Three Versions of ivas Thousand Names: A Study

The Thesis Submitted to

The Maharaja Sayajirao University of Baroda

for the Degree of

Doctor of Philosophy
(In Sanskrit)

By
Parmar Vibhaben Dahyabhai

Guide
Prof. Dr. Jaydev A. Jani
Ex-Head
Department of Sanskrit, Pali & Prakrit,
Faculty of Arts,
The Maharaja Sayajirao University of Baroda,
VADODARA 390 002
Gujarat INDIA

August 2013
1

Acknowledgement
At the outset I thank my guiding teacher Prof. Dr. Jaydev Jani
whose able and sincere guidance has given the shape to the present
thesis.
The texts of Three Versions of ivas Thousand Names (of the
topic of the present thesis) are published by Motilala Banarasidass
(Delhi), Sastu sahitya prakasan (Mumbai). The text of the
ivasahasranmastrotram (Mahbhratam) is taken from Satvalekar
S.D. and its English translation by Ramachander is taken from the
Website. The texts of ivasahasranmastrotram (Linga Purn
am) is
taken from the Sastu Sahitya Prakashan and its English translation is
taken from the edition of the Motilala Banarasidass.
I am thankful to authority of Smt. Hamsa Mehta Library, Prof. Dr.
M. L. Wadekar (Offg. Director of the Oriental Institute and Dr. R.K.
Panda, Head of the Department of Sanskrit, Pali and Prakrit along with
Dr. Shweta A. Jejurkar of the department of Sanskrit, pali & Prakrit
Faculty of Arts (MSU) for providing ample facility to collect
necessary data from their library.
I am extremely thankful to the Rajiva Gandhi National Fellowship
(UGC) for the fellowship during June 2007 March 2010.
Place: Vadodara
Date: 07/08/2013

Vibhaben D. Parmar

Certificate I
I hereby solemnly declare that I have myself carried out this
research work of the thesis titled Three Versions of ivas Thousand
Names - A Study.
The thesis contains the original views and the study based on the
research methodology. The thesis is the out come of my original
contribution. It bares my own findings and observations.
I have consulted the relevant printed books and magazines of this
area of research and I have furnished them in the Bibliography.

Parmar Vibhaben D.

Certificate II
I certify that the present thesis titled
Three Versions of ivas Thuosand Names- A Study
Submitted by
Parmar Vibhaben Dahyabhai
To
The Maharaja Sayajirao University of Baroda,
Vadodara 390002
for the Degree of

Doctor of Philosophy
presents bonafide reports of her own studies and research work
carried out by her under my guidance I forward it for further
necessary action.

(Prof. Dr. J. A. Jani)

Guiding Teacher & Ex-Head
Department of Sanskrit, Pali & Prakrit,
Faculty of Arts,
The M. S. University of Baroda,
VADODARA 390 002
4

Preface
jece jecesefle jecesefle jces jeces ceveesjces
meneveece elegueb jeceveece Jejevecess!~~
~~ jecej#eemlees$eb 38~~
The above given verse of Bhudhakauikas Rmrks
stotram
exhibits the relevance and the prime importance of the present study.
Moreover the benedictory stanza of Klidsass Vikramorvaiyam
must be borne in mind:
Jesoevles<eg eceengjskeHeg<eb JeeHe efmLeleb jesomeer
eeqmceVeerej FleveveefJe<ee: Meyoes eLeeLee&#ej:~
Devlee&e cegceg#egefYeefve&eefceleeCeeefoefYece&=ieles
me mLeeCeg: efmLejYeeqkeleeesiemegueYees efve:esemeeeemleg Je:~~01/01~~
The above given Benedictory verse of Klids has made so much
impact on my mind and heart that I had an ardent desire to work in the
subject of Lord iva.
It is also a strengthening event in my life, because the above given
verse has given me an impetuous and enhancement in my devotion
towards our Family Deity Lord iva who is equally the deity of my
choice.
After completing M.A. (Entire Sanskrit) in April 2005, I enrolled
myself in the B.lib. But my heart was throbbing in the constant
thoughts of doing some work in regard to Lord iva. Once my father
Shri Dahyabhai L. Parmar (The then Assistant Manager Dena bank
Vadodara) asked me to contact Prof. Dr. Jaydev Jani (Ex. Head & Ex.
Professor), (Dept. Of Sanskrit, Pali & Prakrit, Faculty of Arts, MSU,
Baroda). Whom I met on 05/02/2007 (Dr. Janis birthday). I was
extremely excited, because directly or indirectly I got the entrance
among the students of Prof. Jaydev Jani.
After that causal meeting with Prof. Jani, I used to visit the
department and discuss my plan of research in future. He gave many
options, but my wish had the onepointed target of research in the
subject of Lord iva. I took up the topic of Three Versions of ivas
5

Thousand Names. After my exams I started copying down the relevant

chapters from the three texts viz. Mahbhratm (Anusana Parva),
ivamahpurnam (Kotirudra Samhit) and Lingapurnam (First Part)
and subsequently I registered on 29 / 06/2007 for the degree of Ph. D.
in Sanskrit (Arts, MSU).
The research work begun had to face many problems, because all
the scholar translators have translated the names not only differently
but somewhere also contradictorily. Even J.L. Shastris two translation
of ivamahpurnam and Lingapurnam have some problems in
translations.
This required constant contact with my guiding teacher Prof. Dr.
Jaydev Jani with whom I discussed and finalized the meanings of the
names. As the research work was running, I had to face the fact of the
dictum eseebefme yengefJeIveeefve (Good activities always face obstacles). The
social and family disturbances caused delay, yet my zeal was
undisturbed. For this very reason I thank from the bottom of my heart
03 persons viz. Prof. Dr. Jaydev A. Jani, my father Shri Dahyabhai L.
Parmar and my husband Shri Ajay N. Parmar.
Many a times I have received valuable suggestions from the
teachers of the department of Sanskrit, Pali & Prakrit and the sincere
help from my senior and junior friends Dr. Gargi Pandit, Dr. Mahesh
Patel, Dr. Kalpna Gandhi, Shri Mihir Upadhaya and Kunjal Patel, and
many others. My special thanks to Dr. Gargi Pandit who has gone
through all the pages critically and has given many valuable
suggestions. I pay homage to in-laws Mrs. Nandaben & Mr. Nagjibhai
Parmar for their love and blessings, my mother Smt. Savitaben, my
brother Keval & his wife Bhavesvari, my sister Kunjal and my dear son
Avish have provided immense help and have given me moral support
to motivate in my work. I thank them all.
Since April 2012 I was allowed to work on the computer at Prof.
Janis residence and since then Mrs. Latika Jaydev Jani extended her
friendly inspiration and motherly care. My special thanks to her.
Date: 07-08-2013
Place: Vadodara.

Parmar Vibhaben D.

SYNOPSIS
STATEMENT - I
HOW THE PRESENT WORK TENDS TO THE GENERAL
ADVANCEMENT OF KNOWLEDGE
The Epics and the Purnas are truly regarded as the store-house of
not only mythological and historical importance but also religious and
spiritual data-store. They contain the universal ethics and values of
human life. They form also extraordinary literary works that provide
not only solutions of doubts but also build a base of Indian Culture and
Religion. Hence the different shades of the personality, qualities,
functions etc. of various gods and goddesses are stored in them.
Among them the Mahbhratam, the ivamahpurnam and the
Lingapurnam are such texts singing the glory of Lord iva through
the thousand names. There are many researches in the field of the
Thousand Names of Goddess Lalit, Lord Vis
nu and so on have been
carried out in the past. I, therefore selected this topic of 03 Versions of
Lord ivas Thousand Names for the textual analysis and structural as
well as literary study.
No authentic study or research on the 03 Versions of Lord ivas
Thousand Names has been done so far, though the texts in Sanskrit
with translations in English, Hindi, Gujarati and many other Indian and
foreign languages are available for the study.
The thesis deals with the following matters of discussion and
relevant topics. The preface gives the clear indication of its necessity
and importance of the topic of research proposed in the subsequent
pages of thesis.
The thesis comprises of 08 chapters and 09 Appendices follow-ed
by Bibliography.

The present study attempts to specify the significant contribution

of 03 Versions of Lord ivas Thousand Names. Besides their
philosophical aspect, they deal with the religious, highly devotional
and spiritual values. Hence the effort is made to evaluate critically
Lord ivas Thousand Names after comparing them mutually.
The study is comparative, comprehensive, analytical and critical
one, hence it tends to contribute towards the general enhancement of
knowledge.

STATEMENT II
SOURCES, INDEBTEDNESS AND ORIGINALITY
In the preparation of the present thesis, I have fully
drawn upon all the available published literature on the Lord ivas
Thousand Names. All the sources, quotations and references occurring
in the present thesis have been verified properly and traced to the
original source.
I have studied the text of Mahbhratam (published by Satvalekar S.
D., Kila Pardi), the ivamahpurnam (published by Sastu Sahitya
Vardhak Karyalay, Mumbai) and the Lingapurn
am (published by
Motilal Banarasidass, New Delhi) available to me. I have also carefully
gone through all the available relevant literature and sources as well as
the translations thereof. I have expressed my own views in the light of
the 03 Versions of Lord ivas Thousand Names.

SYNOPSIS
The thesis is divided in 08 chapters and 08 Appendices followed by
the Bibliography at the end.
Chapter-01
An outline of Epics and Purnas
This chapter presents the general study of the Epics the Vlmki
Rmyana as well as the Mahbhrata and 18 Purnas. It also contains
the definition and explanation of the word Stotram, with its gradual
development from the Vedic period to the Classical one.
Chapter-02
Lord iva: Three Versions of Lord ivas Thousand Names
This discusses various hymns of Thousand Names along with their
characteristic. It also discusses some of the important Names of Lord
iva, exhibiting his uncommon character.
Chapter-03:
Lord ivas Thousand Names: Mahbhratam
Chapter-04
Lord ivas Thousand Names: ivamahpurnam
Chapter-05
Lord ivas Thousand Names: Lin gapurnam
These 03 chapters contain Lord ivas Thousand Names with their
meaning in English along with relevant remarks and special notices (in
the footnotes).
Each of these 03 chapters contains context of hymns of Thousand
Names as well as the story in hand and Phalasruti.
[03 hymns and the alphabetical order of the Thousand Names are
supplied in the Appendices at the end of the thesis.]
10

Chapter-06
Lord ivas Exploits, Qualities and Functions reflected in the
Three Versions
This chapter consists of some of the Thousand Names (of Lord
iva) exhibiting His exploits such as keeceveeMeve: (Mahbhrata 17/188)
killer of Cupid, the killing of Cupid is an uncommon act, ce=ieyeeCeeHe&Ce:
(iva Mahpurna 04/35/272) one who discharged the arrow on the
deer formed Brahm. The event got so popularity that it is included in
the famous ivamahimnastotram (22). Lord ivas quality like DeveIe:
(Mahbhrata 17/073) the sinless and Deeue: (iva Mahpurn
a
04/35/603) immovable i.e. steady.
Chapter-07
Lord ivas Form, Relation and Identity reflected in the Three
Versions
This chapter contains some of the Thousand Names (of Lord iva)
expressing His form such as keceC[uegOej: (Mahbhratam 17/108)
Holding a bowl which shows His ascetic form, : (ivamahpurna
04/35/004) Terrible which indicates His fierce look at the time of
destruction, Relations like kegyesjyevOeg: (ivamahpurna 04/35/068) friend
of Kubera, the Lord of riches, Lord ivas identity with the gods, sages
etc. like peceoeqive: (ivamahpurna 04/35/647) sage jamadagni who is
known later on to be an incarnation of Lord iva, ogJee&mee: (Lin gapurna
01/98/068) sage Durvs who is also known later on to be an
incarnation of Lord iva.
Chapter-08
Conclusion
The following relevant Appendices are given.
(01) Relevant Text of Vyu Purna (not thousand names).
(02) ivasahasranmastotram of the Mahbhratam with
beginning and Phalaruti. (Anu. 17/32-150)
11

(03) Alphabetical list of Lord ivas Thousand Names of the

Mahbhratam.
(04) ivasahasranmastotram of the ivamahpurnam with
beginning and Phalaruti.(Kotirudra 35/01-134)
(05) Alphabetical list of Lord ivas Thousand Names of the
ivamahpurnam.
(06) ivasahasranmastotram of the Lin gapurnam with
beginning and Phalaruti.(Part I, 98/18-163)
(07) Alphabetical list of Lord ivas Thousand Names of the
Lin gapurnam.
(08) Names of 100 Incarnations of Lord iva ivamahpurna m
(atarudra Samhit)
The thesis ends with the Bibliography.

12

Abbreviations

AV - Atharvaveda.
BG Bhagavada Gt.
LP Linga Purna.
MBh Mahbhrata.
P - Pnini Sutra.
RV Rigveda.
TU - Taittiryopnisda.
P ivamah Purna.

ieer.- eerceieJeerlee~
e.- evoesieesHeefve<eod~
lew.Dee.- lewefejere DeejCekeced~
lew.me.- lewefejeremebefnlee~
Hee.met.- HeeefCeefvemet$eced~
ye=.- ye=noejCekeesHeefve<eod~
ce.Yee.Deveg.- ceneYeejle DevegMeemeveHeJe&~
ce.Yee.Dee.- ceneYeejle DeeefoHeJe&~

13

Table of Contents
Acknowledgement
Certificate I
Certificate II
Preface
Synopsis
List of Abbreviations
Table of contents
Chapter
01 An outline of Epics and Purnas
02 Lord iva: Three Versions of Lord ivas Thousand Names
03 Lord ivas Thousand Names: Mahbhratam
04 Lord ivas Thousand Names: ivamahpurnam
05 Lord ivas Thousand Names: Lin gapurnam
06 Lord ivas Exploits, Qualities and Functions reflected
in the Three Versions
07 Lord ivas Form, Relation and Identity reflected in the
Three Versions
08 Conclusion
Appendices:

Pages
15-62
63-96
97-159
160-227
228-296
297-325
326-350
351-359
360-458

(01) Relevant Text of Vyu Purna (not thousand names).

(02) ivasahasranmastotram of the Mahbhrata with beginning and
Phalaruti. (Anu. 17/32-150)
(03) Alphabetical list of Lord ivas Thousand Names of the
Mahbhratam.
(04) ivasahasranmastotram of the ivamahpurna with beginning
and Phalaruti.(Kotirudra 35/01-134)
(05) Alphabetical list of Lord ivas Thousand Names of the
ivamahpurna.
(06) ivasahasranmastotram of the Lin gapurnam with beginning and
Phalaruti.(Part I, 98/18-163)
(07) Alphabetical list of Lord ivas Thousand Names of the
Lin gapurna.
(08) Names of 100 Incarnations of Lord iva ivamahpurna
atarudra Samhit)
Bibliography.

459-463

14

Chapter 01
An outline of Epics and Purnas
Pages 15-62

15

Chapter 01
An outline of Epics and Purnas
meneOee HeeoMeevegkeLee eeJeod eeJeeHe=efLeJeer leeJeefoeled~
meneOee ceefnceeve: meneb eeJeod yee efJeefleb leeJeleer Jeeked~~
~~ $eiJeso: 10/114/08~~
The fifteen chief forms are found in thousand places, as heaven and
earth are. The thousand great functions are in thousand places, because
Brahman is that much variably developed and so the speech.
Introduction
The earliest idea of the thousand 1 names is found in the above given
Rigvedic verse. Which serves the purpose of being the root of the
Sahasranma literature. It is a fact that the enumeration of the names of
a deity is known in ample Vedic hymns including Vedic prose
formulas.
Modern scholars who are unaware of the fact about Vedic origin of
the Thousand Names argue that the Sahasranma literature is an
advanced stage of the compositions if the atanma literature
(hundred-names). But both the varieties of 100 and 1000 names seem
to be independently originated and hence the hymn of the thousand
names cannot be taken as a new metrical composition called
Sahasranma.
The sages of the yore not only experienced but also realised the
truth that Human mind is filled with various sacraments depending
upon inherent psychological inclinations based on variations in their
1

The number noun Sahasra is wrongly read as Sahastra by many persons

ignorant of the Sanskrit language.
16

devotional taste. Therefore the sages have composed various hymns in

which they praised hundreds or thousands of names of the deity whom
they considered, respected and adored as the Supreme One. In this case
the deity of ones choice is formed of the divine attributes and Such
verbal analogies were metrically versified for the easy chanting and
keeping them in the memory. The latter religious and spiritual practices
did aim at the concentration and meditation on various forms getting
revealed in the Trans.
The Three Versions of ivas Thousand Names may be understood
ivas thousand epithets, because it is a fact that each of His names
denotes His nature or characteristic, exploit, quality, function, form,
relation and identity (with a god or a sage).
Syncrya has clearly and perfectly remarked under RV
10/114/082 that the Highest Brahman, the Supreme Cause of the
Universe assumes thousand sorts of forms. These various (or
innumerable) forms get individual names (Jeeked leeJeleer lelHeefjceeCee YeJeefle);
because it is a general rule that every being (i.e. object) requires an
individual name.
Thus it is quite clear that any name of any god or goddess is the
manifestation of the Supreme Reality presented either through an entity
or substance, non-entity or abstract form, though both the
manifestations are designated by names (Nmni). Every name stands
for the Supreme Reality which it seems and to describe the desired
deity.
The Epics, the Purnatext and even the Tantric texts contain the
hymns (mlees$eeefCe) with the collections of a thousand names of a god or a
goddess.

meneOesle$e efJeOeeLex Oeeelee:~ yee peielkeejCeb Jemleg eeJeled veeveeefJeOeeeefCeosnHesCe eeJelHeefjceeCeb YetlJee efJeefleb
efJeMes<esCe efmLeleb Jeeked leeJeleer lelHeefjceeCee YeJeefle~ SkewkemeeefYeOeseeLe&mewkewkeveeceeHes#eCeeled~ Deve$eeefHe eteles meJee&efCe
HeeefCe efJeefevle Oeerjes veeceeefve ke=lJeeefYeJeoved eoemles~ (lew. Dee. 03/12/07)
17

Prof. Keith pointing out the continuous flow of the production of

hymns says, The production of hymns of praise to the gods naturally
did not cease with the Vedic poets, though gradual change of religion
evoked an alteration of the gods. Who received adoration. 3
Such hymns may be called the statements of attributes of the god
who is the respectable of such attributes (qualities). They are called
Hymns or songs of praise. The hymns of praise consist of epithets
describing the power or greatness of the god or goddess.
The thousand names are also significant because they express the
type of help & support provided to devotees as the only resort for
devotees or the ultimate source of inspiration for higher living through
his grace and blessings bestowed on devotees, worshippers, reciters
and so on.
The primary forms of hymns
The primary forms of hymns are found in Vedic hymns describing
characteristics like exploits, valour, forms, qualities, nature, relations
and even special events of the deities like Agni, Indra, Rudra, Visnu,
Varuna, Avinikumrs, Us (the Dawn), ditya (the Sun-god), Soma
and others. Even the Namak chapter of the uklayajurveda (CH 16) 4
contains 265 epithets in 66 verses showing prowess and valour of
Rudra i.e. Lord iva which proves the origin of the concept of the
Thousand Names in the Vedas. The Atharvaveda contains enalogistic
invocations of various deities and their eulogies.
The development of stotras seems to take place in three successive
stages: (01) The Vedas (02) The Purnas & the Tantras and (03) The
independent tradition of stotras.
The word Stotra, Stavanam, or Stutih is derived from mleg (mleewefle-mlegJeles)
2nd Conju. Ubhayapada to praise, to eulogize, to appreciate, to sing
3
4

Keith, HSL, London, 1920, p.210

For detailes see Mihirkumar S. Upadhyay: Atiprasiddha Rudrs tdhyy
no Pancamo Namaka Adhayya, Veda Vysanga (No. 08), pp. 33-36.
18

glory and hence it means that by which or in which someone is praised

or eulogised (mleteles Devesve Deeqmceved Jee).
The enumeration of Names of Rudra seems to be the first Stotra,
Stavanam, or Stutih originated from the times of the ukla Yajurveda
(CH 16) Where Rudra, who is Vivtm (Soul of the universe), the
Supreme God is addressed with 265 names. The Sage Jbla adheres
the prime importance to the Names of the Rudr (atarudr) saying that
these are the Names of the Immortal Being and the recitation of the
Names leads one to immortality. 5 This bespeaks of the initial upcoming
of a literary form called the Sahasranma Stotram.
The hymns praising divinity by 08 names (veeceeJeuekeced), 12 names
(eoMeveecemlees$eced), 108 names (DeesejMeleveecemlees$eced), 300 names (ef$eMeleer) and 1000
or 1008 names (meneveecemlees$eced) came into existence gradually. In this way,
the hymns of Names praising various deities like Lord iva, Lord
Visnu,6 Lord Ganea, Lord Rm, Lalitmb, Laksam, Cand, Kl, St
and so on.
The number noun meneveece does not just fix a figure of one thousand
complete but it aims at openness of counting the Names up to one
thousand eight or more. 7
The employment of the Anustup metre has also some reasons like
(01) popularity, (02) simplicity, (03) short and sweet (04) easier
recitation, (05) rhythmic character, (06) conducive to memorize (07)
connectivity with their meaning (08) transformation of ones mental
perplexity to the disciplined mind and (08) competence to Godrealization.
5

me nesJeee ee%eJeukee: MeleefesCeslesleeefve n Jee Dece=leveeceOeseeveslewn& Jee Dece=lees YeJeleerefle~~ peeyeeueesHeefve<eod

03~~
6
The scholars point out the Purso ttamasahasranmastotram of a medieval origin
with the names collected and compiled (by H.H.Vallabhcrya) from the rmadbhgvatamahpurna.
7
The Lingapurna m edited by J.L.Shastri counts 1116 names, though the
candidate of the present thesis has tried to lower the number to 1008. Vide. CH
05 below.
19

In all the types of list of a god or a goddess it is observed that the

names are employed in the nominative case with implied sense of You
are (Deefme) so and so and at the time of offering anything with
obsessions (vece:) the Dative is employed in the sense of Salutation to
You (who are) so and so. The traditional practice to recite each and
every name appended obsessions (vece:) is purposeful for sake of
offering Tuls-leaves (to Lord Visnu or any goddess), Rice, Bilva
leaves, Lotuses or any item of dry fruits, flowers to Lord iva as well
to other gods or goddesses.
Singing the glory (veece mebkeerle&veced) of god or a goddess is highly
applauded in RV (3/39/1) (The praise that is prompted by the heart and
is uttered by the reciters of sacred hymns, proceeds to the Presence of
the lord and is His awakener when repeated at the sacrifice be
cognizant Indra, of this praise, which is born for you) and (8/11/5)
(Prudent mortals, we offer abundant homage to you, who are immortal
and all-knowing). Sage Vivmitra 8 announces .Even sage Vatsa
Knva9 appaludes that the mortals are urged to chant repeatedly the
immortality.
The hymns of Thousand Names in general, are not only an
instrument of worshipping the deity but also make the devotee wellconversant in visualizing the divine form in his heart. The devotee
acquires the complete awareness and close association with the desired
deity. 10 As the Supreme Reality is beyond the reach of speech and
mind (elees Jeeees efveJee&vles DeeeHe cevemee me:) and having the indescribable nature,
the hymn of Thousand Names reveals the attribute, nature, form, godly
powers, divine functions and graceful report gradually. Even Lord r
8

Fvb ceefle&o Dee Jeeceeveee Heefleb mleescelee efpeieeefle~

ee peeie=efJeefJe&oLes Memeceevesv eled les peeeles efJeef leme~~$e. 03/39/01~~
9
celee& Decele&me les Yetefj veece ceveecens~ efJeeemees peeleJesome:~~ $e. 08/11/05~~
10
My guiding teachers father late Prof. Dr. A.N. Jani used to say, If you
recite any sahasranma stotra constantly, you need not to go for any
other means of enjoyment and liberation. For the reason a desired deity
is none but the bestower of enjoyments and liberation (Yees#ecees#eeo:).
20

Krsna speaks in the rmadbhagavadgt (10/25), Among Sacrifices, I

am the sacrifice consisting of repeated recitation (e%eeveeb peHee%eeseqmce).

Method of numbering of the Thousand Names

The numbering of the names does not create any problem in case of
any hymn consisting of 08 names (veeceeJeuekeced), 12 names (eoMeveecemlees$eced)
or 108 names (DeesejMeleveecemlees$eced), but the great problem arises when a
hymn consists 1000 or 1008 names (meneveecemlees$eced). It is observed at the
time of numbering the Thousand Names, as in case of any hymn of
thousand names, the number exceeds 1000 or 1008 names as per the
tradition (of Deesejmeneveecemlees$eced) by method of combining the similar
names after examining the nearest previous or succeeding name. The
following examples are sited from the Mahbhrata (=MBh), P (= P)
& Lingapurna (=LP):
(A) Hejceced (Highest) leHe: (the penance) as
Hejceb leHe: (MBh 081) (the Highest penance),
cev$e: (the sacred formulas) Gece: (the Best) as
cev$e Gece: (MBh 105) (the Best of the sacred formulas),
lespemkej: (the Light-maker) efveefOe: (treasure) as
lespemkejes efveefOe: (MBh 120) (the Lightgiving treasure), etc.
(B) mLeHeefle: (architect) efmLej: (Steady) as
mLeHeefleefmLej: (P 156) (Steady architect),
Yemceefee: (Fond of ashes) YemeceMeeeer (who lies on ashes) as
Yemceefeees YemeceMeeeer (P 167) (Fond of ashes who lies on ashes),
megJele: (One performing good rites or vows) Metj: (Hero) as
megJele:Metj: (P 216) (Hero of good rites or vows), etc.
21

(C) osJeosJe: (god among the gods) ef$eueeseve: (the Three-eyed one) as
osJeosJeeqeueeseve: (LP 042) (the Three-eyed god among the gods),
Je=<ee: (Bullbannered) Je=<eJeenve: (rider of the bull) as Je=<eees Je=<eJeenve: (LP 052) (Bullbannered rider of the bull),
meJe&%e: (the Omniscient) meJe&ieesej: (perceivable by everyone) as
meJe&%e: meJe&ieesej: (LP 137) (Omniscient perceivable by everyone), etc.
The above Mentioned method must be adopted to adjust the
number, otherwise the list of 1000 or 1008 names exceeds to quite a
considerable total.11 Though the number noun thousand (mene) is
normally taken to mean innumerable (DemebKe), yet the arrangement of the
names in this manner enhances the power of concentration of the
reciter while reciting any Sahasranma stotram.
The verses of all the ivasahasranmastotras have one common
meter viz. Anustup (04 lines with 08 syllables in each). The names
sometimes begin with the same sound syllables occurring in a sequence
like:
(A) ceneyeerpe: (MBh 084), cenejslee: (MBh 085) and ceneleHee: (MBh 086).
ieCe: (MBh 099), ieCekelee& (MBh 100) and ieCeHeefle: (MBh 101).
TOJe&jslee: (MBh 138), TOJe&efue: (MBh 139) and TOJe&Meeeer (MBh 140),
etc.
(B) mJeOecee& (P 740), mJeie&le: (P 741), mJeie&mJej: (P 742) and
mJejceemJeve: (P 743).
MegYeo: (P 936), MegYekelee& (P 937) and MegYeveecee MegYe: mJeeced (P 938).
osJeefee: (P 859), osJeveeLe: (P 860) and osJe%e: (P 861).
mleJe:(P 987), mleJeefee: (P 988) and mleeslee (P 989) etc.
11

Shastri J.L. gives 1116 names in his English translation of the

Lingapurnma, P 550.
22

(C) ogjemeo: (LP 173), ogie&ce: (LP 174), ogue&Ye: (LP 175), ogie&: (LP 176) and
ogie&: (LP 176).
ceneyeue: (LP 318), ceneyegef:( LP 319), and ceneJeere&: (LP 320).
Jeerjsej: (LP 381), JeerjYe: (LP 382) and Jeerjne (LP 383).
e%e: (LP 477), e%eHeefle: (LP 478), epJee (LP 479) and e%eevle: (LP 480),
etc.
Unity projected in Diversity
Sage Drghatam Aucathyas famous Vedic statement of RV
01/164/46 that the single Reality is designated to be many (Skeced meod efJeee
yengOee Jeoefvle) proves that the Vedic seers had already understood the logic
behind writing the Thousand Names or even Hundred Names 12 that the
Almighty is One but has many forms, qualities, nature and functions.
Accordingly the Supreme Brahman called Agni has different names
such as Indra, Mitra, Varuna, Agni, Garutmn, Yama and Mtariv. 13
These are different forms for one being i.e. Brahman. Essentially, thus
Brahman that one being has many embodiments in accordance with
different powers attributed to them.
The famous passage of Chndogyopanisad 6/1/4 rightly points out
that the names are many but named (nm) or a referent (the object
referred) is one. 14 This means that the names are modifications or
alterations of one & the one single deity and hence the names are
different facets of the same deity.
The concept of Unity in diversity and diversity in unity is crux
Indian Philosophy since the Vedic time. Therefore diverse religious
12

A large number of hymns containing hundred names (Meleveece) or even hundred &
eight names (DeesejMeleveece) are published in many collective works of the stotra
literature. Vide. Brhadstotraratnkara, Pub. by Dhavale Prakashan, Mumbai.
13
Fvb efce$eb JeCeceeqiveceengjLees efoJe: me megHeCeex ielceeved~
Skeb meod efJeee yengOee Jeovleeeqiveb eceb ceeleefjeeveceeng~~ $e. 01/164/46~~
14
eLee meescewkesve ce=eqlHeC[sve meJe ce=vceeb efJe%eelebmeeod JeeeejcYeCeb efJekeejes veeceOeseb ce=lkeslesJe meleced~~
e.06/01/04~~
23

sects of people having different faith are justifiable for their sole goal
of Liberation. Likewise the adequate practices relevant and proper to
rich to the goal, are also many and even different such as, devotion,
knowledge and actions leading to Liberation.
Purpose of the hymns containing Thousand Names
Most of the texts are so small and thin in size that they look like the
pieces of living literature that constantly flow, evolve and enrich the
potency of the desired deity. As the names of the desired deity are
divine, the purpose is also divine and then effect would be naturally
divine and finally the outcome of the result or the fruit must be totally
divine.
The sahasranmastotras have acquired richness and endless variety
of descriptions, narrations and observations that are channelized into a
name or names to experience the presence of the deity.
Eleven hymns of Thousand Names (Sahasranmastotrams) of Lord
iva are enlisted by Dr. Smt. Vina V. Thakkar. 15
The list of 11 hymns of ivas Thousand Names out of which 03 are
hymns of Thousand Names of Rudra. 01 of Vedanta, 01 of Mahkla,
01 of Mahmrtyujaya and 01 hymn of Thousand Names of Natarja.]
but, the closer study gives 09 hymns of Thousand Names of lord iva.
From among them 03 hymns of that more popular and include in the
worship of Lord iva, are taken here (in this thesis) for the present
research work.
Looking to the number of hymns of Lord ivas Thousand Names
there may arise a doubt about the similarity and the difference in the
texts mutually, but the present thesis discusses at length the niceties
(met#celee) of the Thousand Names of Lord iva.

15

I owe this information from the thesis titled The sahasranma Literature: A
study P 226. I thank the authorities of the Departmental Library.
24

The Vlmik Rmyana contains the Stsahasranma stotram in

which the Thousand Names describing powers of St. The MBh
contains
two
wellknown
sahasranmastotras
viz.
The
Visnusahasranmastotram Anusanaparva, CH 149/01-158 and
ivasahasranmastotram Anusanaparva CH 17/01-150.
The famous Natarjasahasranmastotram16 seems to incorporate the
explanatory names of some of the original short Names of Lord iva
(for the major text of the Thousand Names) occurring in the MBh, P,
& LP.
The hymn of Natrjas Thousand Names describes Lord iva as
eew{vele&veuecHe:, cenevele&veuecHe: and so on. Lord ivas eternal dance is the
statement of the worldss creation and its dissolution. In order to
protect the world lord engages Himself in a dance at the twilight. At
the time all gods, ghosts, goblins, Semi-divine beings, demons, etc.
remain present at His service. Lord ivas worship incorporates the
worship of all the gods. Lord ivas various forms like Natea,
Nateawara or Natarja are imagined as idols or images of various
types and their description are found in the Purnas, Stotras and Poetry.
The idol of Natarja is found of two types: with halo and without
halo.
Each of the Thousand Name is to deep in meaning but at the
same time too effective in result that it is wide upon for any illiterate or
literate, young or old, men or women of the society and that to
procuring the desired result to its chanter or reciter.
The purpose of the Thousand Names is aptly pointed out by
Pataskar Bhagyalata 17 that the purpose behind the writing of
Sahasranamastotram is to praise the deity and glorify His names,
virtues and deeds that a deity performs to help devotees.

Tripathi Vasistha Narayana iva Mahdeva (pp.191-200) pub.Sarupanin

Brahmana Parisad, Varansi-1999.
17
Pataskar Bhagyalata : SahasranmaTradition In India Journal of the oriental
Institute, Vol. 45, Nos. 12, September - December, 1995.
16

25

The high recognition and wide popularity are based on the fact that
the chanting of Thousand Names needed no extra efforts to learn and
study to collect money to gather any type of material to be offered and
to spare the extra time. The reciter marches in the path of liberation in
the Kali era through the chanting may be the hymns, eulogies or
Names.
The impact of chanting the hymns of Thousand Names helps the
reciter for yielding purity to his mind, speech and heart. The pure
thinking, righteous behavior and pious understanding of the reciters
influence others to engage in the path of pure devotional practices.
The Thousand Names literature has survived and sustained the
interest of the people for all the ages till today. Though the it is the
simplest, easiest and even convenient literary composition giving just a
simple list of the names of a god & a goddess it bears attraction of any
reciter with faith. This literature supports the devotees in their worship
and prayers.
It consists and continuous flow of creativity since begging of such
Stotra literature. The popularity of the various hymns of Thousand
Names of a multitude of gods and goddesses is quite visible through
the immense publication of the books and booklets of this field of
literature.
The names (veeceeefve) point out different perspectives, motives, &
functions of the individual who may be a god, a goddess, or even a
superhuman being (like r Rma, r Krsna, etc.) later on accepted as
a deity.
The Thousand Names literature is written with simple & pure
motive to praise god to protect to devotees helps them to accomplish
the worldly tasks and to achieve almost all the four human goals viz.
Dharma, Arth, Kma & Moksa. This motive is normally mentioned
clearly at the end i.e. in the Phalaruti. This motive gets modeled in the
holy effort to describe Gods potency and power in different
perspectives.
26

Structure of the hymns of the Thousand Names

The sahasranmastotras contain particles as expletives (HeeoHetjCeced) like
e, DeLe, leLee, SJe, efn, etc. likewise the iva sahasra-nmastotram also
employ such expletives to adjust the number of syllables in the verses.
In many cases such expletives help to connect or disconnect the
previous or a next name. This technique is to emphasize the thought
that the chanting of names does not seem to be accepted as a mere
mechanical task, to help the reciter to meditate upon the in order to get
the knowledge about the desired deity. The chanting provides the
detailed information about qualities and the characteristics, the form
and the identity, the mythological and the historical events of the
desired deity, as rmadbhagavadgt (10/10) supports that a devotee of
high excellences acquired the knowledge through the grace of the
desired deity. 18
The sahasranma literature contains many sahasranma-stotras of
different gods, goddesses and rivers like: Ganpati, r Rma,
Datttreya, iva (11 hymns), Vis
nu, Purasottama 19 Gyatri , Devi,
Lalit, Laksm Bhavni, Kli, Cmund, Gang , Yamun, Narmad
and so on.
There are even hymns of Thousand Names on like
Jinasahasranmstotram, Arhasahasranmastotram, etc. in the Jain
literature, Allah in the Islamic Literature and Jesus Christ in the
Christian Literature.
The ivasahasranmastotram occupy the prominent place in the
society and Devotional as well as Yogic path. Lord ivas Thousand
Names do not have singular meaning but most of them have many
different multiple meanings. They are presented in a skillful such as
those of mantra, yoga and the rituals.
18

les<eeb meleleegkeleeveeb Yepeleeb eerefleHetJe&keced~

ooeefce yegefeesieb leb esve ceecegHeeeefvle les~~ ieer. 10/10 ~~

19

Vide. FN 05 above.
27

The hymns of Thousand Names of Lord iva represent different

aspects:
(01)
(02)
(03)
(04)
(05)
(06)

Exploits,
Qualities,
Functions,
Form (physical features).
Relations,
Identity

Smt. Vina Thakkar 20 enlists the following Sahasranamstotras:

(01) Mahbhrata Anusan Parva (CH 17)21
(02) Mahbhrata nti Parva
(03) P (Kotirudra Samhit CH 35) 22
(04) Vyupurnam (CH 30) 23
(05) Skandamahpurnam
(06) Brahmapurnam
(07) Padmapurnam
(08) Vmanpurnam
(09), (10) Lingapurnam (First Part CH 65 & 98) 24
(11) Saurapurnam
The frequent recitation of the ivasahasra-nmastotram of
the ivamahpurnam arose to unveil the mystical secrets that lie in the
meaning and the presentation of Lord ivas Thousand Names. This
was the source of inspiration to select this subject of Three Versions of
ivas Thousand Names.

20

I thank the Head, Dept. of Sanskrit, Pali & Prakrit to avail Mrs. Thakkars
thesis for this information.
21
Vide. App. 02.
22
Vide.App. 05.
23
Vide. App. 01
24
Vide. App. 08.
28

As 11 hymns (mentioned above) with the same genre were

available, the selection of 03 popularly known hymns of Lord ivas
Thousand Names was done for the textual analysis of (01) MBh
Anusana Parva, (CH 17, 30-150 verses), (02) P Kotirudra Samhit,
(CH 35, 02-132 verses) and (03) LP First Part (CH 98, 27cd-158
verses).
Epics & Puranas
Here below a brief outline of the Epics and the Purnas are given to
get a comprehensive idea of the greatness and the importance of the
Thousand Names of Lord iva.
The summary of sage Vlmkis Rmyana is given here.
The Blaknda (in 77 Cantos) begins with celestial sage Nrada
narrating r Rma Saga to sage Vlmki, when a hunter kills one of
the pair of curlew (H m#m). Lord Brahm visits and asks sage Vlmki to
compose
r
Rma
Saga
. The poet gives an outline of the Rmyana. r Rma ascends to the
throne. Kua and Lava sing r Rma Saga. Ayodhy, its inhabitants
and prosperity during the reign of king Daaratha are described. King
Daaratha performs the Horse-sacrifice. Episode of Rsyar n ga, the sonin-law of the king is narrated. King Daaratha performs the sacrifice
for four blessed sons under the supervision ofsyR
ar n ga. The gods
approach lord Brahm for the destruction of Rvan
a. Lord Brahm
implores lord Visnu to descend in the house of king Daaratha for the
said purpose. Lord Visnu accepts the proposal and appears from the
alter with a basin sacrificial milk-rice (nm`g_). Other gods take birth as
monkey chiefs Birth of r Rma, Bharata, Laks
mana and atrughna
follow by the description of festivity. After their religious ceremonies,
sage Viwmitra arrives and asks Daaratha to send r Rma for the
protection of the sacrifice.
Daaratha denies. Sage Viwmitra gets enraged. Sage Vasis
tha
persuades the king to send r Rma and Laks
mana. Sage Viwmitra
instructs 02 mystic spells Bal and Atibal. They stay night long in a
holy hermitage at the confluence of Gan g and Sary. The sage
29

narrates the life account of ogress Tt

ak whom r Rma kills. The
sage being pleased imparts the knowledge of various missiles as well
as the method of calling them back and narrates the story of the
Siddhrama. r Rma and Laks
mana protect the sacrifice by
defeating the demons. Sage Viwmitra along with r Rma and
Laksmana proceeds to Mithil to witness the bow-sacrifice of king
Janaka. An account of Kuanbha is narrated. Sage Viwmitra and the
party reach the bank of Gan g where the sage narrates the the story of
Gan gs descent on the earth. The milky-ocean is churned by gods and
demons from which come out one by one the deadly poison, god
Dhanvantar, a bevy of Apsars, the beverage known as Vrun, the
horse Uccaihrav, the Kaustubha gem and nectar. A son of Ikswku,
built the city of Vil where Diti the wife of Kayapa practised
austerities. Sumati, the ruller of Visl receives sage Viwmitra and
his party. On the way from Vila to Mithil, they come across a
deserted hermitage of sage Gautama. The sage narrates the account of
Ahaly (sage Gautamas wife). Ahaly gets released from the curse of
sage Gautama by the very sight of r Rma.
r Rma and others reach Mithil, king Janaka headed by his family priest
Sadnanda welcomes them and the sage introduces two princes as well as tells the
episode of Ahalys release. atnanda narrates the life history of sage Viwmitra.
The war for cow abal and sage Vasistha alonge with his Brahminical staff renders
ineffectual all the mystic missiles discharged by sage Viwmitra. Sage Viwmitra
practises severe austerities to attain Brahman-hood. The episode of Trian ku is
described. Sage Viwmitra proceeds to create a new heaven for Trian ku. Sage
Viwmitra rescuses unahepa from Ambarsas bondage and the king gets the
reward of the sacrifice without sacrificing him. Lord Brahm rewards him at
Puskara with the status of a seer. The sage enjoys life with celestial nymph Menak
for ten years and hence retires to Mt.Himlayas, when he is rewarded with the status
of Maharsi. Saga Viwmitra resolves upon a further course of austerities.
Ultimately he is conferred the title of a Brahmarsi by lord Brahm. They come to
the court and Janaka reveals his pledge regarding the bow. r Rma breaks the bow
and the king sends his counselors to Ayodhy to invite Daaratha for wedding.
Daaratha along with sage Vasistha and his retinue reach Mithil. Janaka offers the
hand of the two daughters St and Urmil to r Rma and Laks
mana as well as
Kuadhvaja offers the hand of his two daughters to Bharat and atrughna. The
wedding ceremony is described. On the way of their returning to Ayodhy,
Paraurma appears before them. He challenges r Rma to string the bow of lord
Visnu, r Rma does so and puts an end to the worlds earned by Paraurma
30

through austerity. Recognizing r Rma as the Lord he departs for Mt. Mahendra.
They return to Ayodhy, Yuddhjita (Bharatas maternal uncle) takes away Bharata
and atrughna to his fathers capital.

The Ayodhyknda (in 111 Cantos) begins with the aging king of
Ayodhy, Daaratha, his wives Kausaly, Kaikey and Sumitr, and the
four princes: Rma, son of Kausaly, Bharata, son of Kaikey, and
Laksmana as well as atrughna, sons of Sumitr. Daaratha
determines, amid general approval, install Rma as Yuvarja, the
crown prince or heir-apparent, but Kaikey urged on by her servant
Manthar, contrives to have him supplemented by Bharata and
banished to the forest for 14 years. Daaratha feels forced to give in to
her petulance in fulfillment of 02 boons he has previously granted her,
but his agony of mind doing so it touchingly portrayed; so profound is
his grief that he dies shortly after Rmas departure from Ayodhy,
attributing his death, separated from his son, to retribution for having
accidentally killed an ascetic. His distress is shared by almost all the
inhabitants of the town, but not by Rma himself, who accepts the
decree with absolute submission and with the calm self-control that
regularly charac-terizes him. The more completely to fulfill his fathers
comm.-ands, he suggests sending messengers to recall Bharata, who,
with atrughna, is away from Ayodhy on a visit, and so innocent and
ignorant of his mothers machinations; Rma then makes preparations
for his departure with no protest whatsoever, accompanied at their
insistence by his wife St and his brother Laksmana. Daaratha feels
intense pain of separation, scolds Kaikey. Kaualy persuades him and
begins to lament, Sumitr consoling her. r Rma and party take hault
on the river Tamas. The trio sons evade the huge crowd of mourning
citizens who flock after them, the citizens helplessly return to
Ayodhy. In the mean time r Rma having crossed the revers
Vedaruti, Gomat and Syandik, reacher the bank of river Gan g and
make their way, first by chariot, then on foot, to Mt. Citrakta, visiting
en route the Nisda chief Guha and the ascetic Bharadwja. On
Citrakta they erect a hermitage where they live happily for a while,
enjoying the beauties of nature, Minister Sumantra returns to Ayodhy.
Kaualy and Daaratha lament for r Rma, Daaratha narrates the
episode of ravana and the curse given by his parents. The king dies.
31

Meanwhile, to avert the graphically predicted evils of a kinless

state, Bharata has been recalled to Ayodhy, where he confounds his
mothers schemes by angrily rejecting the offerred kingdom and setting
off, accompanied by the 03 queens and huge retinue, to fetch Rma
back. They too meet Guha, start for Prayga and are entertained to a
miraculous banquet by Bharadwja. Crossing the river Yamun
Bharata and party reach Rmrama. Rma greets Bharata with none of
the rancour displayed by the excitable Laksmana, Rma along with His
brothers performs but enquires calmly about his conduct of public
affairs; but he insists on carrying out to the letter of his fathers express
wish, undeterred alike by Bharatas impassioned pleas and offers to
change places with him, by the courtier Jbli, and by the defending of
orthodox traditional values put forward by the court chaplain, Vasistha,
followed by the glory of Solar dynasty. Eventually Bharata and his
train return to Ayodhy, taking with them Rmas sandals as a symbol
of his authority. Bharata retires to nearby Nandigrma, from where he
administers the country as Rmas regent. Meanwhile Rma and his
companions decide to leave Citrakta for a remote part of the forest, by
way of the hermitage of Atri and Anasy, who listen to their story and
present them with handsome gifts of clothing and ornaments.
The Aranyaknda (in 70 Cantos) narrates the exile life amongst the
hospitable, respectful sages and the hostile Rks
asas of the Dandaka
forest. Despite Rmas resolve to live like an ascetic, it is his role as
the perfect Ksatriya, or warrior, which now comes to the fore. The
brothers have to rescue St from the clutches of a Rks
asa, Virdha,
meet sage arabhan ga who then ascends to heaven and the sages
extract a pledge from Rma to protect them against the depredation of
the Rksasas. St (or, more realist-ically, a relatively late redactor of
poem) feels that such conduct may lead to a charge of aggression, but
Rma counters this argument with an appeal to his duty to protect the
ascetics . For ten years Rma and his party wander among the sages;
we have specific accounts of their visits to arabhan ga, Sutiksna, and
Agastya, who gives him divine weapons and advises him to build a
hermitage in nearby Pacavat, on the way there they meet the vulture
Jatyu, who narrates his lineage and offers them his protection.
32

While they are living in the hut they have built in Pacavat where
they enjoy the autumn season, the hideous but none the less amorous
Rksas rpankh makes advances to the brothers; infuriated by their
disdain, she attacks St, and Laksmana multilates her as a punishment.
Her brother Khara attempts to avenge her, first by sending a posse of
fourteen Rksasas to kill the brothers, and then, after they have all been
killed, by leading an army of fourteen thousand to attack them, Rma
alone defeats them all, killing the generals Ds
ana and Triir, and
finally Khara himself, to the delight of the Dandaka sages. rpankh
then seeks a different kind of vengeance from another brother, Rvana,
king of Lan k, whom she incites to abduct St. He compels the aid of
the unwilling and timorous Mrca, whose disguise as a golden deer
and feigned call for help induce St to send both brothers after it.
Rvana, disguised as a mendicant, thus has not difficulty in seizing her.
Jatyu is fatally wounded when he attempts to intervene, and St is
taken to Lan k, where, having vehemently rejected all Rvan
as
blandishments, she is confined in a grove of Aoka trees. Rma and
Laksmana meanwhile are in great distress, the dying Jatyu tells them
what has happened, and the monster Kabhandha advises them to ally
themselves with the Vnara leader Sugrva, who will help them to
recover St. On their way to find him they meet a abar asceticwoman.
The Kiskindhknda (in 66 Cantos) concentrates on events in or
relating to the Vnara capital Kis
kindh. The beautiful lake
Pamp
revives Rmas longing for His wife, there the two princes are accosted
by the exiled Sugrvas minister, Hanumn, who takes them to his
master. Rma and Sugrva make a solemn pledge of alliance, and Rma
is encouraged by the sight of some of Sts clothes and ornaments
which, seeing a group of Vnaras, she had thrown down as Rvan
a
abducted her. Sugrva next enlists Rmas help in ousting his usurping
brother Vl, and recounts the history of their quarrel. Encouraged by
Rma, Sugrva challenges Vl to single combat, while going to
Kiskindh sees hermitage known as Saptajanas and finally, with
Rmas covert assistance, Vl is mortally wounded. He dies
reproaching Rma, who justifies his action, mourned by his wife Tr
and his son An gada, and is cremated with elaborate ceremonial.
33

Sugrva is now installed as king, taking over Vls harem, including

Tr and his own former wife Rum, with An gada as his heir.
The onset of the rains prevents any further search for St.
Afterwards Hanumn and then Laksmana approaching Sugrva remind
him of his promise to help. A vast army of Vnaras is mustered,
divided into four, and sent off with instructions to search for St in
every direction. Rma places most faith in the party led by Hanumn
and An gada, and entrusts his ring to Hanumn as a token for St. The
momkey chiefs set forth towards the quarters assigned to them by
Sugrva. The other three parties return without success, it sure now that
Hanumn alone will be able to discover St, but after much searching
and several bouts of suicidal despair, An gada and Hanumns troop
meet Sampti, Jatyus brother. A n gada narrates him the whole story
form the entry of r Rma into the Dandaka foreset to his own fasting
and from him they learn that St is on the island Lan k, Sampti
narrates his past life and the incident how he lost his wings and
Hanumn resolves to leap over the sea to find her.
The Sundaraknda (in 66 Cantos) opens with a long account of
Hanumns fantastic leap, after which he alights unnoticed in Lan k
and wanders about the city, dazzled by its splendours. Entering
Rvanas magnificent palace, he searches in vain for St, having fail to
find St even on searching for her all round Hanumn enters to the
grove and eventually discovers her in the Aoka grove, his eyes filled
with joy on beholding St. On seeing Rvana surrounded by hundreds
of young women approaches St, he hides himself under the boughs in
order to avoid observation and overhears her rebuff Rvanas entreaties
and threats. Her guards also try to persuade her to accept Rvan
a,
though one, Trijat, cheers her by recounting an auspicious dream. St
experiences good omens. Hanumn gently reveals himself to the
incredulous St and proves his identity by producing Rmas ring. St
refuses to escape with Hanumn, preferring to be liberated by Rma in
person, but gives the Vnara a jewel as a token for Rma. Hanumn
consoles St and hands over r Rmas ring. Instead of hurrying back
in secret, Hanumn then embarks upon a course of ostentatious and
wanton destruction, kills a number of Rks
asa champions and finally,
34

curious to see Rvan

a, allows himself to be captured by Indrajit,
Rvanas son. Commended by Rvana Prahasta inquires of Hanumn
why he has ruined the grow and and killed the demons he warns
Rvana if he longed to survive, he should restore St to r Rma. The
angry Rvana is dissuaded from killing Hanumn outright by his
virtuous brother Vibhsanas reminder of the inviolability of envoys, so
he merely sets fire to the Vnaras tail. This does not have the desired
effect; Hanumn uses it as a brand to complete the destruction of
Lan k. Reassuring himself of Sts safety, he recrosses the sea and
reports to his eager companions. Overjoyed, the rampage through
Sugrvas private orchard, the Madhuvana, to the discomfiture of its
guards before returning to Kiskindh with the news of the success of
their mission.
The Yuddhaknda (in 116 Cantos) concerns with the final battle
between the armies of Rma and Rvan
a, hearing the report from
Hanumn as well as the description of Lan k, Rma and the Vnaras
march southwards, r Rma reminds St and laments. The Rks
asas
prepare for war, Vibhs
ana defeats when his conciliatory ad vice is
refused. After some debate, he is welcomed into Rmas camp, and
consecrated as king of Lan k. When the sea did not allow a passage r
Rma looses fierce arrows. The problem of how to cross the sea is
solved by Nalas construction of a causeway. Rvana receives
information from his spies about the size of the besieging army and
after trying in vain to frighten St into submission by showing her the
illusion of Rmas severed head, Mlyavn persuades Rvan
a. On
reaching Lan k Vibhsana appris es them of arrangement made by
Rvana at 04 gates for the defence of Lan k and Rvana rejecting
Rmas ultimatum delivered by An gada, joins the battle. Disaster soon
strikes, Indrajit and puts Rma and Laks
mana out of action, to the
despair of Vnaras and the watching St, but eventually the brothers
are resorted by the divine intervention of the bird Garuda. Then there is
a long series of duels resulting in the eventual deaths of all the most
fearsome Rksasa champions at the hands of Rma, Laksm ana and the
monkey-chiefs. During this time, Rma overcomes Rvan
a but spares
his life. One of the most terrible of the Rks
asas is another brother
Kumbhakarna who is under a curse of deed sleep, the elaborate efforts
35

of his desperate comrades to wake him provide some much needed

comic relief from the tension of the battle scenes, Kumbhakarna twists
Rvana for all his misdeeds and rushes to battlefield, but after causing
initial havoc among the Vnaras even he is slain by Rma. Hanumn
slays Devntaka and Trir. An gada, Nla, Rsbha and Laksmana kill
Narntaka, Mahodara, Mahprwa and Atikya respectively. Indrajit
presides over Brahma missile make r Rma, Laksmana as well as the
monkey army unconscious. Hanumn fetchs the herbs, An gada,
Dwivida, Mainda, Sugrva, Hanumn kill onitksa, Yupksa, Kumbha
and Nikumbha respectively. Indrajit repeatedly resorts to magic to
strike terror into the Vnaras: one of his stratagems is to show Rma
and Laksmana the illusion of St being executed, he also embarks
upon a sacrifice to ensure victory, Vibhs
ana asks Rma to send
Laksmana with army to march against Indrajit who is prevented from
completing it by Laksmana, who eventually kills him. Rvana being
enraged due to his sons death proceeds to kill St but is stopped
Suprwa. Only Rvana is left, and at least he takes the field again
amid bad omens. Rvana along with the demon army marches to the
field. Sugrva destroys the army and ogress chief Virupks
a. A n gada
kills Mahprwa. The war is between r Rma and Rvana. His duel
with Rma is protracted, but finally, after Rma receives divines help
in the form of Indras chariot and driver, aRvan
too is killed,
Vibhsana performs funeral rites and then he installed as the king.
However, later qualms about Sts virtue cause Rma to be made
coldly to spurn her, saying (for the first time) that he undertook the
quest and combat simply to vindicate his own and his familys honour,
and not for her sake and asks her to seek shelter elsewhere. In
desperation, St undergoes a fire ordeal. The gods appear to Rma and
reveal that he is in fact an incarnation of Vis
nu and Agni hands St
back to her delighted husband, unhurt and exonerated. Daaratha now
appears, blesses his sons, and tells Rma to return to Ayodhy and
resume his reign (the fourteen years of exile have, it seems, just
expired). At Rmas request, the dead Vnaras are restored to life by
Indra, then Rma, Laks
mana and St and all the Vnaras and
Vibhsana along with his counselors, all climb into Rvan
as chariot
Puspaka and they go surveying the scenes of their earlier advantages,
36

they fly back to Ayodhy. After greeting Bharadwja, Rma sends

Hanumn to find Bharata, who is living the life of an ascetic. Bharata is
delighted by the news of Rmas triumph and return and restores to
him the kingdom. This is followed by an elaborate ceremony of
installation, and the epic is rounded off with a eulogy of Rma and his
righteous ten-thousand-year reign.
The Uttaraknda begins with the arrival of the great seers arriving to
meet r Rma and Agastya discloses the origin of Virav, the race of
demons and the origin of Rvana etc. Rvana and younger brothers
perform penance and obtain boons. The demons occupy Lan k and
Rvana is installed as the ruler. The marriages of rpanakh, Rvana
and his brothers as well as the birth of Meghanda take place. Rvanas
exploits are described. Rvana attacks on the Yaks
as, defeating
Manibhadra and Kubera holds Puspaka. Lord iva curses Rvana and
curbs his pride. Vedavat being insulted by Rvana, curses him and
enters into fire. Rvana kills Anaranya and receives curse from him.
Rvana invades the domain of Yama, destroys the forces, fights with
Yama and being triumphant leaves the place. He forcibly carries off the
celestial damsels and other ladies who curse him. He accompanied by
Madhu invades the realm of gods.
Rvana violates celestial nymph Rambh and receives a curse from
Nalakbara. He invades the realm of Indra, the fight takes place
between demons and gods. Vasu kills Suml. A combat takes place
between Meghanda and Indras son Jayanta as well as god Indra and
Rvana. Meghanda captures Indra and returns to Lan k. Brahm
grants him boons agains the release of Indra from captivity. There is
the encounter of Rvana and other demons with Sahasrrjuna who
captures Rvana and bears him away to his city Mhismat. Pulastya
secures the deliverance of Rvana from the bondage. After Rvanas
humiliation at the hands of Vl he makes friendship with him. There is
a description of Hanumns descent, past life and his heroic super
human deeds. Due to a curse of some sages, he remains unconscious of
his might. r Rma requests Agastya and other sages, he remains
present in the sacrifice performed by r Rma and they depart. King
Janaka, Yudhjita, Pratardana and others proceed to their respective
37

dominions. r Rma accepts the presents, distributes them to His

friends, the monkeys, the bears as well as the demons and sends them
back to their respective abodes. Bharata describes the glory of r
Rmas reign St wishes to visit penance groves and r Rma accords
His consent. Bhadra reports ugly remarks made by citizens about St,
r Rma orders Laksmana to take St away in the forest and to leave
her in the vicinity of sage Vlmkis hermitage. Laksmana does so. He
laments and talks with a heavy heart. St utters plaintive words and
her message to r Rma. Laksmana departs. On hearing Sts wailing,
sage Vlmki approaches her and takes her to his hermitage. There is a
dialogue between Laks
mana and Sumantra. Sumantra consoles
Laksmana by narrating the account of Bhrgu. Laksmana meets and
comforts r Rma. r Rma persuades Laksmana with the narrative
of king Nr
ga and instructs him to perform the duty towards the
subjects. There is the story of king Nimi as well as sage Vasis
thas re incarnation. King Nimi resides in the eyelids of living beings.
Sukrcrya curses king Yayti who has borrowed youth from his son
Pur in exchange for his own old age. Yayati consecrates Pur and
curses Yadu. The sages terrorised by demon Lavan
a approach r
Rma and appeal to dispel the fear by destroying the demon. r Rma
coronates atrughna and dispatches him with a view to killing Lavana.
atrughna dispatches his army in advance.
Sage Vlmki narrates to atrughna the story of Kalams
pda, the
son of Suds. Sage Cyavana appraises him with the power of Lavanas
lance. atrughna kills Lavan
a. He establishes the city Madhupur,
proceeds to Ayodhy in the twelfth year to meet r Rma. On the way
he listens to r Rmas golry being sung and gets surprised, meets
sage Vlmki as well as r Rma, stays there for a week and returns to
Madhupur. A Brahmin with his sons dead body comes to r Rma
and laments blaming Him for the death. Nrada shows the reason as an
unauthorized practice of penance of a dra called ambka. r Rma
goes there in the plane Puspaka and kills him for which gods applaud
Him. Sage Agastya welcomes Him, presents celestial ornaments and
narrates the story of king veta. There is an episode of king Danda. r
Rma leaves the hermitage and returns to Ayodhy. r Rma denies
performing the Rjasya sacrifice and performs the Horse-sacrifice as
38

per Laksmanas advice. r Rma narrates to Laksmana the story of

king Il. Then start the descriptions of the preparation of the sacrifice,
arrival of sage Vlmki with Lava, Kua and he orders and asking them
to sing the Rmyanam. r Rma hears the sweet song. He dispatches
an envoy to sage Vlmki. St takes an oath for purification to which
the sage supports. St enters into the hole of the ground offered by
Earth and r Rma laments. Bharata proceeds towards the territory of
the Gandharvas and defeats them. He installs his son
a on
Taks
Taksail and Puskara on Puskarvati. An gada and Candraketu are
coronated by Bharata and Laks
mana in the territory of krupataha.
Durvsa in the form of an ascetic approaches r Rma to convey Lord
Brahms message and wishes to meet r Rma and warns him not to
enter the chan\mber. Laksmana on breaking the condition is abandoned
by r Rma. He departs to heaven along with his body. r Rma
ascends to heaven with the citizens.
The Mahbhratam
Both the Versions of ivasahasranmastotram in the P Kot
irudra
Samhit and Lingapurn
am First Part are recited initially by Lord
Visnu Himself (efJe<Cegeeskeleced) who it is said, lost His Discus Sudarana in
His Boar Incarnation. For this reasons He offered 1000 (or 1008)
lotuses reciting each of the Thousand Names. At the end of the lotusworship Lord iva revealed Himself before Lord Vis
nu and returned
Him the Discus.
The Version of the Thousand Names of the MBh Anusana Parva
is recited by Sage Upamanyu in favour of r Kr
sna (8 th incarnation)25
and though it is posterior, it is of a prime authority. So the sequence of
Lord Visnus ten incarnations are: (01) Fish (celme:), ( 02) Turtle (ketce&:), (03)
Boar (Jejen:), (04) Man-lion (ve=efmebn:), (05) Dwarf (Jeeceve:), (06) Paraurma, (07) r
Rma, (08) r Krsna, (09) Bhuddha and (10) Kalki or Kalanki. These are nicely
sung in the famous nanda no Garbo (in Gujarati) by Vallabh Bhatt as:
ce ke Jeejen vejmeQ Jeeceve LeF& cee~ S DeJeleejes leeje pe les legpe cenelce Lekeer cee~~36~~
HejMegjece eerjece jece yeUer yeU pes cee~ yeg keuebkeer veej oMeefJeOe Oeejer osn cee~~37~~

25

39

studying the three Versions is (01) Mahbhrata, (02)

ivamahpurnam and (03) Lingapurnam is finally adopted (in the
following pages of this thesis).
The MBh is the earliest example available of the Historical
Literature (Fefleneme:) which is defined as it happened thus or thus it
happened (Fefle n Deeme) and hence it means a Legend or a historical tale.
Therefore the Books (HeJee&efCe) of the MBh contain various narratives
(DeKeeveeefve). It describes the great battle between the rival descendants of
Duyantas son Bhrata, the emperor of the Ancient India. The most
striking feature of this work is its voluminous size. It deals with a
variety of topics and contains a lakh of verses. It is the largest poem
known to be the literary history. The comparison of the MBh with the
ocean is due to the vastness and with the Himlayas is due to the high
quality.
It contains 2109 chapters divided into 18 Books called Parvas
several of them are further divided into subordinate Books called
Avntaraparvas. The supplement called Harivamsa gives the account
of the life and family of r Krsna.
The whole epic is in the form of the narrative told to Janamejaya
by Vaiampyana who had learnt it from Veda Vysa, the author of the
MBh.
The subject matter of the 18 Parvas of the MBh can be
summarised as under:
The 1st diparva begins with account of the Geneology of the
Bharatas. This contains the history of Lunar dynasty and elaborately
describes the origin of the Pn
davas and the Kauravas. The
Kuruancestor antanu married Gang and their son is Bhis
ma. antanu
take Satyavati as his second wife who gives him two sons Chitrngada
and Vichitravirya. Both die without children. Satyavati asks Veda Vys
to beget in Vichitravryas queens Ambik and Amblik who beget
Dhitrstra and Pndu. Dhirstra married to Gndhri who begets one
hundred sons named Suyodhana, Susan, Sumaran
a( all were
40

defamned Duryodhan, Duhsan, Durmarana) and so on, while Pndu

has two wives: Kunti (who had a son Karn
a born in her virgin ity and)
gives birth to 03 sons Yudhisthira, Bhmasena as well as Arjuna and
the other wife called Mdri gives birth to twin-brothers Nakula and
Sahadeva.
The 2nd Sabhparva describes the gambling. Duryodhana full of
envy and hatred invites Yudhisthira for the game of gambling. akuni
(Duryodhanas maternal uncle) being expert in gambling cheats
Yudhisthira who loses every thing. At last, he puts on stake his wife,
Draupad who faces unworthy treatment in the presence of not only her
husbands, but Bhisma, Drona, etc. also. The 3 rd Vanaparva desciribes
the exile of the Pndavas. The defeated Pndavas leave for the forest
where Lord r Krsna visits them and insists them to fight. Draupad
and Bhma support Him.
The 4th Virtaparva gives the description of unrecognized stay
(during their last 13th year of the exile) of the Pndavas for one year in
the Kingdom of Virt
a. They spend their time in Virtanagar under
different guise: Yudhisthira as Kanka (the expert gambler), Bhmasena
as a cook named Balava, Arjuna as a dance teacher Br
hannal, Nakula
and Sahadeva as the supervisiors of the stable and the cowpen as well
as Draupad Sairandhr (maid servant of queen Sudes
n) When queen
Sudesn brother Kichaka tries to molest Draupad, Bhmasena kills
him. At the end of 13th year, the Pndavas reveal their identity. The 5 th
Udyogaparva narrates Lord r
snas Krserious efforts for
reconciliation between the Kauravas anddavas.
Pn Duryodhana
refuses. Lord r Krsna tries to persuade Karna to take the side of the
Pndavas, but Karna refuses, too.The armies of both he sides assemble
in the battle filed Kuruksetra.
The 6th Bhismaparva describes the long preparation of the war of
the MBh. The world famous rmadbhagvadgt occurs here. Bhisma
refrains from fighting when ikhan
d stands infront of him. Arjuna
pierces Bhisma with arrows. The 7 th Dronaparva narrates the killing of
Abhmanyu and Droncrya. (The 15 th day of the battle is over). The
8th Karnaparva describes the killing of Dusana by Bhma followed a
terrible fight between Karna and Arjuna. In which Karna is killed. The
41

9th alyaparva deals with the war and killing of alya by Yudhisthira.
Sahadeva kills akuni. Duryodhna is alone and he takes refuge in a
lake where, through magical power he hides himself under water.
The 10th Svastikaparva has the main story of Avathm
th
Striparva
slaughtering of the five sons of thedaPan
vas. The 11
narrates the visit of battle field by Kaurava-ladies, Gndhr and her
daughter-in-law Bhnumat (Balarmas daughter) lament near the
corpses of their husbands. The 12th ntiparva narrates the birth-story
of Karna whose ancenstral rite is performed by Yudhisthira who is then
installed on the throne.The 13th Anusanaparva decribes the events of
Bhismas expiry, in the presence all and his ascends to the heaven. 26
The 14th vamedhikaparva describes Yudhis
thira is advised to
perform the Avamedha sacrifice. Abhmanyus wife Uttar gives birth
to Pariksit. The 15th ramavasikaparva gives the description of
Vnaprasthrama of Dhitrstra and his wife Gndhr living in the
forest. The 16th Mausalaparva describes fight with the help of Musala,
taking place between the Ydavas ( as Gndhr cursed Lord r Krsna
in the Striparva blames for not having prevented the slaughter of her
sons). Balarma is killed in a club fight. Lord r Krsna ascends to His
abode, as a hunter unknowingly pierces His foot-sole with an arrow.
The 17th Mahprsthnikaparva describes the dPn
avas going to
heaven.
The last 18th is the Svrgrohanaparva that narrantes Yudhisthiras
refusal to enter into the heaven without his brothers and even his dog.
It is a Heroic Poem describing a famous battle between Kauravas
and Pandavas . The ethical and philosophical side of the work in as
much as it includes a vast mass of ancient legends pointing out the four
human goals.
Veda Vysa announces the number of 8800 verses must be taken to
prove the three stages of evolution of the text. It is (1) Jaykhya
The present research is based on the Lord ivas Thousand Names recited by
Sage Upamanu in this Parva (CH 17).
26

42

Samhit 27 (2) Bhrata28 and (3) Mahbhrata. 29 which is also referred

to in the colophons of the Visnusahasranma addition like Fefle eercevceneYeejles
Melemeeneeb mebefnleeeeb JeweeefmekeeeceevegMeemeefvekes HeJe&efCe. . . .~~ which can be related to three
recessions of the MBh, the first one composed by Veda Vysa who
then narrated to Vaiampyan who narrated it to Janamejaya (2nd
recession called Bhrat) and finally Suta Purn Ugrarav narrated to
the sages in the Naimisranya (the 3rd recession called MBh).
The original epic was probably in its nature a history and not a
didactic work. It is specially called a History (Fefleneme:). The MBh shows
evidence of having grown over a considerable span of time. The
statement in the poem that it was written by Vysa, recited (as it
inerrant bard) by its pupil Vaimpyana and retold, as it stands now, by
Ugrasravas it is (as mentioned above) found in the opening chapter of
the di Parva.
The extent of Vaiampyanas Bhrata appears to have been 24,000
verses for there is a sloka in the MBh that Vysa composed Bhrata
Samhit of that extent and that work without its Upkhyns is called
Bhrata. Vaiampyan would naturally begin his version with an
account of Janmejaya and his sarpastra, where he recited his poem.
The present MBh in fact contains about a thousand less sholkas than
the number given by Sta Purn. It is mentioned in the MBh that the
industrious Krsndwaipyan or Vysa composed his poem in 3 years
working day & night.
The date of MBh is now fixed by the scholars that Veda Vysa
composed the first version in 3100 BC, followed by the 2nd version by
Vaampyan probably within 50 years i.e. 3050 BC and the final
27

De<ew MueeskemeneeefCe Deew MueeskeMeleeefve e~

Denb Jesefe Megkees Jesefe mebpeees Jee ve Jee~~ ce.Yee.Dee.01/81~~
28
elegefJe&MeeflemeeneeR ees Yeejlemebefnleeced~
GHeeKeevewefJe&vee leeJeejleb eeseles yegOew:~~ ce.Yee.Dee. 01/102~~
29
Fob Melemeneb leg ueeskeeveeb HegCekeCee&ced~
GHeeKeevew: men %eseceeeb Yeejlecegececed~~ ce.Yee.Dee. 01/101~~
43

version by Sta Purn must have come up after a period of 100 -200
years i.e. 3000-2900, though modern scholars (influenced strongly by
the western scholars) opine that an extension of the original epic must
have taken place after 300 BC and by the begining of our era.
Mirashi V. V. has discussed at length the probable date of MBh war
3140 BC - 2500 BC 30 He further adds the support of the Aihole
Inscriptions dated 3735 of Kali era i.e. 556 AD constructed in reign of
the Clukya King Pulake II.
As the Indian Astrological Calendars give the Yudhisthir a Era 6012
and the Kali Era 5014 (in 2013 AD), the historical fact that the famous
MBh war was fought at the end of the juncture of the Dvpara era and
the beginning of the Kali era. After the war ended, Yudhisthira was
coronated and Veda Vysa wrote the historical account of the war. The
Mbh, the text of which is available (as a critical edition from BORI,
pune) in the present time is obviously, a compilation took place in 10th
Cent. BC. The series of ivas names in the Rudradhyya of the
Taittiriya Samhit (IV.5.7) and atarudriya in the Vjasaney Samhit
(ch-16,18) show that iva-worship with the recitation of Names can be
traced as old as the Yajurveda.
Thus the ivasahasranma of the MBh must have been incorporated
by Sta as the third version for the completion of the present MBh,
though the first speaker is Sage Upamanyu, the brother of Sage
Dhaumaya who was the contemporary of Yudhisthira during his exile.
Hence Lord ri Krsna receiving the ivasahasranma must have been
present in the time of second version itself.
The ivamahpurnam
The scholar defines the term purn
a as
(a) Pre-historic and
Cosmological legends, (b) the Brhmanas defined it as description of
ancient tradition, (c) the Mahbhratam defines it as ancient legends
about gods and the genealogy of sages, (d) the Upanisads explain it as
30

Journal of the Oriental Institute, Vol.XXV, September 1975 (No.i), pp. 286292.
44

a History (Fefleneme:) and (e) the Smrti texts defined as an exposition or an

amplification of (GHeye=nCeced). This shows that the Purna literature existed
from very early times. Thus the Purna have been a kind of popular
encyclopedia of useful information as their compilers have gathered
together a mass of extraneous didactic matter on all subjects.
The H
the general
. Dr.Baladev Upadhyaya has given the probable dates of
31
the composition (rather) compilation of the 18 Major Pur
(2nd
(2nd-4th Cent.
(4th
(4th
(4th-5th
(6th Cent.AD), (07) K
(6th-7th
(6th-9th
(7th-9th Cent.AD), (10)
(7th-9th Cent.
(7th-9th
(8th-9th
Cent.AD), (13)
(9th
(9th-10th
(10th Cent.AD), (16)
(13th
(15th
Brahma(after 16th Cent.AD). 32
(01)
m: It consists of 06 Parts called Ama and
23,000 verses divided in to 126 chapters. The 1st Part deals with the
Creation along with the Creation of the worlds and the human beings.
The 2nd Part described the Geography of the world divided into
Continents called Dwipa with special description of the Jambdwpa
and India (Bharatvrsha). The 3rd Part discusses the religious duties of
thetwice-born and the stages life. The 4th Part deals with the
Genealogies of the Kings of Solar and Lunar dynasties. The 5th
describes Lord Visnus incarnations with quite a long description of
Incarnation of Lord r Krsna and the last i.e. the 6 th Part described the
The detailed information is provided in his Pur
a, pp.537- 569.
Hazra R.C. dates in his Studies in the Purnic Records on Hindus Rites and
Customs, P 141.

31
32

45

Deluge, the dissolution called Pralaya. It also discusses about the path
of Devotion.
(02)
: It consists of more than 15,000 verses
divided into 291 chapters. It deals with lineages of the ancestor as well
as of the sages in the context of the Ancestral Rites (Shradha). It
describes the Genealogies of the Kings of the Solr and th

(also called K), Prayga, Narmad and so on

with their Geographical data. Moreover the topics like duties of a king,
the Iconography of various gods and goddesses are given here.
(03)
m: It consists of 07 Books (Samhit). It
contains 24,000 verses divided into 457 chapters. The 1st Vidyewara
Samhit (25 chapters) discusses the greatness of Lord ivas worship
supported by various accounts, the mode of making and worshipping
the iva Phallus and the duties of a twice-born house holders. It also
discusses he importance of Bilva-leaves and the Ashes (Bhasma). The
2nd Rudra Samhit consisting of 05 Parts called
. The 1st Part
(20 chapters) describes the Creation of the beings along with the modes
of Lord ivas worship and devotion. The 2nd
, as well as
Her penance, marriage with Lord iva after Her self-immolation
(Dehatyga) in the Daksas sacrifice that was destroyed by Virabhadra.
The 3rd Part (55 chapters) narrates Prvats account starting with Her
birth, penance upto Her marriage with Lord iva. The 4th
. The 5th
.
The 3 Book called atarudra (42 chapters) deals with 100
(43
incarnations of Lord iva. 33 The 4th Bo
chapters) looks like the further continuation of the previous Book as it
commences with narrations of 12 Jyotirlingas followed by the
rd

33

Vide. App.12.
46

greatness of Lord ivas incarnation as Nandikevara, Mallikrjuna,

Traymbakevara, Vaidyantha, Ngevara, Ghus
mevara and
34
Harivara.
The 5th Book called Um Samhit (51 chapters) begins with Sage
Uapamanu approached by Lord r Krsna for Lord ivas grace to get a
son. But the major part gives the description of the Creation, different
hells, the Prajpatis, the duties of the people and the importance of
reciting Lord ivas five-syllabled Name-formula. The 6th Book called
Kailsa Samhit (23 chapters) Attribute as well as Non-attributive
forms of Lord iva and the concept of Non-dualistic form of the
Supreme Reality called Lord iva.
The last i.e. the 7th
, because most of the
narrations, discussions and descriptions of rites and rituals, mode
.35
36

: It consists of 12 Book
(Skandhah) containing 18,000 Verses divided into 335 chapters, The 1st
Book introduces the origin

, birth of
Parik
, Gndhr and Dhr
tarstra
resorting to Himlayas and the ukadevas visiting Pariks
hit on the
bank of river Gang.
The 2nd
devotion. The 3rd Book deals with Vidura
The present research is based on the Lord ivas Thousand Names recited by
Lord Visnu at this juncture i.e. (04/35).
35
Of the basis of striking similarity of the topics of both the
, the name
ivamah
may not have been included in the enumerations of the 18
as.
36
Scholars are not unanimous in accepting this
34

10 characteristics.
47

meeting Uddhava and their dialogue about Lord r Krsnas childhood

sports, exploits in Mathur and Dwrk. Vidura meeting Maitreya for
mental relief. Maitreya narrates the different creations and happiness as
well as miseries of the souls, followed by Lord
nus Boar
Vis
Incarnation and then the account of Sage Kardama his wife Devahti
and their son sage Kapila who instructed the Knowledge of the
Smkhya System to his mother.
The 4th Book narrates the lineage of Svyambhuva Manu followed
by the account of Daks
a Prajpatis sacrifice and its destruction by
Virabhadra, the accounts of Dhruva, king Vena and his son Pr
thu, the
ascetics called Prachetas and then king Purajaya. The 5th Book
discusses the line
). It also
describes the spread of king Bharatas 07 sons indifferent continents,
the people over there, beginning with the Jambudvipa, the Solar
Transation as well as the planets their planets and their effects on the
people along with the description of Nether worlds and different hells.
The 6th Book narrates the accounts of Ajmila, Daks
a, Vivarpa,
sage Dadhci and demon Vrttsura (king Citraku in his previous birth).
The 7th Book narrates the account of great Vaian
ava devotee
Prahalda followed by the discussion on the general duties of the
twice-born followed by those of the house-holders and the monks. The
8th Book narrates the accounts of 04

famous ocean churning event, followed by other Manus and their

duties and Lord Visnus Dwarf of Incarnatio n (with a corsory ref. of
Manu Satyavarata of the Fish Incarnation).
The 9th
, sage
Saubhari, king Harichandra, king Sagar and the event of river Gangas
decedents on the earth, Lord r Rma, king Nimi and the kings of the
Lunar dynasty like Buddha, Purarav, etc., king Sahasrrjuna and his
fight with Parurma, king Nahusa and his son Yayti, king Rantideva,
followed by a brief accounts o
.
th
The 10
-tors, His birth
48

and exploits from His childhood to the dimese. The 11th Book deals
with a curse to the Ydavas Lord rKr
snas return to His abode
followed by the discussions on the duties, the path of devotion,
Knoweldge and Yoga (with the account of Datttreya and His 24 Holy
Master), followed by the duties of Celibates house-holders, foresterliving ones and the monks. The 12th
the Serpent-sacrifice started by king Pariksit.
ey

-tion of

m: It

-formed (yeeuecegkegvo:) followed by the descritption

of the life after death, narrative of Madlas and famous
Durgsaptasati otherwise called
and
, Raktabja, umbha-Nisubha

and other demons.

(06)
m: It consists of 12,000 Verses is divided
(probably) into 04 Parts viz. Prakriy, Anusanga, Upodghta and
Upasmahra. It deals with the Creation of the Universe along with the
Cosmology, Astronomy and Geography of the world with its 07
continents, the narration of the lineage of the Ksatriya kings.
(07) Kr

m:

(08

m: It

.
am: It is a type of encyclopedia of Sanskrit
Literature. It consists of about 15,400 Verses divided into 383 chapters.
49

It gives a brief outline of almost all the Sciptures and texts like the
four Vedas, six Vedngas, Prtiskyas, Rhetorics, Grammar,
Prosody, Polity, Astrnomy & Astrology, Yoga, yurveda and so on.
m:

, Brhanradiyapurnam or Nrada samhit. It is also a kind of encyclopedia. It consists of 25,000 Verses

divided into 125 chapters in the First Part and 82 in the Second Part.
The 1st Part deals with various topics of the Science of Piety and the
stages of life followed by ancestral rite and the discussions on
Grammar, Etymology, Astrology,
, r Rma, Haumn, Lord
r Krsna, the Mother Goddess Kl and Lord iva. The 2 nd Part is
divided mainely to the account of king Rukmngada.
(11) Skandapuran a: It consists of 81,000 Verses divided into 06
Books called Samhit viz. Sanatakumra, Suta, Sankar, Vais
nava,
Brahma and Saura. It is divided into 07 Parts calleddaKhan viz.
Mahevara consisting of 138 chapters in the first Part called Kedra
deals with Lord ivas greatness with refrence to the destruction of
Daksas Sacrifice, details and type of worshipping the Phallus, king
Bal defeating the gods, the birth and worship of Gan
ea (Heramba),
churning of Ocean, Indra killing demon Vrtra, Incarnati on of Vmana,
Lord iva marries Prvat, birth of Skanda, who kills demon Traka
and Lord iva living Kailsa.The 2nd Part called Kaumrik contains
66 chapters dealing with the dialogue between Arjuna and Nrada who
narrates the greatness of the holy places like Mahisgara,
Kumranthamahtmya, Barbar and others on the bank of river
Narmad, Brahmevara and Kedrevara. The 1rd Part called
Aruncala consists of two sections. The 1st section (HetJee&Oe&) narrates the
story of Lord iva revealing from the Phallus in between Brahm and
Lord Visnu, followed by the greatness of Aruncalalevara and Prvat
killing demon Mahis
sura. The 2 nd section (GejeOe&) depicts different
vows in the dialogue of Mrkandeya and Nandikevara.
The 2nd Part Vainava conisisting of 189 chapters narrate the
greatness of the holy places: cala,
VenkatJaganntha Puri,
Badrikrama and the Months of the Indian Calanedar like Krtika,
50

Mrgarsa and Vaikha followed by the greatness of Ayodhy city.

The 3rd Part called Brham consisting of 114 chapters is divided into
03 sections. The 1st section called Setu bandha narrates the entire story
of r Rma Saga along with the Jyotirlinga names Rmevara, the 2nd
section calle Dharmranya narrates the story of I ndra receiving the
share in the sacrifice, the duties of a house-holder, greatness of
Dharmranya, Sryakshetra, worship of goddess Mtang,
Yudhisthira visiting Dhrmranya, greatness of Govatsalinga, brief
account of r Rmas life. The 3rd section called Brahmottara deals
with the greatness of vows like ivartri of Mgha month, Prados
a,
Monday. Um-Mahevara and the greatness of Gokarn
e
-vara,the
stories of Pingal, Rusabhdeva and his disciple Bharyu, greatness of
Ashes as well as Rudrksa a long with the account of Sage Vmadeva.
K, Rev, Tp and Prabhsa are described in 491 chapters.
The 6th Part called Ngara consisting of 269 chapters deals with the
origin and greatness of Ptla Gang, the narrative of Vasistha, Viv mitra, Trinku, Sage Agastya 37 drinking away the Ocean and Indra
killing demon Klanemi, Vasis
thas curse to Mitrasaha, Yayti and
armisth, Nala and Damayanti, fight between Paraurma and
Sahsrrjuna, Kis queen Amb protecting the children from poison,
Yjvalkya and Maitrey
, previous life account of Viduras birth,
Brhmin Puspditya and Mhik, Pippalda, origin of the Ngara
brhmins, Gyatri formulas for all gods. The holy places named anku,
Pitrukupik, Blasakhya, Saraswati, Mahkla, Htakevara,
Rmeavara, ukalatirtha, Amarea -vara, Cakrapni,Kumrik and
Kapleavara as well as the duties of a chaste woman, the ancestral
rites, different vows and so on.
The 7th Part called Prabhsa Khan
da consists of 04 sections
describing the greatness of Prabhsa 365 chapters, Vastrpthaksetra 9
chapters, Arbudcala 63 chapters and Darak 44 chapters which deal
with the various accounts of the places under their titles respectively.
m: It consists of 11,000 Verses contains chapters
in the 1 Part 108 chapters and 2nd Part 55 chapters. It deals mainly
with the Information and it worship of Lord ivas Phallus-image. It
st

The Ngara
,
because there are repeated accounts of many holy places, narratives and vows.

37

51

also narrates accounts of Lord ivas 28 Incarnations along with the

theory of Creation as well as aiviavows and the holy places of Lord
iva. The 2nd Part deals with the philosophy of Pupatayoga.
(13) Garudapurna m: It consists 18, 000 Verses is divided into
the 1st Part containing and the 2nd Part 45 chapters. It deals with the
greatness of Lord Vis
nus Incarnations and a variety of topics like
Gemology, Polity, Treatment as well as remedy of the yurveda,
Prosody and the Philosophies Smkhya, Yoga, etc. The 2nd Part well
known by the names Rituals for the deceased souls deals with the
description of stages of the child in the embryo, hells, the abode of the
deceased souls, nature and d form of deceased soul, release from the
specy of a ghosts, goblins etc., life span of the human beings, etc.
(14) Varhapuranam : It consists of 24,000 Verses divided into
218 chapters in the Gaudya recension. It deals with Lord Visnus Boar
Incarnation and again it presents the vow of Twelfth day presided over
by different Incarnations of Lord Visnu. It describes different areas of
Mathur city, followed by the description of hells in the context of the
account of Naciket.
(15) Bhavisyapurnam: It consists of 14,000 Verses consists of 04
Books. The 1st Book (Parva) called Brma contains 201 chapters, the
2nd Book called Madhya divided into 03 parts contain 18+20+19=57
chapters, the 3rd Book called Pratisarga divided into 04 parts
07+33+31+29=100. The 4th Book called Uttaraparva contains 130
chapters.
The 1st book deals with the origin of 04 casts, the purificactrory
rites, their duties along with the duties of women, description of
various Kalpas, Science of Marks of the body, kings, women, Maga
brhmins and so on along with the accounts
Arjuna. The greatness of Rathaytr, fasting, the sun-worship, worship
of different gods on particularly constellations, the vows like
Ngapacami, Krtikasthi, 07 days of the week as well as the different
dates (of the months of Indian calendar), ancestral as well as expiatory
rite.
52

The 1st Part of the 2nd Book deals with Creation of the universe,
greatness of constructing gardens, wells, etc. details about different
sacrifices. The 2nd Part provides details of family lineage, science of
Vstu and rites of Idol installation. The 3rd Part discusses the method of
constructing gardens, ponds, etc. and the worship of different holy
trees. The 1st Part of the 3rd Book narrates accounts of kings begging
from the Tret, Dwpara and Kali Eras. The 2nd Part narrates stories of
Padmvati, Trilokasundari, etc., Satyanryan
a and Patajali. The 3 rd
Part deals with the account of King like Vikramditya, ailvhana,
Bhoja, and so on. The 4th Part narrate the accounts of Madhcrya,
Dhanvatri, Krsnacaitanya (Mahprabhu), nadagiri and so on.
The 4th Book contains dialogue between Lord r Krsna and Yudhi sthira. It deals with various vows and fasting on days and dates of
Indian calendar of all months begining from Mrgaira.
(16) Brahmapurna m: It is also known as di Brahmapurn
am
consisting of 14,000 Verses is divided into 245 chapters. It deals with
the account of the kings of the solar and the lunar dynasties, along with
the narratives of Mother-Goddess Pravat and sage Mrkan
deya,
description of the ancient holy places and Lord r Kr
sna. It describes
the greatness of the Sun-god, the philosophies of Smkhya and Yoga.
(17) Brahmavaivartapurnam: It consists of 18,000 Verses is
divided into 04 Parts. The 1st Part titled Brahmakhanda contains 30
chapters, the 2nd Prakruti 67 chapters, the 3rd Ganapati contains 46
chapters and the 4th Krsnakhanda contains 133 chapters. It deals with
the complete account of Lord r Krsnas life and exploits.
(18) Padmapurna m: It consists of 55,000 Verses divded into 06
Parts. The 1st Part called Srustikhnda contains 30 chapters, the 2 nd
Bhumi 10 chapters, the 3rd Svarga 13 chapters, the 4th Brahma 07
chapters , the 5th Ptla 12 chapters, the 6th Uttara 16 chapters and the
7th Kriyyoga sra contains 10.
ivasahasranma in the ivamahpurnam

53

The ivasahasranma (as mentioned above) falls in the 35th of the

Kotirudra Samhit of the ivamahpurnam. The chapter contains 134
verses in which the Thousand Names are incorporated from the verse
02 upto verse 132.
There is the common authorship of Veda Vysa of the purnas. As
Bna (7th cen. AD) refers to the Vyu Purnam and not the
ivamahpurnam. But it can be belived that is a highly adored one
and a masterpiece of encyclopedic character (though unlike
Agnipurnam and Nradapurnam). It contains stories about the birth
of Prvat, Ganea, Skanda and their marriages. Therfore, it may have
been amplified from time to time and most probably it was
consolidated in its present form in the 8th century, though many
scholars like Hazra R.C. 38 , Upreti39, etc.put it in the 10-11 Cen. AD
though all the purnas eulogize Lord iva, yet ivamahpurnam
claims a study by itself. A close scrutiny of the ivamahpurnam
shows that this purna must have taken a fairly long time to come into
the final shape.
The Matsyapurnam declares that the Wind-god (Jeeeg) exposed the
duties of the White Age (eslekeuHe:) along with the greatness of Rudra
(efMeJe:). 40 It contains 24,000 verses which are found in the ivamahpurnam and not in the Vyupurnam contains 11,000 verses divided
into 112 chapters.
According to Shrikrisnamani Tripthi 41 quotes Skandamahpurnam42 (the verse not found in the printed edition) proving the
Vyu-purnam a minor purna which is incorporated in the
Hazra R.C. dates Studies in the Purnic Records on Hindus Rites and Customs,
P 141.
39
Thaneachndra Upreti : Purntattva Vimra, P 13.
40
eslekeuHeemesve Oeerceeved JeeegefjneyeJele$e leod JeeeJeereb meeod ceenelceemebegleced~
elegefJeMlmeneeefCe HegjeCeb leefneseles~~ 53/18 celmeHegjeCeced~~
41
DeeoMeHegjeCeHeefjee He=. 28.
42
eLee efMeJemleLee MewJeHegjeCeb Jeeegveesefoleced~
efMeJeYeeqkelemeceeeesieeVeeceeefJeYetef<eleced~~
38

54

Revakhanda of this mahapurnam. Thus the ivamahapurnam is one

of the 18 Purnas. He further supports his view by sighting the
Skandamahpurna that it is named ivamahpurrna, because it deals
with the greatness of Lord iva, while it is named Vyupurnam
because it is narrated by the windgod Vyu.
Shrikrisnamani Tripthi opines that the P has another name
Vyupurna also for which He quotes ivamahpurnam Vyaviya
Samhit 01/49 43 .
DATE
The Visnupurna being it self an rsapurna from the self born
creator Brahm and he has passed it on to the god Rudra (Part 06, CH
08) who gave it to priyavrata 44 followed Bhgur, Tambha, Mitra,
Dadhca, Srsvata, Bhrgu, Prurkutsa, Narmd, Nga king, D hrtarstra,
king Vsuki, Vatsa, Avatara, Kambala, Aila, Vedairas, Pramati and
Jtukarna by Parara and lastly to Maitreya.
This hierarchy nullifies the fixing of the date of the purnas,
because the fixation of the date is quite later concept rather, after the
18th Cen.AD when the western scholars started taking interest in the
Sanskrit Literature.
It is thus a routine of the Modern research that any literary study
requires to fix the dates with limits. Here below the approximate date
of the copmilation (and not composition) of the epics and the purnas
is given.
43
44

eefoob MewJeceeKeeleb HegjeCeb Jesomeeqcleced~ Leme Yesoevmemeceemesve yegJelees ces efveyeesOele~~01/49~~

Fobcee<eb Hegje een $eYeJes keceueesJe:~$eYeg: efeeJeleeeen me e YeeiegjesyeJeerled~~43~~
YeeiegefjmlebYeefce$eee oOeereee me eeskeleJeeved~ meejmJeleee lesveeskeleb Ye=iegmmeejmJelesve e~~44~~
Ye=iegCee Hegkeglmeee vece&oeew me eeskeleJeeved~ vece&oe Oe=leje^ee veeieeeeHetjCeee e~~45~~
leeYeeb e veeiejepeee eeskeleb Jeemegkees efpe~ Jeemegefke: en Jelmeee Jelmeeeelejee Jew~~46~~
kecyeueee e lesveeskelecesueeHeg$eee lesve Jew~~47~~
Heeleueb mecevegeesdleb lelees JesoefMeje cegefve:~ eHleJeevesleoefKeueb me e ecelees ooew~~48~~
oeb eceeflevee ewleppeelegkeCee&e Oeerceles~ peelegkeCexve ewJeeskeleceves<eeb HegCekeCee&ced~~49~~
HeguemleJejoevesve ceceeHeslelmece=efleb ieleced~ ceeeefHe letYeb cew$ese eLeeJelkeefLeleb eqlJeoced~~50~~
55

As per the historical evidence the Pacada (Introduction, P. 22) of

Vidyranaya (13th Cent.AD) refers to the ivamahpurnam which
reached its final stage and had been regarded as an authority in
aivisim before 13th Cent.AD.
Pusalkar A.D. 45 and other scholars on the Purnas put iva
mahpurnam as a late work and probably by the end 13th century, it
was known as Vyaviya Samhit.
But Puslakars must be assumption partially correct, for probably in
the 10th and 13th centuries the Vyavyasamhit did not constitute a part
of the present ivamah purnam, but was treated as an independent
work 46 The Vyaviya samhit cannot however, represent the complete
P in the 13th Cent.AD, as Vidyranya makes a clear mention of the
aive Purna by which he certainly means the P and quotes a few
sentences from Kailsa Samhit of the present P 47. This proves the
fact that the P including the kailsa samhit was known by the same
denomination as the present one and probably the Vyvya samhit was
added to it a little later.
Dr. Hazra has placed the P Vyavya in between the 9th and 10th
Cent.AD and the rest of the Purna even later than this period.
Alberuni (10-11th Cent.AD) has mentioned the p in the list of the
eighteen Purnas is mentioned in the (P 131) The exact date when he
wrote his famous book on India has given by Dr. Sachau as between
the period 1017-1030 AD i.e., the time when Alberuni travelled and
stayed in different part of India.48 So the p must have reached the
final stage in the 10th Cent.AD.
According to Dasgupta the chapters of the P Kailsa Samhit
under the influence of Pratyabhija School of aivism may have been
Pusalkar A.D. studies in the epics and purna P 76; Chaudhary,s. :JBORS, Vol15; P 193-194.
46
Hazra, R.C.: Cultural Heritage of India Vol.2, P 282.
47
Vidyranya: Pancada, pp. 80, 209, 302.
48
Alberunis India, P 16 (preface).
45

56

written in 9th or 10th Cent.AD as the Kashmir aivism flourished

between 7th -11th Cent.AD.
Dr. Hazra has placed the P Vyavya in between the 9th and 10th
AD. And the rest of the Purna even later than this period, While S.D.
Gyani, 49 the sectarian and encyclopedic material of the purnas must
have been interpolated in the different purnas between the 1st and 7th
Cent.AD. The P has assumed its bulk mainly due to this reason seem
to have reached the final stage between the 7th and 8th Cent, AD.
Moreover Bhaskar (850 AD) furnishes many information in his
ivastra Vrtika regarding the P, while Mm. Kane P. V. notes in his
History of Dharmashastra (P XVii) that some of the extant Purn
as
may be dated between 300-600 AD. Thus the date of the P must be
before 6th Cent.AD.
Lingapurnam
The Varhapurnam counts the LP on the 11 number 50 (03/52/6972), while Matsya and Nrada place it on the 12th number.
The text of Lingapurnam which now comprises two parts of 108
chapters and 55 chapters respectively, as the scholars believe, had
originally the first part alone and the different chapters in the second
part were added subsequently at different periods.51

Purna, vol. 2, P 68.

DeeoMe HegjeCeeefveJesowHeeevees ieg:~ yeeeb Heeeb Jew<CeJeb e MewJeb YeeieJeleb leLee~~69~~
leLeeveb veejoereb e ceeke&C[seb e meHlececed~ Deeivesece<ceb eeskeleb YeefJe<eceb veJeced leLee~~70~~
oMece yeeJewJele& uewceskeeoMeb mce=leced~ Jeejenb eoMeb eeskeleb mkeevob eeefHe $eeesoMeced~~71~~
elego&Meb Jeeceveb e keewceb HeeoMeb mce=leced~ ceelmeb e iee[b ewJe yeeeC[b e lele: Hejced~~72~~
51
The Lingapurna edited by Prof.J.L. Shastri does not seen to be a text of
careful editing (But a near coming of the manuscript, because verse-28 begins
with DeefLe&leJe: meoeeej:....etc, though the last line goes with 27 cd YeJe: efMeJees njes : Heg<e:
Heeueeseve:~~27~~ which shows clearly that the manuscript either dropped the first
line, etc. thinking it to be a repitation or the lines 26CD-27 must have been
interpolated.
49
50

57

The ivasahasranma (as mentioned above) occurs in the 98th

chapter of the First Part of the LP. This chapter contains 159 verses in
which the Thousand Names are incorporated from the verse 27cd upto
verse 159ab.
The present LP, which consists of two parts the first half (HetJee&Oe&) and
the second half (GejeOe&) seems to be a manual text of the worshippers of
the Linga (Phallic symbol of Lord iva) together with other forms of
the gods are given in the ivas Armour-prayer in the Brahmottara
section of the Skandamahpurnam as Tatpurusa, Aghora, Sadyojta,
Vmadeva and na. The worship of the phallic symbol is extolled
even over that of the image of Lord iva.
Tatpurusa presides over the East, 52 Aghora over the South,53
Sadyojta or Sadyodhijta over the West 54, Vmadeva over the North55
and na presides over the Upper direction.56
In the beginning verse of LP 18/27ab, Sta introducing Lord ivas
Thousand Names before which he talks about the installation of the
iva Phallus (ivalinga) of the shape of a flame (pJeeuee+Deekeejb). 57 It was
fashioned by Vivakarm assisted by a Rudra named Tvarita.

