Documente Academic
Documente Profesional
Documente Cultură
Doctor of Philosophy
(In Sanskrit)
By
Parmar Vibhaben Dahyabhai
Guide
Prof. Dr. Jaydev A. Jani
Ex-Head
Department of Sanskrit, Pali & Prakrit,
Faculty of Arts,
The Maharaja Sayajirao University of Baroda,
VADODARA 390 002
Gujarat INDIA
August 2013
1
Acknowledgement
At the outset I thank my guiding teacher Prof. Dr. Jaydev Jani
whose able and sincere guidance has given the shape to the present
thesis.
The texts of Three Versions of ivas Thousand Names (of the
topic of the present thesis) are published by Motilala Banarasidass
(Delhi), Sastu sahitya prakasan (Mumbai). The text of the
ivasahasranmastrotram (Mahbhratam) is taken from Satvalekar
S.D. and its English translation by Ramachander is taken from the
Website. The texts of ivasahasranmastrotram (Linga Purn
am) is
taken from the Sastu Sahitya Prakashan and its English translation is
taken from the edition of the Motilala Banarasidass.
I am thankful to authority of Smt. Hamsa Mehta Library, Prof. Dr.
M. L. Wadekar (Offg. Director of the Oriental Institute and Dr. R.K.
Panda, Head of the Department of Sanskrit, Pali and Prakrit along with
Dr. Shweta A. Jejurkar of the department of Sanskrit, pali & Prakrit
Faculty of Arts (MSU) for providing ample facility to collect
necessary data from their library.
I am extremely thankful to the Rajiva Gandhi National Fellowship
(UGC) for the fellowship during June 2007 March 2010.
Place: Vadodara
Date: 07/08/2013
Vibhaben D. Parmar
Certificate I
I hereby solemnly declare that I have myself carried out this
research work of the thesis titled Three Versions of ivas Thousand
Names - A Study.
The thesis contains the original views and the study based on the
research methodology. The thesis is the out come of my original
contribution. It bares my own findings and observations.
I have consulted the relevant printed books and magazines of this
area of research and I have furnished them in the Bibliography.
Parmar Vibhaben D.
Certificate II
I certify that the present thesis titled
Three Versions of ivas Thuosand Names- A Study
Submitted by
Parmar Vibhaben Dahyabhai
To
The Maharaja Sayajirao University of Baroda,
Vadodara 390002
for the Degree of
Doctor of Philosophy
presents bonafide reports of her own studies and research work
carried out by her under my guidance I forward it for further
necessary action.
Preface
jece jecesefle jecesefle jces jeces ceveesjces
meneveece elegueb jeceveece Jejevecess!~~
~~ jecej#eemlees$eb 38~~
The above given verse of Bhudhakauikas Rmrks
stotram
exhibits the relevance and the prime importance of the present study.
Moreover the benedictory stanza of Klidsass Vikramorvaiyam
must be borne in mind:
Jesoevles<eg eceengjskeHeg<eb JeeHe efmLeleb jesomeer
eeqmceVeerej FleveveefJe<ee: Meyoes eLeeLee&#ej:~
Devlee&e cegceg#egefYeefve&eefceleeCeeefoefYece&=ieles
me mLeeCeg: efmLejYeeqkeleeesiemegueYees efve:esemeeeemleg Je:~~01/01~~
The above given Benedictory verse of Klids has made so much
impact on my mind and heart that I had an ardent desire to work in the
subject of Lord iva.
It is also a strengthening event in my life, because the above given
verse has given me an impetuous and enhancement in my devotion
towards our Family Deity Lord iva who is equally the deity of my
choice.
After completing M.A. (Entire Sanskrit) in April 2005, I enrolled
myself in the B.lib. But my heart was throbbing in the constant
thoughts of doing some work in regard to Lord iva. Once my father
Shri Dahyabhai L. Parmar (The then Assistant Manager Dena bank
Vadodara) asked me to contact Prof. Dr. Jaydev Jani (Ex. Head & Ex.
Professor), (Dept. Of Sanskrit, Pali & Prakrit, Faculty of Arts, MSU,
Baroda). Whom I met on 05/02/2007 (Dr. Janis birthday). I was
extremely excited, because directly or indirectly I got the entrance
among the students of Prof. Jaydev Jani.
After that causal meeting with Prof. Jani, I used to visit the
department and discuss my plan of research in future. He gave many
options, but my wish had the onepointed target of research in the
subject of Lord iva. I took up the topic of Three Versions of ivas
5
Parmar Vibhaben D.
SYNOPSIS
STATEMENT - I
HOW THE PRESENT WORK TENDS TO THE GENERAL
ADVANCEMENT OF KNOWLEDGE
The Epics and the Purnas are truly regarded as the store-house of
not only mythological and historical importance but also religious and
spiritual data-store. They contain the universal ethics and values of
human life. They form also extraordinary literary works that provide
not only solutions of doubts but also build a base of Indian Culture and
Religion. Hence the different shades of the personality, qualities,
functions etc. of various gods and goddesses are stored in them.
Among them the Mahbhratam, the ivamahpurnam and the
Lingapurnam are such texts singing the glory of Lord iva through
the thousand names. There are many researches in the field of the
Thousand Names of Goddess Lalit, Lord Vis
nu and so on have been
carried out in the past. I, therefore selected this topic of 03 Versions of
Lord ivas Thousand Names for the textual analysis and structural as
well as literary study.
No authentic study or research on the 03 Versions of Lord ivas
Thousand Names has been done so far, though the texts in Sanskrit
with translations in English, Hindi, Gujarati and many other Indian and
foreign languages are available for the study.
The thesis deals with the following matters of discussion and
relevant topics. The preface gives the clear indication of its necessity
and importance of the topic of research proposed in the subsequent
pages of thesis.
The thesis comprises of 08 chapters and 09 Appendices follow-ed
by Bibliography.
STATEMENT II
SOURCES, INDEBTEDNESS AND ORIGINALITY
In the preparation of the present thesis, I have fully
drawn upon all the available published literature on the Lord ivas
Thousand Names. All the sources, quotations and references occurring
in the present thesis have been verified properly and traced to the
original source.
I have studied the text of Mahbhratam (published by Satvalekar S.
D., Kila Pardi), the ivamahpurnam (published by Sastu Sahitya
Vardhak Karyalay, Mumbai) and the Lingapurn
am (published by
Motilal Banarasidass, New Delhi) available to me. I have also carefully
gone through all the available relevant literature and sources as well as
the translations thereof. I have expressed my own views in the light of
the 03 Versions of Lord ivas Thousand Names.
SYNOPSIS
The thesis is divided in 08 chapters and 08 Appendices followed by
the Bibliography at the end.
Chapter-01
An outline of Epics and Purnas
This chapter presents the general study of the Epics the Vlmki
Rmyana as well as the Mahbhrata and 18 Purnas. It also contains
the definition and explanation of the word Stotram, with its gradual
development from the Vedic period to the Classical one.
Chapter-02
Lord iva: Three Versions of Lord ivas Thousand Names
This discusses various hymns of Thousand Names along with their
characteristic. It also discusses some of the important Names of Lord
iva, exhibiting his uncommon character.
Chapter-03:
Lord ivas Thousand Names: Mahbhratam
Chapter-04
Lord ivas Thousand Names: ivamahpurnam
Chapter-05
Lord ivas Thousand Names: Lin gapurnam
These 03 chapters contain Lord ivas Thousand Names with their
meaning in English along with relevant remarks and special notices (in
the footnotes).
Each of these 03 chapters contains context of hymns of Thousand
Names as well as the story in hand and Phalasruti.
[03 hymns and the alphabetical order of the Thousand Names are
supplied in the Appendices at the end of the thesis.]
10
Chapter-06
Lord ivas Exploits, Qualities and Functions reflected in the
Three Versions
This chapter consists of some of the Thousand Names (of Lord
iva) exhibiting His exploits such as keeceveeMeve: (Mahbhrata 17/188)
killer of Cupid, the killing of Cupid is an uncommon act, ce=ieyeeCeeHe&Ce:
(iva Mahpurna 04/35/272) one who discharged the arrow on the
deer formed Brahm. The event got so popularity that it is included in
the famous ivamahimnastotram (22). Lord ivas quality like DeveIe:
(Mahbhrata 17/073) the sinless and Deeue: (iva Mahpurn
a
04/35/603) immovable i.e. steady.
Chapter-07
Lord ivas Form, Relation and Identity reflected in the Three
Versions
This chapter contains some of the Thousand Names (of Lord iva)
expressing His form such as keceC[uegOej: (Mahbhratam 17/108)
Holding a bowl which shows His ascetic form, : (ivamahpurna
04/35/004) Terrible which indicates His fierce look at the time of
destruction, Relations like kegyesjyevOeg: (ivamahpurna 04/35/068) friend
of Kubera, the Lord of riches, Lord ivas identity with the gods, sages
etc. like peceoeqive: (ivamahpurna 04/35/647) sage jamadagni who is
known later on to be an incarnation of Lord iva, ogJee&mee: (Lin gapurna
01/98/068) sage Durvs who is also known later on to be an
incarnation of Lord iva.
Chapter-08
Conclusion
The following relevant Appendices are given.
(01) Relevant Text of Vyu Purna (not thousand names).
(02) ivasahasranmastotram of the Mahbhratam with
beginning and Phalaruti. (Anu. 17/32-150)
11
12
Abbreviations
AV - Atharvaveda.
BG Bhagavada Gt.
LP Linga Purna.
MBh Mahbhrata.
P - Pnini Sutra.
RV Rigveda.
TU - Taittiryopnisda.
P ivamah Purna.
ieer.- eerceieJeerlee~
e.- evoesieesHeefve<eod~
lew.Dee.- lewefejere DeejCekeced~
lew.me.- lewefejeremebefnlee~
Hee.met.- HeeefCeefvemet$eced~
ye=.- ye=noejCekeesHeefve<eod~
ce.Yee.Deveg.- ceneYeejle DevegMeemeveHeJe&~
ce.Yee.Dee.- ceneYeejle DeeefoHeJe&~
13
Table of Contents
Acknowledgement
Certificate I
Certificate II
Preface
Synopsis
List of Abbreviations
Table of contents
Chapter
01 An outline of Epics and Purnas
02 Lord iva: Three Versions of Lord ivas Thousand Names
03 Lord ivas Thousand Names: Mahbhratam
04 Lord ivas Thousand Names: ivamahpurnam
05 Lord ivas Thousand Names: Lin gapurnam
06 Lord ivas Exploits, Qualities and Functions reflected
in the Three Versions
07 Lord ivas Form, Relation and Identity reflected in the
Three Versions
08 Conclusion
Appendices:
Pages
15-62
63-96
97-159
160-227
228-296
297-325
326-350
351-359
360-458
459-463
14
Chapter 01
An outline of Epics and Purnas
Pages 15-62
15
Chapter 01
An outline of Epics and Purnas
meneOee HeeoMeevegkeLee eeJeod eeJeeHe=efLeJeer leeJeefoeled~
meneOee ceefnceeve: meneb eeJeod yee efJeefleb leeJeleer Jeeked~~
~~ $eiJeso: 10/114/08~~
The fifteen chief forms are found in thousand places, as heaven and
earth are. The thousand great functions are in thousand places, because
Brahman is that much variably developed and so the speech.
Introduction
The earliest idea of the thousand 1 names is found in the above given
Rigvedic verse. Which serves the purpose of being the root of the
Sahasranma literature. It is a fact that the enumeration of the names of
a deity is known in ample Vedic hymns including Vedic prose
formulas.
Modern scholars who are unaware of the fact about Vedic origin of
the Thousand Names argue that the Sahasranma literature is an
advanced stage of the compositions if the atanma literature
(hundred-names). But both the varieties of 100 and 1000 names seem
to be independently originated and hence the hymn of the thousand
names cannot be taken as a new metrical composition called
Sahasranma.
The sages of the yore not only experienced but also realised the
truth that Human mind is filled with various sacraments depending
upon inherent psychological inclinations based on variations in their
1
meneOesle$e efJeOeeLex Oeeelee:~ yee peielkeejCeb Jemleg eeJeled veeveeefJeOeeeefCeosnHesCe eeJelHeefjceeCeb YetlJee efJeefleb
efJeMes<esCe efmLeleb Jeeked leeJeleer lelHeefjceeCee YeJeefle~ SkewkemeeefYeOeseeLe&mewkewkeveeceeHes#eCeeled~ Deve$eeefHe eteles meJee&efCe
HeeefCe efJeefevle Oeerjes veeceeefve ke=lJeeefYeJeoved eoemles~ (lew. Dee. 03/12/07)
17
(C) osJeosJe: (god among the gods) ef$eueeseve: (the Three-eyed one) as
osJeosJeeqeueeseve: (LP 042) (the Three-eyed god among the gods),
Je=<ee: (Bullbannered) Je=<eJeenve: (rider of the bull) as Je=<eees Je=<eJeenve: (LP 052) (Bullbannered rider of the bull),
meJe&%e: (the Omniscient) meJe&ieesej: (perceivable by everyone) as
meJe&%e: meJe&ieesej: (LP 137) (Omniscient perceivable by everyone), etc.
The above Mentioned method must be adopted to adjust the
number, otherwise the list of 1000 or 1008 names exceeds to quite a
considerable total.11 Though the number noun thousand (mene) is
normally taken to mean innumerable (DemebKe), yet the arrangement of the
names in this manner enhances the power of concentration of the
reciter while reciting any Sahasranma stotram.
The verses of all the ivasahasranmastotras have one common
meter viz. Anustup (04 lines with 08 syllables in each). The names
sometimes begin with the same sound syllables occurring in a sequence
like:
(A) ceneyeerpe: (MBh 084), cenejslee: (MBh 085) and ceneleHee: (MBh 086).
ieCe: (MBh 099), ieCekelee& (MBh 100) and ieCeHeefle: (MBh 101).
TOJe&jslee: (MBh 138), TOJe&efue: (MBh 139) and TOJe&Meeeer (MBh 140),
etc.
(B) mJeOecee& (P 740), mJeie&le: (P 741), mJeie&mJej: (P 742) and
mJejceemJeve: (P 743).
MegYeo: (P 936), MegYekelee& (P 937) and MegYeveecee MegYe: mJeeced (P 938).
osJeefee: (P 859), osJeveeLe: (P 860) and osJe%e: (P 861).
mleJe:(P 987), mleJeefee: (P 988) and mleeslee (P 989) etc.
11
(C) ogjemeo: (LP 173), ogie&ce: (LP 174), ogue&Ye: (LP 175), ogie&: (LP 176) and
ogie&: (LP 176).
ceneyeue: (LP 318), ceneyegef:( LP 319), and ceneJeere&: (LP 320).
Jeerjsej: (LP 381), JeerjYe: (LP 382) and Jeerjne (LP 383).
e%e: (LP 477), e%eHeefle: (LP 478), epJee (LP 479) and e%eevle: (LP 480),
etc.
Unity projected in Diversity
Sage Drghatam Aucathyas famous Vedic statement of RV
01/164/46 that the single Reality is designated to be many (Skeced meod efJeee
yengOee Jeoefvle) proves that the Vedic seers had already understood the logic
behind writing the Thousand Names or even Hundred Names 12 that the
Almighty is One but has many forms, qualities, nature and functions.
Accordingly the Supreme Brahman called Agni has different names
such as Indra, Mitra, Varuna, Agni, Garutmn, Yama and Mtariv. 13
These are different forms for one being i.e. Brahman. Essentially, thus
Brahman that one being has many embodiments in accordance with
different powers attributed to them.
The famous passage of Chndogyopanisad 6/1/4 rightly points out
that the names are many but named (nm) or a referent (the object
referred) is one. 14 This means that the names are modifications or
alterations of one & the one single deity and hence the names are
different facets of the same deity.
The concept of Unity in diversity and diversity in unity is crux
Indian Philosophy since the Vedic time. Therefore diverse religious
12
A large number of hymns containing hundred names (Meleveece) or even hundred &
eight names (DeesejMeleveece) are published in many collective works of the stotra
literature. Vide. Brhadstotraratnkara, Pub. by Dhavale Prakashan, Mumbai.
13
Fvb efce$eb JeCeceeqiveceengjLees efoJe: me megHeCeex ielceeved~
Skeb meod efJeee yengOee Jeovleeeqiveb eceb ceeleefjeeveceeng~~ $e. 01/164/46~~
14
eLee meescewkesve ce=eqlHeC[sve meJe ce=vceeb efJe%eelebmeeod JeeeejcYeCeb efJekeejes veeceOeseb ce=lkeslesJe meleced~~
e.06/01/04~~
23
sects of people having different faith are justifiable for their sole goal
of Liberation. Likewise the adequate practices relevant and proper to
rich to the goal, are also many and even different such as, devotion,
knowledge and actions leading to Liberation.
Purpose of the hymns containing Thousand Names
Most of the texts are so small and thin in size that they look like the
pieces of living literature that constantly flow, evolve and enrich the
potency of the desired deity. As the names of the desired deity are
divine, the purpose is also divine and then effect would be naturally
divine and finally the outcome of the result or the fruit must be totally
divine.
The sahasranmastotras have acquired richness and endless variety
of descriptions, narrations and observations that are channelized into a
name or names to experience the presence of the deity.
Eleven hymns of Thousand Names (Sahasranmastotrams) of Lord
iva are enlisted by Dr. Smt. Vina V. Thakkar. 15
The list of 11 hymns of ivas Thousand Names out of which 03 are
hymns of Thousand Names of Rudra. 01 of Vedanta, 01 of Mahkla,
01 of Mahmrtyujaya and 01 hymn of Thousand Names of Natarja.]
but, the closer study gives 09 hymns of Thousand Names of lord iva.
From among them 03 hymns of that more popular and include in the
worship of Lord iva, are taken here (in this thesis) for the present
research work.
Looking to the number of hymns of Lord ivas Thousand Names
there may arise a doubt about the similarity and the difference in the
texts mutually, but the present thesis discusses at length the niceties
(met#celee) of the Thousand Names of Lord iva.
15
I owe this information from the thesis titled The sahasranma Literature: A
study P 226. I thank the authorities of the Departmental Library.
24
25
The high recognition and wide popularity are based on the fact that
the chanting of Thousand Names needed no extra efforts to learn and
study to collect money to gather any type of material to be offered and
to spare the extra time. The reciter marches in the path of liberation in
the Kali era through the chanting may be the hymns, eulogies or
Names.
The impact of chanting the hymns of Thousand Names helps the
reciter for yielding purity to his mind, speech and heart. The pure
thinking, righteous behavior and pious understanding of the reciters
influence others to engage in the path of pure devotional practices.
The Thousand Names literature has survived and sustained the
interest of the people for all the ages till today. Though the it is the
simplest, easiest and even convenient literary composition giving just a
simple list of the names of a god & a goddess it bears attraction of any
reciter with faith. This literature supports the devotees in their worship
and prayers.
It consists and continuous flow of creativity since begging of such
Stotra literature. The popularity of the various hymns of Thousand
Names of a multitude of gods and goddesses is quite visible through
the immense publication of the books and booklets of this field of
literature.
The names (veeceeefve) point out different perspectives, motives, &
functions of the individual who may be a god, a goddess, or even a
superhuman being (like r Rma, r Krsna, etc.) later on accepted as
a deity.
The Thousand Names literature is written with simple & pure
motive to praise god to protect to devotees helps them to accomplish
the worldly tasks and to achieve almost all the four human goals viz.
Dharma, Arth, Kma & Moksa. This motive is normally mentioned
clearly at the end i.e. in the Phalaruti. This motive gets modeled in the
holy effort to describe Gods potency and power in different
perspectives.
26
19
Vide. FN 05 above.
27
Exploits,
Qualities,
Functions,
Form (physical features).
Relations,
Identity
20
I thank the Head, Dept. of Sanskrit, Pali & Prakrit to avail Mrs. Thakkars
thesis for this information.
21
Vide. App. 02.
22
Vide.App. 05.
23
Vide. App. 01
24
Vide. App. 08.
28
through austerity. Recognizing r Rma as the Lord he departs for Mt. Mahendra.
They return to Ayodhy, Yuddhjita (Bharatas maternal uncle) takes away Bharata
and atrughna to his fathers capital.
The Ayodhyknda (in 111 Cantos) begins with the aging king of
Ayodhy, Daaratha, his wives Kausaly, Kaikey and Sumitr, and the
four princes: Rma, son of Kausaly, Bharata, son of Kaikey, and
Laksmana as well as atrughna, sons of Sumitr. Daaratha
determines, amid general approval, install Rma as Yuvarja, the
crown prince or heir-apparent, but Kaikey urged on by her servant
Manthar, contrives to have him supplemented by Bharata and
banished to the forest for 14 years. Daaratha feels forced to give in to
her petulance in fulfillment of 02 boons he has previously granted her,
but his agony of mind doing so it touchingly portrayed; so profound is
his grief that he dies shortly after Rmas departure from Ayodhy,
attributing his death, separated from his son, to retribution for having
accidentally killed an ascetic. His distress is shared by almost all the
inhabitants of the town, but not by Rma himself, who accepts the
decree with absolute submission and with the calm self-control that
regularly charac-terizes him. The more completely to fulfill his fathers
comm.-ands, he suggests sending messengers to recall Bharata, who,
with atrughna, is away from Ayodhy on a visit, and so innocent and
ignorant of his mothers machinations; Rma then makes preparations
for his departure with no protest whatsoever, accompanied at their
insistence by his wife St and his brother Laksmana. Daaratha feels
intense pain of separation, scolds Kaikey. Kaualy persuades him and
begins to lament, Sumitr consoling her. r Rma and party take hault
on the river Tamas. The trio sons evade the huge crowd of mourning
citizens who flock after them, the citizens helplessly return to
Ayodhy. In the mean time r Rma having crossed the revers
Vedaruti, Gomat and Syandik, reacher the bank of river Gan g and
make their way, first by chariot, then on foot, to Mt. Citrakta, visiting
en route the Nisda chief Guha and the ascetic Bharadwja. On
Citrakta they erect a hermitage where they live happily for a while,
enjoying the beauties of nature, Minister Sumantra returns to Ayodhy.
Kaualy and Daaratha lament for r Rma, Daaratha narrates the
episode of ravana and the curse given by his parents. The king dies.
31
While they are living in the hut they have built in Pacavat where
they enjoy the autumn season, the hideous but none the less amorous
Rksas rpankh makes advances to the brothers; infuriated by their
disdain, she attacks St, and Laksmana multilates her as a punishment.
Her brother Khara attempts to avenge her, first by sending a posse of
fourteen Rksasas to kill the brothers, and then, after they have all been
killed, by leading an army of fourteen thousand to attack them, Rma
alone defeats them all, killing the generals Ds
ana and Triir, and
finally Khara himself, to the delight of the Dandaka sages. rpankh
then seeks a different kind of vengeance from another brother, Rvana,
king of Lan k, whom she incites to abduct St. He compels the aid of
the unwilling and timorous Mrca, whose disguise as a golden deer
and feigned call for help induce St to send both brothers after it.
Rvana, disguised as a mendicant, thus has not difficulty in seizing her.
Jatyu is fatally wounded when he attempts to intervene, and St is
taken to Lan k, where, having vehemently rejected all Rvan
as
blandishments, she is confined in a grove of Aoka trees. Rma and
Laksmana meanwhile are in great distress, the dying Jatyu tells them
what has happened, and the monster Kabhandha advises them to ally
themselves with the Vnara leader Sugrva, who will help them to
recover St. On their way to find him they meet a abar asceticwoman.
The Kiskindhknda (in 66 Cantos) concentrates on events in or
relating to the Vnara capital Kis
kindh. The beautiful lake
Pamp
revives Rmas longing for His wife, there the two princes are accosted
by the exiled Sugrvas minister, Hanumn, who takes them to his
master. Rma and Sugrva make a solemn pledge of alliance, and Rma
is encouraged by the sight of some of Sts clothes and ornaments
which, seeing a group of Vnaras, she had thrown down as Rvan
a
abducted her. Sugrva next enlists Rmas help in ousting his usurping
brother Vl, and recounts the history of their quarrel. Encouraged by
Rma, Sugrva challenges Vl to single combat, while going to
Kiskindh sees hermitage known as Saptajanas and finally, with
Rmas covert assistance, Vl is mortally wounded. He dies
reproaching Rma, who justifies his action, mourned by his wife Tr
and his son An gada, and is cremated with elaborate ceremonial.
33
25
39
9th alyaparva deals with the war and killing of alya by Yudhisthira.
Sahadeva kills akuni. Duryodhna is alone and he takes refuge in a
lake where, through magical power he hides himself under water.
The 10th Svastikaparva has the main story of Avathm
th
Striparva
slaughtering of the five sons of thedaPan
vas. The 11
narrates the visit of battle field by Kaurava-ladies, Gndhr and her
daughter-in-law Bhnumat (Balarmas daughter) lament near the
corpses of their husbands. The 12th ntiparva narrates the birth-story
of Karna whose ancenstral rite is performed by Yudhisthira who is then
installed on the throne.The 13th Anusanaparva decribes the events of
Bhismas expiry, in the presence all and his ascends to the heaven. 26
The 14th vamedhikaparva describes Yudhis
thira is advised to
perform the Avamedha sacrifice. Abhmanyus wife Uttar gives birth
to Pariksit. The 15th ramavasikaparva gives the description of
Vnaprasthrama of Dhitrstra and his wife Gndhr living in the
forest. The 16th Mausalaparva describes fight with the help of Musala,
taking place between the Ydavas ( as Gndhr cursed Lord r Krsna
in the Striparva blames for not having prevented the slaughter of her
sons). Balarma is killed in a club fight. Lord r Krsna ascends to His
abode, as a hunter unknowingly pierces His foot-sole with an arrow.
The 17th Mahprsthnikaparva describes the dPn
avas going to
heaven.
The last 18th is the Svrgrohanaparva that narrantes Yudhisthiras
refusal to enter into the heaven without his brothers and even his dog.
It is a Heroic Poem describing a famous battle between Kauravas
and Pandavas . The ethical and philosophical side of the work in as
much as it includes a vast mass of ancient legends pointing out the four
human goals.
Veda Vysa announces the number of 8800 verses must be taken to
prove the three stages of evolution of the text. It is (1) Jaykhya
The present research is based on the Lord ivas Thousand Names recited by
Sage Upamanu in this Parva (CH 17).
26
42
version by Sta Purn must have come up after a period of 100 -200
years i.e. 3000-2900, though modern scholars (influenced strongly by
the western scholars) opine that an extension of the original epic must
have taken place after 300 BC and by the begining of our era.
Mirashi V. V. has discussed at length the probable date of MBh war
3140 BC - 2500 BC 30 He further adds the support of the Aihole
Inscriptions dated 3735 of Kali era i.e. 556 AD constructed in reign of
the Clukya King Pulake II.
As the Indian Astrological Calendars give the Yudhisthir a Era 6012
and the Kali Era 5014 (in 2013 AD), the historical fact that the famous
MBh war was fought at the end of the juncture of the Dvpara era and
the beginning of the Kali era. After the war ended, Yudhisthira was
coronated and Veda Vysa wrote the historical account of the war. The
Mbh, the text of which is available (as a critical edition from BORI,
pune) in the present time is obviously, a compilation took place in 10th
Cent. BC. The series of ivas names in the Rudradhyya of the
Taittiriya Samhit (IV.5.7) and atarudriya in the Vjasaney Samhit
(ch-16,18) show that iva-worship with the recitation of Names can be
traced as old as the Yajurveda.
Thus the ivasahasranma of the MBh must have been incorporated
by Sta as the third version for the completion of the present MBh,
though the first speaker is Sage Upamanyu, the brother of Sage
Dhaumaya who was the contemporary of Yudhisthira during his exile.
Hence Lord ri Krsna receiving the ivasahasranma must have been
present in the time of second version itself.
The ivamahpurnam
The scholar defines the term purn
a as
(a) Pre-historic and
Cosmological legends, (b) the Brhmanas defined it as description of
ancient tradition, (c) the Mahbhratam defines it as ancient legends
about gods and the genealogy of sages, (d) the Upanisads explain it as
30
Journal of the Oriental Institute, Vol.XXV, September 1975 (No.i), pp. 286292.
44
31
32
45
Deluge, the dissolution called Pralaya. It also discusses about the path
of Devotion.
(02)
: It consists of more than 15,000 verses
divided into 291 chapters. It deals with lineages of the ancestor as well
as of the sages in the context of the Ancestral Rites (Shradha). It
describes the Genealogies of the Kings of the Solr and th
33
Vide. App.12.
46
: It consists of 12 Book
(Skandhah) containing 18,000 Verses divided into 335 chapters, The 1st
Book introduces the origin
, birth of
Parik
, Gndhr and Dhr
tarstra
resorting to Himlayas and the ukadevas visiting Pariks
hit on the
bank of river Gang.
The 2nd
devotion. The 3rd Book deals with Vidura
The present research is based on the Lord ivas Thousand Names recited by
Lord Visnu at this juncture i.e. (04/35).
35
Of the basis of striking similarity of the topics of both the
, the name
ivamah
may not have been included in the enumerations of the 18
as.
36
Scholars are not unanimous in accepting this
34
10 characteristics.
47
and exploits from His childhood to the dimese. The 11th Book deals
with a curse to the Ydavas Lord rKr
snas return to His abode
followed by the discussions on the duties, the path of devotion,
Knoweldge and Yoga (with the account of Datttreya and His 24 Holy
Master), followed by the duties of Celibates house-holders, foresterliving ones and the monks. The 12th
the Serpent-sacrifice started by king Pariksit.
ey
-tion of
m: It
(06)
m: It consists of 12,000 Verses is divided
(probably) into 04 Parts viz. Prakriy, Anusanga, Upodghta and
Upasmahra. It deals with the Creation of the Universe along with the
Cosmology, Astronomy and Geography of the world with its 07
continents, the narration of the lineage of the Ksatriya kings.
(07) Kr
m:
(08
m: It
.
am: It is a type of encyclopedia of Sanskrit
Literature. It consists of about 15,400 Verses divided into 383 chapters.
49
It gives a brief outline of almost all the Sciptures and texts like the
four Vedas, six Vedngas, Prtiskyas, Rhetorics, Grammar,
Prosody, Polity, Astrnomy & Astrology, Yoga, yurveda and so on.
m:
The Ngara
,
because there are repeated accounts of many holy places, narratives and vows.
37
51
The 1st Part of the 2nd Book deals with Creation of the universe,
greatness of constructing gardens, wells, etc. details about different
sacrifices. The 2nd Part provides details of family lineage, science of
Vstu and rites of Idol installation. The 3rd Part discusses the method of
constructing gardens, ponds, etc. and the worship of different holy
trees. The 1st Part of the 3rd Book narrates accounts of kings begging
from the Tret, Dwpara and Kali Eras. The 2nd Part narrates stories of
Padmvati, Trilokasundari, etc., Satyanryan
a and Patajali. The 3 rd
Part deals with the account of King like Vikramditya, ailvhana,
Bhoja, and so on. The 4th Part narrate the accounts of Madhcrya,
Dhanvatri, Krsnacaitanya (Mahprabhu), nadagiri and so on.
The 4th Book contains dialogue between Lord r Krsna and Yudhi sthira. It deals with various vows and fasting on days and dates of
Indian calendar of all months begining from Mrgaira.
(16) Brahmapurna m: It is also known as di Brahmapurn
am
consisting of 14,000 Verses is divided into 245 chapters. It deals with
the account of the kings of the solar and the lunar dynasties, along with
the narratives of Mother-Goddess Pravat and sage Mrkan
deya,
description of the ancient holy places and Lord r Kr
sna. It describes
the greatness of the Sun-god, the philosophies of Smkhya and Yoga.
(17) Brahmavaivartapurnam: It consists of 18,000 Verses is
divided into 04 Parts. The 1st Part titled Brahmakhanda contains 30
chapters, the 2nd Prakruti 67 chapters, the 3rd Ganapati contains 46
chapters and the 4th Krsnakhanda contains 133 chapters. It deals with
the complete account of Lord r Krsnas life and exploits.
(18) Padmapurna m: It consists of 55,000 Verses divded into 06
Parts. The 1st Part called Srustikhnda contains 30 chapters, the 2 nd
Bhumi 10 chapters, the 3rd Svarga 13 chapters, the 4th Brahma 07
chapters , the 5th Ptla 12 chapters, the 6th Uttara 16 chapters and the
7th Kriyyoga sra contains 10.
ivasahasranma in the ivamahpurnam
53
54
56
57
52
eefoHleefJeeglkevekeeJeYeemees efJeeeJejeYeereflekegejHeeefCe:~
elegce&gKemlelHeg<eeqeves$e eeeeb efmLeleb j#eleg ceecepeeced~~11~~
53
kegejJesoeMeHeeMeMetueHeeue{kekee#eiegCeevoOeeve:
elegce&gKees veerueefeeqeves$e: HeeeeoIeesjes efoefMe oef#eCemeeced~~12~~
54
kegbosvogMemHeefkeeJeYeemees Jesoe#eceeueeJejoeYeee:~
$e#eelegJe&ke$e GeYeeJe: meeesefOepeeleesJeleg ceeb eleereeced~~13~~
55
Jeje#eceeueeYeenmle: mejespeefkebpeuke meceeveJeCe&:~
ef$eueeseveeeelegce&gKees ceeb Heeeeogoereeb efoefMe JeeceosJe:~~14~~
56
JesoeYees<ebkegMeHeeMekeHeeue{kekee#ekeMetueHeeefCe:~
efmeleegefle: HeecegKeesJeleevceeceerMeeve TOJeb HejceekeeMe:~~15~~
57
This shows that this iva Phallus is not of a normal shape, because pJeeueekeejb
(pJeeuee + Deekeejb) means as uneven shape of upward triangle which is observed in the
fire of the alter.
58
C.V. Narayana Iyer: Origin and Early History of aivism in South India, pp.4958.
61
Whiteny W.D.: Atharva Veda Samhit Pariaml Publications, Delhi 1st edi.
2000.
62
keeqmceVes leHees DemeeefOe efleefle keeqmceVe $elecemeeOeeefnleced~
keJe Jeleb keJe eeme efle<efle keeqmceVes meleceme eefleefleced~~ De. Jes. 10/07/01~~
63
keeqmceVes efleefle Yetefcejme keeqmceVes eflelevleefj#eced~
keeqmceVes efleleeefnlee eew: keeqmceVes eflelegejb efoJe:~~ De. Jes. 10/07/03~~
64
Lingapurna A study; Ajanta publications 1980, P 60.
60
60
61
67
62
Chapter 02
Lord iva: Three Versions of Lord ivas
Thousand Names
Pages 63 - 96
63
Chapter 02
Lord iva: Three Versions of Lord ivas
Thousand Names
In the previous chapter it has been discussed that the hymns praising
Divinity by 08 names, 12 names, 108 names, 300 names and 1000 or
1008 names (meneveecemlees$eced) came into existence gradually. As a result of
that there arose an immense literature of such Names presenting the
Divinity of ones own desired deity which may be a god or a goddess.
The hymns of Thousand Names begin normally with a dialogue
between two persons, one requesting the other who recites the Names
of the deity on hand, the middle portion consisting of the Thousand
Names of the deity followed by the benefits or the purpose of the
recitation at the end of the hymn. Some of them are prefaced by the
mention Resolve of Injunction (mebkeuHe:) which consists of the mention of
the seers ($eef<e:), metre (vo:), deity (osJelee) and even the purpose (efJeefveeesie:).
Looking to the topic in hand it must be borne in mind the different
aspects of Lord iva who has two forms : Attributive (meiegCeced) and Nonattributive (efveie&gCeced). Non-attributive form is naturally unchangeable
comprising of Existence, Consciousness as well as Bliss and the
Supreme Reality (Hejbyee). The attributive form on the other hand is none
64
but the Creator, the Protector and the Destroyer of the universe.
Though the forms are three but the deity is one.
This shows that Lord iva creates, sustains and destroys the
universe. The special feature of the Non-attributive form is that the
body of Lord iva is said to be the creator of even Brahm from His
right part of the body, the protector Visnu is from His left part and
Rudra (the destroyer) from His heart. Such other references might have
given rise to the theory of a composite trinity (ef$ecetefe&) of Brahm, Visnu
as well as Mahea and further the unity or the oneness or the nonduality of Lord iva & Lord Visnu.
The famous concept of the eight manifested forms of Lord iva is
also in the support of His being the Attributive deity with the name
Astamurti representing (01) Water, (02) Fire, (03) Sacrificer (or the
Soul), (04) the Sun, (05) the Moon, (06) Ether, (07) Earth & (08) Air;
as glorified by great poet Klidasa in his Abhijkuntalam (01/01):
ee me=ef: egjeee Jenefle efJeefOengleb ee nefJeee& e nes$eer
es s keeueb efJeOee: egefleefJe<eeiegCee ee efmLelee JeeHe efJeeced~
eeceeng: meJe&yeerpeeke=efleefjefle eee eeefCeve: eeCeJevle:
ele#eeefYe: eHeVemlevegefYejJeleg JemleeefYej<eefYejerMe:~~
The 03 Versions of Lord ivas Thousand Names
The 03 versions selected for the present study are:
(01) Mahbhratam (=MBh) Anusana Parva, (CH 17, 30-150
verses),
(02) ivamahpurnam (= P) Kotirudra Samhit, (CH 35, 02-132
verses) and
(03) Lingapurnam (= LP) First Part (CH 98, 27cd-158 verses).
