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OURANlC THERAPY
HEAL YOURSEL|





Prof. Dr. Mohammad Ahmed Oadrl






lSLAMlC EDUCATlONAL S CULTURAL
RESEARCH CENTER O| NORTH AMERlCA
A Non-Proflt. Non-Po|ltlca| Organltatlon


30030 MIssInn Bnu!cvard, 5uItc #213
Havward, CA 94544-7252, U5A
Iccrcnanctscac.nct
www.Iccrcna.nrg
(510) 441-7867

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T TALL ALL OI OI CONTLNTS CONTLNTS

W WHEN HEN L LEAVING EAVING H HOME OME ................................ ................................................................ ............................................. ............. 5 5
F FACING ACING A A V VERY ERY D DIFFICULT IFFICULT P PROBLEM ROBLEM ................................ ...................................................... ...................... 5 5
F FOR OR N NEEDS EEDS AND AND R REQUIREMENTS EQUIREMENTS ................................ ............................................................. ............................. 6 6
A AVOIDING VOIDING J JEALOUSY EALOUSY / E / ENMITY NMITY ................................ ................................................................ ................................. . 7 7
H HEALING EALING P PAIN AIN AND AND S SICKNESS ICKNESS ................................ ................................................................ .................................. .. 7 7
C CURING URING C CONTINUOUS ONTINUOUS F FEVER EVER ................................ ................................................................ ................................... ... 8 8
R RESOLVING ESOLVING H HEART EART P PROBLEMS ROBLEMS ................................ ................................................................ ................................. . 8 8
P PR|V|NT|NG R|V|NT|NG S ST||| T||| 8 8ORN ORN 8 8A8||S A8||S OR OR
B BABIES ABIES D DYIN YING G V VERY ERY Y YOUNG OUNG ................................ ................................................................ .................................... .... 9 9
P PROTECTION ROTECTION AGAINST AGAINST J JINN INN ................................ ................................................................ ...................................... ...... 9 9
P PROTECTION ROTECTION AGAINST AGAINST E EVIL VIL E EYE YE OR OR J JINN INN ................................ ................................................ ................ 10 10
P PREVENTING REVENTING M MISCARRIAGE ISCARRIAGE ................................ ................................................................ .................................... .... 10 10
R RELIEVING ELIEVING P PREGNANCY REGNANCY P PA AIN IN ................................ ................................................................ ................................. . 10 10
S STRENGTHENING TRENGTHENING E EYESIGHT YESIGHT ................................ ................................................................ .................................... .... 11 11
C CURING URING C CANCER ANCER ................................ ................................................................ ................................................... ................... 11 11
P PREVENTING REVENTING S SERIOUS ERIOUS D DISEASE ISEASE ................................ .............................................................. .............................. 12 12
R RESTORING ESTORING R RELATIONS ELATIONS ................................ ................................................................ .......................................... .......... 12 12
S STRENGTHENING TRENGTHENING S SPOUSAL POUSAL R RELA ELATIONS TIONS ................................ ................................................... ................... 12 12
M MANAGING ANAGING D DIFFICULT IFFICULT C CHILDREN HILDREN ................................ .......................................................... .......................... 13 13
A AVOIDING VOIDING D DIVORCE IVORCE ................................ ................................................................ ............................................... ............... 13 13
A ALLEVIATING LLEVIATING D DEPRESSION EPRESSION AND AND A ANXIETY NXIETY ................................ ................................................ ................ 14 14
R REMOVING EMOVING S SPOTS POTS FROM FROM F FACE ACE ................................ ............................................................... ............................... 14 14
O OV VERCOMING ERCOMING F FEAR EAR ................................ ................................................................ ............................................... ............... 15 15
F FACING ACING AN AN I INTERVIEW NTERVIEW ................................ ................................................................ ........................................... ........... 15 15
D DESIRING ESIRING S SUCCESS UCCESS IN IN E EXAMS XAMS / I / INTERVIEW NTERVIEW ................................ ............................................. ............. 15 15
P PROTECTING ROTECTING B BUSINESS USINESS ................................ ................................................................ .......................................... .......... 16 16
S S||K|NG ||K|NG GU|DANC| GU|DANC| |N |N D|C| D|C|S|ON S|ON- -MAK|NG MAK|NG ................................ .......................................... .......... 17 17
P PROT|CT|NG ROT|CT|NG |A|TH |A|TH |ROM |ROM DOU8TS DOU8TS ................................ ...................................................... ...................... 18 18
P PR|V|NT|NG R|V|NT|NG SATAN|C SATAN|C lH|SP|R|NGS lH|SP|R|NGS |N |N PRAY|R PRAY|R ................................ ................................. . 18 18
| |AS|NG AS|NG D||||CU|T D||||CU|T A||A|RS A||A|RS ................................ ................................................................ .................................. .. 18 18
P PRAY|R RAY|R lH lH|N |N S|||NG S|||NG SOM|ON| SOM|ON| |N |N TR|8U|AT|ON TR|8U|AT|ON .............................. .............................. 18 18
P PROT|CT|ON ROT|CT|ON AGA|NST AGA|NST TH| TH| DA]]A| DA]]A| ................................ ...................................................... ...................... 19 19
R R||||V|NG ||||V|NG 8ODY 8ODY PA|N PA|N ................................ ................................................................ ......................................... ......... 19 19
P PROT|CT|ON ROT|CT|ON AGA|NST AGA|NST CAST|NG CAST|NG TH| TH| |V|| |V|| |Y| |Y| ................................ ..................................... ..... 19 19
P PRAY|R RAY|R lH|N lH|N V|S|T|NG V|S|T|NG TH| TH| S|CK S|CK ................................ ....................................................... ....................... 19 19
P PRAY|R RAY|R lH|N lH|N V|S|T|NG V|S|T|NG TH| TH| GRAV|YARD GRAV|YARD ................................ ........................................... ........... 20 20
P PRAY|R RAY|R 8||OR| 8||OR| S|||P|NG S|||P|NG ................................ ................................................................ ................................... ... 20 20
P PRAY|R RAY|R 8||OR| 8||OR| MAR|TA| MAR|TA| |N |NT|MACY T|MACY ................................ ................................................... ................... 20 20
P PRAY|R RAY|R |OR |OR TRAV||||NG TRAV||||NG ................................ ................................................................ .................................... .... 21 21
P PRAY|R RAY|R |OR |OR |NT|R|NG |NT|R|NG TH| TH| MARK|TP|AC| MARK|TP|AC| ................................ ......................................... ......... 21 21
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~-=;-' .'-=;-' =' ~~-
~-;--' ^-:~; _-- ~>~-': ->~-' :