52

eefoHleefJeeglkevekeeJeYeemees efJeeeJejeYeereflekegejHeeefCe:~
elegce&gKemlelHeg<eeqeves$e eeeeb efmLeleb j#eleg ceecepeeced~~11~~
53
kegejJesoeMeHeeMeMetueHeeue{kekee#eiegCeevoOeeve:
elegce&gKees veerueefeeqeves$e: HeeeeoIeesjes efoefMe oef#eCemeeced~~12~~
54
kegbosvogMemHeefkeeJeYeemees Jesoe#eceeueeJejoeYeee:~
$e#eelegJe&ke$e GeYeeJe: meeesefOepeeleesJeleg ceeb eleereeced~~13~~
55
Jeje#eceeueeYeenmle: mejespeefkebpeuke meceeveJeCe&:~
ef$eueeseveeeelegce&gKees ceeb Heeeeogoereeb efoefMe JeeceosJe:~~14~~
56
JesoeYees<ebkegMeHeeMekeHeeue{kekee#ekeMetueHeeefCe:~
efmeleegefle: HeecegKeesJeleevceeceerMeeve TOJeb HejceekeeMe:~~15~~
57
This shows that this iva Phallus is not of a normal shape, because pJeeueekeejb
(pJeeuee + Deekeejb) means as uneven shape of upward triangle which is observed in the
fire of the alter.
58

The most important and fundamental meaning of the word Linga is

a mark or a symbol. This primary meaning has always been kept in
view even when applied to a form of iva. The LP has used the term
Linga in the sense of a visible symbol, while the absolute form of a
iva which is beyond all visible forms is called the A-linga which
means one without any symbol.
Here in the visible form that may be the Fire burning with flames in
alter and that looks like Lord iva seated in meditation (Oeeveced). This
may be the reason why some of the Jyotirlingas literary Symbols of
Light have the shape like the blazing fire.
The word Linga is used in many senses 58 (01) a sign, (02) a token,
(03) a mark, (04) a characteristic, (05) a badge, (06) a symptom, (07) a
means of proof, (08) evidence, (09) a gender (or Sex), (10) a male
generating organ and (11) an indicatory mark (in Inference).
The word Linga is explained as that which indicates the unknown
thing (ueerveb ieceeefle). The word linga means an agreeate (mebIeele) of the gross
things that have been manifested.
The Rudra Samhita of the P defines LP is given in the as it is so
called, because it narrates the exploits of the Phallus (of Lord iva)59.
Therefore it is so called the LP purna, because the divine functions of
the Phallus (of Lord iva) are narrated.
The First Part of the LP (CH 03) is important inrespect of the
meanings in which the name Phallic symbol is used in connection with
Lord iva. And the absolute form of iva which is beyond all visible
forms is therefore called alinga (that which has no visible symbol) and
as the basis of any later manifestation of any visible form (linga).
The Phallic symbol is by common knowledge applied to a form of
iva which is midway between the abstract and the concrete, a form
58
59

Vaidya L.R.: The standard Sanskrit-English Dictionary, P 626,col.01.

efueme eefjleeskelelJeeled HegjeCeb efuecegeles~~
59

which consists of nothing more than a column pervading the entire

universe.
Some scholars 60 believe that the concept of Phallic symbol has its
origin in the AV (10/7/01, 03,) sung in praise of a Pillar (mkecYe:), In
what61 member of him is Penance situated? In what member of him is
right ($eleced) deposited? Where is situated [his] vow (Jeleced), where his
faith in what member of him is truth established? 62 In what member of
him is situated the earth? In what member is Situated the atmosphere?
In what member is the sky set? In what member is situated what is
beyond the sky?63
The Phallic symbol holds a prominent place. It is all-mystical and
spiritual.The Phallic symbol is twofold, external and internal. The
ignorant, who need a visible sign, worship iva to a mark or type
which is the proper meaning of the word Phallic symbolof word or
stone; but the wise look upon this outward emblem as nothing, and
contemplate, in their minds, the invisible inscrutable type, which is
iva Himself.
The Padma shows of great significance of the Phallic symbol
relating it with the imperceptible Lord Himself stating efueb meekemeeveceensej:~
& ueeveeefuueefceleeng:~
It should be undoubtly a shallow statement of N.Gangadharan,64 that
the lingopsn had not been recognized upto the period of the

C.V. Narayana Iyer: Origin and Early History of aivism in South India, pp.4958.
61
Whiteny W.D.: Atharva Veda Samhit Pariaml Publications, Delhi 1st edi.
2000.
62
keeqmceVes leHees DemeeefOe efleefle keeqmceVe $elecemeeOeeefnleced~
keJe Jeleb keJe eeme efle<efle keeqmceVes meleceme eefleefleced~~ De. Jes. 10/07/01~~
63
keeqmceVes efleefle Yetefcejme keeqmceVes eflelevleefj#eced~
keeqmceVes efleleeefnlee eew: keeqmceVes eflelegejb efoJe:~~ De. Jes. 10/07/03~~
64
Lingapurna A study; Ajanta publications 1980, P 60.
60

60

composition of the Vyu, Brahmnda and Matsyapurnas, because

most of the jyotirlingas date back to the Vedic period. 65
Rudras partiality for serpents and his being the lord of ghosts are
probably due to the influence of the serpents. The account of Phallus
worship in the Purnas appear that iva in the form of blazing pillar
appears to be an attempt of the later period to identify the Vedic
Skambha with the Phallic symbol.
Yaduvansi (S.N. Roy) points out that the way in which the khyna
narrates emergence of Phallus dose not connects it with the organ of
iva. 66
In Upamanyus discourse in the MBh the more prominence is given
to the different forms of Lord iva and His manifestation and His form
as the Phallic symbol, as well as the mode of worshipping His different
forms. In this context a good number of Vedic mantras have been used.
The LP has much material intended for the followers of the
Pupata School of aivisim like the extollation of the merits of
Bhasma, the five-syllabled formula of Lord iva and observances.
Thus the LP being a aivite Purna does not denounced the worship
of Visnu. On the otherhand it has even passages in praise of Visnu and
praise of iva by Visnu.
Conclusion
The P contains description of many more legends associated with
Lord iva, than those given in the LP. The text in most of these legends
in the legends in the P is quite different from those in the LP. The
stotra in LP (01/98) which is modelled on the stotra on Visnu in the
MBh is also found in the P (04/35) with some variant readings.

See my guide Prof.Dr.J.A.Janis article Traces of Somantha in the Rgveda

book-9, Smipya (Ahmedabad) Oct. 2002-March 2003.
66
Essays on Purna Tradition : Lingadbhavkhyna, P 84.
65

61

The different sections of the Lingapurnam dealing with the

different subject matter were composed in stages probably between the
7 and 9th centuries. The LP has preserved some of the material found in
the older Purnas like the Vyu or Matsya. It may be said that after a
gradual process of assimilation of the different materials, the purna
had grown into the present form by about the 10th century
Regarding the date of composition of the Puna, it may be
suggested on the basis of the above study that same portions of the text
were complied between the 8th and 9th centuries, while some other
portions belonged to an earlier period; this is on the basis of the
evidence obtained from: (i) The quotations in the Smrti digest and (ii)
The Tntric material found in the Purna.
The LP has been assigned a date which is between the 7th and 8th
centuries 67 AD. But a close study of the above Purna makes it evident
that the Lingapurna may be contemporary with the P and not earlier.
The LP edited by Shastri J.L. 68 contains the English translation in
which he has given question marks at some places, though some of the
names required grammatical help and even the connection with other
text like Veds, the Upanisads, the Epics and the Purnas. Here below
in the following pages an humble attempt is made to mention them.
The Vyavya Samhit cannot, however, represent the complete p,
In the 13th century because Vidyrnya of the same period makes a clear
mention of the aivapurna by which he certainly means the
ivapurna and quotes a few sentences from Kilsa Samhit (P) of
the present ivapurna. 69 This proves the fact that the P including the
Kailsa samhit was known by the same denomination as the present
one and probably the Vyavya Samhit was added to it a little later.

67

Hazra, R.C.: Cultural Heritage of India vol.2, P 261.

Pub.Motilal Banarasidass, Delhi 1973.
69
Vidyranya, Pancada, pp. 80, 209 & 302.
68

62

Chapter 02
Lord iva: Three Versions of Lord ivas
Thousand Names
Pages 63 - 96

63

Chapter 02
Lord iva: Three Versions of Lord ivas
Thousand Names
In the previous chapter it has been discussed that the hymns praising
Divinity by 08 names, 12 names, 108 names, 300 names and 1000 or
1008 names (meneveecemlees$eced) came into existence gradually. As a result of
that there arose an immense literature of such Names presenting the
Divinity of ones own desired deity which may be a god or a goddess.
The hymns of Thousand Names begin normally with a dialogue
between two persons, one requesting the other who recites the Names
of the deity on hand, the middle portion consisting of the Thousand
Names of the deity followed by the benefits or the purpose of the
recitation at the end of the hymn. Some of them are prefaced by the
mention Resolve of Injunction (mebkeuHe:) which consists of the mention of
the seers ($eef<e:), metre (vo:), deity (osJelee) and even the purpose (efJeefveeesie:).
Looking to the topic in hand it must be borne in mind the different
aspects of Lord iva who has two forms : Attributive (meiegCeced) and Nonattributive (efveie&gCeced). Non-attributive form is naturally unchangeable
comprising of Existence, Consciousness as well as Bliss and the
Supreme Reality (Hejbyee). The attributive form on the other hand is none

64

but the Creator, the Protector and the Destroyer of the universe.
Though the forms are three but the deity is one.
This shows that Lord iva creates, sustains and destroys the
universe. The special feature of the Non-attributive form is that the
body of Lord iva is said to be the creator of even Brahm from His
right part of the body, the protector Visnu is from His left part and
Rudra (the destroyer) from His heart. Such other references might have
given rise to the theory of a composite trinity (ef$ecetefe&) of Brahm, Visnu
as well as Mahea and further the unity or the oneness or the nonduality of Lord iva & Lord Visnu.
The famous concept of the eight manifested forms of Lord iva is
also in the support of His being the Attributive deity with the name
Astamurti representing (01) Water, (02) Fire, (03) Sacrificer (or the
Soul), (04) the Sun, (05) the Moon, (06) Ether, (07) Earth & (08) Air;
as glorified by great poet Klidasa in his Abhijkuntalam (01/01):
ee me=ef: egjeee Jenefle efJeefOengleb ee nefJeee& e nes$eer
es s keeueb efJeOee: egefleefJe<eeiegCee ee efmLelee JeeHe efJeeced~
eeceeng: meJe&yeerpeeke=efleefjefle eee eeefCeve: eeCeJevle:
ele#eeefYe: eHeVemlevegefYejJeleg JemleeefYej<eefYejerMe:~~
The 03 Versions of Lord ivas Thousand Names
The 03 versions selected for the present study are:
(01) Mahbhratam (=MBh) Anusana Parva, (CH 17, 30-150
verses),
(02) ivamahpurnam (= P) Kotirudra Samhit, (CH 35, 02-132
verses) and
(03) Lingapurnam (= LP) First Part (CH 98, 27cd-158 verses).

65

(01) Mahbhrata Anusana Parva contains 168 chapters its 17th

chapter gives the collection (veecemebnej:)70 of Lord ivas Thousand
Names in 121 verses (i.e. 30 to 150) beginning with efmLej: mLeeCeg: eYeg:0
and ending with eerceeved eerJeOe&vees peieled. These Thousand Names are recited
by sage Upamanyu to Lord r Kr
sna (JeemegosJe:) who later on spoke to
Yudhisthira. Lord r Krsna repeats sage Upamanyus words, in toto
and adds that there are more than 10,000 Names of Lord iva. He
further adds that Tan
di muni receiving them from Cre ator Brahm,
passed them on to the people. So this collection of Thousand Names is
also known on his name emceeled leefC[: Hegje een ~~ ce.Yee. Deveg. 17/22~~
These Names are authentic as they are collected from the utterances
from the Brahmin sages and even collected from the Vedic Literature
(JesoJesoemebYeJew:). The reward is manifold like removal of all kinds of sins,
bringing peace, providing nourish-ment, purifying one, destruction of
the enemies, meritorious, auspicious and releasing the manes as well as
descendants from the worldly existences.
(02) The ivamahpurnam
Kotirudra Samhit contains 43
th
chapters and its 35 chapter gives Lord ivas Thousand Names in (02
to 132) beginning with efMeJe:njes ce=[es and ending with meJe&meJee-Jeuecyeve:.
These thousand names as told by Suta (CH 34) are in connection to the
greatness of the iva phallus called Harivara for whose worship they
are recited by Lord Vis
nu. Once the gods defeated by the demons,
approach Lord Visnu who worships Lord iva with offerings in the fire
and with lotuses of the Mnas Lake. After long time and intensive
worship, Lord Visnu offers lotuses with the utterance of Lord ivas
Thousand Names. But the last (i.e. 1008th) lotus is not found and then
Lord Visnu offers His eye (because He is the Lotus-eyed godkeceueveeve) 71. Lord iva being extremely pleased offers the Discus to Lord
Visnu for the welfare of the gods and the mankind. The next chapter
70

lele: me eelees YetlJee cece leele egefOeef<j~

eeeefue: en efJeeef<e&vee&cemebnejceeefole~~ ce.Yee.Deveg.17/01~~
71
oe efJeeeefjleb lesve kegleew Jew keceueb ieleced~
eeleb eeleg megKesvewJeceVes$eb keceueb ve efkeced~~36/04~~
66

(No.35) consists of the Thousand Names (the 2nd Version taken in this
thesis).
The reward (as mentioned in CH 36) is manifold like
accomplishment of the wish, providing beneficence, removal of all
kinds of miseries, evils as well as diseases, destruction of enemies,
meritorious and growth of devotion in Lord iva.
(03) The Lingapurnam the First Part contains 108 chapters and its
98 chapter gives Lord ivas Thousand Names in (27cd to 159ab)
beginning with YeJe: efMeJe: and ending with meJe&meJeeJeuecyeve:. The chapter
begins with the questions of the sages about Thousand Names recited
by the Lord Vis
nu. Suta narrates the history of the origin of these
Thousand Names. In a war between the gods and the demons, the gods
lose their power and hence they approach and pray Lord Vis
nu to
destroy the demons with His Discus Sudarshana (produced by Lord
iva at the time of killing demon Jalandhara). Lord Vis
nu assures the
gods, installs a iva-phallus on the Himalayas, worships with flowers
along with recitation of these Thousand Names beginning with YeJe:,
efMeJe:, etc. with Dative appended with the word vece: and that to, with the
offering a lotus with every name. At the end of the worship Lord iva
reveals there and offers His Discus to Lord Visnu.
The reward is manifold like destruction of enemies protection in
adverse situations, accomplishment of the wish, growth of devotion in
Lord iva, grace, removal of all kinds of miseries, evils as well as and
diseases providing beneficence, Suta himself adds more results for
reciting the Thousand Names (in LP) : benefit of donating gold and
merit 1,000 Avamedha sacrifices.
th

Conclusion
The overall purpose of reciting the Thousand Names of any god or
goddess is probably the general reward of the kind of grace & blessings
of the deity.
It is clear that the tradition of the Thousand Names that is rooted in
the RV 10/114/08 (cited at the commencement of chapter 01 above)
67

established and expounded on the Upanishadic positive eclaration All

is
verily Brahma ( meJe KeequJeob yee) of the Chndogyaopanisd 03/14/01.
Thus the 03 Versions of Lord ivas Thousand Names in MBh, P
and LP reveal two different traditions:
(01) The seer (other 1st reciter) is Lord Visnu whose two Versions
are
handed down to Suta. Both these Versions have sprung from almost
from the same situation of Lord Visnus requirement of Discus
Sudarana.
(02) The seer (or the reciter) is Tan
di Muni (in the MBh) who
handed
down to Suta. For this reason the recipients are also different ones i.e.
Lord Visnu Himself in the P & LP, while Lord r Krsna (the 8 th
Incar- nation of Lord Visnu Himself).
The purpose of the Versions of P & LP lies in the benefit of the
gods, while that of the MBh in the acquisition of a son along with the
rewards like removal of sins and acquisition of merits. For this reason the
chronology of the origin of the Thousand Names given in the P & the
LP can be said prior to the Thousand Names of the MBh, but with
regard
to the compilation the MBh Version is prior to the Versions of P &
LP
on the strength of the fact that Veda Vysa composed the MBh and
after
wards he compiled 18 Major Purnas. Another fact of the authenticity
and the correct text of the MBh cannot be ignored, because Veda
Vysa
and the Lord r Krsna (also sage Upamanyu) were contemporary.
The LP Version clearly reveals its posterity to the P Version,
becau68

se because at the end of the hymn Lord ivas Thousand Names Suta
adds benefits like donating gold and merit 1,000 Avamedha sacrifices.
The tradition of the Thousand Names with its model in the MBh
Anu. (149) nVis
usahasranmastotram (=VSN)
seems to have
influenced the latter hymns of thousand names of different gods and
goddess, how can 02 Versions of the P as well as LP be untouched?
Here below the list of Names commonly employed in the MBh
VSN
and MBh SSN is given to indicate the close relation of the concept of
the
Sahasranma Literature.
The close study of the MBh SSN and VSN containing 121 and 106
verses respectively employ quite a big number of same names (except
the only similar line cegkeleeveeb Hejcee ieefle:~ 149D SSN, 02B VSN) like
efmLej:~ (001 SSN, 22B VSN), mLeeCeg:~ (002 SSN, 04A VSN), efveece:~
(053 SSN, 91D VSN), veeesOe:~ (202 SSN, 87C VSN), MeJe&:~ (502 SSN,
04A VSN), ieesHeefle:~ (008 SSN, 62C VSN) ceneleHee:~ (008 SSN, 13D VSN)
F&Meeve:~ (973 SSN, 08A VSN), eYeg:~ (974 SSN, VSN), DeJee:~ (975 SSN,
02C 04D VSN).
These examples of the same Names have a slightly different shade
of
meaning regarding the characteristics of Lord Visnu and Lord iva.
VSN proved to be a model in case of the three versions of the
ivasah
-asranms Storam of MBh (itself), P and LP.
The Vedic rules of grammar like euphonic coalescing 72 or usages of
72

Such cases are like (1) mJeebYete Deeefoje0 ~~36~~ (2) megJeke$ee Goees ~~43~~ (3) 0Hee Dee&0
~~47~~ (4) efeeeJeemeer GHeosMe0 ~~66~~ (5) cenepJeeuees DeefleOetcees ~~79~~ (6) megJeCe&e Feqve: ~~82~~ etc.,
69

the agentive nouns, 73 etc. are not observed.

The influence of the nVis
usahasranmastotram of the MBh is
clearly seen on the ivasahasranmastoram of the P. The following
lines of both would justify this statement.
Gejes ieesHeefleieexHlee (VSN 56A, SSN 15A)
%eeveiece: Hegjeleve: (VSN 53B, SSN 15B)
cene&f<e&: keefHeueeeeeex (VSN 57A, SSN 17A)
efJeefpeleelcee efJeOeseelcee (VSN 65C, SSN 20A)
keeceosJe: keeceHeeuees (VSN 69A, SSN 21A)
keeceer keevle: ke=leeiece: (VSN 69B, SSN 21D)
meceeJeleexefveJe=eelcee (VSN 82A, SSN 22A)
ogue&Yees ogie&cees ogie&: (VSN 82C, SSN 23A)
meglevlegmlevlegJeOe&ve: (VSN 83B, SSN 23D)
MegYeees ueeskemeejes (VSN 83A, SSN 24A)
ceneoes ceneiele&: (VSN 85C, SSN 26A)
ceneYetlees ceneefveefOe: (VSN 85D, SSN 26D)
Dece=leebMeesce=leJeHeg: (VSN 83C, SSN 27A)
megHeCeex JeeegJeenve: (VSN 90D, SSN 29D)
OevegOe&jes OevegJexoes (VSN 91A, SSN 30A)
oC[es oceefelee oce: (VSN 91B, SSN 31C)
mLeefJe: mLeefJejes OegJe: (VSN 06D, SSN 37B)
Depe: meJexej: efmees (VSN 11A, SSN 38C)
JemegJe&megcevee: mele: (VSN 12A, SSN 39C)
Yeeefpe<CegYeexpeveb Yeeskelee (VSN 16A, SSN 41C)
Deleereqvees ceneceee: (VSN 18C, SSN 42A)
ceneslmeenes ceneyeue: (VSN 18D, SSN 42D)
ceneyegefce&neJeereex (VSN 19A, SSN 43A)
ceneMeeqkelece&neegefle: (VSN 19B, SSN 43D)
though there are many cases of such coalescing (1) JeJemeeees eefveefvole:~~50~~ (2) mleeceeses
ecyegpeeue: ~~94~~ etc.
73
Such cases are like (1) Je=<eCe: ~~80~~ etc.
70

DeefveoxMeJeHeg: eerceeved (VSN 19C, SSN 44A)

Deespemlespees egefleOejes (VSN 30A, SSN 45A)
egieeefoke=od egieeJeleex (VSN 33A, SSN 46C)
Fes efJeefMe: efMes: (VSN 34A, SSN 47A)
efJekelee& ienvees iegn: (VSN 41D, SSN 49D)
kejCeb keejCeb kelee& (VSN 41C, SSN 50A)
JeJemeeees JeJemLeeve: (VSN 42A, SSN 50C)
efJeecees JeerleYeees (VSN 97C, SSN 58A)
HegCeeJeCekeerle&ve: (VSN 97D, SSN 58D)
GeejCees og<ke=eflene (VSN 98A, SSN 59C)
DeveeefoYe&tYe&tJees ue#ceer: (VSN 100A, SSN 60A)
megJeerjes efejeo: (VSN 100B, SSN 60D)
pevevees pevepevceeefo: (VSN 100C, SSN 61A)
Yeercees YeerceHejeece: (VSN 100D, SSN 61D)
leJeb leJeefJeoskeelcee (VSN 102C, SSN 63A)
pevcece=legpejeefleie: (VSN 102D, SSN 63D)
HetCe&: Hetjefelee HegCe: (VSN 72C, SSN 101A)
HegCekeerefle&jveecee: (VSN 72D, SSN 101D)
ceveespeJemleerLe&kejes (VSN 73A, SSN 102A)
ueeskeyevOegueexkeveeLe: (VSN 77C, SSN 105A)
ogpe&ees ogjefleece: (VSN 82B, SSN 106D)
efJeMeeske: MeeskeveeMeve: (VSN 66D, SSN 107D)
oHe&ne oHe&oes Hle: (VSN 75C, SSN 113C)
YetleYeJeYeJeVeeLe: (VSN 32A, SSN 114C)
DeLeexveLeex cenekeesMe: (VSN 46C, SSN 115A)
meJeJeeved meeeqJeke: mele (VSN 92A, SSN 116A)
vewkeelcee vewkekece&ke=led (VSN 50B, SSN 116D)
YetMeees Yet<eCees Yetefle& (VSN 66C, SSN 120C)
DemebKeseeseceseelcee (VSN 27A, SSN 125A)
Devegecees ogjeIe<eex (VSN 09C, SSN 126A)
megjsMe: MejCeb meJe&: (VSN 10A, SSN 126C)
cens<Jeemees cenerYelee& (VSN 20A, SSN 127C)
71

efmeefo: efmeefmeeOeve: (VSN 27D, SSN 128B)

Dece=leg: meJe&ked efmebn (VSN 22A, SSN 151A)
The influence of the nVis
usahasranmastotram of the MBh is
clearly seen on the ivasahasranmastotram of the LP. The following
lines of both would justify this statement.
Gejes ieesHeefleieexHlee (VSN 56A, SSN 41C)
%eeveiece: Hegjeleve: (VSN 53B, SSN 41D)
meesceHeesce=leHe: meescee (VSN 54A, SSN 42C)
cene&f<e&: keefHeueeeeeex (VSN 57A, SSN 44A)
menee#e: meneHeeled (VSN 24D, SSN 28D)
efJeefpeleelcee efJeOeseelcee (VSN 65C, SSN 47A)
keeceosJe: keeceHeeuees (VSN 69A, SSN 48A)
keeceer keevle: ke=leeiece: (VSN 69B, SSN 48D)
ogue&Yees ogie&cees ogie&: (VSN 82C, SSN 50A)
meglevlegmlevlegJeOe&ve: (VSN 83B, SSN 50D)
MegYeees ueeskemeejes (VSN 83A, SSN 51A)
ceneYetlees ceneefveefOe: (VSN 85D, SSN 53B)
Me$egefpe$egleeHeve: (VSN 87B, SSN 55B)
megHeCeex JeeegJeenve: (VSN 90D, SSN 56B)
OevegOe&jes OevegJexoes (VSN 91A, SSN 56C)
oC[es oceefelee oce: (VSN 91B, SSN 57B)
mLeefJe: mLeefJejes OegJe: (VSN 06D, SSN 63B)
JemegJe&megcevee: mele: (VSN 12A, SSN 65C)
Yeeefpe<CegYeexpeveb Yeeskelee (VSN 16A, SSN 67 A)
Deleereqvees ceneceee: (VSN 18C, SSN 67 C)
ceneslmeenes ceneyeue: (VSN 18D, SSN 68B)
ceneyegefce&neJeereex (VSN 19A, SSN 68C)
ceneMeeqkelece&neegefle: (VSN 19B, SSN 69B)
DeefveoxMeJeHeg: eerceeved (VSN 19C, SSN 69C)
ekeeMeelcee eleeHeve: (VSN 30B, SSN 71B)
egieeefoke=od egieeJeleex (VSN 33A, SSN 72 A)
72

Fes efJeefMe: efMes: (VSN 34A, SSN 72 C)

kejCeb keejCeb kelee& (VSN 41C, SSN 75A)
efJeecees JeerleYeees (VSN 97C, SSN 75C)
JeJemeeees JeJemLeeve: (VSN 42A, SSN 76A)
efJeecees JeerleYeees (VSN 97C, SSN 83C)
HegCeeJeCekeere&ve: (VSN 97D, SSN 84B)
DeveeefoYe&tYe&tJees ue#ceer: (VSN 100A, SSN 85C)
pevevees pevepevceeefo: (VSN 100C, SSN 86C)
Yeercees YeerceHejeece: (VSN 100D, SSN 87B)
e%ees e%eHeeflee&pJee (VSN 103C, SSN 89C)
e%eees e%eJeenve: (VSN 103D, SSN 90B)
HetCe&: Hetjefelee HegCe: (VSN 72C, SSN 127C)
HegCekeerefle&jveecee: (VSN 72D, SSN 128B)
ueeskeyevOegueexkeveeLe: (VSN 77C, SSN 131A)
ogpe&ees ogjefleece: (VSN 82B, SSN 132D)
efJeMeeske: MeeskeveeMeve: (VSN 66D, SSN 133D)
ef$eueeskeelcee ef$eueeskesMe: (VSN 68C, SSN 134A)
oHe&ne oHe&oes Hle: (VSN 75C, SSN 140A)
YetleYeJeYeJeVeeLe: (VSN 32A, SSN 141A)
DeLeexveLeex cenekeesMe: (VSN 46C, SSN 141C)
vewkeelcee vewkekece&ke=led (VSN 50B, SSN 143B)
mkevo: mkevoOejes Oege&:(VSN 36A, SSN 144A)
efJeefJekele: egeflemeeiej: (VSN 28, SSN 148D)
DemebKeseeseceseelcee (VSN 27A, SSN 151C)
Devegecees ogjeIe<eex (VSN 09C, SSN 152C)
megjsMe: MejCeb meJe&: (VSN 10A, SSN 153A)
cens<Jeemees cenerYelee& (VSN 20A, SSN 154A)
efmeefo: efmeefmeeOeve: (VSN 27D, SSN 154D)
Characteristics of Lord iva as reflected in the 03 Versions

73

The following list of names put together expresses the nature, rather
characteristics of Lord iva and hence they are classified as under:
(01) Infinite Lord iva
The Supreme Reality is declared to be Existence, Knowledge and
Infinite (meleb %eeveb Devevleb yee). The Names listed below express Lord ivas
Infinite characteristics:
meJee&Le&: (MBh 130) Acme of everything,
Deefcele: (MBh 169) Unmeasured,
meJe&ie: (MBh 242) (614) Omnipresent, the All-goer,
efyeueeJeemeer (MBh 254) Living in cave of heart,
mekeue: (MBh 810) Entire one.

(02) Eternal Lord iva

The Supreme Reality well known as the Supreme or the Highest
Brahman or sometimes also as the Supreme Person incorporates many
different and varied characteristics which may be called the divine or
the supernatural ones, mainly concerning to Existence, Consciousness
and the Bliss (meeqeoevevo) that are expressed in the following Names.
efmLej: (MBh 001, 505, 510) (Perennial, Immovable, Stable),
mLeeCeg: (MBh 002) Stable,
efvele: (MBh 178, 423, 729) Eternal,
DeJej: (MBh 197) the Highest one,
Je=#ekeCe&efmLeefle: (MBh 203) Positioned on the top of the ear-like
leaf of the tree during the (world destruction),
efJeYeg: (MBh 204) All-pervading,
Decej: (MBh 273) Immortal,
eeied (MBh 327) the Primeval,
efJe<kecYeer (MBh 343) Spread everywhere,
74

Hejceb yee (MBh 396, 1002) Highest Brahman, the Supreme

Reality
Hej: (MBh 438) Highest,
DeHej: (MBh 553) Lower one,
ekeeMe: (MBh 495) Light,
vekegue: (MBh 656) Raceless,
vewkeelcee (MBh 858) Possessing innumerable souls,
Deeees efveie&ce: (MBh 919) First germinating seed of the world,
yeeueeske: (MBh 933) World of Brahman,
DeelcemebYeJe: (MBh 953) Self-born,
efvepe: meie&: (MBh 978) Self-evolved,
Hejb yee (MBh 1002) Supreme Reality.
(03) Attributive Character
Lord iva is none but the Supreme Person declared to be Attributive
(meiegCe) and the Non-attributive (efveie&gCe) that are expressed in the following
Names:
meJe&He: (MBh 040) Having the form of all,
kesleg: (MBh 065) Mark of consciousness,
ceneleHee: (MBh 074, 086, 176, 772) Great ascetic,
ceneveeo: (MBh 159) Of great sound (Om),
yengOeve: (MBh 167) Richest,
meJe&ueemeke: (MBh 174) Best of graceful dancers,
efieefjej: (MBh 179) Mountain-wanderer,
efJepee: (MBh 182) Victorious one,
DeLe&: (MBh 195) All-desirable,
Deefpele: (MBh 196) Invincible,
leer#CeleeHe: (MBh 205) Scorching Heat,
Je[JeecegKe: (MBh 212) the Submarine fire (which dries water of
the oceans),
pee: (MBh 218) Victory,
75

yeueer (MBh 229) Strong one,

ve#e$eefJeenefJeefOe: (MBh 235) Knower of the movement of the
planets,
iegCeJe=ef: (MBh 236) Increaser of the qualities,
mlegle: (MBh 250) Eulogised (by all),
lejefJeled (MBh 256) Knowing the waves (formed of sensual
pleasures),
meJe&meeOegefve<esefJele: (MBh 264) Served by all good people,
efJepeee#e: (MBh 281) Having all-winning chariot,
JemegJesie: (MBh 304) Wind-like speedy
ceneJesie: (MBh 305) Greatly speedy
ceveesJesie: (MBh 306) Speedy-like mind,
efJeMeebbHeefle: (MBh 319) Lord of the people (of four castes and
the Nisdas),
ieJeeb Heefle: (MBh 341) Lord of sensory organs,
keefJe: (MBh 390) Wise (as per the Vedic sense) Gautam,
yeueJeeved (MBh 397) Strong one,
Megelcee (MBh 401) Pure-souled one,
ceveesieefle: (MBh 404) Mind-like speedy,
efJeeved (MBh 411) Learned,
pece: (MBh 496) Movable,
Deeeg: (MBh 551) Longevity,
megyeevOeJe: (562) An excellent relative,
yevOeve: (MBh 577) Bondage of love,
DecejsMe: (MBh 589) God of Immortals,
efve$e&efle: (MBh 594) Nirruti,
DepewkeHeeled (MBh 597) One of the eleven Rudras,
TOJe&ieelcee (MBh 861) One having the from beyond the
universe,
$eemeve: (MBh 512) Terrifying one,
efMeJe: (MBh 601) Auspicious,
kegYetle: (MBh 637) Soul of the field of Kurus,
meYeeJeve: (MBh 676) Protects societies,
76

peielkeeuemLeeue: (MBh 670) Having the god of death as a food in

the plate,
melke=le: (MBh 693) Honored by the good,
eece: (MBh 697) Group,
cenen<e&: (MBh 703) Greatly joyous,
ceneieerle: (MBh 710) Greatly praised,
DeeJesoveere: (MBh 717) Knowable through teachers,
meJe&ievOemegKeeJen: (MBh 719) Carrier of all pleasing fragrance,
meJe&eesieer (MBh 750) Connected to all,
efveJesove: (MBh 803) Instructing about all branches of
knowledge
megievOeej: (MBh 805) One having an extraordinary fragrance
meJe&osJecee: (MBh 833) Composite form of all gods,
Heeceeueee: (MBh 866) Predecessor of the lotusborn ,
eOeeveOe=ked (MBh 887) Bearer of the Pradhna,
meJe&Heee&cegKe: (MBh 888) Facing on all sides (with five faces),
efueced (MBh 918) Mahat-principle,
osJeeefleosJe: (MBh 944) Overlord of the gods,
meJe&osJecee: (MBh 950) Corporeal god of all,
cegkelelespee: (MBh 1005) Unhindered light,
eerceeved (MBh 1006) Splendorous one,
(04) Non-attributive Character
The following Names reveal His Non-attributive character:
Deefveefvole: (MBh 184) Non-censurable one,
ceOece: (MBh 191) Best one,
eMeevleelcee (MBh 214) Peaceful,
cenelespee: (MBh 217) Greatly splendorous,
Deiece: (MBh 238) Immovable,
DecegKe: (MBh 243) Faceless and hence not interested in
enjoyments
77

Delegue: (MBh 267) Incomparable,

DeJee: (MBh 337, 975) Undecayable,
Deveerefle: (MBh 400, 571, 680) One that Can not be ruled by
others,
Demeceecveee: (MBh 753) One beyond the Vedas,
efJekegJe&Ce: (MBh 825) Non-attainable,
DeJee: (MBh 975) Undecayable,
There are some Names that indicate both the characteristics such as:
ejeejelcee (MBh 892) the Soul of the movables and immovables,
JekeleeJekele: (MBh 767) Manifest & the Unmanifest as well, meebKeemeeo:
(MBh 262) Pleased at heart through the Smkhya (i.e. the
discriminative knowledge of the self and the non-self, meled (MBh 920)
the Truth & Demeled (MBh 921) the Untruth (hiding behind apparitions)
Jekeleced (MBh 922) Manifest one & (MBh 923) DeJekeleced~ - Unmanifest.
(05) Lord iva As Time
Lord iva as the Supreme Being possessing the only Power is the
Time and for this reason He is the Great Time (cenekeeue:). How He is
involved in the Time concept would be clear from the following
Names:
keeue: (MBh 153, 347, 360, 368) Time (for the fruition of
actions, the God of Death, the Eternal time,
efJepeekeeueefJeled (MBh 219) Knower of the time for victory,
cenecesIeefveJeemeer (MBh 413) Residing in the clouds of the Deluge,
keeueHeer (MBh 636) In the form of time,
egieHe: (MBh 777) Of the form of eras (as the Kla),
nmleer (MBh 961) Time-elephant (Kla-hast),
(06) Lord iva As the All-supporter & the Source of all
The Supreme Reality is declared not only to be the Creator,
Protector and the Destroyer of all but also as the sole Refuge or Shelter
78

of the form of supporter of everything. Further in this sense only the

Reality is the source of all. This will be clear from the following
Names:
meJee&Oeej: (MBh 168) All-substratum,
ieefle: (MBh 170) Supreme destination of the liberated one,
peesefle<eeceeveced (MBh 220) Of the form of movement of
luminaries,
efmeef: (MBh 221) Source of achievement,
kebke: (MBh 234) Encompasser of the mat (of the
universe),
uee: (MBh 237) Source of final destination,
epeeHeefle: (MBh 239) Lord of the creatures,
efnjCekeJeeesJe: (MBh 246) Source of origin of the golden egg,
ef$eoMe: (MBh 257) Source of birth, life and death of all
beings,
Feqve: meJe&osefnveeced (MBh 442) Sensory power in all the animals
Mahagrbha
ceneieYe&: (MBh 437, 627, 848) Great egg Hiranyagarbha
Greatest embryo carrying all in his belly at the time of
Deluge),
jefleleerLe&: (MBh 623) Substratum of the sacred desire,
cetue: (MBh 764) Root of the worldly existence,
eefleeeer (MBh 702) Allsupporter,
peerJeve: (MBh 757) Life-force,
efJee#es$eced (MBh 916) Sourcefield of the universe
epeeyeerpeced (MBh 917) Seed of people,
(07) Lord ivas Religious character
Being the Supreme Person He is the sole support of the Piety,
Righteousness or the Religious activities like sacrifices, penance, etc.
These are expressed in the following Names:

79

Hejceb leHe: (MBh 081) Highest penance,

cev$eefJeod (MBh 104) Expert in sacred formulas
cev$e Gece: (MBh 105) Best of the sacred formulas,
e%e: (MBh 276, 210, 514) Sacrifice,
e%eefJeYeeieefJeled ( MBh 268) Knower of individual share in the
sacrifice,
Yeeieer (MBh 432) Having share in the fire sacrifices,
DeeecemLe: (MBh 538) one form of righteous of 04 stages of
life,
keslegceeueer (MBh 675) Adorable of the people of the Ketumla
country,
efJeceMe&:~ (MBh 746) Scriptural consideration,
yeeJee&me:~ (MBh 993) Splendorous light of the Vedas,
(08) Lord ivas Spiritual Character
Finally the Supreme Being named Lord iva is presented here to
identify Him as the Supreme Person, the Almighty, the Omnipresent,
the Omniscient and the Omnipotent. The following Names express the
same:
cetOe&ie: (MBh 228) Residing in the Sahasrra circle(in the
head),
DeOeelceevegiele: (MBh 379) Follower of the tents of the science of
Spirituality,
yeeefJeoeb Jej: (MBh 369) the Best among the knower of
Brahman,
efme: (MBh 331) Exalted sage,
oHe&Ce: (MBh 407) Mirror,
met$ekeej: (MBh 410) Author of the (Brahma-) Aphorisms,
Devlejelcee (MBh 461) Inner Self,
ce=ieeuee: (MBh 462) A deer on his lap (or the sole refuge for
all the beings,
eoMe: (MBh 511) the Twelfth stage called liberation adhya,
80

ceevOeelee (MBh 621) Looks after the soul called me (mm),

Oeveg: (MBh 709) Bow, 74
efefJeOe: (MBh 735) Having two form (of sentiment &
insentient),
jLeeesieer (MBh 749) Connected to the chariot (of the form of
the
body),
Heeo: (MBh 783) Final destination,
meHeueesoe: (MBh 792) Having a fruitful manifestation,
cevLeevees yenguees yeeng: (MBh 809) Arm churning life (at Deluge),
ef$eceOeg: (840) Three Sweet parts i.e.(the sun, the moon & the
fire),
yeeieYe&: (MBh 849) Having the Vedas in His belly, 75
peueesJe: (MBh 850) One rising from the water of Deluge,
meeOeef<e&: (MBh 896) Exalted sage,
met#ceelcee (MBh 893) Self with subtle form,
Heje ieefle: (MBh 934) Supreme goal,
osJeemegjHejeeCe: (MBh 936) Highest shelter of gods and demons,
meJe&YetleeLe&: (MBh 997) One whose objects have been fulfilled,
efJecegkele: (MBh 1004) Free from all bonds,
(01) Infinite Lord iva
Lord iva is the Supreme Reality declared to be Existence,
Knowledge and Infinite (meleb %eeveb Devevleb yee). Here below the Names are
listed below expressing Lord ivas Infiniteness characteristics:

74

Cp. Mundakopnishad:

eCeJees Oeveg: Mejes eelcee yee leuue#ecegeles~

Deeesve JesJeb MejJeevceees YeJesled~~2/2/04~~
75
Cp.Deme cenlees Yetleme efve:eefmelecesleod eod $eiJesoes epegJexo: ...~~ ye=.02/04/10~~
81

The Names Devevle: (P 733) Infinite, mekeue: (P 767) the Entire one,
meJe&: (P 962) the Whole, efve<keue: (P 768) Digitless, and exhibits his
infinite character.
(02) Eternal Lord iva
The Names efJejece: (P 425) Final stoppage, efvele: (P 459) Eternal,
keueeCeiegCeveecee (P 535) One having auspicious attributes and names,
yeepeesefle: (P 575) Brilliance of the Supreme Reality, DeelceYet: (P 589)
Self-born and Deveeevle: (P 506) One having without beginning or end
show his eternal character, Dece=leg: (P 949) Deathless.
(03) Attributive Character
The Supreme Reality as known in the Vedanta, is declared to be of
two forms viz. Attributive (meiegCe) & Non-attributive (efveie&gCe), The
following Names reveal His Attributive character.
MecYeg: (P 010) Bestower of beneficence,
yeeeC[led (P 050) the heart of the Golden Egg i.e. the
Universe,
GVeOe: (P 056) One binding the sinners (in this World),
Heg<e: (P 057) Embodied one,
cenejslee: (P 302) One having great virility,
Yeeefpe<Ceg: (P 321) Shining one,
ceneveeo: (P 330) Great sound (Om),
eerceeved (P 341,722) Glorious one,
efJeefMe: (P 363) Specified one,
efJepee: (P 375) Victory,
82

efMeJeeuee: (P 413) Abode of auspiciousness,

efveelekeueeCe: (P 460) One having invariable welfare,
Skeelcee (P 497) Single souled one,
cenekeesMe: (P 491) Owner of great treasure,
JemegOeecee (P 576) Lustrous like the Vasus
megefve<HeVe: (P 629) Well-exalted,
ceveesyegefjnej: (P 643) One having the form of mind, intellect
& ego,
ceneieYe&: (P 697) the Hirnyagarbha, the golden egg,
efJeeieYe&: (P 698) One having the universe in the womb,
meppeeefle: (P 794) One having good origin,
ueeskeesejmegKeeuee: (P 800) Abode of the most excellent
happiness,
DeLe&: (P 879) Alldesirable,
DeveLe&: (P 880) No higher good of fortune,
cenekeesMe: (P 881) Owner of great treasure,
meeeqJeke: (P 887) One having the quality of Good,
MegYeveecee MegYe: mJeeced (P 938) One having auspicious names
and
auspicious Himself,
ceneleeieer (P 931) Great renouncer
ceOemLe: (P 944) Neutral i.e. even-minded
meJe&eqkemebn: (950) Seeing all as lion,
Devegej: (P 651) Unsurpassed,
efJeeesieelcee (P 956) One having disunited soul,
(04) Non-attributive Character
83

DeHeefjse: (P 020) Indivisible,

HejelHej: (P 064) Greater than the greatest,
DeJee*dcevemeieesej: (P 313) One beyond the access of speech and
mind,
Deleereqvees ceneceee: (P 326) One beyond the reach of sense
organs and illusory power,
DeefveoxMeJeHeg: (P 340) One having body beyond any
specification,
efJeYeg: (P 498) All-pervading,
cenepeeseflejvegece: (P 577) One having great & excellent light,
efvejeJejCe:efveJee&j: (P 586) Unprevented due to being free
from the covering of Illusory Power
Demebme=<: (P 609) Non-associated one,
ueeskeiet{: (P 803) Hidden in the worlds or people,
met#ce: (P 895) Subtle,
DeiegCe: (P 940) Free from qualities,
DemebKeseeseceseelcee (P 952) Indescribable and immeasurable
Himself,
efveuexHe: (P 983) Taintless,
efve<eHeeelcee (P 984) Free from the Illusory Expansion,
There are some Names that indicate both the characteristics such as,
DeYeso: (P 400) the Nondifferentiated one, YeeJeelceelceefve mebefmLele: (P 401)
Stationed in the Self in the inner soul,meomevcee: (P 541) Formed of
existence and the non-existence,De%ese: (P 558) Unknowable, DeJekeleue#eCees
osJe: (P 832) God of unmanifestted characteristics, mee#eer ekelee& (P 941) Non-doer, as He is the witness
of all, JekeleeJekele: (P 833) Manifest and Unmanifest as well.

84

(05) Lord iva As Time

Lord iva is mostly connected with the concept of Time, because
He is the god of destruction and hence His Name (cenekeeue:) is derived as
keueeefle keJeueeefle ueeskeeved (One who devours the worlds). 76 The following
Names are enough to prove His being the controller or the Time
Himself:
keeuekeeue: (P 052) the Death of the god of the Death, keeueeesieer (P 329)
Winner of time through the Yogic practices, peekeeueefJeled (P 376)
Knower of the time of victory, Dekeeue: (P 770) Free from time (or
death), keeuekeCke: (P 795) Thorny to the time, cenekeeue: (P 797) Great
Time, keeuene (P 928) Destroyer of Time, keeueHe#e: (P 965) Time-winged
one
(06) Lord ivas Religious character
The Supreme Person is the sole support of the Piety, Righeousness
or the Religious activities like Vows, sacrifices, penance, etc. That are
exhibited in the following Names:
efMeJe: (P 001,150) the Auspicious one , the Beneficent one,
DeefLe&iece: (P 007) Worthy of worship for pleasure-seekers,
Jesoevlemeejmevoesn: (P 012) the cumulative essence of the
Vedntas,
Jesoe: (P 319) Auxiliary Science of the Vedas,
JesoefJevcegefve: (P 320) An ascetic Knowing the Vedas,
e%e: (P 652) the Sacrifice,
76

cf. BG : keeueeseqmce ueeske#eeke=led eJe=esueeskeeved meceenle&gefceles eJe=e: ~~11/32~~

85

cev$e: (P 356) the Vedic formula,

Meyoyee (P 963) Formed of the words of the scripture,
(07) Lord iva As the All-supporter & the Source of all
Lord iva is presented as the Creator, Protector and the Destroyer of
the entire universe and hence He is the source as well as the support of
everything. This character is indicates in the following Names.
efmeef: (P 303, 793) Source of achievements,
meJee&efo: (P 304) Beginning of all or the foremost,
meJee&eee&ceveesieefle: (P 342) the Source of knowledge for all the
preceptors,
yengegefle: (P 343) the Source of the Vedas and the Scriptures,
DeefOeeveceved (P 374) the Basic support,
keejCeced (P 391) the Cause,
Deelceeesefve: (P 507) the Selforiginated one,
efJeeeslHeefe: (P 530) Origin of the Universe,
veYeeseesefve: (P 621) the Origin of the sky,
elegYee&Je: (P 663) the Source of the four aims of life Dharma
(Piety), Arth (wealth), Kma (desire) & Moksa (Liberation),
eYeJe: (P 877) Source of origin,
DeOe=le: (P 906) Unsupported one,
mJeOe=le: (P 907) Selfsupported one,
meJe&eesefve: (P 980) Source of all,
(08) Lord ivas Spiritual Character

86

Lord iva is mainly the Yogi and hence His connection with the
path of the yoga as well as Yogis is unavoidable. The following Names
show how He is connected differently with the philosophy and the path
of the Yoga as well as Yogi:
OeeveeOeej: (P 019) Object of meditation,
Oeveg: (P 367) the Bow (i.e. the Bow-wielder), 77
HejceeLe&: (P 435) the Highest goal,
Ssee&pevcece=legpejeefleie: (P 502) One beyond birth, death & old
age
because of His lordship,
$eeerleveg: (P 528) Embodiment of the three Vedas,
lHegC[jerkeceemeerve: (P 548) Occupying the lotusseat of the
heart,
yeeieYe&: (P 560) Having the Vedas in His belly, 78
ye=nYe&: (P 561) Enormous womb (of the Universe),
Hejb Heueced (P 695) Supreme Reward,
meleeb ieefle: (P 964) Goal of the good,
megjmeece: (P 038) Most excellent of the gods,
Dece=le: Meeele: (P 314) immortally permanent,
Meevle: (P 315, 550) Calm one,
efeoevevo: (P 408) Bliss,
DeYeJe: (P 470) Birthless,
Deveeefo: (P 471) Beginningless,
leJeb leJeefJeled (P 496) Tenet of truth Himself and the knower
of it,
meJe&He: (P 670) All-formed,
77
78

Vide. FN 05 above.
Vide. FN 06 above.
87

efvejvlej: (P 674) Unhindered

Hejced peesefle: (P 693) Supreme Light,
HejbHeej: (P 694) the Final shore (Of the Ocean of
Existence),
DeveHeeeer (P 809) One without destruction,
De#ej: (P 810) Imperishable,
meJee&Jeemeer (P 849) One residing in all,
MejCeced (P 961) the Shelter,
(01) Infinite Lord iva
Lord iva is none but the Supreme Reality declared to be Infinite.
Which is presented through the Names given here below:
meJe&%e: (LP 023) Omniscient,
DeveeefoceOeefveOeve: (LP 074) One without beginning, middle or
end,
meJe&%e: meJe&ieesej: (LP 137) Omniscient perceivable by
everyone,
MeeKe: (LP 143) Allpervading one,
Devevleef: (LP 227) One having infinite vision,
Deefcele: (LP 328) Unmeasured,
mekeue: (LP 760) the Entire one,
met#ce: (891) Subtle,
meJe&%e: (LP 1007) Omniscient.
(02) Eternal Lord iva
The eternal nature of the Supreme Person is described in the
Scriptures and that is presented in the following Names:
88

mLeeCeg: (LP 012) Stable,

efejvleve: (LP 057) Eternal being,
Hejceser (LP 072) Highest Brahman,
HejeeCe: (LP 073) Ultimate goal,
meveeleve: (LP 127) Eternal,
Deevevo: (LP 228) Bliss,
kesleg: (LP 258) Mark of consciousness,
Hejceelcee (LP 266) Great soul,
mLeefJej: (LP 274) Ancient,
Dece=le: (LP 297) Immortal one,
Meeele: (LP 298) Permanent,
HejceeLe&: (LP 414) Highest goal,
Depeve: (LP 426) Birthless,
efvele: (LP 436) Eternal,
Deveeefo: (LP 448) Beginningless,
pevcece=legpejeefleie: (LP 476) One beyond birth, death and old
age,
Deelceeesefve: (LP 490) Selforiginated,
Deveeevle: (LP 491) One having neither a beginning nor an
end,
efvelHeefe: (LP 515) One without origin,
pes: (LP 645) Eldest,
Hejb peesefle: (LP 686) Highest light,
DeelcemecYeJe: (LP 708) Selfborn,
efve<keue: (LP 761) Digitless,
DeveHeee#ej: (800) Imperishable without destruction,
89

meJe&: (LP 961) Whole,

(03) Attributive Character
The Pahallus (efueced) of Lord iva is the visible symbol and hence as
the Supreme Person He is Both Attributive (meiegCe) and the Nonattributive (efveie&gCeced) this character is presented in Names like:
efMeJe: (LP 002,146) Auspicious,
Heg<e: (LP 005) Embodied one,
JeeceosJees ceneosJe: (LP 043) Great god (i.e. desired god) of sage
Vmadeva,
e#eg<e: (LP 067) Worthy to be perceived,
Megelcee (LP 112) the Pure-souled one,
Deeueeske: (LP 121) Lustre,
efJeeoereqHleeqeueeseve: (LP 129) Three-eyed the illuminator of the
universe,
keefJe: (LP 142) Wise (as per the Vedic sense),
meoeefMeJe: (LP 169) Everauspicious,
ceneieYe&: (LP 193) Great egg Hiranyagarbha,
iegCejeefMe: (LP 225) Abode of virtues,
iegCeekej: (LP 226) Mine of virtues,
ceeuees ceueeJe=le: (LP 270) Auspicious one surrounded by
auspiciousness,
mLeefJe<: (LP 273) Grossest one,
cenejslee: (LP 289) One having great virility,
Meevle: (LP 299) Calm,
ceneveeo: (LP 316) the Great sound (Om),
ekeeMeelcee (LP 339) One having the nature of lustre,
90

efJeJele&: (LP 365) Source of Superimposition,

efJejed (LP 385) Universal being,
efMeJeeuee: (LP 393) Abode of auspiciousness,
Ye&tYe&tJees ue#ceer (449) Glorious one with the earth and the midregions,
<e[eee: (LP 528) One having the repository of the six
Senses
& Mind,
yeeieYe&: (LP 545) One having the Vedas in His belly,
ueeskeet[eceefCe: (LP 580) Crestjewel of the worlds,
megefve<HeVe: (LP 617) Wellexalted,
yengHe: (LP 662) Multi-formed one,
meJe&He: (LP 664) All-formed one,
efJeeieYe&: (LP 689) One having the universe in the womb,
keueeefj: (LP 965) Enemy of stains i.e. faults,
vejveejeeCeefee: (LP 982) Favourite of Nara and Nryana.
(04) Non-attributive Character
DeHeefjse: (LP 034) Indivisible,
vewke: (LP 147) Not one i.e. many
HejeJej: (LP 205) the Great one second to none,
DeJee: (LP 247) Undecayable,
Devleefn&leelcee (LP 249) Hidden in the soul,
Yeeefpe<Ceg: (LP 306) Shining one,
Deleereqve: (3 LP 11) One beyond the reach of sense organs,
YeeJeelceelceefve mebefmLele: (LP 380) The soul of the creation stationed
in the soul,
91

DeefveJeeefjle: (LP 435) Unrestricted,

lHegC[jerkeceemeerve: (LP 533) Occupying the lotusseat of the
heart,
cenepeeseflejvegece: (LP 563) Excellent among the great
luminaries,
Demebme=: (LP 595) Nonassociated one,
yegef: (LP 634) Intellect,
Denej: (LP 635) Ego,
DeOej: (LP 642) Lower i.e. modest,
Devegej: (LP 643) Unsurpassed one,
efvejeve: (LP 669) Untainted one,
DeveerMe: (LP 710) One having no Overlord,
Dekeee: (LP 920) One without body,
DemebKese: (LP 948) Indescribable,
Deeceseelcee (LP 949) Self beyond worldly perceptibility,
mebJe=e: (LP 976) Contracted,
Skepeesefle: (LP 980) Single luminary
Deveekegue: (LP 990) Unagitated,
efvejJeeHeoesHeee: (LP 991) Uncensurable abode & means,
DeefJeece: (LP 993) One who has no backward gait,
De#eg: (LP 995) Most significant one,
efveuexHe: (LP 983) Taintless.
Composite Character (both Attributive &Non-attributive)
DeefveoxMeJeHeg: eerceeved (LP 326) One, whose body & glory cannot
be specifically pointed out,
meomevcee: (LP 524) Formed of the Real and the Unreal,
DeJekeleue#eCe: (LP 824) One having unmanifest
92

characteristics,
DeJekele: (LP 825) the Unmanifest,
JekeleeJekele: (LP 826) Manifest and Unmanifest (as the prime
effect and the cause),
(05) Lord iva As Time
As Time Lord iva, the Supreme Being possesses the only Power of
Temporality (cenekeeue:). How He is involved in the Time concept would
be clear from the following Names:
keeuekeeue: (LP 062) the Death of the god of the Death,
Den: (LP 276) Day,
mebJelmej: (LP 277) Year,
JeeeqHle: (LP 278) Pervasion,
He#e: (LP 614) Lunar fortnight,
keeueYe#e: (LP 964) Devourer of Time.
(06) Lord iva As the All-supporter & the Source of all
The Supreme Reality is declared as Creator, Protector and Destroyer
of the Universe. So He is the supporter of all and source of all, too. The
following Names present this Character:
meJee&efo: (LP 291) Beginning of all or foremost,
YeJeesJe: (LP 333) Source of origin of the world,
DeefOe<eveced (LP 353) Basic support,
keejCeced (LP 368) the Cause,
HeeyeemeceglHeefe: (LP 487) the Source of origin of the five
Brahmans, efJeeeJeeme: (LP 495) Abode of the all,
ye=nYe&: (LP 546) Enormous womb of the Universe,
93

veYeeseesefve: (LP 608) Origin of the sky,

lespeesefveefOe: (LP 638) Store-house of light,
%eeveefveefOe: (LP 639) Store-house of knowledge,
osJeeefoosJe: (LP 699) The first god of all gods,
DeeOeej: (LP 763) the Support,
mekeueeOeej: (LP 764) Allsupporter,
DeOe=le: (LP 901) Unsupported one,
mJeOe=le: (LP 902) Self-Supported one.
(07) Lord ivas Religious character
Lord iva being the Supreme Person is the sole support of the Piety,
Righteousness or the Religious activities like sacrif-ices, penance, etc.
These are expressed in the following Names:
Jesoevlemeemevoesn: (LP 030) One who is the cumulative essence of
the Vedanta,
met$ekeej: (LP 126) Author of the (Brahma) aphorisms,
eleg: (LP 148) Sacrifice,
Deeece: (LP 215) Stage of life
cev$eelee: (LP 282) Realise through incantation of the
formulas,
Meyoyee (LP 962) Comprehensible through the words of the
Scriptures.
(08) Lord ivas Spiritual Character
The Supreme Person, the Almighty, the Omnipresent, the
Omniscient and the Omnipotent Lord iva is presented now in
following Names express the same:

94

Hejcesej: (LP 019) Highest lord,

OeeveeOeej: (LP 033) Object of meditation,
ef$eOeecee (LP 134) Having the three syllables (of prnava) or
worlds as abode,
mekeuemLeHeefleefmLej: (LP 152) Stable architect of the entire one,
DeOeelceeesieefveuee: (LP 178) Abode of spiritual Yoga,
og%exe: (LP 221) Difficult to be known,
ceneleHee: (LP 271) Great ascetic,
Hejceb leHe: (LP 280) Great penance,
efme: (LP 290) Exalted one,
meJee&Jeeme: (LP 313) Abode of all,
ieefle: (LP 329) Goal,
Hejcee: (LP 415) One formed of Bliss,
ceveesieefle: (LP 532) Mindlike Speedy,
DeelceYet: (LP 575) Selfborn,
efve:esemeeuee: (LP 646) Abode of wellbeing,
meJe&osJecee: (LP 705) Composite of all gods,
MejCeced (LP 960) Sole refuge,
meleeb ieefle: (LP 963) Goal of the good,
efveJe=e: (LP 975) Averted to the worldly activities.
Conclusion
Thus the above discussion tends one too many observations. Lord
iva as the Supreme Person is of the form of knowledge. He is
indestructible. He is called the primeval Purusa or Brahman or
Paramtman. The universe comes out of Him and is pervaded by Him
and finally returns to Him.
He is designated as Existence,
95

Consciousness and Bliss, and hence absolutely pure. He is beyond the

comprehension of word and thought, beyond duality of May. All
things and beings in this world are none but Lord iva.
Lord iva is a great Yogi and at the same time the Supeme Person.
For this reason many of His Names reveal His direct and rarly indirect
connection with the philosophies of Yoga as well as Vedanta. He exists
in the Pranava i.e. there is no difference between Lord iva and AUM.
Through the attainment of knowledge of Lord iva one becomes
unattached to the sorrows of the sense objects and a as a result, One
beings start meditate on iva and ultimately attains the state of Yogi.
The ivamahpurna (7/1/5-14) declares that the Nature of (eke=efle:)
is perishable (#ej:), while the Person i.e. Lord iva (Heg<e:) is
imperishable (De#ej:). The souls have all types of impurities of the
worldly existence and these are gradually led to nullify through the
grace of God. Time (keeue:) is under His control of Lord iva, but He
Himself is beyond the control of Time, because It is His power. Lord
iva always helps people to perform good actions.
The study also reveals the fact that the SSN of the LP (compared to
the two the SSN of the MBh & LP) presents quit a large number of
Names exhibiting Lord ivas Non-attributive character, may be the
title Lingapurnam gets in harmony.

96

Chapter 03
Lord ivas Thousand Names as given in the
Mahbhratam
Pages 97 - 159

Chapter 03
97

Lord ivas Thousand Names as given in the

Mahbhratam
The Mahbhrata contains 18 Parvas. The 13th Parva called
Anuna (CH 17) narrates Lord ivas Thousand Names sung by Sage
Upamanyu for the fulfillment of Lord ivas wish. As per the context
these Thousand Names are actually recited (later on) to King
Yudhisthira.
These Thousand Names same to be recorded authentically
because there is a little gap of time between the 1st listener Lord ivas
who is the singer Himself.
(001) efmLej:~ - Perennial.
(002) mLeeCeg:~ - Stable.
(003) eYeg:~ - Lord of the world.
(004) Yeeveg:~ - Sun.
(005) eJej:~ - Very Special.
(006) Jejo:~ - Boon-giver.
(007) Jej:~ - Likeable.
(008) meJee&lcee~ - Soul of every being.
(009) meJe&efJeKeele:~ - All-known.
(010) meJe&:~ - Whole.
(011) meJe&kej:~ - Creator (maker of all beings).
(012) YeJe:~ - Creator.(Verse=V 30)
(013) peer~ - One with matted hair.
(014) eceea~ - Dressed with the skin of an elephant (Gajacarma).
98

(015) efMeKeC[er~ - One having hair like a Peacocks-crest.

(016) meJe&e:~ - With all the worlds as His organs.
(017) meJe&YeeJeve:~ - Creator and protector of all the beings.
(018) nefj:~ - Lord Visnu.
(019) nefjCee#e:~ - Fawn-eyed one.
(020) meJe&Yetlenj:~ - Destroyer of all the beings.
(021) eYeg:~ - Chief. (V 31)
(022) eJe=efe:~ - Formed of work.
(023) efveJe=efe:~ - Formed of total cessation.
(024) efveele:~ - Self-controlled one.
(025) Meeele:~ - Eternal.
(026) OegJe:~ - Permanent.
(027) MceMeeveeejer~ - Moving in cremation ground.
(028) YeieJeeved~ - Lord with 06 Supreme Power. 79
(029) Keej:~ - Traversing in the sky.
(030) ieesej:~ - One experienced through the senses.
(031) Deo&ve:~ - Punisher (of the wicked).(V 32)
(032) DeefYeJeee:~ - Worthy of salutations.
(033) cenekecee&~ - Doer of great acts.
79

cf. Ssee&me meceeme Jeerjme eMeme: ese:~

%eeve JewjeieeesewJe <eCCeeced Yeie FleerjCee~~
99

(034) leHemJeer~ - Ascetic.

(035) YetleYeeJeve:~ - Creator of the five elements or the beings.
(036) GvceeJesMeeVe:~ - One hiding Himself under the guise of a mad.
(037) meJe&ueeskeepeeHeefle:~ - Lord of the people of all worlds.(V 33)
(038) ceneHe:~ - One having a great form.
(039) cenekeee:~ - One having a huge body.
(040) meJe&He:~ - Having the form of all. 80
(041) ceneeMee:~ - Having great glory.
(042) cenelcee~ - Great soul.
(043) meJe&Yetle:~ - Soul of all.
(044) efJeHe:~ - Deformed one. 81
(045) Jeeceve:~ - Dwarf.
(046) ceveg:~ - Manu.(V 34)
(047) ueeskeHeeue:~ - Protector of the worlds.
(048) Devleefn&leelcee~ - Soul concealed within.
(049) emeeo:~ - Formed of gladness.
(050) neieo&efYe:~ - One seated in the chariot drawn by mules.
(051) HeefJe$e:~ - Holy one.
80

Sometime P.R. Ramachander (English) and Satvalekar S.D. (Hindi) read names
with a slight change and hence the meaning changes. Such places are mentioned
at the end of this chapter.
81
Cp Kumrasambhavam 5/72.
100

(052) ceneved~ - Great.

(053) efveece:~ - Observer of restraints.
(054) efveeceeee:~ - Repository of restraints. (V 35)
(055) meJe&kecee&~ - One capable of doing all actions.
(056) mJeecYet:~ - Self-born.
(057) Deeefo:~ - the Foremost one.
(058) Deeefokej:~ - the Creator of Brahm.
(059) efveefOe:~ - Treasure-house.
(060) menee#e:~ - Thousand-eyed one.82
(061) efJeHee#e:~ - One with unusual number of eyes.
(062) meesce:~ - Accompanied by Um or Prvat.
(063) ve#e$emeeOeke:~ - Creator of the stars.(V 36)
(064) evmete&ieefle:~ - Controller of the movements of the Moon and the
Sun.
(065) kesleg:~ - Mark of consciousness.
(066) en:~ - Effective planet.
(067) enHeefle:~ - Lord of planets.
(068) Jej:~ - Best one.
(069) Deef:~ - Mountain.
82

Cp RV 10/90/1.
meneMeer<ee& Heg<e: menee#e: meneHeeled~
me Yetefceb efJeelees Je=lJeeleefleMeeueced ~~
101

(070) Deeeuee:~ - Dweller on mountain Himlaya.

(071) kelee&~ - Doer.
(072) ce=ieyeeCeeHe&Ce:~ - One who discharged arrows on the deer-formed
Brahm. 83 (V 37)
(073) DeveIe:~ - Sinless.
(074) ceneleHee:~ - Great ascetic.
(075) IeesjleHee:~ - Ascetic practising sever penance.
(076) Deoerve:~ - Non-distressed one.
(077) oervemeeOeke:~ - Wish-fulfiller of the distressed ones.
(078) mebJelmejkej:~ - Maker of the year.
(079) cev$e:~ - Formed of sacred formulas.
(080) eceeCeced Source of authority.
(081) Hejceb leHe:~ - Highest penance. (V 38)
(082) eesieer~ - A Yog.
(083) eespe:~ - One who can be reached by yoga.
(084) ceneyeerpe:~ - Prime Seed of everything.
(085) cenejslee:~ - One having great virility.
(086) ceneleHee:~ - Great ascetic.
(087) megJeCe&jslee:~ - Seed of the golden egg (i.e. the universe).
Cp.ivamahimnah Stotram:22
epeeveeLeb veeLe emeYeceefYekeb mJeeb ogefnlejb ieleb jesefntleeb efjjceefe<egce=<eme JeHeg<ee~
Oeveg<HeeCesee&leb efoJeceefHe meHe$eeke=lececegb $emevleb leseeefHe lepeefle ve ce=ieJeeOejYeme:~~

83

102

(088) meJe&%e:~ - Omniscient.

(089) megyeerpe:~ - Best of seeds.
(090) Je=<eJeenve:~ - Bull-rider. (V 39)
(091) oMeyeeng:~ - Ten-armed one.
(092) Deefveefce<e:~ - One with unblinking eyes.
(093) veeruekeC:~ - Blue necked-one.
(094) GceeHeefle:~ - Ums husband.
(095) efJeeHe:~ - Having the universal form.
(096) mJeebes:~ - Great Himself.
(097) yeueJeerj:~ - Valiant with prowess.
(098) yeue:~ - Power full.
(099) ieCe:~ - Formed of the group of elements. (V 40)
(100) ieCekelee&~ - Creator of the groups of elements.
(101) ieCeHeefle:~ - Leader of the troops.
(102) efoiJeemee:~ - One clothed in directions.
(103) keece:~ - Likeable (to all).
(104) cev$eefJeod ~ Expert in sacred formulas.
(105) cev$e Gece:~ Best of the sacred formulas.
(106) meJe&YeeJekej:~ - Cause of the all the emotions.
(107) nj:~ - Remover (of the sins). (V 41)
(108) keceC[uegOej:~ - One holding the waterpot.
103

(109) OevJeer~ - Bow-wilder.

(110) yeeCenmle:~ - Having arrows in His hand.
(111) keHeeueJeeved~ - Skull-holder.
(112) DeMeveer~ - Thunder bolt-wilder.
(113) MeleIveer~ - Wilder of a particular missile.
(114) Ke[dieer~ - Sword-wilder.
(115) HeefMeer~ - Wildling a sharp-edged spear. 84
(116) DeeegOeer ceneved~ - Great wilder of all sorts weapons.85 (V 42)
(117) egJenmle:~ - Holder of the Sruva ladle.86
(118) megHe:~ - Handsome.
(119) lespe:~ - Light.
(120) lespemkejes efveefOe:~ - Lightgiving treasure.
(121) G<Ceer<eer~ - One wearing beautiful turban.
(122) megJeke$e:~ - One with beautiful face.
(123) Goe:~ - Towering upwards.
(124) efJevele:~ - Humble. (V 43)
(125) oerIe&:~ - Very tall.

84

This meaning is taken from the M.Williams Sanskrit-English Dictionary

(P.579, Col.III).
85
The order of the name & its adjective is not changed in the text and even in its
alphabetical list.
86
The name shows Lord ivas connection with the sacrifice as a sacrificer (or a
priest) holding the ladle called Sruva for offering ghee in the fire.
104

(126) nefjkesMe:~ - One having tawny-hair.

(127) megleerLe&:~ - Holy Teacher.
(128) ke=<Ce:~ - Krsna, the attracting one.
(129) Me=ieeueHe:~ - Assuming the form of a jackal.
(130) meJee&Le&:~ - Acme of everything.
(131) cegC[:~ - Shaven headed (Celibate).
(132) kegC[er~ - Lord of alters (as he is connected with the
sacrifice).
(133) keceC[ueg:~ - One having a begging bowl as a water bowl. (V 44)
(134) Depe:~ - Unborn.
(135) yengHe:~ - Multi formed.
(136) ievOeOeejer~ - One applying the scented things like sandal paste.
(137) keHeoea~ - One having matted hair.
(138) TOJe&jslee:~ - Winner of passion.87
(139) TOJe&efue:~ - Yoga-celibate with his phallus in upper direction. 88
(140) TOJe&Meeeer~ - Sleeping high above.89
(141) veYemleue:~ - Living in the Upper surface of the sky. (V 45)
TOJe&jslee: is a concept of uekegueerMe sect of aivas (Explain it later).
Satvalekar does not translate this, while Ramachander translates it as one who
has linga which looks up.
89
The name TOJe&Meeeer (One who sleeps high above) suggests His Connection with
RV 10.90.1.Vide. FN 04 above.
87
88

105

(142) ef$epe:~ - One with matted hair parted triply.

(143) eerjJeemee:~ - Wearing the hide of trees.
(144) :~ - Furious.
(145) mesveeHeefle:~ - Commanderin-chief of the army.
(146) efJeYeg:~ - All-pervading one.
(147) Denej:~ - Traveler by the day time.
(148) vekelebej:~ - Traveler of the nighttime.
(149) efleiceceveg:~ - Acutely angry.
(150) megJee&me:~ - Resplendent one. (V 46)
(151) iepene~ - Destroyer of the elephant-formed demon.
(152) owlene~ - Destroyer of the demons.
(153) keeue:~ - Time.
(154) ueeskeOeelee~ - Nourisher of the world.
(155) iegCeekej:~ - Store house of good qualities.
(156) efmebnMeeo&tueHe:~ - One formed of tiger and lion.
(157) Dee&ecee&cyejeJe=le:~ - One enwrapped in a wetelephant-skin. (V 47)
(158) keeueeesieer~ - Winner of time through the yogic practices.
(159) ceneveeo:~ - Of great sound (Om).
(160) meJe&Jeeme:~ - All-dweller.
(161) eleg<HeLe:~ - Lord of the four paths of(Dharma,Artha,Kma and
Moksa) or cross-road center.
106

(162) efveMeeej:~ - Night-wonderer.

(163) esleeejer~ - Moving with the ghosts.
(164) Yetleeejer~ - Companion of the ghosts.
(165) censej:~ - Greatest ruler. (V 48)
(166) yengYetle:~ - Multi-formed.
(167) yengOeve:~ - Richest.
(168) meJee&Oeej:~ - All-substratum.
(169) Deefcele:~ - Unmeasured.
(170) ieefle:~ - Supreme destination of the liberated one.
(171) ve=leefee:~ - Fond of dancing.
(172) efveleve=e:~ - All-time dancer.
(173) vee&ke:~ - Dancer or making every one dance.
(174) meJe&ueemeke:~ - Best among graceful dancers. (V 49)
(175) Ieesj:~ - Terrible one.
(176) ceneleHee:~ - Great ascetic.
(177) HeeMe:~ - Holder of the fetters (of the nescience and others).
(178) efvele:~ - Eternal.
(179) efieefjej:~ - Mountain-wander.
(180) veYe:~ - Unattached.
(181) menenmle:~ - Having thousand hand. 90
90

Cp RV 10.90.1.Vide. FN 04 above.
107

(182) efJepee:~ - Victorious one.

(183) JeJemeee:~ - One Having firm resolve.
(184) Deefveefvole:~ - the Non-censurable one. (V 50)
(185) Dece<e&Ce:~ - Angry one.
(186) ce<e&Ceelcee~ - Of forgiving nature.
(187) e%ene~ - Destroyer of (Daksas) sacrifice.
(188) keeceMeemeve:~ - Controller of Cupid.
(189) o#ee%eeHenejer~ - Destroyer of Daksas sacrifice. 91
(190) megmen:~ - God of high patience.
(191) ceOece:~ - Best one. (V 51)
(192) lespeesHenejer~ - Remover of the power (of others).
(193) yeuene~ - Killer of demon Bala (i.e. Vala). 92
(194) cegefole:~ - Cheerful.
(195) DeLe&:~ - All-desirable.
(196) Deefpele:~ - Invincible.
(197) DeJej:~ - Highest one. 93

Cp ivamahminah Stotram 21:

efeeeo#eew o#e: elegHeeflejOeerMemlevegYe=leece=<eerCeeceeeqlJe&peb MejCeo meomee: megjieCee:~
elegYebMemlJele: elegHeueefJeOeeveJemeefvevees OegJeb kele&g: eeefJeOegjceefYeeejee efn ceKee:~~
92
This name shows Indras identity with Lord iva, because Indra killed demon
Vala. cf. Rigveda 02/12/03, etc.
93
This name when taken as a pronoun it means another or lower, but as noun
it is an Adjectival Compound (yengJeerefn:)- Highest one (ve Jej Gecees emceeled me:).
91

108

(198) iecYeerjIees<e:~ - Producing deep sound.

(199) iecYeerj:~ - Serene.
(200) iecYeerjyeueJeenve:~ - Rider of the strong bull. (V 52)
(201) veeesOeHe:~ - Of the form of the Nyagrodha- tree (of worldly
Existence).
(202) veeesOe:~ - Daksinmurti lord under the banyan tree.
(203) Je=#ekeCe&efmLeefle:~ - Positioned on the top of the ear-like leaf of the tree
during the ( world destruction).
(204) efJeYeg:~ - All-pervading.
(205) leer#CeleeHe:~ - Scorching Heat. 94
(206) ne&e:~ - Sun having tawny horses.
(207) menee:~ - Help for the life.
(208) kece&keeueefJeod~ - Knower of the proper time to perform duties. (V 53)
(209) efJe<Cegemeeefole:~ - Propitiated by Lord Visnu.
(210) e%e:~ - Sacrifice.
(211) meceg:~ - Ocean.
(212) Je[JeecegKe:~ - Submarine fire (which dries water of the oceans).
(213) ngleeMevemenee:~ - Wind, the friend of the fire.
(214) eMeevleelcee~ - Peaceful.
(215) ngleeMeve:~ - Fire-god. (V 54)
94

Ramchander adds here 07 names as under:

megleer#Ce oMevewewJe cenekeeees cenevee:
efJeekemesvees nefj&e%e: mecegieeHeer[ Jeenve:~~
109

(216) Gelespee:~ - Having powerful flames.

(217) cenelespee:~ - Greatly splendorous.
(218) pee:~ - Victory.
(219) efJepeekeeueefJeled~ - Knower of the time of victory.
(220) peesefle<eeceeveced~ - Of the form of astrology.
(221) efmeef:~ - Source of achievement.
(222) meefvOe:~ - Alliance- maker.
(223) efJeen:~ - Partition-maker. (V 55)
(224) efMeKeer~ - One having the tuft of hair.
(225) oC[er~ - Staff-holder.
(226) peepJeeueer~ - One with flame- like matted hair.
(227) cetefle&pe:~ - Manifesting in the embodied form.
(228) cetOe&ie:~ - Residing in the Sahasrra circle (in the head).
(229) yeueer~ - Strong one.
(230) JewCeJeer~ - Flute-holder.
(231) HeCeJeer - Drum-player.
(232) leeueer~ - Cymbal player.
(233) keeue:keeue:~ - Death of the god of Death.
(234) kebke:~ - Encompasser of the mat (of the universe). (V 56)
(235) ve#e$eefJeenefJeefOe:~ - Knower of the movement of the planets.
(236) iegCeJe=ef:~ - Increaser of the qualities.
110

(237) uee:~ - Source of final destination.

(238) Deiece:~ - Immovable.
(239) epeeHeefle:~ - Lord of the creatures.
(240) efJeeyeeng: ~ - One with his arms everywhere.
(241) efJeYeeie:~ - The individual.
(242) meJe&ie:~ - Omnipresent. 95
(243) DecegKe:~ - Faceless. (V 57)
(244) efJeceeseve:~ - Saviour.
(245) megjieCe:~ - Totality of gods.
(246) efnjCekeJeeesJe:~ - Origin of the Golden Egg.
(247) ces{^pe:~ - Appearing out of the phallic emblem (for sage
Markandeya to release him from the noose of the god of
death).
(248) yeueeejer~ - Moving about with the strong army.
(249) ceneeejer~ - Roaming over the entire earth.
(250) mlegle:~ - Eulogised (by all). (V 58)
(251) meJe&lete&efveveeoer ~ - Playing all types of musical instruments (Flute
etc.).
(252) meJe&JeeeHeefjen:~ - Master of all musical instruments (Drum, etc.).
(253) JeeueHe:~ - Snake ornamented.
95

The names efJeeyeeng:(231),meJe&ie:(233)and DecegKe:(234) indicate the interconnection of

the Thousand Names of Lord iva and Lord Visnu, not only because they are
simi-lar that they are also replaced in words or sometimes in meanings.
111

(254) efyeueeJeemeer ~ - Living in cave of heart.

(255) nsceceeueer~ - Wearing a golden garland.
(256) lejefJeled~ - Knowing the waves (formed of sensual pleasures).
(V 59)
(257) ef$eoMe:~ - Source of birth, life and death of all beings.
(258) keeueOe=ked~ - Controlling the Time.
(259) kece& meJe&yevOeefJeceeseve:~ Freeing from all the bondages of actions.
(260) DemegjsveCeeb yevOeve:~ - Bondage for the kings of demons. 96
(261) egefOe Me$egefJeveeMeve:~ - Killer of Enemy battles. (V 60)
(262) meebKeemeeo:~ - Pleased at heart through the Smkhya (i.e. the discriminative knowledge of the self and the non-self.97
(263) ogJee&mee:~ - Sage Durvs.
(264) meJe&meeOegefve<esefJele:~ - Served by all good people.
(265) emkevove:~ - Destroying(Brahm &other gods at the time of the
world destruction).
(266) efJeYeeie:~ - Conferring boons/punishment according to their deeds.
(267) Delegue:~ - Incomparable.
(268) e%eefJeYeeieefJeled~ - Knower of individual share in the sacrifice. (V 61)
(269) meJee&Jeeme:~ - Abode of all.
(270) meJe&eejer~ - Wandering everywhere.
The text reads yevOeveesmegjsveCeeced~ but syntactically it should be DemegjsveCee yevOeve:~
Ramchander takes this name in as One who gets pleased by the discussion of
Smkhya Philosophy.
96
97

112

(271) ogJee&mee:~ - Difficult to be clothed ( as He is everywhere).

(272) JeemeJe:~ - Indra.
(273) Decej:~ - Immortal.
(274) nwce:~ - Golden-hued.
(275) nscekej:~ - Gold-maker.
(276) e%e:~ - Sacrifice. 98
(277) meJe&Oeejer ~ - One bearing everything.
(278) Oejesece:~ - Greatest among those who bear (to protect the people).
(V 62)
(279) ueesefnlee#e:~ - Red-eyed one.
(280) cene#e:~ - Having big eyes.
(281) efJepeee#e:~ - Having all-winning chariot.
(282) efJeMeejo:~ - Scholar.
(283) meben:~ - One recognising devotees.
(284) efveen:~ - Punisher (of the wicked).
(285) kelee&~ - Doer.
(286) meHe&eerjefveJeemeve:~ - Tying a serpent over his apparel. (V 63)
(287) cegKe:~ - Chief.
(288) DecegKe:~ - Having no chief higher than Him.
(289) osn:~ - Body.
98

Ramchander takes efve<kece& (who does not for) e%e but that does not fit in the metre.
113

(290) osnef&:~ - Treasure-house of embodied ones.

(291) meJe&keeceo:~ - Bestower of all desires.
(292) meJe&keeueemeeo:~ - Showering grace at all times.
(293) megyeue:~ - Having the strength that serves others.
(294) yeueHeOe=ked~ - Strong and handsome one. (V 64)
(295) DeekeeMeefveefOeHe:~ - Treasurehouse of Ether. 99
(296) efveHeeleer~ - One the sinners in hell.
(297) Gjie:~ - Snakeformed.
(298) Keie:~ - Bird residing on the tree of Life.100
(299) jewHe:~ - Having an angry appearance.
(300) DebMeg - Ray.
(301) Deeefole:~ - Sun-god, the son of Aditi.
(302) JemegjeqMce:~ - Golden-rayed one.
(303) megJee&meer~ - Possess of the Vedic lustre one. (V 65)
(304) JemegJesie:~ - Speedy like-Wind.
(305) ceneJesie:~ - Greatly speedy.
(306) ceveesJesie:~ - Speedy-like mind.
(307) efveMeeej:~ - Night-wanderer.
(308) meJee&Jeemeer~ - Residing in all.
99

Ramchander adds meJe&keeceo: meJe&o: meJe&leescegKe: and reads DeekeeMeefveefOeHe: (Who makes
several forms from the sky like Himself).
100
Cp Mundakopanisad 03/01.
114

(309) efeeeJeemeer~ - Lord Visnu residing with Laksm.

(310) GHeosMekej:~ - Holy master. 101
(311) nj:~ - Remover (of the sins). (V 66)
(312) cegefve:~ - Ascetic.
(313) DeelceHeefle:~ - Lord of the souls.
(314) ueeeskemebYeespe:~ - Nourisher of the worlds.
(315) meneo:~ - Giver of the abundance.
(316) He#eer~ - Lord Visnus vehicle Eagle.
(317) Heef#eHeer~ - Of the form of a bird.
(318) DeefleoerHle:~ - Extremely brilliant.
(319) efJeMeebbHeefle:~ - Lord of the people (of four castes and the
Nisdas).102 (V 67)
(320) Gvceeo:~ - Who makes devotees devotion mad.
(321) ceoveekeej:~ - Cupid-like.
(322) DeelLe:~ - Peepal-like (life-giver). 103
(323) DeLe&kej:~ - One giving the desired boons.
(324) eMe:~ - Bestower of fame.
(325) JeeceosJe:~ - Sage Vmadeva.
(326) Jeece:~ - Very handsome.
101

The name may be constructed to mean the characteristic of ieg or

osefMeke: or oef#eCeecetefle&:.
102
cf. Syancrya on RV 03/59/08.
103
Cp. BG 15/01.
115

(327) eeied - Primeval.

(328) oef#eCe:~ - Skilled one.
(329) Jeeceve:~ - Dwarf incarnation of Lord Visnu. (V 68)
(330) efmeeesieesHekeejer - Remover of the beneficial to the exalted Yogis.
(331) efme: ~ - Exalted sage.
(332) meJee&Le&meeOeke:~ - Granting all types of desires.
(333) efYe#eg:~ - Mendicant.
(334) efYe#egHe:~ - An exalted mendicant.
(335) efJe<eeCeer~ - One holding a horn (for offering liberations).
(336) ce=og:~ - Soft-hearted.
(337) DeJee:~ - Undecayable. (V 69)
(338) cenemesve:~ - Having a great army.
(339) efJeMeeKe:~ - Righteous mendicant (Bhiksu).104
(340) <eefYeeie:~ - One formed of sixty parts.
(341) ieJeeb Heefle:~ - Lord of sensory organs.
(342) Jeenmle:~ - Indra, wielder of the thunder-bolt in his hand.
(343) efJe<kecYeer~ - Spread everywhere.
(344) ecetmlecYeve:~ - Paralyser of the enemy-army. (V 70)
(345) $eleg:~ - Seasons.
(346) $elegkej:~ - Maker of seasons.
104

The meaning given by M.Williams (p.952,col.03) is taken here.

116

(347) keeue:~ - Time.

(348) ceOeg:~ - Spring season.
(349) ceOegkej:~ - Honeybee.
(350) Deeue:~ - Steady.
(351) JeevemHele:~ - Skilled in Herbal Science.
(352) Jeepemesve:~ - Propounder of the branch of the ukla Yajurveda.
(353) efveleceeeceHetefpele:~ - One worshipped daily by the persons of four
stages of life. (V 71)
(354) yeeeejer~ - Pursuer of Brahman.
(355) ueeskeeejer~ - One moving in the worlds.
(356) meJe&eejer~ - Wandering everywhere.
(357) megeejefJeled~ - Knower of worthy conduct.
(358) F&Meeve:~ - Highest ruler.
(359) F&ej:~ - Supreme controller.
(360) keeue:~ - The time (for the fruition of actions).
(361) efveMeeeejer~ - Traversing on the night (of Deluge).
(362) efHeveekeOe=ked~ - Holding the called Pinka-bow. (V 72)
(363) vevoerej:~ - Lord of Nand.
(364) vevoer~ - Nand, the bull.
(365) vevove:~ - Making us happy.
(366) veefvoJeOe&ve:~ - One increasing happiness of devotees.
117

(367) Yeiemeeef#eefvenvlee~ - The destroyer of thousand vagina-like eyes (of

Indra).
(368) keeue:~ - God of Death.
(369) yeeefJeoeb Jej:~ - Best among the knowers of Brahman. (V 73)
(370) elegce&gKe:~ - The fourfaced one i.e. Brahm.
(371) ceneefue:~ - One having a great phallus.
(372) eeefue:~ - One having a Pretty phallus.
(373) efueeOe#e:~ - the Presiding lord of the phallus.
(374) megjeOe#e:~ - Lord of all gods.
(375) ueeskeeOe#e:~ - Chief of the worlds.
(376) egieeJen:~ - Era-setter. (V 74)
(377) yeerpeeOe#e:~ - Presiding deity of the seeds of good and bad actions.
(378) yeerpekelee&~ - Arranger of the seeds (of good and bad actions).
(379) DeOeelceevegiele:~ - Follower of the tenets of the science of
Spirituality.
(380) yeue:~ - Strength.
(381) Feflenemekej:~ - Maker of the epics (like Rmyana and
Mahbhrata).
(382) keuHe:~ - One formed of the Science of Rituals (Kalpa).
(383) ieewlece:~ - Sage Gautama the propounder of science of Logic.
(384) peuesej:~ - Lord of the waters i.e. Varuna. (V 75)
(385) ocYe:~ - Deceitful (to test).
118

(386) DeocYe:~ - Nonhypocrite.

(387) JewocYe:~ - Dear to prideless devotees.
(388) JeMe:~ - Controllable by devotees.
(389) JeMekej:~ - Controller of others.
(390) keefJe:~ - Wise (as per the Vedic sense).
(391) ueeskekelee&~ - Maker of the worlds.
(392) HeMegHeefle:~ - Lord of all the beings.
(393) cenekelee&~ - Great maker.
(394) cenew<eefOe:~ - Great medicine (for the diseases of the worldly
existence
(V
76)
(395) De#ejced~ - Imperishable.
(396) Hejceb yee~ - Highest Brahman.
(397) yeueJeeved - Strong one.
(398) Mee:~ - Indra.
(399) veerefle:~ - Morality.
(400) Deveerefle:~ - One that Cannot be ruled by others.
(401) Megelcee~ - Pure-souled one.
(402) Meg:~ - Pure.
(403) ceeve:~ - Adorable.
(404) ceveesieefle:~ - Mind-like speedy. (V 77)
119

(405) yengemeeo:~ - Greatly pleased.

(406) mJeHeve:~ - Dreamcontroller.
(407) oHe&Ce:~ - Mirror.
(408) Deefce$eefpeled~ - Winner of (internal and external) foes.
(409) Jesokeej:~ - Creator of the Vedas.
(410) met$ekeej:~ - Author of the (Brahma-) Aphorisms.
(411) efJeeved~ - Learned.
(412) mecejceo&ve:~ - Destroyer of enemies in the battles. (V 78)
(413) cenecesIeefveJeemeer ~ - Residing in the clouds of the Deluge.
(414) ceneIeesj:~ - Possessing very fearful form.
(415) JeMeerkej:~ - Keeping everything under his custody.
(416) DeeqivepJeeue:~ - Lustrous like the flames of the fire.
(417) cenepJeeue:~ - Of form of great flames.
(418) DeefleOetce:~ - Profound smoky (due to burning the Universe
completely).
(419) ngle:~ - Satisfied by offerings in the sacrifice.
(420) nefJe:~ - One having the offering in the sacrifice. (V 79)
(421) Je=<eCe:~ - Bounteous Bestower of boons.
(422) Mej:~ - Bestower of auspiciousness.
(423) efvele:~ - Eternal.
(424) Jee&mJeer~ - Resplendent.
120

(425) Oetcekesleve:~ - Smokebannered (fire-god).

(426) veerue:~ - Blue.
(427) DeuegyOe:~ - Pleased by His physique.
(428) MeesYeve:~ - the Goodlooking one.
(429) efvejJeen:~ - Unobstructed. (V 80)
(430) mJeefmleo:~ - Bestower of beneficence.
(431) mJeefmleYeeJe:~ - Beneficial by nature.
(432) Yeeieer~ - Having share in the fire sacrifices.
(433) Yeeiekej:~ - Giving shares to others.
(434) ueIeg:~ - Speedy.
(435) Glme:~ - One beyond attachment.
(436) cene:~ - Having a huge body.
(437) ceneieYe&:~ - Great egg Hiranyagarbha.
(438) Hej:~ - Highest.
(439) egJee~ - A youth. (V 81)
(440) ke=<CeJeCe&:~ - BlackComplexioned.
(441) megJeCe&:~ - Brighthued.
(442) Feqve: meJe&osefnveeced~ - Sensory power in all the animals.
(443) ceneHeeo:~ - Having extensive feet. 105
The names ceneHeeo: (Having extensive feet) and cenenmle:( Having extensive
hand) show the connection of their with the RV Hymn particularly 10/90.
105

121

(444) cenenmle:~ - Having extensive hand.

(445) cenekeee:~ - Having a huge body.
(446) ceneeMee:~ - Extremely glorious. (V 82)
(447) cenecetOee& ~ - Having a big head.
(448) cenecee$e:~ - Having great measures.
(449) ceneves$e:~ - Having big eyes.
(450) efoieeuee:~ - Substratum of the directions.
(451) ceneovle:~ - Having big teeth.
(452) cenekeCe&:~ - Having large ears.
(453) ceneces{^:~ - Having a big (Male) testicles.
(454) cenenveg:~ - Having big chin. (V 83)
(455) ceneveeme:~ - Having the big nose.
(456) cenekecyeg:~ - Having the big neck.
(457) ceneeerJe:~ - Having the large neck.
(458) MceMeeveOe=ked~ - Living in the cremation ground.
(459) ceneJe#ee:~ - Having the large chest.
(460) cenesjmke:~ - Having the vast bosom.
(461) Devlejelcee~ - Inner Self.
(462) ce=ieeuee:~ - A deer on his lap (or the sole refuge for all the beings).
(V 84)
(463) uecyeve:~ - Substratum of all worlds.

122

(464) ueeqcyelees<:~ - Having open lips during the Deluge.

(465) ceneceee:~ - One having great Illusory Power.
(466) HeeesefveefOe:~ - the Milky Ocean.
(467) ceneovle:~ - Having big teeth.
(468) ceneob^:~ - Having big jaws.
(469) ceneefpe:~ - Having the long tongue.
(470) cenecegKe:~ - Having a large face. (V 85)
(471) ceneveKe:~ - Having big nails.
(472) cenejesce:~ - Having big bodily hair.
(473) cenekesMe:~ - Having long hair.
(474) cenepe:~ - Having big matted hair.
(475) DemeHelve:~ - Foeless.
(476) emeeo:~ - Pleasant.
(477) elee:~ - Wisdom.
(478) efieefjmeeOeve:~ - Keeping the Meru mountain as a bow (at the time of
Tripurdahanah).106 (V 86)
(479) mvesnve:~ - Affectionate (like a father).
(480) Demvesnve:~ - Undeluded one.
(481) Deefpele:~ - Undefeated.
106

This name efieefjmeeOeve: efieefj: cesHeJe&le: meeOeveb ef$eHegjoenemew: eme me: is corroborated in the
ivamahimnah Stotram 18.
jLe: #eesCeer evlee MeleOe=eflejiesves OevegjLees jLees evekeez jLeejCeHeeefCe: Mej Fefle~
efoOe#eesmles keeseb ef$eHegjle=Cecee[cyejefJeefOe-efJe&Oesew: eer[vlees ve Keueg Hejlev$ee: eYegefOee:~~
123

(482) cenecegefve:~ - Great Ascetic.

(483) Je=#eekeej:~ - Of the form of the tree of life.107
(484) Je=#ekesleg:~ - Treeflagged.
(485) Deveue:~ - Ever consuming Fire.
(486) JeeegJeenve:~ - Making the wind blow. (V 87)
(487) ceC[ueer~ - Who lives in the group.
(488) cesOeecee~ - Living on the Mt. Meru.
(489) osJeoeveJeoHe&ne~ - Destroyer of the arrogance of the gods & demons.
(490) DeLeJe&Meer<e&:~ - Having Atharva Veda as His head.
(491) meeceeme:~ - Having Sma Veda as His face.
(492) $ekemeneeefceles#eCe:~ - Having thousands of RV mantras as His eyes.
(V 88)
(493) epeg:HeeoYegpe:~ Having Yajurveda as His hands and feet.
(494) iege:~ - the Secret meaning (of Upanisadas).
(495) ekeeMe:~ - Light.
(496) pece:~ - Movable.
(497) DeceesIeeLe&: ~ - One having rapidly fruitful homage.
(498) emeeo:~ - Very kindhearted.
(499) DeefYeiece:~ - Easily approachable.
(500) megoMe&ve:~ - Looking beneficial. (V 89)
107

The name Je=#eekeej: (481) shows the impact of the Purnic Vednta on the
MBh. Cp. BG 15/1-5.
124

(501) GHekeejefee:~ - Fond of merciful acts.

(502) MeJe&:~ - Destroyer.
(503) keveke:~ - Gold.
(504) keeeve:~ - One having the golden colour.
(505) efmLej: ~ - Stable. (V 90)
(506) veeefYe:~ - Navel (support of the world).
(507) veefvokej:~ - Granting happiness.
(508) YeeJe: ~ - One fit for the attention.
(509) Heg<kejmLeHeefle:~ - Creator of the lotuslike universe.
(510) efmLej:~ - Immovable.
(511) eoMe:~ - Twelfth stage called liberation. 108
(512) $eemeve:~ - Terrifying one.
(513) Deee:~ - Primeval cause of the world.
(514) e%e:~ - Sacrifice.
(515) e%emeceeefnle:~ - Attainable by conducting sacrifices.
(516) vekeleced~ - Night.
(517) keefue:~ - Kali Era.
(518) keeue:~ - Eternal time.
(519) cekej:~ - Crocodileshaped one (the iumra-circle). 109
108

Satavalekar gives the ninth stage called the stay in the embryo and the tenth
i.e. death, 11th the heaven & 12th the liberation.
125

(520) keeueHetefpele:~ - Adored by god of Death. (V 91)

(521) meieCe:~ - Accompanied by troops.
(522) ieCekeej:~ - Forming groups of ghosts, goblins, etc.
(523) YetleYeeJevemeejefLe:~ - Whose charioteer is Brahm, creator of the
beings. 110
(524) YemceMeeeer~ - Resting on ashes.
(525) YemceieesHlee~ - Protecting the universe with sacred ashes.
(526) YemceYetle:~ - Taking form of sacred ashes.
(527) le:~ - Wish-fulfilling tree. 111
(528) ieCe:~ - One formed of the troops. (V 92)
(529) DeieCe:~ - Countless.
(530) ueesHe:~ - Destruction.
(531) cenelcee~ - Great soul.
(532) meJe&Hetefpele:~ - Worshipped by all.
(533) Me:~ - Remover of doubts.
(534) eq$eMe:~ - Remover of the three great sins.
(535) mebHeVe:~ - Established one.
M. Williams gives the meaning of the iumra as a collection of stars to resemble a dolphin north-east point (MBh) (P1076,col.02)
110
Cp. the ivamahimnah Stotram 18.
jLe: #eesCeer evlee MeleOe=eflejiesves OevegjLees jLees evekeez jLeejCeHeeefCe: Mej Fefle~
efoOe#eesmles keeseb ef$eHegjle=Cecee[cyejefJeefOe-efJe&Oesew: eer[vlees ve Keueg Hejlev$ee: eYegefOee:~~
111
Cp Amarakoa 1/50
Heewles osJelejJees cevoej: Heeefjpeeleke:~
mebbleeve: keuHeJe=#ee Hegbefme Jee nefjevoveced~~
109

126

(536) Megefe:~ - Clean.

(537) Yetleefve<esefJele:~ - Attended upon by all types of beings. (V 93)
(538) DeeecemLe:~ - One form of righteous of 04 stages of life.
(539) keHeeslemLe:~ - Residing in the celestial pigeon.
(540) efJeekecee&~ - Celestial architect of the universe.
(541) Heefle:~ - Lord of the universe.
(542) Jej:~ - All-likable.
(543) MeeKe:~ - All-pervading one.
(544) efJeMeeKe:~ - Righteous mendicant (Bhiksu).
(545) leecees:~ - Having red lips.
(546) Decyegpeeue:~ - In the form of water.
(547) megefveee:~ - Of firm resolve. (V 94)
(548) keefHeue:~ - Tawny one.
(549) DekeefHeue:~ - Non-tawny.
(550) Metj:~ - Brave.
(551) Deeeg:~ - Longevity.
(552) Hej:~ - Highest.
(553) DeHej:~ - Lower one.
(554) ievOe&Je:~ - Of the form of a celestial beings (Citraratha).
(555) Deefoefle:~ - Aditi, the mother of gods.
(556) lee#e&:~ - Garuda.
127

(557) megefJe%ese:~ - Easily knowable.

(558) meg<eejefLe:~ - Good charioteer. 112 (V 95)
(559) HejeOeeegOe:~ - Holding an axe as a weapon.
(560) osJe:~ - Great god.
(561) DeLe&keejer~ - Wish-fulfilling god.
(562) megyeevOeJe:~ - An excellent relative.
(563) legcyeJeerCeer~ - One playing the lute of bottle gourd.
(564) cenekeesHe:~ - Terribly angry.
(565) TOJe&jslee:~ - Winner of passion.
(566) peuesMee:~ - Resting on water in the form of Visnu. (V 96)
(567) Ge:~ - Fierce. 113
(568) JebMekej:~ - Procreating (and continuing offspring).
(569) JebMe:~ - A flute.
(570) JebMeveeo:~ - A fluteplayer.
(571) Deefveefvole:~ - Blameless.
(572) meJee&He:~ - Having beautiful limbs.
(573) ceeeeJeer~ - Creator of Illusion.
Cp ivasankalpamastu 34/06:
meg<eejefLejeeefveJe evceveg<eeVesveerelesYeerMegefYeJee&efpeve FJe~
&leefle eoefpejb peefJeb levces ceve:efMeJemeuHecemleg~~
113
Cp ivamahimnah Stotram 28:
YeJe: MeJeex : HeMegHeeflejLeese: mencenebmleLee YeercesMeeveeefJeefle eoefYeOeeveekeefceoced~
Decegeq<ceved eleskeb eefJeejefle osJe egeflejefHe efeeeeemcew Oeecves eefJeefnlevecemeeseqmce YeJeles~~
112

128

(574) mego:~ - A good-hearted.

(575) Deefveue:~ - Wind.
(576) Deveue:~ - Fire. (V 97)
(577) yevOeve:~ - Bondage of love.
(578) yevOekelee&~ - Creator of the fetters of the world.
(579) megyevOeveefJeceeseve:~ - Releasing from the ties of Existence.
(580) mee%eeefj:~ - Staying with the enemies of (Daksas) sacrifice.
(581) mekeeceeefj:~ - Staying with the enemies of passion.
(582) ceneob^:~ - Having long incisor teeth as great weapon.
(583) ceneegOe:~ - Holding great weapons. (V 98)
(584) yengOeeefveefvole:~ - Being blamed in many ways.
(585) MeJe&:~ - Destroyer.
(586) Mej:~ - Granting beneficence.
(587) Mej:~ - Remover of doubts.
(588) DeOeve:~ - Penniless.
(589) DecejsMe:~ - God of Immortals.
(590) ceneosJe:~ - Greatgod.
(591) efJeeosJe:~ - God of the Universe.
(592) megjeefjne~ - Killer of enemies of gods. (V 99)
(593) Deefnyeg&Ove:~ - Adhi sea.
(594) efve$e&efle:~ - Nirruti.
129

(595) esefkeleeve:~ - Knowing everything.

(596) nefj:~ - Lord Visnu.
(597) DepewkeHeeled~ - Ajaikapt, one of the eleven Rudras.
(598) keeHeeueer~ - Holder of the skull-bowl.
(599) ef$eMe:~ - Axis for the three qualities of Sattava, Rajas
and Tamas.
(600) Deefpele:~ - Unconquerable.
(601) efMeJe:~ - Auspicious. (V 100)
(602) OevJevleefj:~ - Dhanvantari, the celestial physician.
(603) Oetcekesleg:~ - Blazing fire.
(604) mkevo:~ - Skanda.
(605) JeweJeCe:~ - Kubera, the Lord of riches.
(606) Oeelee~ - Brahm.
(607) Mee:~ - Indra, the mighty one.
(608) efJe<Ceg:~ - Lord Visnu, the all-pervasive.
(609) efce$e:~ - the Sun-god, the all-measurer.
(610) lJee~ - Viwakarm, the celestial architect.
(611) OegJe:~ - Steady.
(612) Oej:~ - Dhara Vasu. (V 101)
(613) eYeeJe:~ - Prabhva Vasu.
(614) meJe&ie:~ - All-goer.
130

(615) Jeeeg:~ - Wind.

