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Dasaratha Shani Stotra from Padma Purana Dhyaathwa Saraswatim Devim Gananatham Vinayakam. Raja Dasharathah sthothram Saureridhamathakaroth.

Namo Neela mayukhaya Neelothpala nibhaya cha, Namo Nirmaansa dehaaya Deergha shmashru jataaya cha, Namo Vishaala nethraaya Shushkodhara bhayaanaka Namah parushagathraya sthularomaaya Vai namah Namo nithyam Kshudhaarthaaya Nithyathapthaya Vai namah Namah Kaalaagni rupaaya Krthaanthaka namoshthuthe, Nameste Kotaraakshaaya Durnireekshyaaya Vai namah Namo Ghoraaya Raudraaya Bheeshanaaya Karaaline Nameste Sarva bhakshaaya Valeemukha namosthuthe Surya putra namestesthu bhaskare bhaya dhayaka Adho-drushte namasthubhyam vapuhshyaama namosthuthe Namo Manda-gathe thubhyam nisthrinshaaya namo namah Thapasa dagdha-dehaya nithyam yogarathaya cha Namesthe gyaana nethraya kashyapathmaja sunave Thushto dadasi Vai raajyam rushto harasi Thathkshanaath Devaasura manushyaashcha pasupakshisareesrpaah Thvaya vilokithaah saure dainyamaashu Vrjanti cha Brahmaa shakro yamashchaiva rishayah saptha-tharakaah

Rajya bhrashtaashcha te sarve thava drishtyaa vilokithaah Deshaa nagara graamaa dweepashechai vaadrayasththaa Raudra Dhrushtyaa tu ye drushtaah kshayam gacchanti thath kshanaath Prasaadam Kuru me saure varaartheham thavaashrithah Saure kshamasvaaparaadham sarvabhutha hithaayacha

Durga Sapta Shloki Gnaninamapi chetamsi devi bhagawatee sadaa Baladaa krushya mohaya mahamayaa prayachchathi ||1||

Durgesmrita harasi mathi mashesha jantho Swasthai smrita mathi matheeva shubhaam dadasi Daridrya dukha bhaya harini kathwadanya Sarvopakara karanaya sadarthra chittha ||2||

Sarva mangala mangalye shive sarvartha sadhike Saranye thriyambake gauri narayani namosthuthe ||3||

Saranagatha deenartha paritrana parayane Sarvasyarti hare devi narayani namosthuthe ||4||

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Sarvaswarupe sarveshe sarva shakti samanvithe Bhaye bhyasthrahi no devi durgedevi namosthuthe ||5||

Rogaana seshana pahamsi tushta rushta thu kaamaan sakalana bheeshtan Thwama shrithanam navipanna raanaam thwama shrithahya shrayatham prayanthi ||6||

Sarvabhadaa prashamanam thrailokyasya akhileshwari Evameva thwaya karyamasmath vairi vinashanam ||7||

Om Trayambakam Yajaamahe

Sugandhim Pushtivardhanam Urvaarukmiv Bandhanaan Mrityormuksheeya Maamritaat. Durga Sooktam Om Jatavedase sunavamasomamaratiyato nidahati Sa nah parshhadati durgani vishva naveva sindhum duritatyagnih ||1|| vedah

Tamagnivarnam tapasa jvalantim vairochanim karmaphaleshhu jushhtamh Durgam devii sharanamaham prapadye sutarasi tarase namah ||2|| Agne tvam paaraya navyo asmaansvastibhiriti durgani Pushcha prithvi bahula na urvi bhava tokaya tanayaya shamyoh ||3|| Vishvani no durgaha jatavedassindhunna nava Agne atrivanmanasa grinanoasmakam bodhayitva tanunamh ||4|| vishva

duritatiparshhi

Pritanajitam sahamanamugramagni huvema paramatsadhasthath Sa nah parshhadati durgani vishvakshamaddevo atiduritatyagnih ||5|| Pratnoshhikamidyo adhvareshhu sannachcha hota navyashcha Svanchagne tanuvam piprayasvasmabhyam cha saubhagamayajasva ||6|| satsi

Gobhirjushhtamayujonishhiktan tavendra vishhnoranusamcharema Nakasya prishhthamabhisamvasano vaishhnavim loka iha madayantamh ||7|| Om kaatyaayanaaya vidmahe prachodayaath Om shaantih shaantih shaantih Aditya Hridaya Stotram/Stotra Tato yuddha parishrantam samare chintaya sthitam | Ravanam chagrato drishtva yuddhaya samupasthitam || 1 || Kanyakumaari dhiimahi Tanno durgih

