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CORNELL
UNIVERSITY LIBRARY
BOUGHT WITH THE INCOME OF THE SAGE ENDOWMENT FUND GIVEN IN 1891 BY
PJ 2197.B92
OL!N
The
tine
original of
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http://www.archive.org/details/cu31924026887780
COPTIC APOCRYPHA
IN THE
OXFOED
HOEACE HABT
COPTIC APOCEYPHA^
IN
THE
E. A.
WALLIS BUDGE,
IN THE BRITISH
M.A., Litt.D.
MUSEDM
Co., 39 Patbbnoster Row Grafton Street, New Sond Street, W. Asher'and Co., 14 Bedford Street, Cotbnt Garden and humprret mllford, oxford university press, auen cornsr, london
Bernard Quabitcb,
1913
All rights reserved
^\'^^'\Q
PREFACE
The
present volume contains the Coptic texts,
Encomium on John
the
John Chrysostom, and a series of Instructions by Pachomius the Archimandrite aU of them are written in the dialect of Upper Egypt, and all are published for the first time. The editing of the texts has been carried out by an arrangement with my colleague Dr. L. D, Barnett, Keeper of the Department of Oriental Printed Books and Manuscripts in the British Museum. The longest and perhaps most interesting Apocryphon is the Book of the Eesurrection which is attributed to Bartholomew the Apostle. It describes the descent of our Lord into heU, the conquest of Death and his sons, the defeat of the Devil, the destruction of the gates, bolts, and bars
Baptist, attributed to Saint
; '
',
its fires,
the overthrow of
Adam
and
Eve and
demnation of Judas
VI
PREFACE
Seventh Heaven, and the reconciliation of God with Adam and his sons in the presence of myriads of
Cherubim, Seraphim, Archangels, Angels, Thrones, Dominions, Principalities, Powers, and all the hosts
of heaven.
in the
work there
are
Harrowing of Hell but its contents are entirely different from those of the second part of the Gospel of Nicodemus which The whole deals with Christ's Descent into Hell.
position
known
',
Apocryphon exhibits strong Egyptian (Gnostic) influence, and professes to give the actual words of the divine unknown language in which our Lord and the Virgin Mary spoke to each other. The
was written probably in the tenth or eleventh century, and it was presented to the church of lUarte by an un-
text is edited
named
benefactor
he supplied his
The form of the name lUarte suggests that this church was situated in Nubia, perhaps near the modern town of Wadi
Halfah.
made
and published with the text (Plates I-XLVIII). Two of the Apocrypha printed in this volume deal with Saint John the Apostle. The text of the first is edited from the vellum MS. Oriental No. 6782, which was written in the seven hundred and sixth year of Diocletian, or the Era of the Martyrs, i. e.
A. D, 990.
PREFACE
vii
and that having made a long prayer, the text of which is given in full, and made an address to his followers, he ordered them to dig a grave for him outside the
city.
fully,
In this he laid himself down and died peacebut when his disciples came the next day
An
Ethiopic version
extant in the venerable MS. 95b f., and a version in Arabic must also have existed. The second Apocryphon of Saint John is a very curious work. According to it our Lord sent a cloud into all parts of the world wherein were the Apostles in order that it might bring them to Him on the Mount of Olives. When all the Apostles had arrived there John asked the Lord to explain to him the Mysteries of the Heavens, and the laws which regulated the fall of dew and rain, and other natural phenomena. Having summoned a Cherubim (sic) the Lord committed John to his care, and told him to answer The angel having set John fully all his questions. upon his wing of light bore him up through the Seven Heavens and described to him their conHe shewed him the Twelve Eulers of struction. the worlds of light, and the fountain whence fell the rain upon the earth, and described to him the laws which govern the succession of day and night,
is
Apocryphon
In the eastern
him
Paradise,
Adam
walking about in
it,
burying in the
fell
evil.
The angel
viii
PREFACE
by water and by wheat, because the former existed before the heavens and the earth were created, and the latter was formed from portions of the invisible body of God and the body of His Son. Having explained to John why Hezekiah turned his face to the wall and wept, and answered his questions about predestination, and whether animals have
' '
souls
down from heaven to the who were awaiting him on the Mount of
The last Apocryphon in the volume concerns John the Baptist, and is found in an Encomium on this saint which is attributed to Saint John
Chrysostom.
In
this interesting
work Chrysostom
is
work
Lord, written in a
'little
Holy City Jerusalem, among the manuscripts which had been deposited there by the Holy Apostles. According to this volume the
in the Library of the
Saviour was on the Mount of Olives surrounded by the Apostles, who were questioning Him about John the Baptist. He commanded a cloud to come,
and
He and
it
When He had shewn them all the Heavens except the Third, He brought them into the Third Heaven, which was a most glorious place. They saw there John the Baptist and his father and mother, Zacharias and Ehsabeth, who were
of heaven.
PREFACE
Summoning
angels,
ix
Him
upon them all one by one to bear witness He had bestowed the Third Heaven upon John the Baptist. He then enumerated before the Archangels and Apostles the great gifts which He had given to him, the last and greatest of them all being a boat of gold. The boat was intended for the use of the souls of those who had loved John upon earth. These souls would, after the
called to the fact that
He
them
which
was John's pecuhar appanage. No soul, good or Heaven except after baptism in the river of fire, which consumed the wicked, but to the righteous followers of John seemed only like a hot bath. There was there also another boat, which was provided with oars and lamps. When the souls of the righteous had taken their places in it, the oars worked by themselves, and rowed it over the dark waters, the lamps lighting it on
bad, could enter this
its
way.
texts in this
The remaining
Pisentius,
and a
lost
who had
famous
his temper
Pachomius
the
the
Monastery of Tabenna.
The Coptic
PREFACE
many
unusual
To the student
hitherto
unknown, many of which must be very old. The manuscripts from which they are edited are also of unusual importance from a palaeographic point of view, for three out of the four are dated, and they thus form guides for the approximate dating The quotations from the of undated manuscripts. appear to have been made Old and New Testaments from memory, and some of them are difficult to
identify.
am
Kenyon,
many
friendly
my
WALLIS BUDGE.
May
7th,
1913.
CONTENTS
PAGE
Preface
Introduction.
v
Description op the MS. Summaries, etc.
in Coptic
xv
Ixi Ixxiii
Egyptian Mythology
Writings
of Jesus Christ,
by
1
179
Appendix
216
The
Life
of
Saint
Bartholomew.
From
the
Ethiopic Synaxarium.
Text
Translation
II.
49 231
The Eepose
Apostle.
of
Text
Translation
III.
233
The Mysteries
Virgin.
of Saint
Text
Translation
IV.
The
Life of
75 258
Appendix
322
The
Life of Pisentius.
.
Prom
.
the
Ethiopic Synaxarium
.331
xu
V.
CONTENTS
Encomium on John
Chrysostom.
Text
Translation
.
128
VI.
The Instructions
of
Apa Fachomius.
. .
Text
Translation
Words
Words
PLATES
[All the Plates are reduced one-third in scale.]
PAGE
I-XLVIII.
Oriental
6804.
A
1 6.
complete
facsimile
of
the
MS
6782,
Fol.
To follow p. ^8
XLIX.
Oriental
The
Frontispiece of
the MS.
Saint
Death of Saint John the Evangelist. This plate shews the decorated initials To face p. 54
The
tail-piece of
.
the
.
MS.
58
The Mysteries
The
of John.
.
60
Life of Pisentius.
76
b.
Colophon.
is
This plate
written in
paragraph, which
........
Fol.
.
126
LV.
Oriental
7026,
83
a.
.
Colophon.
. .
Coptic
.
portion
contiMued
Fol. 8
.126
the
6.
Encomium on John
Baptist. This plate represents a typical page, with initials, quotation marks, and marginal .136 ornaments
. . .
.
LVIL
a.
Instructions of Pacho-
mius.
.146
176
6.
INTKODUCTION
I.
The
a much
work
is
found
in
in Brit.
The manuscript
in. to
consists of twenty-
7^
in.
to
7^
in. in
is
width.
A good
by
Fol. 1,
and appearance
complete.
a, Fol.
afforded
is
The number
5,
of the
19
&c.,
was written
the page
doubtful.
The
text
is
<i^
The names ic Jesus, I'Soi Jah, the words spoken by God iSSpi 5(^8p ijtat.pidwe and ivSeiSealpi AACOje (Fol. 6 b), and the titles of the Hymns of the Angels,
are written in red ink.
On
is
tail-
and
red,
Nowhere
in the manuscript
it
is
doubt that
was
much
Name
'Holy Consub-
of
'his
xvi
INTRODUCTION
who
deposited
it
JutAAoq, and
in lUarte'
in the church
which
is
'built
cttkht niWj>.pTH,
and in the next.
in this world
Of lUarte and
its
church
nothing
is
was
in
1907 from
in
Upper Egypt.
The
dealer purchased
who
A great many
doubtful
if
the
Edfu Book
to
Nubian manuscript,
refers,
The
first to
Book
from
of the Resurrection
leaf,
Museum,
of a manuscript containing a
title of
This
M. Lacau shewed
Copte 129".
all
Manuscript,
Three
years
later
M. Lacau
MS.,
and republished the text from Copte 78, 5-8 which Dulaurier had edited and translated ; * and gave French translations of
all
the leaves.
Each
of the
'
'
Akad.
d.
Wissensch. zu Berlin,
1891,
pp. 1045-1019.
*
1904, pp. 39 B.
INTRODUCTION
there
older.
is
xvii
is
the
The
British
Museum MS.
contents can be
compared with those of the Paris MSS. there are manystriking differences.
in the other,
have
followed his
own
In 1910 Mr.
British
of
the
twelfth
two pages.
The Book
known about
the
Greek
briefly
may
be
leaves of Oriental
6804
are wanting.
title
of the
He was
laid in
a tomb, and
Amen^ He rose
This
is
from the dead on the third day, and carried up into heaven
with
Him
is
man Apa
Anania.
"Who
he was
not
clear,
but
it
is
possible that he
was mixed up
and that
His
in reward for his services and death Christ took his soul
up
into heaven,
and had
laid
it
in
new
souls
for it for
xviii
INTRODUCTION
greatly,
him
left
in his
mind because
like
of the violent
His Body.
it.
Then
Death
told
Body which had just died, and the Soul which had hidden itself. They set out from Amente, and when they came to the tomb of the Lord they found that
go and try
it
was
'
lighted
life
',
his
steward sat
to
tomb.
Then the
Tryphon, were
so
do,
Ophiath, Phthinfin,
Sotomis,
and
and
Komphion, who
down
see
into
Amente
Him
'
what He would
came
of the
to their father,
Finally
Son
them
back part of the tomb, with one napkin round the face
Turning then
if
to
the
Pestilence-fiend
Body
of Christ
him
in
Amente,
included
he had
in the
number
of the dead
which he
registered.
his unquietness of
mind, and
heaven
when
Christ died.
pillars of
trembled, the air was violently disturbed, and the hours and
As
for
Hell
down and
away,
and
all
And
the
INTRODUCTION
'
xix
Then Death approached the Body of Christ, and asked It, ' ' What art Thou ? ' He admitted that he
When
and then
fell
to the
Body of
Christ, shaking
:
and trembling
to
when he came
Body
art
'Who
Thou?'
Body
Holy Lamb, the First-born of the Father. And little by little he realized that the Body was that of the ' Good God, Merciful and Compassionate to Whom those who are shut up in Amente cried for mercy and release but the true Glory
',
;
And
again Death
said,
'
Who
that laughest
I ask, I speak.
Tell me,
Why
refuse to answer ?
of me.
until
Thou shewest me
is
Who Thou
Thou
art.
am
all-powerful,
my
power
invincible.
Whilst
Christ, the
the
Living One,
i8wto,
went up
Seraphim,
into
heaven in
Angels,
Archangels,
Cherubim,
the
Four and
Twenty Elders, and the Powers were standing by the tomb. Then Christ went down into Amente, and broke down the
doors which were shut in His face, and shattered their bolts,
of
fire,
IX
the
like
fires,
INTRODUCTION
and swept everything out of Amente, and
left it
a desert.
He
ministers of Satan,
and Melkhir, a
devil,
chains of iron.
man,
and
Enemy had
man who
?
Tell
way
by betraying
Me
Jewish dogs
kinds in order
My Father, and to redeem [and set free] My creatures whom I had fashioned. As for thee, woe be unto
thee with twofold woes.'
followed
and
it is
'.
with his
devoted to the
The angels who were in the train of our Lord hurled him down headlong, and his mouth was filled with thirty
death.
serpents,
every kind of
He was
cast
shall cover
him
for ever.
On
the third day, the day whereon the Saviour rose from
'
dead Body of
God ',
Who
matter of protecting himself, and to shut tight the doors until he could find the Body which had
in the
good heed
Death thought
Body might be
not,
it.
was or
The
Pestilence-god went
down
into
INTRODUCTION
Amentej and he was followed by Death and
they found the place a desert, and there was no one in
xxi
his six sons;
it.
of the gates,
bolts,
;
with blazing
fires,
The sounds of three voices were there, and these cried out in agony and with screams ; there was weeping, and gnashing
of teeth,
trouble,
awful
Worm, 'which
never sleeps.'
dawn on
Eucharist.
On
Mary
Day
fixion, before
came
to the
tomb
of the
Lord
the Virgin,
James, Salome,
Mary Magdalene, Mary the mother of Mary and her sister Martha, Susannah the
woman whose
they
all
sins
the
in
Lord forgave
garden
of
(Luke
47),
and
stood
the
art
really
know
he knows
[amath],'
which
is
Then
Mary
Body
had
asked him to
how he
tomb
it.
succeeded in
in a
up and went
to
it,
and
There were
12,000 Cherubim, and 13,000 Seraphim, and 29,000 Powers, and 30,000 Virgins, and hundreds of thousands of angels, and a blazing fiery chariot, with twelve Virgins standing upon
xsii
INTRODUCTION
all
it,
and
there watching he
He came
to the
come by these
fallen
sights
and
down and
sustained him.
in the chariot of
'
He
and Mary
Hrambounb Kathiathari Mioth.' * Having bestowed upon Mary a number of honourable names,
g.
e.
My
holy Ark,
Mother,
My
House,
My My
'
holy Garment,
City, &c.,
My
Water-pot,
My
KhomthSmakh ',
risen
Seventh Heaven,
brethren that
He commanded
had
her to go and
the
told
He
And He
them
at
He would come
give unto
to
dawn
to-morrow, when
He would
He had
Christ stretched
of
womb
Mary His
Mother.
a
At
this
moment
like
He was
He
laid it
of
Mary, and
'
blessed her
of
Pearl
Salvation', &e.