(616) Dee&cee~ - Aryam, the god of manes.
(617) meefJelee~ - Sun, the progenitor.
(618) jefJe:~ - Sun.
(619) Goe:~ - Towering upwards.
(620) efJeOeelee~ - Ordanier of Vedic precepts.
(621) ceevOeelee~ - Looks after the soul called me (mm).
(622) YetleYeeJeve:~ - Originator of all creatures. (V 102)
(623) jefleleerLe&:~ - Substratum of the sacred desire.
(624) Jeeiceer~ - Orator (or speaker of varied Scriptures).
(625) meJe&keeceiegCeeJen:~ - Bearer of qualities liked by all.
(626) HeeieYe&:~ - Lotus-wombed i.e. Brahm.
(627) ceneieYe&:~ - Great egg Hiranyagarbha(the Greatest embryo carrying
all in his belly at the time of Deluge).
(628) evJeke$e:~ - Having the face resembling the moon.
(629) ceveesjce:~ - Mindpleasing. (V 103)
(630) yeueJeeved~ - Having great strength.
(631) GHeMeevle:~ - Gifted with tranquility (of soul).
(632) HegjeCe:~ - Ancient.
(633) HegCeegeg:~ - Known through righteousness.
(634) F& - Of the form of the goddess of wealth.
131

(635) kegkelee&~ - Creator of Kurukshetra.

(636) keeueHeer~ - In the form of time.
(637) kegYetle:~ - Soul of the field of Kuru.
(638) censej:~ - Great ruler. (V 104)
(639) meJee&Mee:~ - All-shelter.
(640) oYe&Meeeer~ - Sleeping on the Kua grass.
(641) meJex<eeb eeefCeveeb Heefle:~ - Lord of all living beings.
(642) osJeosJecegKe:~ - Fire god the mouth of the all gods.
(643) Demekele:~ - Unattached.
(644) meled~ - Ever existent.
(645) Demeled~ - Nonexistent.
(646) meJe&jlveefJeled Knower of all types of gems. (V 105)
(647) kewueemeefMeKejeJeemeer~ - Residing on Kailsa Mountain.
(648) efnceJeefefjmebee:~ - Resorted to the Himlaya Mountains.
(649) ketuenejer~ - Breaking the banks of tanks.
(650) ketuekelee&~ - Maker of the banks of tanks.
(651) yengefJee:~ - Knowing many lores.
(652) yengeo:~ - A plentiful giver. (V 106)
(653) JeefCepe:~ - Merchantincarnation.114
(654) JeOe&ve:~ - Nourisher.
114

The 074th Incarnation of Lord iva. Vide. App 11.

132

(655) Je=#e:~ - Tree (of Existence).

(656) vekegue:~ - Raceless.
(657) evove:~ - Sandalwood tree (because serpents rest).
(658) o:~ - Tamla tree.
(659) meejeerJe:~ - Having a firm neck.
(660) cenepe$eg:~ - One having very firm neck bones.
(661) Deueessue:~ - Non-fickle.
(662) cenew<eOe:~ - Greatest medicine in the form of food. (V 107)
(663) efmeeLe&keejer~ - Doing good to great sages.
(664) efmeeLe&MvoesJeekejCeesej:~ - Occult power describing prosody,Grammar
etc.
(665) efmebnveeo:~ - Having a royal voice like a lions roar.
(666) efmebnob^:~ - Having jaws like those of lion.
(667) efmebnie:~ - Having gait like a lion.
(668) efmebnJeenve:~ -Riding on a lion (vehicle of Hisonsort, Durg). (V.108)
(669) eYeeJeelcee~ - Truth of truth.
(670) peielkeeuemLeeue:~ - Having the god of death as a food in the plate. 115
(671) ueeskeefnle:~ - Beneficial to the world.
(672) le:~ - Wish fulfilling tree.
(673) meej:~ - Having perfect organs.

115

Cp. Kathopanisad 01/02/25.

133

(674) veJeeee:~ - Of the form of a fresh red goose.

(675) keslegceeueer~ - Adorable of the people of the Ketumla country.
(676) meYeeJeve:~ - Protects societies. 116 (V 109)
(677) Yetleeuee:~ - Abode of the five elements.
(678) YetleHeefle:~ - Lord of all beings/ghosts.
(679) Denesje$eced~ - Night and day.
(680) Deefveefvole:~ - Non-censurable.
(681) meJe&Yetleeveeb Jeeefnlee~ - Making the creatures to work.
(682) efveuee:~ - Resting place of all beings.
(683) efJeYeg:~ - All-pervading one.
(684) YeJe:~ - Creator. (V 110)
(685) DeceesIe: - Ever successful.
(686) mebele:~ - Self-restrained.
(687) Dee:~ - Horse-Uccaihrav.
(688) Yeespeve:~ - Nourisher.
(689) eeCeOeejCe:~ - Life-sustainer.
(690) Oe=efleceeved~ - Stable-minded.
(691) ceefleceeved~ - Intelligent.
(692) o#e:~ - Skillful.
(693) melke=le:~ - Honored by the good.
116

meYee +DeJeve:(DeJeefle)1p, to protect.

134

(694) egieeefOeHe:~ - Lord of the eras. (V 111)

(695) ieesHeeefue:~ - Protector of sense organs.
(696) ieesHeefle:~ - Lord of speech.
(697) eece:~ - Group.
(698) ieesece&Jemeve:~ -Wearing the hide of cows.
(699) nj:~ - Remover (of the sins).
(700) efnjCeyeeng:~ - Having golden arms.
(701) eJesefMeveeb iegneHeeue:~ - Protector of the yogis (meditating on Him).
(V 112)
(702) eefleeeer~ - Allsupporter.
(703) cenen<e&:~ - Greatly joyous.
(704) efpelekeece:~ -Victor of cupid.
(705) efpeleseqve:~ - Controller of the senses.
(706) ieevOeej:~ - One formed of the earth (that gives the smell) or (the
musical note GA). 117
(707) megjeue:~ - Abode of gods.
(708) leHe:kece&jefle:~ - Immersed in the joy of penance.
(709) Oeveg:~ - Bow. 118 (V 113)
(710) ceneieerle:~ - Greatly praised.

117
118

Ramachanders first explanation seems to be likes this ievOeced Deejeefle Deeooeefle e: me:~
Cp. ivamahimnah Stotram:22
epeeveeLeb veeLe emeYeceefYekeb mJeeb ogefnlejb ieleb jesefntleeb efjjceefe<egce=<eme JeHeg<ee~
Oeveg<HeeCesee&leb efoJeceefHe meHe$eeke=lececegb $emevleb leseeefHe lepeefle ve ce=ieJeeOejYeme:~~
135

(711) ceneve=e:~ - Great dancer (of Tndavah).

(712) DeHmejesieCemesefJele:~ - Served by the groups of heavenly damsels.
(713) cenekesleg:~ - Having a big flag (marked with a bull).
(714) ceneOeeleg:~ - Of the form of Meru mountain possessing abundance of
metals.
(715) vewkemeevegej:~ - Moving on many mountain-peaks.
(716) eue:~ - Active. (V 114)
(717) DeeJesoveere:~ - Knowable through teachers.
(718) DeeJesMe:~ - Divine influence.
(719) meJe&ievOemegKeeJen:~ - Carrier of all pleasing fragrance.
(720) leesjCe:~ - Gate of liberation.
(721) leejCe:~ - Saviour of the ocean of existence.
(722) Jeeeg:~ - Wind.
(723) HeefjefOe:~ - Protecting like a fort.
(724) DeefleKesej:~ - Garuda-like swift. (V 115)
(725) mebeesiees JeOe&ve:~ - Process of reproduction.
(726) Je=:~ - Elder.
(727) ceneJe=:~ - Senior most.
(728) ieCeeefOeHe:~ - Lord of troops.
(729) efvele:~ - Eternal.
(730) Deelcemenee:~ - Helping to the souls.

136

(731) osJeemegjHeefle:~ - Lord of gods & demons.

(732) Heefle:~ - Protector (of the universe). (V 116)
(733) egkele:~ - Engaged (in liberating the devotees).
(734) egkeleyeeng:~ - Possessing befitting arms (to kill enemies).
(735) efefJeOe:~ - Having two form (of sentiment & insentient).
(736) megHeJe&Ce:~ - wearing the crescent moon (on the head).
(737) Dee<ee{:~ - All-tolerating.
(738) meg<ee{:~ - Forgiving easily.
(739) OegJe:~ - Steady.
(740) nefjCe:~ - A deer-like captivating one.
(741) nj:~ - Remover (of the sins). (V 117)
(742) DeeJele&ceevesYeesJeHeg:~ - Giving bodies to the souls returning (from the
heaven to this world).
(743) Jemeges:~ - Best of all things or objects (of three worlds).
(744) ceneHeLe:~ - Best path way.
(745) efMejesnejer~ - Remover of (Brhms fifth) head.
(746) efJece<e&:~ - Scriptural consideration.
(747) meJe&ue#eCeYetef<ele:~ - Adorned with all sorts of characteristics. (V 118)
(748) De#e:~ - Axis.
(749) jLeeesieer~ - Connected to the chariot (of the form of the body). 119
(750) meJe&eesieer~ - Connected to all.
119

Cp Kathopanisad 01/03/03.
137

(751) ceneyeue:~ - Immensely strong.

(752) meceecveee:~ - Veda.
(753) Demeceecveee:~ - One beyond the Vedas.
(754) leerLe&osJe:~ - God presiding over holy places.
(755) cenejLe:~ - A great chariot-warrior. 120 (V 119)
(756) efvepeeaJe:~ - Soul of the lifeless beings.
(757) peerJeve:~ - Life-force.
(758) cev$e:~ - Sacred charm Om.
(759) MegYee#e:~ - Beneficentsighted.
(760) yengkeke&Me:~ - Strict one.
(761) jlveeYetle:~ - Possessing plenty of jewels.
(762) jkelee:~ - Reddish in colour.
(763) ceneCe&JeefveHeeveefJeled~ - One looking at the great ocean as an effect and
cause. (V 120)
(764) cetue:~ - Root of the worldly existence. 121
(765) efveMeeue:~ - Extremely gorgeous.
(766) Dece=le:~ Immortal one.
(767) JekeleeJekele:~ - Manifest & the Unmanifest as well.
(768) leHeesefveefOe:~ - Storehouse of austerity.
120

According to MBh Yuddhaparva there are various terms related to warfare.

Thus cenejLeer cf.BG.1/4.
121
Vide. FN 63 above.
138

(769) DeejesnCe:~ - One making the devotees climb.

(770) Deeflejesn:~ - One constantly growing.122
(771) Mewuenejer~ - Protector of beings possessed of good conduct.
(772) ceneleHee:~ - A great ascetic. (V 121)
(773) mesveekeuHe:~ - One adorned with the army.
(774) cenekeuHe:~ - Of great conception.
(775) egieeegiekej:~ - Creator of the eras and the sub-eras.
(776) nefj:~ - Lord Visnu.
(777) egieHe:~ - Of the form of eras (as the kla).
(778) ceneHe:~ - Huge-formed.
(779) HeJeve: ~ - Wind.
(780) ienve: ~ - Inexplicable.
(781) veie: ~ - Mountainlike stable. (V 122)
(782) veeeefveJee&HeCe:~ - One presenting the Nyya philosophy.
(783) Heeo:~ - Final destination.
(784) HeefC[le:~ - Wise one.
(785) DeeueesHece:~ - Mountainlike stable.
(786) yengceeue:~ - Wearing various garlands.
122

Cp RV (10/90/02).

139

(787) ceneceeue:~ - Wearing a garland.

(788) megceeue:~ - Wearing nice garlands.
(789) yengueeseve:~ - Having more (than two) eyes. (V 123)
(790) efJemleejes ueJeCe: ketHe:~ - One looking like a vast salty well.
(791) kegmegce:~ - Flowerlike soft.
(792) meHeueesoe:~ - Having a fruitful manifestation.
(793) Je=<eYe:~ - Bull.
(794) Je=<eYeee:~ - Having the mark of (the body) a bull (in the flag).
(795) ceefCeefyeuJe:~ - Kuberas treasurer Manibilva.
(796) peeOej: ~ - One having matted hair. (V 124)
(797) Fvog: ~ - Moon-god.
(798) efJemeie&:~ - Immersion.
(799) megcegKe:~ - Charming-faced one.
(800) megj:~ - Having a beautiful face.
(801) meJee&egOe:~ - Wielder all types of weapon.
(802) men:~ - Having great patience.
(803) efveJesove:~ - Instructing about all branches of knowledge.
(804) megOeepeele: ~ - Originator of river Gang.
(805) megievOeej:~ - One having an extraordinary fragrance.
(806) ceneOeveg:~ - Holding a huge bow. (V 125)
(807) ievOeceeueer YeieJeeved ~ - Lord garlanded with the fragrant flowers.
140

(808) meJe&kece&Ceeced GlLeeve:~ - Making all acts to fruition.123

(809) cevLeevees yenguees yeeng:~ - Arm churning life (at Deluge).
(810) mekeue:~ - Entire one.
(811) meJe&ueeseve:~ - All-observer. (V 126)
(812) lejmleeueer~ - One stepping on the rhythm (of the dance).
(813) kejmLeeueer~ - Having His hand as a food-plate (like kejHee$eer). 124
(814) TOJe&mebnveve:~ - One having a great stature.
(815) cenled~ - Cosmic Intelligent.
(816) $eced~ - Parasol-like remover of discomforts.
(817) meg$e:~ - One having a beautiful parasol.
(818) efJeKeele:~ - Famous one.
(819) meJe&ueeskeeee:~ - Support of all the worlds.
(820) ceneved~ - Great one. (V 127)
(821) cegC[:~ - Shavenheaded (celibate).
(822) efJeHe:~ - Ugly one (due to three eyes, blue neck etc.). 125
(823) efJeke=le:~ - Strange-dressed one.126
(824) oefC[cegC[:~ - Shaven- headed staff holder (Monk).
(825) efJekegJe&Ce:~ - Non-attainable.
(826) ne&#e:~ - Lion-eyed one.
The text reads GlLeeve:meJe&kece&Ceeced ~ but syntactically it should be meJe&kece&Ceeced GlLeeve:~
Cp FN 122 above.
125
Vide. FN 02 above.
126
Cp FN 151 above.
123
124

141

(827) kekegYe:~ - Of the form of directions.

(828) Jeeer~ - Of the form of Indra holding the thunder bolt.
(829) oerHleefpe:~ - Having flame-like tongues.
(830) meneHeeled~ - Thousand footed one.127 (V 128)
(831) menecetOee&~ - Having thousand-headed. 128
(832) osJesv:~ - Indra, Lord of all the gods.
(833) meJe&osJecee:~ - Composite form of all gods.
(834) ieg:~ - Holy Master.
(835) meneyeeng:~ - Thousandarmed one. 129
(836) meJee&:~ - One possessing all limbs.
(837) MejCe:~ - Worthy of taking shelter or refuge.
(838) meJe&ueeskeke=led~ - Maker of all the worlds. (V 129)
(839) HeefJe$eced~ - Holy one.
(840) ef$eceOeg:~ - Three Sweet parts i.e.(the sun, the moon & the fire). 130
(841) cev$e:~ - Mantra the saviour of the chanter.
(842) keefve:~ - Youngest one.
127

Cp RV 10/90/01 in FN 04 above.
Cp RV 10/90/01 in FN 04 above.
129
Cp RV 10/90/01 in FN 04 above.
130
ef$eceOeg:(841) According to Ramchndra the three parts are (1) Bjam(root), (2)
akti(Power) & (3) Klakam(nail), While Madhu refers to the Madhuvidy of the
Bruhdranyakopanisda 02/05 describes 14 parts enveloped by the Supreme
Reality such as 1) Earth, 2)Waters, 3) Light, 4) Wind, 5) The Sun, 6) The
Quarters, 7) The Moon, 8) The Lightening, 9) The Clouds, 10) The Ether, 11)The
piety, 12) The Truth, 13) The Man & 14) The soul.
128

142

(843) ke=<Ce:~ - Krsnah, the attracting one.

(844) efHeue:~ - Tawny-coloured one.
(845) yeeoC[efJeefvecee&lee~ - Giver of punishment to Lord Brahm.
(846) MeleIveerMeleHeeMeOe=ked~ - One holding a weapon of hundred nooses each
one capable of killing hundred enemies. (V 130)
(847) HeeieYe&:~ - Brahm, the Lotus-born.
(848) ceneieYe&:~ - Great egg Hiranyagarbha(Keeping the world in His
belly).
(849) yeeieYe&:~ - Having the Vedas in His belly.
(850) peueesJe:~ - One rising from the water of Deluge. 131
(851) ieYeefmle:~ - Ray of Light.
(852) yeeke=led~ - Composer of the Vedas.
(853) yeee~ - Veda-reciter.
(854) yeeefJeod~ - An expert in Vedas.
(855) yeeeCe:~ - Knower of Brahman.
(856) ieefle:~ - Refuge. (V 131)
(857) DevevleHe:~ - Having innumerable forms.
(858) vewkeelcee~ - Possessing innumerable souls.
(859) efleicelespee:~ - One having intolerable power.
131

This name does not fit in the context as the meaning given by Satvalekar
(Born from the ocean) and Ramchander translates it as (Rose from the water of
deluge), but one must seek the help of grammar and the Upanisads to come to its
true sense.
143

(860) mJeebYegJe:~ - Self-evolved one.

(861) TOJe&ieelcee~ - One having the from beyond the universe. 132
(862) HeMegHeefle:~ - Lord of all beings/beasts.
(863) Jeelejbne~ - Wind-like speedy.
(864) ceveespeJe:~ - Mind-like speedy. (V 132)
(865) evoveer~ - One applying sandal paste.
(866) Heeceeueee:~ - the Predecessor of the lotusborn Brahm
(867) megjYegejCe:~ - One belittling Wish-fulfilling cow (in bestowing ifts).
(868) vej:~ - Nara (the other one is Nryana).
(869) keefCe&keejceneeiJeer~ - Wearing a large garland of Karena flowers.
(870) veerueceewefue:~ - One crowned with a blue diadem.
(871) efHeveekeOe=ked~ - Pinka-bow holder. (V 133)
(872) GceeHeefle:~ - Beloved husband of goddess Um (Pravt).
(873) Gceekeevle:~ - Lover of goddess Um (Pravt).
(874) peeJeerOeked~ - Bearer of Sage Jahnus daughter Gang(on His head).
(875) GceeOeJe:~ - Husband of goddess Um (Pravt).
(876) Jejes Jejen:~ - Lord Visnu, the best incarnation of boar.
(877) Jejo:~ - Boon-giver.
(878) JejsCe:~ - Worthy of selection (for Worship).
(879) megcenemJeve:~ - One having a loud voice. (V 134)
132

Cp RV 10/90/01 in FN 04 above.
144

(880) ceneemeeo:~ - Greatly pleased one.

(881) oceve:~ - Subjugator (of the wicked).
(882) Me$egne~ - Killer of enemies.
(883) esleefHeue:~ - White (on the right) and golden yellow (on the left)
as well as (in Ardhanrnatevara).
(884) eerleelcee~ - One with pleasant mind.
(885) eeleelcee~ - One with controlled mind.
(886) mebeleelcee~ - Controller of the self.
(887) eOeeveOe=ked~ - Bearer of the Pradhna. 133 (V 135)
(888) meJe&Heee&cegKe:~ - Facing on all sides (with five faces).
(889) $e#e:~ - Threeeyed god.
(890) Oece&meeOeejCe:~ - Common in all steps of Piety.
(891) Jej:~ - All-Likeable.
(892) ejeejelcee~ - Soul of the movables and immovables.
(893) met#ceelcee~ - Self with subtle form.
(894) megJe=<e:~ - Gorgeous like a bull.
(895) ieesJe=<esej:~ - Lord of the perennial dharma of earth (V 136).
(896) meeOeef<e&:~ - Exalted sages.
(897) Jemeg:~ - Abode for Creatures.
(898) Deeefole:~ - Aditis son Sun.

133

The term Pradhna of the Smkhyas means the cause of this world and it is
recognised as an equipose of the three Qualities.
145

(899) efJeJemJeeved meefJelee~ - Effulgent Procreator.

(900) ce=[:~ - Bestower of auspiciousness.
(901) Jeeme:~ - Veda Vysa, the compiler of the Vedas & Purnas.
(902) meie&me: meb#esHees efJemlej:~ - Redactor and Increaser of Creation.134
(903) Hee&ees vee:~ - Cosmic Principle of Nature Order. (V 137)
(904) $eleg:~ - Season.
(905) mebJelmej:~ - Year.
(906) ceeme:~ - Month.
(907) He#e:~ - Lunar fortnight.
(908) mebKeemeceeHeve:~ - Arranger of the number days (of fortnights,
months seasons etc).
(909) keuee~ - Shorter a day.
(910) keee~ - Small measurement of time.
(911) ueJe:~ - Small sub-division of time.
(912) cee$ee~ - Morae of time.
(913) cegntle&:~ - Specific time period the day.
(914) Den: #eHee:~ - Day & Night.
(915) #eCe:~ - Second. (V 138)
(916) efJee#es$eced~ - Sourcefield of the universe.
(917) epeeyeerpeced~ - Seed of people.
134

Cp Mundakopanisda 01/07.
146

(918) efueced~ - Mahat-principle.

(919) Deeeesefveie&ce:~ - First germinating seed of the world.
(920) meled~ - Truth.
(921) Demeled~ - Untruth (hiding behind apparitions).
(922) Jekeleced~ - Manifest one.
(923) DeJekeleced~ - Unmanifest.
(924) efHelee~ - Father.
(925) ceelee~ - Mother.
(926) efHeleecen:~ - Grandfather. (V 139)
(927) mJeie&ejced~ - Gateway of heaven.
(928) epeeejced~ - Gateway of (Creation) of people.
(929) cees#eejced~ - Gateway of Liberation.
(930) ef$eefJeHeced~ - Heaven.
(931) efveJee&Ceced~ - Absolution.
(932) Deeoveced~ - Joy-bestower.
(933) yeeueeske:~ - World of Brahman.
(934) Heje ieefle:~ - Supreme goal. (V 140)
(935) osJeemegjefJeefvecee&lee~ - Creator of the gods and demons.
(936) osJeemegjHejeeCe:~ - Highest shelter of gods and demons.
(937) osJeemegjieg:~ - Holy master of gods and demons.
(938) osJe:~ - Effulgent one.
147

(939) osJeemegjvecemke=le:~ - Lord adored by gods and demons. (V 141)

(940) osJeemegjcenecee$e:~ - Counselor of gods and
demons.
(941) osJeemegjieCeeee:~ - the Resort for the host of gods and demons.
(942) osJeemegjieCeeOe#e:~ - Chief of the troops of gods and
demons.
(943) osJeemegjieCeeeCeer:~ - Forerunner of the gods and demons. (V 142)
(944) osJeeefleosJe:~ - Overlord of the gods.
(945) osJeef<e&:~ - Divine sage Nrada.
(946) osJeemegjJejeo:~ - Bestower of boon on gods and demons.
(947) osJeemegjsej: ~ - Lord of the gods and demons.
(948) osJe:~ - God.
(949) osJeemegjcensej:~ - Great ruler of gods and demons. (V 143)
(950) meJe&osJecee:~ - Corporeal god of all.
(951) Deefevle:~ - Unthinkable one.
(952) osJeleelcee~ - Divine Embodiment. 135
(953) DeelcemebYeJe:~ - Self-born.
(954) Gefo:~ - Axe (to cut ignorance).
(955) ef$eece:~ - Lord Visnu striding triply.
(956) Jewe:~ - Physician.
(957) efJejpe:~ - Crystal clear.
135

Cp Klidsas Kumrasambhavam 01/01.

148

(958) efJejpe:~ - Untainted.

(959) Decyej:~ - Sky. (V 144)
(960) F&[e:~ - Praise worthy.
(961) nmleer~ - Time-elephant (Kla-hast).
(962) megjJeeIe:~ - Best of the gods.
(963) osJeefmebn:~ - Best among the gods.
(964) vej<e&Ye:~ - Chief among men.
(965) efJeyegOe:~ - Having specified knowledge.
(966) DeeJej:~ - First god given share of oblations in the sacrifice.
(967) es:~ - Excellent one.
(968) meJe&osJe:~ - Composite one of all gods.
(969) leHeescee:~ - Embodiment of Penance. (V 145)
(970) eegkele:~ - One engaged in meditation.
(971) MeesYeve:~ - Good-looking one.
(972) Jee:~ - Hard like the thunder bolt.
(973) F&Meeve:~ - Highest ruler.
(974) eYeg:~ - Master.
(975) DeJee:~ - Undecayable.
(976) ieg:~ - Protector or holy master.
(977) keevle:~ - Loving one.
(978) efvepe:meie&:~ - Self-evolved.
149

(979) HeefJe$e:~ - Holy.

(980) meJe&Jeenve:~ - Leader of all. (V 146)
(981) Me=er~ - Horned one.
(982) Me=efee:~ - Loving peaks of mountains (for residence).
(983) yeYet~ - Nourisher of the world.
(984) jepejepe:~ - King of the kings.
(985) efvejecee:~ - Free from disease.
(986) DeefYejece: ~ - All-Pleasing one.
(987) megjieCe:~ - Totality of gods.
(988) efJejece:~ - Extreme end.
(989) meJe&meeOeve:~ - One procuring all benefits. (V 147)
(990) ueueee#e:~ - One having an eye in the forehead.
(991) efJeeosn:~ - Cosmic embodiment.
(992) nefjCe:~ - Deer-like captivating one.
(993) yeeJee&me:~ - Splendorous light of the Vedas.
(994) mLeeJejeCeeb Heefle:~ - Lord of the immovables.
(995) efveeceseqveJeOe&ve:~ - One uplifting the senses through penance. (V 148)
(996) efmeeLe&:~ - One whose goal is achieved.
(997) meJe&YetleeLe&:~ - One with all accomplished objects.
(998) Deefevle:~ - Unconceivable.
(999) meleJele:~ - Truth vowed one.
150

(1000) Megefe:~ - Pure one.

(1001) JeleeefOeHe:~ - Lords of all vows.
(1002) Hejb yee ~ - Supreme Reality.
(1003) cegkeleeveeb Hejcee ieefle:~ - Ultimate destination for the liberated once.
(V 149)
(1004) efJecegkele:~ - Free from all bonds.
(1005) cegkelelespee:~ - Unhindered light.
(1006) eerceeved~ - Splendorous one.
(1007) eerJeOe&ve:~ - Wealth-Prosperous.
(1008) peieled~ - Universe. (V 150)

Textual Study: Grammatical Solutions

Mej: (586) is Meced+kej: i.e. granting beneficence, while Mej: (587) is
Me+j: i.e. remover of doubts which is in its grammatical sense Meebjeefle
DeHeveeefle me:- One who removes the doubts.
Oetcekesleg: (603) (The blazing fire) does not seem in the sense of the
Comet, because His association with the Fire-god is well known and
therefore He is the Smoke-bannered blazing Fire (Oetce: kesleg: efevnb eme me:).
The name HegCeegeg: (633) (known through righteous) incorpo-rates a
special usage of the word (known through) on the line of the rule lesve
efJeeeggegHeCeHeew~ (HeeefCeefve 05/02/26).
The name meYeeJeve: (676) (Protector of the society) must be understood
as meYee+DeJeve: from DeJed (DeJeefle)1P to protect.
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Vedic traces
Lord ivas direct connect with the Vedas and the Vedic Literature
cannot be put aside and therefore the Names like Jesokeej: (409) (Creator
of the Vedas), yeeieYe&: (849) (Having the Vedas in His belly), yeeke=led (852)
(Composer of the Vedas), yeee (853) (the Veda-reciter), yeeefJeod (854) (An
expert in Vedas) and yeeJee&me: (993) Splendorous light of the Vedas
have similar occurrences as under:
The name ceneieYe&: (347), (627) & (848) (the great egg
Hiranyagarbha) gets a clear connection of Lord iva with the RV
10/121/01:
efnjCeieYe&: meceJele&leees Yetleme peele: Heeflejske Deemeerled~
me oeOeej He=efLeJeer eeceglesceeb kemcew osJeee nefJe<ee efJeOesce~~
The names ceneHeeo:(443)(Having extensive feet), cenenmle: (444)
(Having extensive hand) and cenecetOee& (447) (Having a big head) show
the connection of their with the RV Hymn parti-cularly 10/90/01:
meneMeer<ee& Heg<e: menee#e: meneHeeled~
me Yetefceb efJeelees Je=lJeeleefleMeeueced ~~
Lord ivas physical form constituted of the four Vedas is also
presented here in the names like DeLeJe&Meer<e&: (490) (Having Atharvaveda as
His head), meeceeme: (491) (Having Smaveda as His face), $ekemeneeefceles#eCe:
(492) (Having thousands of Rgveda mantras as His eyes) and epeg:HeeoYegpe:
(493) (Having Yajurveda as His hands and feet).
The name Deeflejesn: (770) (One constantly growing) has a direct
connection with RV 10/90/02:
Heg<e SJesob meJe etleb ee YeeJeced~
Gleece=lelJemesMeevees eoVesveeeflejesnefle~~

152

Lord ivas expertise on various Vedic Sciences and Literature is

well known yet He is the great Yogi not only as a practitioner but also
as a qualified exalted (Yogi) who has perfected all the steps. Therefore
the name TOJe&jslee:(565) (Winner of passion) expresses His Superhuman
character that is totally different from normal human beings. Normally
the passions (symbolized here with jsle:) of the common people flow
down in the worldly pleasures, while His passions have been heighted
(upward).
The name keuHe: (382) (One formed of the Science of Rituals i.e.
Kalpa) cannot be taken in the sense of the Wish-fulfilling Tree,
because the name le: (527) (Wish-fulfilling tree) occurs later.
The name meesce: (062) (Soma Himself or one accompanied by Um
Prvati) has a direct connection with the Mythology of the Moon-god
who was given life after the soma sacrifice. The mythological evidence
is abundant in the 09th Book of the Rgveda.
Upanisadic Traces
The Upanisadic concept that the Supreme Brahman devours
Brahmmins, Ksatriyas as His main food-items and the god of Death as
His curry (GHemeseveced) which is declared in the Kathopnisad (01/02/25)
with the words: eme yee e #e$eb eesYes YeJele Deesove:~ ce=lege&medeesHemeseveced.... ~~ etc.
referred to in the Name peielkeeuemLeeue: (670) Having the god of death as a
food in the plate. Furtther the concept of the Self being the owner of
the chariot, the body as the chariot the intelligence as the charioteer and
the mind as the reins of the Kathopanisda Delceeveb jefLeveb efJeef Mejerjb jLe cesJe...,
etc.01/03/03 is expressed in the name jLeeesieer (749) (Connected to the
chariot of the form of the body).
Lord ivas conduct of living on alms (efYe#eeveced) is well known yet
the style of accepting and even partaking the food is indicated in the
kejmLeeueer (813) (Having His hand as a food-plate) (like kejHee$eer).

153

The name meie&me: meb#esHees efJemlej: (901) (Redactor and Increaser of

Creation) gives an adequate idea with the Mundakopanisda 01/07:
eLeesCe&veeefYe: me=peles ie=Celes e eLee He=efLeJeecees<eOee:mebYeJeefvle~
eLee mele: Heg<eelkesMeueesceeefve leLee#ejelmebYeJeleern efJeeced~~
Philosophical Tenets
The name Keie: (298) (the Bird residing on the tree of Life) is
comparable with Mundakopanisad 03/01:
e megHeCee& meegpee meKeeee meceeveb Je=#eb Heefj<emJepeeles~
leeesjve: efHeHHeueb mJeele veMveVevees DeefYeeekeMeerefle~~
The name keefJe: (390) (the Wise as per the Vedic sense) must be
taken in the Vedic sense on the line of Iopanisda 08:
me Hee&ieegecekeeeceJeCecemveeefJejb MegceHeeHeefJeced~
keefJece&veer<eer HeefjYet: mJeebYetee&LeeleLeleesLee&vJeoOeeeeleerYe: meceeYe:~~
The name peielkeeuemLeeue: (670) (having the god of Death as food in
the plate) gets a direct connection in the Kathopanisad 01/02/25:
eme yee e #e$eb e GYes YeJele Deesove:~
ce=lege&meesHemeseveb ke FlLee Jeso e$e me:~~
The name jLeeesieer (749) (Connected to the chariot of the form of the
body) seems to be coined on the line of the idea expressed in the
Kathopanisad 01/03/03:
Deelceeveeb jefLevebefJeef Mejerjb jLecesJe leg
yegefb leg meejefLeb efJeef ceve:eencesJe e~~
The name meie&me: meb#esHees efJemlej: (902) (Redactor and Increaser of
Creation) can be simply compared with Mundakopanisda 01/07:
154

eLeesCe&veeefYe: me=peles ie=Celes e eLee He=efLeJeecees<eOee:mebYeJeefvle~

eLee mele: Heg<eelkesMeueesceeefve leLee#ejelmebYeJeleern efJeeced~~
The name mebele: (686) (Self-restrained) seems somehow Connected
with the steps of Yogic practices called Dhrn, Dhyna and Samdhi
on the strength of the Yogastra $eeceske$e mebece: (03/04).
The name efveMeeeejer (361) (One traversing at night) principally resembles to the famous verse of ee efveMee meJe&Yetleeveeb lemeeb peeieefle& mebeceer~ (BG 02/69),
etc.
The names like DeelLe: (322) (Peepal-like life-giver) and Je=#eekeej: (483)
(Of the form of the tree of life reveal) Lord ivas connection with the
tree of life elaborated in the BG 15/1-5:
TOJe&cetueceOe: MeeKeceelLeb eengjJeeced~
voebefme eme HeCee&efve emleb Jeso me JesoefJeled~~
DeOeeesOJe eme=leemleme MeeKee iegCeeJe=e efJe<eeeJeeuee:~
DeOee cetueevevegmebleleeefve kecee&vegyevOeerefve ceveg<eueeskes~~
ve Hecemesn leLeesHeueYeles veevlees ve eeefove& e mebeeflee~
DeelLecesveb megefJe{cetuecemeMeesCe {sve efJee~~
lele: Heob lelHeefjceeefie&leJeb eeqmcevielee ve efveJele&efvle Yete:~
lecesJe eeeb Heg<eb eHees ele: eJe=efe: eme=lee HegjeCeer~~
efvecee&veceesne efpelemeoes<ee DeOeelceefvelee efJeefveJe=ekeecee:~
vwefJe&cegkelee: megKeog:Kemeb%ewie&vlecet{e: HeoceJeeb leled~~
The same idea is presented in the name cetue: (764) (the Root of the
worldly existence) which can be compared with BG 15/01: TOJe&cetueceOe:
MeeKeceelLeb eengjJeeced~ etc.
The name efJeHe: (044) (the Deformed one) gets a reference on the
Kumrasambhavam 5/72:
JeHegefJe&Hee#eceue#epevcelee efoiecyejlJesve efveJesefoleb Jemeg~
Jejs<eg eod yeeuece=ieeef#e ce=ieles leoefmle efke JemleceefHe ef$eueeseves~~
155

The name osJeleelcee (952) (Divine Embodiment) has become so

famous that great poet Klidsa employs this name in his
Kumrasambhavam 01/01:
Demlegejmeeb efoefMe osJeleelcee efnceeueees veece veieeefOejepe:~
HetJee&Hejew leeseefveOeer Jeieee efmLele: He=efLeJee FJe ceeveoC[:~~
Observations & Conclusion
It is observed that some of the names are appended with the
indeclinables like e, efn,
in order to render them into a versified
structure, so they are not incorporated in the study as well as in the
Datives (for salutations) with vece:
The name <eefYeeie: (340) (One having sixty parts i.e. of the form of a
Year) indicates the sixty days of each of the 06 seasons like Autum,
Winter, Fall, Spring, Summer and Monsoon, though the word <eef: also
denotes sixty elements declared in the aivism.
Many ways Ramchander translates this name as Being insulted in
many ways, but efveefvole: means blamed.
Satavalekar gives the meaning of the name eoMe:~ (511) as The
twelfth stage called liberation, because he seems to follow the
Garbhopanisad which enumerates the 09 months of a soul in the
embryo as nine stages of development. Therefore the ninth stage called
the stay in the embryo and the tenth i.e. death, 11th the heaven & then
comes the 12th being the liberation.
Joining & Splitting Names
The name cev$eefJeod (104) (Expert in sacred formulas) is read by
Satvalekar as HeefJe$eb Hejceb cev$e: which makes no sense. So Ramchander is
better, as he follows the VSN of the MBh.

156

The names like Deefveefvole: (184) (Non-censurable one) exhibit Lord

iva being the Supreme Brahma and therefore His acts of favouring the
good and punishing the wicked are not censurable, the same idea is
elaborated in the ueeskeJeeg ueerueekewJeueced~ (Brahmastra ).
Ramchander and Satvalekar read ef$ekeeueOe=ked, but it must be keeueOe=ked (258)
because the pda contains 09 syllables with ef$ekeeueOe=ked substantially not
different in meaning.
Ramchander combines the three names ceneieYe&: (437) (the
Hiranyagarbha the golden egg), Hej: (438) (Highest) & egJee (439) (A
youth) as ceneieYe&HejeeCe: (Carrying the entire world in his belly during
deluge). But it is a well-known concept that the devouring and
swallowing the Universe in the belly is the Act of Lord Visnu and the
relevant mythological incident is recorded in sage Mrkan
deyas
account narrated in the BhP. 12/09/21-27.
In some cases one and the same name is translated differently:
Satvaleker translates e as knowing the sensual pleasure as the
waves, while Ramchander translates it as Possessing the waves of
creation, upkeep and destruction. In such cases Satvalekars translation
seems closer on the force of the fact that he reads the names in the light
of the yoga, Bhakti, & Vedanta of Lord iva.
The Names and sometimes the meanings get changed in the list of
the Thousand Names. Some of the examples are given in here below:
yengHe: (135) Multi-formed as ce=ieHe: (the deer-formed),
eleg<HeLe: (161) Lord of the four paths of (Dharma,Arthah,Kma and
Moksah ) or cross-road centre as eleg<HeLe: (Lord of the four paths of
Viwa, Taijasa, Prja and iva),
efJeeyeeng: (240) One with his arms everywhere as efoMeeyeeng: (Possessing
hands in all directions),
nwce: (274) Golden-hued as nwce: (One of the form of Himlayas),
157

Jeece: (326) Very handsome as (Punisher to the wicked),

cenemesve: (338) Having a great army as cenemesve: (Krttekeya, the
general of army of gods),
Yeiemeeef#eefvenvlee (367) The destroyer of thousand vagina-like eyes (of
Indra) as Yeiemeeef#eefvenvlee (One confiscating the wealth of gods like
Indra, etc),
efueeOe#e: (373) Presiding lord of the phallus as efueeOe#e: (Chief or
Controller of all the emblems or marks) and
JejsCe: (878) Worthy of selection (for Worship) as JejsMe: (the
protector of the world) by Satvalekar S.D.
P.R. Ramachander how ever reads the name as given below:
meJe&He: (040) Having the form of all as Je=<eHe: (The form of a bull),
efJeHe: (044) Deformed one as efJeeHe: (Seen everywhere),
efJeHee#e: (061) One with unusual number of eyes as efJeMeeuee#e: (The
broad-eyed one),
ceneleHee: (086) a Great ascetic as ceneyeue:(Having great strength),
Je=<eJeenve: (090) Bull-rider as yeerpeJeenve:(Who rides on the seed),
meJee&Le&: (130) The acme of everything as efmeeLe&:(the acme of occult
powers),
eleg<HeLe: (161) Lord of the four paths of (Dharma,Arthah,Kma and
Moksah ) or cross-road center as eleg<Heeo:(Cary (chant), Kriy
(act), Yoga & Jna),
yengOeve: (167) Richest as yentoe&:(Who carries this great Universe),
meJe&ueemeke: (174) Best of graceful dancers as meJe&ueeme:(Friend of the
universe), Deefveefvole: (184) Non-censurable one as Deleeqvle:(not lazy),
pee: (218) Victory as peve:(Who is very able in war),
ve#e$eefJeenefJeefOe: (235) Knower of the movement of the planets as
ve#e$eefJeenceefle: (Has a body and intellect which shines like stars),
mlegle: (250) Eulogised(by all) as egle:(who is spread everywhere),
osnef&: (290) Treasure-house of embodied ones as keenueer (Having a
drum called keenue),
158

efJe<eeCeer (335) One holding a horn (for offering liberations) as efJeHeeCe:

(who does not specify a price),
$eleg: (345) Of the of Seasons as Je=eJe=ekej: (circles the enemy in his
chariot and returns back after defeating them without wounds),
keeue: (347) Time as leue:(One knowing the bottom of the ocean of
day today life,
ceveesieefle: (404) Mind-like speedy as ieleeiele:(appearing & vanishing),
efoieeuee: (450) Substratum of the directions as efveMeeuee: (The place
where darkness (ignorance) hides),
ceneovle: (451) Having big teeth as cenevleke: (The god of the death for
the god of death),
ceneces{^: (453) Having a big (Male) testicles as cenew:(Having very
big lips),
Me: (533) Remover of doubts as Megkeue:(white),
DekeefHeue: (549) the Non-tawny as keefHe: (Golden in colour),
meg<eejefLe: (558) Good charioteer as megmeejo:(having sweet speech),
megjeue: (707) Abode of gods as megJeeme:(having great place to reside),
JekeleeJekele: (767) Manifest & the Unmanifest as JekeleeJekele: (who is
clear to devotees and invisible to others),
kegmegce: (791) Flowerlike soft as ef$eegie: (Of the form of three eras)
and
eerleelcee (884) One with pleasant mind as Heerrleelcee (of golden colour).
In this way the difference in the readings and meanings there of
suggest that the Names there are other recessions of the MBh which
gave rise to such differences

159

Chapter 04
Lord ivas Thousand Names as given in the
ivamahpurnam (04/35)
Pages 160 - 227

160

Chapter 04
Lord ivas Thousand Names as given in the ivamahpurnam (04/35)
The ivamahpurn
a m contains 07 Books (mebefnlee) titled (01)
Vidyewara Samhit (02) Rudra Samhit (03) atarudra (04)
Kotirudra-samhit (05) Um Samhit (06) Kailsa Samhit and (07)
Vyavya Samhit . The Kotirudra-samhit (04/35) narrates this
worship with Lord ivas 1000 lotuses.
There is an indication that Lord Visnu has composed Lord ivas
Thousand Names in the P (04/35), because here the name
eerJelmeueefMeJeejbYe: (918) (Maker of auspiciousness for Lord Visnu).
(001) efMeJe:~ - Auspicious one.136
(002) nj:~ - Remover (of the sins).
(003) ce=[:~ Bestower of auspiciousness.
(004) :~ - Furious.
(005) Heg<kej:~ Nourisher.
(006) Heg<Heueeseve:~ Flowery-eyed one.
(007) DeefLe&iece:~ Fit to be approached by the (pleasure-) seekers.
(008) meoeeej:~ One having noble conduct.
(009) MeJe&:~ Destroyer.
(010) MecYeg:~ Bestower of beneficence.
(011) censej:~ Great ruler. (Verse=V02).
136

Sometime Shastri J.L.(English) and Shastri G.M.(Gujarati) read nameswith a

slight change and hence the meaning changes. Such places are mentioned at the
end of this chapter.
161

(012) Jesoevlemeejmevoesn:~ Cumulative essence of the Vedntas.

(013) keHeeueer~ Skull-holder.
(014) veerueueesefnle:~ Blue-red (Red in His left part & Blue in His right).
(015) eveHeer[:~ One having the moon as the crest-jewel.
(016) evceewefue:~ Moon-crowned one.
(017) efJeeced~ Universe.
(018) efJeecYejsej:~ Lord of the worldnourisher. (V 03)
(019) OeeveeOeej:~ Object of meditation.
(020) DeHeefjse:~ Indivisible.
(021) ieewjerYelee&~ Husband of Gaur (the daughter of Mt. Himlayas).
(022) ieCesej:~ Lord of troops.
(023) Decetefle&:~ Having eight cosmic bodies.
(024) e&fJe&ecetefle&:~ Universe-bodied.
(025) eq$eJeie&: meie&meeOeve:~ Accomplisher of procuring the triad (of Dharma,
Artha & Kma). (V 04)
(026) %eeveiece:~ Realized only through the perfect knowledge.
(027) {e%e:~ One having steady intellect.
(028) osJeosJe:~ Lord of gods.
(029) ef$eueeseve:~ Threeeyed god. 137
(030) JeeceosJe:~ Sage Vmadeva. 138
ivas three eyes are normally considered to be the Sun, the Moon and the
Fire. Shastri G.M. enumerates the following meaning P.713.

137

162

(031) ceneosJe:~ Great god.

(032) Heg:~ Efficient one.
(033) HeefjJe={:~ Chief.
(034) {:~ Firm. (V 05)
(035) efJeeHe:~ One having the universal form.
(036) efJeHee#e:~ One with unusual number of (i.e. three) eyes. 139
(037) JeeieerMe:~ Lord of speech.
(038) megjmeece:~ Most excellent of the gods.
(039) meJe&eceeCemebJeeoer~ Conversant with all the authoritative proofs.
(040) Je=<ee:~ Bullbannered.
(041) Je=<eJeenve:~ Bullvehicled one. (V 06)
(042) F&Me:~ Ruler.
(043) efHeveekeer~ Pinka bowwielder.
(044) KedJeeer~ - Khatvngawielder.
(045) efe$eJes<e:~ One wearing variegated dress.
(046) efejvleve:~ Eternal being.
(047) leceesnj:~ Remover of darkness or ignorance.
(048) ceneeesieer~ Great Yogi.
(049) ieesHlee~ Protector.
138
139

Vmadeva presiding over the North, is one of the five forms of Lord iva.
Cp Kumrasambhavam 05/72.
163

(050) yeeeC[led ~ Heart of the Golden Egg i.e. the Universe.

(051) peer~ One having matted hair. (V 07)
(052) keeuekeeue:~ Death of the god of the Death.
(053) ke=efeJeemee:~ One wearing the hide of an elephant.140
139F

(054) megYeie:~ Fortunate one.

(055) eCeJeelceke:~ O kraformed one.
(056) GVeOe:~ One binding the sinners (in this World).
(057) Heg<e:~ Embodied one.
(058) peg<e:~ - Worthy to be resorted to.
(059) ogJee&mee:~ Sage Durvs.
(060) HegjMeemeve:~ Chastiser of the Three cities. (V 08)
(061) efoJeeegOe:~ Wielder of Divine weapons.
(062) mkevoieg:~ Skands father .
(063) Hejceser~ One staying at the acme.
(064) HejelHej:~ Greater than the greatest.
(065) DeveeefoceOeefveOeve:~ One without begging, middle or end.
(066) efiejerMe:~ Lord of speech.
(067) efieefjpeeOeJe:~ Husband of Prvat.

(V 09)

(068) kegyesjyevOeg:~ Kuberas kinsman.

The ke=efe: (hide) is referred to of two animals for Lord iva: 01 The elephanthide and 02 The tiger skin.
140

164

(069) eerkeC:~ Gloriousnecked one. 141

(070) ueeskeJeCeexece:~ Excellent of all the castes of the world.
(071) ce=og:~ One Softhearted one.
(072) meceeefOeJese:~ Worthy to be realized through Trance.
(073) keesoC[er~ Bowwielder.
(074) veeruekeC:~ Bluenecked one.
(075) HejeOeer:~ Pick axe-wielder. (V 10)
(076) efJeMeeuee#e:~ Wideeyed one.
(077) ce=ieJeeOe:~ - Hunter of the deerformed Brahm. 142
(078) megjsMe:~ Lord of gods.
(079) mete&leeHeve:~ Scorcher of the sun. 143
(080) Oecee&Oe#e:~ Presiding deity of the righteousness.
(081) #ecee#es$eced~ Origin of forgiveness.
(082) YeieJeeved~ Lord having 06 supreme power. 144

141

Shastri G.M. translates this name as one having the neck glorious with
the Vedas and explains in the F.N.(P.714)-This declare that the ruchas,
Yajus and the smans are the nectar of immortality for the righteous
Person ($ee: meeceeefve epetbef<e efn eer: mce=lee meleeced).

142

Cp.ivamahimnah Stotram 22

epeeveeLeb veeLe emeYeceefYekeb mJeeb ogefnlejb ieleb jesefntleeb efjjceefe<egce=<eme JeHeg<ee~

Oeveg<HeeCesee&leb efoJeceefHe meHe$eeke=lececegb $emevleb leseeefHe lepeefle ve ce=ieJeeOejYeme:~~
143
Cp Tattariya Upanisad II.viii.1:Yeer<eemceeod Jeele: HeJeles Yeer<eesosefle mete&:~
144
Cp Ssee&me meceeme Jeere&me eMeme: efee:~
%eeve JewjeieeesewJe <eCCeeced Yeie FleerjCee~~
165

(083) Yeieves$eefYeled~ One piercing the eye of Bhaga i.e. the Sungod. (V 11)
(084) Ge:~ Fierce. 145
(085) HeMegHeefle:~ Lord of beings/beasts. 146
(086) lee#e&:~ Garuda.
(087) efeeYekele:~ Favorite of the devotees.
(088) HejvleHe:~ Scorcher of enemies.
(089) oelee~ Bestower desired objects.
(090) oeekej:~ Merciful.
(091) o#e:~ Skilful.
(092) kece&voer~ One having matted hair.
(093) keeceMeemeve:~ Chastiser of Cupid.

(V 12)

(094) MceMeeveefveuee:~ One residing in the cremation ground.

(095) met#ce:~ Subtle one.
(096) MceMeevemLe:~ One Staying in the cremation ground.
(097) censej:~ Great ruler.
(098) ueeskekelee&~ Maker of the (fourteen) worlds.
(099) ce=ieHeefle:~ Lord of beasts.
(100) cenekelee&~ Great maker.
Cp ivamahimnah Stotram 28
YeJe: MeJeex : HeMegHeeflejLeese: mencenebmleLee YeercesMeeveeefJeefle eoefYeOeeveekeefceoced~
Decegeq<ceved eleskeb eefJeejefle osJe egeflejefHe efeeeeemcew Oeecves eefJeefnlevecemeeseqmce YeJeles~~
146
Compare the idea with HeeMegHele oMe&ve.
145

166

(101) cenew<eefOe:~ Great medicine (for the diseases of the

worldly existence). (V 13)
(102) meesceHe:~ Drinker of the Soma-juice.
(103) Dece=leHe:~ Protector of the immortal ones i.e. the gods.
(104) meewce:~ Gentle.
(105) cenelespee:~ Greatly splendorous.
(106) ceneegefle:~ Greatly lustrous.
(107) lespeescee:~ Lustrous.
(108) Dece=lecee:~ Full of nectar.
(109) DeVecee:~ - One formed of the food.
(110) megOeeHeefle:~ Moon, the lord of the Nectar. (V 14)
(111) Gej:~ Saviour.147
(112) ieesHeefle:~ Lord of speech.
(113) ieesHlee~ Protector.
(114) %eeveiece:~ One attained through perfect Knowledge.
(115) Hegjeleve: ~ Ancient one.
(116) veerefle:~ Morality (Himself).
(117) megveerefle:~ Dispenser of good policy.
(118) Megelcee~ Pure-souled one.
(119) meesce:~ Accompanied by Um (Prvat). 148
147

Cp BG also declares that I am the savior of those from the ocean of

(births and deaths) 12/07.
167

(120) meescejle:~ One fond of the Some-juice.

(121) megKeer~ Happy being. (V 15)
(122) DepeeleMe$eg:~ Born enemyless.
(123) Deeueeske:~ - Luster.
(124) mecYeeJe:~ - Honorable.
(125) nJeJeenve:~ Fire-god, carrier of sacrificial offerings
(to gods).
(126) ueeskekej:~ Maker of the worlds.
(127) Jesokej:~ Maker of the Vedas.
(128) met$ekeej:~ Author of the (Brahma) aphorisms.
(129) meveeleve:~ Eternal. (V 16)
(130) cene&f<e&: keefHeueeeee&:~ Great sage Kapila.
(131) efJeeoereqHle:~ Light of the universe.
(132) ef$eueeseve:~ Threeeyed god.
(133) efHeveekeHeeefCe:~ Holding Pinka bow in His hand.
(134) YetosJe:~ Lord of the earth (i.e. the fire).
(135) mJeefleo:~ Bestower of beneficence.
(136) mJeefmleke=led~ Hailmaker.
(137) megOeer:~ Intelligent.

(V 17)

(138) Oeele=Oeecee~ Treasurehouse for the (power of) Creation.

148

me-Gce: men Gceee Jele&les Demeew meesce:~

168

(139) Oeecekej:~ Maker of lustre.

(140) meJe&ie:~ Omnipresent
(141) meJe&ieesej:~ All-observer.
(142) yeeme=ked~ Creator of Brahm.
(143) eqJeeme=ked~ Creator of the Universe.
(144) meie&:~ Creation.
(145) keefCe&keejefee:~ One fond of the Karena flowers.
(146) keefJe:~ the Wise (as per the Vedic sense). (V 18)
(147) MeeKe:~ All-pervading one.
(148) efJeMeeKe:~ Righteous mendicant (Bhiksu). 149
(149) ieesMeeKe:~ Auspicious trunk of the branches of the Vedas.
(150) efMeJe:~ - Beneficent one.
(151) efYe<eked~ Dhanvantari, the physician removing the diseases
of the worldly existence.
(152) Devegece:~ Excellent.
(153) ieeHueJeesoke:~ Source of water flowing in Gang.
(154) YeJe:~ - Becoming.
(155) Heg<keue:~ Eminent one.
(156) mLeHeefle:efmLej:~ Steady architect. (V 19)
(157) efJeefpeleelcee~ Self-controlled.
149

None of the translators give the meaning. Hence the meaning given by
M. Williams (P.952, col.03) is taken here.
169

(158) efJeOeseelcee~ - Self-disciplined.

(159) YetleJeenvemeejefLe:~ Whose charioteer is Brahm, creator of
the beings. 150
(160) meieCe:~ Accompanied by troops.
(161) ieCekeee:~ With infinite body.
(162)megkeerefle&:~ One having good fame.
(163) eqVemebMee:~ One whose doubts are cleared. (V 20)
(164) keeceosJe:~ Cupid, the god of love. 151
(165) keeceHeeue:~ Protector of Cupid.
(166) YemceestefueleefJeen:~ One having smeared His body with ashes.
(167) Yemceefeees YemceMeeeer~ Fond of ashes who lies on ashes.
(168) keeceer~ - Lover.
(169) keevle:~ the Loving one.
(170) ke=leeiece:~ Veda-creator.

(V 21)

(171) meceeJee&&:~ One whirling the wheel of worldly existence.

(172) DeefveJe=eelcee~ Whose soul never returns.
(173) Oece&Hege:~ the Mass of virtues.
(174) meoeefMeJe:~ Ever-auspicious.
Cp the ivamahimnah Stotram 18:
jLe: #eesCeer evlee MeleOe=eflejiesves OevegjLees jLees evekeez jLeejCeHeeefCe: Mej Fefle~
efoOe#eesmles keeseb ef$eHegjle=Cecee[cyejefJeefOeefJe&Oesew: eer[vlees ve Keueg Hejlev$ee: eYegefOee:~~
151
Justificationkamadeva (164) & Kamapal (165) do not be here in case
of iva, but this just the borrowing of the names (or line here) from the
VSN].
150

170

(175) Dekeuce<e:~ Sinless.

(176) HegCeelcee~ - Meritorious soul.
(177) elegyee&ng:~ Four-armed i.e. Lord Visnu .
(178) ogjemeo:~ Difficult of access. (V 22)
(179) ogue&Ye:~ Difficult to get.
(180) ogie&ce:~ Difficult to be approached.
(181) ogie&:~ Difficult to be attained.
(182) meJee&egOeefJeMeejo:~ Expert in the use of all types of weapons.
(183) DeOeelceeesieefveuee:~ Abode of spiritual yoga.
(184) meglevleg:~ Wearing good fabric of the form of Universe. 152
(185) levlegJeOe&ve:~ Expanding the cloth of the form of the universe.

(V 23)
(186) MegYee:~ One having auspicious limbs.
(187) ueeskemeej:~ Essence of the worlds.
(188) peieoerMe:~ the Lord of the world.
(189) peveeo&ve:~ Suppressor of the wicked.
(190) YemceMegefkej:~ One causing purity through ashes.
(191) DeYeer:~ Non-timid one.
(192) DeesspemJeer~ Vigorous.

152

Shastri G.M. translates this name as one expanding the sport of the
existence from meg+leved (leveesefle) 8u to extend, to expand.
171

worldly

(193) MegefJeen:~ One having pure body.

(V 24)

(194) DemeeOe:~ Unachievable.

(195) meeOegmeeOe:~ Achievable easily by the saintly people.
(196) Ye=leceke&HeOe=ked~ - Assuming the form of the servant monkey.
(197) efnjCejslee:~ - Goldsemened one or the Fire-god.
(198) HeewjeCe:~ Ancient one.
(199) efjHegpeerJenj:~ Destroyer of the life of enemies.
(200) yeueer~ Strong.

(V 25)

(201) ceneo:~ Lake-like deep.

(202) ceneiele&:~ Ditch-like deep.
(203) efmeJe=voejJeefvole:~ Saluted by the hosts of exalted sages.
(204) JeeIeecee&cyej:~ Wearing the tiger skin.
(205) Jeeueer~ Adorned with serpents.
(206) ceneYetle:~ Great element i.e. Ether.
(207) ceneefveefOe:~ Great treasure.

(V 26)

(208) Dece=leebMe:~ One with all nectarine portions.

(209) Dece=leJeHeg:~ One with nectarine body.
(210) Heeepeve:~ One extending well being on the five castes of
people.153
(211) eYeeve:~ Violent destroyer (devotees agony).
153

The five people are mentioned by Syancrya on Rv 03/59/08.

172

(212) HeeeEJeMeefleleJemLe:~ One stationed in twenty five principles

(or entities).
(213) Heeefjpeele:~ Wish-fulfilling tree Prijta.154
(214) HejeJej:~ Great one second to none. (V 27)
(215) megueYe:~ Easily accessible.
(216) megJele:Metj:~ Hero of good rites or vows.
(217) yeeJesoefveefOe:~ Treasurehouse of celibacy & the Vedas.
(218) efveefOe:~ Treasure-house.
(219) JeCee&eceieg:~ Preceptor of all castes and stages of life.
(220) JeCeea ~ Religious student or a celibate. 155
(221) Me$egefpe$egleeHeve:~ Conqueror as well as scorcher of the enemies.

(V 28)
(222) Deeece:~ Stage of life.
(223) #eHeCe:~ A monk.
(224) #eece:~ Emaciated.
(225) %eeveJeeved~ Knowable.
(226) Deeuesej:~ Dwelling on the lord of the mountain.
(227) eceeCeYetle:~ the Authoritative proof.
(228) og%e&se:~ Difficult to be known.
154

Amarakoa 1/50
Heewles osJelejJees cevoej: Heeefjpeeleke:~
mebbleeve: keuHeJe=#ee Hegbefme Jee nefjevoveced~~
155
Cp kumrasambhavam 5/65.
173

(229) megHeCe&:~ Having good wings of the form of the Vedas.156

(230) JeeegJeenve:~ Making the wind blow. (V 29)
(231) OevegOe&jes OevegJexo:~ Bow-wilder skilled in science of Archery.
(232) iegCejeefMeie&gCeekej:~ Storehouse as well as the mine of qualities.
(233) mele: meleHej:~ Truly devoted to the truth.
(234) Deoerve:~ Non-distressed one.
(235) Oecee&es Oece&meeOeve:~ Accomplisher of all the forms of righteousness.

(V 30)
(236) Devevleef:~ One having infinite vision.
(237) Deevevo:~ Bliss.
(238) oC[es oceefelee~ One suppressing by punishment.
(239) oce:~ Controller of senses.
(240) DeefYeeeeex ceneceee:~ One worthy of being approached and having
great illusory power.
(241) efJeekece&efJeMeejo:~ Expert in the universal acts.

(V 31)

(242) Jeerlejeie:~ One devoid of passions.

(243) efJeveerleelcee~ One having well-disciplined soul.
(244) leHemJeer~ An ascetic.
(245) YetleYeeJeve:~ Creator of the five elements or beings.

156

Shastri G.M. explains this name as iva of the form of the Vedas on the
line of RV 01/114/05:
megHeCe&efJeee: keJeees JeeesefYejskeb mevleb yengOee keuHeeefvle~
174

(246) GvceeJes<e eVe:~ One hiding Himself under the guise of a mad.
(247) efpelekeece:~ Victor of Cupid.
(248) Deefpeleefee:~ Dearer to Ajita, Lord Visnu. (V 32)
(249) keueeCeeke=efle:~ - One having auspicious nature.
(250) keuHe:~ One formed of the Science of Rituals i.e. (Kalpa).
(251) meJe&ueeskeepeeHeefle:~ Lord of the people of all worlds.
(252) lejmJeer~ Forceful.
(253) leejke:~ Saviour.
(254) Oeerceeved~ Intelligent.
(255) eOeeveeYeg:~ Lord of pradhnam.
(256) DeJee:~ Undecayable one. (V 33)
(257) ueeskeHeeue:~ Protector of the worlds.
(258) Devlejelcee~ Inner soul.
(259) keuHeeefo:~ Beginning of Aeon (i.e. Brahms day). 157
(260) keceues#eCe:~ Lotuseyed one.
(261) JesoMeeeeLe&leJe%e:~ Knower of the meanings and principles
of the Vedas & Scriptures.
(262) efveece:~ Observer of restraints.
(263) efveeceeee:~ Repository of restraints. (V 34)
(264) ev:~ Moon-god.
157

This name suggests his connection with the Time concept (cenekeeue:).
175

(265) mete&:~ Sun-god.

(266) Meefve:~ Saturn.
(267) kesleg:~ Mark of consciousness.
(268) Jeje:~ Excellentbodied one.
(269) efJegceefJe:~ One having the complexion of the coral.
(270) YeeqkeleJeMe:~ Subservient to devotion.
(271) Hejb yee Highest Brahman.
(272) ce=ieyeeCeeHe&Ce:~ One who discharged arrows on the deer-formed
Brahm. 158 (V 35)
(273) DeveIe:~ Sinless.
(274) Deef:~ Mountain.
(275) Deeeuee:~ Dweller on Mt. Himlayas.
(276) keevle:~ Loving one.
(277) Hejceelcee~ Highest Self.
(278) peieg:~ World preceptor.
(279) meJe&kecee&uee:~ Abode of all rites.
(280) leg:~ Satisfied one.
(281) ceeuees ceueeJe=le:~ Auspicious one surrounded by auspiciousness.

(V 36)
Cp ivamahimnah Stotram 22:
epeeveeLeb veeLe emeYeceefYekeb mJeeb ogefnlejb ieleb jesefntleeb efjjceefe<egce=<eme JeHeg<ee~
Oeveg<HeeCesee&leb efoJeceefHe meHe$eeke=lececegb $emevleb leseeefHe lepeefle ve ce=ieJeeOejYeme:~~

158

176

(282) ceneleHee:~ Great ascetic.

(283) oerIe&leHee:~ One performing austerities of long duration.
(284) mLeefJe:~ Grossest one.
(285) mLeefJej:~ Seniormost.
(286) OegJe:~ Steady.
(287) Den:~ Day.
(288) mebJelmej:~ Year.
(289) JeeeqHle:~ Pervasion.
(290) eceeCeced~ Source of authority.
(291) Hejceced~ Supreme One.
(292) leHe:~ - Penance. (V 37)
(293) mebJelmejkej:~ Year-maker.
(294) cev$eelee:~ One realized through the incantation of the formulas.
(295) meJe&leeHeve:~ All-scorcher.
(296) Depe:~ Unborn.
(297) meJexej:~ Lord of all.
(298) efme:~ Exalted one.
(299) cenelespee:~ Greatly lustrous.
(300) ceneyeue:~ Having great strength one. (V 38)
(301) eesefieeesie:~ Worthy of concentration for yogis. 159
159

eesefie+eesie:in which eesie:means eesieeLe&ced OeeveeLe&ced eesie:~

177

(302) cenejslee:~ One having great virility.

(303) efmeef:~ - Source of achievements.
(304) meJee&efo:~ Beginning of all or the foremost.
(305) Deen:~ Non-graspable.
(306) Jemeg:~ Abode for Creatures.
(307) Jemegcevee:~ One with praiseworthy mind.
(308) mele:~ Truthful.
(309) meJe&HeeHenjes nj:~ Destroyer removing all sins. (V 39)
(310) megkeerefle&:~ One having good fame.
(311) MeesYeve:~ Of goodlooking one.
(312) eiJeer~ One wearing garlands.
(313) DeJee*dcevemeieesej:~ One beyond the access of speech and mind.
(314) Dece=le: Meeele:~ Immortally permanent.
(315) Meevle:~ Calm one.
(316) yeeCenmle: eleeHeJeeved~ Valiant arrow-wielder. (V 40)
(317) keceC[uegOej:~ One holding the waterpot.
(318) OevJeer~ Bowwielder.
(319) Jesoe:~ Auxiliary Science of the Vedas.
(320) JesoefJevcegefve:~ An ascetic Knowing the Vedas.
(321) Yeeefpe<Ceg:~ Shining one.
(322) Yeespeveced~ Food.
178

(323) Yeeskelee~ Eater.

(324) ueeskeveeLe:~ Controller of the worlds.
(325) ogjeOej:~ Unconquerable one.

(V 41)

(326) Deleereqvees ceneceee:~ One beyond the reach of sense organs

and illusory power.
(327) meJee&Jeeme:~ Abode of all.
(328) eleg<HeLe:~ Lord of the four paths of (Dharma,
Artha, Kma & Moksah) or cross-road centre.
(329) keeueeesieer~ Winner of time through the Yogic practices.
(330) ceneveeo:~ Great sound (Om).
(331) ceneslmeen:~ Extremely zealous.
(332) ceneyeue:~ One having great strength. (V 42)
(333) ceneyegef:~ Greatly intelligent.
(334) ceneJeere&:~ One having great virility.
(335) Yetleeejer~ Companion of ghosts.
(336) Hegjvoj:~ Indra, the destroyer of the cities.
(337) efveMeeej:~ Night-wanderer.
(338) esleeejer~ One moving with the ghosts.
(339) ceneMeeqkelece&neegefle:~ Extremely powerful effulgent. (V 43)
(340) DeefveoxMeJeHeg:~ One having body beyond any specification.
(341) eerceeved~ Glorious one.
179

(342) meJee&eee&ceveesieefle:~ Source of knowledge for all the preceptors.

(343) yengegefle:~ Source of the Vedas and the Scriptures.
(344) ceneceee:~ One having great illusory power.
(345) efveeleelcee~ Selfrestrained.
(346) OegJe:~ Steady.
(347) DeOegJe:~ Unsteady.

(V 44)

(348) Deespemlespees egefleOej:~ One possessed of vigour, splendour and

brilliance.
(349) peveke:~ Father.
(350) meJe&Meemeve:~ Chastiser of all.
(351) ve=leefee:~ One fond of dancing.
(352) efveleve=le:~ Ever-dancing one.
(353) ekeeMeelcee ekeeMeke:~ Illuminer of the luminous souls. (V 45)
(354) mHee#ej:~ Visible as the syllable Omkra. 160
(355) yegOe:~ Wise.
(356) cev$e:~ Vedic formula.
(357) meceeve:~ Impartial.

Lord iva in a seated posture of meditation and again with trident and
kettle drum looks like the form of Om. This can be compared with
the idea of Lord Ganea and the syllable of His in the GaneaMahimnah
Stotram:
iekeej: keCesOJe iepecegKemecees cele&meMees Cekeej: keCeOees pejmeMeekeej Fefle e~
DeOeesYeeie:keeeejCe Fefle nerMeesme e levegefJe&YeeleerlLeb veece ef$eYegJevemeceb YetYe&gJe megJe:~~09~~

160

180

(358) meejmebHueJe:~ Saviour (from the ocean of existence) with the

essence of the Veds.
(359) egieeefoke=od egieeJele&:~ Maker and Revolver of the Eras.
(360) iecYeerj:~ Serene.
(361) Je=<eJeenve:~ Bull-vehicled one. (V 46)
(362) F:~ Desired one.
(363) efJeefMe:~ Specified one.
(364) efMes:~ One desired by the cultured.
(365) MeueYe:~ Incarnation of the Astpada.161
(366) MejYe:~ - Incarnation of the grasshopper or fabulous lotustype animal whose form iva assumed. 162
(367) Oeveg:~ Bow (i.e. the Bow-wielder). 163
(368) leerLe&He:~ One having the form of the holy place.
(369) leerLe&veecee~ One having the holy name.
(370) leerLe&Me:~ Visible by the holy places.
(371) mlegle:~ Eulogized.
(372) DeLe&o:~ Bestower of desired objects. (V 47)
(373) DeHeebefveefOe:~ Storehouse of waters (i.e. Gangdharah).
The name is One of the hundred incarnation well known Astpada as
which is a fabulous lotus-type animal whose form iva assumed.
162
Vide45th incarnation in App 11.
163
Cp ivamahimnah Stotra 22:
epeeveeLeb veeLe emeYeceefYekeb mJeeb ogefnlejb ieleb jesefntleeb efjjceefe<egce=<eme JeHeg<ee~
Oeveg<HeeCesee&leb efoJeceefHe meHe$eeke=lececegb $emevleb leseeefHe lepeefle ve ce=ieJeeOejYeme:~~
161

181

(374) DeefOeeveceved~ Basic support.

(375) efJepee:~ - Victory.
(376) peekeeueefJeled~ Knower of the time of victory.
(377) eefleefle:~ Established one.
(378) eceeCe%e:~ Knower of the means of valid knowledge.
(379) efnjCekeJee:~ One having a golden armour (as it represents
the burning fire).
(380) nefj:~ Lord Visnu.

(V 48)

(381) efJeceeseve:~ Saviour.

(382) megjieCe:~ Totality of gods.
(383) efJeesMe:~ Lord of lores.
(384) efyevogmebee:~ - Stationed in the dot of the syllable Om.
(385) yeeueHe:~ - Boy-celibate.
(386) yeueesvcee:~ - Furious with strength.
(387) efJekelee&~ Maker of the divergent creation.
(388) ienve:~ - Inexplicable.
(389) iegn:~ - Krtikeya. (V 49)
(390) kejCeced~ Instrument.
(391) keejCeced~ Cause.
(392) kelee&~ Doer.
(393) meJe&yevOeefJeceeseve:~ - Releaser from all types of bondages.
182

(394) JeJemeee:~ - One Having firm resolve.

(395) JeJemLeeve:~ - Executor (of Universal Laws).
(396) mLeeveo:~ - Bestower of proper position.
(397) peieoeefope:~ - Originator of the foremost of the world.

(V 50)

(398) iego:~ - Destroyer of the weighty.

(399) ueefuele:~ - Graceful.
(400) DeYeso:~ - Nondifferentiated one.
(401) YeeJeelceelceefve mebefmLele:~ - Stationed in the Self in the inner-soul.
(402) Jeerjsej:~ - Lord of the heroes.
(403) JeerjYe:~ - Vrabhdra (the destroyer of Dakshas sacrifice).
(404) JeerjemeveefJeefOe:~ - One seated in the Vra-posture.
(405) ieg:~ - Holy Master. (V 51)
(406) Jeerjet[eceefCe:~ - Crest-jewel among the heroes.
(407) Jesee~ Knower.
(408) efeoevevo:~ - Bliss.164
(409) veoerOej:~ - One bearing river Gang.
(410) Dee%eeOeej:~ - One stationed in the Ajcakra (between the
two eye-brows).
(411) ef$eMetueer~ Tridentwielder.
(412) efMeefHeefJe:~ - Pervaded by rays (rays of the sun for lord Visnu
& the rays of the fire for lord iva).
164

Cp d acarcryas Deelce<keced: efeoevevoHe: efMeJeesnb efMeJeesnced~~

183

(413) efMeJeeuee:~ - Abode of auspiciousness. (V 52)

(414) JeeueefKeue:~ - Sage Vlakhilya. 165
(415) ceneJeerj:~ - Great hero.
(416) efleiceebMeg:~ - Sun-god with scorching rays.
(417) yeefOej:~ - Deaf. 166
(418) Keie:~ - Bird (Residing on tree of Life).
(419) DeefYejece:~ - Pleasing one.
(420) megMejCe:~ - Worthy of refuge.
(421) megyeeCe:~ - Perfectly conducive to the attainment of Brahman (i.e.
Austerity,Vedas, Brahmins or Knowledge). 167
(422) megOeeHeefle:~ - Moon-god, the lord of Nectar. (V 53)
(423) ceIeJeeved keewefMeke:~ - Identical with Indra and kauika i.e. Vivmitra.
(424) ieesceeved~ One possessing cows.
(425) efJejece:~ - Final stoppage.
(426) meJe&meeOeve:~ - One procuring all benefits.
(427) ueueee#e:~ - Having an eye in the forehead.
(428) efJeeosn:~ - Cosmic embodiment.
165

M.William writes name of a class of Risis of the size of a thumb.

They are 60,000 and were produced from Brahms body (at the time of
prvats marriage with Lord iva). (Vide Klikpurna, Ch.09/50-53).
166
Some names like yeefOej: cannot be fully understood in any connection
with Lord iva.
167
Dr. Gautam Patel explains the word yee as leHees Jesoee efJeeee %eeveb e
yeemebef%eleced~ under yeeCe:(VSN-661)
184

(429) meej:~ - Essence.

(430) mebmeejeeYe=led~ Holder of the wheel of worldly existence. (V 54)
(431) DeceesIeoC[:~ - One declaring unfailing punishment.
(432) ceOemLe:~ - Middling one.
(433) efnjCe:~ - Goldenlustruous one.
(434) yeeJee&me:~ - One having the Vedic lustre.
(435) HejceeLe&:~ - Highest goal.
(436) Hejesceeeer~ Great wielder of the illusory power.
(437) Mecyej:~ - Hunterformed one. 168
(438) JeeIeueeseve:~ - Tigereyed one. 169 (V 55)
(439) efe:~ - Effulgent one.
(440) efJejefe:~ - Lord Brahm.
(441) mJeye&vOeg:~ - Brother of the heavenly beings.
(442) JeeemHeefle:~ - Brhspati, the lord of speech.
(443) DenHe&efle:~ - Lord of the day (i.e. the Sun-god).
(444) jefJe: ~ - Sun-god.
(445) efJejeseve:~ - Allilluminer.
(446) mkevo:~ - Skanda.

168
169

Vide. FN above 56.

This name is interesting, because Visnu is told as jefJeueeseve: (Sun-eyed
one), keceues#eCe: (Lotus-eyed one), while Lord iva is the Tiger-eyed one.
185

(447) Meemlee JewJemJelees ece:~ - Ruler god of Death Yama, the son of
Vivasvn.
(V 56)
(448) egeqkeleVelekeerefle&:~ - One endowed with eight steps of yoga and
lofty fame.
(449) meevegjeie:~ - Loving one.
(450) Hegjbpee:~ - Conqueror of the cities.
(451) kewueemeeefOeHeefle:~ - Lord of Mt. Kailsa.
(452) keevle:~ - the Liking one.
(453) meefJelee~ Sun-god, the Progenitor.
(454) jefJeueeseve:~ - Having the sun as the (right) eye. (V 57)
(455) efJeece:~ - Best of scholars.
(456) JeerleYee:~ - Free from fear.
(457) efJeeYelee&~ All-nourisher.
(458) DeefveJeeefjle:~ - Unrestricted one.
(459) efvele:~ - Eternal.
(460) efveelekeueeCe:~ - One having invariable welfare.
(461) HegCeeJeCekeerle&ve:~ - One having meritorious hearing and
singing glory. (V 58)
(462) otjeJee:~ - One who hears from a far.
(463) efJeemen:~ - Forbearer of everything.
(464) Oese:~ - Worthy of being meditated upon.
(465) og:mJeHveveeMeve:~ - Destroyer of ill-ominous dreams.
186

(466) GeejCe:~ - Up lifter.

(467) og<ke=eflene~ Destroyer of wicked deeds.
(468) efJe%ese:~ - Worthy of being known.
(469) ogmmen:~ - Unbearable one.
(470) DeYeJe:~ - Birthless.

(V 59)

(471) Deveeefo:~ - Beginningless.

(472) Ye&tYe&tJees ue#ceer~ Glorious one with the earth and the midregions.
(473) efkejerer~ Crowned one.
(474) ef$eoMeeefOeHe:~ - Lord of the gods.
(475) efJeeieesHlee~ Protector of the universe.
(476) efJeekelee&~ Creator of the Universe.
(477) megJeerj:~ - Excellent hero. 170
(478) efejeo:~ - One adorned with a beautiful armlet.

(V 60)

(479) peveve:~ - Progenitor.

(480) pevepevceeefo:~ - Cause of birth of the people.
(481) eerefleceeved~ Favourable one.
(482) veerefleceeved~ One endowed with moral values.
(483) OeJe:~ - Lord of all.
(484) Jeefme:~ - Sage Vasistha.
170

Shastri G.M. translates this name as one going or walking in various

ways, probably from meg+efJe+F&jd (F&jeefle) to go (10 U).
187

(485) keMeHe:~ - Sage Kayapa.

(486) Yeeveg:~ - Sun-god.
(487) Yeerce:~ - Terrible one.171
(488) YeerceHejeece:~ - Terrifying valiant.

(V 61)

(489) eCeJe:~ - Syllable Om.

(490) melHeLeeeej:~ - One following the righteous path.
(491) cenekeesMe:~ - Owner of great treasure.
(492) ceneOeve:~ - One having abundant wealth.
(493) pevceeefOeHe:~ - Overlord of births.
(494) ceneosJe:~ - Great god.
(495) mekeueeieceHeejie:~ - Master of all the Vedas. (V 62)
(496) leJeb leJeefJeled~ Tenet of truth Himself and the knower of it.
(497) Skeelcee~ Single souled one.
(498) efJeYeg:~ - All-pervading.
(499) efJeeefJeYet<eCe:~ - Ornament of the universe.
(500) $eef<e:~ - Seer.
(501) yeeeCe:~ - Knower of the Brahman.
(502) Ssee&pevcece=legpejeefleie:~ - One beyond birth, death & old age
because of His lordship. (V 63)
(503) Heee%emeceglHeefe:~ - Origin of the five domestic sacrifices. 172
171
172

Cp Klidsa Kummarasambhavam 5/77.

Cp Manu 03/70.
188

(504) efJeesMe:~ - Lord of the universe.

(505) efJeceueesoe:~ - Source of pure rise.
(506) Deveeevle:~ - One having without beginning or end.
(507) Deelceeesefve:~ - Selforiginated one.
(508) Jelmeue:~ - Affectionate.
(509) YekeleueeskeOe=ked~ Supporter of the world of devotees.

(V 64)

(510) ieee$eerJeuueYe:~ - Lover of the Gytr metre.

(511) eebMeg:~ - Tall.
(512) efJeeeJeeme:~ - Abode of the universe. 173
(513) eYeekej:~ - Sun-god, the maker of bright light.
(514) efMeMeg:~ - Infantlike.
(515) efieefjjle:~ - Happy on the mountain.
(516) meceed~ - Emperor.
(517) meg<esCe: megjMe$egne~ One having a strong army and slayer of
the enemies of gods. (V 65)
(518) DeceesIeesefj<vesefce:~ - Infallible axel of the wheel of good &
wicked actions.
(519) kegcego:~ - Gladdening the people of the earth.
(520) efJeielepJej:~ - Free from worldly fever.
(521) mJeebpeesefle:~ - Self-luminous.

173

Cp Iopanisad 01.
189

(522) levegpeesefle:~ - One having subtle light.

(523) Deelcepeesefle:~ - Self-effulgent.
(524) Deeeue:~ - Non-fickle i.e. steady. (V 66)
(525) efHeue:~ - Tawny.
(526) keefHeueMceeg:~ - One having tawny moustache.
(527) Yeeueves$e:~ - One with an eye in the forehead.
(528) $eeerleveg:~ - Embodiment of the three Vedas.
(529) %eevemkevoes ceneveerefle:~ - Having the knowledge of various
branches of great moral.
(530) efJeeeslHeefe:~ - Origin of the Universe.
(531) GHeHueJe:~ - Oppressor of the wicked. (V 67)
(532) Yeiees& efJeJemJeeveeefole:~ - Disc of the Sun-god, Aditis effulgent son.
(533) eesieHeej:~ - Established in yoga.
(534) efoJemHeefle:~ - Indra, the Lord of heaven.
(535) keueeCeiegCeveecee~ One having auspicious attributes and names. 174
(536) HeeHene~ Destroyer of sins.
(537) HegCeoMe&ve:~ - One having meritorious vision. (V 68)
(538) Goejkeerefle&:~ - One having liberal fame.
(539) Geesieer~ Diligent.
174

This name can be compared with the idea presented in the

ivamahimnhstotra 24:
MceMeeves<Jeeeer[e mcejnj efHeMeeee: menejeefeeeYemceeuesHe: eieefHe ve=kejeserHeefjkej:~
Deceueb Meerueb leJe YeJeleg veecewJeceefKeuebleLeeefHe mcele==&Ceeb Jejo Hejceb ceueceefme~~
190

(540) meeesieer~ Motivater of the righteous people.

(541) meomevcee:~ - Formed of existence and the non-existence.
(542) ve#e$eceeueer~ One wearing the garland of stars of constellations.175
(543) veekesMe:~ - Indra, the ruler of heaven.
(544) mJeeefOe<eveHeoeee:~ - Supporter of the self based in the abode
(or centre). (V 69)
(545) HeefJe$e: HeeHenejer~ Holy one removing sins.
(546) ceefCeHetj:~ - The fire-god presiding on the navelcentre of
arteries.
(547) veYeesieefle:~ - Traversing the firmament. 176
(548) lHegC[jerkeceemeerve:~ - Occupying the lotusseat of the heart. 177
(549) Mee:~ - Indra.
(550) Meevle:~ - Calm.
(551) Je=<eekeefHe:~ - Protector of the Piety. (V 70)
(552) G<Ce:~ - Hot one.
(553) ie=nHeefle:~ - Lord of the house.

This name must have given an idea to d ancarcrya to compose a

hymn of 28 verses called iva panchkshranaksatramlikstotram.Vide
ankar Stotra Sarit (hymn No.46, pp. 400-408).
176
This name can be compared with well known ideology of the
Purusasukta (RV 10/90/1)
me Yetefceb efJeelees Je=lJeeleefleod oMeeueced ~~
177
This name can be compared with Dhynaloka of Lord iva in the
ivakavacstotra of Skandapurna.
175

191

(554) ke=<Ce:~ - Krsna, the attracting one.

(555) meceLe&:~ - Capable one.
(556) DeveLe&veeMeve:~ - Destroyer of evils.
(557) DeOece&Me$eg:~ - Enemy of unrighteous people.
(558) De%ese:~ - Unknowable.
(559) Hegntle: Hegegle:~ - Invoked as well as listened at many
places. (V 71)
(560) yeeieYe&:~ - Having the Vedas in His belly.
(561) ye=nYe&:~ - Enormous womb (of the Universe).
(562) Oece&Oesveg:~ - A bull of righteousness i.e. Nand. 178
(563) Oeveeiece:~ - Source of wealth.
(564) peieeflew<eer~ Wellwisher of the world.
(565) megiele:~ - One having good gait.
(566) kegceej:~ - Krtikeya.
(567) kegMeueeiece:~ - the Source of well being.
(568) efnjCeJeCe&: peesefle<ceeved~ One having goldenhue lustre.
(569) veeveeYetlejle:~ - Delighted with various ghosts.
(570) OJeefve:~ - Sound.179
(571) Dejeie:~ - Passionless.

178

Cp BG-Gita DvitiyaMahtmya 06.

In this regard the verse quoted by Mallintha under
JeeieeLee&efJeJe Raghuvanshama 01/01.

179

192

(572) veeveeOe#e:~ - Presiding deity of the eyes.

(573) efJeeeefce$e:~ - Sage Vivmitra or the friend of all.
(574) Oevesej:~ - Kubera, Lord of wealth.

(V 72)

(575) yeepeesefle:~ - Brilliance of the Supreme Reality.

(576) JemegOeecee~ Lustrous like the Vasus.
(577) cenepeeseflejvegece:~ - One having great & excellent light.
(578) ceeleecen:~ - One having perceivable effulgence.
(579) ceeleefjee veYemJeeved~ Windgod moving in the midregions.
(580) veeienejOe=ked~ Serpent-garlanded one.

(V 74)

(581) Heguemle:~ - Sage Pulstya.

(582) Heguen:~ - Sage Pulaha 180.
(583) Deiemle:~ - Sage Agastya.
(584) peeletkeCe&:~ - Sage Jtkrnya.
(585) HejeMej:~ - Sage Prara.
(586) efvejeJejCe:efveJee&j:~ - Unprevented due to being free
from the covering of Illusory Power.
(587) Jewje:~ - Kuber, the son of Brahm.
(588) efJejeJee:~ - Identical with Visnu, the Kua-eared. (V 75)
(589) DeelceYet:~ - Self-born.

180

Cp Amarakosa (in the commentary of 1/7)

cejerefejefje Deef$e: Heguemle: Heguen: eleg:~
Jeefmeesefle meHlewles %eseeefe$e efMeKeefC[ve:~~
193

(590) Deefve:~ - Uncontrolled.

(591) Deef$e:~ - Sage Atri.
(592) %eevecetefle&:~ - Embodiment of Knowledge.
(593) ceneeMee:~ - Greatly glorious.
(594) ueeskeJeerjeeCeer~ Leader of the heroes of the world.
(595) Jeerj:~ - Hero.
(596) eC[:~ - Terrific.
(597) meleHejeece:~ - One having truthful exploits.

(V 76)

(598) JeeueekeuHe:~ - Adorned with serpent-ornament.

(599) cenekeuHe:~ - One having great conception.
(600) keuHeJe=#e:~ - Wish fulfilling tree.
(601) keueeOej:~ - One possessing arts.
(602) Deueefj<Ceg:~ - Desirous of selfadornment. 181
(603) Deeue:~ - Steady.
(604) jesefe<Ceg:~ - Lustrous.
(605) efJeeceesVele:~ - Lofty in valour.

(V 77)

(606) Deeeg:MeyoHeefle:~ - Lord of the life and of the Vedic words.

(607) Jesieer HueJeve:~ - Floating with speed.
(608) efMeefKemeejefLe:~ - One having the Lord Brahm as the charioteer. 182
181

The name desirous of self-adornment (Deueefj<Ceg:) does not seem

befitting because osJeHejeOe#eceeHeve 07.
182
Vide. FN 23 above.
194

(609) Demebme=<:~ - Non-associated one.

(610) DeefleefLe:~ - One entitled to hospitality. 183
(611) MeeeceeLeer ~ Suppressor of Indra.
(612) HeeoHeemeve:~ - One seated under the tree. (V 78)
(613) JemegeJee:~ - Renowned by wealth.
(614) nJeJeen:~ - Fire-god, the oblation-carrier.
(615) eleHlee~ Engaged in austerity.
(616) efJeeYeespeve:~ - Universedieted.
(617) peHe:~ - Worthy of being worshipped through recitation.
(618) pejeefoMeceve:~ - Dispeller of the agony of the old age.
(619) ueesefnleelcee levetveHeeled~ Red Fire-god not allowing the bodies of
devotees to fall (in hell). (V 79)
(620) ye=noe:~ - Owner of the chariot yoked with big horses.
(621) veYeeseesefve:~ - Origin of the sky.
(622) megeleerke:~ - One having beautiful face.
(623) leefceene~ Dispeller of darkness.
(624) efveoeIemleHeve:~ - Sun-god of the summer.
(625) cesIe:~ - Cloud (sprinkling water for peace).
(626) mJe#e:~ - One having good eyes.

183

This meaning is taken from M.Williams dictionary of Sanskrit (P.14,

col.01), because the meaning A guest or r Rmas grandson is not
meaningful in the context.
195

(627) HejHegjee:~ - Conqueror of the cities of enemies. (V 80)

(628) megKeeefveue:~ - Pleasing wind.
(629) megefve<HeVe:~ - Well-exalted.
(630) megjefYe: efMeefMejelceke:~ - Fragrant winter.
(631) Jemevlees ceeOeJe:~ - Spring.
(632) eer<ce:~ - Summer.
(633) veYeme:~ - Misty like Bhdrapada month. 184
(634) yeerpeJeenve:~ - Carrier of seeds. (V 81)
(635) Deefje: ~ Sage Angir.
(636) iegje$ese:~ - Preceptor of Datttreya.
(637) efJeceue:~ - Pure.
(638) efJeeJeenve:~ - Motivator of the Universe.
(639) HeeJeve:~ - Purifier.
(640) megceefleefJe&eved~ Intelligent & Scholar.
(641) $ewefJee:~ - Knower of the three lores.
(642) vejJeenve:~ - Kuber, the men-vehicled. (V 82)
(643) ceveesyegefjnej:~ - One having the form of mind, intellect & ego.
(644) #es$e%e:~ - Knower of the Field or the body.
(645) #es$eHeeueke:~ - Protector of the holy places.
(646) peceoeqive:~ - Sage Jamadagni.
184

The meaning given by M. Williams (P. 527, col.03) is taken here.

196

(647) yeueefveefOe:~ - Storehouse strength.

(648) efJeieeue:~ - One dropping the nectar of liberation.
(649) efJeeieeueJe:~ - Sage Vivaglava. (V 83)
(650) DeIeesj:~ - Non-terrible.
(651) Devegej:~ - Unsurpassed.
(652) e%e:~ - Sacrifice.
(653) ese:~ - Beneficial one.
(654) efve:esemeeb HeLe:~ - the Pathway of liberation.
(655) Mewue:~ - Mountain like erect.
(656) ieievkegvoeYe:~ - Resembling the Gaganakunda flower.
(657) oeveJeeefj:~ - Enemy of demons.
(658) Deefjvoce:~ - Suppressor of enemies. (V 84)
(659) jpeveerpeveke:~ - Progenitor of night.
(660) eeefJeMeue:~ - Handsome & free from the pangs of pain.
(661) ueeskekeuHeOe=ked~ One possessing the idea of the worlds.
(662) elegJexo:~ - Embodiment of the four Vedas.
(663) elegYee&Je:~ - Source of the four aims of life Dharma (Piety), Arth
(wealth), Kma (desire)& Moksa (Liberation).
(664) elegjelegjefee:~ - Skilful as well as fond of skilful ones. (V 85)
(665) Deecveee:~ - Vedic Sciences.
(666) meceecveee:~ - Veda.
197

(667) leerLe&osJeefMeJeeuee:~ - Abode of the holy places, the gods and

auspiciousness.
(668) yengHe:~ - Multi-formed
(669) ceneHe:~ - Huge-formed
(670) meJe&He:~ - All-formed.
(671) ejeej:~ - Embodiment of the movable & immovable beings.
(V86)
(672) veeeefvecee&ekees veeeer~ Judge & giver of justice.
(673) veeeiece:~ - Comprehensible through Nyya (scriptural logic).
(674) efvejvlej:~ - Unhindered.
(675) menecetOee&~ Thousandheaded.185
(676) osJesv:~ - Indra, the best among the gods.
(677) meJe&MeeeYeeve:~ - Breaker of all types of weapons. (V 87)
(678) cegC[er~ Clean shaven headed one.
(679) efJeHe:~ - Hideousformed one. 186
(680) efJeke=le:~ - Strange-dressed one.187
(681) oC[er~ Staff-holder.
(682) oevle:~ - Selfrestrained one.
(683) ieCeesece:~ - Excellent with good qualities.
(684) efHeuee#e:~ -Tawnyeyed one.
185

Cp RV 10/90/1.
Cp Kumrasambhavam 5/72.
187
Vide FN 106 above.
186

198

(685) peveeOe#e:~ - Supervisor of the people.

(686) veerueeerJe:~ - Bluenecked one.
(687) efvejecee:~ - Devoid of ailments. (V 88)
(688) meneyeeng:~ - Thousandarmed one. 188
(689) meJexMe:~ - Ruler of all.
(690) MejCe:~ - Worthy of taking shelter or refuge.
(691) meJe&ueeskeOe=ked ~ Supporter of all the worlds.
(692) Heeemeve:~ - Seated in a lotusposture. 189
(693) Hejced peesefle:~ - Supreme Light.
(694) HejbHeej:~ - Final shore (Of the Ocean of Existence).
(695) Hejb Heueced ~ Supreme Reward. (V 89)
(696) HeeieYe&:~ - Lotuswombed one i.e. Brahm.
(697) ceneieYe&:~ - Hirnyagarbha, the golden egg.
(698) efJeeieYe&:~ - One having the universe in the womb.
(699) efJee#eCe:~ - Skillful.
(700) ejee%e:~ - Knower of the movable & the immovable.
(701) Jejo:~ - Boongiver.
(702) JejsMe:~ - Lord of boons.
(703) ceneyeue:~ - One having great strength. (V 90)
(704) osJeemegjiegoxJe:~ - Divine preceptor of the gods & demons.
188
189

Vide FN 105 above.

Cp Kumrasambhavam 3/45.
199

(705) osJeemegjceneee:~ - Highest resort of gods & demons.

(706) osJeeefoosJe:~ - Foremost of all gods.
(707) osJeeeqive:~ - Light of the Fire.
(708) osJeeeqivemegKeoeYeg:~ - Efficient giver of happiness to gods & the Firegod. (V 91)
(709) osJeemegjsej:~ - Controller of the gods & demons.
(710) efoJe:~ - Divine.
(711) osJeemegjcensej:~ - Great ruler of the gods & demons.
(712) osJeosJecee:~ - Brahm, the god of gods.
(713) Deefevle:~ - Unthinkable.
(714) osJeosJeelcemebYeJe:~ - Creator of Lord Visnu, the soul of the god of
gods. V 92)
(715) meeesefve:~ Everexistent cause.
(716) DemegjJeeIe:~ - Tiger-like fierce for the demons.
(717) osJeefmebn:~ - Lion among the gods.
(718) efoJeekej:~ - Sun-god, the Day maker.
(719) efJeyegOeeeJejes:~ - Most excellent among the heads of the gods or the
learned.
(720) meJe&osJeeseceesece:~ - Most excellent of all gods. (V 93)
(721) efMeJe%eevejle:~ - One indulged in the knowledge of Self.
(722) eerceeved~ Glorious one.
(723) efMeefKeeerHeJe&leefee:~ - Fond of the mountain rail of Krttikeya.
200

(724) Jeenmle:~ - Indra, wilder of the thunder-bolt in the hand.

(725) efmeefKe[dieer~ Wielder of the sword of Perfection.
(726) vejefmebnefveHeeleve:~ - One who fell down (i.e. controlled) Narasimha. 190
(V 94)
(727) yeeeejer~ One leading the of the path of celibacy.
(728) ueeskeeejer~ One moving in the worlds.
(729) Oece&eejer~ One trading the path of righteousness.
(730) OeveeefOeHe:~ - kubera, the lord of wealth.
(731) vevoer~ Nand, the bull.
(732) vevoerej:~ - the Controller of bull Nand.
(733) Devevle:~ - Infinite.
(734) veiveJeleOej:~ - One adopting the vow of the naked.
(735) Megefe:~ - Pure. (V 95)
(736) efueeOe#e:~ - Presiding lord of the Phallus.
(737) megjeOe#e:~ - Presiding deity of the gods.
(738) eesieeOe#e:~ - Presiding deity of the path of Yoga.
(739) egieeJen:~ - Proposer of the Eras.
(740) mJeOecee&~ One observing His own righteous conduct.
(741) mJeie&le:~ - One residing in heaven.
190

The god Visnu after taking the Man-Lion incarnation, killed demon
Hiranyakasipu and was fallen down (i.e. injured) by Lord iva Vide.
p. atarudriyasamhit.ch-12
201

(742) mJeie&mJej:~ - One having heavenly Accent.

(743) mJejceemJeve:~ - One having voice like musical notes. (V 96)
(744) yeeCeeOe#e:~ - Supervisor of Archery.
(745) yeerpekelee&~ Creator of seeds of the universe. 191
(746) Oece&ke=ce&mecYeJe:~ - One born of Piety of performers of rites.
(747) ocYe:~ - Deceitful (to test).
(748) DeocYe:~ - Non-deceitful.
(749) DeLe&efJecYeg:~ - One causing happiness through the knowledge.
(750) meJe&YetlecensMJej:~ - the great Lord of the all living beings. (V 97)
(751) MceMeeveefveuee:~ - One dwelling in the cremation ground.
(752) $e#e:~ - Three-eyed god.
(753) mesleg:~ - Bridge (to cross the ocean of existence).
(754) Deeefleceeke=efle:~ - One having an unequalled form.
(755) ueeskeesejmHegeueeske:~ - Clearly visible to the exalted persons.
(756) $ecyeke:~ - Threeeyed god.
(757) veeieYet<eCe:~ - One embellished with serpents. (V 98)
(758) DevOekeeefj:~ - Enemy of demon Andhaka.
(759) ceKes<eer~ Enemy of the sacrifice (of Prajpati Daksa). 192

191
192

Cp BG-14/04.
Cp ivamahimnah Stotram 21
efeeeo#ees o#e: elegHeeflejOeerMemlevegYe=lee-ce=<eerCeeceeeqlJe&peb MejCeo meomee: megjieCee:~
elegYebMemlJee: elegHeueefJeOeeveJemeefvevees OegJeb kele&g: eeefJeOegjceefYeeejee efn ceKee:~~
202

(760) efJe<CegkevOejHeeleve:~ - One making Lord Visnus head bowed down

(with devotion).193
(761) nerveoes<e:~ - Free from blemishes.
(762) De#eeiegCe:~ - One having Undecayable good virtues.
(763) o#eeefj:~ - Enemy of Daksa (Prajpati). 194
(764) Het<eovleefYeled~ Tooth breaker of psan (the Sun-god). (V 99)
(765) Oetpe&ef:~ - One having river Gang in His matted hair.
(766) KeC[HejMeg:~ - One holding pickaxe to break all.
(767) mekeue:~ - Entire one.
(768) efve<keue:~ - Digitless.
(769) DeveIe:~ - Sinless.
(770) Dekeeue:~ - Free from time (or death).
(771) mekeueeOeej:~ - Allsupporter.
(772) HeeC[gjeYe:~ - Palewhitish.
(773) ce=[:~ - Gracious.
(774) ve:~ - Dancer. (V 100)
(775) HetCe&:~ - Complete.
(776) Hetjefelee~ Filler.
(777) HegCe:~ - Meritorious.
The story is narrated in the ivamahimnah Stotram 10
leJeweeb elveeod eogHeefj efJejefen&efjjOe: Heefjsegb eeleeJeveueceveuemkevOeJeHeg<e:~
lelees YeeqkeleeeYejiegie=Ceebb efieefjMe eled mJeeb lemes leeYeeb leJe efkecevegJe=efeve& Heueefle~~
194
Vide. FN 115 above.
193

203

(778) megkegceej:~ - Tender-hearted.

(779) megueeseve:~ - One having good eyes.
(780) meeceieseefee:~ - Fond of the Smasingers.
(781) DeOetle&:~ - Non-rogue.
(782) HegCekeerefle&:~ - One having meritorious fame.
(783) Deveecee:~ - Free from ailments. (V 101)
(784) ceveespeJe:~ - Mind like Speedy.
(785) leerLe&kej:~ - Maker of holy places.
(786) peefue:~ - One having matted hair.
(787) peerefJelesej:~ - Controller of life.
(788) peerefJeleevlekejes efvele:~ - Eternal destroyer of the life of (mortals).
(789) Jemegjslee:~ - the Gold-semened one.
(790) Jemegefee:~ - Dearer to (eight) Vasus. (V 102)
(791) meefle:~ - Goal of the good.
(792) melke=efle:~ - Praise worthy performer (of actions).
(793) efmeef:~ - Source of achievement.
(794) meppeeefle:~ - One having good origin.
(795) keeuekeCke:~ - Thorny to the time.
(796) keueeOej:~ - the Moon-god with all digits.
(797) cenekeeue:~ - Great Time.

204

(798) YetlemeleHejeeCe:~ - Devoted to the deceased and the existing beings.

