA KHA KHAKHA
HI/ OM GHRI RAJA GHRI RAJA KUMA KUMA KHUM TH SVA HA/
IDAM BHALINGTA KHA KHA KHA HI/ NAGMO RUTRA SAMAYA
DZA/ NAGMO NAGMO TRIYANG DZA/ MAMA SOG LA DZA
SAMAYA TSITTA BAM DZA/ IDAM BHALINGTA KHA KHA KHA
HI/ OM KHA KHA KHA HI KHA HI/ SARVA YAKSHA YAKSHA
SABHUTA PRETA PISHATSE UN MADA APA SAMARA DAKA
DAKINYA DAYA IMUM BALING GRIHNAN TU/ SAMAYA
RAKSHANTU/ MAMA SARVA SIDDHI MEM PRA YA TSANTU/
YATH PUM/ YATHSHTUM BHUNZA THA/ PIWA THA/
DZIGHARA THA/ MATI TAMA THA/ MAMA SARVA KARTHA YA/
DHASUKHA BIRSHUDHA YE/ SAHAYIKA BHALENTU HUNG
HUNG PHAT PHAT SVA HA/
W#<-9$-7+-#<0-00-/,-/B+
Recite this long mantra three or seven times.
+:-8-;<-0#,--d#-l#--+:-Q,-T-0-9-0-)
PAL YESH GONPO CHHAG DRUGPA PALDEN LHAMO REMATI/
To the glorious Six-armed Mahakala, the glorious Goddess Remati,
2#<-:<-9,--&7-n$-/
310
#,+-,-0&+-/5-/$-/9-,#->-M-9
NJIN CHH ZHI BENG BERNAG AGHORA/
the four Yaksha brothers, the Black Cloak Mahakala 164 Aghora,
+:-9-h+-`-/+#--8/-80-$-5,-T-0-0&+-
PAL DURTR KYI DAGPO YABYUM CHANGZHON LHAMO CHH
the glorious Lord of the charnel ground, and Consort, the three
Goddess-sisters riding wolves,
#<0-:-<#<--#%+-8:-/{+-7-&<-$-8-;<-`-
SUM LA SOG PA CHYUL GYP CHHKYONG YESH KYI
and other Chd Lineage Dharmapalas possessing wisdom eyes,
,-+$-Q,--F0<-`-5:--7/:-:
CHEN DANG DEN PA NAM KYI ZHAL DU BUL LO/
I make this offering.
<$<-{<-`-/Y,--*0<-%+-`-X$--#%+-8:-
SANGY KYI TENPA THAMCH KYI NYINGPO CHYUL
May Mahamudra of Chd Practice, the essence of all the teachings of the
Buddha,
d#-{-&,--+9-5$-{<--+$-
CHHAGGYA CHHEN-PO DAR ZHING GY PA DANG/
become popular, and spread.
F:-7e9--/+#-#-n,-:<-F0--/5-*#<--0+-9-
NELJORPA DAG GI TRINL NAMPA ZHI THOGPA M PAR
164
Tib. beng bernag (Beng Ber Nag): Mahakala in black cloak (ber nag) holding a
stick (beng) as scepter.
2#<-:<-9,--&7-n$-/
311
7i/-7-n,-:<-03+-%#
DRUBP TRINL DZ CHIG/
Please perform divine action so that I, the practitioner will attain the four
divine activities without impediments.
#5,-8$-8:-(--I-/5#,<-<0-%-I-#(<
ZHANYANG YUL NYISHU TSA ZHI N SUMCHU TSA NY/
I also make this offering to the Dakas, Dakinis,
and Protectors living in the Twenty-four Sacred Areas; 165 Thirty-two Sacred
Places,
9-h+-&,--/{+#,<-&,-/{-I-/{+
DURTR CHHENPO GY/ NCHHEN GYA TSA GY/
the Eight Great Charnel Grounds, 108 Major Sacred Places,
#,<-n,-Y$-I-#(<-:-#,<-7-+7-/-0"7-7i-r$-0-
NTREN TONG TSA NY LA N P PAWO KHADRO SUNGMA
and 1002 Minor Sacred Places.
F0<-`-5:--7/:-:
NAM KYI ZHAL DU BUL LO/
z,-d-,$-#-/9-&+-*0<-%+-(-/9-5-/7-n,-:<-03+-%#
KYEN CHHI NANG GI BAR CHH THAMCH NYEWAR ZHIW
TRINL DZ CHIG/
Please perform divine activities to thoroughly remove all causes of outer,
and inner obstacles.
165
Tib. yul nyishu tsa zhi (Yul Nyi Shu Tsa bZhi): 24 sacred places in India, Tibet,
Nepal, East Turkistan, and Indonesia.
2#<-:<-9,--&7-n$-/
312
Offerings to Local Guardians and Dharmapalas, etc.
-:<-9,--&7-[+-8$<-;$-{-&-/7-,$--
DRUM L RINPOCHH N YANG SHING GYA CHHEW NANG DU
The syllable DRUM transforms into a precious container that is immense
and spacious.
>-7+---/-:<-#)9-0-+!9-#<0-0$9-#<0-7++-
OM W DU ZHU WA L TORMA KARSUM NGARSUM DP

In it the syllable OM dissolves into light which, in turn, transforms into
sacred torma offerings of the three whites, and three reds
7-8,-),-M-+$-Q,-9-b9
YONTEN NGA DANG DEN PAR GYUR/
that embody the five desirable qualities.
>->--9-0-"-<G-ZH->-W-,,-,-)$->->--.-
>-0---:-8o-1$-9-#--3>-+0--:d-"-"-"-=>ZW-9W-8/-9-+-!-8-9-o-8/-q-0--8>-+-:d-"-"-"-=>-<G-:-!--:->-+0--:d-"-"-"-=
OM AKARO MUKHAM SARVA DHARMA NI ADDYA
NUTPENNATOTA OM AH HUNG PHAT SVA HA/ OM MAHAKALA
YAKSHA TSITTA RAGA HUNG DZA/ IDAM BHALINGTA KHA
KHA KHA HI/ OM DHISHTA RASHTAYA BEHRU DAKAYA BEHRU
BHAKSHA YA BEH SRAMANA YE IDAM BHALINGTA KHA KHA
KHA HI/ OM SARVA LOKAPALA IDAM BHALINGTA KHA KHA
KHA HI/
2#<-:<-9,--&7-n$-/
313
#,+-,-&,--E-B-/+-7:
NJIN CHHENPO DOJE D DUL/
To the great yaksha, Dorje Ddul,
{:--&,--Z-/5-7"9-+$-/%<-
GYALPO CHHENPO DE ZHI KHOR DANG CH PA/
the Four Great Kings together with their retinue,
#,+-,-#$-/-/6$-
NJIN GANGWA ZANGPO/

Yaksha Gangwa Zangpo,
,9-T-0&+-/{+-7o#-#,<-0&+-M-:-<#<--,9-T-
NORLHA CHH GY DROGN CHH NGA LA SOG PA NORLHA
the Eight Wealth God Brothers, and the Five Nomadic Brothers, 166 the
Wealth Gods,
#)9-/+#-*0<-%+-`-5:--7/:-:
TERDAG THAMCH KYI ZHAL DU BUL LO/
and the guardians of hidden treasures, I make this offering.
&<-+$-0*,-7-:$<-+-{-&,--_:--#<:
CHH DANG THUN P LONGCH GYA CHHENPO TSAL DU SOL/
Kindly grant me immense wealth which is in accordance with the dharma.
a+-9--0-%#-:/-`-,-07-,-W9-#%+-8:-
KHYPARDU MACHIG LAB KYI DRONM CHYENGAR CHYUL
Especially to those who pledged with solemn oath to Machig Labdron
166
Tib: Drogn Ch-nga (Brog gNas mChed lNga): Semi-divine beings

dwelling in the Northern plains of Tibet. They belong to the retinue of
wealth god, Vaishravana.
2#<-:<-9,--&7-n$-/
314
b-/Y,--/r$-/9-"<-v$<-;$-+0-/%<-7-:<-/+#-
GYI TENPA SUNG WAR KH LANG SHING DAMCH P LDAG
to protect the Chd teachings including
02,-0--#/+-"0<-/Y,-0-/%-#(<
TSHANMO DRADROG BKHAM TENMA CHUN/
Tsenmo Dradrog, 12 Female Protectors of Tibet, 167
/1,-@+-6$<-9-\,-/,*$-T-89-/+
TSENG ZANGRI PUN DUN/ THANGLHA YARZH/
Seven Copper Mountain Brothers of Tsen spirits, Thanglha 168 of nyen deity,
7+-+-$-{:U-T-0"7-9
WDE GUNGYAL/ KULHA KHARI/
Wde Gungyal, 169 Kulha Khari, 170
89-T-;0--:-<#<-#$<-#(,-(--I-#%#
YARLHA SHAMPO LA SOG GANGNYEN NYISHU TSA CHIG/
Yarlha Shampo and 21 Snow Mountain spirits of nyen classification,
167
Tib. tenma chunyee (gTerma bCu Nyis): 12 female deities of Tibet looking after
the religious and temporal interest of Tibet. 1) Dorje Kundagma, 2) Dorje
Yamakyong, 3) Dorje Kunsang, 4) Dorje Gegkyitso, 5) Dorje Chenchikma, 6)
Kharag Kyungtsen Dorje Palgyi Yum, 7) Dorje Lumo, 8) Mari Rabjam Dorje
Dragmo Gyal, 9) Kongtsun Demo, 10) Dorje Mentsigma, 11) Mentsun Dorje
Yamosel, and 12) Dorje Yudonma.
168
Tib. Thanglha: The original spirit of Tibet dwelling in the Thanglha mountains
near Lhasa.
169
Tib. Wde Gungyal: Local guardian spirit named after the great Tibetan
mountain range, Wde Gungyal.
170
Tib. Kulha Khari: Local guardian spirit named after the great Tibetan mountain
range, Khari.
2#<-:<-9,--&7-n$-/
315
;0-7-#67-/+-0#-+
SHAMP DZAD GOGU/
the Planetary Demon of Shampo with nine heads,
t-{:-l#--w-$-:-<#<--#%+-8:-b-/!7-
LU-GYAL DRAGPO DAKYONG LA SOG PA CHYUL GYI K
and King Dragpo Dakyong of the nagas, and the guardians of the Chd
r$-0-F0<-`-5:--7/:-:
SUNGMA NAM KYI ZHAL DU BUL LO/
Teachings, I make this offering.
/--7-&<-0*,-b-/<0--8+-/5,--7i/-7-
DRUBPAP CHH-THUN GYI SAMPA YZHIN DU DRUB P
Please be with me to help this practitioner to accomplish his hearts desire
Z$-i#<-03+-%#
DONGDROG DZ CHIG/
that are in accordance with the dharma teachings.
#5,-8$-Y$-#<0-Y$-#-#5-/+#Y+-0$7-9<-U9-#<0
ZHAN YANG TONG-SUM TONG GI ZHIDAG/ T NGAR KOR SUM/
To the others including a thousand local guardians of the 3,000-fold worldsystem, those local guardians who live in the three Ngaree districts in upper
Tibet,
/9-+/<-#1$-9-/5^+-0+-"0<-V$-l#-:-#,<-7-
BAR -TSANG RU ZHI/ M DO-KHAM GANG DRUG LA N P
in the U-tsang districts in mid Tibet, and in the areas of the six ridges of
Amdo and kham in lower Tibet,
#5-/+#-#,<-/+#-F0<-`-5:--7/:-:
2#<-:<-9,--&7-n$-/
316
ZHIDAG NDAG NAM KYI ZHAL DU BUL LO/

I make this offering.
#,<-7+7-.-9-2-9-#8<-9-#8,-9-0,-9-{/-9-029-
N D PHARI TSHURI YRI YONRI DUNRI GYABRI TSHERThose that dwell here, there, right mountain, left mountain, the mountains in
the front, the mountains in the background,
<-o$-"$-7+-:-#,<-7-#,<-/+#-F0<-`-5:--7/:-:
SA DRANGKHANG DI LA N P NDAG NAM KYI ZHAL DU BUL
LO/
and nomadic camp sites and dwelling houses, I make this offering to the
guardians of the sacred places.
/<0-7-+,-*0<-%+-&<-Q,-8+-/5,--7i/-7-
SAMP DON THAMCH CHHDEN YZHIN DU DRUBP
Please be with me and help me accomplish my hearts desires that are in
Z$-i#<-03+-%#..
DONGDROG DZ CHIG/ PHAT PHAT
accordance with the dharma teachings. Phat Phat.
9-#$-/-/I,-7i<-<]<-03+-7-#)9-/W-,
Torma offering composed by Rigong Tsondr Senge.
>->
OM AH HUNG/
Om A Hung.
"0<-#<0-0-:<-U-#<$-*#<
KHAM-SUM MA-L KU SUNG THUG/
2#<-:<-9,--&7-n$-/
317
The entire Three Realms are the Body, Speech, and Mind (of the
enlightened).
U-#<0-7"9-7+<-*#<-B7-0i,
KU-SUM KHORD THUG-J DRON/

(My) guests of both nirvana 171 and samsara consist of the three Kayas and
those of compassion.
Y$-#<0-/+-I7-"$<-7-J<
TONG-SUM DTS KHENG P DZ/
The nectar substances that fill the 3,000-fold world-systems,
#)9-0-7++-8,-M-9-/W
TORMA DYON NGA RU NGO/

I transform them into tormas of five desirable qualities 172.
d-[+-7'#-D,-#)9-#5$-
CHHIN JIGTEN TORZHONG DU/
In the torma-trough of outer samsaric universe,
,$-/%+-<0<-%,-#)9-0<-/!$-
NANG CH SEMCHEN TORM KANG/

I fill the inside with the tormas of the inner nutrients (sentient beings).
-7&-0+-7-0&+--/5<
KYECHI M P CHHPA ZH/
Please enjoy this offering of immortality.
d-,0-0"7-8$<-7-#)9-#5$-
CHHI NAMKHA YANG P TORZHONG DU/
171
Tib. mya ngen l d pa (mya ngan las das pa) passing beyond suffering.
Tib. Dyon (Dod Yon): There are five desirable qualities: form, sound, smell,
taste and feeling through contact.
172
2#<-:<-9,--&7-n$-/
318
In the outer torma-trough of spacious space,
,$-7e$-/-M-8-#)9-0<-/!$-
NANG JUNGWA NGA YI TORM KANG/
I fill with the tormas of the five elements.
9$-<9-9$-+#-0&+--/5<
RANGSAR RANG-DAG CHHPA ZH/
Please enjoy this offering that is self-purified in its own nature.
/!7-.-9:-d,-7-#)9-#5$-
KA PHA-ROL CHHIN-P TORZHONG DU/
In the torma-trough of paramita teachings,
<-/%-+#-7-#)9-0<-/!$-
SA-CHU DAGP TORM KANG/
I fill with tormas of pure tenth bumi.
f$-7+<-&,-7-0&+--/5<
NYANGD CHHENP CHHPA ZH/

Please enjoy this offering of great liberation from suffering.
/!7-J#<--&,-7-#)9-#5$-
KA DZOGPACHHENP TORZHONG DU/
In the torma-trough of Mahasandhi 173 teachings,
*#--90-+7-#)9-0<-/!$-
THEGPA RIM G TORM KANG/

I fill with the tormas of nine stages of yanas.
0-7l<-8$<-J#<-0&+--/5<
173
Tib. dzogpa chhenpo (rDzogs Pa Chen Po): great perfection

2#<-:<-9,--&7-n$-/
MA DR YONGDZOG CHHPA ZH/

Please accept all of them in their unadulterated states.
,-#5-8$<-7-#)9-#5$-
319
KUNZHI YANG P TORZHONG DU/

In the spacious torma-trough of all-ground,
F0-;<-2#<-l#-#)9-0<-/!$-
NAMSH TSHOG DRUK TORM KANG/
I fill with the six classes of consciousness 174.
7.:-7i/-0+-7-0&+--/5<
PHEL DRIB M P CHHPA ZH/

Please accept the offering that is devoid of waxing and waning.
9$-<0<-##-07-#)9-#5$-
RANG SEM NYUGM TORZHONG DU/
In the torma-trough of ones intrinsic mind,
:<-$#-8+-#<0-#)9-0<-/!$
L NGAG Y SUM TORM KANG/
I fill with the tormas of body, speech, and mind.
/B+--0+-7-0&+--/5<
J DU M P CHHPA ZH/
Please accept the indescribable offering.
-/-0+-7-#)9-#5$-
KYEWA M P TORZHONG DU/

In the unborn torma-trough,
174
six classes of consciousnesses: eyes (mig gi rnam shes dang), ears (rna ba'i rnam
shes), nose (sna'i rnam shes), tongue (lce'i rnam shes), body (lus kyi rnam shes), and
mind (yid kyi rnam shes)
2#<-:<-9,--&7-n$-/
320
9#--29-f$-#)9-0<-/!$-
RIGPA TSHOR NYONG TORM KANG/
I fill with the tormas of awareness, feeling, and sensation.
7b-/-9$-i:-0&+--/5<
GYURWA RANG DROL CHHPA ZH/

Please accept the offering of self-liberation of thoughts that are in constant
motion.
&<-U-+#-7-#)9-#5$-
CHH-KU DAG P TORZHONG DU/
In the torma-trough of pure dharmakaya,
#6#<-U-F0-#(<-#)9-0<-/!$-
ZUGKU NAM NY TORM KANG/
I fill with the tormas of the two form bodies.
7i-+,-d#<-0+-0&+--/5<
DRODON CHHOGM CHHPA ZH/
Please accept the offering of unbiased (activities) for sentient beings.
Y$--(+-`-#)9-#5$-
TONGPANY KYI TORZHONG DU/

In the torma-trough of emptiness,
[$-/-+!9-+09-#)9-0<-/!$-
NANGWA KAR MAR TORM KANG/
I fill with the tormas of white and red flashes.
[$-0+-&,-7-0&+--/5<
NANGM CHHENP CHHPA ZH/

Please accept the offering of the great mental state of no projections.
2#<-:<-9,--&7-n$-/
9$-{+-+#-7-#)9-#$-
RANG-GY DAGP TORZHONG DU/
In the torma-trough of ones pure continuum,
#(<-0+-+#-7-#)9-0<-/!$-
NYM DAGP TORM KANG/
I fill with the tormas of pure non-duality.
/+-/-&,-7-0&+--/5<
DEWA CHHENP CHHPA ZH/

Please accept the offering of great bliss.
&<-(+-+#-7-#)9-#5$-
CHHNY DAGP TORZHONG DU/
In the torma-trough of pure dharmata,
/+-#<:0-D#<-#)9-0<-/!$-
DE SAL MITOG TORM KANG/

I fill with the tormas of bliss, clarity, and non-conceptual thoughts.
$<-/6$-0+-7-0&+--/5<
NGDZUNG MP CHHPA ZH/
Please accept the undefined offering.
9$-:<-{:-/7-#)9-#5$-
RANG-L GYALW TORZHONG DU/
In the torma-trough of ones body, (the mandala) of the victorious ones,
0<-<-++-7-#)9-0<-/!$-
M-G DP TORM KANG/
I fill with the tormas of devotion.
321
2#<-:<-9,--&7-n$-/
322
9-+#<-0+-7-0&+--/5<
RE-DOG M P CHHPA ZH/
Please accept the offering that is devoid of expectation and doubts.
!--:-8-#)9-#5$-
KAPALA YI TORZHONG DU/

In the torma-trough of (human) skull,
;-h#-+,-X$-#)9-0<-/!$-
SHA TRAG DONYING TORM KANG/
I fill with the tormas of flesh, blood, and internal organs.
&#<-5,-0+-7-0&+--/5<..
CHHAG-ZHEN M P CHHPA ZH/ PHAT PHAT
Please accept this offering of non-attachment, and non-grasping. Phat Phat
+-,<-/W-$<-,
Dedication and call for enlightened activities
l#--E-B-7&$-&,-0,-&+-+$-
DRUGPA DOJE-CHHANG-CHHEN MENCHH DANG/
From the sixth Buddha Vajradhara downwards,
I-/7-v-0-8,-&+-:
TSAW LAMA YENCHH LA/
and Root Lama upwards,
/W<--/5,--20-b9-%#
NGPA ZHIN DU TSHIM GYUR CHIG/
2#<-:<-9,--&7-n$-/
may (everyone) be satiated just as (the offering) was dedicated.
/<0--/5,--7i/-b9-%#
May the guests accomplish their hearts desire.
,--/6$--0,-&+-+$-
KUNTU ZANGPO MENCH DANG/

From Samantabadra downwards,
7'#-07-r,-/-8,-&+-:
JAMM SINBU YENCHH LA/
and insects on the blades of grass upwards,
/W<--/5,--20-b9-%#

may (everyone) be satiated just as (the offering) was dedicated.
/<0--/5,--7i/-b9-%#

May they accomplish their hearts desire.
`-*/--0,-&+-+$-
SHAKYA THUBPA MENCHH DANG/
From Shakyamuni downwards,
+f:-"0<-/%-/{+-8,-&+-:
NYALKHAM CHOGY YENCHH LA/

and the 18 classes of hell upwards,
/W<--/5,--20-b9-%#
may they be satiated just as (the offering) was dedicated.
323
2#<-:<-9,--&7-n$-/
324
/<0--/5,--7i/-b9-%#
Y$-#<0-#5-/+#-0,-&+-+$-
TONG SUM ZHIDAG MENCHH DANG/
From the local guardian deities of the 3,000-fold world-system downwards,
7+9-#,<-T-7l-8,-&+-:
DIRN LHADRE YENCHH LA/
and the gods and ghosts who live here upwards,
/W<--/5,--20-b9-%#
may they be satiated just as (the offering) was dedicated.
/<0--/5,--7i/-b9-%#
#)9-0-7+-8-8,-),-b<
TORMA DI YI YONTEN GY/

By the qualities of this Torma,
/+#-+$-7i-l#-<0<-%,-:
DAG DANG DRODRUK SEMCHEN LA/
to me and the beings of six realms,
:<-:-/+-/-+--#<:
please bring physical comfort,
2#<-:<-9,--&7-n$-/
$#-:-<--\9--#<:
NGAG LA NPA PAR DU SOL/
power to (our) speech,
<0<-:-D#<--7&9--#<:
SEM LA TOGPA CHHAR DU SOL/
and realization to (our) minds.
0&#-+$-*,-0$-+$<-i/-_:

Please grant (us) supreme and common siddhis.
0&+-,-#)9-0-7+-/5<-:
CHHJIN TORMA DI ZH LA/
Please accept this torma-offering,
F:-7e9-/+#-%#-7"9-/%<-:
NALJOR DAG-CHAG KHORCH LA/
to this practitioner and his retinue,
,+-0+-2-+$-+/$-d#-+$-
N M TSHE DANG WANG CHHUG DANG/
let there be no sickness. Let there be longevity, power, abundance of
wealth,
+:-+$-i#<-+$-U:--/6$-
PAL DANG DRAG DANG KELPA DZANG/

glory, fame, and good fortune.
:$<-+-{-&,-,-*/-%$-
LONGCH GYA CHHEN KUN THOB CHING/
After receiving great wealth,
325
2#<-:<-9,--&7-n$-/
326
5-+$-{<-:-<#<--8
ZHI DANG GY LA SOG PA YI/
grant me action-siddhis
:<-`-+$<-i/-/+#-:-_:
L KYI NGDRUB DAG LA TSOL/
like Peaceful and Increase.
+0-2#-%,-b<-/+#-:-r$<
DAMTSHIG CHEN GY DAG LA SUNG/

Protect me by those bound by samaya.
+$<-i/-,-b-Y$-i#<-03+
NGDRUB KUN GYI TONGDROG DZ/

Be my companion-friend and help me with all the attainments.
<-0,-7&-+$-,+-F0<-+$-
DMIN CHHI DANG N NAM DANG/
Please remove untimely death, all diseases,
#+,-+$-/##<-F0<-0+-9-03+
DON DANG GEG NAM M PAR DZ/

demonic influences, and obstacles.
H-:0-$,-+$-02,-0-$,
MILAM NGAN DANG TSHENMA NGAN/
Please get rid of bad dreams, bad omens,
e-e+-$,-F0<-0+-9-03+
JAJ NGAN NAM M PAR DZ/

and bad actions.
2#<-:<-9,--&7-n$-/
7'#-D,-/+-5$-:-:#<-+$-
JIGTEN DE ZHING LO LEG DANG/
Let there be peace in samsara, and good harvest.
7o-F0<-7.:-5$-&<-7.:-+$-
DRU NAM PHEL ZHING CHH PHEL DANG/

Let the (growth of) food grains increase and let the Dharma prosper.
/+-:#<-.,-<0-2#<--8
DELEG PHUN-SUM-TSHOG-PA YI/
Let there be all goodness in perfect abundance,
8+-:-7++--,-7i/-;#
Y LA DPA KUN DRUB SHOG/

and may (I) accomplish my hearts desire.
%<-n,-:<-/%:-,<-0&+-/Y+-,
Thus, request for the carrying out of enlightened activities,
and now the offering-praise
Praise
>--9-Z-4-!-,-<--9-4-9->-<#<;-m-)o->
OM GURU DEVA DAKINI SAPARIWARA ARGHAMSHAPTA
PRATITSA AH HUNG/
9$-9#-8-;<-Y,-03+-7
RANG RIG YESH TONDZ P/
The ones who introduced (me) to self-seeing primordial wisdom,
327
2#<-:<-9,--&7-n$-/
328
.-v-0-F0<-:-d#-72:-/Y+
PHA LAMA NAM LA CHHAGTSHAL T/
I prostrate, and praise the father-like Lamas.
+$<-i/-$<-9-Y9-03+-7
NGDRUB NGPAR TER DZ P/

The ones who in a definitive way bestowed (upon me) the siddhis,
8-+0-F0<-:-d#-72:-/Y+
YIDAM NAM LA CHHAGTSHAL T/
I prostrate, and praise yidam deities.
/9-&+-*0<-%+-<:-03+-7
BARCHH THAMCH SEL DZ P/
The ones who removed all obstacles,
&<-$-F0<-:-d#-72:-/Y+
CHHKYONG NAM LA CHHAGTSHAL T/
I prostrate, and praise the Dharma Protectors.
\$<-D#<-.,-<0-2#<--8
PANGTOG PHUNSUMTSHOGPA YI/
The ones with perfect renunciation and realization,
<$<-{<-F0<-:-d#-72:-/Y+
SANGY NAM LA CHHAGTSHAL T/
I prostrate and praise all the Buddhas.
5-b9-7++-&#<-o:-/-8
ZHI GYUR DCHHAG DRALWA YI/
That which is pacifying, and devoid of desire,
2#<-:<-9,--&7-n$-/
+0-&<-F0<-:-d#-72:-/Y+
DAMCHH NAM LA CHHAGTSHAL T/
I prostrate and praise all the Dharma.
#$-:-.:-,-+,-&-/
GANG LA PHUL NA DON CHHE WA/
The ones who are worthy of offerings,
+#-7,-F0<-:-d#-72:-/Y+
GEDUN NAM LA CHHAGTSHAL T/
I prostrate, and praise the sangha 175.
-/-/,-:-7i-+,-03+
KYEWA DUN LA DRODON DZ/
He who benefited beings for seven lifetimes,
+0--{-#9-U-:-d#-72:-/Y+
DAMPA GYAGAR KU LA CHHAGTSHAL T/

I prostrate, and praise Dhampa of India,
0-0-0,-8-;<-0"7-7i-0
MA MIMIN YESH KHADROMA/
Mother, you are not human but a Wisdom Dakini.
:/-`-,-0-+-:-d#-72:-/Y+
LAB KYI DRONMA DE LA CHHAGTSHAL T/

I prostrate, and praise Labkyi Dronma.
/Y+--7<--*0<-%+-:
175
Skt. sangha (Tib. dGe Dun) an assembly of three or four bikshus who have
embarked on the path of renouncing afflictive emotions.
329
2#<-:<-9,--&7-n$-/
330
TPA WPA THAMCH LA/

To all those worthy of praise,
5$-E:-,-b-i$<-X+-`
ZHING DUL KUN GYI DRANG-NY KYI/

who are as many as all the cosmic atoms,
:<-/+--8<-F0-,-
L T PA Y NAMKUN TU/
always with respectful bow,
0&#--++-<-/Y+-9-/b
CHHOG TU DP T PAR GYI/
praise with supreme reverence.
+-,<-/U$-#)9-#<-o,-e<-:
Now, freshen up and purify the torma.
Replenishment of depleted samaya
/0-,-#)9-[+-#<9-b-<-#57-Y$-
HUNG/ BEM-SHUN TOR-N SER GYI SAZH TENG/
Hung. On the skin of the corpse, the torma container, that is like the golden
ground,
5#-+$-&-<9-\<-&7-&#-&#-#+/
ZHAG DANG CHHUSER PCHH CHHAG-CHHAG DAB/

dab with grease, lymph, and scented water.
<,-03/-N#<-9-0-a+-n$-/<-/U9
SENDZUB CHAGRI MUKHY TRENGW KOR/
Let the finger and toe-nails form a garland of boundary fence around it.
2#<-:<-9,--&7-n$-/
331
8,-:#-u$-/5-($-:#-u$-n,-/{+
YANLAG LING-ZHI NYING-LAG LINGTREN GY/
Let the limbs form the four continents, and the sub-limbs 176 form the eight
subcontinents.
6-"#-9-9/-0#-,-F0-{:-"$-
DZOKHOG RIRAB GO NI NAMGYAL KHANG/
Let the torso be Mt. Sumeru, and the head the Victorious Mansion 177.
0#-#(<-(-w-{-0-#<9-9-/,
MIG NY NYI-DZA GYUMA SERRI DUN/

Let the two eyes be the sun and the moon, and intestines the Seven Gold
Mountains.
h#-,-9:-02-<-,-{-U9-2#<
TRAG NI ROLTSHO SO NI GYUKAR TSHOG/
Let the blood be the Enjoyment Lakes 178 and the teeth constellation.
F-/-#(<-,-##<-+$-{:-02,-)
NAWA NY NI DUG DANG GYALTSAN TE/

Let the two ears be the parasol, and the victory banner.
N-,-A-8/-/-+,-T,-b<-i/
CHE NI NGAYAB BADEN LHUN GY DRUB/
Let the tongue be the tail-fan, and the spontaneously arisen standard.
176
Sub-limbs (Tib. nying-lag): fingers, toes, ears, nose etc.