Lord Surya Mantra Aditya Hridayam Stotram Daiva taishcha samagamya drashtu mabhya gato ranam | Upagamya bravidramam agastyo bhagavan rishihi || 2 || Rama rama mahabaho shrinu guhyam sanatanam | Yena sarvanarin vatsa samare vijayishyasi || 3 || Aditya-hridayam punyam sarva shatru-vinashanam | Jayavaham japen-nityam akshayyam paramam shivam || 4 || Sarvamangala-mangalyam sarva papa pranashanam | Chintashoka-prashamanam ayurvardhana-muttamam || 5 || Rashmi mantam samudyantam devasura-namaskritam | Pujayasva vivasvantam bhaskaram bhuvaneshvaram || 6 || Sarva devatmako hyesha tejasvi rashmi-bhavanah | Esha devasura gananlokan pati gabhastibhih || 7 || Esha brahma cha vishnush cha shivah skandah prajapatihi |

Mahendro dhanadah kalo yamah somo hyapam patihi || 8 || Pitaro vasavah sadhya hyashvinau maruto manuh | Vayurvahnih praja-prana ritukarta prabhakarah || 9 || Adityah savita suryah khagah pusha gabhastiman | Suvarnasadrisho bhanur-hiranyareta divakarah || 10 || Haridashvah sahasrarchih saptasapti-marichiman | Timironmathanah shambhu-stvashta martanda amshuman || 11 || Hiranyagarbhah shishira stapano bhaskaro ravihi | Agni garbhoditeh putrah shankhah shishira nashanaha || 12 || Vyomanathastamobhedi rigyajussamaparagaha | Ghanavrishtirapam mitro vindhya-vithiplavangamaha || 13 || Atapi mandali mrityuh pingalah sarvatapanaha | Kavirvishvo mahatejah raktah sarva bhavodbhavaha || 14 || Nakshatra grahataranam-adhipo vishva-bhavanah | Tejasamapi tejasvi dvadashatman namostute || 15 || Namah purvaya giraye pashchimayadraye namah| Jyotirgananam pataye dinaadhipataye namah || 16 || Jayaya jaya bhadraya haryashvaya namo namah | Namo namah sahasramsho adityaya namo namah || 17 || Nama ugraya viraya sarangaya namo namah | Namah padma prabodhaya martandaya namo namah || 18 ||

Brahmeshanachyuteshaya suryayadityavarchase | Bhasvate sarva bhakshaya raudraya vapushe namaha || 19 || Tamoghnaya himaghnaya shatrughnayamitatmane | Kritaghnaghnaya devaya jyotisham pataye namaha || 20 || Taptacami karabhaya vahnaye vishvakarmane | Namastamobhinighnaya ravaye (rucaye) lokasakshine || 21 || Nashayat yesha vai bhutam tadeva srijati prabhuh| Payatyesha tapatyesha varshatyesha gabhastibhih || 22 || Esha supteshu jagarti bhuteshu parinishthitaha | Esha evagnihotram cha phalam chaivagnihotrinam || 23 || Vedashcha kratavashcaiva kratunam phalam eva cha | Yani krityani lokeshu sarva esha ravih prabhuh || 24 || Ena-mapatsu krichchreshu kantareshu bhayeshu cha | Kirtayan purushah kashchinnavasidati raghava || 25 || Pujayasvaina-mekagro devadevam jagatpatim | Etat trigunitam japtva yuddheshu vijayishyasi || 26 || Asmin kshane mahabaho ravanam tvam vadhishyasi | Evamuktva tadagastyo jagama cha yathagatam || 27 || Etachchrutva mahateja nashtashokobhavattada | Dharayamasa suprito raghavah prayatatmavan || 28 || Adityam prekshya japtva tu param harshamavaptavan |