(V 103)
(799) ueeskeueeJeCekelee&~ Creator of the beauty of the worlds.
(800) ueeskeesejmegKeeuee:~ - Abode of the most excellent happiness.
(801) evmebpeerJeve:~- Enlivener of the Moon-god (after the soma sacrifice).
(802) Meemlee~ Ruler.
(803) ueeskeiet{:~ - Hidden in the worlds or people.
(804) ceneefOeHe:~ - Great Lord. (V 104)
(805) ueeskeyevOeg:~ - Kinsman of the people.
(806) ueeskeveeLe:~ - Controller of the worlds.
(807) ke=le%e:~ - Grateful.
(808) ke=efeYet<eCe:~ - Adorned with the elephants hide.
(809) DeveHeeeer~ One without destruction.
(810) De#ej:~ - Imperishable.
(811) keevle:~ - the Loving one.
(812) meJe&MeeeYe=leeb Jej:~ - the most excellent one among all the learned.
(813) lespeeceees egefleOej:~ - Full of brilliance and resplendent.
(814) ueeskeeveeceeCeer~ Leader of the worlds.
(815) DeCeg:~ - Atom.
(816) Megefeeqmcele:~ - One having pure smile
(817) emeVeelcee~ Self-delighted.
205

(818) ogpe&e:~ - Invincible.

(819) ogjefleece:~ - Non-transgressable.(V 106)
(820) peeseflece&e:~ - Luminous.
(821) peieVeeLe:~ - Controller of the World.
(822) efvejekeej:~ - Shapeless.
(823) peuesMJej:~ - Varuna, the Lord of waters.
(824) legcyeJeerCe:~ - One playing the lute of bottle gourd.
(825) cenekeesHe:~ - Highly furious.
(826) efJeMeeske:~ - Free from sorrow.
(827) MeeskeveeMeve:~ - Destroyer of grief . (V 107)
(828) ef$eueeskeHe:~ - Nourisher of the three worlds.
(829) ef$eueeskesMe:~ - Lord of the three worlds.
(830) meJe&Megef:~ - Allpure.
(831) DeOees#epe:~ - Lord Visnu with eyes turned downward.
(832) DeJekeleue#eCees osJe:~ - God of unmanifested characteristics.
(833) JekeleeJekele:~ - Manifest and Unmanifest as well.
(834) efJeMeebHeefle:~ - Lord of the people or beings. (V 108)
(835) JejMeerue:~ - One having excellent character.
(836) JejiegCe:~ - One having excellent virtues.
(837) meejes ceeveOeve:~ - Essence of pride and wealth.
(838) ece:~ - Yama, the god of Death.
206

(839) yeee~ Creator Brahm.

(840) efJe<Ceg: epeeHeeue:~ - Lord Visnu, the protector of the people.
(841) nbme:~ - Yogi of that category.
(842) nbmeieefle:~ - Goal of the yogis. (V 109)
(843) Jee:~ - the Bird. 195
(844) JesOee efJeOeelee Oeelee~ - Creator Brahm, the allnourisher and the
ordainer of Vedic precepts.
(845) ee~ Creator.
(846) nlee&~ Destroyer.
(847) elegce&gKe:~ - Four-faced Brahm.
(848) kewueemeefMeKejeJeemeer~ Resident on the top of Mt.Kailsa
(849) meJee&Jeemeer~ One residing in all.
(850) meoeieefle:~ - Always moving. (V 110)
(851) efnjCeieYe&:~ - Golden egg (i.e. Virj). 196
(852) gefnCe:~ - Creator Brahm.
(853) YetleHeeue:~ - Protector of beings.
(854) YetHeefle:~ - Lord of the earth.
(855) meeesieer~ Motivator of the righteous people.
(856) eesieefJeeesieer~ A Yog knower of the Yoga.
(857) Jejo:~ - Boon-giver.

195
196

Cp RV 10/114/04 and Mundakopanisad 03/01/01.

Cp RV 10/121/01.
207

(858) yeeeCeefee:~ - Fond of Brahmins. (V 111)

(859) osJeefee:~ - Favorite of gods.
(860) osJeveeLe:~ - Controller of the gods.
(861) osJe%e:~ - Knower of the gods.
(862) osJeefevleke:~ - One looking after the gods (or the care-taker).
(863) efJe<ecee#e:~ - One having uneven eyes.
(864) efJeMeeuee#e:~ - One having large eyes.
(865) Je=<eoes Je=<eJeOe&ve:~ - Granter and enhancer of virtues of Piety. (V 112)
(866) efvece&ce:~ - Free from mine-ness.
(867) efvejnej:~ - Free from Ego.
(868) efveceexn:~ - Free from delusion.
(869) efveHeJe:~ - Harmless.
(870) oHe&ne oHe&o:~ - Destroyer and remover of arrogance.
(871) Hle:~ - Haughty.
(872) meJe&le&gHeefjJele&ke:~ - Cause of changes in seasons. (V 113)
(873) meneefpeled~ Winner of thousands.
(874) meneeefe&:~ - the Thousandrayed one.
(875) eqmveiOeeke=efleoef#eCe:~ - Straight forward by His affectionate nature.
(876) YetleYeJeYeJeVeeLe:~ - Controller of the past, future and present.
(877) eYeJe:~ - Source of origin.
(878) YetefleveeMeve:~ - Destroyer of prosperity (of the enemies).(V 114)
208

(879) DeLe&:~ - Alldesirable.

(880) DeveLe&:~ - No higher good of fortune.
(881) cenekeesMe:~ - Owner of great treasure.
(882) HejkeeezkeHeefC[le:~ - Solescholar in activities of helping others.
(883) efve<keCke:~ - Free from thorns (like passion, anger ,etc.)
(884) ke=leevevo:~ - One delighting all.
(885) efveee&pees Jeepeceo&ve:~ - Free from false pretext and suppressor of false
pretext. (V 115)
(886) meJeJeeved~ Full of inner strength.
(887) meeeqJeke:~ - One having the quality of Good.
(888) melekeerefle&:~ - One having true fame.
(889) mvesnke=leeiece:~ - Affectionate maker of all scriptures.
(890) DekeefcHele:~ - Nontrembling one.
(891) iegCeeener~ One grasping virtues.
(892) vewkeelcee vewkekece&ke=led~ Nonsingle soul performing many activities.
(V 116)
(893) megeerle:~ - Wellpleased one.
(894) megcegKe:~ - Charmingfaced one.
(895) met#ce:~ - Subtle.
(896) megkej:~ - Easily accessible.
(897) oef#eCeeefveue:~ - Southern Wind.
(898) veefvomkevoOej:~ - Mounted on the back of Nandbull.
209

(899) Oege&:~ - Leader.

(900) eke:~ - Manifested one.
(901) eerefleJeOe&ve:~ - Enhancer of pleasure. (V 117)
(902) DeHejeefpele:~ - Undefeated one.
(903) meJe&meJe:~ - Constituted of all beings.
(904) ieesefJevo:~ - Lord Visnu.
(905) meJeJeenve:~ - Cause of the flow of Sattva quality.
(906) DeOe=le:~ - Unsupported one.
(907) mJeOe=le:~ - Selfsupported one.
(908) efme:~ - Exalted one.
(909) Hetlecetefle&:~ - Pureformed one.
(910) eMeesOeve:~ - Wealthy in fame. (V 118)
(911) JeejenMe=Oe=keMe=er Holding the horn of boar.
(912) yeueJeeved~ Strong.
(913) Skeveeeke:~ - Sole leader.
(914) egefleekeeMe:~ - Illuminator of the Vedas.
(915) egefleceeved~ Possessing the knowledge of the Vedas.
(916) SkeyevOeg:~ - Sole kinsman.
(917) Deveskeke=led On becoming many. (V 120)

210

(918) eerJelmeueefMeJeejbYe:~ - Maker of auspiciousness for Lord Visnu

(the lover of goddess Laksm). 197
(919) MeevleYe:~ - Calm & Auspicious.
(920) mecees eMe:~ - Equanimous and glorious.
(921) YetMee:~ - Lying on the ground.
(922) Yet<eCe:~ - Ornamented one.
(923) Yetefle:~ - Prosperity.
(924) Yetleke=led~ Creator of beings.
(925) YetleJeenve:~ - Progenitor of the five elements or beings.
(926) DekecHe:~ - Non-trembling one.
(927) Yeeqkelekeee:~ - Embodiment of devotion.
(928) keeuene~ Destroyer of Time.
(929) veerueueesefnle:~ - Dark blue and red.
(930) meleJele:~ - Having truth as His vow.
(931) ceneleeieer~ Great renouncer.
(932) efveleMeeefvleHejeeCe:~ - Abode of eternal peace. (V 121)
(933) HejeLe&Je=efeJejo:~ - Actively engaged for others and granter of boons.
(934) efJejkele:~ - Non-attached one.
(935) efJeMeejo:~ - Scholar.
(936) MegYeo:~ - Bestower of auspiciousness.
This indicates that Lord Visnu composing the thousand names of Lord iva in
the p & Lp.

197

211

(937) MegYekelee&~ Maker of auspiciousness.

(938) MegYeveecee MegYe: mJeeced~ - One having auspicious names and auspicious
Himself. (V 122)
(939) DeveefLe&le:~ - Nonrequesting one.
(940) DeiegCe:~ - Free from qualities.
(941) mee#eer ekelee&~ Non-doer, as He is the witness of all.
(942) kevekeeYe:~ - Goldlustered.
(943) mJeYeeJeYe:~ - Good by nature.
(944) ceOemLe:~ - Neutral i.e. even-minded.
(945) MeerIeie:~ - Rushing quickly (for the protection of devotees).
(946) MeerIeveeMeve:~ - Quick Destroyer (of sorrow). (V 123)
(947) efMeKeC[er keJeeer Metueer~ One having tuft, an armour and trident.
(948) peer cegC[er kegC[ueer~ One having matted hair, shaven head and
earrings.
(949) Dece=leg:~ - Deathless.
(950) meJe&eqkemebn:~ - Seeing all as lion.
(951) lespeesjeefMece&neceefCe:~ - Effulgent like a large gem. (V 124)
(952) DemebKeseeseceseelcee~ Indescribable and immeasurable Himself.
(953) Jeere&Jeeved~ Valiant.
(954) Jeere&keesefJeo:~ - Knower of virility.
(955) Jese:~ - Knowable.
(956) efJeeesieelcee~ One having disunited soul.
212

(957) meHleeJejcegveerej:~ - Lord of the seven senior & other junior sages.
(V 125)
(958) Devegecees ogjeIe<e&:~ - Most excellent and incapable of being attacked.
(959) ceOegjefeeoMe&ve:~ - One having sweet and pleasant outlook.
(960) megjsMe:~ - Lord of gods.
(961) MejCeced Shelter.
(962) meJe&:~ - Whole.
(963) Meyoyee~ - Formed of the words of the scripture.
(964) meleeb ieefle:~ - Goal of the good. (V 126)
(965) keeueHe#e:~ - Time-winged one.
(966) keeuekeejer~ Creator of death.
(967) keCeerke=leJeemegefke:~ - One having Vsuki as His wristlet.
(968) cens<Jeeme:~ - Wielder of great the bow.
(969) cenerYelee&~ Lord of the earth.
(970) efve<keue:~ - Stainless.
(971) efJeMe=ue:~ - Free from fetters. (V 127)
(972) egceefCemlejefCe:~ - Sun-god, the jewel of the firmament.
(973) Oeve:~ - Blessed one.
(974) efmeefo:~ - Bestower of perfections.
(975) efmeefmeeOeve:~ - Accomplisher of the perfections.
(976) efJeele:mebJe=le: - Enveloped from everywhere.
213

(977) mlegle:~ - Praised worthy.

(978) Jet{esjmke:~ - One having the broad chest.
(979) ceneYegpe:~ - One having long arms. (V 128)
(980) meJe&eesefve:~ - Source of all.
(981) efvejele:~ - Free from terrors.
(982) vejveejeeCeefee:~ - Favourite of sages Nara and Nryan.
(983) efveuexHe:~ - Taintless.
(984) efve<eHeeelcee~ Free from the Illusory Expansion.
(985) efveJe&:~ - Free from crippledness.
(986) JeveeMeve:~ - Destroyer of crippledness. (V 129)
(987) mleJe:~ - Laudable.
(988) mleJeefee:~ - Fond of eulogy.
(989) mleeslee~ Ready to appreciate.
(990) Jeemecetefle&:~ - Sage Veda Vysa.
(991) effvejMe:~ - Free from the goad of Illusory Power.
(992) efvejJeeceeesHeee:~ - One having blameless means.
(993) efJeeejeefMe:~ - Abode of (fourteen) lores. 198
(994) jmeefee:~ - Favourable to the devotional sentiment. (V 130)
(995) eMeevleyegef:~ - One having calm intelligence.
(996) De#egCCe:~ - Unbeaten.
198

Cp The fourteen lores are enumerated in Yjvalkya smruti 1/3.

214

(997) mebener~ Captivating fully.

(998) efvelemegvoj:~ - Ever handsome.
(999) JeweeIeOege&:~ - Putting on the tiger-skin.
(1000) Oee$eerMe:~ - Lord of the earth.
(1001) Meekeue:~ - Sage klya (who arranged Rigvedic words in order)
(1002) MeJe&jerHeefle:~ - the Moon-god, the lord of the night. (V 131)
(1003) HejceeLe&ieg:~ - Spiritual preceptor.
(1004) ef:~ - Deity of sight or vision.
(1005) MejerjeefeleJelmeue:~ - Affectionate to the embodied souls.
(1006) meesce:~ - Accompanied by Um or Prvat. 199
(1007) jme%ees jmeo:~ - the Sentiment and the knower of the Sentiment.
(1008) meJe&meJeeJeuecyeve:~ - the Supporter of all living beings. (132)

Textual Study: Grammatical Solutions:

The name Heeepeve:~ (210) (One extending well being on the five
castes of people) is a Secondary derivative (leefle) appended with the
suffix e in the sense of doing, making or extending good, well being of
welfare (meeOegkeeefj) (P 03/02/134). The five people are mentioned by
Syancrya as efve<eeoHeeceeelJeejes JeCee&: under RV 03/59/08.
The name Ye&tYe&tJees ue#ceer (472) (the Glorious one with the earth and the
mid-regions) should be ue#ce Deme Demleerefle ueef#ceved-ue#ceer (M) One
possessing a mark or sign or glory.
199

Vide FN 18 above.
215

The name $eef<e:(500) (Seer) should be recollected with famous

statement $eef<eo&Me&veeled (a sage is a seer because he sees the Supreme
Reality).
The name yeeeCe: (501) (A Brahmin by cast) must be taken in the
sense of (the Knower of Brahman) (yee peeveeefle me:)
The name kegcego: (519) (a night-lotus) is normally explained grammatically as (ceesoles Fefle cegod )Gladdening the people of the earth (keg: He=efLeJeer lemeeb
keew).
The name ceeleecen:(578) (One having perceivable effulgence) the
name ceeleecen: means efceceerles Fefle ceelee eceelee Jee (the perceiver) and cen:
(effulgence).
The name DeveLe&: (880)( No higher good of fortune) must be take in its
grammatical sense ve Hej: DeLe&: emceeled (One having no other higher fortune).
Vedic Traces
Lord ivas acquaintance with the fourteen lores is expressed in the
name efJeeejeefMe: (993)( Abode of (fourteen)lores) the fourteen lores are
enumerated in Yjvalkya smrti 1/3:
HegjeCeveeeceerceebmeeOece&Meeeeefceefelee:~
Jesoe: mLeeveeefve efJeeeveeb Oece&me e elego&Me~~
Lord ivas direct connect with the Vedas and the Vedic Literature
cannot be put aside and therefore the Names like Jesokej: (127) (Maker of
the Vedas), yeeJesoefveefOe: (217) (the Treasurehouse of celibacy & the
Veda), Jesoe: (319) (Auxiliary Science of the Vedas), egefleekeeMe: (914)
(Illuminator of the Vedas), egefleceeved (915) (Possessing the knowledge of

216

the Vedas), JesOee efJeOeelee Oeelee (844) (Creator Brahm, the allnourisher and
the
ordainer of Vedic precepts). have similar occurrences as under:
The names menecetOee& (675) (Thousandheaded), meneyeeng: (688) (Thousandarmed one), show direct expression of the famous hymn of the
Rgveda 10/90/1:
meneMeer<ee& Heg<e: menee#e: meneHeeled~
me Yetefceb efJeelees Je=lJeeleefleMeeueced ~~
The names like ceneieYe&: (697) (the great egg Hiranyagarbha) &
efnjCeieYe&: (851) (Golden egg i.e. Virj) get a clear connection of Lord
iva with the RV 10/121/01:
efnjCeieYe&: meceJele&leees Yetleme peele: Heeflejske Deemeerled~
me oeOeej He=efLeJeer eeceglesceeb kemcew osJeee nefJe<ee efJeOesce~~
The names like meesceHe: (102) (Drinker of the Soma-juice), meesce: (119)
(Soma Himself or one accompained by Um Prvat), meescejle: (120) (One
fond of the Some-juice), evmebpeerJeve: (801) (Enlivener of the Moon-god),
meesce: (1006) (Accompanied by Um or Prvat ) has a direct connection
with the Mythology of the Moon-god who was given new life after the
soma sacrifice.
The name keuHe: (250) (One formed of the Science of Rituals) i.e.
(Kalpa) expresses His relation with the Rituals i.e. Kalpa
The mythological evidence is abundant in the 09th Book of the
Rgveda.
The name Jee: (843) (the Bird) gets support of the RV:
Ske: megHeCe&: me mecegcee efJeJesMe me Fob efJeeb YegJeveb efJe es~
leb Heekesve cevemeeHeMeceefvlele mleb ceelee jseqn me G jseqn ceelejced~~10/114/04~~

217

This has also a similar idea with the Mundakopanisad:

e megHeCee& meegpee meKeeeemeceeveb Je=#eb Heefj<emJepeeles
leeesjve: efHeHHeueb mJeee veMveVevees DeefYeeekeMeerefle~~03/01/01~~
Upanisadic Traces
The name keefJe: (146) (the Wise as per the Vedic sense) must be
taken in the Vedic sense on the line of Iopanisad 08 :
me Hee&ieegecekeeeceJeCecemveeefJejb MegceHeeHeefJeced~
keefJece&veer<eer HeefjYet: mJeebYetee&LeeleLeleesLee&vJeoOeeeeleerYe:meceeYe:~~
The name DeJee*dcevemeieesej: (313) ( One beyond the access of speech
and mind) has a fine correlation with elees Jeeees efveJee&vles DeeeHe cevemee me:~
The name yeefOej: (417) (Deaf) seems difficult in understating its
meaning in any connection with Lord iva. But the indication lies in
the vetvtara Uapanisad declaring, He200 is without hands and
feet,(and yet) moves and grasps. He knows whatever is to be known,
and of Him there is no knower. They speak of Him as the first, the
Purusa, and the great. he sees without eyes and hears without ears.
DeHeeefCeHeeoes peJevees enerlee HeMelee#eg: me e=CeeslekeCe&:~
Me Jesefe Jeseb ve e lemeeefmle Jesee leceengje Heg<ebcenevleced~~03/19~~
The name efJeeeJeeme:(512) (Abode of the universe) has a close
connection with Iopanisad 01:
F&Mee Jeemeefceob meJeb eeqlkee peieleeb peieled~
lesve lekelesve YegefeLee cee ie=Oe: keme eqmJeveced~~

200

Swami Gambihrandas translation (P138).

218

The name Keie: (418) (the bird Residing on tree of Life). Can be
well compared with the other (Devees DeefYeeekeMeerefle) bird referred to
Mundakopanisad 03/01:
e megHeCee& meegpee meKeeee meceeveb Je=#eb Heefj<emJepeeles~
leeesjve: efHeHHeueb mJeele veMveVevees DeefYeeekeMeerefle~~
The name elegJexo: (662) (Embodiment of the four Vedas) gets an idea
from Brhadrnyakopanisad: Deme cenlees Yetleme efve:eefmeleb eosSleod $eiJesoes epegJexo:
meeceJesoesLeJe&Cee~~02/04/10~~
The name osJeeeqive: (707) (the Light of the Fire) has the reference with
the idea of luminaries receiving Light from Him, described in,
Everything shines according as He does so; by His light all this shines
diversely 201 of Mundakopanisad:
ve le$ees meteex Yeeefle ve evleejkeb vescee efJeeglees Yeeefvle kegleeseceeqive:~
lecesJe YeevlecevegYeeefle meJe leme Yeemee meJe&efceob efJeYeeefle~~02/02/10~~
The name mesleg: (753) (Bridge to cross the ocean of existence) again
refers to the passage
The name Deveskeke=led (917) (One becoming many) gets the similar idea
in the discussion of the Creation Theory of the Chndogyopanisad:
SkecesJeeefleereced~ leow#ele yeng meeb epeeesesefle~~06/02/03~~
The name jme%ees jmeo: (1007) (the Sentiment and the knower of the
Sentiment) expresses Lord iva being the Supreme Reality experienced
to be Existence, Consciousness and Bliss (meeqeoevo). discussed in the
Tatteriyopanisad: jmees Jew me:~ jmeb esJeeeb ueyOeJeevevoer YeJeefle~~02/07~~

201

Swami Gambihrandas translation (P 64)

219

Philosophical Tenets
The name veeeiece:(673) (Comprehensible through Nyya (scriptural
logic) indicates Lord ivas association with the philosophy of
Logic(veee:).
The name cene&f<e&: keefHeueeeee&:(130) (Great sage Kapila) expresses Lord
ivas identity with Sage Kapila and hence His acquientce with the
Smkhya Philosophy is quite natural.
The name HeeeEJeMeefleleJemLe:(212) (One stationed in twenty five
principles or entities) indicates Lord ivas identity with the person,
the silent Supervisor or Witness of the Primordial Matter (eke=efle:)
constituted of (01) eOeeveced , (02) cenled , (03) Denej: , (04-08) Hee levcee$eeefCe ,
(09-24) HeeceneYetleeefve, Hee%eeveseqveeefCe. Heekece&vesefeeefCe cevee and (25) Heg<e:.
The name eOeeveeYeg:~ (255) (the Lord of pradhnam) which relates
Lord iva as the Supreme Person (Heg<e:) of the Philosophy of
Smkhyas the Pradhnam is their techniqal term used for the
equilibrium (meeceeJemLee) of the three Qualities.
The name efJekelee& (387)(Maker of the divergent creation) seems again
to represent Him as the Supreme Person under whose supervision the
sub-creation (i.e. the divergent creation) takes place.
The name meeeqJeke: (887) (One having the quality of good) and meJeJeenve:
(905) (Cause of the flow of Sattva quality) show His connection with
the One of the three Qualities Sattva, Rajas and Tamas.
The name mee#eer ekelee& (941) (Non-doer, as He is the witness of all)
aims at the concept of the Person of the Smkhyas on the line of the
statement, the Person is indifferent (Goemeervemleg Heg<e:),
Because the Person is a Non-doer yet a witness.

220

Lord iva is presented as the great god and equally as a great Yogi.
This quality is clearly presented in some of His Names.
The name eesefieeesie: (301) (Worthy of concentration for yogis) can be
explained as eesefie+eesie: in which eesie: means eesieeLe&ced OeeveeLe&ced eesie:~
Similarly the names ceneeesieer (048) (the Great Yogi), DeOeelceeesieefveuee:
(183) (Abode of spiritual yoga), keeueeesieer (329) (Winner of time through
the Spiritual practices of the path of Yoga), eesieHeej: (533) (Established in
yoga), eesieeOe#e: (738) (Presiding deity of the yoga path) and eesieefJeeesieer
(856) (A yog knower of the yoga), eesieeOe#e: (738) (the Presiding deity
of the path of Yoga), express His acquaintance with the Yogic
practices.
The names like efveece: (262) (Observer of restraints) and
efveeceeee: (263) (the Repository of restraints) Show His involvement in
08 steps of the path of Yoga.
The name JeerjemeveefJeefOe: (404) (One seated in the Vra-posture) is
described in the Hathayoga- pradpik (01/45). 202
The name Dee%eeOeej: (410) (One stationed in the jcakra) indicates
Lord ivas position for meditation between the
two eye-brows).The jcakra is one of the six Centers in the human
body. This Chakra is constituted of the Mind.
The name mJeeefOe<eveHeoeee: (544) (Supporter of the self based in the
abode centre) points out another Chakra or Centre of the body referred
frequently in the Hathayoga. This Chakra is situated in the backside of
the Abdomen and it is constituted of the Fire-element.
The name ceefCeHetj: (546) (The fire-god presiding over the Chakra of
that name) Which is situated at the backside of the unary limb and is
constituted of the Water-element.
202

Skeb Heeob leLewkeeqmceved efJevemesotefCe efmLejced~

FlejeeqmcebmleLee ees Jeerjemeveefceleerefjleced~~
221

The name egeqkeleVelekeerefle&: (448) (One endowed with eight steps of yoga
and lofty fame) expresses clearly that Lord iva is a master of Yogis
skilled in the eight steps of yoga like Restraints, Vows, Postures, etc.
and therefore He is recipient of the lofty fame.
The names nbme: (841) (Yogi of that category) and
nbmeieefle: (842) (Goal of the yogis of the category of Hamsa) reveal His
association with the Yogis of High exllcenance and cadre.
The names efmeefo: (974) (Bestower of perfections) and efmeefmeeOeve:
(975)(Accomplisher of the perfections) where Perfections are the same
as 08 Supernatural powers mentioned in the Yogasutra (03/45).
The name Gej: (111) (Saviour) finds an equivalent idea in the BG
also declares that I am the savior of those from the ocean of
(births and deaths)12/07:
les<eebcenb meceglee& ce=legmebmeejmeeiejeled~
YeJeeefce ve efejelHeeLe& ceeeJesefMeleeslemeeced~~
The name met$ekeej: (128) (the Author of the (Brahma Aphorisms)
expresses Lord ivas identity with Veda Vysa the author of the
aphorisms. It indicates the possibility of other Brahmasutras, because
of the famous verse of the Vednta tradition:
Mejb Mejeeee& kesMeJeb yeeoejeeCeced~
met$eYee<eke=leew Jevos YeieJevleew Hegve: Hegve:~~
It also indicates Bdryan Vysa as well as d ankarcrya &
again r Bhagvad Gt 13/4 which talks:
$eef<eefYeye&ngOee ieerleb voesefYeefJe&efJeOew: He=Leked~
yeemet$eHeosewJe nslegceefefJe&efveefelew:~~

222

The name Oece&Oesveg: (562) (A bull of righteousness i.e. Nand) is also

compared with the BG-Gita DvitiyaMahatmya 06:
meJeexHeefve<eoes ieeJees oesiOee ieesHeeuevevove:~
HeeLeex Jelme: megOeerYeexkelee ogiOeb ieerleece=leb cenled~~
The name #es$e%e: (644) (the knower of the Field i.e. the body) is
comparable with the BG 13/01-02 AB:
Fob Mejerjb keewvlese #es$eefceleefYeOeereles~
Sleees Jesefe leb eeng: #es$e%e Fefle leefo:~~
#es$e%eb eeefHe ceeb efJeef meJe&#es$es<eg Yeejle~
The name yeerpekelee& (745) (Creator of seeds of the universe)
finds an equivalent idea in BG 14/04:
meJe&eesefve<eg keewvlese cetle&e: mebYeJeefvle ee:~
leemeeb yee ceneesefvejnb yeerpeeo:efHelee~~
The name Heee%emeceglHeefe: (503) (Origin of the five domestic
sacrifices) has the reference in the Manusmruti 03/70:
DeOeeHeveb yeee%e: efHele=e%emleg leHe&Ceced~
nesceeske owJees yeefueYeezlees ve=e%eesefleefLeHetpeveced~~
This name iu (515)Infant like has a good similarity of ideology of
iva with Dattreya who is called yeeueesvceeefHeMeee- Jes<eOe=ked (Assuming the
forms of a boy etc).
The name lHegC[jerkeceemeerve: (548) (Occupying the lotusseat of the
heart) can be compared with Dhynasloka of Lord iva of the
ivakavac Stotram of the Skandapurna. It name indicates
the same meaning of Lord iva as the Highest Bliss (Parnanda):
lHegC[jerkeevlejmebefveefJeb mJelespemee JeeHleveYeesJekeeMeced~
Deleereqveb met#cecevevleceeeb Oeeesled Hejevevoceeb censMeced~~
223

The name efeoevevo: (408) (the Bliss) the name taken together here,
can be related with the terminology that travelled from the Upanisad
times to the times of d acarcrya whose famous hymn Deelce<keced
consist of the refrain efeoevevoHe: efMeJeesn efMeJeesnced~~
The name ve#e$eceeueer (542) (Having the garland of stars or
constellations) seems to have given an idea to d ancarcrya to
compose hymn of 28 verses called ivapanchkshra nakshramlik
Stotram which is published in the ankar Stotra Sarit (hymn No.46,
pp.400-408) with the Gujarati translation by Preeti A. Pandit.
The name Deueefj<Ceg: (602) (Desirous of selfadornment)
Though does not seem befitting at the first sight, because
osJeHejeOe#eceeHevemlees$eced 07, describes that Lord iva is care free regarding any
embellishment 203 but the name refers to the event of Lord ivas
marriage with Pravat (Narrated in the P).
The name efMeefHeefJe:(412)(Pervaded by rays the rays of the fire for
lord iva) Shastri G.M. translates this name as one entering into the
sacrifice as Visnu, while Shastri J.L. translates it as one entering &
stationed in rays so here the meaning taken above from M. Williams
(P.1072) must be taken, though Dr. Gautam V. Patel (P 64) taking
support of Taittereriya Samhita (1/7/4) translates it as entered in the
Animal of a sacrifice and adds another meaning that the light which
shines through the Sun, the Moon and the Fire204 on the authority of
BG (15/12).
The frequent occurrence of the names, like veerueueesefnle: (014), 929) (the
Blue-red Red in His left part & Blue in His right), Decetefle&: (023) (Having eight
cosmic bodies), efJeHee#e: (036) (One with unusual number of i.e. three eyes),
203

efeeeYemceeuesHees iejueceMeveb efokeHeOejespeeOeejer keCs YegpeieHeeflenejer HeMegHeefle:~

keHeeueer YetlesMees Yepeefle peieoerMewkeHeoJeeRYeJeeefve lJelHeeefCeenCeHeefjHeeerHeueef ceoced~~
204
eoeefoleieleb lespees peieemeelesefKeueced~
eevceefme eeeiveew leled lespeesefJeef ceecekeced~~15/12~~
224

ke=efeJeemee: (053) (One wearing the hide of an elephant), efJeHe: (679) (the
Hideousformed one) tends one to profess that Klidsa had ivamah
Purna as his source text.
eJele&leeb eke=efleefnleee HeeefLe&Je: mejmJeleer egeflecenleer cenereleeced~
ceceeefHe e #eHeeleg veerueueesefnle: HegveYe&Jeb HeefjieleMeeqkelejelceYet:~~ Mee. 07/35~~
ee me=ef: egjeee Jenefle efJeefOengleb ee nefJeee& e nes$eer
es s keeueb efJeOee: egefleefJe<eeiegCee ee efmLelee JeeHe efJeeced~
eeceeng: meJe&yeerpeeke=efleefjefle eee eeefCeve: eeCeJevle:
ele#eeefYe: eHeVemlevegefYejJeleg JemleeefYej<eefYejerMe:~~ Mee. 01/01~~
JeHegefJe&Hee#eceue#epevcelee efoiecyejlJesve efveJesefoleb Jemeg~
Jejs<eg eod yeeuece=ieeef#e ce=ieles leoefmle efke JemleceefHe ef$eueeseves~~keg.meb.05/72~~
Skewee& efmLeleesefHe eCeleyengHeues e: mJeeb ke=efeJeemee:
keevleemebefceeosnesHeefJe<eecevemeeb e: Hejmleeod eleerveeced~
DeeefYee&me ke=lmVeb peieoefHe levegefYeefye&Yelees veeefYeceeve:
Mevceeiee&ueeskeveee JeHeveeleg me JemleecemeeR Je=efeceerMe:~~ ceeue. 01/01~~
The name Yeerce: (487) (the Terrible one) can also be compared which
me YeerceHe: efMeJe Flegoere&les~ Klidsas Kummarasambhavam 5/77.
The name Heeemeve: (692) (Seated in a lotusposture) refers to the
Lotus-posture of (the Yoga) also known by the name Hee&yevOe
and
with this name it is employed in the Kumrasambhavam 3/45:
Hee&yevOeefmLejHetJe&keeece=pJeeeleb meVeefceleewYeeebmeced~
GeeveHeeefCeemeefVeJesMeeled eHeguuejepeerJeefceJeeceOes~~
The name OJeefve: (570) (Sound) seems to have been taken as a support
by Malinth under JeeieeLee&efJeJe (Raghuvamam 01/01):
MeyopeeleceMes<eb leg Oees MeJe&me JeuueYee~
DeLe&Heb eoefKeueb Oees cegiOesvogMesKej:~~
225

Some Names are cited to show Shastri J. L. and Shastri G. M. differ

in giving the meanings of the Names, because their readings differ.
They are shown here below:
yeeeC[led (050) the heart of the Golden Egg i.e. the Universe as
yeeeC[led as the destroyer of the universe (at the Deluge),
DeefveJe=eelcee (172) Whose soul never returns as DeefveJe=eelcee
(OmnipresentOwing to His form being everywhere),
#eece: (224) Emaciated as #eece: (destroyer of the beings at the World
destruction),
Ye=leceke&HeOe=ked (196) Assuming the form of the servantmonkey. as
Ye=leceke&HeOe=ked (Assuming form of Hanumn, the servant of Lord
r Rma),
JeeegJeenve: (230) Making the wind blow as JeeegJeenve: (having wind as
vehicle),
efveece: (262) Observer of restraints as Deefveece: (One beyond any
restraint or control),
efveeceeee: (263) Repository of restraints as efveeleeee: (One who
abode is fixed i.e. all-pervaded one),
leerLe&Me: (370) Visible by the holy places as leerLee&Me: (Not visible by
the holy places),
Hegjbpee:(450) (the Conqueror of the cities) as Hejbpee: (conqueror of
enemies),
megJeerj: (477) (the Excellent hero) as megJeerj: (one going or walking in
various ways),
ke=efeYet<eCe:(808)
Adorned with the elephants hide as
keerefe&Yet<eCe:(Having fame as an ornament),
Ye&tYe&tJees ue#ceer (472) Glorious one with the earth and the mid- regions
as Ye&tYe&tJees ue#ceer: Goddess of wealth by Shatri G.M.
Shastri J. L. also differ in readings and meanings of the names
such as,
eCeJeelceke: (055) the Omkraformed one as eCeleelceke:~ (Soul of the
devotees),

226

GVeOe:(056) One binding the sinners in this World as GVeOe:

(Uplifted), ogue&Ye: (179) Difficult to get as ogue&Ye: (a Rare one),
Heeepeve: (210) One extending well being on the five castes of
people as Heeepeve: (Favourable to the classes of beings such as,
Anu, yadu, Puru,Turvasu and Druyuhu),
HejeJej: (214) the Great one second to none as HejelHej:(greater than
the greatest),
yeeJesoefveefOe: (217) Treasurehouse of celibacy & the Vedas as
JeeceewkeefveefOe: (Treasure stored in all extant literature),
#eHeCe: (223) A monk as eceCe:(Ascetic),
efJeekece&efJeMeejo: (241) Expert in the universal acts as efJeekecee& (Celestial
architect of the universe) and efJeMeejo: (Adept),
DeLe&o: (372) Bestower of desired objects as leerLe&o: Bestower of
Trthas,
veoerOej: (409) One bearing river Gang as veoerej:(Lord of rivers),
yeeueHe: (385) the Boy-celibate as JeeleHe: (Of the form of wind),
yeueesvcee: (386) Furious with strength as Deceueesvceeeer (Free from
impurity),
efnjCe:(433) (Goldenlustruous one) as nefjCe: (Deer),
DeYeJe: (470) Birthless as OeJe: (Lord),
OeJe: (483) the Lord of all as OegJe: (steady),
yeueefveefOe: (647) the Storehouse strength as peueefveefOe: (the Storehouse
water),
efvejvlej:(674) Unhindered as efvejeve: (Spotless),
ueeskeiet{:(803) Hidden in the worlds or people as ueeskeeen: (Grasper of
the worlds) and
effvejMe: (991) Free from the goad of Illusory Power as
efvejekegue:(Unagitated).
This difference in the readings and meanings of the Names indicate
that there must have been other recessions of the P which gave rise to
such differences.

227

Chapter 05
Lord ivas Thousand Names as given in the
Lingapurnam
Pages 228 - 296

228

Chapter 05
Lord ivas Thousand Names as given in
the Lin gapurnam (01/98)
The Lin gapurnam comprises of two Parts: First or Previous Part
(HetJe&Yeeie:) and the Second or Latter Part (GejYeeie:). The First Part contains
108 chapters and the Second Part contains 55 chapters.
This chapter begins with the same mythology of Lord Vis
nu losing
His Discus (megoMe&veeeced) and regaining it after the oblation. fuel sticks etc.
into the sacrificial fire, though the ivamahpurn
a
m Kotirudrasamhit (04/35) narrates this worship with Lord ivas 1000 lotuses.
There is a clear indication that Lord Visnu has composed Lord
ivas Thousand Names in the LP (01/98), because LP contains the
Name lee#e&efeeYekele: (094) (One having the Eagle-vehicled Lord Visnu as
dear a devotee) and eerJeuueYeefMeJeejcYe: (913) (Maker of auspiciousness for
Lord Visnu).
(001) YeJe:~ - Creator.
(002) efMeJe:~ - Auspicious.
(003) nj:~ - the remover (of sins).
(004) :~ - Furious.
(005) Heg<e:~ - Embodied one.
(006) Heeueeseve:~ - Lotuseyed one. (Verse=V 27)
(007) DeefLe&leJe:~ - Worthy of soliciting (boons, etc.).
(008) meoeeej:~ - One having noble conduct.
(009) meJe&MecYeg:~ - Beneficence of all.
229

(010) censMJej:~ - Great ruler.

(011) F&ej:~ - Ruler.
(012) mLeeCeg:~ - Stable.
(013) F&Meeve:~ - Highest ruler.
(014) menee#e:~ - Thousand eyed one.205
(015) meneHeeled~ Thousandfooted.206 (V 28)
(016) Jejereeved Jejo:~ - Excellent bestower of boons.
(017) Jeve:~ - Worthy of being saluted.
(018) Mej:~ - Bestower of auspiciousness.
(019) Hejcesej:~ - Highest lord.
(020) ieeOej:~ - One who bearing river Gan g.
(021) MetueOej:~ - Tridentholder.
(022) HejeLezkeeeespeve:~ - One whose sole purpose is to work for others
benefits. (V 29)
(023) meJe&%e: ~ - Omniscient.
(024) meJe&osJeeefo: efieefjOevJee~ Foremost of gods holding the Meru mountain
as a bow. 207
(025) peeOej:~ - One having matted hair.
(026) eveHeer[:~ - One having the moon as the crest-jewel.
205

Cp RV 10/90/1: meneMeer<ee& Heg<e: menee#e: meneHeeled~

me Yetefceb efJeelees Je=lJeeleefleMeeueced ~~
206
Vide. FN 01 above.
207
Cp the ivamahimnah Stotram 18.
jLe: #eesCeer evlee MeleOe=eflejiesves OevegjLees jLees evekeez jLeejCeHeeefCe: Mej Fefle~
efoOe#eesmles keeseb ef$eHegjle=Cecee[cyejefJeefOe-efJe&Oesew: eer[vlees ve Keueg Hejlev$ee: eYegefOee:~~
230

(027) evceewefue:~ - Moon-crowned one.

(028) efJeeved~ Scholar.
(029) efJeeecejsej:~ - Lord of all the immortals. (V 30)
(030)Jesoevlemeemevoesn:~ - One who is the cumulative essence of the Vedanta.
(031) keHeeueer ~ Skullholder.
(032) veerueueesefnle:~ - Dark bluered (Red in His left part & blue in His
right).
(033) OeeveeOeej:~ - Object of meditation.
(034) DeHeefjse:~ - Indivisible.
(035) ieewjerYelee&~ Husband of Gaur (the daughter of Mt.Himlayas).
(036) ieCesej:~ - Lord of the troops. (V 31)
(037) Decetdefe&:~ - Having eight cosmic bodies.
(038) efJeecetefe&:~ - Universebodied one.
(039) ef$eJeie&meie&meeOeve:~ - Accomplisher of procuring the triad (of Dharma,
Artha & Kma).
(040) %eeveiece:~ - Realised only through perfect knowledge.
(041) {e%e:~ - One having steady intellect.
(042) osJeosJeeqeueeseve:~ - the Three-eyed god among the gods. (V 32)
(043) JeeceosJees ceneosJe:~ - Great god (i.e. desired god) of sage Vmadeva.
(044) HeeC[g:~ - Palewhite (in colour).

231

(045) HeefjJe={:~ chief. 208

(046) o={:~ - Firm.
(047) efJeeHe:~ - One having the universal form.
(048) efJeHee#e:~ - One with unusual number of (i.e. three) eyes.
(049) JeeieerMe:~ - Lord of speech.
(050) Megefejvlej:~ - Pure within. (V 33)
(051) meJe&eCeemebJeeoer~ One who converses lovingly with everyone.
(052) Je=<eees Je=<eJeenve:~ - Bullbannered rider of the bull.
(053) F&Me:~ - Ruler.
(054) efHeveekeer~ Pinka bowwilder.
(055) KedJeeer~ - Khatvn ga-wilder.
(056) efe$eJes<e:~ - One having variegated dress.
(057) efejvleve:~ - Eternal being. (V 34)
(058) leceesnj:~ - Remover of darkness of ignorance.
(059) ceneeesieer ieesHlee~ Great Yog, the protector (of devotees).
(060) yeeeled~ Remover of Brahms limb i.e. the fifth head.
(061) peer~ One having matted hair.
(062) keeuekeeue:~ - Death of the god of the Death.
208

Sometime Shastri J.L.(English) and Shastri G.M.(Gujarati) read names with a

slight change and hence the meaning changes. Such places are mentioned in the
Table form at the end of this chapter.
232

(063) ke=efeJeemee:~ - One wearing the hide of an elephant.

(064) megYeie:~ - Fortunate.
(065) eCeJeelceke:~ - Om kraformed one. (V 35)
(066) GvceeJes<e:~ - One having the guise of a mad-man.
(067) e#eg<e:~ - Worthy to be perceived.
(068) ogJee&mee:~ - Sage Durvs.
(069) mcejMeemeve:~ - Chastiser of Cupid.
(070) {eegOe:~ - One having strong weapons.
(071) mkevoieg:~ - Father of Skanda.
(072) Hejceser~ Highest Brahman.
(073) HejeeCe:~ - Ultimate goal. (V 36)
(074) DeveeefoceOeefveOeve:~ - One without begging, middle or end.
(075) efieefjMe:~ - Lord of Speech.
(076) efieefjyeevOeJe:~ - Kinsman of the Mt. i.e. Himlaya.
(077) kegyesjyevOeg:~ - Kubers kinsman.
(078) eerkeC:~ - Gloriousnecked one.
(079) ueeskeJeCeexeceesece:~ - Most excellent of all the castes in the world.
(V 37)
(080) meeceeveosJe:~ - God behaving equally with all.
(081) keesoC[er~ (Pinka) bow-wilder.
(082) veeruekeC:~ - Bluenecked one.
233

(083) HejeOeer~ Holding the axe.

(084) efJeMeeuee#e:~ - Largeeyed one.
(085) ce=ieJeeOe:~ - Hunter of the deer formed Brahm. 209
(086) megjsMe:~ - Lord of gods.
(087) mete&leeHeve:~ - Scorcher of the Sun-god. (V 38)
(088) Oece&kece&#ece:~ - Competent for rites & rituals.
(089) #es$eced~ Holy centre.
(090) YeieJeeved~ Lord having 06 Supreme powers. 210
(091) Yeieves$eefYeled~ One who pierced the eyes of Bhaga i.e. the Sun-god.
(092) Ge:~ - Fierce. 211
(093) HeMegHeefle:~ - Lord of the allliving beings/beasts.212
(094) lee#e&efeeYekele:~ - One having the Eagle-vehicled Lord Visnu as dear
a devotee.
(095) efeebJeo:~ - One who speaks pleasing words. (V 39)
(096) oevlees oeekej:~ - Selfrestrained merciful.
Cp ivamahimnah Stotram:22
epeeveeLeb veeLe emeYeceefYekeb mJeeb ogefnlejb ieleb jesefntleeb efjjceefe<egce=<eme JeHeg<ee~
Oeveg<HeeCesee&leb efoJeceefHe meHe$eeke=lececegb $emevleb leseeefHe lepeefle ve ce=ieJeeOejYeme:~~
210
Cp Ssee&me meceeme Jeere&me eMeme: efee:~
%eeve JewjeieeesewJe <eCCeeced Yeie FleerjCee~~
211
Cp ivamahimnah Stotram 28
YeJe: MeJeex : HeMegHeeflejLeese: mencenebmleLee YeercesMeeveeefJeefle eoefYeOeeveekeefceoced~
Decegeq<ceved eleskeb eefJeejefle osJe egeflejefHe efeeeeemcew Oeecves eefJeefnlevecemeeseqmce YeJeles~~
212
Vide.FN 09 above.
209

234

(097) o#e:~ - Skillful.

(098) keHeoea~ One having matted hair.
(099) keeceMeemeve:~ - Chastiser of Cupid.
(100) MceMeeveefveuee: met#ce:~ - Subtle one dwelling in the cremation ground as
hisabode.
(101) MceMeevemLees censej:~ - Great lord residing in the cremation ground.
(V 40)
(102) ueeskekelee&~ Maker of the (fourteen) worlds.
(103) YetleHeefle:~ - Lord of the all being/ghosts.
(104) cenekelee&~ Great Maker.
(105) cenew<eefOe:~ Great medicine (For the diseases of the worldly existence).
(106) Gej:~ - Saviour.
(107) ieesHeefle:~ - Lord of speech.
(108) ieesHlee~ Protector.
(109) %eeveiece: Hegjeleve:~ - Ancient one comprehensible through perfect
knowledge.(V41)
(110) veerefle:~ - Morality.
(111) megveerefle:~ - Dispenser of morality.
(112) Megelcee~ - Pure-souled one.
(113) meesce:meescejle:~ - One accompanied by Um Prvati and interested in
the Somejuice.
(114) megKeer~ Happy being.

235

(115) meesceHe:~ - Drinker of the soma juice.

(116) Dece=leHe:~- Protector of the immortal ones (i.e. gods).
(117) meesce:~ - Soma Himself.
(118) ceneveerefle:~ - Employing great policy.
(119) ceneceefle:~ - One having great intellect. (V 42)
(120) DepeeleMe$eg:~ - Bornenemyless.
(121) Deeueeske:~ - Lustre.
(122) mecYeeJe:~ - Adorable.
(123) nJeJeenve:~ - Firegod, carrier of sacrificial offerings.
(124) ueeskekeej: - Creator of the worlds.
(125) Jesokeej:~ - Originator of the Vedas.
(126) met$ekeej:~ - Author of the (Brahma)aphorisms.
(127) meveeleve:~ - Eternal. (V 43)
(128) cenef<e&: keefHeueeeee&:~ - Great Sage Kapila.
(129) efJeeoereqHleeqeueeseve:~ - Three-eyed the illuminator of the universe.
(130) efHeveekeHeeefCe:~ - One holding Pinkabow in His hand.
(131) YetosJe:~ - Lord of the earth i.e.the Fire-god.
(132) mJeefmleo:~ - Bestower of beneficence.
(133) mJeefmleke=led~ Hailmaker. (V 44)
(134) ef$eOeecee~ Having the three syllables (of prnava) or worlds as
abode.
236

(135) meewYeie:~ - Fortunate.

(136) MeJe&:~ - Destroyer.
(137) meJe&%e: meJe&ieesej:~ - Omniscient perceivable by everyone.
(138) yeeOe=ked~ Holder of the Vedic hymns.
(139) eqJeeme=ked~ Creator of the Universe.
(140) mJeie&:~ - Heaven.
(141) keefCe&keejefee:~ - Fond of the Karnik -flowers.
(142) keefJe:~ - Wise (as per the Vedic sense). (V 45)
(143) MeeKe:~ - Allpervading one.
(144) efJeMeeKe:~ - Righteous mendicant (Bhiksu). 213
(145) ieesMeeKe:~ - Compiler of the Vedic Auxiliary Sciences.
(146) efMeJe:~ - Auspicious.
(147) vewke:~ - Not one i.e. many.
(148) eleg:~ - Sacrifice.
(149) mece:~ - Equal.
(150) ieeHueJeesoke:~ - the Source of water flowing in Gang.
(151) YeeJe:~ - Pure emotion.
(152) mekeuemLeHeefleefmLej:~ - Stable architect of the entire one. (V 46)
(153) efJeefpeleelcee~ - Selfcontrolled one.
213

None of the translators give the meaning. Hence the meaning given by M.
Williams (P.952, col.03) is taken here.
237

(154) efJeOeseelcee~ Selfrestrained one.

(155) YetleJeenvemeejefLe:~ - Whose charioteer is Brahm, creator of the
beings. 214
(156) meieCe:~ - Accompanied by troops.
(157) ieCekeee&:~ - the Work of Ganas.
(158) megkeerefe&:~ - One having good fame.
(159) eqVemebMee:~ - One whose doubts are cleared. (V 47)
(160) keeceosJe:~ - Cupid.
(161) keeceHeeue:~ - Protector of Cupid.
(162) YemceestefueleefJeen:~ - Having smeared His body with ashes.
(163) Yemceefeees YemceMeeeer ~ - Fond of ashes and lying on ashes.
(164) keeceer keevle:~ - the Dear one enticing.
(165) ke=leeiece:~ - Vedacreator. (V 48)
(166) meceeegkele:~ - Endowed with good qualities.
(167) efveJe=eelcee~ One with His soul withdrawn from the world.
(168) Oece&egkele:~ - Endowed with piety.
(169) meoeefMeJe:~ - Everauspicious.
(170) elegce&gKe:~ - Brahm, the Fourfaced one.
(171) elegyee&ng:~ - Lord Visnu, the Fourarmed one.
(172) ogjeJeeme:~ - One whose abode is not easily reachable.
214

Vide. FN 03 above.
238

(173) ogjemeo:~ - Difficult of access. (V 49)

(174) ogie&ce:~ - Difficult to be approached.
(175) ogue&Ye:~ - Difficult to get.
(176) ogie&:~ - Difficult to be attained.
(177) meJee&egOeefJeMeejo:~ - Expert in the use of all types of weapons.
(178) DeOeelceeesieefveuee:~ - Abode of spiritual Yoga.
(179) meglevleg:~ - Wearing good fabric (of the form of Universe).
(180) levlegJeOe&ve:~ - Expanding the cloth (of the form of the universe).
(V 50)
(181) MegYee:~ - One having auspicious limbs.
(182) ueeskemeej:~ -Essence of the worlds.
(183) peieoerMe:~ - Lord of the universe.
(184) Dece=leeMeve:~ - Nectar-partaker.
(185) YemceMegefkej:~ - Causing purity through ashes.
(186) ces:~ - Mt. Meru.
(187) DeesspemJeer~ Vigorous.
(188) MegefJeen:~ - One having pure body. (V 51)
(189) efnjCejsleemlejefCe:~ - Sun-god, with golden virile.
(190) cejerefe:~ Hot-rayed one.
(191) ceefnceeuee:~ - Abode of greatness.
(192) ceneo:~ - Deep like-lake.

239

(193) ceneieYe&:~ - Great egg Hiranyagarbha.

(194) efmeJe=voejJeefvole:~ - Saluted by the groups exalted sages. (V 52)
(195) JeeIeece&Oej:~ - One wearing the tiger-skin.
(196) Jeeueer~ Adorned with serpents.
(197) ceneYetle:~ - Great element i.e. Ether.
(198) ceneefveefOe:~ - Great treasure.
(199) Dece=lee:~ - One with all nectarine limbs.
(200) Dece=leJeHeg:~ - One of nectarine body.
(201) Heee%e:~ - Formed of five sacrifices.
(202) eYeeve:~ - Violent destroyer (devotees agony). (V 53)
(203) HeeefJebMeefleleJe%e:~ - One conversant with the twenty five principles
(of the Smkhyas).
(204) Heeefjpeele:~ - Wish-fulfilling tree Prijta.215
(205) HejeJej:~ - Great one second to none.
(206) megueYe:~ - Easily accessible.
(207) megJele:~ - One having good vows.
(208) Metj:~ - Brave.
(209) JeeceewkeefveefOe:~ - Sole treasure of literature. (V 54)
(210) efveefOe:~- Treasurehouse.
215

Cp Amarakoa 1/50
Heewles osJelejJees cevoej: Heeefjpeeleke:~
mebleeve: keuHeJe=#ee Hegbefme Jee nefjevoveced~~
240

(211) JeCee&eceieg:~ - Preceptor of all castes and stages of life.

(212) JeCeea~ Religious student or a celibate. 216
(213) Me$egefpeled~ Conqueror of enemies.
(214) Me$egleeHeve:~ - Scorcher of enemies.
(215) Deeece:~ - Stage of life.
(216) #eHeCe:~ - A monk.
(217) #eece:~ - Emaciated.
(218) %eeveJeeved~ Knower.
(219) Deeueeeue:~ - Unmoving like a mountain. (V 55)
(220) eceeCeYetle:~ - Authoritative proof.
(221) og%exe:~ - Difficult to be known.
(222) megHeCe&:~ - Having good wings of the form of the Vedas. 217
(223) JeeegJeenve:~ - Making the wind blow. 218
(224) OevegOe&jes OevegJexo:~ - Bow-wilder skilled in science of Archery.
(225) iegCejeefMe:~ - Abode of virtues.
(226) iegCeekej:~ - Mine of virtues. (V 56)
(227) Devevleef:~ - One having infinite vision.

216

Cp Kumrasambhavam 5/65.
Cp RV 10/114/05.
218
p & Lp take the name as having wind as vehicle and wind
vehicledrespecti-vely but it is doubtful because Lord ivas vehicle is the bull
(vevoer).
217

241

(228) Deevevo:~ - Bliss.

(229) oC[es oceefelee~ - One suppressing by punishment.
(230) oce:~ - Controller of senses.
(231) DeefYeJeee:~ - Worthy of salutation.
(232) ceneeee&:~ - Great preceptor.
(233) efJeekece&efJeMeejo:~ Expert in the universal acts. (V 57)
(234) Jeerlejeie:~ - One devoid of passion.
(235) efJeveerleelcee~ Welldisciplined one.
(236) leHemJeer~ Ascetic.
(237) YetleYeeJeve:~ - Creator of the five elements or beings.
(238) GvceeJes<eeVe:~ - One hiding Himself under the guise of a mad.
(239) efpelekeece:~ - Victor of cupid.
(240) efpeleefee:~ - One who has conquered pleasures. (V 58)
(241) keueeCeeke=efle:~ - One having auspicious nature.
(242) keuHe:~ - One formed of the Science of Rituals i.e. (Kalpa).
(243) meJe&ueeskeepeeHeefle:~ - Lord of the people of all worlds.
(244) leHemJeer leejke:~ - Saviour ascetic.
(245) Oeerceeved~ Intelligent.
(246) eOeeveeYeg:~ - Lord of pradhnam.
(247) DeJee:~ - Undecayable. (V 59)
242

(248) ueeskeHeeue:~ - Protector of the worlds.

(249) Devleefn&leelcee~ Hidden in the soul.
(250) keuHeeefo:~ - the Beginning of aeon (i.e. Brahms day). 219
(251) keceues#eCe:~ - Lotuseyed one.
(252) JesoMeeeeLe&leJe%e:~ - Knower of the meanings and principles of the
Vedas & Scriptures.
(253) efveece:~ - Observer of restraints.
(254) efveeceeee:~ - Repository of restraints. (V 60)
(255) ev:~ - Moon-god.
(256) mete&:~ - Sun-god.
(257) Meefve:~ - Saturn.
(258) kesleg:~ - Mark of consciousness.
(259) efJejece:~ - Final rest.
(260) efJegceefJe:~ - One having the complexion of coral.
(261) Yeeqkeleiece:~ - Comprehensible through devotion.
(262) Hejb yee~ the Highest Brahman.
(263) ce=ieyeeCeeHe&CeesveIe:~ - Sinless discharger of arrows on the deer-formed
Brahm. 220 (V 61)
(264) Deefjepeeuee:~ - One who has residence on the king of mountains i.e.
Himlaya.

219
220

This name suggests his connection with the Time concept (Mahkla).
Vide. FN 04 above.
243

(265) keevle:~ - the Loving one.

(266) Hejceelcee~ Great soul.
(267) peieg:~ - the Universal preceptor.
(268) meJe&kecee&eue:~ - Steadily engaged in all rites.
(269) lJee~ Vivakarm, the celestial architect.
(270) ceeuees ceueeJe=le:~ - Auspicious one surrounded by auspiciousness.
(V 62)
(271) ceneleHee:~ - Great ascetic.
(272) oerIe&leHee:~ - Performing austerities of long duration.
(273) mLeefJe<:~ - Grossest one.
(274) mLeefJej:~ - Ancient.
(275) OegJe:~ - steady.
(276) Den:~ - Day.
(277) mebJelmej:~ - Year.
(278) JeeeqHle:~ - Pervasion.
(279) eceeCeced~ Source of authority.
(280) Hejceb leHe:~ - Great penance. (V 63)
(281) mebJelmejkej:~ - Year-maker.
(282) cev$eelee:~ - Realise through incantation of the formulas.
(283) meJe&oMe&ve:~ - All-Viewing.
(284) Depe:~ - Unborn.
244

(285) meJexejeqmveiOe:~ - Affectionate of all lords.

(286) cenejslee ceneyeue:~ - One having good virile power. (V 64)
(287) eesieer~ A yogi.
(288) eesie:~ - Worthy.
(289) cenejslee:~ - One having great virility.
(290) efme:~ - Exalted one.
(291) meJee&efo:~ - Beginning of all or foremost.
(292) Deeqiveo:~ - Bestower of fire.
(293) Jemeg:~ - Abode for Creatures.
(294) Jemegcevee:~ - One with praiseworthy mind.
(295) mele:~ - Truthful.
(296) meJe&HeeHenjes nj:~ - Destroyer removing of all sins. (V 65)
(297) Dece=le:~ - Immortal one.
(298) Meeele:~ - Permanent.
(299) Meevle:~ - Calm.
(300) yeeCenmle: eleeHeJeeved ~ - Valiant arrow-wielder.
(301) keceC[uegOej:~ - One holding the waterpot.
(302) OevJeer~ Bowwilder.
(303) Jesoe:~ - Formed of Auxiliary science of the Vedas.
(304) JesoefJeod~ Knower of the Vedas.

245

(305) cegefve:~ - Ascetic. (V 66)

(306) Yeeefpe<Ceg:~ - Shining one.
(307) Yeespeveced~ Diet.
(308) Yeeskelee~ Enjoyer.
(309) ueeskeveslee~ Leader of the worlds.
(310) ogjeOej:~ - Unconquerable.
(311) Deleereqve:~ - One beyond the reach of sense organs.
(312) ceneceee:~ - One having great illusory power.
(313) meJee&Jeeme:~ - Abode of all.
(314) eleg<HeLe:~ - Lord of the four paths of (Dharma, Artha, Kma &
Moksa). (V 67)
(315) keeueeesieer~ Winner of time through the Yogic practices.
(316) ceneveeo:~ - Great sound (Om).
(317) ceneslmeen:~ - Extremely zealous.
(318) ceneyeue:~ - One having great strength.
(319) ceneyegef:~ - Great intelligent.
(320) ceneJeere&:~ - One having great virility.
(321) Yetleeejer~ Companion of ghosts.
(322) Hegjvoj:~ - Indra, the destroyer of the cities. (V 68)
(323) efveMeeej:~ - Nightwanderer.
(324) esleeeefjceneMeeqkele:~ - Great powerful moving with the ghosts.
246

(325) ceneegefle:~ - Greatly lustrous.

(326) DeefveoxMeJeHeg: eerceeved~ One whose body & glory cannot be
specifically pointed out.
(327) meJe&nejer~ All-Destroyer.
(328) Deefcele:~ - Unmeasured.
(329) ieefle:~ - Goal. (V 69)
(330) yengegle:~ - Well-versed.
(331) yengcee:~ - Full of many things.
(332) efveeleelcee~ Selfrestrained.
(333) YeJeesJe:~ - Source of origin of the world.
(334) DeespemlespeesegefleOej:~ - One possessed of vigour, splendour and
brilliance.
(335) vee&ke:~ - Dancer or making every one dance.
(336) meJe&keeceo:~ - Bestower of all desired objects. (V 70)
(337) ve=leefee:~ - Fond of dancing.
(338) ve=leve=le:~ - Dancer of dancers.
(339) ekeeMeelcee~ One having the nature of lustre.
(340) eleeHeve:~ - Scorcher.
(341) yeg:~ - Awakened one.
(342) mHee#ej:~ - Visible as the syllable Omkra. 221
Lord iva in a seated posture of meditation and again with trident and kettle
drum looks like the form of Om. This can be compared with the idea of Lord
Ganea and the syllable of His in the Ganeamahimnah Stotram:
221

247

(343) cev$e:~ - Mystic syllable.

(344) mevceeve:~ - Honorable.
(345) meejmebHueJe:~ - Saviour (from the ocean of existence with the essence
of the Vednta. (V 71)
(346) egieeefoke=egieeJele&:~ Maker of the Eras, etc. and revolving the cycle of
the Eras.
(347) iecYeerjes Je=<eJeenve:~ - Serene rider of the bull.
(348) F:~ - Desired one.
(349) efJeefMe: efMes<:~ - Fond of the distinguished and disciplined ones.
(350) MejYe:~ - Incarnation of the grasshopper or fabulous lotus-type
animal whose form iva assumed. 222
(351) MejYees Oeveg:~ - Wielder of the bow discharging arrow in multitudes.
(V 72)
(352) DeHeeb efveefOe:~ - Storehouse of waters (i.e. Gangdhara).
(353) DeefOe<eveced ~ Basic support.
(354) efJepee:~ - Victory.
(355) peekeeueefJeod~ Knower of the time of victory.
(356) eefleefle:~ - the Established one.
(357) eceeCe%e:~ - Knower of the means of Valid knowledge.
(358) efnjCekeJee:~ - Having a golden armour (the representing burning
fire).
iekeej: keCesOJe iepecegKemecees cele&meMees Cekeej: keCeOees pejmeMeekeej Fefle e~
DeOeesYeeie:keeeejCe Fefle nerMeesme e levegefJe&YeeleerlLeb veece ef$eYegJevemeceb YetYe&gJe megJe:~~09~~
222

Vide 45th incarnation in App 11.

248

(359) nefj:~ - Lord Visnu. (V 73)

(360) efJejeseve: megjieCe:~ - Pleasing the hosts of gods.
(361) efJeesMe:~ - Lord of lores.
(362) efJeyegOeeee:~ - Support of the learned.
(363) yeeueHe:~ - Boy-celibate.
(364) yeueesvceeLeer~ One subduing others by means of His strength.
(365) efJeJele&:~ - Source of Superimposition.
(366) ienvees ieg:~ - Secret Preceptor or Holy Master. (V 74)
(367) kejCeced~ Instrument.
(368) keejCeced~ Cause.
(369) kelee&~ Doer.
(370) meJe&yevOeefJeceeseve:~ - Releaser from all types of bondages.
(371) efJelecees JeerleYee:~ - Highly learned & fearless.
(372) efJeeYelee& efveMeekej:~ - Nourisher of universe, the Nightmaker Moongod. (V 75)
(373) JeJemeee:~ - One having firm resolve.
(374) JeJemLeeve:~ - Executor (of Universal Law).
(375) mLeeveo:~ - Bestower of proper position.
(376) peieoeefope:~ - Originator of the foremost of the world.
(377) ogvogYe:~ - One having wardrum.
(378) ueefuele:~ - Graceful.
249

(379) efJee:~ - the Universe.

(380) YeeJeelceelceefve mebefmLele:~ Soul of Creation stationed in the soul. (V 76)
(381) Jeerjsej:~ - Lord of the heroes.
(382) JeerjYe:~ - Vrabhadra (the destroyer of Daksas sacrifice).
(383) Jeerjne~ Slayer of (enemy) heroes.
(384) JeerjYe=led~ Sustainer of heroes.
(385) efJejed~ - Universal being.
(386) Jeerjet[eceefCe:~ - Crest-jewel of heroes.
(387) Jesee~ Knower.
(388) leerJeveeo:~ - One having horrible sound.
(389) veoerOej:~ - One baring river Gang. (V 77)
(390) Dee%eeOeej:~ - One stationed in the jcakra (between the two eyebrows).
(391) eq$eMetueer~ Tridentwilder.
(392) efMeefHeefJe:~ - Pervaded by rays (rays of the sun for lord Visnu & the
rays of the fire for lord iva).
(393) efMeJeeuee:~ - Abode of auspiciousness.
(394) JeeueefKeue:~ - Sage Vlakhilya. 223
(395) ceneeeHe:~ - Wielding a great bow.
(396) efleiceebMeg:~ - Sun-god with scorching rays.
223

M. William writes name of a class of Risis of the size of thumb. They are
60,000 and were produced from Brahms body (at the time of prvats marriage
with Lord iva). (vide Klikpurna,Ch.09/50- 53).
250

(397) efveefOejJee:~ - Everlasting treasure. (V 78)

(398) DeefYejece:~ - Pleasing one.
(399) megMejCe:~ - Worthy refuge.
(400) megyeeCe:~ - Perfectly conducive to the attainment of Brahman (i.e.
Austerity, Vedas, Brahmins or Knowledge). 224
(401) megOeeHeefle:~ - Moon-god, the lord of Nectar.
(402) ceIeJeeved~ Indra.
(403) keewefMeke:~ - One from the clan of Kuika.
(404) ieesceeved~ One possessing cows.
(405) efJeeece:~ Resting place.
(406) meJe&Meemeve:~ - Chastiser of all. (V 79)
(407) ueueee#e:~ - One having an eye in the forehead.
(408) efJeeosn:~ - Cosmic embodiment.
(409) meej:~ - Essence.
(410) mebmeejeeYe=led~ Holder of the wheel of worldly existence.
(411) DeceesIeoC[er ceOemLe:~ - Stationed in the middle of the monks of the
high rank.
(412) efnjCe:~ - Goldenlustruous one.
(413) yeeJee&meer~ One who has Brahminical splendour. (V 80)
(414) HejceeLe&:~ - Highest goal.
224

Dr. Gautam Patel explains the word yee as leHees Jesoee efJeeee %eeveb e yeemebef%eleced~ under
yeeCe:(VSN-661)
251

(415) Hejcee:~ - One formed of Bliss.

(416) Mecyej:~ - Hunterformed. (at the time of punishing Brahm).
(417) JeeIeke:~ - Killer of demon Vyghra.
(418) Deveue:~ - Fire-god.
(419) efe:~ - Effulgent.
(420) JejefeJe&ve:~ - Adorable one with excellent lustre.
(421) JeeemHeefle:~ - Brhaspati, the Lord of speech.
(422) DenHe&efle:~ - Sun-god, the Lord of the day. (V 81)
(423) jefJeefJe&jeseve:~ - Blazing Sun-god.
(424) mkevo:~ - Skanda.
(425) Meemlee JewJemJele:~- Teacher Yama, the son of (Vivavn the Sun-god).
(426) Depeve:~ - Birthless.
(427) egeqkeleVelekeerefe&:~ - One Endowed with eight steps of yoga and lofty
fame.
(428) Meevlejeie:~ - One with subdued passion.
(429) Hejepee:~ - Beyond defeat. (V 82)
(430) kewueemeHeeflekeeceeefj:~ - Cupids enemy, the Lord of Mt. Kailsa.
(431) meefJelee~ the Sun-god, the progenitor.
(432) jefJeueeseve:~ - One having sun as the (right) eye.
(433) efJeece:~ - Best of scholars.
(434) JeerleYeees efJeenlee&~ Fearless destroyer of the Universe.
252

(435) DeefveJeeefjle:~ - Unrestricted. (V 83)

(436) efvele:~ - Eternal.
(437) efveelekeueeCe:~ - Invariably auspicious.
(438) HegCeeJeCekeere&ve:~ - Having meritorious hearing and singing glory.
(439) otjeJee:~ - One hearing from far off.
(440) efJeemen:~ - Forbearer of everything.
(441) Oese:~ - Worthy of being meditated upon.
(442) og:mJeHveveeMeve:~ - Destroyer of ill-ominous dreams. (V 84)
(443) Geejke:~ - Saviour.
(444) og<ke=eflene~ Destroyer of wicked deeds.
(445) ogOe&<e&:~ - Unassailable.
(446) og:men:~ - Unbearable.
(447) DeYee:~ - Fearless.
(448) Deveeefo:~ - Beginningless.
(449) Ye&tYe&tJees ue#ceer~ Glorious with the earth and the mid-regions.
(450) efkejerer ef$eoMeeefOeHe:~ - Crowned Lord of the gods. (V 85)
(451) efJeeieesHlee~ Protector of the universe.
(452) efJeeYelee&~ Nourisher of the universe.
(453) megOeerj:~ - Perfectly steady.
(454) efejeo:~ - One having beautiful armlets.
(455) peveve:~ - Progenitor.
253

(456) pevepevceeefo:~ - Cause of birth, etc of people.

(457) eerefleceeved~ Loving one.
(458) veerefleceeved~ One endowed with justice.
(459) vee:~ - One having good policy. (V 86)
(460) efJeefMe keeMeHe:~ - Most distinguished Sage Kyapa.
(461) Yeeveg:~ - Sun-god.
(462) Yeerce:~ - Terrible.225
(463) YeerceHejeece:~ - Terribly valiant.
(464) eCeJe:~ - Mystic syllable Om.
(465) meHleOeeeej:~ - Moving in seven forms like vaha and Others.
(466) cenekeeees ceneOeveg:~ - Huge-bodied one holding as big bow. (V 87)
(467) pevceeefOeHe:~ - Overlord of births.
(468) ceneosJe:~ - Great god.
(469) mekeueeieceHeejie:~ - Master of all the Vedas.
(470) leJeeleJeefJeJeskeelcee~ Formed of discrimination between the Real and
Unreal.
(471) efJeYet<Ceg:~ - One Existing in everything particularly.
(472) YetefleYet<eCe:~ - One having sacred ashes as ornament. (V 88)
(473) $eef<e:~ - Seer.
(474) yeeeCeefJeled~ Conversant with the Brhmana-texts.
225

Cp. Kummarasambhavam 5/77.

254

(475) eqpe<Ceg:~ - Victorious.

(476) pevcece=legpejeefleie:~ - One beyond birth, death and old age.
(477) e%e:~ - Sacrifice.
(478) e%eHeefle:~ - Lord of sacrifices.
(479) epJee~ Sacrificer.
(480) e%eevle:~ - Destroyer of (Daksas) sacrifice.
(481) DeceesIeefJeece:~ - One having infallible exploit. (V 89)
(482) censv:~ - Mahendra.
(483) ogYe&j:~ - One difficult to be accessed.
(484) mesveer~ One having armies.
(485) e%ee:~ - A part of the sacrifice.
(486) e%eJeenve:~ - Sacrificebannered.
(487) HeeyeemeceglHeefe:~ - Source of origin of the five Brahmans.
(488) efJeesMe:~ - Lord of the Universe.
(489) efJeceueesoe:~ - Source of pure rise. (V 90)
(490) Deelceeesefve:~ - Selforiginated.
(491) Deveeevle:~ - One having neither a beginning nor an end.
(492) <eeq[dJebMelmeHleueeskeOe=ked~ One holding the seven worlds comprising of
26 principles.
(493) ieee$eerJeuueYe:~ - Lover of the metre Gyatr.
(494) eebMeg:~ - Tall.
255

(495) efJeeeJeeme:~ - Abode of the all.226

(496) eYeekej:~ - Sun-god, the maker of bright light. (V 91)
(497) efMeMeg:~ - Infantlike.
(498) efieefjjle:~ - Resorted in the mountain.
(499) meceed meg<esCe:~ - Emperor with excellent army.
(500) megjMe$egne~ Destroyer of the enemies of gods.
(501) DeceesIe:~ - Ever fruitful.
(502) DeefjceLeve:~ - Suppresses evil sickness.
(503) cegkegvo:~ - Liberationbestower.
(504) efJeielepJej:~ - Free from worldly fever. (V 92)
(505) mJeebpeesefle:~ - Self-luminous.
(506) Devegpeesefle:~ - Subsequent luminary.
(507) Deelcepeesefle:~ - Selfeffulgent.
(508) Deeeue:~ - Non fickle i.e. steady.
(509) efHeue:~ - Tawny.
(510) keefHeueMceeg:~ - One having tawny moustache.
(511) Meeeves$e:~ - One having the scripture as His eye.
(512) $eeerrleveg:~ - Embodiment of three Vedas. (V 93)
(513) %eevemkevOe:~ - One shouldering knowledge.
(514) cene%eeveer~ Highly learned.
226

Cp Iopanisad 01.
256

(515) efvelHeefe:~ - One without origin.

(516) GHeHueJe:~ - Oppressor of the wicked.
(517) Yeie:~ - Sun-god with Supreme powers.
(518) efJeJemJeeved Deeefole:~ Sun-god, the son of Aditi.
(519) eesieeeee&:~ - Preceptor of the yoga system.
(520) ye=nmHeefle:~ - Preceptor of the gods (and the Lord of hymns). (V 94)
(521) Goejkeerefe&:~ - One having fame of liberality.
(522) Geesieer~ Diligent.
(523) meeesieer~ Motivator of the righteous people.
(524) meomevcee:~ - Formed of the Real and the Unreal.
(525) ve#e$eceeueer~ One wearing the garland of stars of constellations.227
(526) jekesMe:~ - Lord of the full Moon.
(527) meeefOeeve:~ - One having a foundation.
(528) <e[eee:~ - One having the repository of the six Senses & Mind.
(V 95)
(529) HeefJe$eHeeefCe:~ - One having the pavitra (i.e. Kua) in His hand.
(530) HeeHeeefj:~ - Enemy of sinners.
(531) ceefCeHetj:~ - Fire-god presiding on the navelcentre of arteries.
(532) ceveesieefle:~ - Mindlike Speedy.

This name must have given an idea to d ankarcrya to compose a hymn

of 28 verses called iva panchksaranashtramlstotram. Vide ankar Stotra
Sarit (hymn No.46, pp.400-408).

227

257

(533) lHegC[jerkeceemeerve:~ - Occupying the lotusseat of the heart. 228

(534) Megkeue:~ - White.
(535) Meevlees Je=<eekeefHe:~ - Serene Protector of the Piety. (V 96)
(536) efJe<Ceg:~ - All pervading Lord Visnu.
(537) enHeefle:~ - Lord of the Planets.
(538) ke=<Ce:~ - Krsna, the attracting one.
(539) meceLe&:~ - Capable.
(540) DeveLe&veeMeve:~ - Destroyer of evils.
(541) DeOece&Me$eg:~ - Enemy of unrighteousness.
(542) De#ee:~ - Inexhaustible.
(543) Hegntle:~ - Indra, one frequently invoked.
(544) Heg<gle:~ - One frequently eulogised. (V 97)
(545) yeeieYe&:~ - Having the Vedas in His belly.
(546) ye=nYe&:~ - Enormous womb of the Universe.
(547) Oece&Oesveg:~ - A bull of righteousness i.e. Nand.
(548) Oeveeiece:~ - Source of wealth.
(549) peieeflew<eer~ Wellwisher of the world.
(550) megiele:~ - One having good movement.
(551) kegceej:~ - Young boy Krttikeya.
This name can be compared with Dhynasloka of Lord iva in the
ivakavaca-stotra of Skandapurna.

228

258

(552) kegMeueeiece:~ - Source of wellbeing. (V 98)

(553) efnjCeeJeCe&:~ - Goldencoloured.
(554) peesefle<ceeved~ Luminous.
(555) veeveeYetleOej:~ - Supporter of the different kinds of living beings.
(556) OJeefve:~ - Sound.229
(557) Dejesie:~ - Devoid of ailments.
(558) efveeceeOe#e:~ - Presiding deity of observances.
(559) efJeMJeeefce$e:~ - Sage Vivmitra (or the friend of all).
(560) efpeesece:~ - Most excellent among the Brahmins. (V 99)
(561) ye=nppeesefle:~ - One having an extensive light.
(562) megOeecee~ One having good abode.
(563) cenepeeseflejvegece:~ - Excellent among the great luminaries.
(564) ceeleecen:~ - One having perceivable effulgence.
(565) ceeleefjee veYemJeeved ~ Windgod moving in the midregions.
(566) veeienejOe=ked~ One wearing serpent-garlands. (V 100)
(567) Heguemle:~ - Sage Pulastya.
(568) Heguen:~ - Sage Pulaha.
(569) Deiemle:~ - Sage Agastya.
(570) peeletkeCe&:~ - Sage Jtkarnya.
In this regard the verse quoted by Mallinth under JeeieeLee&efJeJe Raghuvansham
01/01.

229

259

(571) HejeMej:~ - Sage Parara.

(572) efvejeJejCeOece&%e:~ - One conversant with uncovered Dharma.
(573) efJeefje:~ - Creator Brahm.
(574) efJejeJee:~ - Cause of Lord Visnus fame. (V 101)
(575) DeelceYet:~ - Selfborn.
(576) Deefve:~ - Uncontrolled.
(577) Deef$e:~ - Sage Atri.
(578) %eevecetefe&:~ - Embodiment of knowledge.
(579) ceneeMee:~ - Extremely glorious.
(580) ueeskeet[eceefCe:~ - Crestjewel of the worlds.
(581) Jeerj:~ - Hero.
(582) eC[meleHejeece:~ - One having fierce and truthful exploits. (V 102)
(583) JeeuekeuHe:~ - Adorned with serpent-ornament.
(584) cenekeuHe:~ - One having great conceptions.
(585) ceneJe=#e:~ - Great tree.
(586) keueeOej:~ - One possessing arts.
(587) Deueefj<Ceg:~ - Desirous of selfadornment.
(588) Deeue:~ - Steady.
(589) jesefe<Ceg:~ - Lustrous.
(590) efJeeceesece:~ - Excellent in exploits. (V 103)
(591) DeeMegMeyoHeefle:~ - Owner of the word quick i.e. easily pleasable
260

utosa.
(592) Jesieer~ Speedy.
(593) HueJeve:~ - Boatlike sailing.
(594) efMeefKemeejefLe:~ - One having the Lord Brahm as the charioteer.230
(595) Demebme=:~ - Nonassociated one.
(596) DeefleefLe:~ - One entitled to hospitality. 231
(597) MeeeceeLeer~ Subjugator of Indra.
(598) HeeHeveeMeve:~ - Destroyer of sins. (V 104)
(599) JemegeJee:~ - Renowned by wealth.
(600) keJeJeen:~ - One carrying the offerings to the deceased ancestors.
(601) eleHle:~ - Profusely heated.
(602) efJeeYeespeve:~ - Universe-dieted.
(603) pee&:~ - Aged one.
(604) pejeefOeMeceve:~ - Dispeller of the agony of the old age.
(605) ueesefnle:~ - Red Sun-god.
(606) levetveHeeled~ Fire-god. (V 105)
(607) He=<eoe:~ - Wind-god.
(608) veYeeseesefve:~ - Origin of the sky.
(609) megeleerke:~ - One having beautiful face.
230

Vide. FN 23 above.
This meaning is taken from M. Williams dictionary of Sanskrit (P.14, col.01),
because the meaning A guest or r Rmas grandson is not meaningful in the
context.
231

261

(610) leefceene~ Dispeller of darkness.

(611) efveoeIe:~ - Summer.
(612) leHeve:~ - Sun-god.
(613) cesIe:~ - Cloud.
(614) He#e:~ - Lunar fortnight.
(615) HejHegjee:~ - Conqueror of cities of enemies. (V 106)
(616) cegKeeefveue:~ - One having wind in the mouth.
(617) megefve<HeVe:~ - Wellexalted.
(618) megjefYe:~ - Fragrant.
(619) efMeefMejelceke:~ - Winter.
(620) Jemevle:~ - Spring.
(621) ceeOeJe:~ - Vaikha month of Indian calendar.
(622) eer<ce:~ - Summer.
(623) veYeme:~ - Misty like Bhdrapada month. 232
(624) yeerpeJeenve:~ - Carrier of seeds. (V 107)
(625) Deefje:~ - Sage Angiras.
(626) cegefveje$ese:~ - Sage treya.
(627) efJeceue:~ - Pure.
(628) efJeeJeenve:~ - Motivator of the Universe.
(629) HeeJeve:~ - Purifier.
232

The meaning is taken from M. Williams (P. 527, col.03).

262

(630) Hegefpee:~ - Indra, the conqueror of many.

(631) ef$eefJee:~ - One formed of three Lores.
(632) vejJeenve:~ - Kuber, the owner of the vehicle of men. (V 108)
(633) ceve:~ - Mind.
(634) yegef:~ - Intellect.
(635) Denej:~ - Ego.
(636) #es$e%e:~ - Knower of the field or the body.
(637) #es$eHeeueke:~ - Protector of the holy places.
(638) lespeesefveefOe:~ - Store-house of light.
(639) %eeveefveefOe:~ - Store-house of knowledge.
(640) efJeHeeke:~ - Fruition of past actions (i.e. Krmaphaladt.)
(641) efJeIvekeejke:~ - Cause of obstacles. (V 109)
(642) DeOej:~ - Lower i.e. modest.
(643) Devegej:~ - Unsurpassed one.
(644) %ese:~ - Knowable.
(645) pes:~ - the Eldest.
(646) efve:esemeeuee:~ - Abode of wellbeing.
(647) Mewue:~ - Mountainlike erect.
(648) veie:~ - Mountain-like stable.
(649) leveg:~ - Body.

263

(650) oesn:~ - Milking one.

(651) oeveJeeefj:~ - Enemy of demons.
(652) Deefjvoce:~ - Suppressor of enemies. (V 110)
(653) eeOeerpeveke:~ - Father of charming intellect.
(654) eeefJeMeue:~ - Handsome & free from the pangs of pain.
(655) ueeskeMeueke=led~ Tormentor of the worlds.
(656) elegJexo:~ - Embodiment of the four Vedas.
(657) elegYee&Je:~ - Source of the four aims of life Dharma (Righteousness),
Artha (Money), Kma (Desire) & Moksa (Liberation).
(658) elegjelegjefee:~ - Skilful one fond of skilful ones. (V 111)
(659) Deecveee:~ - Embodiment of Scriptures.
(660) meceecveee:~ - the Veda.
(661) leerLe&osJeefMeJeeuee:~ - Abode of the holy places, the gods and
auspiciousness.
(662) yengHe:~ - Multi-formed one.
(663) ceneHe:~ - Hugeformed one.
(664) meJe&He:~ - All-formed one.
(665) ejeej:~ - Embodiment of the movable & immovable beings.
(V 112)
(666) veeeefveJee&nke:~ - Giver of justice.
(667) veee:~ Justice.
(668) veeeiece:~ - Comprehensible through scriptural logic.
264

(669) efvejeve:~ - Untainted one.

(670) menecetOee&~ Thousandheaded one.233
(671) osJesv:~ - Indra, the king of gods.
(672) meJe&MeeeYeeve:~ - Breaker of all types of weapons. (V 113)
(673) cegC[:~ - Shavenheaded one (Celibate).
(674) efJeHe:~ - Hideousformed one. 234
(675) efJeke=le:~ - Strange-dressed one.235
(676) oC[er oevlees iegCeesece:~ - Excellent in qualities of a staff holder. (i.e. a
celibate) and selfcontrolled ones (i.e. Hermits).
(677) efHeuee#e:~ - Tawnyeyed one.
(678) ne&#e:~ - Lioneyed one.
(679) veerueeerJe:~ - Bluenecked one.
(680) efvejecee:~ - Devoid of ailments. (V 114)
(681) meneyeeng:~ - Thousandarmed one. 236
(682) meJexMe:~ - Ruler of all.
(683) MejCe:~ - Worthy of taking shelter or refuge.
(684) meJe&ueeskeYe=led~ Supporter of all the worlds.
(685) Heeemeve:~ - Seated in the Lotusposture.237
233

Vide. FN 02 above.
Cp Kumrasambhavam 5/72.
235
Vide FN 106 above.
236
Vide. FN 02 above.
237
Cp Kumrasambhavam 3/45.
234

265

(686) Hejb peesefle:~ - the Highest light.

(687) HejeJejHejbHeue:~ - One yielding the fruit of higher or lower (benefits
of life). (V 115)
(688) HeeieYeex ceneieYe&:~ - Great womb of, the Lotuswombed Brahm.
(689) efJeeieYe&:~ - One having the universe in the womb.
(690) efJee#eCe:~ - Skillful.
(691) HejeJej%e:~ - One conversant with higher and lower knowledge.
(692) yeerpesMe:~ - Controller of the seeds.
(693) megcegKe:~ - the Charming faced one.
(694) megcenemJeve:~ - One having a loud voice. (V 116)
(695) osJeemegjiegoxJe:~ - Preceptor of gods and demons.
(696) osJeemegjvecemke=le:~ - Lord adored by gods & demons.
(697) osJeemegjcenecee$e:~ - Counselor of gods and demons.
(698) osJeemegjceneee:~ - Great supporter of gods & demons. (V 117)
(699) osJeeefoosJe:~ - First god of all gods.
(700) osJeef<e&:~ - Divine sage Nrda.
(701) oxJeemegjJejeo:~ - Bestower of boon on gods & demons.
(702) osJeemegjsej:~ - Lord of the gods and demons.
(703) efoJe:~ - Divine.
(704) osJeemegjcensej:~ - Great ruler of gods & demons. (V 118)
(705) meJe&osJecee:~ - Composite of all gods.
266

(706) Deefevle:~ - Unthinkable.

(707) osJeleelcee~ Divine Embodiment. 238
(708) DeelcemecYeJe:~- Selfborn.
(709) F&[e:~ - Praiseworthy.
(710) DeveerMe:~ - One having no Overlord.
(711) megjJeeIe:~ - Tiger-like best of gods.
(712) osJeefmebn:~ - Lionlike best among gods.
(713) efoJeekej:~ - Sun-god, the daymaker. (V 119)
(714) efJeyegOeeeJejes:~ - Most excellent among the heads of the gods or
learned.
(715) meJe&osJeeseceesece:~ - Most excellent of all gods.
(716) efMeJe%eevejle: eerceeved~ Glorious one engaged in the auspicious
knowledge.
(717) efMeefKeeerHeJe&leefee:~ - Fond of the mountain rail of Krtikeya.
(V 120)
(718) peemlecYe:~ - Victorious pillar.
(719) efJeefMeecYe:~ - One having distinguished waters (i.e. river Gang).
(720) vejefmebnefveHeeleve:~ - One who fell down Narasimha. 239
(721) yeeeejer~ Religious student.

Cp Klidsas Kumrasambhavam 01/01.

The god Visnu after taking the Man-Lion incarnation, killed demon
Hiranyakasyapu and was fallen down (i.e. injured) by Lord iva Vide. p.
atarudriyasamhit CH 12.
238
239

267

(722) ueeskeeejer~ One moving in the worlds.

(723) Oece&eejer~ - One trading the path of righteousness.
(724) OeveeefOeHe:~ - Kubera, the Lord of wealth. (V 121)
(725) vevoer~ Nand, the bull.
(726) vevoerej:~ - Lord of Nand.
(727) veive:~ - Naked.
(728) veiveJeleOej: Megefe:~ - Pure one observing the holy rite of being naked
(clothlessness).
(729) efueeOe#e:~ - Presiding Lord of the Phallus.
(730) megjeOe#e:~ - Presiding deity of gods.
(731) egieeOe#e:~ - Presiding deity of the Eras.
(732) egieeJen:~ - Proposer of the Eras. (V 122)
(733) mJeJeMe:~ - Self-submissive one.
(734) meJeMe:~ - Self-restrained one.
(735) mJeie&mJej:~ - One having heavenly Accent.
(736) mJejcee: mJeve:~ - One having voice like musical notes.
(737) yeerpeeOe#e:~ - Presiding deity of the seeds of good & bad actions.
(738) yeerpekeee&~ Creator of seeds of the Universe. 240
(739) Oeveke=led~ Maker of wealth.
(740) Oece&JeOe&ve:~ - Increaser of Piety. (V 123)
(741) ocYe:~ - Deceitful (to test).
240

Cp BG 14/04.
268

(742) DeocYe:~ - Nonhypocrite.

(743) ceneocYe:~ -One having adorable deceitfulness.
(744) meJe&Yetlecensej:~ - Great ruler of all beings.
(745) MceMeeveefveuee:~ - One dwelling in the cremation ground.
(746) efle<e: mesleg:~ - Bridge of the Kali age.
(747) Deeefleceeke=efle:~ - One having unequalled form. (V 124)
(748) ueeskeesejmHegeueeske:~ - Clearly visible to the exalted ones.
(749) $ecyeke:~ - the Threeeyed one.
(750) veeieYet<eCe:~ - Wearing serpents as ornaments.
(751) DevOekeeefj:~ - Enemy of demon Andhaka.
(752) ceKes<eer~ Enemy of the sacrifice (of Prajpati Daksa). 241
(753) efJe<CegkevOejHeeleve:~ - One making Lord Visnus head bowed down
(with devotion). 242 (V 125)
(754) Jeerleoes<e:~ - One devoid of defects.
(755) De#eeiegCe:~ - One having undecayable good virtues.
(756) o#eeefj:~ - Enemy of Daksa (Prajpati).
(757) Het<eovleled~ 243 One taking away the tooth of Ps (the
Sun-god).
Cp ivamahimnah Stotram 21
efeeeo#ees o#e: elegHeeflejOeerMemlevegYe=lee-ce=<eerCeeceeeqlJe&peb MejCeo meomee: megjieCee:~
elegYebMemlJee: elegHeueefJeOeeveJemeefvevees OegJeb kele&g: eeefJeOegjceefYeeejee efn ceKee:~~
242
The story is narrated in the ivamahimnah Stotram 10
leJeweeb elveeod eogHeefj efJejefen&efjjOe: Heefjsegb eeleeJeveueceveuemkevOeJeHeg<e:~
lelees YeeqkeleeeYejiegie=Ceebb efieefjMe eled mJeeb lemes leeYeeb leJe efkecevegJe=efeve& Heueefle~~
243
Cp Het<eovleefYeled~ (p 764)
241

269

(758) Oetpe&ef:~ - One having river Gang in His matted hair.

(759) KeC[HejMeg:~ - One holding pickaxe to break all.
(760) mekeue:~ - Entire one.
(761) efve<keue:~ - Digitless.
(762) DeveIe:~ - Sinless. (V 126)
(763) DeeOeej:~ - the Support.
(764) mekeueeOeej:~ - Allsupporter.
(765) HeeC[gjeYe:~ - Palewhitish one.
(766) ce=[:~ - Gracious.
(767) ve:~ - Dancer.
(768) HetCe&:~ - Complete one.
(769) Hetjefelee~ - Filler.
(770) HegCe:~ - Meritorious one.
(771) megkegceej:~ - Very tender one.
(772) megueeseve:~ - One having good eyes. (V 127)
(773) meeceiese:~ - Worthy of being sung with formulas of Smaveda.
(774) efeekej:~ - One pleasing (others).
(775) HegCekeerefle&:~ - One having meritorious fame.
(776) Deveecee:~ - Free from ailments.
(777) ceveespeJe:~ - Mind-like Speedy.
(778) leerLe&kej:~ - Maker of holy centers.
270

(779) peefue:~ - One having matted hair.

(780) peerefJelesej:~ - Controller of life. (V 128)
(781) peerefJeleevlekejes efvele:~ - Eternal destroyer of the lives of (mortals).
(782) Jemegjslee:~ - the Gold-semened one.
(783) Jemegefee:~ - Dearer to (eight) Vasus.
(784) meefle:~ - Goal of the good.
(785) melke=efle:~ - Praise worthy performer (of actions).
(786) mekele:~ - Attached one.
(787) keeuekeC: keueeOej:~ - Blacknecked (i.e. iva) having the digit of the
moon. (V 129)
(788) ceeveer~ Honorable (having self-respect).
(789) ceeve:~ - Adorable.
(790) cenekeeue:~ - Great Time.
(791) metefle:~ - One having good prosperity.
(792) melHejeeCe:~ - The resort of the good.
(793) evmecpeerJeve:~ - Enlivener of the Moon-god (after the somasacrifice).
(794) Meemlee ueeskeiet{:~ Hidden ruler of the worlds.
(795) DecejeefOeHe:~ - the Overlord of the immortal ones. (V 130)
(796) ueeskeyevOeg:~ - Kinsman of the peoples.
(797) ueeskeveeLe:~ - Controller of the worlds.
(798) ke=le%e:~ - Grateful.
271

(799) ke=efeYet<eCe:~ - Adorned with the elephants hide.

(800) DeveHeee#ej:~ Imperishable without destruction.
(801) keevle:~ - Loving one.
(802) meJe&Meem$eYe=leebJej:~ - the Most excellent among all the learned. (V 131)
(803) lespeesceees egefleOej:~ - Lustrous Sun-god, the maker of the light.
(804) ueeskeceee:~ - the Jugglergod of the worlds.
(805) DeeCeer~ the Leader.
(806) DeCeg:~ - Atom.
(807) Megefeeqmcele:~ - One having pure smile.
(808) emeVeelcee~ One having delighted soul.
(809) ogpe&e:~ - Invincible.
(810) ogjefleece:~ - Untransgressable. (V 132)
(811) peeseflece&e:~ - Luminous.
(812) efvejekeej:~ - One devoid of shapes.
(813) peieVeeLe:~ - Controller of the worlds.
(814) peuesej:~ - Varuna, the Lord of the waters.
(815) legcyeJeerCeer~ One playing the lute of bottle gourd.
(816) cenekeee:~ - One having a huge body.
(817) efJeMeeske:~ - Free from sorrow.
(818) MeeskeveeMeve:~ - Destroyer of grief. (V 133)

272

(819) ef$eueeskeelcee~ the Soul of the three worlds.

(820) ef$eueeskesMe:~ - Lord of the three worlds.
(821) Meg:~ - Pure.
(822) Megef:~- the Purity.
(823) DeOees#epe:~ - Lord Visnu with eyes turned downward.
(824) DeJekeleue#eCe:~ - One having Unmanifest characteristics.
(825) DeJekele:~ - the Unmanifest.
(826) JekeleeJekele:~ - Manifest and Unmanifest (as the prime effect and
the cause).
(827) efJeMeecHeefle:~ - Lord of the people or beings. (V 134)
(828) JejMeerue:~ - One having excellent character.
(829) Jejlegue:~ - One having excellent virtues.
(830) Deceeveer~ Prideless.
(831) ceeveOevees cee:~ - Happy yet with honour as wealth.
(832) yeee~ - Creator Brahm.
(833) efJe<Ceg: epeeHeeue:~ - Lord Visnu, the Protector of the people.
(834) nbme:~ Yogi of that category.
(835) nbmeieefle:~ - Goal of the yogis.
(836) ece:~ - Yama, the god of Death. (V 135)
(837) JesOee Oeelee efJeOeelee~ Creator Brahm, the allnourisher and the
ordainer of Vedic precepts.
(838) Deee nlee&~ Devourer and Destroyer (as Rudra).
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(839) elegce&gKe:~ - the Four-faced Brahm.

(840) kewueemeefMeKejeJeemeer~ - One residing on the peak of Mt.Kailsa.
(841) meJee&Jeemeer~ One residing in all.
(842) meleeb ieefle:~ - the Goal of the good. (V 136)
(843) efnjCeieYe&:~ - Virj, Goldenegg.
(844) nefjCe:~ - Deerlike captivating one.
(845) Heg<e: ~ the Embodied Self.
(846) HetJe&pe: efHelee~ the Father of the ancestors.
(847) Yetleeuee:~ - Abode of the beings.
(848) YetleHeefle:~ - the Lord of beings (or ghosts).
(849) Yetefleo:~ - Bestower of prosperity.
(850) YegJevesej:~ - Lord of the worlds. (V 137)
(851) mebeesieer eesieefJeod~ Knower of the union of the joining one.
(852) yeee~ Creator Brahm.
(853) yeeCe:~ - Conducive to the attainment of Brahman.
(854) yeeeCeefee:~ - Faviourite of Brahmins.
(855) osJeefee:~ - Faviourite of gods.
(856) osJeveeLe:~ - Controller of gods.
(857) osJe%e:~ - Knower of gods.
(858) osJeefevleke:~ - One looking after the gods (or caretaker). (V 138)

274

(859) efJe<ecee#e:~ - One having uneven eyes.

(860) keueeOe#e:~ - Moon-god, the presiding deity of digits.
(861) Je=<ee:~ - Bullbannered one.
(862) Je=<eJeOe&ve:~ - Enhancer piety.
(863) efvece&o:~ - One Devoid of pride.
(864) efvejnej:~ - Free from ego.
(865) efvecees&n:~ - Free from delusion.
(866) efveHeJe:~ - Harmless. (V 139)
(867) oHe&ne~ Destroyer of pride.
(868) oefHe&le:~ - Proud.
(869) Hle:~ - Haughty.
(870) meJe&leg&HeefjJele&ke:~ - One resolving all the seasons.
(871) meHleefpe:~ - Seven-tongued Fire-god.244
(872) meneeefe&:~ - Thousandrayed one.
(873) eqmveiOe: eke=efleoef#eCe:~ - Straight forward by His affectionate nature.
(V 140)
(874) YetleYeJeYeJeVeeLe:~ - Controller of the past, future and present.
(875) eYeJe:~ - Source of origin.
(876) YeeefvleveeMeve:~ - Destroyer of wrong notions.
(877) DeLeexveLe&:~ - Beneficial sole purpose.
244

Cp Mundakopanisad 2/4.
275

(878) cenekeesMe:~ - One having great treasure.

(879) HejkeeezkeHeefC[le:~ - Sole scholar in activities of helping others.
(V 141)
(880) efve<keCke:~ - Free from thorns (like passion, anger etc.).
(881) ke=leevevo:~ - Delighting all.
(882) efveJee&pe:~ - Free from false pretexts.
(883) Jeepeceo&ve:~ - Suppressor of pretexts.
(884) meJeJeeved~ Full of inner strength.
(885) meeeqlJeke:~ - One having the quality of Good.
(886) melekeerefle&mlecYeke=leeiece:~ - One having true fame of revealing from the
pillar. 245 (V 142)
(887) DekeefcHelees iegCeeener~ Unshakingly grateful.
(888) vewkeelcee vewkekece&ke=led ~ Nonsingle soul performing many activities.
(889) megeerle:~ - Wellpleased one.
(890) megcegKe:~ - Charming faced one.
(891) met#ce:~ - Subtle.
(892) megkej:~ - Easily accessible.
(893) oef#eCeesveue:~ - Daksingni Fire-god. (V 143)
(894) mkevo mkevOeOej:~ - Bearer of the trunk of the Tree of Evolution.
(895) Oege&:~ - Leader.

245

Vide. FN 52 above.
276

(896) eke: eerefleJeOe&ve:~ - Enhancer of visible pleasure.

(897) DeHejeefpele:~ - Undefeated one.
(898) meJe&men:~ - One Enduring everything.
(899) efJeoiOe:~ - Clever.
(900) meJe&Jeenve:~ - Leader of all. (V 144)
(901) DeOe=le:~ - Unsupported one.
(902) mJeOe=le:~ - Self-Supported one.
(903) meeOe:~ - Achievable one.
(904) Hetle&cetefle&eMeesOej:~ - Glorious by social works.
(905) JejenMe=Oe=ked~ One bearing the horn of the boar.
(906) Jeeeg:~ - Wind-god.
(907) yeueJeeved~ Powerful.
(908) Skeveeeke:~ - Sole leader. (V 145)
(909) egefleekeeMe:~ - Illuminator of the Vedas.
(910) egefleceeved~ Possessing the knowledge of the Vedas.
(911) SkeyevOeg:~ - Sole kinsmen.
(912) DeveskeOe=ked~ Holder of many.
(913) eerJeuueYeefMeJeejcYe:~ - Maker of auspiciousness for Lord Visnu the
lover of goddess Laksam.
(914) MeevleYe:~ - Calm and auspicious.
(915) mecebpeme:~ - One with propriety. (V 146)
277

(916) YetMee:~ - One lying on the ground.