Tib. namgyal khang (rNam rGyal Khang): God Indras mansion situated on top
of Mt. Sumeru
178
Tib. rol tsho (Rol mTsho): According to Abhidharmakosha, there are seven lakes
in between the Seven Gold Mountains. These are referred to as the seven inner
lakes. In those seven lakes are seven naga kings having fun and enjoying (rol). That
is why the lakes are named the seven lakes of enjoyment.
177
2#<-:<-9,--&7-n$-/
332
t+--v-o-0&,-7h-8:-/-+$-
LTRI LADRE CHHIN TRI YOLWA DANG/
Let the brain casing be the ceiling canopy, and liver casing the curtain.
>:-h$-9$-e$-;:-b-0&+-D,-/{+
ALTRANG RANGJUNG SHEL GYI CHHTEN GY/
Let the esophagus be the eight spontaneously arisen crystal stupas.
X$-,-,9-/-u-/-%$-;<-D
NYING NI NORBU LOWA CHANGSH TA/

Let the heart be the (precious) jewel, and lungs precious horse.
0#-8-r#-I-+#-/<0-O,-7-;$-
MIG-YU SOGTSA PAGSAM JONP SHING/
Let the optic nerve, the lifeline artery, be the wish-fulfilling tree,
029--7++-7'7-/-0-T,-b<-i/
TSHERPA DJ BAMO LHUN GY DRUB/

and let the spleen be the spontaneously arisen cow (that gives unceasing
milk).
.-/-9,-&,-#)9-b-/0--+$-
PHOWA RINCHHEN TER GYI BUMPA DANG/
Let the stomach be the precious vase of bountiful treasure.
;-h#-7++-8,-+#-0+-/U$-J<-`<
SHA TRAG DYON PAGM KANGDZ KY/

Let the flesh and blood be an immeasurable desirable objects as substances
for replenishment of depleted samaya.
7.#<-/5-+-80-&<-U-80-&,-0
PHAG-ZHI KY YUM CHHKU YUM CHHENMO/
2#<-:<-9,--&7-n$-/
333
The great mother Dharmakaya, the mother of the four arhats 179,
;<-9/-.-9:-d,-07-*#<-+0-/U$-
SHRAB PHAROL CHHINM THUGDAM KANG/
(With these as replenishing-substances), I replenish (my) depleted samaya
with Prajnaparamita.
r<-,-d#<-/%7-<-#<0-/+-#;#<-2#<
S NI CHHOG-CH D SUM DESHEG TSHOG/
I replenish (my) depleted samaya with the sons the sugatas of the ten
directions and three times.
e$-<0<-(,-9$-/%<-7-*#<-+0-/U$-
JANGSEM NYEN RANG CH P THUGDAM KANG/

I replenish (my) depleted samaya with Bodhisattvas, shravakas 180 and
pratyekabuddhas 181.
$<--M-Q,-:$<-+-J#<-7-U
NGPA NGA DEN LONGCHDZOGP KU/
I replenish (my) depleted samaya with Sambogakaya beings of the Five
Certainties. 182 and
179
Tib. phagpa (Phags Pa): The noble arhats consisting of 1) the pious attendants
{nyan thos} 2) the self-liberation buddhas {rang rgyal} 3) the bodhisattvas {byang
chub sems dpa'} 4) and buddhas {sangs rgyas}
180
Skt. shravaka (Tib. nyenth): literally hearers meaning pupils or disciples
181
Skt. pratyekabuddha (Tib. rang sangs rGyas): one who seeks for buddhahood
for oneself.
182
Five Certainties (Tib. Ngespa lNga): The certain place is the Densely Arrayed
Akanishtha ('og min stug po bkod). 2) The certain teacher is Vairochana
Gangchentso (rnam snang gangs chen mtsho). 3) The certain retinue are
bodhisattvas of the tenth bhumi (sa bcu'i byang sems). 4) The certain teaching is the
greater vehicle (theg pa chen po). 5) The certain time is the "continuous wheel of
eternity" (rtag pa rgyun gyi bskor ba).
2#<-:<-9,--&7-n$-/
334
:$<-U-#$<-&,-02-{:-*#<-+0-/U$-
LONGKU GANGCHHEN TSHOGYAL THUGDAM KANG/
with Sambogakaya Gangchhen Tshogyal.
8-;<-M-Q,-U-M-T,-b<-i/
YESH NGA DEN KU NGA LHUN GY DRUB/

The possessors of the five wisdoms, who spontaneously manifest the five
kayas,
/%0-Q,-9#<-M-8/-80-*#<-+0-/U$-
CHOMDEN RIG-NGA YAB-YUM THUGDAM KANG/
I replenish (my) depleted samaya with the Five Yab-Yum 183 Conquerors.
0-{+-,-b-:-#5-I-/7-T
MAGY KUN GYI TRULZHI TSAW LHA/
The ground of all mother-emanations, the root deity,
B-/1,-7.#<-0-:-07-*#<-+0-/U$-
JETSUN PHAGMA DROLM THUGDAM KANG/
I replenish (my) depleted samaya with Arya Tara.
7"9-:-M-8-+7-/-!7-2#<
KHORLO NGA YI PAWO DAK TSHOG/
The assembly of Dakas and Dakinis of the five charkas, 184
183
Tib. yab-yum: honorific name for father (yab) and mother (yum). In tantric
usage, yab refers to a male practitioner, and yum refers to his consort. In context,
yab refers to the five male Buddhas, and yum refers to the five female Buddhas.
184
Skt. five chakras (Tib. Khorlo lNga): 1) crown of the head (chiwo), 2) throat
(drinpa), 3) heart (snyinga), 4) navel (tewa), and 5) private part (sangn)
2#<-:<-9,--&7-n$-/
335
v-0+-+`:-7"9-T-8-*#<-+0-/U$-
LAM KYILKHOR LHA YI THUGDAM KANG/
I replenish (my) depleted samaya with the unsurpassed mandala of deities.
+0--{-#9->4-+-4-<#<
DAMPA GYAGAR ARYA DEWA SOG/
Pha Dhampa Sangye of India, Aryedeva and others,
#%+-8:-/{+-7-v-07-*#<-+0-/U$-
CHYUL GYP LAM THUGDAM KANG/
I replenish (my) depleted samaya with the Chd Lineage Lamas.
i/-&,-/{+-%-/!7-//-/%-l#-<#<
DRUBCHHEN GYCHU KABAB CHU DRUG SOG/

80 Mahasiddhis, the 16 recipients of transmission, and others
9#-73,-i/-*/-F0<-`-*#<-+0-/U$-
RIGDZIN DRUBTHOB NAM KYI THUGDAM KANG/
I replenish (my) depleted samaya with the realized Vidyadharas 185.
80-&,-*#<-:-#$<-%,-7i-/7-+:
YUM CHHEN THUG-TRUL GANGCHEN DROW PAL/
The glory of beings in the land of snow, and the mind emanation of
Prajnaparamita,
0-%#-:/-`-,-07-*#<-+0-/U$-
MACHIG LAB KYI DRONM THUGDAM KANG/

I replenish (my) depleted samaya with Machig Labdron.
r<-0-:-7<-*#<-`-r<-0-/5
185
Skt. vidyadhara (Tib. Rig Dzin): knowledge-holder

2#<-:<-9,--&7-n$-/
336
SMO LAD THUG KYI SMO ZHI/

Daughter Lad, and the four heart-daughters
:/-7:-E-B-,-07-*#<-+0-/U$-
LABDUL DOJE DRONM THUGDAM KANG/
I replenish (my) depleted samaya with Labdul Dorje Donma.
I-/{+-v-0-{:-/-r<-/%<-`
TSAGY LAMA GYALWA SCH KYI/
Root and lineage lamas, Buddhas, and Bodhisattvas,
*#<-+0-#(,--/U$-/7-e,-/x/<-`<
THUGDAM NYENPO KANG W JINLAB KY/

by the blessings from the powerful replenishment of depleted samaya with
you
(0<-&#-Z#-/-*0<-%+-e$-,<-`$-
NYAMCHHAG DIGDRIB THAMCH JANG N KYANG/
all (my)sins and obscurations are cleansed, and
(0<-+$-D#<--89-$7-w-/5,-7.:
NYAM DANG TOGPA YARNG DA ZHIN PHEL/
(my) spiritual experience, and realization increase like the waxing moon.
e,-x/<-73+-0+-&-/7-{,-/5,-_:
JINLAB DZ M CHHUW GYUN ZHIN TSOL/
Please grant me (your) blessings like the continuity of the flow of river.
2-#%#-<$<-{<-7i/-9-03+--#<:
TSHE CHIG SANGY DRUB PAR DZ DU SOL/
Please make (me) reach Buddhahood in one lifetime.
/0-,-v-Y$-#<0-0(0-7-,$-
2#<-:<-9,--&7-n$-/
337
HUNG/ BEM-SHUN BHENDHA TONGSUM NYAM P NANG/

Hung. In the flayed hide of the corpse that is the size of a 3,000-fold worldsystem,
.$--;-M-/+-I-8-;<-M
PHUNG PO SHA NGA DTSI YESH NGA/
(I) put the corpse blessed as five meats 186, five nectars, and five primordial
wisdoms.
.+-x$<-V#-<#<-/{+-+$-0&+-T-M
PH LANG GEG SOG GY DANG CH-LHA NGA/

The steam from the premier portion, (carried by) the eight offering
goddesses, the five offering gods,
0&+-7-T-0-/%-l#-,0-0"9-#$-
CHHP LHAMO CHU DRUG NAMKHAR GANG/
and the16 offering goddesses 187 that fill the sky,
X,-7-u-+e$<-E-B7-#9-+$-/%<
NYAN P LUYANG DOJ GAR DANG CH/

sing sweet songs, and perform vajra dances.
7++-8,-0&+-,-6+-0+-/U$-J<-7+<
186
Five meats (Tib. Sha lNga): elephant, human, horse, dog, and cow
16 offering goddesses (Tib. mChodpa Lhamo bCu drug) 1) the goddess of
beauty (gegmoma), 2) garland goddess (trengwama), 3) song goddess (luma), 4)
dance goddess (garma), 5) flower goddess (metogma), 6) incense goddess
(dugpma), 7) lamp goddess (nangselma), 8) scented water goddess (drichabma).
These constitute the eight offering goddesses. Add 9) lute goddess (piwangma), 10)
flute goddess (lingbuma), 11) round drum (Indian tubla) goddess (ngaduma), 12)
clay drum goddess (dzangama), 13) goddess vajra-form/rupavajra (dzug dorjema),
14) goddess vajra-taste/rasavajra (ro dorjema), 15) goddess of vajra-touch (regja
dorjema), and 16) goddess Dharmadatu vajra (chhying dorjema)
187
2#<-:<-9,--&7-n$-/
338
DYON CHHTRIN ZM KANGDZ D/

With these inexhaustible offering of replenishment substances
8-+0-/+-7:-h<-07-*#<-+0-/U$-
YIDAM DDUL TRM THUGDAM KANG/
I replenish (my) depleted samaya with Yidam Trma Nagmo, the demon
subduer.
/+-&,-+!9-0-<9-0-+,-i/-0
DECHHEN KARMO SERMO DONDRUB MA/

Dechen Karmo, Sermo Dondrubma,
+09-0--#<-[-2#<-0*9-d,-0
MARMO DRADROG NATSHOG THARCHHIN MA/
Marmo Dradog, Natshog Tharchhinma,
T,-%#-<-0-E-B-F:-7e9-0
LHANCHIG KYMA DOJE NELJORMA/
Lhanchig Kyma, and Vajrayogini,
>-{,-#,<-`-#1-07-*#<-+0-/U$
OGYEN N KYI TSOM THUGDAM KANG/
I replenish (my) depleted samaya with the principal (female) deities of
Odiyana.
E-B-0"7-7i-9,-&,-0"7-7i-+$-
DOJE KHADRO RINCHHEN KHADRO DANG/

Vajradakini, Ratnadakini,
V-:<-`-0"7-7i7-*#<-+0-/U$-
PADMA L KYI KHADR THUGDAM KANG/
Padmadakini, and Karmadakini, I replenish (my) depleted samaya with you.
2#<-:<-9,--&7-n$-/
339
U-:<-:-7-!-+!9-0-7/0
KU L TRUL-P DAKI KARMO BUM/
The 100,000 White Dakinis of body-emanation,
5-/7-:<-03+-0-8-*#<-+0-/U$-
ZHIW L DZ MA YI THUGDAM KANG/
I replenish (my) depleted samaya with you who perform Peaceful activities.
#<$-:<-:-7-!-+09-0-7/0
SUNG L TRUL P DAKI MARMO BUM/
The 100,000 Red Dakinis of speech-emanation,
+/$-#-:<-03+-0-8-*#<-+0-/U$-
WANG GI L DZ MA YI THUGDAM KANG/
I replenish (my) depleted samaya with you who perform actions of
overpowering.
*#<-:<-:-7-!-W,-0-7/0
THUG L TRUL P DAKI NGONMO BUM/
The 100,000 Blue Dakinis of mind emanation,
l#-7-:<-03+-0-8-*#<-+0-/U$-
DRAGP L DZE MA YI THUGDAM KANG/
I replenish (my) depleted samaya with you who perform Wrathful activities.
8,-),-:-7-!-<9-0-7/0
YONTEN TRULP DAKI SERMO BUM/
The 100,000 Yellow Dakinis of Quality-emanation,
{<-7-:<-03+-0-8-*#<-+0-/U$-
GY P L DZ MA YI THUGDAM KANG/
2#<-:<-9,--&7-n$-/
340
I replenish (my) depleted samaya with you who perform Enrichment

activities.
n,-:<-:-7-!-O$-0-7/0
TRINL TRUL P DAKI JANGMO BUM/
The 100,000 Green Dakinis of the emanation of Buddha activities,
[-2#<-:<-03+-0-8-*#<-+0-/U$-
NATSHOG L DZ MA YI THUGDAM KANG/

I replenish (my) depleted samaya with you who perform a variety of
enlightened activities.
U-:<-:-7-!-7/0-n#-/%
KU L TRULP DAKI BUMTRAG CHU/
The 1,000,000 body-emanation dakinis,
e,-x/<-+$<-i/-7//-07-*#<-+0-/U$-
JINLAB NGDRUB BEBM THUGDAM KANG/

I replenish (my) depleted samaya with you who shower your blessings and
siddhis.
8-+0-.#-h<-T-2#<-7"9-/%<-`
YIDAM PHAG-TR LHATSHOG KHORCH KYI/
The assembly of wrathful Yidam Vajravarahi,
*#<-+0-#(,--/U$-/7-e,-x/-<-`<
THUGDAM NYENPO KANGW JINLAB KY/
by the blessings of the powerful replenishment of samaya
+$<-i/-03+-0+-&-/7-{,-/5,-_:
NGDRUB DZ M CHHUW GYN ZHIN TSOL/
Please grant me (your) blessings like the continuity of the flow of river.
2#<-:<-9,--&7-n$-/
341
:<-$#-8+-#<0-/r$-5$-/<--+$-
L NGAG Y SUM SUNG ZHING KYAB PA DANG/
Please guard and protect (my) body, speech, and mind and
/+-J#<-/D,-*/-[$-r+-+/$--7<
KY DZOG TEN THOB NANG-S WANG DU D/

help me reach stability in the creation and completion stages of meditation,
and conquer the realms of appearance and existence.
7'7-:<-0"7-+-7i/-9-03+--#<:
JAL KHACH DRUB PAR DZ DU SOL/
Please help me to attain rainbow body and be in the khecara Buddhafield.
/0-,-v-N$-:9-/%<-7-,$-
HUNG BEMSHUN BHENDHA CHANGLOR CH P NANG/
Hung. In the flayed hide of corpse complete with skull and braided hair
.$--;-h#-9<--/+-I7-02
PHUNGPO SHA TRAG RPA DTS TSHO/
lies an ocean of nectar originating from heaps of flesh, blood, and bones.
.+-x$<-:<-e+-!-0"7-7i7-2#<
PHLANG L J DAKI KHADR TSHOG/
The premier steam in the form of an assembly of action dakinis
^,-9!-#)9-0-*#<-<-/9-[$-#$-
MENRAK TORMA THOG P BAR NANG GANG/

holding blessed medicine, blood, and torma fill the intermediate space.
/U$-J<-/-J<-D,-J<-,-P9-#)/
KANGDZE DRUBDZ TENDZ TRIN TAR TIB/
2#<-:<-9,--&7-n$-/
342
Replenishment-substances, propitiation-substances, and base-substances

form like clouds.
e-,#-a-,#-#8#-,#-D-,#-7d
JA-NAG KYI-NAG YAG-NAG TA-NAG CHHO/

With black birds, black dogs, black yaks, and black horses in flight and in
motion,
#-02,-+9-,#-:-<#<-/U$-J<-7+<
GOTSHON DARNAG LA SOG KANGDZE D/
and other replenishment substances like weapons, and black flags,
*#<-B-h<-<-##--7:-03+-
THUGJE TR P DUGPA DUL DZ PA/
with you whose compassion manifests as wrath to conquer pernicious
forces,
f9-03+-8-;<-0#,-7-*#<-+0-/U$-
NYURDZD YESH GONP THUGDAM KANG/
I replenish (my) depleted samaya, the expeditious Mahakala.
7++-"0<-+/$-d#-<-/{+-<0<-0-&
DKHAM WANGCHHUG SA GY SEMMA CHHE/

The great female bodhisattva of the eighth bumi the sovereign of the
realm of desire,
+:-Q,-9-0-)-8-*#<-+0-/U$-
PALDEN REMATI YI THUGDAM KANG/
I replenish (my) depleted samaya with the glorious Remati.
o---:-:-<#<-#,+-,-/5
KESHTAPALA LA SOG NJING ZHI/
The four yakshas including Kshetrapala,
2#<-:<-9,--&7-n$-/
343
#1$-9#<-+:-0#,-/%<-7-*#<-+0-/U$-
TSANG-RIG PALGON CH P THUGDAM KANG/
I replenish (my) depleted samaya with you and the glorious protector of the
pure abode.
5-e+-{+-`-r$-0-,#--&
ZHIJ GY KYI SUNGMA NAGPO CHHE/
The great black protector of zhij 188 teachings (of Pha Dhampa Sangye)
0#,-->-M-9-8-*#<-+0-/U$-
GONPO AGHORA YI THUGDAM KANG/

I replenish (my) depleted samaya with Mahakala Aghora.
w#-e+-0-+$-,9-{,-0-:-<#<
DOGJMA DANG NORGYUNMA LA SOG/
Dogjma 189, Vasudhara, and others including
7"9-+$-8$-7"9-/%<-7-*#<-+0-/U$-
KHOR DANG YANGKHOR CH P THUGDAM KANG/

their retinue and associates, I replenish (my) depleted samaya with you.
#%+-8:-/!7-r$-9-h+-,-,-/#<
CHYUL KASUNG DURTR KUN NA ZHUG/
The protectors of Chd teachings who live in all charnel grounds,
9-h+-/+#--8/-80-*#<-+0-/U$-
188
Tib. zhij (Zhi Byed): pacifying, cycle of teaching initiated in Tibet by

Padampa Sangye
189
Tib. Dogjma: Other names include keg-dog-ma (remover of astrological

obstacles), and dzong-nma. The original Hindu version of this goddess is said to be
Dugra.
2#<-:<-9,--&7-n$-/
344
DURTR DAGPO YAB-YUM THUGDAM KANG/

I replenish (my) depleted samaya with the Lord of the charnel grounds and
(his) consort.
:<-/+#-02,-0--#<-#%9-/-0
LDAG TSHENMO DRADROG CHERBUMA/
The naked lady, Tshenmo Dragdrog, the chief executor of the four Buddha
activities, 190
;-6-5$-$-0"7-7i7-*#<-+0-/U$-
SHAZA ZHINGKYONG KHADR THUGDAM KANG/
I replenish (my) depleted samaya with the flesh-eating Dakini ksetrapala 191.
/+-0+-,#-0-N#<-$-0#-+-/%/<
BM NAGMO CHAGCHANG GO GU CHIB/
The black lady who rides a nine-headed iron-wolf,
T-0-$-5,-0-8-*#<-+0-/U$-
LHAMO CHANGZHONMA YI THUGDAM KANG/
I replenish (my) samaya with the wolf-riding goddess.
/+-0+-+09-0-02:-Y#-0#-+-/%/<
BM MARMO TSHAL-TAG GO GU CHIB/

The red lady who rides a nine-headed vermillion tiger,
T-0-Y#-5,-0-8-*#<-+0-/U$-
LHAMO TAGZHONMA YI THUGDAM KANG/
I replenish (my) depleted samaya with the tiger-riding goddess.
/+-0+-W,-0-6$<-7.9-0#-+-/%/<
190
Buddha activities (Tib. las) peaceful, increasing, subjugating, and wrathful.

(Skt) kshetrapala, (Tib. Zhing sKyong): protector of the buddha filed usually
dwell in charnel grounds and have several heads.
191
2#<-:<-9,--&7-n$-/
345
BM NGONMO DZANG PHAR GO GU CHIB/

The blue goddess, who rides a nine-headed wild dog.
T-0-7.9-5,-0-8-*#<-+0-/U$-
LHAMO PHARZHONMA YI THUGDAM KANG/
I replenish (my) depleted samaya with the goddess who rides a wild dog.
0#-+-0#-0$-7+-7n-:-0'#-%,
GO GU MIG MANG WTRO DRULJUG CHAN/
With nine heads, multiple eyes, snakes tail, and radiating,
;0-7-#67-/+-0#-+7-*#<-+0-/U$-
SHAMP ZAD GO GU THUGDAM KANG/
I replenish (my) depleted samaya with the nine-headed planetary-mara of
Shampo.
*#-#-/-8#-#+$-0-0&+-Z-/5
THOG GI BUYUG DONGMO CHH DE ZHI/
The four classes of siblings of Thunder Bolt Blizzard,
:-7-#67-/{+-7"9-/%<-*#<-+0-/U$-
TRULP DZAGY KHORCH THUGDAM KANG/
I replenish (my) depleted samaya with the eight planetary deities 192 together
with their retinue.
/1,-@+-7/9-/-0-9$<-0&+-Z-/,
TSANG BARWA MARUNG CHH DE DUN/
The seven brothers of insidious tsen-spirits,
192
Eight planetary deities (Tib.dza brGyad): 1) Planet Friday (East), 2) Planet

Thursday (South), 3) Planet Moon (West), 4) Planet Wednesday (North), 5) Planet
Tuesday (South-East), 6) Planet Rahu (South-West), 7) Planet Sun (North-West),
and 8) Planet Saturday (North-East).
2#<-:<-9,--&7-n$-/
346
6$<-9-7a:--7"9-/%<-*#<-+0-/U$-
DZANG RI KHYILPA KHORCH THUGDAM KANG/
I replenish (my) depleted samaya with the Copper-coiled Mountain and its
retinue.
#%+-8:-/{+-7-&<-$-*0<-%+-`
CHYUL GYP CHHKYONG THAMCH KYI/
All the Chd lineage dharmapalas
*#<-+0-#(,--/U$-/7-e,-x/<-`<
THUGDAM NYENPO KANG W JINLAB KY/
blessings derived from replenishing powerful samaya,
#%+-8:-/Y,--+9-5$-{<--+$-
CHYUL TENPA DAR ZHING GYPA DANG/
may the Chd teachings spread and flourish.
F:-7e9-/+#-#-n,-:<-F0--/5
NALJOR DAG GI TRINL NAMPA ZHI/
May (this) yogi practitioner be (blessed) with the four Buddha activities
#$-/%:-*#<--0+--/--+$-
GANG CHOL THOGPA M PA DRUB PA DANG/
in whatever requested without let or hindrance,
/Y,-+i-I+-,<-/x#-7-n,-:<-03+
TENDRA TS N LAG P TRINL DZ/
and kindly carry out Buddha activities to completely demolish the enemies
of the Buddhas teachings.
/0-,-/9-<-#5-0#-0$-9<
HUNG BEM-SHUN BHENDHAR SAZHI MIG MANG R/

2#<-:<-9,--&7-n$-/
347
Hung. On the checker-board-like partitioned lapis ground of the skin of the

corpse,
h#-F0<-7-07-02-J$-,7-<$-
TRAG NAM WOM TSHO DZING NEUSENG/
the blood form a reservoir of milk, and a meadow.
;-9<-9,-&,-9-/-#5:-8<-"$-
SHA R RINCHHEN RIWO ZHALY KHANG/

The flesh and bones transform into Mt. Sumeru and an immeasurable
celestial mansion.
+!9-#<0-0$9-#<0-^,-7o-9,--&
KARSUM NGARSUM MENDRU RINPOCHHE/
With the three whites, the three sweets, medicinal grains 193, jewels,
+9-6/-;$-)#-t-^,-/+-I7-02
DAR-ZAB SHINGTOG LUMEN DTS TSHO
plush, fruits, medicines for the nagas,
e-9#<-9-#<-#%,-6,-&-#,<-<#<
JA-RIG RIDAG CHENDZEN CHHU-N SOG/
different species of birds, wild animals, and marine animals, etc.
/U$-J<-[-2#<-73+-0+-:$<-+-7+<
KANGDZ NATSHOG DZ M LONGCH D/
this wealth of inexhaustible variety of replenishing substances,
#,+-,-5$-v,-E-B-/+-7:-/
NJIN ZHANGLON DOJE DDUL WA/
193
Medicinal grains (Tib. sMan Bru): Six Excellent Ingredients: nutmeg, clove,
cubeb, cardamom, saffron, and bamboo pitch.
2#<-:<-9,--&7-n$-/
348
I replenish (my) depleted samaya with Yaksha Dorje Ddul of Tibets

Zhang Minister ancestry
8/-80-7"9-+$-/%<-7-*#<-+0-/U$-
YAB-YUM KHOR DANG CH P THUGDAM KANG/
including his consort, and the retinue.
,9-T-0&+-/{+-#,+-,-/{+-h7-2#<
NORLHA CHH GY NJIN GYTR TSHOG/

I replenish (my) depleted samaya with the eight wealth gods brethren, the
assembly of 80,000 yakshas,
7o#-#,<-0&+-M9-/%<-7-*#<-+0-/U$-
DROG N CHH NGAR CH P THUGDAM KANG/
and the five nomadic brethren spirits.
8:-7"9-r$-+$-7.#<-<-,-0-/6$-
YUL-KHOR-SUNG DANG PHAG-KY CHEN-MI-DZANG/
I replenish (my) depleted samaya with the mighty guardian kings
Dhritarastra, Virudhaka, Virupaksha,
F0-*<-r<--7"9-/%<-*#<-+0-/U$-
NAM-TH-S PO KHORCH THUGDAM KANG/

and king Vaishravana and their retinue.
*$-T-89-/+-7+-+-$-{:-+$-
THANGLHA YARZH W DE GUNGYAL DANG/
I replenish (my) depleted samaya with the mountain-deities of Thanglha,
Wde Gungyal, and
0"7-9-0--F0<-`-*#<-+0-/U$-
KHARI SHUMPO NAM KYI THUGDAM KANG/

Khari Shumpo.
2#<-:<-9,--&7-n$-/
349
/D,-0-/%-#(<-^,-n,-7/0-+$-/%<
TENMA CHUNY MEN-TRAN BUM DANG CH/
The twelve Tenma deities, 100,000 secondary Menmo-spirits,
t-{:-l#--w-$-*#<-+0-/U$-
LUGYAL DRAGPO DAKYONG THUGDAM KANG/

Dakyong, the king of nagas, I replenish (my) depleted samaya with you.
#5,-8$-0-%#-:/-`-,-0-8<
ZHAN YANG MACHIG LAB KYI DRONMA Y/
Others, who were put under oath by Machig Labdron,
+0-/)#<-Z-/{+-,-b-*#<-+0-/U$-
DAM TAG DEGY KUN GYI THUGDAM KANG/

including all those of the Eight Classes of spirits, I replenish (my) depleted
samaya with you.
8:-d#<-7+9-#,<-#5-/+#-+!9-7-d#<
YUL-CHHOG DIR N ZHIDAG KARP CHHOG/
All those local guardian deities, who are on the side of the dharma,
&<-:-+#7-/-F0<-`-*#<-+0-/U$-
CHH LA GAWA NAM KYI THUGDAM KANG/
I replenish (my) depleted samaya with you, who believe in the Holy
Dharma.
+-P9-*#<-+0-/U$-/7-e,-x/<-`<
DETAR THUGDAM KANG W JINLAB KY/

By the blessings of having replenished (my) depleted samaya,
:$<-+-73+-0+-&-/7-{,-/5,-_:
LONGCH DZ M CHHUW GYUN ZHIN TSOL/
2#<-:<-9,--&7-n$-/
350
please grant me inexhaustible wealth like the continuity of the flow of river.
#5<-e<-:0-#<0-#9-7i-#9-7#-`$-
ZH-J LAM SUM GAR DRO GAR DUG KYANG/
Wherever I go or stay, be it at home or away or on the road,
/:-/<-9#<-Q,-"-73,-0-#8:-%#
KYEL SU ROG DEN KHADZIN MA YEL CHIG/
do not be distracted from seeing me off, receiving me, and giving me
assistance.
(,-b-e-9-02,-b-0:-2-03+
NYIN GYI JARA TSHAN GYI MELTSHE DZ/
Please be (my) lookout during the day, and my watchman during the night.
/g-;<-/+-:#<-7i/-9-03+--#<:
TASH DELEG DRUB PAR DZ DU SOL/
Please grant me peace, all-goodness, and auspiciousness.
+-,<-9#<-l#-#,<-$<-+0#<--,
Visulaization for the purification

(of sentient beings) of six realms
.9$-#--#1#-0-%#-:/-,-#<:
PHAT RANG GI CHITSUG MACHIG LAB DRON SAL/
Phat. I visualize Machig Labdron on the crown of my head.
-/9-T-8-<-/,->-+!9-
CHIWOR LHA YI SABON OM KARPO/

I visualize a white OM syllable on the crown of my head as the seed
syllable of gods,
2#<-:<-9,--&7-n$-/
351
0i,-9-T-0,-<-/,->+09-
DRINPAR LHAMIN SABON AH MARPO/
a red AH syllable on the throat center as the seed syllable of Demi-gods,
X$-#9-0-8-<-/,--O$-"
NYINGAR MI YI SABON NI JANGKHU/
a green NI syllable at the heart center as syllable seed of Humans,
P-/9-e:-<$-<-/,---/
TEWAR JOLSONG SABON DA KYAWO/

a grey DHA syllable at navel as syllable seed of animals,
#<$-/9-8-#<-<-/,-9<9-
SANGWAR YIDAG SABON RA SERPO/
a yellow RA syllable at the secret center as seed syllable of hungry ghosts,
?$-5/<-+f:-/7-<-/,-j,#-
KANG ZHAB NYALW SABON TRI NAGPO/
and a black TRI syllable on the sole of my foot as syllable seed of hell
beings.
8-#-+-+#-9$-0+#-7+-7n<-<
YIGE DEDAG RANG-DOG WTR P/
These seed syllables radiate light in their own respective colours.
/+#-+$-<0<-%,-0-:<-*0<-%+-`
DAG DANG SEMCHEN MAL THAMCH KYI/
Myself, and all sentient beings, without leaving anyone out,
9#<-l#--/7-:<-/-Z#-/W:-/%<
RIGDRUK KYEW LDRIB DUGNGAL CH/
2#<-:<-9,--&7-n$-/
352
negative karma, obscurations, and sufferings of sentient beings of the six

realms of existence,
</<-<-/Z<-,<-8-#-<-<9-*0
SUBSE D N YIGE SOSOR THIM/
are cleanly absorbed by the light rays and the light rays retract and dissolve
in their respective source-syllables.
/+#-:<-&9-<-r+-I7-/9--a/
DAG L CHHER KY STS BAR DU KHYAB/

(As a result) my body now expands up to the apex of existence,
?$-0*:-8-#-7+-`-*#-:-
KANGTHIL YIGE W KYI THIGLE ZHU/
and the seed syllable on the sole of my foot dissolves into a sphere of light
8$<-7o-10-b9-#<$-#,<-8-#9-*0
YUNGDRU TSAM GYUR SANGN YIGER THIM/

that is the size of a mustard seed which, in turn, dissolves in the seed
syllable at the secret center.
+-8$-*#-:9-b9--P-/9-*0
DE YANG THIGLER GYUR PA TEWAR THIM/
The seed syllable (at the secret center) transforms into a spherical light and
dissolves in the syllable at the navel center.
+-(+-*#-:9-b9--X$-#9-*0
DENY THIGLER GYUR PA NYINGAR THIM/

The one at the navel center transforms into a spherical light and dissolves in
the one at the heart center.
e7-V$-10-b9-0i,-7-8-#9-*0
JEU-GONG TSAM GYUR DRINP YIGER THIM/
2#<-:<-9,--&7-n$-/
353
The seed syllable at the heart center becomes the size of a birds egg, and it
dissolves into the seed syllable at the throat center.
+-8$-89-7n<--/7->-:-*0
DE YANG YAR TR CHIW OM LA THIM/
This radiates (as a spherical light) and dissolves in the Om syllable at the
crown of the head.
7+-`-*#-:-e-&,-V-$-10
W KYI THIGLE JA CHHEN GONGA TSAM/

The spherical light is now the size of a hens egg,
0-%#-*#<-!9-*0-<-+e9-0+-7l<
MACHIG THUGKAR THIM P YERM DR/
which dissolves in Machigs heart center and becomes inseparable.
.$--/+-I9--/-7'#-D,-#$-
PHUNGPO DTSIR ZHUWA JIGTEN GANG/
The corpse dissolves into nectar that fills the samsara.
9#<-l#-,-b<-/$<-/<-/--+#
RIGDRUG KUN GY TUNG W DRIBPA DAG/
All beings of the six realms drink from it, and their obscurations are
cleansed.
*0<-%+-<$<-{<-9#<-l#-7"9-/-Y$-
THAMCH SANGY RIG-DRUG KHORWA TONG/
All beings reach enlightenment, and the cyclic existence of the six realms
becomes empty.
&<-+e$<--0+-$$--#,<-9-b9 .
CHHYING KYM NGANG DU N PAR GYUR/ PHAT
May they all remain in the unborn state of dharmadatu. Phat Phat.
2#<-:<-9,--&7-n$-/
354
/;<--,
Confession
B-#<0-Q,-b-v-0-9,--&
JE SUMDEN GYI LAMA RINPOCHHE/
The Venerable Lama of the threefold kindness, 194
/<-#,<-8,--0-;<-,<
KYABN YIN PA MA SH N/
by not knowing him/her as (my) refuge,
++-7,-0<-<-&$-/-+
DDUN MG CHHUNG WA DE/
I had little veneration, respect, and devotion.
0-:-7-U-:-0*:-:-/;#<
MA TRULP KU LA THOLLOSHAG/
I confess it to the Nirmanakaya Mother.
7+-d7-/+-:#<-'-X+-
DI CHH DELEG JINY PA/

Not knowing that everything peaceful and good in this and next life
I-/7-v-09-7e$-/-0-;<-,<
TSAW LAMAR JUNG WA MA SH N/
comes from the root Lama,
194
Three-fold kindness: According to the Mantra system it means the root master
who (1) confers empowerment, (2) explains the tantras, and (3) bestows instructions
including introduction the true nature of mind.
2#<-:<-9,--&7-n$-/
355
+$<-i/-#5,--/1:-/-+
NGDRUB ZHEN DU TSAL WA DE/
I sought siddhi from elsewhere.
0-:-7-U-:-0*:-:-/;#<
9$-<0<-I-/-&+--+
RANG SEM TSAWA CHH PA DE/

Not knowing that uprooting the root of my ordinary mind
&<-U-8,--0-;<-,<
CHHKU YIN PA MA SH N/
is, indeed, Dharmakaya,
<$<-{<-#5,--/1:-/-+
SANGY ZHEN DU TSAL BA DE/
I sought for enlightenment elsewhere.
0-:-7-U-:-0*:-:-/;#<
F0-D#-9$-<9-i:-/-+
NAMTOG RANGSAR DROL WA DE/
Not knowing that liberation of conceptual thoughts right where they arose
-0+-8,--0-;<-,<
KYEM YIN PA MA SH N/
is, indeed, the unborn state,
2#<-:<-9,--&7-n$-/
356
#(,--#5,--/1:-/-+
NYENPO ZHEN DU TSAL WA DE/
I sought for antidotes elsewhere.
0-:-7-U-:-0*:-:-/;#<
MA TRUL P KU LA THOLLOSHAG/
9$-<0<-8+-/5,-,9-/-:<
RANG-SEM YZHIN NORBU L/

Not knowing that ones own mind is a wish-fulfilling jewel from which
comes
+#<-7++-7e$-/-0-;<-,<
GD JUNG WA MA SH N/
everything needed and wanted,
7/+-I:-#5,--e<--+
BTSOL ZHEN DU JPA DE/

I put in efforts in other things.
0-:-7-U-:-0*:-:-/;#<
$-/+#-I-/-&+--+
NGA-DAG TSAWA CHHPA DE/

Not knowing that the severing the root of ego-clinging,
(0<-:,-8,--0-;<-,<
NYAMLEN YIN PA MA SH N/
is, indeed, experiential practice,
2#<-:<-9,--&7-n$-/
T-7l-#5,--/1:-/-+
LHA-DRE ZHAN DU TSAL WA DE/
I sought for gods and demons elsewhere.
0-:-7-U-:-0*:-:-/;#<
"0<-#<0-<0<-%,-*0<-%+-+
KHAM-SUM SEMCHEN THAMCH DE/
Not knowing that the sentient beings of the three realms
.-0-8,--0-;<-,<
PHAMA YIN PA MA SH N/
are, indeed, ones own parents,
#5,-:-#,+--/:-/-+
ZHAN LA NPA KYAL WA DE/
I caused harm to others.
0-:-7-U-:-0*:-:-/;#<
/I-#$-Q,-7-0&+-i#<-+
TSEDUNG DEN P CHHDROG DE/

Not knowing that (my) dear friends
+7-/-0"7-7i-8,--0-;<-,<
PAWO KHADRO YIN PA MA SH N/
are, indeed, dakas and dakinis,
357
2#<-:<-9,--&7-n$-/
358
9-$-n#-+#-<--+
RU NGA TRAGDOG KYPA DE/
I have been jealous and fastidious.
0-:-7-U-:-0*:-:-/;#<
#+0<--/+-`-#%+-8:-+
DAMPA D KYI CHYUL DE/

The instructional advice on Chd,
[+-$,-8+--0-;<-,<
N NGAN YPA MA SH N/
without knowing that there are unfit vessels out there,
{:-"0<-8$<-:-\:-/-+
GYALKHAM YONG LA PELWA DE/
I spread it to all countries.
0-:-7-U-:-0*:-:-/;#<
2:-h0<-F0-+#-l-0+-+
TSHULKRIM NAMDAG DRIM DE/

By not knowing that the completely pure, and stainless ethical conduct
*9-:0-/i+--0-;<-,<
THARLAM DRPA MA SH N/
is, indeed, walking the path of liberation,
2#<-:<-9,--&7-n$-/
359
7&:-/7-0$,-K#-;9-/-+
CHHALW NGON-KOK SHORWA DE/
I committed violations in the open and in secrecy.
0-:-7-U-:-0*:-:-/;#<
+$<-7e9-8+-:-0&+--+<
NGJOR YTRUL CHHPA D/
Not knowing that the real and the mentally generated offerings will,
2#<-#(<-J#<--0-;<-,<
TSHOG-NY DZOGPA MA SH N/
indeed, accumulate the two merits,
x0-<0<-<9-[-e<--+
LOMSEM SERNA JPA DE/
I have been arrogant, and parsimonious.
0-:-7-U-:-0*:-:-/;#<
6/-0-0"7-7i7-2#<-i:-+
ZABMO KHADR TSHOG DRAL DE/
Not knowing that the profound seating rows of the assembly of the dakinis
#<$-#,<-8,--0-;<-,<
SANGN YINPA MASH N/
are, indeed, the secret place,
2#<-:<-9,--&7-n$-/
360
(0<-i/-%,-+$-7l<--+
NYAM-DRIB CHEN DANG DRPA DE/
I mixed and mingled with those contaminated with obscurations of samayaviolations.
0-:-7-U-:-0*:-:-/;#<
5:-6<-2#<-`-:$<-+-+
ZHALDZ TSHOG KYI LONGCH DE/

Not knowing that the abundant wealth of edible tshog offerings
+$<-i/-8,--0-;<-,<
NGDRUB YINPA MASH N/
are, indeed, divine boon/siddhi,
:#-P-%,-:-\:-/-+
LOGTA CHEN LA PELWA DE/
I disseminated them to those with wrong view.
0-:-7-U-:-0*:-:-/;#<
:<-&#<-0+-,--#)$-/-+
L CHHAG M JINPA TONGWA DE/

Not knowing that giving ones body to others as dana 195 without attachment
/-#(<-e$-/-0-;<-,<
195
Skt. dana: first of the six paramitas or generosity.