AII piaises aie due lo AIIah sulhanahu va laaIa. We piaise Hin
and seek His heIp and foigiveness. We aie nolhing. ul AIIah has
given us povei lhiough His CIoiious ook knovn as lhe HoIv
Ouian. The Ouian is a conpIele knovIedge. Il deaIs vilh diffeienl
kinds of piolIens. In lhis Iighl, lhe foIIoving ailicIe discusses lhe
science of SpiiiluaI HeaIing oi Ouianic Theiapv.

Sone peopIe sav lhal lhev iead lhe Ouian lul lhev donl gel lhe
piopei iesuIls. This is nol lhe fauIl of lhe Ouian lul lhe fauIl of oui
ieading and oui piaclice, as ve donl have guidance fion a spiii-
luaI guide oi a peison vho is spiiiluaIIv sliong. He nav le an
aa|in (schoIai) oi soneone vho knovs aloul Ouianic leininoIo-
gies oi soneone vho has noie knovIedge lhan us. We nusl seek
knovIedge fion such peopIe vho ieaIIv knov aloul Ouianic ru-
nccz, i.e. leininoIogies. Ioi lhis sake, ve find oul nanv foilifica-
lions of lhe MusIin lhiough ienenliance and suppIicalion fion
lhe Ouian and Sunnah lecause lhese aie lhe lasic souices, vhich
give us diffeienl kinds of lechniques and skiIIs lo addiess a piol-
Ien and lhen gel iid of il. In lhis iegaid, AIIah sulhanahu va laaIa
cIeaiIv savs:
|adhkuroonl adhkurkum uashkuroo|l ua |aa takfuroon
Thcrcfnrc rcmcmbcr Mc, I wI!! rcmcmbcr vnu and
bc gratcfu! tn Mc and rcjcct nnt faIth.
(AI-Ouian 2:152)

On anolhei occasion, AIIah sulhanahu va laaIa cIeaiIv oideis us:




Yaa auha||adheena aamanu udhkuruL|aaha dhlkran katheera
O vnu whn bc!Icvc rcmcmbcr A!!ah wIth much rcmcmbrancc.
(AI-Ouian 33:41)
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The sane invilalion has leen exlended again lo us. The Ouian savs:
. Wadhdhaaklreena A||aha katheeran uadhdhaaklraat aadda|-
|aahu |ahum maghflratan ua a]ran adheema
. And fnr mcn and wnmcn whn cngagc much In A!!ah's rcmcm-
brancc, fnr thcm has A!!ah rcarcd fnrgIvcncss and a grcat rc-
ward.
(AI-Ouian 33:35)

Whal is dhiki` The Aialic lein dhiki is used again and again in lhis
veise. Dhiki neans lo iecile AIIah sulhanahu va laaIas nanes, lo
go foi piavei, and ienenlei Hin dav and nighl. Renenliance of
AIIah sulhanahu va laaIa and His Nanes is a gieal honoi foi us.
We oflen sav lhal ve aie facing piolIens, lul ve donl iead lhe
Ouian and donl knov lhe Nanes of AIIah sulhanahu va laaIa.
This is lhe nain cause of oui piolIens. As Iiophel Muhannad
(piaveis and peace of AIIah le upon Hin) nenlioned:

"Thc cnmarIsnn nf thc nnc whn rcmcmbcrs A!!ah subhanahu wa
ta'a!a and nnc whn dncs nnt rcmcmbcr A!!ah subhanahu wa ta'a!a
Is !Ikc that nf thc !IvIng and thc dcad."

Whal does lhis nean` This neans lhal lhose vho aie invoIved in
dhiki, lhose vho ieaIIv ienenlei AIIah sulhanahu va laaIa, aie
aIive and lhose vho donl ienenlei AIIah sulhanahu va laaIa,
donl iead lhe Ouian and donl do dhiki, aie Iike dead lodies.

Keeping lhe alove facls in viev, insha AIIah, lhis nonogiaph viII
heIp oul peopIe lo foIIov lhe insliuclions and gel iid of lheii innei
and oulei piolIens. I vouId Iike lo expiess nv sinceie lhanks lo
Di. Sveda Saiqa Zuleda foi heIping ne in pioof ieading and advis-
ing aloul diffeienl piaveis. I piav foi lhe vhoIe lean of ILCRC gen-
eiaIIv and Shagufla Ahnad Oadii & Iaivez Zia Oadii vho voiked
veiv haid lo liing oul lhis nonogiaph. Mav AIIah TaaIa accepl lhe
sinceie seivices vhich have leen iendeied lv ILCRC nenleis.

Prnf. Dr. Mnhammad Ahmad QadrI
August 2003 / Jamad-uth-ThanI 1424, Ca!IfnrnIa, U5A
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Duas (Pravcrs) fnr 5ccIfIc OccasInn Duas (Pravcrs) fnr 5ccIfIc OccasInns

lnstructlons for the fo||ouer:
1 Reclte the raers ulth c|ean mlnd and bod.
2 Hate falth ln the raers.
3 Malntaln the reglme.
4 Be|lete ln one.
5 |o||ou the ru|es uho|e-hearted|
6 Women shou|d not reclte these raers durlng thelr month|
cc|e. When lt ls oter. the can add the mlssed raers to thelr
dal| ractlce.