Trirachamya shuchirbhutva dhanuradaya viryavan || 29 || Ravanam prekshya hrishtatma yuddhaya samupagamat | Sarvayatnena mahata vadhe tasya dhritobhavat || 30 || Atha ravi-ravadan-nirikshya ramam Mudita manah paramam prahrishyamanaha | Nishicharapati-sankshayam viditva Suragana-madhyagato vachastvareti || 31 || 1. Vashikaran(To control a person to do your hearts bidding): Vashikaran in English means to control someones thought as per your wishes and to make him do your hears bidding. This mantra is to be used for others by the practitioner or the Sadhaka. It brings others in their control. This mantra should be used for couples whose relations are strained or for superiors, officers, ministers, colleagues etc. This mantra should not be used for bad and nefarious activities. It should not be used to control others husbands and wives and the like. Without any doubt this mantra will work and the mantra is as follows; Om namoh Sarvaloka Vashikarayeh Kuru Kuru Sawaha How to use the mantra: All Hindu Vedic Mantras are to best practiced in the morning after bath and when all other personal activities are done and completed. Chant the mantra atleast 108 times everyday, it is best done with a rosary. On the day of the Pushya Nakshatra, take the root of the Punarava plant and after reciting this mantra 7 times, tie it to your right arm, it is believed, all will be kind and generous to you. 2. Aakarshan: (to attract someone of your hearts desire): Upon getting up in the morning first wash your face with water, then Abhimantrit (bound by reciting a mantra) small mug of water while reciting this mantra and holding the mug of water in your hand, then drink the water in the mug, taking the name of the person you wish to attract, do this seven times one after the other. It is said that doing this brings that person under your spell of attraction. Mantra Om chimichimi swaha ll ll

3. Aakarshan(Part II): This mantra has to be recited for a month taking the name of the person you wish to attract, this will bring that person under you spell of attraction after a month. Mantra Amuli mahamuli chutchassarvasnshetrajenopdravabheya swaha ll ll 4. Special Diwali Day Attraction/Aakarshan Mantra

ll Mantra Om namo namo bhagvati mangaleshwari sarvasukhraajini sarvagharmaatangi kumarike laghu laghu vash kuru kuru swaha ll This Mantra has to be recited 1000 times to acquire Siddhi [mastery] over this mantra. After acquiring Siddhi the following experiments given below can be tried as per the Rudrayamala Tantra. On the 4th or 6th day of the Krushna Paksh [dark or second fortnight of any month] as per the Hindu lunar calendar, one is advised to fast. On this day uproot the Sahedevi plant along with the root. 1. Grind the root to paste and eat a little bit with a beetel leave. It is said that who ever sees you will come under your spell of attraction. 2. Grind to paste Sahedevi root along with Gorochan in water, after having bath. Then apply this paste as Tilak [Hindu religious mark on the forehead].Doing this it is said brings whoever sees you under your spell of attraction. 3. Or putting the paste on the forehead of the person you wish to attract will bring that person under your spell of attraction.

5. Mohini Matra: (Mantras to control someones thoughts): This Mantra is a Shaabri Mantra of the nine Masters the Navanaths.This is a Mantra of attraction which can attract anyone and any thing. These Mantras are called Mohini Mantras.Mohini is the only female manifestation of Bhagwan Vishnu. This manifestation has the unique power to attract anything. This Mantra has to recited 21 times on the night of the Hindu festival of Diwali,and Til or Sesame oil should be abhimintrit or bound by this Mantra, and a Tilak should be applied on the forehead. It is said that the person doing so will be able attract anyone and make them do his bidding. Gram Mohini Mantra Telse yaha tel raja praja paoun mel pokhari paani masko aa lagaya yoni mere paya lagaya haat khadag birage gale phulo ki maala jaani vijanie gorakh jaanai meri gaati ko kahaie n koi haat pachano mukh dhoun sumiro niranjan kar dev hanumanth yati haamari pati rakhe mohini dohani dono bahini avo mohani raval chlaie mukh bole jheeb mohu asha mohu pash mohu sab sansare mohu nisar bandi deha lalat shabdh sacha furo mantra ishwari vacha ll

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Sun (Surya): represents soul, king, highly placed persons, father. Moon ( Chandra) : represents Mind, queen, mother. Mars (Mangal) : represents energy, confidence and ego.

Mercury (Budha): represents communication. Jupiter (Brihaspati): represents the great teacher. Venus (Sukra) : represents wealth, pleasure and reproduction. Saturn (Shani) : represents learning and Career. Rahu : represents an Asura who does his best to plunge any area of ones life he controls into chaos. Ketu: represents supernatural influences. The Lyris of the Shri Shri Navgraha Strota are as follow : M |

I bow to Surya, who shines like JapaKusuma flower, who is son of Kasyapa, who is resplendent, who is enemy of darkness n who destroys all sins. ^ | I bow to Soma, whose colour is white like yogurt, conch n snow; who rose from Ksheasagar and who adorns the head of Lord Siva. ^ |

