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Chka Normal

Chka Osesshin

Prajna Paramita Hridaya Sutra Teidai Dempo Kannon Gyo or Ryogon Shu (2.-7. / 16.-21.each month) Hannya Shingyo Sho Sai Shu (3x) Chin Shu Rinzai Esho Zenji Go Roku No Jo Dai Hi Shu (2x) Bosatsu Gangyo Mon Bosatsu Gangyo Mon English Daisegaki Sho Sai Shu (3x) Shiguseigan (3x) Bodhisattva Vows

1 3 6 22 39 41 42 45 48 50 52 41 58 59

Prajna Paramita Hridaya Sutra Teidai Denpo Kannon Gyo Hannya Shingyo Sho Sai Shu (3x) Dai Hi Shu Bosatsu Gangyo Mon Bosatsu Gangyo Mon English Daisegaki Sho Sai Shu (3x) Shiguseigan (3x) Bodhisattva Vows

Buchinson Shin Dharani 55 Sho Sai Shu (3x) Shiguseigan (3x) Bodhisattva Vows 41 58 59 Gyaku Hon Jin Shu (3x) 58

1 3 6 39 41 45 48 50 52 41 58 59

Sgenji Sutrabook

Other Sutras

March 2003

Mu Jo Jin Jin (before teisho) 59 Ita Ten Fu Gin (chanted at


Itaten and Kaichin)

Buchinson Shin Dharani 55 Gyaku Hon Jin Shu (3x) 58

60

Hakuin Zenji Zazen 61 Wasan (morning in the zendo) Hakuins Song of Zazen 63
(chanted morning in the zendo)

Buchinson Shin Dharani 55 Gyaku Hon Jin Shu (3x) 58

Dai E Zenji Hotsu Gon Mon

65

Chka Shukushin
(lst and l5th of each month)

Dai E Zenji's Vow for 67 Awakening (chanted evening


in the zendo during sesshin)

Dai Hi Shu (slow) Hannya Shingyo Sho Sai Shu (slow/ 3x) Chin Shu Rinzai Esho Zenji Go Roku No Jo Dai Hi Shu (3x) Bosatsu Gangyo Mon Bosatsu Gangyo Mon English Daisegaki

45 39 41 42 45 48 50 52

Enmei Jukku Kannon Gyo (bell-chant) Fu E Ko


(Takuhatsu-Sutra)

44 60

Notes : On any day there may be extra Dai Hi Shu done after the Bodhisattva Vows. The densu's introduction is set in bold italic print or he/she introduces the sutraname.

Prajna Paramita Sutra (The Heart Sutra)

Hridaya

Maha Prajna Paramita Hridaya Sutra Avalokiteshvara Bodhisattva when practicing deeply the Prajna Paramita perceived that all five skandhas in their own being are empty and was saved from all suffering. 0 Shariputra, form does not differ from emptiness, emptiness does not differ from form. That which is form is emptiness, that which is emptiness, form. The same is true of feelings, perceptions, Impulses, consciousness 0 Shariputra, all dharmas are marked with emptiness. They are without birth or death, are not tainted, nor pure; do not increase, nor decrease. Therefore, in emptiness no form, no feelings, no perceptions, no impulses, no consciousness, no eyes, no ears, no nose, no tongue, no body, no mind, no color, no sound, no smell, no taste, no touch, no object of

mind, no world of eyes, through to no world of mind consciousness. No ignorance and also no extinction of it. Through to no old age and death and also no extinction of it. No suffering, no origination, no stopping, no path, no cognition, also no attainment, with nothing to attain. The Bodhisattvas depend on Prajna Paramita and their mind is no hindrance. Without any hindrance no fears exist. Far apart from every deluded view they dwell in Nirvana. In the Three Worlds all Buddhas depend on Prajna Paramita and attain unsurpassed, complete, perfect Enlightenment. Therefore know: the Prajna Paramita is the great transcendent mantra, is the great bright mantra, is the utmost mantra, is the supreme mantra, which is able to relieve all suffering and is true, not false. So proclaim the Prajna Paramita mantra, proclaim the mantra that says: Gyate, gyate, paragyate parasam gyate, bodhi svaha!

Teidai Denpo No Myogo


BIBASHI SHIKI BISHAFU KURASON KUNAGON MUNI KASHO SHAKYAMUNI MAKA KASHO ANAN SHONA WASHU UBA KIKUTA DAI TAKA MISHAKA BASHU MITSU BUTTA NAN DAI FUKUDA MITTA KYO FUNA YASHA MEMYO KABIMORA RYUJU KANA DAIBA RAGORATA SOGYA NANDAI KAYASHATA KUMORATA SHAYATA BASHU BANZU MANURA KAKU ROKUNA SHISHI BASHA SHITA

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RU Rl SHA KO ME N

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TAISHITSU MUMON ZENJI KAKA SHOKAN FUIN YO KON Jl HO SAN SHI l SHI SHI FU
(Ten Directions, Buddhas) (All Venerable Mahasattvas) Three Worlds, All

SHI SON BU SA MO KO SA
ones, BodhisatvattvaNYAKU U Jl ZE SHA KAN ZE ON BO SA MY SETSU NY DAI KA

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(The great Prajna Paramita)

SH KAN ZE ON BO SA Hl SHO SHU T J

GO C H lC HI N IN

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15

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20
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21
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22

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24
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25
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Bl DO YA SH KI RA YA M. HO DO Y. Kl Rl TAN.