W WHEN HEN L LEAVlNG EAVlNG H HOME OME

If one pIans lo go sonevheie, one shouId iead lhe foIIoving 4O
lines vhen Ieaving hone:


8isni||anirRannaanirRanccn
In lhe Nane of AIIah lhe eneficenl lhe MeicifuI
This viII insha AIIah piovide pioleclion fion anv unseen ciicun-
slances duiing lhe enliie dav Iike lhe unlieIIa of AIIah sulhanahu
va laaIa, lecause lhe foIIoving lhiee nanes, vhich aie lhe cuslo-
dians of eveivlhing, aie leing nenlioned: AIIah sulhanahu va
laaIa, Ai-Rahnan and Ai-Raheen. This can le ieciled IoudIv oi
sIovIv depending upon lhe peison and lhe silualion.

| |AClNG AClNG A A V VERY ERY D Dl||lCULT l||lCULT P PROBLEM ROBLEM

If one is facing a lig piolIen, such as a liiaI, oi if one is jolIess and
going foi an inleiviev, oi is facing a seIeclion loaid oi going foi
such a nallei vhich nav le cIassified as nission inpossilIe and
one feeIs feai and dangei, one shouId slail lhis vazeefa (piaclice)
in such a vav as lo fasl conlinuousIv foi 3 davs - Wednesdav,
Thuisdav & Iiidav. On Iiidav, one shouId lake a lalh and aflei
Iunuah piavei, iecile lhe foIIoving dua (piavei) and aflei ils con-
pIelion, nenlion lhe oljeclive of lhe dua (piavei). Il has leen ie-
poiled lv lhe Iiiends of AIIah sulhanahu va laaIa, lhal al lhe end
of lhe lhiee davs anv genuine piolIen viII le iesoIved lv AIIah
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sulhanahu va laaIas speciaI lIessing. The dua is iead Iike lhis:

One line: 8isni||anirRannaanirRanccn
Then iead:
A||anunna inncc asa|u|a oi isni|a oisni||anirrannaanirranccn a||adncc
|aa i|aana i||a ncc aa|inu| gnaioi uasnsnanaada nuua arRannaanurRa-
nccn ua asa|u|a oi isni|a oisni||anirrannaanirranccn a||adncc |aa i|aana
i||a nu a|nauuu| uauuccn |aa |a|nudnunu sina|anua |aa naun a||adncc
na|aa| adnna|us sanaaua|i ua| ard ua asa|u|a oi isni|a oisni||anir-
rannaanirranccn a||adncc |aa i|aana i||a ncc ua arada |anu| uujccnu ua
|nasnaa| |anu| asuaa| ua raji|a|i| uu|ccoi nin |nasniuua|ini an |usa||iua
a|aa Munannadin ua a|aa aa|i Munannadin sa||a||aanu a|auni ua
sa||ana ua an |u|ccni saa|a|u ua |audi naaja|i oi ranna|i|a ua arnanar-
raancnccn

The conpanions of lhe HoIv Iiophel used lo iead lhis dua
(piavei) foi lhe soIulion of lheii piolIens. IIease nole lhal il is
veiv inpoilanl lo iead duas piopeiIv vilh lhe coiiecl pionuncia-
lion.

| |OR OR N NEEDS EEDS AND AND R REOUlREMENTS EOUlREMENTS

Recile 8isni||anirRannaanirRanccn 1OOO lines, lhen piav lvo
navaafiI (supeiogaloiv piaveis), lhen again iecile 8isni||anirRan-
naanirRanccn 1OOO lines and 1OOO lines Duiood-e-Iliahini:

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A||anunna sa||i a|aa Sauuidina Mau|ana Munannad ua a|aa aa|i
Sauuidina Mau|ana Munannad |ana sa||au|a a|aa |oranina ua a|aa
aa|i |oranina inna|a Hanccdun Majccd.
O AIIah, send piaveis on oui Maslei and Iiolecloi Muhannad
and on His IaniIv Iike You senl piaveis on Iliahin and his faniIv,
veiiIv You aie The Iiaised, The NolIe.
If one doesnl ienenlei lhis Duiood-e-Iliahini, lhen lhe foIIov-
ing viII suffice.

sa||a||aanu a|auni ua sa||an
AIIah piaved and senl peace on Hin (Iiophel Muhannad)

Hovevei, if one knovs duiood-e-Iliahini, il nusl le ieciled. If
one puiposeIv ieciles lhe snaIIei veision knoving lhe Iongei du-
iood, lhen lhe dua viII le ineffeclive. When lhe 1OOO duiood is
conpIeled, lhen one shouId iequesl AIIah sulhanahu va laaIa ie-
gaiding lhe piolIen. This shouId le conlinued aflei Isha (Nighl)
piaveis foi 3 davs. Insha AIIah good iesuIls viII le seen al lhe end
of lhis piocess.

A AVOlDlNG VOlDlNG j jEALOUSY EALOUSY / E / ENMlTY NMlTY

IeopIe vho cannol achieve lheii ovn goaIs, lecone jeaIous cieal-
ing huidIes foi olheis. To conveil an enenv inlo a fiiend oi lo
change lheii lehavioi, lhis is a veiv inpoilanl dua. One shouId
fiisl asceilain lhal one is cIean and lhen iecile
8isni||anirRannaanirRanccn 86 lines and lIov on valei and
give lhis valei lo lhe enenv oi lhe peison in queslion. If he oi she
diinks lhe valei, insha AIIah laaIa his ennilv viII liansfoin inlo
fiiendship.

H HEALlNG EALlNG P PAlN AlN AND AND S SlCKNESS lCKNESS

If anvone has pain in lhe knee, shouIdei, head oi anv pail of lhe
lodv, 8isni||anirRannaanirRanccn can le ieciled foi heaIing. Sone-
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one eIse can aIso do il foi lhe palienl. 8isni||anirRannaanirRanccn
nusl le ieciled 1OO lines foi lhiee davs and lhe aiea oi pail of lhe
lodv in pain shouId le louched and lIovn on. The sane can le
lIovn on nuslaid oiI oi anv oiI and nav le nassaged on lhe af-
fecled spol of lhe lodv. Insha AIIah laaIa lv lhe laiaka (lIessing)
of AIIah sulhanahu va laaIa, lhe sickness, piolIen oi pain viII
vanish.