I bow to Mangala, who is born of earth, who shines like lightning, who is called Kumara, n who holds in his hand weapon called Shakti. | I bow to Budha who has a dark blue complexion like the bud of creeper called Priyang, who is beautiful; who is wise, who is the son of Soma; n who is of a very charitable n noble. |

I bow to Guru, who is Guru of Devatas n Rishi, who is resplendent like gold, who is of the form of wisdom, n who is the lord of the 3 worlds. | I bow to Sukra, who shines like snow, Kundflower n Mrinal-flower,who is Guru of Asuras n who is master-teacher of all Sastras. | I bow to Shani, whose complexion is like shining dark-blue collyrium,who is son of Surya, who is elder brother of Yama n who is born of Chaya. | I bow to Rahu,who has a half-body, who is of extraordinary strength, who is oppressor of moon n sun, n who is born of Simhika. | I bow to Ketu,who shines like Palas-flower, who is foremost among star n planet, who is Raudra n whose form is fierce n fearful. May Lord Navgraha Bless All of You. You might also like: Modak-sweet balls wrapped in flour and fried in oil for ... Tone Totke for simple day to day problems: Lal Kitaab Farman Gemstones as per planets-Mercury-Budh LinkWithin

Share Tags: how to please nine planets, navagraha stotram, nine planets mantra, translation and meaning of navagraha mantra Srimat payonidhi nikethana Bhogeendra Bhoga mani rajitha punya Yogeesa saswatha saranya Bhabdhi Lakshmi Nrsimha Mama Dehi Karavalambam |1 Brahmendra, Rudra Arka kireeta koti, Sangattithangri kamala mala kanthi kantha, Lakshmi lasath kucha saroruha raja hamsa, Lakshmi Nrsimha Mama Dehi Karavalambam |2 Samsara gora gahane charathe murare, Marogra bheekara Mruga pravardhithasya, Aarthasya mathsara nidha chain peedithasya, Lakshmi Nrsimha Mama Dehi Karavalambam |3 Samsara koopam adhi ghora Magadha moolam, Samprapya dukha satha sarpa samakulasya, Dheenasya Deva krupana padamagadasya, Lakshmi Nrsimha Mama Dehi Karavalambam |4 Samsara Sagara vishala karala kala, Nakra graham grasana nigraha vigrahasya, Vyagrasya raga rasanormini peedithasya, Lakshmi Nrsimha Mama Dehi Karavalambam |5 Samasra Vrukshamagha bheeja manantha karma, Sakha satham karana pathramananga pushpam, Aroohasya dukha phalitham pathatho dayalo, Lakshmi Nrsimha Mama Dehi Karavalambam |6 Samsara sarpa Ghana vakthra bhyogra theevra, Damshtra karala visha daghdha vinashta murthe, Naagari vahana sudhabhdhi nivasa soure, Lakshmi Nrsimha Mama Dehi Karavalambam |7 chakrapane, moorthe, potha,

Samsara dava dahanathura Bheekaroru, Jwala valee birathi dhighdha nooruhasya, Thwat pada padma sarasi saranagathasya, Lakshmi Nrsimha Mama Dehi Karavalambam |8

Click here for Video-Sri Lakshmi Narasimha Karavalamba Stotram Samsara Jala pathithasya Jagan nivasa, Sarvendriyartha badisartha jashopamasya, Proth Ganditha prachoora thaluka masthakasya, Lakshmi Nrsimha Mama Dehi Karavalambam |9 Samsara bheekara kareeendra karabhigatha, Nishpishta marmma vapusha sakalarthi nasa, Prana prayana bhava bhhethi samakulasya, Lakshmi Nrsimha Mama Dehi Karavalambam |10 Andhasya me viveka maha danasya, Chorai prabho bhalibhi rindriya nama deyai, Mohanda koopa kuhare vinipathathasya, Lakshmi Nrsimha Mama Dehi Karavalambam |11 Baddhvaa gale yamabhataa bahutarjayantah, Karshhanti yatra bhavapaashashatairyutam maam. Ekaakinam paravasham chakitam dayaalo Lakshmi Nrsimha Mama Dehi Karavalambam|12 Lakshmi pathe Kamala nabha suresa vishno, Vaikunta Krishna Madhu soodhana pushkarksha, Brahmanya kesava janardhana vasudeva, Devesa dehi krupanasya karavalambam |13