(917) Yetefleke=led~ Maker of prosperity.
(918) YetefleYet<eCe:~ - One ornamented with ashes.
(919) YetleJeenve:~ - One having the goblins for His vehicle.
(920) Dekeee:~ - One without body.
(921) YekelekeeemLe:~ - One stationed in the body of the devotees.
(922) keeue%eeveer~ Knower of Time.
(923) keueeJeHeg:~ - Embodiment of digits. (V 147)
(924) meleJeleceneleeieer~ the Great renouncer of truthful vows.
(925) efve<eMeeefvleHejeeCe:~ - One engaged in stability and peace.
(926) HejeLe&Je=efeJe&jo:~ - Actively engaged for others and granter of boons.
(927) efJeefJekele:~ - Isolated one.
(928) egeflemeeiej:~ - Ocean of Vedic Learning. (V 148)
(929) DeefveefJe&CCees iegCeeener ~ - Undejected grateful.
(930) keuee:~ - Moon-god marked with stain.
(931) keuene~ - Remover of stains.
(932) mJeYeeJe:~ - Fierce by nature.
(933) ceOemLe:~ - Neutral i.e. even-minded.
(934) Me$egIve:~ - Destroyer of enemies.
(935) ceOeveeMeke:~ - Destroyer of the middle (i.e. the Existence). (V 149)

278

(936) efMeKeC[er~ - One having hair like a Peacocks-crest.

(937) keJeeer Metueer ~ Having an armour and a trident.
(938) eC[es cegC[er~ - Terrific shaven-headed one.
(939) kegC[ueer~ One wearing earrings.
(940) cesKeueer keJeeer~ One wearing girdle and an armour.
(941) Ke[dieer~ Swordwilder.
(942) ceeeer~ Wilder of illusory power.
(943) mebmeejmeejefLe:~ - Charioteer of the worldly Existence. (V 150)
(944) Dece=leg:~ - Deathless.
(945) meJe&ked~ Allobserver.
(946) efmebn:~ - Lion-like fierce.
(947) lespeesjeefMece&neceefCe:~ - Effulgent like a large gem.
(948) DemebKese:~ - Indescribable.
(949) Deeceseelcee~ the Self beyond worldly perceptiblity.
(950) Jeere&Jeeved~ Valiant.
(951) keee&keesefJeo:~ - Skillful in His tasks. (V 151)
(952) Jese:~ - Knowable.
(953) JesoeLe&efJeesHlee~ Protector of knowers of meaning of the Vedas.
(954) meJee&eej:~ - One having all conducts.
(955) cegveerej:~ - Lord of sages.

279

(956) Devegecees ogjeOe<e&:~ - the Most excellent and incapable of being

attacked.
(957) ceOegj:~ - Sweet.
(958) efeeoMe&ve:~ - Pleasant-looking one. (V 152)
(959) megjsMe:~ Indra, the Lord of gods.
(960) MejCeced~ Sole refuge.
(961) meJe&:~ - the Whole.
(962) Meyoyee~ Comprehensible through the words of the Scriptures.
(963) meleeb ieefle:~ - Goal of the good.
(964) keeueYe#e:~ - Devourer of Time.
(965) keueeefj:~ - Enemy of stains i.e. faults.
(966) keCeerke=leJeemegefke:~ - Having Vsuki as His Wristlet. (V 153)
(967) cens<Jeeme:~ - Wilder of a great bow.
(968) cenerYelee&~ Lord of the earth.
(969) efve<keue:~ - Stainless.
(970) efJeMe==ue:~ - Free from fetters.
(971) egceefCemlejefCe:~ - Sun-god, jewel of the firmament.
(972) Oeve:~ - Blessed one.
(973) efmeefo:~ - Bestower of perfections.
(974) efmeefmeeOeve:~ - Accomplisher of the perfections. (V 154)
(975) efveJe=e:~ - Averted to the worldly activities.
280

(976) mebJe=e:~ - Contracted.

(977) efMeuHe:~ - Fashioner.
(978) Jet{esjmke:~ - Broadchested one.
(979) ceneYegpe:~ - One having long arms.
(980) Skepeesefle:~ - Single luminary.
(981) efvejele:~ - Terrorless.
(982) vejveejeeCeefee:~ - Favourite of Nara and Nryana. (V 155)
(983) efveuexHe:~ - Taintless.
(984) efve<eHeeelcee~ - Self beyond the universal Extension.
(985) efveJe&e:~ - Unexcited.
(986) JeeveeMeve:~ - Destroyer of excitement.
(987) mleJe: mleJeefee:~ - Laudable one fond of eulogy.
(988) mleeslee~ Ready to appreciate.
(989) Jeemecetefe&:~ - Sage Veda Vysa.
(990) Deveekegue:~ - Unagitated. (V 156)
(991) efvejJeeHeoesHeee:~ - Uncensurable abode & means.
(992) efJeeejeefMe:~ - Abode of lore (Fourteen). 246
(993) DeefJeece:~ - One who has no backward gait.
(994) eMeevleyegef:~ - One having calm intelligence.
246

The fourteen lores are enumerated in Yjvalkya Smruti 1/3:

HegjeCeveeeceerceebmeeOece&Meeeefceefelee:~
Jesoe: mLeeefve efJeeeveeb Oece&me elego&Me:~~
281

(995) De#eg:~ - the Most significant one.

(996) #egne~ Destroyer of the insignificant things.
(997) efvelemegvoj:~ - Ever handsome. (V 157)
(998) Oewee&eOege&:~ - Chief and foremost in courage.
(999) Oee$eerMe:~ - the Lord of the Earth.
(1000) Meekeue:~ - Sage kalya, (who arranged Rgvedic words in wordorder).
(1001) MeJe&jerHeefle:~ - the Moon-god, the Lord of the night.
(1002) HejceeLe&ieg:~ - Spiritual Preceptor.
(1003) ef:~ - Deity of sight or vision.
(1004) iegjeefeleJelmeue:~ - A teacher of refuge-seekers.
(1005) jme:~ - Sentiment.
(1006) jme%e:~ - Knower of the sentiment.
(1007) meJe&%e:~ - Omniscient.
(1008) meJe&meJeeJeuecyeve:~ - Supporter of all living beings. (V 158)
Textual Study
Grammatical Solutions:
The name MejYees Oeveg:(351) (Wielder of the bow discharging arrow in
multitudes) is explained as the bow holding (Yepeles mesJeles Fefle) arrows(Mejeved).

282

The name efJee: (379) (the Universe) is originally a pronoun (whole

or entire) employed as the first name in the VSN, but here the usage of
Masculine indicates His being the Universe i.e. the Universal one.
The name Hejcee: (415) (One formed of Bliss) must be understood as
Hej-cee: where Hej means Hejb yee or HejceeVeo:.
The name Ye&tYe&tJees ue#ceer (449) (the Glorious one with the earth and the
mid-regions) should be ue#ce Deme Demleerefle ueef#ceved-ue#ceer (M) One possessing a
mark or sign or glory.
The name Meeeves$e: (511) (One having the scripture as His eyes) can
be explained in two ways as (01) The eye to perceive the meaning of
Scriptures (MeeeeCeeced ves$eb) and (02) One having scripture as His eyes
(MeeeeefCe ves$eeefCe eme me:)
The name Oece&Oesveg: (547) (A bull of righteousness i.e. Nand) must be
taken in its grammatical sense because Oesveg: means a cow which cannot
be understood for Lord iva so Oesveg: is derived from Oes (Oeeefle) (1P) to
suck the milk, to nourish. Thus the righteousness nourishes Lord iva.
The name ceeleecen:(564) (One having perceivable effulgence)
the
name ceeleecen: means efceceerles Fefle ceelee eceelee Jee (the perceiver) and cen:
(effulgence).
The name DeeMegMeyoHeefle: (591) (the Owner of the word quick i.e.
easily pleasable) means Lord iva has achieved the name (Meyo)
constituted with the word Quick i.e. easily pleasable (DeeMeglees<e).
The name megjefYe: (618) (Fragrant) is an Adjective and hence it is
declined triply megjefYe: (M), megjefYe (F) and megjefYe (N). So here the masculine
declension is given (also in the Namonta-list in App.10).

283

The name ef$eefJee: (631) (One formed of three Lores) can be explained
as efleees efJeee eme mJeHeb me:.
The name ceneocYe: (743) (One having adorable deceitfulness) must be
understood in its grammatical sense as ceneefle Fefle cenled - ceneved from cend
(ceneefle) (10 U) to honour, to adore, to worship.
The name efJeMeecHeefle:~ (827) (Lord of the people or beings) is taken as a
compounded name (without dropping the case termination of Genitive
(DeuegkelelHeg<e:)) and therefore the word Heefle: (M) is declined as efJeMeecHelees
(App 10).
The name mkevo mkevOeOej: (894) (Bearer of the trunk of the Tree of
Evolution) looks meaningless at the first sight but the first word mkevo:
is derived from mkevod (mkevoefle) (1P to grow, to burst out, to evolve) and
hence the mkevOe: (trunk of a tree) refers to Lord iva bearing the Tree of
Existence (mebmeejJe=#e:).

Vedic Traces
Lord ivas acquaintance with the fourteen lores is expressed in the
name efJeeejeefMe: (992)( Abode of (fourteen)lores) the fourteen lores are
enumerated in Yjvalkya smruti 1/3:
HegjeCeveeeceerceebmeeOece&Meeeeefceefelee:~
Jesoe: mLeeveeefve efJeeeveeb Oece&me e elego&Me~~
Lord iva being closely connected with Vedas and the Vedic
knowledge, the Thousand Names bespeak His connection with the
Vedas through the names like Jesokeej:(125) (Originator of the Veda),
yeeOe=ked (138) (Holder of the Vedic hymns), ke=leeiece:(165) (Vedacreator),
284

JesoefJeod (304) (Knower of the Vedas), mekeueeieceHeejie: (469) (Master of all the
Vedas) and $eeerrleveg: (512) (Embodiment of three Vedas), yeeieYe&: (545)
(Having the Vedas in His belly), ef$eefJee: (631) (Knower of three Vedas),
Deecveee: (659) (the embodiment of Scriptures), meceecveee: (660) (the Veda),
JesOee Oeelee efJeOeelee (837) (Creator Brahm, the allnourisher and the
ordainer of Vedic precepts), egefleekeeMe: (909) (Illuminator of the Vedas),
egefleceeved (910) (Possessing the knowledge of the Vedas), egeflemeeiej: (928)
(Ocean of Vedic Learning), Meyoyee (962) (Comprehensible through the
words of the Scriptures),
Meekeue: (1000) (Sage kalya, who arranged Rgvedic words in
word-order).
Therefore His protecting the knowers or the sages is an important
quality mentioned in the name JesoeLe&efJeesHlee (953) (Protector of knowers
of meaning of the Vedas).
The name JesoMeeeeLe&leJe%e: (252) (Knower of the meanings and
principles of the Vedas & Scriptures) expresses His authority in the
Vedic literature.
The names menee#e:(014) (the Thousand eyed one), meneHeeled
(015) (Thousandfooted), menecetOee& (670) (Thousandheaded one),
meneyeeng: (681) (Thousandarmed one) show direct expression of the
famous hymn of Rv 10/90/1:
meneMeer<ee& Heg<e: menee#e: meneHeeled~
me Yetefceb efJeelees Je=lJeeleefleMeeueced ~~
The name efJejed (385) (the Universal being) shows continuation
to RV 10/90/05.
The names like meesce: meescejle: (113) (Soma Himself or one
accompanied by Um Prvati), meesceHe: (115) (Drinker of the soma juice),
285

meesce:(117)( Soma Himself) evmebpeerJeve: (801) (Enlivener of the Moon-god),

has a direct connection with the Mythology of the Moon-god who was
given new life after the soma sacrifice. The mythological evidence are
abundant in the 09th Book of the Rgveda
The names like ceneieYe&: (193) (the great egg Hiranyagarbha) &
efnjCeieYe&:(843) (Golden egg i.e. Virj) get a clear connection of Lord
iva with the Rv 10/121/01:
efnjCeieYe&: meceJele&leees Yetleme peele: Heeflejske Deemeerled~
me oeOeej He=efLeJeer eeceglesceeb kemcew osJeee nefJe<ee efJeOesce~~
The name megHeCe&: (222) (Having good wings of the form of the Vedas)
can be explained as Lord iva of the form of the Vedas on the line of
RV 10/114/05:
megHeCe&efJeee: keJeees JeeesefYejskeb mevleb yengOee keuHeeefvle~
The name meeceiese: (773) (Worthy of being sung with formulas of
Smaveda) expresses His special connection with the Smaveda.
The name yeeeCeefJele (474) (Conversant with the Brhmana-texts)
exhibits His knowledge of the theological text (yeeeCeebLee:) and hence His
association with the sacrificial rituals is justifiable. This is further
Justified through His names like e%e: (477) (Sacrifice),e%eHeefle:(478) Lord
of sacrifices and epJee (479) (Sacrificer) e%ee:(485)(A part of the
sacrifice) and e%eJeenve: (486) (Sacrificebannered).
The name ieesMeeKe: (145) (Compiler of the Vedic Auxiliary Sciences)
relates His association with 06 Auxiliary Sciences such as efMe#eekeuHe Etc.
The name keuHe:~ (242) (One formed of the Science of Rituals) i.e.
(Kalpa) expresses His relation with the Rituals i.e. Kalpa for this
reason the name Jesoe:(303) (Formed of Auxiliary science of the Vedas)
becomes justified.
286

The name Meeeves$e: (511) (One having the scripture as His eyes)
expresses His special characteristic that He is seen i.e. visible through
the scripture.
Upanisadic Traces
The name keefJe:(142)(the Wise as per the Vedic sense) must be taken in
the Vedic sense on the line of Iopanisad 08 :

me Hee&ieegecekeeeceJeCecemveeefJejb MegceHeeHeefJeced~
keefJece&veer<eer HeefjYet: mJeebYetee&LeeleLeleesLee&vJeoOeeeeleerYe: meceeYe:~~
The name Meemlee JewJemJele: (425) (Teacher Yama, the son of Vivavn
Sun-god) shows direct relation of Lord iva with Yama, the god of
Death who imparted the Spiritual Knowledge to Nachiket. The
account is known in the Kathopanaisad.
The name efJeeeJeeme: (495) (Abode of the all) gets a clear connection
with Iopanisad 01:
F&Mee Jeemeefceob meJeb eeqlkee peieleeb peieled~
lesve lekelesve YegefeLee cee ie=Oe: keme eqmJeveced~~
The name elegJexo: (656) (Embodiment of the four Vedas) gets an
idea from Brhadrnyakopanisad 02/04/10 Demeb cenlees Yetleme efve&:eefmeleb eosSleod
$eiJesoesepegJexo: meeceJesoesLeJe&Cee~~
Deee nlee& (838) (Devourer and Destroyer as Rudra) gets a direct
connection in the Kathopanisad 01/02/25:
eme yee e #e$eb e GYes YeJele Deesove:~
ce=lege&meesHemeseveb ke FlLee Jeso e$e me:~~.
The name meHleefpe: (871) (the Seven-tongued Fire-god) refers to
Mundakopanisad 2/4:
287

keeueer kejeueer e ceveespeJee e megueesefnlee ee e megOetceJeCee&~

mHegefueefveer efJeeeer e osJeer ueesueeeceevee Fefle meHle efpee:~~
The names jme: (1005) (the Sentiment) and jme%e: (1006) (Knower of
the sentiment) express Lord iva being the Supreme Reality
experienced to be Existence, Consciousness and Bliss (meeqeoevo).
discussed with the name jme: in the Tatteriyopanisad:
jme: Jew me:~ jmeb esJeeeb ueyOeJeevevoer YeJeefle~~02/07~~

Philosophical Tenets
The name veeeiece: (668) (Comprehensible through scriptural logic)
shows His connection with the philosophy of Nyya.
The name cene&f<e&: keefHeueeeee&: (128) (Great sage Kapila) expresses Lord
ivas identity with Sage Kapila and hence His acquaiantce with the
Smkhya Philosophy is quite natural. The name Smkhya means
knowledge and therefore His Name DemebKese: (948) (Indescribable) and
Deeceseelcee (949) (the Self beyond worldly percepceptiblity) are quite a
befitting one. At the same time He is HeeefJebMeefleleJe%e: (203) (One
conversant with the twenty five principles of the Smkhyas) indicates
Lord ivas identity with the person, the silent Supervisor or Witness
of the Primordial Matter (eke=efle:) constituted of (01) eOeeveced , (02) cenled ,
(03) Denej: , (04-08) Hee levcee$eeefCe , (09-24) HeeceneYetleeefve , Hee%eeveseqveeefCe,
Heekece&veseqveeefCe cevee and (25) Heg<e:. This idea is referred to again in the name
<eeq[dJebMelmeHleueeskeOe=ked (492) One holding the seven worlds) where it is
specifically mentioned that these Principles constitute the seven worlds
comprising of 26 principles.
The name eOeeveeYeg:~ (246) (the Lord of pradhnam) which relates
Lord iva as the Supreme Person (Heg<e:) of the Philosophy of Smkhyas
288

the Pradhnam is their tecniqual term used for the equilibrium

(meeceeeeJemLee) of the three Qualities.
Lord iva is presented as the great god and equally as a great Yogi.
This quality is clearly presented in some of His Names.
The names ceneeesieer ieesHlee (059) (Great Yog, the protector of devotees),
DeOeelceeesieefveuee: (178) (Abode of spiritual yoga) express His acquaintance
with the Yogic practices and again efveJe=eelcee (167) (One with His soul
withdrawn from the world) eesieer (287) (A yogi), keeueeesieer (315) (Winner
of time through the Yogic practices), eesieeeee&:(519) (Preceptor of the
yoga system), nbme: (834) (Yogi of that category), nbmeieefle: (835) (Goal of
the yogis of the category of Hamsa), efmeefo: (973) (Bestower of
perfections),
efmeefmeeOeve:
(974)
(Accomplisher
of
the
perfections).
indicate His indulgence in eleenej:, one of the 08 steps of Yogic
practices.
The name egeqkeleVelekeerefle&: (427) (One endowed with eight steps of yoga
and lofty fame) also expresses clearly that Lord iva is a Yogi skilled
in the eight steps of yoga like Restraints, Vows, Postures, etc. for this
reason He is really a recipient of the lofty fame
The names like efveece: (253) (Observer of restraints) and
efveeceeee: (254) (the Repository of restraints), efveeceeOe#e: (558) (Presiding
deity of observances) Show His direct involvement in steps of the eight
fold path of Yoga.
The name Heeemeve: (685) (Seated in the Lotusposture) is described in
the Hathayoga- pradpik (01/21).247

247

Geeveew ejCeew ke=lJee TmebmLeew eelvele:~

TceOes leLeeseeveew HeeCeer ke=lJee lelees Meew~~
289

The name Dee%eeOeej: (390) (One stationed in the jcakra) indicates

Lord ivas position for meditation between the
two eye-brows).The jcakra is one of the six Centers in the human
body. This Chakra is constituted of the Mind.
ceefCeHetj: (531) (The fire-god presiding over the Chakra of that name)
Which is situated at the backside of the unary limb and is constituted of
the Water-element.
The name met$ekeej: (126) (Author of the (Brahma Aphorisms) expresses
Lord ivas identity with Veda Vysa the author of the aphorisms. It
indicates the possibility of other Brahmasutras, because of the famous
verse of the Vednta tradition:
Mejb Mejeeee& kesMeJeb yeeoejeeCeced~
met$eYee<eke=leew Jevos YeieJevleew Hegve: Hegve:~~
It also indicates Bdryan Vysa as well as d ancarcrya &
again r Bhagvad Gt 13/4 which talks:
$eef<eefYeye&ngOee ieerleb voesefYeefJe&efJeOew: He=Leked~
yeemet$eHeosewJe nslegceefefJe&efveefelew:~~
The name <e[eee: (528) (One having the repository of the six Senses
& Mind) seems to indicate the indebtedness of the LP to the BG,
because the self is spoken to the repository of the six constituents in the
form of 05 senses and 01mind. 248
The name efJeJele&: (365) (Source of Superimposition) indicates the
traces of Vednta in the LP, because the concept of Transformation
(efJekeej:) and Superimposition (efJeJele&:) is known here only.
The name leJeeleJeefJeJeskeelcee (470) (Formed of discrimination between
the Real and Unreal) expresses His Spiritual form discriminated as the
real and the unreal nature.

248

cf. ees$eb e#eg: medHeMe&veb e jmeveb IeeCecesJe e~

DeefOe<ee ceveeeeb efJe<eeevegHemesJeles~~09~~
290

The name ueeskeceee: (804) (the Jugglergod of the worlds) exhibits

Lord iva as the Juggler who manifests and withdraws the worlds
(ueeskee: ceeee eme me:), though His Illusory Power (ceeee) is also incorporated
in the name ceeeer (942) (Wilder of illusory power).
The name #es$e%e: (636) (the knower of the Field i.e. the body) is
comparable with the BG 13/01-02 AB:
Fob Mejerjb keewvlese #es$eefceleefYeOeereles~
Sleees Jesefe leb eeng: #es$e%e Fefle leefo:~~
#es$e%eb eeefHe ceeb efJeef meJe&#es$es<eg Yeejle~
The name yeerpekeee& (738) (Creator of seeds of the Universe)gets a
similar idea in BG 14/04:
meJe&eesefve<eg keewvlese cetle&e: mebYeJeefvle ee:~
leemeeb yee ceneesefvejnb yeerpeeo:efHelee~~
The name Heee%e: (201) (Formed of five sacrifices) has the reference
in the Manusmruti 03/70:
DeOeeHeveb yeee%e: efHele=e%emleg leHe&Ceced~
nesceeske owJees yeefueYeezlees ve=e%eesefleefLeHetpeveced~~
The name lHegC[jerkeceemeerve: (533 ) (Occupying the lotusseat of the
heart) can be compared with Dhynasloka of Lord iva of the
ivakavac Stotram of the Skandapurna. It name indicates
the same meaning of Lord iva as the Highest Bliss (Parnanda):
lHegC[jerkeevlejmebefveefJeb mJelespemee JeeHleveYeesJekeeMeced~
Deleereqveb met#cecevevleceeeb Oeeesled Hejevevoceeb censMeced~~
The name Deueefj<Ceg: (587) (Desirous of selfadornment)
does not seem proper at the first sight, because osJeHejeOe#eceeHevemlees$eced 07,
describes that Lord iva is care free regarding any embellish
-ment249 but the name refers to the event of Lord ivas marriage with
Pravat (Narrated in the P).
249

efeeeYemceeuesHees iejueceMeveb efokeHeOejespeeOeejer keCs YegpeieHeeflenejer HeMegHeefle:~

291

The name efMeefHeefJe: (412) (Pervaded by rays the rays of the fire for
lord iva) Shastri G.M. translates this name as one entering into the
sacrifice as Visnu, while Shastri J.L. translates it as one entering &
stationed in rays so here the meaning taken above from M.Williams
(P.1072)must be taken, though Dr. Gautam V. Patel(P 64) taking
support of Taittereriya samhita (1/7/4) translates it as entered in the
Animal of a sacrifice and adds another meaning that the light which
shines through the Sun, the Moon and the Fire250 on the authority of
BG (15/12).
The frequent occurrence of the names, like veerueueesefnle:~ (032) (the Bluered Red in His left part & Blue in His right), Decetefle&:~ (037) (Having
eight cosmic bodies), efJeHee#e:~ (048) (One with unusual number of i.e.
three eyes), ke=efeJeemee: (063) (One wearing the hide of an elephant) tend
one to profess that Klidsa had Linga Purna as his source text.
eJele&leeb eke=efleefnleee HeeefLe&Je: mejmJeleer egeflecenleer cenereleeced~
ceceeefHe e #eHeeleg veerueueesefnle: HegveYe&Jeb HeefjieleMeeqkelejelceYet:~~
~~ DeefYe%eeveMeekegvleueced 07/35~~
ee me=ef: egjeee Jenefle efJeefOengleb ee nefJeee& e nes$eer
es s keeueb efJeOee: egefleefJe<eeiegCee ee efmLelee JeeHe efJeeced~
eeceeng: meJe&yeerpeeke=efleefjefle eee eeefCeve: eeCeJevle:
ele#eeefYe: eHeVemlevegefYejJeleg JemleeefYej<eefYejerMe:~~
DeefYe%eeveMeekegvleueced 01/01~~
Skewee& efmLeleesefHe eCeleyengHeues e: mJeeb ke=efeJeemee:
keevleemebefceeosnesHeefJe<eecevemeeb e: Hejmleeod eleerveeced~
keHeeueer YetlesMees Yepeefle peieoerMewkeHeoJeeRYeJeeefve lJelHeeefCeenCeHeefjHeeerHeueefceoced~~

eoeefoleieleb lespees peiee<eelesefKeueced~

eeevceefme eeeiveew leled lespeesefJeef ceecekeced~~15/12~~

250

292

DeeefYee&me ke=lmVeb peieoefHe levegefYeefye&Yelees veeefYeceeve:

Mevceeiee&ueeskeveee JeHeveeleg me JemleecemeeR Je=efeceerMe:~~
~~ ceeueefJekeeeqiveefce$eced 01/01~~
The name efJeHee#e: (048) (One with unusual number of i.e. three eyes)
comparable with Kumrasambhavam 5/72:
JeHegefJe&Hee#eceue#epevcelee efoiecyejlJesve efveJesefoleb Jemeg~
Jejs<eg eod yeeuece=ieeef#e ce=ieles leoefmle efke JemleceefHe ef$eueeseves~~
The name JeCeea (212) (the Religious student or a celibate when he
approached Prvat to test Her austerity) points at kumrasambhavam
5/65:
DeLeen JeCeea efJeoerlees censej: leoefLe&veer ledJeb HegvejsJe Jee&mes~
DeceueeYeemejefle efJeefevle leb leJeevegJe=efe ve e kele&gceglmens~~
The name Yeerce: (462) (Terrible) has been nicely employed by Klidsa
in his Kummarasambhavam 5/77: me YeerceHe: efMeJe Flegoere&les~
The name OJeefve: (556) (Sound) seems to have been taken as a support
by Malinth under JeeieeLee&efJeJe Raghuvansham 01/01:
MeyopeeleceMes<eb leg Oees MeJe&me JeuueYee~
DeLe&Heb eoefKeueb Oees cegiOesvogMesKej:~~
The name Heeemeve: (685) (Seated in the Lotusposture) can be
compared with Klidsas Kumrasambhavam 3/45:
Hee&yevOeefmLejHetJe&keeece=pJeeeleb meefvceleewYeeebmeced~
GeeveHeeefCeemeefVeJesMeeled eHeguuejepeerJeefceJeeceOes~~
The name osJeleelcee (707) (Divine Embodiment) has become so famous
that great poet Klidsa employs this name in his Kumrasambhavam
01/01:
Demlegejmeeb efoefMe osJeleelcee efnceeueees veece veieeefOejepe:~
HetJee&Hejew leeseefveOeer Jeieee efmLele: He=efLeJee FJe ceeveoC[:~~

293

The name Mecyej: (416) (Hunterformed) is mentioned above

differently in the ce=ieJeeOe: (085) (Hunter of the deer formed Brahm).
Both these names refer to the incident when Lord Brahm assumed the
form of a deer and chased his daughter Saraswat in a female form.
This incident nicely composed by Puspadanta in his ivamahimanh
Stotram 22.

Observations

The name HejeLezkeeeespeve: (LP 022) (One whose sole purpose is to work
for others benefits) has similar expression in the HejkeeezkeHeefC[le: ( P
882) (Solescholar in activities of helping others) and
The above given meaning of the names of the Li n gapurna shows
more than 1008 names, but they are studied meaning-wise which meet
with their grammatical construction. The changes adopted are as under:
The name efJeekece&efJeMeejo: (236) is taken in the sense of expert in the
universal acts, because there is lJee (272) Vivakarm, the celestial
architect.
The name cenejslee ceneyeue: (290) Of good virile power is taken together,
because cenejslee: (293) Having great virility, occurs again.
Many of the names seem abstruse at the first sight and hence their
meaning is taken in their grammatical or etymological meaning after
comparing them with the relevant mythology.
ceOeveeMeke: (955) means the destroyer of the middle, but which is the
middle and of what, is difficult to understand. So adopting the three
Universal Acts like Creation, Sustenance and Destruction, the middle is
connected with the Existence or the state of transmigration. There is
the supporting text of rbhagvadgt (02/28).251
251

DeJekeleeoerefve Yetleeefve JekeleceOeeefve Yeejle~ DeJekeleefveOeveevesJe le$e kee HeefjosJevee~~02/28~~

294

The name meHleOeeeej: (465) (Moving in seven forms like vaha and
others) points out Lord ivas presence in the sky where 07 types of
wind move in every directions.
The name HeeyeemeceglHeefe: (487) (the Source of origin of the five
Brahmans) indicates His five Elemental presentations like (01)
Tatpurusa, (02) Aghora, (03) Sadyojta, (04) Vmadev , (05) na. 252
Here below some Names are cited to show Shastri J.L. and Shastri
G.M. differ in giving the meanings of the Names, because there
readings differ.
The name HeefjJe={: (045) chief is read with o={:(046) (firm) as Heefjo={:
u firm
), Oece&kece&#ece:~ (088)
Deo={:, (Firm on all sides & Making nVis
Competent for rites & rituals as Oece&kecee&#ece:, efpeleefee: (240) One who has
conquered pleasures reads as Deefpeleefee:(One to whom Vis
nu is dear) ,
esleeeefj-ceneMeeqkele: (324) (Great powerful moving with the ghosts) as esleeejer
ceneMeeqkele: (Identical with goddess Cmund mounted on a dead body),
efMeefHeefJe: (392) (Pervaded by rays the fire)as efMeefHeefJe: one entering into the
sacrifice as Visnu, Ye&tYe&tJees ue#ceer (449) ( the Glorious one with the earth and
the mid- regions) Ye&tYe&tJees ue#ceer Goddess of wealth , <e[eee: (528) (One
having the repository of the six Senses & Mind) <e[eee: as (One having
repository of six emotions like Passion and others) and mkevo mkevOeOej:
(894) Bearer of the trunk of the Tree of Evolution. as mkevOe mkevOeOej: (the
best element and the bearer of the best Element ) by Shastri G. M.
Shastri J.L. also differ in readings and meanings of the names such
as efJeekece&efJeMeejo: (233) (Expert in the universal acts.) as efJeekecee& (233)
(Celestial architect of the universe) & efJeMeejo: (234) (Adept), megHeCe&:(222)
(Having good wings of the form of the Vedas) as megHeCe&:(Garuda), ienvees ieg:
(366) the Secret Preceptor or Holy Master as ienve: (366) (Abstruse) and
ieg:(367) (Weighty), efe: (419) Effulgent as efe: (Taste), meHleOeeeej: (465)
252

Vide. App.11, under the Incarnation No.05.

295

Moving in seven forms like vaha and others as meHleOeeeej: (One having
seven types of rites), yeeieYe&: (545) Having the Vedas in His belly as
yeeieYe&: (Born of the womb of Brahman), Oece&Oesveg: (547) A bull of
righteousness i.e. Nand. as Oece&Oesveg: (Cow of piety), JemegeJee: (599)
Renowned by wealth as JemegeJee: (Having riches as ears), meJeMe: (734)
Self-restrained one Shastri J.L. reads meJe&Me: (One giving happiness unto
all), nbmeieefle: (835) Goal of the yogis of (the category of Hamsa) as nbmeieefle:
(Having the gait of swan), mkevo mkevOeOej: (894) Bearer of the trunk of the
Tree of Evolution as mkevOe mkevOeOej: (Shoulder and bearer of Shoulders)
and eC[es cegC[er (938) Terrific shaven-headed one. as eC[ercegeqkele: and
translates it as the liberator of the goddess Cand.
The above given difference in the readings as well as mean-ings of
the Names shows that there must have been other recess-ions of the LP
which gave rise to such differences.

296

Chapter 06
Lord ivas Exploits, Qualities and Functions
reflected in the
Three Versions
Pages 297 - 325

297

Chapter 06
Lord ivas Exploits, Qualities and Functions reflected in
the Three Versions
It is a well known fact that the names not only express some
meaning but also the personality of the named persons or a thing that
may be taken as self-explanatory (DevJeLe&ke) names. Hence it is seen and
even heard that the names qualify a person indicating his or her
specialty.
This chapter discusses Lord ivas Names expressing or indicating
His exploits, qualities and functions.
Lord ivas famous epithet that can be named is that He removes
and destroys the evil as well as demoniac factors as expressed in
DeefjceLeve: (LP 502) (Suppressor evil sickness), yet His other facets of
exploits can be classified as under
(A) Healing others:
evmebpeerJeve: (P 801) Enlivener of the Moon-god (after the soma
sacrifice)
JeerjYe=led (LP 384) Sustainer of heroes,
(B) Overpowering Deities/heroes:
mete&leeHeve: (P 079) Scorcher of the Sun-god,
mete&leeHeve: (LP 087) Scorcher of the Sun-god,
keeceMeemeve: (P 093) Chastiser of Cupid,
YetleJeenvemeejefLe: (P 159) whose charioteer is Brahm, creator of the beings,
YetleJeenvemeejefLe: (LP 155) whose charioteer is Brahm, creator of the beings,
meleHejeece: (P 597) One having truthful exploits,
yeeCenmle: eleeHeJeeved (LP 300) Valiant arrow-wielder,
DeceesIeefJeece: (LP 481) One having infallible exploit,
efJeeceesece: (LP 590) Excellent in exploits,

298

(C) Killing Demons / enemies:

yeuene (MBh 193) Killer of demon Bala (i.e. Vala),
JeeIeke: (LP 417) Killer of demon Vyghra,
egefOe Me$egefJeveeMeve: (MBh 261) Killer of Enemy battles,
Me$egefpe$egleeHeve: (P 221) Conqueror as well as scorcher of the enemies,
YeerceHejeece: (P 488) Terrifying valiant,
meg<esCe: megjMe$egne (P 517) One having a strong army and slayer of the
enemies of gods,
Jeerjne (LP 383) Slayer of (enemy) heroes,
megjMe$egne (LP 500) Destroyer of the enemies of gods,
(D) Punishing victims:
ce=ieyeeCeeHe&Ce: (MBh 072) One who discharged arrows on the deerformed Brahm,
ce=ieJeeOe: (P 077) Hunter of the deerformed Brahm,
ce=ieJeeOe: (LP 085) Hunter of the deer formed Brahm,
Mebyej: (LP 416) Hunterformed. (at the time of punishing Brahm),
ce=ieyeeCeeHe&CeesveIe: (LP 263) Sinless discharger of arrows on the deer-formed
Brahm,
e%ene (MBh 187) Destroyer of (Daksas) sacrifice,
o#ee%eeHenejer (MBh 189) Destroyer of Daksas sacrifice,
JeerjYe: (LP 382) Vrabhadra (the destroyer of Daksas sacrifice),
e%eevle: (LP 480) Destroyer of (Daksas) sacrifice,
Het<eovleefYeled (P 764) Tooth breaker of psan (the Sun-god),
vejefmebnefveHeeleve: (LP 720) One who fell down Narasimha.

Qualities
Lord ivas is the Supreme Person and hence His qualities are listed to
show His omnipotence. His omnipotence can be presented under 08
heads as under:

299

(A) Powerful
Lord iva being the god of destruction, must be presented with
valiant qualities and at the same time His (A) vigour, (B) strength as
well as (C) inner power.
(A) efJepee: (MBh 182) Victorious one,
yeue: (MBh 380) Strength,
yeueer (P 200) Strong,
ceneyeue: (P 332, 703) One having great strength,
yeueJeeved (P 912) Strong,
Metj: (MBh 550) Brave
DeesspemJeer (P 192) Vigorous,
ceneslmeen: (P 331) Extremely zealous,
cenejslee: (P 302) One having great virility,
ceneJeere&: (P 334) One having great virility,
Jeerjet[eceefCe: (P 406) the Crest-jewel among the heroes,
Jeerj: (LP 581) Hero.
meJee&egOeefJeMeejo: (LP 177) Expert in the use of all types of weapons,
(B) ketuenejer (MBh 649) Breaking the banks of tanks,
ketuekelee& (MBh 650) Maker of the banks of tanks,
cenekecee& (MBh 033) Doer of great acts,
yeueesvcee: (P 386) Furious with strength,
efJeeceesVele: (P 605) Lofty in valour,
(C) HeefJe$e: (MBh 051, 839) the Holy one,
ef$eMe: (MBh 599) the axis for the three qualities of Sattava, Rajas
and Tamas,
efmeeLe&MvoesJeekejCeesej: (MBh 664) Occult power describing prosody,
Grammar, etc.
Oe=efleceeved (MBh 690) Stable-minded,
ceefleceeved (MBh 691) Intelligent,
300

o#e: (MBh 692, P 091, LP 097) Skillful,

megOeer: (P 137) Intelligent,
Oeerceeved (P 254) Intelligent,
ceneyegef: (P 333) Greatly intelligent,
leg: (P 280) Satisfied one,
ceneceee: (P 344) One having great illusory power,
meceLe&: (P 555, LP 539) the Capable one,
emeVeelcee (P 817) Self-delighted,
megJele: (LP 207) One having good vows,
megJele:Metj: (P 216) Hero of good rites or vows,
De#ee: (LP 542) Inexhaustible.
The above list of Names exhibits His Vigour, physical strength and
Inner powers.
(B) Self-restrained:
Lord ivas connection with the path of Yoga and the Knowledge is
famous and hence such qualities of Him are presented here below:
efveele: (MBh 024) the Self-controlled one,
efveece: (MBh 053, P 262, LP 253) Observer of restraints,
TOJe&jslee: (MBh 138) Winner of passion,
JeJemeee: (MBh 183, P 394, LP 373) One Having firm resolve,
megefveee: (MBh 547) Of firm resolve
Deueessue: (MBh 661) Non-fickle
mebele: (MBh 686) Self-restrained
efpelekeece: (MBh 704) Victor of cupid,
efpeleseqve: (MBh 705) Controller of the senses,
mebeleelcee (MBh 886) Controller of the self,
efveeceseqveJeOe&ve: (MBh 995) One uplifting the senses through penance,
oevlees oeekej: (LP 096) Selfrestrained merciful,
Jeerlejeie: (LP 234) One devoid of passion
301

efJeemen: (LP 440) Forbearer of everything,

Demebme=: (LP 595) Nonassociated one,
oC[er oevlees iegCeesece: (LP 676) Excellent In qualities of a staff holder
(i.e. a celibate) and selfcontrolled ones (i.e. Hermits)
mJeJeMe: (LP 733) Self-submissive one,
meJeMe: (LP 734) Self-restrained one,
(C) Controller
As the Controller Lord iva controls the maintance of not only the
Nature but also the Society in this world here beloiw the Names are
given to indicate His Controllership:
F&ej: (MBh 359) the Supreme controller,
JeMeerkej: (MBh 415) Keeping everything under his custody,
ueesHe: (MBh 530) Destruction,
meJe&Yetleeveeb Jeeefnlee (MBh 681) Making the creatures to work,
eeleelcee (MBh 885) One with controlled mind,
efJeefpeleelcee (P 157, LP 153) Self-controlled,
efJeOeseelcee (P 158, LP 154) Self-disciplined,
efJeveerleelcee (P 243, LP 235) One having well-disciplined soul,
Jemegcevee: (P 307) One with praiseworthy mind,
efveeleelcee (P 345, LP 332) Selfrestrained,
yeefOej: (P 417) Deaf,
melHeLeeeej: (P 490) One following the righteous path,
Dejeie: (P 571) Passionless,
Deefve: (P 590) Uncontrolled,
oevle: (P 682) Selfrestrained one,
efvejecee: (P 687) Devoid of ailments,
Deveecee: (P 783) Free from ailments,
ogpe&e: (P 818) Invincible.
oce: (P 239, LP 230) Controller of senses,
osJeemegjsej: (P 709, LP 702) Controller of the gods & demons,
302

peerefJelesej: (P 787) Controller of life,

ueeskeveeLe: (P 806) Controller of the worlds,
ueeskeMeueke=led (LP 655) the Tormentor of the worlds,
(D) Superhuman Qualities
Lord iva posses Superhuman qualities found normally one quality
in one or two persons. But His composite form full of a large number
of qualities makes Him the Superhuman being.
eYeg: (MBh 003,021, 974) the Chief,
eJej: (MBh 005) Very Special,
meJe&efJeKeele: (MBh 009) All-known,
emeeo: (MBh 049) Formed of gladness
DeveIe: (MBh 073, P 273,796) Sinless,
eceeCeced (MBh 080, P 290, LP 279) Source of authority,
mJeebes: (MBh 096) Great Himself
megleerLe&: (MBh 127) Holy Teacher
megjieCe: (MBh 245) the Totality of gods,
meebKeemeeo: (MBh 262) Pleased at heart through the Smkhya (i.e. the
discriminative knowledge of the self and the non-self,
meJe&meeOegefve<esefJele: (MBh 264) Served by all good people,
meben: (MBh 283) One recognising devotees,
eespe: (MBh 083) One who can be reached by yoga,
DeefleoerHle: (MBh 318) Extremely brilliant,
oef#eCe: (MBh 328) the Skilled one,
eeied (MBh 327) the Primeval,
efJeeved (MBh 411) Learned,
Jee&mJeer (MBh 424) Resplendent,
Devlejelcee (MBh 461) the Inner Self,
YeeJe: (MBh 508) One fit for the attention,
cenekeuHe: (MBh 774, P 599, LP 584) Of great conception,
veeeefveJee&HeCe: (MBh 782) One presenting the Nyya philosophy,
303

HeefC[le: (MBh 784) Wise one,

men: (MBh 802) Having great patience,
megievOeej: (MBh 805) One having an extraordinary fragrance,
yeeefJeod (MBh 854) An expert in Vedas,
yeeeCe: (MBh 855) Knower of Brahman,
Oece&meeOeejCe: (MBh 890) Common in all steps of Piety
ceelee (MBh 925) the Mother,
efHeleecen: (MBh 926) Grandfather,
osJeemegjcenecee$e: (MBh 940) Counselor of gods and demons,
efJejpe: (MBh 957) Crystal clear,
efJejpe: (MBh 958) Untainted,
F&[e: (MBh 960, LP 709) Praise worthy,
veerefle: (P 116) Morality (Himself),
DepeeleMe$eg: (P 122) Born enemyless,
mecYeeJe: (P 124) Honorable,
efJeeoereqHle: (P 131) Light of the universe,
DeefveJe=eelcee (P 172) Whose soul never returns,
HegCeelcee (P 176) Meritorious soul,
ceneefveefOe: (P 207) the Great treasure,
#eece: (P 224) Emaciated,
%eeveJeeved (P 225) the Knowable,
eceeCeYetle: (P 227) the Authoritative proof,
JesoMeeeeLe&leJe%e: (P 261) Knower of the meanings and principles
of the Vedas & Scriptures,
mele: (P 308, LP 295) Truthful,
megkeerefle&: (P 310) One having good fame,
ceneMeeqkelece&neegefle: (P 339) Extremely powerful effulgent,
yegOe: (P 355) Wise,
meceeve: (P 357) Impartial,
F: (P 362, LP 348) the Desired one,
efJeefMe: (P 363) the Specified one,
efMes: (P 364) One desired by the cultured,
304

Jesee (P 407) the Knower,

efeoevevo: (P 408) the Bliss consciousness
megyeeCe: (P 421) Perfectly conducive to the attainment of Brahman (i.e.
Austerity, Vedas, Brahmins or Knowledge),
meevegjeie: (P 449) the Loving one,
efJeece: (P 455) the best of scholars,
HegCeeJeCekeerle&ve: (P 461) One having meritorious hearing and singing
glory,
Oese: (P 464) Worthy of being meditated upon,
efJe%ese: (P 468) Worthy of being known,
veerefleceeved (P 482) One endowed with moral values,
egeqkeleVelekeerefle&: (P 448) Endowed with eight steps of yoga and
lofty fame,
$eef<e: (P 500) Seer,
yeeeCe: (P 501) Knower of the Brahman,
%eevemkevoes ceneveerefle: (P 529) Having the knowledge of various
branches of great moral,
eebMeg: (P 511) Tall
eesieHeej: (P 533) Established in yoga,
Jesieer HueJeve: (P 607) Floating with speed,
megceefleefJe&eved (P 640) Intelligent & Scholar,
$ewefJee: (P 641) Knower of the three lores,
ese: (P 653) the Beneficial one,
elegjelegjefee: (P 664, LP 658) Skilful as well as fond of skilful ones,
veeeiece: (P 673) Comprehensible through Nyya (scriptural
logic),
iegCeesece: (P 683) Excellent with good qualities,
efJee#eCe: (P 699, LP 690) Skillful,
JejsMe: (P 702) the Lord of boons,
Oece&eejer (P 729) One trading the path of righteousness,
efueeOe#e: (P 736, LP729) the Presiding lord of the Phallus,
eesieeOe#e: (P 738) the Presiding deity of the path of Yoga,
yeeCeeOe#e: (P 744) Supervisor of Archery,
305

ocYe: (P 747, LP 741) Deceitful (to test),

DeocYe: (P 748, LP 742) Nonhypocrite,
ueeskeesejmHegeueeske: (P 755) Clearly visible to the exalted persons,
nerveoes<e: (P 761) Free from blemishes,
megkegceej: (P 778) Tender-hearted,
meeceieseefee: (P 780) Fond of the Smasingers,
DeOetle&: (P 781) Non-rogue,
YetlemeleHejeeCe: (P 798) Devoted to the deceased and the existing beings,
ueeskeesejmegKeeuee: (P 800) Abode of the most excellent happiness,
ceneefOeHe: (P 804) Great Lord,
ke=le%e: (P 807, LP 798) Grateful,
ogjefleece: (P 819) Non-transgressable,
meJe&Megef: (P 830) the Allpure,
JejMeerue: (P 835) One having excellent character,
JejiegCe: (P 836) One having excellent virtues,
nbme: (P 841) Yogi of that category,
nbmeieefle: (P 842) Goal of the yogis,
efvece&ce: (P 866) Free from mine-ness,
efvejnej: (P 867) Free from Ego,
efveceexn: (P 868) Free from delusion,
iegCeeener (P 891) One grasping virtues,
egefleceeved (P 915) Possessing the knowledge of the Vedas,
DeveefLe&le: (P 939) Nonrequesting one,
Jese: (P 955) Knowable,
mlegle: (P 977) Praised worthy.
Jeve: (P 017) Worthy of being saluted,
efJeeved (P 028) Scholar,
%eeveiece: (P 040) Realised only through perfect knowledge,
{e%e: (P 041) One having steady intellect,
HeefjJe={: (P 045) chief,
o={: (P 046) Firm,
Oece&kece&#ece: (P 088) Competent for rites & rituals,
306

vewke: (P 147) Not one i.e. many,

efmeJe=voejJeefvole: (P 194) Saluted by the groups exalted sages
Devevleef: (P 227) One having infinite vision,
DeefYeJeee: (P 231) Worthy of salutation,
peieg: (P 267) the Universal preceptor,
mLeefJe<: (P 273) Grossest one,
meJe&oMe&ve: (P 283) All-Viewing ,
eesie: (P 288) Worthy,
ceneslmeen: (P 317) Extremely zealous,
yengegle: (P 330) Well-versed,
yengcee: (P 331) Full of many things,
mevceeve: (P 344) Honorable
efJelecees JeerleYee: (P 371) Highly learned & fearless,
ogOe&<e&: (P 445) Unassailable,
og:men: (P 446) Unbearable,
ogYe&j: (P 483) One difficult to be accessed,
Heg<gle: (P 544) One frequently eulogised,
efvejeJejCeOece&%e: (P 572) One conversant with uncovered Dharma,
Deefve: (P 576) Uncontrolled,
ef$eefJee: (P 631) One formed of three Lores,
pes: (P 645) the Eldest,
elegJexo: (P 656) Embodiment of the four Vedas,
Deecveee: (P 659) the embodiment of Scriptures,
efvejeve: (P 669) Untainted one,
osJeemegjiegoxJe: (P 695) Preceptor of gods and demons,
osJeeefoosJe: (P 699) The first god of all gods,
DeveerMe: (P 710) One having no Overlord,
efMeJe%eevejle: eerceeved (P 716) Glorious one engaged in the auspicious
knowledge,
ceneocYe: (P 743) One having adorable deceitfulness,
ce=[: (P 766) Gracious,
HegCekeerefle&: (P 775) One having meritorious fame,
307

meefle: (P 784) Goal of the good,

melke=efle: (P 785) Praise worthy performer (of actions),
ceeve: (P 789) Adorable,
meoeeej: (LP 008) One having noble conduct,
(E) Godhood
The godhood naturally depends on superiority of a person, but how
far the superiority is projected, reveals the superiority of the godhood
too.
efmLej: (MBh 001) Perennial,
Jej: (MBh 007, 068,542, 891) the Likeable,
meJee&lcee (MBh 008) The soul of every being,
YeieJeeved (MBh 028) Lord with 06 Supreme Power,
YeieJeeved (P 082) Lord having 06 supreme power,
ieesej: (MBh 030) One experienced through the senses,
ceneved (MBh 052,820) Great,
Deeefo: (MBh 057) Foremost one,
keece: (MBh 103) Likeable (to all),
meJee&Le&: (MBh 130) Acme of everything,
megJee&me: (MBh 150) the Resplendent one,
efmeef: (MBh 221) Source of achievement,
cegKe: (MBh 287) Chief,
megeejefJeled (MBh 357) Knower of worthy conduct,
ceneeMee: (MBh 446, LP 579) Extremely glorious,
cenecee$e: (MBh 448) Having great measures,
elee: (MBh 477) Wisdom,
e%emeceeefnle: (MBh 515) Attainable by conducting sacrifices,
keeueHetefpele: (MBh 520) Adored by god of Death
DeieCe: (MBh 529) Countless,
cenelcee (MBh 042,531) the Great soul,
meJe&Hetefpele: (MBh 532) Worshipped by all,
308

mebHeVe: (MBh 535) the Established one,

Megefe: (MBh 536, 1000) Clean,
megefJe%ese: (MBh 557) Easily knowable
osJe: (MBh 560,948) God,
osJe: (MBh 938) Effulgent one,
ceeeeJeer (MBh 573) Creator of Illusion
mego: (MBh 574) Good-hearted
yevOeve: (MBh 577) Bondage of love
mekeeceeefj: (MBh 581) Staying with the enemies of passion
yengOeeefveefvole: (MBh 584) Being blamed in many ways
DeOeve: (MBh 588) Penniless
ceneosJe: (MBh 590) Greatgod
efJeeosJe: (MBh 591) God of the Universe
esefkeleeve: (MBh 595) Knowing everything
meJe&jlveefJeled (MBh 646) Knower of all types of gems
yengefJee: (MBh 651) Knowing many lores
eYeeJeelcee (MBh 669) Truth of truth
leHe:kece&jefle: (MBh 708) Immersed in the joy of penance,
megjeue: (MBh 707) Abode of gods
DeHmejesieCemesefJele: (MBh 712) Served by the groups of heavenly damsels,
DeeJesMe: (MBh 718) Divine influence,
meJe&ueeseve: (MBh 811) the All-observer,
cenled (MBh 815) the Cosmic Intelligent,
efJeKeele: (MBh 818) the Famous one,
mJeebYegJe: (MBh 860) the Self-evolved one,
JejsCe: (MBh 878) Worthy of selection (for Worship),
osJeemegjieCeeeCeer: (MBh 943) the Forerunner of the gods and demons,
osJeleelcee (MBh 952, LP 707) Divine Embodiment,
megjJeeIe: (MBh 962) the Best of the gods,
vej<e&Ye: (MBh 964) the Chief among men,
efmeeLe&: (MBh 996) One whose goal is achieved,
meJe&YetleeLe&: (MBh 997) One with all accomplished objects,
309

meleJele: (MBh 999) the Truth vowed one,

eerJeOe&ve: (MBh 1007) the Wealth-Prosperer,
HeefjJe={: (P 033) the Chief,
{: (P 034) Firm,
ce=og: (P 071) Softhearted,
Heg<keue: (P 155) Eminent one,
keevle: (P 164,276,452,811) the Liking one,
Oece&Hege: (P 173) the Mass of virtues,
ogjemeo: (P 178, LP 173) Difficult of access,
ogue&Ye: (P 179, LP 175) Difficult to get,
ogie&ce: (P 180, LP 174) Difficult to be approached,
ogie&: (P 181, LP 176) Difficult to be attained,
DemeeOe: (P 194) Unachievable,
ceneo: (P 201) Lake-like deep,
ceneiele&: (P 202) Ditch-like deep,
efveefOe: (P 218) Treasure-house,
og%e&se: (P 228) Difficult to be known,
YeeqkeleJeMe: (P 270) Subservient to devotion,
Deevevo: (P 237, LP 228) Bliss,
eesefieeesie: (P 301) Worthy of concentration for yogis,
megkeerefle&: (P 310) One having good fame,
Dece=le: Meeele: (P 314) Immortally permanent,
Yeeefpe<Ceg: (P 321) the Shining one,
eerceeved (P 341) Glorious one,
yegOe: (P 355) Wise,
leerLe&He: (P 368) One having the form of the holy place,
leerLe&veecee (P 369) One having the holy name,
leerLe&Me: (P 370) Visible by the holy places,
mlegle: (P 371) Eulogized,
peekeeueefJeled (P 376) Knower of the time of victory,
eceeCe%e: (P 378) Knower of the means of valid knowledge,
ienve: (P 388) Inexplicable,
310

DeYeso: (P 400) the Nondifferentiated one,

meej: (P 429) the Essence,
yeeJee&me: (P 434) One having the Vedic lustre,
DeceesIeoC[:(P 431) One declaring unfailing punishment,
otjeJee: (P 462) One who hears from a far,
mekeueeieceHeejie: (P 495) Master of all the Vedas,
leJeb leJeefJeled (P 496) Tenet of truth Himself and the knower of it,
efJeeefJeYet<eCe: (P 499) Ornament of the universe,
HegCeoMe&ve: (P 537) One having meritorious vision,
Goejkeerefle&: (P 538) One having liberal fame,
%eevecetefle&: (P 592) Embodiment of Knowledge,
DeefleefLe: (P 610) One entitled to hospitality,
DeefleefLe: (LP 596) One entitled to hospitality,
JemegeJee: (P 613) Renowned by wealth,
peHe: (P 617) Worthy of being worshipped through recitation,
efJeceue: (P 637) Pure,
$ewefJee: (P 641) Knower of the three lores,
#es$e%e: (P 644) the knower of the Field or the body,
DeIeesj: (P 650) Non-terrible,
leerLe&osJeefMeJeeuee: (P 667) Abode of the holy places, the gods and
auspiciousness,
leerLe&osJeefMeJeeuee: (661) Abode of the holy places, the gods and
auspiciousness,
ejee%e: (P 700) Knower of the movable & the immovable,
efoJe: (P 710, LP 703) Divine,
osJeefmebn: (P 717) Lion among the gods,
meJe&osJeeseceesece: (P 720, LP 715) Most excellent of all gods,
efMeJe%eevejle: (P 721) One indulged in the knowledge of Self,
Oece&ke=ce&mecYeJe: (P 746) One born of Piety of performers of rites,
De#eeiegCe: (P 762, LP 755) One having Undecayable good virtues,
HetCe&: ( P 775, LP 768) Complete,
Jemegjslee: (P 789, LP 782) Gold-semened one,
311

iegCeeener (P 891) One grasping virtues,

megeerle: (P 893) Wellpleased one ,
efme: (P 908) the exalted one,
eMeesOeve: (P 910) Wealthy in fame,
Yetefle: (P 923) Prosperity,
Jese: (P 955) Knowable.
Megefejvlej: (LP 050) the Pure within,
mecYeeJe: (LP 122) Adorable,
keefJe: (LP 142) Wise (as per the Vedic sense),
YeeJe: (LP 151) Pure emotion,
megkeerefe&: (LP 158) One having good fame,
meceeegkele: (LP 166) Endowed with good qualities,
ogjeJeeme: (LP 172) One whose abode is not easily reachable,
%eeveJeeve (LP 218) Knower,
Deeueeeue: (LP 219) Unmoving like a mountain,
ceneeee&: (LP 232) Great preceptor,
ceeuees ceueeJe=le: (LP 270) Auspicious one surrounded by auspiciousness,
eesie: (LP 288) Worthy,
efveefOejJee: (LP 397) Everlasting treasure,
ienvees ieg: (LP 366) Secret Preceptor or Holy Master,
efveeceeOe#e: (LP 558) Presiding deity of observances,
ye=nppeesefle: (LP 561) One having an extensive light,
%eevecetefe&: (LP 578) Embodiment of knowledge,
pee&: (LP 603) the Aged one,
megjefYe: (LP 618) Fragrant,
DeOej: (LP 642) Lower i.e. modest,
%ese: (LP 644) Knowable,
eeOeerpeveke: (LP 653) the Father of charming intellect,
HejeJej%e: (LP 691) One conversant with higher and lower knowledge,
peemlecYe: (LP 718) Victorious pillar,
megjeOe#e: (LP 730) Presiding deity of gods,
egieeOe#e: (LP 731) Presiding deity of the Eras,
312

Deeefleceeke=efle: (LP 747) One having unequalled form,

HegCe: (P 777, LP 770) Meritorious,
meeceiese: (LP 773) Worthy of being sung with Sma-formulas,
efeekej: (LP 774) One pleasing (others),
Jemegefee: (LP 783) Dearer to (eight) Vasus,
metefle: (LP 791) One having good prosperity,
meJe&Meem$eYe=leebJej: (LP 802) the Most excellent among all the learned,
(F) Providing refuge
Lord ivas important and graceful quality is none but to confirm
refuge or to give shelter to those who need it. This quality reveals His
benevolent nature and in this regard there are the following Names
efveJe=efe: (MBh 023) Formed of total cessation,
Devleefn&leelcee (MBh 048) the Soul concealed within,
efveeceeee: (MBh 054, P 263, LP 254) Repository of restraints,
iegCeekej: (MBh 155, LP 226) Store house of good qualities,
meJee&Jeeme: (MBh 269, LP 676,313,495) Abode of all,
efveuee: (MBh 682) the Resting place of all beings,
Yetleeuee: (MBh 677) the Abode of the five elements,
mee%eeefj: (MBh 580) Staying with the enemies of (Daksas) sacrifice
$eced (MBh 816) Parasol-like remover of discomforts,
ieefle: (MBh 856) Refuge,
ieefle: (P 329) Goal,
osJeemegjHejeeCe: (MBh 936) the Highest shelter of gods and demons,
osJeemegjieCeeee: (MBh 941) the Resort for the host of gods and demons,
efJejece: (MBh 988) the Extreme end,
cegkeleeveeb Hejcee ieefle: (MBh 1003) Ultimate destination for the liberated once,
#ecee#es$eced (P 081) Origin of forgiveness,
Oece&Hege: (P 173) Mass of virtues,
ueeskemeej: (P 187) Essence of the worlds,
megMejCe: (P 420) Worthy of refuge,
313

osJeemegjceneee: (P 705) Highest resort of gods & demons,

meejes ceeveOeve: (P 837) Essence of pride and wealth
efJeeejeefMe: (P 993) Abode of (fourteen) lores,
Jesoevlemeemevoesn: (LP 030) One who is the cumulative essence of the
Vedanta,
DeOeelceeesieefveuee: (LP 178) Abode of spiritual Yoga,
ceneefveefOe: (LP 198) Great treasure,
JeeceewkeefveefOe: (LP 209) Sole treasure of literature,
iegCejeefMe: (LP 225) Abode of virtues,
efJeJele&: (LP 365) Source of Superimposition,
efJeeece: (LP 405) Resting place,
<e[eee: (LP 528) One having the repository of the six Senses & Mind,
megOeecee (LP 562) One having good abode,
lespeesefveefOe: (LP 638) Store-house of light,
%eeveefveefOe: (LP 639) Store-house of knowledge,
meJe&osJecee: (LP 705) Composite of all gods,
melHejeeCe: (LP 792) The resort of the good.
(G) Uplifting the good
The controller of the world has many qualitative functions in
support of the rise of the good. The following Nmaes depict Lord iva
being the uplifting devotes, yogis and so on.
veeefYe: (MBh 506) Navel (support of the world),
meg<eejefLe: (MBh 558) Good charioteer,
ueeskeefnle: (MBh 671) Beneficial to the world,
efmeeLe&keejer (MBh 663) Doing good to great sages,
eeCeOeejCe: (MBh 689) the Life-sustainer,
eue: (MBh 716) Active,
Deelcemenee: (MBh 730) Helping to the souls,
kekegYe: (MBh 827) Of the form of directions,
ieg: (MBh 834, P 405) Holy Master,
314

mJeie&ejced (MBh 927) Gateway of heaven,

epeeejced (MBh 928) Gateway of (Creation) of people,
osJeemegjieg: (MBh 937) Holy master of gods and demons
meejmebHueJe: (P 358) Saviour (from the ocean of existence) with the
essence of the Veds,
efveelekeueeCe: (P 460) One having invariable welfare,
peieeflew<eer (P 564) Wellwisher of the world,
kegMeueeiece: (P 567) the Source of well being,
mJeOecee (P 740) One observing His own righteous, conduct,
DeLe&efJecYeg: (P 749) One causing happiness through the knowledge,
meejmebHueJe: (LP 345) Saviour (from the ocean of existence with the
essence of the Vednta,
Geejke: (LP 443) Saviour,
HueJeve: (LP 593) Boatlike sailing.
(H) Conferring Libration
Lord iva is the Supreme Person and hence His involvement and
Universal act creation protection and the destruction of the Universe is
the Natural quality but Lord iva is assigned two important acts Viz.
gracing the good and conferring the liberation to the competent
followers of the righteous paths of Devotion and the Yoga.
efJeceeseve: (MBh 244, P 381) Saviour,
uee: (MBh 237) the Source of final destination,
megyevOeveefJeceeseve: (MBh 579) Releasing from the ties of Existence
leesjCe: (MBh 720) Gate of liberation,
leejCe: (MBh 721) Saviour of the ocean of existence,
cees#eejced (MBh 929) the Gateway of Liberation,
ef$eefJeHeced (MBh 930) Heaven,
efveJee&Ceced (MBh 931) the Absolution,
Gej: (P 111, LP 106) Saviour,
mesleg: (P 753) Bridge (to cross the ocean of existence),
leejke: (P 253) Saviour,
315

meJe&MecYeg: (LP 676) Beneficence of all,

HejeLezkeeeespeve: (LP 022) One whose sole purpose is to work for others
benefits,
kegMeueeiece: (LP 552) Source of wellbeing,
peieeflew<eer (LP 549) Wellwisher of the world,
megiele: (LP 550) One having good movement
Functions
The above given names exhibiting Lord ivas exploits and
qualities are competent enough to reveal His style of extraord-inary
functioning or working, because he rushes to help the devotees as
quick as possible. The quality of executing the exploits is expressed in
the names like MeerIeie: (945) (Rushing quickly for the protection of
devotees). The name vewkeelcee vewkekece&ke=led~ (P 892) (Nonsingle soul
performing many activities) is an important name, because it clearly
expresses Lord iva being one without second (Skeced Deefleereb yee) Supreme
Reality yet engaged in diverse activities concerning Creation,
Protection and Destruction of the Universe as well as ruling over the
world and bestowing boons. Lord ivas Names expressing His
functions are as under:
(A) Creation
meJe&kej: (MBh 011) Maker of all beings,
yeerpekelee& (P 745, LP 738) Creator of seeds of the universe,
meJe&YeeJeve: (MBh 017) Creator and protector of all the beings,
ieCekelee& (MBh 100) Creator of the groups of elements,
kebke: (MBh 234) Encompasser of the mat (of the universe),
meJe&ueeskeke=led (MBh 838) Maker of all the worlds,
ueeskekelee& (P 098, LP 102) Maker of the (fourteen) worlds ,
ueeskekelee& () Maker of the 14 worlds,
ueeskekej: (P 126) Maker of the worlds,
eqJeeme=ked (P 143, LP 139) Creator of the Universe,
efJeekelee& (P 476) Creator of the Universe,
316

MegYekelee& (P 937) Maker of auspiciousness,

ueeskekeej: (LP 124) Creator of the worlds,
peieoeefope: (LP 376) Originator of the foremost of the world,
yeerpekeee& (LP 738) Creator of seeds of the Universe,
ve#e$emeeOeke: (MBh 063) Creator of the stars,
mebJelmejkej: (MBh 078) Maker of the year,
$elegkej: (MBh 346) Maker of seasons,
Oeecekej: (P 139) Maker of lustre,
mebJelmejkej: (P 293, LP 281) Year-maker,
egieeefoke=od egieeJele&: (P 359, LP 346) Maker and Revolver of the Eras,
jpeveerpeveke: (P 659) Progenitor of night,
egieeJen: (P 739, 732) Proposer of the Eras,
YeJe: (MBh 012,684) Creator,
YeJe: (LP 001) Creator,
YetleYeeJeve: (P 245, LP 237) Creator of the five elements or beings,
peveve: (P 479, LP 455) the Progenitor,
Deeefokej: (MBh 058) Creator of Brahm,
meie&me: meb#esHees efJemlej: (MBh 902) Redactor and Increaser of Creation,
osJeemegjefJeefvecee&lee (MBh 935) Creator of the gods and demons,
yeeme=ked (P 142) Creator of Brahm,
efJeefje: (LP 573) Creator Brahm,
yeee (LP 832) Creator Brahm,
ee (P 845) Creator,
efJekelee& (P 387) Maker of the divergent creation,
Jesokeej: (LP 125) Originator of the Vedas,
(B)Protection
ueeskeHeeue: (MBh 047, P 257, LP 248) Protector of the worlds,
ueeskeOeelee (MBh 154) Nourisher of the world,
ueeeskemebYeespe: (MBh 314) Nourisher of the worlds,
Heg<kej: (P 005) Nourisher,
317

efJeeYelee& (P 457) All-nourisher,

Hetjefelee (P 776, LP 769) Filler,
ef$eueeskeHe: (P 828) Nourisher of the three worlds,
JesoeLe&efJeesHlee (LP 953) Protector of knowers of meaning of the Vedas.
Oejesece: (MBh 278) Greatest among those who bear (or protect the
people) Yeespeve: (MBh 688) Nourisher,
ieesHlee (P 049, 113, LP 108) Protector.
Dece=leHe: (P 103, LP 116) Protector of the immortal ones i.e. gods,
YetleHeeue: (P 853) Protector of beings,
JesOee efJeOeelee Oeelee (P 844) Creator Brahm, the allnourisher and the
ordainer of Vedic precepts,
efJeeYelee& efveMeekej: (LP 372) Nourisher of universe, Nightmaker Moon-god.
ieesHeeefue: (MBh 695) Protector of sense organs,
keeceHeeue: (P 165, LP 161) Protector of desires,
efJeeieesHlee (P 475, LP 451) Protector of the universe,
Je=<eekeefHe: (P 551) Protector of the Piety,
#es$eHeeueke: (P 645, LP 637) Protector of the holy places,
Meevlees Je=<eekeefHe: (LP 535) Serene Protector of the Piety,
Oeveke=led (LP 739) Maker of wealth,
Yetefleke=led (LP 917) Maker of prosperity.
(C) Destruction
meJe&Yetlenj: (MBh 020) Destroyer of all the beings,
peerefJeleevlekejes efvele: (P 788, LP 781) Eternal destroyer of the life of
(mortals),
JeveeMeve: (P 986) Destroyer of crippledness,
nj: (MBh 107,311, P 002, LP 003) Remover (of the sins),
MeJe&: (MBh 502, P 009, LP 136) Destroyer,
MeerIeveeMeve:(MBh 946, P 946) Quick Destroyer (of sorrow),
eYeeve: (P 211, LP 202) Violent destroyer devotees agony,
nlee& (P 846) Destroyer,
meJe&nejer (LP 327) All-Destroyer,
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JeerleYeees efJeenlee& (LP 434) Fearless destroyer of the Universe,

HeeHeveeMeve: (LP 598) Destroyer of sins,
Deee nlee& (LP 838) Devourer and Destroyer (as Rudra),
oHe&ne (LP 867) Destroyer of pride,
iepene (MBh 151) Destroyer of the elephant-formed demon,
lespeesHenejer (MBh 192) Remover of the power (of others),
egefOe Me$egefJeveeMeve: (MBh 261) Killer of Enemy battles,
ecetmlecYeve: (MBh 344)Paralyser of the enemy-army,
mecejceo&ve: (MBh 412) Destroyer of enemies in the battles,
megjeefjne (MBh 592) Killer of enemies of gods,
efjHegpeerJenj: (P 199) Destroyer of the life of enemies,
GHeHueJe: (P 531, LP 516) Oppressor of the wicked,
Deefjvoce: (P 658) Suppressor of enemies,
YetefleveeMeve: (P 878) Destroyer of prosperity (of the enemies),
emkevove: (MBh 265) Destroying (Brahm & other gods at the time of the
world destruction),
yeeeled (LP 060) Remover of Brahms limb i.e. the fifth head,
Me: (MBh 533) Remover of doubts,
eq$eMe: (MBh 534)Remover of the three great sins,
Mej: (MBh 587) Remover of doubts,
leceesnj: (P 047, LP 058) Remover of darkness or ignorance,
meJe&HeeHenjes nj: (P 309, LP 296) Destroyer all sins,
iego: (P 398) Destroyer of the weighty,
og:mJeHveveeMeve: (P 465, LP 442) Destroyer of ill-ominous dreams,
og<ke=eflene (P 467, LP 444) Destroyer of wicked deeds,
HeeHene (P 536) Destroyer of sins,
DeveLe&veeMeve: (P 556, LP 540) Destroyer of evils,
pejeefOeMeceve: (P 618) Dispeller of agony of the old age,
MeeskeveeMeve: (P 827, LP 818) Destroyer of grief,
oHe&ne oHe&o: (P 870) Destroyer and remover of arrogance,
keeuene (P 928) Destroyer of Time,
YeeefvleveeMeve: (LP 876) Destroyer of wrong notions,
319

keuene (LP 931) Remover of stains,

Me$egIve: (LP 934) Destroyer of enemies,
ceOeveeMeke: (LP 935) Destroyer of the middle (i.e. the Existence),
JeeveeMeve: (LP 986) Destroyer of excitement,
#egne (LP 996) Destroyer of the insignificant things.
(D)Rulership
meJe&ueeskeepeeHeefle: (MBh 037, P 251, LP 243) Lord of the people of all
worlds,
mesveeHeefle: (MBh 145) Commanderin-chief of the army,
DeelceHeefle: (MBh 313) Lord of the souls,
megjeOe#e: (MBh 374) Lord of all gods,
HeMegHeefle: (MBh 392, 862, P 085, LP 093) Lord of beings/beasts,
ce=ieHeefle: (P 099) Lord of beasts,
meJex<eeb eeefCeveeb Heefle: (MBh 641) Lord of all living being,
osJeemegjHeefle: (MBh 731) Lord of gods & demons,
ieCeeefOeHe: (MBh 728) Lord of troops,
ieCesej: (P 022, LP 036) Lord of troops,
osJeosJe: (P 028) Lord of gods,
megjsMe: (P 078, LP 086) Lord of gods,
Jeerjsej: (P 402, LP 381) Lord of the heroes,
ie=nHeefle: (P 553) Lord of the house,
ef$eueeskesMe: (P 829, LP 820) Lord of the three worlds,
efJeeJeenve: (P 638, LP 628) Motivator of the Universe,
meeesieer (P 855, LP 523) Motivator of the righteous people,
efJeMeebHeefle: (P 834, LP 827) Lord of the people or beings,
meJe&YetlecensMJej: (P 750) Great Lord of the all living beings,
efJeeecejsej: (LP 029) Lord of all the immortals,
YetleHeefle: (LP 103, LP 848) Lord of the all being/ghosts,
efkejerer ef$eoMeeefOeHe: (LP 450) Crowned Lord of the gods,
jekesMe: (LP 526) Lord of the full Moon,
meJe&Jeenve: (LP 900) Leader of all,
320

vevoerej: (LP 726) Lord of Nand,

DecejeefOeHe: (LP 795) the Overlord of the immortal ones,
eYeg: (MBh 003) Lord of the world,
epeeHeefle: (MBh 239) Lord of the creatures,
peieoerMe: (P 188, LP 183) the Lord of the world,
efJeesMe: (P 504, LP 488) Lord of the universe,
eOeeveeYeg: (P 255, LP 246) Lord of pradhnam,
meJexej: (P 297) Lord of all,
kewueemeeefOeHeefle: (P 451) Lord of Mt. Kailsa,
ef$eoMeeefOeHe: (P 474) the Lord of the gods,
OeJe: (P 483) Lord of all,
pevceeefOeHe: (P 493, LP 467) Overlord of births,
Ssee&pevcece=legpejeefleie: (P 502) One beyond birth, death & old age because
of His lordship,
JejsMe: (P 702) Lord of boons,
ceneefOeHe: (P 804) Great Lord,
YetHeefle: (P 854) Lord of the earth,
Hejcesej: (LP 019) the Highest lord,
ueeskeveslee (LP 309) Leader of the worlds,
DeeCeer (LP 805) the Leader,
YegJevesej: (LP 850) Lord of the worlds,
cenerYelee& (LP 968) Lord of the earth,
Oee$eerMe: (LP 999) the Lord of the Earth,
enHeefle: (MBh 067, LP 537) Lord of planets,
YetosJe: (P 134) Lord of the earth (i.e. the fire),
kegC[er (MBh 132) Lord of alters (as he is connected with the
sacrifice),
e%eHeefle: (LP 478) Lord of sacrifices,
ieJeeb Heefle: (MBh 341) Lord of sensory organs,
JeMeerkej: (MBh 415) Keeping everything under his custody,
ieesHeefle: (MBh 696, P 110, LP107) Lord of speech,
ieesJe=<esej: (MBh 895) Lord of the perennial dharma of earth,
321

HeMegHeefle: () Lord of all beings/beasts,

efJeecYejsej: (P 018) Lord of the worldnourisher,
JeeieerMe: (P 037, LP 049) the Lord of speech,
efiejerMe: (P 066, LP 075) Lord of speech,
eleg<HeLe: (P 328, LP 314) Lord of the four paths of (Dharma,
Artha, Kma & Moksah) or cross-road centre
efJeesMe: (P 383, LP 361) the Lord of lores,
Deeeg:MeyoHeefle: (606) Lord of the life and of the Vedic words,
ieesMeeKe: (LP 145) Compiler of the Vedic Auxiliary Sciences,
(E)Bestower of boons
Jejo: (MBh 006, P 701) Boon-giver,
DeLe&kej: (MBh 323) One giving the desired boons,
efJeYeeie: (MBh 266) Conferring boons/punishment according to their
deeds,
meJe&keeceo: (MBh 291) Bestower of all desires,
meJee&Le&meeOeke: (MBh 332) Granting all types of desires ,
DeLe&keejer (MBh 561) the Wish-fulfilling god,
meneo: (MBh 315) Giver of the abundance,
eMe: (MBh 324) Bestower of fame,
Mej: (MBh 422, 586, LP 018) Bestower of auspiciousness,
mJeefmleo: (MBh 430, P 135, LP 132) Bestower of beneficence,
Yeeiekej: (MBh 433) Giving shares to others,
ce=[: (P 003) Bestower of auspiciousness,
MegYeo: (P 936) Bestower of auspiciousness,
yengeo: (MBh 652) A plentiful giver,
MecYeg: (P 010) Bestower of beneficence,
oelee (P 089) Bestower desired objects,
mJeefmleke=led (P 136, LP 133) Hailmaker,
DeLe&o: (P 372) Bestower of desired objects,
meJe&keeceo: (LP 336) Bestower of all desired objects,
mLeeveo: (P 396, LP 375) Bestower of proper position,
322

veeeefvecee&ekees veeeer (672) the Judge & giver of justice,

veeeefveJee&nke: (LP 666) the Giver of justice,
osJeeeqivemegKeoeYeg: (P 708,857) Efficient giver of happiness to gods & the
Fire-god,
HejeLe&Je=efeJejo: (P 933) Actively engaged for others and granter of
boons,
efmeefo: (P 974, LP 973) Bestower of perfections,
meJe&MecYeg: (LP 009) Beneficence of all,
HejeLezkeeeespeve: (LP 022) One whose sole purpose is to work for
others benefits,
ef$eJeie&meie&meeOeve: (LP 039) Accomplisher of procuring the triad (of
Dharma, Artha & Kma),
Deeqiveo: (LP 292) Bestower of fire,
cegkegvo: (LP 503) Liberationbestower,
oxJeemegjJejeo: (LP 701) Bestower of boon on gods & demons,
Yetefleo: (LP 849) Bestower of prosperity,
eerJelmeueefMeJeejbYe: (P 918) Maker of auspiciousness for Lord Visnu (the
lover of goddess Laksm),
eerJeuueYeefMeJeejcYe: (LP 913) Maker of auspiciousness for Lord Visnu the
lover of goddess Laksam,
(F) Originator in General:
Jeepemesve: (MBh 352) Propounder of the branch of the ukla
Yajurveda,
Deo&ve: (MBh 031) Punisher (of the wicked),
cenekecee& (MBh 033) Doer of great acts,
kelee& (MBh 071, 285) Doer,
ieCeHeefle: (MBh 101) Leader of the troops,
vee&ke: (MBh 173)Dancer or making every one, dance,
meefvOe: (MBh 222) Alliance- maker,
efJeen: (MBh 223) Partition-maker,
iegCeJe=ef: (MBh 236) Increaser of the qualities,
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efveen: (MBh 284) Punisher (of the wicked),

yeerpekelee& (MBh 378) Arranger of the seeds (of good and bad actions),
JeMekej: (MBh 389) Controller of others,
cenekelee& (MBh 393, P 100, LP 104) Great maker,
Feflenemekej: (MBh 381) Maker of the epics (like Rmyana and
Mahbhrata),
Jesokeej: (MBh 409, P 127) Creator of the Vedas,
JebMekej: (MBh 568) Procreating (and continuing offspring),
kegkelee& (MBh 635, 650)Creator of Kurukshetr,
met$ekeej: (P 128) the Author of the (Brahma) aphorisms,
ke=leeiece: (P 170, LP 165) Veda-creator,
yeerpeJeenve: (P 634) Carrier of seeds,
osJeosJeelcemebYeJe: (P 714) Creator of Lord Visnu, the soul of the god of
gods,
Yetleke=led (P 924) Creator of beings,
YetleJeenve: (P 925) Progenitor of the five elements or beings,
yeeCeeOe#e: (P 744) Supervisor of Archery,
ueeskeueeJeCekelee& (P 799) Creator of the beauty of the worlds,
mvesnke=leeiece: (P 889) Affectionate maker of all scriptures ,
keeuekeejer (P 966) Creator of death,
efmeefmeeOeve: (P 975) Accomplisher of the perfections,
HejvleHe: (P 088) Scorcher of enemies,
keeceMeemeve: (P 093, LP 099) Chastiser of Cupid,
meJe&ieesej: (P141) All-observer,
meceeJee&&: (P 171) One whirling the wheel of worldly existence,
Me$egefpe$egleeHeve: (P 221) Conqueror as well as scorcher of the enemies,
Oecee&es Oece&meeOeve: (P 235) Accomplisher of all the forms of righteousness,
oC[es oceefelee (P 238, LP 229) One suppressing by punishment,
meJe&leeHeve: (P 295) All-scorcher,
kelee& (P 392, LP 369) the Doer,
meJe&yevOeefJeceeseve: (P 393) Releaser from all types of bondages,
JeJemLeeve: (P 395) Executor (of Universal Laws),
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efJejeseve: (P 445) Allilluminer,

HeeJeve: (P 639, LP 629) Purifier,
Je=<eoes Je=<eJeOe&ve: (P 865) Granter and enhancer of virtues of Piety,
eerefleJeOe&ve: (P 901) Enhancer of pleasure,
mee#eer ekelee& (P 941) Non-doer, as He is the witness of all,
oerIe&leHee: (LP 272) Performing austerities of long duration,
Yeeskelee (LP 308) Enjoyer,
eleeHeve: (LP 340) Scorcher,
ve=leve=le: (LP 338) Dancer of dancers,
epJee (LP 479) Sacrificer,
%eevemkevOe: (LP 513) One shouldering knowledge,
ueeskeMeueke=led (LP 655) the Tormentor of the worlds,
meJe&MeeeYeeve: (LP 672) Breaker of all types of weapons,
Oece&JeOe&ve: (LP 740) Increaser of Piety,
Jeepeceo&ve: (LP 883) Suppressor of pretexts,
eke: eerefleJeOe&ve: (LP 896) Enhancer of visible pleasure,
meJe&men: (LP 898) One Enduring everything,
efve<eMeeefvleHejeeCe: (LP 925) One engaged in stability and peace,
HejeLe&Je=efeJe&jo: (LP 926) Actively engaged for others and granter of Boons,
meJe&Yetlecensej: (LP 744) Great ruler of all beings,
Meemlee ueeskeiet{: (LP 794) Hidden ruler of the worlds.
Ruler
F&Meeve: (MBh 358, LP 013) Highest ruler,
F&ej: (MBh 359) Supreme controller,
censej: (P 097, 011) Great ruler,
F&Me: (P 042, LP053) the Ruler,
Meemlee JewJemJelees ece: (P 447) Ruler god of Death Yama, the son of
Vivasvn,
meJexMe: (P 689) the Ruler of all,
osJeemegjcensej: (P 711) Great ruler of the gods & demons,
Meemlee (P 802) Ruler.
325

Chapter 07
Lord ivas Form, Relation and Identity
reflected in the Three Versions
Pages 326 - 350

326

Chapter 07
Lord ivas Form, Relation and Identity
Reflected in the Three Versions
This chapter is devoted to present those Names that reveal how the
Supreme Being travelled from the Non-attributive Form to the specific
Attributive Form, from micro to macro. Lord r sKr
na has declared
the everlasting true statement that i.e. the Supreme Reality incarnates
in every age in a particular form for the protection of the righteous and
for the destruction of the unrighteous.253 Though it is a fact that any
incarnation has a particular motive, the particular form has also to be
matched with it accordingly. The motive is a deciding factor of the
form matching to the incarnation.
Lord iva as is known from the Scriptures esp. the Purnas that His
universal act is to destroy yet this is not the only act of Him. His being
the Holy Master preaching various Scriptures and the texts on Yoga,
Dhrarmastra, Tantra and so on exhibits His multifaceted personality
that tallies with His various forms.
Lord ivas Form
Lord ivas forms can be classified under 05 heads like (01) Forms
Showing Qualities (02) Forms Relating Activities (03) Forms of
Appearance (04) Forms of Physique, (05) Clothing, (06) Ornament
(07) Forms Related to the Residence .
(01) Forms Showing Qualities
Lord ivas different qualities give an indication of His particular
forms, as given in the following Names:
efmLej: (MBh 001) Perennial,
efveefOe: (MBh 059) Treasure-house
Goe: (MBh 123, 619) Towering upwards,
253

Heefj$eeCeee meeOetveeb efJeveeMeee e og<ke=leeced~ Oece&mebmLeeHeveee mebYeJeeefce egies egies~~Ye.ieer. ~~

327

Oetcekesleve: (MBh 425) Smokebannered (fire-god),

yengOee efveefvole: (MBh 584) Being blamed in many ways,
Yetleeejer (MBh 164) Companion of the ghosts,
cenemesve: (MBh 338) Having a great army,
mesveekeuHe: (MBh 773) One adorned with the army,
ceC[ueer (MBh 487) Living in the group,
eece: (MBh 697) the Group,
meieCe: (MBh 521) Accompanied by troops,
ieCe: (MBh 528) One formed of the troops,
jLeeesieer (MBh 749) Connected to the chariot (of the form of the body),
ceneceee: (MBh 465) One having great Illusory Power
eesieer (MBh 082) Yog,
efJeeHe: (MBh 095) Having the universal form,
yengHe: (MBh 135) Multi formed,
yengYetle: (MBh 166) Multi-formed,
TOJe&efue: (MBh 139) Yoga-celibate with his phallus in upper Direction
(as Lakulia),
Je=#ekeCe&efmLeefle: (MBh 203) Positioned on the top of the ear-like leaf of the
tree during the (world destruction)
efJeMeeKe: (MBh 339, 544) Righteous mendicant (Bhiksu)
Je=: (MBh 726) Elder
ceneJe=: (MBh 727) Senior most
ceneleHee: (MBh 772) A great ascetic
<eefYeeie: (MBh 340) One formed of sixty parts
efueeOe#e: (MBh 373) Presiding lord of the phallus
oHe&Ce: (MBh 407) Mirror
ceneCe&JeefveHeeveefJeled (763) One looking at the great ocean as an
effect and the cause
keeueHeer (MBh 636) In the form of time
ceevOeelee (MBh 621) Looks after the soul called me (mm)
ceneve=e: (MBh 711) Great dancer (of Tndavah)
lejmleeueer (812) One stepping on the rhythm (of the dance)
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efJece<e&: (MBh 746) Scriptural consideration

meceecveee: (MBh 752) Veda
Demeceecveee: (MBh 753) One beyond the Vedas
cev$e: (MBh 758) Sacred charm Om
Heeo: (MBh 783) Final destination
kekegYe: (MBh 827) Of the form of directions
meJe&osJecee: (MBh 833) Composite form of all gods
meJe&osJe: (MBh 968) Composite one of all gods
DevevleHe: (MBh 857) Having innumerable forms
mJeie&ejced (MBh 927) Gateway of heaven.
epeeejced (MBh 928) Gateway of (Creation) of people.
cees#eejced (MBh 929) Gateway of Liberation
eCeJeelceke: (P 055) O kraformed one
Heg<e: (P 057) Embodied one
efJeMeeKe: (P 148) Righteous mendicant (Bhiksu)
Deeece: (P 222) Stage of life.
eceeCeYetle: (P 227) Authoritative proof
efe: (LP 419) Effulgent,
JejefeJe&ve: (LP 420) Adorable one with excellent lustre,
efJejed (LP 385) Universal being,
cenekeesHe: (MBh 564) Terribly angry,
(02) Forms Relating Activities
Many of the activities are suitable to a particular form revealing His
quality of activities which is expressed in the following Names:
Keej: (MBh 029) Traversing in the sky,
Je=<eJeenve: (MBh 090) the Bull-rider,
TOJe&Meeeer (MBh 140) Sleeping high above,
vekelebej: (148) Traveler of the nighttime,
Denej: (MBh 147) Traveler by the day time,
esleeejer (MBh 163) Moving with the ghosts
yeueeejer (MBh 248) Moving about with the strong army,
,

329

ecetmlecYeve: (MBh 344) Paralyser of the enemy-army,

efveMeeej: (MBh 162) Night-wonderer,
ceneeejer (MBh 249) Roaming over the entire earth,
ueeskeeejer (MBh 355) One moving in the worlds,
efveMeeeejer (MBh 361) Traversing on the night (of Deluge),
meJe&eejer (MBh 270) Wandering everywhere,
eJe=efe: (MBh 022) Formed of work,
efveJe=efe: (MBh 023) Formed of total cessation,
DemegjsveCeeb yevOeve: (MBh 260) One having the form of bondage for the kings
of demons,
ieCekeej: (MBh 522) Forming groups of ghosts, goblins, etc.,
yeueJeeved (MBh 630) Having great strength,
oYe&Meeeer (MBh 640) Sleeping on the Kua grass,
Jeeiceer (MBh 624) Orator (or speaker of varied Scriptures),
efYe#eg: (MBh 333) Mendicant,
efYe#egHe: (MBh 334) An exalted mendicant,
meesceHe: (P 102) Drinker of the Soma-juice,
(03) Forms of Appearance
Lord iva is undoubtedly Non-attributive (efveie&gCe) as well as
Attributive (meiegCe) and at the same time Formed one as well as Formless.
But how He appears that is exhibited in the following Names:
megJeke$e: (MBh 122) One with beautiful face,
OevJeer (MBh 109) Bow-wilder,
yeeCenmle: (MBh 110) Having arrows in His hand,
keHeeueJeeved (MBh 111) Skull-holder,
DeMeveer (MBh 112) Thunder bolt-wilder,
Ke[dieer (MBh 114) Sword-wilder,
HeefMeer (MBh 115) Wildling a sharp-edged spear,
DeeegOeer ceneved (MBh 116) Great wilder of all sorts weapons,
egJenmle: (MBh 117) Holder of the Sruva ladle,
keceC[ueg: (MBh 133) One having a begging bowl as a water bowl,
330

efyeueeJeemeer (MBh 254) Living in cave of heart,

ceneefue: (MBh 371) One having a great phallus,
eeefue: (MBh 372) One having a Pretty phallus
efHeveekeOe=ked (MBh 362) Holding the called Pinka-bow,
HejeOeeegOe: (MBh 559) Holding an axe as a weapon,
evJeke$e: (MBh 628) Having the face resembling the moon
megj: (MBh 800) Having a beautiful face,
ceneOeveg: (MBh 806) Holding a huge bow,
efHeveekeOe=ked (MBh 871) the Pinka-bow holder,
ceneegOe: (MBh 583) Holding great weapons,
meJee&egOe: (MBh 801) the wielder all types of weapon,
kejmLeeueer (MBh 813) Having His hand as a food-plate (like kejHee$eer),
ce=ieeuee: (MBh 462) A deer on his lap (or the sole refuge for all the
beings),
ueeqcyelees<: (MBh 464) Having open lips during the Deluge,
JeCeea (P 220) Religious student or a celibate,
#eHeCe: (P 223) A monk,
mHee#ej: (LP 342) Visible as the syllable Omkra,
DeHeeb efveefOe: (LP 352) Storehouse of waters (i.e. Gangdhara),
efnjCe: (LP 412) Goldenlustruous one,
efmebnMeeo&tueHe: (MBh 156) One formed of tiger and lion,
JeeueHe: (MBh 253) Snake ornamented,
Decyegpeeue: (MBh 546) In the form of water,
Denesje$eced (MBh 679) Day-N-Night,
ceneOeeleg: (MBh 714) Of the form of Meru mountain possessing
abundance of metals,
efefJeOe: (MBh 735) Having two form (of sentiment & insentient),
megHe: (MBh 118) Handsome,
megkegceej: (P 778) Tender-hearted,
ce=[: (P 773) Gracious,
yeueHeOe=ked (MBh 294) Strong and handsome one,
Jeece: (MBh 326) Very handsome,
331

MeesYeve: (MBh 428, 971) Goodlooking one,

keevle: (MBh 977) Loving one,
efmebnie: (MBh 667) Having gait like a lion,
megoMe&ve: (MBh 500) Looking beneficial,
oerIe&: (MBh 125) Very tall,
jewHe: (MBh 299) Having an angry appearance,
ceneIeesj: (MBh 414) Possessing very fearful form,
egJee (MBh 439) A youth,
leer#CeleeHe: (MBh 205) Scorching Heat,
Gelespee: (MBh 216) Having powerful flames,
DeeqivepJeeue: (MBh 416) Lustrous like the flames of the fire,
cenepJeeue: (MBh 417) Of the form of great flames,
Oetcekesleg: (MBh 603) Blazing fire,
ke=<CeJeCe&: (MBh 440) BlackComplexioned,
keeeve: (MBh 504) Golden-coloured,
keefHeue: (MBh 548) Tawny one,
DekeefHeue: (MBh 549) Non-tawny,
jkelee: (MBh 762) Reddish in colour,
efHeue: (MBh 844) Tawny-coloured one,
legcyeJeerCeer (MBh 563) One playing the lute of bottle gourd,
JebMeveeo: (MBh 570) A fluteplayer,
pece: (MBh 496) Movable,
: (MBh 144, 004) Furious
Ieesj: (MBh 175) Terrible one,
$eemeve: (MBh 512) Terrifying one,
efJemleejes ueJeCe: ketHe: (MBh 790) One looking like a vast salty well,
Ge: (P 084, 567) Fierce,
veerueueesefnle: (P 014) the Blue-red (Red in His left part & Blue in His
right),
ueefuele: (378) Graceful,
efvelemegvoj: (997) Ever handsome,
ces{^pe: (MBh 247) Appearing out of the phallic emblem (for sage
332

Markandeya to release him from the noose of the god of death

iecYeerjyeueJeenve: (MBh 200) Rider of the strong bull
cenekesleg: (MBh 713) Having a big flag (marked with a bull)
efmebnJeenve: (MBh 668) Riding on a lion (vehicle of consort, Durg)
Je=<eJeenve: (P 041) Bullvehicled one
Je=<ee: (P 040) Bullbannered,
YetleJeenve: (LP 919) One having the goblins for His vehicle
Heeemeve: (LP 685) Seated in the Lotusposture,
(04) Forms of Physique
As stated above there are though some Names like DecegKe: (MBh
243) Faceless, e&fJe&ecetefle&: (P 024) Universe-bodied efJeeHe: (P 035) One
having the universal form, efJeeosn: (LP 408) Cosmic embodiment, meeceeme:
(MBh 491) Having Sma Veda as His face, vekegue: (MBh 656)
Raceless, hence not interested in enjoyment and so on, the Names
given below present His formed physique i.e. limbs, clothing,
ornaments and possessions/weapons which get revealed in the
following Names:
meneHeeled (MBh 830, LP 015) Thousand footed one,
ceneHeeo: (MBh 443) Having extensive feet,
efJeeHe: (LP 047) One having the universal form,
meneyeeng: (MBh 835, P 688) Thousandarmed one
epeg:HeeoYegpe: (MBh 493) Having Yajurveda as His hands and feet
oMeyeeng: (MBh 091) The ten-armed one
menenmle: (MBh 181) Having thousand hand,
efJeeyeeng: (MBh 240) One with his arms everywhere flowers.
cenenmle: (MBh 444) Having extensive hand
efnjCeyeeng: (MBh 700) Having golden arms
egkeleyeeng: (MBh 734) Possessing befitting arms (to kill enemies)
keceC[uegOej: (MBh 108) One holding the waterpot,
oC[er (P 681) Staff-holder
MeleIveerMeleHeeMeOe=ked (MBh 846) One holding a weapon of hundred,
each one capable of killing hundred enemies,
333

efJeHe: (MBh 822) Ugly one (due to three eyes, blue neck etc.),
ievOeceeueer YeieJeeved (MBh 807) Lord garlanded with the fragrant flowers,
keHeeueer (LP 031) Skullholder,
OevegOe&jes OevegJexo: (LP 224) Bow-wilder skilled in science of
Archery,
yeeCenmle: eleeHeJeeved (LP LP 300) Valiant arrow-wielder,
keceC[uegOej: (LP 301) One holding the water-pot,
OevJeer (LP 302) Bowwilder
ogvogYe: (LP 377) One having wardrum,
HejeOeer (LP 083) Holding the axe,
MetueOej: (LP 021) Tridentholder,
eq$eMetueer (LP 391) Tridentwilder,
keJeeer Metueer (LP 937) Having an armour and a trident
efHeveekeer (LP 054) Pinka bowwilder
KedJeeer (LP 055) Khatvn ga-wilder
Ke[dieer (LP 941) Swordwilder,
keesoC[er (LP 081) (Pinka) bow-wilder,
ceneeeHe: (LP 395) Wielding a great bow,
cens<Jeeme: (LP 967) Wilder of a great bow,
keCeerke=leJeemegefke: ( LP 966) Having Vsuki as His Wristlet,
ceneYegpe: (LP 979) One having long arms,
meJe&MeeeYeeve: (LP 672) Breaker of all types of weapons
ceneveKe: (MBh 471) Having big nails
yeeieYe&: (MBh 849) Having the Vedas in His belly,
veeefYe: (MBh 506) Navel (support of the world)
nefjCee#e: (MBh 019) Fawn-eyed one
cene#e: (MBh 280) Having big eyes
ceneves$e: (MBh 449) Having big eyes
menee#e: (MBh 060) Thousand-eyed one
efJeHee#e: (MBh 061) One with unusual number of eyes
yengueeseve: (MBh 789) Having more (than two) eyes nooses
$e#e: (MBh 889) Threeeyed god
334

ueueee#e: (MBh 990, LP 407) One having an eye in the forehead

efHeuee#e: (P 684) Tawnyeyed one
efJeMeeuee#e: (LP 084) Largeeyed one,
menee#e: (LP 014) Thousand eyed one,
Heeueeseve: (LP 006) Lotuseyed one,
keceues#eCe: (LP 251) Lotuseyed one,
jefJeueeseve: (LP 432) One having sun as the (right) eye,
efHeuee#e: (LP 677) Tawnyeyed one,
ne&#e: (LP 678) Lioneyed one,
Meeeves$e: (LP 511) One having the scripture as His eye,
osJeosJeeqeueeseve: (LP 042) Three-eyed god among the gods,
efJeHee#e: (LP 048) One with unusual number of (i.e. three) eyes
Deefveefce<e: (MBh 092) One with unblinking eyes
ueesefnlee#e: (MBh 279) Red-eyed one
$ekemeneeefceles#eCe: (MBh 492) Having thousands of RV mantras as His eyes
ne&#e: (MBh 826) Lion-eyed one
MegYee#e: (MBh 759) Beneficentsighted
cenekeCe&: (MBh 452) Having large ears
ceneveeme: (MBh 455) Having the big nose
ceneovle: (MBh 451, 467) Having big teeth
ceneob^: (MBh 582, 468) Having long incisor teeth as great weapon
efmebnob^: (MBh 666) Having jaws like those of lion
leecees: (MBh 545) Having red lips
ceneefpe: (MBh 469) Having the long tongue
oerHleefpe: (MBh 829) Having flame-like tongues
cenecegKe: (MBh 470) Having a large face
megcegKe: (MBh 799, LP 890) Charming-faced one
megeleerke: (LP 609) One having beautiful face,
efJeHe: (LP 674) Hideousformed one,
cegKeeefveue: (LP 616) One having wind in the mouth
keefHeueMceeg: (LP 510) One having tawny moustache,
menecetOee& (LP 670) Thousandheaded one,
335

eC[es cegC[er (LP 938) Terrific shaven-headed one,

cegC[: (LP 673) Shavenheaded one (Celibate),
veeruekeC: (MBh 093) Blue necked-one
veerueeerJe: (P 686) Bluenecked one
cenekecyeg: (MBh 456) Having the big neck
ceneeerJe: (MBh 457) Having the large neck
meejeerJe: (MBh 659) Having a firm neck
cenepe$eg: (MBh 660) One having very firm neck bones
veeruekeC: (LP 082) Bluenecked one,
eerkeC: (LP 078) Gloriousnecked one,
veerueeerJe: (LP 679) Bluenecked one,
efmebnveeo: (MBh 665) Having a royal voice like a lions roar
cenenveg: (MBh 454) Having big chin
ceneJe#ee: (MBh 459) Having the large chest
cenesjmke: (MBh 460) Having the vast bosom
Jet{esjmke: (LP 978) Broadchested one,
cesKeueer keJeeer (LP 940) One wearing girdle and an armour,
peer (MBh 013) One with matted hair
nefjkesMe: (MBh 126) One having black hair turned to gray
keHeoea (MBh 137) One having matted hair
peeOej: (MBh 796, LP 025) One having matted hair
peer (LP 061) One having matted hair,
efMeKeC[er (MBh 015) One having hair like a Peacocks-crest
eveHeer[: (LP 026) One having the moon as the crest-jewel,
evceewefue: (LP 027) Moon-crowned one,
efMeKeC[er (LP 936) One having hair like a Peacocks-crest,
cegC[: (MBh 131) Shaven headed (Celibate)
menecetOee& (MBh 831, P 675) Having thousand-headed,
cenecetOee& (MBh 447) Having a big head
DeLeJe&Meer<e&: (MBh 490) Having Atharva Veda as His head
cegC[: (MBh 821) Shavenheaded (celibate),
cegC[er (P 678) Clean shaven headed one,
336