At
Then Christ told her the Father, and the might of the Son, Holy Spirit should be with her at all
He would come
and Michael, and the angels, and would take her to His kingdom. As to her body, a Cherub, with a sword of fire,
"
i.
e.
'
The Son
Mary, the mother of the Son of God. of the Almighty, and the Master, and
my
Son.
INTRODUCTION
and twelve hundred angels should watch over
of the
it
xxiii
until the
day
When
arrival
told the
On
her
she
found
up the
of 'the
Offering,
And
upon
God
Him
until
He
was the tabernacle of the Father, which cannot be described. Here was seated the Father, and when His Son arrived
saluted
He
of glory
and blessing ', the light of which illumined the whole world.
At
this point
what
took place
Son.
when
And
any
impure man.
What
When
'
He
called
Him
the
King
of Peace
And He commanded
'
salvation,
The
Father then invited His beloved Son to take His seat on His
'
all
xxiv
INTRODUCTION
Spirit,
and the Four and Twenty Elders, and the Seven Aeons, and the Patriarchs, and the Prophets, and all the Righteous, advanced before it, and worshipped the Son of
Holy
God, saying,
'
He
is
holy.
He
is
holy.
He
is
holy.^
command
Adam
and of
In the
first
'
and second
Glory be to
hymns each
Alpha
of the Universe.
hymn was being sung the bring Adam and Eve into
Eve
wore
Adam was
like
Adam,
either in heaven or
upon the
his
earth.
He
loins,
eyes
sparkled like
and
symbols,
and moon.
",
as
Z6S
',
the mother of
all living.
words of forgiveness to
Adam, and
told
be in His sight even as was Christ, and that Eve should be,
like
Mary, a mother
in His
kingdom.
And
Michael, assisted
by
Sareiouel, Kadiel,
and
Uriel,
hymn
of rejoicing
fifth
Adam.
hymns were sung by the angels, and the sixth hymn by Adam, who ascribed glory to God for the deliverance of
himself and his wife and sons from the thrall of
sin.
When
is
fell
The
hymn
called
INTRODUCTION
the eighth, probably by mistake of the scribe.
It
XXT
was sung
all
by Abraham,
Noah, and
it
the
Before singing
these Patriarchs
finished it
to
whom new
They were
Adam
of the
Book
Bartholomew proclaims
position
his unworthiness,
and
'
belittles his
among men, describing himself as the Italian gardener who deals in vegetables'. The Apostles assure him that he is worthy to be among their number, that God
has entrusted great and unspeakable mysteries to his keeping,
and that he
'
shall be
known
Mount
them
which
in a
He
were opened, and as the Apostles looked they saw the Saviour
standing on the mountain by their
He and
God
the
The
Apostles, and
He
Simon
Zelotes,
As each
'.
blessing
was pronounced
'
Hallelujah
The
narrative
is
again
interrupted
by Bartholomew's
xxvi
expressions of
INTRODUCTION
self-abasement before the Apostles,
who
in
Mary
of the
The odour
And He
Apostles, and
go down to the
so that
earth,
and
to comfort
He had forsaken them. Then Christ went to Galilee, where He found Mary and the disciples gathered together, and He made Himself visible to them, and gave them the peace which He had received from the Father; and He
think
breathed on their faces and they received the Holy Spirit.
the nail
side,
marks
in
feet,
His
At
whom
side of Jesus,
Who
it,
And He
blessed
own
city
him
When
he went
and
in the
Name
Son
of
because he wished
And
In answer to questions put to him by his father, Siophanes described what had happened to him after his death. When
his soul left his
it
body
it
and
the river of
When
INTRODUCTION
Siophanes to be like unto a river of water.
xxvii
The
light emitted
to find
When
'
Acherousia Palus
Taw^epoTciA. n?V.TrxiH,
a voice came forth from the heights which ordered the angels
Then Michael took the soul it saw the Twelve Thrones of the Apostles, each with the name of an Apostle written upon it. Each throne was overshadowed by a tree
take the soul into Paradise.
into the
'
On
From
the region of
and placed
it
in his body,
and Si6phanes
rose
up
and
When
them
how he had been into the Paradise of the heavenly Jerusalem, and how he had sat under the shadow of the trees there for seven days ; and how Michael had sealed his body upon earth, and so prevented it from decaying; and how he had been
raised to life in the
Name
Ghost.
And
and
blessed his
coming
to their city,
He
also
Thomas began
upon
it it
to
pray to
Christ.
And
whilst he was
him
to the
Mount
xxviii
INTRODUCTION
When
they had saluted him,
Peter told him that Christ had appeared to them, and had
given them His peace, and kissed them and ascended into
heaven, promising them as
He went
that
He
would he with
them always. When Thomas heard these things he wept, and declared that unless he could see Christ, and lay his finger on the nail marks and the wound made by the spear,
he would not believe that Christ had risen from the dead.
to
without
remove
Thomas's doubt.
As Bartholomew
!
finished his
said,
'
words Christ
Hail Thomas,
man
'
When
He
told
Thomas
to
and the spear and the naUs on His Body, and to look upon
the vinegar and the gall which they gave
Him
to drink.
'
My
Thou
Holy
that
Spirit, and that Thou didst rise from the dead, and Thou hast saved every man by Thy holy resurrection.'
And
it
in the Blood
which
And
'
My
Blood of
God hath
iinited itself
I.'
When
And
chosen bread, pure wine, and sweet-smelling incense, and with Peter standing by the Sacrifice, the Apostles formed
a crown round about the
of the Sacrifice, our
sat
table.
and
with them.
in the text here renders
it
The break
impossible to com-
Book
INTRODUCTION
laid
It.
xxix
table^
And
living blood
down
into the
all
cup^
And
Peter said,
'God
hath
allowed us
to
behold,
to us the glory of
of the
Body and
in the
the
and they went about and preached Holy and Consubstantial Trinity.
Name
IL
The
work
is
edited
from
Brit.
Mus. MS.
and 10^
Orifflital,
No. 6782.
was written
and
gn
Tjmeg^ --^c
n poi^ne n
oviorXh,
e.
a. d.
990.
The
The Repose
2 a.
Eol.
2.
oTr\otoc ea^qTa^Trotj
n^i nen
t?pHtopioc
nenicKonoc mj)wMci^coc thoTVic >tIo neeo^ot^oc i5 nTpeqaAVei Stioq git oircnoir'^H (?! neewce
'
The
ii,
text of
my
i,
p.
21i
XXX
6&.CTSwT0c^ Ji
INTRODUCTION
npec&TTTepoc
nTa>.
u}w
awTTto it
kp;)^HJU.&.n'akpia^p&.pak.T
THc^
cTTcefiioc^
ngTrcoTAtenoc
ktc
oTtog^
ej>LpjuieMiaL
nxxS.
TKifiuj-^oc
n noige*
jTmoc
gi-xcoq
e&.qcgaa
nneT
oirjvawfe
rtpHwopioc gw
oTKOfS'
cone eqouj
cjuuvtc
eq'soj
"xe
jii.e^Te>.AJiion
ose e
T^e ot
ceoso) Sliaoc^
(5'i
ner
Jx
Hn
Ai
e eswipecic JS Jui*.nH
xxi-y^issiX
jkp^Bkt<te?V.oc
e nsua^. Ji n-^i&.&oA.oc
iiToq n-xidw&oTV.oc
ai.qajo)ne pco
&.p^dwi5iTe-
A.OC
goTVcoc
"sm igopn
-xin il
ne
^^conc Htck-
gakCiocirnH
HToq
genttoi?
Tiofigl
"xe
it
nneT
OTra^awfc
cpni^opioc
j)>.quj(one^
cone
uiit
genpileiooTre eniiwjgwoTr
gn eq-
iS n-soeic^
Kaw?V.toc
ttjA.nT
git
eqTCT^ neqgHT^
eosjJi nx.TFc-
THpioit
3.
oTreipHMH
itTe
[end].
Pol. 9^.
T6be.
oir\oiToc
it
iire
nncT
oTra^a^
jvnj>.
eni(^&.nioc
neniCKonoc
itoc^
R-rnpoc
eT
oTrawSwfe ju.i>.pijv^
a necp
IS.
njiceTe^ t
TO)6e
10a.
OTra^d^fc
neiiOT^
gii
ga^juHtt
4.
: Fol.
Discourse
by
on
Mary
plete.
who gave
birth to God.
IncomoT&.e>.fe
OTrXot^oc
2vqT8k'!roq
it<?i
nen neT
j>wn&,
it eicoT"^
CT
TJiweiHTr ks>.tl
it
cdiot miju
KTrpiATVoc
nwp;)(;^HenjcKonoc
it
pa^KOTe
6j>wqTi.Troq e nT>.eio
nd^peenoc it oiroeiig niju ei.tTiiC iu.&.pi&. TCTO Tpeq-sne nno-yTe* gen otfaxc' eqoTrtoitg^ e iio\ JS necno(3' k eooTT Sit nTA.eid^ iiT&.c'xiTq e hoX giTiS
nrtoTTTe
Fol.
: gii
g&juHtt
29
a.
INTRODUCTION
see
her.
jVpi
T>.cjs.Tm^
^I'sH TenxtJs.iHOTrTe
ju.a^i
n cioe JS
Aji.ns.i?awnH
a^Troi
JS
npoctbopak^^^^MB. Her name The MS. is written in a good clear hand and the text is ornamented with many fine
large initials.
On
having an apsidal
(see Plate
On
XLIX).
J is
On
Fol. 2 a
a rectangular head-piece,
it
are
two doves.
On
Fol.
it.
above
On
10 a
is
drawn
On
Fol.
28 a
is
and standing
On
The paginais
Fol. 36 a tion runs from S-Sx", S-\h, and iie-ne. wrongly paged O instead of ^. The decorated initials
in
29 a
is
The
finest initial
occurs on Fol. 36 a
it is
here reproduced.
xxxii
INTRODUCTION
III.
Mus. MS.
Oriental,
No. 7026.
in. in
width.
very
The
quires contain
letters
'^, e,
c,
T^,
H, e,
i,
The writing
is
the text
is
ornamented by
of large initial
less decorated.
typical
page
of text
The Colophon
(see Plate
LIV)
it is
dated on the
month
Martyrs, which
is
(sic)
Muhammad
is
the Prophet],
e.
A. D.
1006.
The following
Sir
Frederic
Kenyon's
jiap'^ i/r/CjS
^rov^
fza,
T<\e
BiKTmp eXax
Siuk/
Uv^
wan
to" /xa
INTRODUCTION
Kapios Ettcovvxos ap^ Siuk/ tov
xxxiii
ayiov
Mep
TToXecos
TTOLVTOiv
Aarmv
avayvmOi, rr/v
fie
Xiov firev^fTai
onms
e^a
LIV and
LV),
of our God-loving
monk
is
of [the
Church
in
They prepared
this book,
in their
Monasbenefit
tery in order that they might read therein, and that those
who
shall hear
it
may
May
May He
deliver
and from
wicked men.
May He
and
chief
blessing,
salvation in their
Monastery.
May He
of our father
the brethren
who
bear
Abba Abraham, and the lives of all the cross who are in their Monastery,
May He
bring
are of no account,
when they
and
Pachomius, and
Petronius,
fathers.
Apa Apa Theodorus, and Apa Palamon, and Apa and Apa Horsiesios, and all the [other] coenobite
this
May
be unto
all
of us
Amen.'
'
i. e.
at the expense
of.
'
xxxiv
INTRODUCTION
:
The MS. Oriental 7026 contains two works 1. The Mysteries of John the Apostle and holy Virgin, which were explained unto him in heaven. In the peace of
God.
Amen.
awTUJ
git
Ma^i
e ax unrcTHpion
OTjv&.fi
itoc
nawnocTO-
\oc
git
2.
nna^peeMoc t
o-!reipHH
iiTe^TTTCd^oq epooir
g&.JiAHn.
Fol. 1 a.
Tne
nTC nnoTTc
The
life
Apa
Pisentius, the
the
month Epeph.
Amen.
Fol.
20 a.
entitled the Mysteries of
The work
statement that, after the Saviour had risen from the dead.
He came
to the
Mount
of Olives
and
sat
all
down
there.
He
it
to their Saviour
Who
was seated
Then John,
which the Lord had towards him, asked the Saviour to take
him up
thereof.
into heaven,
and
to explain to
said,
'Let us pray to
My
Father,'
and when
each side of them, and rolled away until the seventh heaven
the Apostles.
Out
came a mighty Cherub, whose body was ' filled with eyes \ and from it there poured forth such dazzling splendours that
all
as dead men.
of their hands,
and removed
cheer.
from
their hearts,
Of
all
Him
Cherub.
INTRODUCTION
that
'
xxxv
He commanded him
to explain to
to
And
him up on
his
wing
of light,
and flew up to heaven with him. In the First Heaven he saw twelve men, each seated on a throne within the great
gate
;
whose
Each
crops
it
a famine in one place or another, and also why it happened that in some years when water was not over-abundant the
harvest was good, and
why
it
In reply
the Cherub said that the water that watered the earth was
If
men commit
and
sin
when
the
about to
lift
His
feet
He
is
restricts
poor in consequence.
When men
He
and
the harvest
is
good.
At
men
are so
many
is
of
As concerning
it
water, the
existed before
who
created
it.
To swear a
is
false
oath by water
a sin
unforgivable, even as it
by wheat.
it
him the
grew
originally.
Adam
to eat of every
xxxvi
tree,
INTRODUCTION
evil.
When
the Devilj
who was jealous of Adam because the Sun and Moon worshipped him daily, caused Adam and Eve to be
expelled
(Havilah,
and entreated
His Face.
Him
created in Their
Image and Likeness to die of hunger before The Father told the Son that, since He had made
transgressed His
flesh
of
His
own
it
body.
When
He
own Divine
it
Flesh,
and rubbed
Thereupon
down
to powder,
and brought
it
to
His Father.
a portion of His
',
Flesh which
is
invisible
He Him
sealed in the
'
seal of light
it
'.
wheat
He
gave
to
Michael,
to
who was
and reap
to give it to
it.
Adam, and
to teach
him how
sow
it
When
and crying to God for food, for he had eaten nothing for
eight days, and gave
had received
it,
him the grain of wheat ; when Adam and knew what it was, and how it was to be
its strength,'
and he
to
cast himself
feet of Michael.
transported
John
the
Seventh
and the
angels,
who
held
fell
upon the
fields of
the earth.
INTRODUCTION
all
xxxvii
out;
name was
inscribed on their
name
duties
continually.
the
to
when
their
made
it
necessary for
them
also
;
a fountain with
it
round about
were
with fruit of
his
all kinds,
side of
it,
the
dew that
fell
At
fell to
the earth.