65
(No.35) consists of the Thousand Names (the 2nd Version taken in this
thesis).
The reward (as mentioned in CH 36) is manifold like
accomplishment of the wish, providing beneficence, removal of all
kinds of miseries, evils as well as diseases, destruction of enemies,
meritorious and growth of devotion in Lord iva.
(03) The Lingapurnam the First Part contains 108 chapters and its
98 chapter gives Lord ivas Thousand Names in (27cd to 159ab)
beginning with YeJe: efMeJe: and ending with meJe&meJeeJeuecyeve:. The chapter
begins with the questions of the sages about Thousand Names recited
by the Lord Vis
nu. Suta narrates the history of the origin of these
Thousand Names. In a war between the gods and the demons, the gods
lose their power and hence they approach and pray Lord Vis
nu to
destroy the demons with His Discus Sudarshana (produced by Lord
iva at the time of killing demon Jalandhara). Lord Vis
nu assures the
gods, installs a iva-phallus on the Himalayas, worships with flowers
along with recitation of these Thousand Names beginning with YeJe:,
efMeJe:, etc. with Dative appended with the word vece: and that to, with the
offering a lotus with every name. At the end of the worship Lord iva
reveals there and offers His Discus to Lord Visnu.
The reward is manifold like destruction of enemies protection in
adverse situations, accomplishment of the wish, growth of devotion in
Lord iva, grace, removal of all kinds of miseries, evils as well as and
diseases providing beneficence, Suta himself adds more results for
reciting the Thousand Names (in LP) : benefit of donating gold and
merit 1,000 Avamedha sacrifices.
th
Conclusion
The overall purpose of reciting the Thousand Names of any god or
goddess is probably the general reward of the kind of grace & blessings
of the deity.
It is clear that the tradition of the Thousand Names that is rooted in
the RV 10/114/08 (cited at the commencement of chapter 01 above)
67
se because at the end of the hymn Lord ivas Thousand Names Suta
adds benefits like donating gold and merit 1,000 Avamedha sacrifices.
The tradition of the Thousand Names with its model in the MBh
Anu. (149) nVis
usahasranmastotram (=VSN)
seems to have
influenced the latter hymns of thousand names of different gods and
goddess, how can 02 Versions of the P as well as LP be untouched?
Here below the list of Names commonly employed in the MBh
VSN
and MBh SSN is given to indicate the close relation of the concept of
the
Sahasranma Literature.
The close study of the MBh SSN and VSN containing 121 and 106
verses respectively employ quite a big number of same names (except
the only similar line cegkeleeveeb Hejcee ieefle:~ 149D SSN, 02B VSN) like
efmLej:~ (001 SSN, 22B VSN), mLeeCeg:~ (002 SSN, 04A VSN), efveece:~
(053 SSN, 91D VSN), veeesOe:~ (202 SSN, 87C VSN), MeJe&:~ (502 SSN,
04A VSN), ieesHeefle:~ (008 SSN, 62C VSN) ceneleHee:~ (008 SSN, 13D VSN)
F&Meeve:~ (973 SSN, 08A VSN), eYeg:~ (974 SSN, VSN), DeJee:~ (975 SSN,
02C 04D VSN).
These examples of the same Names have a slightly different shade
of
meaning regarding the characteristics of Lord Visnu and Lord iva.
VSN proved to be a model in case of the three versions of the
ivasah
-asranms Storam of MBh (itself), P and LP.
The Vedic rules of grammar like euphonic coalescing 72 or usages of
72
Such cases are like (1) mJeebYete Deeefoje0 ~~36~~ (2) megJeke$ee Goees ~~43~~ (3) 0Hee Dee&0
~~47~~ (4) efeeeJeemeer GHeosMe0 ~~66~~ (5) cenepJeeuees DeefleOetcees ~~79~~ (6) megJeCe&e Feqve: ~~82~~ etc.,
69
73
The following list of names put together expresses the nature, rather
characteristics of Lord iva and hence they are classified as under:
(01) Infinite Lord iva
The Supreme Reality is declared to be Existence, Knowledge and
Infinite (meleb %eeveb Devevleb yee). The Names listed below express Lord ivas
Infinite characteristics:
meJee&Le&: (MBh 130) Acme of everything,
Deefcele: (MBh 169) Unmeasured,
meJe&ie: (MBh 242) (614) Omnipresent, the All-goer,
efyeueeJeemeer (MBh 254) Living in cave of heart,
mekeue: (MBh 810) Entire one.
79
74
Cp. Mundakopnishad:
The Names Devevle: (P 733) Infinite, mekeue: (P 767) the Entire one,
meJe&: (P 962) the Whole, efve<keue: (P 768) Digitless, and exhibits his
infinite character.
(02) Eternal Lord iva
The Names efJejece: (P 425) Final stoppage, efvele: (P 459) Eternal,
keueeCeiegCeveecee (P 535) One having auspicious attributes and names,
yeepeesefle: (P 575) Brilliance of the Supreme Reality, DeelceYet: (P 589)
Self-born and Deveeevle: (P 506) One having without beginning or end
show his eternal character, Dece=leg: (P 949) Deathless.
(03) Attributive Character
The Supreme Reality as known in the Vedanta, is declared to be of
two forms viz. Attributive (meiegCe) & Non-attributive (efveie&gCe), The
following Names reveal His Attributive character.
MecYeg: (P 010) Bestower of beneficence,
yeeeC[led (P 050) the heart of the Golden Egg i.e. the
Universe,
GVeOe: (P 056) One binding the sinners (in this World),
Heg<e: (P 057) Embodied one,
cenejslee: (P 302) One having great virility,
Yeeefpe<Ceg: (P 321) Shining one,
ceneveeo: (P 330) Great sound (Om),
eerceeved (P 341,722) Glorious one,
efJeefMe: (P 363) Specified one,
efJepee: (P 375) Victory,
82
84
86
Lord iva is mainly the Yogi and hence His connection with the
path of the yoga as well as Yogis is unavoidable. The following Names
show how He is connected differently with the philosophy and the path
of the Yoga as well as Yogi:
OeeveeOeej: (P 019) Object of meditation,
Oeveg: (P 367) the Bow (i.e. the Bow-wielder), 77
HejceeLe&: (P 435) the Highest goal,
Ssee&pevcece=legpejeefleie: (P 502) One beyond birth, death & old
age
because of His lordship,
$eeerleveg: (P 528) Embodiment of the three Vedas,
lHegC[jerkeceemeerve: (P 548) Occupying the lotusseat of the
heart,
yeeieYe&: (P 560) Having the Vedas in His belly, 78
ye=nYe&: (P 561) Enormous womb (of the Universe),
Hejb Heueced (P 695) Supreme Reward,
meleeb ieefle: (P 964) Goal of the good,
megjmeece: (P 038) Most excellent of the gods,
Dece=le: Meeele: (P 314) immortally permanent,
Meevle: (P 315, 550) Calm one,
efeoevevo: (P 408) Bliss,
DeYeJe: (P 470) Birthless,
Deveeefo: (P 471) Beginningless,
leJeb leJeefJeled (P 496) Tenet of truth Himself and the knower
of it,
meJe&He: (P 670) All-formed,
77
78
Vide. FN 05 above.
Vide. FN 06 above.
87
characteristics,
DeJekele: (LP 825) the Unmanifest,
JekeleeJekele: (LP 826) Manifest and Unmanifest (as the prime
effect and the cause),
(05) Lord iva As Time
As Time Lord iva, the Supreme Being possesses the only Power of
Temporality (cenekeeue:). How He is involved in the Time concept would
be clear from the following Names:
keeuekeeue: (LP 062) the Death of the god of the Death,
Den: (LP 276) Day,
mebJelmej: (LP 277) Year,
JeeeqHle: (LP 278) Pervasion,
He#e: (LP 614) Lunar fortnight,
keeueYe#e: (LP 964) Devourer of Time.
(06) Lord iva As the All-supporter & the Source of all
The Supreme Reality is declared as Creator, Protector and Destroyer
of the Universe. So He is the supporter of all and source of all, too. The
following Names present this Character:
meJee&efo: (LP 291) Beginning of all or foremost,
YeJeesJe: (LP 333) Source of origin of the world,
DeefOe<eveced (LP 353) Basic support,
keejCeced (LP 368) the Cause,
HeeyeemeceglHeefe: (LP 487) the Source of origin of the five
Brahmans, efJeeeJeeme: (LP 495) Abode of the all,
ye=nYe&: (LP 546) Enormous womb of the Universe,
93
94
96
Chapter 03
Lord ivas Thousand Names as given in the
Mahbhratam
Pages 97 - 159
Chapter 03
97
Sometime P.R. Ramachander (English) and Satvalekar S.D. (Hindi) read names
with a slight change and hence the meaning changes. Such places are mentioned
at the end of this chapter.
81
Cp Kumrasambhavam 5/72.
100
Cp RV 10/90/1.
meneMeer<ee& Heg<e: menee#e: meneHeeled~
me Yetefceb efJeelees Je=lJeeleefleMeeueced ~~
101
83
102
84
105
Cp RV 10.90.1.Vide. FN 04 above.
107
108
112
Ramchander takes efve<kece& (who does not for) e%e but that does not fit in the metre.
113
Ramchander adds meJe&keeceo: meJe&o: meJe&leescegKe: and reads DeekeeMeefveefOeHe: (Who makes
several forms from the sky like Himself).
100
Cp Mundakopanisad 03/01.
114
121
122
This name efieefjmeeOeve: efieefj: cesHeJe&le: meeOeveb ef$eHegjoenemew: eme me: is corroborated in the
ivamahimnah Stotram 18.
jLe: #eesCeer evlee MeleOe=eflejiesves OevegjLees jLees evekeez jLeejCeHeeefCe: Mej Fefle~
efoOe#eesmles keeseb ef$eHegjle=Cecee[cyejefJeefOe-efJe&Oesew: eer[vlees ve Keueg Hejlev$ee: eYegefOee:~~
123
The name Je=#eekeej: (481) shows the impact of the Purnic Vednta on the
MBh. Cp. BG 15/1-5.
124
Satavalekar gives the ninth stage called the stay in the embryo and the tenth
i.e. death, 11th the heaven & 12th the liberation.
125
126
128
115
117
118
Ramachanders first explanation seems to be likes this ievOeced Deejeefle Deeooeefle e: me:~
Cp. ivamahimnah Stotram:22
epeeveeLeb veeLe emeYeceefYekeb mJeeb ogefnlejb ieleb jesefntleeb efjjceefe<egce=<eme JeHeg<ee~
Oeveg<HeeCesee&leb efoJeceefHe meHe$eeke=lececegb $emevleb leseeefHe lepeefle ve ce=ieJeeOejYeme:~~
135
136
Cp Kathopanisad 01/03/03.
137
Cp RV (10/90/02).
139
141
Cp RV 10/90/01 in FN 04 above.
Cp RV 10/90/01 in FN 04 above.
129
Cp RV 10/90/01 in FN 04 above.
130
ef$eceOeg:(841) According to Ramchndra the three parts are (1) Bjam(root), (2)
akti(Power) & (3) Klakam(nail), While Madhu refers to the Madhuvidy of the
Bruhdranyakopanisda 02/05 describes 14 parts enveloped by the Supreme
Reality such as 1) Earth, 2)Waters, 3) Light, 4) Wind, 5) The Sun, 6) The
Quarters, 7) The Moon, 8) The Lightening, 9) The Clouds, 10) The Ether, 11)The
piety, 12) The Truth, 13) The Man & 14) The soul.
128
142
This name does not fit in the context as the meaning given by Satvalekar
(Born from the ocean) and Ramchander translates it as (Rose from the water of
deluge), but one must seek the help of grammar and the Upanisads to come to its
true sense.
143
Cp RV 10/90/01 in FN 04 above.
144
133
The term Pradhna of the Smkhyas means the cause of this world and it is
recognised as an equipose of the three Qualities.
145
Cp Mundakopanisda 01/07.
146
Vedic traces
Lord ivas direct connect with the Vedas and the Vedic Literature
cannot be put aside and therefore the Names like Jesokeej: (409) (Creator
of the Vedas), yeeieYe&: (849) (Having the Vedas in His belly), yeeke=led (852)
(Composer of the Vedas), yeee (853) (the Veda-reciter), yeeefJeod (854) (An
expert in Vedas) and yeeJee&me: (993) Splendorous light of the Vedas
have similar occurrences as under:
The name ceneieYe&: (347), (627) & (848) (the great egg
Hiranyagarbha) gets a clear connection of Lord iva with the RV
10/121/01:
efnjCeieYe&: meceJele&leees Yetleme peele: Heeflejske Deemeerled~
me oeOeej He=efLeJeer eeceglesceeb kemcew osJeee nefJe<ee efJeOesce~~
The names ceneHeeo:(443)(Having extensive feet), cenenmle: (444)
(Having extensive hand) and cenecetOee& (447) (Having a big head) show
the connection of their with the RV Hymn parti-cularly 10/90/01:
meneMeer<ee& Heg<e: menee#e: meneHeeled~
me Yetefceb efJeelees Je=lJeeleefleMeeueced ~~
Lord ivas physical form constituted of the four Vedas is also
presented here in the names like DeLeJe&Meer<e&: (490) (Having Atharvaveda as
His head), meeceeme: (491) (Having Smaveda as His face), $ekemeneeefceles#eCe:
(492) (Having thousands of Rgveda mantras as His eyes) and epeg:HeeoYegpe:
(493) (Having Yajurveda as His hands and feet).
The name Deeflejesn: (770) (One constantly growing) has a direct
connection with RV 10/90/02:
Heg<e SJesob meJe etleb ee YeeJeced~
Gleece=lelJemesMeevees eoVesveeeflejesnefle~~
152
153
156
159
Chapter 04
Lord ivas Thousand Names as given in the
ivamahpurnam (04/35)
Pages 160 - 227
160
Chapter 04
Lord ivas Thousand Names as given in the ivamahpurnam (04/35)
The ivamahpurn
a m contains 07 Books (mebefnlee) titled (01)
Vidyewara Samhit (02) Rudra Samhit (03) atarudra (04)
Kotirudra-samhit (05) Um Samhit (06) Kailsa Samhit and (07)
Vyavya Samhit . The Kotirudra-samhit (04/35) narrates this
worship with Lord ivas 1000 lotuses.
There is an indication that Lord Visnu has composed Lord ivas
Thousand Names in the P (04/35), because here the name
eerJelmeueefMeJeejbYe: (918) (Maker of auspiciousness for Lord Visnu).
(001) efMeJe:~ - Auspicious one.136
(002) nj:~ - Remover (of the sins).
(003) ce=[:~ Bestower of auspiciousness.
(004) :~ - Furious.
(005) Heg<kej:~ Nourisher.
(006) Heg<Heueeseve:~ Flowery-eyed one.
(007) DeefLe&iece:~ Fit to be approached by the (pleasure-) seekers.
(008) meoeeej:~ One having noble conduct.
(009) MeJe&:~ Destroyer.
(010) MecYeg:~ Bestower of beneficence.
(011) censej:~ Great ruler. (Verse=V02).
136
137
162
Vmadeva presiding over the North, is one of the five forms of Lord iva.
Cp Kumrasambhavam 05/72.
163
(V 09)
164
141
Shastri G.M. translates this name as one having the neck glorious with
the Vedas and explains in the F.N.(P.714)-This declare that the ruchas,
Yajus and the smans are the nectar of immortality for the righteous
Person ($ee: meeceeefve epetbef<e efn eer: mce=lee meleeced).
142
Cp.ivamahimnah Stotram 22
(083) Yeieves$eefYeled~ One piercing the eye of Bhaga i.e. the Sungod. (V 11)
(084) Ge:~ Fierce. 145
(085) HeMegHeefle:~ Lord of beings/beasts. 146
(086) lee#e&:~ Garuda.
(087) efeeYekele:~ Favorite of the devotees.
(088) HejvleHe:~ Scorcher of enemies.
(089) oelee~ Bestower desired objects.
(090) oeekej:~ Merciful.
(091) o#e:~ Skilful.
(092) kece&voer~ One having matted hair.
(093) keeceMeemeve:~ Chastiser of Cupid.
(V 12)
166
(V 17)
None of the translators give the meaning. Hence the meaning given by
M. Williams (P.952, col.03) is taken here.
169
(V 21)
170
(V 23)
(186) MegYee:~ One having auspicious limbs.
(187) ueeskemeej:~ Essence of the worlds.
(188) peieoerMe:~ the Lord of the world.
(189) peveeo&ve:~ Suppressor of the wicked.
(190) YemceMegefkej:~ One causing purity through ashes.
(191) DeYeer:~ Non-timid one.
(192) DeesspemJeer~ Vigorous.
152
Shastri G.M. translates this name as one expanding the sport of the
existence from meg+leved (leveesefle) 8u to extend, to expand.
171
worldly
(V 24)
(V 25)
(V 26)
(V 28)
(222) Deeece:~ Stage of life.
(223) #eHeCe:~ A monk.
(224) #eece:~ Emaciated.
(225) %eeveJeeved~ Knowable.
(226) Deeuesej:~ Dwelling on the lord of the mountain.
(227) eceeCeYetle:~ the Authoritative proof.
(228) og%e&se:~ Difficult to be known.
154
Amarakoa 1/50
Heewles osJelejJees cevoej: Heeefjpeeleke:~
mebbleeve: keuHeJe=#ee Hegbefme Jee nefjevoveced~~
155
Cp kumrasambhavam 5/65.
173
(V 30)
(236) Devevleef:~ One having infinite vision.
(237) Deevevo:~ Bliss.
(238) oC[es oceefelee~ One suppressing by punishment.
(239) oce:~ Controller of senses.
(240) DeefYeeeeex ceneceee:~ One worthy of being approached and having
great illusory power.
(241) efJeekece&efJeMeejo:~ Expert in the universal acts.
(V 31)
156
Shastri G.M. explains this name as iva of the form of the Vedas on the
line of RV 01/114/05:
megHeCe&efJeee: keJeees JeeesefYejskeb mevleb yengOee keuHeeefvle~
174
(246) GvceeJes<e eVe:~ One hiding Himself under the guise of a mad.
(247) efpelekeece:~ Victor of Cupid.
(248) Deefpeleefee:~ Dearer to Ajita, Lord Visnu. (V 32)
(249) keueeCeeke=efle:~ - One having auspicious nature.
(250) keuHe:~ One formed of the Science of Rituals i.e. (Kalpa).
(251) meJe&ueeskeepeeHeefle:~ Lord of the people of all worlds.
(252) lejmJeer~ Forceful.
(253) leejke:~ Saviour.
(254) Oeerceeved~ Intelligent.
(255) eOeeveeYeg:~ Lord of pradhnam.
(256) DeJee:~ Undecayable one. (V 33)
(257) ueeskeHeeue:~ Protector of the worlds.
(258) Devlejelcee~ Inner soul.
(259) keuHeeefo:~ Beginning of Aeon (i.e. Brahms day). 157
(260) keceues#eCe:~ Lotuseyed one.
(261) JesoMeeeeLe&leJe%e:~ Knower of the meanings and principles
of the Vedas & Scriptures.
(262) efveece:~ Observer of restraints.
(263) efveeceeee:~ Repository of restraints. (V 34)
(264) ev:~ Moon-god.
157
This name suggests his connection with the Time concept (cenekeeue:).
175
(V 36)
Cp ivamahimnah Stotram 22:
epeeveeLeb veeLe emeYeceefYekeb mJeeb ogefnlejb ieleb jesefntleeb efjjceefe<egce=<eme JeHeg<ee~
Oeveg<HeeCesee&leb efoJeceefHe meHe$eeke=lececegb $emevleb leseeefHe lepeefle ve ce=ieJeeOejYeme:~~
158
176
(V 41)
(V 44)
Lord iva in a seated posture of meditation and again with trident and
kettle drum looks like the form of Om. This can be compared with
the idea of Lord Ganea and the syllable of His in the GaneaMahimnah
Stotram:
iekeej: keCesOJe iepecegKemecees cele&meMees Cekeej: keCeOees pejmeMeekeej Fefle e~
DeOeesYeeie:keeeejCe Fefle nerMeesme e levegefJe&YeeleerlLeb veece ef$eYegJevemeceb YetYe&gJe megJe:~~09~~
160
180
181
(V 48)
(V 50)
168
169
(447) Meemlee JewJemJelees ece:~ - Ruler god of Death Yama, the son of
Vivasvn.
(V 56)
(448) egeqkeleVelekeerefle&:~ - One endowed with eight steps of yoga and
lofty fame.
(449) meevegjeie:~ - Loving one.
(450) Hegjbpee:~ - Conqueror of the cities.
(451) kewueemeeefOeHeefle:~ - Lord of Mt. Kailsa.
(452) keevle:~ - the Liking one.
(453) meefJelee~ Sun-god, the Progenitor.
(454) jefJeueeseve:~ - Having the sun as the (right) eye. (V 57)
(455) efJeece:~ - Best of scholars.
(456) JeerleYee:~ - Free from fear.
(457) efJeeYelee&~ All-nourisher.
(458) DeefveJeeefjle:~ - Unrestricted one.
(459) efvele:~ - Eternal.
(460) efveelekeueeCe:~ - One having invariable welfare.
(461) HegCeeJeCekeerle&ve:~ - One having meritorious hearing and
singing glory. (V 58)
(462) otjeJee:~ - One who hears from a far.
(463) efJeemen:~ - Forbearer of everything.
(464) Oese:~ - Worthy of being meditated upon.
(465) og:mJeHveveeMeve:~ - Destroyer of ill-ominous dreams.
186
(V 59)
(V 60)
(V 61)
(V 64)
173
Cp Iopanisad 01.
189
191
178
179
192
(V 72)
(V 74)
180
(V 76)
(V 77)
183
Cp RV 10/90/1.
Cp Kumrasambhavam 5/72.
187
Vide FN 106 above.
186
198
The god Visnu after taking the Man-Lion incarnation, killed demon
Hiranyakasipu and was fallen down (i.e. injured) by Lord iva Vide.
p. atarudriyasamhit.ch-12
201
191
192
Cp BG-14/04.
Cp ivamahimnah Stotram 21
efeeeo#ees o#e: elegHeeflejOeerMemlevegYe=lee-ce=<eerCeeceeeqlJe&peb MejCeo meomee: megjieCee:~
elegYebMemlJee: elegHeueefJeOeeveJemeefvevees OegJeb kele&g: eeefJeOegjceefYeeejee efn ceKee:~~
202
203
204
195
196
210
197
211
(957) meHleeJejcegveerej:~ - Lord of the seven senior & other junior sages.
(V 125)
(958) Devegecees ogjeIe<e&:~ - Most excellent and incapable of being attacked.
(959) ceOegjefeeoMe&ve:~ - One having sweet and pleasant outlook.
(960) megjsMe:~ - Lord of gods.
(961) MejCeced Shelter.
(962) meJe&:~ - Whole.
(963) Meyoyee~ - Formed of the words of the scripture.
(964) meleeb ieefle:~ - Goal of the good. (V 126)
(965) keeueHe#e:~ - Time-winged one.
(966) keeuekeejer~ Creator of death.
(967) keCeerke=leJeemegefke:~ - One having Vsuki as His wristlet.
(968) cens<Jeeme:~ - Wielder of great the bow.
(969) cenerYelee&~ Lord of the earth.
(970) efve<keue:~ - Stainless.
(971) efJeMe=ue:~ - Free from fetters. (V 127)
(972) egceefCemlejefCe:~ - Sun-god, the jewel of the firmament.
(973) Oeve:~ - Blessed one.
(974) efmeefo:~ - Bestower of perfections.
(975) efmeefmeeOeve:~ - Accomplisher of the perfections.
(976) efJeele:mebJe=le: - Enveloped from everywhere.
213
Vide FN 18 above.
215
216
the Vedas), JesOee efJeOeelee Oeelee (844) (Creator Brahm, the allnourisher and
the
ordainer of Vedic precepts). have similar occurrences as under:
The names menecetOee& (675) (Thousandheaded), meneyeeng: (688) (Thousandarmed one), show direct expression of the famous hymn of the
Rgveda 10/90/1:
meneMeer<ee& Heg<e: menee#e: meneHeeled~
me Yetefceb efJeelees Je=lJeeleefleMeeueced ~~
The names like ceneieYe&: (697) (the great egg Hiranyagarbha) &
efnjCeieYe&: (851) (Golden egg i.e. Virj) get a clear connection of Lord
iva with the RV 10/121/01:
efnjCeieYe&: meceJele&leees Yetleme peele: Heeflejske Deemeerled~
me oeOeej He=efLeJeer eeceglesceeb kemcew osJeee nefJe<ee efJeOesce~~
The names like meesceHe: (102) (Drinker of the Soma-juice), meesce: (119)
(Soma Himself or one accompained by Um Prvat), meescejle: (120) (One
fond of the Some-juice), evmebpeerJeve: (801) (Enlivener of the Moon-god),
meesce: (1006) (Accompanied by Um or Prvat ) has a direct connection
with the Mythology of the Moon-god who was given new life after the
soma sacrifice.
The name keuHe: (250) (One formed of the Science of Rituals) i.e.
(Kalpa) expresses His relation with the Rituals i.e. Kalpa
The mythological evidence is abundant in the 09th Book of the
Rgveda.
The name Jee: (843) (the Bird) gets support of the RV:
Ske: megHeCe&: me mecegcee efJeJesMe me Fob efJeeb YegJeveb efJe es~
leb Heekesve cevemeeHeMeceefvlele mleb ceelee jseqn me G jseqn ceelejced~~10/114/04~~
217
200
The name Keie: (418) (the bird Residing on tree of Life). Can be
well compared with the other (Devees DeefYeeekeMeerefle) bird referred to
Mundakopanisad 03/01:
e megHeCee& meegpee meKeeee meceeveb Je=#eb Heefj<emJepeeles~
leeesjve: efHeHHeueb mJeele veMveVevees DeefYeeekeMeerefle~~
The name elegJexo: (662) (Embodiment of the four Vedas) gets an idea
from Brhadrnyakopanisad: Deme cenlees Yetleme efve:eefmeleb eosSleod $eiJesoes epegJexo:
meeceJesoesLeJe&Cee~~02/04/10~~
The name osJeeeqive: (707) (the Light of the Fire) has the reference with
the idea of luminaries receiving Light from Him, described in,
Everything shines according as He does so; by His light all this shines
diversely 201 of Mundakopanisad:
ve le$ees meteex Yeeefle ve evleejkeb vescee efJeeglees Yeeefvle kegleeseceeqive:~
lecesJe YeevlecevegYeeefle meJe leme Yeemee meJe&efceob efJeYeeefle~~02/02/10~~
The name mesleg: (753) (Bridge to cross the ocean of existence) again
refers to the passage
The name Deveskeke=led (917) (One becoming many) gets the similar idea
in the discussion of the Creation Theory of the Chndogyopanisad:
SkecesJeeefleereced~ leow#ele yeng meeb epeeesesefle~~06/02/03~~
The name jme%ees jmeo: (1007) (the Sentiment and the knower of the
Sentiment) expresses Lord iva being the Supreme Reality experienced
to be Existence, Consciousness and Bliss (meeqeoevo). discussed in the
Tatteriyopanisad: jmees Jew me:~ jmeb esJeeeb ueyOeJeevevoer YeJeefle~~02/07~~
201
Philosophical Tenets
The name veeeiece:(673) (Comprehensible through Nyya (scriptural
logic) indicates Lord ivas association with the philosophy of
Logic(veee:).
The name cene&f<e&: keefHeueeeee&:(130) (Great sage Kapila) expresses Lord
ivas identity with Sage Kapila and hence His acquientce with the
Smkhya Philosophy is quite natural.
The name HeeeEJeMeefleleJemLe:(212) (One stationed in twenty five
principles or entities) indicates Lord ivas identity with the person,
the silent Supervisor or Witness of the Primordial Matter (eke=efle:)
constituted of (01) eOeeveced , (02) cenled , (03) Denej: , (04-08) Hee levcee$eeefCe ,
(09-24) HeeceneYetleeefve, Hee%eeveseqveeefCe. Heekece&vesefeeefCe cevee and (25) Heg<e:.
The name eOeeveeYeg:~ (255) (the Lord of pradhnam) which relates
Lord iva as the Supreme Person (Heg<e:) of the Philosophy of
Smkhyas the Pradhnam is their techniqal term used for the
equilibrium (meeceeJemLee) of the three Qualities.
The name efJekelee& (387)(Maker of the divergent creation) seems again
to represent Him as the Supreme Person under whose supervision the
sub-creation (i.e. the divergent creation) takes place.
The name meeeqJeke: (887) (One having the quality of good) and meJeJeenve:
(905) (Cause of the flow of Sattva quality) show His connection with
the One of the three Qualities Sattva, Rajas and Tamas.
The name mee#eer ekelee& (941) (Non-doer, as He is the witness of all)
aims at the concept of the Person of the Smkhyas on the line of the
statement, the Person is indifferent (Goemeervemleg Heg<e:),
Because the Person is a Non-doer yet a witness.
220
Lord iva is presented as the great god and equally as a great Yogi.
This quality is clearly presented in some of His Names.
The name eesefieeesie: (301) (Worthy of concentration for yogis) can be
explained as eesefie+eesie: in which eesie: means eesieeLe&ced OeeveeLe&ced eesie:~
Similarly the names ceneeesieer (048) (the Great Yogi), DeOeelceeesieefveuee:
(183) (Abode of spiritual yoga), keeueeesieer (329) (Winner of time through
the Spiritual practices of the path of Yoga), eesieHeej: (533) (Established in
yoga), eesieeOe#e: (738) (Presiding deity of the yoga path) and eesieefJeeesieer
(856) (A yog knower of the yoga), eesieeOe#e: (738) (the Presiding deity
of the path of Yoga), express His acquaintance with the Yogic
practices.
The names like efveece: (262) (Observer of restraints) and
efveeceeee: (263) (the Repository of restraints) Show His involvement in
08 steps of the path of Yoga.
The name JeerjemeveefJeefOe: (404) (One seated in the Vra-posture) is
described in the Hathayoga- pradpik (01/45). 202
The name Dee%eeOeej: (410) (One stationed in the jcakra) indicates
Lord ivas position for meditation between the
two eye-brows).The jcakra is one of the six Centers in the human
body. This Chakra is constituted of the Mind.
The name mJeeefOe<eveHeoeee: (544) (Supporter of the self based in the
abode centre) points out another Chakra or Centre of the body referred
frequently in the Hathayoga. This Chakra is situated in the backside of
the Abdomen and it is constituted of the Fire-element.
The name ceefCeHetj: (546) (The fire-god presiding over the Chakra of
that name) Which is situated at the backside of the unary limb and is
constituted of the Water-element.
202
The name egeqkeleVelekeerefle&: (448) (One endowed with eight steps of yoga
and lofty fame) expresses clearly that Lord iva is a master of Yogis
skilled in the eight steps of yoga like Restraints, Vows, Postures, etc.
and therefore He is recipient of the lofty fame.
The names nbme: (841) (Yogi of that category) and
nbmeieefle: (842) (Goal of the yogis of the category of Hamsa) reveal His
association with the Yogis of High exllcenance and cadre.
The names efmeefo: (974) (Bestower of perfections) and efmeefmeeOeve:
(975)(Accomplisher of the perfections) where Perfections are the same
as 08 Supernatural powers mentioned in the Yogasutra (03/45).
The name Gej: (111) (Saviour) finds an equivalent idea in the BG
also declares that I am the savior of those from the ocean of
(births and deaths)12/07:
les<eebcenb meceglee& ce=legmebmeejmeeiejeled~
YeJeeefce ve efejelHeeLe& ceeeJesefMeleeslemeeced~~
The name met$ekeej: (128) (the Author of the (Brahma Aphorisms)
expresses Lord ivas identity with Veda Vysa the author of the
aphorisms. It indicates the possibility of other Brahmasutras, because
of the famous verse of the Vednta tradition:
Mejb Mejeeee& kesMeJeb yeeoejeeCeced~
met$eYee<eke=leew Jevos YeieJevleew Hegve: Hegve:~~
It also indicates Bdryan Vysa as well as d ankarcrya &
again r Bhagvad Gt 13/4 which talks:
$eef<eefYeye&ngOee ieerleb voesefYeefJe&efJeOew: He=Leked~
yeemet$eHeosewJe nslegceefefJe&efveefelew:~~
222
The name efeoevevo: (408) (the Bliss) the name taken together here,
can be related with the terminology that travelled from the Upanisad
times to the times of d acarcrya whose famous hymn Deelce<keced
consist of the refrain efeoevevoHe: efMeJeesn efMeJeesnced~~
The name ve#e$eceeueer (542) (Having the garland of stars or
constellations) seems to have given an idea to d ancarcrya to
compose hymn of 28 verses called ivapanchkshra nakshramlik
Stotram which is published in the ankar Stotra Sarit (hymn No.46,
pp.400-408) with the Gujarati translation by Preeti A. Pandit.
The name Deueefj<Ceg: (602) (Desirous of selfadornment)
Though does not seem befitting at the first sight, because
osJeHejeOe#eceeHevemlees$eced 07, describes that Lord iva is care free regarding any
embellishment 203 but the name refers to the event of Lord ivas
marriage with Pravat (Narrated in the P).
The name efMeefHeefJe:(412)(Pervaded by rays the rays of the fire for
lord iva) Shastri G.M. translates this name as one entering into the
sacrifice as Visnu, while Shastri J.L. translates it as one entering &
stationed in rays so here the meaning taken above from M. Williams
(P.1072) must be taken, though Dr. Gautam V. Patel (P 64) taking
support of Taittereriya Samhita (1/7/4) translates it as entered in the
Animal of a sacrifice and adds another meaning that the light which
shines through the Sun, the Moon and the Fire204 on the authority of
BG (15/12).
The frequent occurrence of the names, like veerueueesefnle: (014), 929) (the
Blue-red Red in His left part & Blue in His right), Decetefle&: (023) (Having eight
cosmic bodies), efJeHee#e: (036) (One with unusual number of i.e. three eyes),
203
ke=efeJeemee: (053) (One wearing the hide of an elephant), efJeHe: (679) (the
Hideousformed one) tends one to profess that Klidsa had ivamah
Purna as his source text.
eJele&leeb eke=efleefnleee HeeefLe&Je: mejmJeleer egeflecenleer cenereleeced~
ceceeefHe e #eHeeleg veerueueesefnle: HegveYe&Jeb HeefjieleMeeqkelejelceYet:~~ Mee. 07/35~~
ee me=ef: egjeee Jenefle efJeefOengleb ee nefJeee& e nes$eer
es s keeueb efJeOee: egefleefJe<eeiegCee ee efmLelee JeeHe efJeeced~
eeceeng: meJe&yeerpeeke=efleefjefle eee eeefCeve: eeCeJevle:
ele#eeefYe: eHeVemlevegefYejJeleg JemleeefYej<eefYejerMe:~~ Mee. 01/01~~
JeHegefJe&Hee#eceue#epevcelee efoiecyejlJesve efveJesefoleb Jemeg~
Jejs<eg eod yeeuece=ieeef#e ce=ieles leoefmle efke JemleceefHe ef$eueeseves~~keg.meb.05/72~~
Skewee& efmLeleesefHe eCeleyengHeues e: mJeeb ke=efeJeemee:
keevleemebefceeosnesHeefJe<eecevemeeb e: Hejmleeod eleerveeced~
DeeefYee&me ke=lmVeb peieoefHe levegefYeefye&Yelees veeefYeceeve:
Mevceeiee&ueeskeveee JeHeveeleg me JemleecemeeR Je=efeceerMe:~~ ceeue. 01/01~~
The name Yeerce: (487) (the Terrible one) can also be compared which
me YeerceHe: efMeJe Flegoere&les~ Klidsas Kummarasambhavam 5/77.
The name Heeemeve: (692) (Seated in a lotusposture) refers to the
Lotus-posture of (the Yoga) also known by the name Hee&yevOe
and
with this name it is employed in the Kumrasambhavam 3/45:
Hee&yevOeefmLejHetJe&keeece=pJeeeleb meVeefceleewYeeebmeced~
GeeveHeeefCeemeefVeJesMeeled eHeguuejepeerJeefceJeeceOes~~
The name OJeefve: (570) (Sound) seems to have been taken as a support
by Malinth under JeeieeLee&efJeJe (Raghuvamam 01/01):
MeyopeeleceMes<eb leg Oees MeJe&me JeuueYee~
DeLe&Heb eoefKeueb Oees cegiOesvogMesKej:~~
225
226
227
Chapter 05
Lord ivas Thousand Names as given in the
Lingapurnam
Pages 228 - 296
228
Chapter 05
Lord ivas Thousand Names as given in
the Lin gapurnam (01/98)
The Lin gapurnam comprises of two Parts: First or Previous Part
(HetJe&Yeeie:) and the Second or Latter Part (GejYeeie:). The First Part contains
108 chapters and the Second Part contains 55 chapters.