C CURlNG URlNG C CONTlNUOUS ONTlNUOUS | |EVER EVER

Sone peopIe have conlinuous fevei. Thev go lo doclois, ask foi
nedicalion, seek consuIlalions lul nevei ieceive a salisfacloiv an-
svei. Anvone suffeiing fion lhis piolIen shouId iead lhis dua 7
lines:
8isni||aani| |aoccr audnu oi||aani| adnccn nin snarri |u||i
iruin |aaarin ua nin snarri narrin
If lhe palienl cannol iead lhis dua, soneone eIse vho is pious and
cIean shouId iead il foi hin oi hei. Insha AIIah laaIa, aflei ieading
lhis dua, lIov on lhe palienls lodv oi inlo valei and lhen give il
lo lhe palienl lo diink. If done piopeiIv, lhe fevei viII nol iepeal
again, insha AIIah laaIa.

R RESOLVlNG ESOLVlNG H HEART EART P PROBLEMS ROBLEMS

Heail piolIens aie veiv connon. Il is veiv easv lo iesoIve heail
piolIens lecause vhen lhe heail leals, il ilseIf is doing dhiki of
AIIah lv saving AIIah, AIIah, AIIah. If one lunes oneseIf vilh lhe
heail, sils aIone eaiIv in lhe noining and al nighl lefoie going lo
sIeep and ieciles lhe foIIoving 111 lines, veiv speciaI poveis cone
inlo lhe lodv insha AIIah causing gieal ieIaxalion:


A||anu
AIIah, il is HL
Il has leen piacliced and expeiienced lhal peopIe vhose heails
veie going lo le opeialed upon aflei doing lhis piaclice lecane
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ok. This has lo le piacliced foi 4O davs. Anolhei nelhod is lo fiisl
sav 8isni||anirRannaanirRanccn, lhen iecile lhe foIIoving 111 lines
and lhen lIov on lhe valei and use il foi 4O davs:



Ya A||anu. Ya Rannaanu. Ya Ranccn
O AIIah, O eneficenl, O MeicifuI
This can le done in lhe noining, evening and nighl. Insha AIIah
lhe palienl viII gel gieal lenefil.

P PREVENTlNG REVENTlNG S STlLL TlLL B BORN ORN B BABlES ABlES OR OR
B BABlES ABlES D DYlNG YlNG V VERY ERY Y YOUNG OUNG

Ioi lhis puipose, if lhe nolhei oi nolhei-lo-le viiles 8isni||anir-
RannaanirRanccn 16O lines on a piece of papei and dips lhis papei
in valei and diinks fion il eveiv noining, insha AIIah laaIa lhe
snaII lalv viII Iive Iong. This shouId le conlinued foi 4O davs.

.~.~.~.~.~.~.~.~.~.~.~.~.

Suiah Ialiha, is knovn as Suiah AI-Shifa - Chaplei of Cuie. Il is
usefuI foi eveiv kind of sickness and piolIen. In a fanous
Hadeelh look - Daiini, il has leen iepoiled lhal if anvone ieciles
Suiah Ialiha 1OO lines and iaises his hands lovaids lhe skv and
iequesls AIIah sulhanahu va laaIa iegaiding his piolIens, AIIah
sulhanahu va laaIa viII insha AIIah send speciaI lIessings foi hin
and lv His giace, lhe piolIen viII le ovei.

P PROTECTlON ROTECTlON AGAlNST AGAlNST j jlNN lNN

Sonelines peopIe iepoil lhal lhev heai voices, nuinuiing oi
sounds inside lheii hone, oi feeI soneone noving on lhe ioof oi
diagging lhings fion lhe hone, oi find shadovs iising oi coning
oul of lhe diffeienl coineis of lheii house. These usuaIIv happen
lecause of jinn. Whal is jinn` Iinn has leen desciiled in lhe Ouian.
The concepl of jinn is a ieaIilv. If soneone negales lhe concepl of
jinn, lhev aie negaling lhe Ouian. Ouian has idenlified jinn and
deaIl vilh ils naluie. Thal is vhv lheie is a chaplei on jinn in lhe
Page 10
Ouian. If lhe jinn is nischievous, i.e. one vho cieales piolIens,
one shouId iecile Suiah Ialiha 11 lines and Aval-uI-Kuisi (Ouian
2:255) and lhe fiisl 5 veises of Suiah Iinn (Ouian 72:1-5), lhen lIov
on lhe valei and lhiov lhis valei in lhe coineis of lhe hone - led-
ioon, Iiving ioon oi vheievei one feeIs lheie is jinn oi disluilance
and vash lhings fion lhis valei. Insha AIIah laaIa lhis viII le
leneficiaI foi lhe slaled silualion.

P PROTECTlON ROTECTlON AGAlNST AGAlNST E EVlL VlL E EYE YE OR OR j jlNN lNN

If one feeIs lhal soneone is lehind one oi valching oi disluiling
one, lhis nav le jinn oi eviI eve. One shouId iecile lhe foIIoving
141 lines foi 4O davs duiing anv line of lhe dav:


A||anu Qaanirun. A||anu Qaadirun
AIIah is The Sulduei, AIIah is The AlIe

P PREVENTlNG REVENTlNG M MlSCARRlAGE lSCARRlAGE

Miscaiiiage is aIso a connon occuiience in lhe socielv and il hap-
pens lecause of eviI eve, jinn, oi eviI spiiil, vhich cones on lhe
lodv and disluils lhe piegnancv. The nolhei-lo-le shouId iead
lhe foIIoving 191 lines:



Ya A||anu Ya Rannaanu Ya Ranccnu undnur i|auua
O AIIah, O eneficenl, O MeicifuI, Iook lovaids ne
This shouId le slailed fion lhe leginning of lhe piegnancv unliI
liilh. This is veiv leneficiaI in lhal lhe lalv viII le deIiveied
safeIv insha AIIah laaIa.

R RELlEVlNG ELlEVlNG P PREGNANCY REGNANCY P PAlN AlN

If lheie is pain oi disluilance in piegnancv lhe nolhei-lo-le
shouId iecile lhe foIIoving eveivdav 111 lines aflei piavei of Iaji
(eaiIv noining piavei) oi al anv olhei line, keeping hei hand on
hei slonach:
Page 11


Ya A||anu Ya Hafccdnu Ya Qaadiru
O AIIah, O Iiolecloi, O AlIe
Insha AIIah laaIa lhis viII liing cuie.