An
all
angel
these
The angel
all
of wrath
endeavoured at
earth
;
angel of light
to the
to the
Land
of
Edem
(^Ip.), i.e.
rivers Phison,
Tigris,
Geon
(the
Close
by
it
the fruit
which
Adam
John
into Paradise,
with roots
that went very deep into the ground, and there was no fruit
upon
it,
and
the
it
thorns.
According to the
of
Cherub
fruit
apple'.
saw Adam, who was some distance away, and was coming towards him. He appeared to be weeping, and he was
engaged in collecting in
his
leaves under
xxxviii
INTRODUCTION
In answer to John's enquiry
the Cherub told
why Adam
was doing
this,
him that
when
Adam and
Eve,
all
the sweet-
began to
fall off,
and
Adam
began
to dress himself in
them.
John next asked why the Devil had been allowed to enter
into Paradise
and seduce
Adam and
to
God's consent.
twelve angels,
who
moment seized on by the Devil to enter one company of angels had left Paradise and the relieving company had not taken up their duty. At this moment
there
was no angel
in Paradise,
and
Adam was
able to eat
let
him have
Adam was
blameless in consequence
had
Adam
waited
tree of the
was clothed
twenty
left
feet in height
and ten
feet
in
breadth, decreased
body of
Adam
at the time
when he was
created,
and that
God
hidden in the rib of Adam, but her body was brought out
sleep to fall
Adam
first
And
the Cherub
INTRODUCTION
told
xxxix
finger-nails
Adam saw
his
change
He
him
When
from the
into the
and
prescriptions,
House
of the
went
and having
Hezekiah
remedy attached
to
it,
it,
at once.
When
so obliterated
And
who
by the thought
him, and sent to him Isaiah, who told him to poultice himself
with wild
figs.
Then John asked the Cherub to explain to him the operations of the Cherubim in heaven whose voices are so The Cherub told loud that they terrify men on the earth. him that these angels control the winds as they come out
of the storehouses of heaven,
and the
fall of
earth J
by a water
flood
sky,
and he asked the Cherub what supported the sky and the
earth.
The Cherub
replied
suspended
pillars
by
faith,
When John
xl
INTRODUCTION
pillarsj
the
the Cherub
replied
them
knew what
appertained to them.
In answer
to
further
of
whom
of the
and
reptiles that
lasts exactly
one hour.
At
know
of the
Angel
Cherub, Is the
life
of a
man
when he
is
in his mother's
womb,
man
or a sinner?
And by God
concerning a
man
womb came
the
beasts
to pass.
matter whereof
Then John asked the Cherub if the man was made was superior to that of which The Cherub's answer
is
were composed.
not
is
man
was
the
told
earth.
In answer
to
further
questions,
the Cherub
John that animals possessed souls, which were in their blood, and that after their death they neither experienced
enjoyment nor suffered
pain.
making answer
1.
Those which
remain in the sky until noon, but which are invisible because
of the light of the sun
The Seven Stars of the Northern ?), which remain in the sky always The Seven Stars that are called iieenTHp. And he went
j
3.
INTRODUCTION
on to say that although there are very many orders of
that
xli
stars
the ordinances of
this
God
With
answer the Cherub closed the conversation between himself and John, whom he commanded to go down again
into the world, and to declare to
down
to the
When he had them of everything which he had seen they kissed each other, and each Apostle departed to the country from which
he found
told
all
IV.
The Life
attributed to John
in
common with
M.
Amelineau.i
Many
events in the
life
number
about
Of
known.
He was
probably
bom
and
it is
Kuf t,
is
or Coptos, in
Upper Egypt,
or to the
town
of Kus, which
When
assist in
Un
J^vSgue de Keft
au VII'
f
siecle,
Paris, 1887.
xlii
INTRODUCTION
It
is
early manliood.
went
to school, but
able to read.
It seems
When
is
John
the Presbyter describes the joy which men, and beasts, and
memory
of the
holy man,
who must be
included
among
the
number of those
who
are the salt of the earth and the light of the world.
He
then describes an incident which shews that Pisentius was a kind and considerate man.
either could not or
and not
to attempt to force
him
to
pay by
legal means.
John passes on
to describe
how
Pisentius,
on one occasion,
him
in his
cell.
The Memphitic
version
and in the hottest times of the day, he used to go out to the desert and stand upright on the hot rocks, in a place
where no one could see him.
to his neck,
He
was
and
this stone
He
then
began to
recited
was only when he had the whole Book without making any mistakes that he
recite
it
INTRODUCTION
removed the stone from his neck.
Pisentius also learned
xliii
Meanwhile
his bare
feefc
stood.
of the
Twelve
Minor Prophets, and a certain brother who was once able to see him when he was engaged in reciting them saw that one
of the
began to
recite the
his
until
he had
visitants in his
for
John says
cell to see
The next
a
little fish.
who longed
for
When
Pisentius
knew
man
God
to grant his
When
He
and carried
it
that
man and all who knew of his longing for fish believed God had answered his prayer without delay. This
is
incident
On
water and to
when he
it
arrived there he
up.
For some
water to
allow
rise
and he therefore prayed to God to make the in the well until its level was high enough to
fill
him
to
his water-pot.
When
and
water-pot,
xliv
to
INTEODUCTION
it
sank a certain
shepherd,
who
saw
it
sink
by degrees
is
The authority
as one of the
tell
Paham
cell
used also to
a story of
how, when he and his brethren once saw what they believed
fire
burning in the
up on a
man
One
After
was
his great
many
years passed in
life
of contemplation the
it
would be greatly to
was made
their bishop.
As soon
as
the holy
man heard of
Western Thebes.
many
large ancient
The
When
oflace
of
Apa Colluthus,
him
make
what
fell
they wanted.
When
which
called
him by name
ofiice
to leave the
Church of Coptos as
it
were a widow.
to Pisentius,
The
result
and asked
him who he was that he should answer the clergy of Coptos in the manner in which he had done, Pisentius expressed
his willingness to
do as they wished.
INTRODUCTION
his return to
xlv
officers
of the Patriarch.
The
rule of the
were innumerable.
He
devoted his
own
in
private
means and
which
office
established a system of
poor-relief
the
winter,
i.e.
among many
of his flock,
and he
if
warned them
'
in
an
Epistle,
they
and
Egypt.
water-pots and ropes and skins for drawing water from wells.
After they had been in hiding for some time their supply of
water
failed,
and John
all
but died of
thirst.
Pisentius,
who was
white as
them
which was
'
The
and that even his name became a word of power the name of any of the ancient kings of Egypt.
mighty
as
When
John
xlvi
INTRODUCTION
late
was returning
which
tried to
drag him
off
name they
fled.
little
further
and
As
name
cries,
fled in
an opposite
When
his
The blessing
of Pisentius
or thing
became a potent
to
spell.
On
one occasion a
him
so that
he
might make the Sign over it. The saint did so, and when the ewe brought forth the lamb was marked with the Sign of
the Cross.
Every
whom
Pisentius
made
the
Sign of the Cross with his hand recovered, and the Sign being
his finger
away immediately.
Thus, according to
woman who
to
man
as he
was returning
caught sight of
him to heal them. When the the women, he began to run to his
saint
cell,
failed ta
to the ground,
this
her headthis
When
as she
woman saw
it
she
sand
As soon
had swallowed
INTRODUCTION
xlvii
body subsided, and she was healed at once. The woman who had collected the sand took the remainder to her house, where she kept it as an amulet or talisman. Soon after this a son was born
to her, but
when he began
to
that there was some serious defect in his feet, and that he
was tongue-tied. One day she remembered what the sand had done for her and her neighbour, and she took what
remained of
to drink.
feet,
it
and, mixing
it
it
to the child
and
The
certain
man
illicit
in
Coptos of a jealous
relations
with a
priest,
his house,
to
make
One evening
he
felt certain
he was going to
die.
In
his
agony he en-
him
so.
to Pisentius,
if
the holy
sick
The
When
man
was brought
himself,
the
presence
of
Pisentius
he humbled
and agreed
bishop,
to do whatsoever he
was commanded
This
by the
The knowledge
Pisentius
of one important
event in the
life
of
we owe
entirely to the
xlviii
INTRODUCTION
Prom
this
by M. Am61ineau.
we
learn
man
fled to
The tomb wherein the saint took refuge possessed a large hall about 80 feet square, and its roof was supported by six pillars. This hall was made probably under one of
day.
the kings
of
the
New
era,
much
common burial-place for the mummies of people of all classes. At all events, when John was taken there by his master the hall contained many
of the
Christian
into a
mummified
funerary
the
bodies,
and the
Pisentius
air
spices.
and
opened some of
decorated inner
coffins,
large, with
much
silk
coffins.
One
mummy
era.
was swathed in
(o\ocipiKon),
to leave Pisentius
roll of
a small
parchment,
it
The
quite possible
On
some
provisions
one,
the
and as he
He
sat
down and
the
mummy
were called
town was Erment,^ that his parents Agricolaos and Eustathia, and that they were
worshippers of Poseidon.
When
him
Or,
his sins,
and drove
into his
bank of
the Nile.
INTRODUCTION
daggers, grinding their teeth as they did
so.
xlix
Then Death
pitiless
it
away
and
the
Ement
(Amente).
On
was tormented
all sorts,
beasts
and monsters of
with seven-headed
was
Here was
reptiles,
to the
Worm
The
soul
Amente.
to him,
Pisentius assured
and
told
general resurrection,
of the world.
him to go to sleep until the day of the when he should rise up with the rest
Thereupon the
silent as before.
mummy
lay
down
in its coffin,
and became
is
John declares
lie
that, as
God
his witness, he
saw the
mummy
down
in its coffin.
Pisentius
knew
mummy
talking
if
When
if
there
John
Elijah
the Presbyter.
him that
life',
An
i. e.
English rendering of the whole passage is given infra, p. 322. the bishopric of Coptos ; in feet Moses was the successor of
Pisentius.
INTRODUCTION
He
next exhorted Elijah the Presbyter
had
and that
one,
and was to
all
intents
On
and
Epep he
to die at sunset
on the thirteenth
the thirteenth he
day,
e.
on the morrow.
On the morning of
him
that he had no
money
to
pay
which
he had always kept by him for the purpose, from the days when
he was a simple
to take
monk
living in his
it
cell.
At
sunset on that
day he
died,
own
instructions, a grave
his body.
V.
edited
from
Brit.
Mus. MS.
Oriental,
No. 7024.
in length
.
by 9^ in.
in
signed with a
letter.
The
quires
I\,,
B,
T, 6, and
nine leaves.
The
text
is
INTRODUCTION
The general
Plate
character of the writing
is
li
well illustrated
by
is
LVI;
is
the
title
of
border
= the Era
of
= a. d. 985.
The colophon
(see Plate
LVIII)
'This book was made through the zeal and care of our
man
it
of lions
who
is
who
paid for
He
Tbo,* for the salvation of his soul and in order that they
may
name
of Saint
John
Apa Pahdmo
the Archimandrite,
may make
bless
may
him
in
and
deliver
him from
affairs
all
evil
assist
him
this
good work,
ended
he
after
of
are
sins,
may
so
!
and may
it
receive
an inheritance with
all
the saints.
May
H
be even
Amen.
n AAMAA
M
'
^ Sek-t
aaa^,
or
Ski-t
/www 'WWW fi^ or Ta-Sni-t. the capital of the third nome W W W c^^ of Upper Egypt, which is situated about half-way between AswSn and Luxor. The town was the centre of the cult of the Latxis fish hence the (rreek name of the nome, Latopolites, and the Greek name of the town
I
Latopolis.
2
^,
the
modern Edfu,
or Utfu.
lii
INTRODUCTION
'Remember me^ even me^
TheopistoSj the feeble one, tbe
deacon, the
son
of
Severus
the
arehpresbyter
this
of
Saint
I wrote
book with
forgive
own
hand.
Pray ye
for
me
so that
God may
my me my
!
manifold
sins, for
May
it
be so
is
At name
the
to
have been an
ecclesiastic in the
The Brit. Mus.MS. Oriental, No. 7024, contains two works 1. An Encomium pronounced by Saint John Chrysostom,
the Archbishop of Constantinople, on Saint John the Baptist,
the forerunner and the kinsman of Christ.
ea^qTa^TTOoq (?i
nen neT
oTis.i^ii
enicRonoc n KtocTJvK'^MOTrnoTV.ic
Toxioc eT
oTTJviJi
a^irto
ne^pTcoc-
lajga^nnHc nfsjs.n'-^cTHc
awTToi
nenpo-^poAiioc ct OT&.dw&
Fol. 1 a.
ncTTCceMHc i5
The
ne^c
2.
Instructions of
Apa Pachomius
the Archimandrite.
ots-is.ik!i
nen neT
lIIjs.
n&.OAAO>
eitOT na^p^H-
halting
'
and
it is
him adequately
of
John the Baptist, because Athanasius, Theophilus, Cyril, and Innocent, all great and inspired writers, have devoted
works to his
life
special
of
the glory
of Christ.
the
modern Edfa,
or Utfu.
INTRODUCTION
The name
disease,
liii
of
is
and the
lUI^,
are
'
wonder-
Name
Hebrew YSh.
The name
of
John
is
The author
Encomium
murder of John, and the carrying of his head gave it to Salome, the daughter of Herodias.
heard of this
who
He
When
the evening
the
away the multitude, urging as the reason that it was necessary for them to go and buy food. Christ, however, had pity on them and, taking from
the disciples five barley cakes and two
fishes,
He
brake them,
to the disciples,
who
in turn
gave them
satisfied.
Encomium,
children,
and
women and
which
like those
die.
'
them
died,'
He
states
when
his father
is
not
clear.
'
What went
ye out
?
unusual.
According to
him the reed which Christ mentioned was not the ordinary
reed of the desert, which, in
common with
is
and even
reed
',
grass, is
TCH&e n
'
'S0>,
Copt.
genujoeiT
rendering doubtful.
liv
INTRODUCTION
long'
way
off.
When
this
instrument
and then
It
is
the
'
speaking reed
of trumpet
and
feats of strength.
who went
out to
to expect to find
The remainder
matters.
of the
Encomium
his
into Jerusalem,
became buried.
'
When
deliver
Agony and
saying,
My
Father,
Me
from
moment when He
uttered these words the toe-nail of His right foot struck the
head of Adam.
his
mother
When Herod
little
children,
Egypt, and
the desert.
him
into
officers of
they were. close upon her, she cried out to a rock near her,
and besought
rock opened
it
to
it.