SHI DO YA M. MO KO HO J RYO TO R Bl DO YA SH Kl RA YA M.

Bl DO YA SH Kl RA YA M. SHA TSU R HO Kl N Kl Rl TAN.

KYU Kl Y

SHI DO YA M.

SHI GE D

SHI DO YA M.

SHI DO YA M.

Bl DO YA SH Kl RA YA M.

Kl Rl HO CHI KE RA K

SHI DO YA M.

B GYA BAN. MO M SH. TSU, NO

33
B GYA BA SA TAN DO HO DO R O SHI DO NA MU SUI, TO, CH. NO RA RA GY. HO RA B SHI FU S. HO CHI Rl. SHI FU R TO R SHI FU R. Bl DO RA SHI DO KU Kl. SA B,

34

35
Bl E HAN. HO RA K MO NI E HAN. Kl NI E HAN. MO KO KE Rl E HAN. KE RA TO Jl E HAN. ME TO Rl E HAN R SHAN, BU S E HAN. KE RA RA TO Rl E HAN. KYA HO Rl E HAN. CHI MO SHI D KYA SHI MO SHA N. HO SU NI E HAN. EN, TO, Kl, BO SH. SH. SHI, S TO Rl E HAN. YA SH RA SHA S Bl Rl D Bl SHA J

36
KE RA K. KE RA K.

SHI BO Rl Bl HAN. SA BO, HA SHI MO Rl Bl HAN. SA BO SHA R, HO NO Bl HAN. SA BO CHI, CHI Kl Bl HAN. SA BO TA M. TO Kl Bl HAN.

KE RA K.

FU DO KE RA K. KYU HA Z SHI GE D SHA YA K. K.

KE RA K. KE RA K. KE RA K. KE RA

KE RA K.

Bl GYA, SA TA D

U TA MO TO

KE RA K.

O HA SA MO RA SA Kl GA S Rl FU J

TO R. SHI D. Bl DO RA

SA BO Bl DO YA R, SHI SHA Rl Bl HAN. SHA YA KE R, MO TO KE R. SA BO RA T. Bl CHI YA, SHA Rl Bl HAN. SHA TSU R, HO JA R. HO Kl NI Bl HAN. KYU MO Rl. Bl DO YA RA SHI Bl HAN. MO KO, HO RA CHI Y, SH

Kl NI KE RA

HA ZA HA Z. HA ZA HA Z. K, K, HAN.

KU K.

SHA Ml GY SHA Kl N MO TO R O RA B

KE RA K.

MO MO IN, TSU, NO MO M

KE RA K.

KE RA K.

SO TO Kl Bl HAN.

HA ZA SO K. O MO GYA YA HAN. O HO RA. CH, KO TO HAN. HO RA, HO RA TO HAN O SU R Bl DO R, BO GYA BAN.

KE RA K.

NA CHI GY

TO SHU SA SHI DO O MO TO Rl SH D. KO RA. U SH

KE TO HO NI KE RA K, SHI FU R Kl GY. l GY

KE RA K.

KYA BO KO R.

RYO CHI RA KO RA. HO SO KO R. MO JA KO R.

SUI ICHI YA GY. SHA T

TO Rl CHI YA GY. NI CHI SHI FU R Bl SA M B HO CHI GY. CHI GY. TA GY.

SA B CHI Bl Bl HAN

SHA DO KO R. HO RA Y KEN,

SA B, NO KYA Bl HAN SA B YA SHA Bl HAN SA BO, KE TO B Bl HAN SA BO, FU TA NO Bl HAN KYA. SHA FU TA NO Bl HAN. SA BO TO RY. Kl CHI Bl HAN. SA BO TO SHU Bl R, Kl SHU CHI BI HAN.

SHA Kl Rl Bl HAN. HO JA R HO RA SHA Kl RA SHA E HAN. MO K KYA RA Y. KE RA Y.

SHI Bl DO KO R. TO KO R.

KO R.

SHI FU R.

FU SU BO KO R. HO RA KO RA. HO JA KO R. HO BO SHI D. R

SHI RI SHU Ml GY. SO NI HO CHI GY. SA B SHI RY MO TO Bl TA RYO SHI KEN. Kl CHI. SHI FU RA.

MO KO MO TO Rl KYA NO NA MU SO GE Rl T YA HAN. Bl SHU N

TO SHU SA SHI D. TO RA SHI D.