S STRENGTHENlNG TRENGTHENlNG E EYESlG YESlGHT HT

If soneone has veak evesighl, lhev shouId iecile lhe foIIoving 111
lines in lhe noining lefoie suniise and 111 lefoie sunsel and
lIov on lheii hands and louch lheii eves.


Ya Nccru
O Lighl
Insha AIIah in 4O davs a gieal change viII le feIl in lhal lheii eve-
sighl viII le iesloied lv lhe lIessing of AIIah insha AIIah.

C CURlNG URlNG C CANCER ANCER

Cancei is sonelines knovn oi unknovn. Ioi lhose, foi vhon lhe
cancei is confiined, lhese voids aie insha AIIah veiv effeclive:


A||anu Gnaniuuun ua Kaani|un
AIIah, The Independenl, The Ieifecl
These voids shouId le iead 511 lines in lhe noining, 511 lines in
lhe noon and 511 lines al nighl. When lhis iecilalion is conpIeled,
lhen lIov on lhe valei and diink il. Insha AIIah laaIa lhis valei
viII heaI fion lhe inside and ienove lhe piolIen and ils cause.
One shouId le palienl and nol le disappoinled lecause lhe Ouian
savs:



La taqnatu mln rahmatlL|ah
.dn nnt !nsc hnc In A!!ah's mcrcv.
(Ouian 39:53)
Lveiv kind of liealnenl is in lhe Ouian. Anolhei dua foi cancei is
lo iead duiood-e-pak (anv) 1OO lines, lhen iecile lhe foIIoving 411
Page 12
lines and lIov on lhe spol of cancei and aIso lIov on lhe valei
and diink il:



Ya 8aauiuu. Ya Snaanidu. Ya Snaafiuu. Ya Nadnccru
Insha AIIah laaIa lhis viII liing cuie soon.

P PREVENTlNG REVENTlNG S SERlOUS ERlOUS D DlSEASE lSEASE

If anvone is facing a seiious disease, he shouId iecile lhe foIIoving
Ouianic avah 11 lines in lhe noining:
AananarRascc|u oina unzi|a i|auni nin Raooini ua| nuninccn
He viII le saved foi lhe nexl 24 houis fion eveiv kind of piolIen
incIuding aII seen and unseen ciicunslances.

R RESTORlNG ESTORlNG R RELATlONS ELATlONS

If soneones chiId oi ieIalive has Iefl hone oi does nol vanl lo
neel oi has cul off lheii ieIalions foi unjuslified ieasons, lhese
voids viII insha AIIah laaIa iesloie lhe ieIalions:
8isni||anirRannaanirRanccn A||anu Nccrun ua Hauuun
indinassira| a|nus|auccn
In lhe Nane of AIIah, The eneficenl, The MeicifuI, AIIah is The
Lighl and The Tiulh, Cuide us on lhe Sliaighl Ialh
This dua nusl le iead 511 lines aflei Isha (Nighl) piavei oi al
nighl foi 4O davs.

S STRENGTHENlNG TRENGTHENlNG S SPOUSAL POUSAL R RELATlONS ELATlONS

Ioi good, sliong ieIalions lelveen husland and vife, lhe foIIov-
Page 13
ing Ouianic veise shouId le ieciled:



|asaua|fcc|anunu||an ua nuuas Sanccu| A|ccn

Lilhei lhe husland oi lhe vife shouId iecile lhis 111 lines on lhe
led and lIov in lhe ioon in such a nannei and leIief lhal AIIah is
lheie and lhal He viII cieale Iove in voui pailnei.

M MANAGlNG ANAGlNG D Dl||lCULT l||lCULT C CHlLDREN HlLDREN

If ones chiIdien aie disoledienl and donl Iislen, one shouId iecile
lhe foIIoving 51 lines and lIov on lhe niIk, lea oi food lhal is le-
ing fed lo lhen:

A||anu ladccdun
AIIah is The Loving
This can aIso le used foi olhei nenleis of lhe faniIv. Insha AIIah
laaIa lhis viII cieale an alnospheie lhal lhe chiIdien viII Iislen
and foIIov lhe paienls.

A AVOlDlNG VOlDlNG D DlVORCE lVORCE

You can aIso iecile A||anu ladccdun foi sliong faniIv ieIalions le-
lveen husland and vife. Theie aie nanv coupIes lhal vanl lo gel
a divoice. This is a veiv connon piolIen. Theie aie olviousIv
veiv seiious iepeicussions on lhe chiIdien. This nav le due lo jadu
(lIack nagic), eviI eve oi eviI jinn. This does happen and shouId
nol le laken IighlIv. olh pailneis shouId iecile lhe foIIoving 111
lines eveiv nighl lefoie going lo led:


A||anu Nccrun
AIIah is lhe Lighl
When lhev see each olhei lhev shouId iecile anv duiood-e-pak 3
lines so lhal salan is avav fion lhen and insha AIIah laaIa lhe
nallei vhich is causing lheii divoice viII le slopped and lhev viII
Iive happiIv. The Iiophel (piaveis and peace of AIIah le upon
Page 14
Hin) and His conpanions and avIiva iidhvanuLIahi laaIa
ajnaeen enphasized lhe inpoilance of a good ieIalionship le-
lveen husland and vife. In oidei lo achieve lhis, one shouId iecile
lhe foIIoving 199 lines eilhei in lhe noining oi evening:


A||anu Muncc|un
AIIah is The AII-Lnconpassing
Aflei ieading lhis, one shouId lIov on ones heail. This viII cause
caIn and quiel, ienoving depiession and ciealing happiness.