The
its
mouth and
John shewed
for
they
In summer their abode was was warm ; when they wished to go out the rock opened of itself, and when they came back to it,
supply was always adequate.
cool,
and in winter
it
it
And
in their
INTRODUCTION
The next
that what he
ancient
section of the
Iv
Encomium
is
of singular interest,
now about
The
and
describes
how
Mount
of Olives, after
His resurrection.
to
obtain right
He
took
first,
He
would
them
to enter into
any
of them.
He
next took
them
to the Third
He
led
stones.
And
this
therein,
After this
He summoned
called
into
He
upon
all
of
them, one by one by name, and bade them bear witness that
He
to
Baptist,
He had
bring therein
those
who
him on
earth,
and
to array
them in celestial apparel. And at the same time the Lord gave John a ferry-boat made of gold, wherein he was to transport
across the
Lake
or River of Fire,
Heaven, the
who had
all
memoration upon
When
consumed by
it.
Ivi
INTRODUCTION
He took them
through meadows o asphodel,
After this the Lord walked about the Third Heaven with
wherein were trees laden with fruit which sent forth delicious
odours, and aromatic herbs of
many
kinds.
A vine there
was
Each
cluster
on the date-
dates,
and was
as long as a
figs,
man
high.
Each
fig-tree
and each
fig
to furnish a full
Each
them
their purpose.
He
with
its
who
fire
in the boat of
to
until they
Whether the
it is
worked
of their
by John the
work
own
of
accord,
not stated
by the
directions of John.
When
He and
and them on the Mount of Olives. Then the Saviour stood up and prayed with the Apostles, and having given them 'Peace' He ascended
them
down and
deposited
INTRODUCTION
Ivii
VI.
mius to a
a brother
violence.
monk
of
They form an excellent example of the terse style of Pachomius, and many of them resemble his exhortations which the
'Paradise^ of Palladius in
its
made
known
to us.^
They seem
whole congregation
of monks.
Pachomius begins
Hearken,
my
son, be wise,
it
and
necessary for
to
me
to give you.
you J you
either
make
you
this monastery, or
like
listen to
my instructions. Be
obedient
Abraham, humble
like
Wake
pray always, bow your neck, and humble your mind. Watch,
be sober, be not careless,
soul, for if
let
evil enter
your
away from God, and it will lose control of itself, and will finally come to the Tartarus of Amente. I know well by experience how the spirits of evil attack a man, and when in my youth I tried to escape from them by fleeing into the desert they followed
they do they will drive
felt that I
to fight.
Terror
filled
my mind,
Then, when I had wept humbly, and fasted, and watched, the
Enemy and his fiends were stricken helpless, and joy came to me. Abuse no man. God hates the man who whilst paying Him
See Paradise of
the Fathers,
ff.
vol.
i,
Iviii
INTRODUCTION
The
tnily
Who
?
are
not yours
Mix
men,
flee
man
profitable to you,
profitable to every
man.
Laugh
Do
You may
;
flee
lowliness.
who has
learned
If you
yourself like
Above
all flee
man
the
God and
language of the
of
Spirit,
and
it
deprives
him
of the blessings
God.
Watch, be
also.
When
God
;
if
men
revile
Wander
not hither
He
fills
He
is
in you.
?
When
will
of carelessness
angry because some brother sayeth something about you ? Why do you rage like a wild beast ? Test everything, lay
hold upon what
sit
is
good,
flee to
down
in
His shadow.
to
any man, but love your brother. and judge not and
failings,
forgive, so that
judged, and
may
be forgiven.
erring brother
you yourself
INTRODUCTION
for
lis
ofEences.
wretched man,
remember your own secret sins, and your hidden passions The contest is set, and we must fight and struggle so that we
may
if
not be defeated.
;
a stranger to God
you
reject
if you bind him you shall be bound, and him you shall be rejected, and pitiless angels
shall flog
image
fire for ever. Your brother is an God; if you disgrace him, or think scorn of him, you disgrace God and think scorn of Him. The Fathers abstained from the drinking of wine, which
of
is full
Wine
causes our
members
to twitch and to
move about helplessly, and our limbs to shake it makes the head to split with pain, and
sin.
much
It turns
the prudent
man
into
a reckless
fool, it
Wine
if
is,
of course, a
good go
on
wine-bottles and
drinking-pots you
naked and
from. wine.
bare.
The
disciples of
away
and
as a medicine,
little,
am
afraid to say
what I want
all,
will say it
may
own
salvation.
These words
many
from
is
most
The
man
shall sail
salvation,
and he
good drinks
it is
of heaven.
humility ;
the girdle-
for
every grief.
Humility
is
Armed with
Our
calamities
we can
Fight,
Enemy.
for the end draws nigh.
afflicted ourselves.
my beloved,
Ix
INTRODUCTION
is
prepared,
and the kingdom, of which the door is opened wide. Let us put on sorrow as a garment, and renew ourselves in humility.
Virginity means chastity of both mind and body.
love
If
you
money you
is
Your body
God
will give
you the
skill of
Lord
shall stand at
your
right hand, and you shall set your foot upon the neck of the
Prince
of Darkness,
and
shall
Whether you
possessing a
pride.
are alone, or It
is
among a
on yourself daUy.
little
and
Lot
lived in
Cain was
Watch
this is the
way
in
me
You ask
own
sins,
and
Make
him
pain.
Then
shall
O my
make
me.
am
myself because of
my
wish.
INTRODUCTION
ki
removing from minds a number of religious beliefs, and eschatological notions, and mythological legends, which were the product of
their
pagan
ancestors.
the barrier between the living and the dead was so slight and
so
able to describe
the
as
a neighbouring town.
a
Deadland itself he divided up into number of districts and provinces each with its capital town, which his imagination peopled with gods, and with spirits, souls, and shadows of the dead, and with the forms of dread
powers of
evil.
road from Egypt to the Other World, and they paid special
attention to the description of the region where the souls
of the wicked
emphasized their
of
cerning the
life
Xlth
by
the
souls
from
Offerings,
'
God
of the
characteristics of
and
its
worshipped
God
who many Ra or
centuries before
Osiris.
Ixii
INTRODUCTION
many
proofs of the above state:
One
of the
for
Amenti, or Amentet.
in all
their
This
theological
Amente
2.
is
the
which Christ
descended.
given
(p.
181),
many
3.
doors.
of
fire,
souls,
were destroyed.
slaughter
to the block of
by the
'
Watchers
who
carried slaughtering-knives
and had
'cruel fingers',
and
their bodies
were burned.*
of
fire.*
The Ninth
In the Eleventh
five pits of fire.
Book
'Am
In the
first
in
the third their souls, in the fourth their shadows, and in the
fifth their heads.
The
fire
in each
fire
pit.
have been
cold,
(p.
and
187).
The Book
Book
'
Am
the occupations of
many
classes of beings in
'
were scattered.
'
'
See Book of the Dead, chaps, cxliv-cxlvii. Ibid., chap. Ibid., chap, xvii, 11. 26 ff.
cli.
INTRODUCTION
5.
Ixiii
One
section of the
it
of Set,
and in
lived the
Sebau
fiends, the
Smaiu
fiends,
many
Set
was the
and moral
evil,
and
do
harm
6.
to
man.
The 'Abaddon'
is
or
'Death'
(p.
180) of the
Coptic
Amente
Death with
(p.
180), and
into
Amente.
monster
is
The
the
'
'
are mentioned in
of the Dead,'
to be identified with
worms
adjured
swallow them up
'.
(ed. Naville,
Plate
their
XIX), these worms are said to be nine in number, and names are given.^ The kingdom of Seker, the Deathe.
g.
Nau, Nehepu,
Christ had
Amen,
7.
When
its
Death returned
to
Amente
after
broken
the
fiery furnaces,
(p.
187).
in
it
was
still
and
Unas
text,
1.
630
Teta,
11.
305, 307.
* Chap, i b (Papyrus of Nekhtu-ionen). Chap. Ixxxiil. Nartiankhemsenf, Herfemqebf, Ankhemfentu, Samemqesu, Hahutiameau, Sheptemesu, tJnemsahu, Samemsnef, Ankhembetumitu.
'
sections iy
and
y.
kiv
souls that
INTRODUCTION
were imprisoned there
'
the
God
of
Light
left
them
in their darkness.^
gods weep when the Boat of the Sun has departed, and left them to be consumed in the fiery lake Netu.^ In the Circles of the
Tuat the
the
'
noises
made by the
souls shut
up
inside
them are
'
like
',
'hum
men
men
the shrieks
of
'wailing of cats',
the 'confused
cries of
men
Ra
',
'
the cries of
men
on a
battle-field', the
in
(p.
Amente
187).
never
sleepeth'
serpents,
this
unsleeping serpent,
g.
All such
commands
of
them
all is
The type Amkhu, which lived Other World and devoured the
'
all
those
When
Christ entered
(p.
to
was shaken,
into confusion.
those
who were
and
dire confusion
Two
of the magical
names
' '
Book
of Gates, section
viii.
iii.
2 "
Am-Tuat, section
v.
Am-Tuat, section
Book
Aat
x.
"
'
and xxxix.
Am-f uat,
section
vii.
Unas
text,
11.
512 ff.
INTRODUCTION
Coptic text (pp. 183, 188), Ia6' and
for the use of magical
'
Ixv
Tharkahariamath
'
,-
names in Egyptian
clxii, clxiii, clxiv,
texts compare
clxv,
Book
11.
and
and the
(p. 7).^
Among
the
celestial
Spirit' (p.
194).
The
qualities
'
'
',
independent
existences.
'
were
called
Kau
'
and
earliest use of
found in the
Pyramid text
*
of UnaSj
where
it
is
The Kau
of
Unas
and
his
Hemstjt are
under his
feet.^*
Denderah ^
3.
1.
Intelligence
3.
Victory
Splendour;
dance; 7.
9.
Prevision or Readiness;
10.
Stability;
;
11.
Action; 12.
14.
Each
1
of these
Kau
could appear
Brit.
PI.
Museum,
*
'^
Unas, 11. 502, 503 = Teta, 1. 30. Mariette, Denderah, text, p. 220.
1.^; 2.t^;
3.J_;
4.JL;
5.
.."%.,
-^ 13.^; U.^.
-^
>-^
.
k:
10.
^
]\
11.
v=^; ^*
12.
'
Ixvi to
INTRODUCTION
it
might transmit
its
animating
influence to them.
When
Mount
'
of Olives with
His
disciples.
He
202).
The
provided with
hekau
or words of power,
and
fuU
of such.
is
man
needs
in Amenti.
13. After the death of Sidphanes, his soul
went down
into
the river of
(p.
fire,
and
it
seemed to
it
207).
The Book
there
of the
fire,
e.
41 Nebseni),
B,
1.
cxxvi,
Ixxi,
I.
where
18, &c.
is
a picture
of
it,
Ixiii
3,
is
(section v) there
here called
Netu Tk ^ww
and
in it
we
therein.
there
is
another
picture of the
Lake
which
is so
through them,
through them
Siophanes saw
with
fire (p.
207),
and with
this
compare the
Book
of
Gates (section
iv).
^Jfli'
INTEODUCTION
14.
Ixvii
it
is
said that
up
when they
men
In Egyptian mythology
the
of the
who govern
He
regulates the
243).
This view
is
a modification of
the old Egyptian belief that the throne of Osiris was set
celestial Nile,*
was a water-god, a
fact
which
is
proved by a statement
of
Rameses
IV who
says,
'Thy
nature,
Osiris, is
more
at
Indeed thou
Men
thee.'
^
and gods
Rightly
it
was through
'
The Egyptian
Michael prayed to
God
Him
and the
Inundation to appear.
16.
The next
'
object of mystery to
itself
12
Ixviii
INTRODUCTION
it
(p.
the Cherub
told him that water existed before the heavens and the earth
it
except God.
The view
of the
Nun ^ or Nu.
it
In
was out
of his
by the exudations
body, that Pautti raised up " the heavens and the earth and
Under the Ancient Empire it was thought that Temu was the god who dwelt in Nun, and that
everything in them,*
it
all
things out of
Nun by
the utterance
considerably, for
we
'
find
Book
Dead
that
it
was
their
'.*
himself
17.
When Adam
about the earth seeking for food, and not being able to find
any
like that
244).
He
cried out
Who
the
Him
Flesh
not to
let die
Image
of God.
The Father
give His
own
"DO,
later
aaww
Jli
In Coptic
noTn.
'
and translation
Museum, Plates
XXV-XXVIII.
IISS--*!
INTRODUCTION
,
Ixix
to
Adam
side,
to eat,
little
piece of flesh
from
the
His
and rubbed
down
When
He
He
which
He
Adam
is
to
it.
This legend
who
believed that
wheat
was made
of the
body
of the primaeval
Jin the illustrations to the Sixth Section of the Book of Gates we seel the
followers of Osiris cultivating wheat in the fields of the god,
land large
there.
nnn
^, and
the blessed
of their god.
In a remarkable
Egyptians
it
follows
also
Osiris
it
was
made
of the
Earth-god.
and goodness of
art the father
hymn
life
says,
'Thou
through thy
is
thy name.'
to be
The Cherub
told
by
(p.
and that the earth was supported on four pillars The old Egyptian belief was that the sky was 254).
faith,
'
Zeitschrift,
Ixx
INTRODUCTION
pillars,
supported on four
of the
'
'
four pillars
is
The sky
world
called
The seven
(p.
257) are,
The
'
may
the
'
be either the
'
Akhemu-sek
',
or the
Akhemu-urt ',
i. e.
'.
Imperishable stars
and the
Baptist
(p.
342 f.)
the
a legend
is
quoted from a
old manuscript' in
Library at Jerusalem, to the effect that our Lord gave John a boat made of gold, in which he would be able to ferry over
the river of
fire
to the
had honoured
in the
or
Here we
is
found
Pyramid
in
texts of the
Vlth dynasty.
of
The Egyptians
ferryman called
'
believed
the
i.e.
existence
'
celestial
'Her-f-ha-f ',
i. e. '
Maa-f-ha-f
',
he had often to turn his head round and look behind him.
He had
dead.
and was in
ferryman for
all
the
But only the righteous dead were transported to heaven by him, and every dead person had to be declared
'just' before heaven, and earth, and the Island [of Osiris], before he was allowed to enter this ferry-boat.
Even King
Pepi could not obtain the use of the ferry-boat until this
'
n Ci I
1 1 1
Unas,
1.
222.
Plutarch, Be
Iside,
chap. 21.
'
See Unas,
1.
490.