37
O Kl RYO KEN. MO Kl RYO KEN. KE Rl T RYO KEN. KE RA KO KE RAN. KE NO SHU RAN. TAN, Kl RI Y SHU RAN. MO MO SHU RAN. HO Rl SHI BO SHU RAN. Bl Rl SHU SA SHU RAN. U TO RA SHU RAN. KE SHI SHU RAN. HO SHI CHI SHU RAN. U RY SHU RAN. SH GYA SHU RAN. KA SHI DO SHU RAN. HO DO SHU RAN. SO. DO A GYA, HO RA SHA GYA SHU RAN. SA KA N TO FU DO Bl DO S. TO SHU RAN. SA BO N SU l GY

38
KYU R.

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YAKU MU RO SHI JIN. MU KU SHU METSU DO. MU CHI YAKU MU TOKU. l MU SHO TOK KO. BO DAI SAT TA E. HAN NYA HA RA Ml TA KO. SHIN MU KE GE. MU KE GE KO. MU U KU FU. ON Rl IS SAI. TEN DO MU SO. KU GYO NE HAN. SAN ZE SHO BUTSU. E HAN NYA HA RA Ml TA. KO TOKU A NOKU TA RA. SAM MYAKU SAN BO DAI KO CHI HAN NYA HA RA Ml TA. ZE DAI JIN SHU ZE DAI MYO SHU. ZE MU JO SHU. ZE MU TO DO SHU. NO JO IS SAI KU. SHIN JITSU FU KO. KO SETSU HAN NYA HA RA Ml TA SHU. SOKU SETSU SHU WATSU. GYA TEI GYA TEI. HA RA GYA TEI. HA RA SO GYA TEI. BO Jl SO W A KA. HAN NYA SHIN GYO.

Hannya Shingyo
M aka Hann ya H aramita Shingyo KANJI ZAI BO SA.

B KE RA Rl YA SH DO RA S. MO RA S Bl CHI SAN, HO DO R.

SO Bl SAN. SHI TE D MO KO MO KO

GYO JIN HAN NYA HA RA Ml TA. Jl SHO KEN GO ON KAI KU DO ISSAI KU YAKU. SHA Rl SHI. SHIKI FU l KU. KU FU l SHIKI. SHIKI SOKU ZE KU. KU SOKU ZE SHIKI. JU SO GYO SHIKI. YAKU BU NYO ZE. SHA Rl SHI. ZE SHO HO KU SO. FU SHO FU METSU. FU KU FU JO. FU ZO FU GEN. ZE KO KU CHU. MU SHIKI MU JU. SO GYO SHIKI. MU GEN NI Bl ZES SHIN NI MU SHIKI SHO KO. Ml SOKU HO MU GEN KAI NAI SHI.

HO JA RY HO R

SHI NI SAN.

SHA Kl RAN.

YA HO TO D

SHA YU SHA N. ME TO Rl NO. Bl DO Y CHI SHU HO DO KYA RU M HO DO KYA RU M HO RA Bl D TO Jl T. NO Rl. HO DO KYA RU M. Bl SH EN.

KE TO RYO Kl SH RU T SA BO RY Bl.

TO RYO GY

SHI FU R. HO

CHI BI RA HO JA RA TO R. HO DO, HO JA R N HAN. KU Kl HAN, HO DO N. H

SHU SA TO R SO NO KE R. O Kl N TO R. Bl SA Y GY. MO RA Bl R Ml Rl SH

KO RI GY.

TSU RYO Y

SO MO KO.

U TO GYA. O KYA R KEN, MO KO HO JA MO KO HO JA. MO KO HO JA. MO KO HO JA. HO RO Ml HO RO Ml HO RO Ml HO RO Ml

MU l SHIKI KAI. MU MU MYO. YAKU MU MU MYO JIN. NAI SHI MU RO SHI.

TA RE BO GYA. CHI RI RA S. Bl Rl SHU SHI GYA.

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TSUISU TSUNE NI KA SHANI ATTE TO CHU O HANAREZU MU l NO SHIN NIN MEN MON YORI SHUTSU NYSU RY D HITO SHIKU KASSU HIN JU, REKI NEN SH Y D JI MOTO ZEN GO

44
SU TEN KEN SHI MOCHI KITARU YUE NI SHA SEN NASHI TADA IKKATSU O AMA SHITE NA O SH RY SEN KOTO O Y SU GUGEN NO ZEN RU KOI NEGAW AKU W A AYAMETTE KOSURU KOTO NAKARE SEN NA K SHI CH SH NO Hl TSUTSU SHINDE JOSU.