2#<-:<-9,--&7-n$-/
DRIB-NY JANGWA MASH N/

is, indeed, purification of the two obscurations,
:<-:-#%<-73,-e<--+
L LA CHDZIN JPA DE/
I had attachment to (my) body.
0-:-7-U-:-0*:-:-/;#<
0*:-:-/;#<-<-8-;<-0"7-7i-0
THOLLOSHAG SO YESH KHADROMA/
I confess to you the Wisdom Dakini.
#,$-$-7b+-+-#%+-8:-/{+--F0<
NONG NGO GY-DO CHYUL GYPA NAM/
All the Chd Lineage Masters, I am ashamed, and I feel remorseful.
+#-2$<-U-#<$-*#<-`-+$<-i/-_:
DAG TSHANG KU SUNG THUG KYI NGDRUB TSOL/
Please grant me your completely pure Body, Speech, and Mind attained
through (your) Brahma-like conduct.
:0-[-0-,9-&<-`-+e$<-<-l$<
LAMNA MANOR CHH KYI YING SU DRONG/
Please lead me correctly on the path to Dharmadatu.
0-Q#-/+-&,-<-:-7#+-b9-%#..
MIDOG DECHHEN SA LA G GYUR CHIG/ PHAT PHAT
Please place me to the irreversible place of great bliss. Phat Phat.
%<-Y$-(+-`-$$-:-8+-10-/5#-#
361
2#<-:<-9,--&7-n$-/
362
/;#<--7+-/+-`--)-+,-8+-E9-B<-03+-7
Let the mind stay in emptiness for some time. This confession was written by the
Tibetan pundit, Dony Dorje.
+-,<-2#<-\:-:-0&+-#8#-<:#--#8<-<-*/<-`-J<-;-+$-6,
#8,-;<-9/-`-J<-/+-I-*#<-:
Then the altar attendant should hold method-substances meat and bread in his right
hand, and in his left hand wisdom-substance nectar and say the words
Tshog Distribution
Words spoken by the server
#6#<-;#-03<-Q,-+0-7-&<
DZIGSHIG DZDEN DAMP CHH/
Look at this beautiful and sublime dharma substances!
7+-:-*-20-e9-0-9$-
DILA THETSHOM JAR MI RUNG/
It is sacrilegious to doubt it.
o0-6-a-+$-#+:--#<0
DRAMDZE KHYI DANG DOLPA SUM/

Think that a Brahmin, a dog, and a fisherman
9$-/5,-#%#--+#$<-)-9:
RANGZHIN CHIGTU GONG TE ROL/
have the same nature, and then partake.
:,--<-`$-
2#<-:<-9,--&7-n$-/
363
The response given by the Tshog receiver
/+-/9-#;#<--&<-`-U9
DEWAR-SHEG-PA CHH KYI KUR/
Sugata, the Dharmakaya, is
7++-&#<-l-0-+$-o:-/<
DCHHAG DRIMA DANG DRAL W/
free of the defilements of desire.
#6$<-+$-73,--F0-9-\$<
ZUNG DANG DZINPA NAMPAR PANG/

The one who had completely abandoned subject-object dichotomy,
+-/5,-(+-:-/+#-d#-72:
DEZHIN-NY LA DAG CHHAG TSHAL/
I prostrate to the Tathata.
5<-+-U9-+$-/%<-)-v$<-:-.+-/%+-,<
With the above response, do a lotus mudra, and then take the premier cut from the
offering.
>->-i-->-;--
OM AH GRA PANDI ASHI BAHYA SVA HA/
5<-.+-:-+/$-/7-7e$-9-/W<9$-8-;<-`-!-0-5#--#<:-5$-(0<-:,-+$-0o:-/-9:-,<0$-07-T#-0-[+-#%#--v#<-9-&<-o,-:W9-:<-,-+0#<-0$--e<-7-T#-09-/W<-)
(Say the above short mantra), and dedicate the premier cut to spirits who are worthy
of the offering. Visualize yourself as a Wisdom Dakini. Enjoy the (offering)
2#<-:<-9,--&7-n$-/
364
without parting from the inner practice. Have the leftover 196 offerings of the others
in one container, and sprinkle with water. Dedicate this as leftover of the visualized
body-offering 197 that you did many times before.
Offering of Tshog Leftover

Of the general assembly
...$--2#<-`-T#-9:-:
PAHT PHAT PHUNGPO TSHOG KYI LHAG ROL LA/
Phat Phat. May this tshog leftover of the corpse
+!9-#<0-0$9-#<0-7-07-{-02-&,-9-b9>->
KARSUM NGARSUM WOM GYATSHO CHHENPOR GYUR/ OM AH
HUNG/
transform into an immense ocean of milk of three whites and three reds.
Om Ah Hung.
"<-5,-+/$-&$-/-5-/-:$-/-7,-
KHZHAN WANG CHHUNG ZHAWO LONGWA WONPA/
To those who are meek, powerless, lame, blind, deaf,
K#--0-*/--0-*$<-
KUGPA MATHOBPA MATHENGPA/

mute, the ones that did not receive (the tshog offering), the ones that did not
show up (before),
T#-0-:-9-/-7$-0-(,--0-"0--
LHAGMA LA REWA WONG MINYENPA MIKHOMPA
196
197
Leftover from eating.

Visualized leftover without tangible body/substance
2#<-:<-9,--&7-n$-/
365
the ones who did not qualify to hope for the leftovers, the ones who did not
have the time to come,
/$-/:-/-7e$--T#-Z+-F0<-`-5:-->->..
BANGBULWA JUNGPO LHAGD NAM KYI ZHAL DU OM AH
HUNG/ PHAT PHAT
and the physically challenged ones, (I) offer these to the mouths of the
residual spirits. Om Ah Hung. Phat Phat.
#1-0-F0<-`-B<-7o$-/
TSOMO NAM KYI JDRANG WA/
Those who followed the female leaders,
7e$--T#-Z+-7+9-7<-2#<
JUNGPO LHAGD DIR D TSHOG/
the spirits who are who were left out but now gathered here,
7++-8,-T#-0-7+-/5<-:
DYON LHAGMA DI ZH LA/

enjoy the leftover desirable objects,
0-:<-<-<9-20<-b9-%#.
MA-L SOSOR TSHIM GYUR CHIG/ PHAT

and may each of you, without exception, be fully satiated. Phat.
"-9#--10-b<-20<-9-b9-%#..
KHA RAGPA TSAM GY TSHIMPAR GYUR CHIG/ PAHT PHAT
May you be satiated the moment the offerings touch your mouth. Phat Phat
%<-V-{/-r$-0+-#%#--v#<-<+-,<-F:-7e9--+0-2#<-+$-Q,-$<-7-T#-0+$-W9-2#<-\:-<-,<-#1$-T#-/5#--[+-#%#--v#<-:Y$--9$-#-.+-0&++-8$-/5#-:-/+-I-o,U/<-7+9-F:-7e9--:-+i-8+-,-02,-&-P-/7-#+0< Tashi T. Jamyangling
2#<-:<-9,--&7-n$-/
366
$#-+0#<-90-6/-0-5#-8+-`$-l$-/-9,--&<-<0<-%,-:-#,+-7-#5-b9-+#<-,<
/!7-{-;,--+0-<-7+9-0-o<-:90-i-U/<-:-7+<-&#
(With these prayers), pour the leftover (dirty leftover) outside the door at a
crossroads. Then put in one container the leftover of the yogi-practitioner who
definitely has his/her samaya intact, and the untainted leftover (clean leftover)
kept aside before when the tsog was distributed. On top of this, place your own
premier cut offering and sprinkle nectar over it.
At this juncture, if the yogi-practitioner has enemies, there is a weapon-like
instructional advice on a special visualization. However, Trungpa Rinpoche feared
that this could harm beings and put in place a very strict seal of secrecy. Therefore,
it is not written here. This (ritual as it stands) is sufficient for healing pujas.
Offering of Tshog Leftover

Of the practitioner (with samaya intact), etc.
>-!H-!-,--.>->--9-0-"-<G-=H-,->W-,,-,-)-)->>-.--.
OM KARMA DAKINI HUNG PHAT OM AKARO MUKHAM SARVA
DHARMANUM ADYA NUTPAN NA TOTA OM AH HUNG PHAT
SVA HA PHAT
/v7-[+--T#-#)9-;-h#-#
BHENDH N DU LHAGTOR SHA TRAG GI/
In the scull-cauldron, the heaps of leftover torma-offerings of flesh and
blood
.$--7++-8,-M-Q,-{-029-b9
2#<-:<-9,--&7-n$-/
367
PHUNGPO DYON NGA DEN GYATSHOR GYUR/

transform into an ocean of desirable objects.
:<-e+-0-8-:--!$-9<-`
LJ MO YI TRULPA KENGR KYI/
Numerous manifestations of skeletal
#6#<-%,-0"7-7i-0$-<-T#-#)9-a9
ZUGCHEN KHADRO MANGP LHAGTOR KHYER/
action dakinis carry the leftover torma-offerings.
T#-Z+-7'#-D,-9#<-M7-!-M
LHAGD JIGTEN RIGNG DAKI NGA/
Five samsaric dakinis , who come to collect the leftovers,
9$-9$-0+#-02$<-*9-2#<-9:--%,
RANGRANG DOGTSHUNG THORTSHUG RALPA CHEN/

wear dreadlocks with topknots that match ones own colour.
:#-,-9$-D#<-i-#-*+-h#-/[0<
LAG NA RANG-TAG DRIGUG THTRAG NAM/
In their hands they hold ones own symbol of curved knives and skulls
filled with blood.
;-6-5$-$-T#-0i,-7"9-/%<-:
SHADZA ZHINGKYONG LHAG DRON KHORCH LA/
To the residual guests including the flesh-eating local guardian,
<-<9-%-7++-,-<-+b<-9-9:
SOSOR CHID JINP GYPAR ROL/
I make this offering to their hearts content. May you enjoy it.
+i-/##<-/:-/7-n,-:<-/-9-b9 ..
2#<-:<-9,--&7-n$-/
368
DRA-GEG DRALW TRINL DRUBPAR GYUR/ PHAT PHAT HUNG

May (you) engage in the enlightened activities of destroying enemies and
obstructers. Phat Phat Hung.
d#<-/5-7'#<-7-9-h+-,<
CHHOG ZHI JIGP DURTR N/
From the terrifying charnel grounds of the four directions,
9#<-M7-0"7-7i-+:-7/9-0
RIGNG KHADRO PAL BAR MA/
the Dakinis of the Five Classes of blazing glory,
+!9-<9-+09-O$-0*$-,#-9:--%,
KAR SER MAR JANG THING NAG RALPA CHAN/

in white, yellow, red, green, and dark blue with long hair,
a+-+,-b-<$<-{<-8,-0+-`$-
KHY DON GYI SANGY YIN M KYANG/
although, in essence, you are Buddhas,
/+#-/---:-.,-#+#<-d9
DAG DRUBPAPO LA PHAN DAG CHHIR/

in order to benefit me, the practitioner,
o,-b-2:--"<-v$<-<
DRAN GYI TSHUL DU KH LANG P/
(you) have offered to act as (my) servants.
T#-07-#)9-0-7+-/5<-:
LHAGM TOR MA DI ZH LA/

Please accept this leftover torma,
/%:-/7-n,-:<-7i/-9-03+
2#<-:<-9,--&7-n$-/
369
CHOLW TRINL DRUBPAR DZ/

and see to it that my requests are carried out through your enlightened
activities.
+-8-7"9--#)#<--8
DE YI KHOR DU TOG PA YI/

To those in the retinue including
0"7-:-7i-/7-0"7-7i-+$-
KHA LA DROW KHADRO DANG/
the dakinis who travel the skies,
#<-:-7i-/7-#<-7i-+$-
SHUG LA DROW SHUGDRO DANG/

the secondary dakinis,
/9-[$-/i+-7-0"7-7i-+$-
BARNANG DRP KHADRO DANG/
the dakinis who travel in the intermediate space,
+-7#-5$-$-0"7-7i7-2#<
DE WOG ZHINGKYONG KHADR TSHOG/

and the assembly of local guardians below (the intermediate space),
o,-b-2:--"<-v$<-<
DREN GYI TSHUL DU KH LANG P/
who have offered to act as (my) servants,
T#-07-#)9-0-7+-/5<-:
LHAGM TORMA DI ZH LA/
please partake these leftover tormas, and
/%:-7-n,-:<-7i/-9-03+
2#<-:<-9,--&7-n$-/
370
CHOLP TRIN L DRUB PAR DZ/

see to it that my requests are carried out through the enlightened activities.
<$<-{<-/Y,--/;#--+$-
SANGY TENPA SHIGPA DANG/
All those who destroy the Buddhas teachings,
+!,-0&#-+/-7.$-^+--+$-
KONCHOG U-PHANG MHPA DANG/

those who denigrate the high standing of the (three) jewels,
v-07-U-:-/Z-/-+$-
LAM KU LA DHOWA DANG/
those who bring physical harm to the Lamas,
F:-7e9-/+#-#-+i-/-+$-
NELJOR DAG GI DRAWO DANG/

the enemies of (this) yogi practitioner,
y/-0-+0-:<-:#--+$-
LOBMA DAM L LOGPA DANG/
the disciples who violated samaya,
e$-&/-//-:-/9-&+-e+-7-/##<
JANGCHHUB DRUB LA BARCH JP GEG/

and those who bring obstacles to the practice for enlightenment,
T#-07-#)9-0-7+-+$-0(0--/5<.
LHAGM TORMA DI DANG NYAM DU ZH/ PHAT
please devour them together with the offering of these leftover tormas.
Phat.
2#<-:<-9,--&7-n$-/
371
>->-1W-o-o-!--
OM UTSISHTA BHAKSHA BHAKSHA KA SVA HA
5<-d-9:-#1$-<9-v#<-/;:-&-8$-Y$-+9-v#<-<T#-0-7#-0-7+-+$-#)97/:-:-9$-+$-/r$-e7-;-h#-/r-0-9$-$+-,<-+09-#)9-0"7-7i-:-#%#
&<-$-:-#%#d-{+--:-+!9-#)9-#%#-+$-#<0-/;0</Z-,-+09-#)9#%#-+$-+!9-#)9-#%#-#<-&#.+-@+-`<-o,-:
With these words, discard the leftover torma offering at a clean place outside, and
rinse the container over it.
The clean leftover and the torma offering must never be tainted with the flesh and
blood of oneself (the yogi performing the ritual) and those who are under (your)
protection.
Now, make two red tormas one for dakinis and the other for dharmapalas and a
white torma for the those samsaric beings that support the dharma. Have them set
up on the alter. A simplified version of one red and one white torma will also
suffice. Bless these by sprinkling with blessed tea/liquor.
Invocation of the Truth
,-0l,-&,-#%+-8:-/{+-7-v-0-+0--F0<-`-/+,--+$-
NAMO DRINCHHEN CHYUL GYP LAMA DAMPA NAM KYI
DENPA DANG/
Homage. By the power of the truth of the kind and gracious Lamas of Chd
Lineage,
+!,-0&#-#<0-b-/+,--+$-
KONCHHOG SUM GYI DENPA DANG/
2#<-:<-9,--&7-n$-/
372
the truth of Three Jewels,
8-+0-E-B-F:-7e9-0-T-M
YIDAM DOJE NELJORMA LHA NGA/
the Five Deities of Yidam Vajrayogini,
/+-7:-h<-0-,#-07-T-2#<-7"9-+$-/%<-7-/+,--+$-
DDUL TRMA NAGM LHATSHOG KHOR DANG CH P DENPA

DANG/
the demon-subduing Trma Nagmo including the assembly of retinue,
0-%#-:/-`-,-0-0"7-7i-e-/-7/0-Z-/!7-r$-
MACHIG LAB KYI DRONMA KHADRO JEWA BUMDE KASUNG
Machig Labdron, and the community of a trillion dakinis and
&<-$-+$-/%<-7-/+,--+$-/+,--&,-7-0*<
CHHKYONG DANG CH P DENPA DANG DENPA CHHENP
TH/
Dharmapalas, and by the power of their great truth,
9-<$<-{<-/Y,-7--+i
CHIR SANGY TENP CHIDRA/

the enemies of the Buddha Dharma in general,
a+-9--F:-7e9--/+#-#-/!7-+$-+0-:-0-#,<
KHYPAR DU NELJORPA DAG GI KA DANG DAM LA MI N/
in particular those who do not abide by the dictates of and the samaya with
(this) yogi practitioner,
7b9-:#-7.9-Q$-0#-#8#-0#-/U9-e+-7-#+,-/##<
GYURLOG PHARDANG GOYOG GOKOR JP DON-GEG/
all those demons and obstructers who flip-flop, cheat, mislead others,
2#<-:<-9,--&7-n$-/
373
/<0-$,-7&$-/7-e+-0
SAMNGAN CHHANGW JYMA/
sorcerers with malicious intents,
+-/Z-5$-.+-#1#<-7-+i-/-*0<-%+-`-v-r#-
DODHO ZHING PHTSUG P DRAWO THAMCH KYI LA-SOG

and menacing and daring enemies lives, life-forces,
F0-9-;<--U+-%#-9$-+/$-0+-9-l#--+09-b-
NAMPAR SHPA KCHIG RANGWANG MPAR DRAGPO MAR GYI
and consciousnesses may instantly, by force, be drawn to this wrathful
#)9-0-7+7-,$--"#-%#3-/-=
TORMA DH NANG DU KHUG CHIG DZA HUNG BAM HO
red torma! Dza Hung Bum Ho.
v-N$-:-%,-b-,$--+i-/##<-`-;-
BHENDHA CHANGLO CHAN GYI NANG DU DRA-GEG KYI SHA
In the skull with the braided hair, the flesh,
h#-+,-X$-$-/-/+-I7-9$-/5,--b9>->
TRAG DONYING NGOWO DTSH RANGZHIN DU GYUR/ OM AH
HUNG
blood, and internal organs of enemies and obstructers transform, in nature,
into nectar. Om Ah Hung.
>-/-!-,-<G-=H--:-<--9-4-9-+i-/##<-`-0--0-<-:-"-=
9%-:-"-=1$-:-"-=#-9-1-,-:-"-=!-,-9-)-:-"-=
/-<-)-"-=-:$-)-"-=-"-=
2#<-:<-9,--&7-n$-/
374
OM VAJRA DAKINI SARVA DHARMAPALA SAPARIWARA DRAGEG KYI MAHA MUMSA LA KHAHI/ RAKTA LA KHAHI/ TSITTA
LA KHAHI/ GOROTSANA LA KHAHI/ KINIRITI LA KHAHI/
BASUTA KHAHI/ BHALINGTA KHAHI KHAHI
+-,<-0"7-7i-7/0-/U:-,
Invocation of 100,000 dakinis
-d#<-d#<-+#-,-.-#-,
HUNG JHO CHHOG CHHOG DAG NI PHAGI NA/
Hung Jho. In that direction,
(-0-/-d#<-.-#-,
NYIMA NUB-CHHOG PHAGI NA/
there, the direction where the sun sets,
E-B-#+,-b-/-e$-020<
DOJEDEN GYI NUB-JANG TSHAM/

at the North-West boarder of Bodh Gaya,
>-{,-8:-b-9-h+-,
OGYEN YUL GYI DUR TR NA/
at the charnel ground of Odiyana,
9-/-*0<-%+-9<-7-9
RIWO THAMCH RP RI/
all the hills are hills of (human) bones.
I-;$-*0<-%+-0+7-+$-0$-
TSISHING THAMCH DA DANG DUNG/
All the trees and shrubs are arrows and javelins.
2#<-:<-9,--&7-n$-/
375
&-F0<-*0<-%+-h#-+$-F#
CHHU NAM THAMCH TRAG DANG NAG/
All the waters are blood and puss.
-U+-*0<-%+-$9-07-
DRAK THAMCH NGURM DRA/

All the sounds are the sounds of weeping and crying.
d#-,-E-B-7'#<-7-<
CHHAG-NA-DOJE JIGP SA/
It is the place where even Vajrapani scared.
h-/%-{-/9-0-<-;$-
TROCHU GYUWAR MIN SHING/

It is the place where the 10 wrathful deities dare not move about because
9#<-M7-<$<-{<-/#<-7-#,<
RIGNG SANGY ZHUGP N/
it is the place where the Buddhas of the five classifications reside.
+-,-<-/#<-<-0-/#<
DENA SU ZHUG SU MI ZHUG/
Who, then, lives there and who does not?
<-#<0-<$<-{<-+-7-80
DSUM SANGY KYP YUM/
The mother of the Buddhas of three times,
E-B-.#-0-+-,-/#<
DOJE PHAGMO DENA ZHUG/

Vajravarahi, lives there.
2#<-:<-9,--&7-n$-/
376
7"9-b-T-0-+-,-/#<
KHOR GYI LHA-MO DE NA ZHUG/
The goddesses of the retinue live there.
0-#8<-`-.#-5:-,#--h<--,
MA Y KYI PHAG-SHAL NAGPO TRPA NI/
The Mothers right side black pig-face in rage
&<-(+-7b9-/-0+-7-0"7-7i-7/0
CHHNY GYURWA M P KHADRO BUM/

is (surrounded by) a 100,000 dakinis of unchanging dharmata.
#8,-b-h-5:-+09--/B+--,
YON GYI TRO-ZHAL MARPO JPA NI/
The magnificent red wrathful face in the left
/+-#;#<-:<-:-7b+-7-0"7-7i-7/0
DESHEG L LA GYP KHADRO BUM/

is (surrounded by) a 100,000 dakinis who are spread out to carry out the
activities of the Sugatas.
5:-#+$<-0&-/-9/--#1#<--,
ZHAL DANG CHHEWA RABTU TSIGPA NI/
The Mothers gaping open mouth, completely baring the fangs,
/+-/5-I+-,<-#%+-7-0"7-7i-7/0
D ZHI TS N CHP KHADRO BUM/
is (surrounded by) a 100,000 dakinis who have severed the four maras from
their very roots.
,-l#-9/--+09-5$-7h#--,
CHEN DRUG RABTU MAR ZHING TRUGPA NI/
2#<-:<-9,--&7-n$-/
377
The Mothers six red and completely agitated eyes
0$,-;<-l#-+$-Q,-7-0"7-7i-7/0
NGONSH DRUG DANG DENP KHADRO BUM/
are (surrounded by) a 100,000 dakinis possessing the six paranormal
sensory\ powers.
*+-U0-M-8<-+/-:-/{,--,
THKAM NGA Y U LA GYENPA NI/

The Mothers five dry human skulls that ornament her head
9#<-M7-7i-+,-03+-7-0"7-7i-7/0
RIGNG DRODON DZP KHADRO BUM/
are (surrounded by) a 100,000 dakinis who bring benefits of the five
Buddha classifications to sentient beings.
+/--<:-0<-U-{/-i:-/-,
UTRA SILM KUGYAB DROLWA NI/

The Mothers loose hair that flow freely down her back
*#<-B-&9-P9-7//<-7-0"7-7i-7/0
THUGJE CHHAR TAR BEBP KHADRO BUM/
is (surrounded by) a 100,000 dakinis whose compassion pour down like
rain.
d#-#8<-i-#-,0-0"9-7d9-/-,
CHHAG Y DRIGUG NAMKHAR CHHARWA NI/

The Mothers curved knife, which is raised to the sky,
r#-#%+-+/#<-:,-e+-7-0"7-7i-7/0
SOG-CH UG-LEN JP KHADRO BUM/
is (surrounded by) a 100,000 dakinis who kill and take away the breaths (of
beings).
2#<-:<-9,--&7-n$-/
378
d#-#8,-*+--h#-#<-/!$-/-,
CHHAG YON THPA TRAG G KANGWA NI/
The Mothers left hand holding a skull, filled with blood,
h#-,+-{-#69-#)$-/7-0"7-7i-7/0
TRAGN GYUDZER TONGW KHADRO BUM/

is (surrounded by) a 100,000 dakinis who send out blood-related diseases
and colic (to others).
"--I-#<0-9/--7/9-/-,
KHATRAM TSE SUM RABTU BARWA NI/
The Mothers utterly blazing three-pronged trident
"0<-#<0-+/$--Z+-7-0"7-7i-7/0
KHAMSUM WANG DU DP KHADRO BUM/
is (surrounded by) a 100,000 dakinis who overpower the three realms of
existence.
8-/-l$-;$-+!9--Q0--,
YUWA DRANG SHING KARPO DEMPA NI/
The Mothers straight and supple white handle of her trident
T-0,-#8:-:<-{:-/7-0"7-7i-7/0
LHAMIN YUL L GYALW KHADRO BUM/

is (surrounded by) a 100,000 dakinis, who are victorious of the demi-gods.
E-B-I-M<-9/--/{,--,
DOJE TSE NG RABTU GYENPA NI/
The Mothers (trident) that is beautifully ornamented with a five-pronged
vajra
U-M-8-;<-+#-7-0"7-7i-7/0
2#<-:<-9,--&7-n$-/
379
KUNGA YESH DAGP KHADRO BUM/

is (surrounded by) a 100,000 dakinis of pure five Buddhas classifications,
and (five) Wisdoms.
*+--/I#<-#<0-9/--/{,--,
THPA TSEG SUM RABTU GYNPA NI/
The Mothers (trident) completely ornamented with triple-stacked skulls
r+-#<0-6:-b<-#,,-7-0"7-7i-7/0
S SUM ZIL GY NON P KHADRO BUM/

is (surrounded by) a 100,000 dakinis whose formidable awe dominate the
three existences.
+9-b-7.9-N<-9/--/{,--,
DAR GYI PHURCH RABTU GYENPA NI/
The Mothers (trident) completely ornamented with fluttering silky ribbons
/+-`-{:-02,-/X:-/7-0"7-7i-7/0
D KYI GYALTSHEN NYIL W KHADRO BUM/
are (surrounded by) a 100,000 dakinis who destroy the victory banners of
the maras.
-99-#<9-b-l:-&$-/{,--,
DHARUR SER GYI DRIL CHHUNG GYEN PA NI/
The Mothers damaru, decorated with small gold bells
X,-/{+-#+0<-$#-73,-7-0"7-7i-7/0
NYENGY DAMNGAG DZINP KHADRO BUM/
is (surrounded by) a 100,000 dakinis who hold the pith instructions of oral
transmissions.
/+-I7-/0-<-9/--/{,--,
DTSI BUMP RABTU GYEN PA NI/
2#<-:<-9,--&7-n$-/
380
The Mother completely ornamented with the nectar-vase
8,-),-8$<-<-{<-7-0"7-7i-7/0
YONTEN YONGSU GY P KHADRO BUM/
is (surrounded by) a 100,000 dakinis with utterly extensive qualities.
[-2#<-E-B-{-i0-/{,--,
NATSHOG DOJE GYADRAM GYEN PA NI/

The Mother ornamented with a crossed-vajra
n,-:<-*#<--0+-7-0"7-7i-7/0
TRINL THOGPA MP KHADRO BUM/
is (surrounded by) a 100,000 dakinis of unobstructed enlightened activities.
0-0#-M-/%7-+-;:-e<--,
MI-GO NGA-CH DOSHAL J PA NI/

The Mother wearing a garland of 50 human heads
7-e+-M-/%-+#-7-0"7-7i-7/0
DUJ NGACHU DAGP KHADRO BUM/
is (surrounded by) a 100,000 dakinis who have purified the 50 formations.
9<-7-{,-l#-9/--/{,--,
RP GYEN DRUG RABTU GYENPA NI/
The Mother completely ornamented with six bone ornaments
.-9:-d,-l#-J#<-7-0"7-7i-7/0
PHAROLCHHIN DRUG DZOGP KHADRO BUM/
are (surrounded by) a 100,000 dakinis who have perfect the six paramitas.
#%9-/-/$-/U0-#9-b-9:--,
CHERBU KYANG KUM GAR GYI ROLPA NI/
2#<-:<-9,--&7-n$-/
381
The Mothers naked body displaying the dance posture with (one leg)
straight and (the other) bent upwards
/+-&,-(0<-+$-Q,-7-0"7-7i-7/0
DECHHEN NYAM DANG DENP KHADRO BUM/

is (surrounded by) a 100,000 dakinis who embody great bliss and majesty.
D#-0+-9-8-#+,-:-/#<--,
TOGM RO YI DEN LA ZHUGPA NI/
The Mother sitting on top of the corpse without any conceptual thoughts,
7i-l#-#,<-,<-7l,-7-0"7-7i-7/0
DRO-DRUG NN DRENP KHADRO BUM/

is (surrounded by) a 100,000 dakinis, who redeem sentient beings of the six
realms.
V-(-w7-#+,-:-/#<--,
PADMA NYI-D DEN LA ZHUGPA NI/
The Mother sitting on the cushions of sun and moon,
*/<-;<-6$--7'#-7-0"7-7i-7/0
THABSH ZUNG DU JUG P KHADRO BUM/

is (surrounded by) a 100,000 dakinis of the union of Method and Wisdom.
/U:-7-0-9-9/--7/9-/-,
KALP MERI RABTU BARWA NI/
The raging mountains of apocalyptic fire
*-++-D#--/r#-7-0"7-7i-7/0
THAD TOGPA SEGP KHADRO BUM/
is (surrounded by) a 100,000 dakinis, who reduce conflicting thoughts to
ashes.
2#<-:<-9,--&7-n$-/
382
= ;9-d#<-E-B-9#<-`-0"7-7i-7/0
HO/ SHAR-CHHOG DOJE RIG KYI KHADRO BUM/
(I) call upon 100.000 Vajra Dakinis of the East,
e$-d#<-:<-`-9#<-`-0"7-7i-7/0
JANG-CHHOG L KYI RIG KYI KHADRO BUM/
100,000 Karma Dakinis of the North,
/-d#<-V7-9#<-`-0"7-7i-7/0
NUB-CHHOG PADM RIG KYI KHADRO BUM/
100,000 Padma Dakinis of the West,
T-d#<-9,-&,-9#<-`-0"7-7i-7/0
LHO-CHHOG RINCHHEN RIG KYI KHADRO BUM/
100,000 Ratna Dakinis of the South,
U-8-9#<-`-0"7-7i-+!9-0-7/0
KU YI RIG KYI KHA-DRO KARMO BUM/

100,000 white Dakinis of the Body classification,
#<$-#-9#<-`-0"7-7i-+09-0-7/0
SUNG GI RIG KYI KHADRO MARMO BUM/
the 100,000 red Dakinis of the Speech classification,
*#<-`-9#<-`-0"7-7i-,#-0-7/0
THUG KYI RIG KYI KHADRO NAGMO BUM/

100,000 black Dakinis of the Mind classification,
8,-),-9#<-`-0"7-7i-<9-0-7/0
YONTEN RIG KYI KHADRO SERMO BUM/
100,000 yellow Dakinis of the Quality classification, and
2#<-:<-9,--&7-n$-/
n,-:<-9#<-`-0"7-7i-O$-0-7/0
TRINL RIG KYI KHADRO JANGMO BUM/
100,000 green Dakinis of the Buddha Activities classification
/+-I7-#)9-0-7+-/5<-:
DTS TORMA DI ZH LA/

to eat this nectar-torma.
n,-:<-#%#--0-$<-)
TRINL CHIGTU MANG TE/
Since (your) Buddha activates are manifold,
U:-Q,-F0<-:-8-;<-\9
KALDEN NAM LA YESH POR/

please ignite the primordial wisdom of the fortunate ones,
U:-0+-F0<-:-0<--+
KALM NAM LA MPA KY/

generate devotional-inspiration in the unfortunate,
(0<-7-+i-/##<-F0<-:-&+--&+
NYAMP DRA-GEG NAM LA CHHPA CHH/
and penalize the enemies and the obstructers with depleted samaya.
+e$<-`-0"7-7i7-/U:-/-,
Invocation of the Space Dakinis
-0"7-+e$<-/+-/-&,--,
HUNG JHO/ KHAYING DEWA CHHENPO NA/
383
2#<-:<-9,--&7-n$-/
384
Hung Jho! In the space of great bliss
8-;<-0"7-7i-e-/-7/0
YESH KHADRO JEWA BUM/
(I call upon) the trillion Wisdom Dakinis,
E-B-0"7-7i-/+-7:-0
DOJE KHADRO DDUL MA/

the demon-subduing Vajra Dakinis,
9,-&,-0"7-7i-+$<-i/-+:
RINCHHEN KHADRO NGDRUB PAL/
the Ratna Dakinis of the glorious siddhis,
V-0"7-7i-/+-&,-0
PADMA KHADRO DECHHEN MA/

the Padma Dakinis of great bliss,
:<-`-0"7-7i-n,-:<-/+#
L KYI KHADRO TRINL DAG/
and the Karma Dakinis of Buddha Activities.
,-`$-0-/6+-7+-7l-Y
KUN KYANG MIDZ DIDRA TE/