Me=er (MBh 981) Horned one,

meJee&He: (MBh 572) Having beautiful limbs,
meJee&: (MBh 836) One possessing all limbs,
eceea (MBh 014) Dressed with the skin of an elephant (Gajacarma),
meJe&e: (MBh 016) With all the worlds as His organs,
ceneHe: (MBh 038) One having a great form,
osn: (MBh 289) Body,
cene: (MBh 436) Having a huge body,
cenekeee: (MBh 445) Having a huge body,
leHeescee: (MBh 969) Embodiment of Penance,
cenejesce: (MBh 472) Having big bodily hair,
cekej: (MBh 519) Crocodileshaped one (the iumra-circle),
meej: (MBh 673) Having perfect organs,
ceneHe: (MBh 778) Huge-formed,
keHeeueer (P 013) Skull-holder,
efHeveekeer (P 043) the Pinka bowwielder,
efHeveekeHeeefCe: (P 133) Holding Pinka bow in His hand,
KedJeeer (P 044) Khatvngawielder,
keesoC[er (P 073) Bowwielder,
HejeOeer: (P 075) Pick axe-wielder,
efoJeeegOe: (P 061) Wielder of Divine weapons,
meJee&egOeefJeMeejo: (P 182) Expert in the use of all types of weapons,
Heg<Heueeseve: (P 006) Flowery-eyed one,
ef$eueeseve: (P 029, 132) Threeeyed god,
efJeHee#e: (P 036) One with unusual number of (i.e. three) eyes,
eerkeC: (P 069) Gloriousnecked one,
veeruekeC: (P 074) the Bluenecked one,
peer (P 051) One having matted hair,
kece&voer (P 092) One having matted hair,
YemceestefueleefJeen: (166) One having smeared His body with ashes,
YemceMegefkej: (P 190) One causing purity through ashes,
Decetefle&: (P 023) Having eight cosmic bodies,
337

MegYee: (P 186) One having auspicious limbs,

MegefJeen: (P 193) One having pure body,
Dece=leebMe: (P 208) One with all nectarine portions,
Dece=leJeHeg: (P 209) One with nectarine body,
(05) Clothing
efoiJeemee: (MBh 102) One clothed in directions,
G<Ceer<eer (MBh 121) One wearing beautiful turban,
eerjJeemee: (MBh 143) Wearing the hide of trees,
Dee&ecee&cyejeJe=le: (MBh 157) One enwrapped in a wet elephant-skin,
ieesece&Jemeve: (MBh 698) Wearing the hide of cows,
efJeke=le: (MBh 823, LP 675) Strange-dressed one,
meg$e: (MBh 817) One having a beautiful parasol,
efe$eJes<e: (P 045) One wearing variegated dress,
ke=efeJeemee: (P 053) One wearing the hide of an elephant,
JeeIeecee&cyej: (P 204) Wearing the tiger skin,
meglevleg: (P 184) Wearing good fabric of the form of Universe,
eveHeer[: (P 015) One having the moon as the crest-jewel,
evceewefue: (P 016) the Moon-crowned one,
efe$eJes<e: (LP 056) One having variegated dress,
(06) Ornament
ievOeOeejer (MBh 136) One applying the scented things like sandal paste,
evoveer (MBh 865) one applying sandal paste,
nsceceeueer (MBh 255) Wearing a golden garland,
yengceeue: (MBh 786) Wearing various garlands,
Jeeueer (P 205) Adorned with serpents,
ceneceeue: (MBh 787) Wearing many garlands,
megceeue: (MBh 788) Wearing nice garlands,
ievOeceeueer YeieJeeved (MBh 807) Lord garlanded with the fragrant flowers,
keefCe&keejceneeiJeer (MBh 869) Wearing a large garland of Karena,
megHeJe&Ce: (MBh 736) wearing the crescent moon (on the head),
338

veerueceewefue: (MBh 870) One crowned with a blue diadem,

meJe&ue#eCeYetef<ele: (MBh 747) Adorned with all sorts of characteristics,
jlveeYetle: (MBh 761) Possessing plenty of jewels,
veeienejOe=ked (LP 566) One wearing serpent-garlands,
kegC[ueer (LP 939) One wearing earrings,
Deueefj<Ceg: (LP 587) Desirous of selfadornment,
ve#e$eceeueer (LP 525) One wearing the garland of stars,
ke=efeJeemee: (LP 063) One wearing the hide of an elephant, constellations,
(07) Forms Related to the Residence
As soon as the physical form of anybody is accepted, the point of
residence, abode or dwelling place occurs. How the residence of Lord
iva would be, is clear from the Names given below:
MceMeeveeejer (MBh 027) Moving in cremation ground,
MceMeeveOe=ked (MBh 458) Living in the cremation ground,
YemceMeeeer (MBh 524) Resting on ashes,
YemceYetle: (MBh 526) Taking form of sacred ashes,
oYe&Meeeer (MBh 640) Sleeping on the Kua grass,
keHeeslemLe: (MBh 539) Residing in the celestial pigeon,
veYemleue: (MBh 141) Living in the Upper surface of the sky,
efieefjej: (MBh 179) Mountain-wander,
cesOeecee (MBh 488) Living on the Mt. Meru,
kewueemeefMeKejeJeemeer (MBh 647) Residing on Kailsa Mountain,
efnceJeefefjmebee: (MBh 648) Resorted to the Himlaya Mountains,
vewkemeevegej: (MBh 715) Moving on many mountain-peaks,
Me=efee: (MBh 982) Loving peaks of mountains (for residence),
cetOe&ie: (MBh 228) Residing in the Sahasrra circle(in the head),
meJee&Mee: (MBh 639) All-shelter,
Hejceser (P 063) One staying at the acme,
Deeuesej: (P 226) Dwelling on the lord of the mountain,
MceMeeveefveuee: (P 094) One residing in the cremation ground,
MceMeevemLe: (P 096) One Staying in the cremation ground,
339

Yemceefeees YemeceMeeeer (P 167) Fond of ashes who lies on ashes,

YetMee: (LP 916) One lying on the ground,
YetefleYet<eCe: (LP 918) One ornamented with ashes,
Je=<eees Je=<eJeenve: (052) Bullbannered rider of the bull,
lHegC[jerkeceemeerve: (LP 533) Occupying the lotusseat of the heart,
yengHe: (LP 662) Multi-formed one,
pee&: (LP 603) Aged one,
ceneHe: (LP 663) Hugeformed one,
meJe&He: (LP 664) All-formed one,
Dekeee: (LP 920) One without body,
leerJeveeo: (LP 388) One having horrible sound,
veoerOej: (LP 389) One baring river Gang,
megiele: (LP 550) One having good movement,
HeeC[g: (LP 044) Palewhite (in colour),
veerueueesefnle: (LP 032) Dark bluered (Red in His left part & blue in His
right),
efJegceefJe: (LP 260) One having the complexion of coral,
efHeue: (LP 509) Tawny,
Megkeue: (LP 534) White,
efnjCeeJeCe&: (LP 553) Goldencoloured,
ye=nppeesefle: (LP 561) One having an extensive light,
efJeeeJeeme: (LP 495) Abode of the all
efieefjjle: (LP 498) Resorted in the mountain,
Deefjepeeuee: (LP 264) One who has residence on the king of mountains
i.e. Himlaya,
megOeecee (LP 562) One having good abode,
Yetleeejer (LP 321) Companion of ghosts,
mesveer (LP 484) One having armies,
DeveskeOe=ked (LP 912) Holder of many,
esleeeefjceneMeeqkele: (LP 324) Great powerful moving with the ghosts,
efveMeeej: (LP 323) Nightwanderer,
eebMeg: (LP 494) Tall,
340

eCeJeelceke: (LP 065) Om kraformed one,

$eeerrleveg: (LP 512) Embodiment of three Vedas,
MejYe: (LP 350) Incarnation of the grasshopper or fabulous lotus-type
animal whose form iva assumed
yeeueHe: (LP 363) Boy-celibate,
efMeMeg: (LP 497) Infantlike,
Relation
Lord ivas relation are presented as Personal, friendly and
godly in the following Names:
Personal relations
meesce: (MBh 062) Accompanied by Um or Prvat,
GceeHeefle: (MBh 094, 872) Ums husband,
GceeOeJe: (MBh 875) Husband of goddess Um (Pravt),
efHeleecen: (MBh 926) Grandfather,
efHelee (MBh 924) Father,
ceelee (MBh 925) Mother,
Gceekeevle: (MBh 873) Lover of goddess Um (Pravt),
efieefjpeeOeJe: (P 067) Husband of Prvat,
meesce: (P 119) Accompained by Um (Prvat),
peveke: (P 349) Father,1
iegn: (P 389) Krtikeya1,
mkevoieg: (LP 071) Father of Skanda,
mkevo: (LP 424) Skanda,
kegceej: (LP 551) Young boy Krttikeya,
efieefjyeevOeJe: (LP 076) Kinsman of the Mt. i.e. Himlaya,Vrabhdra (the
destroyer of Dakshas sacrifice),
Friendly relations
ceefCeefyeuJe: (MBh 795) Kuberas treasurer Manibilva
peeJeerOeked (MBh 874) Bearer of Sage Jahnus daughter Gang (on His
head),
341

kegyesjyevOeg: (P 068) Kuberas kinsman

Deefpeleefee: (P 248) Dearer to Ajita, Lord Visnu JeerjYe: (P 403)
Yetleeejer (P 335) Companion of ghosts,
iegje$ese: (P 636) Preceptor of Datttreya,
ueeskeyevOeg: (P 805) Kinsman of the people,
SkeyevOeg: (P 916) Sole kinsman,
mJeye&vOeg: (P 441) Brother of the heavenly beings,
kegyesjyevOeg: (LP 077) Kubers kinsman,
Meemlee JewJemJele: (LP 425) Teacher Yama, the son of (Vivavn the Sungod),
ueeskeyevOeg: (LP 796) Kinsman of the peoples.
Lord ivas Identity
The meaning of the names though expresses Lord iva being
identical with whomsoever He is presented. The study leads to the
observation that such identity is presented under 07 classifications:
(01) Identity with Elements.
(02) Identity with Gods.
(03) Identity with Relations.
(04) Identity with Sages.
(05) Identity with Times (& Seasons).
(06) Identity with Trees.
The only purpose behind such identity must be taken in the sense
that these names indicate Lord Shivas universal presence in all sorts of
forms (meJe KeequJeob yee). This is further justified through the Names like
DeJekeleue#eCe: (LP 824) (One having Unmanifest characteristics), DeJekele:
(LP 825) the Unmanifest, JekeleeJekele: (LP 826 Manifest and Unmanifest (
as the prime effect and the cause), etc.
(01) Identity with Elements
Deef: (MBh 069) Mountain,
meceg: (MBh 211) the Ocean,
Je[JeecegKe: (MBh 212) the Submarine fire(which dries water of the
oceans),
ngleeMevemenee: (MBh 213) Wind, the friend of the fire,
342

ekeeMe: (MBh 495) Light,

DeekeeMeefveefOeHe: (MBh 295) Treasurehouse of Ether,
DebMeg (MBh 300) the Ray,
ceveesJesie: (MBh 306) Speedy-like mind,
ceveesieefle: (MBh 404) Mind,
keveke: (MBh 503) Gold,
ceveespeJe: (MBh 864) Mind,
Decyej: (MBh 959) the Sky,
ceneYetle: (P 206 , LP 197) Ether,
cesIe: (P 625 ,LP 613) the Cloud,
osJeeeqive: (P 707) the Light of the Fire,
ceneo: (LP 192) Deep like-lake,
megjefYe: (LP 618) Fragrant,
ceve: (LP 633) Mind,
yegef: (LP 634) Intellect,
Denej: (LP 635) Ego,
(02)Identity with Gods
elegce&gKe: (MBh 370, P 847, LP170, 839) Fourfaced one i.e. Brahm,
Oeelee (MBh 606) Brahm,
HeeieYe&: (MBh 626, MBh 847, P 696) Lotus-wombed i.e. Brahm,
efJejefe: (P 440, LP 573) Lord Brahm,
osJeosJecee: (P 712) Brahm,
yeee (P 839, LP 832, 852) Creator Brahm,
JesOee efJeOeelee Oeelee (P 844, LP 837) Creator Brahm,
gefnCe: (P 852) Creator Brahm,
nefj: (MBh 018, 596, 776, P 380, LP 359) Lord Visnu,
Jeeceve: (MBh 329) Dwarf incarnation of Lord Visnum
efeeeJeemeer (MBh 309) Lord Visnu residing with Laksm,
peuesMee: (MBh 566) Resting on water in the form of Visnu,
He#eer (MBh 316) Lord Visnus vehicle Eagle,
efJe<Ceg: (MBh 608, LP 536) Lord Visnu,
343

ef$eece: (MBh 955) Lord Visnu,

elegyee&ng: (P 177, LP 171) Lord Visnu,
keceues#eCe: (P 260, LP 251) Lotuseyed one,
efJejeJee: (P 588) Identical with Visnu,
DeOees#epe: (P 831) Lord Visnu,
efJe<Ceg: epeeHeeue: (P 840, LP 833) Lord Visnu,
ieesefJevo: (P 904) Lord Visnu,
Heeueeseve: (LP 006) Lotuseyed one,
DeOees#epe: (LP 823) Lord Visnu,
JeemeJe:~ (MBh 272) Indra,
Jeenmle: (MBh 342) Indra,
Mee: (MBh 398, MBh 607, P 549) Indra,
Jeeer (MBh 828) Indra,
osJesv: (MBh 832, P 676, LP 671) Indra,
Hegjvoj: (P 336, LP 322) Indra,
ceIeJeeved keewefMeke: (P 423) Identical with Indra and kauika i.e. Vivmitra,
efoJemHeefle: (P 534) Indra,
Jeenmle: (P 724) Indra,
ceIeJeeved (LP 402) Indra,
censv: (LP 482) Mahendra,
Hegntle: (LP 543) Indra,
Hegefpee: (LP 630) Indra,
megjsMe: (LP 959) Indra,
Yeeveg: (MBh 004, P 486, LP 461) Sun,
Deeefole: (MBh 301, 898) Sun,
efce$e: (MBh 609) Sun-god,
meefJelee (MBh 617, P 453, LP 431) Sun,
jefJe: (MBh 618, P 444) Sun,
mete&: (MBh 265, LP 256) Sun,
Deefoefle: (MBh 555) Aditi, the mother of gods,
DenHe&efle: (P 443, LP 422) Lord of the day Sun,
eYeekej: (P 513) Sun,
344

Yeiees& efJeJemJeeveeefole: (P 532) Disc of the Sun,

efveoeIemleHeve: (P 624) Sun,
efoJeekej: (P 718, LP 713)Sun,
Het<eovleefYeled (P 764) Tooth breaker of psan (the Sun-god),
egceefCemlejefCe: (P 972, LP 971) Sun,
efleiceebMeg: (LP 396) Sun,
jefJeefJe&jeseve: (LP 423) Blazing Sun,
Yeie: (LP 517) Sun
efJeJemJeeved Deeefole: (LP 518) Sun,
ueesefnle: (LP 605) Red Sun,
leHeve: (LP 612) Sun,
Fvog: (MBh 797) Moon,
megOeeHeefle: (P 110, 422, LP 401) (Moon-god, the lord of the Nectar),
ev: (P 264, LP 255) Moon,
MeJe&jerHeefle: (P 1002, LP 1001) Moon
keueeOe#e: (LP 860) Moon
keuee: (MBh 930) Moon,
meesce: (LP 117) Soma Himself
ngleeMeve: (MBh 215) Fire-god,
Deveue: (MBh 576) Fire,
osJeosJecegKe: (MBh 642) Fire god the mouth of the all gods,
nJeJeen: (P 614) Fire-god, the oblation-carrier
ueesefnleelcee levetveHeeled (P 619) Red Fire
nJeJeenve: (P 125, LP 123) Fire-god, carrier of sacrificial offerings (to
gods),
YetosJe: (LP 131) Lord of the earth i.e. the Fire,
levetveHeeled (LP 606) Fire,
meHleefpe: (LP 871) Seven-tongued Fire,
oef#eCeesveue: (LP 893) Daksingni Fire,
JemegJesie: (MBh 304) Wind-like speedy,
Deefveue: (MBh 575) Wind,
Jeeeg: (MBh 615, 722, LP 906) Wind,
345

HeJeve: (MBh 779) Wind,

Jeelejbne (MBh 863) Wind,
ceeleefjee veYemJeeved (P 579) Wind
megKeeefveue: (P 628) Pleasing wind
oef#eCeeefveue: (P 897) Southern Wind
ceeleefjee veYemJeeved (LP 565) Wind
He=<eoe: (LP 607) Wind,
peuesej: (MBh 384, P 823, LP 814), Lord of the waters i.e. Varuna
ece: (P 838, LP 836) Yama
keeuekeeue: (LP 062, 233) Death of the god of the Death
Meemlee JewJemJele: (LP 425) Teacher Yama
keeue: (LP 368) the God of Death,
JeeemHeefle: (P 442, LP 421) ,
efJeekecee& (MBh 540) Celestial architect of the universe,
lJee (MBh 610, LP 269) Viwakarm,
JeweJeCe: (MBh 605) Kubera,
Oevesej: (P 574) Kubera,
Jewje: (P 587) Kuber,
vejJeenve: (P 642, LP 632) Kuber,
OeveeefOeHe: (P 730, LP 724) kubera,
OevJevleefj: (MBh 602) Dhanvantari,
efYe<eked (P 151) Dhanvantari,
Jewe: (MBh 956) the Physician
Oej: (MBh 612) Dhara Vasu,
eYeeJe: (MBh 613) Prabhva Vasu,
Meefve: (P 266, LP 257) Saturn,
ceoveekeej: (MBh 321) Cupid-like,
keeceosJe: (P 164) Cupid,
ievOe&Je: (MBh 554) Of the form of a celestial beings (Citraratha),
Dee&cee (MBh 616) Aryam,
Deef: (P 274) Mountain,
Mewue: (P 655) Mountain
346

(03) Identity with Relations

Lord ivas Relations are here below presented under two
Categories viz. family relations and His possessions such as weapons.
F& (MBh 634) Of the form of the goddess of wealth,
mkevo: (MBh 604) Skanda,
Me=ieeueHe: (MBh 129) Assuming the form of a jackal,
efmebnMeeo&tueHe: (MBh 156) One formed of tiger and lion,
e%e: (MBh 210, 276, 514, P 652, LP 477) Sacrifice,
keuHe: (MBh 382) One formed of the Science of Rituals (Kalpa),
Gjie: (MBh 297) Snakeformed,
Deefnyeg&Ove: (MBh 593) Adhi sea,
Keie: (MBh 298) Bird residing on the tree of Life,
lee#e&: (MBh 556) Garuda,
DeefleKesej: (MBh 724) Garuda,
veJeeee: (MBh 674) Of the form of a fresh red goose,
JebMe: (MBh 569) A flute,
Dee: (MBh 687) the Horse-Uccaihrav,
nefjCe: (MBh 740) A deer-like captivating one,
megjYegejCe: (MBh 867) One belittling Wish-fulfilling cow,
vevoer (MBh 364) Nand, the bull,
Je=<eYe: (MBh 793) Bull,
megJe=<e: (MBh 894) Gorgeous like a bull,
Me=e (MBh 981) Horned one,
iegn: (P 389) Krtikeya,
kegceej: (P 566) Krtikeya,
mkevo: (P 446) Skanda,
lee#e&: (P 086) Garuda,
keuHe: (P 250) One formed of the Science of Rituals i.e. (Kalpa),
Keie: (P 418) Bird,
Oece&Oesveg: (P 562) A bull of righteousness i.e. Nand,
vevoer (P 731) Nand,
Jee: (P 843) Bird,
347

mkevoieg: (LP 071) Father of Skanda,

mkevo: (LP 424) Skanda,
vevoer (LP 725) Nand,
lee#e&efeeYekele: (LP 094) One having the Eagle-vehicled Lord Visnu as dear
a devotee,
eleg: (LP 148) Sacrifice,
Heee%e: (LP 201) Formed of five sacrifices,
epJee (LP 479) Sacrificer,
keuHe: (LP 242) One formed of the Science of Rituals i.e. (Kalpa).
(04) Identity with Sages
In many Names Lord iva is identified with the Sages and hence
the oneness of the Sages with Him is quite clear. The sole purpose
behind such identification seems to express the idea that these Sages
passed their life devotedly to Him, acted in His perusal, assisted the
gods in the same manner as He would do, they followed His life-style
or they performed the acts of benevolence.
ceveg: (MBh 046) Manu,
ogJee&mee: (MBh 263, P 059, LP 068) Sage Durvs,
cegefve: (MBh 312) Ascetic,
JeeceosJe: (MBh 325) Sage Vmadeva,
ieewlece: (MBh 383) Sage Gautama,
Jeeme: (MBh 901) Veda Vysa,
osJeef<e&: (MBh 945) Divine sage Nrada,
JeeceosJe: (P 030) Sage Vmadeva,
cene&f<e&:keefHeueeeee&: (P 130, LP 128) Great sage Kapila,
JeeueefKeue: (P 414) Sage Vlakhilya
Jeefme: (P 484) Sage Vasistha
keMeHe: (P 485) Sage Kayapa
efJeeeefce$e: (P 573) Sage Vivmitra
Heguemle: (P 581, LP 567) Sage Pulstya
Heguen: (P 582, LP 568) Sage Pulaha
Deiemle: (P 583, LP 569) Sage Agastya
348

peeletkeCe&: (P 584) Sage Jtkrnya

HejeMej: (P 585) Sage Prara
Deef$e: (P 591) Sage Atri
Deefje: (P 635) Sage Angir
peceoeqive: (P 646) Sage Jamadagni
efJeeieeueJe: (P 649) Sage Vivaglava
Jeemecetefle&: (P 990) Sage Veda Vysa
Meekeue: (P 059,1001, LP 1000) Sage klya
JeeceosJees ceneosJe: (LP 043) The great god (i.e. desired god) of sage
Vmadeva
JeeueefKeue : (LP 394) Sage Vlakhilya
efJeMJeeefce$e: (LP 559) Sage Vivmitra
peeletkeCe&: (LP 570) Sage Jtkarnya
HejeMej: (LP 571) Sage Parara
Deef$e: (LP 577) Sage Atri
cegefveje$ese: (LP 626) Sage treya
Deefje: (LP 625) Sage Angiras
osJeef<e&: (LP 700) Divine sage Nrda
(05) Identity with Times (& Seasons)
keeue: (MBh 153, 347, 360, 518) Time,
keefue: (MBh 517) Kali Era,
egieHe: (MBh 777) Of the form of eras (as the kla),
mebJelmej: (MBh 905) the Year,
ceeme: (MBh 906) the Month,
He#e: (MBh 907) the Lunar fortnight,
keuee (MBh 909) the Shorter a day,
keee (MBh 910) the Small measurement of time,
ueJe: (MBh 911) Small sub-division of time,
cee$ee (MBh 912) Morae of time,
cegntle&: (MBh 913) Specific time period the day,
#eCe: (MBh 915) Second,
349

nmleer (MBh 961) Time-elephant,

$eleg: (MBh 345, 904) One formed of the of Seasons,
ceOeg: (MBh 348) Spring season,
Den: (P 287, LP 276) Day,
mebJelmej: (P 288, LP 277) Year
veYeme: (P 633) Misty like Bhdrapada month,
megjefYe: efMeefMejelceke: (P 630) Fragrant winter,
Jemevlees ceeOeJe: (P 631) Spring,
eer<ce: (P 632, LP 622) Summer,
efveoeIe: (LP 611) Summer,
efMeefMejelceke: (LP 619) Winter,
Jemevle: (LP 620) Spring,
ceeOeJe: (LP 621) Vaikha,
(06) Identity with Trees
His relation or so to say, connection with the Trees is just to
indicate that He is inside the Universe in the form of the Tree of
Existence or in the Tree of sanctity.
DeelLe: (MBh 322) Peepal-like (life-giver),
Je=#eekeej: (MBh 483) Of the form of the tree of life,
le: (MBh 527) Wish-fulfilling tree,
Je=#e: (MBh 655) Tree (of Existence),
evove: (MBh 657) Sandalwood tree,
o: (MBh 658) Tamla tree,
le: (MBh 672) Wish fulfilling tree,
kegmegce: (MBh 791) Flower,
veeesOeHe: (MBh 201) Of the form of the Nyagrodha- tree (of worldly
Existence),
veeesOe: (MBh 202) Daksinmurti lord under the banyan tree,
Heeefjpeele: (P 213, LP 204) Wish-fulfilling tree Prijta,
keuHeJe=#e: (P 600) Wish fulfilling tree,
ieievkegvoeYe: (656) Resembling the Gaganakunda flower.
350

Chapter 08
Conclusion
Pages 351 - 359

351

Chapter 08
Conclusion
The close examination of these three Versions of Lord ivas
Thousand Names reveal the fact that the Visn usahasranma (=VSN) of
the Mahbhrata (Anusana Parva 17) must have been a model text
probably for all the texts of the Thousand Names of the gods and the
goddess. For this reason some of the names are repeated and
consequently are derived grammatically or etymologically. It will be
clear from the following data.
The posterity of the P as well as LP is clear from the Names
indicating Lord ivas involvement in the practices of the Hat
haYoga
where Dee%eeOeej:( P 410), (LP 390) (One stationed in the jcakra),
mJeeefOe<eveHeoeee: (P 544) (Supporter of the self based in the abode centre)
and ceefCeHetj:( P 546), (Lp 531) (The Fire-god presiding over the Chakra
of that name).
The compilation of the MBh was, as the tradition notes, prior to 18
Purnas and hence the posterity of the Purnas esp. the P and LP in
the present case, get the support in the occurrence of many a times the
complete line (Heeo) as under:
%eeveiece: Hegjeleve:
cene&f<e&: keefHeueeeeeex
efJeefpeleelcee efJeOeseelcee
meceeJeleexefveJe=eelcee
ogue&Yees ogie&cees ogie&:
meglevlegmlevlegJeOe&ve:
MegYeees ueeskemeejes
megHeCeex JeeegJeenve:
OevegOe&jes OevegJexoes
oC[es oceefelee oce:
DeefveoxMeJeHeg: eerceeved
Deespemlespees egefleOejes
egieeefoke=od egieeJeleex

(VSN 53B, P 15B, LP 41D)

(VSN 57A, P 17A, LP 44A)
(VSN 65C, P 20A, LP 47A)
(VSN 82A, P 22A)
(VSN 82C, P 23A, LP 50A)
(VSN 83B, P 23D, LP 50D)
(VSN 83A, P 24A, LP 51A)
(VSN 90D, P 29D, LP 56B)
(VSN 91A, P 30A, LP 56C)
(VSN 91B, P 31C, LP 57B)
(VSN 19C, P 44A, LP 69C)
(VSN 30A, P 45A)
(VSN 33A, P 46C, LP 72 A)
352

The above list of similar rather, the same lines clearly indicates the
influence of the MBh on the P as well as LP to such an extent that one
can say boldly that the 02 Versions of P and LP are though composed
by Lord Visnu (after leaving the Body of the Boar Incarnation) for
fighting with the demons, and the ivasahasranma recited by Sage
Upamanyu (much posterior to the Boar Incarnation) is an original
though new. It is evident that the older Versions of Lord Visnu must
have suffered a huge number of lacunae in the texts which are supplied
from the famous and all-known Visnusahasranma of the MBh. It
would be an unsolved problem of the Names that got lost in the passing
of time and change in place/places.
In this direction the Name lHegC[jerkeceemeerve: (P 548)(LP 533)
(Occupying the lotusseat of the heart) can be compared with
Dhynasloka of Lord iva of the ivakavac Stotram of the
Skandapurna. It name indicates the same meaning of Lord iva as the
Highest Bliss (Parnanda):
lHegC[jerkeevlejmebefveefJeb mJelespemee JeeHleveYeesJekeeMeced~
Deleereqveb met#cecevevleceeeb Oeeesled Hejevevoceeb censMeced~~
The similar Names in 03 Versions of Lord ivas Thousand Names
along with Lord Visnus Thousand Names are cited here below to
prove the close connection of all the four and the indebtedness of those
of Lord iva:

Deeue:~
Deefevle:~
Depe:~
DeveIe:~
DeJee:~
ke=<Ce:~
o#e:~
OegJe:~
efveece:~

MBh 350
MBh 950
MBh 134
MBh 073
MBh 337
MBh 128
MBh 692
MBh 026
MBh 053

P 603
P 713
P 296
P 273
P 256
P 554
P 091
P 286
P 262

LP 588
LP 706
LP 284
LP 762
LP 247
LP 538
LP 098
LP 275
LP 253
353

VSN 745
VSN 832
VSN 095
VSN 146,831
VSN 013
VSN 057, 550
VSN 423,917
VSN 388
VSN 161

eceeCeced~
yeee~
YeieJeeved~
Yeeveg:~
Yeespeve:~
cev$e :~
e%e:~
JeeegJeenve:~
efJejece:~
JeJemeee:~
MeJe&:~
efMeJe:~

MBh 080
MBh 853
MBh 028
MBh 004
MBh 688
MBh 079
MBh 210
MBh 486
MBh 988
MBh 183
MBh 502
MBh 601

P 290
P 839
P 082
P 486
P 322
P 356
P 652
P 230
P 425
P 394
P 009
P 001

LP 279
LP 832
LP 090
LP 461
LP 307
LP 343
LP 477
LP 223
LP 259
LP 373
LP 136
LP 002

VSN 428, 959

VSN 663
VSN 558
VSN 284
VSN 142
VSN 280
VSN 445
VSN 331
VSN 395
VSN 384
VSN 026
VSN 027

The names ceneieYe&:(MBh 347, 627 &848),P(697),LP(193) (the great

egg Hiranyagarbha) along with efnjCeieYe&: (P 851) & (LP 843)(Golden
egg i.e. Virj)are directly connected with the Vedic concept efnjCeieYe&:
meceJele&leees, etc. of the RV 10/121/01.
There are many Names with similar letters but with a slight change
in a letter or a syllable, yet such names give the same meaning. They
are like (01) osJeeefleosJe: ( MBh 944) (the Overlord of the gods), osJeeefoosJe: (P
706) (the Foremost of all gods and osJeeefoosJe: ( LP 699) The first god of
all gods.
The above given list of 04 similar names along with 03 similar
names proves that the Versions have much similarity and again P as
well as LP are much closer. In this connection MBh has unique
character, while P and LP seem to be closely connected. This helps
one to fix the prior compilation of MBh in comparison to P and LP.
The similar names in the P as well as LP show clearly that both the
Purnas are interconnected not only theme-wise but also content-wise
and are different in a few places.

354

The name ef$eefJee: (LP 631) (One formed of three Lores) can be
explained as efleees efJeee eme mJeHeb me:, while His knowership or scholarship
over the three lores is mentioned in the $ewefJee: (P 641) (Knower of the
three lores).
The names meJe&ueeskeOe=ked (P 691) and meJe&ueeskeYe=led (LP 684) Both have
different Agentive nouns at the end of the Name, yet the meaning
remains the same i.e. the Supporter of all the worlds. Similarly
Het<eovleefYeled~ (P 764) Tooth breaker of aps
n (
the Sun-god). Cp
Het<eovleled~ (LP 777) efvejJeeceeesHeee: (P 992) (One having blameless
means)
efvejJeeHeoesHeee:
(LP
991)
(Uncensurable
abode
&
means).HejkeeezkeHeefC[le:( P 882) (Solescholar in activities of helping
others) HejeLezkeeeespeve: (LP 022) (One whose sole purpose is to work for
others benefits).
The name DemebKeseeseceseelcee (P 952) ( Indescribable and immeasurable
Himself) is read as one name, but when it gets split into two in DemebKese:
(LP 948) (Indescribable) and Deeceseelcee (LP 949) (the Self beyond
worldly percepceptiblity) are taken in the sense of the Smkhya
Philosophy.
The names like meesce: (P 062) (Soma Himself or one accompanied
by Um Prvat) in the MBh, meesceHe: (P 102) (Drinker of the Somajuice), meesce: (P 119) (Soma Himself or one accompained by Um
Prvat), meescejle: (P 120) (One fond of the Some-juice), evmebpeerJeve: (P
801) (Enlivener of the Moon-god), meesce: (P 1006) (Accompanied by
Um or Prvat) in the P and in the LP have a direct connection with
the Mythology of the Moon-god who was given new life after the
soma sacrifice. The mythological evidence is abundant in the 09th Book
of the Rgveda.
The name met$ekeej: (P 128) (the Author of the Brahma aphorisms)
expresses Lord ivas identity with Veda Vysa the author of the
355

aphorisms. It indicates the possibility of other Brahmasutras, because

of the famous verse of the Vednta tradition:
Mejb Mejeeee& kesMeJeb yeeoejeeCeced~
met$eYee<eke=leew Jevos YeieJevleew Hegve: Hegve:~~
It also indicates Bdryan Vysa as well as d ancarcrya &
again r Bhagvad Gt 13/4 which talks:
$eef<eefYeye&ngOee ieerleb voesefYeefJe&efJeOew: He=Leked~
yeemet$eHeosewJe nslegceefefJe&efveefelew:~~
The name keefJe: (MBh 390), (P 146) & (LP 142) (the Wise as per
the Vedic sense) must be taken in the Vedic sense on the line of
Iopanisad 08 :
me Hee&ieegecekeeeceJeCecemveeefJejb MegceHeeHeefJeced~
keefJece&veer<eer HeefjYet: mJeebYetee&LeeleLeleesLee&vJeoOeeeeleerYe: meceeYe:~~
The Supreme Reality (Brahman) is three-gendered and hence It
possesses three genders called Masculine, Feminine and Neuter as
well. The tradition of the Thousand Names indicates the Upanis
adic
declaration that It bears particular gender depending on the body it
assumes. The vetsvataropanisda runs:
vewJe eer ve Hegceeves<e ve ewJeeeb veHegbmeke:~
eejerjceeoes lesve lesve me j#eles~~05/10~~
Some of the names in Feminine as well as Neuter are listed from the
three Versions here below.
The Names in Feminine (gender) are:

egefkele:GVelekeerefe&:~( LP 521), Oece&Oesveg:~ (LP 547)

melke=efle: (LP 785) Praise worthy performer (of actions), metefle: (LP 791)
One having good prosperity
356

The Names in Neuter (gender) are:

mJeebpeesefle:~ (LP 505), Devegpeesefle:~ (LP 506), Deelcepeesefle:~ (LP 507),
ye=nppeesefle: ~ (LP 561, keueeJeHeg: ~ (LP 923), Skepeesefle:~( LP 980),
In the 03 versions of Lord ivas Thousand Names one finds many
names that are adjectives (declined triply) as megjefYe: (M), megjefYe: (F) and
megjefYe (N). This leads to three forms of declension when vece: (salutation
governing Dative) is appended. As e.g. megjYees (M) (LP 618), megjYew (F)
and megjefYeCes (N).
Similarly there are ample names that are originally Pronouns and
yet they are employed here as the Names. Therefore their Masculine
Noun-like forms should be taken here in the Namonta-list. Such
Pronouns taken as Names are: meJe&: (P 962), HejeJej: (P 214), HejelHej: (P
064) DeOej: (LP 642).
But the names prefixed with pronounce are taken as pronounce only
e.g. Hejb peesefle:~ (LP 686) as in Hejmcew peesefle<es (vece:) ,
Hejb yee, (P 271)
Hejceb leHe: (LP 280)
Hejceced (291)
The name JeeIeueeseve: (438) (the Tigereyed one)is interesting,
because Lord Visnu is spoken of to be jefJeueeseve: (Sun-eyedone), keceues#eCe:
(Lotus-eyed one), etc.
This type of presentation of the names of Lord iva (or Lord Visnu)
expresses clearly and even authentically that Lord iva (or Lord Visnu)
is the Supreme Reality eulogised with Thousand Names exhibiting His
multifarious personality, activity, nature and qualities on the line of
The sages declare only One Reality as Many (Skeb meod efJeee yengOee Jeoefvle~)
of Rgveda 01/164/46.

357

Lord ivas exploit of destroying the cities being the same in case
of Lord iva and Indra, the names HegjMeemeve: (P 060) (Chastiser of the
Three cities), Hegjvoj: (P 336) (LP 322) (Indra, the destroyer of the
cities), Hegjbpee: (P 450) (the Conqueror of the cities), HejHegjee: (P
627)(615) (Conqueror of the cities of enemies) have similar sense like
that of ef$eHegjeefj, Hegjeefj, etc. and therefore they have become famous in the
aivitie sects. Shastri J.L. however, remarks in the footnote (P 1403),
iva obtained this name (Hegjvoj:) by destroying the triple city of the
Dnavas. This city is now traceable in the insignificant village of
Tewar on the banks of the Narmad near Jabalpur. It was the capital of
Cedi Kings.
The names efJeHe: (P 679)( the Hideousformed one) and efJeHee#e:
(LP 048) (One with unusual number of i.e. three eyes.) are comparable
with Kumrasambhavam 5/72.
The famous ivamahimanahStotram of Puspadanta has given 08
Names of Lord iva: 254 (01) YeJe:, (02) MeJe&:, (03) :, (04) HeMegHeefle:, (05)
Ge:, (06) menceneved, (07) Yeerce: and (08) F&Meeve:. It seems that all these are taken
by Puspadanta from the MBh Version with an omission of Yeerce: and
with a change men: in menceneved~ It must be noted the sequence differ in all
the 03 Versions.
The Names like DeJekeleue#eCe: ( LP 824) (One having Unmanifest
characteristics), DeJekele: ( LP 825) (the Unmanifes), JekeleeJekele: (LP 826)
(Manifest and Unmanifest (as the prime effect and the cause).etc tend
one to state that such identity means these names indicate Lord ivas
Universal presence in all sorts of forms (meJe KeequJeoced yee).
Thus the hymns praising divinity by 08 names (veeceeJeuekeced), 12
names (eoMeveecemlees$eced), 108 names (DeesejMeleveecemlees$eced), 300 names (ef$eMeleer)
and 1000 or 1008 names (meneveecemlees$eced) came into existence gradually
254

YeJe: MeJeex : HeMegHeeflejLeese: mencenebmleLee YeercesMeeveeefJeefle eoefYeOeeveekeefceoced~

Decegeq<ceved eleskeb eefJeejefle osJe egeflejefHe efeeeeemcew Oeecves eefJeefnlevecemeeseqmce YeJeles~~
358

which gave rise to the Thousand Names of Lord iva too, because His
popularity and unfailing blessings were experienced by the people. For
this very reason the Anustup metre seems to have been employed,
because it makes the hymn popular, simple, short-N-sweet, easier to
recite, rhythmic, conducive to memorize, connecting with their
meaning, to transform ones mental perplexity to the discipline of mind
and it yields one competence to God-realization.
Almost all the hymns of Thousand Names are appended with the
statement of the Result or Fruit indicating the acquisition of general
benefits of the four human goals viz. Dharma, Arth, Kma & Moksa to
only those who recite or chant them in its totality, though some
scholars, pundits, the family preceptors, Astrologers or Tantrikas
sometimes, recommend to pick up any one of the hymns of the
Thousand Names to repeat 108 or 1008 or more times to secure the
benefits.
The god is beggingless and endless, His characteristic i.e. qualities
and attributes being endless, make the author inspire to formulate and
create new names. This is still in process.
The present study expects the further research in the field of the
textual analysis and literary study of the Thousand Names of not only
Lord iva but also of other gods and goddesses like Rudra, Nat
arja,
Ganea, r Krsna, Surya, r Rma, Kli, Laksmk, Gyatri, St,
Rdha and so on.
This observation is also supported by the comparative study (given
in chs.03, 04 & 05) of different readings and even meanings of many of
the Names. The translators P.R. Ramachader, S.D. Satvalekar, Shastri
G.M. and Shastri J.L. have taken the text available to them. Therefore
it is certain that the different recessions of each of the 03 Versions of
Lord ivas Thousand Names are existing today. The critical edition is
a dire need in this direction.

Namah ivya.
359

Appendices 01 08
360-458

360

Appendix 01
Relevant Text of Vyupurnam (not 1000 names)
CH 30/180 -288)
peevegYeeceJeefve ielJee o#ees ueyOJee YeJeejced~
veecveece<menesCe mlegleJeeved Je=<eYeOJepeced~~180~~
o#e GJeee~
vecemles osJeosJesMe osJeeefjyeuemetove~
osJesv ecejes osJeoeveJeHetefpele:~~181~~
menee#e efJeHee#e $e#e e#eeefOeHeefee:~
meJe&le: HeeefCeHeeomlJeb meJe&leesef#eefMejescegKe:~~
meJe&le: egeflecee_ceeveueeskes meJee&veeJe=le efle<efme~~182~~
MekeCe&: cenekeCe& kegcYekeCee&Ce&Jeeuee:~
iepesvkeCe& ieeskeCe& HeeefCekeCe& veceesmleg les~~183~~
Meleesoj MeleeJele& Meleefpe Meleeveve:~
ieeeefvle lJeeb ieeeef$eCees ee&eefvle leLeeefe&ve:~~184~~
osJeoeveJeieesHlee e yeee e lJeb Meleeleg:~
cetleeaMemlJeb cenecetlex mecegecyegOejee: e~~185~~
[Sme. kes. Mecee& - cetleeaMe: lJeb]
meJee& eeqmcevosJeleemles ieeJees iees<e FJeemeles~
Mejerjb les eHeMeeefce meesceceeqiveb peuesejced~~186~~
DeeefoleceLe efJe<Cegb e yeeeCeb meye=nmHeefleced~
efeee keee keejCeb e kelee& kejCecesJe e~~187~~
Demee meomeewJe leLewJe eYeJeeJeece~
vecees YeJeee MeJee&e ee Jejoee e~~188~~
HeMetveeb Helees ewJe vecemleJevOekeIeeefleves~
ef$epeee ef$eMeer<ee&e ef$eMetueJejOeeefjCes~~189~~
$ecyekeee ef$eves$eee ef$eHegjIveee Jew vece:~
veceeC[ee cegC[ee eeC[ee Oejee e~~190~~
361

oefC[ceemkelekeCee&e oefC[cegC[ee Jew vece:~

veceesOe&oC[kesMeee efve<keee efJeke=leee e~~191~~
efJeueesefnleee Oetceee veerueeerJeee les vece:~
vecemlJeeefleHeee efMeJeee e veceesmleg les~~192~~
metee&e mete&Helees mete&OJepeHeleeefkeves~
vece: eceLeveeLeee Je=<emkevOeee OeeqvJeves~~193~~
vecees efnjCeieYee&e efnjCekeJeeee e~
efnjCeke=leet[ee efnjCeHelees vece:~~194~~
me$eIeeleee oC[ee HeCe&HeeveHegee e~
vece: mlegleee mlegleee mleteceeveee Jew vece:~~195~~
meJee&ee#eYe#eYe#eee meJe&Yetleevlejelceves~
vecees nes$eee cev$eee MegkeueOJepeHeleeefkeves~~196~~
vecees veceee veceee vece: efkeefueefkeueee e~
vecemles Meeceeveee MeefeleeeeseqlLeeee e~~197~~
efmLeleee eueceeveee cegee kegefueee e~
vecees vele&veMeerueee cegKeJeeefo$ekeejerCes~~198~~
veeeesHenejuegyOeee ieerleJeeejleee e~
vecees pesee esee yeueeceLeveee e~~199~~
keueveee e keuHeee #eeeeesHe#eeee e~
YeerceogvogefYenemeee Yeercemesveefeeee e~~200~~
Geee e vecees efveleb vecemles oMeyeenJes~
vece: keHeeuenmleee efeleeYemceefeeee e~~201~~
efyeYeer<eCeee Yeer<eee Yeer<ceJeleOejee e~
vecees efJeke=leJe#eee Ke[dieefpeeobeq^Ces~~202~~
HekeJeececeebmeuegyOeee legcyeJeerCeeefeeee e~
vecees Je=<eee Je=<eee Je=<Cees Je<Ceee e~~203~~

362

kebkeee eC[ee vece: meeJeeJeee e~

vecemles Jejke=<Ceee Jejee Jejoee e~~204~~
JejievOeceeueJeeee JejeefleJejes vece:~
vecees Je<ee&e Jeeleee eeeew: DeeleHeee e~~205~~
vecees jkeleefJejkeleee MeesYeveeee#eceeefueves~
mebefYeVeee efJeefYeVeee efJeefJekeleefJekeee e~~206~~
DeIeesjHeee IeesjIeesjlejee e~
vece: efMeJeee Meevleee vece: Meevlelejee e~~207~~
SkeHeengves$eee SkeMeer<e& veceesmleg les~
vecees Je=ee uegyOeee mebefJeYeeieefeeee e~~208~~
Heeceeueeefe&leeee vece: HeeMegHeleee e~
veceeC[ee IeCee IeCee peiOeie=eqvOeCes~~209~~
meneMeleIeCee IeCeceeueeefeeee e~
eeCeoC[ee leeieee vecees efnefueefnueee e~~210~~
ngbngkeejee Heejee ngbngbkeeefeeee e~
vecee MecYeJes efveleb efieefjJe=#eHeueee e~~211~~
ieYe&ceebmeMe=ieeuee leejkeee lejee e~
vecees e%eeefOeHelees gleeeesHegleee e~~212~~
e%eJeenee oeveee leHeee leHeveee e~
lecemleee YeJeee leef[leeb Helees vece:~~213~~
DeVeoeeeVeHelees veceesmlJeVeYeJeee e~
vece: meneMeer<ee&e meneejCeee e~~214~~
meneeseleMetueee meneveeveee e~
veceesmle yeeueHeee yeeueHeOejee~~215~~
yeeueeveeb ewJe ieesH$es e yeeueeer[vekeee e~
vece: Megee yegee #eesYeCeeee#eleee e~~216~~

363

lejeeflekesMeee cegkelekesMeee Jew vece:~

vece: <edkece&efveee ef$ekece&efvejleee e~~217~~
JeCee&eceeCeeb efJeefOeJelHe=Lekekece&eJeefle&ves~
vecees Iees<eee Iees<eee vece: keuekeueee e~~218~~
esleefHeueves$eee ke=<Cejkeles#eCeee e~
Oecee&Le&keececees#eee eLeee eLeveee e~~219~~
meebKeee meebKecegKeee eesieefOeHelees vece:~
vecees jLeefJejLeee eleg<HeLejleee e~~220~~
ke=<Ceeefpeveesejereee Jeeuee%eesHeJeerefleves~
F&Meeve Jeemebnee nefjkesMe veceesmleg les~~
DeefJeJewkewkeveeLeee JekeleeJekele veceesmleg les~~221~~
keece keeceo keeceIve Oe=<es=Hle efve<etove~
meJe& meJe&o meJe&%e mebOeejeie veceesmleg les~~222~~
ceneyeue ceneyeenes cenemeJe ceneegles~
cenecesIeJejes#e cenekeeue veceesmleg les~~223~~
mLetuepeerCe&peefves JeukeueeefpeveOeeefjCes~
oerHlemetee&efepeefves JeukeueeefpeveJeememes~~
menemete&eeflece leHeesefvele veceesmleg les~~224~~
Gvceeo MeleeJele& ieeleesee&cetOe&pe~
eveJele& egieeJele& cesIeeJele& veceesmleg les~~225~~
lJeceVeceVekelee& e DeVeoe lJecesJe efn~
DeVeee e Hekelee e HekeJeYegkeHees vece:~~226~~
pejeegpeesC[peewJe mJesopeesefppe SJe e~
lJecesJe osJeosJesMees YetleeeceelegefJe&Oe:~~227~~
ejeejme yeee lJeb eeflenlee& lJecesJe e~
lJecesJe yeeefJeog<eeceefHe yeeefJeoeb Jej:~~228~~
meJeme Hejcee eesefvejyJeeegpeesefle<eeb efveefOe:~
$ekedmeeceeefve leLeesejceengmlJeeb yeeJeeefove:~~229~~
364

nefJenerJeer nJees neJeer ngJeeb Jeeeengefle: meoe~

ieeeefvle lJeeb megjes meeceiee yeeJeeefove:~~230~~
epegce&ees $e*dceee meeceeLeJe&ceemleLee~
Heemes yeeefJeefmlJeb keuHeesHeefve<eoeb ieCew:~~231~~
yeeeCee: #eef$eee JewMee: Mete JeCee&Jejee es~
lJeecesJe cesIemebIeee efJeemleefveleieefpe&leced~~232~~
mebJelmejmlJece=leJees ceemees ceemee&cesJe e~
keueekeeeefveces<eee ve#e$eeefCe egiee ene:~~233~~
Je=<eeCeeb kegkegob lJeb efn efiejerCeeb efMeKejeefCe e~
efmebnes ce=ieeCeeb Heleleeb Jelee#eexvevlee Yeesefieveeced~~234~~
#eerjesoes egoOeerveeb e ev$eeCeeb OevegjsJe e~
Jeeb enjCeeveeb e Jeleeveeb melecesJe e~~235~~
Fe s<ee jeiee ceesn: #eecees oce: Mece:~
JeJeemeeees Oe=efleueexYe: keeceeesOeew peeepeeew~~236~~
lJeb ieoer lJeb Mejer eeefHe KedJeeer YegYe&jer leLee~
see Yesee enlee& e lJeb vesleeHevlekees cele:~~237~~
oMeue#eCemebegkeees OeceexLe&: keece SJe e~
Fv: mecege: meefjle: HeuJeueeefve mejebefme e~~238~~
ueleeJeueer le=Ceew<eOe: HeMeJees ce=ieHeef#eCe:~
Jekece&iegCeejcYe: keeueHeg<HeHeueeo:~~239~~
Deeefoeevlee ceOee ieee$eesej SJe e~
nefjlees ueesefnle: ke=<Cees veerue: HeerlemleLeeCe:~~240~~
kege keefHeueewJe keHeeslees cesekemleLee~
megJeCe&jslee efJeKeele: megJeCe&eeHelees cele:~~241~~
megJeCe&veecee e leLee megJeCee&efee: SJe e~
lJeefcevesLe eceewJe JeCees Oeveoesveue:~~242~~

365

GlHeguueefe$eYeevege mJeYee&vegYee&vegjsJe e~
nes$eb neslee e nescemlJeb ngleb e engleb eYeg:~~243~~
megHeCe e leLee yee epeg<eeb Meleefeced~
HeefJe$eeCeeb HeefJe$eb e ceueeveeb e ceueced~~244~~
efieefj: mleeskemleLee Je=#ees peerJe: Hegue SJe e~
meJeb lJeb e jpemlJeb e lecee epeveb leLee~~245~~
eeCeesHeeve: meceevee Goevees Jeeve SJe e~
Gvces<eewJe ces<ee leLee pe=eqcYelecesJe e~~246~~
ueesefnleees ieoer ob^er ceneJeke$ees cenesoj:~
Megefejescee nefjdceegOJe&kesMeeqeueeseve:~~247~~
ieerleJeeefo$eve=leees ieerleJeeovekeefee:~
celmeesueerpeuees peuees peJe: keeue: keueer keue:~~248~~
efJekeeuee megkeeuee og<keeue: keeueveeMeve:~
ce=leggewJe #eeesvlee #eceeHeeekejes nj:~~249~~
mebJele&keesvlekeewJe mebJele&keyeueenkeew~
Iees Ieerkees IeCerkees et[eueesueyeuees yeueer~~250~~
yeekeeueeseqiveJeke$eee oC[er cegC[er e oC[Oe=ked~
elege&gieelegJexoelegnex$eeleg<HeLe:~~251~~
elegjeecesJeee e eelegJe&Ce&keje n~
#eje#ejefeees OetleexieCeesieCeieCeeefOeHe:~~252~~
jkeleceeueecyejOejes efieefjMees efieefjkeefee:~
efMeuHeerMe: efMeefuHeveeb es: meJe&efMeuHeeJele&ke:~~253~~
Yeieves$eevlekeev: Het<Cees ovleefJeveeMeve:~
mJeene mJeOee Je<edkeej vecemkeej veceesmleg les~~
iet{eJele&e iet{e iet{eefleefve<esefJelee~~254~~
lejCemleejkeewJe meJe&YetlemegleejCe:~
Oeelee efJeOeelee meJeeveeb efJeOeelee OeejCees Oej:~~255~~

366

leHees yee e meleb e yeeee&ceLeepe&Jeced~

Yetleelcee Yetleke=tlees YetleYeJeYeJeesJe:~~256~~
YetYe&the: mJeefjefleewJe leLeeslHeefece&nsej:~
F&Meeveeser#eCe: Meevlees ogoe&vlees ovleveeMeve:~~257~~
yeeJele& megjeJele& keeceeJele& veceesmleg les~
keeceefyecyeefvenlee& e keefCe&keejjpe: efee:~~258~~
cegKeeves YeercecegKe: megcegKees ogce&gKees cegKe:~
elegce&gKees yengcegKees jCes eefYecegKe: meoe~~259~~
efnjCeieYe&: Mekegefvece&nesoefOe: Hejes efJejed~
DeOece&ne ceneoC[es oC[Oeejes jCeefee:~~260~~
ieewlecees ieesHleeje ieesJe=<esejJeenve:~
Oece&ke=ce&ee e Oeceex Oece&efJeoesece:~~261~~
$ewueeskeeieesHlee ieesefJevoes ceeveoes ceeve SJe e~
eflebefmLeje mLeeCege efve<kecHe: kecHe SJe e~~262~~
ogJee&jCees ogefJe&<eoes og:menes ogjefleece:~
ogOe&jes og<ekecHee ogefJe&oes ogpe&ees pee:~~263~~
MeMe: MeMee: Meceve: Meerlees<Ceb ogpe&jeLe le=d~
DeeOeees JeeOeeewJe JeeefOene JeeefOeiee n ~~264~~
meees e%ees ce=ieJeeOees JeeOeerveeceekejeskej:~
efMeKeC[er HegC[jerkee#e: HegC[jerkeeJeueeskeve:~~265~~
oC[Oej: meoC[e oC[cegC[efJeYetef<ele:~
efJe<eeesce=leHeewJe megjeHee: #eerjmeesceHe:~~266~~
ceOegHeeepeHeewJe meJe&Hee ceneyeue:~
Je<eeeyeeees Je=<eYemleLee Je=<eYeueeseve:~~267~~
Je=<eYeewJe efJeKeelees ueeskeeveeb ueeskemelke=le:~
eveefoleew e#eg<eer les oeb e efHeleecen:~~
DeefivejeHemleLee osJees Oece&kece&emeeefOele:~~268~~

367

ve yeee ve e ieesefJevo: HegjeCe$e<eees ve e~

ceenelceeb Jesefolegb Mekelee eeLeeleLesve les efMeJe:~~269~~
ee cetle&e: megmet#ceemles ve ceeb eeefvle oMe&veced~
leeefYecee& meleleb j#e efHelee Heg$eefceJeewjmeced~~270~~
j#e ceeb j#eCeereesnb leJeeveIe veceesmlegles~
YekeleevegkecHeer YeieJeevYekeleeenb meoe lJeefe~~271~~
e: meneeCeveskeeefve Hebmeeceele ogo&Me:~
efleleske: mecegevles me ces ieesHleemleg efveleMe:~~272~~
eb efJeefvee efpeleeeme: meJemLee: meceoefMe&ve:~
peesefle: HeMeeefvle efeppeeveemlemcew eesieelceeves vece:~~273~~
mecYe#e meJe&Yetleeefve egieevles mecegHeefmleLes~
e: Mesles peueceOemLemleb eHeesHmeg Meeefeveced~~274~~
eefJeMe Jeoves jenese&: meesceb emeles efveefMe~
emeleke e mJeYe&eefveYe&tlJee meesceeqivejsJe e~~275~~
escee$ee: Heg<ee osnmLee: meJe&osefnveeced~
j#evleg les efn ceeb efveleb efveleeceeHeeeevleg ceeced~~276~~
es eeHeglHeeflelee ieYee&oOeesYeeieieleee es~
les<eeb mJeene: mJeOeeewJe DeeHvegJevleg mJeovleg e~~277~~
es ve jesoefvle osnmLee: eeefCevees jesoeefvle e~
n<e&eefvle e <eefvle vecemlesYemleg efveleMe:~~278~~
es mecegs veoerogiex HeJe&les<eg iegnemeg e~
Je=#ecetues<eg iees<s<eg keevleejienves<eg e~~279~~
eleg<HeLes<eg jLeemeg elJejs<eg meYeemeg e~
nmleejLeMeeueemeg peerCee&eeveeuees<eg e~~280~~
HeeHeemeg Yetles<eg efoMeemeg efJeefoMeemeg e~
eveke&eesce&Oeielee es e evke&jeqMce<eg~~281~~

368

jmeeleueielee es e es e lemceelHejbielee:~
vecemlelesYees vecemlesYees vecemlesYee efveleMe:~~
met#cee: mLetuee: ke=Mee: mJee vecemlesYemleg efveleMe:~~282~~
meJe&mlJeb meJe&iees osJe meJe&YetleHeefleYe&Jeeved~
meJe&Yetleevlejelcee e lesve lJeb ve efveceeqv$ele:~~283~~
lJecesJe espemes emceee%ewefJe&efJeOeoef#eCew:~
lJecesJe kelee& meJe&me lesve lJeb ve efveceeqv$ele:~~284~~
DeLe Jee ceeeee osJe ceesefnle: met#ceee lJeee~
Slemceeled keejCeeefHe lesve lJeb ve efveceeqv$ele:~~285~~
emeero cece osJesMe lJecesJe MejCeb cece~
lJeb ieeflemlJeb eefle<e e ve eeveeefmle ve ces ieefle:~~286~~
mleglJewJe me ceneosJeb efJejjece epeeHeefle:~
YeieJeeveefHe megeerle: Hegveo&#eceYee<ele~~287~~
Heefjlegeseqmce les o#e mleJesveevesve megJele~
yengvee$e efkecegkelesve celmeceerHeb ieefce<eefme~~288~~
~~ Fefle eerJeeegHegjeCes ef$ebMeeceeOeees efMeJemeneveecemlees$eced~~

369

Appendix 02
efMeJemeneveecemlees$eced
(Mahbhrata Anusana Parva, 17/01-150)
JeemegosJe GJeee~
lele: me eelees YetlJee cece leele! egefOeefj!~
eeeefue: een efJeee&f<e&vee&cemebnejceeefole:~~01~~
GHecevegJeee~
yeeeeskelew$e&ef<eeeskelewJexoJesoemecYeJew:~
meJe&ueeskes<eg efJeKeelew: mLeeCegb mlees<eeefce veeceefYe:~~02~~
cenefefJe&efnlew: melew: efmew: meJee&Le&meeOekew:~
$eef<eCee leefC[vee Yekelee ke=lewoxJeke=leelcevee~~03~~
eLeeskelewueexkeefJeKeelewceg&efveefYemleJeoefMe&efYe:~
eJejb eLeceb mJeieb& meJe&Yetleefnleb MegYeced~
eglew: meJe&$e peieefle yeeueeskeeJeleeefjlew:~~04~~
eenmeb Hejceb yeeeeskeleb meveeleveced~
Je#es eogkeguees! Me=Ceg<JeeJeefnlees cece~~05~~
HejlJesve YeJeb osJeb YekelemlJeb Hejcesejced~
lesve les eeJeefe<eeefce eeod yee meveeleveced~~06~~
ve Mekeeb efJemelejeled ke=lmveb Jekelegb MeJe&me kesveefeled~
egkelesveeefHe efJeYetleerveeceefHe Je<e&MelewjefHe~~07~~
emeeefoce&Oecevlee megjwjefHe ve ieceles~
kemleme Mekevegeeod Jekelegb iegCeeved keelmves&ve ceeoJe~~08~~
efkeb leg osJeme cenle: mebef#eHleeLe&Heoe#ejced~
Meeqkeleeefjleb Je#es emeeoeeme ewJe efn~~09~~
DeeeHesn leleesveg%eeb ve Mekee: mleeslegceerej~
eoe lesveeYeveg%eele: mlegJelesJe meoe YeJeced~~10~~
DeveeefoefveOevemeenb meJe&eesvesce&nelceve:~
veecveeb keefeled mecegsMeb Je#es eJekeleeesefveve:~~11~~
370

Jejome JejsCeme efJeeHeme Oeercele:~

Me=Ceg veecemeceggsMeb eogkeleb Heeeesefvevee~~12~~
oMe veecemeneeefCe eeveen eefHeleecen:~
leeefve efvece&Le cevemee oIvees Oe=efleefceJees=leced~~13~~
efiejs: meejb eLee nsce Heg<Heeled meejb eLee ceOeg~
Ie=leeled meejb eLee ceC[mleLewleled meejceg=leced~~14~~
meJe&HeeHceeHenefceob elegJexomeceeqvJeleced~
eelvesveeefOeievleJeb Oeee e eeleelcevee~
Meeefvlekeb Heewefkeb ewJe j#eesIveb HeeJeveb cenled~~15~~
Fob Yekeleee oeleJeb eOeeveeefmlekeee e~
veeeOeeveHeee veeefmlekeeeeefpeleelceves~~16~~
eeeYemeteles osJeb Yetleelceeveb efHeveeefkeveced~
me ke=<Ce vejkeb eeefle men HetJex: menevegiew:~~17~~
Fob Oeeveefceob eesieefceob Oesecevegececed~
Fob peHeefceob %eeveb jnmeefceocegececed~
Fob %eelJeevlekeeuesefHe iesef Hejceeb ieefleced~~18~~
HeefJe$eb ceueb HegCeb keueeCeefceocegececed~
efveieefo<es ceneyeenes mleJeeveecegeceb mleJeced~~19~~
Fob yeee Hegje ke=lJee meJe&ueeskeefHeleecen:~
meJe&mleJeeveeb efoJeeveeb jepelJes mecekeuHeeled~~20~~
leoeeYe=efle ewJeeeceerMJejme cenelceve:~
mleJejepesefle efJeKeelees peielecejHetefpele:~
yeeueeskeeoeb ewJe mleJejepeesJeleeefjle:~~21~~
emceeled leefC[: Hegje een lesve leefC[ke=leesYeJeled~
mJeiee&ewJee$e Yetueeskeb leefC[vee eJeleeefjle:~~22~~
meJe&ceueceeueb meJe&HeeHeeCeeMeveced~
efveieefo<es ceneyeenes mleJeeveecegeceb mleJeced~~23~~

371

yeeCeeceefHe eod yee HejeCeeceefHe elHejced~

lespemeeceefHe eespemleHemeeceefHe eeHe:~~24~~
MeevleerveeceefHe ee Meeefvleeg&leerveeceefHe ee egefle:~
oevleeveeceefHe ees oevlees OeerceleeceefHe ee e Oeer:~~25~~
osJeeveeceefHe ees osJees cegveerveeceefHe ees cegefve:~
e%eeveeceefHe ees e%e: efMeJeeveeceefHe e: efMeJe:~~26~~
eCeeceefHe ees : eYeg: eYeJeleeceefHe~
eesefieveeceefHe ees eesieer keejCeeveeb e keejCeced~~27~~
elees ueeskee: mebYeJeefvle ve YeJeefvle ele: Hegve:~
meJe&YetleelceYetleme njmeeefcelelespeme:~~28~~
Deesejmeneb leg veecveeb MeJe&me ces Me=Ceg~
elJee cevegpees meJee&vkeeceeveJeeHmeefme~~29~~
GHecevegJeee~
efmLej: mLeeCeg: eYegYee&veg: eJejes Jejoes Jej:~
meJee&lcee meJe&efJeKeele: meJe&: meJe&kejes YeJe:~~30~~
peer eceea efMeKeC[er e meJe&e: meJe&YeeJeve:~
nefje nefjCee#ee meJe&Yetlenj: eYeg:~~31~~
eJe=efee efveJe=efee efveele: Meeelees OegJe:~
MceMeeveeejer YeieJeeved Keejes ieesejeso&ve:~~32~~
DeefYeJeeees cenekecee& leHemJeer YetleYeeJeve:~
GvceeJesMeeVe: meJe&ueeskeepeeHeefle:~~33~~
ceneHees cenekeee: meJe&Hees ceneeMee:~
cenelcee meJe&Yetlee efJeHees Jeecevees ceveg:~~34~~
ueeskeHeeueesvleefn&leelcee emeeoes neieo&efYe:~
HeefJe$ee cenebewJe efveecees efveeceeee:~~35~~
meJe&kecee& mJeebYete Deeefojeefokejes efveefOe:~
menee#ees efJeHee#e: meescees ve#e$emeeOeke:~~36~~

372

evmete&ieefle: keslege&nes enHeefleJe&j:~

Deefjeeuee: kelee& ce=ieyeeCeeHe&CeesveIe:~~37~~
ceneleHee IeesjleHee Deoervees oervemeeOeke:~
mebJelmejkejes cev$e: eceeCeb Hejceb leHe:~~38~~
eesieer eespees ceneyeerpees cenejslee ceneleHee:~
megJeCe&jslee: meJe&%e: megyeerpees Je=<eJeenve:~~39~~
oMeyeengmlJeefveefce<ees veeruekeC GceeHeefle:~
efJeeHe: mJeebeses yeueJeerjes yeuees ieCe:~~40~~
ieCekelee& ieCeHeefleefo&iJeemee: keece SJe e~
cev$eefJevcev$e Gece: meJe&YeeJekejes nj:~~41~~
keceC[uegOejes OevJeer yeeCenmle: keHeeueJeeved~
DeMeveer MeleIveer Ke[dieer HeefMeer eeegOeer ceneved~~42~~
egJenmle: megHee lespemlespemkejes efveefOe:~
G<Ceer<eer e megJeke$ee Goees efJevelemleLee~~43~~
oerIe&e nefjkesMee megleerLe&: ke=<Ce: SJe e~
Me=ieeueHe: meJe&eLeex cegC[: kegC[er keceC[ueg:~~44~~
Depee ce=ieHee ievOeOeejer keHee&efHe~
TOJe&jslee TOJe&efue TOJe&Meeeer veYemleue:~~45~~
ef$epeeerjJeemeee : mesveeHeefleefJe&Yeg:~
DenejesLe vekeleb e efleiceceveg: megJee&me:~~46~~
iepene owlene keeuees ueeskeOeelee iegCeekej:~
efmebnMeeo&tueHee Dee&ecee&cyejeJe=le:~~47~~
keeueeesieer ceneveeo: meJe&Jeemeeleg<HeLe:~
efveMeeej: esleeejer Yetleeejer censej:~~48~~
yengYetlees yengOeve: meJee&Oeejesefcelees ieefle:~
ve=leefeees efveleve=ees vee&ke: meJe&ueemeke:~~49~~

373

Ieesjes ceneleHee: HeeMees efvelees efieefjejes veYe:~

menenmlees efJepeees JeJemeeees eefveefvole:~~50~~
Dece&<eCees ce<e&Ceelcee e%ene keeceMeemeve:~
o#ee%eeHenejer e megmenes ceOecemleLee~~51~~
lespeesHenejer yeuene cegefoleesLeexefpelees Jej:~
iecYeerjIees<ees iecYeerjes iecYeerjyeueJeenve:~~52~~
veeesOeHees veeesOees Je=#ekeCee&efmLeefleefJe&Yeg:~
leer#CeleeHee ne&e menee: kece&keeueefJeled~~53~~
efJe<Cegemeeefolee e%e: meceges Je[JeecegKe:~
ngleeMevemeneee eMeevleelcee ngleeMeve:~~54~~
Gelespee cenelespee peees efJepeekeeueefJeled~
peesefle<eeceeveb efmeef: meefvOeefJe&en: SJe e~~55~~
efMeKeer oC[er pee pJeeueer cetefle&pees cetOe&iees yeueer~
JewCeJeer HeCeJeer leeueer keeue: keeuekebke:~~56~~
ve#e$eefJeenefJeefOeie&gCeJe=efue&eesiece:~
epeeHeefleefJe&eyeeng:efJe&Yeeie: meJe&ieescegKe:~~57~~
efJeceeseve: megjieCees efnjCekeJeeesJe:~
ces{^pees yeueeejer e ceneeejer mleglemleLee~~58~~
meJe&lete&efveveeoer e meJe&JeeeHeefjen:~
JeeueHees efyeueeJeemeer nsceceeueer lejefJeled~~59~~
ef$eoMeeqekeeueOe=lkece& meJe&yevOeefJeceeseve:~
yevOevemlJemegjsveCeeb egefOe Me$egefJeveeMeve:~~60~~
meebKeemeeoes ogJee&mee: meJe&meeOegefve<esefJele:~
emkevovees efJeYeeieeeleguees e%eefJeYeeieefJeled~~61~~
meJee&Jeeme: meJe&eejer ogJee&mee JeemeJeescej:~
nwcees nscekejes e%e: meJe&Oeejer Oejesece:~~62~~

374

ueesefnlee#ees cene#ee efJepeee#ees efJeMeejo:~

mebenes efveen: kelee& meHe&eerjefveJeemeve:~~63~~
cegKeescegKee osne osnef&: meJe&keeceo:~
meJe&keeueemeeoe megyeuees yeueHeOe=ked~~64~~
DeekeeMeefveefOeHee efveHeeleer Gjie: Keie:~
jewHeeWMegjeefolees JemegjeqMce: megJee&meer~~65~~
JemegJesiees ceneJesiees ceveesJesiees efveMeeej:~
meJee&Jeemeer efeeeJeemeer GHeosMekejes nj:~~66~~
cegefvejelceHeefleueexkes mebYeespee meneo:~
He#eer e Heef#eHeer e DeefleoerHlees efJeMeebbHeefle:~~67~~
Gvceeoes ceoveekeejeselLeessLe&kejeseMe:~
JeeceosJee Jeecee eeioef#eCeese Jeeceve:~~68~~
efmeeesieeHenejer e efme: meJee&Le&meeOeke:~
efYe#ege efYe#egHee efJe<eeCeer ce=ogjJee:~~69~~
cenemesvees efJeMeeKee <eefYeeiees ieJeeb Heefle:~
Jeenmlee efJe<kecYeer ecetmlecYeve SJe e~~70~~
$eleg$e&legkej: keeuees ceOegce&Oegkejeseue:~
JeevemHelees Jeepemesvees efveleceeeceHetefpele:~~71~~
yeeeejer ueeskeeejer meJe&eejer megeejefJeled~
F&Meeve F&ej: keeuees efveMeeeejer efHeveekeOe=ked~~72~~
vevoereje vevoer vevovees veefvoJeOe&ve:~
Yeiemeeef#eefvenvlee e keeuees yeeefJeoeb Jej:~~73~~
elegce&gKees ceneefueeeefuemleLewJe e~
efueeOe#e: megjeOe#ees ueeskeeOe#ees egieeJen:~~74~~
yeerpeeOe#ees yeerpekelee& DeOeelceevegielees yeue:~
Feflenemekej: keuHees ieewleceesLe peuesej:~~75~~

375

ocYees eocYees JewocYees JeMees JeMekej: keefJe:~

ueeskekelee& HeMegHeeflece&nekelee& cenew<eefOe:~~76~~
De#ejb Hejceb yee yeueJee_Mee SJe e ~
veereflee&veerefle: Megelcee Meges ceevees ceveesieefle:~~77~~
yengemeeo: mJeHevees oHe&CeesLe lJeefce$eefpeled~
Jesokeej: met$ekeejes efJeeved mecejceo&ve:~~78~~
cenecesIeefveJeemeer e ceneIeesjes JeMeerkej:~
DeeqivepJeeuees cenepJeeuees DeefleOetcees nglees nefJe:~~79~~
Je=<eCe: Mebkejes efvelees Jee&mJeer Oetcekesleve:~
veeruemleLeeuegyOee MeesYevees efvejJeen:~~80~~
mJeefmleo: mJeefmleYeeJee Yeeieer Yeeiekejes ueIeg:~
Glmee cenee ceneieYe&: Hejes egJee~~81~~
ke=<CeJeCe&: megJeCe&e Feqve: meJe&osefnveeced~
ceneHeeoes cenenmlees cenekeeees ceneeMee:~~82~~
cenecetOee& cenecee$ees ceneves$ees efoieeuee:~
ceneovlees cenekeCees& ceneces{^es cenenveg:~~83~~
ceneveemees cenekecyegce&neeerJe: MceMeeveOe=ked~
ceneJe#ee cenesjmkees Devlejelcee ce=ieeuee:~~84~~
uecyevees ueeqcyelees<e ceneceee: HeeesefveefOe:~
ceneovlees ceneob^es ceneefpees cenecegKe:~~85~~
ceneveKees cenejescee cenekesMees cenepe:~
DemeHelve: emeeoe eleees efieefjmeeOeve:~~86~~
mvesnveesmvesnveewJe Deefpelee cenecegefve:~
Je=#eekeejes Je=#ekeslegjveuees JeeegJeenve:~~87~~
ceC[ueer cesOeecee e osJeoeveJeoHe&ne~
DeLeJe&Meer<e&: meeceeme $ekemeneeefceles#eCe:~~88~~

376

epeg:HeeoYegpees iege: ekeeMees pecemleLee~

DeceesIeeLe&: emeeoe DeefYeiece: megoMe&ve:~~89~~
GHekeejefee: MeJe&: keveke: keeeve: efmLej: ~
veeefYeve&efvokejes YeeJe: Heg<kejmLeHeefle: efmLej:~~90~~
eoMeeemeveeeees e%ees e%emeceeefnle:~
vekeleb keefuee keeuee cekej: keeueHetefpele:~~91~~
meieCees ieCekeeje YetleYeeJevemeejefLe:~
YemceMeeeer YemceieesHlee YemceYetlemleie&Ce:~~92~~
DeieCeewJe ueesHee cenelcee meJe&Hetefpele:~
MeeqeMe: mebHeVe: MegefeYe&tleefve<esefJele:~~93~~
DeeecemLe: keHeeslemLees efJeekecee& HeefleJe&j:~
MeeKees efJeMeeKemleeceeses ecyegpeeue: megefveee:~~94~~
keefHeueeskeefHeue: Metj DeeegewJe HejesHej:~
ievOeJeex eefoeflemlee#e&: megefJe%ese: megmeejefLe:~~95~~
HejeOeeegOees osJe DeLe&keejer megyeevOeJe:~
legcyeJeerCeer cenekeesHe TOJe&jslee peuesMee:~~96~~
Gees JebMekejes JebMees JebMeveeoes eefveefvole:~
meJee&Hees ceeeeJeer megoes eefveueesveue:~~97~~
yevOevees yevOekelee& e megyevOeveefJeceeseve:~
mee%eeefj: mekeeceeefjce&neob^es ceneegOe:~~98~~
yengOee efveefvole: MeJe&: Mej: MejesOeve:~
DecejsMees ceneosJees efJeeosJe: megjeefjne~~99~~
Deefnyeg&Ovees efve$e&eflee esefkeleevees nefjmleLee~
DepewkeHeee keeHeeefueeqeMejefpele: efMeJe:~~100~~
OevJevleefjOet&cekesleg: mkevoes JeweJeCemleLee ~
Oeelee Meee efJe<Cege efce$emlJee OegJees Oej:~~101~~

377

eYeeJe: meJe&iees Jeeegje&cee meefJelee jefJe:~

Goee efJeOeelee e ceevOeelee YetleYeeJeve:~~102~~
jefleleerLe&e Jeeiceer e meJe&keeceiegCeeJen:~
HeeieYeex ceneieYe&evJeke$ees ceveesjce:~~103~~
yeueJeeBeesHeMeevlee HegjeCe: HegCeegegjer~
kegkelee& keeueHeer kegYetlees censej:~~104~~
meJee&Meees oYe&Meeeer meJex<eeb eeefCeveeb Heefle:~
osJeosJecegKeesmekele: meomelmeJe&jlveefJeled~~105~~
kewueemeefMeKejeJeemeer efnceJeefefjmebee:~
ketuenejer ketuekelee& yengefJeees yengeo:~~106~~
JeefCepees JeOe&vees Je=#ees vekegueevoveMo:~
meejeerJees cenepe$egjueesuee cenew<eOe:~~107~~
efmeeLe&keejer efmeeLe&MvoesJeekejCeesej:~
efmebnveeo: efmebnob^: efmebnie: efmebnJeenve:~~108~~
eYeeJeelcee peielkeeuemLeeuees ueeskeefnlemle:~
meejes veJeeee: keslegceeueer meYeeJeve:~~109~~
Yetleeueees YetleHeeflejnesje$eceefveefvole:~
Jeeefnlee meJe&Yetleeveeb efveueee efJeYegYe&Je:~~110~~
DeceesIe: mebelees eees Yeespeve: eeCeOeejCe:~
Oe=efleceeved ceefleceeved o#e: melke=lee egieeefOeHe:~~111~~
ieesHeeefueieexHeefleee&cees ieesece&Jemevees nj:~
efnjCeyeenge leLee iegneHeeue: eJesefMeveeced~~112~~
eefleeeer cenen<eex efpelekeecees efpeleseqve:~
ieevOeeje megjeuee leHe:kece&jefleOe&veg:~~113~~
ceneieerlees ceneve=ees eHmejesieCemesefJele:~
cenekeslegce&neOeelegvezkemeevegejeue:~~114~~

378

DeeJesoveere DeeJesMe: meJe&ievOemegKeeJen:~

leesjCemleejCees: Jeeeg: HeefjefOejefleKesej:~~115~~
mebeesiees JeOe&vees Je=es ceneJe=es ieCeeefOeHe:~
efvele Deelcemeneee osJeemegjHeefle: Heefle:~~116~~
egkelee egkeleyeenge efefJeOee megHeJe&Ce:~
Dee<ee{e meg<ee{e OegJees nefjCees nj:~~117~~
JeHegjeJele&ceevesYees Jemegeses ceneHeLe:~
efMejesnejer efJece<e&e meJe&ue#eCeYetef<ele:~~118~~
De#ee jLeeesieer e meJe&eesieer ceneyeue:~
meceecveeeesmeceecveeemleerLe&osJees cenejLe:~~119~~
efvepeeaJees peerJevees cev$e: MegYee#ees yengkeke&Me:~
jlveeYetlees jkeleees ceneCe&JeefveHeeveefJeled~~120~~
cetuees efveMeeuees ece=lees JekeleeJekelemleHeesefveefOe:~
DeejesnCeeseflejesne Mewuenejer ceneleHee:~~121~~
mesveekeuHees cenekeuHees egieeegiekejes nefj:~
egieHees ceneHe: HeJevees ienvees veie:~~122~~
veeeefveJee&HeCe: Heeo: HeefC[lees eeueesHece:~
yengceeuees ceneceeue: megceeuees yengueeseve:~~123~~
efJemleejes ueJeCe: ketHe: kegmegce: meHeueesoe:~
Je=<eYees Je=<eYeeees ceefCeefyeuJees peeOej:~~124~~
FvogefJe&meie&: megcegKe: megj: meJee&egOe: men:~
efveJesove: megOeepeele: megievOeejes ceneOeveg:~~125~~
ievOeceeueer e YeieJeeveglLeeve: meJe&kece&Ceeced~
cevLeevees yenguees yeeng: mekeue: meJe&ueeseve:~~126~~
lejmleeueer kejmLeeueer TOJe&mebnvevees cenled~
$eb meg$ees efJeKeele: meJe&ueeskeeeees ceneved~~127~~

379

cegC[es efJeHees efJeke=lees oefC[cegC[es efJekegJe&Ce:~

ne&#e: kekegYees Jeeer oerHleefpe: meneHeeled~~128~~
menecetOee& osJesv: meJe&osJeceees ieg:~
meneyeeng: meJee&: MejCe: meJe&ueeskeke=led~~129~~
HeefJe$eb ef$eceOegce&v$e: keefve: ke=<CeefHeue:~
yeeoC[efJeefvecee&lee MeleIveerMeleHeeMeOe=ked~~130~~
HeeieYeex ceneieYeex yeeieYeex peueesJe:~
ieYeefmleye&eke=od yeee yeeefJeod yeeeCees ieefle:~~131~~
DevevleHees vewkeelcee efleicelespee: mJeebYegJe:~
TOJe&ieelcee HeMegHeefleJee&lejbne: ceveespeJe:~~132~~
evoveer Heeceeueee: megjYegejCees vej:~
keefCe&keejceneeiJeer veerueceewefue: efHeveekeOe=ked~~133~~
GceeHeefleceekeevlees peeJeerOe=iegceeOeJe:~
Jejes Jejenes Jejoes JejsCe: megcenemJeve:~~134~~
ceneemeeoes oceve: Me$egne esleefHeue:~
eerleelcee eeleelcee e mebeleelcee eOeeveOe=ked~~135~~
meJe&Heee&cegKemlee#eex Oece&meeOeejCees Jej:~
ejeejelcee met#ceelcee megJe=<ees ieesJe=<esej:~~136~~
meeOeef<e&Je&megjeefolees efJeJemJeeved meefJelee ce=[:~
Jeeme: meie&me: meb#esHees efJemlej: Hee&ees vej:~~137~~
$eleg: mebJelmejes ceeme: He#e: mebKeemeceeHeve:~
keuee keee ueJees cee$ee cegntleexn: #eHee: #eCe:~~138~~
efJee#es$eb epeeyeerpeb efueceeeeefveie&ce:~
meomeekeleceJekeleb efHelee ceelee efHeleecen:~~139~~
mJeie&ejb epeeejb cees#eejb ef$eefJeHeced~
efveJee&Ceb eoveb ewJe yeeueeske: Heje ieefle:~~140~~

380

osJeemegjefJeefvecee&lee osJeemegjHejeeCe:~
osJeemegjiegoxJees osJeemegjvecemke=le:~~141~~
osJeemegjcenecee$ees osJeemegjieCeeee:~
osJeemegjieCeeOe#ees osJeemegjieCeeeCeer:~~142~~
osJeeefleosJees osJeef<e&oxJeemegjJejeo:~
osJeemegjsejes osJees osJeemegjcensej:~~143~~
meJe&osJeceeesefevlees osJeleelceelcemebYeJe:~
Gefoeqeecees Jewees efJejpees efJejpeescyej:~~144~~
F&[ees nmleer megjJeeIees osJeefmebnes vej<e&Ye:~
efJeyegOeeeJej: es: meJe&osJemleHeescee:~~145~~
eegkele: MeesYevees Jee F&Meeve: eYegjJee:~
ieg: keevlees efvepe: meie&: HeefJe$e: meJe&Jeenve:~~146~~
Me=er Me=efeees yeYet jepejepees efvejecee:~
DeefYejece: megjieCees efJejece: meJe&meeOeve:~~147~~
ueueee#ees efJeeosnes nefjCees yeeJee&me:~
mLeeJejeCeeb HeefleewJe efveeceseqveJeOe&ve:~~148~~
efmeeLe&: meJe&YetleeLeexefevle: meleJele: Megefe:~
JeleeefOeHe: Hejb yee cegkeleeveeb Hejcee ieefle:~~149~~
efJecegkelees cegkelespeee eercee_eerJeOe&vees peieled~
eercee_eerJeOe&vees peieled~
eLeeeOeeveb YeieJeeefveefle Yekelee mleglees ceee~~150~~
~~ Fefle ceneYeejlesvegMeemeveHeJe&Ce: meHleoMeeOeees
efMeJemeneveecemlees$eced~~

381

Apendix 03
Alphabetical List of Lord ivas Thousand Names
(Mahbhrata Anusana Parva, Ch. 17/32-150)
[N.B. The numbers in the first bracket indicate the Name No. and in the second
bracket, Ch. No. & V. No. ]

Deefveefvole:~ (184)(17/50)
Deefveefvole:~ (571)(17/97)
Deefveefvole:~ (680)(17/110)
Deefveefce<e:~ (092)(17/40)
Deefveue:~ (575)(17/97)
Deveerefle:~ (400)(17/77)
Devlejelcee~(461)(17/84)
Devleefn&leelcee emeeo:~ (048)(17/35)
DeHej:~ (553)(17/95)
DeHmejesieCemesefJele:~ (712)(17/114)
DeefYeiece:~ (499)(17/89)
DeefYejece:~ (985)(17/147)
DeefYeJeee:~ (032)(17/33)
Decej:~ (273)(17/62)
Decej:~ (958)(17/144)
DecejsMe:~ (589)(17/99)
Dece<e&Ce:~ (185)(17/51)
Deefcele:~ (169)(17/49)
Deefce$eefpeled~(408)(17/78)
DecegKe:~ (243)(17/57)
DecegKe:~ (288)(17/64)
Dece=le:~ (766)(17/121)
DeceesIe:~ (685)(17/111)
DeceesIeeLe&:~(497)(17/89)
Decyegpeeue:~ (546)(17/94)
Deo&ve:~ (031)(17/32)
DeLe&:~(195)(17/52)
DeLe&kej:~ (323)(17/68)
DeLe&keejer~(561)(17/96)
Dee&cee~(616)(17/102)
Deueesue:~ (661)(17/107)
DeJej:~ (197)(17/52)
DeJekeleced~(922)(17/139)
DeJee:~ (337)(17/69)
DeJee:~ (974)(17/146)

DekeefHeue:~(549)(17/95)
De#ejced~(395)(17/77)
De#e:~ (748)(17/119)
DeieCe:~(529)(17/93)
Deiece:~(238)(17/57)
DeeqivepJeeue:~(416)(17/79)
DeeJej:~(965)(17/145)
DeuegyOe:~(427)(17/80)
Deeue:~(350)(17/71)
DeeueesHece:~ (785)(17/123)
Deefevle:~ (950)(17/144)
Deefevle:~ (997)(17/149)
Depe:~ (134)(17/045)
Deefpele:~ (196)(17/52)
Deefpele:~ (481)(17/87)
Deefpele:~ (600)(17/100)
DepewkeHeee:~ (597)(17/100)
Deeflekesej:~ (724)(17/115)
DeefleoerHle:~ (318)(17/67)
DeefleOetce:~(418)(17/79)
Deeflejesn:~ (770)(17/121)
Delegue:~ (267)(17/61)
DeLeJe&Meer<e&:~(490)(17/88)
DeocYe:~ (386)(17/76)
Deefoefle:~ (555)(17/95)
Deoerve:~ (076)(17/38)
Deef:~ (069)(17/37)
Deeeuee:~ (070)(17/37)
DeOeve:~ (588)(17/99)
DeOeelceevegiele:~ (379)(17/75)
DeveIe:~ (073)(17/37)
DevevleHe:~ (858)(17/132)
Deveue:~ (576)(17/87)
Deveue:~(485)(17/88)
382

F&Meeve:~ (358)(17/72)
F&Meeve:~ (972)(17/146)
F&ej:~ (359)(17/72)
Ge:~ (567)(17/97)
Gelespee:~ (216)(17/55)
Glme:~(435)(17/81)
Goe:~ (123)(17/043)
Goe:~ (619)(17/102)
Gefod~(953)(17/144)
GvceeJesMeeVe:~ (036)(17/33)
Gvceeo:~ (320)(17/68)
GHekeejefee:~ (501)(17/90)
GHeosMekej:~ (310)(17/66)
Gceekeevle:~ (873)(17/134)
GceeOeJe:~ (875)(17/134)
GceeHeefle:~ (094)(17/40)
GceeHeefle:~ (872)(17/134)
Gjie:~ (297)(17/65)
G<Ceer<eer~(121)(17/43)
TOJe&ieelcee~(861)(17/132)
TOJe&jslee:~ (138)(17/45)
TOJe&jslee:~ (565)(17/96)
TOJe&efue:~(139)(17/45)
TOJe&Meeeer~(140)(17/45)
TOJe&mebnveve:~ (814)(17/127)
$ekedmeneeefceles#eCe:~ (492)(17/88)
$eleg:~ (345)(17/71)
$eleg:~ (904)(17/138)
$elegkej:~ (346)(17/71)
kekegYe:~ (827)(17/128)
kebke:~ (234)(17/56)
keveke:~ (503)(17/90)
keHeoea (137)(17/45)
keHeeueJeeved~(111)(17/42)
keefHeue:~ (548)(17/95)
keHeeslemLe:~ (539)(17/94)
keceC[ueg:~ (133)(17/44)
keceC[uegOej:~ (108)(17/42)
kejmLeeueer~(813)(17/127)
keefCe&keejceneeiJeer~(869)(17/133)

DeMeveer~(112)(17/42)
Dee:~ (687)(17/111)
DeelLe:~ (322)(17/68)
Demekele:~ (643)(17/105)
Demeled~(645)(17/105)
Demeled~(921)(17/139)
DemeHelve:~ (475)(17/86)
Demeceecveee:~ (753)(17/119)
DemegjsveCeeb yevOeve:~ (260)(17/60)
Demvesnve:~ (480)(17/87)
Den:#eHee:~ (913)(17/138)
Denej:~ (147)(17/46)
Deefn&yegOve:~ (593)(17/100)
Denesje$eced~(679)(17/110)
DebMeg:~ (300)(17/65)
DeekeeMeefveefOeHe:~ (295)(17/65)
DeelceHeefle:~ (313)(17/67)
DeelcemecYeJe:~ (952)(17/144)
Deelcemenee:~ (730)(17/116)
Deeefo:~ (057)(17/36)
Deeefokej:~ (058)(17/36)
Deeefole:~ (301)(17/65)
Deeefole:~ (898)(17/137)
Deee:~ (513)(17/91)
Deeeesefveie&ce:~ (918)(17/139)
DeeHeMeevle:~ (631)(17/104)
Deeeg:~ (551)(17/95)
DeeegOeer ceneved~(116)(17/42)
DeejesnCe:~ (769)(17/121)
Dee&ecee&cyejeJe=e:~ (157)(17/47)
DeeJele&ceevesYe:~ (742)(17/118)
DeeJesoveere:~ (717)(17/115)
DeeJesMe:~ (718)(17/115)
DeeecemLe:~ (538)(17/94)
Dee<ee{:~(737)(17/117)
Feflenemekej:~ (381)(17/75)
Fvog:~ (797)(17/125)
Feqve: meJe&osefnveeced~(442)(17/82)
F&:~(634)(17/104)
F&[e:~ (959)(17/145)
383

ieCe:~ (528)(17/92)
ieCekelee&~(100)(17/)
ieCekeej:~ (522)(17/92)
ieCeHeeefle:~ (101)(17/41)
ieCeeefOeHe:~ (728)(17/116)
ieefle:~ (170)(17/131)
ieefle:~ (857)(17/131)
ievOeOeejer~(136)(17/45)
ievOeceeueer YeieJeeved~(807)(17/126)
ievOeJe&:~(554)(17/95)
ievOeej:~ (706)(17/113)
ieYeefmle:~ (852)(17/131)
iecYeerj:~ (199)(17/52)
iecYeerjIees<e:~ (198)(17/52)
iecYeerjyeueJeenve:~(200)(17/52)
ieJeebHeefle:~ (341)(17/70)
ienve:~ (780)(17/122)
efieefjej:~ (179)(17/50)
efieefjmeeOeve:~ (478)(17/86)
iegCeJe=ef:~(236)(17/57)
iegCeekej:~ (155)(17/47)
ieg:~(835)(17/129)
ieg:~(975)(17/146)
iege:~ (494)(17/89)
ieesej:~ (030)(17/32)
ieesece&Jemeve:~ (698)(17/112)
ieesHeefle:~ (696)(17/112)
ieesHeeefue:~ (695)(17/112)
ieesJe=<esej:~ (895)(17/136)
ieewlece:~ (383)(17/75)
en:~ (066)(17/37)
enHeefle:~ (067)(17/37)
eece:~ (697)(17/112)
Ieesj:~ (175)(17/50)
IeesjleHee:~ (075)(17/38)
elegce&gKe:~ (370)(17/74)
eleg<HeLe:~ (161)(17/48)
evove:~ (657)(17/107)
evoveer~(865)(17/133)
evmete&ieefle:~ (064)(17/37)

kelee&~(071)(17/37)
kelee&~(285)(17/63)
kece&keeueefJeled~(208)(17/53)
kece&meJe&yevOeefJeceeseve:~ (259)(17/60)
keuee:~ (908)(17/91)
keefue: (517)(17/91)
keeue:~ (518)(17/91)
keuHe:~ (382)(17/75)
keefJe:~ (390)(17/76)
keeeve:~ (504)(17/090)
keevle: (976)(17/146)
keeHeeueer~(598)(17/100)
keeceveeMeve:~ (188)(17/51)
keece:~ (103)(17/41)
keeue:~ (153)(17/47)
keeue:~ (360)(17/73)
keeue:~ (368)(17/73)
keeuekeeue:~ (233)(17/56)
keeueHetefpele:~ (520)(17/91)
keeueeesieer~(158)(17/48)
keeueHeer~(636)(17/104)
keeueesceOeg:~ (347)(17/71)
keee~(909)(17/138)
kegefC[keceC[ueg:~ (132)(17/44)
kegkelee&~(635)(17/104)
kegYetle:~ (637)(17/104)
kegmegce:~ (791)(17/124)
ketuekelee&~(650)(17/104)
ketuenejer~(649)(17/106)
ke=<Ce:~ (128)(17/44)
ke=<Ce:~ (844)(17/130)
ke=<CeJeCe&:~(440)(17/82)
kesleg:~ (065)(17/37)
keslegceeueer~(675)(17/109)
kewueemeefMeKejeJeemeer(647)(17/106)
#eCe:~ (914)(17/138)
Keie:~ (298)(17/65)
Keej:~ (029)(17/32)
Ke[dieer(114)(17/42)
iepene~(151)(17/47)
384

leerLe&osJe:~ (755)(17/119)
legcyeJeerCeer~(563)(17/96)
lespe:~ (119)(17/43)
lespemkejesefveefOe:~ (120)(17/43)
lespeesHenejer~(192)(17/52)
leesjCe:~ (720)(17/115)
lJe<e~(610)(17/101)
$eemeve:~ (512)(17/91)
ef$ekeeueOe=ked~(258)(17/60)
ef$epe:~ (142)(17/45)
ef$eoMe:~ (257)(17/60)
ef$eceOeg:~ (841)(17/130)
ef$eefJeece:~ (954)(17/144)
ef$eefJe<Heced~ (929)(17/140)
ef$eMe:~(534)(17/93)
ef$eMe:~(599)(17/100)
$e#e:~ (889)(17/136)
o#e:~ (692)(17/111)
o#ee%eeHenejer~(189)(17/51)
oef#eCe:~ (328)(17/68)
oC[er~(225)(17/56)
oC[er~(824)(17/128)
oceve:~ (881)(17/135)
ocYe:~ (385)(17/76)
oHe&Ce:~ (407)(17/78)
oYe&Meeeer~(640)(17/105)
oMeyeeng:~ (091)(17/40)
efoieeuee:~ (450)(17/83)
efoiJeemee:~ (102)(17/41)
oervemeeOeke:~ (077)(17/38)
oerHleefpe:~(830)(17/128)
oerIe&:~(125)(17/44)
ogJee&mee:~ (271)(17/62)
ogJee&meemeeOegefve<esefJele:~ (263)(17/61)
osJe:~ (560)(17/96)
osJe:~ (938)(17/141)
osJe:~ (948)(17/143)
osJeleelcee~(952)(17/144)
osJeoeveJeo&Hene~(489)(17/88)
osJeosJecegKe:~ (642)(17/105)

evJeke$e:~ (628)(17/103)
ecetmlecYeve:~ (344)(17/70)
ejeejelcee~(892)(17/136)
eceea~(014)(17/31)
eue:~ (716)(17/114)
eeefue:~(372)(17/74)
eerjJeemee:~ (143)(17/46)
esefkeleeve:~ (595)(17/100)
$eced~ (816)(17/127)
o:~ (658)(17/107)
peieled~(1008)(17/150)
peielkeeue:mLeeue:~ (670)(17/109)
pece:~ (496)(17/89)
peepJeeueer~(226)(17/56)
peeOej:~ (796)(17/124)
peer~(013)(17/31)
pee:~ (218)(17/55)
peuesMee:~ (566)(17/96)
peuesej:~ (384)(17/75)
peueesJe:~ (851)(17/131)
peeJeerOe=ked~(874)(17/134)
efpelekeece:~ (704)(17/113)
efpeleseqve:~ (705)(17/113)
peerJeve:~ (757)(17/120)
peesefle<eeceeveced(220)(17/55)
leHe:kece&efjefle:~ (708)(17/113)
leHemJeer~(034)(17/33)
leHeesefveefOe:~ (768)(17/121)
leHeescee:~ (968)(17/145)
lejefJeled~(256)(17/59)
le:~(527)(17/92)
le:~(672)(17/109)
leuemleeueer~(812)(17/127)
leecees<:~ (545)(17/94)
leejCe:~ (721)(17/115)
lee#e&:~(556)(17/95)
leeueer~(232)(17/056)
efleicelespee: mJeebYegJeve:~ (860)(17/132)
efleiceceveg:~ (149)(17/46)
leer#CeleeHe:~ (205)(17/53)
385

veefvokej:~ (507)(17/90)
veefvoJeOe&ve:~ (366)(17/73)
vevoer~(364)(17/73)
vevoerej:~ (363)(17/73)
veYe:~ (180)(17/50)
veYemleue:~ (141)(17/45)
vej:~ (868)(17/133)
vej<e&Ye:~ (964)(17/145)
vele&ke:~ (173)(17/49)
veJeeee:~(674)(17/109)
veeefYe:~ (506)(17/90)
efveen:~ (284)(17/63)
efvepe:meie&:~(978)(17/146)
efvele:~ (178)(17/50)
efvele:~ (423)(17/80)
efvele:~ (729)(17/116)
efveleve=e:~ (172)(17/49)
efveleceeeceHetefpele:~ (353)(17/71)
efveefOe:~ (059)(17/36)
efveHeeleer~(296)(17/65)
efveele:~ (024)(17/32)
efveece:~ (053)(17/35)
efveeceeee:~ (054)(17/35)
efveeceseqveJeOe&ve:~ (995)(17/148)
efvejJeen:~ (429)(17/80)
efvejecee:~ (985)(17/147)
efve$e&efle:~ (594)(17/100)
efvepeeaJe:~ (756)(17/120)
efveJee&Ceced~(931)(17/140)
efveuee:~ (682)(17/110)
efveJe=efe:~ (023)(17/32)
efveJesove:~ (803)(17/125)
efveMeeej:~ (162)(17/48)
efveMeeej:~ (307)(17/66)
efveMeeeejer~(361)(17/72)
efveMeeue:~ (765)(17/121)
veerefle:~ (399)(17/77)
veerue:~ (426)(17/80)
veeruekeC:~ (093)(17/40)
veerueceewefue:~ (870)(17/133)

osJeef<e&:~(945)(17/143)
osJeefmebn:~ (963)(17/145)
osJeeefleosJe:~ (944)(17/143)
osJeemegjieCeeeCeer~(943)(17/142)
osJeemegjieCeeOe#e:~ (942)(17/142)
osJeemegjieg:~(937)(17/141)
osJeemegjvecemke=le:~ (939)(17/141)
osJeemegjHeefle:~ (731)(17/116)
osJeemegjHejeeCe:~ (936)(17/141)
osJeemegjcenecee$e:~ (940)(17/142)
osJeemegjcensej:~ (949)(17/143)
osJeemegjJejeo:~ (946)(17/143)
osJeemegjefJeefvecee&lee~(935)(17/141)
osJeemegjsej:~ (947)(17/143)
osJesv:~ (832)(17/127)
osn:~ (289)(17/64)
osnefOe&:~(290)(17/64)
owlene~(152)(17/47)
eoMe:~ (511)(17/91)
efefJeOe:~ (735)(17/117)
Oeveg:~ (709)(17/113)
OevJevleefj:~ (602)(17/101)
OevJeer~(109)(17/42)
Oej:~ (612)(17/101)
Oejesece:~ (278)(17/62)
Oece&meeOeejCe:~ (890)(17/136)
Oeelee~(606)(17/101)
Oetcekesleve:~ (425)(17/80)
Oetcekesleg:~ (603)(17/101)
Oe=efleceeved~(690)(17/111)
OegJe:~ (026)(17/032)
OegJe:~ (611)(17/101)
OegJe:~ (739)(17/117)
vekegue:~ (656)(17/107)
vekeleced~(516)(17/91)
vekelebej:~ (148)(17/46)
ve#e$eefJeenefJeefOe:~ (235)(17/57)
ve#e$emeeOeke:~ (063)(17/36)
veie:~ (781)(17/122)
vevove:~ (365)(17/73)
386