Introduction
assurance was given to Her-f-ha-.^
in the
ixxi
Book of the Dead, and in a Vignette in the Papyrus of Ani (Plate XVII) he is seen seated in a boat, with his face turned behind him. The
o the
Theban Recension
Book
of the
Dead were
wherein to
we
see
from
river,
and the
river banks,
its
moorings.
is
made
to
assume the
character of ^er-f-ha-f.
On
oars
p.
345 Peter
is
made
to ask
what
certain
lamps and
for,
which he
tells
sees in the
and
the Lord
him
by these
oars,
its
way through
mind some
The number
had in
his
Book
of the Dead.
XXXVI)
is
given,
each had power to row the deceased round about one of the
four quarters of heaven.
By
bearded gods, in
mummy
form, with a
and a libation
an open door.
The papyrus
we must
seek for
it
The
beings
who
are supposed to
work the
oars,
See Pepi
I, text, 1.
400.
Ixxii
INTRODUCTION
It
is
heaven.
in each group.^
In
spite of this,
however,
it
is
tolerably
Horus
gods,
who
in the
Pyramid
from earth
to heaven.^
and Horus
these
who
are
commonly
Pyramid
called the
'
Sons of Horus
recalls
'.
The
a passage of
ferryman and the Horus gods are adjured to bring the ferryboat for the king's use, but in one place
of the ferryman
',
i. '
What
is
in the
hand
e.
the oar,
is
ferry the king over to the Island [of Osiris]. text implies that if
The Coptic
waiting souls might cry out to the oars, and they would do
it
without him,
'
'.
1,
1.261
'^'^
n^'^'^%,'~
'
Mer-en-Ea,
1.
786,
Ixxiv
2
PASSAGES OF SCRIPTURE
{continued)
:
Kings
QUOTED OR REFERRED TO
Malachi
:
Ixxv
Ixxvi
PASSAGES OF SCRIPTURE
{continued}:
John
neitoT gajuHit*
F0I.I0
ncnp
it
2k'!rRa>,awq
gH oTTSit^oc
lujieg^
[>.]q*r(oo-Tn
e iio\
gn ner
sulootft
^S
ajOAAitT
gooTP* &.qqi
Te\|rT^H
n&.fioc
cak
[&,]naw &.n&.ni&.
[awjiraj a>.q(dA&
nmre
TOTq
jul
nencHp
*a.e
[ti
gi<sH TeTp&.ne'^aw
TeqjuitTepo
icoch?^
Aw]&,piu.awe&.i&.
a^qnto
<oc
nc(xAJi&.
Si nignpe
nttOTTe* awT'^ e
(s/c)
poq
a^qKCO
ei e gp^ki
gn
IX^H
uiiK
^nr
ikcei e fco\
gn
c(oaa&.
poi eu.Te
eic
ge e poc
OT-xe
it
OTT are
Te tci
^cooTTM
xiH ne
T ngHTq THpoTT
[awq]Ju.oTTe e se AAa.pnoTOi
'
neqgrnHpeTHc
ne-sakq na^q
HTntiakU" "se
^S
juiaw
kiaa
tH
s^c&iok
jun tci
Sin
v^tt^x^h ttfcppe
ekTto
eieijtie -se
Ht
ncnp
a^qge e
poq
eq^a.ju.nc'ye ^Si
noiroem ii ntong^*
[a>.qn]coT i.e
[A.]n
rteqgTrnHpeTHc
a.
^^MHH"**'^
iun
PMOc
B
Tpirt^wn
2
Toi. 1
b
jun
aaH (^einwn
xik cotoamc
aa[]
KOAc^ion
Te
gi
MM
ne.
ncooT ntynpe 5i
njAOir
eneiroXR ne
no-ygoT
nejugawNT
it
S
itei
niyH
pe Si nnoTTTe* 5i necjuoT
geHRoWnRHn
n&.ue*
eo\R
iin
be.
juri neTrnof?
H \hcthc
cone
e
iiei
Ka^KO-ypcoc
eweTS'toajT e feo\
ne
se KSwC
na>.&,q*
nceeiAie
"zte
oir
nex q
ncnp a^qoTTOMgH
pooT
necjmoT
rjsSi
cnjkT
s'ooXe e neqgo
ujT pa> a>
fciwTV.
epe ne
ottjs.
(foo^e e Teqa^ne
ffia
n>.
KTe npH
pa>.Tq
^K^F^xi
eqiy&. e gpaw'i
o-yco-y:^*.
ersH nR&.g^*
fse &.qg(o&c 51
neqgo gH
nXoiAioc ne* e
e jvAAttTe
^tt^h
ne^R
Ht
a^cAAOTT
jfeppe*
evpjs.
awTrgrnoiinHc
Re Hutoc n TOOTH- &P&. dwR-si nne ILuoc gj^ n&pieAioc eT ouj xxb>mKjixo\ -xe "-^tyTpTcop
gn
OTrgfe&.'
Sin eieiue
niAA.
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nooT
&.
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n toot
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jv
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negooir *,iVi
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ge s"*! e
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TR se
I
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feoA.
K OTOM
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eiC]
e HTR OT oT n
itcaw itJUOTr
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n.
xe
c.
eqnHT
itc^.
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ic
on
on ncse
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tr
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[T OT&.&.j^
neiwT
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ne
ii
|
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equ)
4
Foi. 2
6
^H>> neTTi
Tppiiie ceojoj e
fioA^H^^^^ei
HigHi
e neigT[eHo]
n[gak.n]
gTHR gjNpon
nc
-se
nawtt
BotTT e
gOTrti
Tnnooir
gai
Jx neKojHpe Jx Jue[piT
gTHq
poM
nqn&. H*w
^HnOTr[Te]|
n^
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e goTrn e TeKAt[Tepo^^^^^BjuiawTak]
AAoi *se
ia>.p
TeK niAi
TwTrn|
8,.n
TawOjine giTc
htci
TR
it
TCRjuHTfippe
it
oT'^e
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,.n
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igine gHTc*
OTritTTAlt^IOC
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oTr^e Rtgr
8>.lt
T&.pigOTe gHTC
Mj^'i -iwe
iiTR
juitTMTJU'^ioc
[n]wi 'i.e
^o
it
^ocic e pooir
ruuo-y e
eq-su) juLuooir
it(5'i
gOTn
R&.ic
nojHpe JS nMOTTTe
it
Sn
eqeiAte
it
ppo ne
neitcfip'
wswit
goiro e
ncpp
Tne
OT THpoT
a^q^
is nRa.
ak.qei
e !io\ git
C8>.p
n()it ms.n. it
He con* &.qooc
iin eqeiA-[c^H]ig'a^^
itTOc
ne
n-aLTrttSkTOc
ct Taw'spmr iig^^^^n
[jv7V.]?V.&.
[iiToq -^e]
|js.
oTrigHpe ojfLu.
a>.n
ne*
a.?V.?V.r?>.l^
AtitTjuiiTpuijuie
T^e nR|
Fol.3a
Lmi ri
\
.
\
II
iteq-^ itawn
neq
aq er T&.eiH-y nk
s.e.
ill
WTR max er
-"^ttjaw-xe
c(ote
^ujiite
I
epio
ci
poR
a^n
-se
0.T
nU|Hpe
AJibiTiKJULoi
Vo eno
ngfeaw'
&.gpou
te.p
CttbiTF
-SIM
KTK
OTCTJUUtdwCiaw^^TakgOI
Kaw&.ir
s.e.
e ct\>,
SUxokeic
-<^ei
pe
Jx njuecTre
tci
tH* &W&.
n
gHHTe
CRgTHi eRcio&e
[is]n.
6m. nctoi*
-"^KakCnTR t^a^p
&o\' awWiw
'^nL3'u> ga.
jthr ^a^MT
ii
-^e.
[oTp]ogK e
[aw]n^
&o\
"se
n tcr n
ia.* gaL.n7V.toc
oT'SbMope gn
juo'i a>.n
SS nujHpe
nMOTTe
nnos"
a.
ncHp ncT
OMg|
'iaoa [a.qT]aLAe
e.'sjui
g8wpA.a>. it
Hc;)(;^e
[poirfeeiM] it Rto^T
THpq
eq\a<AineTre
^^^K
"P"
** nTaL[t5oc]
Jx npecJ&TPTepoc
H'^[Trajuic]
^^B[ju]
g_exiHHtg
6
Pol. 3
b
awTto &.q
nxie.TS
.
a^qoTtoigq
ifgOAiriT
"^
neTJ
^]
be
TJS.KO
8wqqi n
Aienre eqo
a^qcaJM^ ii
H n
epii.
SwT
mm
N^ \
ii
TJs.
ii Jtie\^ip''
51
'^^
II
nine*
ic iioR
n
iLi[n]*^ia>.feo?V.oc
>.Tt>
&.<^aaii Aiit
nequjHpt THpoT
a.qigeMTHq
gsw
qnoT^ii Jx nptouie
giK(on
TCq
neqignpe
COOT Ht &.qc(opI
neqoge
HgOT
it
Re con n&\
.qRTO
&.qRd>. neir
njgOJC CT OTAwSw^l ex
iwTtO
dL-xdJU.
e Tcqa^pix^H
hrc con*
nofte M&.-T e &oX git o-reipHRH g^SwJUHtt: Tore ncHp ROTq e npiOAAC iiT .qnNp8>.'2k.i xoTT iXuoq ere iotf'^i^c [ne] nicR[&.pi]ioTH[c]
ne-sa^q 8>.q
ii
g_H'5']
^^ioT'^b^i jtoTgoop
[ojen] gice
itiju.
nTVjin i,.Ho[R
li]
uja^tt
-^toR
iio
n\awc]A.a>. iiT
awiTaumioq
iiT[oR g(oa>R]
eqRHfe
'
p. 45,
du
Caire,
tom.
ix.
Cairo, 1904.
1
Fol.
t]
^^Hk
weT
o-!rak[a..fe]
*.Trqi
neqnXH
Tcq
neqjwPmon
&,
[ponojjii&,]
[nink,Kic]* awirntogf
nneg^ li
^^^^^B.a>.vn(og_
n TeqcToTVn*
nca^
&.qei e
&o\
eqT(3'.
&.Tqi
n TOOTq
a.
it
TcJqjuwTenicKonoc
awTTto
pn
gOT
neqK[Xoui]*
geniyiULUo
Twpn
n Meqgice K oTarenH*
itoe
a^Tr^'ooXq
S
it
nc>.
oirgoiTe
&.qcoKq nee
ot
hxiK
aw
Ji.
neqm
it <s.2k.ie
a>.
neqgooT
a.,
[c]&OR*
ncq&.ge ottw
it
a^T Aioiiec-
ngi
[c]e ei na.q
[&.]
a>.
noToem
fccoR a^qKa^akq
nR&.Re
ei
it
na^q
a.
qiiT R7V.HportOA.ei
iLuoq
a^qooncq
OTrrso?V.ec
a^ita^ppeXoc ct oir
neq\awc
awTrncopii
S
itawi
noTroem
it
it
iteq
[fi]aw^* aw[Trto]\ii
ii nqcu
Teqawne* a^T
|Aj^^^|Tawnpo
'
iLuawaw^ it'^pawRutn
gtOiui itc(oq*
iiM.eg^]
CTe
ite Me-!r[pawti]
igopii
ne noTe
hoK
Tx
eeoo-y*
Ti[jiieg^]
[tgojuitTJ^^^^^^^M
n[AJieg_
qTO-rJ
8
Foi.
iiAAeg^
coot ne xiHt
gHT]
ts]
M&.
'S.!s[c\
n}\ TCcm*
n[Aieg^ ^^c.]M
ne R2kCRC*
nuieg^ aihtc
ne
n^^^^^^B
niieg^ xiiiTOTre
ju-MTcnooirc
RakTwA.aiA.i[&.
njuieg^]
ne ngTrno[Rpicic]
n*teg_ juKTOjoajiTe Tt
nA.eg_ JutHTa^qTe n<
^^^^^^^B
^HnA.e2_
njiieg^
Ain'<^e
ne TAinT>Tcei
juut
Tawcc
ne
ne Topt^H
njueg^
ujT
niieg^ AiMTigjAHn
ne Teni&o[T\H]
-soir
oTs{bJ\
AjinTvJ/"ic
nciopil' nxteg^
-sottt
njueg^
sott
ojoAiTe ne
(S'opa'c
[n]noT['2]
ne
nuieg^ -sot
TH ne TJULnm^&HT
Tajuie\ia>.* nxieg^
TM&.UJT iJume
ne
[R]poq*
[t]o
[.b.]i
njt.e
'
"sott
\|ric
ne
ne
t[jumt] Atawi
T[AiiiT A.]Tno[TTe]
^
Koto
njueg^
ftA&,&.t
[t]^^B
n[lCR8>.pilOTHC]
ne
n]ju.&.&.t
ng^[oT
'
in letters from
is
c, ^, R, &c.
r^.
9
Pol. 5
a.
,J
xin
(Jil noji
^^B[o]iroeiig
>.i
ite
ncakgoT ht8w
"^e
ncHp
HgooT
wmL
a^qriooTH
d>.Ma^T(on
[iuuJot a..qoMKq e
g^pa^'i
S*n
eqitj^Tr
c TKw*ice
Aia^q
ic
nujHpe Si nnoTTTe ct
uj2.e
ne<x&.q Jx
neqignpe nXoixioc
ajiitriTe >.cc:^2t\i'^e
it
"xe Ta^ix^^T
ntOT e necHT e
K&.7^(dc
n tootr
utTdJu.
itpo
it
ejtieitTe
iii>.it
<^M[&.ir]
rse MiJii
<3
ne
na^i
t a^qp gi\\
IJLu.oi
Si
nepute
8wpH[ir]
Tnnd>.cgaL<se tfILu.&.q
a>.qgonq e
pon
p(o iiToq
nawi
'jk.e
&OUL
poq
oTr-^e na^
Re coot nujHpe
e sdmeitTe Atn
it
a^Tio
awqntoT Ha"!
mioT
it
g^pa>.i
neq ne coot
eqignq eqo
liigHpe* a^qa'me
awAiitTe
epRuoc
e juit
ot^tt^h
hoK
[njoTtOT SiAJiawT'^'
&W&.
nexpip
nAAa*.
g^jOAiiiT
eT -sepo
JSn [oTge]
[gS
eT JSmukT ei axH
'
'
10
Fol. 5 6
npTopTp
npiue
juixi
n-saw^ii]
no6ge
jmn nqnT
jkt
nROTR*
teXoc e.tr^yxxne.Te.
na>.i
gS
ngrjuinoc
[H
nnawTT 53 tiotf]
oem
a^Trei
grooTTe
TRirpiawKH
ct'i^H^^H^^^^B^B
it[(3'i
e feo\ e nT&.t^oc
ne
gi]oojuie
ct
OTrawakfe
JUL&.pi2w TAiia>.l?'Xak^IltH
bJFia
Jlft&.pid>.