Ekena chakramaparena karena shamkhaManyena sindhutanyaaamavalambya tishhthan, Vaame karena varadaabhayapadmachihnam, Lakshmi Nrsimha Mama Dehi Karavalambam 14 Samsaara saagara nimajjana muhyamaanam diinam vilokaya vibho karunaanidhe maam, prahlaada kheda parihaara paraavataara Lakshmi Nrsimha Mama Dehi Karavalambam |15 Prahlaada naarada paraashara pundariikavyaasaadi bhaagavata pungavah rinnivaasa , Bhaktaanurakta paripaalana paarijaata, Lakshmi Nrsimha Mama Dehi Karavalambam |16 Lakshhminrisimha charana abja madhuvratena Stotram kritam shubhakaram bhuvi shankarena , Ye tatpathanti manujaa haribhakti yuktaaSte yaanti tatpada saroja makhandaruupam |17 Sri Lakshmi Narsimha Padarpanamasthu Maha Mrityunjaya Mantra: Om Hoong Joon Sah Bhoorbhava Swaha Om Trayambakam Yajaamahe Sugandhim Pushtivardhanam Urvaarukmiv Bandhanaan Mrityormuksheeya Maamritaat. Bhoorbhava Sawaroon Joon Sa Hoong Om What is achieved by applying these totkas or simple day to day spells to appease, mollify and pacify the planets or grahas? If the planetary positions indicate that you will meet with an accident, then the remedies will ensure that it is not life threatening or serious.

If it is indicated that you will acquire property and inheritances, then there is the possibility that you may either earn it or acquire if when your father or mother expires. In short to bring relief and nullify your problems, the sages developed remedies using gems, mantras, prayers, colors, fasts, charity,metals and amulets.

There are Nine Planets and each represent and stand for some aspect of human life, hence influence the same. For example;
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Surya: Lord of the Sun represents the soul, the king, highly placed persons or fathers. Chandra: Lord of the Moon represents the mind, the queen or mother. Mangala: Lord of Mars represents energetic action, confidence and ego. Budha: Lord of Mercury is the protector of merchants and represents communication. Brihaspati: Lord of Jupiter is the Guru of the gods. He represents knowledge , teaching, eloquence. Shukra: Lord of Venus and represents wealth, pleasure and reproduction. Shani: Lord of Saturn. He represents learning the hard way, career and longevity.

The two nodes of the moon that are not considered as planets but basically exert malefic influences are :
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Rahu (North Node): is the head of the snake that swallows the sun or the moon causing eclipses,. His job is to make your life difficult. According to legend, during the churning of the ocean the demon Rahu drank some of the divine nectar. But before the nectar could pass down his throat, Vishnu cut off his head. The immortal head is Rahu.

Rahu points to the direction of spiritual growth for an individual and wherever he is placed in a chart there will be a tendency to indulgence or obsession. In many ways the path that Rahu indicates is designed to lead the individual to selfdestruction.
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Ketu (South Node): The body is Ketu. Ketu is the tail of the snake. In special circumstances he helps achieve the peak of fame. He represents supernatural influences.

Ketu brings about spiritual enlightenment. Unfortunately it does through the placement of problems, pain and roadblocks, which are meant to help us in our spiritual growth. Ketu has a tendency to behave like Mars and as a result fire and accidents are also associated with Ketu. Lal Kitaab/Kitab Remedies and simple spells for different planets:
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Sun: Feed wheat rotis to Cows and jaggery to monkeys on Sundays. Moon: Feed wheatflour balls to fishes on Mondays. Keep a white cow. Give water to all cows. Mars: Feed gram(chana) and jaggery(gud) to monkeys on Tuesdays. Mercury: Feed green grass or fodder to cows on Wednesday and millet(bajra) to pigeons. If Mercury is malefic give spinach to four legged animals for 27 Wednesdays. Do not keep birds in cages. Jupiter: Feed soaked gram lentils (Chana Dal) and jaggery to yellow cows on Thursday and corn to pigeons. Give gram dal to a horse for 7 Thursdays. Venus: Feed milk to cats or feed fishes on Friday. Give part of your food to a cow every day. Saturn: Feed black dogs buttered or oiled rotis and to black cows on Saturday. Rahu: Feed buffaloes and free snakes from snake charmers on Wednesdays. Feed leaves to an elephant. Ketu: Keep a pet dog and feed multi-colored dogs regularly. Keep a cow or a rabbit. Feed ants with sesame seeds. Method of making a Nazar Battu(Nimbu Mirchi Totka) Take 7 green chillies and one ripe yellow lemon. Take a needle and thread, preferably black thread, tie a thick knot at the end or tie a black stone or charcoal. Now pierce it through the lemon first and then the 7 green chillies. The whole thing should look like I have illustrated in the picture here. Now on a Saturday Morning preferably, tie this to the top, center of the main door of your house or your establishment. Take care that it does not interfere with the opening of the door and other movements of people. Now take it down on Monday morning and throw it away from the house or office somewhere close to the road side. Generally in thick market places it is thrown on the roads, which is not such a good practice. So when you visit crowded market places, keep a watch out before stepping on to a Nazar Battu.

