Treiyer says that John is not backward (in relation with the

connection 1:19-4:1) (the final crisis in revelation 4-5, 20)

There is a good point in the connection that treiyer do about the
lightings, thunders and voices (23)
Other good point there is in the pag. 24 about the voice of the trumpet
in this case truiyer connect this to the Day of Atonement
Other good idea from triyer is that the seven church lives in the time
that the door is open and the promise to this is sit with Jesus in this
throne, the same that happen in the next vision. (27)
I good idea is that I need to do a exegetical study about Rev 4:1-2,
specially the word I will show you what must take place after this
A good exegetical study will be about Rev 5:6 seven spirit
here I need to analyze the word they are send to the earth
Treiyer present that when jesus come for second time he sit in the throne
because he comes to judge and he quotes some biblical verses (28)
One good think is try to answer the question Why john cry? If jesus
ascend to the heaven
1.- the song that sing the court in heaven in revelation always is link in
this book with the eschatological judgment. (Pg., 32) in this part I
remember that Jon Paulien mention that one song is possible sing in
many moments so the question is this son appear in other places of the
bible or Revelation?, if the answer in not then pauliens idea dont have
weight because he can present the idea about the silent thats means
that if that word does not appear does not mean it is not so since if he
used this here then Treiyer can use that idea that even you dont find
any word about the judgment in this scene thats not means that this
scene is not judgment.
2.- see the pag 43 about the elders is very interest the treiyers idea
una Buena idea que se me ocurrio es que si a la septima iglesia Jess le
promote sentarse con el en su trono (future, analizar el verbo en griego)
debo revisar si el uso del verbo future en apocalipsis da la idea de
profecia (recordemos que paulien al comentar rev13 dice que la mitad
de este capitulo habla con verbos futuros por lo que es la parte profetica
del mismo) asi como el se sento (pasado en e trono), entonces si apoc.4
y 5 habla de la entronizacion y que los 24 ancianos son las primicias,

entonces no cuadraria con la escena ya que paa que tenga validez

tendria que probar que las primicias se pueden sentar en el trono antes
de
treiyer present a good argument in relation with the throne, cause some
people think if in revelation john mention that the throne in front to the
candelabrum then this vision is about the first department (110, 111)
the reality is that all this chapter is very useful (Chapter 3)
in the page 116 we can see a lot of theologians that support the idea
that Rev 4-5 is the yom kippur.