T*w I&.RCO&OC
TC MT
&.qttd..gjuec it
TOOTq ii
nc8>.T>.itLC
xiii c*.
\o>uLH Tpeqpip&.'^e
AAii AJi&.pT&.
(<:)
Tctone
Jiiii
it
TCcgiAte
H
tt
^oTciw neniTponoc
e !io\ Jx nAidw
tsl
it
gpto-^-Hc
e awcce^gtoc
iiROTii= Juit
^epeniRH tc
TrnrPH MX necttoq
\iw Te^HpL e
\o gaw poc
^tT^k.
git Raw(!^&.ptt&.o'3-[ju]
AJiii
Te
ttSkC
aoSie.
its^
tcujuh
it
t^iXocewHc
hrh
&.Tr(o
fioTrpt'oc nawi
cixKiott Jx
it
iiTA.
gi nToo[Tr]
THpoT
nc'xe
AA&.pi&. it t5i\ot?eHH[c]
ne]^
kto]
B^H*
[ne
ne-sa^q M&.C
n&\ ^[\\]oi^e.nH[c
Afta^piaw T]AAa..ak-!r
Juea>.pRa>.
-*-a>.pX^^^^
JUL\i]
'
[neqoTaSgiS] ne
[nc'Xdi.c
npa>.u}e A*ii
[lAawpia^f
[necAAOT
J'i
na^q]
ii(3'i
11
Poi.
bw-t(o
j^kor
-"^[ha.]
Bo
[ne OTP
ne
kcY] ujd^'se
epe
"sto
juunoov
u>
[Kt aklTrJ^oT
[ci.
it
ic ns'i
KioTr-^a*.'!'
a^Trto
eTr-<^oiroi
o-!r]iigaw&.Tr
eqopS*
nc6K&.&,q gioMoq*
^^MeqAJiakOHTHC
[sioTre
cse HncTri
HceqiTq n
itawTr
TeJTTujH
e oth
eneijuc
[oTT&.t:^oc gilTOTTioq
[oTr2k.gq gia>](rtq
d^noK ^itawpoeic e
poq
nTa^t^oc
Jtxn.
a.
gegHMC e poq
KOTqe
e neTHi* gii
epiu npo
a^'ige
e TCCTpawTiak.
THpc
ii
igo
epe
ujoA*Te iiigo
Ta^^ic
ii
a^Ta)
o epe
Jua^aL^t
qTO
ii
a^iroj
gen
poq
epe o-ynoa'
ii
iigakp[Aa^]
RWg_[T]^^^^
^
ts.ii it.li
12
e[^cpoTrfciK
[a>.7V.?V.H7V.o-!riaw
eiroTrtoogE]
s^iitdi.'r
ifctooT
THpoT
gajuHn
"xe]
on
mctt]
epHTP
neiojT ei e
fcoA. [gii
Ker] -soce
jui[k
Teqc]
KHKH
THpOT
THc n
newKdw
[ei eooT]
Aa[&.pia>.]
pOOTT'
(J5
T8>.
CtO
se awiHawTP e
ncTpoc
ic
dwqajudwgje
iLuoi
>.q-<^
[toot]
giT[n|
*.ikT
tJ3
ju.&.pidw TiL
Clone
ot ncT
ei
-"^MSwiwq uja>.M'^
nxjidw
CT
jSiiawTT
&.
a>.i
juJutooT e
JU2k.pijiw-
ncHp
Hto
e fcoX
eqTjwXH-y
nitoa"
n
it
g&.pjuaw IS
neiwT THpq*
dwqiouj e iioK
TkCne
TeqxiiiTwoTTe
eq'2E(o
pT
5C^
Aiivpiiwe e TeqepjuLHni&.
Te At&.piisju
-^c awCcoT
tjuliikKts-
Jx ntgnpe
nito-rre*
a^ MXK'piis.
it
eepAumidw Si
nig&.'se
ne<s&.c
g^pajiifeoTM[e]
Kd>.ei&e&.pi
Huoe
ere.
a^Troj
neqoTrto^Si ne na{H[pe]
ncaLg^*
t>^
j!.Tra>
jS nawitTOKpawTiop
ne-si^q
j>wc
n&. [yH[pe]
^e
x^^-'P^
y^iKife.
xxb^iKy
x.ipe
tji^ kii[(o]
Toc eT
OTTb^iJi
Te iiT ^vCT(oo5M
g&. n(o[iig]
OT&.js.[fe]
ii nKOCJU-oc
THpq
^iwipe
x.ipe
t>.
julh^kv ms.
hi
na>. jui&.
o-!rio[g^]
[Xiwipe] Ta.
[Te
JUj>.eiwTr tjs.
noXic
HT
dwcujtojne e po[c
13
Fol. 7
<
[OTT e tihhtc-
-^-xaj
Jxuloc we]
oj Ti^ AA&.awT
-se ne[T]
gk.
x*^*'?^] '^^
"^
kCT(ooTP
^iS
nTHpq gen
Tec]RawX2kgH
oj t&. AJi&.j>.Tr
wa*.
IwTe-xooc
ii
cmht
re neTKei]coT
ne*
Skirio
nswKoirTe
lTu>
kt
awi-sooTr
mhtm
cf^p
gjA.
ptoTH
nMikTP
H noToein n
p&.cT
ctc
nnawTT
ne egjakicooTTH e &oX h tswis'i's it OToem n OTKaju Htc npH uja, e'sli nKSwg^* Ji nttawT on ne eD^swiKiAii w Tw ctoXh iS nnS* eigjuooc rfca^ oTnaju jS n>. eiWT KTe '^eiioTe tH nawpaw-^icoc ii Timeg^ ca^ajq eSineei
g^paw'i
e<sS nnawg^
THpq
n 6nK2wpnoc n
pioTK i5
eipniiH
nnawTT er JuLua^'y*
siTC e io\ giTiS
Tak.a>.c
hhtH n
Ta>.
Ht
a>.q
a^'i
na>.
eiiOT ct
oira,aw&
a>.Truj
Ma^i
a^iitTC e
nKOCJUoc
KTa>.aiC
whtR Htw
T
e
aw JuawOHTHc*
oTon
^
niAi^ ct nawnicTeTe
na>.
p&.n
jun
Ji
juia>.pia>.
tal juL&.awT
u na>.peenoc H jue
Ta*. Ka>.A.ai.H
nS
na>.aLo
Ji AiakpcawpiTHc
tkiI&io
Toc
iuia>.
H nojHpe n
aw-xaaji*
iS nignpe iS nnoTTTe
[eeino]n
ne
*wqqi
nnofce a* [n]KocAAo[c]
14
roi. 7
b
lol
[tJotc [a.qo]Trtrtn n[pioq
oTT-sa.,!
:
neitppo
Te|
nen&oHeoc*
po
ne[n]|
[-sel
^U. necjuoTT
[na^'il
TO?V.oc nicTCire
Xoc
awg^
ic
a^ina^Tr
e niy[Hpe jS
nnoTTe
*>.cj]
Sw-yai.^
&.p^&.i?ie
\oc' AAH
iiTfeal
awTrco
gn
tUiS
ncep&.t^in* xxn.
6pe
rsioT njkgr e
necHT
eTroTioajfe nck.
ne
Hd^rsooq e fio\
*i
gS TecjTawnpo Jx
e
TOTe
nencHp coottth
AJieg^
&o\ n
Tcqfyi-s
oTTMaju.
CT
cjnoTT
TeqAAdwT^'
aw'inawT
KeT
epHTf
awiitaw-y
n OToein
nA.a^Ai.npon Jx AAa^p
\a..a>.'ir
npioAAe eeli3pei
nawTTNM Si
Aji&.pia>.
iu-it
KC
(3'i's
HKWgT
[nJiX^nori
a^coirtog^
e-sn
gHTC ii
jmn
sxn.
TO-s-[ti]i,juL
sS.
n[e]
[n]ar e[T
OTraw]a,.fe'
pool
*y./rf..
'.*
'.^.
erm
p. 54,
'
Lacau's text,
end of
line 55.
15
Pol.
8a
UII
iiyi
^i
\uiiii
IS.
TnakA.]oTrTe
epo
-xe
Tmri5H
e !io\
nw
H~"
|epo ttcKoq
\\]\H\oTr'i!s.
n MOTTe
jwTc* &.qTco
ai.WH
MTTco
V TIN
jvTrp
jvT
no&e
gjs.AiHtt
B"eTr^^^^|R
S'^TMajuiic
Tfce
it
Tne
l^^^^^^^cAjiiite e
necK^p
^^^^H
&.Trto
jULawpi^a^piTHc it ncitOT
JwTco
ce
kt awcsne niioTTe
neiwT ^to
&.?V.\H7VoTrYa>.
ne nSuie
epe
'xsoax.
oTfoeiuj
itiJU.
&.iuiHtf
Ji
nignpe
na^p
gdwitec
epo gsjuHit
wWh[\o-b'i>.]
o-T&.is,fe
(S'u>
cqiAHn
fco\ itELiie
epgia>.ei
it
[k]Ta>
a.i^&.h\ julR
a.tri^e'A.oc
THpoir
^^cHqe
[ujaw
K(0^ poeic
uje it
poq
epe kc
poeic e poc
[jiiiiilTKOOTrc it
iijs,ttG?V.oc
njegooTT
it
16
ol.
II
\4
Rt*..''^
T>.a>.c
\\i\M\
e'ipHMHl
mhtH k tn
xidwpidw errrisXo
nc(OAA.&. AAtt n&.
g^pa^'i
oirnpoct^[op^
ne;)(^c'
(<:)
citoq
Hg^HTOT
nno(?
it
na'i Aiakp[iji.]|
enicRonocI
TO
o3 iu.awpi2v -se
kto o[n ne
e
n]j pTi
gii
n>.ctte\oc
einc
Suuoq
&o\
tr
coTnn
gtooiti
neicoT
lo
nMa^Tc T&.Kk\awgH Ht
a^cTio
oirn 2&.po
igai.T
csno
Ka^tt
Jx
nppo
n
iS neooT
ndwnocTo\oc
ps^iye
-^e
THpoT
a^Tpa^ige
rse
a^
oirnos'
n Tep ottcuitS
n<soeic tioottm
TeqAi.a>.[awTr]
&oA gn MCT
AAOOTTT giTii
JLta>.pi&.
IIcwTHp
eq
[Ta^^'5']e ng>.pAi8>.
JS neiiOT Jx
nTHpq*
a.':^w[*ji]
epe
TJvi;)^A&.?V.{oci&.
THpc nuinpe n
it
oTrHg_
ncwq
5S necjuoT
OTppo
iiT
a^q^^
js.qq[iTq]
neq'2s.w'sc
a>,Tr(o
^awKS'iiTq eq|
I^^OK
e Tfee neqpcojue
Kt^
17
Fol. 9 a
equj^^
nJuLii&.q
in
cjuLoc
Jfco\ it iieirno
[fee
jvTTOj
necep2w](^iK neTg^TAine-B-e e
poq
ig2>.n
ne* awTW on
|[n]ecRHHH
neiWT* nci
a^T tgdw-ise e
poq
|[nei](OT gi-jsH
[iv.cna^'^e
neqopoMoc
>.Tro>
ax ncqojHJpe iS juiepiT*
a^q^^
e;
[sn
Teqja^ne nnoiS
(S'pnne
eoo-sr
gi
cuioif
o) na*.
cKHir ifawnocToXocniCTeT^
's.e.
&.noK
!^,peo\ojuiawioc nawnocTO?V.oc
ei[g.H gi
toot
Ht
aw-yigcane
liJuoq
neitOT OTiS'pHne^^ S njs.T se T.ne H nequjHpe n ^KawegjisHs'ojui e c^i coTT S nsw oToeiaj THpq e ^n&.&.q nuNg^*
itT*,.
'^
a^ii
i<2EiI
OT AAonon OK jSnp
Ka.
Aa^awir
pioxie
d^niCTOc
g&.ipe-<^ROc
eic niteg^
c^igq
n con
a^igion e
tootk
o>|
Snp
[g_]a>,peg_
pooT
OTiopS'
RSki t^a^p
nTa<i^^^
^^^e
[pioni
neitcSp a^qTpe
Aii|)([_a>H\ S'co
eqnpoc
[RawpjTcpei e po'i'
iga>.n -^nawir
e ne'i aattcth
18
Foi.
9bILuon n tns'oxi
Te
Tp&,il
COT AIKTTH
JUL
n&.pX10TTe gA
gn Tnc['^]ROCTH gH o'!reipHiiH^^^B[nei]
toT '^
H TCiypHne
itjs-q
nequgnpe luue]
piT nc'sa.q
ctcwtaa
kjs.[k;(X-;
'': --
v.j^^gj-^-,-i^,;a^%j,'a
'V^l,!'. ..'^'J
THpc* e ^pHH
"se
MTOR ne nppo n
"i
-..Aytoli.:^^^[^
&o\
2wCCe\0C
^U
np&.u}e 51 nw gjHpe
"se n.i
ne negooT Jx npa^
ige*
negooTT HTeTti^pocTrnH
AAOTT
negooT n txikt
s^t
negooT n \&juinpo
negooT
ii
Te^eTTe
pik e no-!r&.i
negooT
kta.
S
n>.
nR*>. note e
feo\
e feoX
nwi
ne negooT
it
THpn nectoTe
note
nRocuoc THpcJ
it*?!