All are terrifying to look at and
U-0+#-#%#--0-$<-9
KUDOG CHIGTU MANG PAR/
come in many different colours
+!9-<9-+09-+$-O$-7-0+#
KAR SER MAR DANG JANGG DOG/
like white, yellow, red, and green.
2#<-:<-9,--&7-n$-/
:-:-0*$-,#-0,-7-0+#
LALA THING-NAG MUNP DOG/
Some are blue-black like the darkness.
:-:-W-,#-,0-0"7-0+#
LALA NGO-NAG NAMKH DOG/
Some are deep blue like the colour of the sky.
d#-02,-#%#--0-$<-9
CHHAGTSHEN CHIG TU MANG PAR/
The emblematic objects (carried by the Dakinis) are also varied.
:-:<-i-#-*+-h#-/[0<
LAL DRIGUG THTRAG NAM/
Some carry curved knives and skulls filled with blood,
:-:<-"--A7-&$-/[0<
LAL KHATRAM NGEUCHUNG NAM/
and others carry tridents decorated with mini damarus.
:<-:<-/E#<-7-02,-&-/[0<
LAL DEGP TSHONCHHA NAM/
Still others carry weapons for striking.
:-:<-/+-I7-/0--/[0<
LAL DTS BUMPA NAM/

Some carry nectar-vases, and
:-:<-03<-7-0-)#-/[0<
LAL DZP METOG NAM/
some carry beautiful flowers.
385
2#<-:<-9,--&7-n$-/
386
9-h+-{,-Q,-03<-7-U
DURTR GYEN DEN DZP KU/
They are beautiful with charnel ground ornaments.
U-9#<-l:-/-#89-"<-/{,
KARAG DRILBU YERKH GYEN/
Their belt-sashes are decorated with little bells
X,-7--#-<-:-:
NYENP DRADROG SILILI/
that make sweet jingling sounds.
/-:-+9-b-%+-,-%,
U LA DAR GYI CHPAN CHAN/

Wearing silk-ribbon tiaras on the head,
x$-#<-/+-%$--9-9
LUNG G KY CHING PURURU/
the (ribbons) flutter in the wind.
?$--E-B7-7i<-Y/<-%,
KANGPA DOJ DRTAB CHAN/

Their feet in the vajra-movement posture
0"7-:-*#<-0+-/,-,-/,
KHA LA THOGM BUN-NE-BUN/
soar through the sky free and unobstructed.
:#--0(,-N#-#-/-%,
LAGPA NYEN-CHUG DUBU CHEN/
With bangles on their soft and supple hands,
2#<-:<-9,--&7-n$-/
[-2#<-#9-e+-a#<-<-a#
NATSHOG GAR J KHYUG-SE-KHYUG/
(the dakinis) do a variety of dances in swift motions.
/+-I7-#)9-0-7+-/5<-:
DTS TORMA DI ZH LA/
I call upon all to partake this nectar-torma.
n,-:<-#%#--0-$<-
TRINL CHIGTU MANG-PA/

Since (your) Buddha activities are manifold,
U:-Q,-F0<-:-8-;<-\9
KALDEN NAM LA YESH POR/
please ignite the primordial wisdom of the fortunate ones,
U:-0+-F0<-:-0<--+
KALM NAM LA MPA KY/

generate devotional-inspiration in the unfortunate,
(0<-7-+i-/##<-F0<-:-&+--&+
NYAMP DRA-GEG NAM LA CHHPA CHH/
and penalize the enemies and the obstructers.
#,<-(--I-/57-0"7-7i7-/U:-/-,
Invocation of the Dakinis of the 24 sacred places
-#,<-0&#-(--I-/5-,
HUNG JHO NCHHOG NYISHU TSA ZHI NA/
387
2#<-:<-9,--&7-n$-/
388
Hung Jho! In the 24 supremely sacred places
0"7-7i-#1-0-(--/5
KHADRO TSOMO NYISHU ZHI/

are the 24 chief Dakinis.
0"7-7i-e-/7-2#<-+$-/%<
KHADRO JEW TSHOG DANG CH/
Together with an assembly of 10 million retinue,
#1-0-0-0$,-+e$<-,-/#<
TSOMO MINGN YING NA ZHUG/
the principal dakinis, who abide in space inconspicuously,
7"9-,-0"7-7i-e-/-7/
KHOR NI KHADRO JEWA BUM/

have a retinue of a trillion dakinis.
:-:-/+-0+-@,-0-:
LALA BM GENMO LA/
Some (appear) as old ladies
9-&<-C$-7-,-/67-#<:
RO-CHH NYINGP NAZA SOL/

wearing used clothing of dead people.
[0-+$-h#-#-*#-:<-/{,
NUM DANG TRAG GI THIGL GYEN/
They are adorned with spherical dots of grease and blood.
*:-&,-/U<-<-W-7-0+#
THALCHHEN KP NGOKY DOG/

They smear themselves with human ashes and look pale green.
2#<-:<-9,--&7-n$-/
+/--<9-0-P#-9-/%$<
UTRA SERMO TAGPAR CHING/
Their yellowish hair is tied at the nape,
0-)#-C$-7-+/-{,-%,
METOG NYINGP UGYEN CHAN/
and wear withering flowers in their hair.
"-,-<-0+-=-=-@+
KHA NA SOM HA HA G/
(Their) toothless mouths laugh, ha, ha, ha.
?$--<-:-7a9-5$-7i
KANGPA SA LA CHHOR ZHING DRO/
They walk with their legs staggering on the ground.
+-7l7-&-e+-Y,--8$-
DEDR CHHAJ TONPA YANG/

By exhibiting in these modes,
U:-Q,-F0<-:-/E-&<-Y,
KALDEN NAM LA DA-CHH TON/
they give teachings to the fortunate through signs
7n+--10-b<-e,-b<-x/<
TRPA TSAM GY JIN GY LOB/
who get blessed simply by meeting (the dakinis).
/+-I7-#)9-0-7+-/5<-:
DTS TORMA DI ZH LA/
I call upon you to please partake this nectar-torma.
389
2#<-:<-9,--&7-n$-/
390
n,-:<-#%#--0-$<-)
TRINL CHIGTU MANG TE/
Of the many Buddha Activities,
(0-$-0+-7-/:-#<-+
NYAMNGA MP TULSHUG KY/

please generate (in me) fearless and uncontrived ascetic spiritual practice,
F0-D#-0+-7-(0<-f$-\9
NAM-TOG M P NYAMNYONG POR/
and raise the level of experience that is devoid of conceptual thoughts.
:-:-/+-0+-#5,--0
LALA BM ZHONNUMA/
Some of the (dakinis appear) in their youth
[-2#<-{,-b<-/{,--0
NATSHOG GYEN GY GYENPA MO/

adorned with a variety of ornaments.
9#<-`-"-+#-<-<-:
RIG KYI KHADOG SOSO LA/
(The Dakinis) in their own colours
+--<-<7-9#<-+$-0*,
CHPA SOS RIG DANG THUN/
perform activities of their own classification.
:-:-+!9-0-0+#-/6$-0
LALA KARMO DOG ZANG MA/

Some are white and good looking,
2#<-:<-9,--&7-n$-/
E-B-9#<-`-d#-{-0
DOJE RIG KYI CHHAGYAMO/
belonging to the classification of Vajra-consort,
e$-&/-<0<-`-/U:-0-7+/<
JANGCHHUBSEM KYI KULMA DEB/

and beseech bodhicitta.
:-:-<9--+:-7l,-0
LALA SERKYA PAL DREN MA/
Some are pale yellow who bestow glory,
9,-&,-9#<-`-d#-{-0
RINCHHEN RIG KYI CHHAGYAMO/

and belong to the classification of Ratna-consort,
0&#-#-+$<-i/-/U:-0-7+/<
CHHOG GI NGDRUB KULMA DEB/
who beseech supreme siddhi.
:-:-+09-0-+e/<-03<-0
LALA MARMO YIB DZ MA/

Some (dakinis) are red and beautiful in form,
V-9#<-`-d#-{-0
PADMA RIG KYI CHHAGYAMO/

and belong to the classification of Padma-consort
6#-0+-/+-/7-/U:-0-7+/<
DZAGM DEW KULMA DEB/
who beseech uncontaminated bliss.
391
2#<-:<-9,--&7-n$-/
392
:-:-W-<$<-h-#(9-%,
LALA NGOSANG TRONYER CHEN/
Some are light-blue and wrathfully grimacing,
:<-`-9#<-`-d#-{-0
L KYI RIG KYI CHHAGYAMO/
belonging to the classification of Karma-consort,
7i-/7-+,-:-/U:-0-7+/<
DROW DON A KULMA DEB/

who beseech (activities) to benefit beings.
:-:-+!9-;0-,0-0"7-0+#
LALA KAR-SHAM NAMKH DOG/
Some are in pure colour of the sky,
+-/5,-9#<-`-d#-{-0
DEZHIN RIG KYI CHHAGYAMO/

belonging to the classification of Tathata-consort,
8$-+#-+,-:-/U:-0-7+/<
YANGDAG DON LA KULMA DEB/

who beseech the intrinsic reality.
,-`$-0-/6+-7+-7l-Y
KUN KYANG MIZ DIDRA TE/
The (dakinis) are all terrifying like so,
03<-7-5:-:-#6-0+$<-%,
DZP ZHAL LA DZI-DANG CHEN/
but their beautiful faces have the radiance of magnificence.
2#<-:<-9,--&7-n$-/
#5,-7-U-:-7b$-/#-%,
ZHONN KU LA GYINGBAG CHAN/
The youthful bodies exude elegant bearing
+/-,-9,-&,-%+-,-%,
U NI RINCHHEN CHPAN CHAN/

with jewel tiaras on their heads and
9$-9$-<-<7-8/-:-7a+
RANGRANG SOS YAB LA KHY/
embrace their respective male-consorts.
?$--#<9-b-l:-&$-%,
KANGPA SER GYI DRILCHHUNG CHAN/

With their little gold bells on the ankles
<:-<:-#<-;$-U-:-9
SILSIL DROG SHING KU LA JOR/

jingling away, they engage in union.
5:-,-V7-$-<-%,
ZHAL NI PADM DUNGSO CHAN/
Their lotus mouths with conch-shell white teeth
730-7-#<$-,-X,-9-
DZUMP SUNG NI NYANPAR MHA/

uttering sweet sounds from their smiling faces
U+-X,-2$<-7-+e$<-+$-Q,
K NYAN TSHANGP YANG DANG DAN/
like the sweet and melodious voice of Brahma.
393
2#<-:<-9,--&7-n$-/
394
E-B7-u-:,-8+-7n#-0
DOJ LULEN YTROG MA/
The attractive (Dakinis) who sing vajra songs,
/+-I7-#)9-0-7+-/5<-:
DTS TORMA DI ZH LA/

please partake this nectar-torma.
n,-:<-#%#--0-$<-)
TRINL CHIG TU MANG TE/
Out of your innumerable siddhis,
6#-/%<-:<-:-/+-/-+
DZAGCH L LA DEWA KY/
kindly generate bliss to this contaminated body,
6#-0+-<0<-`-(0<-f$-\9
ZAGM SEM KYI NYAM-NYONG POR/
and raise (the level) of (spiritual) experience to the uncontaminated mind.
:-:-/+-0+-*-0:-#6#<
LALA BM THAMAL DZUG/
Some (Dakinis) appear in ordinary female forms,
7'#-D,-+--[-2#<-:
JIGTEN CHPA NATSHOG LA/
and out of a variety of worldly activities,
a+-`<-0-+-#$-8$-0+
KHY KY MI CH GANG YANG M/

there is none that you will not engage in.
2#<-:<-9,--&7-n$-/
:-:-7b9-e+-2<-0",-0
LALA GYURJ TSH KHAN MA/
Some appear as fabric-dyers the transformers of (the colour),
#5,-<0<-9$-+/$-/9-e+-0
ZHAN SEM RANG WANG GYUR J MA/
who help transform others minds to be able to subdue them
*-0:-;<--9-e+-0
THAMAL SHPA GYUR-J MO/
and transform ones thoughts into ordinary awareness.
:-:-f<-e+-&$-2$-0
LA LA NY-J CHANG-TSONG-MA/
Some appear as intoxicating chhang 198 sellers,
:#-7-;<--f<-e+-0
LOG P SHPA NY-J MO/
who help intoxicate wrong thoughts.
:-:-9-e+-^+-72$-0
LA LA JOR-J MTSHONG-MA/
Some appear as prostitutes,
*/<-+$-;<-9/-9-e+-0
THAB DANG SHRAB JOR-J MA/
who engage in the union of method and wisdom.
:-:-+#-e+-h<-0",-0
LA LA DAG-J TR-KHEN MA/
198
Intoxicating chang (Tib. chang): Tibetan equivalent of beer/wine

395
2#<-:<-9,--&7-n$-/
396
Some appear as laundry women,
/#-&#<-l-0-+#-e+-0
BAGCHHAG DRIMA DAG-J MA/
who wash away all the defilements arising from habitual tendencies.
:-:-#<+-e+-;,--0
LA LA S-J SHENPA MO/
Some appear as butchers and/or hunters,
F0-D#-+e$<-<-#<+-e+-0
NAMTOG YINGSU S-J MA/
who slaughter all tainted thoughts in the primordial space.
:-:-#,+-e+-&0-?,-0
LA LA N-J CHHOMKUN MA/
Some appear as harmful thieves,
#5,-<0<-9$-+/$-f<-e+-0
ZHAN SEM RANG WANG MY J MA/
who capture, intoxicate, and liberate others mind.
:-:-+!7-*/-o0-6-0
LALA KATHUB DRAMDZE MO/
Some appear as female Brahmins with fortitude,
7"9-/7-{,-*#-#%+-e+-0
KHORW GYUNTHAG CH J MA/
who sever the rope of cyclical existence.
+-:-<#<--0*7-8<-7
DE LA SOG PA THAY P/
There are a countless number of these (Dakinis)
2#<-:<-9,--&7-n$-/
9-9/-T-8-730-u$-#
RIRAB LHO YI DZAMLING GI/
in the world that is situated in the South of Mt. Sumeru.
#,<-0&#-(--I-/5-,
NCHHOG NYISHU TSA ZHI NA/
In the 24 supremely sacred places,
7i-/7-+,-:-/#<--F0<
DROW DON LA ZHUGPA NAM/
those who abide there to benefit sentient beings,
*/<-F0<-[-2#<--0-8<
THAB NAM NATSHOG DUMA Y/
using a variety of methods,
+--[-2#<-*/<-`<-7:
CHPA NATSHOG THAB KY DUL/

a variety of conducts are skillfully subdued.
/+-I7-#)9-0-7+-/5<-:
DTS TORMA DI ZH LA/
Please partake this nectar-torma.
n,-:<-#%#--0-$<-
TRINL CHIGTU MANG PA/

Your Buddha Activities are varied.
/+#-%#-F:-7e9-:-<#<-7
DAGCHAG NELJOR LA SOG P/
May we, the yogi and others,
397
2#<-:<-9,--&7-n$-/
398
/--e+-7-#$-6#-F0<
DRUBPA JP GANGZAG NAM/
who are practitioners,
7'#-D,-&<-/{+-(0<--+$-
JIGTEN CHHGY NYAMPA DANG/
may our eight worldly concerns, 199 diminish, and
7i-+,-d#<-0+-T,-i/-;#
DRODON CHHOGM LHUNDRUB SHOG/

may we benefit sentient beings without borders.
0"7-7i7-/U:-/-2,-#<0--7+-0"7-7i-X$-*#-,<-l$-H-<$-#<-/<-,<X,-
/{+-`-#)9-7/:-:-9-/-8,-`$-#%+-2#<-:-W9-,<-9-r:-7#-%$-7o:-;,-&#<-;$-e,-x/<-&7
This invocation of the Dakinis in these three parts was taken from Khadro Nyingthig
text by Drung Masing, and appended to the Dakini Torma Offering text. This was
the tradition since a long time ago and it makes a lot of sense. It is very powerful.
Invocation of Worldly Dakinis
-9/--7'#<-7-9-h+-,<
HUNG JHO RABTU JIGP DURTR N/
Hung Jho. In the extremely terrifying charnel ground
199
Worldly concerns (Tib. Jig rTen Chos brGyad): Attachment to 1) gain, 2) loss,
3) happiness, 4) sadness, 5) praise, 6) slander, 7) pleasing speech, and 8) unpleasing
speech.
2#<-:<-9,--&7-n$-/
399
7'#-D,-0"7-7i-0*-0-&
JIGTEN KHADRO THUMO CHHE/
is the powerful cosmic dakini.
;,--0-/6+-7'#<-7-#6#<
SHINTU MIZ JIGP DZUG/
She has an extremely terrifying appearance.
/+-0+-:<-:-0#-/C,-%,
BM L LA GONYEN CHAN/
She has a female body a variety of heads.
*+--/6$-5$-h#-&,-7*$-
THPA DZUNG ZHING TRAG CHHEN THUNG/

Holding a skull, and drinking human blood from it,
0-9-6-5$--u-:,
MIRO DZA-ZHING SHLU LEN/
she devours corpses and whistles songs.
)$-73,-:-5$-2#<-"$-7i0
TINGDZIN NYUL ZHING TSHOG-KHANG DRIM/

In search for contemplations, she goes to places of spiritual assembly halls.
+-+#-0-:<-*0<-%+-`<
DEDAG MAL THAMCH KY/
To all of them, without missing anyone,
/!7-8-#)9-0-7+-/5<-:
KA YI TORMA DI ZH LA/
(I) command you all to partake this torma, and
2#<-:<-9,--&7-n$-/
400
W,-b-+0-/%<-'-/5,-
NGN GYI DAMCH JIZHIN DU/
true to your past pledge,
+0-2#-/r$<-:-n,-:<-03+
DAMTSHIG SUNG LA TRINL DZ/

observe the samaya and perform the Buddha activities.
7'#-D,-0"7-7i7-/U:-/-:+/$-d#-(9-/{+-+,-b<-2$-<-#%+-`-/!7-r$8,-,+-,<-#%+-8:-/!7-r$-F0<-:-7/:-)
This invocation of the cosmic dakinis, in essence, include the twenty-eight
sovereigns (Ishvaris). These are the protectors of Chd teachings. Now, offering to
the Chd protectors.
Offering to Six-armed Mahakala and Remati
f9-03+-,-9<-#6#<-:-d#-72:-:
HUNG NYURDZ CHENRZIG LA CHHAGTSHAL LO/
Hung. Homage to Avalokitesvara, the expeditious one.
5/<-#/-+$-/%<-/-,-8-!-0,,
ZHABDUB DANG CH BHINAYAKA NEN/

With anklets on, the two feet pin down the malignant spirit Bhinayaka.
,#--&,--Y#-#-;0-*/<-%,
NAGPO CHHENPO TAG GI SHAMTHAB CHAN/
The Great Black One with the tiger skin skirt,
d#-l#-:-b-{,-b<-F0-9-/{,
2#<-:<-9,--&7-n$-/
401
CHHAG DRUG DRUL GYI GYAN GY NAMPAR GYAN/

the six arms are completely adorned with the snake ornaments.
+$-<-i-#-/9-<-n$-/-73,
DANGP DRIGUG BARP TRENGWA DZIN/
The uppermost right hand holds a curved knife, and the intermediate hand a
rosary.
*-0<--0-9-,-l#--7h:
THAM DAMARU NI DRAG TU TROL/

The lower right hand profusely plays the hand-drum.
#8,-<-*+--+$-,-0$-I-#<0
YONP THPA DANG NI DUNGTSE SUM/
The (uppermost) left hand holds a skull, and the intermediate hand a trident.
+-/5,-5#<--73,-<-7&$-/9-03+
DEZHIN ZHAGPA DZINP CHHINGWAR DZ/
The lower hand holds a lasso and binds (demons).
l#-7-5:-#+$<-0&-/-F0-9-#1#<
DRAGP ZHAL DANG CHHEWA NAMPAR TSIG/
The wrathful mouth is wide open with fangs completely bare.
,-#<0-/+-7-+/--b,--/J<
CHEN SUM DRP UTRA GYEN DU DZ/
The three eyes are open wide and the hair is raised upward.
+m:-/9-<v-9-8<-:#<-9-/{,
TRELWAR SINDHURA Y LEGPAR GYEN/
The forehead is thoroughly decorated with vermilion,
-/9-0-/+-{:-<-{<-/)/-,<
2#<-:<-9,--&7-n$-/
402
CHIWOR MIKY GYALP GYTAB N/

and the crown of the head is adorned with victorious Akshobhya.
;$-:<-e,-,<-#)9-0-:,-9-/3+
SHING L JON N TORMA LENPAR DZ/
Please come from the tree 200 and kindly receive the torma.
+-8,-;-/-97-{-#$-$-
Up to this is from Shawaris original Indian root text.
f9-03+-0#,-7-80-&,-9-0-)
NYURDZ GONP YUMCHHEN REMATI/
Remati, the great consort of expeditious Mahakala,
#,+-,-/5-+$-+:-0#,-/,-%7-2#<
NJIN ZHI DANG PALGON DUNCH TSHOG/
the four yakshas, and the assembly of the 75 glorious Dharmapalas,
+0-J<-/{,-7-#)9-0-7+-/5<-:
DAMDZ GYENP TORMA DI ZH LA/
please partake this torma garnished with samaya substances.
/<+-,0<-v-0<-/!7-/V<-+0-/5#-/5,
SNAM LAM KAG DAMZHAG ZHIN/

Just as ordered, and put under oath by Snam Lama, 201
5-e+-#%+-8:-/Y,--+9-/-+$-
ZHIJ CHYUL TENPA DARWA DANG/
200
Tree (Tib. shing): literally means wood or tree. In context, shing refers to the
sandal wood tree in Sitavana (cool grove) charnel ground near Bodhgaya from
which the Mahakala (with six arms) appeared.
201
Pha Dhampa Sangyes disciple and Machig Labdrons first husband.
2#<-:<-9,--&7-n$-/
403
let the teachings of pacifying Chd flourish.
/+#-%#-+,-y/-8,-0&+-7"9-/%<-`
DAGCHAG PON-LOB YON-CHH KHORCH KYI/

Please remove our the master, disciples, and the sponsors and their
retinues
z,-$,-/9-&+-*0<-%+-/<:--#<:
KYEN-NGAN BARCHH THAMCH SAL DU SOL/
unfavorable causes and obstacles,
F:-7e9-/%:-/7-n,-:<-7i/-9-03+
NELJOR CHOLW TRINL DRUB PAR DZ/
and let the request of this practitioner come true through your enlightened
activities.
Offering to Mahakala Aghora and Dogjma
U-0+#-0*$-,#-h-#(9-/B+-7-5:
HUNG/ KUDOG THINGNAG TRONYER JP ZHAL/
Hung. The colour of your body is dark blue with a grimacing but
magnificent face.
+/--"0-,#-*9-2#<-b,--/%$<
UTRA KHAM-NAG THORTSHUG GYEN DU CHING/
(Your) dark-yellow hair is tied upward in a topknot.
+9-+c$-%+-,-9,-&,-7/9-/<-/{,
DARCHANG CHPAN RINCHHEN BARW GYAN/

Wearing a tiara with silky ribbons ornamented with brilliant jewels,
2#<-:<-9,--&7-n$-/
404
9#<-M<-+/-:-/{,-:-/+#-/Y+-+
RIGNG U LA GYAN LA DAG T DO/
I praise you whose head is ornamented with the Five Buddha Families.
,-#<0-Q#-%$-5:-#+$<-0&-/-#1#<
CHEN SUM DOG CHING ZHAL DANG CHHEWA TSIG/

The three eyes are turned upwards. The mouth is gaping open with the
fangs bared.
^,-0->#-20-+09-<9-0-P9-7/9
MINMA AGTSHOM MAR SER ME TAR BAR/
The crimson eyebrows and the goatee blaze like fire.
O#<-7l:-=-=-/5+-7-$-9-#<
JAG DRIL HA HA ZHP NGARO DROG/
The tongue is curled back and he roars with laughter Ha! Ha! Ha!
7'#<-e+-,#--a+-:-/+#-/Y+-+
JIGJ NAGPO KHY LA DAG T DO/
I praise you, the fearsome Black One.
d#-#8<-1q,-/$-&,-^#--:<
CHHAG Y TSHENDEN BENGCHHEN MUGPO L/

From the dark-maroon sandalwood club in the right hand
T-+0#-(<-h-&#-Y$-:--7b+
LHAMAG NY-TRI CHHIG-TONG TRULPA GY/
manifests an army of 21,000 gods.
T-0,-i$-a9-/x#-9-03+--
LHAMIN DRONGKHYER LAG PAR DZPA PO/
You who conquered the city of demi-gods,
2#<-:<-9,--&7-n$-/
405
/Y,-7-n,-:<-$-:-/+#-/Y+-+
TENP TRINL KYONG LA DAG T DO/
I praise you who carries out Buddha Activities for the Dharma.
d#-#8,-*+--/+-I<-/!$-/-7*$-
CHHAG YON THPA DTS KANGWA THUNG/
In your left hand you hold a skull filled with nectar and (you) drink from it.
*,-J<-02,-&-#6<-7-X$-:-/E#<
THUNDZ TSHONCHHA DZP NYING LA DEG/
(You) drive weapons into the heart of the effigy from the arsenal of power
substances.
+7-/-r+-#<0-/+#--&,--Y
PAWO SSUM DAGPO CHHENPO TE/
(You) are the hero and master of the three existences.
0-9$<-7'0<-03+-a+-:-/+#-/Y+-+
MARUNG JOMDZ KHY LA DAG T DO/

(I) praise (you) who subdue the evil beings.
5/<-#(<-#9-Y/<-/+-7-7b$-/#-2:
ZHAB NY GARTAB DRP GYINGBAG TSHUL/
(Your) two legs are wide apart in a majestic dancing posture.
Y#-;0-/9-,#-0-0#7-n$-/-7d$-
TAGSHAM BERNAG MI-G TRENGWA CHHANG/
Wearing a tiger skin around your torso, a black cloak, and a rosary of
human heads hanging down,
/+-+$-I+-,<-#%+-03+-2#<-`-/+#
DPUNG TSN CHDZ TSHOG KYI DAG/
2#<-:<-9,--&7-n$-/
406
(you) are the Lord of the assembly, the annihilator of the army or demons.
w#-e+-0-+$-/%<-:-/+#-/Y+-+
DOGJMA DANG CH LA DAG T DO/
I praise you all including Dogjma, the dispeller of obstacles.
/Y+--7+-{+-h#-02-":-&,-,<-d$-/7
This praise is taken from the tantra called the Profusely Boiling Blood Ocean.
+:-Q,-0---:->-M-9
HUNG/ PALDEN MAHAKALA AGHORA/
Hung! The glorious Mahakala Aghora,
80-&,-w#-e+-0-+$-,9-{,-0
YUM-CHHEN DOGJMA DANG NORGYUNMA/

the great consorts Dogjma and Vasundra, 202
9#-/5-!-/,-+$-!7-2#<
RIG ZHI DAKI DUN DANG DAK TSHOG/
the assembly of the seven dakinis including those of the four classes,
+0-J<-/{,-7-#)9-0-7+-/5<-:
DAMDZ GYENP TORMA DI ZH LA/
please partake this torma that is garnished with samaya substances.
.-%#-+0-<-'-P9-/!7-/V<-/5,
PHACHIG DAMP JIJAR KAG ZHIN/
Just as commanded by the only father, Dhampa Sangye,
5-e+-#%+-8:-/Y,--+9-/-+$-
ZHIJ CHYUL TENPA DARWA DANG/
202
Tib. Norgyunma, (Skt. Vasundra): the goddess of wealth.

2#<-:<-9,--&7-n$-/
for the progress of the teachings of pacifying Chd tradition, and
F:-7e9-/+#-%#-+,-y/-8,-0&+-`
NELJOR DAGCHAG PON-LOB YON-CHH KYI/
for this yogi practitioner, disciples and sponsor,
z,-$,-/9-&+-w#-7-n,-:<-03+
KYEN-NGAN BARCHH DOGP TRINL DZ/

please remove all unfavorable causes and obstacles.
Offering to the Lord of Charnel Grounds
9/-7'#<-9-h+-,-b-/+#--Y
HUNG/ RAB JIG DURTR KUN GYI DAGPO TE/
Hung! You are the lord of all the most terrifying charnel grounds,
a+-9-<-<-u$-#-5$-$-/
KHYPAR SOSALING GI ZHING KYONGWA/

Especially you are the Lokapala of Sosaling. 203
!$-9<-&,--#9-e+-0&-/-#1#<
KENGR CHHENPO GARJ CHHEWA TSIG/
(In the form of a) gigantic skeleton, dancing and menacingly baring the
fangs,
9$-7l7-80-7a+-h-/-h-07-U
RANGDR YUM KHY TROWO TROM KU/
203
Skt/Tib. sosaling: Indian cremation ground where Shrisingha met

Manjushrimitra.
407
2#<-:<-9,--&7-n$-/
408
and many self-image of fiercely wrathful male and females locked in

embraces,
9/-#0-*+-+e#-d9-5$-*+-h#-73,
RABTUM THYUG CHHAR ZHING THTRAG DZIN/
in terrible wrath, he raises his skull-decorated mace, and holds a skull filled
with blood.
+9-+$-9,-&,-{,-b<-:#<-9-/{,
DAR DANG RINCHHEN GYAN GY LEGPAR GYAN/

(He) is well embellished with silky sashes and jewel ornaments,
;-6-.-07-h0-b<-:#<-9-/U9
SHAZA PHOM TROM GY LEGPAR KOR/
and surrounded by a massive gathering of flesh-eating male and females.
02,-/5,-9-h+-:-:-d#-72:-/Y+
TSHAN ZHIN DURTR NYUL LA CHHAGTSHAL T/
(I) prostrate and praise the nocturnal wanderer of charnel grounds.
+0-J<-/{,-7-#)9-0-7+-/5<-:
DAMDZ GYANP TORMA DI ZH LA/
Please partake this torma that is garnished with samaya substances.
{-#9-8:-b-9-h+-#,<-/{+-
GYAGAR YUL GYI DURTR N GY DU/
At the eight sacred charnel grounds of India,
.-%#-+0-7-,-W9-"<-v$<-/5,
PHACHIG DAMP CHEN-NGAR KHLANG ZHIN/
just as pledged in the presence of the only father, Dhampa Sangye,
/+#-%#-0-,9-#5<-e<-*0<-%+-:
2#<-:<-9,--&7-n$-/
DAGCHAG MI NOR ZHJ THAMCH LA/

we, the people at home and away, and their possessions,
+i-?,-#%,-6,-#,+--*/-9-r$<
409
DRA KUN CHANDZAN NPA THUBPAR SUNG/

please ably protect from enemies, thieves, and wild animals.
F:-7e9-/%:-7-n,-:<-7i/-9-03+
NELJOR CHOLP TRINL DRUBPAR DZ/
Please ensure that the Buddha activities, as requested, will be successfully
carried out.
Offering to three wolf-riding Goddess sisters
7'#<-<-9$-/7-9-h+-&,-7-t$-
JHO JIGSU RUNGW DURTR CHHENP LONG/
Jho. In the great expanse of the terrifying charnel ground,
#-#<0-h<--0-x$-02,-&-72/<
DUG-SUM TRPA ME LUNG TSHONCHHA TSHUB/
the three livid poisons arise as swirling wind and an inferno of weapons.
0-D-a-0#-/I#<-7-0"9-,$-,<
MI TA KYI-GO TSEKP KHAR NANG N/
In the citadel of stacked heads of humans, horses, and dogs
E-B-.#-07-/!7-(,-0*-0-&
DOJE PHAGM KA NYAN THUMOCHHE/
is the powerful attendant of Vajravarahi.
/+-0+-,#-0-i-*+-X$-/%<-/[0<
2#<-:<-9,--&7-n$-/
410
BM NAGMO DRI TH NYING CH NAM/

The black lady, holding a curved knife, a skull, and a heart
&/<-<-N#<-`-$-0-0#-+-&/<
CHHIB SU CHAG KYI CHANGMO GO GU CHHIB/
rides a nine-headed iron female wolf.
#8<-,-/+-0+-+09-0-/1,-5#<-7.,
YNA BM MARMO TSAN-ZHAG PHEN/
On her right is a red lady throwing a tsen lasso and
&/<-<-02:-Y#-+09-0-0#-+-&/<
CHHIB SU TSHAL-TAG MARMO GO GU CHHIB/
rides a nine-headed vermillion tiger.
#8,-,-/+-0+-W,-0-/+-5#<-7.,
YONNA BM NGONMO D-ZHAG PHEN/
On her left is a blue lady throwing a demon lasso and
&/<-<-6$<-`-7.9-0-0#-+-&/<
CHHIB SU DZANG KYI PHARMA GO GU CHHIB/

rides a nine-headed female copper wild-dog.
#<0-!-#%9-/-9:-<-Y$-"0<-a/
SUMKA CHERBU RALP TONG KHAM KHYAB/
All three (ladies) are naked and their hair pervade one billion worldsystems.
,-#<0-5:-#+$<-0&-/-6$<-8#-#1#<
CHAN SUM ZHAL DANG CHHEWA DZANGYAG TSHIG/