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Win in Gambling Yantra How to Win in Gambling and Horse Racing/Satta etc: On a Pushya Nakshatra day, take the root of Aapamarg or Chirchitta plant and write this Yantra on a bhoj patra with a pen made of chameli (white lily) plant and Ashta Gandha. You can also make it on a stainless steel plate of copper . Now wrap the yantra around the root of the Aapamarga plant and do puja Puja ritual: Show Dhoop (agarbatti-incense stick) and Gugal (sambrani) to the yantra and take around 250 gms of any white sweet- kheer, pedha and now after the puja, feed it to mice and rodents. Make sure that they eat it. Now you can tie the yantra to your right arm before your venture to gamble. Spell to win Law Suits and impress the Judge and jury: If you are facing a difficult law suit and you feel sincerely that you have bee wronged and need justice, you may feel the need for the

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Bagalamukhi-Yantra judge and jury to be in your favor, Then try this spell. Write the Bagalamukhi yantra or the Beesi Yantra on a bhoj patra with Ashta Gandha on a Tuesday and pray sincerely for your victory. You could also write it on copper plates or Steel plates. The Bagalamukhi Yantra is a highly effective mantra to be prepared at a particular time when the maximum power is generated from the planet Mars. It is used as a means to attain victory over ones adversaries, especially during law suits. This yantra also offers protection from scars, wounds and during operation and accidents.

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Bagalamukhi mantra, tantra and yantra The Beeja Mantra for Japa must be recited 1500 times daily for

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Beesi-Yantra 45 days , According to the Meru and Tantra Druma, the puja is be performed with yellow beads, yellow dress, yellow flowers and while seated on a yellow asan and carpet. The photo of the Goddess is given . To get relief from Debts and Udhaari: On a Shukla Paksha, particularly a Sunday or Tuesday, write this yantra as given with Ashta Gandha on Bhoj patra. Wear it around your neck to get easy and quick relief from debts. Remember these are spells, which do not mean , you dont take any efforts on your own, they help you achieve your goal a little more easily than it actually is.

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Business Growth For success and increase in sale in business: This is a widely tested Yantra and can be used in shops, business establishments and offices, where the business is not up to the persons expectations. This yantra should be carved or written on copper or gold plate. After the pooja, the yantra should be fixed at the place of the business. Sweet Pongal should be offered as prasad/offering. The following mantra should be recited for 45 days atleast 1000 times in a day to energize the yantra and boost the sales. To improve business and increase sales 1. Place very small quantity of Wheat floor both side of the entrance

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Gate/door of your factory/office in Shukla Paksh (Suklapaksha is the period from New(no/Amavasya) Moon to Full/Poornima Moon). Bear in mind that no body should see you doing this. 2. Keep Abhimantrit/energized `Shree Yantra at Pooja Ghar of your office. 3. Bring one and quarter kg(sava kilo) {1 Kg) of black Chana(Desi chana or ghode ka chana) on Friday and keep these Chana in water in the night. On Saturday morning fry these in Musterd Oil(Rai ka tel or Sarson ka tel). Divide it into 3 parts. Offer one part of this to Horse, second part to Kusht Rogi/Leper. Take the 3rd part and move it anti-clockwise on your head and keep this on the Crossroads (Chouraha). Come back without talking to anybody. Do this for 40 days. To overcome enemies and gain strength of the mind Bring a note book and a red pen. Write Shree Rama Jayam (Praise to the Lord Rama/Praise and Success to Lord Ram)on this notebook with red pen every morning after taking bath and without taking anything to eat, as many times as you can. Write the Ram-naam up to 125000 times. After completion offer this notebook to Hanumanji with Ladoo made of Besan, Desi Ghee + Tulsi leaves. Lit 11 Diyas of Desi Ghee in the Mandir. You will notice positive results immediately. You might also like: Tone Totke for daily problems To Get Promotion, good job, Career and solve money problems. 1. Purchase a steel Lock on Friday. But do not open this lock or not let the shopkeeper open the lock. Purchase it without opening by anybody. Keep this lock in your sleeping room in the Friday night. Offer this lock in any Religious Place (Temple, Gurudwara etc.) on Saturday morning without opening the lock. Whenever anybody will open the lock that he/she will be opening the lock of your LUCK. 2. Take (Eat) Dark Red Rajma(kidney beans) on every Thursday. 3. Walk on the grass daily in the early morning without shoes. To sell property and house Bring 86 Sabut Badaam/Almond (with Chilka ie unpeeled). Take two Badaams to the Mandir after taking Bath and without taking anything in the morning. Keep both the Badaams in front of Shivling or Shiva Ji. Do the prayer for the sale of property. Bring one of the two Badaams back to your house and keep this in separate and safe. Do this for 43 days regularly. After 43 days immerse (Jal Prawah/immerse in running water, do not immerse in still water or pond or lake.) these 43 Badaams, which you have brought back from the Mandir/temple, in a River. If you Manage to sell your