This chapter begins with the same mythology of Lord Vis
nu losing
His Discus (megoMe&veeeced) and regaining it after the oblation. fuel sticks etc.
into the sacrificial fire, though the ivamahpurn
a
m Kotirudrasamhit (04/35) narrates this worship with Lord ivas 1000 lotuses.
There is a clear indication that Lord Visnu has composed Lord
ivas Thousand Names in the LP (01/98), because LP contains the
Name lee#e&efeeYekele: (094) (One having the Eagle-vehicled Lord Visnu as
dear a devotee) and eerJeuueYeefMeJeejcYe: (913) (Maker of auspiciousness for
Lord Visnu).
(001) YeJe:~ - Creator.
(002) efMeJe:~ - Auspicious.
(003) nj:~ - the remover (of sins).
(004) :~ - Furious.
(005) Heg<e:~ - Embodied one.
(006) Heeueeseve:~ - Lotuseyed one. (Verse=V 27)
(007) DeefLe&leJe:~ - Worthy of soliciting (boons, etc.).
(008) meoeeej:~ - One having noble conduct.
(009) meJe&MecYeg:~ - Beneficence of all.
229
231
234
235
None of the translators give the meaning. Hence the meaning given by M.
Williams (P.952, col.03) is taken here.
237
Vide. FN 03 above.
238
239
Cp Amarakoa 1/50
Heewles osJelejJees cevoej: Heeefjpeeleke:~
mebleeve: keuHeJe=#ee Hegbefme Jee nefjevoveced~~
240
216
Cp Kumrasambhavam 5/65.
Cp RV 10/114/05.
218
p & Lp take the name as having wind as vehicle and wind
vehicledrespecti-vely but it is doubtful because Lord ivas vehicle is the bull
(vevoer).
217
241
219
220
This name suggests his connection with the Time concept (Mahkla).
Vide. FN 04 above.
243
245
247
M. William writes name of a class of Risis of the size of thumb. They are
60,000 and were produced from Brahms body (at the time of prvats marriage
with Lord iva). (vide Klikpurna,Ch.09/50- 53).
250
Dr. Gautam Patel explains the word yee as leHees Jesoee efJeeee %eeveb e yeemebef%eleced~ under
yeeCe:(VSN-661)
251
Cp Iopanisad 01.
256
227
257
228
258
229
259
utosa.
(592) Jesieer~ Speedy.
(593) HueJeve:~ - Boatlike sailing.
(594) efMeefKemeejefLe:~ - One having the Lord Brahm as the charioteer.230
(595) Demebme=:~ - Nonassociated one.
(596) DeefleefLe:~ - One entitled to hospitality. 231
(597) MeeeceeLeer~ Subjugator of Indra.
(598) HeeHeveeMeve:~ - Destroyer of sins. (V 104)
(599) JemegeJee:~ - Renowned by wealth.
(600) keJeJeen:~ - One carrying the offerings to the deceased ancestors.
(601) eleHle:~ - Profusely heated.
(602) efJeeYeespeve:~ - Universe-dieted.
(603) pee&:~ - Aged one.
(604) pejeefOeMeceve:~ - Dispeller of the agony of the old age.
(605) ueesefnle:~ - Red Sun-god.
(606) levetveHeeled~ Fire-god. (V 105)
(607) He=<eoe:~ - Wind-god.
(608) veYeeseesefve:~ - Origin of the sky.
(609) megeleerke:~ - One having beautiful face.
230
Vide. FN 23 above.
This meaning is taken from M. Williams dictionary of Sanskrit (P.14, col.01),
because the meaning A guest or r Rmas grandson is not meaningful in the
context.
231
261
263
Vide. FN 02 above.
Cp Kumrasambhavam 5/72.
235
Vide FN 106 above.
236
Vide. FN 02 above.
237
Cp Kumrasambhavam 3/45.
234
265
267
Cp BG 14/04.
268
269
272
274
Cp Mundakopanisad 2/4.
275
245
Vide. FN 52 above.
276
278
279
282
283
The name ef$eefJee: (631) (One formed of three Lores) can be explained
as efleees efJeee eme mJeHeb me:.
The name ceneocYe: (743) (One having adorable deceitfulness) must be
understood in its grammatical sense as ceneefle Fefle cenled - ceneved from cend
(ceneefle) (10 U) to honour, to adore, to worship.
The name efJeMeecHeefle:~ (827) (Lord of the people or beings) is taken as a
compounded name (without dropping the case termination of Genitive
(DeuegkelelHeg<e:)) and therefore the word Heefle: (M) is declined as efJeMeecHelees
(App 10).
The name mkevo mkevOeOej: (894) (Bearer of the trunk of the Tree of
Evolution) looks meaningless at the first sight but the first word mkevo:
is derived from mkevod (mkevoefle) (1P to grow, to burst out, to evolve) and
hence the mkevOe: (trunk of a tree) refers to Lord iva bearing the Tree of
Existence (mebmeejJe=#e:).
Vedic Traces
Lord ivas acquaintance with the fourteen lores is expressed in the
name efJeeejeefMe: (992)( Abode of (fourteen)lores) the fourteen lores are
enumerated in Yjvalkya smruti 1/3:
HegjeCeveeeceerceebmeeOece&Meeeeefceefelee:~
Jesoe: mLeeveeefve efJeeeveeb Oece&me e elego&Me~~
Lord iva being closely connected with Vedas and the Vedic
knowledge, the Thousand Names bespeak His connection with the
Vedas through the names like Jesokeej:(125) (Originator of the Veda),
yeeOe=ked (138) (Holder of the Vedic hymns), ke=leeiece:(165) (Vedacreator),
284
JesoefJeod (304) (Knower of the Vedas), mekeueeieceHeejie: (469) (Master of all the
Vedas) and $eeerrleveg: (512) (Embodiment of three Vedas), yeeieYe&: (545)
(Having the Vedas in His belly), ef$eefJee: (631) (Knower of three Vedas),
Deecveee: (659) (the embodiment of Scriptures), meceecveee: (660) (the Veda),
JesOee Oeelee efJeOeelee (837) (Creator Brahm, the allnourisher and the
ordainer of Vedic precepts), egefleekeeMe: (909) (Illuminator of the Vedas),
egefleceeved (910) (Possessing the knowledge of the Vedas), egeflemeeiej: (928)
(Ocean of Vedic Learning), Meyoyee (962) (Comprehensible through the
words of the Scriptures),
Meekeue: (1000) (Sage kalya, who arranged Rgvedic words in
word-order).
Therefore His protecting the knowers or the sages is an important
quality mentioned in the name JesoeLe&efJeesHlee (953) (Protector of knowers
of meaning of the Vedas).
The name JesoMeeeeLe&leJe%e: (252) (Knower of the meanings and
principles of the Vedas & Scriptures) expresses His authority in the
Vedic literature.
The names menee#e:(014) (the Thousand eyed one), meneHeeled
(015) (Thousandfooted), menecetOee& (670) (Thousandheaded one),
meneyeeng: (681) (Thousandarmed one) show direct expression of the
famous hymn of Rv 10/90/1:
meneMeer<ee& Heg<e: menee#e: meneHeeled~
me Yetefceb efJeelees Je=lJeeleefleMeeueced ~~
The name efJejed (385) (the Universal being) shows continuation
to RV 10/90/05.
The names like meesce: meescejle: (113) (Soma Himself or one
accompanied by Um Prvati), meesceHe: (115) (Drinker of the soma juice),
285
The name Meeeves$e: (511) (One having the scripture as His eyes)
expresses His special characteristic that He is seen i.e. visible through
the scripture.
Upanisadic Traces
The name keefJe:(142)(the Wise as per the Vedic sense) must be taken in
the Vedic sense on the line of Iopanisad 08 :
me Hee&ieegecekeeeceJeCecemveeefJejb MegceHeeHeefJeced~
keefJece&veer<eer HeefjYet: mJeebYetee&LeeleLeleesLee&vJeoOeeeeleerYe: meceeYe:~~
The name Meemlee JewJemJele: (425) (Teacher Yama, the son of Vivavn
Sun-god) shows direct relation of Lord iva with Yama, the god of
Death who imparted the Spiritual Knowledge to Nachiket. The
account is known in the Kathopanaisad.
The name efJeeeJeeme: (495) (Abode of the all) gets a clear connection
with Iopanisad 01:
F&Mee Jeemeefceob meJeb eeqlkee peieleeb peieled~
lesve lekelesve YegefeLee cee ie=Oe: keme eqmJeveced~~
The name elegJexo: (656) (Embodiment of the four Vedas) gets an
idea from Brhadrnyakopanisad 02/04/10 Demeb cenlees Yetleme efve&:eefmeleb eosSleod
$eiJesoesepegJexo: meeceJesoesLeJe&Cee~~
Deee nlee& (838) (Devourer and Destroyer as Rudra) gets a direct
connection in the Kathopanisad 01/02/25:
eme yee e #e$eb e GYes YeJele Deesove:~
ce=lege&meesHemeseveb ke FlLee Jeso e$e me:~~.
The name meHleefpe: (871) (the Seven-tongued Fire-god) refers to
Mundakopanisad 2/4:
287
Philosophical Tenets
The name veeeiece: (668) (Comprehensible through scriptural logic)
shows His connection with the philosophy of Nyya.
The name cene&f<e&: keefHeueeeee&: (128) (Great sage Kapila) expresses Lord
ivas identity with Sage Kapila and hence His acquaiantce with the
Smkhya Philosophy is quite natural. The name Smkhya means
knowledge and therefore His Name DemebKese: (948) (Indescribable) and
Deeceseelcee (949) (the Self beyond worldly percepceptiblity) are quite a
befitting one. At the same time He is HeeefJebMeefleleJe%e: (203) (One
conversant with the twenty five principles of the Smkhyas) indicates
Lord ivas identity with the person, the silent Supervisor or Witness
of the Primordial Matter (eke=efle:) constituted of (01) eOeeveced , (02) cenled ,
(03) Denej: , (04-08) Hee levcee$eeefCe , (09-24) HeeceneYetleeefve , Hee%eeveseqveeefCe,
Heekece&veseqveeefCe cevee and (25) Heg<e:. This idea is referred to again in the name
<eeq[dJebMelmeHleueeskeOe=ked (492) One holding the seven worlds) where it is
specifically mentioned that these Principles constitute the seven worlds
comprising of 26 principles.
The name eOeeveeYeg:~ (246) (the Lord of pradhnam) which relates
Lord iva as the Supreme Person (Heg<e:) of the Philosophy of Smkhyas
288
247
248
The name efMeefHeefJe: (412) (Pervaded by rays the rays of the fire for
lord iva) Shastri G.M. translates this name as one entering into the
sacrifice as Visnu, while Shastri J.L. translates it as one entering &
stationed in rays so here the meaning taken above from M.Williams
(P.1072)must be taken, though Dr. Gautam V. Patel(P 64) taking
support of Taittereriya samhita (1/7/4) translates it as entered in the
Animal of a sacrifice and adds another meaning that the light which
shines through the Sun, the Moon and the Fire250 on the authority of
BG (15/12).
The frequent occurrence of the names, like veerueueesefnle:~ (032) (the Bluered Red in His left part & Blue in His right), Decetefle&:~ (037) (Having
eight cosmic bodies), efJeHee#e:~ (048) (One with unusual number of i.e.
three eyes), ke=efeJeemee: (063) (One wearing the hide of an elephant) tend
one to profess that Klidsa had Linga Purna as his source text.
eJele&leeb eke=efleefnleee HeeefLe&Je: mejmJeleer egeflecenleer cenereleeced~
ceceeefHe e #eHeeleg veerueueesefnle: HegveYe&Jeb HeefjieleMeeqkelejelceYet:~~
~~ DeefYe%eeveMeekegvleueced 07/35~~
ee me=ef: egjeee Jenefle efJeefOengleb ee nefJeee& e nes$eer
es s keeueb efJeOee: egefleefJe<eeiegCee ee efmLelee JeeHe efJeeced~
eeceeng: meJe&yeerpeeke=efleefjefle eee eeefCeve: eeCeJevle:
ele#eeefYe: eHeVemlevegefYejJeleg JemleeefYej<eefYejerMe:~~
DeefYe%eeveMeekegvleueced 01/01~~
Skewee& efmLeleesefHe eCeleyengHeues e: mJeeb ke=efeJeemee:
keevleemebefceeosnesHeefJe<eecevemeeb e: Hejmleeod eleerveeced~
keHeeueer YetlesMees Yepeefle peieoerMewkeHeoJeeRYeJeeefve lJelHeeefCeenCeHeefjHeeerHeueefceoced~~
250
292
293
Observations
The name HejeLezkeeeespeve: (LP 022) (One whose sole purpose is to work
for others benefits) has similar expression in the HejkeeezkeHeefC[le: ( P
882) (Solescholar in activities of helping others) and
The above given meaning of the names of the Li n gapurna shows
more than 1008 names, but they are studied meaning-wise which meet
with their grammatical construction. The changes adopted are as under:
The name efJeekece&efJeMeejo: (236) is taken in the sense of expert in the
universal acts, because there is lJee (272) Vivakarm, the celestial
architect.
The name cenejslee ceneyeue: (290) Of good virile power is taken together,
because cenejslee: (293) Having great virility, occurs again.
Many of the names seem abstruse at the first sight and hence their
meaning is taken in their grammatical or etymological meaning after
comparing them with the relevant mythology.
ceOeveeMeke: (955) means the destroyer of the middle, but which is the
middle and of what, is difficult to understand. So adopting the three
Universal Acts like Creation, Sustenance and Destruction, the middle is
connected with the Existence or the state of transmigration. There is
the supporting text of rbhagvadgt (02/28).251
251
The name meHleOeeeej: (465) (Moving in seven forms like vaha and
others) points out Lord ivas presence in the sky where 07 types of
wind move in every directions.
The name HeeyeemeceglHeefe: (487) (the Source of origin of the five
Brahmans) indicates His five Elemental presentations like (01)
Tatpurusa, (02) Aghora, (03) Sadyojta, (04) Vmadev , (05) na. 252
Here below some Names are cited to show Shastri J.L. and Shastri
G.M. differ in giving the meanings of the Names, because there
readings differ.
The name HeefjJe={: (045) chief is read with o={:(046) (firm) as Heefjo={:
u firm
), Oece&kece&#ece:~ (088)
Deo={:, (Firm on all sides & Making nVis
Competent for rites & rituals as Oece&kecee&#ece:, efpeleefee: (240) One who has
conquered pleasures reads as Deefpeleefee:(One to whom Vis
nu is dear) ,
esleeeefj-ceneMeeqkele: (324) (Great powerful moving with the ghosts) as esleeejer
ceneMeeqkele: (Identical with goddess Cmund mounted on a dead body),
efMeefHeefJe: (392) (Pervaded by rays the fire)as efMeefHeefJe: one entering into the
sacrifice as Visnu, Ye&tYe&tJees ue#ceer (449) ( the Glorious one with the earth and
the mid- regions) Ye&tYe&tJees ue#ceer Goddess of wealth , <e[eee: (528) (One
having the repository of the six Senses & Mind) <e[eee: as (One having
repository of six emotions like Passion and others) and mkevo mkevOeOej:
(894) Bearer of the trunk of the Tree of Evolution. as mkevOe mkevOeOej: (the
best element and the bearer of the best Element ) by Shastri G. M.
Shastri J.L. also differ in readings and meanings of the names such
as efJeekece&efJeMeejo: (233) (Expert in the universal acts.) as efJeekecee& (233)
(Celestial architect of the universe) & efJeMeejo: (234) (Adept), megHeCe&:(222)
(Having good wings of the form of the Vedas) as megHeCe&:(Garuda), ienvees ieg:
(366) the Secret Preceptor or Holy Master as ienve: (366) (Abstruse) and
ieg:(367) (Weighty), efe: (419) Effulgent as efe: (Taste), meHleOeeeej: (465)
252
Moving in seven forms like vaha and others as meHleOeeeej: (One having
seven types of rites), yeeieYe&: (545) Having the Vedas in His belly as
yeeieYe&: (Born of the womb of Brahman), Oece&Oesveg: (547) A bull of
righteousness i.e. Nand. as Oece&Oesveg: (Cow of piety), JemegeJee: (599)
Renowned by wealth as JemegeJee: (Having riches as ears), meJeMe: (734)
Self-restrained one Shastri J.L. reads meJe&Me: (One giving happiness unto
all), nbmeieefle: (835) Goal of the yogis of (the category of Hamsa) as nbmeieefle:
(Having the gait of swan), mkevo mkevOeOej: (894) Bearer of the trunk of the
Tree of Evolution as mkevOe mkevOeOej: (Shoulder and bearer of Shoulders)
and eC[es cegC[er (938) Terrific shaven-headed one. as eC[ercegeqkele: and
translates it as the liberator of the goddess Cand.
The above given difference in the readings as well as mean-ings of
the Names shows that there must have been other recess-ions of the LP
which gave rise to such differences.
296
Chapter 06
Lord ivas Exploits, Qualities and Functions
reflected in the
Three Versions
Pages 297 - 325
297
Chapter 06
Lord ivas Exploits, Qualities and Functions reflected in
the Three Versions
It is a well known fact that the names not only express some
meaning but also the personality of the named persons or a thing that
may be taken as self-explanatory (DevJeLe&ke) names. Hence it is seen and
even heard that the names qualify a person indicating his or her
specialty.
This chapter discusses Lord ivas Names expressing or indicating
His exploits, qualities and functions.
Lord ivas famous epithet that can be named is that He removes
and destroys the evil as well as demoniac factors as expressed in
DeefjceLeve: (LP 502) (Suppressor evil sickness), yet His other facets of
exploits can be classified as under
(A) Healing others:
evmebpeerJeve: (P 801) Enlivener of the Moon-god (after the soma
sacrifice)
JeerjYe=led (LP 384) Sustainer of heroes,
(B) Overpowering Deities/heroes:
mete&leeHeve: (P 079) Scorcher of the Sun-god,
mete&leeHeve: (LP 087) Scorcher of the Sun-god,
keeceMeemeve: (P 093) Chastiser of Cupid,
YetleJeenvemeejefLe: (P 159) whose charioteer is Brahm, creator of the beings,
YetleJeenvemeejefLe: (LP 155) whose charioteer is Brahm, creator of the beings,
meleHejeece: (P 597) One having truthful exploits,
yeeCenmle: eleeHeJeeved (LP 300) Valiant arrow-wielder,
DeceesIeefJeece: (LP 481) One having infallible exploit,
efJeeceesece: (LP 590) Excellent in exploits,
298
Qualities
Lord ivas is the Supreme Person and hence His qualities are listed to
show His omnipotence. His omnipotence can be presented under 08
heads as under:
299
(A) Powerful
Lord iva being the god of destruction, must be presented with
valiant qualities and at the same time His (A) vigour, (B) strength as
well as (C) inner power.
(A) efJepee: (MBh 182) Victorious one,
yeue: (MBh 380) Strength,
yeueer (P 200) Strong,
ceneyeue: (P 332, 703) One having great strength,
yeueJeeved (P 912) Strong,
Metj: (MBh 550) Brave
DeesspemJeer (P 192) Vigorous,
ceneslmeen: (P 331) Extremely zealous,
cenejslee: (P 302) One having great virility,
ceneJeere&: (P 334) One having great virility,
Jeerjet[eceefCe: (P 406) the Crest-jewel among the heroes,
Jeerj: (LP 581) Hero.
meJee&egOeefJeMeejo: (LP 177) Expert in the use of all types of weapons,
(B) ketuenejer (MBh 649) Breaking the banks of tanks,
ketuekelee& (MBh 650) Maker of the banks of tanks,
cenekecee& (MBh 033) Doer of great acts,
yeueesvcee: (P 386) Furious with strength,
efJeeceesVele: (P 605) Lofty in valour,
(C) HeefJe$e: (MBh 051, 839) the Holy one,
ef$eMe: (MBh 599) the axis for the three qualities of Sattava, Rajas
and Tamas,
efmeeLe&MvoesJeekejCeesej: (MBh 664) Occult power describing prosody,
Grammar, etc.
Oe=efleceeved (MBh 690) Stable-minded,
ceefleceeved (MBh 691) Intelligent,
300
Chapter 07
Lord ivas Form, Relation and Identity
reflected in the Three Versions
Pages 326 - 350
326
Chapter 07
Lord ivas Form, Relation and Identity
Reflected in the Three Versions
This chapter is devoted to present those Names that reveal how the
Supreme Being travelled from the Non-attributive Form to the specific
Attributive Form, from micro to macro. Lord r sKr
na has declared
the everlasting true statement that i.e. the Supreme Reality incarnates
in every age in a particular form for the protection of the righteous and
for the destruction of the unrighteous.253 Though it is a fact that any
incarnation has a particular motive, the particular form has also to be
matched with it accordingly. The motive is a deciding factor of the
form matching to the incarnation.
Lord iva as is known from the Scriptures esp. the Purnas that His
universal act is to destroy yet this is not the only act of Him. His being
the Holy Master preaching various Scriptures and the texts on Yoga,
Dhrarmastra, Tantra and so on exhibits His multifaceted personality
that tallies with His various forms.
Lord ivas Form
Lord ivas forms can be classified under 05 heads like (01) Forms
Showing Qualities (02) Forms Relating Activities (03) Forms of
Appearance (04) Forms of Physique, (05) Clothing, (06) Ornament
(07) Forms Related to the Residence .
(01) Forms Showing Qualities
Lord ivas different qualities give an indication of His particular
forms, as given in the following Names:
efmLej: (MBh 001) Perennial,
efveefOe: (MBh 059) Treasure-house
Goe: (MBh 123, 619) Towering upwards,
253
329
efJeHe: (MBh 822) Ugly one (due to three eyes, blue neck etc.),
ievOeceeueer YeieJeeved (MBh 807) Lord garlanded with the fragrant flowers,
keHeeueer (LP 031) Skullholder,
OevegOe&jes OevegJexo: (LP 224) Bow-wilder skilled in science of
Archery,
yeeCenmle: eleeHeJeeved (LP LP 300) Valiant arrow-wielder,
keceC[uegOej: (LP 301) One holding the water-pot,
OevJeer (LP 302) Bowwilder
ogvogYe: (LP 377) One having wardrum,
HejeOeer (LP 083) Holding the axe,
MetueOej: (LP 021) Tridentholder,
eq$eMetueer (LP 391) Tridentwilder,
keJeeer Metueer (LP 937) Having an armour and a trident
efHeveekeer (LP 054) Pinka bowwilder
KedJeeer (LP 055) Khatvn ga-wilder
Ke[dieer (LP 941) Swordwilder,
keesoC[er (LP 081) (Pinka) bow-wilder,
ceneeeHe: (LP 395) Wielding a great bow,
cens<Jeeme: (LP 967) Wilder of a great bow,
keCeerke=leJeemegefke: ( LP 966) Having Vsuki as His Wristlet,
ceneYegpe: (LP 979) One having long arms,
meJe&MeeeYeeve: (LP 672) Breaker of all types of weapons
ceneveKe: (MBh 471) Having big nails
yeeieYe&: (MBh 849) Having the Vedas in His belly,
veeefYe: (MBh 506) Navel (support of the world)
nefjCee#e: (MBh 019) Fawn-eyed one
cene#e: (MBh 280) Having big eyes
ceneves$e: (MBh 449) Having big eyes
menee#e: (MBh 060) Thousand-eyed one
efJeHee#e: (MBh 061) One with unusual number of eyes
yengueeseve: (MBh 789) Having more (than two) eyes nooses
$e#e: (MBh 889) Threeeyed god
334
Chapter 08
Conclusion
Pages 351 - 359
351
Chapter 08
Conclusion
The close examination of these three Versions of Lord ivas
Thousand Names reveal the fact that the Visn usahasranma (=VSN) of
the Mahbhrata (Anusana Parva 17) must have been a model text
probably for all the texts of the Thousand Names of the gods and the
goddess. For this reason some of the names are repeated and
consequently are derived grammatically or etymologically. It will be
clear from the following data.
The posterity of the P as well as LP is clear from the Names
indicating Lord ivas involvement in the practices of the Hat
haYoga
where Dee%eeOeej:( P 410), (LP 390) (One stationed in the jcakra),
mJeeefOe<eveHeoeee: (P 544) (Supporter of the self based in the abode centre)
and ceefCeHetj:( P 546), (Lp 531) (The Fire-god presiding over the Chakra
of that name).
The compilation of the MBh was, as the tradition notes, prior to 18
Purnas and hence the posterity of the Purnas esp. the P and LP in
the present case, get the support in the occurrence of many a times the
complete line (Heeo) as under:
%eeveiece: Hegjeleve:
cene&f<e&: keefHeueeeeeex
efJeefpeleelcee efJeOeseelcee
meceeJeleexefveJe=eelcee
ogue&Yees ogie&cees ogie&:
meglevlegmlevlegJeOe&ve:
MegYeees ueeskemeejes
megHeCeex JeeegJeenve:
OevegOe&jes OevegJexoes
oC[es oceefelee oce:
DeefveoxMeJeHeg: eerceeved
Deespemlespees egefleOejes
egieeefoke=od egieeJeleex
The above list of similar rather, the same lines clearly indicates the
influence of the MBh on the P as well as LP to such an extent that one
can say boldly that the 02 Versions of P and LP are though composed
by Lord Visnu (after leaving the Body of the Boar Incarnation) for
fighting with the demons, and the ivasahasranma recited by Sage
Upamanyu (much posterior to the Boar Incarnation) is an original
though new. It is evident that the older Versions of Lord Visnu must
have suffered a huge number of lacunae in the texts which are supplied
from the famous and all-known Visnusahasranma of the MBh. It
would be an unsolved problem of the Names that got lost in the passing
of time and change in place/places.
In this direction the Name lHegC[jerkeceemeerve: (P 548)(LP 533)
(Occupying the lotusseat of the heart) can be compared with
Dhynasloka of Lord iva of the ivakavac Stotram of the
Skandapurna. It name indicates the same meaning of Lord iva as the
Highest Bliss (Parnanda):
lHegC[jerkeevlejmebefveefJeb mJelespemee JeeHleveYeesJekeeMeced~
Deleereqveb met#cecevevleceeeb Oeeesled Hejevevoceeb censMeced~~
The similar Names in 03 Versions of Lord ivas Thousand Names
along with Lord Visnus Thousand Names are cited here below to
prove the close connection of all the four and the indebtedness of those
of Lord iva:
Deeue:~
Deefevle:~
Depe:~
DeveIe:~
DeJee:~
ke=<Ce:~
o#e:~
OegJe:~
efveece:~
MBh 350
MBh 950
MBh 134
MBh 073
MBh 337
MBh 128
MBh 692
MBh 026
MBh 053
P 603
P 713
P 296
P 273
P 256
P 554
P 091
P 286
P 262
LP 588
LP 706
LP 284
LP 762
LP 247
LP 538
LP 098
LP 275
LP 253
353
VSN 745
VSN 832
VSN 095
VSN 146,831
VSN 013
VSN 057, 550
VSN 423,917
VSN 388
VSN 161
eceeCeced~
yeee~
YeieJeeved~
Yeeveg:~
Yeespeve:~
cev$e :~
e%e:~
JeeegJeenve:~
efJejece:~
JeJemeee:~
MeJe&:~
efMeJe:~
MBh 080
MBh 853
MBh 028
MBh 004
MBh 688
MBh 079
MBh 210
MBh 486
MBh 988
MBh 183
MBh 502
MBh 601
P 290
P 839
P 082
P 486
P 322
P 356
P 652
P 230
P 425
P 394
P 009
P 001
LP 279
LP 832
LP 090
LP 461
LP 307
LP 343
LP 477
LP 223
LP 259
LP 373
LP 136
LP 002
354
The name ef$eefJee: (LP 631) (One formed of three Lores) can be
explained as efleees efJeee eme mJeHeb me:, while His knowership or scholarship
over the three lores is mentioned in the $ewefJee: (P 641) (Knower of the
three lores).
The names meJe&ueeskeOe=ked (P 691) and meJe&ueeskeYe=led (LP 684) Both have
different Agentive nouns at the end of the Name, yet the meaning
remains the same i.e. the Supporter of all the worlds. Similarly
Het<eovleefYeled~ (P 764) Tooth breaker of aps
n (
the Sun-god). Cp
Het<eovleled~ (LP 777) efvejJeeceeesHeee: (P 992) (One having blameless
means)
efvejJeeHeoesHeee:
(LP
991)
(Uncensurable
abode
&
means).HejkeeezkeHeefC[le:( P 882) (Solescholar in activities of helping
others) HejeLezkeeeespeve: (LP 022) (One whose sole purpose is to work for
others benefits).
The name DemebKeseeseceseelcee (P 952) ( Indescribable and immeasurable
Himself) is read as one name, but when it gets split into two in DemebKese:
(LP 948) (Indescribable) and Deeceseelcee (LP 949) (the Self beyond
worldly percepceptiblity) are taken in the sense of the Smkhya
Philosophy.
The names like meesce: (P 062) (Soma Himself or one accompanied
by Um Prvat) in the MBh, meesceHe: (P 102) (Drinker of the Somajuice), meesce: (P 119) (Soma Himself or one accompained by Um
Prvat), meescejle: (P 120) (One fond of the Some-juice), evmebpeerJeve: (P
801) (Enlivener of the Moon-god), meesce: (P 1006) (Accompanied by
Um or Prvat) in the P and in the LP have a direct connection with
the Mythology of the Moon-god who was given new life after the
soma sacrifice. The mythological evidence is abundant in the 09th Book
of the Rgveda.
The name met$ekeej: (P 128) (the Author of the Brahma aphorisms)
expresses Lord ivas identity with Veda Vysa the author of the
355
357
Lord ivas exploit of destroying the cities being the same in case
of Lord iva and Indra, the names HegjMeemeve: (P 060) (Chastiser of the
Three cities), Hegjvoj: (P 336) (LP 322) (Indra, the destroyer of the
cities), Hegjbpee: (P 450) (the Conqueror of the cities), HejHegjee: (P
627)(615) (Conqueror of the cities of enemies) have similar sense like
that of ef$eHegjeefj, Hegjeefj, etc. and therefore they have become famous in the
aivitie sects. Shastri J.L. however, remarks in the footnote (P 1403),
iva obtained this name (Hegjvoj:) by destroying the triple city of the
Dnavas. This city is now traceable in the insignificant village of
Tewar on the banks of the Narmad near Jabalpur. It was the capital of
Cedi Kings.
The names efJeHe: (P 679)( the Hideousformed one) and efJeHee#e:
(LP 048) (One with unusual number of i.e. three eyes.) are comparable
with Kumrasambhavam 5/72.
The famous ivamahimanahStotram of Puspadanta has given 08
Names of Lord iva: 254 (01) YeJe:, (02) MeJe&:, (03) :, (04) HeMegHeefle:, (05)
Ge:, (06) menceneved, (07) Yeerce: and (08) F&Meeve:. It seems that all these are taken
by Puspadanta from the MBh Version with an omission of Yeerce: and
with a change men: in menceneved~ It must be noted the sequence differ in all
the 03 Versions.
The Names like DeJekeleue#eCe: ( LP 824) (One having Unmanifest
characteristics), DeJekele: ( LP 825) (the Unmanifes), JekeleeJekele: (LP 826)
(Manifest and Unmanifest (as the prime effect and the cause).etc tend
one to state that such identity means these names indicate Lord ivas
Universal presence in all sorts of forms (meJe KeequJeoced yee).
Thus the hymns praising divinity by 08 names (veeceeJeuekeced), 12
names (eoMeveecemlees$eced), 108 names (DeesejMeleveecemlees$eced), 300 names (ef$eMeleer)
and 1000 or 1008 names (meneveecemlees$eced) came into existence gradually
254
which gave rise to the Thousand Names of Lord iva too, because His
popularity and unfailing blessings were experienced by the people. For
this very reason the Anustup metre seems to have been employed,
because it makes the hymn popular, simple, short-N-sweet, easier to
recite, rhythmic, conducive to memorize, connecting with their
meaning, to transform ones mental perplexity to the discipline of mind
and it yields one competence to God-realization.
Almost all the hymns of Thousand Names are appended with the
statement of the Result or Fruit indicating the acquisition of general
benefits of the four human goals viz. Dharma, Arth, Kma & Moksa to
only those who recite or chant them in its totality, though some
scholars, pundits, the family preceptors, Astrologers or Tantrikas
sometimes, recommend to pick up any one of the hymns of the
Thousand Names to repeat 108 or 1008 or more times to secure the
benefits.
The god is beggingless and endless, His characteristic i.e. qualities
and attributes being endless, make the author inspire to formulate and
create new names. This is still in process.
The present study expects the further research in the field of the
textual analysis and literary study of the Thousand Names of not only
Lord iva but also of other gods and goddesses like Rudra, Nat
arja,
Ganea, r Krsna, Surya, r Rma, Kli, Laksmk, Gyatri, St,
Rdha and so on.
This observation is also supported by the comparative study (given
in chs.03, 04 & 05) of different readings and even meanings of many of
the Names. The translators P.R. Ramachader, S.D. Satvalekar, Shastri
G.M. and Shastri J.L. have taken the text available to them. Therefore
it is certain that the different recessions of each of the 03 Versions of
Lord ivas Thousand Names are existing today. The critical edition is
a dire need in this direction.
Namah ivya.