(They have) three eyes, their mouths are gaping open and they bare their
sharp fangs.
2#<-:<-9,--&7-n$-/
411
O#<-+09-u#-7a#-0-7/9-x$-,#-72/<
JAGMAR LOG-KHYUG ME-BAR LUNGNAG TSHUB/
Their red tongues flash like lightening causing an inferno and a black wind
storm.
0-{+-8$<-`-:<-0",-&,-0-Y
MAGY YONG KYI LKHAN CHHENMO TE/
They are the activity-attendants of all the mother lineage.
$-5,-T-0-0&+-#<0-7"9-+$-/%<
CHANG-ZHON LHAMO CHH SUM KHOR DANG CH/

(I call upon) the three goddess sisters riding wolves,
+0-J<-/{,-7-#)9-0-7+-/5<-:
DAMDZ GYANP TORMA DI ZH LA/
to partake this torma garnished with samaya substances.
/+#-+$-/r$-e-0-,9-7"9-/%<-`
DAG DANG SUNGJA MI NOR KHORCH KYI/

For myself, and the people and their possessions under my protection,
,+-90<-+:-"-*0<-%+-5-/-+$-
NRIM DALKHA THAMCH ZHIWA DANG/
please let all pestilential epidemics, and infectious diseases disappear.
/+#-:-Z$-/9-e+-7-+i-/-:
DAG LA DANGWAR JP DRAWO LA/
To the enemies who hate me,
W-+09-,+-`-&9--7//<--+$-
NGO MAR N KYI CHHARPA BEBPA DANG/
let the purple rain of pestilential disease shower upon them and
2#<-:<-9,--&7-n$-/
412
+:-+$-80<-`-<-/,-#+/-9-03+
DAL DANG YAM KYI SABON DABPAR DZ/
let the seed of epidemics and infectious diseases be sown (in them).
n,-:<-F0--[-2#<-
JHO TRINL NAMPA NATSHOG PAR/
Jho. There are all kinds of Buddha Activities,
*0<-%+-//-7-/+#-(+-0
THAMCH DRUBP DAGNY MA/

and you are the one who performs them all.
02,-0-Y$-#<0-a/-9-{#
TSHANMO TONGSUM KHYABPAR GYUG/
At night you go and cover the 3,000-fold world-system,
-.--8--&,-#<
HUNG PHAT JHO YI DRA CHHEN DROG/

and loudly yell the words Hung, Phat and Jho.
#%9-/-9:--<-:-l+
CHERBU RALPA SA LA DR/
You (stand) naked, and your long hair drags on the ground.
:#-,-i-#-*+-h#-/[0<
LAG NA DRIGUG THTRAG NAM/

In your hand you hold a curved knife and a skull filled with blood.
U-0+#-0-$<-%-8$-/9
KUDOG MANG CHI YANG GYUR/
Your colour is inconstant and changes
2#<-:<-9,--&7-n$-/
<-<7-:<-`-"-+#-Y,
SOS L KYI KHADOG TON/
to show the colour of the enlightened activity performed at the time.
F:-7e9-,-b-n,-:<-//
NALJOR KUN GYI TRINL DRUB/
You perform Buddha activities for all yogi practitioners,
+0-2#-%,-b-Y$<-i#<-e+
DAMTSHIG CHAN GYI TONGGROG J/
and be in person to help those with their samaya intact.
+0-(0<-F0<-:-&+--&+
DAM-NYAM NAM LA CHHPA CHH/

Please punish the violators of samaya.
:<-/+#-02,-0--#<-0
L DAG TSHANMO DRADROG MA/
Tshanmo Dradrog, the chief performer of Buddha activities,
/!7-8-#)9-0-7+-/5<-:
KA YI TORMA DI ZH LA/
please partake of this torma that comes with my command, and
0-%#-,-W9-"<-v$<-/5,
MACHIG CHANNGAR KHLANG ZHIN/
just as you pledged in the presence of Machig,
/+#-#<-/%:-/7-n,-:<-,
DAG G CHOLW TRINL KUN/

all my requests for the performance of the Buddha activities,
413
2#<-:<-9,--&7-n$-/
414
+-P-(+--7i/-9-03+
DATA NY DU DRUBPAR DZ/
please have them accomplished this instant.
Offering to Rahula
a/-7'#-&,--9--:
HUNG/ KHYABJUG CHHENPO RAHULA/
Hung. The great Vishnu Rahula,
:<-#%#-0#-+-7'#<-7-#6#<
L CHIG GO GU JIGP ZUG/
the fearsome form, has one body and nine heads.
I-/7-5:-,-#67-/+-#+$-
TSAW ZHAL NI DZA-D DONG/

The principal head has the face of a planetary demon.
0#-/{+-T-r,-Z-/{+-Y
GO GY LHA-SIN DEGY TE/

The eight heads represent the eight classes of gods and demons.
e-9#-0#<-,-/Y,--/r$<-
JAROG G NI TENPA SUNG/
The crow-face protects the Dharma.
"#-Y+-r,--.-8-:<
KHOGT SINPO PHA YI L/

The upper body is the body of father-Rakshasas,
2#<-:<-9,--&7-n$-/
"#-^+-:-0'#-t-0-0
KHOGM DRUL-JUG LUMOMA/
and the lower serpent-tail-body is of the naga-mother.
d#<-/5-r,-0-#+$-0-/5
CHHOG ZHI SINMO DONGMO ZHI/

In the four directions are the faces of four Rakshasis. 204
,-Y$-r+-#<0-e-9-e+
CHAN TONG SSUM JARA J/

The thousand eyes keep a watch on the 3,000-fold world-system,
Z-/{+-7<-7-l#-I:-%,
DEGY DP DRAGTSAL CHAN/
and possess mighty force for the subjugation of the eight classes of gods
and demons.
&-r,-{:-02,-0+7-#-/[0<
CHHUSIN GYALTSHAN DA-ZHU NAM/

Holding a sea-monster, a victory banner, and bow and arrow,
0-7/9-7+-7a#-*#-<9-7//<
MEBAR WTRUG THOG-SER BEB/
he brings burning fire, flashes of lightening, and hail.
:-7-#67-/{+-d#<-,-7'0
TRULP DZA GY CHHOG KUN JOM/

The eight manifestations of planetary deities conquer all directions.
204
Skt. raksasi (Tib. Srinmo): vampires, ogress, female spirits subdued by Guru
Rinpoche
415
2#<-:<-9,--&7-n$-/
416
#+$-0-/5<-,-!$-!$-7//<
DONGMO ZH NI KIKANG BEB/
The four yakshasis rain down vajras.
#67-/+-0-9$-##--%,
DZA-D MARUNG DUGPA CHAN/
All you pernicious planetary demons,
;0--#$<-`-9-/-9
SHAMPO GANG KYI RAWA RU/
at the Shampo snow-mountain range,
0-%#-:/-,-,-W-9
MACHIG LABDRON CHANNGA RU/

in the presence of Machig Labdron,
"<-v$<-+0-/%<-l,-03+-:
KHLANG DAMCH DRAN DZ LA/
remember your pledge that you made!
/{,-7-#)9-0-7+-/5<-:
GYANP TORMA DI ZH LA/

Partake this garnished torma, and
/+#-%#-8,-0&+-7"9-/%<-:
DAG-CHAG YON-CHH KHORCH LA/

to us, the sponsor(s) and the sponsored,
#,0-,+-+:-#69-0-/)$-5#
NAM-N DAL-DZHER MA TANG ZHIG/
do not send planetary diseases, plagues and pain.
2#<-:<-9,--&7-n$-/
#%+-8:-/Y,-+$-/+#-%#-:
CHYUL TEN DANG DAGCHAG LA/
Towards the Chd teachings and ourselves,
Z$-/9-e+-7-+i-/-F0<
DANGWAR JP DRAWO NAM/

all those enemies who hates us,
9-*0<-K#-9$<-,+-`<-<+
HURTHUM KUGRENG N KY S/
please slaughter them with diseases causing speech loss and paralysis.
/%:-/7-n,-:<-7i/-9-03+
Please ensure that the requested Buddha activities are accomplished.
Offering to seven brethren of Blazing Copper Mountain
/1,-@+-7/9-/-0-/r,-
HUNG/ TSANG BARWA MISUN PO/
Hung! The blazing wild red tsen spirit
0-+09-D-+09-+0#-&<-%,
MI-MAR TA-MAR MAGCHH CHAN/
is in military garb (on the back of a) red horse.
/-+,-+09--0-P9-7/9
BADAN MARPO ME TAR BAR/
His red standard blazes like fire, and
417
2#<-:<-9,--&7-n$-/
418
/1,-D-+09--x$-P9-0b#<
TSAN-TA MARPO LUNG TAR GYOG/
his red tsen-horse is as swift as the wind.
6$<-9-7/9-/-\,-/,-
DZANGRI BARWA PUNDUN PO/

The seven Brethren of Blazing Copper Mountain
/1,-7"9-<0-/{-l#-%-/%<
TSAN-KHOR SUMGYA DRUGCHU CH/

together with 360 tsen retinue
7o#-P9-Q9-5$-u#-7+-7a#
DRUG TAR DIR ZHING LOG-W KHYUG/
roar like thunder and emit flashes of light
*#--&0<-&0-<9-&,-7//<
THOG-DRA CHHEM-CHHEM SER CHHEN BEB/

amidst the sound of thunder, brings heavy hail.
7+9-#;#<-/{,-7-#)9-0-/5<
DIR SHEG GYANP TORMA ZH/
Please come here and partake this garnished torma.
0-%#-:/-,-,-W-9
MACHIG LAB-DRON CHAN-NGA RU/

In the presence of Machig Labdron,
"<-v$<-+0-/%<-l,-03+-:
KHLANG DAMCH DRANDZ LA/
please remember what commitment and pledge you made!
2#<-:<-9,--&7-n$-/
#%+-8:-/Y,--/r$-/-+$-
CHYUL TENPA SUNG WA DANG/
Please protect Chd teachings, and
#%+-0",-/+#-#-Z$-i#<-03+
CHKHAN DAG GI DONGDROG DZ/
be this Chd practitioners friend and helper.
8+-:-/F#-7-+i-/-:
Y LA NAGP DRAWO LA/

To the enemies that are on (my) mind,
0-Z#-D#<-+$-&-7n:-Y,
MIDUG TAG DANG CHHOTRUL TON/
please show evil signs and illusions.
/%:-7-n,-:<-7i/-9-03+
Please ensure that the requested Buddha activities are accomplished.
Offering to four Lokapala Dakinis
7'#-D,-/+-`-5$-"0<-7+9
JHO/ JIGTEN B KYI ZHINGKHAM DIR/
Jho! In this Buddhafield of transient Tibet
$-03+-5$-$-0"7-7i-0
KYONG DZ ZHINGKYONG KHADROMA/
(I call upon) the kshetrapala Dakinis, who protects it,
419
2#<-:<-9,--&7-n$-/
420
#,+-,-0-/5-/+-0-/5
NJIN MO ZHI DMO ZHI/
the four yakshinis, the four demonesses,
^,-/1,-&,-0-0&+-Z-/5
MHENTSUN CHHENMO CHH DE ZHI/

and the four groups of great medicine-sisters:
T/-T/-,-/67-{,-+$-/%<
LHAB-LHUB NADZ GYAN DANG CH/

They are dressed up in freely flowing garments,
<:-X,-9:-07--+$-/%<
SILNYAN ROLM DRA DANG CH/
and there are sounds of different cymbals playing.
o,-#8#-0$-7-7"9-+$-/%<
DRANYOG MANGP KHOR DANG CH/

I beseech you to come here with a retinue of many servants
,0-0"7-0*$-,<-7+9-#;#<-:
NAMKH THONG N DIR SHEG LA/
from the expanse of space.
+0-J<-/+-I7-0&+--+$-
DAMDZ DTS CHHOPA DANG/

Please partake the nectar-offering of samaya substances, and
;-h#-+09-#)9-7+-/5<-:
SHA TRAG MARTOR DI ZH LA/
the red torma of flesh and blood.
2#<-:<-9,--&7-n$-/
0-%#-:/-,-,-W-9
MACHIG LABDRON CHAN-NGA RU/
In the presence of Machig Labdron,
"<-v$<-+0--/%<--/5,
KHLANG DAM DU CH PA ZHIN/
just as you pledged under oath,
/+#-%#-+,-y/-7"9-/%<-F0<
DAGCHAG PON-LOB KHORCH NAM/
we, the teacher, disciples, and the attendants,
#5<-e<-:0-#<0-#9-7#-`$-
ZHJ LAM SUM GAR DUG KYANG/
wherever we are, be it at home, away, or on the road,
/<0--/V/-:-9-/-U$<
SAMPA DRUB LA REWA KONG/
please fulfill our hopes and aspirations.
+:-80<-7h#-I+-5-/-+$-
DALYAM TRUGTS ZHIWA DANG/

Let there be no pestilential epidemics, fighting and quarrels.
/+-"0<-/+-/7-n,-:<-03+
B KHAM DEW TRINL DZ/
Please carry out Buddha activities for peace in Tibet.
+-,<-+!9-#)9-.+-@+-`<-o,-:
Then sprinkle blessed tea/liquor on the white torma.
421
2#<-:<-9,--&7-n$-/
422
>-!H-!-,--.>---4-<#<
OM KARMA DAKINI HUNG PHAT/ OM SVABHAVA.
Om Karma Dakini Hung Phat/ Om Svabhava..
Y$-7-$$-:<-:<-9,-7-[+--"-/-:<-
TONGP NGANGL DRUM L RINP N DU KHAM ZHUWA L

From the emptiness DRUM syllable transforms into a jewel container. In it
the syllable KHAM melts
#)9-0-+!9-#<0-0$9-#<0-/+-I7-{-02-&,-9-b9
TORMA KARSUM NGARSUM DTS GYATSHO CHHENPOR
GYUR/
and transforms into a great nectar-ocean of the three whites and the three
reds.
>->>-<G-:-!--:->-+0--:d-"-"-"-=
OM AH HUNG/ OM SARVA LOKAPALA IDAM BHALINGTA KHA
KHA KHAHI/
Om Ah Hung/ Om Sarva Lokapala Idam Bhalingta Kha Kha Kha Hi/
Offering to Yaksha Dorje Ddul
#<-W,-7&$-/-:#-,-E-B7-r<
HUNG/ G NGON CHHANGWA LAG NA DOJ S/
Hung! The son of the one with vajra in his hand, wearing a blue garment 205,
#)9-/+#-e-/7-%+-,-b<-/+-
TERDAG JEW CHPAN GY T PA/
205
A Vajrapani
2#<-:<-9,--&7-n$-/
423
the one who is paid homage by ten million guardians of hidden treasures,
5$-v,-/9-&,-E-B-/+-7:-)
ZHANG LON BERCHHEN DOJE DDUL TE/

is Zhanglon Dorje Ddul wearing a big cloak
#,+-,-,#--h#-9:-%,-5<-e
NJIN NAGPO TRAGRAL CHAN ZH JA/
who is also known as the raksha with the bloody matted hair.
7'#-D,-7+<-+$-0-7+<-:<-F0<-,
JIGTEN DH DANG MA DH L NAM KUN/

He carries out all activities of the past and present transient worlds,
*#<-0+-//-:-J-7n:-03+-7-U
THOGM DRUB LA DZUTRUL DZP KU/
miraculously and without impediments.
<-0*7-&9-,-7h#<-7l-&9-#,#-%$-
DTH CHHAR-TRIN TRUG DRA CHHER NAG CHING/
He is extremely black like the (colour) of raging apocalyptic rain clouds.
*$-5$-]0-:-8,-:#-9#<--%,
THUNG ZHING BOM LA YAN LAG RAGPA CHAN/
He is short, wide, and his limbs are gross.
h<-7-0#-+09-5:-#+$<-#+-{$<-%,
TRP MIG MAR ZHAL DANG GGYANG CHAN/
He has angry red eyes, his mouth is open and roars with laughter.
^,-0->#-20-+09-<9-7/9-:-7a#
MHINMA AGTSHOM MAR-SER BAR LA TRUG/
His orangey eye-brows, and chin-beard blaze and gleam.
2#<-:<-9,--&7-n$-/
424
//-7-9-U$-8+-/5,-,9-/-+$-
DRUBP REKONG YZHIN NORBU DANG/
He holds a jewel that fulfills the wishes of the practitioner,
:<-%,-,+-7'0<-/+-I7-/0--73,
LCHAN N JOM DTS BUMPA DZIN/

and a nectar-vase that eradicates the diseases of beings.
m#--9,-&,-{,-+$-6-7#-/9
TROGZHU RINCHHEN GYAN DANG DZAWOG BER/
Wearing a ornamented headdress, jewel ornaments, silken garments,
#<9-U+-<#-T0-#<:-,<-7+9-Y/<-`
SER-K SAGLHAM SOL N DORTAB KYI/

a gold belt and a shagreen leather shoes, he stands in a fighting posture.
r,--E-B-,-i/-09-/%<-,<
SINPO DOJE KUNDRUB MAR CH N/
From Rakshasas Dorje Kundrup downwards (everybody),
<-#<0-F0-9-#,,-:-d#-72:-/Y+
SA SUM NAMPAR NON LA CHHAGTSHAL T/
offer homage and praise to he who completely suppresses the three realms.
E-B-/+-7:-#,+-,-,#-0-80
DOJE DDUL NJIN NAGMO YUM/
(I call upon) Dorje Ddul and the yakshini consort, and
30-T-:-<#<-,9-T-&,--/{+
DZAM-LHA LA SOG NORLHA CHHENPO GY/
the eight wealth gods including Dzambala.
2#<-:<-9,--&7-n$-/
425
7o#-#,<-0&+-M-:-<#<-#8-h/-%,
DROG-N CHH NGA LA SOG YU-TRAB CHAN/
(I call upon) the five brethren dwelling in nomadic areas including Yutrab
the one with turquoise armor,
5-/7-:<-03+-(<-h-&#-Y$-+$-
ZHIW L DZ NYI-TRI CHHIG-TONG DANG/
and the 21,000 that carry out peaceful activities.
(-07-#6-/B+-:-<#<-/<-h/-%,
NYIM ZIJ LA SOG SE-TRAB CHAN/

(I call upon) Nim Zij and others in rhinoceros skin armor,
{<-7-:<-03+-(-h-&#-Y$-+$-
GYP LDZ NYI-TRI CHHIG-TONG DANG/
and the 21,000 that carry out enriching activities.
=-:-7/9-e+-:-<#<-6$<-h/-%,
HALA BARJ SALOG DZANG-TRAB CHAN/

(I call upon) Hala Barj 206 and others in copper armor,
+/$-#-:<-03+-(<-h-&#-Y$-+$-
WANG GI LDZ NYI-TRI CHHIG-TONG DANG/
and the 21,000 that carry out subjugating activities.
,#--7/9-/-:-<#<-N#<-h/-%,
NAGPO BARWA LA SOG CHAG-TRAB CHAN/

(I call upon) the Blazing Black One 207 and the others in iron armor,
206
207
Tib. Hala Barj: name of a retinue of Shanglon Dorje Ddul

Tib. Nagpo Barwa: name of a retinue of Shanglon Dorje Ddul.
2#<-:<-9,--&7-n$-/
426
l#-7-:<-03+-(<-h-&#-Y$-<#<
DRAGP L DZ NYI-TRI CHHIG-TONG SOG/
and the 21,000 that carry out wrathful activities.
,9-T-#,+-,-e-/7-2#<-/%<-`<
NORLHA NJIN JEW TSHOG CH KYI/

(I call upon) the assembly of 10 million wealth gods and yakshas
+0-J<-+!9-#<0-#)9-0-7+-/5<-:
DAMDZ KARSUM TORMA DI ZH LA/
to partake this torma and the samaya substances of the three whites.
--0$,-;<-%,-b-/!7-/V<-P9
DRAPA NGONSH CHAN GYI KAG TAR/
In accordance with the instructions of Drapa Ngonsh Chan,
80-&,-/Y,--+9-5$-{<--+$-
YUMCHHEN TENPA DAR ZHING GYPA DANG/

for the purposes of spreading and flourishing the teachings of the Great
Mother,
F:-7e9-/+#-%#-7"9-+$-/%<--8
NALJOR DAGCHAG KHOR DANG CHPA YI/
for us, the practitioner and retinues
2-+$-/<+-,0<-+:-7e9-{<--+$-
TSHE DANG SNAM PALJOR GYPA DANG/

longevity, increase in merits and wealth,
<+-<9-0-#-#+-"-5-/-+$-
S SER MUGE GKHA ZHIWA DANG/
for a time free of frost (damages to crops), famine, and losses,
2#<-:<-9,--&7-n$-/
427
0$7-*$-&<-r+-{<-7-n,-:<-03+
NGATHANG CHHS GYP TRINL DZ/
please carry out Buddha activities to increase might, and to spread Buddha
dharma and temporal rule.
Offering to four Guardian Deities
;9-d#<-$-03+-{:-&,-8:-7"9-/r$<
HUNG/ SHAR-CHHOG KYONG DZ GYALCHHEN YUL-KHORSUNG/
Hung! The Great King Dhritarastra rules the East.
$-0+#-d#-,--X,--4$-73,
DUNG-DOG CHHAG NA DRANYAN PIWANG DZIN/

His complexion is conch-colour and he holds a lute in his hands.
T-d#<-$-03+-{:-&,-7.#<-<-
LHO-CHHOG KYONG DZ GYALCHHEN PHAGKYPO/
The Great King Virudhaka, who rules the South.
0*$-0+#-d#-,-#<+-e+-9:-i-73,
THING-DOG CHHAG NA SJ RALDRI DZIN/
His complexion is azure-colour and he holds a sword in his hand for killing.
/-d#<-$-03+-{:-&,-,-0-/6$-
NUB-CHHOG KYONG DZ GYALCHHEN CHENMI-DZANG/
The Great King Virupaksha, who rules the West.
02:-0+#-d#-,-0&+-D,-:-5#<-73,
TSHAL-DOG CHHAG NA CHHTEN DRULZHAG DZIN/
2#<-:<-9,--&7-n$-/
428
His complexion is vermillion-colour and he holds a stupa and a snake-lasso.
e$-d#<-$-03+-{:-&,-F0-*<-r<
JANG-CHHOG KYONG DZ GYALCHHEN NAMTHS/

The Great King Vaishravana, who rules the Northern region.
#<9-0+#-d#-,-{:-02,-,7-:-73,
SER-DOG CHHAG NA GYALTSHAN NEULE DZIN/
His complexion is gold-coloured, and he holds a victory banner and a
mongoose in his hands.
,-`$-+9-/9-/<-h/-H#--%,
KUN KYANG DAR BER SETRAB MOGZHU CHAN/

All (the four kings) wear silken garments, rawhide armors, and helmets.
9$-9$-/1,-0-r<-+$-+0#-+$-/%<
RANG-RANG TSUNMO S DANG MAGPUNG CH/
(I) beseech you, your consorts, your sons, and your armies to come
7+9-#;#<-+!9-#<0-/{,-7-#)9-0-/5<
DIR SHEG KARSUM GYANP TORMA ZH/
here and partake of tormas that are garnished with the three whites.
0-%#-:/-,-,-W9-"<-v$<-/5,
MACHIG LABDRON CHAN-NGAR KHLANG ZHIN/
Just as pledged in the presence of Machig Labdron,
#%+-8:-/Y,--d#<-/59-{<--+$-
CHYUL TENPA CHHOG ZHIR GYPA DANG/
please spread the Chd teachings to the four directions.
/+#-%#-+,-y/-7"9-+$-/%<--8
DAGCHAG PON-LOB KHOR DANG CHPA YI/
2#<-:<-9,--&7-n$-/
429
We, the teacher, disciples including the retinue beseech you to
+:-+$-/<+-,0<-0$7-*$-+9-/-+$-
PAL DANG SNAM NGATHANG DARWA DANG/
increase our glory, merits, and power.
d#<-/5-+i-+$-7'0<-7-n,-:<-03+
CHHOG ZHI DRAPUNG JOMP TRINL DZ/
Please carry out Buddha activities to conquer the army of our enemies in the
four directions.
Offering to Nyanchhen Thanglha
<-/{+-,,-7-<0<-+7-&,--Y
HUNG/ SA GY NONP SEMPA CHHENPO TE/
(I call upon) the great bodhisattvas of the 8th bumi including
l-67-{:--69-.+-M-Q,-
DRIZ GYALPO ZURPH NGA DEN PA/
Zurph Ngaden the king of gandharvas,
t-8-{:--,7-:-*+-+!9-5<
LU YI GYALPO NEULE THKAR ZH/

Neule Thkar, the king of the nagas, and
/+-"0<-#,<-&,-/{+-`-/+#--Y
B KHAM N CHHEN GY KYI DAGPO TE/
the lord of the eight major sacred sites of Tibet
#(,-&,-*$-T-89-/+-5<-<-i#<
NYANCHHEN THANGLHA YARZH ZH SU DRAG/

2#<-:<-9,--&7-n$-/
430
known as Nyanchhen Thanglha.
0-+!9-03<--#8-8-69-.+-%,
MI KAR DZPA YU YI ZURPH CHAN/
He (Thanglha) is a handsome man in white with tortoise topknot.
+9-+!9-/9-b,-+/-:-$--#<:
DAR-KAR BER GYON U LA DUNGZHU SOL/
He wears a white cloak and a conch-coloured hat.
#8<-<-]-N#-#8,-<-+9-0$-d9
YP BACHAG YONP DARDUNG CHHAR/
He carries a horse-whip in his right hand, and his left hand raises a javelin
(that flutters prayer flags).
D-+!9-#6-0#-#8-A#-7.9-;<-&/<
TA-KAR DZI-MIG YU-DOG PHURSH CHHIB/

He rides a flying white horse with that has dzi 208 eyes and turquoise mane.
*$-T-T-7"9-<0-/{-l#-%9-/%<
THANGLHA LHA-KHOR SUMGYA DRUGCHUR CH/
Together with his 360-member Thanlha retinue,
/+-7"9-/1,-7"9-^,-7"9-<0-/{7-2#<
D-KHOR TSAN-KHOR MHEN-KHOR SUMGY TSHOG/

the assembly of 300 retinue of demons, tsen spirits, and menmo 209 spirits,
/{-e,-r<-0-#,0-02-80-+$-/%<
GYAJIN SMO NAMTSHO YUM DANG CH/
Indras daughter, Namtsho, who is the consort ,
208
Tib. dzi: indigenous Tibetan precious beads. The best kind has balck background
with white eyes.
209
Tib. menmo: female demons inhabiting the countryside.
2#<-:<-9,--&7-n$-/
431
7+9-#;#<-+!9-#<0-/{,-7-#)9-0-/5<
I beseech you all to come here and partake the torma that is garnished with
the three whites.
0-%#-:/-,-,-W9-"<-v$<-/5,

#%+-8:-/Y,--+9-5$-{<--+$-
CHYUL TENPA DAR ZHING GYPA DANG/
please spread the Chd teachings to the four directions.
F:-7e9-/+#-%#-7"9-+$-/%<--8
NALJOR DAGCHAG KHOR DANG CHPA YI/
We, the teacher, disciples including the retinue beseech you
"-73,-{/-D,-Y$<-i#<-0-#8:-%#
KHADZIN GYABTEN TONGDROG MAYEL CHIG/
not to be inattentive but to be our mentor, our support, and our companion
and help us.
Offering to Yarlha Shampo
r+-7-T-9/-;0--/+-B7-T
HUNG/ SP LHARAB SHAMPO BJ LHA/
Hung! The supreme cosmic deity, Shampo, the deity of the kings of Tibet
$-0+#-9/-/B+-+9-+!9-/9-&,-#<:
DUNG-DOG RABJ DAR-KAR BERCHEN SOL/
2#<-:<-9,--&7-n$-/
432
is in conch shell colour. He is completely magnificent and wears a white

cloak.
+9-0$-+!9--d9-/<-T-+0#-Z+
DARDUNG KARPO CHHARW LHAMAG D/
He raises a white javelin with prayer flags, and gathers an army of gods.
&/<-<-T-#8#-+!9--9-:#-10
CHHIB SU LHAYAG KARPO RILOG TSAM/

He rides a mountain-size white celestial yak
"-x$<-[-x$<-/-8#-72/<-9-&/<
KHALANG NALANG BUYUG TSHUBPAR CHHIB/
that bellows vapors from its mouth and nostrils like a blizzard.
80-&,-#,0-^,-*#-#-/-8#-<#<
YUMCHHEN NAM-MHEN THOG GI BUYUG SOG/

The great consort Nammen 210Thoggi Buyug, etc.
r+-7-T-+0#-e-/-7/0-+$-/%<
SP LHA-MAG JEWA BUM DANG CH/
together with a trillion strong army of cosmic gods,
7+9-#;#<-+!9-#<0-/{,-7-#)9-0-/5<
please come here and partake of torma that is garnished with the three
whites.
0-%#-80-r<-,-W9-"<-v$<-/5,
MACHIG YUM S CHAN-NGAR KH-LANG ZHIN/
210
Tib. Nammen: Consort of Yarlha Shambu, the guardian deity named after his
above, mount Yarlha Shambu in Yarlung not far from Lhasa.
2#<-:<-9,--&7-n$-/
433
Just as you pledged in the presence of Machig and her sons,
#%+-8:-/Y,--/r$-5$-$-/-+$-
CHYUL TENPA SUNG ZHING KYONGWA DANG/
please protect and nurture the Chd teachings.
/+#-#-0*,-z,-,-/-7#:-z,-<:
DAG GI THUNKYEN KUN DRUB GALKYEN SOL/
Please bring about all favorable causes and conditions for me, and remove
the unfavorable.
F:-7e9-/%:-/7-n,-:<-7i/-9-03+
NALJOR CHOLW TRINL DRUBPAR DZ/
Please make sure that the Buddha activities that this yogi practitioner asks
for are accomplished.
Offering to Kulha Khari
<$-#-:-8-8:-{+-&-8-8:
HUNG/ SINGALA YI YUL GY CHHU YI YUL/
Hung! On the island in the region of Sri Lanka,
#$<-+!9-9,-&,-;:-b-#5:-8<-,<
GANGKAR RINCHHEN SHEL GYI ZHALY N/
in the immeasurable precious crystal mansion of white snow range,
U-T-0"7-9-0-<$-:-7-U
KULHA KHARI MASANG TRULP KU/
2#<-:<-9,--&7-n$-/
434
Kulha Khari, the emanation of Masang 211 resides.
0-+!9-;:-h/-;:-H#-+9-/9-%,
MI KAR SHEL-TRAB SHEL-MOG DARBER CHAN/
The white man in crystal armor and crystal helmet wears a silky cloak.
d#-#8<-0$-+9-#8,-,-$-*+-73,
CHHAG Y DUNGDAR YON NA CHANGTH DZIN/
In his right hand he holds a javelin, and a wolf-head in the left.
&/<-<-D-+!9-7.9-;<-#6-0#-&/<
CHHIB SU TA-KAR PHURSH DZI-MIG CHHIB/

He rides a white flying-horse that has eyes like the dzi stone.
<-/-/-&,-02,-*#<-7/0-b<-/U9
KYBU ZHUBCHHEN TSHON THOG BUM GY KOR/
He is surrounded by 100,000 men in armor carrying weapons.
N0-0-;:-/67-;-/-8-09-/%/<
CHAMMO SHELDZA SHAWA YUMOR CHIB/

(His) consort, Lady Shelza, rides a doe,
9,-&,-{,-Q,-03-0-+!9-0-h+
RINCHHEN GYAN DEN DZOMO KARMO TR/
and leads (on leash) a white dzomo 212 adorned with jewel ornaments.
0"7-9-0$-r$-7"9-+$-/%<--F0<
KHARI MINGSING KHOR DANG CHPA NAM/

(I invite all of you) including Khari brother, sister, and retinue.
211
Tib. masang: a class of non-human beings who gradually dominated Tibet before
being inhabited by human beings.
212
Tib. dzomo (mZo mo) female offspring of a bull and a dri (female yak) or a yak
and a cow.
2#<-:<-9,--&7-n$-/
435
7+9-#;#<-+!9-#<0-/{,-7-#)9-0-/5<
Please come here and partake of torma garnished with the three whites.
0-%#-:/-,-,-W9-"<-v$<-/5,
MACHIG LAB DRON CHAN-NGAR KHLANG ZHIN/
#%+-8:-#)9-&<-/Y,--+9-/-+$-
CHYUL TERCHH TENPA DARWA DANG/

please help spread the hidden treasure of Chd teachings,
/+#-%#-/<0--//-:-9-/-U$<
DAGCHAG SAMPA DRUB LA REWA KONG/
and fulfill our hopes and aspirations.
7"9-/r$-z,-/w#-/9-&+-*0<-%+-<:
KHOR SUNG KYEN DOG BARCHH THAMCH SOL/

Please protect us, remove unfavorable causes and all the obstacles.
F:-7e9-/%:-/7-n,-:<-7i/-/9-03+
NALJOR CHOLW TRINL DRUBPAR DZ/
Please carry out the Buddha activities that this yogi practitioners asks for.
Offering to Wde Gungyal
9-0*-<-#1$-#$<-9-#(,-7-I9
HUNG! RI THO SA TSANG GANGRI NYANP TSER/
Hung. On top of the high snow-mountain where it is clean and powerfully
sensitive
2#<-:<-9,--&7-n$-/
436
9$-[$-9,-&,-7n:-b-"$-/6$-,<
RANG-NANG RINCHHEN TRUL GYI KHANG-ZANG N/
lies the magical jewel mansion as projection of (my) personal experience.
r+-7-T-@,-7+-+-$-{:-5<
SP LHAGAN WDE GUNGGYAL ZH/
There (lives) the ancient cosmic god named Wde Gunggyal.
0-/-&,--+9-b-:-*+-%,
MIBO CHHENPO DAR GYI LATH CHAN/

(He is) a big man wearing a turban,
+9-6/-/9-#<:-#8-&,-0:-9-/{,
DARZAB BER SOL YU CHHEN GHUL PAR GYAN/

a cloak, and a large turquoise around his neck.
0$-+9-]-N#-/[0<-,<-%$-;<-&/<
DUNGDAR BACHAG NAM N CHANGSH CHHIB/
Riding a thoroughbred (he) holds a javelin and a horse whip.
.-02,-0-<$-+i-T7-2#<-+$-/%<
PHATSHUN MASANG DRALH TSHOG DANG CH/
(I invite you) and the assembly of prehistoric Masang spirits.
7+9-#;#<-+!9-#<0-/{,-7-#)9-0-/5<