Sho Sai Shu


Na Mu Sa Man Da MO O KO SO TO EN GYA GYA GYA UN HA HA CHI CHI SHI SHI SO SO SE SHI SO GYA Kl Kl NUN SHI FU RA FU FU RA RA RA RA SHI SHI SA SA Rl Rl TO HA TO NO Jl NAN RA CHI SHA NAN TO

Chin Shu Rinzai Esho Zenji Go Roku No Jo


BAKU SAN T N KATTE TS BO NI AI TAI GU NO ROKKA NI MASA NI ZETSU NO R BA CHIKKEN O GESU NY NY SH NO KISU KONO F TEN KAN FUTATABI KO SHU O NAZU GAN KOKU NI MATSU O U U K JIN NO HY B KAKUT CHI O HORU HOTONDO KATSU MAI SERARU GATTE MA KU NI JI KAKUSU JI SHITE Kl AN O YAITE ZETTO O ZA DAN SU KORE KA NAN NI ARAZUNBA SUNAW ACHI KA HOKU NI KISEN IN KOTO NI NOZONDE RAI O UN SAI SHI Y SHIN O HAJ SHITE HEKI RY BAN JIN DATSU NIN KONO K SEI O UKE

NASHI RY KA Z NI TAI SHI KYO KOKU KOE O NI SHITE CHIN SEKI O TODOMEZU E O HARATTE NAN MAI SHITE DAI MEI NI REI SHISU K KE SHIJ SHITE T D NI MUKAE JISU D BY TEPPATSU SHITSU O l KOTOBA O TOZU MATSU OI KUMO SHIZUKA NISHITE K NEN TO SHITE JI TEKISU MEN PEKI IMADA IKUBAKU NARAZARU NI MIPPU MASA NI OENAN TO, SU SH B TARE KA TSUTAU KATSU RO HEN, NI MESSU EN GAKU NO R EN IMA TAME NI RUZ TSUTAU MY MU H

SHI FU RA

Enmei Jukku Kannon Te n Ph ra s e Li fe - Pr oGyo


longin g Kann on Sut ra

KAN ZE ON NA MU BUTSU YO BUTSU U IN YO BUTSU U EN BU PO SO EN JO RAKU GA JO CHO NEN KAN ZE ON BO NEN KAN ZE ON NEN NEN JU SHIN KI NEN NEN FU RI SHIN
Kanz eon! Devoti on t o Buddha! One wit h Buddha. In caus e and ef fect t o all Buddhas , and t o Budd h a , Dh a r m a a n d S a n g h a . Ou r Tr u e Nat u re i s Et e rn a l , J oyous , Se lfless and Pur e. Chant ever y m o r n i n g Ka n z e o n , wi t h Ne n ! ( s i n gl e Mi nd ) Ev er y e ve ni n g Ka n z e o n , w i t h Ne n , N e n a r i s e s f r o m M i n d . N e n , Ne n i s n o t s e p a r a t e f r o m Mi n d .

SHU SHU SHU SHU HA HA CHI Rl MO

JA JA GYA EI KO

DAKKY SEN DA O T CH SHI SAN Y SAN GEN NOSSU O KEN

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46
MO Kl MO Kl RI TO IN , KU RY. YA CH. SHI FU KU RY, SO MO KO.

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48

Dai Hi Shu
Na Mu K a Sa Tan N o TO RA YA YA NA MU O RI YA BO RYO Kl CH RA YA FU JI SA TO BO YA MO KO SA TO BO YA MO KO KYA RU NI KYA YA EN SA HA RA HA EI SHU TAN NO TON SHA NA MU SHI Kl RI TO I M RA BO RYO Kl CH SHI FU RI TO BO MO KO HO NA MU NO RA Kl JI Kl RI DO SA B SHA MI O TO O RI YA

Bosatsu Gangyo Mon


DESHI SOREGASHI TSUTSUSHINDE SHOH NO JISS O KANZURU NI. MINA KORE NYORAI SHINJITSU NO MYS NI SHITE JIN JIN SETSU SETSU ICHI ICHI FUSHIGI NO KMY NI ARAZU TO lU KOTO NASHI. KORE NI YOTTE INISHIE SENTOKU W A CHRUI CHIKURUI NI ITARU MADE. GASH RAIHAI NO KOKORO O MOTTE AIGO SHITAMAER I. KARUGA YUE NI J NI JI CH W ARE RA GA SHIN BUKU W A MOTO YORI SHITE. GONGEN JIHI NO BUN SH IN NAR EBA DARE SEZARAMUYA. KA AETE KUGY KANSHA MUJ NO KIBUTSU NAHO SHIKAR I IW AN YA HITO NI SHITE OROKA NARU MON O NIW A. MY YOGO NO ONJIKI E KSO NO DANPI NIKU NI

SHI DO YU Kl. SHI FU RA YA. SO MO KO. SO MO KO. MO RA NO RA. SO MO KO. SHI RA SUN. O MO GYA YA. SO MO KO. YA. SO MO KO. SHA Kl RA O SHI DO YA. SO MO KO. HO DO MO GYA SHI DO YA. SO MO KO. RA YA. SO MO KO. RA YA. SO MO KO. NA MU KA RA TAN, NO, TO RA YA, YA. NA MU O RI YA. BO RYO KI CH. SHI FU RA YA. SO MO KO. SHI TE DO, MO DO RA, HO DO YA. SO MO KO. MO HO R, SHIN, GYA NO RA KIN, J HA GYA SO B MO KO SHI DO NO RA KIN, J.