359
Appendices 01 08
360-458
360
Appendix 01
Relevant Text of Vyupurnam (not 1000 names)
CH 30/180 -288)
peevegYeeceJeefve ielJee o#ees ueyOJee YeJeejced~
veecveece<menesCe mlegleJeeved Je=<eYeOJepeced~~180~~
o#e GJeee~
vecemles osJeosJesMe osJeeefjyeuemetove~
osJesv ecejes osJeoeveJeHetefpele:~~181~~
menee#e efJeHee#e $e#e e#eeefOeHeefee:~
meJe&le: HeeefCeHeeomlJeb meJe&leesef#eefMejescegKe:~~
meJe&le: egeflecee_ceeveueeskes meJee&veeJe=le efle<efme~~182~~
MekeCe&: cenekeCe& kegcYekeCee&Ce&Jeeuee:~
iepesvkeCe& ieeskeCe& HeeefCekeCe& veceesmleg les~~183~~
Meleesoj MeleeJele& Meleefpe Meleeveve:~
ieeeefvle lJeeb ieeeef$eCees ee&eefvle leLeeefe&ve:~~184~~
osJeoeveJeieesHlee e yeee e lJeb Meleeleg:~
cetleeaMemlJeb cenecetlex mecegecyegOejee: e~~185~~
[Sme. kes. Mecee& - cetleeaMe: lJeb]
meJee& eeqmcevosJeleemles ieeJees iees<e FJeemeles~
Mejerjb les eHeMeeefce meesceceeqiveb peuesejced~~186~~
DeeefoleceLe efJe<Cegb e yeeeCeb meye=nmHeefleced~
efeee keee keejCeb e kelee& kejCecesJe e~~187~~
Demee meomeewJe leLewJe eYeJeeJeece~
vecees YeJeee MeJee&e ee Jejoee e~~188~~
HeMetveeb Helees ewJe vecemleJevOekeIeeefleves~
ef$epeee ef$eMeer<ee&e ef$eMetueJejOeeefjCes~~189~~
$ecyekeee ef$eves$eee ef$eHegjIveee Jew vece:~
veceeC[ee cegC[ee eeC[ee Oejee e~~190~~
361
362
363
365
GlHeguueefe$eYeevege mJeYee&vegYee&vegjsJe e~
nes$eb neslee e nescemlJeb ngleb e engleb eYeg:~~243~~
megHeCe e leLee yee epeg<eeb Meleefeced~
HeefJe$eeCeeb HeefJe$eb e ceueeveeb e ceueced~~244~~
efieefj: mleeskemleLee Je=#ees peerJe: Hegue SJe e~
meJeb lJeb e jpemlJeb e lecee epeveb leLee~~245~~
eeCeesHeeve: meceevee Goevees Jeeve SJe e~
Gvces<eewJe ces<ee leLee pe=eqcYelecesJe e~~246~~
ueesefnleees ieoer ob^er ceneJeke$ees cenesoj:~
Megefejescee nefjdceegOJe&kesMeeqeueeseve:~~247~~
ieerleJeeefo$eve=leees ieerleJeeovekeefee:~
celmeesueerpeuees peuees peJe: keeue: keueer keue:~~248~~
efJekeeuee megkeeuee og<keeue: keeueveeMeve:~
ce=leggewJe #eeesvlee #eceeHeeekejes nj:~~249~~
mebJele&keesvlekeewJe mebJele&keyeueenkeew~
Iees Ieerkees IeCerkees et[eueesueyeuees yeueer~~250~~
yeekeeueeseqiveJeke$eee oC[er cegC[er e oC[Oe=ked~
elege&gieelegJexoelegnex$eeleg<HeLe:~~251~~
elegjeecesJeee e eelegJe&Ce&keje n~
#eje#ejefeees OetleexieCeesieCeieCeeefOeHe:~~252~~
jkeleceeueecyejOejes efieefjMees efieefjkeefee:~
efMeuHeerMe: efMeefuHeveeb es: meJe&efMeuHeeJele&ke:~~253~~
Yeieves$eevlekeev: Het<Cees ovleefJeveeMeve:~
mJeene mJeOee Je<edkeej vecemkeej veceesmleg les~~
iet{eJele&e iet{e iet{eefleefve<esefJelee~~254~~
lejCemleejkeewJe meJe&YetlemegleejCe:~
Oeelee efJeOeelee meJeeveeb efJeOeelee OeejCees Oej:~~255~~
366
367
368
jmeeleueielee es e es e lemceelHejbielee:~
vecemlelesYees vecemlesYees vecemlesYee efveleMe:~~
met#cee: mLetuee: ke=Mee: mJee vecemlesYemleg efveleMe:~~282~~
meJe&mlJeb meJe&iees osJe meJe&YetleHeefleYe&Jeeved~
meJe&Yetleevlejelcee e lesve lJeb ve efveceeqv$ele:~~283~~
lJecesJe espemes emceee%ewefJe&efJeOeoef#eCew:~
lJecesJe kelee& meJe&me lesve lJeb ve efveceeqv$ele:~~284~~
DeLe Jee ceeeee osJe ceesefnle: met#ceee lJeee~
Slemceeled keejCeeefHe lesve lJeb ve efveceeqv$ele:~~285~~
emeero cece osJesMe lJecesJe MejCeb cece~
lJeb ieeflemlJeb eefle<e e ve eeveeefmle ve ces ieefle:~~286~~
mleglJewJe me ceneosJeb efJejjece epeeHeefle:~
YeieJeeveefHe megeerle: Hegveo&#eceYee<ele~~287~~
Heefjlegeseqmce les o#e mleJesveevesve megJele~
yengvee$e efkecegkelesve celmeceerHeb ieefce<eefme~~288~~
~~ Fefle eerJeeegHegjeCes ef$ebMeeceeOeees efMeJemeneveecemlees$eced~~
369
Appendix 02
efMeJemeneveecemlees$eced
(Mahbhrata Anusana Parva, 17/01-150)
JeemegosJe GJeee~
lele: me eelees YetlJee cece leele! egefOeefj!~
eeeefue: een efJeee&f<e&vee&cemebnejceeefole:~~01~~
GHecevegJeee~
yeeeeskelew$e&ef<eeeskelewJexoJesoemecYeJew:~
meJe&ueeskes<eg efJeKeelew: mLeeCegb mlees<eeefce veeceefYe:~~02~~
cenefefJe&efnlew: melew: efmew: meJee&Le&meeOekew:~
$eef<eCee leefC[vee Yekelee ke=lewoxJeke=leelcevee~~03~~
eLeeskelewueexkeefJeKeelewceg&efveefYemleJeoefMe&efYe:~
eJejb eLeceb mJeieb& meJe&Yetleefnleb MegYeced~
eglew: meJe&$e peieefle yeeueeskeeJeleeefjlew:~~04~~
eenmeb Hejceb yeeeeskeleb meveeleveced~
Je#es eogkeguees! Me=Ceg<JeeJeefnlees cece~~05~~
HejlJesve YeJeb osJeb YekelemlJeb Hejcesejced~
lesve les eeJeefe<eeefce eeod yee meveeleveced~~06~~
ve Mekeeb efJemelejeled ke=lmveb Jekelegb MeJe&me kesveefeled~
egkelesveeefHe efJeYetleerveeceefHe Je<e&MelewjefHe~~07~~
emeeefoce&Oecevlee megjwjefHe ve ieceles~
kemleme Mekevegeeod Jekelegb iegCeeved keelmves&ve ceeoJe~~08~~
efkeb leg osJeme cenle: mebef#eHleeLe&Heoe#ejced~
Meeqkeleeefjleb Je#es emeeoeeme ewJe efn~~09~~
DeeeHesn leleesveg%eeb ve Mekee: mleeslegceerej~
eoe lesveeYeveg%eele: mlegJelesJe meoe YeJeced~~10~~
DeveeefoefveOevemeenb meJe&eesvesce&nelceve:~
veecveeb keefeled mecegsMeb Je#es eJekeleeesefveve:~~11~~
370
371
372
373
374
375
376
377
378
379
380
osJeemegjefJeefvecee&lee osJeemegjHejeeCe:~
osJeemegjiegoxJees osJeemegjvecemke=le:~~141~~
osJeemegjcenecee$ees osJeemegjieCeeee:~
osJeemegjieCeeOe#ees osJeemegjieCeeeCeer:~~142~~
osJeeefleosJees osJeef<e&oxJeemegjJejeo:~
osJeemegjsejes osJees osJeemegjcensej:~~143~~
meJe&osJeceeesefevlees osJeleelceelcemebYeJe:~
Gefoeqeecees Jewees efJejpees efJejpeescyej:~~144~~
F&[ees nmleer megjJeeIees osJeefmebnes vej<e&Ye:~
efJeyegOeeeJej: es: meJe&osJemleHeescee:~~145~~
eegkele: MeesYevees Jee F&Meeve: eYegjJee:~
ieg: keevlees efvepe: meie&: HeefJe$e: meJe&Jeenve:~~146~~
Me=er Me=efeees yeYet jepejepees efvejecee:~
DeefYejece: megjieCees efJejece: meJe&meeOeve:~~147~~
ueueee#ees efJeeosnes nefjCees yeeJee&me:~
mLeeJejeCeeb HeefleewJe efveeceseqveJeOe&ve:~~148~~
efmeeLe&: meJe&YetleeLeexefevle: meleJele: Megefe:~
JeleeefOeHe: Hejb yee cegkeleeveeb Hejcee ieefle:~~149~~
efJecegkelees cegkelespeee eercee_eerJeOe&vees peieled~
eercee_eerJeOe&vees peieled~
eLeeeOeeveb YeieJeeefveefle Yekelee mleglees ceee~~150~~
~~ Fefle ceneYeejlesvegMeemeveHeJe&Ce: meHleoMeeOeees
efMeJemeneveecemlees$eced~~
381
Apendix 03
Alphabetical List of Lord ivas Thousand Names
(Mahbhrata Anusana Parva, Ch. 17/32-150)
[N.B. The numbers in the first bracket indicate the Name No. and in the second
bracket, Ch. No. & V. No. ]
Deefveefvole:~ (184)(17/50)
Deefveefvole:~ (571)(17/97)
Deefveefvole:~ (680)(17/110)
Deefveefce<e:~ (092)(17/40)
Deefveue:~ (575)(17/97)
Deveerefle:~ (400)(17/77)
Devlejelcee~(461)(17/84)
Devleefn&leelcee emeeo:~ (048)(17/35)
DeHej:~ (553)(17/95)
DeHmejesieCemesefJele:~ (712)(17/114)
DeefYeiece:~ (499)(17/89)
DeefYejece:~ (985)(17/147)
DeefYeJeee:~ (032)(17/33)
Decej:~ (273)(17/62)
Decej:~ (958)(17/144)
DecejsMe:~ (589)(17/99)
Dece<e&Ce:~ (185)(17/51)
Deefcele:~ (169)(17/49)
Deefce$eefpeled~(408)(17/78)
DecegKe:~ (243)(17/57)
DecegKe:~ (288)(17/64)
Dece=le:~ (766)(17/121)
DeceesIe:~ (685)(17/111)
DeceesIeeLe&:~(497)(17/89)
Decyegpeeue:~ (546)(17/94)
Deo&ve:~ (031)(17/32)
DeLe&:~(195)(17/52)
DeLe&kej:~ (323)(17/68)
DeLe&keejer~(561)(17/96)
Dee&cee~(616)(17/102)
Deueesue:~ (661)(17/107)
DeJej:~ (197)(17/52)
DeJekeleced~(922)(17/139)
DeJee:~ (337)(17/69)
DeJee:~ (974)(17/146)
DekeefHeue:~(549)(17/95)
De#ejced~(395)(17/77)
De#e:~ (748)(17/119)
DeieCe:~(529)(17/93)
Deiece:~(238)(17/57)
DeeqivepJeeue:~(416)(17/79)
DeeJej:~(965)(17/145)
DeuegyOe:~(427)(17/80)
Deeue:~(350)(17/71)
DeeueesHece:~ (785)(17/123)
Deefevle:~ (950)(17/144)
Deefevle:~ (997)(17/149)
Depe:~ (134)(17/045)
Deefpele:~ (196)(17/52)
Deefpele:~ (481)(17/87)
Deefpele:~ (600)(17/100)
DepewkeHeee:~ (597)(17/100)
Deeflekesej:~ (724)(17/115)
DeefleoerHle:~ (318)(17/67)
DeefleOetce:~(418)(17/79)
Deeflejesn:~ (770)(17/121)
Delegue:~ (267)(17/61)
DeLeJe&Meer<e&:~(490)(17/88)
DeocYe:~ (386)(17/76)
Deefoefle:~ (555)(17/95)
Deoerve:~ (076)(17/38)
Deef:~ (069)(17/37)
Deeeuee:~ (070)(17/37)
DeOeve:~ (588)(17/99)
DeOeelceevegiele:~ (379)(17/75)
DeveIe:~ (073)(17/37)
DevevleHe:~ (858)(17/132)
Deveue:~ (576)(17/87)
Deveue:~(485)(17/88)
382
F&Meeve:~ (358)(17/72)
F&Meeve:~ (972)(17/146)
F&ej:~ (359)(17/72)
Ge:~ (567)(17/97)
Gelespee:~ (216)(17/55)
Glme:~(435)(17/81)
Goe:~ (123)(17/043)
Goe:~ (619)(17/102)
Gefod~(953)(17/144)
GvceeJesMeeVe:~ (036)(17/33)
Gvceeo:~ (320)(17/68)
GHekeejefee:~ (501)(17/90)
GHeosMekej:~ (310)(17/66)
Gceekeevle:~ (873)(17/134)
GceeOeJe:~ (875)(17/134)
GceeHeefle:~ (094)(17/40)
GceeHeefle:~ (872)(17/134)
Gjie:~ (297)(17/65)
G<Ceer<eer~(121)(17/43)
TOJe&ieelcee~(861)(17/132)
TOJe&jslee:~ (138)(17/45)
TOJe&jslee:~ (565)(17/96)
TOJe&efue:~(139)(17/45)
TOJe&Meeeer~(140)(17/45)
TOJe&mebnveve:~ (814)(17/127)
$ekedmeneeefceles#eCe:~ (492)(17/88)
$eleg:~ (345)(17/71)
$eleg:~ (904)(17/138)
$elegkej:~ (346)(17/71)
kekegYe:~ (827)(17/128)
kebke:~ (234)(17/56)
keveke:~ (503)(17/90)
keHeoea (137)(17/45)
keHeeueJeeved~(111)(17/42)
keefHeue:~ (548)(17/95)
keHeeslemLe:~ (539)(17/94)
keceC[ueg:~ (133)(17/44)
keceC[uegOej:~ (108)(17/42)
kejmLeeueer~(813)(17/127)
keefCe&keejceneeiJeer~(869)(17/133)
DeMeveer~(112)(17/42)
Dee:~ (687)(17/111)
DeelLe:~ (322)(17/68)
Demekele:~ (643)(17/105)
Demeled~(645)(17/105)
Demeled~(921)(17/139)
DemeHelve:~ (475)(17/86)
Demeceecveee:~ (753)(17/119)
DemegjsveCeeb yevOeve:~ (260)(17/60)
Demvesnve:~ (480)(17/87)
Den:#eHee:~ (913)(17/138)
Denej:~ (147)(17/46)
Deefn&yegOve:~ (593)(17/100)
Denesje$eced~(679)(17/110)
DebMeg:~ (300)(17/65)
DeekeeMeefveefOeHe:~ (295)(17/65)
DeelceHeefle:~ (313)(17/67)
DeelcemecYeJe:~ (952)(17/144)
Deelcemenee:~ (730)(17/116)
Deeefo:~ (057)(17/36)
Deeefokej:~ (058)(17/36)
Deeefole:~ (301)(17/65)
Deeefole:~ (898)(17/137)
Deee:~ (513)(17/91)
Deeeesefveie&ce:~ (918)(17/139)
DeeHeMeevle:~ (631)(17/104)
Deeeg:~ (551)(17/95)
DeeegOeer ceneved~(116)(17/42)
DeejesnCe:~ (769)(17/121)
Dee&ecee&cyejeJe=e:~ (157)(17/47)
DeeJele&ceevesYe:~ (742)(17/118)
DeeJesoveere:~ (717)(17/115)
DeeJesMe:~ (718)(17/115)
DeeecemLe:~ (538)(17/94)
Dee<ee{:~(737)(17/117)
Feflenemekej:~ (381)(17/75)
Fvog:~ (797)(17/125)
Feqve: meJe&osefnveeced~(442)(17/82)
F&:~(634)(17/104)
F&[e:~ (959)(17/145)
383
ieCe:~ (528)(17/92)
ieCekelee&~(100)(17/)
ieCekeej:~ (522)(17/92)
ieCeHeeefle:~ (101)(17/41)
ieCeeefOeHe:~ (728)(17/116)
ieefle:~ (170)(17/131)
ieefle:~ (857)(17/131)
ievOeOeejer~(136)(17/45)
ievOeceeueer YeieJeeved~(807)(17/126)
ievOeJe&:~(554)(17/95)
ievOeej:~ (706)(17/113)
ieYeefmle:~ (852)(17/131)
iecYeerj:~ (199)(17/52)
iecYeerjIees<e:~ (198)(17/52)
iecYeerjyeueJeenve:~(200)(17/52)
ieJeebHeefle:~ (341)(17/70)
ienve:~ (780)(17/122)
efieefjej:~ (179)(17/50)
efieefjmeeOeve:~ (478)(17/86)
iegCeJe=ef:~(236)(17/57)
iegCeekej:~ (155)(17/47)
ieg:~(835)(17/129)
ieg:~(975)(17/146)
iege:~ (494)(17/89)
ieesej:~ (030)(17/32)
ieesece&Jemeve:~ (698)(17/112)
ieesHeefle:~ (696)(17/112)
ieesHeeefue:~ (695)(17/112)
ieesJe=<esej:~ (895)(17/136)
ieewlece:~ (383)(17/75)
en:~ (066)(17/37)
enHeefle:~ (067)(17/37)
eece:~ (697)(17/112)
Ieesj:~ (175)(17/50)
IeesjleHee:~ (075)(17/38)
elegce&gKe:~ (370)(17/74)
eleg<HeLe:~ (161)(17/48)
evove:~ (657)(17/107)
evoveer~(865)(17/133)
evmete&ieefle:~ (064)(17/37)
kelee&~(071)(17/37)
kelee&~(285)(17/63)
kece&keeueefJeled~(208)(17/53)
kece&meJe&yevOeefJeceeseve:~ (259)(17/60)
keuee:~ (908)(17/91)
keefue: (517)(17/91)
keeue:~ (518)(17/91)
keuHe:~ (382)(17/75)
keefJe:~ (390)(17/76)
keeeve:~ (504)(17/090)
keevle: (976)(17/146)
keeHeeueer~(598)(17/100)
keeceveeMeve:~ (188)(17/51)
keece:~ (103)(17/41)
keeue:~ (153)(17/47)
keeue:~ (360)(17/73)
keeue:~ (368)(17/73)
keeuekeeue:~ (233)(17/56)
keeueHetefpele:~ (520)(17/91)
keeueeesieer~(158)(17/48)
keeueHeer~(636)(17/104)
keeueesceOeg:~ (347)(17/71)
keee~(909)(17/138)
kegefC[keceC[ueg:~ (132)(17/44)
kegkelee&~(635)(17/104)
kegYetle:~ (637)(17/104)
kegmegce:~ (791)(17/124)
ketuekelee&~(650)(17/104)
ketuenejer~(649)(17/106)
ke=<Ce:~ (128)(17/44)
ke=<Ce:~ (844)(17/130)
ke=<CeJeCe&:~(440)(17/82)
kesleg:~ (065)(17/37)
keslegceeueer~(675)(17/109)
kewueemeefMeKejeJeemeer(647)(17/106)
#eCe:~ (914)(17/138)
Keie:~ (298)(17/65)
Keej:~ (029)(17/32)
Ke[dieer(114)(17/42)
iepene~(151)(17/47)
384
leerLe&osJe:~ (755)(17/119)
legcyeJeerCeer~(563)(17/96)
lespe:~ (119)(17/43)
lespemkejesefveefOe:~ (120)(17/43)
lespeesHenejer~(192)(17/52)
leesjCe:~ (720)(17/115)
lJe<e~(610)(17/101)
$eemeve:~ (512)(17/91)
ef$ekeeueOe=ked~(258)(17/60)
ef$epe:~ (142)(17/45)
ef$eoMe:~ (257)(17/60)
ef$eceOeg:~ (841)(17/130)
ef$eefJeece:~ (954)(17/144)
ef$eefJe<Heced~ (929)(17/140)
ef$eMe:~(534)(17/93)
ef$eMe:~(599)(17/100)
$e#e:~ (889)(17/136)
o#e:~ (692)(17/111)
o#ee%eeHenejer~(189)(17/51)
oef#eCe:~ (328)(17/68)
oC[er~(225)(17/56)
oC[er~(824)(17/128)
oceve:~ (881)(17/135)
ocYe:~ (385)(17/76)
oHe&Ce:~ (407)(17/78)
oYe&Meeeer~(640)(17/105)
oMeyeeng:~ (091)(17/40)
efoieeuee:~ (450)(17/83)
efoiJeemee:~ (102)(17/41)
oervemeeOeke:~ (077)(17/38)
oerHleefpe:~(830)(17/128)
oerIe&:~(125)(17/44)
ogJee&mee:~ (271)(17/62)
ogJee&meemeeOegefve<esefJele:~ (263)(17/61)
osJe:~ (560)(17/96)
osJe:~ (938)(17/141)
osJe:~ (948)(17/143)
osJeleelcee~(952)(17/144)
osJeoeveJeo&Hene~(489)(17/88)
osJeosJecegKe:~ (642)(17/105)
evJeke$e:~ (628)(17/103)
ecetmlecYeve:~ (344)(17/70)
ejeejelcee~(892)(17/136)
eceea~(014)(17/31)
eue:~ (716)(17/114)
eeefue:~(372)(17/74)
eerjJeemee:~ (143)(17/46)
esefkeleeve:~ (595)(17/100)
$eced~ (816)(17/127)
o:~ (658)(17/107)
peieled~(1008)(17/150)
peielkeeue:mLeeue:~ (670)(17/109)
pece:~ (496)(17/89)
peepJeeueer~(226)(17/56)
peeOej:~ (796)(17/124)
peer~(013)(17/31)
pee:~ (218)(17/55)
peuesMee:~ (566)(17/96)
peuesej:~ (384)(17/75)
peueesJe:~ (851)(17/131)
peeJeerOe=ked~(874)(17/134)
efpelekeece:~ (704)(17/113)
efpeleseqve:~ (705)(17/113)
peerJeve:~ (757)(17/120)
peesefle<eeceeveced(220)(17/55)
leHe:kece&efjefle:~ (708)(17/113)
leHemJeer~(034)(17/33)
leHeesefveefOe:~ (768)(17/121)
leHeescee:~ (968)(17/145)
lejefJeled~(256)(17/59)
le:~(527)(17/92)
le:~(672)(17/109)
leuemleeueer~(812)(17/127)
leecees<:~ (545)(17/94)
leejCe:~ (721)(17/115)
lee#e&:~(556)(17/95)
leeueer~(232)(17/056)
efleicelespee: mJeebYegJeve:~ (860)(17/132)
efleiceceveg:~ (149)(17/46)
leer#CeleeHe:~ (205)(17/53)
385
veefvokej:~ (507)(17/90)
veefvoJeOe&ve:~ (366)(17/73)
vevoer~(364)(17/73)
vevoerej:~ (363)(17/73)
veYe:~ (180)(17/50)
veYemleue:~ (141)(17/45)
vej:~ (868)(17/133)
vej<e&Ye:~ (964)(17/145)
vele&ke:~ (173)(17/49)
veJeeee:~(674)(17/109)
veeefYe:~ (506)(17/90)
efveen:~ (284)(17/63)
efvepe:meie&:~(978)(17/146)
efvele:~ (178)(17/50)
efvele:~ (423)(17/80)
efvele:~ (729)(17/116)
efveleve=e:~ (172)(17/49)
efveleceeeceHetefpele:~ (353)(17/71)
efveefOe:~ (059)(17/36)
efveHeeleer~(296)(17/65)
efveele:~ (024)(17/32)
efveece:~ (053)(17/35)
efveeceeee:~ (054)(17/35)
efveeceseqveJeOe&ve:~ (995)(17/148)
efvejJeen:~ (429)(17/80)
efvejecee:~ (985)(17/147)
efve$e&efle:~ (594)(17/100)
efvepeeaJe:~ (756)(17/120)
efveJee&Ceced~(931)(17/140)
efveuee:~ (682)(17/110)
efveJe=efe:~ (023)(17/32)
efveJesove:~ (803)(17/125)
efveMeeej:~ (162)(17/48)
efveMeeej:~ (307)(17/66)
efveMeeeejer~(361)(17/72)
efveMeeue:~ (765)(17/121)
veerefle:~ (399)(17/77)
veerue:~ (426)(17/80)
veeruekeC:~ (093)(17/40)
veerueceewefue:~ (870)(17/133)
osJeef<e&:~(945)(17/143)
osJeefmebn:~ (963)(17/145)
osJeeefleosJe:~ (944)(17/143)
osJeemegjieCeeeCeer~(943)(17/142)
osJeemegjieCeeOe#e:~ (942)(17/142)
osJeemegjieg:~(937)(17/141)
osJeemegjvecemke=le:~ (939)(17/141)
osJeemegjHeefle:~ (731)(17/116)
osJeemegjHejeeCe:~ (936)(17/141)
osJeemegjcenecee$e:~ (940)(17/142)
osJeemegjcensej:~ (949)(17/143)
osJeemegjJejeo:~ (946)(17/143)
osJeemegjefJeefvecee&lee~(935)(17/141)
osJeemegjsej:~ (947)(17/143)
osJesv:~ (832)(17/127)
osn:~ (289)(17/64)
osnefOe&:~(290)(17/64)
owlene~(152)(17/47)
eoMe:~ (511)(17/91)
efefJeOe:~ (735)(17/117)
Oeveg:~ (709)(17/113)
OevJevleefj:~ (602)(17/101)
OevJeer~(109)(17/42)
Oej:~ (612)(17/101)
Oejesece:~ (278)(17/62)
Oece&meeOeejCe:~ (890)(17/136)
Oeelee~(606)(17/101)
Oetcekesleve:~ (425)(17/80)
Oetcekesleg:~ (603)(17/101)
Oe=efleceeved~(690)(17/111)
OegJe:~ (026)(17/032)
OegJe:~ (611)(17/101)
OegJe:~ (739)(17/117)
vekegue:~ (656)(17/107)
vekeleced~(516)(17/91)
vekelebej:~ (148)(17/46)
ve#e$eefJeenefJeefOe:~ (235)(17/57)
ve#e$emeeOeke:~ (063)(17/36)
veie:~ (781)(17/122)
vevove:~ (365)(17/73)
386
HegCeegeg:~(633)(17/104)
HegjeCe:~ (632)(17/104)
Heg<kejmLeHeefle:~ (509)(17/90)
ekeeMe:~ (495)(17/89)
epeeejced~(928)(17/140)
epeeHeefle:~ (239)(17/57)
epeeyeerpeced~(917)(17/139)
eefleeeer~(702)(17/113)
elee:~ (477)(17/86)
eOeeveOe=ked~(887)(17/135)
eYeeJe:~ (613)(17/102)
eYeeJeelcee~(669)(17/109)
eYeg:~ (003)(17/30)
eYeg:~ (021)(17/31)
eYeg:~ (974)(17/146)
eceeCeced~(080)(17/38)
eeleelcee~(885)(17/135)
eegkele:~ (970)(17/146)
eJej:~ (005)(17/30)
eJesefMeveeb iegneHeeue:~ (701)(17/112)
eJe=efe:~ (022)(17/32)
eMeevleelcee~(214)(17/54)
emeeo:~ (049)(17/35)
emeeo:~ (476)(17/86)
emeeo:~ (498)(17/89)
emkevove:~ (265)(17/61)
eeied~(327)(17/68)
eeCeOeejCe:~ (689)(17/111)
eerleelcee~(884)(17/135)
esleeejer~(163)(17/48)
yevOeve:~ (577)(17/98)
yevOekelee&~(578)(17/98)
yeYeg:~ (983)(17/147)
yeue:~ (098)(17/40)
yeue:~ (380)(17/75)
yeueeejer~(248)(17/58)
yeueHeOe=ked~(294)(17/64)
yeueJeeved~(397)(17/077)
yeueJeeved~(630)(17/104)
yeueJeerj:~ (097)(17/040)
ve=leefee:~ (171)(17/49)
vewkemeevegej:~ (715)(17/114)
vewkeelcee~(858)(17/132)
veeesOe:~ (202)(17/53)
veeesOeHe:~ (201)(17/53)
veeeefveJee&HeCe:~ (782)(17/123)
He#e:~ (907)(17/138)
He#eer~(316)(17/67)
Heef#eHeer~(317)(17/67)
HeefMeer~(115)(17/42)
HeCeJeer~(231)(17/56)
HeefC[le:~ (784)(17/127)
Heefle:~ (541)(17/94)
Heefle:~ (732)(17/116)
HeeieYe&:~(626)(17/103)
HeeieYe&:~(847)(17/131)
Heeceeueee:~ (866)(17/33)
HeeesefveefOe:~ (466)(17/85)
Hej:~ (438)(17/81)
Hej:~ (552)(17/95)
Hejceb leHe:~ (081)(17/38)
Hejced yee ~(1002)(17/149)
Hejcebyee:~ (396)(17/77)
HejeOeeegOe:~ (559)(17/96)
Hejeieefle:~ (934)(17/140)
HeefjefOe:~(723)(17/115)
Hee&ees vee:~ (903)(17/137)
HeJeve:~ (779)(17/122)
HeefJe$eced~(839)(17/130)
HeefJe$e:~ (051)(17/35)
HeefJe$e:~ (979)(17/146)
HeMegHeefle:~ (392)(17/76)
HeMegHeefle:~ (862)(17/132)
Heeo:~ (783)(17/123)
HeeMe:~ (177)(17/50)
efHeue:~ (844)(17/130)
efHelee~ (924)(17/139)
efHeleecen:~ (926)(17/139)
efHeveekeOe=ked~(362)(17/72)
efHeveekeOe=ked~(871)(17/133)
387
Yetleeejer~(164)(17/48)
Yetleefve<esefJele:~ (537)(17/93)
YetleHeefle:~ (678)(17/110)
YetleYeeJeve:~ (035)(17/33)
YetleYeeJeve:~ (622)(17/102)
YetleYeeJevemeejefLe:~ (523)(17/92)
Yetleeuee:~ (677)(17/110)
Yeespeve:~(688)(17/111)
cekej:~ (519)(17/91)
ceefCeefyeuJe:~ (795)(17/124)
ceC[ueer~ (487)(17/88)
ceefleceeved~(691)(17/111)
ceoveekeej:~ (321)(17/68)
ceOeg:~ (348)(17/71)
ceOegkej:~ (349)(17/71)
ceOece:~ (191)(17/51)
ceveg:~ (046)(17/34)
ceveesieefle:~ (404)(17/77)
ceveespeJe:~ (864)(17/132)
ceveesjce:~ (629)(17/103)
ceveesJesie:~ (306)(17/66)
cev$e:~ (079)(17/38)
cev$e:~ (758)(17/120)
cev$e:~ (841)(17/130)
cev$e: Gece:~ (105)(17/41)
cev$eefJeod~(104)(17/041)
cevLeevees yenguees yeeng:~ (809)(17/126)
ce<e&Ceelcee~(186)(17/51)
cenled~(815)(17/127)
cenekecyeg:~ (456)(17/84)
cenekeCe&:~(452)(17/83)
cenekelee&~(393)(17/76)
cenekecee&~(033)(17/33)
cenekeuHe:~ (774)(17/122)
cenekeee:~ (039)(17/34)
cenekeee:~ (445)(17/82)
cenekesleg:~ (713)(17/114)
cenekesMe:~ (473)(17/86)
cenekeesHe:~ (564)(17/96)
cene#e:~ (280)(17/63)
yeuene~(193)(17/52)
yeueer~(229)(17/56)
yeueesieCe:~ (099)(17/40)
yengkeke&Me:~ (760)(17/120)
yengOeve:~ (167)(17/49)
yengOeeefveefvole:~ (584)(17/99)
yengeo:~(652)(17/106)
yengemeeo:~ (405)(17/78)
yengYetle:~ (166)(17/49)
yengceeue:~ (786)(17/123)
yengHe:~ (135)(17/45)
yengueeseve:~ (789)(17/123)
yengefJee:~ (651)(17/106)
yeeCenmle:~ (110)(17/42)
efyeueeJeemeer~(254)(17/59)
yeerpekelee&~(378)(17/75)
yeerpeeOe#e:~ (377)(17/75)
yeeke=led~(852)(17/131)
yeeieYe&:~(849)(17/131)
yeeeejer~(354)(17/72)
yeeoC[efJeefvecee&lee~(845)(17/130)
yeeueeske:~ (933)(17/140)
yeeJee&me:~ (993)(17/148)
yeeefJeod~(854)(17/131)
yeeefJeoeb Jej:~ (369)(17/73)
yeee~(853)(17/131)
yeeeCe:~ (855)(17/131)
YeieJeeved~(028)(17/32)
Yeiemeeef#eefvenvlee~(367)(17/73)
YeJe:~ (012)(17/30)
YeJe:~ (684)(17/110)
YemceieesHlee~(525)(17/92)
YemceYetle:~ (526)(17/92)
YemceMeeeer~(524)(17/92)
Yeeiekej:~ (433)(17/81)
Yeeieer~(432)(17/81)
Yeeveg:~ (004)(17/30)
YeeJe:~ (508)(17/90)
efYe#eg:~ (333)(17/69)
efYe#egHe:~ (334)(17/69)
388
ceneceeue:~ (787)(17/123)
cenecegKe:~ (470)(17/85)
cenecegefve:~ (482)(17/87)
cenecetOee&~(447)(17/83)
cenecesIeefveJeemeer~(413)(17/79)
ceneces{^:~(453)(17/83)
ceneeMee:~ (041)(17/34)
ceneeMee:~ (446)(17/82)
ceneegOe:~ (583)(17/98)
cenejLe:~ (755)(17/119)
ceneHe:~ (778)(17/122)
cenejslee:~ (085)(17/39)
cenejesce:~ (472)(17/86)
ceneCe&JeefveHeeveefJeled~(763)(17/120)
ceneefue:~(371)(17/74)
ceneJe#ee:~ (459)(17/084)
ceneJe=:~(727)(17/116)
ceneJesie:~ (305)(17/066)
cenemesve:~ (338)(17/70)
cenenveg:~ (454)(17/83)
cenen<e&:~(703)(17/113)
cenenmle:~ (444)(17/082)
censej:~ (165)(17/48)
censej:~ (638)(17/104)
cenesjmke:~ (460)(17/84)
cenew<eOe:~ (662)(17/107)
cenew<eefOe:~ (394)(17/76)
ceelee~(925)(17/139)
cee$ee~(912)(17/138)
ceevOeelee~(621)(17/102)
ceeve:~ (403)(17/77)
ceeeeJeer~(573)(17/97)
ceeme:~ (906)(17/138)
efce$e:~ (609)(17/101)
cegkelelespee:~ (1005)(17/150)
cegkeleeveeb Hejcee ieefle:~ (1003)(17/149)
cegKe:~ (287)(17/64)
cegC[:~(131)(17/44)
cegC[:~(821)(17/128)
cegefole:~ (194)(17/52)
ceneieYe&:~(437)(17/81)
ceneieYe&:~(627)(17/103)
ceneieYe&:~(848)(17/131)
ceneieerle:~ (710)(17/114)
ceneeerJe:~ (457)(17/84)
ceneIeesj:~ (414)(17/79)
cene:~(436)(17/81)
ceneeejer~(249)(17/58)
cenepe:~ (474)(17/86)
cenepe$eg:~ (660)(17/107)
ceneefpe:~(469)(17/85)
cenepJeeue:~ (417)(17/79)
ceneleHee:~ (050)(17/....)
ceneleHee:~ (074)(17/38)
ceneleHee:~ (086)(17/39)
ceneleHee:~ (772)(17/121)
cenelespee:~(217)(17/55)
cenelcee~(531)(17/93)
cenelceemeJe&Yetle:~ (042)(17/34)
ceneovle:~ (451)(17/83)
ceneovle:~ (467)(17/85)
ceneob<^:~(468)(17/85)
ceneob^:~(582)(17/98)
ceneosJe:~ (590)(17/99)
ceneOeveg:~ (806)(17/125)
ceneOeeleg:~ (714)(17/114)
ceneved~(052)(17/35)
ceneved~(820)(17/127)
ceneveKe:~ (471)(17/86)
ceneveeo:~ (159)(17/048)
ceneveeme:~ (455)(17/84)
ceneve=e:~ (711)(17/114)
ceneves$e:~ (449)(17/083)
ceneHeLe:~ (744)(17/118)
ceneHeeo:~ (443)(17/082)
ceneemeeo:~ (880)(17/135)
ceneyeue:~ (751)(17/119)
ceneyeerpe:~ (084)(17/39)
cenecee$e:~ (448)(17/83)
ceneceee:~ (465)(17/85)
389
ueueee#e:~ (990)(17/148)
ueJe:~ (911)(17/138)
efueced~ (918)(17/139)
efueeOe#e:~ (373)(17/74)
ueeskekelee&~(391)(17/76)
ueeskeeejer~(355)(17/72)
ueeskeOeelee~(154)(17/47)
ueeskeHeeue:~ (047)(17/35)
ueeskemecYeespe:~ (314)(17/67)
ueeskeefnle:~ (671)(17/109)
ueeskeeOe#e:~ (375)(17/74)
ueesHe:~ (530)(17/93)
ueesefnlee#e:~ (279)(17/63)
Je[JeecegKe:~ (212)(17/54)
JeefCepe:~ (653)(17/107)
Jee:~ (972)(17/146)
Jeenmle:~ (342)(17/70)
Jeeer~(828)(17/128)
Jej:~ (007)(17/30)
Jej:~ (068)(17/37)
Jej:~ (542)(17/94)
Jej:~ (891)(17/136)
Jejo:~ (006)(17/30)
Jejo:~ (877)(17/134)
JejsCe:~ (878)(17/134)
Jejes Jejen:~ (876)(17/134)
Jee&mJeer~(424)(17/80)
JeOe&ve:~ (654)(17/107)
JeMeerkej:~ (415)(17/79)
JeMe:~ (388)(17/76)
JeMekej:~ (389)(17/76)
JemegjeqMce:~ (302)(17/65)
Jemeg:~ (897)(17/137)
JemegJesie:~ (304)(17/66)
Jemeges:~ (743)(17/118)
JebMe:~ (569)(17/97)
JebMekej:~ (568)(17/97)
JebMeveeo:~ (570)(17/97)
Jeeiceer~(624)(17/103)
Jeepemesve:~ (352)(17/71)
cegefve:~ (312)(17/67)
cegntle&:~(913)(17/138)
cetOe&ie:~ (228)(17/56)
cetue:~ (764)(17/121)
ce=ieyeeCeeHe&Ce:~ (072)(17/37)
ce=ieeuee:~ (462)(17/84)
ce=[:~(900)(17/137)
ce=og:~ (336)(17/69)
ces{^pe:~ (247)(17/58)
cesOeecee~(488)(17/88)
cees#eejced~(929)(17/140)
epeg:HeeoYegpe:~ (493)(17/89)
e%e:~ (210)(17/54)
e%e:~ (276)(17/062)
e%e:~ (514)(17/91)
e%eefJeYeeieefJeled~ (268)(17/61)
e%emeceeefnle:~ (515)(17/91)
e%ene~(187)(17/51)
eMe:~ (324)(17/68)
egkele:~ (733)(17/117)
egkeleyeeng:~ (734)(17/117)
egieHe:~ (777)(17/122)
egieeefOeHe:~ (694)(17/111)
egieeegiekej:~ (775)(17/122)
egieeJen:~ (376)(17/74)
egefOeMe$egefJeveeMeve:~ (261)(17/60)
eesieer~(082)(17/39)
eespe:~ (083)(17/39)
jkelee:~(762)(17/120)
jefleleerLe&:~(623)(17/103)
jlveeYetle:~ (761)(17/120)
jLeeesieer~(749)(17/119)
jefJe:~ (618)(17/102)
jepejepe:~ (984)(17/147)
:~ (144)(17/46)
jewHe:~ (299)(17/65)
ueIeg:~ (434)(17/81)
uecyeve:~ (463)(17/85)
ueeqcyelees:~ (464)(17/85)
uee:~ (237)(17/57)
390
efJeekecee&~(540)(17/94)
efJee#es$eced~(916)(17/139)
efJeeosJe:~ (591)(17/99)
efJeeosn:~ (991)(17/148)
efJeeyeeng:~ (240)(17/57)
efJeeHe:~ (095)(17/40)
efJe<eeCeer~(335)(17/69)
efJe<ekecYeer~(343)(17/70)
efJe<Ceg:~ (608)(17/101)
efJe<Cegemeeefole:~ (209)(17/54)
efJemeie&:~(798)(17/125)
efJemleej ueJeCe ketHe:~ (790)(17/124)
Je=#e:~ (655)(17/107)
Je=#ekeCe&efmLeefle:~ (203)(17/53)
Je=#ekesleg:~ (484)(17/87)
Je=#eekej:~ (483)(17/87)
Je=:~(726)(17/116)
Je=<eCe:~ (421)(17/80)
Je=<eYe:~ (793)(17/124)
Je=<eYeekee:~(794)(17/124)
Je=<eJeenve:~ (090)(17/39)
Jesokeej:~ (409)(17/78)
JewCeJeer~(230)(17/56)
JewocYe:~ (387)(17/76)
Jewe:~ (956)(17/144)
JeweJeCe:~ (605)(17/101)
Jekeleced~ (922)(17/139)
JekeleeJekele:~ (767)(17/121)
JeJemeee:~ (183)(17/50)
JeeueHe:~ (253)(17/59)
Jeeme:~ (901)(17/137)
JeleeefOeHe:~ (1001)(17/149)
Mee:~ (398)(17/77)
Mee:~ (607)(17/101)
Mej:~ (422)(17/80)
Mej:~ (586)(17/99)
Mej:~ (587)(17/99)
Me:~(533)(17/93)
MeleIveer~(113)(17/42)
MeleIveerMeleHeeMeOe=ked~(846)(17/130)
Jeelejbne~(863)(17/132)
JeevemHele:~ (351)(17/71)
Jeece:~ (326)(17/68)
JeeceosJe:~ (325)(17/68)
Jeeceve:~ (045)(17/34)
Jeeceve:~ (329)(17/68)
Jeeeg:~ (615)(17/102)
Jeeeg:~ (722)(17/115)
JeeegJeenve:~ (486)(17/87)
JeemeJe:~ (272)(17/62)
efJekegJe&Ce:~ (825)(17/128)
efJeke=le:~ (823)(17/128)
efJeKeele:~ (818)(17/127)
efJeen:~ (223)(17/55)
efJeeejefJeled~(357)(17/...)