Please come here and partake of torma garnished with the three whites.
0-%#-:/-,-,-W9-"<-v$-/5,
2#<-:<-9,--&7-n$-/
#%+-8:-/Y,--/r$-5$-{<--+$-
CH-YUL TENPA SUNG ZHING GYPA DANG/
please protect and spread the Chd teachings,
/+#-#-n,-:<-7i/-7-Z$-i#<-03+
DAG GI TRINL DRUBP DONGDROG DZ/
and help me accomplish my Buddha activities.
Offering to King Dakyong of the nagas
;$-#%#-Z$--#<9-y#-%,-b-l$-
HUNG/ SHING CHIG DONGPO SERLAG CHAN GYI DRUNG/
Hung! By the tree trunk with golden bark,
&-0#-l#--#,0--7d9-/7-,$-
CHHUMIG DRAGPO NAM DU CHHURW NANG/

and where the ferocious water spring overflows in the sky,
8+-:<-i/-7-9,-&,-"$-/6$-,
YL DRUBP RINCHHEN KHANGZANG NA/
lies the mentally generated jewel mansion.
[$-r+-T-r,-Z-/{+-,-b-#1
NANGS LHA-SIN DEGY KUN GYI TSO/

There is, the chief of all gods and demons of the eight classes,
t-8-{:--&,--0*-/-&
LU YI GYALPO CHHENPO THUWO CHHE/
the powerful great king of nagas,
437
2#<-:<-9,--&7-n$-/
438
l#--w-/-$-5<-02,-i#<-
DRAGPO DAWA KYONG ZH TSHAN DRAG PA/
known as wrathful Dawa Kyong.
U-0+#-+!9-:-7'7-2,-7+-69-7n
KUDOG KAR LA JATSHON WZER TRO/
He is white in complexion, and radiates rainbow colours from his body.
:-0#-7/9-/-/,-b-#+$<-!-7d
DRULGO BARWA DUN GYI DENGKA CHHO/

(Above his head) floats a snake-hood parasol formed by seven heads of
snakes.
8+-/5,-9,-&,-7/9-/<-+/-#1#-/{,
YZHIN RINCHHEN BARW UTSUG GYAN/
The crown of his head is ornamented with a blazing wish-fulfilling jewel.
d#-#(<-*:-9-8+-/5,-,9-/-73,
CHHAG NY THALJAR Y-ZHIN-NOR-BU DZIN/
In his two folded hands holds a wish-fulfilling jewel.
+9-+$-9,-&,--0<-U-:-/{,
DAR DANG RINCHHEN DUM KU LA GYAN/
His body is adorned with silken clothing and many jewels.
U-^+-P-7d-##--:--7a:
KUMH TOCHH DUGPA DRUL DU KHYIL/

His lower snake-body coils up like a vicious snake.
{:-9#<-B-9#<-+0$<--9#<-o0-67-9#<
GYALRIG JERIG MANGRIG DRAMDZ RIG/
Those of the castes of warriors, commoners, priestly Brahmins,
2#<-:<-9,--&7-n$-/
439
#+:--t-9#<-e-/-7/0-+$-/%<
DOLPA LURIG JEWA BUM DANG CH/
untouchables, and nagas amounting to a trillion,
7+9-#;#<-+!9-#<0-/{,-7-#)9-0-/5<
please come here and partake of the torma that is garnished with the three
whites.
0-%#-:/-,-,-W9-"<-v$<-/5,
#%+-8:-/Y,--/r$-5$-$-/-+$-
CHYUL TENPA SUNG ZHING KYONG WA DANG/

please protect and nurture the Chd teachings.
/+#-%#-+,-y/-8,-0&+-7"9-/%<-:
DAGCHAG PON-LOB YON-CHH KHORCH LA/
Please free all of us, the teacher, the disciples, and the sponsor,
t-+$-<-/+#-,+-F0<-5-/-+$-
LU DANG SA-DAG N NAM ZHIWA DANG/

of diseases originating from nagas and earthly-demons.
t-#8$-+$<-i/-{-&,-7//<--+$-
LU-YANG NGDRUB GYACHHEN BABPA DANG/
Let the good fortune of the nagas fall down in abundance.
/+#-:-Z$-/7-+i-/-+0-(0<-:
DAG LA DANGW DRAWO DAMNYAM LA/

To my enemies who hate me and who have broken samaya,
2#<-:<-9,--&7-n$-/
440
03-,+-T#-@+-7//<-7-n,-:<-03+
DZEN LHOGG BEBP TRINL DZ/
please perform Buddha activities to shower down leprosy, and fatal
ulcerous sores.
Offering to all put under oath by Machig and others
:-U-0-%#-:/-`-,-0-8<
HUNG/ TRULKU MACHIG LAB KYI DRONMA Y/
Hung! At the time when Nirmanakaya Machig Labdron,
#$<-9-#(,--(--I-#%#-+$-
GANGRI NYANPO NYISHU TSACHIG DANG/

practiced at the 21 severely powerful snow-mountains,
#(,-<-/{-+$-I-/{+-/%+-7-2
NYANSA GYA DANG TSAGY CHP TSHE/
and the 108 severely powerful places,
/!7-+$-+0-:-/)#<-7-T-7l-F0<
KA DANG DAM LA TAGP LHA-DRE NAM/
all the gods and demons that were put under the command and bound by
oath (by Machig Labdron),
7+9-#;#<-+!9-#<0-/{,-7-#)9-0-/5<
please come here and partake of torma that is garnished with the three
whites.
#5,-8$-#%+-8:-/{+-7-v-0-8<
2#<-:<-9,--&7-n$-/
441
ZHAN YANG CHYUL GYP LAMA Y/

Besides, (I call upon you) gods and demons who were put by the Chd
Lamas
/!7-+$-+0-:-/)#<-7-T-7l-F0<
KA DANG DAM LA TAGP LHA-DRE NAM/
under their command, and bound by oath
*0<-%+-+!9-#<0-#)9-0-7+-/5<-:
THAMCH KARSUM TORMA DI ZH LA/
to partake of this torma that is garnished with the three whites.
#%+-8:-/Y,--d#<-/%9-{<--+$-
CHYUL TENPA CHHOG CHUR GYPA DANG/

Please help to spread Chd teachings in all ten directions.
/+#-#-n,-:<-//-7-Z$-i#<-03+
DAG GI TRINL DRUBP DONGDROG DZ/
Please assist me in accomplishing my Buddha activities.
+-,<-#)9-0-:-+:-7/9-/1#-,<-*#<--/%#-:
Now, affix an oiled wig on the torma and let the (altar man) hold it.
.+-P9-+09-#)9-+!9-#<0-#)9-0-F0<
PHAT/ DETAR MARTOR KAR SUM TORMA NAM/
Phat! Thus, the red torma and the three whites,
<-<9-#$-7++-.:-/<-#(<-;$-20<
SOSOR GANGD PHUL W NY SHING TSHIM/
so offered according to your individual needs, may please you and bring
satisfaction to you
n,-:<-#$-7++-//-9-5:-b<-/5<
2#<-:<-9,--&7-n$-/
442
TRINL GANGD DRUB PAR ZHAL GY ZH/

for which you agreed to carry out whatever Buddha activity (I) desired.
/Y,-+$-/+#-:-#,+-7-+i-/##<-:
TEN DANG DHAG LA NP DRA-GEG LA/

At those who harm the Buddhas teachings, and myself,
8-;<-0"7-7i-F0<-`$-*#<-h<-,<
YESH KHADRO NAM KYANG THUG TR N/
by the Wisdom Dakinis also becoming enraged,
&<-$-;-6-7'#-D,-0"7-7i7-2#<
CHHKYONG SHAZA JIGTEN KHADR TSHOG/
the dharmapalas, and the assembly of flesh-eating samsaric dakinis too,
9$-+/$-0+-9-h<-7h#<-$-9-#<
RANGWANG MPAR TR TRUG NGARO DROG/

without self control, became enraged and howl.
8$-7"9-T-r,-Z-/{+-+0#-+$-/%<
YANGKHOR LHA-SIN DEGY MAG DANG CH/
The secondary retinue of the eight classes of gods, the rakshasas, and their
army,
0-+$-x$-,#-*#-<9-7o#--#<
MEPUNG LUNGNAG THOG SER DRUGDRA DROG/
amidst bonfires, dust storm, lightening, and hail make thunderous noise.
0#-/C,-:--u#-P9-7a#-e+-%$-
GONYAN TRULPA LOG TAR TRUGJ CHING/
The variety of manifested heads flash like lightening
+i-/##<-*0<-%+-E:--/x#-9-b9
2#<-:<-9,--&7-n$-/
DRA-GEG THAMCH DUL DU LAGPAR GYUR/

and pulverize the enemies and obstructers.
Offering to the Dakinis of all directions
`0-0-0,-8-;<-0"7-7i-0
KYE/ MA MIMIN YESH KHADROMA/
+/<-d#<-<$<-{<-9#<-`-0"7-7i-0
-CHHOG SANGY RIG KYI KHADROMA/
The Dakinis of Buddha classification in the center
0"7-7i-e-/-7/0-+$-/%<

together with a trillion dakinis
[$-r+-T-7l7-7"9-b<-/U9
are surrounded by the retinue of gods and demons of appearance and
existence.
0-7+9-#;#<-/{,-7-#)9-0-/5<
MA DIR SHEG GYANP TORMA ZH/

Mother, please come here, and partake of the garnished torma.
+0-J<-/{,-7-#)9-0-/5<
DAMDZ GYANP TORMA ZH/
Please partake of the torma garnished with samaya substances,
;-h#-+09-b-#)9-0-/5<
443
2#<-:<-9,--&7-n$-/
444
SHA TRAG MAR GYI TORMA ZH/

and red torma of flesh and blood.
+-9<-Z$-/7-+i-:-8
DAR DANGW DRA LA YA/
Please confront the hateful enemies this time.
+-9<-#,+-7-/##<-:-8
DAR NP GEG LA YA/

Please confront those that bring about harmful obstacles.
/%:-/7-n,-:<-7i/-9-03+
Please ensure that the requested Buddha activities are carried out.
{<-9-7i<-8,-`$-/Z-,
The full text should contain the 8 last sentences from above. The abridged version is
as under.
;9-E-B-9#<-`-0"7-7i-0
SHAR DOJE RIG KYI KHADROMA/
The Dakini of Vajra classification in the East
T-9,-&,-9#<-`-0"7-7i-0
LHO RINCHHEN RIG KYI KHADROMA/

The Dakini of Ratna classification in the South
/-V-9#<-`-0"7-7i-0
NUB PADMA RIG KYI KHADROMA/

The Dakini of Padma classification in the West
e$-:<-`-9#<-`-0"7-7i-0
JANG L KYI RIG KYI KHADROMA/
2#<-:<-9,--&7-n$-/
445
The Dakini of Karma classification in the North
Y$-0"7-+-9#<-`-0"7-7i-0
TENG KHACH RIG KYI KHADROMA/

The Dakini of the Celestial Realm classification above
7#-<-+-9#<-`-0"7-7i-0
WOG SACH RIG KYI KHADROMA/
The Dakini of the earth classification of below
020<-/57-7'#-D,-9#<-`-0"7-7i-0
TSHAM ZH JIGTEN RIG KYI KHADROMA/
The samsaric Dakini classifications of the four intermediate directions,
0"7-7i-e-/-7/0-+$-/%<
together with trillion dakinis are
[$-r+-T-7l7-7"9-b<-/U9
surrounded by the retinue of gods and demons of appearance and existence.
0-7+9-#;#<-/{,-7-#)9-0-/5<
MA DIR SHEG GYANP TORMA ZH/
Mother, please come here, and partake of the garnished torma.
+0-J<-/{,-7-#)9-0-/5<
DAMDZ GYANP TORMA ZH/
Please partake of torma garnished with samaya substances.
;-h#-+09-b-#)9-0-/5<
SHA TRAG MAR GYI TORMA ZH/
Please partake of red torma of flesh and blood.
2#<-:<-9,--&7-n$-/
446
+-9<-Z$-/7-+i-:-8
DAR DANG WE DRA LA YA/
Please confront the hateful enemies this time.
+-9<-#,+-7-/##<-:-8
DAR NP GEG LA YA/

Please confront those that bring about harmful obstacles.
/%:-/7-7n,-:<-7i/-9-03+
CHOLW TRINL DRUB PAR DZ/
Please ensure that the requested Buddha activities are carried out.
%<-#,+-7-d#<-<0-d-9:--.:-:
+-,<-o-/E$-/-,T#-07-[+-+$-#)9-7/:-[+-*0<-%+-#%#-*#--#%#-]/
Y$--E-B-{-i0--/5#
(With these prayers) offer the torma outside towards the adversaries. Next, dance:
Put the residual container and the torma-offering container one on top of the other
face down, and place a crossed vajra on the top.
Summoning and entrapment of malevolent spirits
#,+-e+-+0-r-0-0,-0--/J-/
NJ DAMSI MIMIN MI DU DZUWA/
Let all you malevolent and samaya violators faking as humans when you
are not humans,
T-0,-T-9-/J-/
LHAMIN LHA RU DZUWA/
faking as gods when you are not gods, and
2#<-:<-9,--&7-n$-/
0#-#8#-0#-/U9-e+--*0<-%+
GOYOG GOKOR JPA THAMCH/
all those who deceive and swindle
#)9-#5$-9-9/-7/9-/7-7#--"#-%#3-/-=
TORZHONG RIRAB BARW WOG TU KHUG CHIG/ DZA HUNG
BAM HO/
be drawn under this Mt. Sumeru-sized blazing torma-container.
Dza Hung Bum Ho
The Dakini Dance
d#<-/5-7"9-:7-I/<-Y$-,
HUNG/ CHHOG ZHI KHORL TSIB TONG NA/
Hung!. On the spokes of the wheel in the four directions
D#-0+-9-8-#+,-Y$-,
TOGM RO YI DAN TENG NA/
on a cushion of a lifeless corpse
9#<-/57-0"7-7i<-o-/E$<-<
RIG ZH KHADR DRO DUNG P/
the Dakinis of the four classifications dance.
+7-/7-o-/E$<-h#<-<-h#
PAW DRO DUNG TRIG SE TRIG/

The heroes dance in formation, and
+7-07-#9-e+-a#<-<-a#
PAM GAR J KHYUG SE KHYUG/
447
2#<-:<-9,--&7-n$-/
448
the heroines dance in swift motions.
+-:,-o-5#-/E$<--,
DAPHAN DRO ZHIG DUNGPA NI/

This dance, so performed,
d#<-/57-+i-/##<-E:--/x#-7-o
CHHOG ZH DRAGEG DUL DU LAGP DRO/
is the dance to pulverize the enemies and obstructers of the four directions.
8-/+-{:--*:-/9-/x#-7-o
YA-D GYALPO THALWAR LAGP DRO/
It is the dance that pulverizes the gyalpo 213.
0-/+-{:-0-*:-/9-/x#-7-o
MA-D GYALMO THALWAR LAGP DRO/
It is the dance that pulverizes the gyalmo 214 classifications of sprits.
+0-r-+0-:-/)#<-7-o
DAMSI DAM LA TAGP DRO/
It is the dance of brining under oath the samaya violators.
z,-$,-/9-&+-/w#-7-o
KYEN-NGAN BARCH DOGP DRO/

It is also the dance of removing unfavorable causes and obstacles.
/-*:-E:--/x#-7-o
BETHEL DUL DU LAGP DRO/
It is the dance of pulverizing the be-thel 215 spirits.
213
Mischievous male spirit who can also become protector of dharma when subdued
and put under oath by a realized being.
214
Mischievous female spirit who can also become protector of dharma when
subdued and put under oath by a realized being.
2#<-:<-9,--&7-n$-/
+/,-#,<-9-h+-&,--7+9
WENN DURTR CHHENPO DIR/
At this great secluded charnel ground,
D#-0+-9-8-#+,-Y$-,
TOGM RO YI DAN TENG NA/
on the cushion of a lifeless corpse,
E-B-.#-0<-o-/E$<-<
DOJE PHAGM DRO DUNGP/

Vajravarahi dances.
+7-/7-o-/E$<-h#<-<-h#
PAW DRO DUNG TRIG SE TRIG/
The heroes dance in formation,
+7-07-u-:,-`-9-9
PAM LULEN KYU RU RU/
and the heroines sing scintillating songs.
+/,-#,<-9-h+-&,--7+9
WENN DURTR CHHENPO DIR/

At this great solitary charnel ground,
8-/+-{:--*:-/9-/x#-7-o
YA-D GYALPO THALWAR LAGP DRO/
it is the dance that pulverizes the gyalpo.
0-/+-{:-0-*:-/9-/x#-7-o
215
Tib. bethel: a form of theurang (demon) that possesses kids. A kind of

poltergeist
449
2#<-:<-9,--&7-n$-/
450
MA-D GYALMO THALWAR LAGP DRO/

It is the dance that pulverizes the gyalmo classification of sprits.
+0-r-+0-:-/)#<-7-o
DAMSI DAM LA TAGP DRO/
It is the dance of brining under oath the evil spirits of samaya violators.
z,-$,-/9-&+-w#-7-o
KYENNGAN BARCH DOGP DRO/
It is also the dance of removing unfavorable causes and obstacles.
/-*:-E:--/x#-7-o
BETHEL DUL DU LAGP DRO/
It is the dance of pulverizing the be-thel spirits.
o-7+-#$-+$-#$-#-o
DRO DI GANG DANG GANG GI DRO/

What kind of dance is this?
o-7+-.-9:-d,-l#-o
DRO DI PHAROL CHHINDRUK DRO/

This dance is the dance of Six Paramitas.
.-9:-d,-l#-o-/E$<-<
PHAROL CHHINDRUG DRO DUNG P/
By performing the dance of Six Paramitas,
+i-(,-l#-0#-:-&0<-<-&0
DRA NYON-DRUG GO LA CHHEM SE CHHEM/
the heads of the enemies the six afflictive emotions crush .
#-#<0-0#-:-,0<-<-,0
DUG SUM GO LA NEM SE NEM/
2#<-:<-9,--&7-n$-/
(The dance) subdues the three poisons.
#-M7-0#-:-+-9:-%#
DUG NG GO LA DA ROL CHIG/

Now devour the heads of the five poisons.
o-7+-#$-+$-#$-#-o

o-7+-80-r<-#(<-`-o
DRO DI YUM-S NG KYI DRO/
This is the dance of the mother and the son.
80-r<-#(<-`<-o-/E$<-<
YUM-S NY KY DRO DUNG P/

By the mother and the son dancing,
+i-{:-7#$-0#-:-&0<-<-&0
DRA GYALGONG GO LA CHHEM SE CHHEM/
the heads of the kingly-spirits are crushed.
#-#<0-0#-:-,0<-<-,0
#-M7-0#-:-+-9:-%#

o-7+-#$-+$-#$-#-o
451
2#<-:<-9,--&7-n$-/
452
o-7+-F:-7e9-/+#-#-o
DRO DI NALJOR DAG GI DRO/
This dance is my dance, the dance of the yogi practitioner.
F:-7e9-/+#-#<-o-/E$<-<
NALJOR DAG G DRO DUNG P/
By me, the yogi practitioner dancing,
+i-+0-r7-0#-:-&0-<-<-&0
DRA DAMS GO LA CHHEM SE CHHEM/
the heads of the enemy, the evil samaya violators crush.
#-#<0-0#-:-,0<-<-,0
#-M7-0#-:-+-9:-%#

>-:--:-n--8-,,..
OM LAM HUNG LAM STAMVA BHA YA NAN/ PHAT PHAT
+-,<-#+,-F0<-7",-<0<-$-5$-&<-/;+--,
After getting rid of the vengeful emotions of the malevolent spirits, the Dharma
teachings are as follows.
Avalokitesvara visualization and recitation of mantra
./+#-(+-*#<-B-&,--U-0+#-+!9
2#<-:<-9,--&7-n$-/
453
PHAT/ DAGNY THUGJE CHHENPO KUDOG KAR/

Phat! I, the great compassionate Avalokitesvara, am white in colour
5:-#%#-5-730-d#-#8,-+-+!9-73,
ZHAL CHIG ZHIDZUM CHHAG YON PAD KAR DZIN/

with one peaceful and smiling face, holding a white lotus flower in the left
hand.
U-8<-"0<-#<0-r+-I7-/9--a/
KU Y KHAMSUM STS BAR DU KHYAB/
The body reaches all the way up to the pinnacle of the three realms.
5/<-#(<-:-g$-+9-+$-9,-&,-/{,
ZHAB NY KYILTRUNG DAR DANG RINCHHEN GYAN/

(Seated) with the two legs crossed, he is adorned with silken cloths and
jewels.
*#<-!9-w-Y$-s:-8#-l#-/U9
THUGKAR DA TENG HRI LA YIGDRUK KOR/
At the heart center the six syllables rotate around the HRI on top of the
moon disk.
+-:<-/+-I-//<-<-U-:<-#$-
DEL DTSI BABP KUL GANG/

From it flows down nectar which fills the body.
d#-#8<-0&#-,-03+-7-d#-<9-,<
CHHAG-Y CHHOGJIN DZP CHHAG-SOR N/
The right hand is in generosity mudra (varada mudra), and from the finger
nails
/+-I-7-0-P-/7-&-{,-//<
DTSI WOMA TAB CHHUGYUN BAB/
2#<-:<-9,--&7-n$-/
454
flow down a stream of milky nectar.
0i,-F0<-7*$-5$-h<-e<-Z#-/W:-5
DRON NAM THUNG ZHING TRJ DUGNGAL ZHI/
All the guests drink from it, and wash themselves with it resulting in the
pacification of their sufferings.
Z$-<0<-##-I/-5-,<-e$-<0<-Q,
DANGSEM DUGTSUB ZHIN JANGSEM DEN/
(Their) hatred and cruelty subside, and generate bodhicitta.
*0<-%+-*#<-B-&,-7-U9-b9-,<
THAMCH THUGJE CHHENP KUR GYUR N/

They all become Avalokitesvaras in form,
*0<-%+-0i,-#%#-8#-l#-7+,-9-b9
THAMCH DRINCHIG YIGDRUG DON PAR GYUR/
and recite the six-syllable mantra in unison.
>-0--V--s
OM MANI PAD ME HUNG HRI/
%<-%$-6+-/w<-,<
Recite the mantra for some time.
Purification of negative karma
:<-;-h#-#-0&+-,-2#<-0&+-7+-/W<--:-/D,-,<-
L SHA TRAG GI CHHJIN TSHOGCHH DI NGPA LA TEN N
By the merit of having made this offering of ones physical body, flesh, and
blood,
2#<-:<-9,--&7-n$-/
455
/+#-+$-/r$-e-7"9-+$-/%<-7-2-7"9-/-
DAG DANG SUNGJA KHOR DANG CHP TSHE KHORWA
myself and those under my protection including the retinues
*#-0-0+--,<-/<+-/<+-/%+-/%+-2-*$-/7-:,-&#<-
THOGMA MPA N SE SE CH CH TSHETHUNG W LANCHHAG
from the beginniningless lifetimes karmic results for having taken lives of
e$-/9-b9-%#
JANGWAR GYUR CHIG/
other beings be purified.
/E$<-/E$<-/1#-/1#-,+-0$-/7-:,-&#<-e$-/9-
DUNG DUNG TSOG TSOG N MANGW LANCHHAG JANGWAR
May the multitude of diseases as karmic result of having physically abused
b9-%#
GYUR CHIG/
other beings, end.
7n#-7n#-/%0-/%0-,9-+/:-/7-:,-&#<-e$-/9-
TROG TROG CHOM CHOM NOR WULW LANCHHAG JANGWAR
May the poverty as karmic consequence of having robbed (other
b9-%#
GYUR CHIG/
beings), end.
/6$-+9-6/+e#-#<9-+$:7o-/$-03+i#<-
DZANG DARDZAB/ YIG SER NGUL/ DRU BANGDZ/ DROG
May the karmic debts (for having taken others) fine fabrics, precious gold
and silver, food grains from silos, others companions,
2#<-:<-9,--&7-n$-/
456
a0-*/D-0-=-:-<#<--0+9-,-2-+$-r#KHYIM- THAB/ TA MAH LA SOG PA DOR NA TSHE DANG SOG

husbands/wives, horses, camels, and in short, all karmic debts
#-:,-&#<-7-/-:,-7"9:,-&#<-e$
GI LANCHHAG P BULON KHOR/ LANCHHAG JANG/
for taking others lives be paid back.
;-7",-+#-,<-e$-&/-9,--&-*/-9-b9-%#..
SHAKHON DAG N JANGCHHUB RINPOCHHE THOBPAR GYUR
CHIG/ PHAT PHAT
May the debts for taking other beings lives be settled, and as a result, reach
enlightenment. Phat Phat.
:<-;-h#-0&+-,-7+-/W<-<
L SHA TRAG CHHJIN DI NGP/
By the remit of this offering of flesh and blood,
2-9/<-7"9-/-*#-0+-`
TSHERAB KHORWA THOGM KYI/

may all my karmic debts and the connecting chain since the beginningless
time
/-:,-7o:-*#-&+-b9-%#
BULON DRETHAG CH GYUR CHIG/
come to an end.
;-7",-Z#-/-+#-b9-%#
SHAKHON DIGDRIB DAG GYUR CHIG/
May the sin of taking others lives be cleansed.
<0<-7b-/-+$<-0+-Y$--7+
2#<-:<-9,--&7-n$-/
457
SEM GYUWA NG M TONGPA DI/

This mind, always in motion, unreal, and empty of reality,
7l-a+-/<-$<-`$-0*$-0-f$-
DRE KY W NG KYANG THONG MA NYONG/
even I have not seen it let alone you the ghosts.
<-#<0-{:-/<-#6#<-0-f$-
D SUM GYALW DZIG MA NYONG/
Even the glorious Buddhas of the three times have never seen it.
+$<-<-i/-%$-0*$-/7-&<
NGSU DRUB CHING THONGW CHH/
What is, indeed, reality that can been seen
:<-#6#<-.$-;-h#-0&+-9-/5<
L DZUGPHUNG SHA TRAG CHHPAR ZH/
please partake of the offering of this bodily flesh and blood.
+!,-0&#-0&+-<-0(<-b9-%#
KONCHHOG CHHP NY GYUR CHIG/
May the Supremely Rare Ones be appeased with this offering,
+0-%,-*#<-+0-/U$-b9-%#
DAMCHAN THUGDAM KANG GYUR CHIG/

and may this offering replenish the depleted samaya of those bound by the
sacred commitment.
9#<-l#-7++--20<-b9-%#
RIGDRUG DPA TSHIM GYUR CHIG/
May this satisfy the needs and wants of those in the six realms of existence.
:,-&#<-/-:,-e$-b9-%#
2#<-:<-9,--&7-n$-/
458
LANCHHAG BULON JANG GYUR CHIG/

May this offering settle all karmic debts.
F0-/57-0i,-b-2#<-F0<-:
NAMZH DRON GYI TSHOG NAM LA/
To the guests of the Peaceful, Increasing, Overpowering, and Wrathful
Deities,
2+-0+-0&+-,-7+-/W<-<
TSHM CHHTRIN DI NG P/
by offering these immeasurable offerings,
"0<-#<0-<0<-%,-*0<-%+-`$-
KHAM SUM SEMCHAN THAMCH KYANG/
all the sentient beings of the three realms,
,-`$-<$<-{<-*/-9-;#...
KUN KYANG SANGY THOBPAR SHOG/ PHAT PHAT PHAT/
may all of them reach enlightenment. Phat Phat Phat.
Dharma teachings
,-0-&<-F0<-*0<-%+-{-:<-e$-
NAMO CHH NAM THAMCH GYU L JUNG/
Homage, all phenomena arise from causes.
+-{-+-/5,-#;#<-<-#<$<
DE GYU DEZHIN SHEGP SUNG/

These causes are taught by the tathagata.
{-:-7##<--#$-8,-
2#<-:<-9,--&7-n$-/
459
GYU LA GOGPA GANG YIN PA/

The preventive measures to these causes
+#-$-&,-<-7+-U+-#<$<
GEJONG CHHENP DI K SUNG/

are taught by the Maha Shramana 216 as thus:
Z#--%-8$-0-e-5$-
DIGPA CHI YANG MI JA ZHING/
Do not commit any sin.
+#-/-.,-<0-2#<-9-+
GEWA PHUN-SUM-TSHOG-PAR CH/

Do everything that is virtuous.
9$-#-<0<-,-8$<-<-7:
RANG GI SEM NI YONG SU DUL/
Completely tame your own mind.
7+-,-<$<-{<-/Y,--8,
DI NI SANGY TENPA YIN/

These are the teachings of the Buddha.
2#<-`-:0-+$-9-/7-:0
TSHOG KYI LAM DANG JORW LAM/

By walking the path of Accumulation, path of Application,
0*$-/7-:0-+$-V0-7-:0
THONGW LAM DANG GOMP LAM/
216
Skt. Maha shramana: Gautama Buddhas was referred to as Maha Shramana or the
great bhikshu. Shramana (Tib. dGe sByong) is a general name for all ordained
followers of the Buddha. In most cases, however, fully ordained bhikshus are called
shramana.
2#<-:<-9,--&7-n$-/
460
path of Insight, path of Meditation, and
/9-&+-0+-7-:0-/i+-,<
BARCH MP LAM DR N/
path of no obstacles,
0-80-&,-b-#-7.$-*/-9-;#..
MA YUMCHHEN GYI GOPHANG THOBPAR SHOG/ PHAT PHAT/
may I reach the state of the Great Mother. Phat Phat.
/+#-#-:<-;-h#-#-0&+-,-7+-"-9#--10
DAG GI L SHA TRAG GI CHHJIN DI KHA RAGPA TSAM/

Just by receiving this offering of bodily flesh and blood in the mouth,
l-29-/-10-b<-,-/-:-.,
DRI TSHORWA TSAM GY NAWA LA PHAN/
and just by smelling it, may the sick be healed,
;-/-<<@<--+9
SHI WA S/ GPA DAR/

and may the dying be resuscitated, and may the old be rejuvenated.
.-*0<-%+-,-9<-#6#<-`-#-7.$-*/-9-b9-%#
PHO THAMCH CHENRZIG KYI GOPHANG THOBPAR GYUR
CHIG/
May all the male beings reach the state of Avalokitesvara, and
0-*0<-%+-B-/1,-:-07-#-7.$-*/-9-;#..
MO THAMCH JETSUN DROLM GOPHANG THOBPAR SHOG/
PHAT PHAT/
may all the females reach the state of Arya Tara. Phat Phat.
2#<-:<-9,--&7-n$-/
461
Sending away guests to whom one is karmicly indebted
:,-&#<-#+,-/##<-+$-9#<-l#-X$-B7-0i,-
LANCHHAG DON GEG DANG RIGDRUG NYINGJ DRON
(I bid) all the guests of compassion of the six realms of existence including
demons, and malevolent spirits, to whom one is karmicly indebted
*0<-%+-0i,--9$-a0--<$-/-P9-
THAMCH DRONPO RANG KHYIM DU SONGWA TAR
just like guests returning to ones home,
9$-9$-#-#,<-<-<$-/9-b9..
RANG RANG GI N SU SONGWAR GYUR/ PHAT PHAT/
to leave for your respective homes. Phat Phat.
7e$--<-7#-{-/-+$-
JUNGPO SAWOG GYUWA DANG/
All the spirits who travel beneath the earth,
#$-8$-<-Y$-7"+--+$-
GANG YANG SATENG KHPA DANG/
and those that are on earth
<-v9-{-/-#$-8,-
SALAR GYUWA GANG YIN PA/
and above,
0-/-b<-:-9$-#,<-<
GUWA GY LA RANG N SU/

may you be satisfied and
*0<-%+-*-++-7i-/9-b<
2#<-:<-9,--&7-n$-/
462
THAMCH THAD DROWAR GY/

return to your own respective places.
<G--)-#o-#o
+-,<-+!,-0&#-r+-7-0i,-+$-0#,--8,-),-b-0i,-F0<-:-B<-&#-e-/-,
Then the concluding ritual for the revered guests of the three jewels, and the
protector-guests of great qualities.
Concluding ritural
>--9-+-4-!-,-<G-ZH--:-<--9-4-
9->-,<--------------;-m-)o--
SARVA BHUTA GATSHA GATSHA/ OM GURU DEVA DAKINI
SARVA DHARMAPALA SAPARIWARA ARGHAM.SHAPTA
PRATITSHA SVAHA/
Om Guru Deva Dakini Sarva Dharmapala Sapriwara Argham.Shapta