TO RY, TO RY HO JA MO KO HO JA YA CH. TO RA TO RA. CHI RI N SHI FU RA YA. SHA RO, SHA RO, MO MO. HA MO RA. HO CHI RI. YU Kl YU Kl. SHI NO SHI NO, O RA SAN, FU RA SHA R. HA ZA HA ZA. FU RA SHA YA KU RY, KU RY, MO RA KU RY, KU RY, Kl RI. SHA RO, SHA RO. SHI RI SHI RI. SU RY, SU RY. FU JI YA, FU JI YA.

KE. MO.

JO SHU BEN O SHU IN SA BO SA TO BO GYA MO HA TE CHO TO JI TO O BO RYO K KYA RA CH I KI RI MO KO FU JI SA TO SA BO SA BO MO RA MO RA EN NO MO

FU DO YA, FU DO YA. MI CHI RI YA. NO RA KIN, JI. CHI RI SHU NI NO. HO YA MO NO. SO MO KO. SHI DO YA. SO MO KO. MO KO SHI DO YA.

RYO GYA CH

49
HITOSHIO RENMIN KENN EN SH I. TATOE AKUSHU ONTEKI TO NATTE. WARE O KONO SHIRI W ARE O KURUSHIMURU KOTO ARU MO. KORE W A KORE BOSATSU GONGE NO DAI JIHI NI SHITE. MU RY GRAI GAKEN HENSHU NI YOTTE TSUKURI MASERU WAGA Ml NO ZAIG O SHMETSU GEDATSU SE SHI ME TAMOU HBEN NARI TO.

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51

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Bosatsu in English
Disciples,

Gangyo

Mon

I SHIN KIMY GONJI O JSHIN O OKASABA. ICHI NEN T J NI

KENJ NI SHITE FUKAKU

RENGE O HIRAKI ICHI GE ICHI BUTSU O GEN JI ZUISHO NI JDO O SHOGON SHI.

NYORAI NO KMY KYAKKA NI KENTETSU SEN NEGAW AKU W A KONO KOKORO O MOTTE AMANEKU ISSAI NI OYOBOSHI. W ARERA TO SHUJ TO ONA JIKU SHUCHI O WADOKA NI SEN KOTO O.

when I humbly observe the true nature of things, all are the marvelous manifestation of the Tathagata's truth. Atom by atom, instant by instant, all are none other than his mysterious radiance. Because of this our virtuous ancestors extended loving care and reverence toward even such beings as birds and beasts. How, then, can we be but humbly grateful for the food, drink, and clothing that nourishes and protects us throughout the day, these being in essence the warm skin and flesh of the great masters, the incarnate compassion of the Buddha? If it is so even with inanimate objects, how much more should we be kind and merciful towards human beings, even those who are

foolish. Though they become our sworn enemies, reviling and persecuting us, we should regard them as bodhisattva manifestations who, in their great compassion, are employing skillful means to help emancipate us from the sinful karma we have produced over countless kalpas through our biased, self-centered views. If we awaken in ourselves this deep, pure faith, offering humble words and taking sincere refuge in the Buddha, then with every thought there will bloom a lotus flower, each with a Buddha. These Buddhas will establish Pure Lands everywhere and reveal the radiance of the Tathagata beneath our very feet . May we extend this mind throughout the universe, so that we and all sentient beings may equally bring to fruition the seeds of wisdom.

Daisegaki
Ja Jin Nyu R Shi SAN SH l SH F IN KAN HA KAI SHIN l SH YUI SHIN Z NA MU Jl H F

NA MU Jl H H

NA MU Jl H SEN NA MU HON SU SHI KYA MU NI FU NA MU DAI ZU DAI Hl SA KY KU KAN SH I IN BU NA MU Kl K NAN SON SH

NA MU SA B

TO TO GYA T BO RYO Kl CHI SAN MO R SAN MO R KlN EN

NA MU SU RYO BO Y TO TO GYA TO Y TO Jl TO EN SU RY SU RY BO YA SU RY BO YA SU RY SO MO KO NA MU S MAN DA MO TO NAN BAN

53
NA MU H SHIN Jl RAI NA MU TO H Jl RAI RAI RAI NA MU Rl FU l Jl RAI NA MU KAN RO YO Jl RAI NA MU O Ml TO Jl RAI NA MU O Ml TO BO Y TO TO GYA TO Y TO NI YA T TSU BO Ml O Ml Rl T SHI TA BO Ml O Ml Rl T O Ml Rl T GYA Ml NI Bl GY RA CH Bl GYA RA T GYA GYA N SHI TO GYA Rl SO MO KO JIN SHU KYA Jl JIN NIN SHI FU SHI O SA SH U Kl JIN GEN KAI B MON SHA KEN SH IN D O Ml R NA MU MY SE SHIN Jl NA MU K HA SHIN Jl GA

54
KUN T BU HEN JIN Ml RAI l SHI SHUN SAN ZUN PA SHI Jl TEN Kl JIN SH GO KIN SU Jl KY SU Jl HEN l SHI Kl JIN KY GEN HO TA BU MO Kl RO TEI SON SHA FU RA JU BU KYU MO SHA Rl KU SAN NAN NYO SU IN SAN NYU SHI AN SHI SAN ZU HA NAN KU SHUN SAN KYU MO KYU KO SEN NAN SU JIN SHU RIN NUI SAN JIN ZU Jl H