efJepee:~ (182)(17/50)
efJepeekeeueefJeled~(219)(17/55)
efJepeee#e:~ (281)(17/63)
efJeeved:~ (411)(17/78)
efJeOeelee~(620)(17/102)
efJevele:~ (124)(17/43)
efJeyegOe:~ (965)(17/145)
efJeYeeie:~ (241)(17/57)
efJeYeeie:~ (266)(17/61)
efJeYeg:~ (146)(17/46)
efJeYeg:~ (204)(17/53)
efJeYeg:~ (683)(17/110)
efJecegkele:~ (1004)(17/150)
efJeceeseve:~ (244)(17/58)
efJejpe:~ (957)(17/144)
efJejpe:~ (958)(17/144)
efJejece:~ (988)(17/147)
efJeHe:~ (044)(17/34)
efJeHe:~ (822)(17/128)
efJeHee#e:~ (061)(17/36)
efJeJemJeeved meefJelee~(899)(17/137)
efJeMeeKe:~ (339)(17/70)
efJeMeeKe:~ (544)(17/94)
efJeMeebHeefle:~ (319)(17/67)
efJeMeejo:~ (282)(17/63)
391
meHeueesoe:~ (792)(17/124)
meYeeJeve:~ (676)(17/109)
mecejceo&ve:~ (412)(17/78)
meceecveee:~ (752)(17/119)
meceg:~ (211)(17/54)
mecHeVe:~ (535)(17/93)
mee%eeefj:~ (580)(17/98)
meie&me:meb#esHees efJemlej:~ (902)(17/137)
meHe&eerjefveJeemeve:~ (286)(17/63)
meJe&:~(010)(17/30)
meJe&kej:~ (011)(17/30)
meJe&kece&Ceeced GlLeeve:~ (808)(17/126)
meJe&kecee&~(055)(17/36)
meJe&keeceo:~ (291)(17/64)
meJe&keeceiegCeeJen:~ (625)(17/103)
meJe&keeueemeeo:~ (292)(17/64)
meJe&ie:~ (242)(17/57)
meJe&ie:~ (614)(17/102)
meJe&ievOemegKeeJen:~ (719)(17/115)
meJe&eejer~(270)(17/62)
meJe&eejer~(356)(17/72)
meJe&%e:~ (088)(17/39)
meJe&lete&efveveeoer~(251)(17/59)
meJe&osJe:~ (968)(17/145)
meJe&osJecee:~ (833)(17/129)
meJe&osJecee:~ (950)(17/144)
meJe&Oeejer~(277)(17/62)
meJe&Heee&cegKe:~ (888)(17/136)
meJe&Hetefpele:~ (532)(17/93)
meJe&YeeJekej:~ (106)(17/41)
meJe&YeeJeve:~ (017)(17/31)
meJe&Yetle:~ (043)(17/34)
meJe&Yetnj:~ (020)(17/31)
meJe&Yetleeveeb Jeeefnlee~(681)(17/110)
meJe&YetleeLe&:~(997)(17/149)
meJe&eesieer~(750)(17/119)
meJe&jlveefJeled~(646)(17/105)
meJe&He:~ (040)(17/34)
meJe&ue#eCeYetef<ele:~ (747)(17/118)
meJe&ueemeke:~ (174)(17/49)
Me$egne~(882)(17/135)
MejCe:~ (837)(17/129)
MeJe&:~(502)(17/90)
MeJe&:~(585)(17/99)
MeeKe:~ (543)(17/94)
Meeele:~ (025)(17/32)
MeeeleesOegJe:~ (026)(17/32)
efMeKeC[er~(015)(17/31)
efMeKeer~(224)(17/56)
efMejesnejer~(745)(17/118)
efMeJe:~ (601)(17/100)
Megefe:~ (536)(17/93)
Megefe:~ (999)(17/149)
Meg:~(402)(17/77)
Megelcee~(401)(17/77)
MegYee#e:~ (759)(17/120)
Metj:~ (550)(17/95)
Me=ieeueHe:~ (129)(17/44)
Me=efee:~ (981)(17/147)
Me=er~(980)(17/147)
MeesYeve:~ (428)(17/80)
MeesYeve:~ (970)(17/146)
Mewuenejer~(771)(17/121)
MceMeeveeejer~(027)(17/32)
MceMeeveOe=ked~(458)(17/84)
efeeeJeemeer~(309)(17/66)
eerceeved~(1006)(17/150)
eerJeOe&ve:~ (1007)(17/150)
es:~ (967)(17/145)
esleefHeue:~ (883)(17/135)
<eefYeeie:~ (340)(17/70)
mekeue:~ (810)(17/126)
mekeeceeefj:~ (581)(17/98)
mebKeemeceeHeve:~ (908)(17/138)
meieCe:~ (521)(17/92)
meben:~ (283)(17/63)
meled~(644)(17/105)
meled~(920)(17/139)
melke=le:~ (693)(17/111)
meleJele:~ (999)(17/149)
392
meej:~(673)(17/109)
efme:~(331)(17/69)
efmeeesieeHenejer~(330)(17/69)
efmeeLe&:~(996)(17/149)
efmeeLe&keejer~(663)(17/108)
efmeeLe&voesJeekejCeesej:~ (664)(17/108)
efmeef:~(221)(17/55)
efmebnie:~ (667)(17/108)
efmebnob^:~(666)(17/108)
efmebnveeo:~ (665)(17/108)
efmebnJeenve:~ (668)(17/108)
efmebnMeeo&tueHe:~ (156)(17/47)
megievOeej:~ (805)(17/125)
megefJeeejefJeled~(357)(17/72)
meg$e:~ (817)(17/127)
megleerLe&:~(127)(17/44)
megoMe&ve:~ (500)(17/89)
megOeepeele:~ (804)(17/125)
megefveee:~ (547)(17/94)
megHeJe&Ce:~ (736)(17/117)
megyevOeveefJeceeseve:~ (579)(17/98)
megyeue:~ (293)(17/64)
megyeevOeJe:~ (562)(17/96)
megyeerpe:~ (089)(17/39)
megcenemJeve:~ (879)(17/134)
megceeue:~ (788)(17/123)
megcegKe:~ (799)(17/125)
megj:~ (800)(17/125)
megjieCe:~ (245)(17/58)
megjieCe:~ (987)(17/147)
megjYegejCe:~ (867)(17/133)
megjJeeIe:~(962)(17/145)
megjeOe#e:~ (374)(17/74)
megjeefjne~(592)(17/99)
megjeue:~ (707)(17/113)
mego:~ (574)(17/97)
megHe:~ (118)(17/43)
megJeke$e:~ (122)(17/43)
megJee&me:~ (150)(17/46)
megJee&meer~(303)(17/65)
meJe&ueeskeke=led~(838)(17/129)
meJe&ueeskeepeeHeefle:~ (037)(17/33)
meJe&ueeskeeee:~ (819)(17/127)
meJe&ueeseve:~ (811)(17/126)
meJe&JeeeHeefjen:~ (252)(17/59)
meJe&Jeenve:~ (980)(17/146)
meJe&efJeKeele:~ (009)(17/30)
meJe&Jeeme:~ (160)(17/48)
meJe&meeOeve:~ (989)(17/147)
meJe&meeOegefve<esefJele:~ (264)(17/61)
meJee&:~(016)(17/31)
meJee&:~(836)(17/129)
meJee&He:~ (572)(17/97)
meJee&lcee~(008)(17/30)
meJe&Oeej:~ (168)(17/49)
meJee&egOe:~ (801)(17/125)
meJee&Le&:~(130)(17/44)
meJee&Le&meeOeke:~ (332)(17/69)
meJee&Jeeme:~ (269)(17/62)
meJee&Jeemeer~(308)(17/66)
meJee&Mee:~ (639)(17/105)
meJex<eeb eefCeveeb Heefle:~ (641)(17/105)
meefJelee~(617)(17/102)
men:~ (802)(17/125)
meneo:~ (315)(17/67)
meneHeeled~ (830)(17/128)
meneyeeng:~ (835)(17/129)
menecetOee&~(831)(17/129)
menenmle:~ (181)(17/50)
menee#e:~ (060)(17/36)
menee:~ (207)(17/53)
mebele:~ (686)(17/111)
mebeleelcee~(886)(17/135)
mebeesieJeOe&ve:~ (725)(17/116)
mebJelmej:~ (905)(17/138)
mebJelmejkej:~ (078)(17/38)
meebKeemeeo:~ (262)(17/61)
meeOeef<e&:~(896)(17/137)
meeceeme:~ (491)(17/88)
meejeerJe:~ (659)(17/107)
393
mJeefmleYeeJe:~ (431)(17/81)
eieo&efYe:~ (050)(17/35)
nj:~ (107)(17/41)
nj:~ (311)(17/66)
nj:~ (699)(17/112)
nj:~ (741)(17/117)
nefj:~ (018)(17/31)
nefj:~ (776)(17/122)
nefjkesMe:~ (126)(17/44)
nefjCe:~ (740)(17/117)
nefjCe:~ (992)(17/148)
nefjCee#e:~ (019)(17/31)
ne&#e:~ (826)(17/128)
ne&e:~ (206)(17/53)
nefJe:~ (420)(17/79)
nefJe:~ (596)(17/100)
nmleer~(961)(17/145)
efnceJeefefjmebee:~ (648)(17/106)
efnjCekeJeeesJe:~ (246)(17/58)
efnjCeyeeng:~ (700)(17/112)
ngle:~ (419)(17/79)
ngleeMeve:~ (215)(17/54)
ngleeMevemenee:~ (213)(17/54)
nscekej:~ (275)(17/62)
nsceceeueer~(255)(17/59)
nwce:~ (274)(17/62)
eoveced~(932)(17/140)
megJeCe&:~(441)(17/82)
megJeCe&jslee:~ (087)(17/39)
megefJe%ese:~ (557)(17/95)
megJe=<e:~ (894)(17/136)
megmen:~(190)(17/51)
meg<ee{:~(738)(17/117)
meg<eejefLe:~ (558)(17/95)
met#ceelcee~(893)(17/136)
met$ekeej:~ (410)(17/78)
mesveekeuHe:~ (773)(17/122)
mesveeHeefle:~ (145)(17/46)
meesce:~ (062)(17/36)
mkevo:~ (604)(17/101)
mlegle:~ (250)(17/58)
mLeeCeg:~ (002)(17/30)
mLeeJejCeeb Heefle:~ (994)(17/148)
efmLej:~ (001)(17/30)
efmLej:~ (505)(17/90)
efmLej:~ (510)(17/90)
mvesnve:~ (479)(17/87)
egJenmle:~ (117)(17/43)
mJeie&ejced~(927)(17/140)
mJeHeve:~ (406)(17/78)
mJeebYet:~ (056)(17/36)
mJeebes<:~ (096)(17/40)
mJeefmleo:~ (430)(17/81)
394
Appendix 04
efMeJemeneveecemlees$eced
(ivamahpurnam Kotirudra Samhit CH 35/01-134)
metle GJeee~
eteleeb Yees $eef<eese esve leg<es censej:~
leonb keLeeecee MewJeb veecemenekeced~~01~~
efJe<CegJeee~
efMeJees njes ce=[es : Heg<kej: Heg<Heueeseve:~
DeefLe&iece: meoeeej: MeJe&: MecYegce&nsej:~~02~~
Jesoevlemeejmevoesn: keHeeueer veerueueesefnle:~
eveHeer[evceewefueefJe&eb efJeecYejsej:~~03~~
OeeveeOeejesHeefjsees ieewjerYelee& ieCesej:~
Decetefle&e&fJe&ecetefle&eqeJeie&: meie&meeOeve:~~04~~
%eeveiecees {e%ees osJeosJeeqeueeseve:~
JeeceosJees ceneosJe: Heg: HeefjJe={es {:~~05~~
efJeeHees efJeHee#ees JeeieerMe: megjmeece:~
meJe&eceeCemebJeeoer Je=<eees Je=<eJeenve:~~06~~
F&Me: efHeveekeer KedJeeer efe$eJes<eefejvleve:~
leceesnjes ceneeesieer ieesHlee yeeeppeer~~07~~
keeuekeeue: ke=efeJeemee: megYeie: eCeJeelceke:~
GVeOe: Heg<ees peg<ees ogJee&mee: HegjMeemeve:~~08~~
efoJeeegOe: mkevoieg: Hejceser HejelHej:~
DeveeefoceOeefveOevees efiejerMees efieefjpeeOeJe:~~09~~
kegyesjyevOeg: eerkeCes ueeskeJeCeexecees ce=og:~
meceeefOeJese: keesoC[er veeruekeC: HejeOeer:~~10~~
efJeMeeuee#ees ce=ieJeeOe: megjsMe: mete&leeHeve:~
Oecee&Oe#e: #ecee#es$eb YeieJeeved Yeieves$eefYeled~~11~~
395
396
397
398
399
Heee%emeceglHeefeefJe&esMees efJeceueesoe:~
Deveeevlees eelceeesefveJe&lmeuees YekeleueeskeOe=ked~~64~~
ieee$eerJeuueYe: eebMegefJe&eeJeeme: eYeekej:~
efMeMegefie&efjjle: meceed meg<esCe: megjMe$egne~~65~~
DeceesIeesefj<vesefcee kegcegoes efJeielepJej:~
mJeebpeeseflemlevegpeeseflejelcepeeseflejeeue:~~66~~
efHeue: keefHeueMceegYee&ueves$eeeerleveg:~
%eevemkevoes ceneveerefleefJe&eeslHeefeHeHueJe:~~67~~
Yeiees& efJeJemJeeveeefolees eesieHeejes efoJemHeefle:~
keueeCeiegCeveecee e HeeHene HegCeoMe&ve:~~68~~
Goejkeerefle&eesieer meeesieer meomevcee:~
ve#e$eceeueer veekesMe: mJeeefOe<eveHeoeee:~~69~~
HeefJe$e: HeeHenejer e ceefCeHetjes veYeesieefle:~
lHegC[jerkeceemeerve: Mee: Meevlees Je=<eekeefHe:~~70~~
G<Cees ie=nHeefle: ke=<Ce: meceLeexveLe&veeMeve:~
DeOece&Me$egj%ese: Hegntle: Hegegle:~~71~~
yeeieYeex ye=nYeex Oece&OesvegOe&veeiece:~
peieeflew<eer megiele: kegceej: kegMeueeiece:~~72~~
efnjCeJeCeex peesefle<ceeved veeveeYetlejlees OJeefve:~
Dejeiees veeveeOe#ees efJeeeefce$ees Oevesej:~~73~~
yeepeesefleJe&megOeecee cenepeeseflejvegece:~
ceeleecenes ceeleefjee veYemJeeved veeienejOe=ked~~74~~
Heguemle Heguenesiemlees peeletkeCe&:HejeMej:~
efvejeJejCeefveJee&jes Jewjees efJejeJee:~~75~~
DeelceYetjefveesef$e%ee&vecetefle&ce&neeMee:~
ueeskeJeerjeeCeerJeer&jeC[: meleHejeece:~~76~~
400
401
402
403
404
meJe&eesefveefve&jelees vejveejeeCeefee:~
efveuexHees efve<eHeeelcee efveJe&es JeveeMeve:~~129~~
mleJe: mleJeefee: mleeslee Jeemecetefle&efve&jMe:~
efvejJeeceeesHeeees efJeeejeMeer jmeefee:~~130~~
eMeevleyegefj#egCCe: mebener efvelemegvoj:~
JeweeIeOegeex Oee$eerMe: Meekeue: MeJe&jerHeefle:~~131~~
HejceeLe&ieg&ef: MejerjeefeleJelmeue:~
meescees jme%ees jmeo: meJe&meJeeJeuecyeve:~
meJe&meJeeJeuecyeve:~~132~~
SJeb veecveeb menesCe legeJe efn njb nefj:~
eeLe&eeceeme MecYegb Jew Hetpeeeceeme Hepew:~~133~~
lele: me keewlegkeer MebYegekeej eefjleb efpee:~
cenegleb megKekejb leosJe Me=Cegleeojeled~~134~~
~~ Fefle eer efMeJeceneHegjeCes keesefmebefnleeee: Heeef$ebMeoOeees
eerefJe<Cegke=leb eerefMeJemeneveecemlees$eced~~
Appendix 05
Alphabetical List of Lord ivas Thousand Names
(ivamahpurnam Kotirudra Samhit CH 35/01-134)
[N.B. The numbers in the first bracket indicate the Name No. and in the second
bracket, Ch. No. & V. No. ]
DeiegCe:~ (940)(35/123)
Deen:~ (305)(35/39)
DeIeesj:~ (650)(35/84)
Deefje:~(635)(35/82)
DekecHe:~(926)(35/121)
DekeefcHele:~ (890)(35/116)
Dekeuce<e:~ (175)(35/22)
Dekeeue:~ (770)(35/100)
De#eeiegCe:~ (762)(35/99)
De#ej:~ (810)(35/105)
De#egCCe:~ (996)(35/131)
Deiemle:~ (583)(35/75)
Deeue:~ (603)(35/77)
Deeeue:~ (524)(35/66)
Deeuesej:~ (226)(35/29)
405
DevOekeeefj:~ (758)(35/99)
DeVecee:~ (109)(35/14)
DeHejeefpele:~ (902)(35/118)
DeHeefjse:~ (020)(35/04)
DeHeeb efveefOe:~ (373)(35/48)
Deeefleceeke=efle:~ (754)(35/98)
DeYeJe:~ (470)(35/59)
DeefYeeee& ceneceee:~(240)(35/31)
DeefYejece:~ (419)(35/53)
DeYeer:~(191)(35/24)
DeYeso:~ (400)(35/51)
Dece=leHe:~ (103)(35/14)
Dece=lecee:~ (108)(35/14)
Dece=leJeHeg:~ (209)(35/27)
Dece=leMeeele:~ (314)(35/40)
Dece=leebMe:~ (208)(35/27)
Dece=leg:~ (949)(35/124)
DeceesIeoC[:~(431)(35/55)
DeceesIeesefjvesefce:~ (518)(35/66)
Dejeie:~ (571)(35/73)
Deefjvoce:~ (658)(35/84)
DeLe&:~(879)(35/115)
DeveLe&:~ (372)(35/47)
DeLe&efJecYeg:~ (749)(35/97)
DeefLe&iece:~ (007)(35/02)
Deueefj<Ceg:~ (602)(35/77)
DeueesYe:~ (748)(35/97)
DeJee*dcevemeieesej:~ (313)(35/40)
DeJekeleue#eCeesosJe:~ (832)(35/108)
DeJee:~ (256)(35/33)
Decetefle&:~(023)(35/04)
DemebKeseeseceseelcee~(952)(35/25)
Demebme=:~ (609)(35/78)
DemeeOe:~ (194)(35/25)
DemegjJeeIe:~ (716)(35/93)
Den:~ (287)(35/37)
DenHe&efle:~ (443)(35/56)
Dee%eeOeej:~ (410)(35/52)
Deelcepeesefle:~ (523)(35/66)
DeelceYet:~ (589)(35/76)
Deefevle:~ (713)(35/92)
Depe:~ (296)(35/38)
DepeeleMe$eg:~ (122)(35/16)
Deefpeleefee:~ (248)(35/32)
De%ese:~ (558)(35/71)
DeCeg:~ (816)(35/106)
DeefleefLe:~ (610)(35/78)
Deleereqve: ceneceee:~ (326)(35/42)
Deef$e:~ (591)(35/76)
Deoerve:~ (234)(35/30)
Deef:~ (274)(35/36)
Deeeuee:~ (275)(35/36)
DeOece&Me$eg:~ (557)(35/71)
DeefOeeveced~(374)(35/48)
DeOetle&:~(781)(35/101)
DeOe=le:~ (906)(35/118)
DeOees#epe:~ (831)(35/108)
DeOeelceeesieefveuee:~ (183)(35/23)
DeOegJe:~ (347)(35/44)
DeveIe:~ (273)(35/35)
DeveIe:~ (769)(35/100)
Devevle:~ (733)(35/95)
Devevleef:~ (236)(35/31)
DeveHeee:~ (809)(35/105)
DeveLe&:~(876)(35/115)
DeveLe&veeMeve:~ (556)(35/71)
DeveefLe&le:~ (939)(35/123)
Deveeefo:~ (471)(35/60)
DeveeefoceOeefveOeve:~ (065)(35/009)
Deveeevle:~ (506)(35/64)
Deveecee:~ (783)(35/101)
Deefve:~(590)(35/76)
DeefveoxMeJeHeg:~ (340)(35/44)
DeefveJeeefjle:~ (458)(35/58)
DeefveJe=eelcee~(172)(35/22)
Devegece:~ (152)(35/19)
Devegecees ogjeOe<e&:~(958)(35/126)
Devegej:~ (651)(35/84)
DeveskeOe=led~(917)(35/119)
Devlejelcee~(258)(35/34)
406
keueeOej:~ (796)(35/103)
keuHe:~ (250)(35/33)
keuHeJe=#e:~ (600)(35/77)
keuHeeefo:~ (259)(35/34)
keueeCeiegCeveecee~(535)(35/68)
keueeCeeke=efle:~ (249)(35/33)
keefJe:~ (146)(35/18)
keMeHe:~ (485)(35/61)
keevle:~ (169)(35/21)
keevle:~ (276)(35/36)
keevle:~ (452)(35/57)
keevle:~ (811)(35/105)
keeceosJe:~ (164)(35/21)
keeceHeeue:~ (165)(35/21)
keeceMeemeve:~ (093)(35/12)
keeceer~(168)(35/21)
keejCeced~(391)(35/50)
keeuekeCke:~ (795)(35/103)
keeuekeejer~(966)(35/127)
keeuekeeue:~ (052)(35/08)
keeueHe#e:~ (965)(35/12)
keeueeesieer~(329)(35/42)
keeuene~(928)(35/121)
efkejerer~(473)(35/60)
kegyesjyevOeg:. (068)(35/10)
kegceej:~ (566)(35/72)
kegcego:~ (519)(35/66)
kegMeueeiece:~ (567)(35/72)
ke=le%e:~ (807)(35/105)
ke=leeiece:~ (170)(35/21)
ke=leevevo:~ (884)(35/115)
ke=efeYet<eCe:~ (808)(35/105)
ke=efeJeemee:~ (053)(35/08)
ke=<Ce:~ (554)(35/71)
kesleg:~ (267)(35/35)
kewueemeefMeKejeJeemeer~(848)(35/110)
kewueemeeefOeHeefle:~ (451)(35/57)
keesoC[er~(073)(35/10)
Deelceeesefve:~ (507)(35/64)
Deevevo:~ (237)(35/31)
Deecveee:~ (665)(35/86)
Deeeg:MeyoHeefle:~ (606)(35/78)
Deeueeske:~ (123)(35/16)
Deeece:~ (222)(35/29)
Deespemlespees egefleOej:~ (348)(35/44)
DeespemJeer~(192)(35/24)
F:~ (362)(35/47)
F&Me:~ (042)(35/07)
Ge:~ (084)(35/12)
Gej:~ (111)(35/15)
GeejCe:~ (466)(35/59)
Goejkeerefle&:~(538)(35/69)
Geesieer~(539)(35/69)
GVeOe:~(056)(35/08)
GvceeJes<eeVe:~ (246)(35/32)
GHeuueJe:~ (531)(35/67)
G<Ce:~ (552)(35/71)
$eef<e:~ (500)(35/63)
Skeveeeke:~ (913)(35/119)
SkeyevOeg:~ (916)(35/119)
Skeelcee~(497)(35/63)
Ssee&pevcece=legpejeefleie:~ (502)(35/63)
keCeerke=leJeemegefke:~ (967)(35/127)
kevekeeYe:~ (942)(35/123)
keHeeueer~(013)(35/03)
keefHeueMceeg:~ (526)(35/67)
keceC[uegOej:~ (317)(35/41)
keceues#eCe:~ (260)(35/34)
kejCeced~(390)(35/50)
kee|Cekeejefee:~ (145)(35/18)
kelee&~(392)(35/50)
kece&voer~(092)(35/12)
keueeOej:~ (601)(35/77)
#eHeCe:~ (223)(35/29)
407
elegce&gKe:~ (847)(35/110)
elegJexo:~ (662)(35/85)
eleg<HeLe:~ (328)(35/42)
ev:~ (264)(35/35)
evceewefue:~ (016)(35/03)
evmecpeerJeve:~ (801)(35/104)
eveHeer[:~(015)(35/03)
ejeej:~ (671)(35/86)
ejeej%e:~ (700)(35/90)
eeefJeMeue:~ (660)(35/85)
efe$eJes<e:~ (045)(35/07)
efeoevevo:~ (408)(35/52)
efejvleve:~ (046)(35/07)
#ecee#es$eced~(081)(35/11)
#eece:~ (224)(35/29)
#es$e%e:~ (644)(35/83)
#es$eHeeueke:~ (645)(35/83)
Keie:~ (418)(35/53)
KedJeeer~(044)(35/07)
KeC[HejMeg:~ (766)(35/100)
ieievekegvoeYe:~ (656)(35/84)
ieeHueJeesoke:~ (153)(35/19)
ieCekeee:~ (161)(35/020)
ieCesej:~ (022)(35/04)
iecYeerj:~ (360)(35/46)
ienve:~ (388)(35/49)
ieee$eerJeuueYe:~ (510)(35/65)
efieefjpeeOeJe:~ (067)(35/09)
efieefjjle:~ (515)(35/65)
efiejerMe:~ (066)(35/09)
iegCeeener~(891)(35/116)
iegCejeefMeie&gCeekej:~ (232)(35/30)
iegCeesece:~ (683)(35/88)
ieg:~(405)(35/51)
iego:~ (398)(35/51)
iegje$ese:~(636)(35/82)
iegn:~ (389)(35/49)
ie=nHeefle:~ (553)(35/71)
ieesHeefle:~ (112)(35/15)
ieesHlee~(049)(35/07)
ieesHlee~(113)(35/15)
ieesceeved~(424)(35/54)
ieesefJevo:~ (904)(35/118)
ieesMeeKe:~ (149)(35/19)
ieewjerYelee&~(021)(35/04)
eer<ce:~ (632)(35/81)
efVemebMee:~ (163)(35/20)
peieoeefope:~ (397)(35/50)
peieoerMe:~ (188)(35/24)
peieg:~(278)(35/36)
peielew<eer~(564)(35/72)
peieVeeLe:~ (821)(35/107)
peefue:~ (786)(35/102)
peer~(051)(35/07)
peer cegC[er kegC[ueer~(948)(35/124)
peveke:~ (349)(35/44)
pevepevceeefo:~ (480)(35/61)
peveve:~ (479)(35/61)
peveeOe#e:~ (685)(35/88)
peveeo&ve:~ (189)(35/24)
pevceeefOeHe:~ (493)(35/62)
peHe:~ (617)(35/79)
peceoeqive:~ (646)(35/83)
peekeeueefJeod~(376)(35/48)
pejeefoMeceve:~ (618)(35/79)
peueefveefOe:~ (647)(35/83)
peuesej:~ (823)(35/107)
peeletkeCe&:~(584)(35/75)
efpelekeece:~ (247)(35/32)
peerefJeleevlekejesefvele:~ (788)(35/102)
peerefJelesej:~ (787)(35/102)
eC[:~(596)(35/76)
elegjelegjefee:~ (664)(35/85)
elegyee&ng:~ (117)(35/22)
elegYee&Je:~ (663)(35/85)
408
peg<e:~ (058)(35/08)
$ecyeke:~ (756)(35/98)
%eeveiece:~ (026)(35/05)
%eeveiece:~ (114)(35/15)
%eevecetefle&:~(592)(35/76)
%eeveJeeved~(225)(35/29)
%eevemkevoes ceneveerefle:~ (529)(35/67)
peeseflece&e:~ (820)(35/107)
o#e:~ (091)(35/12)
o#eeefj:~ (763)(35/99)
oef#eCeeefveue:~ (897)(35/117)
oC[er~(681)(35/88)
oC[esoceefelee~(238)(35/31)
oce:~ (239)(35/31)
ocYe:~ (747)(35/97)
oeekej:~ (090)(35/12)
oHe&neoHe&o:~ (870)(35/113)
oelee~(089)(35/12)
oeveJeeefj:~ (657)(35/84)
oevle:~ (682)(35/88)
efoJemHeefle:~ (534)(35/68)
efoJeekej:~ (718)(35/93)
efoJe:~ (710)(35/92)
efoJeeegOe:~ (061)(35/09)
oerIe&leHee:~ (283)(35/37)
ogjefleece:~ (819)(35/106)
ogjeOej:~ (325)(35/41)
ogjemeo:~ (178)(35/22)
ogie&:~(181)(35/23)
ogie&ce:~ (180)(35/23)
ogpe&e:~ (818)(35/106)
og%exe:~ (228)(35/29)
ogue&Ye:~ (179)(35/23)
ogJee&mee:~ (059)(35/08)
og<ke=eflene~(467)(35/59)
ogmmen:~ (469)(35/59)
og:mJeHveveeMeve:~ (465)(35/59)
otjeJee:~ (462)(35/59)
{:~(034)(35/05)
{e%e:~ (027)(35/05)
Hle:~ (871)(35/113)
eq<:~ (1004)(35/132)
osJeefevleke:~ (862)(35/112)
osJe%e:~ (861)(35/112)
osJeosJe:~ (028)(35/05)
osJeosJecee:~ (712)(35/92)
leJeced leJeefJeled~(496)(35/63)
levegpeesefle:~ (522)(35/66)
levlegJe&ve:~ (185)(35/23)
leHe:~ (292)(35/37)
leHemJeer~(244)(35/32)
leefceene~(623)(35/80)
leceesnj:~ (047)(35/07)
lejmJeer~(252)(35/33)
leejke:~ (253)(35/33)
lee#e&:~(086)(35/12)
efleiceebMeg:~ (416)(35/53)
leerLe&kej:~ (785)(35/102)
leerLe&osJeefMeJeeuee:~ (667)(35/86)
leerLe&veecee~(369)(35/47)
leerLe&He:~ (368)(35/47)
leerLee&o=Me:~ (370)(35/47)
legcyeJeerCe:~ (824)(35/107)
leg:~ (280)(35/36)
lespeescee:~ (107)(35/14)
lespeescee:egefleOej:~ (813)(35/106)
lespeesjeefMece&neceefCe:~ (951)(35/124)
$eeerleveg:~ (528)(35/67)
ef$eoMeeefOeHe:~ (474)(35/60)
ef$ekeeskeHe:~ (828)(35/108)
ef$eueeskesMe:~ (829)(35/108)
ef$eueeseve:~ (029)(35/05)
ef$eueeseve:~ (132)(35/17)
ef$eJeie&mmeie&meeOeve:~ (025)(35/04)
ef$eMetueer~(411)(35/52)
$ewefJee:~ (641)(35/82)
$e#e:~ (752)(35/98)
409
osJeosJeelcemecYeJe:~ (714)(35/92)
osJeveeLe:~ (860)(35/112)
osJeefee:~ (859)(35/112)
osJeefmebn:~ (717)(35/93)
osJeeeqive:~ (707)(35/91)
osJeeeqivemegKeoeYeg:~ (708)(35/91)
osJeeefOeosJe:~ (706)(35/91)
osJeemegjiegoxJe:~ (704)(35/91)
osJeemegjceneee:~ (705)(35/91)
osJemegjcensej:~ (711)(35/92)
osJeemegjsej:~ (709)(35/92)
osJesv:~ (676)(35/87)
egceefCemlejefCe:~ (972)(35/128)
gefnCe:~ (852)(35/111)
ve#e$eceeueer~(542)(35/69)
veiveJeleOej:~ (734)(35/95)
ve:~ (774)(35/100)
veoerOej:~ (409)(35/52)
veefvomkevoOej:~ (898)(35/117)
vevoer~(731)(35/95)
vevoerej:~ (732)(35/95)
veYeme:~ (633)(35/81)
veYeesieefle:~ (547)(35/70)
veYeeseesefve:~ (621)(35/80)
veeveeOe#e:~ (572)(35/73)
vejveejeeCeefee:~ (982)(35/129)
vejJeenve:~ (642)(35/82)
vejefmebnefveHeeleve:~ (726)(35/94)
veekesMe:~ (543)(35/69)
veeieYet<eCe:~ (757)(35/98)
veeienejOe=ked~(580)(35/74)
veeveeYetlejle:~ (569)(35/73)
efvele:~ (459)(35/58)
efveleve=le:~ (352)(35/44)
efveleMeeefvleHejeeCe:~ (932)(35/121)
efvelemegvoj:~ (998)(35/131)
efveoeIemleHeve:~ (624)(35/80)
efveefOe:~ (218)(35/28)
efveelekeueeCe:~ (460)(35/58)
efveeleelcee~(345)(35/44)
efveece:~ (262)(35/34)
efveeceeee:~ (263)(35/34)
efvejMe:~ (991)(35/130)
efvejvlej:~ (674)(35/87)
efvejJeeceeesHeee:~ (992)(35/130)
efvejnej:~ (867)(35/113)
efvejekeej:~ (822)(35/107)
efvejele:~(981)(35/129)
efvejecee:~ (687)(35/88)
efvejeJejCeefveJee&j:~ (586)(35/75)
efveHeJe:~ (869)(35/113)
efvece&ce:~ (866)(35/113)
efveceexn:~ (868)(35/113)
Oeveeiece:~ (563)(35/72)
OeveeefOeHe:~ (730)(35/95)
Oeveg:~ (367)(35/47)
OevegOe&jes OevegJexo:~ (231)(35/30)
Oevesej:~ (574)(35/73)
Oeve:~ (973)(35/128)
OevJeer~(318)(35/41)
Oece&ke=ce&mecYeJe:~ (746)(35/97)
Oece&eejer~(729)(35/95)
Oece&Oesveg:~ (562)(35/72)
Oece&Hege:~ (173)(35/22)
Oecee&er Oece&meeOeve:~ (235)(35/30)
Oecee&Oe#e:~ (080)(35/11)
OeJe:~ (483)(35/61)
Oeele=Oeecee~(138)(35/18)
Oee$eerMe:~ (1000)(35/131)
Oeecekej:~ (139)(35/18)
Oeerceeved~(254)(35/33)
Oege&:~(899)(35/117)
Oetpe&er~(765)(35/100)
OeeveeOeej:~ (019)(35/04)
Oese:~ (464)(35/59)
OegJe:~ (286)(35/37)
OegJe:~ (346)(35/44)
OJeefve:~ (570)(35/73)
410
HejeLe&Je=efeJejo:~ (933)(35/122)
HejeJej:~ (214)(35/27)
HejeMej:~ (585)(35/75)
HeefjJe={:~(033)(35/05)
Hejesceeeer~(436)(35/55)
HeefJe$eHeeHenejer~(545)(35/70)
HeMegHeefle:~ (085)(35/12)
Heeepeve:~ (210)(35/27)
HeeC[gjeYe:~ (772)(35/100)
HeeoHeemeve:~ (612)(35/78)
HeeHene~(536)(35/68)
Heeefjpeele:~ (213)(35/27)
HeeJeve:~ (639)(35/82)
efHeue:~ (525)(35/67)
efHeuee#e:~ (684)(35/88)
efHeveekeHeeefCe:~ (133)(35/17)
efHeveekeer~(043)(35/07)
HegCe:~ (777)(35/101)
HegCekeerefle&:~(782)(35/101)
HegCeoMe&ve:~ (537)(35/68)
HegCeeJeCekeerle&ve:~(461)(35/58)
HegCeelcee~(176)(35/22)
Hegjvoj:~ (336)(35/43)
HegjMeemeve:~ (060)(35/08)
Hegjee:~ (450)(35/57)
Hegjeleve:~ (115)(35/15)
Heg<e:~ (057)(35/08)
Hegntle: Heggle:~ (559)(35/71)
Heguemle:~ (581)(35/75)
Heguen:~ (582)(35/75)
Heg<kej:~ (005)(35/02)
Heg<keue:~ (155)(35/19)
Heg<Heueeseve:~ (006)(35/02)
Hetlecetefle&:~(909)(35/118)
Hetjefelee~(776)(35/101)
HetCe&:~(775)(35/101)
Het<eovleefYeled~(764)(35/99)
HeewjeCe:~ (198)(35/25)
eke:~ (900)(35/117)
ekeeMeelcee ekeeMeke:~(353)(35/44)
efveuexHe:~ (983)(35/129)
efveJe&:~(985)(35/129)
efveJee&peesJeepeceo&ve:~ (885)(35/115)
efveMeeej:~ (337)(35/43)
efve:esemeecHeLe:~ (654)(35/84)
efve<keCke:~ (883)(35/115)
efve<keue:~ (768)(35/100)
efve<keue:~(970)(35/127)
efve<eHeeelcee~(984)(35/129)
veerefle:~ (116)(35/115)
veerefleceeved~(482)(35/61)
veeruekeC:~ (074)(35/10)
veerueeerJe:~ (686)(35/88)
veerueueesefnle:~ (014)(35/03)
veerueueesefnle:~ (929)(35/121)
ve=leefee:~ (351)(35/44)
vewkeelceevewkekece&ke=led~(892)(35/116)
veeeiece:~ (673)(35/87)
veeeefvecee&eke: veeeer~(672)(35/87)
Heee%emeceglHeefe:~ (503)(35/64)
HeeefJebMeefleleJemLe:~ (212)(35/27)
Heg:~ (032)(35/05)
HeeieYe&:~(697)(35/90)
Heeemeve:~ (692)(35/89)
HejkeeezkeHeefC[le:~ (882)(35/115)
HejvleHe:~ (088)(35/12)
HejHegjee:~ (627)(35/80)
Hejceced~(291)(35/37)
Hejceelcee~(277)(35/36)
HejceeLe&:~(435)(35/55)
HejceeLe&ieg:~(1003)(35/132)
Hejceser~(063)(35/09)
HejeOeer~(075)(33/010)
Hejbpeesefle:~(693)(35/89)
HejbHeej:~ (694)(35/89)
HejbHeueced~(695)(35/89)
Hejbyee:~ (271)(35/35)
Hejepee:~ (438)(35/82)
HejelHej:~ (064)(35/09)
411
yeee~(839)(35/109)
yeeeled~(050)(35/07)
yeeeCe:~ (501)(35/63)
yeeeCeefee:~ (858)(35/111)
eCeJe:~ (489)(35/62)
eCeJeelceke:~ (055)(35/08)
eleHlee~(615)(35/79)
eefleefle:~ (377)(35/48)
eOeeveeYeg:~ (255)(35/33)
eYeeve:~ (211)(35/27)
eYeJe:~ (877)(35/114)
eYeekej:~ (513)(35/65)
eceeCe%e:~ (378)(35/48)
eceeCeYetle:~ (227)(35/29)
eceeCeced~(290)(35/37)
eMeevleyegef:~(995)(35/131)
emeVeelcee~(817)(35/106)
eebMeg:~ (512)(35/65)
efeeYekele:~ (87)(35/12)
eerefleceeved~(481)(35/61)
eerefleJeOe&ve:~ (901)(35/117)
esleeejer~(338)(35/43)
YekeleueeskeOe=ked~(509)(35/64)
Yeeqkelekeee:~ (927)(35/121)
YeeqkeleJeMe:~ (270)(35/35)
Yeieves$eefYeled~(083)(35/11)
YeieJeeved~(082)(35/11)
YeieexefJeJemJeeveeefole:~ (532)(35/68)
YeJe:~ (154)(35/19)
YemceefeeesYemceMeeeer~(167)(35/21)
YemceMegefkej:~ (190)(35/24)
YemceestefueleefJeen:~ (166)(35/21)