property/house before 43 days (it mostly happens) do not stop to go to the Mandir and offer Badaams. You should complete the Upaya/Remedies as specified, even if the results are achieved beforehand.
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Worshipping Sun god- Sketch by Arti Chauhan To get back payment stuck with people or the govt agencies. Offer water to the Sun God daily with 11 beej of Red Chilly (Lal Mirch) in the water. Face the rising sun and offer water on the floor of the balcony or terrace or courtyard and pray for getting back the payment and recite Strotra Om Adityay Namah.

Chaaturmaas- The four months of prayers and good Karma- Hindu 4 months of fasting 1Share Chaturmaas: The 4 months of fasting, prayers and good Karma: Significance and importance TheDeva Sayana Ekadasi, begins in July, the Hindu Lunar month of Ashadh, all the way up to the Uttana Ekadasi in the month of Kartik in November. The Lord Vishnu sleeps for the period of four months and awakens on Prabodini Ekadashi, Haribodhini, Devotthaani or Utthana Ekadashi in the month of Kartik (October-November). In these months, it said that one should refrain from performing any sacrificial pyres or Havan Yajgna / Yagya and auspicious ceremonies because Lord Vishnu and all the demi-gods Devas are resting at this time. So they cannot be invited to partake in the celebrations. During this time, the Sun too changes its course and moves in the southern direction-Dakshinayanam. These four months of rest in the Hindu calendar are Shravan, Bhadrapad, Ashwin and Kartik. Dev Shayani Ekadashi marks the beginning of Chaturmas/ Chaturmaas/ Chaturmasya / Chaturmasa. Chatur means four and Mas/ Maas/ Masya is known as months. There is a lot of significance of these four months.

Lord Vishnu Sleeping during Deva Sayana Ekadashi-Chaaturmaas The significance of Chaaturmaas: The large number of festivals and vrats are to Invoke lord Vishnu, who is during this time believed to be in slumber from the day of the Dev Sayana Ekadasi. With the Lord asleep, the devotees turn to Lord Shiva for protection. That is why Shiva is worshipped during the month of Shravan. The first big festival is Janmashtami, the day when Lord Krishna was born. He is also an avatar of Vishnu. The worship of Krishna is to invoke Lord Vishnu. The goddess Laxmi in various forms is also worshipped during Chaturmaas. The 11 day Ganapati Utsav is also to propiated Parvati, who is the mother of Ganesha, The Ganesh Gauri puja and the Mahalaxmi puja are all part of the the rituals to invoke the Goddess of wealth and are observed during the Ganesha festival. Finally there are the Devi Navarathras, the 9 day worship of the Goddess. Dussehra is considered to be the ultimate day when the barriers are crossed and Laxmi returns to her original place besides Lord Vishnu.

Ashadhi Ekadashi is an auspicious day of God Shri. Vitthal and is a festival of religious procession which is celebrated during the month of June-July.As per the Marathi calendar, it is Aashadh Shukla Paksha. People consider the two eleventh days, Ekadashi,of every month to be of special significance.And the eleventh day (bright) of Ashadh is known as the Maha (great) Ekadashi. Ekadashi is considered as the date (tithi) of Lord Vishnu,so, it is also referred to as Haridini (Haris, that is, Lord Vishnus day).In other religious festivals there are vows and resolutions but ekadashi need not be observed with a resolution (sankalpa) and ritual. It is the basic among all vowed religious observances and rituals.