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SHIN ME SAN SO NI TE SA RA BA TA TA GYA TA BA RO GYA NI SA TA HA RA Ml TA HA Rl HO RA NI SA RA BA TA TA GYA TA Kl Rl DA YA CHI SHU TA NO CHI SHU CHI TA MA KA BO DA REI BA SA RA GYA YA SO GYA TA NO Bl SHU TEI SA RA BA HA YA TO Rl GYA CHI HA Rl Bl SHU TEI HA RA CHI NI HA RA DA YA A YU KU SHU TEI SAN MA YA CHI SHU CHI TEI MA NI MA NI MA KA MA NI TA TA DA BO DA KU CHI HA Rl SHU TEI Bl SO BO DA BO CHI SHU TEI JA YA JA YA Bl JA YA Bl JA YA SA MO RA SA MO RA SA RA BA BO DA Jl SHU CHI TA SHU TEI HA RA DA

Buchinson Shin Dharani


NO BO BA GYA BA TEI TA RE RO Kl YA HA RA CHI Bl SHI SHU DA YA BO DA YA BA GYA BA TEI TA NI YA TA OM Bl SHU DA YA Bl SHU DA YA SA MA SA MA SA MAN DA HA BA SHA SO HA RA DA GYA CHI GYA KA NO SO BA HAN BA Bl SHU TEI A Bl SHIN SHA TO MAN SO GYA TA HA RA BA SHA NO A Ml Rl TA Bl SEI KEI MA KA MAN DA RA HA DA l A KA RA A KA RA A YU SAN DA RA NI SHU DA YA SHU DA YA GYA GYA NO Bl SHU TEI U SHU NI SHA Bl SHA YA Bl SHU TEI SA KA SA RA A RA

l SU SHU AN SHU SEN

GEN NI SU KUN TEI FU GYU O l SHI GO TEN l SHUN SAN KAI KYU JIN BU DO Jl HO SAN SHI l SHI SHI FU SHI SON BU SA SA MO KO HO JA HO RO Ml MO KO

SHI DO Y MIN SAN ZEN Kl l SAM B HA BU Jl

KY KIN T SH IN BU J

57
BA Jl Rl BA ZA RAN GYA RA BEI BA ZA RAN HA BA TO BA MA SHA Rl RAN SA RA BA SA TO BA NAN SHA GYA YA HA Rl Bl SHU TEI SA RA BA KYA CHI HA Rl SHU TEI SA RA BA TA TA GYA TA SHI SHA MEI SAN MA JIN BA SO EN TO SA RA MA TA TA GYA TA SAN BA JIN BA SO Jl SHU CHI TEI BO Jl YA BO Jl YA Bl BO Jl YA Bl BO Jl YA BO DA YA Bl BO DA YA Bl BO DA YA SA MAN DA HA Rl SHU TEI SA RA BA TA TA GYA TA Kl Rl DA YA CHI SHU TA NO CHI SHU CHI TA MA KA BO DA REI SO W A KA BO DA YA

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Gyaku Hon Jin Shu


NA MU FU DO YA NA MU DA MO YA NA MU SUN GYA YA NA MU JI HO SHI BU NA MU SHI BU SA MO KO SA NA MU SHI SHIN SUN NA MU SHU SHI SA RA GYA SA RA GYA SA RA GYA MU TO NAN KI A GYA NI KI NI GYA SHI KI A GYA NA KI HA RA NI KI A BI RA KI HA DAI RI KI SHIKKO SHIKKO MAKU TOKU K J

The Bodhisattva Vows


Sentient beings are numberless: I vow to liberate them. Desires are inexhaustible: I vow to put an end to them. The Dharmas are boundless: I vow to master them. The Buddha's Way is unsurpassable: I vow to become it.
(Before Teisho)

Ita Ten Fu Gin


ON I TA TE TA MO KO TE TA SOWA KA ON MO KO KYA RA YA SO WA KA ON KEN BA YA KEN BA YA SO WA KA ON KU RO DAN NO UN JA KA SO W A KA ON BE SHIRA MON DA YA SO WA KA ON BA SAN BA EN TE SHU YA JIN SO W A KA
NAN DA RYU O BATSU NAN DA RYU O SHA KA RA RYU O WA SHU KITSU RYU O TOKU SHA KA RYU O A NA BA DATTA RYU O MA NA SHI RYU O U HA RA RYU O

Mu Jo Jin Jin
MU MYO NO HO W A HYAKU SEN HAN GO NI HO AI O KOTO KATASHI W ARE IMA KEN MON SHI JUJI SURU KOTO O ETARI NEGAW AKU W A NYORAI NO SHIN JITSU GI O GESHI TATEMATSURAN KOTO O.

Shikuseigan
SHU JO MU HEN SEI GAN DO BON NO MU JIN SEI GAN DAN HO MON MU RYO SEI GAN GAKU BUTSU DO MU JO SEI GAN JO

The Dharma, incomparably profound and exquisite is rarely met with even in hundreds of thousands of millions of kalpas. We are now permitted to hold it, see it, hear it and accept it. May we awaken to the deep true Mind of Tathagatha.