A ALLEVlATlNG LLEVlATlNG D DEPRESSlON EPRESSlON AND AND A ANXlETY NXlETY

CeneiaI depiession is veiv connon in lhe nodein age. ecause of
voik, pieoccupalion, heavv voik, officiaI conspiiacies, unhappv
office coIIeagues, viong aclions, peopIe disIiking one, infeiioiilv,
ones peisonaIilv nav lecone danaged. To cone oul of lhese feeI-
ings, one shouId iecile lhe foIIoving 111 lines in lhe noining,
lIov on lhe valei and lhen vash ones face vilh lhis valei:
A|nandu|i||ani raooi| aa|anccn uassa|aa|u uassa|aanu a|a Rasu|ini|
|arccn
Iiaise le lo AIIah, Loid of lhe voiIds,
and piaveis and peace upon His NolIe Messengei

R REMOVlNG EMOVlNG S SPOTS POTS |ROM |ROM | |ACE ACE

Take a iose and iecile lhe foIIoving 7 lines on lhe fIovei and aIso
lIov on valei and lhen dip lhis fIovei inlo lhe valei and nassage
lhe face:
A|nandu|i||ani 8aauiuun Snaafiuun oi fad|i||an irnan a|auua ua A||an
Iiaise le lo AIIah, The Lvei Lasling, The HeaIei,
lv lhe Ciace of AIIah, have neicv upon ne O AIIah
This shouId le conlinued foi 11 davs. A gieal change viII insha AI-
Page 15
Iah laaIa le feIl on lhe face. The spols viII le gone lv lhe lIessing
of lhese voids.

B BAD AD D DREAMS REAMS

When one sees anv lad dieans, one shouId iecile lhe foIIoving 111
lines:


Ya Muoassniru Ya 8asnccru
This viII insha AIIah pievenl anv negalive inpacl of lhe lad diean
on ones heaIlh oi fuluie.

O OVERCOMlNG VERCOMlNG | |EAR EAR

If one sees anv nishappenings oi anvlhing feaifuI oi causing dan-
age, one shouId iecile lhe foIIoving:



Ya Qadccru. Ya 8aasi|u
This shouId le iead al Ieasl 599 lines anv line of lhe dav and lhen
lIovn on lhe chesl. This shouId le done foi 11 davs.

| |AClNG AClNG AN AN l lNTERVlEW NTERVlEW

Ouian is a vav lo give us guidance as veII as heaIing. If one ieciles
Suiah IkhIas (Ouian 112:1-4) 11 lines and iequesls AIIah laaIa foi
lhe soIulion lo ones piolIen, vilhin 3 davs ones piolIen viII le
soIved insha AIIah. Ioi inslance, if going foi an inleiviev oi facing
anv silualion, one viII feeI a lellei povei in ones lodv. If one ie-
ciles Suiah Naas (Ouian 114:1-6) 3 lines anv line duiing lhe dav,
one viII le piolecled fion anv hain fion lhe socielv, lecause lhis
is a sheIlei foin AIIah sulhanahu va laaIa.

D DESlRlNG ESlRlNG S SUCCESS UCCESS lN lN E EXAMS XAMS / l / lNTERVlEW NTERVlEW

If one is desiious foi success in an exaninalion oi inleiviev oi anv
Page 16
kind of difficuIl posilion, one shouId iecile lhe foIIoving 99 lines:
Ya Raooa| a|anccn inni asa|u|a |naura nadna| uaun ua nasri|a ua
nccri|a ua oara|a|i|a
O Loid of lhe voiIds, veiiIv I ask vou foi good on lhis dav and
voui heIp and voui Iighl and voui lIessing
Insha AIIah laaIa a speciaI laiaka (lIessing) and heIp viII cone
fion AIIah sulhanahu va laaIa.

P PROTECTlNG ROTECTlNG B BUSlNES USlNESS S

IeopIe aie sonelines jeaIous of olheis vilhoul anv ieason and
have eves on lheii lusiness. Thev usuaIIv do sonelhing viong lv
saving sonelhing oi keeping sone hainfuI lhings in lhe olheis
lusiness pIace. ecause of jeaIousv lhev nighl lecone ones en-
env. Il is lellei foi a lusinessnan lo iecile lhe foIIoving 3 lines in
lhe noining vhen enleiing lhe lusiness pIace foi 4O davs:



SuonaanA||an. A|nandu|i||an. A||anu A|oar
CIoiv le lo AIIah, Iiaise le lo AIIah, AIIah is Ciealei
When lhis dua is ieciled al lhe lusiness pIace, anv eviI eve oi
nagic viII le vashed oul insha AIIah. AIso, lhev can iecile duiood
7 lines. Anolhei dua is lo iecile lhe foIIoving 99 lines foi 11 davs:



A|nandu|i||an |aua||a||u a|au|a ua A||an
Iiaise le lo AIIah, I pul nv liusl in vou O AIIah

This shouId le done vhen opening lhe Iock lo voui lusiness and
going inside. Insha AIIah laaIa a gieal inpiovenenl viII le no-
liced in lhe lusiness in ieIalion lo anv dovnfaII oi luidensone
Ioans and a gieal change.


Page 17
S SEEKlNG EEKlNG GUlDANCE GUlDANCE lN lN DEClSlON DEClSlON- -MAKlNG MAKlNG

Theie aie nanv inslances in Iife vheie ve aie faced vilh choices
lhal seen exlieneIv difficuIl lo nake. AIIah AInighlv lv His infi-
nile Meicv has laughl us lhiough His eIoved Messengei (piaveis
and peace of AIIah le upon Hin) lhe dua (piavei) lo iecile in such
silualions. This piavei is knovn as Islikhaia vhich neans seek-
ing consuIlalion vilh AIIah sulhanahu va laaIa and asking foi
goodness in vhalevei decision is nade. The dua ieads Iike lhis:
A||anunna inncc as|a|nccru|a oi i|ni|a uas |audiru|a oi uudra|i|a ua
asa|u|a nin fad|i|a| adnccn fa inna|a |audiru ua |aa audiru ua |a|anu
ua |aa a|anu ua an|a a||aanu| gnuucco A||anunna in |un|a |a|anu
anna nadna| anra (nenlion voui need) |naurun |cc fcc dccncc ua
naaasncc ua aauioa|i anrcc faudirnu |cc ua uassirnu |cc |nunna oari|
|cc fccni ua in |un|a |a|anu anna nadna| anra snarrun |cc fcc dccncc ua
naaasncc ua aauioa|i anrcc fasrifnu anncc uasrifncc annu uaudir
|ccua| |naura nau|nu |aana |nunna ardincc oin

O AIIah, I seek Youi CounseI lv Youi KnovIedge and lv Youi
Iovei I seek slienglh and ask You fion Youi innense Iavoi, foi
veiiIv You aie AlIe vhiIe I an nol and You Knov vhiIe I do nol
and You aie lhe Knovei of lhe unseen. O AIIah if vou knov lhis
affaii (nenlion voui need) lo le good foi ne in ieIalion lo nv ie-
Iigion, nv Iife, and end, lhen deciee and faciIilale il foi ne, and
lIess ne vilh il, and if You knov lhis affaii lo le iII foi ne lovaids
nv ieIigion, nv Iife, and end, lhen ienove il fion ne and ienove
ne fion il, and deciee foi ne vhal is good vheievei il le and
nake ne salisfied vilh such.