Yeeveg:~ (486)(35/61)
Yeeueves$e:~ (527)(35/67)
YeeJeelceelceefvemebefmLele:~ (401)(35/51)
efYe<eked~(151)(35/19)
Yeerce:~ (487)(35/61)
YeerceHejeece:~(488)(35/61)
Yetleke=led~(924)(35/120)
Yetleeejer~(335)(35/43)
YetleHeeue:~ (853)(35/111)
YetleYeJeYeJeVeeLe:~ (876)(35/114)
YetleYeeJeve:~ (245)(35/32)
YetleYeeJeve:~ (925)(35/120)
YetleJeenvemeejefLe:~ (159)(35/20)
YetlemeleHejeeCe:~ (798)(35/103)
Yetefle:~ (923)(35/120)
YetefleveeMeve:~ (878)(35/114)
YetosJe:~ (134)(35/17)
YetHeefle:~ (854)(35/111)
Yet&Yeg&Jees ue#ceer~(472)(35/60)
YetMee:~ (921)(35/120)
Yet<eCe:~ (922)(35/120)
Ye=legceke&HeOe=ked~(196)(35/25)
Yeeskelee~(323)(35/41)
Yeespeveced~(322)(35/41)
Yeeefpe<Ceg:~ (321)(35/41)
yeefOej:~ (417)(35/53)
yeueJeeved~(912)(35/119)
yeueer~(200)(35/25)
yeueesvcee:~ (386)(35/49)
yengHe:~ (668)(35/86)
yengegefle:~ (343)(35/44)
yeeCenmle:eleeHeJeeved~ (316)(35/40)
yeeCeeOe#e:~ (744)(35/97)
yeeueHe:~ (385)(35/49)
efyevogmebee:~ (384)(35/49)
yeerpekelee&~(745)(35/97)
yeerpeJeenve:~ (634)(35/81)
yegOe:~ (355)(35/46)
ye=noe:~ (620)(35/80)
ye=nYe&:~(561)(35/72)
yeeieYe&:~(560)(35/72)
yeeeejer~(727)(35/95)
yeepeesefle:~ (575)(35/74)
yeeJee&me:~ (434)(35/55)
yeeJesoefveefOe:~ (217)(35/28)
yeeme=ked~(142)(35/18)
412
ceneeesieer~(048)(35/07)
ceneHe:~ (669)(35/86)
cenejslee:~ (302)(35/39)
ceneJeerj:~ (415)(35/53)
ceneJeere&:~(335)(35/43)
ceneMeeqkeleceneegefle:~ (339)(35/43)
ceneo:~ (201)(35/26)
cenerYelee&~(969)(35/127)
censej:~ (011)(35/02)
censej:~ (097)(35/13)
cens<Jeeme:~ (968)(35/127)
ceneslmeen:~ (331)(35/42)
cenew<eefOe:~ (101)(35/13)
ceeuees ceueeJe=le:~ (281)(35/36)
ceeleefjee veYemJeeved~(579)(35/74)
ceeleecen:~ (578)(35/74)
cegC[er~(678)(35/88)
ce=ieHeefle:~ (099)(35/13)
ce=ieyeeCeeHe&Ce:~ (272)(35/35)
ce=ieJeeOe:~ (077)(35/011)
ce=[:~(003)(35/02)
ce=[:~(773)(35/100)
ce=og:. (071)(35/10)
cesIe:~ (625)(35/80)
ce<es<eer~(759)(35/99)
ceIeJeeved keewefMeke:~ (423)(35/54)
ceefCeHetj:~ (546)(35/70)
ceOegjefeeoMe&ve:~ (959)(35/126)
ceOemLe:~ (432)(35/55)
ceOemLe:~ (944)(35/123)
ceveespeJe:~ (784)(35/102)
ceveesyegef: Denej:~(643)(35/83)
cev$e:~ (356)(35/46)
cev$eelee:~ (294)(35/38)
cenef<e&: keefHeueeeee&:~(130)(35/17)
cenekelee&~(100)(35/13)
cenekeuHe:~ (599)(35/77)
cenekeesHe:~ (825)(35/107)
cenekeeue:~ (797)(35/103)
cenekeesMe:~ (491)(35/62)
cenekeesMe:~ (881)(35/115)
ceneiele&:~(202)(35/26)
ceneieYe&:~(697)(35/90)
cenepeeseflejvegece:~ (577)(35/74)
ceneleHee:~ (282)(35/37)
cenelespee:~ (105)(35/14)
cenelespee:~ (299)(35/38)
ceneleeieer~(931)(35/121)
ceneosJe:~ (031)(35/05)
ceneosJe:~ (494)(35/62)
ceneegefle:~ (106)(35/14)
ceneOeve:~ (492)(35/62)
ceneefOeHe:~ (804)(35/104)
ceneveeo:~ (330)(35/42)
ceneefveefOe:~ (207)(35/26)
ceneyeue:~ (300)(35/38)
ceneyeue:~ (332)(35/42)
ceneyeue:~ (703)(35/90)
ceneyegef:~(333)(35/43)
ceneYegpe:~ (979)(35/128)
ceneYetle:~ (206)(35/26)
ceneceee:~ (344)(35/44)
ceneeMee:~ (593)(35/76)
e%e:~ (652)(35/84)
ece:~ (838)(35/109)
eMeesOeve:~ (910)(35/118)
egeqkeleVelekeerefle&:~(448)(35/57)
egieeefoke=led egieeJele&:~(359)(35/46)
egieeJen:~ (739)(35/96)
eesieHeej:~ (533)(35/68)
eesieefJeeesieer~(856)(35/111)
eesieeOe#e:~ (738)(35/96)
eesefie eesie:~ (301)(35/39)
jpeveerpeveke:~ (659)(35/85)
jefJe:~ (444)(35/56)
jefJeueeseve:~ (454)(35/57)
jme%ees jmeo:~ (1007)(35/132)
413
Jeefme:~ (484)(35/61)
Jemeg:~ (306)(35/39)
JemegOeecee~(576)(35/74)
Jemegefee:~ (790)(35/102)
Jemegcevee:~ (307)(35/39)
Jemegjslee:~ (789)(35/102)
JemegeJee~ (613)(35/79)
JeeieerMe:~ (037)(35/06)
JeeemHeefle:~ (442)(35/56)
JeeceosJe:~ (030)(35/05)
JeeegJeenve:~ (230)(35/29)
JeejenMe=Oe=keMe=er~(911)(35/119)
JeeueefKeue:~ (414)(35/53)
efJekelee&~(387)(35/49)
efJeke=le:~ (680)(35/88)
efJeeceesVele:~ (605)(35/77)
efJeielepJej:~ (520)(35/66)
efJeieeue:~ (648)(35/83)
efJee#eCe:~ (699)(35/90)
efJepee:~ (375)(35/48)
efJeefpeleelcee~(157)(35/20)
efJe%ese:~ (468)(35/59)
efJeeejeefMe:~ (993)(35/130)
efJeesMe:~ (383)(35/49)
efJegceefJe:~ (269)(35/35)
efJeece:~ (455)(35/58)
efJeOeseelcee~(158)(35/26)
efJeveerleelcee~(243)(35/32)
efJeyegOeeeJejes:~ (719)(35/93)
efJeYeg:~ (499)(35/63)
efJeceue:~ (637)(35/82)
efJeceueesoe:~ (505)(35/64)
efJeceeseve:~ (381)(35/49)
efJeeesieelcee~(956)(35/125)
efJejkele:~ (934)(35/122)
efJejece:~ (425)(35/54)
efJejefe:~ (440)(35/56)
efJeHe:~ (679)(35/88)
efJeHee#e:~ (036)(35/06)
efJejeseve:~ (445)(35/56)
jmeefee:~ (994)(35/130)
efjHegpeerJenj:~ (199)(35/25)
efe:~ (439)(35/56)
efejeo:~ (478)(35/60)
:~ (004)(35/02)
jesefe<Ceg:~ (604)(35/77)
ueueee#e:~ (427)(35/54)
ueefuele:~ (399)(35/51)
efueeOe#e:~ (736)(35/96)
ueeskekej:~ (126)(35/16)
ueeskekelee&~(098)(35/13)
ueeskekeuHeOe=ked~(661)(35/85)
ueeskeiet{:~(803)(35/104)
ueeskeeejer~(728)(35/95)
ueeskeveeLe:~ (324)(35/41)
ueeskeveeLe:~ (806)(35/105)
ueeskeHeeue:~ (257)(35/34)
ueeskeyevOeg:~ (805)(35/105)
ueeskeueeJeCekelee&~(799)(35/104)
ueeskeJeCeexece:~ (070)(35/10)
ueeskeJeerjeeCeer~(594)(35/76)
ueeskemeej:~(187)(35/24)
ueeskeeveeceeCeer~(814)(35/106)
ueeskeesejmegKeeuee:~ (800)(35/104)
ueeskeesejmHegeueeske:~ (755)(35/98)
ueesefnleelceelevetveHeeled~(619)(35/79)
Jeenmle:~ (724)(35/94)
Jelmeue:~ (508)(35/64)
Jee:~ (843)(35/109)
JejiegCe:~ (836)(35/109)
Jejo:~ (701)(35/90)
Jejo:~ (857)(35/111)
JejMeerue:~ (835)(35/109)
Jeje:~(268)(35/35)
JejsMe:~ (702)(35/90)
JeCee&eceieg:~(219)(35/28)
JeCeea~(220)(35/28)
Jemevlees ceeOeJe:~ (631)(35/81)
414
Jeerjsej:~ (402)(35/51)
Jeere&keesefJeo:~ (954)(35/125)
efJee&Jeeved~(953)(35/125)
Je=<eo:Je=<eJeOe&ve:~ (865)(35/112)
Je=<eJeenve:~ (041)(35/06)
Je=<eJeenve:~ (361)(35/46)
Je=<eekeefHe:~ (551)(35/70)
Je=<ee:~(040)(35/06)
JesieerHueJeve:~ (607)(35/78)
Jesee~(407)(35/52)
Jesokej:~ (127)(35/16)
JesoefJevcegefve:~ (320)(35/41)
JesoMeeeeLe&leJe%e:~ (261)(35/34)
Jesoe:~(319)(35/41)
Jesoevlemeejmeboesn:~ (012)(35/03)
Jese:~ (955)(35/125)
JesOee efJeOeelee Oeelee~(844)(35/110)
JeweeIeOege&:~(999)(35/131)
Jewjee:~ (587)(35/75)
JekeleeJekele:~ (833)(35/108)
JeveeMeve:~ (986)(35/129)
JeJemeee:~ (394)(35/50)
JeJemLeeve:~ (395)(35/50)
JeeIeecee&cyej:~ (204)(35/26)
JeeIeueeseve:~ (438)(35/55)
JeeeqHle:~ (289)(35/37)
JeeuekeuHe:~ (598)(35/77)
Jeeueer~(205)(35/26)
Jeemecetefle&:~(990)(35/130)
Jet{esjmke:~ (978)(35/128)
efJeMeeKe:~ (148)(35/19)
efJeMeebHeefle:~ (834)(35/108)
efJeMeejo:~ (935)(35/122)
efJeMeeuee#e:~ (076)(35/11)
efJeMeeuee#e:~ (864)(35/112)
efJeefMe:~ (363)(35/47)
efJeMe=ue:~ (917)(35/127)
efJeMeeske:~ (826)(35/107)
efJeekelee&~(476)(35/60)
efJeekece&efJeMeejo:~ (241)(35/31)
efJeeieYe&:~(698)(35/90)
efJeeieeuee:~ (649)(35/83)
efJeeieesHlee~(475)(35/60)
efJee:mebJe=le:~ (976)(35/128)
efJeeoereqHle:~ (131)(35/17)
efJeeosn:~ (428)(35/54)
efJeeJebYejsej:~ (018)(35/03)
efJeeYelee&~(457)(35/58)
efJeeYeespeve:~ (616)(35/79)
efJeeced~(017)(35/03)
efJeecetefle&:~(024)(35/04)
efJeeHe:~ (035)(35/06)
efJeeJeenve:~ (638)(35/82)
efJeeefJeYet<eCe:~ (499)(35/63)
efJeemen:~ (463)(35/59)
efJeeme=ked~(143)(35/18)
efJeeeefce$e:~(573)(35/73)
efJeeeJeeme:~ (512)(35/65)
efJeesMe:~ (504)(35/64)
efJeeeslHeefe:~ (530)(35/67)
efJe<ecee#e:~ (863)(35/112)
efJejeJee:~ (588)(35/75)
efJe<CegkevOejHeeleve:~ (761)(35/99)
efJe<Ceg:epeeHeeue:~ (840)(35/109)
JeerleYee:~ (456)(35/58)
Jeerlejeie:~ (242)(35/32)
Jeerj:~ (595)(35/76)
Jeerjet[eceefCe:~ (406)(35/52)
JeerjYe:~(403)(35/51)
JeerjemeveefJeefOe:~ (404)(35/51)
Mee:~ (549)(35/70)
Me$egefpe$egleeHeve:~ (221)(35/28)
Me$egeceeLeer~(611)(35/78)
Meefve:~ (266)(35/35)
Meyoyee~ (963)(35/126)
Mecyej:~ (437)(35/55)
MecYeg:~ (010)(35/02)
MejCeced~(961)(35/126)
MejCe:~ (690)(35/89)
415
eerceeved~(722)(35/94)
eerJelmeueefMeJeejcYe:~ (918)(35/120)
egefleekeeMe:~ (914)(35/119)
egefleceeved~(915)(35/119)
ese:~ (653)(35/84)
MejYe:~ (366)(35/47)
MejerjeefeleJelmeue:~ (1004)(35/132)
MeJe&:~(009)(35/02)
MeJe&jerHeefle:~ (1002)(35/131)
MeueYe:~ (365)(35/47)
Meekeue:~ (1001)(35/131)
MeeKe:~ (147)(35/19)
Meevle:~ (315)(35/40)
Meevle:~ (350)(35/70)
MeevleYe:~ (919)(35/120)
Meemlee~(802)(35/104)
Meemlee JewJemJelees ece:~ (447)(35/56)
efMeKeC[er keJeeer Metueer~(947)(35/124)
efMeefKeeerHeJe&leefee:~ (723)(35/94)
efMeefKemeejefLe:~ (608)(35/78)
efMeefHeefJe<:~ (412)(35/52)
efMeJe:~ (001)(35/02)
efMeJe:~ (150)(35/19)
efMeJe%eevejle:~ (721)(35/94)
efMeJeeuee:~ (413)(35/52)
efMeMeg:~ (514)(35/65)
efMes<:~ (364)(35/47)
MeerIeie:~ (945)(35/123)
MeerIeveeMeve:~ (946)(35/123)
Megefe:~ (735)(35/95)
Megefeeqmcele:~ (816)(35/106)
MegefJeen:~ (193)(35/24)
Megelcee~(118)(35/15)
MegYekelee&~(937)(35/122)
MegYeo:~ (936)(35/122)
MegYeveecee MegYe:mJeeced~(938)(35/122)
MegYee:~(186)(35/24)
Mewue:~ (655)(35/84)
MeeskeveeMeve:~ (827)(35/107)
MeesYeve:~ (311)(35/40)
MceMeeveefveuee:~ (94)(35/13)
MceMeeveefveuee:~ (751)(35/98)
MceMeevemLe:~ (096)(35/13)
eerkeC:~ (069)(35/10)
eerceeved~(341)(35/44)
mekeue:~ (767)(35/100)
mekeueeieceHeejie:~ (495)(35/63)
mekeueeOeej:~ (771)(35/100)
meieCe:~ (160)(35/20)
mebener~(997)(35/131)
meppeeefle:~ (794)(35/103)
meleeb ieefle:~(964)(35/)
melke=efle:~ (792)(35/103)
melHeLeeeej:~ (490)(35/62)
mele:~ (308)(35/39)
melekeerefle&:~(888)(35/116)
meleHejeece:~ (597)(35/76)
mele:meleHej:~ (233)(35/30)
meJeJeeved~(886)(35/116)
meJeJeenve:~ (905)(35/118)
meleJele:~ (930)(35/121)
meomevcee:~ (541)(35/69)
meoeieefle:~ (850)(35/110)
meoeeej:~ (008)(35/02)
meoeefMeJe:~ (174)(35/22)
meefle:~ (791)(35/103)
meeieer~(540)(35/69)
meeieer~(855)(35/111)
meeesefve:~ (715)(35/93)
meveeleve:~ (129)(35/16)
meHleeJejcegveerej:~ (957)(35/125)
meceLe&:~(555)(35/71)
meceeefOeJese:~ (072)(35/10)
meceeve:~ (357)(35/46)
meceecveee:~ (666)(35/86)
meceeJele&:~(171)(35/22)
meceeseMe:~ (920)(35/120)
mecYeeJe:~ (124)(35/16)
meceed~(516)(35/65)
416
meeeqJeke:~ (887)(35/116)
meeOegmeeOe:~ (195)(35/25)
meevegjeie:~ (449)(35/57)
meeceieseefee:~ (780)(35/101)
meej:~ (429)(35/54)
meejmecHueJe:~ (358)(35/46)
meejesceeveOeve:~ (837)(35/109)
efme:~(298)(35/38)
efme:~(908)(35/118)
efmeJe=voejJeefvole:~ (203)(35/26)
efmeef:~(303)(35/39)
efmeef:~(793)(35/103)
efmeefKe[dieer~(725)(35/94)
efmeefo:~ (974)(35/128)
efmeefmeeOeve:~ (975)(35/128)
megkej:~ (896)(35/117)
megkeerefle&:~(162)(35/20)
megkeerefle&:~(310)(35/40)
megkegceej:~ (779)(35/101)
megKeeefveue:~ (628)(35/81)
megKeer~(121)(35/15)
megiele:~ (565)(35/72)
meglevleg:~ (184)(35/23)
megOeeHeefle:~ (110)(35/14)
megOeeHeefle:~ (422)(35/53)
megOeer~(137)(35/17)
megefve<HeVe:~ (629)(35/81)
megveerefle:~ (117)(35/15)
megHeCe&:~(229)(35/29)
megeefleke:~ (622)(35/80)
megeerle:~ (893)(35/117)
megyeeCe:~ (421)(35/53)
megYeie:~ (54)(35/08)
megceefleefJe&eved~(640)(35/82)
megcegKe:~ (894)(35/117)
megjieCe:~ (382)(35/49)
megjefYeefMeefMejelceke:~ (630)(35/81)
megjmeece:~ (038)(35/06)
megjeOe#e:~ (737)(35/96)
megjsMe:~ (078)(35/11)
meie&:~(144)(35/18)
meJe&:~(962)(35/126)
meJe&kecee&uee:~ (279)(35/36)
meJe&ie:~ (140)(35/18)
meJe&ieesej:~ (141)(35/18)
meJe&leeHeve:~ (295)(35/38)
meJe&le&gHeefjJele&ke:~ (872)(35/113)
meJe&eqkemebn:~ (950)(35/124)
meJe&osJeeseceesece:~ (720)(35/93)
meJe&HeeHenjesnj:~ (309)(35/39)
meJe&eceeCemecJeeoer~(039)(35/06)
meJe&yevOeefJeceeseve:~ (393)(35/50)
meJe&Yetlecensej:~ (750)(35/97)
meJe&eesefve:~ (980)(35/129)
meJe&He:~ (670)(35/86)
meJe&ueeskeOe=ked~(691)(35/89)
meJe&ueeskeepeeHeefle:~ (251)(35/33)
meJe&MeeeYeeve:~ (677)(35/87)
meJe&Meemeve:~ (350)(35/44)
meJe&MeeeYe=leebJej:~ (812)(35/105)
meJe&Megef:~(830)(35/108)
meJe&meJe:~ (903)(35/118)
meJe&meJeeJeuyeve:~ (1008)(35/132)
meJe&meeOeve:~ (426)(35/54)
meJee&eee&ceveesieefle:~ (342)(35/44)
meJee&efo:~ (304)(35/39)
meJee&egOeefJeMeejo:~ (182)(35/23)
meJee&Jeeme:~ (327)(35/42)
meJee&Jeemeer~(849)(35/110)
meJexMe:~ (689)(35/89)
meJexej:~ (297)(35/38)
meefJelee~(453)(35/57)
meneefpeled~(873)(35/114)
meneyeeng:~ (688)(35/89)
menecetOee&~(677)(35/87)
meneeefe&:~(874)(35/114)
mebJelmej:~ (288)(35/37)
mebJelmejkej:~ (293)(35/38)
mebmeejeeYe=led~(430)(35/54)
mee#eerekelee&~(941)(35/123)
417
mJeie&le:~ (741)(35/96)
mJeie&mJej:~ (742)(35/96)
mJeye&vOeg:~ (441)(35/56)
mJeefmleke=led~(136)(35/17)
mJeefmleo:~ (135)(35/17)
mJeeefOeeveHeoeee:~ (544)(35/69)
megjsMe:~ (960)(35/126)
megueYe:~ (215)(35/28)
megueeseve:~ (779)(35/101)
megJeerj:~ (477)(35/60)
megJelemMetj:~ (216)(35/28)
megMejCe:~ (420)(35/53)
meg<esCemmegMe$egne~(517)(35/65)
met#ce:~ (95)(35/13)
met#ce:~ (895)(35/117)
met$ekeej:~ (128)(35/16)
mete&:~(265)(35/35)
mete&leeHeve:~ (079)(35/11)
mesleg:~ (753)(35/98)
meesce:~ (119)(35/15)
meesce:~ (1006)(35/132)
meesceHe:~ (102)(35/14)
meescejle:~ (120)(35/15)
meewce:~ (104)(35/14)
mkevo:~ (446)(35/56)
mkevoieg:~(062)(35/09)
mlJeefee:~ (988)(35/130)
mleJe:~ (987)(35/130)
mlegle:~ (371)(35/47)
mlegle:~ (977)(35/128)
mleeslee~(989)(35/130)
mLeHeefle:efmLej:~ (156)(35/19)
mLeefJej:~ (285)(35/37)
mLeefJe:~ (284)(35/37)
mLeeveo:~ (396)(35/50)
eqmveiOeeke=efleoef#eCe:~ (875)(35/114)
mvesnke=leeiece:~ (889)(35/116)
mHeee#ej:~ (354)(35/46)
eiJeer~(312)(35/40)
ee~(845)(35/110)
mJe#e:~ (626)(35/80)
mJeOecee&~(740)(35/96)
mJeOe=le:~ (907)(35/118)
mJeYeeJe:~ (943)(35/123)
mJeebpeesefle:~ (521)(35/66)
mJejceemJeve:~ (743)(35/96)
nj:~ (002)(35/02)
nefj:~ (380)(35/48)
nlee&~(846)(35/110)
nJeJeen:~ (614)(35/79)
nJeJeenve:~ (125)(35/16)
nbme:~ (841)(35/109)
nbmeieefle:~ (842)(35/109)
efnjCe:~ (433)(35/55)
efnjCekeJee:~ (379)(35/48)
efnjCeieYe&:~(851)(35/111)
418
efnjCejslee:~ (197)(35/25)
efnjCeJeCe&peesefle<ceeved~(568)(35/73)
nerveoes<e:~ (760)(35/99)
lHegC[jerkeceemeerve:~ (548)(35/70)
419
Appendix 06
efMeJemeneveecemlees$eced
(Lingapurnam CH 98/18-159)
eerefJe<CegJeee~
mebeeHe meeceleb meJe keefj<eeefce efoJeewkemeeced~
osJee peuevOejb nvlegb efveefce&leb efn HegjeefjCee~~18~~
ueyOJee jLeeb lesvewJe efvenle e cenemegjeved~
meJee&ved OegvOegcegKeeved owleeve<eefMeleeved megjeved~~19~~
meyeevOeJeeved #eCeeosJe eg<ceeved mebleejeecenced~
metleGJeee~
SJecegkelJee megjeseved megjes<cevegmcejved~~20~~
megjeesmleoe esb Hetpeeeceeme Mejced~
efueb mLeeHe eLeeveeeb efnceJeeqKejs MegYes~~21~~
cesHeJe&lemebkeeMeb efveefce&leb efJeekece&Cee~
lJeefjleeKesve sCe jewsCe e peveeo&ve:~~22~~
mveeHe mebHetpe ievOeeewwpJee&ueekeejb ceveesjceced~
legeJe e leoe b mebHetpeeiveew eCece e ~~23~~
osJeb veecveeb menesCe YeJeeesve eLeececed~
Hetpeeeceeme e efMeJeb eCeJeeeb veceesvlekeced~~24~~
osJeb veecveeb menesCe YeJeeesve censejced~
eefleveece meHeesve Hetpeeeceeme Mejced~~25~~
Deiveew e veeceefYe&osJeb YeJeeew: meefceoeefoefYe:~
mJeenevlewefJe&efOeJegglJee eleskeceegleb eYegced~~26~~
legeJe e Hegve: MecYegb YeJeeewYe&Jeceerejced~
eerefJe<CegJeee~
YeJe: efMeJees njes : Heg<e: Heeueeseve:~~27~~
DeefLe&leJe: meoeeej: meJe&MecYegce&nsMJej:~
F&ej: mLeeCegjerMeeve: menee#e: meneHeeled~~28~~
420
421
422
JeCee&eceiegJe&Ceea Me$egefpe$egleeHeve:~
Deeece: #eHeCe: #eecees %eeveJeeveeueeeue:~~55~~
eceeCeYetlees og%exe: megHeCeex JeeegJeenve:~
OevegOe&jes OevegJexoes iegCejeefMeie&gCeekej:~~56~~
Devevleefjevevoes oC[es oceefelee oce:~
DeefYeJeeees ceneeeees& efJeekecee& efJeMeejo:~~57~~
Jeerlejeiees efJeveerleelcee leHemJeer YetleYeeJeve:~
GvceeJes<e: eVees efpelekeecees efpeleefee:~~58~~
keueeCeeke=efle: keuHe: meJe&ueeskeepeeHeefle:~
leHemJeer leejkees Oeerceeved eOeeveeYegjJee:~~59~~
ueeskeHeeueesvleefn&leelcee keuHeeefo: keceues#eCe:~
JesoMeeeeLe&leJe%ees efveecees efveeceeee:~~60~~
ev: mete&: Meefve: keslegefJe&jecees efJegceefJe:~
Yeeqkeleiece: Hejb yee ce=ieyeeCeeHe&CeesveIe:~~61~~
Deefjepeeuee: keevle: Hejceelcee peieg:~
meJe&kecee&euemlJee ceeuees ceueeJe=le:~~62~~
ceneleHee oerIe&leHee: mLeefJe<: mLeefJejes OegJe:~
Den: mebJelmejes JeeeqHle: eceeCeb Hejceb leHe:~~63~~
mebJelmejkejes cev$e: elee: meJe&oMe&ve:~
Depe: meJexejeqmveiOees cenejslee ceneyeue:~~64~~
eesefieeesiees cenejslee: efme: meJee&efojeqiveo:~
JemegJe&megcevee: mele: meJe&HeeHenjes nj:~~65~~
Dece=le: Meeele: Meevlees yeeCenmle: eleeHeJeeved~
keceC[uegOejes OevJeer Jesoees JesoefJevcegefve:~~66~~
Yeeefpe<CegYeexpeveb Yeeskelee ueeskeveslee ogjeOej:~
Deleereqvees ceneceee: meJee&Jeemeeleg<HeLe:~~67~~
423
424
425
426
427
efJeyegOeeeJejes: meJe&osJeeseceesece:~
efMeJe%eevejle: eerceeved efMeefKeeerHeJe&leefee:~~120~~
peemlecYees efJeefMeecYees vejefmebnefveHeeleve:~
yeeeejer ueeskeeejer Oece&eejer OeveeefOeHe:~~121~~
vevoer vevoerejes veivees veiveJeleOej: Megefe:~
efueeOe#e: megjeOe#ees egieeOe#ees egieeJen:~~122~~
mJeJeMe: meJeMe: mJeie&mJej: mJejcee: mJeve:~
yeerpeeOe#ees yeerpekeee& Oeveke=ce&JeOe&ve:~~123~~
ocYeesocYees ceneocYe: meJe&Yetlecensej:~
MceMeeveefveueeefmle<e: meslegjeefleceeke=efle:~~124~~
ueeskeesejmHegeueeskem$eecyekees veeieYet<eCe:~
DevOekeeefjce&Kes<eer efJe<CegkevOejHeeleve:~~125~~
Jeerleoes<ees#eeiegCees o#eeefj: Het<eovleled~
Oetpe&ef: KeC[HejMeg: mekeuees efve<keueesveIe:~~126~~
DeeOeej: mekeueeOeej: HeeC[gjeYees ce=[es ve:~
HetCe&: Hetjefelee HegCe: megkegceej: megueeseve:~~127~~
meeceiese: efeekej: HegCekeerefe&jveecee:~
ceveespeJemleerLe&kejes peefuees peerefJelesej:~~128~~
peerefJeleevlekejes efvelees Jemegjslee Jemegefee:~
meefle: melke=efle: mekele: keeuekeC: keueeOej:~~129~~
ceeveer ceevees cenekeeue: metefle melHejeeCe:~
evmecpeerJeve: Meemlee ueeskeiet{escejeefOeHe:~~130~~
ueeskeyevOegueexkeveeLe: ke=le%e: ke=efeYet<eCe:~
DeveHeee#ej: keevle: meJe&Meem$eYe=leebJej:~~131~~
lespeesceees egefleOejes ueeskeceeeeseCeerjCeg:~
Megefeeqmcele: emeVeelcee ogpe&ees ogjefleece:~~132~~
428
429
egefleekeeMe: egefleceeveskeyevOegjveskeOe=ked~
eerJeuueYeefMeJeejcYe: MeevleYe: mecebpeme:~~146~~
YetMeees Yetefleke=tefleYe&t<eCees YetleJeenve:~
Dekeeees YekelekeeemLe: keeue%eeveer keueeJeHeg:~~147~~
meleJeleceneleeieer efve<eMeeefvleHejeeCe:~
HejeLe&Je=efeJe&joes efJeefJekele: egeflemeeiej:~~148~~
DeefveefJe&CCees iegCeeener keuee: keuene~
mJeYeeJees ceOemLe: Me$egIvees ceOeveeMeke:~~149~~
efMeKeC[er keJeeer Metueer eC[er cegC[er e kegC[ueer~
cesKeueer keJeeer Ke[dieer ceeeer mebmeejmeejefLe:~~150~~
Dece=leg: meJe&ked efmebnmlespeesjeefMece&neceefCe:~
DemebKeseeseceseelcee Jeere&Jeeved keee&keesefJeo:~~151~~
Jesees JesoeLe&efJeesHlee meJee&eejes cegveerej:~
Devegecees ogjeOe<eex ceOegj: efeeoMe&ve:~~152~~
megjsMe: MejCeb meJe&: Meyoyee meleeb ieefle:~
keeueYe#e: keueeefj: keCeerke=leJeemegefke:~~153~~
cens<Jeemees cenerYelee& efve<keuees efJeMe=ue:~
egceefCemlejefCeOe&ve: efmeefo: efmeefmeeOeve:~~154~~
efveJe=e: mebJe=le: efMeuHees Jet{esjmkees ceneYegpe:~
Skepeesefleefve&jelees vejes veejeeCeefee:~~155~~
efveuexHees efve<eHeeelcee efveJe&ees JeeveeMeve:~
mleJe: mleJeefee: mleeslee Jeemecetefe&jveekegue:~~156~~
efvejJeeHeoesHeeees efJeeejeefMejefJeece:~
eMeevleyegefj#eg: #egne efvelemegvoj:~~157~~
Oewee&eOegees& Oee$eerMe: Meekeue: MeJe&jerHeefle:~
HejceeLe& ieg&efie&gjeefeleJelmeue:~~158~~
jmees jme%e: meJe&%e: meJe&meJeeJeuecyeve:~
430
metle GJeee~~
SJeb veecvee menesCe legeJe Je=<eYeOJepeced~~159~~
~~ Fefle efueHegjeCesveJeeflelecesOeees efMeJemeneveeceemlees$eced~~
431
Deveeefo:~ (448)(98/85)
DeveeefoceOeefveOeve:~ (074)(98/37)
Deveeevle:~ (491)(98/91)
Deveecee:~ (776)(98/128)
Deefve:~(591)(98/102)
DeefveoxMeJeHeg eerceeved~(326)(98/69)
DeefveefJe&CCees iegCeeener~(929)(98/149)
DeefveJeeefjle:~ (435)(98/83)
DeveerMe:~ (710)(98/119)
Devegpeesefle:~ (506)(98/93)
Devegecees ogjeIe<e&:~ (956)(98/152)
Devegej:~ (643)(98/110)
DeveskeOe=ked~(912)(98/146)
Devleefn&leelcee~(249)(98/60)
DevOekeeefj:~ (751)(98/125)
DeHejeefpele:~ (897)(98/144)
DeHeefjse:~ (034)(98/31)
DeHeebefveefOe:~ (352)(98/73)
Deeefleceeke=efle:~ (747)(98/124)
Deeceseelcee~(949)(98/151)
DeYee:~ (447)(98/85)
DeefYejece:~ (398)(98/79)
DeefYeJeee:~ (231)(98/57)
DecejeefOeHe:~ (895)(98/130)
Deceeveer~(830)(98/135)
Deefcele:~ (328)(98/69)
Dece=le:~ (297)(98/66)
Dece=leHe:~ (116)(98/42)
Dece=leJeHeg:~ (200)(98/53)
Dece=lee:~(199)(98/53)
Dece=leeMeve:~ (184)(98/51)
Dece=leg:~ (944)(98/151)
DeceesIe:~ (501)(98/92)
DeceesIeoefC[ceOemLe:~ (411)(98/80)
DeceesIeefJeece:~ (481)(98/89)
Deefjvoce:~ (652)(98/110)
DeefjceLeve:~ (502)(98/92)
DekeefcHeleesiegCeeener~(887)(98/143)
Dekeee:~(920)(98/147)
De#eeiegCe:~ (775)(98/126)
De#ee:~(542)(98/97)
De#eg:~ (995)(98/157)
Deiemle:~ (569)(98/101)
Deeqiveo:~ (292)(98/65)
DeeCeer~(805)(98/132)
Deefje:~ (625)(98/108)
Deeeue:~ (508)(98/93)
Deeue:~ (588)(98/103)
Deeueeeue:~ (219)(98/55)
Deefevle:~ (706)(98/119)
Depe:~ (284)(98/64)
Depeve:~ (426)(98/82)
DepeeleMe$eg:~ (120)(98/43)
DeCeg:~ (806)(98/132)
DeefleefLe:~ (596)(98/104)
Deleereqve:~ (311)(98/67)
Deee nlee&~(838)(98/136)
Deef$e:~ (577)(98/102)
DeocYe:~ (742)(98/124)
Deefjepeeuee:~ (264)(98/62)
DeOej:~ (642)(98/110)
DeOece&Me$eg:~ (541)(98/97)
DeefOeeveced~(353)(98/73)
DeOe=le:~ (901)(98/145)
DeOees#epe:~ (823)(98/134)
DeOeelceeesieefveuee:~ (178)(98/50)
DeveIe:~ (762)(98/126)
Devebleef:~ (227)(98/57)
DeveHeee#ej:~(800)(98/131)
DeveLe&veeMeve:~ (540)(98/97)
Deveue:~ (412)(98/81)
Deveekegue:~ (990)(98/156)
432
Skepeesefle:~ (980)(98/155)
Skeveeeke:~ (908)(98/145)
SkeyevOeg:~ (911)(98/146)
Dejesie:~ (557)(98/99)
DeLeexveLe&:~(877)(98/141)
DeefLe&leJe:~ (007)(98/28)
Dekeefj<Ceg:~ (587)(98/103)
DeefJeece:~ (993)(98/157)
DeJekele:~ (825)(98/134)
DeJekeleue#eCe:~ (824)(98/134)
DeJee:~ (247)(98/59)
De<cetefle&:~(037)(98/32)
DemebKese:~ (948)(98/151)
Demebme=:~ (595)(98/104)
Den:~ (276)(98/63)
Denej:~ (635)(98/109)
DenHe&efle:~ (422)(98/81)
Dee%eeOeej:~ (390)(98/78)
Deelcepeesefle:~ (507)(98/93)
DeelceYet:~ (576)(98/102)
Deelceeesefve:~ (490)(98/91)
DeelcemecYeJe:~ (708)(98/119)
DeeOeej:~ (763)(98/127)
Deevevo:~ (228)(98/57)
Deecveee:~ (659)(98/112)
Deeueeske:~ (121)(98/43)
DeeMegMeyoHeefle:~ (591)(98/104)
Deeece:~ (215)(98/55)
DeespemJeer~(187)(98/51)
DeespemlespeesegefleOej:~ (334)(98/70)
keCeerke=leJeemegefke:~ (966)(98/153)
keHeoea~(099)(98/40)
keHeeueer~(031)(98/31)
keefHeueMceeg:~ (510)(98/93)
keceC[uegOej:~ (301)(98/66)
keceues#eCe:~ (251)(98/60)
kejCeced~(367)(98/75)
keefCe&keejefee:~ (141)(98/45)
kelee&~(369)(98/75)
keuene~(931)(98/149)
keuee:~(930)(98/149)
keueeefj:~ (965)(98/153)
keueeOej:~ (586)(98/103)
keueeOe#e:~ (860)(98/139)
keueeJeHeg:~ (923)(98/147)
keuHe:~ (242)(98/59)
keuHeeefo:~ (250)(98/60)
keueeCeeke=efle:~ (241)(98/59)
keJeee Metueer ~(937)(98/150)
keefJe:~ (142)(98/45)
keJeJeen:~ (600)(98/105)
keevle:~ (265)(98/62)
keevle:~ (801)(98/131)
keeceosJe:~ (160)(98/48)
keeceHeeue:~ (161)(98/48)
keeceMeemeve:~ (100)(98/40)
keeefcekeevle:~ (164)(98/48)
keejCeced~(368)(98/75)
keee&keesefJeo:~ (951)(98/151)
keeuekeC:keueeOej:~ (787)(98/129)
keeuekeeue:~ (062)(98/35)
keeue%eeveer~(922)(98/147)
keeueYe#e:~ (964)(98/153)
keeueeesieer~(315)(98/68)
efkejereref$eoMeeefOeHe:~(450)(98/85)
kegC[ueer~(939)(98/150)
F:~ (348)(98/72)
F&[e:~ (709)(98/119)
F&Me:~ (053)(98/34)
F&Meeve:~ (013)(98/28)
F&ej:~ (011)(98/28)
Ge:~ (092)(98/39)
Gej:~ (106)(98/41)
Geejke:~ (443)(98/85)
Goejkeerefle&:~(521)(98/95)
Geesieer~(522)(98/95)
GvceeJes<e:~ (066)(98/36)
GvceeJes<eeVe:~ (238)(98/58)
GHeHueJe:~ (516)(98/94)
$eef<e:~ (473)(98/89)
433
ieesceeved~(404)(98/79)
ieesMeeKe:~ (145)(98/46)
ieewjerYelee&~(035)(98/31)
enHeefle:~ (537)(98/97)
eer<ce:~ (622)(98/107)
kegyesjyevOeg:~ (077)(98/37)
kegceej:~ (551)(98/98)
kegMeeueeiece:~ (552)(98/98)
ke=le%e:~ (798)(98/131)
ke=leeiece:~ (165)(98/48)
ke=leevevo:~ (881)(98/142)