Pratitsha Svaha.
,$-0&+-r,-:#-#<-#)9-5$-
Sprinkle the inner offering with your (left) ring finger.
Inner offering and asking for forgiveness
e,-x/<-`-I-/-/!7-/{+-v-0-F0<-`-5:--->p)-"-=
JINLAB KYI TSAWA KAGY LAMA NAM KYI ZHAL DU PANTSA
AMRITA KHAHI/
2#<-:<-9,--&7-n$-/
463
(I make this offering) to the source of all blessings, the Kagy Lamas
please partake of the five nectars.
+$<-i/-`-I-/-8-+0-T-2#<-F0<-`-5:--->p)-"-=
NGDRUB KYI TSAWA YIDAM LHATSHOG NAM KYI ZHAL DU
PANTSA AMRITA KHAHI/
(I make this offering) to the source of all siddhis, the assembly of Yidam
Deities please partake of the five nectars.
n,-:<-`-I-/-&<-$-r$-0-F0<-`-5:--<G-->p)-"-=
TRINL KYI TSAWA CHHKYONG SUNGMA NAM KYI ZHAL DU
SARVA PANTSA AMRITA KHAHI/
(I make this offering) to the source of all Buddha activities, the
Dharmapalas please partake of all of the five nectars.
/!7-/{+-v-0-F0<-:-d#-72:-/Y+
KAGY LAMA NAM LA CHHAGTSHAL T/
(I) offer prostrations to, and praise the Kagy Lamas.
8-+0-T-2#<-F0<-:-d#-71:-/Y+
YIDAM LHATSHOG NAM LA CHHAGTSHAL T/
(I) offer prostrations to, and praise the Assembly of Yidam Deities.
0"7-7i-&<-$-F0<-:-d#-72:-/Y+
KHADRO CHHKYONG NAM LA CHHAGTSHAL T/
(I) offer prostrations to, and praise the Dakinis and Dharmapalas.
&+--+$-,-T#--+$-
CHHPA DANG NI LHAGPA DANG/
Whatever additions, and omissions made including
&-#7-8,-:#-0-2$-+$-
CHHOG YANLAG MATSHANG DANG/
2#<-:<-9,--&7-n$-/
464
missing out parts of the ritual,
/+#-#<-/b+-,$<-%-0&<-
DAG G GY NONG CHI CHH PA/
whatever mistakes of mine exist,
+-8$-/6+-9-03+--#<:
DE YANG ZPAR DZ DU SOL/

please forgive me.
>-/-<--<-0-80---:-8-/-<-)-,--)\-l--0-4<-)-d-0--4<--d-0--4>--9%-0--4<G-
<K-0-m-8o<G-!H-<-1-01$-q-8--9=-=-===-#-4,-<G-)-*-#-)/--0-0-0/--4
0--<-0-8-<->
OM VAJRASATVA SAMAYA/ MANU PALAYA VAJRASATTVA/
TENOPA TISHTHA DRIDRHO MEBHAWA/ SUTOSHYO MEBHA
WA/ SUPO SHAYO MEBHAWA/ ANU RAKTO MEBHAWA/ SARVA
SIDDHI MEPRA YATSHA/ SARVA KARMA SU-TSHAME/ TSITTAM
SHRIYAM KURU/ HUNG/ HA HA HA HA/ HO/ BHAGAVAN SARVA
TATHAGATA/ VAJRA MAME MUNTSA/ VAJRI BHAWA/ MAHA
SAMAYA SATVA/ AH/
2#<-:<-9,--&7-n$-/
465
Dedication and aspirational prayer
0,-b-T-2#<-*0<-%+-`<-/W-/7-+$--+$-
DUN GYI LHATSHOG THAMCH KYI NGOW PANGPO DANG/
(I) beseech the assembly of deities in front (of me) to be witness to this
dedication,
0*,-7b9-03+-9-b9
THUN GYUR DZPAR GYUR/

and help me with favourable causes.
80-&,-r<-+$-y/-0-/%<--v-0-8-+0-0"7-7i-
YUMCHHEN S DANG LOBMA CHPA LAMA YIDAM KHADRO

The Great Mother, bodhisattvas, disciples, lamas, yidam deities, dakinis,
&<-$-*0<-%+-/+#-:-+#$<-<-#<:
CHHKYONG THAMCH DAG LA GONG SU SOL/
and dharmapalas, please give me your kind attention.
6/-0-#%+-8:-/{+--:-<#<--7.#<--+$-<-<7-
DZABMO CHYUL GYPA LASOGPA PHAGPA DANG SOS
Whatever merits there exist of the profound Chd Lineage masters, arhats,
as well as ordinary beings,
-/7-+#-/7-I-/-%-0&<--+-+#-*0<-%+-:-/+#-+#7-
KYEW GEW TSAWA CHICHHPA DE DAG THAMCH DAG GA

to all these I happily and
5$-<-<-B<-<-8-9$-$-
ZHING GP JSU YIRANG NGO/
with respect rejoice.
2#<-:<-9,--&7-n$-/
466
+-P9-B<-<-8-9$-/7-+#-/7-I-/-+$-
DE TAR J SU YI RANGW GEW TSAWA DANG/
Thus, the merits generated by my rejoicing,
:<-2#<-0&+--/W<-7-+#-/7-I-/-7+
L TSHOGCHH DU NGP GEW TSAWA DI/

and the merits generated by giving away (my) body as ganapuja offerings,
80-&,-0-r<-+$-/%<-7-,-W9-7/:-/9-/b7
YUMCHHENMO S DANG CHP CHANNGAR BULWAR GYIWO/
I offer in the presence of the Great Mother and bodhisattvas.
+-P9-.:-/7-,--/6$-7-0&+-7-,-{-02-/<0-
DETAR PHULW KUNTUZANGP CHHP TRIN GYATSHO SAMMay this offering, thus made, become like the ocean of Bodhisattva
Samantabhadras
b<-0-a/--<-#<0-{,-&+-0+-9-7e$-/9-b9-%#
GY-MI-KHYAB-PA D SUM GYUNCHH MPAR JUNGWAR

GYUR CHIG/
inconceivable cloud-like offerings, and unceasingly last in the three times.
+7-+#-/-#,<-#+,-:<-#+,-b-*#-l$<-<0<-%,-
D GEWA NDON LDON GYI THOG DRANG SEMCHAN
I completely dedicate the merits of this action to, beginning with, the
demons of the environment, and the demons of the body, and
*0<-%+-:-8$<-<-/W-/9-/b7
THAMCH LA YONGSU NGOWAR GYIWO/
all sentient beings.
/W<--/5,-*/-,<-/+-/-*0<-%+-+$-Q,
2#<-:<-9,--&7-n$-/
467
NGPA ZHIN THOB N DEWA THAMCH DANG DEN/

May they receive what was dedicated, and may they have all peace.
Z#-/W:-*0<-%+-+$-o:-,<
DUGNGAL THAMCH DANG DRAL N/
May they part with all sufferings.
f9--0$,-9-J#<-9-72$-{-/9-b9-%#
NYUR DU NGONPAR DZOGPAR TSHANG GYAWAR GYUR CHIG/

May they expeditiously reach enlightenment.
+7-+#-/7-I-/-/+#-+$-/r$-e7-{+-:-+-P-(+--
D GEW TSAWA DAG DANG SUNGJ GY LA DATA NY DU
In the continuum of self and those under (my) protection, the seed of merits
so sown,
8$<-<-^,-9-b9-%#
YONGSU MHINPAR GYUR CHIG/
may completely ripen this instant.
+-P9-^,--:-/D,-,<-2-7"9-/-*#-0-0+--,<-
DETAR MHINPA LA TENN TSHE KHORWA THOGMA MPA N
As a result of the ripening (of merit seeds), from the beginningless cyclic
existence,
/<#<-7-,+-#+,-Z#-/-*0<-%+-+-P-(+--e$-
SAG P N DON DIGDRIB THAMCH DATA NY DU JANG

the accumulated diseases, demonic influences, sins, obscurations be
cleansed
5$-+#-9-b9-%#
ZHING DAGPAR GYUR CHIG/
and vanished right in this very moment.
2#<-:<-9,--&7-n$-/
468
2-+$-/<+-,0<-(0<-+$-D#<--*0<-%+-89-$7-
TSHE DANG SNAM NYAM DNAG TOGPA THAMCH YARNG
May the span of life, virtue, spiritual experience, realization, like the
waxing
w-/-/5,--7.:-5$-{<-9-b9-%#
moon, increase and grow.
DAWA ZHIN DU PHEL ZHING GY PAR GYUR/
#%+-8:-d#-{-&,--0&#-#-+$<-i/-+-P-(+-
CHYUL CHHAGGYA CHHENPO CHHOG GI NGDRUB DATA NY
May the supreme siddhi of Mahamudra of Chd practice be
-*/-9-b9-%#
DU THOBPAR GYUR CHIG/
attained this instant.
,0-7&-/7-2-8-;<-`-0"7-7i-0-F0<-`<-/<<-,<
NAM CHHI W TSHE YESH KYI KHADROMA NAM KY SN/
At the time of (my) death, may (I) be ushered by the Wisdom Dakinis
/-d#<-/+-/-%,-b-5$-"0<-<-/i+-<-9-b9-%#
NUBCHHOG DEWACHAN GYI ZHINGKHAM SU DR NPAR

GYUR CHIG/
and be able to go to the Sukhavati of the westerly direction.
+9-0-)#-V7-X$--:-/J<-)--/9-b9-%#
DER METOG PADM NYINGPO LA DZ TE KYEWAR GYUR CHIG/
There, may (I) be miraculously reborn on the essence of lotus flower.
<-0-*#--0-)#-V7-"-7e+-+-<$<-{<-7+-+#-0+-
2#<-:<-9,--&7-n$-/
469
KYMATHAG TU METOG PADM KHA J DE SANGY WPAGM

Instantly at the time of (my) birth, may the lotus petals open and may (I)
`-5:-0$,-<0--0*$-/9-b9-%#
KYI ZHAL NGON SUM DU THONGWAR GYUR CHIG/
actually see the face of the Buddha of Infinite Light.
+9-<-/%-:0-M-0*9-d,-,<-0$,-9-J#<-9-
DER SA-CHU LAM-NGA THARCHIN N NGONPAR DZOGPAR
There, at Sukhavati, may I master the 10 bumis, and the 5 paths
72$-{-/9-b9-%#<$<-{<-,<-,0-0"7-'-r+-
TSHANG GYAWAR GYUR CHIG/ SANGY N NAMKHA JIS
and reach complete enlightenment. By reaching enlightenment, for as long
as there is space,
7i-/-<0<-%,-b-+,-7/+-0+-T,-i/--7e$-/9-b9-%#
DROWA SEMCHAN GYI DON BHM LHUNDRUB TU JUNGWAR
GYUR CHIG/
may (I) spontaneously and effortlessly benefit sentient beings.
/+#-#-/<0-7-Y/<-+$-,
DAG GI SAMP TOB DANG NI/
By the power of my mind,
+-/5,-#;#<-7-,-Y/<-+$-
DE ZHIN SHEGP JINTOB DANG/

and by the power of the generosity of the tathagatas,
&<-`-+e$<-`-Y/<-F0<-+$-
CHH KYI YING KYI TOB NAM DANG/
and the power of dharmadatu,
2#<-:<-9,--&7-n$-/
470
+,-F0<-#$-+#-/<0--,
DON NAM GANG DAG SAMPA KUN/
all (my) specific wishes,
+-+#-*0<-%+-%-9#<-
DEDAG THAMCH CHI RIG PA/
all without exception,
*#<--0+-9-7e$-b9-%#
THOGPA MPAR JUNG GYUR CHIG/
be accomplished without obstacles.
#%+-8:-(0<-<-:,-7-#$-6#-:
CHYUL NYAM SU LENP GANGZAG LA/
May (I), a practitioner of Chd teachings
9$-<0<-/+--0-Z$-5$-
RANG SEM D DU MIDANG ZHING/

not have animosity towards demons, and
X0<-D#-0-:<-&+-9-;#
NYEM-TOG MAL CHHPAR SHOG/
may I be detached from all my egocentric pride.
/6$-7-8,-),-%-e$-8$-
ZANGP YONTEN CHI JUNG YANG/

Whatever good qualities that I acquire,
+-:-x0-<0<-0+-9-;#
DE LA LOMSEM MPAR SHOG/
may (I) not have the conceptual thought of grasping.
2#<-:<-9,--&7-n$-/
471
$,-7-F0-D#-%-e$-8$-
NGANP NAMTOG CHI JUNG YANG/
Whatever negative thoughts that arise in me,
+-:-X0<-D#-0+-9-;#
DELA NYEMTOG MPAR SHOG/

may (I) not have the conceptual thought of grasping.
+0-&<-/+-`-#%+-8:-7+
DAMCHH D KYI CHYUL DI/
May this sublime dharma of Chd practice that cuts through the mara,
0"7-:-(-0-;9-/-P9
KHA LA NYIMA SHARWA TAR/

like the sun rising in the sky,
d#<-<-,--a/-9-;#
CHHOG D KUNTU KHYABPAR SHOG/
spread all directions.
0,-b-T-2#<-*0<-%+-`-0i,-#%#-+e$<-#%#-#<-/g-;<-/B+-9-/<0-:
Think that the assembly of deities in front of you are saying auspicious prayers in
unison.
Auspicious Prayer
0-)#-&9--7//<-9-b9
METOG CHHARPA BEBPAR GYUR/
Let flower petals shower down.
2#<-:<-9,--&7-n$-/
472
&<-+e$<-T,-b<-i/--8
CHHYING LHUNGY DRUBPA YI/
Let there be the spontaneously accomplished Dharmadatus
80-&,-;<-9/-.9-d,-/g-;<-;#
YUMCHHEN SHHRAB PHARCHHIN TASHSHOG/

Great Mother, Prajnaparamitas auspiciousness.
7b9-/-0+--E-B-0"7-7i7-/g-;<-;#
GYURWA MPA DOJE KHADR TASHSHOG/
Let there be the auspiciousness of the unchanging Vajra Dakinis.
+#<-7++-,-7e$-9,-&,-0"7-7i7-/g<-;#
GD KUNJUNG RINCHHEN KHADR TASHSHOG/
Let there be the auspiciousness of all wish-fulfilling Ratna Dakinis.
,-b<-0-#<-V-0"7-7i7-/g<-;#
KYON GY MAG PADMA KHADR TASHSHOG/

Let there be the auspiciousness of the Padma Dakinis untainted by faults.
*0<-%+-T,-i/-:<-`-0"7-7i7-/g<-;#
THAMCH LHUNDRUB LKYI KHADR TASHSHOG/
Let there be the auspiciousness of all spontaneously accomplishing Karma
Dakinis.
+0-2#-:-#,<-7'#-D,-0"7-7i7-/g<-;#
DAMTSHIG LA N JIGTEN KHADR TASHSHOG/

Let there be the auspiciousness of the samaya-abiding Samsaric Dakinis.
/9-&+-,-<:-&<-$-r$-0-F0<-`-/g<-;#
BARCH KUNSEL CHHKYONG SUNGMA NAMKYI TASHSHOG/
2#<-:<-9,--&7-n$-/
473
Let there be the auspiciousness of all obstacle-removing Dharmapalas and

protectors.
Sending away Action and Worldly Dakinis

and Dharmapalas
:<-+$-7'#-D,-0"7-7i7-2#<
L DANG JIGTEN KHADR TSHOG/
The assembly of Karma Dakinis, Samsaric Dakinis,
;-6-+0-2#-0"7-7i-0
SHADZA DAMTSHIG KHADROMA/
Flesh-eating Dakinis, Samaya Dakinis,
7'#-D,-&<-$-r$-0-F0<
JIGTEN CHHKYONG SUNGMA NAM/
and samsaric Dharmapalas and protectors:
a+-`<-<0<-%,-+,-,-03+
KHY KY SEMCHAN DON KUN DZ/

You undertake all activities to benefit beings,
B<-<-0*,-7-+$<-i/-_:
JSU THUNP NGDRUB TSOL/
and I beseech you to grant your respective siddhis.
<-<7-8:--#;#<-<-#<:
SOS YUL DU SHEG SU SOL/
(I) now ask you all to go to your respective places.
<-<7-8:--#;#<-,<-`$-
2#<-:<-9,--&7-n$-/
474
SOS YUL DU SHEGN KYANG/

By returning to your respective places,
<0<-%,-F0<-`-+,-b-d9
SEMCHAN NAM KYI DON GYI CHHIR/

for the sake of sentient beings,
y9-8$-7e,-9-03+--#<:
LARYANG JONPAR DZ DU SOL/

please come again.
/-0
VAJRA MUM/
+-,<-W9-\9-/7-F0-;<-+//--,
Retracting the ejected consciousness
.0,-b-80-&,-0-%#-*#<-!-,<
PHAT/ DUNGYI YUMCHHEN MACHIG THUGKA N/
Phat! From the heart-center of the Great Mother in front of me,
9$-+$-/r$-e7-F0-;<-$-/-+
RANG DANG SUNGJ NAMSH NGOWO DE/

the essence of the consciousness of myself and of those under my protection
7+-`-#$-/7-+/<-<-0-%#-,
WKYI GONGB U-SU MACHIG NI/
is transformed into a sphere of light. In the center of this sphere is Machig
Labdron.
2#<-:<-9,--&7-n$-/
475
+!9-#<:-730-03<-#9-Y/<-a#<-a#-%#
KAR SAL DZUM DZ GARTAB KHYUG-KHYUG CHIG/
Her complexion is white, and luminous. Smiling and beautiful, she makes
quick dance movements.
2$<-/#-,<-#<-+/-07-:0-,<-/{+
TSHANGBUG N ZHUG U-M LAM N GY/
This sphere of light enters (our) Brahma apertures, and through the central
nerve channel, descends and
X$-+/<-V-7+/-/{+-+/<-<-/#<
NYING- PADMA DABGY -SU ZHUG/
sits in the center of the eight-petalled lotus flower at the heart center.
b,--"-w0-/0-U7-F0-9-b9
GYEN DU KHA-DUM BUMK NAMPAR GYUR/
The petals close up upwards and the sphere of light, in aspect, becomes like
the vase-body the essence of tathagatas.
+-,<-e,-x/<--/-,
Receiving blessing from Machig
0-%#-80-&,-T-2#<-7"9-/%<-`<
MACHIG YUMCHHEN LHATSHOG KHORCH KY/
I beseech the assembly of Machig Labdron and the retinue,
/+#-+$-/r$-e7-:<-$#-8+-#<0-:
DAG DANG SUNGJ L NGAG Y SUM LA/

to the body, speech, and mind of myself and those under my protection,
2#<-:<-9,--&7-n$-/
476
U-#<$-*#<-`-e,-b<-/x/--#<:
KU SUNG THUG KYI JIN GY LAB TU SOL/
bless with your Body, Speech, and Mind.
+-P9-#<:-/-/)/-<-T-F0<-`
DETAR SOLWA TAB P LHA NAM KYI/
In response to this supplication, the deities
U-#<$-*#<-:<-7+-69-[-2#<-7n<
KU SUNG THUG L WZER NATSHOG TR/
Body, Speech, and Mind generate a spectrum of light rays.
80-&,-7+-69-7n<-<-0-%#-/U:
YUMCHHEN WDZER TRP MACHIG KUL/

Great Mother herself generates light rays and the light rays invoke Machig
Labdron.
0-%#-U-:<-7+-69-7n<--8<
MACHIG KUL WDZER TRPA Y/
The light rays generated by Machig Labdron from her body,
#8,-d#<-9#<-`-0"7-7i-Z-M-/U:
YON CHHOG RIG KYI KHADRO DENGA KUL/

in turn, invoke the Dakinis of the Five Classes on the left.
,-b-e,-x/<-0"7-7i-M-:-/Z<
KUN GYI JINLAB KHADRO NGA LA D/
The blessings of all the deities are energized in the five Dakinis.
Z-M7-U-#<$-*#<-`-e,-x/<-,
DE NG KU SUNG THUG KYI JINLAB KUN/
The Body, Speech, and Mind blessings of the Dakinis of the Five Classes
2#<-:<-9,--&7-n$-/
477
7+-69-+!9-+09-0*$-!7-F0-9-e,
WDZER KAR MAR THINGK NAMPAR JON/
are come in the form of white, red, and deep blue light rays, and
/+#-+$-/r$-e7-:<-$#-8+-#<0-:
DAG DANG SUNGJ L NGAG Y SUM LA/
in the body, speech, and mind of myself and those under my protection
</-</-*0-,<-e,-x/<-+$<-i/-*/ ...
SIBSIB THIM N JINLAB NGDRUB THOB/ PHAT PHAT PHAT/
gently but unceasingly dissolve and receive siddhis. Phat Phat Phat.
+-,<-+/$-v$-/-,
Receiving empowerments
0-%#-80-&,-T-2#<-*0<-%+-`<
MACHIG YUMCHHEN LHATSHOG THAMCH KY/
Machig Lobdron, the Great Mother, and all of the assembly of deities:
/+#-%#-+,-y/-/r$-e-*0<-%+-:
DAGCHAG PON-LOB SUNGJA THAMCH LA/

To us, the Lama, disciples, and those under my protection,
+/$-/5-J#<-9-/U9-/9-03+--#<:
WANG ZHI DZOGPAR KURWAR DZ DU SOL/
please bestow upon us, the complete four empowerments.
#<:-/-/)/-<-T-2#<-*0<-%+-`
SOLWA TABP LHATSHOG THAMCH KYI/
In response to this supplication,
2#<-:<-9,--&7-n$-/
478
+m:-/7->-:<-7+-69-+!9--7n<
TRALW OM L WDZER KARPO TR/
white light rays are generated from the OM syllables on the foreheads of the
assembly of Deities,
/+#-+$-/r$-e7-2$<-7-/#-,<-#<
DAG DANG SUNGJ TSHANGP BUG N ZHUG/

and enter the Brahma apertures of self and those under protection.
:<-`-,+-#+,-Z#-/-*0<-%+-+#
L KYI N DON DIGDRIB THAMCH DAG/
By this all the sins and obscurations of the physical body are cleansed.
7+-69-+!9-<-:<-F0<-09-b<-#$-
WDZER KARP L NAM MER GY GANG/
The white light rays completely fill the bodies.
/0-7-+/$-*/-:-U7-<-/,-/5#
BUMP WANG THOB TRULK SABON ZHAG/

Thus, the Vase Empowerment is received, and the Nirmanakaya seed is
sown.
0i,-7->:<-7+-69-+09--7n<
DRINP AH L WZER MARPO TR/
The AH syllables at the throat-center of (the assembly of deities) radiate red
light rays, and
/+#-+$-/r$-e7-0i,-7-#,<-<-#<
DAG DANG SUNGJ DRINP N SU ZHUG/

enter the throat-centers of self and those under (my) protection.
$#-#-/-+#-+#-K#-*0<-%+-e$-
2#<-:<-9,--&7-n$-/
479
NGAG GI DRIB DAG DIG KUG THAMCH JANG/

By this all speech-related obscurations are cleansed and muteness and vocal
sputtering are healed.
:<-,$-7+-69-+09-<-#$-/-8<
L NANG WDZER MARP GANGWA Y/

The bodies are completely filled with red light rays.
#<$-/7-+/$-*/-:$<-U7-<-/,-/5#
SANGW WANG THOB LONGK SABON ZHAG/
Thus, the Secret Empowerment is received, and the Sambogakaya seed is
sown.
T-2#<-*#<-!7--8#-W,--:<
LHA-TSHOG THUGK HUNGYIG NGONPO L/
The blue Hung syllable at the heart-center of the assembly of deities
7+-W,-/+#-#5,-/r$-e7-X$-"9-*0
W NGON DAG ZHAN SUNGJ NYINGKHAR THIM/
radiate blue light rays, which dissolve at the heart-centers of self and those
under (my) protection.
<0<-`-/---7/#-*0<-%+-+#
SEM KYI DRIBPA NYOBOG THAMCH DAG/
By this all mind-related obscurations, and psychotic conditions are
cleansed.
7+-69-W,-<-:<-F0<-P0<-`<-#$-
WDZER NGONP L NAM TEM KY GANG/

The bodies are completely filled with blue light rays.
;9-87-+/$-*/-&<-U7-<-/,-/5#
SHRYE WANG THOB CHHK SABON ZHAG/
2#<-:<-9,--&7-n$-/
480
Thus, the Empowerment of Primordial Wisdom is received, and

Dharmakaya seed is sown.
T-F0<-#,<-,<-7+-69-[-2#<-7n<
LHA NAM N N WDZER NA TSHOG TR/

From the centers of the deities, a variety of light rays are generated.
/+#-+$-/r$-e7-:<-,-:-*0-<
DAG DANG SUNGJ L KUN LA THIMP/
(The light rays) dissolve in the entire bodies of self and those under (my)
protection.
V-#<0-&-0(0<-/--*0<-%+-+#
GOSUM CHHANYAM DRIBPA THAMCH DAG/

The combined obscurations of the three centers are equally cleansed.
,+-#+,-Z#-/-+-"-<:-"-+$-
N DON DIGDRIB DKHU SOLKHU DANG/
All the diseases, demonic influences, sins, and obscurations are discharged
in the form of charred and charcoal-coloured liquids,
(-N$-]:-:-F0-9-(:-b<-/+
NYA CHONG BAL DRUL NAMPAR NYIL GY B/

and solids like fish, tadpoles, and snakes.
:<-,-7+-69-"-+#--0<-#$-
L KUN WDZER KHADOG DUM GANG/
The entire bodies are filled with multi-coloured light rays.
+/$-/5-8$<-<-J#<--*/-b9-,<
WANG ZHI YONG-SU-DZOG-PA THOB GYUR N/

Thus all the Four Empowerments in their entirety are received,
2#<-:<-9,--&7-n$-/
$-/-(+-U-7i/-7-U:-Q,-b9
NGOWONY-KU DRUBP KALDAN GYUR/
and the Essence Kaya seed is sown.
80-&,-+`:-7"9-T-2#<-*0<-%+-F0<
YUMCHHEN KYILKHOR LHATSHOG THAMCH NAM/
All the assembly of deities of the mandala of the Great Mother
7+---,<-0-%#-(+-:-*0
W DU ZHU N MACHIG NY LA THIM/
transform into light and dissolve in Machig Labdron.
0-%#-/+#-+$-/r$-e7-i$<-0(0-7
MACHIG DAG DANG SUNGJ DRANG NYAM P/

Machig, in turn, multiplies in number equal to self and those under (my)
protection
"-+#-M-Q,-b9-,<-/+#-(+-+$-
KHADOG NGA DAN GYUR N DAGNY DANG/
in five colours. (She) enters the
/r$-e7--/9-/#<-,<-e,-b<-/x/<
SUNGJ CHIWOR ZHUG N JIN GY LAB/
Brahma apertures of self and those under protection, and bestows her
blessings.
`-0-0-0,-8-;<-0"7-7i-0

0-;9-,<-#0-#<0-e,-1-,
MA SHAR N GOM SUM JON TSA NA/
481
2#<-:<-9,--&7-n$-/
482
When the Mother takes three steps from the East,
U-;-&$-:-U-0+#-+!9
KUSHA CHHUNG LA KUDOG KAR/
she is small in stature, and white in complexion.
E-B-0"7-7i-7/0-b<-/U9
DOJE KHADRO BUM GY KOR/

She is surrounded by 100,000 Vajra Dakinis.
&<-(+-,0-0"7-t$-8$<-,<
CHHNY NAMKH LONG YANG N/
From the spacious expanse of Dharmata,
*#<-B7-,-.$-*/<-<-*/
THUGJ TRINPHUNG THIB SE THIB/

a cloud-like formation of compassion gathers,
e,-x/<-&9-{,-<-:-:
JINLAB CHHARGYUN SILILI/
and the continuity of blessing-shower reverberates.
0--#1#-{,-7+9-/#<-<-#<:
MA CHITSUG GYAN DIR ZHUG SU SOL/

(I) beseech the Mother to be seated on the crown of my head as ornament.
-#1#-{,-+9-/#<-,<-`$-
CHITSUG GYAN DER ZHUG N KYANG/
By being seated on the crown of (my) head as ornament,
0<-e,-b<-/x/<-9-03+--#<:
M JIN GY LABPAR DZ DU SOL/
(I) beseech the Mother to bless me.
2#<-:<-9,--&7-n$-/
483
0<-e,-b<-x/<-;#-0-%#-0
M JIN GY LOB SHIG MACHIG MA/
O Machig Mother, please bestow your blessings.
/9-&+-<:-%#-0-%#-0
BARCH SOL CHIG MACHIG MA/
O Machig Mother, please remove obstacles.
D#<--+-%#-0-%#-0
TOGPA KY CHIG MACHIG MA/
O Machig Mother, please (help me) generate realization.
+/$-0&#-/U9-%#-0-%#-0
WANG CHHOG KUR ZHIG MACHIG MA/
O Machig Mother, please bestow empowerments.
*#<-B<-6$<-;#-0-%#-0
THUGJ DZUNG SHIG MACHIG MA/

O Machig Mother, please extend me your compassion.
{<--7i<-8,-`$-/Z-,
The following sentence pairs (abridged version) should be (a) preceded by the 12th
sentence (Kye, Ma Mimin) and (b) followed by the last eleven sentences counting
backwards from above for the full text.
0-T-,<-#0-#<0-e,-1-,
MA LHO N GOM SUM JON TSA NA/
When the Mother takes three steps from the South,
U-;-&$-:-U-0+#-<9
KUSHA CHHUNG LA KUDOG SER/
she is small in stature and white in complexion.
2#<-:<-9,--&7-n$-/
484
9,-&,-0"7-7i-7/0-b<-/U9
RINCHHEN KHADRO BUM GY KOR/
She is surrounded by 100,000 Ratna Dakinis.
0-/-,<-#0-#<0-e,-1-,
MA NUB N GOM SUM JON TSA NA/
When the Mother takes three steps from the West,
U-;-&$-:-U-0+#-+09
KUSHA CHHUNG LA KUDOG MAR/

she is small in stature and red in complexion.
V-0"7-7i-7/0-b<-/U9
PADMA KHADRO BUM GY KOR/
She is surrounded by 100,000 Padma Dakinis.
0-e$-,<-#0-#<0-e,-1-,
MA JANG N GOM SUM JON TSA NA/

When the Mother takes three steps from the North,
U-;-&$-:-U-0+#-O$-
KUSHA CHHUNG LA KUDOG JANG/
she is small in statue and green in complexion.
:<-`-0"7-7i-7/0-b<-/U9
L KYI KHADRO BUM GY KOR/

She is surrounded by 100,000 Karma Dakinis.
0-+/<-,<-#0-#<0-e,-1-,
MA N GOM SUM JON TSA NA/
When the Mother takes three steps from the center,
2#<-:<-9,--&7-n$-/
485
U-;-&$-:-U-0+#-,#
KUSHA CHHUNG LA KUDOG NAG/
she is small in stature and black in complexion.
8-;<-0"7-7i-7/0-b<-/U9
YESH KHADRO BUM GY KOR/

She is surrounded by 100,000 Wisdom Dakinis.
&<-(+-,0-0"7-t$-8$<-,<
CHHNY NAMKH LONG YANG N/
From the spacious expanse of Dharmata,
*#<-B7-,-.$-*/<-<-*/
THUGJ TRINPHUNG THIB SE THIB/

a cloud-like formation of compassion gathers,
e,-x/<-&9-{,-<-:-:
JINLAB CHHARGYUN SILILI/
and the continuity of blessing-shower reverberates.
0--#1#-{,-7+9-/#<-<-#<:
MA CHITSUG GYAN DIR ZHUG SU SOL/

(I) beseech the Mother to be seated on the crown of my head as ornament.
-#1#-{,-+9-/#<-,<-`$-
CHITSHUG GYAN DER ZHUGN KYANG/
By being seated on the crown of (my) head as ornament,
0<-e,-b<-/x/-9-03+--#<:
M JIN GY LABPAR DZ DU SOL/
(I) beseech the Mother to bless me.
2#<-:<-9,--&7-n$-/
486
e,-b<-x/<-;#-0-%#-0
JIN GY LOBSHIG MACHIG MA/
O Machig Mother, please bestow your blessings.
/9-&+-<:-%#-0-%#-0
BARCHH SOL CHIG MACHIG MA/

O Machig Mother, please remove obstacles.
D#--+-%#-0-%#-0
TOGPA KY CHIG MACHIG MA/
O Machig Mother, please (help me) generate realization.
+/$-0&#-/U9-%#-0-%#-0
WANG CHHOG KUR CHIG MACHIG MA/

O Machig Mother, please bestow empowerments.
*#<-B<-6$<-;#-0-%#-0...
THUGJ ZUNG SHIG MACHIG MA/ PHAT PHAT PHAT/
O Machig Mother, please extend me your compassion. Phat Phat Phat.
/+#-+$-/r$-e7--/9-0-%#-9#<-M-7+---,<
DAG DANG SUNGJ CHIWOR MACHIG RIG NGA W DU ZHU N/
On the crown of myself and those under protection, the Five Classes of
Machig Labdron dissolve in light rays, and
/+#-+$-/r$-e-:-*0-<
DAG DANG SUNGJA LA THIM P/
dissolve in me and those under protection
U-+$-:<-+e9-0+--7l<
KU DANG L YERM DU DR/
2#<-:<-9,--&7-n$-/
487
and (the bodies of the Five Classes of Machig Labdron) and our own bodies
become inseparably one.
#<$-+$-$#-+e9-0+--7l<
SUNG DANG NGAG YERM DU DR/
Likewise, the speeches also become inseparably one, and
*#<-+$-<0<-+e9-0+--7l<
THUG DANG SEM YERM DU DR/

the minds become inseparably one..
/+#-+$-/r$-e-F0<-0-%#-+$-+e9-0+-
DAG DANG SUNGJA NAM MACHIG DANG YERMPA/
Thus, self and those under protection become inseparably one with Machig
Labdron.
&<-`-U9-:0-b<-<$-/9-b9 ...
CHH KYI KUR LAM GY SONG WAR GYUR/ PHAT PHAT PHAT/
The success to the state of Dharmakaya actualized. Phat Phat Phat
%<-<-o:-Y$-(+-$$-:-8,-9$--/5#-#
Stay in Emptiness, without elaborations, for a long time.
y9-8$-9$-(+-!-+09-0-{,-0+---07-U9-b9
LHARYANG RANGNY DAKI MARMO GYEN MPA GYUM KUR
GYUR/
Once again one transforms oneself into an illusory naked red dakini.
+-:0-:-7'#-# +-8$-;,--{<-9-7++-,-7i:-I/-Z<--F0<-{<-9-/;+-:7+,+-,<-/Z-,-7+9-8+-P9-:-#+,-2#<-+-0-9+-/Z-,-#+,-2#<+-0-0-+#<+-:<-/Z-,-<9-0-F0<-/9-,<-+0#<--8+-`-/V0-:-#$-F0< Tashi T. Jamyangling
2#<-:<-9,--&7-n$-/
488
7+,/+-I-e,-x/<-`$-+$--#%#-e<-,<-{,--0-+#<+/$-Z+-5-l#-#$9$-9-9<-&#+-:<-/Z-,-/U$-/-/9#)9-7/:-7/:-/U:-z$--+$-#%+-`#)9-7/:-0"7-7i-Z-l#-10-b<-&#+-/<-/Z-,-#)9-/W-W#<-/W-e+/U$/-/9#)9-7/:-#%+-`-0"7-7i-Z-l#-#<-&#-#7+-29-970-5#-9-:7$9$-M-/,-+-<#<-D#<-*,-e+-,#%+-2#<-29-#<0-00-#(<-9-:<-,#<0-00-#(<-)*,-/5-l#-e*,-020<-<-,-7:-:-<#<-#$-+#<-`+0#<--#</-0#--/)$-/-8,-,
Now go on with your daily chores.
If you desire a very detailed practice, insert those repetitive lines that were omitted
in the liturgy. If you desire an abridged version, append Dontshog-guma to this text
as it stands. If you desire to shorten this version, you can omit the Dontshog-guma
altogether. If you desire an even shorter version, leave out the parts marked with the
sign of sun and moon, and mentally do the visualizations and recite the source text.
Do the nectar blessing once in the initial state, and do not have to repeat. Only one
time peaceful/wrathful subjugation will suffice. If you desire to shorten the liturgy
even further, omit the replenishment of depleted samaya practice. It is sufficient to
do a single torma offering and invocation coupled with the liturgy for the offering of
Chd torma to the Six Classes of Dakinis. This can be done just once or once every
day. Do the practice five, seven, nine times, or until you get the sign(s) of
accomplishment, then do the Chd Liturgy two or three times, and body offering
two or three times in four or six practice sessions. In between sessions, do sMyon
Dul, 217 etc. as need arises.
217
Tib. nyondul (sMyon Dul): a liturgy for the subjugation and conquering of the
cause(s) of mental derangement
2#<-:<-9,--&7-n$-/
489
Chhagm Rinpoches comments
>-080-&,-*#<-:-0-%#-#%+-2#<-7+
EMA/ YUMCHHEN THUGTRUL MACHIG CHTSHOG DI/
Ah! This Chd liturgy by Machig Labdron, who is the mind emanation of
Prajnaparamita,
0+-:#<-W#<-:#<-6$-7'#-:#<-#<0-:<
DO-LUG NGAG- LUG ZUNGJUG LUG SUM L/
spread far and wide in the traditions of sutrayana, mantrayana, and the dual
tradition of these both.
{-&9-7.:-,<-=-%$-7&:-l#-<
GYACHHER PHEL N HACHANG CHHAL DRAG P/
So much so that in the process it was grossly distorted
0-7l-0-0*,-,0-0"7-U9-2#<-10
MIDRA MITHUN NAMKH KARTSHOG TSAM/

to the point that there are as many variations and contradictions as there are
stars in the constellation in the sky.
+$-<$-#%+--.:-b<-#$-C+-7+,
DENGSANG CHPA PHAL GY GANG NYDON/