Page 18
P PROTECTlNG ROTECTlNG |AlTH |AlTH |ROM |ROM DOUBTS DOUBTS

If one is affIicled vilh doull in his failh, he shouId seek iefuge in
AIIah AInighlv, shouId ienounce lhal vhich is causing lhe doull
and sav:

Aanan|u oi||an ua rusu|ini
I have leIieved in AIIah and His Messengeis

P PREVENTlNG REVENTlNG SATANlC SATANlC WHlSPERlNGS WHlSPERlNGS lN lN PRAYER PRAYER

This is caused lv lhe deviI caIIed Khanzal. One shouId seek ief-
uge in AIIah againsl hin and spil on lhe Iefl side lhiee lines. The
lvpe of spilling invoIves onIv aii and veiv IillIe spillIe.

E EASlNG ASlNG Dl||lCULT Dl||lCULT A||AlRS A||AlRS

If one is faced vilh difficuIlv, one shouId iecile lhe foIIoving:
A||anunna |aa san|a i||aa naa jaa||anu san|an
ua an|a |aja|u| nazna idna sni|a san|aa
O AIIah lheie is no ease excepl in lhal vhich You have nade easv,
and You nake lhe difficuIlv, if You vish, easv.

P PRAYER RAYER WHEN WHEN SEElNG SEElNG SOMEONE SOMEONE lN lN TRlBULATlON TRlBULATlON

When one sees soneone in a liiaI oi liiluIalion, one shouId iecile
lhe foIIoving:
A|nandu|i||ani| |adncc aafaancc ninnao |a|aa|a oini ua fadda|ancc a|aa
|a|nccrin ninnan |na|aua |afdcc|a
AII Iiaise is foi AIIah Who saved ne fion lhal vhich He lesled
vou vilh and Who nosl ceilainIv favoied ne ovei nuch of His
ciealion.

Page 19
P PROTECTlON ROTECTlON AGAlNST AGAlNST THE THE DAjjAL DAjjAL

One shouId nenoiize lhe fiisl 1O veises of Suiah Kahf |HoIv
Ouian 18:1-1O! lo ollain pioleclion againsl lhe DajjaI (Anli-Chiisl).

R RELlEVlNG ELlEVlNG BODY BODY PAlN PAlN
If one is expeiiencing pain in a ceilain pail of lhe lodv, one shouId
pIace ones hand al lhe sile of lhe pain and iecile 8isni||an 3
lines and lhen iecile lhe foIIoving 7 lines:



Accdnu oi||ani ua uudra|ini nin snarri naa ajidu ua unaadniru
I lake iefuge in AIIah and vilhin His Onnipolence fion lhe eviI
lhal I feeI and an vaiv of.

P PROTECTlON ROTECTlON AGAlNST AGAlNST CASTlNG CASTlNG THE THE EVlL EVlL EYE EYE
The LviI Lve is defined as Iooking al sonelhing and leing in-
piessed vilh il, causing hain lo lefaII il. This Iooking nav oi
nav nol invoIve jeaIousv, and can occui uninlenlionaIIv, and even
le a pail of soneones naluie. To peison can even infIicl hain on
hinseIf. To piolecl againsl lhis, one shouId innedialeIv iecile:



Masnaa A||an. |aa uuuua|a i||aa oi||an
AIIah has viIIed il, lheie is no povei excepl AIIah.

P PRAYER RAYER WHEN WHEN VlSlTlNG VlSlTlNG THE THE SlCK SlCK
Anvone vho visils a sick peison and his deciee of dealh has nol
cone upon hin, viII insha AIIah le cuied lv ieciling lhe foIIoving
7 lines:
Asa|u||ana| adnccna raooa| arsna| adnccn an uasnfcc|a
I ask AIIah, The Supiene Loid of
lhe nagnificenl lhione lo cuie vou.
Page 20
P PRAYER RAYER WHEN WHEN VlSlTlNG VlSlTlNG THE THE GRAVEYARD GRAVEYARD

One shouId iecile lhe foIIoving piavei vhen visiling a giave oi
giavevaid:
As-sa|aanu a|au|un an|ad diuuaara nina| nuninccna ua| nus|inccna
ua innaa insnaa A||anu oi|un |aaniuccna nasa|u||ana |anaa ua |a|unu|
aafiuan
Ieace le upon vou aII, O inhalilanls of lhe giaves, anongsl lhe le-
Iieveis and lhe MusIins. VeiiIv, ve viII, AIIah viIIing le uniled
vilh vou, and ve AIIah foi veII leing foi us and vou.

P PRAYER RAYER BE|ORE BE|ORE SLEEPlNG SLEEPlNG

When ieliiing lo his led eveiv nighl, lhe Iiophel (piaveis and
peace of AIIah le upon Hin), vouId hoId his paIns logelhei,
IighlIv lIov aii and sone spillIe in lhen, iecile lhe Iasl lhiee chap-
leis of lhe HoIv Ouian |Suiah IkhIaas (chaplei 112), Suiah IaIaq
(chaplei 113) & Suiah Naas (chaplei 114)! and lhen vipe ovei His
enliie lIessed lodv as nuch as possilIe vilh His lIessed hands,
leginning vilh His lIessed head and face and lhen aII pails of His
lIessed lodv: He vouId do lhis lhiee lines. The eIoved Iiophel
(piaveis and peace of AIIah le upon Hin) aIso laughl us lo iecile
Aval-uI-Kuisi |HoIv Ouian 2:255! lefoie going lo sIeep and aIso
lhe Iasl lvo veises of Suiah aqaiah |HoIv Ouian 2:285-286!.