Some Dos and Dont s during the Chaaturmaas:


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As the Chaturmaas is about staying in one place, it is not advisable to travel too much or move place during this time. Do not change jobs and resign during this period. Marriages are not performed during Chaaturmaas, as the Lord is asleep and the Goddess of Wealth his consort is not with him during this time to give blessings. No big purchases are made during this period. Now gold is bought only during the Mahalaxmi Puja. One should try to indulge in good Karma as the Lord is not present to protect from calamities and difficulties. It is a good practice to visit temples and places of worship during this time.

What do you mean by Ekadashi- the 11th day from the Lunar New Moon The proportion of Satva, Raja, Tama components in every organism varies according to time/season (samay/kal).On the eleventh day of each Hindu lunar fortnights,the satva component is maximum in all living beings. So it benefits the most if spiritual practice is done on an ekadashi day.

Vithoba- Lord Vithal of Pandharpur This period coincides with the rainy season and is also known as Chaaturmas. Ashadhi Ekadashi is a fasting day and on this day people go walking in a huge processions from Alandi to Pandharpur,singing the Abhangas (devotional songs) of Vithoba,Saint Tukaram and Saint Dnyaneshwar.The Dindi(procession) starts from Alandi and ends on Guru Poornima day at Pandharpur. Palkhi (palanquin), a unique feature of Maharashtrian culture, is a thousand-yearold tradition followed by the warkaris people, who follow the wari (a holy ritual). The Palkhi starts in the month of Jyeshtha of the Hindu calendar. The palanquins contain the padukas and masks of the saints, Dnyaneshwar and Tukaram. The procession and the religious celebrations last for almost three weeks. Every year on the 11th day of the first half of the Hindu month of Ashadh, the Palkhi reaches Pandharpur. The palkhi of Dnyaneshvar sets out from Alandi while that of Tukaram from Dehu, of Nivrittinath from Tryambakeshwar, and of Ekanath from Paithan. Nearly sixty palanquins from all over Maharashtra are taken to Pandharpur. The Vi in Lord Vithobas name denotes knowledge and Thoba denotes shape.So, He is the idol of knowledge. Another interpretation is that the word Vitthal is said to be derived from the Marathi word Vit, meaning brick. Ba is used to denote father in Marathi. Lord Vithoba is a form of Lord Vishnu, Lord Narayana or Lord Krishna. It is believed that Lord Krishna had incarnated at the end of Dwarpa Yuga on the eighth day of the dark fortnight in the holy month of Shravan (As per the Hindu calendar). Devotees lovingly address him as Mauli, Pandharinath, Pandurang,Vitthal etc.Lord

Vishnu is the name for Vitthal in Kannada language(southern parts of India). The worship of Lord Pandurang is mainly derived from the Puranas. Significance of the rituals Health is given importance during the four months. Many people avoid garlic and onion as it can stimulate unnecessary excitements, cause indigestion and distract devotee from pujas and prayers. In some regions, people avoid green leafy vegetables in the Shravan month. Curd, or yoghurt, is avoided in Bhadrapad, milk is avoided in Ashwin month and pulses, the split variety, are avoided in Kartik month. There are dietary restrictions during this period. the scientific as well as religious connotation to the Chaaturmaas being that it is the rainy season and digestion is sluggish and food becomes stale very fast. So the dos and donts about diet are to keep us healthy, and as a large number of festivals fall during this period, people too voluntarily give up meat and even onion and garlic. The large number of fasts is to ensure that people eat once a day to keep the digestive system healthy. Chaaturmas is also the period when we learn to respect the other living beings on earth/. Nag Panchami and Pola are the other festivals during this period and acknowledge that presence of animals who are equally important inhabitants of earth. Major Festivals in Ashad month 2011 are:
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Sankashtahara Chaturthi 19 June 2011 Dakshinayan begins 21 June 2011 Yogini Ekadashi 27 June 2011 Bhaum Pradosh 28 June 2011 Puri Jagannath Rath Yatra 2011 3 July 2011 Dhadi vrata begins 9 July 2011 Shayani Ekadasi 2011 Harishayana Ekadasi Padma Ekadasi Tholi Ekadashi 11 July 2011 Chaturmas Vrat 2011 begins 11 July 2011 Vyas Purnima 15 July 2011 Guru Purnima Shiva Sayanotsavam 15 July 2011 Kokila Vrat 15 July 2011 Secunderabad Mahankali Jatara 2011 17 July 2011 Mahakali Bonalu 2011

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Kamika Ekadasi 26 July 2011 Shani Amavasya 30 July 2011 Ashada Amavasya 30 July 2011 Chukkala Amavasya Gatari Amavasya Bhimana Amavasya Haryali Amavasya

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