These days most of the Chd practitioners would read whatever is readily
found.
03+-e$-I0-e$-.:-&9-0-[$-/<
DZJANG TSOMJANG PHALCHHER MINANG W/
Since there are no mention of titles and authors in most cases
F0--+#-+$-#%+-:#-7e+--+!7
NAMPA DAG DANG CHLOG JPA KA/
2#<-:<-9,--&7-n$-/
490
it is difficult to tell which is authentic and which isnt.
*+-,-#$<--H#-<$<-T,-i/-,<
THNYON GANGPA MUGSANG LHUNDRUB N/

The transmission lineage of this Chd liturgy was passed down from
Thnyon, Gangpa Mugsang and Lhundrub to
i/-&,-!H--:-#%+-2#<-/{+
DRUBCHHEN KARMAPA LA CHHTSHOG GY/
the great Yogi Karmapa.
#(,-9<--,<-9$-e$--:-/{+
NYANRPA N RANGJUNGPA LA GY/

Then, Nyanrpa gave the transmission to Karmapa Rangjung Dorje.
7,-`$-+-(+-W#<-:#<-#1-&-/<
WONKYANG DENY NGAG-LUG TSOCHHE W/

However, this was chiefly in the tantric tradition
/{+--=-%$-0-7.:-D,-7o:-#6#<
GYPA HACHANG MIPHEL TENDREL DZIG/
and it was seen, from the interplay of interdependent-origination, that this
lineage would not spread a great deal.
#,0-02-/-,<-0+-:#<-/{+--+$-
NAMTSHOWA N DO-LUG GYPA DANG/
From Namtshowa came the sutrayana tradition.
0+-W#<-6$-7'#-/{+--#<,-03+-,<
DO-NGAG ZUNGJUG GYPA SEN DZN/
By receiving the dual tradition of sutrayana and tantrayana,
#%+-2#<-#<:-+#-9$-e$-{:-/<-03+
2#<-:<-9,--&7-n$-/
CHTSHOG SAL DAG RANGJUNG GYALW DZ/

this clear, and authentic Chd liturgy was composed by the victorious
(Karmapa) Rangjung (Dorje).
7,-`$-+9-&-d#-:,-0$--+9
WONKYANG DAR CHHE CHHAGLEN MANG DU DAR/
However, many different practices, flourished.
:-:<-{<-7++-2#<-T+-0$--/%#
LAL GY D TSHIGLH MANG DU CHUG/

Some, wishing for more details, inserted many interpolations
:-:<-/Z<-7++-/!7-/{+-2#<-:<-7n
LAL D D KAGY TSHOGL TRI/

while others, wishing for a shorter text, omitted from the Kagypa Chd
liturgy.
+-<#<-0-7l-0$--+9-,-8$-
DE SOG MIDRA MANG DU DAR NA YANG/
Although many such different versions flourished,
7+-8-+0#<-90-/;+--0*7-+c+-/%<
DI YI MIGRIM SHPA THA CH CH/
the visualizations, the commentaries and analyses, in this text, are
+/,--9*-<$-=<-03+--+$-
RATNA WONPO SENH DZPA DANG/
in concert with the work of nephew Ratna Singha,
+-8-+,-/Z<-,-+#7-F0-{:-#<$<
DEYI DON D KUNGA NAMGYAL SUNG/
and Kunga Namgyals concise commentary on it.
491
2#<-:<-9,--&7-n$-/
492
#5,-8$-0,-$#-0$--0*$-5$-*<
ZHANYANG MANNGAG MANG DU THONG ZHING TH/
Aside from these, (I) have seen and heard many pith instructions (on Chd
liturgy).
69-0$-:#<-+$-{-Y,-5#<-#%+-:#<
DZURMANG LUG DANG GYATON ZHAG-CH LUG/

In the Zurmang tradition, and Gyatn tradition of Noose Cutting,
2+-Q,-2+-Q,-0,--0$--8
TSHDAN TSHDAN MINPA MANGPO YI/
both authentic and unauthentic liturgies,
d#-:,-0$--0*$-5$-*<--+$-
CHHAGLEN MANGPO THONG ZHING THPA DANG/
I have seen and heard of many different practices.
&<-`-+/$-d#-,-+#7-F0-{:-:7$-
CHH KYI WANGCHHUG KUNGA NAMGYAL LAANG/
From Chkyi Wangchhug, 218 and Kunga Namgyal, 219
:<-,-#%+-2#<-7o:-/-e,-x/<-*/
LJIN CHTSHOG DRELWA JINLAB THOB/
I received the blessings of commentary on body offering through Chd
liturgy.
#5,-8$-8$<-73,-M-:<-#%+-h+-*/
ZHANYANG YONGDZIN NGA L CHTR THOB/
I also received Chd teachings from the five tutors including
218
219
Garwang Chkyi Wangchhug, the 6th Zhamarpa.

Zurmang Drungpa Rinpoche
2#<-:<-9,--&7-n$-/
493
+/$-:$-+0#<-90-<-<9-%-9#<-<
WANG LUNG MIGRIM SOSOR CHI RIG ZH/
Chd empowerments, oral transmissions, and stages of visualization.
&9-7/+-+$-,-,+-#%+-+0#<-90-:
CHHARB DANG NI N-CH MIGRIM LA/

I had, during various stages of visualizations on rain-making, and disease
eradication,
:,-i$<-7#7-7#9-29-T$<-9-10-e$-
LANDRANG GA GAR THSARLHONG RE TSAM JUNG/
several eruption of signs 220 indicating success.
+0--0-%#-:-<#<-H-:0-
DAMPA MACHIG LASOG MILAM DU/

In my dream, I had signs of Pha Dhampa Sangye, Machig Labdron, and
others
e,-b<-/x/<-7-02,-0-%$-6+-0*$-
JIN GY LABP TSHANMA CHUGNDZ THONG/

giving me blessings.
+/,--&<-7.:-5<-e<-8$-8$-
WONPO CHHPHEL ZHJA YANGYANG DU/

Nephew Chphel, repeatedly and very
7+-(+-/#<-+#<-,,-),-&9-e<-)
DINY DRIGG NANTAN CHHER J TE/
firmly requested me to compose this liturgy.
220
Tib. Tshar Lhong: there are three main chd related experiences. They are lhong
tshad, tshar tshad, and chod tshad. Generally speaking these are the arising of
challenging experiences and their successful ermination.
2#<-:<-9,--&7-n$-/
494
#%+-8:-/{+-7-v-0-8-+0-:
CHYUL GYP LAMA YIDAM LA/
(In response) to the Lineage Lamas of Chd
#<:-/-/)/-<-9$-$0-0-9$-/D#<
SOLWA TABP RUNG NGAM MIRUNG TAG/
I supplicated to receive a sign of whether it is permissible or not to compile
(this Chd liturgy).
7+-(+-0-{+-!7-r#-X$-d9
DINY MAGY DAK SOGNYING CHHIR/

Since this is mother lineage liturgy is the essence of the life-force of the
Dakinis,
9$-#-2-:-%$-6+-#6,--+$-
RANG GI TSHE LA CHUNGDZ DZENPA DANG/
(the compilation of the liturgy) is found to be a little harmful to the
longevity of my life, and besides
9$-(+-8$<-:-0-i#<-0"<-+0,-<
RANGNY YONG LA MADRAG KHMEN P/

I am ordinary, and not well known everywhere.
2+-Q,-Y/<-&,-<-:-0-.,-8$-
TSHDEN TOBCHHEN SU LA MI PHAN YANG/

Therefore, this work will not be of any benefit to the learned and the
powerful.
(0-&$-H$<--7#7-:-.,-7-P<
NYAMCHHUNG MHONGPA GA LA PHANP T/
However, I had the sign that this will, indeed, benefit the meek and
uneducated.
2#<-:<-9,--&7-n$-/
495
U-8-F0--#<:-/9-0-0*$-8$-
KU YI NAMPAR SALWAR MATHONG YANG/
I did not clearly see the various aspects of the body,
/%0-Q,-!-*/-+$<-<-e,-,<-`$-
CHOMDAN SHAKTHUB NGSU JONN KYANG/

but the victorious Sakyamuni came in person
;9-d,-{<-7-&<-7"9-/U9-7#-<
SHERCHHIN GYP CHHKHOR KOR DUG P/

and turned the teaching wheel of the Extensive Prajnaparamita sutra.
+-8-h-,<-&,-*#-+!9--/5
DEYI TRI N CHHONTHAG KARPO ZHI/

From his throne I pulled out four white tent-ropes
/+#-#<-d#<-/59-7*,-%$-+-8-{+
DAG G CHHOG ZHIR THEN CHING DE YI GY/
towards my four directions.
+9-%#-+!9--&$-&$-0*-9-10
DARCHOG KARPO CHHUNGCHUNG THO RE TSAM/

I dreamt that a countless number of about 6 inches high white prayer flags
i$<-0+-d#<-/59-,--/1#<--H
DRANGM CHHOG ZHIR KUNTU TSUGPA MHI/
were hoisted in those four directions (on the tent poles).
9$-:-#,+-`$-/6+-e<-#5,-.,-b<
RANG LA N KYANG DZJ ZHANPHAN GY/

So, even it is harmful to me, with forbearance, and to benefit others,
2#<-:<-9,--&7-n$-/
496
/<0--/6$-<-,-,<-/y$-Y-o<
SAMPA DZAGNP KUN N LANG TE DR/
I wrote this liturgy with pure motivation.
+-d9-d,-&+-7+-:-<-8<-`$-
DECHHIR CHHINCHH DILA SU Y KYANG/
Therefore I request that, in the future, nobody
/[,-7o-/%<-y+-#%#-`$-0-03+-
NONDRI CHLH CHIG KYANG MIDZ ZHU/
may add, delete, and make changes to this text.
02,-0--#<-;0-7-#67-/+-+$-
TSHANMO DRADROG SHAMP ZAD DANG/
Tshanmo Dradrog, Shamp Za-d,
6$<-9-\,-/,-l#--w-$-<#<
DZANGRI PUNDUN DRAGPO DAKYONG SOG/
Zangri Pundun, and Dragpo Dakyong,
/!7-r$-F0<-:-#)+-+-*/-9-/r$-
KA-SUNG NAM LA TDO THUBPAR SUNG/

I entrust this work to you the protectors and ask you to ably protect it.
0-%#-+0-:<-0-7+7-<-0-8
MACHIG DAM L MA DA SAMAYA/
Do not cross over the line of samaya with Machig Labdron.
/+#-#<-0-;<-<-7+/$-b9-<
DAG G MISH SOKY WANG GYUR P/
I am but an ignorant ordinary human.
2#<-:<-9,--&7-n$-/
497
0-D#<-:#-D#<-]-7<-#<:-/!+-<#<
MATOG LOGTOG BA-W SAL K SOG/
Whatever mistakes I have made through lack of understanding, mistakes
made through deviated understanding, and mistake made by exposing what
is to be kept secret, etc.
7#:-7h:-(<-7-2#<-F0<-%-0&<-
GALTRUL NYP TSHOG NAM CHI CHHPA/
I confess whatever contradictions and mistakes I have made
0-%#-&<-/+#-r$-07-2#<-:-/;#<
MACHIG CHHDAG SUNGM TSHOG LA SHAG/

to Machig Labdron and the assembly of trustee-protectors of this liturgy.
+-d9-/-9-0-b9-+$<-i/-_:
DI CHHIR DRIBPAR MA GYUR NGDRUB TSOL/
Therefore, please do not let (my true nature) be obscured (by these
mistakes) but grant me siddhis.
7+-(+-o<-/5$<-I0-7-+#-/-+<
DINY DR ZHENG TSOMP GEWA D/

By the merits gained by composing this liturgy,
/+#-+$-/+#-:-7o:-/-*#<--+$-
DAG DANG DAG LA DRELWA THOGPA DANG/

may I and all those spiritually connected with me,
7+-(+-0*$-*<-7o:-*/-7i-/-F0<
DINY THONG TH DRELTHOB DROWA NAM/
and those who see, hear, and gain connection with this (liturgy),
2-7+7-/9-&+-/+-/5-#8:-:<-{:
2#<-:<-9,--&7-n$-/
498
TSHE D BARCHH D ZHI YUL L GYAL/

win the war with the obstacles of four maras of this life.
,0-5#-7.-2-!7-2#<-F0<-`<
NAMZHIG PHO TSHE DAK TSHOG NAM KY/
Eventually when the time for passing on comes, may we be led by the
assembly of dakinis
0-)#-&9-7//-9:-07--+$-/%<
METOG CHHAR BEB ROLM DRA DANG CH/

with flower petals showering down amidst sound of cymbals
/+-/-%,-b-5$-+9-7h+-e+-%$-
DEWACHAN GYI ZHING DER TRJ CHING/
to the blissful Buddhafield, Sukhavati.
&<-U-7+-+#-0+-7-5:-0*$-,<
CHHKU WPAGMP ZHAL THONG N/
By seeing Dharmakaya Buddha of Infinite Light
e$-&/-+--{-&,-+-b9-%#
JANGCHHUB CHPA GYACHHEN CH GYUR CHIG/

may we carry out a great deal of enlightened activities.
+-U+-<--9-#7-0$-%,-+<
DEK MHPA RAG MING-CHAN D/

With these words, this liturgy composition was completed by he who is
named (beginning with the word) Raga in the
;$-D-i-,-w-/9-J#<-9-/!+
SHINGTA DROZHUN DAWAR DZOGPAR K/
seventh month of Wood-Horse year.
2#<-:<-9,--&7-n$-/
499
#%+-8:-/Y,--0*7-{<-/g-;<-;#
CHYUL TENPA THA GY TASHSHOG/
May the auspicious-goodness for Chd teachings spread everywhere.
>--Y2#<-:<-9,-&,-n$-/-5<-e-/
OM SVASTI/ TSHOGL RINCHHEN TRENGWA ZH JA WA/
Let there be peace and goodness. The Jewel Garland of Chd Liturgy,
I-/-X,-/{+-+#$<--'-/5,-
TSAWA NYENGY GONGPA JIZHIN DU/

in precise conformity with the meaning attached to the root oral instructions
9$-e$-{:-/<-03+--&#<-0+-`<
RANGJUNG GYALW DZPA CHHAGM KY/
composed by the victorious Karmapa Rangung Dorje, is written by (I),
Chagm,
5:-;<-0,-$#-#/--0$,-d$-Y
ZHALSH MANNGAG GABPA NGONCHHUNG TE/
who by revealing the hidden meanings of verbal pith instructions, clarified
them.
&#-/#<-/!+-+,-#$-#<-#<$<--P9
CHHOGDRIG K DON GANG G SUNG PA TAR/

The reason for is compilation is, like the Karmapa has said,
0-7l-0-0*,-,0-0"7-U9-2#<-10
MIDRA MITHUN NAMKH KARTSHOG TSAM/
there are as many different and contradicting (Chd liturgies) as there are
stars in the constellation.
2#<-:<-9,--&7-n$-/
500
+-$,-{,-7e0<-7l-0,-[-2#<-0*$-
PENGEN GYUNJAM DRAMIN NATSHOG THONG/
(I) have witnessed a proliferation of a variety of incorrect texts.
/1-07-#<9-:-y9-8$-T+-#<-P9
TSOM SER LA LHARYANG LH ZHUG TAR/

Just like subsequent adulteration of pure gold,
F0-+#-&-#7-#6#<-<-7h:-:-+#<
NAMDAG CHHOG ZUG SU TRUL LA DOG/
I was sensitive to possible contaminants in the otherwise completely pure
liturgy.
T+-0-#<-7-d-0-+!,-,-8$-
LHMA ZHUGP CHHIMO KON NA YANG/

It was, indeed, rare to find a master copy that is not tainted with impurities.
9$-e$-{:-/7-8#-C$-I-/9-/6$-
RANG JUNG GYALW YIGNYING TSAWAR DZUNG/
(I) therefore fundamentally based my work on old writings of the Victorious
Karmapa Rangjung Dorje.
"0<-+/<-#%+-+-l#-10-5:-/Z9-)
KHAM CHP DRUG TSAM ZHAL DUR TE/
In addition I compared notes with six Chd volumes of Kham and Central
Tibet.
+-d9-7+-(+-+#-7-":--e<
DE CHHIR DINY DAGP KHUL DU J/

That is why I am supposing that this work is correct and authentic.
{<-/Z<-7o$-#-7i-2:-#$-,-#<:
2#<-:<-9,--&7-n$-/
501
GY D DRING GI DROTSHUL ZHUNG NA SAL/

Information on how detailed, how concise, and how intermediate the ritual
should be is given in the main text.
+-U/<-<9-0-/9-5<-#<$<-7-+,
DEKAB SERMA KYUR ZH SUNGP DON/

These are appropriately marked with the sun and moon signs in the liturgy.
<9-D#<-+/-0'#-(-w7-02,-0-8+
SER-TAG -JUG NYI-D TSHANMA Y/

The sign consist of a (stacked) sun and moon marking the beginning and the
ending of the text.
W,-&+-9-7#<-#-)7-W#<-0'#-
NGONCHH REG GAT NGAG JUG TU/
In the past some, at the end of Ga-te mantra,
=-9-,-<-/)#<--#$-,-0+
HA RI NI SA TAGPA ZHUNG NA M/
appended Ha Ri Ni Sa. This is never found in authoritative texts.
9-7#<-*/-7-*#<-!9-9$-7++-`
REG THUBP THUGKAR RANGD KYI/
Some people, as self-desired creativity,
v-0-#<:-8$-v-0-+-(+-,
LAMA SAL YANG LAMA DENY NI/
visualize Lama at the heart-center of Sakyamuni.
/{+-2:-,$-0+-9$-7++-"-,9-6+
GYTSHUL NANGM RANGD KHONAR DZ/
This is not in the mainstream lineage tradition, and it is purely self-desired
modification.
2#<-:<-9,--&7-n$-/
502
9-7#<-/Y+-9-+`:-7"9-8$<-J#<-T9
REG TPAR KYILKHOR YONGDZOG LHAR/
Still others, during offering praise, offer prostrations to the deities of the
entire mandala,
d#-72:-5<-+$-v-/{+-"-/U$-e+
CHHAGTSHAL ZH DANG LAGY KHAKANG J/

and add lineage lama prayer.
"-/U$-0-+#<-d9-,-7+-U+-#<$<
KHAKANG MIG CHHIR NA DIK SUNG/

It is not necessary to add supplemental items because
#%+-h+-/{+--F0<-:-#<:-/-7+/<
CHTR GYPA NAM LA SOL WA DEB/
the text states, (I) pray to the lineage of Chd commentary.
5<-+$-<#<-"$<-F0<-<-/Z<-d9-9
ZH DANG SOG KHONG NAM SU D CHHIR RO/

Everything is included in the words thus it is said, and so forth.
+-:<-T#-,-0-0*7-0+-9-7b9
DEL LHAG NA MU THA M PAR GYUR/
If one goes beyond, then there is no limit.
9-7#<-#)9-#$-7#7-,<-"-/U$-e+
REG TERZHUNG GA N KHAKANG J/

Some people append supplementary parts from other terma texts.
0-+#<-#$-7+9-9$-?$-2$-d9-9
MIG ZHUNG DIR RAMG-KAMG TSHANG CHHIR RO/
2#<-:<-9,--&7-n$-/
503
Such things are not necessary because this Chd liturgy is self-sufficiently
complete.
9-7#<-/!7-/{+-.#-09-/+#-/+-e+
REG KAGY PHAGMOR DAGKY J/
Some do Vajravarahi self-generation.
0-+#<-+#<-2-U+-%#-l,-J#<-8+
MIG GTSHE KCHIG DRANDZOG Y/
It is unnecessary. If necessary, we have instantaneous recollection (in this
practice).
.:-&9-*-0:-#,<-:<-T-#<:-,
PHALCHHER THAMAL NL LHA SAL NA
Most people visualize deities in ordinary surroundings.
:<-,-U/<-<-T-/<+-(<--N
LJIN KABSU LHA S NYPA CHI/

If done during body-offering, it is graver than killing deities.
8$-,-0#,--d#-l#-/Y+--:
YANG NI GONPO CHHAG DRUG TPA LA/

Another thing to mention is the praise of Six-arm Mahakala.
h#-73#-0-0#-M-/%7-+-;:-%,
TRAG DZAG MIGO NGACH DOSHAL CHAN/
The words, a garland of 50 human heads with dripping blood,
9,-&,-*+-U0-69-/7-2#-6$-7+
RINCHHEN THKAM DZERW TSHIG ZUNG DI/
and precious dry skulls
{-7b9-,$--0+-<-/5#-,-0*<
2#<-:<-9,--&7-n$-/
504
GYAGYUR NANG DU MP ZHAG NA TH/

these are not in the original Indian texts, and it is therefore okay to omit.
0"7-7i-7/0-/U:-+#-##-\9-&#-`$-
KHADRO BUMKUL GUGZHUG PARCHHOG KYANG/
Although one can invoke the 100,000 dakinis, call upon (deities), dissolve
(deities in oneself), and eject (consciousness),
+-#5,-F0<-:-0+-<-+c+-9-9#
PE ZHAN NAM LA M P CHPAR RIG/

there are no such instances in other texts. So, you can come to your own
conclusion.
+-<#<-2#-9-7l-0,-[-2#<-7&<
DE SOG TSHIGJOR DRAMIN NATSHOG CHH/
There are a variety of such words and phrases constructed
E-B7-#<$-#-e,-x/<-+e$<-<-8:
DOJ SUNG GI JINLAB YING SU YAL/
which are devoid of the blessings of the vajra speech.
0-/6+-#$-7+-9$-7++-0-8,-7
MAZ ZHUNG DI RANGD MAYIN P/

Finding myself unable to bear these (errors),
2+-Q,-<9-/5#-8#-,-[-2#<-/%<
TSHDAN SORZHAG YIGKYON NATSHOG CH/
(I) made all kinds of corrections based on those that are accurate.
+,-:-#$-7+-v-07-F:-7e9-8,
DON LA ZHUNG DI LAM LALJOR YIN/
In reality this principal text is guruyoga,
2#<-:<-9,--&7-n$-/
505
+-:-#%+-:#<-2#<-/<#<-V-,-2$-
DE LA CHLUG TSHOG SAG GOKUN TSHANG/
which is complete with all parts of the method of accumulation of merits.
2#<-J#<-e,-x/<-2,-"-a+-9-7.#<
TSHOGDZOG JINLAB TSHANKHA KHYPAR PHAG/
Therefore it is extraordinarily powerful in terms of generating merits and
receiving blessings.
7+-(+-i/-*/-F0<-`-09-+e$<-+$-
DINY DRUBTHOB NAM KYI GURYANG DANG/

This text is the melodious spiritual songs,
/Y+-2#<-U9-8,-2#-:-9$-*$-<#<
TTSHOG KOR YIN TSHIG LA RINGTHUNG SOG/
and praises sung by realized beings. Where there are uneven number of
words (in the sentences),
8+-`$-+,-:-+#$<-d9-2#-d9-0,
Y KYANG DON LA GONG CHHIR TSHIG CHHIR MIN/

they are there for conveying the meaning and not for the sake of word
count.
d,-&+-0"<-v,-0*-+0,-#$-8,-b<
CHHINCH KH LUN THO MEN GANG YIN GY/
In the future, (I request) both the learned and the ignorant
/%<-T+-0-e-9$-<9-/5#--
CHLH MIJA RANGSOR ZHAGPA ZHU/
not to alter and adulterate this text but leave it alone.
#:-r+-I0-+#<-9$-Y/<-`<-/,-7
2#<-:<-9,--&7-n$-/
506
GALS TSOM G RANG TOB KY KRUN P/

If (you) need to write, then write
$-&,-0$--03+-+$-8-9$-$
ZHUNG CHHEN MANGPO DZ DANG YI RANG NGO/
many major texts out of your own (intellectual) talent for which I shall
rejoice.
7+-(+-,-o:-/%<-T+-+#<--0+
DINY KYONDRAL CHLH GPA M/

This text is faultless, and there is no need for alterations and contamination.
#)9-&<-.:-&9-/%<-l#-e,-x/<-8:
TERCHH PHALCHHER CHDRAG JINLAB YAL/
Most terma teachings are left with no blessings due to extensive alterations.
W,-&+-#$-7+9-/%<-7-0"<-v,-7#7
NGONCH ZHUNG DIR CHP KHLUNG GA/
Many learned as well as ignorant people in the past, who made alterations
to this text,
#67-8<-r#-I-/%+-9-0*$-*<-0$-
DZA Y SOGTSA CH PAR THONG TH MANG/

there were many eye-witness accounts and stories of deaths brought to them
by the planetary deity.
+-d9-/#-8+-9$-r#-#%<-9-e
DECHHIR BAGY RANGSOG CH PAR JA/
That is why be heedful and love your life.
7+-,-{:-r<-+-7-:0-&,-:<
DINA GYALS CHP LAMCHHEN L/

This text is the great path for Bodhisattva conduct,
2#<-:<-9,--&7-n$-/
P-#<-+$-,-7l-7:-d,-0-8,
TOG DANG NI DRE DUL CHHIR MA YIN/
and not for earning ones livelihood, nor for subduing ghosts.
7+-(+-+$-,-&9-7//-#1-/9-/6$-
DINY DANG NI CHHARBEB TSOWOR DZUNG/
Treat this and the rain-making ritual as the main practice.
#5,-F0<-7"9-7+<-9-X0<-&,--8
ZHAN NAM KHORD RONYOM CHHENPO YI/

The others are for the great equanimity of samsara and nirvanas
F0-*9-#<0-Q,-n,-:<-7##-0+-d9
NAMTHAR SUMDEN TRINL GOGM CHHIR/
unstoppable enlightened activities of the three realizations. 221
0*7-#)+-9#<-+$-#;+-7:-9-/;7-+$-
THAT RIG DANG SH DUL RO SHA DANG/
Fearing that the oral transmission lineage of the banishment of spirits,
subjugation of negative forces, and cutting up of corpse and
0-0&+-U9-F0<-X,-/{+-&+-`-+#<
MECHH KOR NAM NYANGY CHH KYI DOG/
five puja will be discontinued (and therefore lost)
&#-/#<-03+-:<-P-#<-d9-0-#<$-
CHHOG-DRIG DZE L TOG CHHIR MA SUNG/
this text was composed not for (my) livelihood.
221
Three realizations (Tib. rNam Thar gSum): 1) stong pa nyid: emptiness, 2)

mtshan ma med pa: without ordinary characteristics, and 3) smon pa med pa:
absence of wistfulness.
507
2#<-:<-9,--&7-n$-/
508
#%#-.,-#%#-#,+-e+-7-:#-&-0,
CHIG-PHAN CHIG-N JP LAG-CHHA MIN/
It is not intended to become a tool for benefiting some and for harming
others.
#%+-8:-i$-&#-#:-/7-<-U/<-7+9
CHYUL DRONG-CHHOG GOL W DKAB DIR/
At this time when the practice of Chd is abused as a neighborhood ritual
for fee,
0*7-#)+-U9-<#<-+-10-+#<-#:-&$-
THAT KOR SOG DETSAM GGAL CHHUNG/
the practice of banishments are of little importance.
/+,-0,-<-<7-U/<-,<-#<:-:-P<
DENMIN SOS KAB N SAL LA T/
See for yourself if this is true in their right context.
+-d9-#$-z$-7+-(+-#<9-/,-e<
DECHHIR ZHUNG KYANG DINY SAR TRUN J/
That is why this new main text alone was printed.
+#-/<-T-7l<-#1-e<-8+-%,-,
GEW LHADR TSOJ YCHAN KUN/

By the merits of this (work), all beings especially the gods and the
demons
80-&,-{:-/7-#-7.$-f9-*/-;#
YUMCHHEN GYALW GOPHANG NYUR THOB SHOG/
may quickly reach the realization of the victorious Great Mother.
#%+-e-#(<-<-73,-7-&<-F0<-,
2#<-:<-9,--&7-n$-/
CHJA NY SU DZIN P CHH NAM KUN/

All dualistic phenomena, that are to be cut through,
#%+-e+-/+#-0+-;<-9/-9:-i-8<
509
CHJ DAG M SHRAB RALDRI Y/

may be cut by the sward of selfless wisdom.
#%+-2-F0-*9-#<0-Q,-Y$--(+
CH TSHE NAMTHAR SUMDEN TONGPANY/
After cutting through, the emptiness which embodies the three liberations,
0-0*$-0*$-/7-0&#-7+-0*$-/9-;#
MITHONG THONGW CHHOG DI THONGWAR SHOG/

may (you )see the unseeable supreme sight.
7+-P9-+#<-5<-#5,-.,-b<-/U:-$9
DITAR G ZH ZHANPHAN GY KUL NGOR/
In response to requests for the benefit of others,
#%+-,-ZH-<$-#<-o<-<-+#+#7+#7
+#7
CH-NYON DHARMA SENG DRP GE/ GEWO/ GEWO/ GEWO/
this work was written by the crazy Chd practitioner, Dharma Singha. Let
there be goodness, goodness, goodness, and goodness.
>-8-ZH-=--m--4=-jj-*-#-)--/-+-))--8-,-9-Z>-4-/--0--q-0---
2#<-:<-9,--&7-n$-/
510
OM YE DHARMA HETU PRABHAVA/ HETUNTASHAN

TATHAGATO HAYAWADATA TESHANTSAYO NIRODHA EVAM
VADI MAHASHRAMANA SVAHA/
>-<-m-)\-/-8--
OM SUPRA TISHTH VAJRA YE SVAHA/

Chod Sadhana

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2#<-:<-9,--&7-n$-/

The Jewel Garland of Chd Liturgy

The Jewel Garland of Chd Liturgy

2009 by Tashi T. Jamyangling

The Jewel Garland of Chd Liturgy

The Jewel Garland of Chd Liturgy

The Jewel Garland of Chd Liturgy

Devotional song to Machig Labdron

The Jewel Garland of Chd Liturgy

The Jewel Garland of Chd Liturgy

The Jewel Garland of Chd Liturgy

The Praise for the enlightened activities for protection

The Jewel Garland of Chd Liturgy

The Jewel Garland of Chd Liturgy

Summoning and entrapment of malevolent spirits

The Jewel Garland of Chd Liturgy

I am deeply thankful to Tara Foundation of Germany for financing the

The Jewel Garland of Chd Liturgy

The Jewel Garland of Chd Liturgy

The Jewel Garland of Chd Liturgy

KU DAR-KAR PHKA LUNG G CH/

The Jewel Garland of Chd Liturgy

CHHAG YP SER GYI DAMARU/

S SANGGYE JANGSEM DRUBTHOB TSHOG/

PE SHOG-KYA LUNG G CH ZHIN JN/

DE THAMCH YUM GYI KU LA THIM/

The Jewel Garland of Chd Liturgy

DE THAMCH YUM GYI KU LA THIM/

L THOB KA DALJOR RINCHHEN DI/

The Jewel Garland of Chd Liturgy

This difficult-to-attain birth with precious freedoms and opportunities 5

DRA CHHIDAG NAM ONG CHHAM PA/

LO GY M DRUB PAR JINGGYLOB/

KHONG CHH-KYI-GYAL-P TRIMRA NA/

RANG NGO-NONG M PAR JINGYLOB/

The Jewel Garland of Chd Liturgy

DE TENPA THOB PAR JINGYLOB/

DE CHHU LA CHHU ZHAG CHI ZHIN DU/

Skt. Dharmakaya (Tib. Chos sKu): fundamental dimension of reality.

The Jewel Garland of Chd Liturgy

Just like water is pour into water,

GANG DREL-TSH DECHHEN DREN PAR SHOG/

DAG DETAR SOLWA TAB P TH/

DA TSHUR-T RANG GI SEM LA T/

Skt. Sukavati, (Tib. bDeba Can): Amitabha Pureland.

The Jewel Garland of Chd Liturgy

SEM MPA MA YIN CHI YANG CHHAR/

SEM SAL NA SAL W NGOWO T/

The Jewel Garland of Chd Liturgy

SEM TONG NA TONG P NGOWO T/

CHH NANGS GYUMA RANG-SHAR YIN/

The Jewel Garland of Chd Liturgy

SEM KYDUG NANGWA CHI SHAR YANG/

DE RANG-NGO TP RANGSAR ZHI/

The Jewel Garland of Chd Liturgy

SEM DUGNGYAL NANGWA CHI SHAR YANG/

DE DAMCHH DZOGPA CHHENPO YIN/

The Jewel Garland of Chd Liturgy

This is Dzogpachhenpo, the sublime dharma.

YAR GYALW THUG DANG RANG GI SEM/

MA DRODRUK SEM NAM NGOWO CHIG/

DE CHHAGGYA CHHENP NYAMLEN YIN/

The Jewel Garland of Chd Liturgy

DE KACHHAG CHHUWO NY D YIN/