HegCeegeg:~(633)(17/104)
HegjeCe:~ (632)(17/104)
Heg<kejmLeHeefle:~ (509)(17/90)
ekeeMe:~ (495)(17/89)
epeeejced~(928)(17/140)
epeeHeefle:~ (239)(17/57)
epeeyeerpeced~(917)(17/139)
eefleeeer~(702)(17/113)
elee:~ (477)(17/86)
eOeeveOe=ked~(887)(17/135)
eYeeJe:~ (613)(17/102)
eYeeJeelcee~(669)(17/109)
eYeg:~ (003)(17/30)
eYeg:~ (021)(17/31)
eYeg:~ (974)(17/146)
eceeCeced~(080)(17/38)
eeleelcee~(885)(17/135)
eegkele:~ (970)(17/146)
eJej:~ (005)(17/30)
eJesefMeveeb iegneHeeue:~ (701)(17/112)
eJe=efe:~ (022)(17/32)
eMeevleelcee~(214)(17/54)
emeeo:~ (049)(17/35)
emeeo:~ (476)(17/86)
emeeo:~ (498)(17/89)
emkevove:~ (265)(17/61)
eeied~(327)(17/68)
eeCeOeejCe:~ (689)(17/111)
eerleelcee~(884)(17/135)
esleeejer~(163)(17/48)
yevOeve:~ (577)(17/98)
yevOekelee&~(578)(17/98)
yeYeg:~ (983)(17/147)
yeue:~ (098)(17/40)
yeue:~ (380)(17/75)
yeueeejer~(248)(17/58)
yeueHeOe=ked~(294)(17/64)
yeueJeeved~(397)(17/077)
yeueJeeved~(630)(17/104)
yeueJeerj:~ (097)(17/040)

ve=leefee:~ (171)(17/49)
vewkemeevegej:~ (715)(17/114)
vewkeelcee~(858)(17/132)
veeesOe:~ (202)(17/53)
veeesOeHe:~ (201)(17/53)
veeeefveJee&HeCe:~ (782)(17/123)
He#e:~ (907)(17/138)
He#eer~(316)(17/67)
Heef#eHeer~(317)(17/67)
HeefMeer~(115)(17/42)
HeCeJeer~(231)(17/56)
HeefC[le:~ (784)(17/127)
Heefle:~ (541)(17/94)
Heefle:~ (732)(17/116)
HeeieYe&:~(626)(17/103)
HeeieYe&:~(847)(17/131)
Heeceeueee:~ (866)(17/33)
HeeesefveefOe:~ (466)(17/85)
Hej:~ (438)(17/81)
Hej:~ (552)(17/95)
Hejceb leHe:~ (081)(17/38)
Hejced yee ~(1002)(17/149)
Hejcebyee:~ (396)(17/77)
HejeOeeegOe:~ (559)(17/96)
Hejeieefle:~ (934)(17/140)
HeefjefOe:~(723)(17/115)
Hee&ees vee:~ (903)(17/137)
HeJeve:~ (779)(17/122)
HeefJe$eced~(839)(17/130)
HeefJe$e:~ (051)(17/35)
HeefJe$e:~ (979)(17/146)
HeMegHeefle:~ (392)(17/76)
HeMegHeefle:~ (862)(17/132)
Heeo:~ (783)(17/123)
HeeMe:~ (177)(17/50)
efHeue:~ (844)(17/130)
efHelee~ (924)(17/139)
efHeleecen:~ (926)(17/139)
efHeveekeOe=ked~(362)(17/72)
efHeveekeOe=ked~(871)(17/133)
387

Yetleeejer~(164)(17/48)
Yetleefve<esefJele:~ (537)(17/93)
YetleHeefle:~ (678)(17/110)
YetleYeeJeve:~ (035)(17/33)
YetleYeeJeve:~ (622)(17/102)
YetleYeeJevemeejefLe:~ (523)(17/92)
Yetleeuee:~ (677)(17/110)
Yeespeve:~(688)(17/111)
cekej:~ (519)(17/91)
ceefCeefyeuJe:~ (795)(17/124)
ceC[ueer~ (487)(17/88)
ceefleceeved~(691)(17/111)
ceoveekeej:~ (321)(17/68)
ceOeg:~ (348)(17/71)
ceOegkej:~ (349)(17/71)
ceOece:~ (191)(17/51)
ceveg:~ (046)(17/34)
ceveesieefle:~ (404)(17/77)
ceveespeJe:~ (864)(17/132)
ceveesjce:~ (629)(17/103)
ceveesJesie:~ (306)(17/66)
cev$e:~ (079)(17/38)
cev$e:~ (758)(17/120)
cev$e:~ (841)(17/130)
cev$e: Gece:~ (105)(17/41)
cev$eefJeod~(104)(17/041)
cevLeevees yenguees yeeng:~ (809)(17/126)
ce<e&Ceelcee~(186)(17/51)
cenled~(815)(17/127)
cenekecyeg:~ (456)(17/84)
cenekeCe&:~(452)(17/83)
cenekelee&~(393)(17/76)
cenekecee&~(033)(17/33)
cenekeuHe:~ (774)(17/122)
cenekeee:~ (039)(17/34)
cenekeee:~ (445)(17/82)
cenekesleg:~ (713)(17/114)
cenekesMe:~ (473)(17/86)
cenekeesHe:~ (564)(17/96)
cene#e:~ (280)(17/63)

yeuene~(193)(17/52)
yeueer~(229)(17/56)
yeueesieCe:~ (099)(17/40)
yengkeke&Me:~ (760)(17/120)
yengOeve:~ (167)(17/49)
yengOeeefveefvole:~ (584)(17/99)
yengeo:~(652)(17/106)
yengemeeo:~ (405)(17/78)
yengYetle:~ (166)(17/49)
yengceeue:~ (786)(17/123)
yengHe:~ (135)(17/45)
yengueeseve:~ (789)(17/123)
yengefJee:~ (651)(17/106)
yeeCenmle:~ (110)(17/42)
efyeueeJeemeer~(254)(17/59)
yeerpekelee&~(378)(17/75)
yeerpeeOe#e:~ (377)(17/75)
yeeke=led~(852)(17/131)
yeeieYe&:~(849)(17/131)
yeeeejer~(354)(17/72)
yeeoC[efJeefvecee&lee~(845)(17/130)
yeeueeske:~ (933)(17/140)
yeeJee&me:~ (993)(17/148)
yeeefJeod~(854)(17/131)
yeeefJeoeb Jej:~ (369)(17/73)
yeee~(853)(17/131)
yeeeCe:~ (855)(17/131)
YeieJeeved~(028)(17/32)
Yeiemeeef#eefvenvlee~(367)(17/73)
YeJe:~ (012)(17/30)
YeJe:~ (684)(17/110)
YemceieesHlee~(525)(17/92)
YemceYetle:~ (526)(17/92)
YemceMeeeer~(524)(17/92)
Yeeiekej:~ (433)(17/81)
Yeeieer~(432)(17/81)
Yeeveg:~ (004)(17/30)
YeeJe:~ (508)(17/90)
efYe#eg:~ (333)(17/69)
efYe#egHe:~ (334)(17/69)
388

ceneceeue:~ (787)(17/123)
cenecegKe:~ (470)(17/85)
cenecegefve:~ (482)(17/87)
cenecetOee&~(447)(17/83)
cenecesIeefveJeemeer~(413)(17/79)
ceneces{^:~(453)(17/83)
ceneeMee:~ (041)(17/34)
ceneeMee:~ (446)(17/82)
ceneegOe:~ (583)(17/98)
cenejLe:~ (755)(17/119)
ceneHe:~ (778)(17/122)
cenejslee:~ (085)(17/39)
cenejesce:~ (472)(17/86)
ceneCe&JeefveHeeveefJeled~(763)(17/120)
ceneefue:~(371)(17/74)
ceneJe#ee:~ (459)(17/084)
ceneJe=:~(727)(17/116)
ceneJesie:~ (305)(17/066)
cenemesve:~ (338)(17/70)
cenenveg:~ (454)(17/83)
cenen<e&:~(703)(17/113)
cenenmle:~ (444)(17/082)
censej:~ (165)(17/48)
censej:~ (638)(17/104)
cenesjmke:~ (460)(17/84)
cenew<eOe:~ (662)(17/107)
cenew<eefOe:~ (394)(17/76)
ceelee~(925)(17/139)
cee$ee~(912)(17/138)
ceevOeelee~(621)(17/102)
ceeve:~ (403)(17/77)
ceeeeJeer~(573)(17/97)
ceeme:~ (906)(17/138)
efce$e:~ (609)(17/101)
cegkelelespee:~ (1005)(17/150)
cegkeleeveeb Hejcee ieefle:~ (1003)(17/149)
cegKe:~ (287)(17/64)
cegC[:~(131)(17/44)
cegC[:~(821)(17/128)
cegefole:~ (194)(17/52)

ceneieYe&:~(437)(17/81)
ceneieYe&:~(627)(17/103)
ceneieYe&:~(848)(17/131)
ceneieerle:~ (710)(17/114)
ceneeerJe:~ (457)(17/84)
ceneIeesj:~ (414)(17/79)
cene:~(436)(17/81)
ceneeejer~(249)(17/58)
cenepe:~ (474)(17/86)
cenepe$eg:~ (660)(17/107)
ceneefpe:~(469)(17/85)
cenepJeeue:~ (417)(17/79)
ceneleHee:~ (050)(17/....)
ceneleHee:~ (074)(17/38)
ceneleHee:~ (086)(17/39)
ceneleHee:~ (772)(17/121)
cenelespee:~(217)(17/55)
cenelcee~(531)(17/93)
cenelceemeJe&Yetle:~ (042)(17/34)
ceneovle:~ (451)(17/83)
ceneovle:~ (467)(17/85)
ceneob<^:~(468)(17/85)
ceneob^:~(582)(17/98)
ceneosJe:~ (590)(17/99)
ceneOeveg:~ (806)(17/125)
ceneOeeleg:~ (714)(17/114)
ceneved~(052)(17/35)
ceneved~(820)(17/127)
ceneveKe:~ (471)(17/86)
ceneveeo:~ (159)(17/048)
ceneveeme:~ (455)(17/84)
ceneve=e:~ (711)(17/114)
ceneves$e:~ (449)(17/083)
ceneHeLe:~ (744)(17/118)
ceneHeeo:~ (443)(17/082)
ceneemeeo:~ (880)(17/135)
ceneyeue:~ (751)(17/119)
ceneyeerpe:~ (084)(17/39)
cenecee$e:~ (448)(17/83)
ceneceee:~ (465)(17/85)
389

ueueee#e:~ (990)(17/148)
ueJe:~ (911)(17/138)
efueced~ (918)(17/139)
efueeOe#e:~ (373)(17/74)
ueeskekelee&~(391)(17/76)
ueeskeeejer~(355)(17/72)
ueeskeOeelee~(154)(17/47)
ueeskeHeeue:~ (047)(17/35)
ueeskemecYeespe:~ (314)(17/67)
ueeskeefnle:~ (671)(17/109)
ueeskeeOe#e:~ (375)(17/74)
ueesHe:~ (530)(17/93)
ueesefnlee#e:~ (279)(17/63)
Je[JeecegKe:~ (212)(17/54)
JeefCepe:~ (653)(17/107)
Jee:~ (972)(17/146)
Jeenmle:~ (342)(17/70)
Jeeer~(828)(17/128)
Jej:~ (007)(17/30)
Jej:~ (068)(17/37)
Jej:~ (542)(17/94)
Jej:~ (891)(17/136)
Jejo:~ (006)(17/30)
Jejo:~ (877)(17/134)
JejsCe:~ (878)(17/134)
Jejes Jejen:~ (876)(17/134)
Jee&mJeer~(424)(17/80)
JeOe&ve:~ (654)(17/107)
JeMeerkej:~ (415)(17/79)
JeMe:~ (388)(17/76)
JeMekej:~ (389)(17/76)
JemegjeqMce:~ (302)(17/65)
Jemeg:~ (897)(17/137)
JemegJesie:~ (304)(17/66)
Jemeges:~ (743)(17/118)
JebMe:~ (569)(17/97)
JebMekej:~ (568)(17/97)
JebMeveeo:~ (570)(17/97)
Jeeiceer~(624)(17/103)
Jeepemesve:~ (352)(17/71)

cegefve:~ (312)(17/67)
cegntle&:~(913)(17/138)
cetOe&ie:~ (228)(17/56)
cetue:~ (764)(17/121)
ce=ieyeeCeeHe&Ce:~ (072)(17/37)
ce=ieeuee:~ (462)(17/84)
ce=[:~(900)(17/137)
ce=og:~ (336)(17/69)
ces{^pe:~ (247)(17/58)
cesOeecee~(488)(17/88)
cees#eejced~(929)(17/140)
epeg:HeeoYegpe:~ (493)(17/89)
e%e:~ (210)(17/54)
e%e:~ (276)(17/062)
e%e:~ (514)(17/91)
e%eefJeYeeieefJeled~ (268)(17/61)
e%emeceeefnle:~ (515)(17/91)
e%ene~(187)(17/51)
eMe:~ (324)(17/68)
egkele:~ (733)(17/117)
egkeleyeeng:~ (734)(17/117)
egieHe:~ (777)(17/122)
egieeefOeHe:~ (694)(17/111)
egieeegiekej:~ (775)(17/122)
egieeJen:~ (376)(17/74)
egefOeMe$egefJeveeMeve:~ (261)(17/60)
eesieer~(082)(17/39)
eespe:~ (083)(17/39)
jkelee:~(762)(17/120)
jefleleerLe&:~(623)(17/103)
jlveeYetle:~ (761)(17/120)
jLeeesieer~(749)(17/119)
jefJe:~ (618)(17/102)
jepejepe:~ (984)(17/147)
:~ (144)(17/46)
jewHe:~ (299)(17/65)
ueIeg:~ (434)(17/81)
uecyeve:~ (463)(17/85)
ueeqcyelees:~ (464)(17/85)
uee:~ (237)(17/57)
390

efJeekecee&~(540)(17/94)
efJee#es$eced~(916)(17/139)
efJeeosJe:~ (591)(17/99)
efJeeosn:~ (991)(17/148)
efJeeyeeng:~ (240)(17/57)
efJeeHe:~ (095)(17/40)
efJe<eeCeer~(335)(17/69)
efJe<ekecYeer~(343)(17/70)
efJe<Ceg:~ (608)(17/101)
efJe<Cegemeeefole:~ (209)(17/54)
efJemeie&:~(798)(17/125)
efJemleej ueJeCe ketHe:~ (790)(17/124)
Je=#e:~ (655)(17/107)
Je=#ekeCe&efmLeefle:~ (203)(17/53)
Je=#ekesleg:~ (484)(17/87)
Je=#eekej:~ (483)(17/87)
Je=:~(726)(17/116)
Je=<eCe:~ (421)(17/80)
Je=<eYe:~ (793)(17/124)
Je=<eYeekee:~(794)(17/124)
Je=<eJeenve:~ (090)(17/39)
Jesokeej:~ (409)(17/78)
JewCeJeer~(230)(17/56)
JewocYe:~ (387)(17/76)
Jewe:~ (956)(17/144)
JeweJeCe:~ (605)(17/101)
Jekeleced~ (922)(17/139)
JekeleeJekele:~ (767)(17/121)
JeJemeee:~ (183)(17/50)
JeeueHe:~ (253)(17/59)
Jeeme:~ (901)(17/137)
JeleeefOeHe:~ (1001)(17/149)
Mee:~ (398)(17/77)
Mee:~ (607)(17/101)
Mej:~ (422)(17/80)
Mej:~ (586)(17/99)
Mej:~ (587)(17/99)
Me:~(533)(17/93)
MeleIveer~(113)(17/42)
MeleIveerMeleHeeMeOe=ked~(846)(17/130)

Jeelejbne~(863)(17/132)
JeevemHele:~ (351)(17/71)
Jeece:~ (326)(17/68)
JeeceosJe:~ (325)(17/68)
Jeeceve:~ (045)(17/34)
Jeeceve:~ (329)(17/68)
Jeeeg:~ (615)(17/102)
Jeeeg:~ (722)(17/115)
JeeegJeenve:~ (486)(17/87)
JeemeJe:~ (272)(17/62)
efJekegJe&Ce:~ (825)(17/128)
efJeke=le:~ (823)(17/128)
efJeKeele:~ (818)(17/127)
efJeen:~ (223)(17/55)
efJeeejefJeled~(357)(17/...)
efJepee:~ (182)(17/50)
efJepeekeeueefJeled~(219)(17/55)
efJepeee#e:~ (281)(17/63)
efJeeved:~ (411)(17/78)
efJeOeelee~(620)(17/102)
efJevele:~ (124)(17/43)
efJeyegOe:~ (965)(17/145)
efJeYeeie:~ (241)(17/57)
efJeYeeie:~ (266)(17/61)
efJeYeg:~ (146)(17/46)
efJeYeg:~ (204)(17/53)
efJeYeg:~ (683)(17/110)
efJecegkele:~ (1004)(17/150)
efJeceeseve:~ (244)(17/58)
efJejpe:~ (957)(17/144)
efJejpe:~ (958)(17/144)
efJejece:~ (988)(17/147)
efJeHe:~ (044)(17/34)
efJeHe:~ (822)(17/128)
efJeHee#e:~ (061)(17/36)
efJeJemJeeved meefJelee~(899)(17/137)
efJeMeeKe:~ (339)(17/70)
efJeMeeKe:~ (544)(17/94)
efJeMeebHeefle:~ (319)(17/67)
efJeMeejo:~ (282)(17/63)
391

meHeueesoe:~ (792)(17/124)
meYeeJeve:~ (676)(17/109)
mecejceo&ve:~ (412)(17/78)
meceecveee:~ (752)(17/119)
meceg:~ (211)(17/54)
mecHeVe:~ (535)(17/93)
mee%eeefj:~ (580)(17/98)
meie&me:meb#esHees efJemlej:~ (902)(17/137)
meHe&eerjefveJeemeve:~ (286)(17/63)
meJe&:~(010)(17/30)
meJe&kej:~ (011)(17/30)
meJe&kece&Ceeced GlLeeve:~ (808)(17/126)
meJe&kecee&~(055)(17/36)
meJe&keeceo:~ (291)(17/64)
meJe&keeceiegCeeJen:~ (625)(17/103)
meJe&keeueemeeo:~ (292)(17/64)
meJe&ie:~ (242)(17/57)
meJe&ie:~ (614)(17/102)
meJe&ievOemegKeeJen:~ (719)(17/115)
meJe&eejer~(270)(17/62)
meJe&eejer~(356)(17/72)
meJe&%e:~ (088)(17/39)
meJe&lete&efveveeoer~(251)(17/59)
meJe&osJe:~ (968)(17/145)
meJe&osJecee:~ (833)(17/129)
meJe&osJecee:~ (950)(17/144)
meJe&Oeejer~(277)(17/62)
meJe&Heee&cegKe:~ (888)(17/136)
meJe&Hetefpele:~ (532)(17/93)
meJe&YeeJekej:~ (106)(17/41)
meJe&YeeJeve:~ (017)(17/31)
meJe&Yetle:~ (043)(17/34)
meJe&Yetnj:~ (020)(17/31)
meJe&Yetleeveeb Jeeefnlee~(681)(17/110)
meJe&YetleeLe&:~(997)(17/149)
meJe&eesieer~(750)(17/119)
meJe&jlveefJeled~(646)(17/105)
meJe&He:~ (040)(17/34)
meJe&ue#eCeYetef<ele:~ (747)(17/118)
meJe&ueemeke:~ (174)(17/49)

Me$egne~(882)(17/135)
MejCe:~ (837)(17/129)
MeJe&:~(502)(17/90)
MeJe&:~(585)(17/99)
MeeKe:~ (543)(17/94)
Meeele:~ (025)(17/32)
MeeeleesOegJe:~ (026)(17/32)
efMeKeC[er~(015)(17/31)
efMeKeer~(224)(17/56)
efMejesnejer~(745)(17/118)
efMeJe:~ (601)(17/100)
Megefe:~ (536)(17/93)
Megefe:~ (999)(17/149)
Meg:~(402)(17/77)
Megelcee~(401)(17/77)
MegYee#e:~ (759)(17/120)
Metj:~ (550)(17/95)
Me=ieeueHe:~ (129)(17/44)
Me=efee:~ (981)(17/147)
Me=er~(980)(17/147)
MeesYeve:~ (428)(17/80)
MeesYeve:~ (970)(17/146)
Mewuenejer~(771)(17/121)
MceMeeveeejer~(027)(17/32)
MceMeeveOe=ked~(458)(17/84)
efeeeJeemeer~(309)(17/66)
eerceeved~(1006)(17/150)
eerJeOe&ve:~ (1007)(17/150)
es:~ (967)(17/145)
esleefHeue:~ (883)(17/135)
<eefYeeie:~ (340)(17/70)
mekeue:~ (810)(17/126)
mekeeceeefj:~ (581)(17/98)
mebKeemeceeHeve:~ (908)(17/138)
meieCe:~ (521)(17/92)
meben:~ (283)(17/63)
meled~(644)(17/105)
meled~(920)(17/139)
melke=le:~ (693)(17/111)
meleJele:~ (999)(17/149)
392

meej:~(673)(17/109)
efme:~(331)(17/69)
efmeeesieeHenejer~(330)(17/69)
efmeeLe&:~(996)(17/149)
efmeeLe&keejer~(663)(17/108)
efmeeLe&voesJeekejCeesej:~ (664)(17/108)
efmeef:~(221)(17/55)
efmebnie:~ (667)(17/108)
efmebnob^:~(666)(17/108)
efmebnveeo:~ (665)(17/108)
efmebnJeenve:~ (668)(17/108)
efmebnMeeo&tueHe:~ (156)(17/47)
megievOeej:~ (805)(17/125)
megefJeeejefJeled~(357)(17/72)
meg$e:~ (817)(17/127)
megleerLe&:~(127)(17/44)
megoMe&ve:~ (500)(17/89)
megOeepeele:~ (804)(17/125)
megefveee:~ (547)(17/94)
megHeJe&Ce:~ (736)(17/117)
megyevOeveefJeceeseve:~ (579)(17/98)
megyeue:~ (293)(17/64)
megyeevOeJe:~ (562)(17/96)
megyeerpe:~ (089)(17/39)
megcenemJeve:~ (879)(17/134)
megceeue:~ (788)(17/123)
megcegKe:~ (799)(17/125)
megj:~ (800)(17/125)
megjieCe:~ (245)(17/58)
megjieCe:~ (987)(17/147)
megjYegejCe:~ (867)(17/133)
megjJeeIe:~(962)(17/145)
megjeOe#e:~ (374)(17/74)
megjeefjne~(592)(17/99)
megjeue:~ (707)(17/113)
mego:~ (574)(17/97)
megHe:~ (118)(17/43)
megJeke$e:~ (122)(17/43)
megJee&me:~ (150)(17/46)
megJee&meer~(303)(17/65)

meJe&ueeskeke=led~(838)(17/129)
meJe&ueeskeepeeHeefle:~ (037)(17/33)
meJe&ueeskeeee:~ (819)(17/127)
meJe&ueeseve:~ (811)(17/126)
meJe&JeeeHeefjen:~ (252)(17/59)
meJe&Jeenve:~ (980)(17/146)
meJe&efJeKeele:~ (009)(17/30)
meJe&Jeeme:~ (160)(17/48)
meJe&meeOeve:~ (989)(17/147)
meJe&meeOegefve<esefJele:~ (264)(17/61)
meJee&:~(016)(17/31)
meJee&:~(836)(17/129)
meJee&He:~ (572)(17/97)
meJee&lcee~(008)(17/30)
meJe&Oeej:~ (168)(17/49)
meJee&egOe:~ (801)(17/125)
meJee&Le&:~(130)(17/44)
meJee&Le&meeOeke:~ (332)(17/69)
meJee&Jeeme:~ (269)(17/62)
meJee&Jeemeer~(308)(17/66)
meJee&Mee:~ (639)(17/105)
meJex<eeb eefCeveeb Heefle:~ (641)(17/105)
meefJelee~(617)(17/102)
men:~ (802)(17/125)
meneo:~ (315)(17/67)
meneHeeled~ (830)(17/128)
meneyeeng:~ (835)(17/129)
menecetOee&~(831)(17/129)
menenmle:~ (181)(17/50)
menee#e:~ (060)(17/36)
menee:~ (207)(17/53)
mebele:~ (686)(17/111)
mebeleelcee~(886)(17/135)
mebeesieJeOe&ve:~ (725)(17/116)
mebJelmej:~ (905)(17/138)
mebJelmejkej:~ (078)(17/38)
meebKeemeeo:~ (262)(17/61)
meeOeef<e&:~(896)(17/137)
meeceeme:~ (491)(17/88)
meejeerJe:~ (659)(17/107)
393

mJeefmleYeeJe:~ (431)(17/81)
eieo&efYe:~ (050)(17/35)
nj:~ (107)(17/41)
nj:~ (311)(17/66)
nj:~ (699)(17/112)
nj:~ (741)(17/117)
nefj:~ (018)(17/31)
nefj:~ (776)(17/122)
nefjkesMe:~ (126)(17/44)
nefjCe:~ (740)(17/117)
nefjCe:~ (992)(17/148)
nefjCee#e:~ (019)(17/31)
ne&#e:~ (826)(17/128)
ne&e:~ (206)(17/53)
nefJe:~ (420)(17/79)
nefJe:~ (596)(17/100)
nmleer~(961)(17/145)
efnceJeefefjmebee:~ (648)(17/106)
efnjCekeJeeesJe:~ (246)(17/58)
efnjCeyeeng:~ (700)(17/112)
ngle:~ (419)(17/79)
ngleeMeve:~ (215)(17/54)
ngleeMevemenee:~ (213)(17/54)
nscekej:~ (275)(17/62)
nsceceeueer~(255)(17/59)
nwce:~ (274)(17/62)
eoveced~(932)(17/140)

megJeCe&:~(441)(17/82)
megJeCe&jslee:~ (087)(17/39)
megefJe%ese:~ (557)(17/95)
megJe=<e:~ (894)(17/136)
megmen:~(190)(17/51)
meg<ee{:~(738)(17/117)
meg<eejefLe:~ (558)(17/95)
met#ceelcee~(893)(17/136)
met$ekeej:~ (410)(17/78)
mesveekeuHe:~ (773)(17/122)
mesveeHeefle:~ (145)(17/46)
meesce:~ (062)(17/36)
mkevo:~ (604)(17/101)
mlegle:~ (250)(17/58)
mLeeCeg:~ (002)(17/30)
mLeeJejCeeb Heefle:~ (994)(17/148)
efmLej:~ (001)(17/30)
efmLej:~ (505)(17/90)
efmLej:~ (510)(17/90)
mvesnve:~ (479)(17/87)
egJenmle:~ (117)(17/43)
mJeie&ejced~(927)(17/140)
mJeHeve:~ (406)(17/78)
mJeebYet:~ (056)(17/36)
mJeebes<:~ (096)(17/40)
mJeefmleo:~ (430)(17/81)

394

Appendix 04
efMeJemeneveecemlees$eced
(ivamahpurnam Kotirudra Samhit CH 35/01-134)
metle GJeee~
eteleeb Yees $eef<eese esve leg<es censej:~
leonb keLeeecee MewJeb veecemenekeced~~01~~
efJe<CegJeee~
efMeJees njes ce=[es : Heg<kej: Heg<Heueeseve:~
DeefLe&iece: meoeeej: MeJe&: MecYegce&nsej:~~02~~
Jesoevlemeejmevoesn: keHeeueer veerueueesefnle:~
eveHeer[evceewefueefJe&eb efJeecYejsej:~~03~~
OeeveeOeejesHeefjsees ieewjerYelee& ieCesej:~
Decetefle&e&fJe&ecetefle&eqeJeie&: meie&meeOeve:~~04~~
%eeveiecees {e%ees osJeosJeeqeueeseve:~
JeeceosJees ceneosJe: Heg: HeefjJe={es {:~~05~~
efJeeHees efJeHee#ees JeeieerMe: megjmeece:~
meJe&eceeCemebJeeoer Je=<eees Je=<eJeenve:~~06~~
F&Me: efHeveekeer KedJeeer efe$eJes<eefejvleve:~
leceesnjes ceneeesieer ieesHlee yeeeppeer~~07~~
keeuekeeue: ke=efeJeemee: megYeie: eCeJeelceke:~
GVeOe: Heg<ees peg<ees ogJee&mee: HegjMeemeve:~~08~~
efoJeeegOe: mkevoieg: Hejceser HejelHej:~
DeveeefoceOeefveOevees efiejerMees efieefjpeeOeJe:~~09~~
kegyesjyevOeg: eerkeCes ueeskeJeCeexecees ce=og:~
meceeefOeJese: keesoC[er veeruekeC: HejeOeer:~~10~~
efJeMeeuee#ees ce=ieJeeOe: megjsMe: mete&leeHeve:~
Oecee&Oe#e: #ecee#es$eb YeieJeeved Yeieves$eefYeled~~11~~
395

Ge: HeMegHeeflemlee#e&: efeeYekele: HejvleHe:~

oelee oeekejes o#e: kece&voer keeceMeemeve:~~12~~
MceMeeveefveuee: met#ce: MceMeevemLees censej:~
ueeskekelee& ce=ieHeefle: cenekelee& cenew<eefOe:~~13~~
meesceHeesce=leHe: meewcees cenelespee ceneegefle:~
lespeesceeesce=leceeesVeceee megOeeHeefle:~~14~~
Gejes ieesHeefleieexHlee %eeveiece: Hegjeleeve: ~
veerefle: megveerefle: Megelcee meesce:meescejle: megKeer~~15~~
DepeeleMe$egjeueeske: mecYeeJees nJeJeenve:~
ueeskekejes Jesokej: met$ekeej:meveeleve:~~16~~
cene&f<e&: keefHeueeeeeex efJeeoereqHleeqeueeseve:~
efHeveekeHeeefCeYe&tosJe: mJeefleo: mJeefmleke=led megOeer:~~17~~
Oeele=Oeecee Oeecekej: meJe&ie:meJe&ieesej:~
yeeme=eqiJeeme=ked meie&: keefCe&keejefee: keefJe:~~18~~
MeeKees efJeMeeKees ieesMeeKe: efMeJees efYe<eievegece:~
ieeHueJeesokees YeJe: Heg<keue: mLeHeefle:efmLej:~~19~~
efJeefpeleelcee efJeOeseelcee YetleJeenvemeejefLe:~
meieCees ieCekeeee megkeerefle&eqMVemebMee:~~20~~
keeceosJe: keeceHeeuees YemceestefueleefJeen:~
Yemceefeees YemeceMeeeer keeceer keevle: ke=leeiece:~~21~~
meceeJeleexefveJe=eelcee Oece&Hege: meoeefMeJe:~
Dekeuce<ee HegCeelcee elegyee&ngo&gjemeo:~~22~~
ogue&Yees ogie&cees ogie&: meJee&egOeefJeMeejo:~
DeOeelceeesieefveuee:meglevlegmlevlegJeOe&ve:~~23~~
MegYeees ueeskemeejes peieoerMees peveeo&ve:~
YemceMegefkejesYeerjespemJeer MegefJeen:~~24~~

396

DemeeOe: meeOegmeeOee Ye=leceke&HeOe=ked~

efnjCejslee: HeewjeCees efjHegpeerJenjes yeueer~~25~~
ceneoes ceneiele&: efmeJe=voejJeefvole:~
JeeIeecee&cyejes Jeeueer ceneYetlees ceneefveefOe:~~26~~
Dece=leebMeesce=leJeHeg: Heeepeve: eYeeve:~
HeeeEJeMeefleleJemLe: Heeefjpeele: HejeJej:~~27~~
megueYe: megJele: Metj: yeeJesoefveefOeefve&efOe:
JeCee&eceiegJe&Ceer& Me$egefpe$egleeHeve:~~28~~
Deeece: #eHeCe: #eecees %eeveJeeveeuesej:~
eceeCeYetlees og%e&se: megHeCeex JeeegJeenve:~~29~~
OevegOe&jes OevegJexoes iegCejeefMeie&gCeekej:~
mele: meleHejesoervees Oecee&es Oece&meeOeve:~~30~~
Devevleefjevevoes oC[es oceefelee oce:~
DeefYeeeeex ceneceeees efJeekecee& efJeMeejo:~~31~~
Jeerlejeiees efJeveerleelcee leHemJeer YetleYeeJeve:~
GvceeJes<e: eVees efpelekeeceesefpeleefee:~~32~~
keueeCeeke=efle: keuHe: meJe&ueeskeepeeHeefle:~
lejmJeer leejkees Oeerceeved eOeeveeYegjJee:~~33~~
ueeskeHeeueesvlejelcee e keuHeeefo: keceues#eCe:~
JesoMeeeeLe&leJe%ees efveecees efveeleeee:~~34~~
ev: mete&: Meefve: keslegJe&jees efJegceefJe:~
YeeqkeleJeMe: Hejb yee ce=ieyeeCeeHe&CeesveIe:~~35~~
Deefjeeuee: keevle: Hejceelcee peieg:~
meJe&kecee&ueemleges ceeuees ceueeJe=le:~~36~~
ceneleHee oerIe&leHee: mLeefJe: mLeefJejes OegJe:~
Den: mebJelmejes JeeeqHle: eceeCeb Hejceb leHe:~~37~~

397

mebJelmejkejes cev$eelee: meJe&leeHeve:~

Depe: meJexej: efmees cenelespee ceneyeue:~~38~~
eesefieeesiees cenejslee: efmeef: meJee&efojen:~
JemegJe&megcevee: mele: meJe&HeeHenjes nj:~~39~~
megkeerefle&: MeesYeve: eiJeer eJee*dcevemeieesej:~
Dece=le: Meeele: Meevlees yeeCenmle: eleeHeJeeved~~40~~
keceC[uegOejes OevJeer Jesoees JesoefJevcegefve:~
Yeeefpe<CegYeexpeveb Yeeskelee ueeskeveeLees ogjeOej:~~41~~
Deleereqvees ceneceee: meJee&Jeemeeleg<HeLe:~
keeueeesieer ceneveeoes ceneslmeenes ceneyeue:~~42~~
ceneyegefce&neJeereex Yetleeejer Hegjvoj:~
efveMeeej: esleeejer ceneMeeqkelece&neegefle:~~43~~
DeefveoxMeJeHeg: eerceeved meJee&eee&ceveesieefle:~
yengegeflece&neceeees efveeleelcee OegJeesOegJe:~~44~~
Deespemlespees egefleOejes peveke: meJe&Meemeve:~
ve=leefeees efveleve=le: ekeeMeelcee ekeeMeke:~~45~~
mHee#ejes yegOees cev$e: meceeve: meejmebHueJe:~
egieeefoke=od egieeJeleex iecYeerjes Je=<eJeenve:~~46~~
Fes efJeefMe: efMes: MeueYe: MejYees Oeveg:~
leerLe&HemleerLe&veecee leerLee&Me: mlegleesLe&o:~~47~~
DeHeebefveefOejefOeeveb efJepeees peekeeueefJeled~
eefleefle: eceeCe%ees efnjCekeJeees nefj:~~48~~
efJeceeseve: megjieCees efJeesMees efyevogmebee:~
yeeueHees yeueesvceees efJekelee& ienvees iegn:~~49~~
kejCeb keejCeb kelee& meJe&yevOeefJeceeseve:~
JeJemeeees JeJemLeeve: mLeeveoes peieoeefope:~~50~~

398

iegoes ueefueleesYesoes YeeJeelceelceefve mebefmLele:~

Jeerjsejes JeerjYees JeerjemeveefJeefOeie&g:~~51~~
Jeerjet[eceefCeJexee efeoevevoes veoerOej:~
Dee%eeOeejefeMetueer e efMeefHeefJe: efMeJeeuee:~~52~~
JeeueefKeuees ceneJeerjefmleiceebMegye&efOej: Keie:~
DeefYejece: megMejCe: megyeeCe: megOeeHeefle:~~53~~
ceIeJeeved keewefMekees ieesceeved efJejece: meJe&meeOeve:~
ueueee#ees efJeeosn: meej: mebmeejeeYe=led~~54~~
DeceesIeoC[es ceOemLees efnjCees yeeJee&me:~
HejceeLe&: Hejesceeeer Mebyejes JeeIeueeseve:~~55~~
efeefJe&jefe mJeye&vOegJee&emHeeflejnHe&efle:~
jefJeefJe&jeseve: mkevo: Meemlee JewJemJelees ece:~~56~~
egeqkeleVelekeerefle&e meevegjeie: Hegjbpee:~
kewueemeeefOeHeefle: keevlemmeefJelee jefJeueeseve:~~57~~
efJeecees JeerleYeees efJeeYelee&efveJeeefjle:~
efvelees efveelekeueeCe: HegCeeJeCekeerle&ve:~~58~~
otjeJee efJeemenes Oesees og:mJeHveveeMeve:~
GeejCees og<ke=eflene efJe%esees ogmmenesYeJe:~~59~~
DeveeefoYe&tYe&tJees ue#ceer: efkejerer ef$eoMeeefOeHe:~
efJeeieesHlee efJeekelee& megJeerjes efejeo:~~60~~
pevevees pevepevceeefo: eerefleceeVeerefleceeved OeJe:~
Jeefme: keMeHees YeevegYeer&cees YeerceHejeece:~~61~~
eCeJe: melHeLeeeejes cenekeesMees ceneOeve:~
pevceeefOeHees ceneosJe: mekeueeieceHeejie:~~62~~
leJeb leJeefJeoskeelcee efJeYegefJe&eefJeYet<eCe:~
$eef<eyee&eCe Ssee&pevcece=legpejeefleie:~~63~~

399

Heee%emeceglHeefeefJe&esMees efJeceueesoe:~
Deveeevlees eelceeesefveJe&lmeuees YekeleueeskeOe=ked~~64~~
ieee$eerJeuueYe: eebMegefJe&eeJeeme: eYeekej:~
efMeMegefie&efjjle: meceed meg<esCe: megjMe$egne~~65~~
DeceesIeesefj<vesefcee kegcegoes efJeielepJej:~
mJeebpeeseflemlevegpeeseflejelcepeeseflejeeue:~~66~~
efHeue: keefHeueMceegYee&ueves$eeeerleveg:~
%eevemkevoes ceneveerefleefJe&eeslHeefeHeHueJe:~~67~~
Yeiees& efJeJemJeeveeefolees eesieHeejes efoJemHeefle:~
keueeCeiegCeveecee e HeeHene HegCeoMe&ve:~~68~~
Goejkeerefle&eesieer meeesieer meomevcee:~
ve#e$eceeueer veekesMe: mJeeefOe<eveHeoeee:~~69~~
HeefJe$e: HeeHenejer e ceefCeHetjes veYeesieefle:~
lHegC[jerkeceemeerve: Mee: Meevlees Je=<eekeefHe:~~70~~
G<Cees ie=nHeefle: ke=<Ce: meceLeexveLe&veeMeve:~
DeOece&Me$egj%ese: Hegntle: Hegegle:~~71~~
yeeieYeex ye=nYeex Oece&OesvegOe&veeiece:~
peieeflew<eer megiele: kegceej: kegMeueeiece:~~72~~
efnjCeJeCeex peesefle<ceeved veeveeYetlejlees OJeefve:~
Dejeiees veeveeOe#ees efJeeeefce$ees Oevesej:~~73~~
yeepeesefleJe&megOeecee cenepeeseflejvegece:~
ceeleecenes ceeleefjee veYemJeeved veeienejOe=ked~~74~~
Heguemle Heguenesiemlees peeletkeCe&:HejeMej:~
efvejeJejCeefveJee&jes Jewjees efJejeJee:~~75~~
DeelceYetjefveesef$e%ee&vecetefle&ce&neeMee:~
ueeskeJeerjeeCeerJeer&jeC[: meleHejeece:~~76~~

400

JeeueekeuHees cenekeuHe: keuHeJe=#e: keueeOej:~

Deueefj<Cegjeuees jesefe<CegefJe&eceesVele:~~77~~
Deeeg:MeyoHeefleJexieer HueJeve: efMeefKemeejefLe:~
Demebme=<esefleefLe: MeeeceeLeer HeeoHeemeve:~~78~~
JemegeJee nJeJeen: eleHlee efJeeYeespeve:~
peHees pejeefoMecevees ueesefnleelcee levetveHeeled~~79~~
ye=noees veYeeseesefve: megeleerkemleefceene~
efveoeIemleHevees cesIe: mJe#e: HejHegjee:~~80~~
megKeeefveue: megefve<HeVe: megjefYe: efMeefMejelceke:~
Jemevlees ceeOeJees eer<cees veYemees yeerpeJeenve:~~81~~
Deefje iegje$esees efJeceuees efJeeJeenve:~
HeeJeve: megceefleefJe&eBeqeefJeees vejJeenve:~~82~~
ceveesyegefjnej: #es$e%e: #es$eHeeueke:~
peceoeqiveye&ueefveefOeefJe&ieeuees efJeeieeueJe:~~83~~
DeIeesjesvegejes e%e: esees efve:esemeeb HeLe:~
Mewuees ieievkegvoeYees oeveJeeefjjefjvoce:~~84~~
jpeveerpevekeeeefJeMeuees ueeskekeuHeOe=ked~
elegJexoelegYee&Jeelegjelegjefee:~~85~~
DeecveeeesLe meceecveeemleerLe&osJeefMeJeeuee:~
yengHees ceneHe: meJe&Heejeej:~~86~~
veeeefvecee&ekees veeeer veeeiecees efvejvlej:~
menecetOee& osJesv: meJe&MeeeeYeeve:~~87~~
cegC[er efJeHees efJeke=lees oC[er oevlees ieCeesece:~
efHeuee#ees peveeOe#ees veerueeerJees efvejecee:~~88~~
meneyeeng: meJexMe: MejCe: meJe&ueeskeOe=ked ~
Heeemeve: Hejb peesefle: HejbHeej: Hejb Heueced ~~89~~

401

HeeieYeex ceneieYeex efJeeieYeex efJee#eCe: ~

ejee%ees Jejoes JejsMee ceneyeue:~~90~~
osJeemegjiegoxJees osJeemegjceneee:~
osJeeefoosJees osJeeeqiveoxJeeeqivemegKeo: eYeg:~~91~~
osJeemegjsejes efoJees osJeemegjcensej:~
osJeosJeceeesefevlees osJeosJeelcemebYeJe:~~92~~
meeesefvejmegjJeeIees osJeefmebnes efoJeekej:~
efJeyegOeeeJejes: meJe&osJeeseceesece:~~93~~
efMeJe%eevejle: eerceeeq_MeefKeeerHeJe&leefee:~
Jeenmle: efmeefKe[dieer vejefmebnefveHeeleve:~~94~~
yeeeejer ueeskeeejer Oece&eejer OeveeefOeHe:~
vevoer vevoerejesvevlees veiveJeleOej: Megefe:~~95~~
efueeOe#e: megjeOe#ees eesieeOe#ees egieeJen:~
mJeOecee& mJeie&le: mJeie&mJej: mJejceemJeve:~~96~~
yeeCeeOe#ees yeerpekelee& Oece&ke=ce&mebYeJe~
ocYeesueesYeesLe&efJecYeg: meJe&YetlecensMJej:~~97~~
MceMeeveefveueee#e: meslegjeefleceeke=efle:~
ueeskeesejmHegeueeskeecyekees veeieYet<eCe:~~98~~
DevOekeeefjce&Kes<eer efJe<CegkevOejHeeleve:~
nerveoes<ees#eeiegCees o#eeefj: Het<eovleefYeled~~99~~
Oetpe&ef: KeC[HejMeg: mekeuees efve<keueesveIe:~
Dekeeue: mekeueeOeej: HeeC[gjeYees ce=[es ve:~~100~~
HetCe&: Hetjefelee HegCe: megkegceej: megueeseve:~
meeceieseefeeesOetle&: HegCekeerefle&jveecee:~~101~~
ceveespeJemleerLe&kejes peefuees peerefJelesej:~
peerefJeleevlekejes efvelees Jemegjslee Jemegefee:~~102~~

402

meefle: melke=efle: efmeef: meppeeefle: keeuekeCke:~

keueeOejes cenekeeuees YetlemeleHejeeCe:~~103~~
ueeskeueeJeCekelee& e ueeskeesejmegKeeuee:~
evmebpeerJeve: Meemlee ueeskeiet{es ceneefOeHe:~~104~~
ueeskeyevOegueexkeveeLe: ke=le%e: keerefle&Yet<eCe:~
DeveHeeees#ej: keevle: meJe&MeeeYe=leeb Jej:~~105~~
lespeesceees egefleOejes ueeskeeveeceeCeerjCeg:~
Megefeeqmcele: emeVeelcee ogpe&ees ogjefleece:~~106~~
peeseflece&ees peieVeeLees efvejekeejes peuesMJej:~
legcyeJeerCees cenekeesHees efJeMeeske: MeeskeveeMeve:~~107~~
ef$eueeskeHeeqeueeskesMe: meJe&MegefjOees#epe:~
DeJekeleue#eCees osJees JekeleeJekelees efJeMeebHeefle:~~108~~
JejMeeruees JejiegCe: meejes ceeveOevees ece:~
yeee efJe<Ceg: epeeHeeuees nbmees nbmeieefleJe&e:~~109~~
JesOee efJeOeelee Oeelee e ee nlee& elegce&gKe:~
kewueemeefMeKejeJeemeer meJee&Jeemeer meoeieefle:~~110~~
efnjCeieYeex gefnCees YetleHeeueesLe YetHeefle:~
meeesieer eesieefJeeesieer Jejoes yeeeeCeefee:~~111~~
osJeefeees osJeveeLees osJe%ees osJeefevleke:~
efJe<ecee#ees efJeMeeuee#ees Je=<eoes Je=<eJeOe&ve:~~112~~
efvece&cees efvejnejes efveceexnes efveHeJe:~
oHe&ne oHe&oes Hle: meJe&le&gHeefjJele&ke:~~113~~
meneefpeled meneeefe&: eqmveiOeeke=efleoef#eCe:~
YetleYeJeYeJeVeeLe: eYeJees YetefleveeMeve:~~114~~
DeLeexveLeex cenekeesMe: HejkeeezkeHeefC[le:~
efve<keCke: ke=leevevoes efveee&pees Jeepeceo&ve:~~115~~

403

meJeJeeved meeeqJeke: melekeerefle&: mvesnke=leeiece:~

DekeefcHelees iegCeeener vewkeelcee vewkekece&ke=led~~116~~
megeerle: megcegKe: met#ce: megkejes oef#eCeeefveue:~
veefvomkevoOejes Oege&: eke: eerefleJeOe&ve:~~117~~
DeHejeefpele: meJe&meJees ieesefJevo: meJeJeenve:~
DeOe=le: mJeOe=le: efme: Hetlecetefle&e&MeesOeve:~~118~
JeejenMe=Oe=keMe=er yeueJeeveskeveeeke:~
egefleekeeMe: egefleceeveskeyevOegjveskeke=led~~119~~
eerJelmeueefMeJeejbYe: MeevleYe: mecees eMe:~
YetMeees Yet<eCees YetefleYet&leke=od YetleJeenve:~~120~~
DekecHees Yeeqkelekeeemleg keeuene veerueueesefnle:~
meleJeleceneleeieer efveleMeeefvleHejeeCe:~~121~~
HejeLe&Je=efeJejoes efJejkelemleg efJeMeejo:~
MegYeo: MegYekelee& e MegYeveecee MegYe: mJeeced~~122~~
DeveefLe&leesiegCe: mee#eer ekelee& kevekeeYe:~
mJeYeeJeYees ceOemLe: MeerIeie: MeerIeveeMeve:~~123~~
efMeKeC[er keJeeer Metueer peer cegC[er e kegC[ueer~
Dece=leg: meJe&eqkemebnmlespeesjeefMece&neceefCe:~~124~~
DemebKeseeseceseelcee Jeere&Jeeved Jeere&keesefJeo:~
Jesee Jew efJeeesieelcee meHleeJejcegveerej:~~125~~
Devegecees ogjeIe<eex ceOegjefeeoMe&ve:~
megjsMe: MejCeb meJe&: Meyoyee meleeb ieefle:~~126~~
keeueHe#e: keeuekeejer keCeerke=leJeemegefke:~
cens<Jeemees cenerYelee& efve<keuees efJeMe=ue:~~127~~
egceefCemlejefCeOe&ve: efmeefo: efmeefmeeOeve:~
efJeele:mebJe=le: mleglees Jet{esjmkees ceneYegpe:~~128~~

404

meJe&eesefveefve&jelees vejveejeeCeefee:~
efveuexHees efve<eHeeelcee efveJe&es JeveeMeve:~~129~~
mleJe: mleJeefee: mleeslee Jeemecetefle&efve&jMe:~
efvejJeeceeesHeeees efJeeejeMeer jmeefee:~~130~~
eMeevleyegefj#egCCe: mebener efvelemegvoj:~
JeweeIeOegeex Oee$eerMe: Meekeue: MeJe&jerHeefle:~~131~~
HejceeLe&ieg&ef: MejerjeefeleJelmeue:~
meescees jme%ees jmeo: meJe&meJeeJeuecyeve:~
meJe&meJeeJeuecyeve:~~132~~
SJeb veecveeb menesCe legeJe efn njb nefj:~
eeLe&eeceeme MecYegb Jew Hetpeeeceeme Hepew:~~133~~
lele: me keewlegkeer MebYegekeej eefjleb efpee:~
cenegleb megKekejb leosJe Me=Cegleeojeled~~134~~
~~ Fefle eer efMeJeceneHegjeCes keesefmebefnleeee: Heeef$ebMeoOeees
eerefJe<Cegke=leb eerefMeJemeneveecemlees$eced~~

Appendix 05
Alphabetical List of Lord ivas Thousand Names
(ivamahpurnam Kotirudra Samhit CH 35/01-134)
[N.B. The numbers in the first bracket indicate the Name No. and in the second
bracket, Ch. No. & V. No. ]

DeiegCe:~ (940)(35/123)
Deen:~ (305)(35/39)
DeIeesj:~ (650)(35/84)
Deefje:~(635)(35/82)

DekecHe:~(926)(35/121)
DekeefcHele:~ (890)(35/116)
Dekeuce<e:~ (175)(35/22)
Dekeeue:~ (770)(35/100)
De#eeiegCe:~ (762)(35/99)
De#ej:~ (810)(35/105)
De#egCCe:~ (996)(35/131)
Deiemle:~ (583)(35/75)

Deeue:~ (603)(35/77)
Deeeue:~ (524)(35/66)
Deeuesej:~ (226)(35/29)
405

DevOekeeefj:~ (758)(35/99)
DeVecee:~ (109)(35/14)
DeHejeefpele:~ (902)(35/118)
DeHeefjse:~ (020)(35/04)
DeHeeb efveefOe:~ (373)(35/48)
Deeefleceeke=efle:~ (754)(35/98)
DeYeJe:~ (470)(35/59)
DeefYeeee& ceneceee:~(240)(35/31)
DeefYejece:~ (419)(35/53)
DeYeer:~(191)(35/24)
DeYeso:~ (400)(35/51)
Dece=leHe:~ (103)(35/14)
Dece=lecee:~ (108)(35/14)
Dece=leJeHeg:~ (209)(35/27)
Dece=leMeeele:~ (314)(35/40)
Dece=leebMe:~ (208)(35/27)
Dece=leg:~ (949)(35/124)
DeceesIeoC[:~(431)(35/55)
DeceesIeesefjvesefce:~ (518)(35/66)
Dejeie:~ (571)(35/73)
Deefjvoce:~ (658)(35/84)
DeLe&:~(879)(35/115)
DeveLe&:~ (372)(35/47)
DeLe&efJecYeg:~ (749)(35/97)
DeefLe&iece:~ (007)(35/02)
Deueefj<Ceg:~ (602)(35/77)
DeueesYe:~ (748)(35/97)
DeJee*dcevemeieesej:~ (313)(35/40)
DeJekeleue#eCeesosJe:~ (832)(35/108)
DeJee:~ (256)(35/33)
Decetefle&:~(023)(35/04)
DemebKeseeseceseelcee~(952)(35/25)
Demebme=:~ (609)(35/78)
DemeeOe:~ (194)(35/25)
DemegjJeeIe:~ (716)(35/93)
Den:~ (287)(35/37)
DenHe&efle:~ (443)(35/56)
Dee%eeOeej:~ (410)(35/52)
Deelcepeesefle:~ (523)(35/66)
DeelceYet:~ (589)(35/76)

Deefevle:~ (713)(35/92)
Depe:~ (296)(35/38)
DepeeleMe$eg:~ (122)(35/16)
Deefpeleefee:~ (248)(35/32)
De%ese:~ (558)(35/71)
DeCeg:~ (816)(35/106)
DeefleefLe:~ (610)(35/78)
Deleereqve: ceneceee:~ (326)(35/42)
Deef$e:~ (591)(35/76)
Deoerve:~ (234)(35/30)
Deef:~ (274)(35/36)
Deeeuee:~ (275)(35/36)
DeOece&Me$eg:~ (557)(35/71)
DeefOeeveced~(374)(35/48)
DeOetle&:~(781)(35/101)
DeOe=le:~ (906)(35/118)
DeOees#epe:~ (831)(35/108)
DeOeelceeesieefveuee:~ (183)(35/23)
DeOegJe:~ (347)(35/44)
DeveIe:~ (273)(35/35)
DeveIe:~ (769)(35/100)
Devevle:~ (733)(35/95)
Devevleef:~ (236)(35/31)
DeveHeee:~ (809)(35/105)
DeveLe&:~(876)(35/115)
DeveLe&veeMeve:~ (556)(35/71)
DeveefLe&le:~ (939)(35/123)
Deveeefo:~ (471)(35/60)
DeveeefoceOeefveOeve:~ (065)(35/009)
Deveeevle:~ (506)(35/64)
Deveecee:~ (783)(35/101)
Deefve:~(590)(35/76)
DeefveoxMeJeHeg:~ (340)(35/44)
DeefveJeeefjle:~ (458)(35/58)
DeefveJe=eelcee~(172)(35/22)
Devegece:~ (152)(35/19)
Devegecees ogjeOe<e&:~(958)(35/126)
Devegej:~ (651)(35/84)
DeveskeOe=led~(917)(35/119)
Devlejelcee~(258)(35/34)
406

keueeOej:~ (796)(35/103)
keuHe:~ (250)(35/33)
keuHeJe=#e:~ (600)(35/77)
keuHeeefo:~ (259)(35/34)
keueeCeiegCeveecee~(535)(35/68)
keueeCeeke=efle:~ (249)(35/33)
keefJe:~ (146)(35/18)
keMeHe:~ (485)(35/61)
keevle:~ (169)(35/21)
keevle:~ (276)(35/36)
keevle:~ (452)(35/57)
keevle:~ (811)(35/105)
keeceosJe:~ (164)(35/21)
keeceHeeue:~ (165)(35/21)
keeceMeemeve:~ (093)(35/12)
keeceer~(168)(35/21)
keejCeced~(391)(35/50)
keeuekeCke:~ (795)(35/103)
keeuekeejer~(966)(35/127)
keeuekeeue:~ (052)(35/08)
keeueHe#e:~ (965)(35/12)
keeueeesieer~(329)(35/42)
keeuene~(928)(35/121)
efkejerer~(473)(35/60)
kegyesjyevOeg:. (068)(35/10)
kegceej:~ (566)(35/72)
kegcego:~ (519)(35/66)
kegMeueeiece:~ (567)(35/72)
ke=le%e:~ (807)(35/105)
ke=leeiece:~ (170)(35/21)
ke=leevevo:~ (884)(35/115)
ke=efeYet<eCe:~ (808)(35/105)
ke=efeJeemee:~ (053)(35/08)
ke=<Ce:~ (554)(35/71)
kesleg:~ (267)(35/35)
kewueemeefMeKejeJeemeer~(848)(35/110)
kewueemeeefOeHeefle:~ (451)(35/57)
keesoC[er~(073)(35/10)

Deelceeesefve:~ (507)(35/64)
Deevevo:~ (237)(35/31)
Deecveee:~ (665)(35/86)
Deeeg:MeyoHeefle:~ (606)(35/78)
Deeueeske:~ (123)(35/16)
Deeece:~ (222)(35/29)
Deespemlespees egefleOej:~ (348)(35/44)
DeespemJeer~(192)(35/24)
F:~ (362)(35/47)
F&Me:~ (042)(35/07)
Ge:~ (084)(35/12)
Gej:~ (111)(35/15)
GeejCe:~ (466)(35/59)
Goejkeerefle&:~(538)(35/69)
Geesieer~(539)(35/69)
GVeOe:~(056)(35/08)
GvceeJes<eeVe:~ (246)(35/32)
GHeuueJe:~ (531)(35/67)
G<Ce:~ (552)(35/71)
$eef<e:~ (500)(35/63)
Skeveeeke:~ (913)(35/119)
SkeyevOeg:~ (916)(35/119)
Skeelcee~(497)(35/63)
Ssee&pevcece=legpejeefleie:~ (502)(35/63)
keCeerke=leJeemegefke:~ (967)(35/127)
kevekeeYe:~ (942)(35/123)
keHeeueer~(013)(35/03)
keefHeueMceeg:~ (526)(35/67)
keceC[uegOej:~ (317)(35/41)
keceues#eCe:~ (260)(35/34)
kejCeced~(390)(35/50)
kee|Cekeejefee:~ (145)(35/18)
kelee&~(392)(35/50)
kece&voer~(092)(35/12)
keueeOej:~ (601)(35/77)

#eHeCe:~ (223)(35/29)
407

elegce&gKe:~ (847)(35/110)
elegJexo:~ (662)(35/85)
eleg<HeLe:~ (328)(35/42)
ev:~ (264)(35/35)
evceewefue:~ (016)(35/03)
evmecpeerJeve:~ (801)(35/104)
eveHeer[:~(015)(35/03)
ejeej:~ (671)(35/86)
ejeej%e:~ (700)(35/90)
eeefJeMeue:~ (660)(35/85)
efe$eJes<e:~ (045)(35/07)
efeoevevo:~ (408)(35/52)
efejvleve:~ (046)(35/07)

#ecee#es$eced~(081)(35/11)
#eece:~ (224)(35/29)
#es$e%e:~ (644)(35/83)
#es$eHeeueke:~ (645)(35/83)
Keie:~ (418)(35/53)
KedJeeer~(044)(35/07)
KeC[HejMeg:~ (766)(35/100)
ieievekegvoeYe:~ (656)(35/84)
ieeHueJeesoke:~ (153)(35/19)
ieCekeee:~ (161)(35/020)
ieCesej:~ (022)(35/04)
iecYeerj:~ (360)(35/46)
ienve:~ (388)(35/49)
ieee$eerJeuueYe:~ (510)(35/65)
efieefjpeeOeJe:~ (067)(35/09)
efieefjjle:~ (515)(35/65)
efiejerMe:~ (066)(35/09)
iegCeeener~(891)(35/116)
iegCejeefMeie&gCeekej:~ (232)(35/30)
iegCeesece:~ (683)(35/88)
ieg:~(405)(35/51)
iego:~ (398)(35/51)
iegje$ese:~(636)(35/82)
iegn:~ (389)(35/49)
ie=nHeefle:~ (553)(35/71)
ieesHeefle:~ (112)(35/15)
ieesHlee~(049)(35/07)
ieesHlee~(113)(35/15)
ieesceeved~(424)(35/54)
ieesefJevo:~ (904)(35/118)
ieesMeeKe:~ (149)(35/19)
ieewjerYelee&~(021)(35/04)
eer<ce:~ (632)(35/81)

efVemebMee:~ (163)(35/20)
peieoeefope:~ (397)(35/50)
peieoerMe:~ (188)(35/24)
peieg:~(278)(35/36)
peielew<eer~(564)(35/72)
peieVeeLe:~ (821)(35/107)
peefue:~ (786)(35/102)
peer~(051)(35/07)
peer cegC[er kegC[ueer~(948)(35/124)
peveke:~ (349)(35/44)
pevepevceeefo:~ (480)(35/61)
peveve:~ (479)(35/61)
peveeOe#e:~ (685)(35/88)
peveeo&ve:~ (189)(35/24)
pevceeefOeHe:~ (493)(35/62)
peHe:~ (617)(35/79)
peceoeqive:~ (646)(35/83)
peekeeueefJeod~(376)(35/48)
pejeefoMeceve:~ (618)(35/79)
peueefveefOe:~ (647)(35/83)
peuesej:~ (823)(35/107)
peeletkeCe&:~(584)(35/75)
efpelekeece:~ (247)(35/32)
peerefJeleevlekejesefvele:~ (788)(35/102)
peerefJelesej:~ (787)(35/102)

eC[:~(596)(35/76)
elegjelegjefee:~ (664)(35/85)
elegyee&ng:~ (117)(35/22)
elegYee&Je:~ (663)(35/85)
408

peg<e:~ (058)(35/08)

$ecyeke:~ (756)(35/98)

%eeveiece:~ (026)(35/05)
%eeveiece:~ (114)(35/15)
%eevecetefle&:~(592)(35/76)
%eeveJeeved~(225)(35/29)
%eevemkevoes ceneveerefle:~ (529)(35/67)
peeseflece&e:~ (820)(35/107)

o#e:~ (091)(35/12)
o#eeefj:~ (763)(35/99)
oef#eCeeefveue:~ (897)(35/117)
oC[er~(681)(35/88)
oC[esoceefelee~(238)(35/31)
oce:~ (239)(35/31)
ocYe:~ (747)(35/97)
oeekej:~ (090)(35/12)
oHe&neoHe&o:~ (870)(35/113)
oelee~(089)(35/12)
oeveJeeefj:~ (657)(35/84)
oevle:~ (682)(35/88)
efoJemHeefle:~ (534)(35/68)
efoJeekej:~ (718)(35/93)
efoJe:~ (710)(35/92)
efoJeeegOe:~ (061)(35/09)
oerIe&leHee:~ (283)(35/37)
ogjefleece:~ (819)(35/106)
ogjeOej:~ (325)(35/41)
ogjemeo:~ (178)(35/22)
ogie&:~(181)(35/23)
ogie&ce:~ (180)(35/23)
ogpe&e:~ (818)(35/106)
og%exe:~ (228)(35/29)
ogue&Ye:~ (179)(35/23)
ogJee&mee:~ (059)(35/08)
og<ke=eflene~(467)(35/59)
ogmmen:~ (469)(35/59)
og:mJeHveveeMeve:~ (465)(35/59)
otjeJee:~ (462)(35/59)
{:~(034)(35/05)
{e%e:~ (027)(35/05)
Hle:~ (871)(35/113)
eq<:~ (1004)(35/132)
osJeefevleke:~ (862)(35/112)
osJe%e:~ (861)(35/112)
osJeosJe:~ (028)(35/05)
osJeosJecee:~ (712)(35/92)

leJeced leJeefJeled~(496)(35/63)
levegpeesefle:~ (522)(35/66)
levlegJe&ve:~ (185)(35/23)
leHe:~ (292)(35/37)
leHemJeer~(244)(35/32)
leefceene~(623)(35/80)
leceesnj:~ (047)(35/07)
lejmJeer~(252)(35/33)
leejke:~ (253)(35/33)
lee#e&:~(086)(35/12)
efleiceebMeg:~ (416)(35/53)
leerLe&kej:~ (785)(35/102)
leerLe&osJeefMeJeeuee:~ (667)(35/86)
leerLe&veecee~(369)(35/47)
leerLe&He:~ (368)(35/47)
leerLee&o=Me:~ (370)(35/47)
legcyeJeerCe:~ (824)(35/107)
leg:~ (280)(35/36)
lespeescee:~ (107)(35/14)
lespeescee:egefleOej:~ (813)(35/106)
lespeesjeefMece&neceefCe:~ (951)(35/124)
$eeerleveg:~ (528)(35/67)
ef$eoMeeefOeHe:~ (474)(35/60)
ef$ekeeskeHe:~ (828)(35/108)
ef$eueeskesMe:~ (829)(35/108)
ef$eueeseve:~ (029)(35/05)
ef$eueeseve:~ (132)(35/17)
ef$eJeie&mmeie&meeOeve:~ (025)(35/04)
ef$eMetueer~(411)(35/52)
$ewefJee:~ (641)(35/82)
$e#e:~ (752)(35/98)
409

osJeosJeelcemecYeJe:~ (714)(35/92)
osJeveeLe:~ (860)(35/112)
osJeefee:~ (859)(35/112)
osJeefmebn:~ (717)(35/93)
osJeeeqive:~ (707)(35/91)
osJeeeqivemegKeoeYeg:~ (708)(35/91)
osJeeefOeosJe:~ (706)(35/91)
osJeemegjiegoxJe:~ (704)(35/91)
osJeemegjceneee:~ (705)(35/91)
osJemegjcensej:~ (711)(35/92)
osJeemegjsej:~ (709)(35/92)
osJesv:~ (676)(35/87)
egceefCemlejefCe:~ (972)(35/128)
gefnCe:~ (852)(35/111)

ve#e$eceeueer~(542)(35/69)
veiveJeleOej:~ (734)(35/95)
ve:~ (774)(35/100)
veoerOej:~ (409)(35/52)
veefvomkevoOej:~ (898)(35/117)
vevoer~(731)(35/95)
vevoerej:~ (732)(35/95)
veYeme:~ (633)(35/81)
veYeesieefle:~ (547)(35/70)
veYeeseesefve:~ (621)(35/80)
veeveeOe#e:~ (572)(35/73)
vejveejeeCeefee:~ (982)(35/129)
vejJeenve:~ (642)(35/82)
vejefmebnefveHeeleve:~ (726)(35/94)
veekesMe:~ (543)(35/69)
veeieYet<eCe:~ (757)(35/98)
veeienejOe=ked~(580)(35/74)
veeveeYetlejle:~ (569)(35/73)
efvele:~ (459)(35/58)
efveleve=le:~ (352)(35/44)
efveleMeeefvleHejeeCe:~ (932)(35/121)
efvelemegvoj:~ (998)(35/131)
efveoeIemleHeve:~ (624)(35/80)
efveefOe:~ (218)(35/28)
efveelekeueeCe:~ (460)(35/58)
efveeleelcee~(345)(35/44)
efveece:~ (262)(35/34)
efveeceeee:~ (263)(35/34)
efvejMe:~ (991)(35/130)
efvejvlej:~ (674)(35/87)
efvejJeeceeesHeee:~ (992)(35/130)
efvejnej:~ (867)(35/113)
efvejekeej:~ (822)(35/107)
efvejele:~(981)(35/129)
efvejecee:~ (687)(35/88)
efvejeJejCeefveJee&j:~ (586)(35/75)
efveHeJe:~ (869)(35/113)
efvece&ce:~ (866)(35/113)
efveceexn:~ (868)(35/113)

Oeveeiece:~ (563)(35/72)
OeveeefOeHe:~ (730)(35/95)
Oeveg:~ (367)(35/47)
OevegOe&jes OevegJexo:~ (231)(35/30)
Oevesej:~ (574)(35/73)
Oeve:~ (973)(35/128)
OevJeer~(318)(35/41)
Oece&ke=ce&mecYeJe:~ (746)(35/97)
Oece&eejer~(729)(35/95)
Oece&Oesveg:~ (562)(35/72)
Oece&Hege:~ (173)(35/22)
Oecee&er Oece&meeOeve:~ (235)(35/30)
Oecee&Oe#e:~ (080)(35/11)
OeJe:~ (483)(35/61)
Oeele=Oeecee~(138)(35/18)
Oee$eerMe:~ (1000)(35/131)
Oeecekej:~ (139)(35/18)
Oeerceeved~(254)(35/33)
Oege&:~(899)(35/117)
Oetpe&er~(765)(35/100)
OeeveeOeej:~ (019)(35/04)
Oese:~ (464)(35/59)
OegJe:~ (286)(35/37)
OegJe:~ (346)(35/44)
OJeefve:~ (570)(35/73)
410

HejeLe&Je=efeJejo:~ (933)(35/122)
HejeJej:~ (214)(35/27)
HejeMej:~ (585)(35/75)
HeefjJe={:~(033)(35/05)
Hejesceeeer~(436)(35/55)
HeefJe$eHeeHenejer~(545)(35/70)
HeMegHeefle:~ (085)(35/12)
Heeepeve:~ (210)(35/27)
HeeC[gjeYe:~ (772)(35/100)
HeeoHeemeve:~ (612)(35/78)
HeeHene~(536)(35/68)
Heeefjpeele:~ (213)(35/27)
HeeJeve:~ (639)(35/82)
efHeue:~ (525)(35/67)
efHeuee#e:~ (684)(35/88)
efHeveekeHeeefCe:~ (133)(35/17)
efHeveekeer~(043)(35/07)
HegCe:~ (777)(35/101)
HegCekeerefle&:~(782)(35/101)
HegCeoMe&ve:~ (537)(35/68)
HegCeeJeCekeerle&ve:~(461)(35/58)
HegCeelcee~(176)(35/22)
Hegjvoj:~ (336)(35/43)
HegjMeemeve:~ (060)(35/08)
Hegjee:~ (450)(35/57)
Hegjeleve:~ (115)(35/15)
Heg<e:~ (057)(35/08)
Hegntle: Heggle:~ (559)(35/71)
Heguemle:~ (581)(35/75)
Heguen:~ (582)(35/75)
Heg<kej:~ (005)(35/02)
Heg<keue:~ (155)(35/19)
Heg<Heueeseve:~ (006)(35/02)
Hetlecetefle&:~(909)(35/118)
Hetjefelee~(776)(35/101)
HetCe&:~(775)(35/101)
Het<eovleefYeled~(764)(35/99)
HeewjeCe:~ (198)(35/25)
eke:~ (900)(35/117)
ekeeMeelcee ekeeMeke:~(353)(35/44)

efveuexHe:~ (983)(35/129)
efveJe&:~(985)(35/129)
efveJee&peesJeepeceo&ve:~ (885)(35/115)
efveMeeej:~ (337)(35/43)
efve:esemeecHeLe:~ (654)(35/84)
efve<keCke:~ (883)(35/115)
efve<keue:~ (768)(35/100)
efve<keue:~(970)(35/127)
efve<eHeeelcee~(984)(35/129)
veerefle:~ (116)(35/115)
veerefleceeved~(482)(35/61)
veeruekeC:~ (074)(35/10)
veerueeerJe:~ (686)(35/88)
veerueueesefnle:~ (014)(35/03)
veerueueesefnle:~ (929)(35/121)
ve=leefee:~ (351)(35/44)
vewkeelceevewkekece&ke=led~(892)(35/116)
veeeiece:~ (673)(35/87)
veeeefvecee&eke: veeeer~(672)(35/87)
Heee%emeceglHeefe:~ (503)(35/64)
HeeefJebMeefleleJemLe:~ (212)(35/27)
Heg:~ (032)(35/05)
HeeieYe&:~(697)(35/90)
Heeemeve:~ (692)(35/89)
HejkeeezkeHeefC[le:~ (882)(35/115)
HejvleHe:~ (088)(35/12)
HejHegjee:~ (627)(35/80)
Hejceced~(291)(35/37)
Hejceelcee~(277)(35/36)
HejceeLe&:~(435)(35/55)
HejceeLe&ieg:~(1003)(35/132)
Hejceser~(063)(35/09)
HejeOeer~(075)(33/010)
Hejbpeesefle:~(693)(35/89)
HejbHeej:~ (694)(35/89)
HejbHeueced~(695)(35/89)
Hejbyee:~ (271)(35/35)
Hejepee:~ (438)(35/82)
HejelHej:~ (064)(35/09)
411

yeee~(839)(35/109)
yeeeled~(050)(35/07)
yeeeCe:~ (501)(35/63)
yeeeCeefee:~ (858)(35/111)

eCeJe:~ (489)(35/62)
eCeJeelceke:~ (055)(35/08)
eleHlee~(615)(35/79)
eefleefle:~ (377)(35/48)
eOeeveeYeg:~ (255)(35/33)
eYeeve:~ (211)(35/27)
eYeJe:~ (877)(35/114)
eYeekej:~ (513)(35/65)
eceeCe%e:~ (378)(35/48)
eceeCeYetle:~ (227)(35/29)
eceeCeced~(290)(35/37)
eMeevleyegef:~(995)(35/131)
emeVeelcee~(817)(35/106)
eebMeg:~ (512)(35/65)
efeeYekele:~ (87)(35/12)
eerefleceeved~(481)(35/61)
eerefleJeOe&ve:~ (901)(35/117)
esleeejer~(338)(35/43)

YekeleueeskeOe=ked~(509)(35/64)
Yeeqkelekeee:~ (927)(35/121)
YeeqkeleJeMe:~ (270)(35/35)
Yeieves$eefYeled~(083)(35/11)
YeieJeeved~(082)(35/11)
YeieexefJeJemJeeveeefole:~ (532)(35/68)
YeJe:~ (154)(35/19)
YemceefeeesYemceMeeeer~(167)(35/21)
YemceMegefkej:~ (190)(35/24)
YemceestefueleefJeen:~ (166)(35/21)
Yeeveg:~ (486)(35/61)
Yeeueves$e:~ (527)(35/67)
YeeJeelceelceefvemebefmLele:~ (401)(35/51)
efYe<eked~(151)(35/19)
Yeerce:~ (487)(35/61)
YeerceHejeece:~(488)(35/61)
Yetleke=led~(924)(35/120)
Yetleeejer~(335)(35/43)
YetleHeeue:~ (853)(35/111)
YetleYeJeYeJeVeeLe:~ (876)(35/114)
YetleYeeJeve:~ (245)(35/32)
YetleYeeJeve:~ (925)(35/120)
YetleJeenvemeejefLe:~ (159)(35/20)
YetlemeleHejeeCe:~ (798)(35/103)
Yetefle:~ (923)(35/120)
YetefleveeMeve:~ (878)(35/114)
YetosJe:~ (134)(35/17)
YetHeefle:~ (854)(35/111)
Yet&Yeg&Jees ue#ceer~(472)(35/60)
YetMee:~ (921)(35/120)
Yet<eCe:~ (922)(35/120)
Ye=legceke&HeOe=ked~(196)(35/25)
Yeeskelee~(323)(35/41)
Yeespeveced~(322)(35/41)
Yeeefpe<Ceg:~ (321)(35/41)

yeefOej:~ (417)(35/53)
yeueJeeved~(912)(35/119)
yeueer~(200)(35/25)
yeueesvcee:~ (386)(35/49)
yengHe:~ (668)(35/86)
yengegefle:~ (343)(35/44)
yeeCenmle:eleeHeJeeved~ (316)(35/40)
yeeCeeOe#e:~ (744)(35/97)
yeeueHe:~ (385)(35/49)
efyevogmebee:~ (384)(35/49)
yeerpekelee&~(745)(35/97)
yeerpeJeenve:~ (634)(35/81)
yegOe:~ (355)(35/46)
ye=noe:~ (620)(35/80)
ye=nYe&:~(561)(35/72)
yeeieYe&:~(560)(35/72)
yeeeejer~(727)(35/95)
yeepeesefle:~ (575)(35/74)
yeeJee&me:~ (434)(35/55)
yeeJesoefveefOe:~ (217)(35/28)
yeeme=ked~(142)(35/18)
412

ceneeesieer~(048)(35/07)
ceneHe:~ (669)(35/86)
cenejslee:~ (302)(35/39)
ceneJeerj:~ (415)(35/53)
ceneJeere&:~(335)(35/43)
ceneMeeqkeleceneegefle:~ (339)(35/43)
ceneo:~ (201)(35/26)
cenerYelee&~(969)(35/127)
censej:~ (011)(35/02)
censej:~ (097)(35/13)
cens<Jeeme:~ (968)(35/127)
ceneslmeen:~ (331)(35/42)
cenew<eefOe:~ (101)(35/13)
ceeuees ceueeJe=le:~ (281)(35/36)
ceeleefjee veYemJeeved~(579)(35/74)
ceeleecen:~ (578)(35/74)
cegC[er~(678)(35/88)
ce=ieHeefle:~ (099)(35/13)
ce=ieyeeCeeHe&Ce:~ (272)(35/35)
ce=ieJeeOe:~ (077)(35/011)
ce=[:~(003)(35/02)
ce=[:~(773)(35/100)
ce=og:. (071)(35/10)
cesIe:~ (625)(35/80)

ce<es<eer~(759)(35/99)
ceIeJeeved keewefMeke:~ (423)(35/54)
ceefCeHetj:~ (546)(35/70)
ceOegjefeeoMe&ve:~ (959)(35/126)
ceOemLe:~ (432)(35/55)
ceOemLe:~ (944)(35/123)
ceveespeJe:~ (784)(35/102)
ceveesyegef: Denej:~(643)(35/83)
cev$e:~ (356)(35/46)
cev$eelee:~ (294)(35/38)
cenef<e&: keefHeueeeee&:~(130)(35/17)
cenekelee&~(100)(35/13)
cenekeuHe:~ (599)(35/77)
cenekeesHe:~ (825)(35/107)
cenekeeue:~ (797)(35/103)
cenekeesMe:~ (491)(35/62)
cenekeesMe:~ (881)(35/115)
ceneiele&:~(202)(35/26)
ceneieYe&:~(697)(35/90)
cenepeeseflejvegece:~ (577)(35/74)
ceneleHee:~ (282)(35/37)
cenelespee:~ (105)(35/14)
cenelespee:~ (299)(35/38)
ceneleeieer~(931)(35/121)
ceneosJe:~ (031)(35/05)
ceneosJe:~ (494)(35/62)
ceneegefle:~ (106)(35/14)
ceneOeve:~ (492)(35/62)
ceneefOeHe:~ (804)(35/104)
ceneveeo:~ (330)(35/42)
ceneefveefOe:~ (207)(35/26)
ceneyeue:~ (300)(35/38)
ceneyeue:~ (332)(35/42)
ceneyeue:~ (703)(35/90)
ceneyegef:~(333)(35/43)
ceneYegpe:~ (979)(35/128)
ceneYetle:~ (206)(35/26)
ceneceee:~ (344)(35/44)
ceneeMee:~ (593)(35/76)

e%e:~ (652)(35/84)
ece:~ (838)(35/109)
eMeesOeve:~ (910)(35/118)
egeqkeleVelekeerefle&:~(448)(35/57)
egieeefoke=led egieeJele&:~(359)(35/46)
egieeJen:~ (739)(35/96)
eesieHeej:~ (533)(35/68)
eesieefJeeesieer~(856)(35/111)
eesieeOe#e:~ (738)(35/96)
eesefie eesie:~ (301)(35/39)
jpeveerpeveke:~ (659)(35/85)
jefJe:~ (444)(35/56)
jefJeueeseve:~ (454)(35/57)
jme%ees jmeo:~ (1007)(35/132)
413

Jeefme:~ (484)(35/61)
Jemeg:~ (306)(35/39)
JemegOeecee~(576)(35/74)
Jemegefee:~ (790)(35/102)
Jemegcevee:~ (307)(35/39)
Jemegjslee:~ (789)(35/102)
JemegeJee~ (613)(35/79)
JeeieerMe:~ (037)(35/06)
JeeemHeefle:~ (442)(35/56)
JeeceosJe:~ (030)(35/05)
JeeegJeenve:~ (230)(35/29)
JeejenMe=Oe=keMe=er~(911)(35/119)
JeeueefKeue:~ (414)(35/53)
efJekelee&~(387)(35/49)
efJeke=le:~ (680)(35/88)
efJeeceesVele:~ (605)(35/77)
efJeielepJej:~ (520)(35/66)
efJeieeue:~ (648)(35/83)
efJee#eCe:~ (699)(35/90)
efJepee:~ (375)(35/48)
efJeefpeleelcee~(157)(35/20)
efJe%ese:~ (468)(35/59)
efJeeejeefMe:~ (993)(35/130)
efJeesMe:~ (383)(35/49)
efJegceefJe:~ (269)(35/35)
efJeece:~ (455)(35/58)
efJeOeseelcee~(158)(35/26)
efJeveerleelcee~(243)(35/32)
efJeyegOeeeJejes:~ (719)(35/93)
efJeYeg:~ (499)(35/63)
efJeceue:~ (637)(35/82)
efJeceueesoe:~ (505)(35/64)
efJeceeseve:~ (381)(35/49)
efJeeesieelcee~(956)(35/125)
efJejkele:~ (934)(35/122)
efJejece:~ (425)(35/54)
efJejefe:~ (440)(35/56)
efJeHe:~ (679)(35/88)
efJeHee#e:~ (036)(35/06)
efJejeseve:~ (445)(35/56)

jmeefee:~ (994)(35/130)
efjHegpeerJenj:~ (199)(35/25)
efe:~ (439)(35/56)
efejeo:~ (478)(35/60)
:~ (004)(35/02)
jesefe<Ceg:~ (604)(35/77)
ueueee#e:~ (427)(35/54)
ueefuele:~ (399)(35/51)
efueeOe#e:~ (736)(35/96)
ueeskekej:~ (126)(35/16)
ueeskekelee&~(098)(35/13)
ueeskekeuHeOe=ked~(661)(35/85)
ueeskeiet{:~(803)(35/104)
ueeskeeejer~(728)(35/95)
ueeskeveeLe:~ (324)(35/41)
ueeskeveeLe:~ (806)(35/105)
ueeskeHeeue:~ (257)(35/34)
ueeskeyevOeg:~ (805)(35/105)
ueeskeueeJeCekelee&~(799)(35/104)
ueeskeJeCeexece:~ (070)(35/10)
ueeskeJeerjeeCeer~(594)(35/76)
ueeskemeej:~(187)(35/24)
ueeskeeveeceeCeer~(814)(35/106)
ueeskeesejmegKeeuee:~ (800)(35/104)
ueeskeesejmHegeueeske:~ (755)(35/98)
ueesefnleelceelevetveHeeled~(619)(35/79)
Jeenmle:~ (724)(35/94)
Jelmeue:~ (508)(35/64)
Jee:~ (843)(35/109)
JejiegCe:~ (836)(35/109)
Jejo:~ (701)(35/90)
Jejo:~ (857)(35/111)
JejMeerue:~ (835)(35/109)
Jeje:~(268)(35/35)
JejsMe:~ (702)(35/90)
JeCee&eceieg:~(219)(35/28)
JeCeea~(220)(35/28)
Jemevlees ceeOeJe:~ (631)(35/81)
414

Jeerjsej:~ (402)(35/51)
Jeere&keesefJeo:~ (954)(35/125)
efJee&Jeeved~(953)(35/125)
Je=<eo:Je=<eJeOe&ve:~ (865)(35/112)
Je=<eJeenve:~ (041)(35/06)
Je=<eJeenve:~ (361)(35/46)
Je=<eekeefHe:~ (551)(35/70)
Je=<ee:~(040)(35/06)
JesieerHueJeve:~ (607)(35/78)
Jesee~(407)(35/52)
Jesokej:~ (127)(35/16)
JesoefJevcegefve:~ (320)(35/41)
JesoMeeeeLe&leJe%e:~ (261)(35/34)
Jesoe:~(319)(35/41)
Jesoevlemeejmeboesn:~ (012)(35/03)
Jese:~ (955)(35/125)
JesOee efJeOeelee Oeelee~(844)(35/110)
JeweeIeOege&:~(999)(35/131)
Jewjee:~ (587)(35/75)
JekeleeJekele:~ (833)(35/108)
JeveeMeve:~ (986)(35/129)
JeJemeee:~ (394)(35/50)
JeJemLeeve:~ (395)(35/50)
JeeIeecee&cyej:~ (204)(35/26)
JeeIeueeseve:~ (438)(35/55)
JeeeqHle:~ (289)(35/37)
JeeuekeuHe:~ (598)(35/77)
Jeeueer~(205)(35/26)
Jeemecetefle&:~(990)(35/130)
Jet{esjmke:~ (978)(35/128)

efJeMeeKe:~ (148)(35/19)
efJeMeebHeefle:~ (834)(35/108)
efJeMeejo:~ (935)(35/122)
efJeMeeuee#e:~ (076)(35/11)
efJeMeeuee#e:~ (864)(35/112)
efJeefMe:~ (363)(35/47)
efJeMe=ue:~ (917)(35/127)
efJeMeeske:~ (826)(35/107)
efJeekelee&~(476)(35/60)
efJeekece&efJeMeejo:~ (241)(35/31)
efJeeieYe&:~(698)(35/90)
efJeeieeuee:~ (649)(35/83)
efJeeieesHlee~(475)(35/60)
efJee:mebJe=le:~ (976)(35/128)
efJeeoereqHle:~ (131)(35/17)
efJeeosn:~ (428)(35/54)
efJeeJebYejsej:~ (018)(35/03)
efJeeYelee&~(457)(35/58)
efJeeYeespeve:~ (616)(35/79)
efJeeced~(017)(35/03)
efJeecetefle&:~(024)(35/04)
efJeeHe:~ (035)(35/06)
efJeeJeenve:~ (638)(35/82)
efJeeefJeYet<eCe:~ (499)(35/63)
efJeemen:~ (463)(35/59)
efJeeme=ked~(143)(35/18)
efJeeeefce$e:~(573)(35/73)
efJeeeJeeme:~ (512)(35/65)
efJeesMe:~ (504)(35/64)
efJeeeslHeefe:~ (530)(35/67)
efJe<ecee#e:~ (863)(35/112)
efJejeJee:~ (588)(35/75)
efJe<CegkevOejHeeleve:~ (761)(35/99)
efJe<Ceg:epeeHeeue:~ (840)(35/109)
JeerleYee:~ (456)(35/58)
Jeerlejeie:~ (242)(35/32)
Jeerj:~ (595)(35/76)
Jeerjet[eceefCe:~ (406)(35/52)
JeerjYe:~(403)(35/51)
JeerjemeveefJeefOe:~ (404)(35/51)

Mee:~ (549)(35/70)
Me$egefpe$egleeHeve:~ (221)(35/28)
Me$egeceeLeer~(611)(35/78)
Meefve:~ (266)(35/35)
Meyoyee~ (963)(35/126)
Mecyej:~ (437)(35/55)
MecYeg:~ (010)(35/02)
MejCeced~(961)(35/126)
MejCe:~ (690)(35/89)
415

eerceeved~(722)(35/94)
eerJelmeueefMeJeejcYe:~ (918)(35/120)
egefleekeeMe:~ (914)(35/119)
egefleceeved~(915)(35/119)
ese:~ (653)(35/84)

MejYe:~ (366)(35/47)
MejerjeefeleJelmeue:~ (1004)(35/132)
MeJe&:~(009)(35/02)
MeJe&jerHeefle:~ (1002)(35/131)
MeueYe:~ (365)(35/47)
Meekeue:~ (1001)(35/131)
MeeKe:~ (147)(35/19)
Meevle:~ (315)(35/40)
Meevle:~ (350)(35/70)
MeevleYe:~ (919)(35/120)
Meemlee~(802)(35/104)
Meemlee JewJemJelees ece:~ (447)(35/56)
efMeKeC[er keJeeer Metueer~(947)(35/124)
efMeefKeeerHeJe&leefee:~ (723)(35/94)
efMeefKemeejefLe:~ (608)(35/78)
efMeefHeefJe<:~ (412)(35/52)
efMeJe:~ (001)(35/02)
efMeJe:~ (150)(35/19)
efMeJe%eevejle:~ (721)(35/94)
efMeJeeuee:~ (413)(35/52)
efMeMeg:~ (514)(35/65)
efMes<:~ (364)(35/47)
MeerIeie:~ (945)(35/123)
MeerIeveeMeve:~ (946)(35/123)
Megefe:~ (735)(35/95)
Megefeeqmcele:~ (816)(35/106)
MegefJeen:~ (193)(35/24)
Megelcee~(118)(35/15)
MegYekelee&~(937)(35/122)
MegYeo:~ (936)(35/122)
MegYeveecee MegYe:mJeeced~(938)(35/122)
MegYee:~(186)(35/24)
Mewue:~ (655)(35/84)
MeeskeveeMeve:~ (827)(35/107)
MeesYeve:~ (311)(35/40)
MceMeeveefveuee:~ (94)(35/13)
MceMeeveefveuee:~ (751)(35/98)
MceMeevemLe:~ (096)(35/13)
eerkeC:~ (069)(35/10)
eerceeved~(341)(35/44)

mekeue:~ (767)(35/100)
mekeueeieceHeejie:~ (495)(35/63)
mekeueeOeej:~ (771)(35/100)
meieCe:~ (160)(35/20)
mebener~(997)(35/131)
meppeeefle:~ (794)(35/103)
meleeb ieefle:~(964)(35/)
melke=efle:~ (792)(35/103)
melHeLeeeej:~ (490)(35/62)
mele:~ (308)(35/39)
melekeerefle&:~(888)(35/116)
meleHejeece:~ (597)(35/76)
mele:meleHej:~ (233)(35/30)
meJeJeeved~(886)(35/116)
meJeJeenve:~ (905)(35/118)
meleJele:~ (930)(35/121)
meomevcee:~ (541)(35/69)
meoeieefle:~ (850)(35/110)
meoeeej:~ (008)(35/02)
meoeefMeJe:~ (174)(35/22)
meefle:~ (791)(35/103)
meeieer~(540)(35/69)
meeieer~(855)(35/111)
meeesefve:~ (715)(35/93)
meveeleve:~ (129)(35/16)
meHleeJejcegveerej:~ (957)(35/125)
meceLe&:~(555)(35/71)
meceeefOeJese:~ (072)(35/10)
meceeve:~ (357)(35/46)
meceecveee:~ (666)(35/86)
meceeJele&:~(171)(35/22)
meceeseMe:~ (920)(35/120)
mecYeeJe:~ (124)(35/16)
meceed~(516)(35/65)
416

meeeqJeke:~ (887)(35/116)
meeOegmeeOe:~ (195)(35/25)
meevegjeie:~ (449)(35/57)
meeceieseefee:~ (780)(35/101)
meej:~ (429)(35/54)
meejmecHueJe:~ (358)(35/46)
meejesceeveOeve:~ (837)(35/109)
efme:~(298)(35/38)
efme:~(908)(35/118)
efmeJe=voejJeefvole:~ (203)(35/26)
efmeef:~(303)(35/39)
efmeef:~(793)(35/103)
efmeefKe[dieer~(725)(35/94)
efmeefo:~ (974)(35/128)
efmeefmeeOeve:~ (975)(35/128)
megkej:~ (896)(35/117)
megkeerefle&:~(162)(35/20)
megkeerefle&:~(310)(35/40)
megkegceej:~ (779)(35/101)
megKeeefveue:~ (628)(35/81)
megKeer~(121)(35/15)
megiele:~ (565)(35/72)
meglevleg:~ (184)(35/23)
megOeeHeefle:~ (110)(35/14)
megOeeHeefle:~ (422)(35/53)
megOeer~(137)(35/17)
megefve<HeVe:~ (629)(35/81)
megveerefle:~ (117)(35/15)
megHeCe&:~(229)(35/29)
megeefleke:~ (622)(35/80)
megeerle:~ (893)(35/117)
megyeeCe:~ (421)(35/53)
megYeie:~ (54)(35/08)
megceefleefJe&eved~(640)(35/82)
megcegKe:~ (894)(35/117)
megjieCe:~ (382)(35/49)
megjefYeefMeefMejelceke:~ (630)(35/81)
megjmeece:~ (038)(35/06)
megjeOe#e:~ (737)(35/96)
megjsMe:~ (078)(35/11)

meie&:~(144)(35/18)
meJe&:~(962)(35/126)
meJe&kecee&uee:~ (279)(35/36)
meJe&ie:~ (140)(35/18)
meJe&ieesej:~ (141)(35/18)
meJe&leeHeve:~ (295)(35/38)
meJe&le&gHeefjJele&ke:~ (872)(35/113)
meJe&eqkemebn:~ (950)(35/124)
meJe&osJeeseceesece:~ (720)(35/93)
meJe&HeeHenjesnj:~ (309)(35/39)
meJe&eceeCemecJeeoer~(039)(35/06)
meJe&yevOeefJeceeseve:~ (393)(35/50)
meJe&Yetlecensej:~ (750)(35/97)
meJe&eesefve:~ (980)(35/129)
meJe&He:~ (670)(35/86)
meJe&ueeskeOe=ked~(691)(35/89)
meJe&ueeskeepeeHeefle:~ (251)(35/33)
meJe&MeeeYeeve:~ (677)(35/87)
meJe&Meemeve:~ (350)(35/44)
meJe&MeeeYe=leebJej:~ (812)(35/105)
meJe&Megef:~(830)(35/108)
meJe&meJe:~ (903)(35/118)
meJe&meJeeJeuyeve:~ (1008)(35/132)
meJe&meeOeve:~ (426)(35/54)
meJee&eee&ceveesieefle:~ (342)(35/44)
meJee&efo:~ (304)(35/39)
meJee&egOeefJeMeejo:~ (182)(35/23)
meJee&Jeeme:~ (327)(35/42)
meJee&Jeemeer~(849)(35/110)
meJexMe:~ (689)(35/89)
meJexej:~ (297)(35/38)
meefJelee~(453)(35/57)
meneefpeled~(873)(35/114)
meneyeeng:~ (688)(35/89)
menecetOee&~(677)(35/87)
meneeefe&:~(874)(35/114)
mebJelmej:~ (288)(35/37)
mebJelmejkej:~ (293)(35/38)
mebmeejeeYe=led~(430)(35/54)
mee#eerekelee&~(941)(35/123)
417

mJeie&le:~ (741)(35/96)
mJeie&mJej:~ (742)(35/96)
mJeye&vOeg:~ (441)(35/56)
mJeefmleke=led~(136)(35/17)
mJeefmleo:~ (135)(35/17)
mJeeefOeeveHeoeee:~ (544)(35/69)

megjsMe:~ (960)(35/126)
megueYe:~ (215)(35/28)
megueeseve:~ (779)(35/101)
megJeerj:~ (477)(35/60)
megJelemMetj:~ (216)(35/28)
megMejCe:~ (420)(35/53)
meg<esCemmegMe$egne~(517)(35/65)
met#ce:~ (95)(35/13)
met#ce:~ (895)(35/117)
met$ekeej:~ (128)(35/16)
mete&:~(265)(35/35)
mete&leeHeve:~ (079)(35/11)
mesleg:~ (753)(35/98)
meesce:~ (119)(35/15)
meesce:~ (1006)(35/132)
meesceHe:~ (102)(35/14)
meescejle:~ (120)(35/15)
meewce:~ (104)(35/14)
mkevo:~ (446)(35/56)
mkevoieg:~(062)(35/09)
mlJeefee:~ (988)(35/130)
mleJe:~ (987)(35/130)
mlegle:~ (371)(35/47)
mlegle:~ (977)(35/128)
mleeslee~(989)(35/130)
mLeHeefle:efmLej:~ (156)(35/19)
mLeefJej:~ (285)(35/37)
mLeefJe:~ (284)(35/37)
mLeeveo:~ (396)(35/50)
eqmveiOeeke=efleoef#eCe:~ (875)(35/114)
mvesnke=leeiece:~ (889)(35/116)
mHeee#ej:~ (354)(35/46)
eiJeer~(312)(35/40)
ee~(845)(35/110)
mJe#e:~ (626)(35/80)
mJeOecee&~(740)(35/96)
mJeOe=le:~ (907)(35/118)
mJeYeeJe:~ (943)(35/123)
mJeebpeesefle:~ (521)(35/66)
mJejceemJeve:~ (743)(35/96)

nj:~ (002)(35/02)
nefj:~ (380)(35/48)
nlee&~(846)(35/110)
nJeJeen:~ (614)(35/79)
nJeJeenve:~ (125)(35/16)
nbme:~ (841)(35/109)
nbmeieefle:~ (842)(35/109)
efnjCe:~ (433)(35/55)
efnjCekeJee:~ (379)(35/48)
efnjCeieYe&:~(851)(35/111)

418

efnjCejslee:~ (197)(35/25)
efnjCeJeCe&peesefle<ceeved~(568)(35/73)
nerveoes<e:~ (760)(35/99)
lHegC[jerkeceemeerve:~ (548)(35/70)

419

Appendix 06
efMeJemeneveecemlees$eced
(Lingapurnam CH 98/18-159)
eerefJe<CegJeee~
mebeeHe meeceleb meJe keefj<eeefce efoJeewkemeeced~
osJee peuevOejb nvlegb efveefce&leb efn HegjeefjCee~~18~~
ueyOJee jLeeb lesvewJe efvenle e cenemegjeved~
meJee&ved OegvOegcegKeeved owleeve<eefMeleeved megjeved~~19~~
meyeevOeJeeved #eCeeosJe eg<ceeved mebleejeecenced~
metleGJeee~
SJecegkelJee megjeseved megjes<cevegmcejved~~20~~
megjeesmleoe esb Hetpeeeceeme Mejced~
efueb mLeeHe eLeeveeeb efnceJeeqKejs MegYes~~21~~
cesHeJe&lemebkeeMeb efveefce&leb efJeekece&Cee~
lJeefjleeKesve sCe jewsCe e peveeo&ve:~~22~~
mveeHe mebHetpe ievOeeewwpJee&ueekeejb ceveesjceced~
legeJe e leoe b mebHetpeeiveew eCece e ~~23~~
osJeb veecveeb menesCe YeJeeesve eLeececed~
Hetpeeeceeme e efMeJeb eCeJeeeb veceesvlekeced~~24~~
osJeb veecveeb menesCe YeJeeesve censejced~
eefleveece meHeesve Hetpeeeceeme Mejced~~25~~
Deiveew e veeceefYe&osJeb YeJeeew: meefceoeefoefYe:~
mJeenevlewefJe&efOeJegglJee eleskeceegleb eYegced~~26~~
legeJe e Hegve: MecYegb YeJeeewYe&Jeceerejced~
eerefJe<CegJeee~
YeJe: efMeJees njes : Heg<e: Heeueeseve:~~27~~
DeefLe&leJe: meoeeej: meJe&MecYegce&nsMJej:~
F&ej: mLeeCegjerMeeve: menee#e: meneHeeled~~28~~

420

Jejereeved Jejoes Jeve: Mebj: Hejcesej:~

ieeOej: MetueOej: HejeLezkeeeespeve:~~29~~
meJe&%e: meJe&osJeeefoefieefjOevJee peeOej:~
eveHeer[evceewefueefJe&eved efJeeecejsej:~~30~~
Jesoevlemeemevoesn: keHeeueer veerueueesefnle:~
OeeveeOeejesHeefjsees ieewjerYelee& ieCesej:~~31~~
Decetdefe&efJe&ecetefe&eqeJeie&meie&meeOeve:~
%eeveiecees {e%ees osJeosJeeqeueeseve:~~32~~
JeeceosJees ceneosJe: HeeC[g: Heefj{es o={:~
efJeeHees efJeHee#ees JeeieerMe: Megefejvlej:~~33~~
meJe&eCeemebJeeoer Je=<eees Je=<eJeenve:~
F&Me: efHeveekeer KedJeeer efe$eJes<eefejvleve:~~34~~
leceesnjes ceneeesieer ieesHlee yeeeppeer~
keeuekeeue: ke=efeJeemee: megYeie: eCeJeelceke:~~35~~
GvceeJes<ee#eg<ees ogJee&mee: mcejMeemeve:~
{eegOe: mkevoieg: Hejceser HejeeCe:~~36~~
DeveeefoceOeefveOevees efieefjMees efieefjyeevOeJe:~
kegyesjyevOeg: eerkeCes ueeskeJeCeexeceesece:~~37~~
meeceeveosJe: keesoC[er veeruekeC: HejeOeer~
efJeMeeuee#ees ce=ieJeeOe: megjsMe: mete&leeHeve:~~38~~
Oece&kece&#ece: #es$eb YeieJeeved Yeieves$eefYeled~
Ge: HeMegHeeflemlee#e&efeeYekele: efeebJeo:~~39~~
oevlees oeekejes o#e: keHeoea keeceMeemeve:~
MceMeeveefveuee: met#ce: MceMeevemLees censej:~~40~~
ueeskekelee& YetleHeefle: cenekelee& cenew<eefOe:~
Gejes ieesHeefleieexHlee %eeveiece: Hegjeleve:~~41~~