Fu E Ko

(TAKUHATSU)

NEGAWAKU WA KONO KUDOKU O MOTTE AMANEKU I SSAI NI OYOBOSHI WARERA SHUJ O TO MI NA TOMO NI BUTSUD O J ZEN KOTO O JI PPO SANZE I SSAI NO SHOBUTSU SHSON BOSATSU MAKA SATSU MAKA HANNYA HARAMI TSU.

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Hakuin Wasan

Zenji

Zazen

HOROBU AKUSHU IZUKU NI ARINU BEKI JDO KATAJIKENAKU MO KONO NORI O HITOTABI MIMI NI FURURU TOKI SANTAN ZUIKI SURU HITO W A FUKU W O U RU KOTO KAGIRI NASHI IW ANYA MIZUKARA EK SHITE JIKI NI JISH SHSURE BA JISH SUNAW ACHI TKARA ZU

Hakuin Zazen

Zenji's Song

of

SHU J HONRAI HOTOKE NARI MIZU TO KRI NO GO TOKU N ITE MIZU O SHUJ NO HOKA NI HANARETE KRI NAKU HOTOKE NASHI SHUJ CHIKAKI O SHIRAZU SHITE TOKU MOTOMURU HAKANASA YO TATOEBA MIZU NO NAKA NI ITE KATSU W O SAKEBU GA IE NO KO TO NARITE HINRI NI MAYOU NI KOTONARA ZU ROKUSHU RINNE NO INNEN W A ONORE GA GUCHI NO YAMIJI NARI YAMIJI NI YAMIJI O FUMISOETE ITSUKA SHJI O HANARU BEKI SORE GOTOKU NARI CHJA NO

SUNAW ACHI MUSH NITE SUDENI KERON O H ANAR E TAR I IN GA ICHINYO NO MON HIRAKE MU NI MU SAN NO MICHI NAOSHI MUSO NO S W O S TO SHITE YUKU MO KAERU MOYOSO NARAZU MU NEN NO NEN O NEN TO SHITE UTAU MO MAU MO NORI NO KOE SANMAI MUGE NO SORA HIROKU SAEN KO NO TOKI NANIOKA MOTOMU BEKI JAKUMETSU GENZEN SU RU YUENI TSHO SUNAW ACHI RENGEKOKU KONO Ml SUNAW ACHI HOTOKE NARI. SHICHI ENMY NO TSUKI

MAKAEN NO ZENJ W A ARI FUSE YA JIKAI NO SHOHARAMITSU NENBUTSU ZANGE SHUGY T SONO SHINA KI

SHTAN SURU NI AMARI

SHOZENG Y MlNA KONO UCHI NI KISURU NARI HITO MO TSUMISHI MURY NO TSUMI ICHIZA NO K W O NASU

All sentient beings are essentially Buddhas. As with water and ice, there is no ice without water; apart from sentient beings, there are no Buddhas. Not knowing how close the truth is, we seek it far away -- what a pity! We are like one who in the midst of water cries out desperately in thirst. We are like the son of a rich man who wandered away among the poor. The reason we transmigrate through the Six Realms is because we are lost in the darkness of ignorance. Going further and further astray in the darkness, how can we ever be free from birth-and-death? As for the Mahayana practice of zazen, there are no words to praise it fully. The Six Paramitas, such as giving, maintaining the precepts, and various other good deeds like invoking the

Buddha's name, repentance, and Spiritual training, all finally return to the practice of zazen. Even those who have sat zazen only once will see all karma erased. Nowhere will they find evil paths, and the Pure Land will not be far away. If we listen even once with open heart to this truth, then praise it and gladly embrace it, how much more so then, if on reflecting within ourselves we directly realize selfnature, giving proof to the truth that self-nature is nonature. We will have gone far beyond idle speculation. The gate of the oneness of cause and effect is thereby opened, and not-two, notthree, straight ahead runs the way. Realizing the form of no-form as form, whether going or returning we cannot be any place else. Realizing the thought of no-thought as thought, whether singing or dancing, we are the voice of the

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DAIJI O SATOTTE HOTOKE NO EMY O TSUGI MOROMORO NO SHUJ O DOSHITE BUSSO NO ON O

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Dharma. How vast and wide the unobstructed sky of samadhi! How bright and clear the perfect moonlight of the Fourfold Wisdom! At this moment what more need we seek? As the eternal tranquility of Truth reveals itself to us, this very place is the Land of Lotuses and this very body is the body of the Buddha.