P PRAYER RAYER BE|ORE BE|ORE MARlTAL MARlTAL lNTlMACY lNTlMACY
efoie a naiiied coupIe legins lo lecone inlinale vilh each olhei,
lhev shouId iecile lhe foIIoving:
8isni||aani A||anunna jannionasn snau|aana ua jannioisn snau|aana
naa razau|anaa
In lhe nane of AIIah, O AIIah keep lhe deviI avav fion us and
keep lhe deviI avav fion vhal You have lIessed us vilh.
Page 21

P PRAYER RAYER |OR |OR TRAVELLlNG TRAVELLlNG

efoie connencing liaveI, one shouId iead lhe foIIoving piavei:
A||anu A|oar A||anu A|oar A||anu A|oar Suonaana||adncc sa|n|nara
|anaa nadnaa ua naa |unnaa |ancc nuurinccna ua innaa i|a raooinaa
|anunua|ioccn A||anunna innaa nasa|u|a fcc safarinaa nadna| oirra ua|
|auua ua nina| ana|i naa |arda A||anunna nauuin a|aunaa safaranaa
nadnaa ua|ui annaa oadanu A||anunna an|as saaniou fis safari ua|
|na|ccfa|u fi| an|i A||anunna inncc accdnuoi|a nin ua|naais safari ua
|aaoa|i| nandnari ua scci| nunua|aoi fi| naa|i ua| an|i
AIIah is lhe Ciealesl, AIIah is lhe Ciealesl, AIIah is lhe Ciealesl,
Hov Ieifecl He is, The One Who has pIaced lhis (lianspoil) al oui
seivice, and ve ouiseIves vouId nol have leen capalIe of lhal, and
lo oui Loid is oui finaI deslinv. O AIIah ve ask vou foi goodness
and Cod consciousness in lhis jouinev of ouis and ve ask You foi
deeds vhich pIease You. O AIIah, faciIilale oui jouinev and Iel us
covei ils dislance quickIv. O AIIah, You aie The Conpanion on lhe
jouinev and The Successoi ovei lhe faniIv. O AIIah, I lake iefuge
vilh vou fion lhe difficuIlies of liaveI, fion having a change of
heails and leing in a lad piedicanenl, and I lake iefuge in You
fion an iII-faled oulcone vilh veaIlh and faniIv.

P PRAYER RAYER |OR |OR E ENTERlNG NTERlNG THE THE MARKETPLACE MARKETPLACE

When enleiing lhe naikelpIace, one shouId iecile lhe foIIoving:
Page 22
|aa i|aana i||a A||anu uandanu |aa snarcc|a |anu |anu| nu||u ua |anu|
nandu uunucc ua uuncc|u ua nuua nauuun |aa uancc|u oiuadini|
|nauru ua nuua a|aa |u||i snauin uadccr
None has lhe iighl lo le voishipped excepl AIIah, aIone, vilhoul
pailnei, lo Hin leIongs aII soveieignlv and piaise. He gives Iife
and causes dealh, and He is Living and does nol die. In His Hand
is aII good, and He is ovei aII lhings Onnipolenl.

P PRAYER RAYER |OR |OR STUMBLlNG STUMBLlNG O| O| TRANSPORT TRANSPORT

If a nounled aninaI oi neans of lianspoil slunlIes, one shouId
sav:


8isni||an
In lhe Nane of AIIah


AII lhese duas (piaveis) nusl le olseived & iead piopeiIv vilh
coiiecl pionuncialion. If one doesnl knov hov lo pionounce
lhen, one shouId ask soneone vho knovs Aialic oi lhe Ouian.
AIIah laaIa is lhe giealesl Aulhoiilv and Muhannad RasuI-AIIah
(piaveis and peace of AIIah le upon Hin) is His eIoved Iiophel
vho has given us lhe vav lo addiess oui piolIens and soIve lhen
lhiough lhe Nanes of AIIah and His RasuI (piaveis and peace le
upon Hin) and His RasuIs aclions. One shouId nake suie lhal aII
of lhese duas aie leing iead foi lenefil. Thev shouId nevei le used
foi naking nonev oi shoving lhal one is a gieal schoIai oi gelling
nonev fion needv peopIe. If anvone does lhis, lhese voids viII
nol voik al aII lecause lhese aie foi lhe Iaigei inleiesl of hunanilv.
Sinceiilv is a lasic condilion foi lhe voiking of lhese piaveis. Mav
AIIah lIess aII of us and keep us avav fion aII kinds of unseen cii-
cunslances and piolIens. (Aanin)


.~.~.~.~.~.~.~.~.~.~.~.~.
Page 23



























IECRC Publication
lECRC ls a communlt based. grass roots
organltatlon that requests our suort
to contlnue and exand lts sertlces. An
donatlon touards thls nob|e cause ls
great| areclated.
Thank You.
Page 24
Professor Dr. Mohammad Ahmed Qadri is the
Founding Director of IECRC, Northern California.
Dr. Qadri is a renowned scholar from Pakistan
who taught at the University of Karachi for over 20
years. He has expertise both in modern education
as well as traditional Islamic sciences having
completed the Dars-e-Nizami: An 18 year
traditional Islamic course from Pakistan and has
studied with scholars from Al-Azhar University,
Cairo. He has dedicated his life towards spreading
the light and love of our beloved Master, Prophet
Muhammad (prayers and peace of Allah Almighty
be upon Him).

The main sources for this monograph are the Holy
Quran and Ahaadeeth.




lSLAMlC EDUCATlONAL S CULTURAL
RESEARCH CENTER O| NORTH AMERlCA
A Non-Proflt. Non-Po|ltlca| Organltatlon



30030 MIssInn Bnu!cvard, 5uItc #213
Havward, CA 94544-7252, U5A
EmaI!: Iccrcnanctscac.nct
WcbsItc: www.Iccrcna.nrg
Phnnc: (510) 441-7867