ke=efeYet<eCe:~ (799)(98/131)
ke=efeJeemee:~ (063)(98/35)
ke=<Ce:~ (538)(98/97)
kesleg:~ (268)(98/61)
kewueemeHeeflekeeceeefj:~ (430)(98/83)
kewueemeefMeKejeJeemeer~(840)(98/136)
keesoC[er~(081)(98/38)
keewefMeke:~ (403)(98/79)
eleg:~ (148)(98/46)
#eHeCe:~ (216)(98/55)
#eece:~ (217)(98/55)
#egne~(996)(98/157)
#es$e%e:~ (636)(98/109)
#es$eHeeueke:~ (637)(98/109)
#es$eced~(089)(98/39)
e#eg<e:~ (067)(98/36)
eC[meleHejeece:~ (582)(98/102)
eC[es cegeqC[:~ (938)(98/150)
elegjeelegjefee:~ (658)(98/111)
elegjyee&ng:~ (171)(98/49)
elegjYe&eJe:~ (657)(98/111)
elegjce&gKe:~ (170)(98/49)
elegjce&gKe:~ (839)(98/136)
elegJexo:~ (656)(98/111)
eleg<HeLe:~ (314)(98/67)
ev:~ (255)(98/61)
evceewefue:~ (027)(98/30)
evmecpeerJeve:~ (793)(98/130)
eveHeer[:~(026)(98/30)
ejeej:~ (665)(98/112)
eeOeerpeveke:~ (653)(98/111)
eeefJeMeue:~ (654)(98/111)
efe$eJes<e:~ (056)(98/34)
efejvleve:~ (057)(98/34)
KedJeeer~(055)(98/34)
Ke[dieer~(941)(98/150)
KeC[HejMeg:~ (759)(98/126)
efVemebMee:~(159)(98/47)
ieeOej:~ (020)(98/29)
ieeHueJeesoke:~ (150)(98/46)
ieCekeee&:~(157)(98/47)
ieCesej:~ (036)(98/31)
ieefle:~ (329)(98/69)
iecYeerjesJe=<eJeenve:~ (347)(98/72)
ienveesieg::~ (366)(98/74)
ieee$eerJeuueYe:~ (504)(98/91)
efieefjOevJee~(024)(98/30)
efieefjyeevOeJe:~ (076)(98/37)
efieefjjle:~ (498)(98/92)
efiejerMe:~ (075)(98/37)
iegCejeefMe:~ (225)(98/56)
iegCeekej:~ (226)(98/56)
iegjeefeleJelmeue:~ (1004)(98/158)
ieesHeefle:~ (107)(98/41)
ieesHlee~(108)(98/41)
peieg:~(267)(98/62)
peieoeefope:~ (376)(98/76)
peieoerMe:~ (183)(98/51)
peieeflew<eer~(549)(98/98)
peieVeeLe:~ (813)(98/133)
peeOej:~ (025)(98/30)
peefue:~ (779)(98/128)
peer~(061)(98/35)
pevepevceeefo:~ (456)(98/86)
peveve:~ (455)(98/86)
pevcece=legpejeefleie:~ (476)(98/89)
pevceeefOeHe:~ (467)(98/88)
peekeeueefJeled~(355)(98/73)
peemlecYe:~ (718)(98/121)
pejeefOeMeceve:~ (604)(98/105)
434
ef$eJeie&mmeie&meeOeve:~ (039)(98/32)
ef$eefJee:~ (631)(98/108)
ef$eMetueer~(391)(98/78)
$ecyeke:~ (749)(98/125)
pee&:~(603)(98/105)
peuesej:~ (814)(98/133)
peeletkeCe&:~(570)(98/101)
efpelekeece:~ (239)(98/58)
efpeleefee:~ (240)(98/58)
efpe<Ceg:~ (475)(98/89)
peerefJeleevlekejesefvele:~ (781)(98/129)
peerefJelesej:~ (780)(98/128)
%eeveiece:~ (040)(98/32)
%eeveiece: Hegjeleve:~ (109)(98/41)
%eeveefveefOe:~ (639)(98/109)
%eevecetefle&:~(578)(98/102)
%eeveJeeved~(218)(98/55)
%eevemkevOe:~ (513)(98/94)
%ese:~ (644)(98/110)
pes:~ (645)(98/110)
peeseflece&e:~ (812)(98/133)
peesefle<ceeved~(554)(98/99)
o#e:~ (098)(98/40)
o#eeefj:~ (756)(98/126)
o#eefCeesveue:~ (893)(98/143)
oC[er oevlees iegCeesece:~ (676)(98/114)
oC[esoceefelee~~(229)(98/57)
oce:~ (230)(98/57)
ocYe:~ (741)(98/124)
oeekej:~ (097)(98/40)
oHe&ne~(867)(98/140)
oefHe&le:~ (868)(98/140)
oeveJeeefj:~ (651)(98/110)
oevle:~ (096)(98/40)
efoJeekej:~ (713)(98/119)
efoJe:~ (703)(98/118)
oerIe&leHee:~ (272)(98/63)
ogvogYe:~ (377)(98/76)
ogjefleece:~ (810)(98/132)
ogjeOej:~ (310)(98/67)
ogjeJeeme:~ (172)(98/49)
ogjemeo:~ (173)(98/49)
ogie&:~(176)(98/50)
ogie&ce:~ (174)(98/50)
ogpe&e:~ (809)(98/132)
og%exe:~ (221)(98/56)
ogOe&<e&:~(445)(98/85)
ogYe&j:~ (483)(98/90)
ogue&Ye:~ (176)(98/50)
ogJee&mee:~ (068)(98/36)
og<ke=eflene~(444)(98/85)
og:men:~ (446)(98/85)
og:mJeHveveeMeve:~ (442)(98/84)
otjeJee~(439)(98/84)
{:~(046)(98/33)
{e%e:~ (041)(98/32)
{eegOe:~ (070)(98/36)
Hle:~ (869)(98/140)
ef:~ (1003)(98/158)
osJeefevleke:~ (858)(98/138)
leJeeleJeefJeJeskeelcee~(470)(98/88)
leveg:~ (649)(98/110)
levetveHeeled~(606)(98/105)
levlegJeOe&ve:~ (180)(98/50)
leHeve:~ (612)(98/106)
leHemJeer~(236)(98/58)
leHeeqmJeleejke:~ (244)(98/59)
leefceene~(610)(98/106)
leceesnj:~ (058)(98/35)
lee#e&efeeYekele:~ (094)(98/39)
efleiceebMeg:~ (396)(98/78)
efle<e:mesleg:~ (746)(98/124)
leerLe&kej:~ (778)(98/128)
leerLe&osJeefMeJeeuee:~ (661)(98/112)
leerJeveeo:~ (388)(98/77)
legcyeJeerCeer~(815)(98/133)
lespeesefveefOe:~ (638)(98/109)
lespeescee:egefleOej:~ (803)(98/132)
lespeesjeefMece&neceefCe:~ (947)(98/151)
lJe<e~(269)(98/62)
$eeerleveg:~ (512)(98/93)
ef$eOeecee~(134)(98/45)
ef$eueeskeelcee~(819)(98/134)
ef$eueeskesMe:~ (820)(98/134)
435
veive:~ (727)(98/122)
veiveJeleOej:Megefe:~ (728)(98/122)
ve:~ (767)(98/127)
veoerOej:~ (389)(98/77)
vevoer~(725)(98/122)
vevoerej:~ (726)(98/122)
veYeme:~ (623)(98/107)
veYeeseesefve:~ (608)(98/106)
vee:~ (459)(98/86)
vejveejeeCeefee:~ (982)(98/155)
vejJeenve :~ (632)(98/108)
vejefmebnefveHeeleve:~ (720)(98/121)
vee&&ke:~ (335)(98/70)
veeieYet<eCe:~ (750)(98/125)
veeienejOe=ked~(566)(98/100)
veeveeYetleOej:~ (555)(98/99)
efvele:~ (436)(98/84)
efvelemegvoj:~ (997)(98/157)
efveoeIe:~ (611)(98/106)
efveefOe:~ (210)(98/54)
efveefOejJee:~ (397)(98/78)
efveelekeueeCe:~ (437)(98/84)
efveeleelcee~(332)(98/70)
efveece:~ (253)(98/60)
efveeceeOe#e:~ (558)(98/99)
efveeceeee:~ (254)(98/60)
efvejeve:~ (669)(98/113)
efvejJeeHeoesHeee:~ (991)(98/157)
efvejnej:~ (864)(98/139)
efvejekeej:~ (812)(98/133)
efvejele:~(981)(98/155)
efvejecee:~ (680)(98/114)
efvejeJejCeOece&%e:~ (572)(98/101)
efvelHeefe:~ (515)(98/94)
efveHeJe:~ (866)(98/139)
efvece&o:~ (863)(98/139)
efveceexn:~ (865)(98/139)
efveuexHe:~ (983)(98/156)
efveJe&e:~ (985)(98/156)
efveJee&pe:~ (882)(98/142)
efveJe=e:~ (975)(98/155)
efveJe=eelcee~(167)(98/49)
efveMeeej:~ (323)(98/69)
osJe%e:~ (857)(98/138)
osJeleelcee~(707)(98/119)
osJeosJeeqeueeseve:~ (042)(98/32)
osJeveeLe:~ (856)(98/138)
osJeefee:~ (855)(98/138)
osJeef<e&:~(700)(98/118)
osJeefmebn:~ (712)(98/119)
osJeeefoosJe:~ (699)(98/118)
osJeemegjieoxJe:~ (695)(98/117)
osJeemegjvecemke=le:~ (696)(98/117)
osJeemegjcenecee$e:~ (697)(98/117)
osJeemegjceneee:~ (698)(98/117)
osJeemegjcensej:~ (704)(98/118)
osJeemegjJejeo:~ (701)(98/118)
osJeemegjsej:~ (702)(98/118)
osJesv:~ (671)(98/113)
oesn:~ (650)(98/110)
egceefCemlejefCe:~ (971)(98/154)
efpeesece:~ (560)(98/99)
Oeveke=led~(739)(98/123)
Oeveeiece:~ (548)(98/98)
OeveeefOeHe:~ (724)(98/121)
OevegOe&jes OevegJexo:~ (224)(98/56)
Oeve:~ (972)(98/154)
OevJeer~(302)(98/66)
Oece&kece&#ece:~ (088)(98/39)
Oece&eejer~(723)(98/121)
Oece&Oesveg:~ (547)(98/98)
Oece&egkele:~ (168)(98/49)
Oece&JeOe&ve:~ (740)(98/123)
Oee$eerMe:~ (999)(98/158)
Oeerceeved~(245)(98/59)
Oege&:~(895)(98/144)
Oetpe&ef:~ (758)(98/126)
Oewee&eOege&:~(998)(98/158)
OeeveeOeej:~ (033)(98/31)
Oese:~ (441)(98/84)
OegJe:~ (275)(98/63)
OJeefve:~ (556)(98/99)
ve#e$eceeueer~(525)(98/95)
veie:~ (648)(98/110)
436
HejeJej%e:~ (691)(98/116)
HejeJejHejbHeue:~ (687)(98/115)
HejeMej:~ (571)(98/101)
HeefjJe={:~(045)(98/33)
HeefJe$eHeeefCe:~ (529)(98/96)
HeMegHeefle:~ (093)(98/39)
HeeC[g:~ (044)(98/33)
HeeC[gjeYe:~ (765)(98/27)
HeeHeveeMeve:~ (598)(98/104)
HeeeHeeefj:~ (530)(98/96)
Heeefjpeele:~ (204)(98/54)
HeeJeve:~ (629)(98/108)
efHeue:~ (509)(98/93)
efHeeuee#e:~ (677)(98/114)
efHeveekeHeeefCe:~ (130)(98/44)
efHeveekeer~(054)(98/34)
HegCe:~ (770)(98/127)
HegCekeerefle&:~(775)(98/128)
HegCeeJeCekeerle&ve:~ (438)(98/84)
Hegjvoj:~ (322)(98/68)
Hegefpee:~ (630)(98/108)
Heg<e:~ (005)(98/27)
Heg<e:~(845)(98/137)
Heggle:~ (544)(98/97)
Hegntle:~ (543)(98/97)
Heguemle:~ (567)(98/101)
Heguen:~ (568)(98/101)
Hetjefelee~(769)(98/127)
HetCe&:~(768)(98/127)
Hetle&cetefle&eMeesOej:~ (904)(98/145)
HetJe&pe:efHelee~(846)(98/137)
Het<eovleled~(757)(98/126)
He=<eoe:~ (607)(98/106)
eke:eerefleJeOe&ve:~ (896)(98/144)
ekeeMeelcee~(339)(98/71)
eCeJe:~ (464)(98/87)
eCeJeelceke:~ (065)(98/35)
eleHle:~ (601)(98/105)
eleeHeve:~ (340)(98/71)
eefleefle:~ (357)(98/73)
eOeeveeYeg:~ (246)(98/59)
eYeeve:~ (202)(98/53)
eYeJe:~ (875)(98/141)
efve:esemeeuee~(646)(98/110)
efve<keCke:~ (880)(98/142)
efve<keue:~ (761)(98/126)
efve<keue:~(969)(98/154)
efveeMeeefvleHejeeCe:~ (925)(98/148)
efve<eHeeelcee~(984)(98/156)
veerefle:~ (110)(98/42)
veerefleceeved~(458)(98/86)
veeruekeC:~ (082)(98/38)
veerueeerJe:~ (679)(98/114)
veerueueesefnle:~ (032)(98/31)
ve=leve=le:~ (338)(98/71)
ve=leefee:~ (337)(98/71)
vewke:~ (146)(98/46)
vewkekece&ke=led vewkeelcee ~(888)(98/143)
veee:~ (667)(98/11)
veeeiece:~ (668)(98/113)
veeeefveJee&nke:~ (666)(98/113)
He#e:~ (614)(98/106)
HeeyeemeceglHeefe:~ (487)(98/90)
Heee%e:~ (201)(98/53)
HeeefJebMeefleleJe%e:~ (203)(98/54)
HeeieYe&ceneieYe&:~(688)(98/116)
Heeueeseve:~ (006)(98/27)
Heeemeve:~ (685)(98/115)
HejkeeezkeHeefC[le:~ (879)(98/141)
HejHegjee:~ (615)(98/106)
HejcebleHe:~ (280)(98/63)
Hejcee:~ (415)(98/81)
Hejceelcee~(266)(98/62)
HejceeLe&:~(414)(98/81)
HejceeLe&ieg:~(1002)(98/158)
Hejcesej:~ (019)(98/29)
Hejceser~(072)(98/36)
HejeOeer~(083)(98/38)
Hejb peesefle:~ (686)(98/115)
Hejb yee~ (262)(98/61)
Hejepee:~ (429)(98/82)
HejeeCe:~ (073)(98/36)
HejeLe&Je=efeJe&jo:~ (926)(98/148)
HejeLezkeeeespeve:~ (022)(98/29)
HejeJej:~ (205)(98/54)
437
Yeie:~ (517)(98/94)
Yeieves$eefYeled~(091)(98/39)
YeieJeeved~(090)(98/39)
YeJe:~ (001)(98/27)
YeJeelceelceeefvemebefmLele: ~(380)(98/76)
YeJeesJe:~ (333)(98/70)
YemceefeeesYemceMeeeer~ (163)(98/48)
YemceMegefkej:~ (185)(98/51)
YemceestefueleefJeen:~ (162)(98/48)
Yeeveg:~ (461)(98/87)
YeeJe:~ (151)(98/46)
Yeerce:~ (462)(98/87)
YeerceHejeece:~ (463)(98/87)
YegJevesej:~ (850)(98/137)
Yetleeejer~(321)(98/68)
YetleHeefle:~ (103)(98/41)
YetleHeefle:~ (848)(98/137)
YetleYeJeYeJeVeeLe:~ (874)(98/141)
YetleYeeJeve:~ (237)(98/58)
YetleJeenve:~ (919)(98/147)
YetleJeenvemeejefLe:~ (155)(98/47)
Yetleeuee:~ (847)(98/137)
Yetefleke=led~(917)(98/147)
Yetefleo:~ (845)(98/137)
YetefleYet<eCe:~ (472)(98/88)
YetefleYet<eCe:~ (918)(98/147)
YetosJe:~ (131)(98/44)
YetMee:~ (916)(98/147)
Yeeskelee~(308)(98/67)
Yeespeveced~(307)(98/67)
Yeeefpe<Ceg:~ (306)(98/67)
YeeefvleveeMeve:~ (876)(98/141)
eYeekej:~ (496)(98/91)
eceeCe%e:~ (363)(98/73)
eceeCeYetle:~ (220)(98/56)
eceeCeced~(279)(98/63)
eMeevleyegef:~(994)(98/157)
emeVeelcee~(808)(98/132)
eebMeg:. (494)(98/91)
efeebJeo:~ (095)(98/39)
efeekej:~ (774)(98/128)
efeeoMe&ve:~ (958)(98/152)
eerefleceeved~(457)(98/86)
esleeeefjceneMeeqkele:~ (324)(98/69)
HueJeve:~ (563)(98/104)
yeueJeeved~(907)(98/145)
yeueesvceeLeer~(364)(98/74)
yengcee:~ (331)(98/70)
yengHe:~ (662)(98/112)
yengegle:~ (330)(98/70)
yeeCenmle:eleeHeJeeved~ (300)(98/66)
yeeueHe:~ (363)(98/74)
yeerpekelee&~(738)(98/123)
yeerpeJeenve:~ (624)(98/107)
yeerpeeOe#e:~ (737)(98/123)
yeerpesMe:~ (692)(98/116)
yeg:~(341)(98/71)
yegef:~(634)(98/109)
ye=npeesefle:~ (561)(98/100)
ye=nYe&:~(546)(98/98)
ye=nmHeefle:~ (520)(98/94)
yeeieYe&:~(545)(98/98)
yeeeejer~(721)(98/121)
yeeCe:~ (853)(98/138)
yeeOe=ked~(138)(98/45)
yeeJee&meer~(413)(98/80)
yeee~ (832)(98/135)
yeee~(852)(98/138)
yeeeC[led~~(060)(98/35)
yeeeCeefee:~ (854)(98/138)
yeeeCeefJeled~(474)(98/89)
ceKes<eer~(752)(98/125)
ceIeJeeved~(402)(98/79)
ceefCeHetj:~ (531)(98/96)
ceOegj:~ (957)(98/152)
ceOeveeMeke:~ (935)(98/149)
ceveesieefle:~ (532)(98/96)
ceveespeJe:~ (777)(98/128)
ceveesyegef:~(652)(98/109)
cev$e:~ (343)(98/71)
cev$eelee:~ (282)(98/64)
YekelekeeemLe:~ (921)(98/147)
Yeeqkeleiece:~ (261)(98/61)
438
ceeleefjee veYemJeeved~(565)(98/100)
ceeleecen:~ (564)(98/100)
ceeOeJe:~ (621)(98/107)
ceeveOeveescee:~ (831)(98/135)
ceeveer~(788)(98/130)
ceeve:~ (789)(98/130)
ceeeer~(942)(98/150)
cegkegvo:~ (503)(98/92)
cegKeeefveue:~ (616)(98/107)
cegefve:~ (305)(98/66)
cegefve:Dee$ese:~ (626)(98/108)
cegC[:~(673)(98/114)
cegveerej:~ (955)(98/152)
ce=ieyeeCeeHe&CeesveIe:~ (263)(98/61)
ce=ieJeeOe:~ (085)(98/38)
ce=[:~(766)(98/127)
cesKeueer keJeeer~(940)(98/150)
cesIe:~ (613)(98/106)
ces:~(186)(98/51)
cejerefe:~ (190)(98/52)
cenef<e&:keefHeueeeee&:~(128)(98/44)
cenekelee&~(104)(98/41)
cenekeuHe:~ (584)(98/103)
cenekeee:~ (816)(98/133)
cenekeeees ceneOeveg:~ (466)(98/87)
cenekeeue:~ (790)(98/130)
ceenkeesMe:~ (878)(98/141)
ceneieYe&:~(193)(98/52)
ceneeeHe:~ (395)(98/78)
ceeneeee&:~(232)(98/57)
cene%eeveer~(514)(98/94)
cenepeeseflejvegece:~ (563)(98/100)
ceneleHee:~ (271)(98/63)
ceneocYe:~ (743)(98/124)
ceneosJe:~ (468)(98/88)
ceneegefle:~ (325)(98/69)
ceneveeo:~(316)(98/68)
ceneefveefOe:~ (198)(98/53)
ceneveerefle:~ (118)(98/42)
ceneyeue:~ (318)(98/68)
ceneyegef:~(319)(98/68)
ceneYegpe:~ (979)(98/155)
ceneYetle:~ (197)(98/53)
ceneceefCe:~ (973)(98/151)
ceneceefle:~ (119)(98/42)
ceneceee:~ (312)(98/67)
ceneeMee:~ (579)(98/102)
ceneeesieer ieesHlee~(059)(98/35)
ceneHe:~ (663)(98/112)
cenejslee:~ (289)(98/65)
cenejslees ceneyeue:~ (286)(98/64)
ceneJeere&:~(320)(98/68)
ceneJe=#e:~ (585)(98/103)
ceneo:~ (192)(98/52)
ceefnceeuee:~ (191)(98/52)
cenerYelee&~(968)(98/154)
censv:~ (482)(98/90)
censej:~ (010)(98/28)
cens<Jeeme:~ (967)(98/154)
ceneslmeen:~ (317)(98/68)
cenew<eefOe:~ (105)(98/41)
ceeueesceueeJe=e:~ (270)(98/62)
epJee~(479)(98/89)
e%e:~ (477)(98/89)
e%eHeefle:~ (478)(98/89)
e%eJeenve:~ (486)(98/90)
e%ee:~(485)(98/90)
e%eevle:~ (480)(98/89)
ece:~ (836)(98/135)
egeqkeleVelekeerefle&:~ (427)(98/82)
egieeefoke=led egieeJele&:~ (346)(98/72)
egieeOe#e:~ (731)(98/122)
egieeJen:~ (732)(98/122)
eesieeeee&:~(519)(98/94)
eesieer~(287)(98/65)
eesie:~(288)(98/65)
jefJeueeseve:~ (432)(98/83)
jefJeefJe&jeseve:~ (423)(98/82)
jme:~ (1005)(98/159)
jme%e:~ (1006)(98/159)
jekesMe:~ (526)(98/95)
efe:~ (419)(98/95)
efejeo:~ (454)(98/86)
:~ (004)(98/27)
439
efJeeceesece:~ (590)(98/103)
efJeielepJej:~ (504)(98/92)
efJeIvekeejke:~ (641)(98/109)
efJee#eCe:~ (690)(98/116)
efJepee:~ (354)(98/73)
efJeefpeleelcee~(153)(98/47)
efJeoiOe:~ (899)(98/144)
efJeeejeefMe:~ (992)(98/157)
efJeesMe:~ (361)(98/74)
efJegceefJe:~ (260)(98/61)
efJeece:~ (433)(98/83)
efJeeceesJeerleYee:~ (371)(98/75)
efJeeved~(028)(98/30)
efJeOeseelcee~(159)(98/47)
efJeveerleelcee~(235)(98/58)
efJeHeeke:~ (640)(98/109)
efJeyegOeeeJejes:~ (714)(98/120)
efJeyegOeeee:~ (362)(98/74)
efJeYet<Ceg:~ (471)(98/88)
efJeceue:~ (627)(98/108)
efJeceueesoe:~ (489)(98/90)
efJejed~(385)(98/77)
efJejece:~ (259)(98/61)
efJeefjefe:~ (573)(98/101)
efJeHe:~ (674)(98/114)
efJeHee#e:~ (048)(98/33)
efJejesevemegjieCe:~ (360)(98/74)
efJeJele&:~(365)(98/74)
efJeJemJeeved Deeefole:~ (518)(98/93)
efJeefJekele:~ (927)(98/148)
efJeMeeKe:~ (144)(98/46)
efJeMeecHeefle:~ (827)(98/134)
efJeMeeuee#e:~ (084)(98/38)
efJeefMekeeMeHe:~ (460)(98/87)
efJeefMe:efMe<s:~ (349)(98/72)
efJeefMeecYe:~ (719)(98/121)
efJeMe=ue:~ (970)(98/154)
efJeMeeske:~ (817)(98/133)
efJeeece:~ (405)(98/79)
efJee:~ (389)(98/76)
efJeekecee&~(253)(98/57)
efJeeieYe&:~(689)(98/116)
efJeeieesHlee~(451)(98/85)
jesefe<Ceg:~ (589)(98/103)
ueueee#e:~ (407)(98/80)
ueefuele:~ (378)(98/76)
efueeOe#e:~ (729)(98/122)
ueeskekelee&~(102)(98/41)
ueeskekeej:~ (124)(98/43)
ueeskeeejer~(722)(98/121)
ueeskeet[eceefCe:~ (580)(98/102)
ueeskeveeLe:~ (818)(98/131)
ueeskeveslee~(309)(98/67)
ueeskeHeeue:~ (248)(98/60)
ueeskeyevOeg:~ (796)(98/131)
ueeskeceee:~ (804)(98/132)
ueeskeJeCeexeceesece:~ (079)(98/37)
ueeskeMeueke=led~(655)(98/111)
ueeskemeej:~(182)(98/51)
ueeskeesejmHegeueeske:~ (748)(98/125)
ueesefnle:~ (605)(98/105)
Jeve:~ (017)(98/29)
Jejlegue:~ (829)(98/135)
Jejo:~ (952)(98/148)
JejefeJe&ve:~ (420)(98/80)
JejMeerue:~ (828)(98/135)
Jejene=Oe=ked~(905)(98/145)
Jejereeved Jejo:~ (016)(98/29)
JeCee&eceieg:~(211)(98/55)
JeCeea~(212)(98/55)
Jemevle:~ (620)(98/107)
Jemeg:~ (293)(98/65)
Jemegefee:~ (783)(98/128)
Jemegcevee:~ (294)(98/65)
Jemegjslee:~ (782)(98/128)
JemegeJee~ (599)(98/105)
JeeieerMe:~ (049)(98/33)
JeeceewkeefveefOe:~ (209)(98/54)
JeeemHeefle:~ (421)(98/81)
JeeceosJees ceneosJe:~ (043)(98/33)
Jeeeg:~ (906)(98/145)
JeeegJeenve:~ (223)(98/56)
JeeueefKeue:~ (394)(98/78)
efJeke=le:~ (675)(98/114)
440
JeeveeMeve:~ (986)(98/156)
JeJemeee:~ (373)(98/76)
JeJemLeeve:~ (374)(98/76)
JeeIeece&Oej:~ (195)(98/53)
Jeepeceo&ve: (883)(98/142)
JeeIeke:~ (417)(98/81)
JeeeqHle:~ (278)(98/63)
JeeuekeuHe:~ (583)(98/103)
Jeeueer~(196)(98/53)
Jeemecetefle&:~(989)(98/156)
Jet{esjmke:~ (978)(98/155)
efJeeoereqHleeqeueeseve:~ (129)(98/44)
efJeeosn:~ (408)(98/80)
efJeeYelee&~(452)(98/86)
efJeeYelee& efveMeekej:~ (372)(98/75)
efJeeYeespeve:~ (602)(98/105)
efJeecetefle&:~(038)(98/32)
efJeeHe:~ (047)(98/33)
efJeeJeenve:~ (628)(98/108)
efJeemen:~ (340)(98/84)
efJeeme=ked~(139)(98/45)
efJeeecejsej:~ (029)(98/30)
efJeeeefce$e:~ (559)(98/99)
efJeeeJeeme:~ (495)(98/91)
efJeesMe:~ (488)(98/90)
efJe<ecee#e:~ (859)(98/139)
efJejeJee:~ (574)(98/101)
efJe<Ceg:~ (536)(98/97)
efJe<CegkevOejHeeleve:~ (753)(98/125)
efJe<Ceg: epeeHeeue:~ (833)(98/135)
Jeerleoes<e:~ (754)(98/126)
JeerleYeeesefJeenlee&~(434)(98/83)
Jeerlejeie:~ (237)(98/58)
Jeerj:~ (596)(98/102)
Jeerjet[eceefCe:~ (394)(98/77)
JeerjYe:~ (382)(98/77)
JeerjYe=led~(384)(98/77)
Jeerjne~(383)(98/77)
Jeerjsej:~ (381)(98/77)
Jeere&Jeeved~(950)(98/151)
Je=<eJeOe&ve:~ (862)(98/138)
Je=<ee:~(861)(98/138)
Je=<eees Je=<eJeenve:~ (052)(98/34)
Jesieer~(592)(98/104)
Jesee~(387)(98/77)
Jesokeej:~ (125)(98/43)
JesoefJeod~(304)(98/66)
JesoMeeeeLe&leJe%e:~(252)(98/60)
Jesoe:~(303)(98/66)
Jesoevlemeejmevoesn:~ (030)(98/31)
JesoeLe&efJeesHlee~(953)(98/152)
Jese:~ (952)(98/152)
JesOee efJeOeelee Oeelee~(837)(98/136)
JekeleeJekele:~ (826)(98/134)
MeeeceeLeer~(597)(98/104)
Mej:~ (018)(98/29)
Me$egIve:~ (934)(98/149)
Me$egefpeled~(213)(98/55)
Me$egleeHeve:~ (214)(98/55)
Meefve:~ (257)(98/61)
Meyoyee~(962)(98/153)
Mecyej:~ (416)(98/81)
MejCeced~(960)(98/153)
MejCe:~ (683)(98/115)
MejYe:~ (350)(98/72)
MejYeesOeveg:~ (351)(98/72)
MeJe&:~(136)(98/45)
MeJe&jerHeefle:~ (1001)(98/158)
Meekeue:~ (1000)(98/158)
MeeKe:~ (143)(98/46)
Meevle:~ (299)(98/66)
MeevleYe: (914)(98/146)
MeevleesJe=<eekeefHe:~ (535)(98/96)
Meevlejeie:~ (438)(98/82)
Meeele:~ (298)(98/66)
Meemlee ueeskeiet{:~(794)(98/130)
Meemlee JewJemJele:~ (425)(98/82)
Meeeves$e:~ (511)(98/93)
efMeKeC[er~ (936)(98/148)
efMeefKeeerHeJe&leefee:~ (717)(98/120)
efMeefKemeejefLe:~ (594)(98/104)
efMeefHeefJe:~ (392)(98/78)
efMeuHe:~ (977)(98/155)
efMeJe:~ (002)(98/27)
efMeJe:~ (146)(98/46)
441
meoeefMeJe:~ (169)(98/49)
meefle:~ (784)(98/129)
metefle:~ (791)(98/130)
meeesieer~(523)(98/95)
meveeleve:~ (127)(98/43)
mevceeve:~ (344)(98/71)
meHleefpe:~(871)(98/140)
meHleOeeeej:~ (465)(98/87)
mece:~ (149)(98/46)
mecebpeme:~ (915)(98/146)
meceLe&:~(539)(98/97)
meceecveee:~ (660)(98/112)
meceeegkele:~ (166)(98/49)
mecYeeJe:~ (122)(98/43)
meceed meg<esCe:~ (499)(98/92)
meJe&:~(961)(98/157)
meJe&kecee&eue:~ (268)(98/62)
meJe&keeceo:~ (336)(98/70)
meJe&%e:~ (1007)(98/159)
meJe&%e: meJe&ieesej:~ (137)(98/45)
meJe&%e: meJe&osJeeefo:~ (023)(98/30)
meJe&oMe&ve:~ (283)(98/64)
meJe&ked~(945)(98/151)
meJe&osJecee:~ (705)(98/119)
meJe&osJeeseceesece:~ (715)(98/120)
meJe&HeeHenjesnj:~ (296)(98/65)
meJe&eCeemebJeeoer~(051)(98/34)
meJe&yevOeefJeceeseve:~ (370)(98/75)
meJe&Yetlecensej:~ (744)(98/124)
meJe&He:~ (664)(98/112)
meJe&le&gHeefjJele&ke:~ (870)(98/140)
meJe&ueeskeepeeHeefle:~ (243)(98/59)
meJe&ueeskeYe=led~(684)(98/115)
meJe&Jeenve:~ (900)(98/144)
meJe&MeeeYeeve:~ (672)(98/113)
meJe&MecYeg:~ (009)(98/28)
meJe&Meemeve:~ (406)(98/79)
meJe&MeeeYe=leebJej:~ (802)(98/131)
meJe&meJeeJeuecyeve:~ (1008)(98/159)
meJe&men:~ (998)(98/144)
meJe&nejer~(327)(98/69)
meJee&eej:~ (954)(98/152)
meJee&efo:~ (291)(98/65)
efMeJe%eevejle:eerceeved~(716)(98/120)
efMeJeeuee:~ (393)(98/78)
efMeefMejelceke:~ (619)(98/107)
efMeMeg:~ (497)(98/92)
Megkeue:~ (534)(98/96)
Megefejvlej:~ (050)(98/33)
Megefeeqmcele:~ (807)(98/132)
Meg:~(822)(98/134)
MegefJeen:~ (188)(98/51)
Megelcee~(112)(98/42)
Megef:~(822)(98/134)
MegYee:~(181)(98/51)
Metj:~ (208)(98/54)
MetueOej:~ (021)(98/29)
Mewue:~ (647)(98/110)
MeeskeveeMeve:~ (818)(98/133)
MceMeeveefveuee:~ (745)(98/124)
MceMeevemLees censej:~ (101)(98/40)
eerkeC:~ (078)(98/37)
eerJeuueYeefMeJeejcYe:~ (913)(98/146)
egefleekeeMe:~ (909)(98/146)
#egefleceeved~(910)(98/146)
egeflemeeiej:~ (928)(98/148)
<e[eee:~ (528)(98/95)
<e[efJebMelmeHleueeskeOe=ked~(492)(98/91)
mekeue:~ (760)(98/126)
mekeue:mLeHeefle: efmLej:~ (152)(98/46)
mekeueeieceHeejie:~ (496)(98/88)
mekeueeOeej:~ (764)(98/127)
mekele:~ (806)(98/129)
meieCe:~ (156)(98/47)
meleebieefle:~ (842)(98/136)
meleebieefle:~ (963)(98/153)
melke=efle:~ (801)(98/129)
mele:~ (295)(98/65)
melekeerefle& mlecYeke=leeiece:~ (886)(98/142)
meleHejeeCe:~ (792)(98/130)
meleJeleesceneleeieer~(924)(98/148)
melJeJeeved~(884)(98/142)
meomecYeJe:~ (537)(98/95)
meoeeej:~ (008)(98/28)
442
megeerle:~ (889)(98/143)
megyeeCe:~ (400)(98/79)
megYeie:~ (064)(98/35)
megcenemJeve:~ (694)(98/116)
megcegKe:~ (693)(98/116)
megcegKe:~ (890)(98/143)
megjefYe:~ (618)(98/107)
megjJeeIe:~(711)(98/119)
megjMe$egne~(500)(98/92)
megjeOe#e:~ (730)(98/122)
megjsMe:~ (086)(98/38)
megjsMe:~(959)(98/153)
megueYe:~ (206)(98/54)
megueeseve:~ (772)(98/127)
megJele:~ (207)(98/54)
megMejCe:~ (399)(98/79)
met#ce:~ (891)(98/143)
met$ekeej:~ (126)(98/43)
mete&:~(256)(98/61)
mete&leeHeve:~ (087)(98/38)
mesveer~(484)(98/90)
meesce:~ (117)(98/43)
meesceHe:~ (115)(98/42)
meesce:meescejle:~ (113)(98/42)
meewYeie:~ (135)(98/45)
mkevo:~ (424)(98/82)
mkevoieg:~(071)(98/36)
mkevo:mkevoOej:~ (894)(98/144)
mleJe:~ (987)(98/156)
mleeslee~(988)(98/156)
mLeefJej:~ (274)(98/63)
mLeefJe:~ (273)(98/63)
mLeeCeg:~ (012)(98/28)
mLeeveo:~ (375)(98/76)
eqmveiOeeke=efleoef#eCe:~ (873)(98/140)
mHee#ej:~ (342)(98/71)
mcejMeemeve:~ (069)(98/36)
mJeOe=le:~ (902)(98/145)
mJeYeeJe: ~ (932)(98/149)
mJeebpeesefle:~ (505)(98/93)
mJejceemJeve:~ (736)(98/123)
mJeie&:~(140)(98/45)
mJeie&:mJej:~ (735)(98/123)
meJee&egOeefJeMeejo:~ (177)(98/50)
meJe&eJeeme:~ (313)(98/67)
meJee&Jeemeer~(841)(98/136)
meJexMe:~ (682)(98/115)
meJexejeqmveiOe:~ (285)(98/64)
meJeMe:~ (734)(98/123)
meefJelee~(431)(98/83)
meneHeeled~(015)(98/28)
meneyeeng:~ (681)(98/115)
menecetOee&~(670)(98/113)
menee#e:~ (014)(98/28)
meneeefe&:~(872)(98/140)
mebeesieer eesieefJeod~(851)(98/138)
mebJelmej:~ (277)(98/63)
mebJelmejkej:~ (281)(98/64)
mebJe=le:~ (976)(98/155)
mebmeejeeYe=led~(410)(98/80)
mebmeejmeejefLe:~ (943)(98/150)
meeeqlJeke:~(885)(98/142)
meeefOeeve:~ (527)(98/95)
meeOe:~ (903)(98/145)
meeceiese:~ (773)(98/128)
meeceeveosJe:~ (080)(98/38)
meej:~ (409)(98/80)
meejmebHueJe:~ (345)(98/71)
efme:~(290)(98/65)
efmeJe=voejJebefole:~ (194)(98/52)
efmeefo:~ (973)(98/154)
efmeefmeeOeve:~ (974)(98/154)
efmebn:~ (946)(98/151)
megkej:~ (892)(98/143)
megkeerefle&:~(158)(98/47)
megkegceej:~ (771)(98/127)
megKeer~(114)(98/42)
megiele:~ (550)(98/98)
meglevleg:~ (179)(98/50)
megOeeHeefle:~ (401)(98/79)
megOeecee~(562)(98/100)
megOeerj:~ (453)(98/86)
megefve<HeVe:~ (617)(98/107)
megveerefle:~ (111)(98/42)
megHeCe&:~(222)(98/56)
megeleerke:~ (609)(98/106)
443
nJeJeenve:~ (123)(98/43)
nbme:~ (834)(98/135)
nbmeieefle:~ (835)(98/135)
efnjCe:~ (412)(98/80)
efnjCekeJee:~ (358)(98/73)
efnjCeieYe&:~(843)(98/137)
efnjCejsleemlejefCe:~ (189)(98/52)
efnjCeJeCe&:~(553)(98/99)
lHegC[jerkeceemeerve:~ (533)(98/96)
mJeJeMe:~ (733)(98/123)
mJeefmleke=led~(133)(98/44)
mJeefmleo:~ (132)(98/44)
nj:~ (003)(98/27)
nefj:~ (359)(98/73)
nefjCe:~ (844)(98/137)
ne&#e:~ (678)(98/114)
444
Appendix - 08
Names of 100 Incarnations of Lord iva
(ivamahpurna atarudra Samhit)
The 3rd Book called atarudra Samhit of the ivamahpurnam describes
one hundred incarnations of Lord iva and is therefore called atarudra
Samhit. In this Samhit aunaka requests Suta to narrates the hundred
Incarnations of Lord iva. Suta says aunaka that before him Sanatkumra
had asked Nand to describe these incarnations.