421

veerefle: megveerefle: Megelcee meesce:meescejle: megKeer~

meesceHeesce=leHe: meescees ceneveereflece&neceefle:~~42~~
DepeeleMe$egjeueeske: mecYeeJees nJeJeenve:~
ueeskekejes Jesokeej: met$ekeej: meveeleve:~~43~~
cenef<e&: keefHeueeeeeex efJeeoereqHleeqeueeseve:~
efHeveekeHeeefCeYe&tosJe: mJeefmleo: mJeefmleke=led meoe~~44~~
ef$eOeecee meewYeie: MeJe&: meJe&%e: meJe&ieesej:~
yeeOe=eqiJeeme=kemJeie&: keefCe&keej: efee: keefJe:~~45~~
MeeKees efJeMeeKees ieesMeeKe: efMeJees vewke: eleg: mece:~
ieeHueJeesokees YeeJe: mekeuemLeHeefleefmLej:~~46~~
efJeefpeleelcee efJeOeseelecee YetleJeenvemeejefLe:~
meieCees ieCekeee&e megkeerefe&eqMVemebMee:~~47~~
keeceosJe: keeceHeeuees YemcetefueleefJeen:~
Yemceefeees YemceMeeeer keeceer keevle: ke=leeiece:~~48~~
meceeegkelees efveJe=eelcee Oece&egkele: meoeefMeJe:~
elegce&gKeelegyee&ngog&jeJeemees ogjemeo:~~49~~
ogie&cees ogue&Yees ogie&: meJee&egOeefJeMeejo:~
DeOeelceeesieefveuee: meglevlegmlevlegJeOe&ve:~~50~~
MegYeees ueeskemeejes peieoerMeesce=leeMeve:~
YemceMegefkejes cesjespemJeer MegefJeen:~~51~~
efnjCejsleemlejefCece&jerefece&efnceeuee:~
ceneoes ceneieYe&: efmeJe=voejJeefvole:~~52~~
JeeIeece&Oejes Jeeueer ceneYetlees ceneefveefOe:~
Dece=leeesce=leJeHeg: Heee%e: eYeeve:~~53~~
HeeefJebMeefleleJe%e: Heeefjpeele: HejeJej:~
megueYe: megJele: Metjes JeeceewkeefveefOeefve&efOe:~~54~~

422

JeCee&eceiegJe&Ceea Me$egefpe$egleeHeve:~
Deeece: #eHeCe: #eecees %eeveJeeveeueeeue:~~55~~
eceeCeYetlees og%exe: megHeCeex JeeegJeenve:~
OevegOe&jes OevegJexoes iegCejeefMeie&gCeekej:~~56~~
Devevleefjevevoes oC[es oceefelee oce:~
DeefYeJeeees ceneeeees& efJeekecee& efJeMeejo:~~57~~
Jeerlejeiees efJeveerleelcee leHemJeer YetleYeeJeve:~
GvceeJes<e: eVees efpelekeecees efpeleefee:~~58~~
keueeCeeke=efle: keuHe: meJe&ueeskeepeeHeefle:~
leHemJeer leejkees Oeerceeved eOeeveeYegjJee:~~59~~
ueeskeHeeueesvleefn&leelcee keuHeeefo: keceues#eCe:~
JesoMeeeeLe&leJe%ees efveecees efveeceeee:~~60~~
ev: mete&: Meefve: keslegefJe&jecees efJegceefJe:~
Yeeqkeleiece: Hejb yee ce=ieyeeCeeHe&CeesveIe:~~61~~
Deefjepeeuee: keevle: Hejceelcee peieg:~
meJe&kecee&euemlJee ceeuees ceueeJe=le:~~62~~
ceneleHee oerIe&leHee: mLeefJe<: mLeefJejes OegJe:~
Den: mebJelmejes JeeeqHle: eceeCeb Hejceb leHe:~~63~~
mebJelmejkejes cev$e: elee: meJe&oMe&ve:~
Depe: meJexejeqmveiOees cenejslee ceneyeue:~~64~~
eesefieeesiees cenejslee: efme: meJee&efojeqiveo:~
JemegJe&megcevee: mele: meJe&HeeHenjes nj:~~65~~
Dece=le: Meeele: Meevlees yeeCenmle: eleeHeJeeved~
keceC[uegOejes OevJeer Jesoees JesoefJevcegefve:~~66~~
Yeeefpe<CegYeexpeveb Yeeskelee ueeskeveslee ogjeOej:~
Deleereqvees ceneceee: meJee&Jeemeeleg<HeLe:~~67~~

423

keeueeesieer ceneveeoes ceneslmeenes ceneyeue:~

ceneyegefce&neJeereex Yetleeejer Hegjvoj:~~68~~
efveMeeej: esleeeefjceneMeeqkelece&neegefle:~
DeefveoxMeJeHeg: eerceeved meJe&nee&efcelees ieefle:~~69~~
yengeglees yengceees efveeleelcee YeJeesJe:~
Deespemlespeesegeflekejes vee&ke: meJe&keeceke:~~70~~
ve=leefeees ve=leve=le: ekeeMeelcee eleeHeve:~
yeg: mHee#ejes cev$e: mevceeve: meejmebHueJe:~~71~~
egieeefoke=egieeJeleex iecYeerjes Je=<eJeenve:~
Fes efJeefMe: efMes<: MejYe: MejYees Oeveg:~~72~~
DeHeeb efveefOejefOe<eveb efJepeees peekeeueefJeled~
eefleefle: eceeCe%ees efnjCekeJeees nefj:~~73~~
efJejeseve: megjieCees efJeesMees efJeyegOeeee:~
yeeueHees yeueesvceeLeer efJeJeleex ienvees ieg:~~74~~
kejCeb keejCeb kelee& meJe&yevOeefJeceeseve:~
efJelecees JeerleYeees efJeeYelee& efveMeekej:~~75~~
JeJemeeees JeJemLeeve: mLeeveoes peieoeefope:~
ogvogYees ueefuelees efJeees YeJeelceelceefve mebefmLele:~~76~~
Jeerjsejes JeerjYees Jeerjne JeerjYe=efjed~
Jeerjet[eceefCeJexee leerJeveeoes veoerOej:~~77~~
Dee%eeOeejeqeMetueer e efMeefHeefJe: efMeJeeuee:~
JeeueefKeuees ceneeeHeefmleiceebMegefve&efOejJee:~~78~~
DeefYejece: megMejCe: megyeeCe: megOeeHeefle:~
ceIeJeeved keewefMekees ieesceeved efJeeece: meJe&Meemeve:~~79~~
ueueee#ees efJeeosn: meej: mebmeejeeYe=led~
DeceesIeoC[er ceOemLees efnjCees yeeJee&meer~~80~~

424

HejceeLe&: Hejceee: Mecyejes JeeIekeesveue:~

efeJe&jefeJe&vees JeeemHeeflejnHe&efle:~~81~~
jefJeefJe&jeseve: mkevo: Meemlee JewJemJeleespeve:~
egeqkeleVelekeerefe&e Meevlejeie: Hejepee:~~82~~
kewueemeHeeflekeeceeefj: meefJelee jefJeueeseve:~
efJeecees JeerleYeees efJeenlee&efveJeeefjle:~~83~~
efvelees efveelekeueeCe: HegCeeJeCekeere&ve:~
otjeJee efJeemenes Oesees og:mJeHveveeMeve:~~84~~
Geejkees og<ke=eflene ogOe&<ees& og:menesYee:~
DeveeefoYet&YegJeex ue#ceer: efkejerefef$eoMeeefOeHe:~~85~~
efJeeieesHlee efJeeYelee& megOeerjes efejeo:~
pevevees pevepevceeefo: eerefleceeVeerefleceeVee:~~86~~
efJeefMe keeMeHees YeevegYeeacees YeerceHejeece:~
eCeJe: meHleOeeeejes cenekeeees ceneOeveg:~~87~~
pevceeefOeHees ceneosJe: mekeueeieceHeejie:~
leJeeleJeefJeJeskeelcee efJeYet<CegYe&tefleYet<eCe:~~88~~
$eef<eyee&eCeefJeeqppe<Cegpe&vcece=legpejeefleie:~
e%ees e%eHeeflee&pJee e%eevleesceesIeefJeece:~~89~~
censves ogYe&j: mesveer e%eees e%eJeenve:~
HeeyeemeceglHeefeefJe&esMees efJeceueesoe:~~90~~
Deelceeesefvejveeevlees <eeq[dJebMelmeHleueeskeOe=ked~
ieee$eerJeuueYe: eebMegefJe&eeJeeme: eYeekej:~~91~~
efMeMegefie&efjjle: meceed meg<esCe: megjMe$egne~
DeceesIeesefjceLevees cegkegvoes efJeielepJej:~~92~~
mJeebpeeseflejvegpeeseflejelcepeeseflejeeue:~
efHeue: keefHeueMceeg: Meeeves$eeeerleveg:~~93~~

425

%eevemkevOees cene%eeveer efvelHeefeHeHueJe:~

Yeiees efJeJemJeeveeefolees eesieeeeeex ye=nmHeefle:~~94~~
Goejkeer&efeeesieer meeesieer meomevcee:~
ve#e$eceeueer jekesMe: meeefOeeve: <e[eee:~~95~~
HeefJe$eHeeefCe: HeeHeeefjce&efCeHetjes ceveesieefle:~
lHegC[jerkeceemeerve: Megkeue: Meevlees Je=<eekeefHe:~~96~~
efJe<Cege&nHeefle: ke=<Ce: meceLeexveLe&veeMeve:~
DeOece&Me$egj#ee: Hegntle: Heg<gle:~~97~~
yeeieYeex ye=nYeex Oece&OesvegOe&veeiece:~
peieeflew<eer megiele: kegceej: kegMeueeiece:~~98~~
efnjCeeJeCeex peesefle<ceeved veeveeYetleOejes OJeefve:~
Dejesiees efveeceeOe#ees efJeMJeeefce$ees efpeesece:~~99~~
ye=npeesefle: megOeecee e cenepeeseflejvegece:~
ceeleecenes ceeleefjee veYemJeeved veeienejOe=ked~~100~~
Heguemle: Heguenesiemlees peeletkeCe&: HejeMej:~
efvejeJejCeOece&%ees efJeefjees efJejeJee:~~101~~
DeelceYetjefveesef$e%eevecetefe&ceneeMee:~
ueeskeet[eceefCeJeeaj: eC[meleHejeece:~~102~~
JeeuekeuHees cenekeuHees ceneJe=#e: keueeOej:~
Deueefj<CegmlJeeuees jesefe<CegefJe&eceesece:~~103~~
DeeMegMeyoHeefleJexieer HueJeve: efMeefKemeejefLe:~
Demebme=esefleefLe: MeeeceeLeer HeeHeveeMeve:~~104~~
JemegeJee: keJeJeen: eleHlees efJeeYeespeve:~
peeex pejeefOeMecevees ueesefnlee levetveHeeled~~105~~
He=<eoees veYeeseesefve: megeleerkemleefceene~
efveoeIemleHevees cesIe: He#e: HejHegee:~~106~~

426

cegKeeefveue: megefve<HeVe: megjefYe: efMeefMejelceke:~

Jemevlees ceeOeJees eer<cees veYemees yeerpeJeenve:~~107~~
Deefje cegefveje$esees efJeceuees efJeeJeenve:~
HeeJeve: HegefpeeeqeefJeees vejJeenve:~~108~~
cevees yegefjnej: #es$e%e: #es$eHeeueke:~
lespeesefveefOe%ee&veefveefOeefJe&Heekees efJeIvekeejke:~~109~~
DeOejesvegejes%esees peses efve:esemeeuee:~
Mewuees veiemlevegoexnes oeveJeeefjjefjvoce:~~110~~
eeOeerpevekeee efJeMeuees ueeskeMeueke=led~
elegJexoelegYee&Jeelegjelegjefee:~~111~~
DeecveeeesLe meceecveeemleerLe&osJeefMeJeeuee:~
yengHees ceneHe: meJe&Heejeej:~~112~~
veeeefveJee&nkees veeees veeeiecees efvejeve:~
menecetOee& osJesv: meJe&MeeeYeeve:~~113~~
cegC[es efJeHees efJeke=lees oC[er oevlees iegCeesece:~
efHeuee#eesLe ne&#ees veerueeerJees efvejecee:~~114~~
meneyeeng: meJexMe: MejCe: meJe&ueeskeYe=led~
Heeemeve: Hejb peesefle: HejeJejHejbHeue:~~115~~
HeeieYeex ceneieYeex efJeeieYeex efJee#eCe:~
HejeJej%ees yeerpesMe: megcegKe: megcenemJeve:~~116~~
osJeemegjiegoxJees osJeemegjvecemke=le:~
osJeemegjcenecee$ees osJeemegjceneee:~~117~~
osJeeefoosJees osJeef<e&oxJeemegjJejeo:~
osJeemegjsejes efoJees osjJeemegjcensej:~~118~~
meJe&osJeceeesefevlees osJeleelceelcemecYeJe:~
F&[eesveerMe: megjJeeIees osJeefmebnes efoJeekej:~~119~~

427

efJeyegOeeeJejes: meJe&osJeeseceesece:~
efMeJe%eevejle: eerceeved efMeefKeeerHeJe&leefee:~~120~~
peemlecYees efJeefMeecYees vejefmebnefveHeeleve:~
yeeeejer ueeskeeejer Oece&eejer OeveeefOeHe:~~121~~
vevoer vevoerejes veivees veiveJeleOej: Megefe:~
efueeOe#e: megjeOe#ees egieeOe#ees egieeJen:~~122~~
mJeJeMe: meJeMe: mJeie&mJej: mJejcee: mJeve:~
yeerpeeOe#ees yeerpekeee& Oeveke=ce&JeOe&ve:~~123~~
ocYeesocYees ceneocYe: meJe&Yetlecensej:~
MceMeeveefveueeefmle<e: meslegjeefleceeke=efle:~~124~~
ueeskeesejmHegeueeskem$eecyekees veeieYet<eCe:~
DevOekeeefjce&Kes<eer efJe<CegkevOejHeeleve:~~125~~
Jeerleoes<ees#eeiegCees o#eeefj: Het<eovleled~
Oetpe&ef: KeC[HejMeg: mekeuees efve<keueesveIe:~~126~~
DeeOeej: mekeueeOeej: HeeC[gjeYees ce=[es ve:~
HetCe&: Hetjefelee HegCe: megkegceej: megueeseve:~~127~~
meeceiese: efeekej: HegCekeerefe&jveecee:~
ceveespeJemleerLe&kejes peefuees peerefJelesej:~~128~~
peerefJeleevlekejes efvelees Jemegjslee Jemegefee:~
meefle: melke=efle: mekele: keeuekeC: keueeOej:~~129~~
ceeveer ceevees cenekeeue: metefle melHejeeCe:~
evmecpeerJeve: Meemlee ueeskeiet{escejeefOeHe:~~130~~
ueeskeyevOegueexkeveeLe: ke=le%e: ke=efeYet<eCe:~
DeveHeee#ej: keevle: meJe&Meem$eYe=leebJej:~~131~~
lespeesceees egefleOejes ueeskeceeeeseCeerjCeg:~
Megefeeqmcele: emeVeelcee ogpe&ees ogjefleece:~~132~~

428

peeseflece&ees efvejekeejes peieVeeLees peuesej:~

legcyeJeerCeer cenekeeees efJeMeeske: MeeskeveeMeve:~~133~~
ef$eueeskeelcee ef$eueeskesMe: Meg: MegefjOees#epe:~
DeJekeleue#eCeesJekelees JekeleeJekelees efJeMeecHeefle:~~134~~
JejMeeruees Jejlegueesceeveer ceeveOeveescee:~
yeee efJe<Ceg: epeeHeeuees nbmees nbmeieeflee&ce:~~135~~
JesOee Oeelee efJeOeelee me Deee nlee& elegce&gKe:~
kewueemeefMeKejeJeemeer meJee&Jeemeer meleeb ieefle:~~136~~
efnjCeieYeex nefjCe: Heg<e: HetJe&pe: efHelee~
Yetleeueees YetleHeefleYe&tefleoes YegJevesej:~~137~~
mebeesieer eesieefJeodyeee yeeCees yeeeCeefee:~
osJeefeees osJeveeLees osJe%ees osJeefevleke:~~138~~
efJe<ecee#e: keueeOe#ees Je=<eees Je=<eJeOe&ve:~
efvece&oes efvejnejes efvecees&nes efveHeJe:~~139~~
oHe&ne oefHe&lees Hle: meJe&leg&HeefjJele&ke:~
meHleefpe: meneeefe&: eqmveiOe: eke=efleoef#eCe:~~140~~
YetleYeJeYeJeVeeLe: eYeJees YeeefvleveeMeve:~
DeLeexveLeex cenekeesMe: HejkeeezkeHeefC[le:~~141~~
efve<keCke: ke=leeVeoes efveJee&pees Jeepeceo&ve:~
meJeJeeved meeeqlJeke: melekeerefle&mlecYeke=leeiece:~~142~~
DekeefcHelees iegCeeener vewkeelcee vewkekece&ke=led~
megeerle: megcegKe: met#ce: megkejes oef#eCeesveue:~~143~~
mkevo: mkevOeOejes Oege&: eke: eerefleJeOe&ve:~
DeHejeefpele: meJe&menes efJeoiOe: meJe&Jeenve:~~144~~
DeOe=le: mJeOe=le: meeOe: Hetle&cetefe&eMeesOej:~
JejenMe=OeiJeeegye&ueJeeveskeveeeke:~~145~~

429

egefleekeeMe: egefleceeveskeyevOegjveskeOe=ked~
eerJeuueYeefMeJeejcYe: MeevleYe: mecebpeme:~~146~~
YetMeees Yetefleke=tefleYe&t<eCees YetleJeenve:~
Dekeeees YekelekeeemLe: keeue%eeveer keueeJeHeg:~~147~~
meleJeleceneleeieer efve<eMeeefvleHejeeCe:~
HejeLe&Je=efeJe&joes efJeefJekele: egeflemeeiej:~~148~~
DeefveefJe&CCees iegCeeener keuee: keuene~
mJeYeeJees ceOemLe: Me$egIvees ceOeveeMeke:~~149~~
efMeKeC[er keJeeer Metueer eC[er cegC[er e kegC[ueer~
cesKeueer keJeeer Ke[dieer ceeeer mebmeejmeejefLe:~~150~~
Dece=leg: meJe&ked efmebnmlespeesjeefMece&neceefCe:~
DemebKeseeseceseelcee Jeere&Jeeved keee&keesefJeo:~~151~~
Jesees JesoeLe&efJeesHlee meJee&eejes cegveerej:~
Devegecees ogjeOe<eex ceOegj: efeeoMe&ve:~~152~~
megjsMe: MejCeb meJe&: Meyoyee meleeb ieefle:~
keeueYe#e: keueeefj: keCeerke=leJeemegefke:~~153~~
cens<Jeemees cenerYelee& efve<keuees efJeMe=ue:~
egceefCemlejefCeOe&ve: efmeefo: efmeefmeeOeve:~~154~~
efveJe=e: mebJe=le: efMeuHees Jet{esjmkees ceneYegpe:~
Skepeesefleefve&jelees vejes veejeeCeefee:~~155~~
efveuexHees efve<eHeeelcee efveJe&ees JeeveeMeve:~
mleJe: mleJeefee: mleeslee Jeemecetefe&jveekegue:~~156~~
efvejJeeHeoesHeeees efJeeejeefMejefJeece:~
eMeevleyegefj#eg: #egne efvelemegvoj:~~157~~
Oewee&eOegees& Oee$eerMe: Meekeue: MeJe&jerHeefle:~
HejceeLe& ieg&efie&gjeefeleJelmeue:~~158~~
jmees jme%e: meJe&%e: meJe&meJeeJeuecyeve:~

430

metle GJeee~~
SJeb veecvee menesCe legeJe Je=<eYeOJepeced~~159~~
~~ Fefle efueHegjeCesveJeeflelecesOeees efMeJemeneveeceemlees$eced~~

431

Alphabetical List of Lord ivas Thousand Names

(Lingapurnam CH 98/18-159)
[N.B. The numbers in the first bracket indicate the Name No. and in the second
bracket, Ch. No. & V. No. ]

Deveeefo:~ (448)(98/85)
DeveeefoceOeefveOeve:~ (074)(98/37)
Deveeevle:~ (491)(98/91)
Deveecee:~ (776)(98/128)
Deefve:~(591)(98/102)
DeefveoxMeJeHeg eerceeved~(326)(98/69)
DeefveefJe&CCees iegCeeener~(929)(98/149)
DeefveJeeefjle:~ (435)(98/83)
DeveerMe:~ (710)(98/119)
Devegpeesefle:~ (506)(98/93)
Devegecees ogjeIe<e&:~ (956)(98/152)
Devegej:~ (643)(98/110)
DeveskeOe=ked~(912)(98/146)
Devleefn&leelcee~(249)(98/60)
DevOekeeefj:~ (751)(98/125)
DeHejeefpele:~ (897)(98/144)
DeHeefjse:~ (034)(98/31)
DeHeebefveefOe:~ (352)(98/73)
Deeefleceeke=efle:~ (747)(98/124)
Deeceseelcee~(949)(98/151)
DeYee:~ (447)(98/85)
DeefYejece:~ (398)(98/79)
DeefYeJeee:~ (231)(98/57)
DecejeefOeHe:~ (895)(98/130)
Deceeveer~(830)(98/135)
Deefcele:~ (328)(98/69)
Dece=le:~ (297)(98/66)
Dece=leHe:~ (116)(98/42)
Dece=leJeHeg:~ (200)(98/53)
Dece=lee:~(199)(98/53)
Dece=leeMeve:~ (184)(98/51)
Dece=leg:~ (944)(98/151)
DeceesIe:~ (501)(98/92)
DeceesIeoefC[ceOemLe:~ (411)(98/80)
DeceesIeefJeece:~ (481)(98/89)
Deefjvoce:~ (652)(98/110)
DeefjceLeve:~ (502)(98/92)

DekeefcHeleesiegCeeener~(887)(98/143)
Dekeee:~(920)(98/147)
De#eeiegCe:~ (775)(98/126)
De#ee:~(542)(98/97)
De#eg:~ (995)(98/157)
Deiemle:~ (569)(98/101)
Deeqiveo:~ (292)(98/65)
DeeCeer~(805)(98/132)
Deefje:~ (625)(98/108)
Deeeue:~ (508)(98/93)
Deeue:~ (588)(98/103)
Deeueeeue:~ (219)(98/55)
Deefevle:~ (706)(98/119)
Depe:~ (284)(98/64)
Depeve:~ (426)(98/82)
DepeeleMe$eg:~ (120)(98/43)
DeCeg:~ (806)(98/132)
DeefleefLe:~ (596)(98/104)
Deleereqve:~ (311)(98/67)
Deee nlee&~(838)(98/136)
Deef$e:~ (577)(98/102)
DeocYe:~ (742)(98/124)
Deefjepeeuee:~ (264)(98/62)
DeOej:~ (642)(98/110)
DeOece&Me$eg:~ (541)(98/97)
DeefOeeveced~(353)(98/73)
DeOe=le:~ (901)(98/145)
DeOees#epe:~ (823)(98/134)
DeOeelceeesieefveuee:~ (178)(98/50)
DeveIe:~ (762)(98/126)
Devebleef:~ (227)(98/57)
DeveHeee#ej:~(800)(98/131)
DeveLe&veeMeve:~ (540)(98/97)
Deveue:~ (412)(98/81)
Deveekegue:~ (990)(98/156)

432

Skepeesefle:~ (980)(98/155)
Skeveeeke:~ (908)(98/145)
SkeyevOeg:~ (911)(98/146)

Dejesie:~ (557)(98/99)
DeLeexveLe&:~(877)(98/141)
DeefLe&leJe:~ (007)(98/28)
Dekeefj<Ceg:~ (587)(98/103)
DeefJeece:~ (993)(98/157)
DeJekele:~ (825)(98/134)
DeJekeleue#eCe:~ (824)(98/134)
DeJee:~ (247)(98/59)
De<cetefle&:~(037)(98/32)
DemebKese:~ (948)(98/151)
Demebme=:~ (595)(98/104)
Den:~ (276)(98/63)
Denej:~ (635)(98/109)
DenHe&efle:~ (422)(98/81)
Dee%eeOeej:~ (390)(98/78)
Deelcepeesefle:~ (507)(98/93)
DeelceYet:~ (576)(98/102)
Deelceeesefve:~ (490)(98/91)
DeelcemecYeJe:~ (708)(98/119)
DeeOeej:~ (763)(98/127)
Deevevo:~ (228)(98/57)
Deecveee:~ (659)(98/112)
Deeueeske:~ (121)(98/43)
DeeMegMeyoHeefle:~ (591)(98/104)
Deeece:~ (215)(98/55)

DeespemJeer~(187)(98/51)
DeespemlespeesegefleOej:~ (334)(98/70)
keCeerke=leJeemegefke:~ (966)(98/153)
keHeoea~(099)(98/40)
keHeeueer~(031)(98/31)
keefHeueMceeg:~ (510)(98/93)
keceC[uegOej:~ (301)(98/66)
keceues#eCe:~ (251)(98/60)
kejCeced~(367)(98/75)
keefCe&keejefee:~ (141)(98/45)
kelee&~(369)(98/75)
keuene~(931)(98/149)
keuee:~(930)(98/149)
keueeefj:~ (965)(98/153)
keueeOej:~ (586)(98/103)
keueeOe#e:~ (860)(98/139)
keueeJeHeg:~ (923)(98/147)
keuHe:~ (242)(98/59)
keuHeeefo:~ (250)(98/60)
keueeCeeke=efle:~ (241)(98/59)
keJeee Metueer ~(937)(98/150)
keefJe:~ (142)(98/45)
keJeJeen:~ (600)(98/105)
keevle:~ (265)(98/62)
keevle:~ (801)(98/131)
keeceosJe:~ (160)(98/48)
keeceHeeue:~ (161)(98/48)
keeceMeemeve:~ (100)(98/40)
keeefcekeevle:~ (164)(98/48)
keejCeced~(368)(98/75)
keee&keesefJeo:~ (951)(98/151)
keeuekeC:keueeOej:~ (787)(98/129)
keeuekeeue:~ (062)(98/35)
keeue%eeveer~(922)(98/147)
keeueYe#e:~ (964)(98/153)
keeueeesieer~(315)(98/68)
efkejereref$eoMeeefOeHe:~(450)(98/85)
kegC[ueer~(939)(98/150)

F:~ (348)(98/72)
F&[e:~ (709)(98/119)
F&Me:~ (053)(98/34)
F&Meeve:~ (013)(98/28)
F&ej:~ (011)(98/28)
Ge:~ (092)(98/39)
Gej:~ (106)(98/41)
Geejke:~ (443)(98/85)
Goejkeerefle&:~(521)(98/95)
Geesieer~(522)(98/95)
GvceeJes<e:~ (066)(98/36)
GvceeJes<eeVe:~ (238)(98/58)
GHeHueJe:~ (516)(98/94)
$eef<e:~ (473)(98/89)

433

ieesceeved~(404)(98/79)
ieesMeeKe:~ (145)(98/46)
ieewjerYelee&~(035)(98/31)
enHeefle:~ (537)(98/97)
eer<ce:~ (622)(98/107)

kegyesjyevOeg:~ (077)(98/37)
kegceej:~ (551)(98/98)
kegMeeueeiece:~ (552)(98/98)
ke=le%e:~ (798)(98/131)
ke=leeiece:~ (165)(98/48)
ke=leevevo:~ (881)(98/142)
ke=efeYet<eCe:~ (799)(98/131)
ke=efeJeemee:~ (063)(98/35)
ke=<Ce:~ (538)(98/97)
kesleg:~ (268)(98/61)
kewueemeHeeflekeeceeefj:~ (430)(98/83)
kewueemeefMeKejeJeemeer~(840)(98/136)
keesoC[er~(081)(98/38)
keewefMeke:~ (403)(98/79)
eleg:~ (148)(98/46)
#eHeCe:~ (216)(98/55)
#eece:~ (217)(98/55)
#egne~(996)(98/157)
#es$e%e:~ (636)(98/109)
#es$eHeeueke:~ (637)(98/109)
#es$eced~(089)(98/39)

e#eg<e:~ (067)(98/36)
eC[meleHejeece:~ (582)(98/102)
eC[es cegeqC[:~ (938)(98/150)
elegjeelegjefee:~ (658)(98/111)
elegjyee&ng:~ (171)(98/49)
elegjYe&eJe:~ (657)(98/111)
elegjce&gKe:~ (170)(98/49)
elegjce&gKe:~ (839)(98/136)
elegJexo:~ (656)(98/111)
eleg<HeLe:~ (314)(98/67)
ev:~ (255)(98/61)
evceewefue:~ (027)(98/30)
evmecpeerJeve:~ (793)(98/130)
eveHeer[:~(026)(98/30)
ejeej:~ (665)(98/112)
eeOeerpeveke:~ (653)(98/111)
eeefJeMeue:~ (654)(98/111)
efe$eJes<e:~ (056)(98/34)
efejvleve:~ (057)(98/34)

KedJeeer~(055)(98/34)
Ke[dieer~(941)(98/150)
KeC[HejMeg:~ (759)(98/126)

efVemebMee:~(159)(98/47)

ieeOej:~ (020)(98/29)
ieeHueJeesoke:~ (150)(98/46)
ieCekeee&:~(157)(98/47)
ieCesej:~ (036)(98/31)
ieefle:~ (329)(98/69)
iecYeerjesJe=<eJeenve:~ (347)(98/72)
ienveesieg::~ (366)(98/74)
ieee$eerJeuueYe:~ (504)(98/91)
efieefjOevJee~(024)(98/30)
efieefjyeevOeJe:~ (076)(98/37)
efieefjjle:~ (498)(98/92)
efiejerMe:~ (075)(98/37)
iegCejeefMe:~ (225)(98/56)
iegCeekej:~ (226)(98/56)
iegjeefeleJelmeue:~ (1004)(98/158)
ieesHeefle:~ (107)(98/41)
ieesHlee~(108)(98/41)

peieg:~(267)(98/62)
peieoeefope:~ (376)(98/76)
peieoerMe:~ (183)(98/51)
peieeflew<eer~(549)(98/98)
peieVeeLe:~ (813)(98/133)
peeOej:~ (025)(98/30)
peefue:~ (779)(98/128)
peer~(061)(98/35)
pevepevceeefo:~ (456)(98/86)
peveve:~ (455)(98/86)
pevcece=legpejeefleie:~ (476)(98/89)
pevceeefOeHe:~ (467)(98/88)
peekeeueefJeled~(355)(98/73)
peemlecYe:~ (718)(98/121)
pejeefOeMeceve:~ (604)(98/105)
434

ef$eJeie&mmeie&meeOeve:~ (039)(98/32)
ef$eefJee:~ (631)(98/108)
ef$eMetueer~(391)(98/78)
$ecyeke:~ (749)(98/125)

pee&:~(603)(98/105)
peuesej:~ (814)(98/133)
peeletkeCe&:~(570)(98/101)
efpelekeece:~ (239)(98/58)
efpeleefee:~ (240)(98/58)
efpe<Ceg:~ (475)(98/89)
peerefJeleevlekejesefvele:~ (781)(98/129)
peerefJelesej:~ (780)(98/128)
%eeveiece:~ (040)(98/32)
%eeveiece: Hegjeleve:~ (109)(98/41)
%eeveefveefOe:~ (639)(98/109)
%eevecetefle&:~(578)(98/102)
%eeveJeeved~(218)(98/55)
%eevemkevOe:~ (513)(98/94)
%ese:~ (644)(98/110)
pes:~ (645)(98/110)
peeseflece&e:~ (812)(98/133)
peesefle<ceeved~(554)(98/99)

o#e:~ (098)(98/40)
o#eeefj:~ (756)(98/126)
o#eefCeesveue:~ (893)(98/143)
oC[er oevlees iegCeesece:~ (676)(98/114)
oC[esoceefelee~~(229)(98/57)
oce:~ (230)(98/57)
ocYe:~ (741)(98/124)
oeekej:~ (097)(98/40)
oHe&ne~(867)(98/140)
oefHe&le:~ (868)(98/140)
oeveJeeefj:~ (651)(98/110)
oevle:~ (096)(98/40)
efoJeekej:~ (713)(98/119)
efoJe:~ (703)(98/118)
oerIe&leHee:~ (272)(98/63)
ogvogYe:~ (377)(98/76)
ogjefleece:~ (810)(98/132)
ogjeOej:~ (310)(98/67)
ogjeJeeme:~ (172)(98/49)
ogjemeo:~ (173)(98/49)
ogie&:~(176)(98/50)
ogie&ce:~ (174)(98/50)
ogpe&e:~ (809)(98/132)
og%exe:~ (221)(98/56)
ogOe&<e&:~(445)(98/85)
ogYe&j:~ (483)(98/90)
ogue&Ye:~ (176)(98/50)
ogJee&mee:~ (068)(98/36)
og<ke=eflene~(444)(98/85)
og:men:~ (446)(98/85)
og:mJeHveveeMeve:~ (442)(98/84)
otjeJee~(439)(98/84)
{:~(046)(98/33)
{e%e:~ (041)(98/32)
{eegOe:~ (070)(98/36)
Hle:~ (869)(98/140)
ef:~ (1003)(98/158)
osJeefevleke:~ (858)(98/138)

leJeeleJeefJeJeskeelcee~(470)(98/88)
leveg:~ (649)(98/110)
levetveHeeled~(606)(98/105)
levlegJeOe&ve:~ (180)(98/50)
leHeve:~ (612)(98/106)
leHemJeer~(236)(98/58)
leHeeqmJeleejke:~ (244)(98/59)
leefceene~(610)(98/106)
leceesnj:~ (058)(98/35)
lee#e&efeeYekele:~ (094)(98/39)
efleiceebMeg:~ (396)(98/78)
efle<e:mesleg:~ (746)(98/124)
leerLe&kej:~ (778)(98/128)
leerLe&osJeefMeJeeuee:~ (661)(98/112)
leerJeveeo:~ (388)(98/77)
legcyeJeerCeer~(815)(98/133)
lespeesefveefOe:~ (638)(98/109)
lespeescee:egefleOej:~ (803)(98/132)
lespeesjeefMece&neceefCe:~ (947)(98/151)
lJe<e~(269)(98/62)
$eeerleveg:~ (512)(98/93)
ef$eOeecee~(134)(98/45)
ef$eueeskeelcee~(819)(98/134)
ef$eueeskesMe:~ (820)(98/134)
435

veive:~ (727)(98/122)
veiveJeleOej:Megefe:~ (728)(98/122)
ve:~ (767)(98/127)
veoerOej:~ (389)(98/77)
vevoer~(725)(98/122)
vevoerej:~ (726)(98/122)
veYeme:~ (623)(98/107)
veYeeseesefve:~ (608)(98/106)
vee:~ (459)(98/86)
vejveejeeCeefee:~ (982)(98/155)
vejJeenve :~ (632)(98/108)
vejefmebnefveHeeleve:~ (720)(98/121)
vee&&ke:~ (335)(98/70)
veeieYet<eCe:~ (750)(98/125)
veeienejOe=ked~(566)(98/100)
veeveeYetleOej:~ (555)(98/99)
efvele:~ (436)(98/84)
efvelemegvoj:~ (997)(98/157)
efveoeIe:~ (611)(98/106)
efveefOe:~ (210)(98/54)
efveefOejJee:~ (397)(98/78)
efveelekeueeCe:~ (437)(98/84)
efveeleelcee~(332)(98/70)
efveece:~ (253)(98/60)
efveeceeOe#e:~ (558)(98/99)
efveeceeee:~ (254)(98/60)
efvejeve:~ (669)(98/113)
efvejJeeHeoesHeee:~ (991)(98/157)
efvejnej:~ (864)(98/139)
efvejekeej:~ (812)(98/133)
efvejele:~(981)(98/155)
efvejecee:~ (680)(98/114)
efvejeJejCeOece&%e:~ (572)(98/101)
efvelHeefe:~ (515)(98/94)
efveHeJe:~ (866)(98/139)
efvece&o:~ (863)(98/139)
efveceexn:~ (865)(98/139)
efveuexHe:~ (983)(98/156)
efveJe&e:~ (985)(98/156)
efveJee&pe:~ (882)(98/142)
efveJe=e:~ (975)(98/155)
efveJe=eelcee~(167)(98/49)
efveMeeej:~ (323)(98/69)

osJe%e:~ (857)(98/138)
osJeleelcee~(707)(98/119)
osJeosJeeqeueeseve:~ (042)(98/32)
osJeveeLe:~ (856)(98/138)
osJeefee:~ (855)(98/138)
osJeef<e&:~(700)(98/118)
osJeefmebn:~ (712)(98/119)
osJeeefoosJe:~ (699)(98/118)
osJeemegjieoxJe:~ (695)(98/117)
osJeemegjvecemke=le:~ (696)(98/117)
osJeemegjcenecee$e:~ (697)(98/117)
osJeemegjceneee:~ (698)(98/117)
osJeemegjcensej:~ (704)(98/118)
osJeemegjJejeo:~ (701)(98/118)
osJeemegjsej:~ (702)(98/118)
osJesv:~ (671)(98/113)
oesn:~ (650)(98/110)
egceefCemlejefCe:~ (971)(98/154)
efpeesece:~ (560)(98/99)
Oeveke=led~(739)(98/123)
Oeveeiece:~ (548)(98/98)
OeveeefOeHe:~ (724)(98/121)
OevegOe&jes OevegJexo:~ (224)(98/56)
Oeve:~ (972)(98/154)
OevJeer~(302)(98/66)
Oece&kece&#ece:~ (088)(98/39)
Oece&eejer~(723)(98/121)
Oece&Oesveg:~ (547)(98/98)
Oece&egkele:~ (168)(98/49)
Oece&JeOe&ve:~ (740)(98/123)
Oee$eerMe:~ (999)(98/158)
Oeerceeved~(245)(98/59)
Oege&:~(895)(98/144)
Oetpe&ef:~ (758)(98/126)
Oewee&eOege&:~(998)(98/158)
OeeveeOeej:~ (033)(98/31)
Oese:~ (441)(98/84)
OegJe:~ (275)(98/63)
OJeefve:~ (556)(98/99)
ve#e$eceeueer~(525)(98/95)
veie:~ (648)(98/110)
436

HejeJej%e:~ (691)(98/116)
HejeJejHejbHeue:~ (687)(98/115)
HejeMej:~ (571)(98/101)
HeefjJe={:~(045)(98/33)
HeefJe$eHeeefCe:~ (529)(98/96)
HeMegHeefle:~ (093)(98/39)
HeeC[g:~ (044)(98/33)
HeeC[gjeYe:~ (765)(98/27)
HeeHeveeMeve:~ (598)(98/104)
HeeeHeeefj:~ (530)(98/96)
Heeefjpeele:~ (204)(98/54)
HeeJeve:~ (629)(98/108)
efHeue:~ (509)(98/93)
efHeeuee#e:~ (677)(98/114)
efHeveekeHeeefCe:~ (130)(98/44)
efHeveekeer~(054)(98/34)
HegCe:~ (770)(98/127)
HegCekeerefle&:~(775)(98/128)
HegCeeJeCekeerle&ve:~ (438)(98/84)
Hegjvoj:~ (322)(98/68)
Hegefpee:~ (630)(98/108)
Heg<e:~ (005)(98/27)
Heg<e:~(845)(98/137)
Heggle:~ (544)(98/97)
Hegntle:~ (543)(98/97)
Heguemle:~ (567)(98/101)
Heguen:~ (568)(98/101)
Hetjefelee~(769)(98/127)
HetCe&:~(768)(98/127)
Hetle&cetefle&eMeesOej:~ (904)(98/145)
HetJe&pe:efHelee~(846)(98/137)
Het<eovleled~(757)(98/126)
He=<eoe:~ (607)(98/106)
eke:eerefleJeOe&ve:~ (896)(98/144)
ekeeMeelcee~(339)(98/71)
eCeJe:~ (464)(98/87)
eCeJeelceke:~ (065)(98/35)
eleHle:~ (601)(98/105)
eleeHeve:~ (340)(98/71)
eefleefle:~ (357)(98/73)
eOeeveeYeg:~ (246)(98/59)
eYeeve:~ (202)(98/53)
eYeJe:~ (875)(98/141)

efve:esemeeuee~(646)(98/110)
efve<keCke:~ (880)(98/142)
efve<keue:~ (761)(98/126)
efve<keue:~(969)(98/154)
efveeMeeefvleHejeeCe:~ (925)(98/148)
efve<eHeeelcee~(984)(98/156)
veerefle:~ (110)(98/42)
veerefleceeved~(458)(98/86)
veeruekeC:~ (082)(98/38)
veerueeerJe:~ (679)(98/114)
veerueueesefnle:~ (032)(98/31)
ve=leve=le:~ (338)(98/71)
ve=leefee:~ (337)(98/71)
vewke:~ (146)(98/46)
vewkekece&ke=led vewkeelcee ~(888)(98/143)
veee:~ (667)(98/11)
veeeiece:~ (668)(98/113)
veeeefveJee&nke:~ (666)(98/113)
He#e:~ (614)(98/106)
HeeyeemeceglHeefe:~ (487)(98/90)
Heee%e:~ (201)(98/53)
HeeefJebMeefleleJe%e:~ (203)(98/54)
HeeieYe&ceneieYe&:~(688)(98/116)
Heeueeseve:~ (006)(98/27)
Heeemeve:~ (685)(98/115)
HejkeeezkeHeefC[le:~ (879)(98/141)
HejHegjee:~ (615)(98/106)
HejcebleHe:~ (280)(98/63)
Hejcee:~ (415)(98/81)
Hejceelcee~(266)(98/62)
HejceeLe&:~(414)(98/81)
HejceeLe&ieg:~(1002)(98/158)
Hejcesej:~ (019)(98/29)
Hejceser~(072)(98/36)
HejeOeer~(083)(98/38)
Hejb peesefle:~ (686)(98/115)
Hejb yee~ (262)(98/61)
Hejepee:~ (429)(98/82)
HejeeCe:~ (073)(98/36)
HejeLe&Je=efeJe&jo:~ (926)(98/148)
HejeLezkeeeespeve:~ (022)(98/29)
HejeJej:~ (205)(98/54)
437

Yeie:~ (517)(98/94)
Yeieves$eefYeled~(091)(98/39)
YeieJeeved~(090)(98/39)
YeJe:~ (001)(98/27)
YeJeelceelceeefvemebefmLele: ~(380)(98/76)
YeJeesJe:~ (333)(98/70)
YemceefeeesYemceMeeeer~ (163)(98/48)
YemceMegefkej:~ (185)(98/51)
YemceestefueleefJeen:~ (162)(98/48)
Yeeveg:~ (461)(98/87)
YeeJe:~ (151)(98/46)
Yeerce:~ (462)(98/87)
YeerceHejeece:~ (463)(98/87)
YegJevesej:~ (850)(98/137)
Yetleeejer~(321)(98/68)
YetleHeefle:~ (103)(98/41)
YetleHeefle:~ (848)(98/137)
YetleYeJeYeJeVeeLe:~ (874)(98/141)
YetleYeeJeve:~ (237)(98/58)
YetleJeenve:~ (919)(98/147)
YetleJeenvemeejefLe:~ (155)(98/47)
Yetleeuee:~ (847)(98/137)
Yetefleke=led~(917)(98/147)
Yetefleo:~ (845)(98/137)
YetefleYet<eCe:~ (472)(98/88)
YetefleYet<eCe:~ (918)(98/147)
YetosJe:~ (131)(98/44)
YetMee:~ (916)(98/147)
Yeeskelee~(308)(98/67)
Yeespeveced~(307)(98/67)
Yeeefpe<Ceg:~ (306)(98/67)
YeeefvleveeMeve:~ (876)(98/141)

eYeekej:~ (496)(98/91)
eceeCe%e:~ (363)(98/73)
eceeCeYetle:~ (220)(98/56)
eceeCeced~(279)(98/63)
eMeevleyegef:~(994)(98/157)
emeVeelcee~(808)(98/132)
eebMeg:. (494)(98/91)
efeebJeo:~ (095)(98/39)
efeekej:~ (774)(98/128)
efeeoMe&ve:~ (958)(98/152)
eerefleceeved~(457)(98/86)
esleeeefjceneMeeqkele:~ (324)(98/69)
HueJeve:~ (563)(98/104)
yeueJeeved~(907)(98/145)
yeueesvceeLeer~(364)(98/74)
yengcee:~ (331)(98/70)
yengHe:~ (662)(98/112)
yengegle:~ (330)(98/70)
yeeCenmle:eleeHeJeeved~ (300)(98/66)
yeeueHe:~ (363)(98/74)
yeerpekelee&~(738)(98/123)
yeerpeJeenve:~ (624)(98/107)
yeerpeeOe#e:~ (737)(98/123)
yeerpesMe:~ (692)(98/116)
yeg:~(341)(98/71)
yegef:~(634)(98/109)
ye=npeesefle:~ (561)(98/100)
ye=nYe&:~(546)(98/98)
ye=nmHeefle:~ (520)(98/94)
yeeieYe&:~(545)(98/98)
yeeeejer~(721)(98/121)
yeeCe:~ (853)(98/138)
yeeOe=ked~(138)(98/45)
yeeJee&meer~(413)(98/80)
yeee~ (832)(98/135)
yeee~(852)(98/138)
yeeeC[led~~(060)(98/35)
yeeeCeefee:~ (854)(98/138)
yeeeCeefJeled~(474)(98/89)

ceKes<eer~(752)(98/125)
ceIeJeeved~(402)(98/79)
ceefCeHetj:~ (531)(98/96)
ceOegj:~ (957)(98/152)
ceOeveeMeke:~ (935)(98/149)
ceveesieefle:~ (532)(98/96)
ceveespeJe:~ (777)(98/128)
ceveesyegef:~(652)(98/109)
cev$e:~ (343)(98/71)
cev$eelee:~ (282)(98/64)

YekelekeeemLe:~ (921)(98/147)
Yeeqkeleiece:~ (261)(98/61)
438

ceeleefjee veYemJeeved~(565)(98/100)
ceeleecen:~ (564)(98/100)
ceeOeJe:~ (621)(98/107)
ceeveOeveescee:~ (831)(98/135)
ceeveer~(788)(98/130)
ceeve:~ (789)(98/130)
ceeeer~(942)(98/150)
cegkegvo:~ (503)(98/92)
cegKeeefveue:~ (616)(98/107)
cegefve:~ (305)(98/66)
cegefve:Dee$ese:~ (626)(98/108)
cegC[:~(673)(98/114)
cegveerej:~ (955)(98/152)
ce=ieyeeCeeHe&CeesveIe:~ (263)(98/61)
ce=ieJeeOe:~ (085)(98/38)
ce=[:~(766)(98/127)
cesKeueer keJeeer~(940)(98/150)
cesIe:~ (613)(98/106)
ces:~(186)(98/51)

cejerefe:~ (190)(98/52)
cenef<e&:keefHeueeeee&:~(128)(98/44)
cenekelee&~(104)(98/41)
cenekeuHe:~ (584)(98/103)
cenekeee:~ (816)(98/133)
cenekeeees ceneOeveg:~ (466)(98/87)
cenekeeue:~ (790)(98/130)
ceenkeesMe:~ (878)(98/141)
ceneieYe&:~(193)(98/52)
ceneeeHe:~ (395)(98/78)
ceeneeee&:~(232)(98/57)
cene%eeveer~(514)(98/94)
cenepeeseflejvegece:~ (563)(98/100)
ceneleHee:~ (271)(98/63)
ceneocYe:~ (743)(98/124)
ceneosJe:~ (468)(98/88)
ceneegefle:~ (325)(98/69)
ceneveeo:~(316)(98/68)
ceneefveefOe:~ (198)(98/53)
ceneveerefle:~ (118)(98/42)
ceneyeue:~ (318)(98/68)
ceneyegef:~(319)(98/68)
ceneYegpe:~ (979)(98/155)
ceneYetle:~ (197)(98/53)
ceneceefCe:~ (973)(98/151)
ceneceefle:~ (119)(98/42)
ceneceee:~ (312)(98/67)
ceneeMee:~ (579)(98/102)
ceneeesieer ieesHlee~(059)(98/35)
ceneHe:~ (663)(98/112)
cenejslee:~ (289)(98/65)
cenejslees ceneyeue:~ (286)(98/64)
ceneJeere&:~(320)(98/68)
ceneJe=#e:~ (585)(98/103)
ceneo:~ (192)(98/52)
ceefnceeuee:~ (191)(98/52)
cenerYelee&~(968)(98/154)
censv:~ (482)(98/90)
censej:~ (010)(98/28)
cens<Jeeme:~ (967)(98/154)
ceneslmeen:~ (317)(98/68)
cenew<eefOe:~ (105)(98/41)
ceeueesceueeJe=e:~ (270)(98/62)

epJee~(479)(98/89)
e%e:~ (477)(98/89)
e%eHeefle:~ (478)(98/89)
e%eJeenve:~ (486)(98/90)
e%ee:~(485)(98/90)
e%eevle:~ (480)(98/89)
ece:~ (836)(98/135)
egeqkeleVelekeerefle&:~ (427)(98/82)
egieeefoke=led egieeJele&:~ (346)(98/72)
egieeOe#e:~ (731)(98/122)
egieeJen:~ (732)(98/122)
eesieeeee&:~(519)(98/94)
eesieer~(287)(98/65)
eesie:~(288)(98/65)
jefJeueeseve:~ (432)(98/83)
jefJeefJe&jeseve:~ (423)(98/82)
jme:~ (1005)(98/159)
jme%e:~ (1006)(98/159)
jekesMe:~ (526)(98/95)
efe:~ (419)(98/95)
efejeo:~ (454)(98/86)
:~ (004)(98/27)
439

efJeeceesece:~ (590)(98/103)
efJeielepJej:~ (504)(98/92)
efJeIvekeejke:~ (641)(98/109)
efJee#eCe:~ (690)(98/116)
efJepee:~ (354)(98/73)
efJeefpeleelcee~(153)(98/47)
efJeoiOe:~ (899)(98/144)
efJeeejeefMe:~ (992)(98/157)
efJeesMe:~ (361)(98/74)
efJegceefJe:~ (260)(98/61)
efJeece:~ (433)(98/83)
efJeeceesJeerleYee:~ (371)(98/75)
efJeeved~(028)(98/30)
efJeOeseelcee~(159)(98/47)
efJeveerleelcee~(235)(98/58)
efJeHeeke:~ (640)(98/109)
efJeyegOeeeJejes:~ (714)(98/120)
efJeyegOeeee:~ (362)(98/74)
efJeYet<Ceg:~ (471)(98/88)
efJeceue:~ (627)(98/108)
efJeceueesoe:~ (489)(98/90)
efJejed~(385)(98/77)
efJejece:~ (259)(98/61)
efJeefjefe:~ (573)(98/101)
efJeHe:~ (674)(98/114)
efJeHee#e:~ (048)(98/33)
efJejesevemegjieCe:~ (360)(98/74)
efJeJele&:~(365)(98/74)
efJeJemJeeved Deeefole:~ (518)(98/93)
efJeefJekele:~ (927)(98/148)
efJeMeeKe:~ (144)(98/46)
efJeMeecHeefle:~ (827)(98/134)
efJeMeeuee#e:~ (084)(98/38)
efJeefMekeeMeHe:~ (460)(98/87)
efJeefMe:efMe<s:~ (349)(98/72)
efJeefMeecYe:~ (719)(98/121)
efJeMe=ue:~ (970)(98/154)
efJeMeeske:~ (817)(98/133)
efJeeece:~ (405)(98/79)
efJee:~ (389)(98/76)
efJeekecee&~(253)(98/57)
efJeeieYe&:~(689)(98/116)
efJeeieesHlee~(451)(98/85)

jesefe<Ceg:~ (589)(98/103)
ueueee#e:~ (407)(98/80)
ueefuele:~ (378)(98/76)
efueeOe#e:~ (729)(98/122)
ueeskekelee&~(102)(98/41)
ueeskekeej:~ (124)(98/43)
ueeskeeejer~(722)(98/121)
ueeskeet[eceefCe:~ (580)(98/102)
ueeskeveeLe:~ (818)(98/131)
ueeskeveslee~(309)(98/67)
ueeskeHeeue:~ (248)(98/60)
ueeskeyevOeg:~ (796)(98/131)
ueeskeceee:~ (804)(98/132)
ueeskeJeCeexeceesece:~ (079)(98/37)
ueeskeMeueke=led~(655)(98/111)
ueeskemeej:~(182)(98/51)
ueeskeesejmHegeueeske:~ (748)(98/125)
ueesefnle:~ (605)(98/105)
Jeve:~ (017)(98/29)
Jejlegue:~ (829)(98/135)
Jejo:~ (952)(98/148)
JejefeJe&ve:~ (420)(98/80)
JejMeerue:~ (828)(98/135)
Jejene=Oe=ked~(905)(98/145)
Jejereeved Jejo:~ (016)(98/29)
JeCee&eceieg:~(211)(98/55)
JeCeea~(212)(98/55)
Jemevle:~ (620)(98/107)
Jemeg:~ (293)(98/65)
Jemegefee:~ (783)(98/128)
Jemegcevee:~ (294)(98/65)
Jemegjslee:~ (782)(98/128)
JemegeJee~ (599)(98/105)
JeeieerMe:~ (049)(98/33)
JeeceewkeefveefOe:~ (209)(98/54)
JeeemHeefle:~ (421)(98/81)
JeeceosJees ceneosJe:~ (043)(98/33)
Jeeeg:~ (906)(98/145)
JeeegJeenve:~ (223)(98/56)
JeeueefKeue:~ (394)(98/78)
efJeke=le:~ (675)(98/114)
440

JeeveeMeve:~ (986)(98/156)
JeJemeee:~ (373)(98/76)
JeJemLeeve:~ (374)(98/76)
JeeIeece&Oej:~ (195)(98/53)
Jeepeceo&ve: (883)(98/142)
JeeIeke:~ (417)(98/81)
JeeeqHle:~ (278)(98/63)
JeeuekeuHe:~ (583)(98/103)
Jeeueer~(196)(98/53)
Jeemecetefle&:~(989)(98/156)
Jet{esjmke:~ (978)(98/155)

efJeeoereqHleeqeueeseve:~ (129)(98/44)
efJeeosn:~ (408)(98/80)
efJeeYelee&~(452)(98/86)
efJeeYelee& efveMeekej:~ (372)(98/75)
efJeeYeespeve:~ (602)(98/105)
efJeecetefle&:~(038)(98/32)
efJeeHe:~ (047)(98/33)
efJeeJeenve:~ (628)(98/108)
efJeemen:~ (340)(98/84)
efJeeme=ked~(139)(98/45)
efJeeecejsej:~ (029)(98/30)
efJeeeefce$e:~ (559)(98/99)
efJeeeJeeme:~ (495)(98/91)
efJeesMe:~ (488)(98/90)
efJe<ecee#e:~ (859)(98/139)
efJejeJee:~ (574)(98/101)
efJe<Ceg:~ (536)(98/97)
efJe<CegkevOejHeeleve:~ (753)(98/125)
efJe<Ceg: epeeHeeue:~ (833)(98/135)
Jeerleoes<e:~ (754)(98/126)
JeerleYeeesefJeenlee&~(434)(98/83)
Jeerlejeie:~ (237)(98/58)
Jeerj:~ (596)(98/102)
Jeerjet[eceefCe:~ (394)(98/77)
JeerjYe:~ (382)(98/77)
JeerjYe=led~(384)(98/77)
Jeerjne~(383)(98/77)
Jeerjsej:~ (381)(98/77)
Jeere&Jeeved~(950)(98/151)
Je=<eJeOe&ve:~ (862)(98/138)
Je=<ee:~(861)(98/138)
Je=<eees Je=<eJeenve:~ (052)(98/34)
Jesieer~(592)(98/104)
Jesee~(387)(98/77)
Jesokeej:~ (125)(98/43)
JesoefJeod~(304)(98/66)
JesoMeeeeLe&leJe%e:~(252)(98/60)
Jesoe:~(303)(98/66)
Jesoevlemeejmevoesn:~ (030)(98/31)
JesoeLe&efJeesHlee~(953)(98/152)
Jese:~ (952)(98/152)
JesOee efJeOeelee Oeelee~(837)(98/136)
JekeleeJekele:~ (826)(98/134)

MeeeceeLeer~(597)(98/104)
Mej:~ (018)(98/29)
Me$egIve:~ (934)(98/149)
Me$egefpeled~(213)(98/55)
Me$egleeHeve:~ (214)(98/55)
Meefve:~ (257)(98/61)
Meyoyee~(962)(98/153)
Mecyej:~ (416)(98/81)
MejCeced~(960)(98/153)
MejCe:~ (683)(98/115)
MejYe:~ (350)(98/72)
MejYeesOeveg:~ (351)(98/72)
MeJe&:~(136)(98/45)
MeJe&jerHeefle:~ (1001)(98/158)
Meekeue:~ (1000)(98/158)
MeeKe:~ (143)(98/46)
Meevle:~ (299)(98/66)
MeevleYe: (914)(98/146)
MeevleesJe=<eekeefHe:~ (535)(98/96)
Meevlejeie:~ (438)(98/82)
Meeele:~ (298)(98/66)
Meemlee ueeskeiet{:~(794)(98/130)
Meemlee JewJemJele:~ (425)(98/82)
Meeeves$e:~ (511)(98/93)
efMeKeC[er~ (936)(98/148)
efMeefKeeerHeJe&leefee:~ (717)(98/120)
efMeefKemeejefLe:~ (594)(98/104)
efMeefHeefJe:~ (392)(98/78)
efMeuHe:~ (977)(98/155)
efMeJe:~ (002)(98/27)
efMeJe:~ (146)(98/46)
441

meoeefMeJe:~ (169)(98/49)
meefle:~ (784)(98/129)
metefle:~ (791)(98/130)
meeesieer~(523)(98/95)
meveeleve:~ (127)(98/43)
mevceeve:~ (344)(98/71)
meHleefpe:~(871)(98/140)
meHleOeeeej:~ (465)(98/87)
mece:~ (149)(98/46)
mecebpeme:~ (915)(98/146)
meceLe&:~(539)(98/97)
meceecveee:~ (660)(98/112)
meceeegkele:~ (166)(98/49)
mecYeeJe:~ (122)(98/43)
meceed meg<esCe:~ (499)(98/92)
meJe&:~(961)(98/157)
meJe&kecee&eue:~ (268)(98/62)
meJe&keeceo:~ (336)(98/70)
meJe&%e:~ (1007)(98/159)
meJe&%e: meJe&ieesej:~ (137)(98/45)
meJe&%e: meJe&osJeeefo:~ (023)(98/30)
meJe&oMe&ve:~ (283)(98/64)
meJe&ked~(945)(98/151)
meJe&osJecee:~ (705)(98/119)
meJe&osJeeseceesece:~ (715)(98/120)
meJe&HeeHenjesnj:~ (296)(98/65)
meJe&eCeemebJeeoer~(051)(98/34)
meJe&yevOeefJeceeseve:~ (370)(98/75)
meJe&Yetlecensej:~ (744)(98/124)
meJe&He:~ (664)(98/112)
meJe&le&gHeefjJele&ke:~ (870)(98/140)
meJe&ueeskeepeeHeefle:~ (243)(98/59)
meJe&ueeskeYe=led~(684)(98/115)
meJe&Jeenve:~ (900)(98/144)
meJe&MeeeYeeve:~ (672)(98/113)
meJe&MecYeg:~ (009)(98/28)
meJe&Meemeve:~ (406)(98/79)
meJe&MeeeYe=leebJej:~ (802)(98/131)
meJe&meJeeJeuecyeve:~ (1008)(98/159)
meJe&men:~ (998)(98/144)
meJe&nejer~(327)(98/69)
meJee&eej:~ (954)(98/152)
meJee&efo:~ (291)(98/65)

efMeJe%eevejle:eerceeved~(716)(98/120)
efMeJeeuee:~ (393)(98/78)
efMeefMejelceke:~ (619)(98/107)
efMeMeg:~ (497)(98/92)
Megkeue:~ (534)(98/96)
Megefejvlej:~ (050)(98/33)
Megefeeqmcele:~ (807)(98/132)
Meg:~(822)(98/134)
MegefJeen:~ (188)(98/51)
Megelcee~(112)(98/42)
Megef:~(822)(98/134)
MegYee:~(181)(98/51)
Metj:~ (208)(98/54)
MetueOej:~ (021)(98/29)
Mewue:~ (647)(98/110)
MeeskeveeMeve:~ (818)(98/133)
MceMeeveefveuee:~ (745)(98/124)
MceMeevemLees censej:~ (101)(98/40)
eerkeC:~ (078)(98/37)
eerJeuueYeefMeJeejcYe:~ (913)(98/146)
egefleekeeMe:~ (909)(98/146)
#egefleceeved~(910)(98/146)
egeflemeeiej:~ (928)(98/148)
<e[eee:~ (528)(98/95)
<e[efJebMelmeHleueeskeOe=ked~(492)(98/91)
mekeue:~ (760)(98/126)
mekeue:mLeHeefle: efmLej:~ (152)(98/46)
mekeueeieceHeejie:~ (496)(98/88)
mekeueeOeej:~ (764)(98/127)
mekele:~ (806)(98/129)
meieCe:~ (156)(98/47)
meleebieefle:~ (842)(98/136)
meleebieefle:~ (963)(98/153)
melke=efle:~ (801)(98/129)
mele:~ (295)(98/65)
melekeerefle& mlecYeke=leeiece:~ (886)(98/142)
meleHejeeCe:~ (792)(98/130)
meleJeleesceneleeieer~(924)(98/148)
melJeJeeved~(884)(98/142)
meomecYeJe:~ (537)(98/95)
meoeeej:~ (008)(98/28)
442

megeerle:~ (889)(98/143)
megyeeCe:~ (400)(98/79)
megYeie:~ (064)(98/35)
megcenemJeve:~ (694)(98/116)
megcegKe:~ (693)(98/116)
megcegKe:~ (890)(98/143)
megjefYe:~ (618)(98/107)
megjJeeIe:~(711)(98/119)
megjMe$egne~(500)(98/92)
megjeOe#e:~ (730)(98/122)
megjsMe:~ (086)(98/38)
megjsMe:~(959)(98/153)
megueYe:~ (206)(98/54)
megueeseve:~ (772)(98/127)
megJele:~ (207)(98/54)
megMejCe:~ (399)(98/79)
met#ce:~ (891)(98/143)
met$ekeej:~ (126)(98/43)
mete&:~(256)(98/61)
mete&leeHeve:~ (087)(98/38)
mesveer~(484)(98/90)
meesce:~ (117)(98/43)
meesceHe:~ (115)(98/42)
meesce:meescejle:~ (113)(98/42)
meewYeie:~ (135)(98/45)
mkevo:~ (424)(98/82)
mkevoieg:~(071)(98/36)
mkevo:mkevoOej:~ (894)(98/144)
mleJe:~ (987)(98/156)
mleeslee~(988)(98/156)
mLeefJej:~ (274)(98/63)
mLeefJe:~ (273)(98/63)
mLeeCeg:~ (012)(98/28)
mLeeveo:~ (375)(98/76)
eqmveiOeeke=efleoef#eCe:~ (873)(98/140)
mHee#ej:~ (342)(98/71)
mcejMeemeve:~ (069)(98/36)
mJeOe=le:~ (902)(98/145)
mJeYeeJe: ~ (932)(98/149)
mJeebpeesefle:~ (505)(98/93)
mJejceemJeve:~ (736)(98/123)
mJeie&:~(140)(98/45)
mJeie&:mJej:~ (735)(98/123)

meJee&egOeefJeMeejo:~ (177)(98/50)
meJe&eJeeme:~ (313)(98/67)
meJee&Jeemeer~(841)(98/136)
meJexMe:~ (682)(98/115)
meJexejeqmveiOe:~ (285)(98/64)
meJeMe:~ (734)(98/123)
meefJelee~(431)(98/83)
meneHeeled~(015)(98/28)
meneyeeng:~ (681)(98/115)
menecetOee&~(670)(98/113)
menee#e:~ (014)(98/28)
meneeefe&:~(872)(98/140)
mebeesieer eesieefJeod~(851)(98/138)
mebJelmej:~ (277)(98/63)
mebJelmejkej:~ (281)(98/64)
mebJe=le:~ (976)(98/155)
mebmeejeeYe=led~(410)(98/80)
mebmeejmeejefLe:~ (943)(98/150)
meeeqlJeke:~(885)(98/142)
meeefOeeve:~ (527)(98/95)
meeOe:~ (903)(98/145)
meeceiese:~ (773)(98/128)
meeceeveosJe:~ (080)(98/38)
meej:~ (409)(98/80)
meejmebHueJe:~ (345)(98/71)
efme:~(290)(98/65)
efmeJe=voejJebefole:~ (194)(98/52)
efmeefo:~ (973)(98/154)
efmeefmeeOeve:~ (974)(98/154)
efmebn:~ (946)(98/151)
megkej:~ (892)(98/143)
megkeerefle&:~(158)(98/47)
megkegceej:~ (771)(98/127)
megKeer~(114)(98/42)
megiele:~ (550)(98/98)
meglevleg:~ (179)(98/50)
megOeeHeefle:~ (401)(98/79)
megOeecee~(562)(98/100)
megOeerj:~ (453)(98/86)
megefve<HeVe:~ (617)(98/107)
megveerefle:~ (111)(98/42)
megHeCe&:~(222)(98/56)
megeleerke:~ (609)(98/106)
443

nJeJeenve:~ (123)(98/43)
nbme:~ (834)(98/135)
nbmeieefle:~ (835)(98/135)
efnjCe:~ (412)(98/80)
efnjCekeJee:~ (358)(98/73)
efnjCeieYe&:~(843)(98/137)
efnjCejsleemlejefCe:~ (189)(98/52)
efnjCeJeCe&:~(553)(98/99)
lHegC[jerkeceemeerve:~ (533)(98/96)

mJeJeMe:~ (733)(98/123)
mJeefmleke=led~(133)(98/44)
mJeefmleo:~ (132)(98/44)
nj:~ (003)(98/27)
nefj:~ (359)(98/73)
nefjCe:~ (844)(98/137)
ne&#e:~ (678)(98/114)

444

Appendix - 08
Names of 100 Incarnations of Lord iva
(ivamahpurna atarudra Samhit)
The 3rd Book called atarudra Samhit of the ivamahpurnam describes
one hundred incarnations of Lord iva and is therefore called atarudra
Samhit. In this Samhit aunaka requests Suta to narrates the hundred
Incarnations of Lord iva. Suta says aunaka that before him Sanatkumra
had asked Nand to describe these incarnations.
(001) meeespeele:~ This is the 1st incarnation which He took in the 19th Kalpa
called vetalohita. He is lord of the organ of smell, so He is connected with
the element of the Earth.
(002) JeeceosJe:~ This is the 2nd incarnation of Lord iva which He took in the
20th Klalpa called Rakta. He rules over the organ of taste, so He is connected
with the element of Water.
(003) lelHeg<e:~ This is the 3rd incarnation of Lord iva which He took in the
21st Kalpa called Ptavsh. He rules over the organ of seeing, so He is
connected with the element of Fire.
(004) DeIeesj:~ (Non-terrible) This is the 4th incarnation of Lord iva which
He took in the iva Kalpa.He rules over the Organ of touch(lJeked), so He is
connected with the element of Wind.
(005) F&Meeve:~ This is the 5th incarnation of Lord iva which he took in the
Vivarupa Kalpa. He rules over the organ of sound, so He is connected with
the element of Ether.
The five forms of Lordiva viz.Ina, Tatpurusa,
Aghora, Vmadeva and Sadyojta are creative. They are symbolical of the
scheme of creation evolved out of twenty five constituents viz. five gross and
five subtle elements, five organs of action and five of knowledge, besides
mind, ego, intellect, nature and the individual Soul. Each form stands in
relation to a particular element of organ as follows.
Name

Form

Sadyojta Mind
Vmadeva Ego
Tatpurusa Nature
Aghora
Intellect
Ina
Soul

Organ of
action
Nose
Tongue
Skin
Eyes
Ears

Organ of
knowledge

Generating organ
Anus
Hands
Feet
Speech

Subtle
Elements
Smell
Taste
Touch
Form
Sound

445

Gross
Elements
Earth
Water
Wind
Fire
Ether

(006) MeJe&:~ This is the 6th incarnation of Lord iva consisting of the Earth
that holds the entire universe of the mobile and immobile beings is called
arva.
(007) YeJe:~ This is the 7th incarnation of Lord iva constituting Water which
enlivens the whole world.
(008) :~ This is the 8th incarnation of Lord iva constituting Fire which
nourishes the entire world.
(009) Ge:~ This is the 9th incarnation of Lord iva consisting Wind which
holds the outer inner worlds.
(010) Yeerce:~ This is the 10th incarnation of Lord iva consisting firmament
which covers everything and affords space to all.
(011) HeMegHeefle:~ This is the 11th incarnation of Lord iva consisting Soul hence
He is the lord of all living beings.
(012) F&Meeve:~ This is the 12th incarnation of Lord iva consisting
Sun, so He is the Supreme Lord.
(013) ceneosJe:~ This is the 13th incarnation of Lord iva consisting Moon, so
He is great Lord of all the gods.
The eight forms of Lord iva constitute the five gross material elements
the soul, the sun and the moon. Each form stands in relation to its constitute as
follows:
arva Earth, Bhava Water, Rudra Fire, Ugra Wind, Bhma Ether,
Paupati Soul, Ina Sun and Mahdeva Moon.
(014) DeOe&veejerej:~ This is the 14th incarnation of Lord iva. Brahm the
creator of the universe has created the living beings but they did not multiply
so he was very worried. So for to multiply the beings he meditated upon Lord
iva united with the great akti called iv. He did sever penance and
satisfied the Lord iva. Then Lord assumes the form of Ina in the guise of
half-male and half-female form and manifests Himself infront of Brahm.
Then Brahm requests The Goddess iv to impart the great power hence the
goddess takes birth as the daughter of Daksa and gives the unequalled power
to Brahm.

446

The half-male and female form of iva is symbolical of the process of

creation by copulation. The concept is comparable to the Smkhya doctrine of
Purusa(Cosmic soul) and Prakrti(Cosmic nature) whose union produces the
different units of the Universe.
(015) esle:~ This is the 15th incarnation of Lord iva. He took incarnation of
Sage named veta at the end of Dvpara and in the begging of Kali era when
Vysa is Svayamprabu.
(016) megleej:~ This is the 16th incarnation of Lord iva. When the Satya
becomes Vysa in the 2nd era of Dvpara Lord iva incarnates as Sutra.
(017) oceve:~ This is the 17th incarnation of Lord iva. In the 3rd aeon of
Dvpara when Bhrgava was Vysa Lord iva takes incarnation of Damana.
(018) megnes$e:~ This is the 18th incarnation of Lord iva. In 4th era of Angiras
Vysa Lord iva was born as Suhotra.
(019) ke:~ This is the 19th incarnation of Lord iva. In the 5th aeon of
Savitr Vysa Lord iva took birth as great yogi named Kanka.
(020) ueeskeeef#e:~ This is the 20th incarnation of Lord iva. In the 6th aeon
Mrtyu Vysa who classify Vedas then He was born as Lokksi who made the
path of renunciation and helped Vysa.
(021) pewieer<eJe:~ This is the 21st incarnation of Lord iva. In the 7th aeon of
atakratu Vysa He was born as Jaigsavya who established the path of Yoga.
(022) oefOeJeenve:~ This is the 22nd incarnation of Lord iva. In the 8th era of
Vasistha Veda Vysa who has also classified the Vedas He took birth as
Dadhuvhana.
(023) $e<eYe:~ This is the 23rd incarnation of Lord iva. In the 9th aeon of
Srsvata Vysa He was born as R
sabha. The prince Bhadryu who was
abandoned by his father and died by position infection and later rescued by
Rsabha. The Muni Rsabha gave many weapons to the Prince Bhadryu.
(024) ef$eOeeceecegefve:~ This is the 24th incarnation of Lord iva. In the 10th aeon of
Tridhm Vysa He was born as Muni.

447

(025) leHe:~ This is the 25th incarnation of Lord iva In the 11th aeon of
Trivrta Vysa he was born as Tapa.
(026) Deef$e:~ This is the 26th incarnation of Lord iva. In the 12th aeon of the
Kali age and at the end of Dvpara during Satatejas Vysa He was born with
golden body.
(027) yeefue:~ This is the 27th incarnation of Lord iva. In the 13th era of
Nryana Vysa He was born as Bali.
(028) ieewlece:~ This is the 28th incarnation of Lord iva. In the 14th of Raksa
Vysa He was born in the Dynasty of Angiras as Gautam.
(029) JesoefMeje:~ This is the 29th incarnation of Lord iva. In the 15th aeon of
Trayyruni Vysa He was born as Vedairsa with powerful weapon.
(030) ieeskeCe&:~ This is the 30th incarnation of Lord iva. In the 16th aeon of
Deva Vysa for imparting instructions in Yoga He took birth as Gokarna.
(031) iegneJeemeer~ This is the 31st incarnation of Lord iva. In the 17th era of
Devakrtanjaya Vysa Lord iva was born as Guhvs.
(032) efMeKeC[er~ This is the 32nd incarnation of Lord iva. In the 18th era of
Rtajaya Vysa He was born ikhand.
(033) peerceeueer~ This is the 33rd incarnation of Lord iva. In the 19th aeon of
Bhradvja Vysa He took birth as Jat Ml.
(034) Deneme:~ (Loud boisterous laughter) This is the 34th incarnation of Lord
iva. In the 20th era of Vysa Gautam He was born as Attahsa.
(035) oemeke:~ This is the 35th incarnation of Lord iva. In the 21st aeon of
Vysa Vcaravas Lord iva born as Druka.
(036) ueeueer Yeerce:~ (Having Plough share) This is the 36th incarnation of Lord
iva. In the 22nd era of usmyana Vysa He was born as Lngal Bhma.
Indra and other gods have known Him as Bhava and Halyudha.
(037) esle:~ This is the 37th incarnation of Lord iva. In the 23rd era of
Trnabindu Vysa he was born as veta on the auspicious Klajara mountain.
448

(038) Metueer~ This is the 38th incarnation of Lord iva. In the 24th era of Yaksa
Vysa He was known as ul.
(039) oC[er cegC[erej:~ This is the 39th incarnation of Lord iva. In the 25th era
of akti Vysa He was born as the great yogi having staff in His arm.
(040) meefn<Ceg:~ This is the 40th incarnation of Lord iva. In the 26thera of
Parara Vysa He took birth as Sahisnu.
(041) meesceMecee&:~ This is the 41st incarnation of Lord iva. In the 27th aeon of
Jtukarnya Vysa He was born as Somaarm.
(042) uekegueer eesiesej:~ (uekegueerMe:) This is the 42nd incarnation of Lord iva. In the
28 era of Dvaipyan Vysa Lord iva took birth as Lakulin Yogevara255as a
great Yogi.
(043) vevoerej:~ This is the 43rd incarnation of Lord iva. The great Sage
ilda did sever penance for upliftment of the manes and he went to ivaloka
and there meditated upon the Lords of the gods Indra. Indra pleased by this
penance and asks for the boon. Then ilda said that he wants son who does
not have death nor born from the womb. But Indra denied for this boon said
each and every man even the god has death. Those who has birth he has to die.
So, he suggests him to propitiate Lord iva. Again Sage ilda did great
penance which was so hard and unbearable. Lord iva pleased with him ready
to gives him his desired boon. Sage ilda asks for his desired boon then Lord
iva says He will be born as his son named Nandvara.
(044) YewjJe:~ This is the 44th incarnation of Lord iva. Lord Visnu and Lord
Barhm were quarreling because of delusion for their superiority they both
went to the Vedas but the Vedas has eulogized Lord iva and considered Him
as the Supreme Authority. Again they went to the Pranva asked the same thing
but Pranva also replied that only the Lord iva is the Supreme ruler and He is
eternal. At that time suddenly flame manifested itself between both of them. It
filled the space between the heaven and the earth with its splendour.
By that time Brahm could see Lord iva and speaks proudly that O Rudra
comes out and said he will save him. When Lord iva heard his haughty
words he becomes angry and created Bhairava. He is called Bhairava because
of his terrifying form and even Kla also afraid so he is also called Kla
Bhairava. He cut off the fifth head of Brahm and blessed Lord Visnu with his
auspicious words.
The ancient temple of Lakula is situated at Kayavarohna (25 km from
Vadodara, Gujarat).

255

449

(045) MejYe:~ This is the 45th incarnation of Lord iva. Lord Visnu assumes
the terrible Man-lion form to destroy the demon named Hiran
yakaipu. He
kills him very cruelly to save His devotee Prahlda. But that form was very
terrible that even gods also feel fear so they requested him to withdraw his
form but that Man-lion form of Lord Visnu becomes so haughty and said to
destroy the entire world.
Hence the gods went to the Lord iva and asks him for help. So, Lord Lord
iva remembered Vrabhadra His own form and tells him to control this Manlion. Vrabhadra went there and convince humbly Man-lion to subdue his
fierce full form but he arrogantly told Vrabhadra to return otherwise he would
also destroy him. Even Vrabhadra narrates Lord ivas exploits but it was
futile. Vrabhadra merged in Lord iva and that Supreme Reality takes the
form of arabha as an Annihilator. He holds Lord Vis nu defeat him.
(046) ie=nHeefle:~ This is the 46th incarnation of Lord iva. He was the son of
Vivnara and ucismat. Vivnara was highly skilled in iva ethics. He
married with Brhmin lady. He is desirous of son who may equal to Lord
iva. But Vivnara said that it is inaccessible but thought that may be Lord
iva Himself makes her to speak these words. So he consoles his wife and
went for penance in Vrns there he does worship but he thought for qu ickly
result. So he praised the Virea form of Lord iva which confers the blessings
of a son immediately. He propitiated the Lord and Lord iva comes there in
the form of boy.
Vivnara asks that Lord iva for his desired boon. So that boy taught him
Abhilsstaka mantra which can never be futile. He returned to his home and
narrates everything to his wife within the time his wife becomes pregnant so,
he performs all the rites and finally the son born at his home named Gr hapati.
(047) e#esej:~ This is the 47th incarnation of Lord iva. Lord iva who drank
the burning poison saves the entire universe So, the gods eulogized Him as
Nilkantha. The gods again start to churn the ocean and nectar comes out for
which the great battle takes place between gods and demons. Gods gain the
victory because of Lord Visnus favour. So the gods and Lord Visnu become
very arrogant. Hence to realize them the truth Lord iva takes the form of
Yaksa and said them that if they are so powerful then they split the blade of
grass with their weapons which Yaks
a put it infront of them. But they all
failed. Suddenly one celestial voice came and told that that Yaks
a was Lord
iva Himself.
(048) cenekeeue keeuejepees Jee~ This is the 48th incarnation of Lord iva. He is the
bestower of worldly pleasures and liberation. His akti is called Mahklal.
450

(049) leeje~ This is the 49th incarnation of Lord iva. His akti is called Tr
and they both are the bestower of good to their attendants.
(050) yeeueYegJevesej:~ This is the 50th incarnation of Lord iva. His akti is
called Bhuvanevar.
(051) <ees[Me eerefJeesejes Jee~ This is the 51stincarnation of Lord iva. His akti is
called rvidy Soda.
(052) YewjJe:~ This is the 52nd incarnation of Lord iva. His akti is called
Bhairav. They are bestower of salvation to their devotees.
(053) efVecemleke:~ This is the 53rd incarnation of Lord iva. His akti is called
Chinnamastak. He confers the wishes of the worshippers.
(054) OetceJeeved~ This is the 54th incarnation of Lord iva. His akti is called
Dhumt. He is bestower of fruits to the devotees.
(055) yeieueecegKe:~ This is the 55th incarnation of Lord iva. His akti is
Baglmukh known as Mahnand.
(056) ceele:~ This is the 56th incarnation of Lord iva. His akti is Mtng.
(057) keceue:~ This is the 57th incarnation of Lord iva. His akti is called
Kamal. She protects her devotees.
(058-068) keHeeueer efHeue: Yeerce: efJeHee#e: efJeueesefnle: Meemlee DepeHeeo: Deefnye&gOve: MecYeg: eC[: YeJee~
Here Lord ivas 11 incarnations are described.When gods defeated by
demons and the demons ruled over their city. So, the gods are in misery they
went to the Sage Kayapa request him to remove their misery. Sage Kayapa
hears them with calm mind and he walks for their help to K. There he
worshipped Lord Vivevara. He did sever penance and eulogised Lord iva.
Lord iva manifests himself and asks him for his desired boon and the Sage
Kayapa narrates whole matter and urged him to help the gods. Requested by
Sage Lord iva incarnates as Surabhi assumes the different eleven form. And
they are the eleven Rudras.
(069) ogjJeemee:~ This is the 69th incarnation of Lord iva. Durvs is the son
of Sage Atri and Anasuy. Atri is the son Brahm. He and his wife went to the
mountain Rksakula as directed by his father Brahm. There he performs
penance and have desire to get the boon of son. So, contemplate on the
Supreme Reality. But by flame of his penance all gods are afflicted and they
went to Barhm. Together with Brahm they went to the Lord Vis
nu narrate
the penance of Sage Atri. Hence Lord Visnu and Brahm went to the Lord
451

iva. They three together went to there and ask Sage about his wish. Then the
Sage surprised and said that he meditated on only one entity named Iavara.
But all the three gods give him boon that from each god he gets the boon of
son so, Sage will have the three sons.
Then Brahm was born as Moon, LordVisnu as Datta and Lordiva as the
great Sage Durvs.
(070) nvegceeve:~ This is the 70th incarnation of Lord iva. The Lord iva takes
as Hanumn to help Lord r Rma. Once Lord iva saw Lord Vis
nu in the
form of an enchantress with glittering qualities. Though he was hit by the
cupids arrow Lord iva let fall His semen. But the celestial Sages retained it
on the leaf and poured it into the ear of Ajan
. In this way Lord iva
incarnates as Hanuman to rescue Mother St. He was very powerful and
having many boons from the Sages and Gods.
(071) censMe:~ This is the 71st incarnation of Lord iva. Once Lord iva and
Goddess Pravat desirous of indulging in sports. They kept Bhairava as
watchman and assuming the human form they went away. Goddess Pravat
getting the permission of the Lord she desirous to test Bhairava and she take
the form of a mad woman and went near to the door. Bhairava fascinated by
her charming face and prevents her to going out. Mother Pravat becomes
angry and cursed him that he should have to born on the earth as human
beings. But Lord iva comes and consoles him and said that he will be born as
Vaitla on the earth. At the same time Lord iva and Goddess Pravat also
born as Mahea and rad.
(072) Je=<esMe:~ This is the 72nd incarnation of Lord iva. Lord iva takes
incarnation of Bull named Vrsea. All the gods and demons are frightened by
the old age so they decided to churn the ocean for nectar. They together churn
it but when the pot of nectar comes out they quarreled for it so Lord nVis
u
comes in the guise of Mohini and favours all gods. In the mean time damsels
born of Nectar took away by demons to in their cities and well protected by
them. So, all the demons decided to fight and they took pledge that they will
touch these damsels if they were defeated by the gods.
Hence supported by Lord Vis
nu gods win the battle. So, they demons
entered into the nether regions. During this time Lord Visnu fascinated by the
beauty faces of damsels and enjoy there. From that damsel Lord Visnu got the
sons who were so haughty and created havoc on the earth. So Brahm went to
the Lord iva and describes whole matter. To control these sons of the Lord
Visnu, Lord iva takes the form of Bull and destroy them with His great
power.
452

(073) efHeHueeo:~ This is the 73rd incarnation of Lord iva. He was the son of
great Sage Dadhci and Suvarc. When the gods are harassed by demon
Vrtrsura they went Brhm and He suggests the god that only by the boon
Sage Dadhci this demo1n can be destroyed so they all went there. The great
sage hears them carefully and get ready to abandon his body. Through his
penance he abandons his body and gives his boon to the gods. Indra requests
to Vivakarm to make the powerful weapon.
When Suvarc knew this she became angry cursed the Gods along with
Brahm and now ready to go his husband place. But she was stopped by
celestial voice of Lord iva that she going to be the mother of child of Sage
Dadhci. So she broke her belly and a divine child comes out. He was the
Lordiva Himself who incarnated as Pippalda.
(074) JewMeveeLe:~ This is the 74th incarnation of Lord iva. There was
prostitute named Mahnand. She was adorned with great virtues like
truthfulness, piety, courage etc. She always engaged herself in worship of
Lord iva. She was interested in counting the Names of Lord iva. Even she
dances on the platform fully devoted to Lord iva.
Once Lord iva came there to test her in the guise of a merchant who was
also the great devotee of Lord iva. He came to Mahnand. She welcomed
him she saw the bangle set with beautiful gems, So she desirous to have this
beautiful ornament but that merchant put condition that he also should have in
return of it. So she ready to be his wife for three days and three nights in
presence of Sun and Moon.
She puts that gem set of phallic image on which was dear to the merchant
also. Suddenly fire covered the place where that gem set phallic image was
placed. The merchant was in great misery and he gets ready to die.
Seeing all this that lady also becomes unhappy and she said that she will
also die because that man is her husband so it is her duty to die with him.
Then Lord iva manifest Himself and stop her. He said all the truth and takes
her along with her servants to ivaloka. 256
(075) efpesej:~ This is the 75th incarnation of Lord iva. Once the King
Bhadryu and his wife Krtimlin were enjoying the beauty of forest. At same
This story of Lord ivas incarnation was poeticized in Marathi language
which was taken as the plot by the famous German poet Goethe who
composed the poem titled Der Gott und die Bajadere (in ). I owe this
information from my guiding teacher Prof. Dr. Jaydev Jani (who read a paper
on this subject in All India Workshop on German Literature in )

256

453

time Lord iva and goddess Prvat assumes the form of Brahmin couple. And
they created illusory tiger. They run towards the King Bhadryu with shouting
for help. When King saw this he got up and releases his arrow but tiger seized
the Brahmins wife and ran away. That Brahmin cries and lament for long
time. He even starts to censure the King for his duties.
So, the king becomes ready to give up everything for Brahmin, but
Brahmin is desirous for his wife. King denied for it because it is not
auspicious for anyone to enjoy anothers wife. But Brahmin said that he
remove sin by his Penance. So, finally Kings gets ready give his wife and he
prepares himself to enter into the fire. At that time Lord iva manifests
Himself in the form of Dvijevara and tells the whole story.
(076) eefleveeLe yeenbmees Jee ~ This is the 76th incarnation of Lord iva. On the
mountain Arbud lived a hunter named Ahuka and his wife Ahuk. They were
the great devotees of Lord iva. Once Lord iva takes form of an ascetic to
test them. He came there and said Bhilla to give some place to rest him. So,
Bhilla becomes confused that he has very small hut which is not sufficient for
three but his wife suggests him that it is their duty so she will sleep outside for
night. But Bhilla as a husband he cannot live her alone so he will also sleep
outside.
In the mid-night beasts devour Bhilla. In the morning ascetic feel sorry but
Bhillas wife console him and get ready to die Then Lord iva manifests
Himself and said that she will be born as Damayanti and her husband as Nala
in the next birth and enjoys royal pleasure. Lord iva stayed there as Acalea.
When they both born as Nala and Damayanti then Lord iva incarnates as
Yatintha hamsa who unites the royal couple.
(077) ke=<CeoMe&ve:~ This is the 77th incarnation of Lord iva. Nbhaga who was
the son of rddhadeva lived in the hermit of great sages for his study. During
this period his elder brothers have divided their shares and even taken away
Nbhagas share also. When he returns and asks for his share then his brother
said that their father is his share. So, he goes to his father and asks about his
share but rddhadeva denies and says he is will not go with him and shows
him way. He said that he goes to the sacrifice of Sage Angiras and sing
Vaivadeva Suktas to complete the sacrifice and they will give him the whole
wealth of sacrifice.
He follows his fathers instructions and gets his share then Lord iva
comes in the form of Krsnadarana and stops him. So, again he returns to his
father tells the whole thing, his father said that he himself is Lord iva so
454

eulogies Him. Nbhaga bowed down to Him and get his share and even he his
father enjoys ivaloka.
(078) DeJeOetlesej:~ This is the 78th incarnation of Lord iva. In this incarnation
Lord iva removes the ignorance of Indra. Once Indra and Brhaspati went to
the Kailsa to see Lord iva. Then Lord iva assumes the form of an
Aavadhuta. He was naked and looked fierce. Passing from there they see the
lord who lies on their way. So, arrogantly Indra tells him to get up but Lord
ignores Him so, he again tells him. But still the Lord does not move so, he
speaks insulted words and Lord gets angry he stands up and terrible fire
comes out from his third eye which was unbearable to Indra burn him.
Brhaspati knows Him as Lord iva he eulogized him and urged Him to
stop this fire and tells Indra to bow down. He also requests Lord to remove
this fire. So, Lord iva who is Bhaktavatsala says that he cannot turn back His
fire so he throw it into the Ocean. In this way He is known as Avadhutevara.
(079) efYe#egJee&:~ This is the 79th incarnation of Lord iva. Satyarataha who
was the King of Virabhadra. He was the devotee of Lord iva. Once he was
killed by his lva enemies. So, his queen who was pregnant ran away from
there. Where she she gives birth to son. She was thirsty so she goes near to
the pone and eaten by Crocodile. Suddenly a beggar woman came there saw
this weeping child through the Lord iva grace she desirous to take him as her
son but she wants to know his father and about his life.
So, Lord iva came in form of Mendicant tells her to survive this boy.
Even He tells her boys present past actions. In this way provide knowledge
by Lord iva the Brahmin lady with her sons worship the lord and through
this kings son they attain the prosperity.
(080) megjsej:~ This is the 80th incarnation of Lord iva. Upamanyu the son
of Vyghrapada who was very poor so with his mother he lived at his uncles
house. Once Upamanyu has tasted milk so again he wants to drink it. Because
of pity his mother is unable to give him milk. She feels misery So; Upamanyu
removes her misery and walk away for penance having great faith in Lord
iva.
When he was meditating on Lord iva Lord comes there in the form of
Indra along with Goddess Pravat, Nand and other Ganas. He asks him for
his wish but Upamanyu denied and says he worships iva so he get boon only
from Him, and not from any other gods and not even from Visnu and Brahm.
So, Lord iva speaks insulting words for Himself then Upamanyu gets angry
and said that he will kill him by Aghorstra and even he enters into the fire.
455

When he releases the weapon Nand caught it in middle and Lord iva
manifests Himself infront of him along with Goddess. Lord addressed
Upamanyu as his son and said that he will always have the ocean of milk, curd
and other foods also. In this way he was given ten boons by Lord and even
status of everlasting son of Lord iva and goddess iv.
(084) Brahmacrin- This is the 84th incarnation of Lord iva. Goddess Sati
abandoned her body in the sacrifice of Daksa (Prajpati). In the next birth she
born as the daughter of Himlaya. She again desires to be the consort of
Lordiva. So, she performs the sever penance. To test her capacity Lord iva
sent there seven Sages but they all failed. Hence Lord iva Himself went there
after assuming the form of Brahmacrin.
Goddess Pravat welcomed Him and bow down with respect. That
Brahmacrin surprisingly asks about her penance. When Pravat says she
performs this penance to gain Lord iva then that Brahmcrin speaks insulting
words and said He is proper husband for her. Goddess Pravat gets angry and
narrates Sivas eternal and unchangeable nature. Even she also says that it is
sin to censure the Lord iva but to hear His censure it is more pitiable.
Though, she cannot kill him because he is Brhmin so she tells him to go
away. At that time Lord iva disclosed His form and take away her with Him.
(085) megvele&ke ve:~ When Lord iva examined Goddess then He becomes
happy asks her boon. Then Goddess says that she wants him to be her husband
and Lord iva gets agree. Even goddess said that He has to come at her
mansion and asks for marriage to her parents.
So, He assumes the form of dancer and shows his skills in various dancing.
When asks for reward then He begs Goddess Pravats hand.
(086) Saintly Brahmin- This is the 86th incarnation of Lord iva. When the
gods hear about the great devotion of Himlaya towards the Lord iva they
became and thought that this king of Mountain gets liberation and will attain
ivaloka. If it will be so then earth becomes gemless and even he will enjoy
all the heavenly pleasure. So, they go to their Preceptor and request him to
stop this. But he shows his incapability so, he sent them to Brahm who
suggests them to go to Lord iva Himself. And said if Lord censures himself
then his glory will be increased.
Hence the gods went to Kailsa request him to do so. At that Lord iva
assumes the form of Saintly Brhmin and censures himself infront of King
Himlaya. But in the last he marries with Goddess.

456

(087) DeelLeecee:~ This is the 87th incarnation of Lord iva. Drona was born of
Bhradvja desires of son. He meditates on Lord iva and gains boon that
Lord ivas part will be born as his son named Avatthm. Who helps the
Kauravas on the battle field of the Mahbhrata.
He was not defeated by anyone so Lord Krsna makes Pndavas bow to him
and he gives the many boons.
(088) efkejele:~ This is the 88th incarnation of Lord iva. Arjuna did penance
as instructed by Lord Krsna and the great Sage Vysa. He meditates on L ord
iva with full of devotion. In the forest he sees boar and he understood that he
might be a demon. Who may be sent by Duryodhana. So he releases his arrow
at boar at the same time Lord iva who assumes the form Kirta and released
an arrow at same boar.
He sent his troops gana to bring an arrow. But Arjun denied to give him
and said if their master wants it back he should have to come himself and fight
with him. So, Lord iva comes himself in the form hunter fight with him. He
gets satisfied and happy with Arjunas valour and disclosed his real form. He
has given Arjun his desired boon.
(089) meescesMe:~ This is the 89th incarnation of Lord iva. Lord has incarnated
as Somea to annihilate the distress of moon. Even it dispels the ailments of
consumption, Leprosy etc. This incarnation of Lord iva is situated at
Saurastra.
(090) ceefuuekeepe&gve:~ This is the 90th incarnation of Lord iva. Lord iva went
raila mountain to see his son Krttikeya and stationed there in the form of
phallic image. It is placed at the mountain of raila.
(091) cenekeeue:~ This is the 91st incarnation of Lord iva. Lord iva
incarnates as Mahkla to destroy the demon Dus
na. He killed him by mere
Humkra. And requested by the gods he stayed there in the form of Jyotirlinga
which is in the Ujjain.
(092) Decejsej:~ This is the 92nd incarnation of Lord iva. Lord iva
manifested himself by eulogised by the creator Brahm. This phallic image
abides in the syllable Omkra. As requested by the gods he permanently
stayed in the form of Omkra Mndht.
(093) kesoejsej:~ This is the 93rd incarnation of Lord iva. Requested by the
two fold incarnation of Lord Visnu as Nara and Nryana he i s incarnated as
Kedreavara. It situated on the Mountain Himlaya.
457

(094) YeerceMej:~ This is the 94th incarnation of Lord iva. Lord iva
incarnated as Bhmaankar to save his devotee Sudaks
ina, the King of
Kmarupa. He killed the demon Adbhut and stayed in Dkn by the request of
his devotee.
(095) efJejsej:~ This is the 95th incarnation of Lord iva. It is his own city and
he lived there in the form Siddha. He is worshipped by Lord Vis
nu, Kubera
and Bhairava. It is situated in K in the form of entire cosmic egg.
(096) $ebyeke:~ This is the 96th incarnation of Lord iva. He stayed on the
bank of the river Gautam as requested by Sage Gautama.
(097) JeweveeLe:~ This is the 97th incarnation of Lord iva. He is indulging in
many sports and manifested Himself for the sake of Rvan
a. Lord iva was
installed in the cremation ground in the form of Jyotirlinga.
(098) veeiesej:~ This is the 98th incarnation of Lord iva. Lord iva
incarnated as Ngea to help His devotee Supriya the King of merchant. He
killed demon Druka for the sake of His devotees. He stayed there
accompanied by Goddess Prvat.
(099) jecesej:~ This is the 99th incarnation of Lord iva. Lord r Rma who
propitiated Lord iva and gained the boon of victory. When he stayed at the
Setubandha.
(100) IegMcesej:~ This is the 100 incarnation of Lord iva. It is known from his
devotees name Ghum whose son was killed by Sudehya. She worshipped
Lord iva with full of devotion even after the death of her son so she gets her
sons life back by the grace of Lord iva. So, she requested Lord to stay there
for welfare of human beings. Lord iva incarnated as Ghumevara on a lake
of Devaaila.

458

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Sanskrit
(01) Vmana Jayditya virachita kik:
Sam. Pan. Sjhobhita Mishra
Pub. Chukihamba Sanstrita Pustakalaya, Banaras 1952.
(02) Brahat Stotra Ratnkara :
Sam.Pan. Divakar Sharma
Pub. Dhavale Prakashan, Mumbai, 1995.
(03) Amarsimha :
Amarakosa with the commentary (Vyakhyasudh or
Rmram) of Bhanuji Diksita, Edited by Pandit
Shivadatta.
Pub. Satyabhamabai Pandurang, Bombay 1944.
Gujarati
(01) Acarya shri Vishnudev Saknesvar Pandit :
Atharva Samhit-vidhi Bhasabhasya Dvitiyabhaga
Pub. Mdhur Jyot trust Veda prakashan samiti, 1985
(02) Klik Purna(the Purna of Brzier community)
Edi. Pro.Dr.Jani Jayadev A.
Pub.Shri Gujarati Kansara Gyati Dharmashala Trust,
Pavagadha, Vadodara. 2011(3rd edi.).
(03) Jani Himmataram Mahasankar :
Shri Ganea Upsan
Pub. Shri ansuya Smaraka Granthamala, Amadavada 1952.

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(04) Patel Gautam

Explained in the light of the commentary of
di Samcarcrya
Pub. Sanskrit seva samiti, Amadavada ,1st edi. 2004.
(05) Patel Gautam and Shah Urmi Samir
di Samcarcrya (Dvadasa shatabdhi smrutigrantha)
Pub. Sanskrit seva samiti
Amdavada 1995.
(06) Shastri Girijasankar Mayasankar
Sastu Sahitya Vardhak Karyalaya
Mumbai.
(07) Shastri Girijasankar Maysankar
Sastu Sahitya Vardhak Karyalaya, Mumbai.
(08) Shastri Girijashankar Mayasankar
Manusmrti
Pub. Sastu Sahitya Vadhaka Karyalaya, Mumbai. 2003.
(09) Shankar Stotra sarit
Edi. Prof. Dr. J.K.Bhatta,
Prof. Dr. M.L.Vadekar & Prof. Dr. J.A.Jani,
Pub. Nirmana Foundation(USA), Vadodara. 2010.
(10
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Anu.swa. Dr. Arunodaya Natvaralal Jani
Sam. Prof. Dr. Jaydev Arunodaya Jani
Vadodara 2005.
(12) Svatmaram Yogendra Virachita
Hatha Yoga Pradpik
Edi. (With word-order, prose-order and Gujarati translation)
Edi. Jani JayadevArunodaya
Pub. Self.
Vadodara. 1981

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Hindi
(01) Dr. Kunwarlal Vyassisya
me Vamnukramika Klakrama
Pub. Itihas Vidya Prakashan
Delhi 1989.
(02) Dr. Kunwarlal
Itihsapurna Sahitya ka Itihsa: Prakkthana
Pub. Delhi. 1978.
(03) Pandey Ramchandra
Prachin Bhartiya Sahitya Prthamabhaga, Dvityakhnda
Motilal Banarasidass, Delhi 1st edi. 1966.
(04) Pandit Shri Krushana Tripathi
Krushanadas Akadami, Varansi 1984.
(05) Shastri Siddheswar
Prchin Charitra Koa
Pub. Bhartiya Charitra Mandal, Puna. 1964.
(06) Stavalekar S. D.
Pub. Killapardi Valsad 1988.
(07) Stavalekat S.D.
Yajurveda ka subhodhabhasya
Pub.Killapardi Valsad 1989.
(08) Upadhayay Baldeva
Varansi.
(09) Upraiti Thaneshchandra
Pub. Parimal Publication, Delhi 2nd edi. 2001.
Journal
Pataskar Bhagyalata : ShasranamaTradition In India
Journal of the oriental Institute, Vol. 45, Nos. 12, SeptemberDecember, 1995.

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