&o\
gii
neT
neaa^q on M&.q
oinpe ii ttcpjT
ne
WTa^ nw OTtooj
[igcojne e
[a>.Tu>]
e -sajq
neReicoT
Atn KOTTTe
ncaJi\A.a>.R
gn Tne
awT(o gi
rjsii
nRakg^* ^kR(o
neR-si'seeire
itc^
necHT n weRO-yepnTe
ppo
e io\ gi
19
Mis]
TOK ne
nTSw-spo
IBh* ktok ne
^^MTAid^ioc Htok ne
nei](OT*
HTOK ne nnjHpe
ot&.8>A
Stok ne nn&.p*.]R\HTOc eT
qo
^^^^^^^^^^c
iioToeiM
e neiojT
n taiKt
ok
s.
e nc(OTHp eqgjuooc
nc>. ott
nsoji MX neq[ei](OT
genigo nigo
cepa.t5iit
Ma>.p^aki?o:e^oc
'^'y[M8w]juuc
aah
A* Ke^oTciaw*
Aitt
npec
AiK
AJin
nca>.ajq n&.io>n-
xin nna>.Tpi
ne npo<;5[HT]HC
juH
n<^iK&,ioc
th
poT
Jx
^veA
gi oircon
akTo-yojuiT
nignpe
nKOTTe
eT-sio juLuloc
ose qoTra^a^
eqoT
&.ak&
qoT&,&.t n<5i
nppo noinpe
ii nnoTTTe
itiki^akeoc
OTrakawfe*
n<2s:oeic
TeqA&nTigakngTHq
ht
a^qTa^
[AAi]oq
aaH ne
>-'
[qjgnjpe
THpoT
g oireipHWH gajunn
|[Ai]n
neq[[y]Hpe^^B
20
Pol. 10
b
^^^H"N
ne[ooir]
necjuoT THpq
HTOH ne n^coc n
necoo[Tr
HTOH on ne
Mjv necjuoTP
a>.KcioT
gj)jujt[n]!
n.<L6<i^^'"""'^'^""""""'""'"""''^^^
THpq
iS ntong^ j).Airf
ga^uKH
neoOTT k&.rB
[^
^^H
^^
gajuiHjM* [neooT k&.k]
gdjunn
[neooTr na.R]
nppo
[TeipH]
nH gajuHW
nppo
IE
gdJUHK neooT
n>.R
[na^R] nRe(i^ab\&.ion jS
nTHpq
[.&.]&
gdJUHtf
neooTf
mi.r
nTcXioc ct
oirai.
qe*
t5ai.eoc
>.r dw\(^d>,
THpq gajuiHW
[THp]q gaJLiHK
[(j3
nwMg^
to
ne]T igoon
ga*.
toq ii nTHpq
it
qe
[n8i.p];)(|^H
ii h'swr
gtofi
tiiju.
gsjuutn
IIu|opn ngTTiAHoc
it
>.ti?e\oe
aw-yso
n]R(0 e
iaoK.
A.'i.&.xi
juit
neqignpe THpoT
nROCjuoc
e io\ nnote ii
21
Pol. 11 a
imkh
(j'f)
M&.K neiKonojuoc
[gd^A&Htf
Ig^ g^[akjLUi]M
neooTP
na>.R
eScut
(<:)
IgijiiHM* n[eooT]
tiiKK.
neccKenkCTHC
n ncT m mct
gajuHti
jue ic gsjuHti
neooT
^^^^^[no-irc]ki IC ^2uuHn
[c>.]&&.aj[e]
ic gdjuHti'
neooT M&.K
ic
qe*
nTe\H\ eA.o>i ic gajuKn* a^Trco ok AIM neqnjHpe THpoTT gS oTeipHUH gdjuHn dJULHiTn e np&.tt|e Jx nenppo ga^uHn jxawpe noTdw noTTd. iv n&.cne?V.oc ei juH K&,pnoc ncepe^ige THpo-y e <sli HKio 6 !io\ n e^'^sju. jun neqiynpe THpoT* * ftLTTKOTq e Teqa>,p^H ee ojopii git oTeipHH qe
neooTP MdkK
Tjueg^ ojOAjiMT
gTTjunoc KTe
nLti?e\oc
gn
ottci-
pHnH;[qe]
V^ neiWT^ ReTVe-ye e Tpe TreiHc it ^.'Xdju e TAJUtHxe Aii eirge Tcqcgijue* a^Trto itTe-ritoir i.qn(OT
its'!
AM^SkHA.
eTTgii.
a^qTawgooTT e pa^TO-r Ji
cpe
ttjiH
it*.i
&.<^&.Ax.
it
eirgiN
gtoc eceipe
it Ta^io-s*
Si
Aid>,g&.
nicTC-re
&&peo\ojudwioc
[n]knocTo\oc
[jsjitt
MX
nR>.g^*
ecTiiT(OK e eiRion
it
j>.'i.kAi*
'
col. 1.
22
rol.U6Gpe OTQECOKJUL
nnoiS'
iJE
juiHHige 8>.ciTe['\oc]|
gnoTreWe nre. tnc ep[e]^^^^^BR e e fio\ K gnfeikX n&.'^&.[ju&.c H]ee jl iiT ftLinawTT e poq gn Te[cRHn]H S nei[tOT'
Tegne ejungjs'OAt ncw[p]^
gi cn[(
^^^H
iiepe gn]
ott]
li^^^^
julvL
OM
igq
nTOOTre Si neitOT
git
neqoTrepHTC epe
noog^ nca.
npH
neon nK(oc
gw
poc
"se "^lOH
epe gen
juH geMn&.peeMoc
ii
gTrAtneTre e
gn Ta^cne
luud^T
COT
enoTp>.ion
oit^
eTJUOTTe epo
n MCT
(J3
THpoT
&.qo'y(0ajt
*
ns\ nei
<se
dw'^&ju ndw
tgnpe
Rto iictOR
T&.
enToXn
e T&e TeRcgixie
na,.
eic ic
ujHpe giowq
neRHofce n&.R
gici
THpoT
iyak.RH&.
juL&.pi&.
eirgw -xe
[g^]tou>c
juK
Tepo*
[eT
iiT .i?itc
Atii
[\]iRH [TH]pc
neTojil MOTpqe
cW noTqe
sjM
T&.
Jjinis.
ISto e
&o\
-se
[&.igo>]Tfi
giRion
ii
Re con
totc
ju.i|)^a>.H\
nigTrAinoc e
'
Lacau's
23
Fol. 12 a
^_ 5_.n-ii]h[m]
^Ho'5""'^ * neqK.p-
noc qe
m
[.]
nwc
e[T
o-r&,]akfi
gajuiHH
jutit
[ju.n]B^Bga>jitHn
[cwp]a^:^0THX
juit
jvCOThA eq\^&.\
[THpion gaju.H^^^^TH\
|[juit
neqcTo\H gajuHn*
cawpeiOT[H\] jun
|c&.[A.nn?]^ AiK
nnS gajuKii'
c-^
noTqe
OTrpiH?!. jutt
noTToein Ju
npn gdjunn
ctc
n&.i
e n
>.pce\[oc]
iinoToein
npd>.[ge
dJuneiTn e np&.aje il netippo ic gsjuHn THpn e^sil nnto e &o\ R ^.'^eju jmw neq
uj[Hpe]
naJiton gajuucn
T&.goq gdjunn
h\ hK
nppo gajuHH*
s^pid^e npeqccoTC
ELueg^ -^ov
gTrjunoc
HSi.'Pt^eA.oc ctfcjulotf
hkS
ct OTdw^w^
qe*
CJUOTT
poK neicoT gdjuuin- cjmoT e po nigH[pe qe] pon nennS ex o'!r2k.2^ ga^juLHtc ju&,pe
*
juawp[e]
ooc
[n]SLu[k]
gajuHn- A*&.pe^B
nsw is
24
ga^A[HM]^^^^B^^^S^B
xe
TOR ne
neit[tg]oTrig[o'T^^^aw'irto Top[pii
netujLdt.
oT'x&.i
ncMCOKg^
ntoT
ne[n]^^^
nen(OH0oc
TenK8>.gjTe
[n]enp^^^^^^^^^
gajLinn >.[WH\oiriaw]
neqnS
gi<sn ottoh
max
>.tpc^oc
TOTe nre
pea>.
dw-xaaji n^-Tr
e nno(3'
Aiit
ts^io
aih tci
-xto
Ht
awccgajne
Iluoq
neqignpe THpoTT*
K&.-T
xe
nignpe jS nnoTTTe
Jx nei
e nwoTTTe
r8>.
KeTrno&e
e io\
dwq<s(o
gjirjuttoc eq-sui
JuAioc
-sc -"^naw
cuoT
ne kt
Lqp
na*. JiieeTre
n&.t?c'e\oc
k
"ste
najH
pe S noTTe e^eTeepoT
AiKTSwc^iAte*
bJFiii >.qTOTr'so
JuLuo'i
SkqiioTgii
JUK
Kiw
Re gjHpeTHpoT*
ttTenoTnoq
wa>.T
>.
ne^c ntgnpe
Jx ntioTTe
..t
nofte
se
[pc]
nki
ne negooT
a.Tu>
[n]>.
cone
e.'sU n. cnepxidw
Tapq
ht
lyi^nTe
nnoTTe
Kvio nqguiTn e
['s]e.
njn.
n?V.ivcu.&.
&.qTajuiioq
na^i
[nttoj]
jui;x^awH\
julk.
f^i.!i^\H\.
Aiit 2pis.(^&K\
jun
[wCo]-!rH7V.
Ain c&.poTt5oTrH\
neqcooir
aj(H[p]
^H*'''"n*>'gJo''" w'!roT[io]gjT
25
Fol.l3a
gHH
"k.
eneqc^^^g
i\
roq e goTU
T r(OM
p*-
\ak]ajui
neuppo
ic*
qe:
iTHpOT gn OTeipHttH
[ILuieajjuoT]n ngTAi.noc
g&.4AHtt
ew-xsjui
neine mx nnoTTe
eT 'soce gK
eipHttH
gd^uuin wWH\oir'i>.
JU.OOT e
M&.[i]
Tpe ne
Tre'i
eT
no&e asH
jun
i(ofe
i2^k<oi
ngjMFioc ii n&.n
TOKp&.T(op
nga^p^ gHT
ju.n AttoT
CHc
AlH
nkp;x;^inpot^[HT]Hc
'^IKdwIOC
nttOTTTe
SwTr&.cnaw'^e ii d^'xaju
eqsto JuLuoc
&.
rse na^'iawTK
Ktok
(o &<x2wju.* <&
ne^c
ic
&o\'
gawAAHtt
aL-yco
awHon
g(0(on
nMOTTe
[Mja^p
eq-soj Uuuloc
-se n-xiKa^.ioc
THpoT
oToeiK gn TjmnTepo
ii]
ncTeitoT
ii
n&.p&.
npH
[ca^Jajq n[R(jfi
con
noToeiK
ii<^iKa^[ioc]
26
T o^
Tie ncaj[At&.
txR n]ecnoq Jx
ilT ALlie
noiie.
MT a>.'!r's^^^HBT07r THpOT
ms.fi ic
neoo-y
ic nna^T]
co
neooTT
it&.K IC
u^^^^,^^^^^,.^
(?)
Tcp OTT'SWK
awTrjjiooje &-Tt(OK e
goTM
e TnoA.ic|
niju.
&.Tig(one
iy&.
gHTc
boX
it
OToeiuj
a^Trto
g|
it
eiteg^
gauuHn
n ue
awi^ce^oc THpoir
TCp
OTT-StOK e
-"^
xi nOTgTTAJlKOC
>.&.t
AJlit
neTgBwAtHIt
ai.
neitoT
itA-T it
TeqeipHiiH
e tio\
noTiK
pooT
OTreipHtiH 2JUKtt
it!?"!
Ma>.i
rsooir
THpoT
gii
dw
hct
JUOOTTT
&.qc(OTe
A.q-siTOTT eiioT gii
it
Ta>.i;x[^AJij>.7V.(oci>.
it
itujHpe
it
d^-xsju
ejunmre
o'!ritO(3'
a^qTaka^Tr it
<x(opon IE
eneg^'
gi-sii
it
neq
eneg^
it
a*,
eipHiiH
neioJT
iga.
qe*
&,'^&ju. -xe
[tt
gwtoq
Ka..d..q
il mrT^H
to]g| e
Tpe
Ta.cnai.'^e it it-xiKa^ioc
THpoir
[ii]igopiT
[Jx]
ne^c'
guwoc a^qKawOiCTa*.
a..Trp
Huoc
i
c-sn.
ne
[giOAie]
THpoTT"
iiT
noTojuj
[55 nitoJTTTe
^^Bcna>.'^e Jjuulootf
[goTrn
e]
Tno"A.ic Jx
ujopn^^^T ne^Qc^^^^
it
27
ui
iSnB
d.i'sio
|[M]ecHHT n[ain]ocTo\oc
pio
AATCTHjpiOn KT
&.I[8l-T]
p[OOT]
pdwOje
khtK
iiRSw
|*jist
Kofee e feo\
Htx
neitciip
tieqoiHpe
THpoT
wTOTr
^^^BH^i
XotiMt*.
i
iiaknocTO^oc ct
uTcTJHpion Jx ne^c
niga^ hta.
SL\Hea>c
nignpe
|i*
I
iiiiv-T
n
(
jk.Tajaw'se
e pooir
di\He(o[c]B
npeq-si
TeViiw
[a>.]T(o
poK
< tai,peo?k.ojuL&io.c
n iixnrcTHpion S ne^c iga*. g^pa^i e tcth SI n&.iton Hue neKp&.H torsn gn Tne
g^[i'sii]
nKSkg^'
eTejuoTTe e poR
-se i&pe.o
^OAidwi'oc
n^^B*jnrcTHpion
nignpe iS nnoTTTe
<se Rto
a^it
naa e fio\
na^cKHTr nwnocTo\oc
-<^p
cgawT
gw tjukhtc
8>.-t
poq
fia^peo
wbs
&,n
ne
AAH
n*.! &.
nR[ci>]
[jit.pio]
giH[p(OR]Hc nswp^ion
n Temip\ic
28
T[jun]Tg^[HK]e
ii
h
j
&OJUL guiuic ii
nojHpe ii
iiiioi
iii.iuv.t.]
cHp
t
|
&.qu{&.<se niiu.d^H
n<yi iieii
ii
ii]
n CMcoTTwnc npoc
^ed^pa^e ea^Trpj^e
TeTTMOir
ncdwUjq CTepe(Ojji[8w
&.
ntfca>u.&.
gcoMn p
nenciip
^\^i
a^Toj
>.n^uitgT >.mwT e
nqccoAx.at.
juLooige e g^pawi
Teqari-s
oTrjii Lqct5pw[t'i'5]e
iilAOH ii JUlMTCnOOTTC
dwHJLAOOige
[g^Jojcott
niiuALq e n-sice
j&. pa>.i e
necKHnn ii ne totc
neicij[T]
ii na^T ii neicoT eq
giV
>.
<X(0
OJMgTHR
CMHTT
pooT ii necuoTP a>.T (o-sii* neitoT cjuott epoK eq-sto ii[AAOc] 2s.noK Ai n>. oinpe ic axU nennS ct oTa^aJ^ Xe ncT Taw\e (yi-s e "soik awTTw neT r naj&o^
>.nocTo\oc
e
ii.
^ tuoT
ncT
(co\
iiu.oq e !io\'
a,
gi[a;ii nR]a>.g^
OH neT juopq
iiju.
29
Pol. 16 a
iTHpvj[
eq^
poc
eKeponoc
|^[x.e]g^
Z^
nnS
ct
oiri.aw&'
[ceXoc]|
|e
j^qcitoT e awM-^pedLC^
oTcnrXoc
git t*.
na'ojji
eie^TCuTa.