Dai E Zenji's Vow for Awakening


Our only prayer is to be firm in our determination to give ourselves completely to the Buddha's Way, so that no doubts arise however long the road seems to be; to be light and easy in the four parts of the body; to be strong and undismayed in body and in mind; to be free from illness and drive out both depressed feelings and distractions; to be free from calamity, misfortune, harmful influences and obstructions; not to seek the Truth outside of ourselves, so we may instantly enter the right way; to be unattached to all thoughts that we may reach the perfectly clear bright mind of prajna and have immediate enlightenment on the Great Matter. Thereby we receive the transmission of the deep wisdom of the Buddhas to save all sentient

HZEN KOTO O TSUGI NI KOINEGAW AKUW A SORE GASHI RIN MYO JU NO TOKI SHBY SH N SHICHI NICHI l ZEN NI ARAKAJIME SHI NO ITARAN KOTO O SHITTE ANJU SHNEN MATSU GO JIZ AI N I KONO Ml O SUTE OW ATTE SUMIYAKA NI

Dai E Zenji Hotsu Gon Mon


TADA NEGAW AKU W A SORE GASHI DSHIN ON FUTAI SHITAI KYAN SHIN JIN YUMY SH UBY KOTOGOTOKU NOZOKI KONSAN SUMIYAKA NI SHJI MUNAN MUSAI MU KAW AZU JIKI N I SHD NI ITTE BNN MUMA MUSH JARO NI KENGO NI SHITE CH

BUTSUDO NI SHJI

MANO ATARI SHOBUTSU NI MAMIE SHGAKU NO Kl O UKE HOKKAI NI BUNSHIN SHITE AMANEKU SHUJ O SAN ZE ISSAI NO SHOBUTSU SHOSON BOSATSU MAKASATSU MAKA HANNYA HARA MITSU

DOSEN KOTO O JIPP

beings who suffer in the round of birth and death. In this way we offer our gratitude for the compassion of the Buddhas and the Patriarchs. Our further prayer is not to be extremely ill or to be suffering at the time of departure, to know its coming seven days ahead so that we can quiet the mind to abandon the body and be unattached to all things at the last moment wherein we return to the Original Mind in the realm of no birth and no death and merge infinitely into the whole universe to manifest as all things in their True Nature and with the great wisdom of the Buddhas to awaken all beings to the Buddha Mind. We offer this to all Buddhas and BodhisattvaMahasattvas of the past, present and future in the ten quarters and to the Maha Prajna Paramita.

SHMETSU SHI CHIE ZCH SHI TON NI

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About Chanting From t he mos t ba sic tenet of Zen, self and Buddha are one. B u d d h a ' s m i n d i s o u r mi n d . We s l e e p, wa ke up, e a t , a nd wor k wit h the mi nd of Buddha. Si mpl y c hant sutr as wit h your whole Mi nd, chanting sutras only for the sake of chanting sutras. To explai n it f ur ther, ears mouth, voice, and mi n d b ec o me On e a n d d eep s a ma d hi is entered. By chanting sutras in t his wa y the deep link between all wi ll be r ealized; Mi nd wi l l ext end t hr oughout the universe and inner and outer worl ds become One. Eko In an interim chant by the Dens u, Head Monk or Roshi, any power or merit gained by t h e s a ma d h i o f t h e s u t r a chanting is offered to all beings. This chant is called an "eko." Dharani "Dha rani" is tr anslated "t hat which hol ds" by the Chines e. I t i s a l o n g v e r s e ma n t r a which is c onsi der ed "t o hol d" deep meani ng and power f or those who recite it, though it ma k es no i nt e l l ec t ua l s e ns e. It was a pr actice of Shi ngon, and wa s inc or por ated in the Chi nes e Zen of the Sung Dynas t y, whi c h wa s br ought back to Japan by the Japanese Ze n Mas ter s .

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Hannya Shingyo / Heart Sutra: Embodi es the essential teachings of Mah a ya na Budd hist prac t i ce Tedai Dempo B uss o No Myo Go : The na mes of t he Bu ddha wh i ch existed prior to Shakyamuni, t he n Sha kya muni a nd t h ose i n the lineage of dharma t rans mis sion Kannon Gyo: Part of the Lotus Sut ra , a Ma ha yana t e xt fr om India 1500-2000 years ago. Its theme is the ever presence of the Bodhis attva of Compas sion Ry ogon Shu: Pa rt of t he Suran gama Sutra. Its theme is the development of the mind of training people Sho Sai Shu: A Dharani to be chanted quickly for harmony and concentration Ri nz ai Esho. . . : The i nt r oduc t i on to the Rinzai Records Da i Hi Shu: Ori g. a devot i ona l s u t r a t o t h e Lo r d o f De at h ( Sh i va ) . Th i s s ut r a i s oft en r e ad i n me mor y of t hos e wh o had ka rmi c c onnec t i ons wi t h Sogenj i or me mbers of the Sangha Bosa ts u Gan Gyo Mon: A s utra wri t t e n b y Tore i Zenj i , di s ci ple of Ha kui n Zenj i , i n the 18t h Century. (als o English vers ion) Da i s e g a ki : Li s t i n g a n d v e n e ra ting t he s pi ri t s who ha ve s upported and trans mitt ed the practice Buchinson Shin Dharani: For al l temple-pr otecting deities Gya ku Hon Ji n Shu: t i on Dha rani Shi kus ei ga n: bodhisattvas Purivica-

The four vows of