(001) meeespeele:~ This is the 1st incarnation which He took in the 19th Kalpa
called vetalohita. He is lord of the organ of smell, so He is connected with
the element of the Earth.
(002) JeeceosJe:~ This is the 2nd incarnation of Lord iva which He took in the
20th Klalpa called Rakta. He rules over the organ of taste, so He is connected
with the element of Water.
(003) lelHeg<e:~ This is the 3rd incarnation of Lord iva which He took in the
21st Kalpa called Ptavsh. He rules over the organ of seeing, so He is
connected with the element of Fire.
(004) DeIeesj:~ (Non-terrible) This is the 4th incarnation of Lord iva which
He took in the iva Kalpa.He rules over the Organ of touch(lJeked), so He is
connected with the element of Wind.
(005) F&Meeve:~ This is the 5th incarnation of Lord iva which he took in the
Vivarupa Kalpa. He rules over the organ of sound, so He is connected with
the element of Ether.
The five forms of Lordiva viz.Ina, Tatpurusa,
Aghora, Vmadeva and Sadyojta are creative. They are symbolical of the
scheme of creation evolved out of twenty five constituents viz. five gross and
five subtle elements, five organs of action and five of knowledge, besides
mind, ego, intellect, nature and the individual Soul. Each form stands in
relation to a particular element of organ as follows.
Name
Form
Sadyojta Mind
Vmadeva Ego
Tatpurusa Nature
Aghora
Intellect
Ina
Soul
Organ of
action
Nose
Tongue
Skin
Eyes
Ears
Organ of
knowledge
Generating organ
Anus
Hands
Feet
Speech
Subtle
Elements
Smell
Taste
Touch
Form
Sound
445
Gross
Elements
Earth
Water
Wind
Fire
Ether
(006) MeJe&:~ This is the 6th incarnation of Lord iva consisting of the Earth
that holds the entire universe of the mobile and immobile beings is called
arva.
(007) YeJe:~ This is the 7th incarnation of Lord iva constituting Water which
enlivens the whole world.
(008) :~ This is the 8th incarnation of Lord iva constituting Fire which
nourishes the entire world.
(009) Ge:~ This is the 9th incarnation of Lord iva consisting Wind which
holds the outer inner worlds.
(010) Yeerce:~ This is the 10th incarnation of Lord iva consisting firmament
which covers everything and affords space to all.
(011) HeMegHeefle:~ This is the 11th incarnation of Lord iva consisting Soul hence
He is the lord of all living beings.
(012) F&Meeve:~ This is the 12th incarnation of Lord iva consisting
Sun, so He is the Supreme Lord.
(013) ceneosJe:~ This is the 13th incarnation of Lord iva consisting Moon, so
He is great Lord of all the gods.
The eight forms of Lord iva constitute the five gross material elements
the soul, the sun and the moon. Each form stands in relation to its constitute as
follows:
arva Earth, Bhava Water, Rudra Fire, Ugra Wind, Bhma Ether,
Paupati Soul, Ina Sun and Mahdeva Moon.
(014) DeOe&veejerej:~ This is the 14th incarnation of Lord iva. Brahm the
creator of the universe has created the living beings but they did not multiply
so he was very worried. So for to multiply the beings he meditated upon Lord
iva united with the great akti called iv. He did sever penance and
satisfied the Lord iva. Then Lord assumes the form of Ina in the guise of
half-male and half-female form and manifests Himself infront of Brahm.
Then Brahm requests The Goddess iv to impart the great power hence the
goddess takes birth as the daughter of Daksa and gives the unequalled power
to Brahm.
446
447
(025) leHe:~ This is the 25th incarnation of Lord iva In the 11th aeon of
Trivrta Vysa he was born as Tapa.
(026) Deef$e:~ This is the 26th incarnation of Lord iva. In the 12th aeon of the
Kali age and at the end of Dvpara during Satatejas Vysa He was born with
golden body.
(027) yeefue:~ This is the 27th incarnation of Lord iva. In the 13th era of
Nryana Vysa He was born as Bali.
(028) ieewlece:~ This is the 28th incarnation of Lord iva. In the 14th of Raksa
Vysa He was born in the Dynasty of Angiras as Gautam.
(029) JesoefMeje:~ This is the 29th incarnation of Lord iva. In the 15th aeon of
Trayyruni Vysa He was born as Vedairsa with powerful weapon.
(030) ieeskeCe&:~ This is the 30th incarnation of Lord iva. In the 16th aeon of
Deva Vysa for imparting instructions in Yoga He took birth as Gokarna.
(031) iegneJeemeer~ This is the 31st incarnation of Lord iva. In the 17th era of
Devakrtanjaya Vysa Lord iva was born as Guhvs.
(032) efMeKeC[er~ This is the 32nd incarnation of Lord iva. In the 18th era of
Rtajaya Vysa He was born ikhand.
(033) peerceeueer~ This is the 33rd incarnation of Lord iva. In the 19th aeon of
Bhradvja Vysa He took birth as Jat Ml.
(034) Deneme:~ (Loud boisterous laughter) This is the 34th incarnation of Lord
iva. In the 20th era of Vysa Gautam He was born as Attahsa.
(035) oemeke:~ This is the 35th incarnation of Lord iva. In the 21st aeon of
Vysa Vcaravas Lord iva born as Druka.
(036) ueeueer Yeerce:~ (Having Plough share) This is the 36th incarnation of Lord
iva. In the 22nd era of usmyana Vysa He was born as Lngal Bhma.
Indra and other gods have known Him as Bhava and Halyudha.
(037) esle:~ This is the 37th incarnation of Lord iva. In the 23rd era of
Trnabindu Vysa he was born as veta on the auspicious Klajara mountain.
448
(038) Metueer~ This is the 38th incarnation of Lord iva. In the 24th era of Yaksa
Vysa He was known as ul.
(039) oC[er cegC[erej:~ This is the 39th incarnation of Lord iva. In the 25th era
of akti Vysa He was born as the great yogi having staff in His arm.
(040) meefn<Ceg:~ This is the 40th incarnation of Lord iva. In the 26thera of
Parara Vysa He took birth as Sahisnu.
(041) meesceMecee&:~ This is the 41st incarnation of Lord iva. In the 27th aeon of
Jtukarnya Vysa He was born as Somaarm.
(042) uekegueer eesiesej:~ (uekegueerMe:) This is the 42nd incarnation of Lord iva. In the
28 era of Dvaipyan Vysa Lord iva took birth as Lakulin Yogevara255as a
great Yogi.
(043) vevoerej:~ This is the 43rd incarnation of Lord iva. The great Sage
ilda did sever penance for upliftment of the manes and he went to ivaloka
and there meditated upon the Lords of the gods Indra. Indra pleased by this
penance and asks for the boon. Then ilda said that he wants son who does
not have death nor born from the womb. But Indra denied for this boon said
each and every man even the god has death. Those who has birth he has to die.
So, he suggests him to propitiate Lord iva. Again Sage ilda did great
penance which was so hard and unbearable. Lord iva pleased with him ready
to gives him his desired boon. Sage ilda asks for his desired boon then Lord
iva says He will be born as his son named Nandvara.
(044) YewjJe:~ This is the 44th incarnation of Lord iva. Lord Visnu and Lord
Barhm were quarreling because of delusion for their superiority they both
went to the Vedas but the Vedas has eulogized Lord iva and considered Him
as the Supreme Authority. Again they went to the Pranva asked the same thing
but Pranva also replied that only the Lord iva is the Supreme ruler and He is
eternal. At that time suddenly flame manifested itself between both of them. It
filled the space between the heaven and the earth with its splendour.
By that time Brahm could see Lord iva and speaks proudly that O Rudra
comes out and said he will save him. When Lord iva heard his haughty
words he becomes angry and created Bhairava. He is called Bhairava because
of his terrifying form and even Kla also afraid so he is also called Kla
Bhairava. He cut off the fifth head of Brahm and blessed Lord Visnu with his
auspicious words.
The ancient temple of Lakula is situated at Kayavarohna (25 km from
Vadodara, Gujarat).
255
449
(045) MejYe:~ This is the 45th incarnation of Lord iva. Lord Visnu assumes
the terrible Man-lion form to destroy the demon named Hiran
yakaipu. He
kills him very cruelly to save His devotee Prahlda. But that form was very
terrible that even gods also feel fear so they requested him to withdraw his
form but that Man-lion form of Lord Visnu becomes so haughty and said to
destroy the entire world.
Hence the gods went to the Lord iva and asks him for help. So, Lord Lord
iva remembered Vrabhadra His own form and tells him to control this Manlion. Vrabhadra went there and convince humbly Man-lion to subdue his
fierce full form but he arrogantly told Vrabhadra to return otherwise he would
also destroy him. Even Vrabhadra narrates Lord ivas exploits but it was
futile. Vrabhadra merged in Lord iva and that Supreme Reality takes the
form of arabha as an Annihilator. He holds Lord Vis nu defeat him.
(046) ie=nHeefle:~ This is the 46th incarnation of Lord iva. He was the son of
Vivnara and ucismat. Vivnara was highly skilled in iva ethics. He
married with Brhmin lady. He is desirous of son who may equal to Lord
iva. But Vivnara said that it is inaccessible but thought that may be Lord
iva Himself makes her to speak these words. So he consoles his wife and
went for penance in Vrns there he does worship but he thought for qu ickly
result. So he praised the Virea form of Lord iva which confers the blessings
of a son immediately. He propitiated the Lord and Lord iva comes there in
the form of boy.
Vivnara asks that Lord iva for his desired boon. So that boy taught him
Abhilsstaka mantra which can never be futile. He returned to his home and
narrates everything to his wife within the time his wife becomes pregnant so,
he performs all the rites and finally the son born at his home named Gr hapati.
(047) e#esej:~ This is the 47th incarnation of Lord iva. Lord iva who drank
the burning poison saves the entire universe So, the gods eulogized Him as
Nilkantha. The gods again start to churn the ocean and nectar comes out for
which the great battle takes place between gods and demons. Gods gain the
victory because of Lord Visnus favour. So the gods and Lord Visnu become
very arrogant. Hence to realize them the truth Lord iva takes the form of
Yaksa and said them that if they are so powerful then they split the blade of
grass with their weapons which Yaks
a put it infront of them. But they all
failed. Suddenly one celestial voice came and told that that Yaks
a was Lord
iva Himself.
(048) cenekeeue keeuejepees Jee~ This is the 48th incarnation of Lord iva. He is the
bestower of worldly pleasures and liberation. His akti is called Mahklal.
450
(049) leeje~ This is the 49th incarnation of Lord iva. His akti is called Tr
and they both are the bestower of good to their attendants.
(050) yeeueYegJevesej:~ This is the 50th incarnation of Lord iva. His akti is
called Bhuvanevar.
(051) <ees[Me eerefJeesejes Jee~ This is the 51stincarnation of Lord iva. His akti is
called rvidy Soda.
(052) YewjJe:~ This is the 52nd incarnation of Lord iva. His akti is called
Bhairav. They are bestower of salvation to their devotees.
(053) efVecemleke:~ This is the 53rd incarnation of Lord iva. His akti is called
Chinnamastak. He confers the wishes of the worshippers.
(054) OetceJeeved~ This is the 54th incarnation of Lord iva. His akti is called
Dhumt. He is bestower of fruits to the devotees.
(055) yeieueecegKe:~ This is the 55th incarnation of Lord iva. His akti is
Baglmukh known as Mahnand.
(056) ceele:~ This is the 56th incarnation of Lord iva. His akti is Mtng.
(057) keceue:~ This is the 57th incarnation of Lord iva. His akti is called
Kamal. She protects her devotees.
(058-068) keHeeueer efHeue: Yeerce: efJeHee#e: efJeueesefnle: Meemlee DepeHeeo: Deefnye&gOve: MecYeg: eC[: YeJee~
Here Lord ivas 11 incarnations are described.When gods defeated by
demons and the demons ruled over their city. So, the gods are in misery they
went to the Sage Kayapa request him to remove their misery. Sage Kayapa
hears them with calm mind and he walks for their help to K. There he
worshipped Lord Vivevara. He did sever penance and eulogised Lord iva.
Lord iva manifests himself and asks him for his desired boon and the Sage
Kayapa narrates whole matter and urged him to help the gods. Requested by
Sage Lord iva incarnates as Surabhi assumes the different eleven form. And
they are the eleven Rudras.
(069) ogjJeemee:~ This is the 69th incarnation of Lord iva. Durvs is the son
of Sage Atri and Anasuy. Atri is the son Brahm. He and his wife went to the
mountain Rksakula as directed by his father Brahm. There he performs
penance and have desire to get the boon of son. So, contemplate on the
Supreme Reality. But by flame of his penance all gods are afflicted and they
went to Barhm. Together with Brahm they went to the Lord Vis
nu narrate
the penance of Sage Atri. Hence Lord Visnu and Brahm went to the Lord
451
iva. They three together went to there and ask Sage about his wish. Then the
Sage surprised and said that he meditated on only one entity named Iavara.
But all the three gods give him boon that from each god he gets the boon of
son so, Sage will have the three sons.
Then Brahm was born as Moon, LordVisnu as Datta and Lordiva as the
great Sage Durvs.
(070) nvegceeve:~ This is the 70th incarnation of Lord iva. The Lord iva takes
as Hanumn to help Lord r Rma. Once Lord iva saw Lord Vis
nu in the
form of an enchantress with glittering qualities. Though he was hit by the
cupids arrow Lord iva let fall His semen. But the celestial Sages retained it
on the leaf and poured it into the ear of Ajan
. In this way Lord iva
incarnates as Hanuman to rescue Mother St. He was very powerful and
having many boons from the Sages and Gods.
(071) censMe:~ This is the 71st incarnation of Lord iva. Once Lord iva and
Goddess Pravat desirous of indulging in sports. They kept Bhairava as
watchman and assuming the human form they went away. Goddess Pravat
getting the permission of the Lord she desirous to test Bhairava and she take
the form of a mad woman and went near to the door. Bhairava fascinated by
her charming face and prevents her to going out. Mother Pravat becomes
angry and cursed him that he should have to born on the earth as human
beings. But Lord iva comes and consoles him and said that he will be born as
Vaitla on the earth. At the same time Lord iva and Goddess Pravat also
born as Mahea and rad.
(072) Je=<esMe:~ This is the 72nd incarnation of Lord iva. Lord iva takes
incarnation of Bull named Vrsea. All the gods and demons are frightened by
the old age so they decided to churn the ocean for nectar. They together churn
it but when the pot of nectar comes out they quarreled for it so Lord nVis
u
comes in the guise of Mohini and favours all gods. In the mean time damsels
born of Nectar took away by demons to in their cities and well protected by
them. So, all the demons decided to fight and they took pledge that they will
touch these damsels if they were defeated by the gods.
Hence supported by Lord Vis
nu gods win the battle. So, they demons
entered into the nether regions. During this time Lord Visnu fascinated by the
beauty faces of damsels and enjoy there. From that damsel Lord Visnu got the
sons who were so haughty and created havoc on the earth. So Brahm went to
the Lord iva and describes whole matter. To control these sons of the Lord
Visnu, Lord iva takes the form of Bull and destroy them with His great
power.
452
(073) efHeHueeo:~ This is the 73rd incarnation of Lord iva. He was the son of
great Sage Dadhci and Suvarc. When the gods are harassed by demon
Vrtrsura they went Brhm and He suggests the god that only by the boon
Sage Dadhci this demo1n can be destroyed so they all went there. The great
sage hears them carefully and get ready to abandon his body. Through his
penance he abandons his body and gives his boon to the gods. Indra requests
to Vivakarm to make the powerful weapon.
When Suvarc knew this she became angry cursed the Gods along with
Brahm and now ready to go his husband place. But she was stopped by
celestial voice of Lord iva that she going to be the mother of child of Sage
Dadhci. So she broke her belly and a divine child comes out. He was the
Lordiva Himself who incarnated as Pippalda.
(074) JewMeveeLe:~ This is the 74th incarnation of Lord iva. There was
prostitute named Mahnand. She was adorned with great virtues like
truthfulness, piety, courage etc. She always engaged herself in worship of
Lord iva. She was interested in counting the Names of Lord iva. Even she
dances on the platform fully devoted to Lord iva.
Once Lord iva came there to test her in the guise of a merchant who was
also the great devotee of Lord iva. He came to Mahnand. She welcomed
him she saw the bangle set with beautiful gems, So she desirous to have this
beautiful ornament but that merchant put condition that he also should have in
return of it. So she ready to be his wife for three days and three nights in
presence of Sun and Moon.
She puts that gem set of phallic image on which was dear to the merchant
also. Suddenly fire covered the place where that gem set phallic image was
placed. The merchant was in great misery and he gets ready to die.
Seeing all this that lady also becomes unhappy and she said that she will
also die because that man is her husband so it is her duty to die with him.
Then Lord iva manifest Himself and stop her. He said all the truth and takes
her along with her servants to ivaloka. 256
(075) efpesej:~ This is the 75th incarnation of Lord iva. Once the King
Bhadryu and his wife Krtimlin were enjoying the beauty of forest. At same
This story of Lord ivas incarnation was poeticized in Marathi language
which was taken as the plot by the famous German poet Goethe who
composed the poem titled Der Gott und die Bajadere (in ). I owe this
information from my guiding teacher Prof. Dr. Jaydev Jani (who read a paper
on this subject in All India Workshop on German Literature in )
256
453
time Lord iva and goddess Prvat assumes the form of Brahmin couple. And
they created illusory tiger. They run towards the King Bhadryu with shouting
for help. When King saw this he got up and releases his arrow but tiger seized
the Brahmins wife and ran away. That Brahmin cries and lament for long
time. He even starts to censure the King for his duties.
So, the king becomes ready to give up everything for Brahmin, but
Brahmin is desirous for his wife. King denied for it because it is not
auspicious for anyone to enjoy anothers wife. But Brahmin said that he
remove sin by his Penance. So, finally Kings gets ready give his wife and he
prepares himself to enter into the fire. At that time Lord iva manifests
Himself in the form of Dvijevara and tells the whole story.
(076) eefleveeLe yeenbmees Jee ~ This is the 76th incarnation of Lord iva. On the
mountain Arbud lived a hunter named Ahuka and his wife Ahuk. They were
the great devotees of Lord iva. Once Lord iva takes form of an ascetic to
test them. He came there and said Bhilla to give some place to rest him. So,
Bhilla becomes confused that he has very small hut which is not sufficient for
three but his wife suggests him that it is their duty so she will sleep outside for
night. But Bhilla as a husband he cannot live her alone so he will also sleep
outside.
In the mid-night beasts devour Bhilla. In the morning ascetic feel sorry but
Bhillas wife console him and get ready to die Then Lord iva manifests
Himself and said that she will be born as Damayanti and her husband as Nala
in the next birth and enjoys royal pleasure. Lord iva stayed there as Acalea.
When they both born as Nala and Damayanti then Lord iva incarnates as
Yatintha hamsa who unites the royal couple.
(077) ke=<CeoMe&ve:~ This is the 77th incarnation of Lord iva. Nbhaga who was
the son of rddhadeva lived in the hermit of great sages for his study. During
this period his elder brothers have divided their shares and even taken away
Nbhagas share also. When he returns and asks for his share then his brother
said that their father is his share. So, he goes to his father and asks about his
share but rddhadeva denies and says he is will not go with him and shows
him way. He said that he goes to the sacrifice of Sage Angiras and sing
Vaivadeva Suktas to complete the sacrifice and they will give him the whole
wealth of sacrifice.
He follows his fathers instructions and gets his share then Lord iva
comes in the form of Krsnadarana and stops him. So, again he returns to his
father tells the whole thing, his father said that he himself is Lord iva so
454
eulogies Him. Nbhaga bowed down to Him and get his share and even he his
father enjoys ivaloka.
(078) DeJeOetlesej:~ This is the 78th incarnation of Lord iva. In this incarnation
Lord iva removes the ignorance of Indra. Once Indra and Brhaspati went to
the Kailsa to see Lord iva. Then Lord iva assumes the form of an
Aavadhuta. He was naked and looked fierce. Passing from there they see the
lord who lies on their way. So, arrogantly Indra tells him to get up but Lord
ignores Him so, he again tells him. But still the Lord does not move so, he
speaks insulted words and Lord gets angry he stands up and terrible fire
comes out from his third eye which was unbearable to Indra burn him.
Brhaspati knows Him as Lord iva he eulogized him and urged Him to
stop this fire and tells Indra to bow down. He also requests Lord to remove
this fire. So, Lord iva who is Bhaktavatsala says that he cannot turn back His
fire so he throw it into the Ocean. In this way He is known as Avadhutevara.
(079) efYe#egJee&:~ This is the 79th incarnation of Lord iva. Satyarataha who
was the King of Virabhadra. He was the devotee of Lord iva. Once he was
killed by his lva enemies. So, his queen who was pregnant ran away from
there. Where she she gives birth to son. She was thirsty so she goes near to
the pone and eaten by Crocodile. Suddenly a beggar woman came there saw
this weeping child through the Lord iva grace she desirous to take him as her
son but she wants to know his father and about his life.
So, Lord iva came in form of Mendicant tells her to survive this boy.
Even He tells her boys present past actions. In this way provide knowledge
by Lord iva the Brahmin lady with her sons worship the lord and through
this kings son they attain the prosperity.
(080) megjsej:~ This is the 80th incarnation of Lord iva. Upamanyu the son
of Vyghrapada who was very poor so with his mother he lived at his uncles
house. Once Upamanyu has tasted milk so again he wants to drink it. Because
of pity his mother is unable to give him milk. She feels misery So; Upamanyu
removes her misery and walk away for penance having great faith in Lord
iva.
When he was meditating on Lord iva Lord comes there in the form of
Indra along with Goddess Pravat, Nand and other Ganas. He asks him for
his wish but Upamanyu denied and says he worships iva so he get boon only
from Him, and not from any other gods and not even from Visnu and Brahm.
So, Lord iva speaks insulting words for Himself then Upamanyu gets angry
and said that he will kill him by Aghorstra and even he enters into the fire.
455
When he releases the weapon Nand caught it in middle and Lord iva
manifests Himself infront of him along with Goddess. Lord addressed
Upamanyu as his son and said that he will always have the ocean of milk, curd
and other foods also. In this way he was given ten boons by Lord and even
status of everlasting son of Lord iva and goddess iv.
(084) Brahmacrin- This is the 84th incarnation of Lord iva. Goddess Sati
abandoned her body in the sacrifice of Daksa (Prajpati). In the next birth she
born as the daughter of Himlaya. She again desires to be the consort of
Lordiva. So, she performs the sever penance. To test her capacity Lord iva
sent there seven Sages but they all failed. Hence Lord iva Himself went there
after assuming the form of Brahmacrin.
Goddess Pravat welcomed Him and bow down with respect. That
Brahmacrin surprisingly asks about her penance. When Pravat says she
performs this penance to gain Lord iva then that Brahmcrin speaks insulting
words and said He is proper husband for her. Goddess Pravat gets angry and
narrates Sivas eternal and unchangeable nature. Even she also says that it is
sin to censure the Lord iva but to hear His censure it is more pitiable.
Though, she cannot kill him because he is Brhmin so she tells him to go
away. At that time Lord iva disclosed His form and take away her with Him.
(085) megvele&ke ve:~ When Lord iva examined Goddess then He becomes
happy asks her boon. Then Goddess says that she wants him to be her husband
and Lord iva gets agree. Even goddess said that He has to come at her
mansion and asks for marriage to her parents.
So, He assumes the form of dancer and shows his skills in various dancing.
When asks for reward then He begs Goddess Pravats hand.
(086) Saintly Brahmin- This is the 86th incarnation of Lord iva. When the
gods hear about the great devotion of Himlaya towards the Lord iva they
became and thought that this king of Mountain gets liberation and will attain
ivaloka. If it will be so then earth becomes gemless and even he will enjoy
all the heavenly pleasure. So, they go to their Preceptor and request him to
stop this. But he shows his incapability so, he sent them to Brahm who
suggests them to go to Lord iva Himself. And said if Lord censures himself
then his glory will be increased.
Hence the gods went to Kailsa request him to do so. At that Lord iva
assumes the form of Saintly Brhmin and censures himself infront of King
Himlaya. But in the last he marries with Goddess.
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(087) DeelLeecee:~ This is the 87th incarnation of Lord iva. Drona was born of
Bhradvja desires of son. He meditates on Lord iva and gains boon that
Lord ivas part will be born as his son named Avatthm. Who helps the
Kauravas on the battle field of the Mahbhrata.
He was not defeated by anyone so Lord Krsna makes Pndavas bow to him
and he gives the many boons.
(088) efkejele:~ This is the 88th incarnation of Lord iva. Arjuna did penance
as instructed by Lord Krsna and the great Sage Vysa. He meditates on L ord
iva with full of devotion. In the forest he sees boar and he understood that he
might be a demon. Who may be sent by Duryodhana. So he releases his arrow
at boar at the same time Lord iva who assumes the form Kirta and released
an arrow at same boar.
He sent his troops gana to bring an arrow. But Arjun denied to give him
and said if their master wants it back he should have to come himself and fight
with him. So, Lord iva comes himself in the form hunter fight with him. He
gets satisfied and happy with Arjunas valour and disclosed his real form. He
has given Arjun his desired boon.
(089) meescesMe:~ This is the 89th incarnation of Lord iva. Lord has incarnated
as Somea to annihilate the distress of moon. Even it dispels the ailments of
consumption, Leprosy etc. This incarnation of Lord iva is situated at
Saurastra.
(090) ceefuuekeepe&gve:~ This is the 90th incarnation of Lord iva. Lord iva went
raila mountain to see his son Krttikeya and stationed there in the form of
phallic image. It is placed at the mountain of raila.
(091) cenekeeue:~ This is the 91st incarnation of Lord iva. Lord iva
incarnates as Mahkla to destroy the demon Dus
na. He killed him by mere
Humkra. And requested by the gods he stayed there in the form of Jyotirlinga
which is in the Ujjain.
(092) Decejsej:~ This is the 92nd incarnation of Lord iva. Lord iva
manifested himself by eulogised by the creator Brahm. This phallic image
abides in the syllable Omkra. As requested by the gods he permanently
stayed in the form of Omkra Mndht.
(093) kesoejsej:~ This is the 93rd incarnation of Lord iva. Requested by the
two fold incarnation of Lord Visnu as Nara and Nryana he i s incarnated as
Kedreavara. It situated on the Mountain Himlaya.
457
(094) YeerceMej:~ This is the 94th incarnation of Lord iva. Lord iva
incarnated as Bhmaankar to save his devotee Sudaks
ina, the King of
Kmarupa. He killed the demon Adbhut and stayed in Dkn by the request of
his devotee.
(095) efJejsej:~ This is the 95th incarnation of Lord iva. It is his own city and
he lived there in the form Siddha. He is worshipped by Lord Vis
nu, Kubera
and Bhairava. It is situated in K in the form of entire cosmic egg.
(096) $ebyeke:~ This is the 96th incarnation of Lord iva. He stayed on the
bank of the river Gautam as requested by Sage Gautama.
(097) JeweveeLe:~ This is the 97th incarnation of Lord iva. He is indulging in
many sports and manifested Himself for the sake of Rvan
a. Lord iva was
installed in the cremation ground in the form of Jyotirlinga.
(098) veeiesej:~ This is the 98th incarnation of Lord iva. Lord iva
incarnated as Ngea to help His devotee Supriya the King of merchant. He
killed demon Druka for the sake of His devotees. He stayed there
accompanied by Goddess Prvat.
(099) jecesej:~ This is the 99th incarnation of Lord iva. Lord r Rma who
propitiated Lord iva and gained the boon of victory. When he stayed at the
Setubandha.
(100) IegMcesej:~ This is the 100 incarnation of Lord iva. It is known from his
devotees name Ghum whose son was killed by Sudehya. She worshipped
Lord iva with full of devotion even after the death of her son so she gets her
sons life back by the grace of Lord iva. So, she requested Lord to stay there
for welfare of human beings. Lord iva incarnated as Ghumevara on a lake
of Devaaila.
458
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