SkTTto
Tio\[ic]
juE
juepiT
AiHTepo juu(n*
niA*. gi -^jue
ikqcAiOT e lawKOi&oc
[&.]t
ene
pooT" ga^eH
poR
gajuLHH
[ikir]to
htok
ic
itogakMitHc
ajik
luucpiT
gi
ii naw
hmS
niop^ oTTtooT
t**.
jmriTepo
juaw hiai
eeg^ gisjuKM
Htor t^i^innoc
[ct] Rawfe(OR e poq <? wwTkUjeoeiig n gHTq* ^pi [npla^n ii ntK. AJiepiT n ignpe msK neqc-Jfoc noTToem ^^&.(5'(0 eqju-ooigc niLuawH ^is-m OTrnicTeTre epoR
[gja.]
eneg^ gajuiHti
1
htor g(oiOR n&. cu>Tn oioak^c mcTic Njy(one wee it ov'Ke.Tot^^^^ io\ gi^^^BTHpoTP lyawKT o-!r[nicTTe]
See Lacau's
30
Foi.i5s
[ktor
[pii
ii[TrcTH]pioH ii
n*>.
ui[Hpe]
[n&.awUj&,i]
KTOR
gioioR [w juiawTJeakioc
mcks'ox*
Taw_e
OT[AA]Hig[]^B
ceMa^ajtone on ottmo^
>.-!ru)
h &o[ul\^^^^^^^^
[neR
c(oa2v]
Te
ji-xiivfioXoc eigs'iif^ou. e
niopR
gia^
[ncTrTV-wlTHc
wite
oT-sno
nia>.R(oi&oc
[akTto
TuuLdw
eT epe itTaw3'ce
ga^p^ gHT
^awioc
git o-yeipHtt[H
gajuHtt
niAi
Trai
iitor ea^-x]
n&.
juepiT'
njua*.
er itnawTaw'spo IE
nXoPOC
iS na. u}Hpe
io\o[c]
it
gHT itne
\ak8wTr
TeRvyTr^H
jua^Teiawc
nAJia>.Raipioc
ita^nocTo^oc
juiit
hcr-
c^
[o7rqe]
najuooiye
oirpjuLuawO
gS nROCJUoc THpq
Ra^Tat.
itiunre
it
"se itTit
nRociioc
cnip
awKR&.
niAX.
HcioR e
Tfee n[a.]
-tgnpe
avTW
n^^S
na>.
gHT*
iiawP-
git
OTeipHKH ga^junn
[Ain ita>.p5(^a.tne]\oc
cepa.q^i[M]
[iiit
31
H[t]>Tii e neciioTT
fiT&.
Pol. iBn
^^jwui
[to\oc
THp
^^^^[is.]\'\H\.ov'ii,.
nawnoc
THpoT
neeSftio
ht &>KeMioK n gHTq*
KiSi
TCp OTSOOTT K(y! nwn0CT0\0C *wTT*wA.e gpa^ii n Te [npoct^jopa^ epe sxa^^pi^bML igo[on]
nSLuikTr
ne
KTa>.
ixciip
ic
thmoottc
MSkTr
"se
AOT[Te]
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Plate I.
Fol.
la.
Flaite II.
a-
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Plate III.
nmr
Fol. 2 a.
Bate IV.
Fol. 26.
Plate V.
fd9SANnyJXf (^xwixuoYmlttK
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Fol. 3 a.
ii'lUi
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VII
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IX.
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Plate X.
?J
Fol.
56.
Plate XI.
Fol. 6 a.
Plate
XII.
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XITL
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6804.
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XIV.
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XV.
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Plate
XVI.
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86.
PMe
XVII.
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Plate
XVni.
Fol. 96.
Flate
XIX.
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XXI.
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XXII.
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MS. Oriental No. 6804.
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116.
Plate
XXIII.
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XXIV.
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XXr.
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13 a.
XXV.
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XXVII.
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XXVI U.
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XXIX.
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XXX.
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XXX VL
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XXX yII.
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Plate
KXXIX.
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XL.
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XLII
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MS. Oriental No. 6804.
Fol.
216.
PUte XLTII.
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MS. Oriental No. 6804.
Fol.
22 a.
Plate
XLIV.
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XL}
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XLYIL
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MS
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Plate
XLIX.
St.
(Brit. Mus.
53
TeTn(3'(>^
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54
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AJi&.-5"a>,kq
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nswT nTi.K>.&.q^
fcppe^
gn
oTrA.HT2>.c
e-sii noTral
noTrlC
n Kecitmr
Te^a^pic
55 n-jtoeic
iiogikRHHc
nneTOTraiiJSi
awq-sooc
Fol.
Socoi. 2
SSuoc -xe Aidwpe OTAiepic^ ujtone^ ns^i g(J5 nii aahth gn OTCipHRH to R&. jup&.T ToTc"^ neKawq iippoc se si^ nSiiu.awR k co^ cjs.t eTen geiip tooTOT Ain geKTCijpe nTCTiioTre^ thttr Itccoi
Tei ge nis\
noeoXococ
Ia>g.MHc
eq-soi
'
fcifcPoc
{sic)
"xe^
'
a^7V.\>
d^qeipe Si
ne
giTOOTq
gdwnnHc
Si
nneTOTrdwawfe
n^SSga..\ SS
ei
nnoTTe H Tepe nAiawR&.pioc -^e"^ loie boX gSi neqHi* a^qxiooige n&oA. n
'
Fol. 5 6 col. 1
Tmr\H Tno^if 6 ^.q-sooc^ e Tpe negovio SS niUHH|aje"^ CT OTH^ Kcu>q fitOR nceA.o gL poq
Tepe qnojg
nswUjHpe
nawOTrak"^ ne"^
git itecHH-T
u.*."^
awq-sooc
^S
nei
HeT
JiaxiKTS- n^e^
iKVOiiK^ e necHT
Plate L.
I
I-
LUt rrflVMc:,
tq
JLULOOY
TTI
&NNKNH\^
'
AYtU
EqTTI-f
lf4:2Ll)0tNN!eP
NAJjJ'Vipt
r'cjxN-rtpoij
TrNOYT-t -VLUHlMLyTvUV
f
j:.!_LrTOYi_
iYLUJiCt trrt
ITOY^LULUOYT
Pt:^il
ILU&UNNHC
MtqoVl&CaX
IC JLiMUC
rtPiNSpajl OYUJ IT
fi^UliCl
LUTTO
TTDt {T-OYOJI
icmSHT-q{lYtLLN-T'q
UJC \ <LYUJ<L
MTUJ
:2a'
TT
Tnct-iT-'N/Ti
JLLAYSJ-LXTiy*
lUlClXHYN
NOYi^JLll-LDCY
I
The Death
{Bbit.
55
u|iHe^
e necHT^ Ka.\o>c
CX-Tui iieq-xc*
AUAoc
-^.e^
-jse
g-oj^e^ e
ria'i
necHT^ e neOTd^
Gv&m's.e.
c necHT^
gAA na|k|'S
ijms iteqnpoTpene^ SLuootc eqRtoT MAAOOT' eqco&Te ILuoott a^irw eqniee Hmxoot e gOTM e TJUttTepo Jx nnoine
Foi. 5 6 coi. 2
no-Ta."^
juulioot
"
iS nTonoc^ ctoit
HjiRe
H
'
gHTcf
e a^TttJittTq k&,\(oc
Ji^non Tin.
oTbA^c.
*,TrtJ5i
eweune^ e
ToTe^
Foi.
negoiTC^ eTTO^
(
2i(oiA>q
a^qKOT'se
e^coi.
i
UMLOOTF e necHT^ en Tonoc^ nT..T(3'(0'2Ee JSiioq"^ necHT MX necJUOT* n otjuiS eqnop^- HToq -xe
eHeq&.ge
jLiidwT&.&,c
it
pa^Tq
ecTsi^
epe
OTrojTHn^
itg&ooc^
giuxoq
"se
jV-riS a>.qn(op^
neqis'i'x e !io\
UnoTT^ ne MTawqciOTn iJLuoi n&.q* eirxiivfawnocToXoc Mgeonoc* e a^RTHitooTTT^ e fcoTV. e toirottjuenH He KT*wqoTrtrtn e fco\ n enpo(:5HTHc xxn
neq&nocToXoc Ma^KOTrq "sm
6acoi. 2
it
oiron
mia*
ctc juii
3^0**.
SLuoot
He
nTa>.q
Tpe TTcoTuinq' e feo\ giTit puiAxe rixi it \opiRon Aiit &o\ giTit Teqnponoidw* He itTevq Tpe TeitVJrrx" P g^TAAepoc e
&.qTpe cg^poK*
KTa^qTa^a^c na^q^
eeo
it "sawexe^*
awTio
Kawt^pioc
it
He
Saaik
it
JULAAoq e ctofce^
neq-saL-se
e a^qplnoAJioc nawc^
Foi- 6 1 coi.
TawKOAAia.
He
^S nTpe
a^TToJ
cniOT e p&.Tq
He
nT&.q'<^ na^c
Teq(5'i
IleT
iSn
noXtTeire aa nROCAAOC lie iiTa^qTca^e^ eiaATc e !xo\ e necxa^rse* lie iiTa^q Tp^
eqR&.a,c^ e
56
neqcooTM^ p oiroein
nnoTTTe
Pol. 6 6 col. 2 nj!k.Hp
jmS niMX'
nognpe iS
it
|
nctoTHp
n-soeic
ttaw^ic^
kct
e
^S
tg ^a^pic*
ewTcS npawOje^
poH n
t>.-
Tev|nr)(^H
iujg&.ttHc
Twi
KJvNC^
Htor
i^awp^
ne
eiTW^ii gpXtoc
e
-si
^ROTongK
gn
Foi. To^coL
1
MwT e fiio\*
n Tepe
loirciiig
cgiAte^
TawAiitf6ppe
-xe i(02k^nnHc
'^ep XP**"^
SuuoR-
Aup
H
ga^g^
ujopn* ivKOiKonojuici Jx
|
nx
ne
e
JjL
ctOAl.^>^
oireaj ituiajne^
HcuiAAeiwTiKon
Htok
**
nT&.R'<^*spon na^i
n con
xepe
loiraiuj^
-SI
cgiAie
negooTT
gi-xri
-se
HIIgawMHc^ ee tok
neTe
ewTTo)
ne n^ p fiWe^
nuii .
Keinsw'A.o^
g&.poK ne
kp
&Jji
"si
cgiAie
gnfie*
e neKfi&.7V. cmntt
nTa>.qoTrtoit
^..R^^i^js.pi'^e
ne
n>.
enp
Re
CRTtofegl iSiioi
He
iS
gHT^ g rejuieg
geit
I
ujoAiTe
Fol. 7 o col. 2
pojuine
nswT
iib.'K
He
MT>.q
nawi
Tpe
nfyiAiUJT
H
e
neiwpgl
negioAie"^ ujtone
fcoTV.
ii&OTe
He
He
WTa^q
M&.gjUT e
git
ne(:^&.nTwCi."^
iS
npoc
OTroeiig
>.qgawpeg^ e
k>.T^ it
MTa>.q-
ujAfjiio^ e Txi*Lnia>
twI
eT ujoon
c..aje*
git
Tc&.p^ e
feoTV.
iS nAioTT^ ct
ne itTs^q
geItH^^
it
Ma^gJuieT'^ e
mioT
JuLmeg^ cnawT
CTe Tce
c&.Te Te
j>kRTa..goi
p&.T"^ eio-T&.a.fe
lie
awTOJ
iwRigtoujT'^
I
e !io\
it
\lrT|x^H*
it
ngoifi
eT oTTong^ e
^ii ncojAAaw-
lie
gHT
Si
He
KTawqcofeTe"^
it ta.
3'infiaiR
poq
ecoTrawSwfe
e goTTK e
poq
b.T
twTOS
He
Tiwq;)(^awpi'5e n*.i it
57
lie MTa^q
|
Tpe
na>.
AieeTe
Kj< jgo-sKe"^
e goTii^ e
poq
FoI. 7 1 coi.
IleT
MX noirS noTal
KSwTd..
neqgfeHTe
lie
v^t^h
tH
Ott^ cs^p
ne
-^nakge^
i^.e^
poq eqciOTn
e
eqTfifemp egoiro^ e
awi-xioR
poK
TenoT
awige^
poR*
awTcS
Ht
R'"^
awRTawngoTTT^ e
poc
CX..t^
JuiTO &.!
ndwi
gii TeR8^&.n>.'ircic^
CT
*
oTrA.ai&'
nc
^o'- Sji^ooi-
5(|^2.pi'5e
TAAitTTeXioc'^ ct
h jhtr
eTe taiht |
Te juit noT'saLT n a^T ujawose^ e poq &.Tru> &.T gCTgoiTq &.Trto n a>.T T&.goq emHTT gj8k poR na*. -xoeic^ ic ne^^ AJi>.peqgpoR'^ n&\ nRtogj nre.
*lt Kofie"^
Tegpui^
loigii*
OT&.dwft
caLTe"^
^(one'^
ikTrio
tire,
nceo'!r>.goT
ncioj
ns'i
ni,.<cce\oc
ct
<^&.iAAonioti^
p gore
HceoTTcSujq
n.&\
n^^py^tan
ntk.'S'
are.
n-^TFrnjuLXc
7S.
Foi. 8
nRd^Re
awitk5(^(opei
ncege^
necHT
Hxe
coi,
WTonoc^ eT
Ua^pe
n-xiititoTVoc
i gjine^' itccccofee^ iica>, ncawTawKa^c jmawPe neqs'WKT wigii* UTe TeqAia^nia."^ gpoR HJuoc* IIa>.pe neqTakio -si ujine HTe Teqopc'rf' OTj-uJigq jiij^poircen"^ neqignpe e necHT HcenepR TeirnoTrKe THpc
lla."^
na>.i
HTC^OTrcia.'^
Tpa^
jnooujc
a^Tlo
eiitHir
poR
nawPa>.eoM^
n ne
Pol.
nlTawTTcSngl
HawT
"^e"^
(3'i
Iu>gaLMHc neeo-
8 h col. '"^
^ococ
eqtytoujT
ejUAtaw^
n ^i^
e.^^
feoTV.
eooir
nKOTTTe
Ic
awqiy?V.H\
eq'su) Sijuoc
"se
Htor^ R^oon
nliju&.i
na^ -soeic
ne^^
KT
awTTttjawRTq
iii.a>
eTe neqgoiTe
I
nop^ n gHTq
58
8kTP(3
Foi.
86C0I.2
CX-Tei
e fco\ IS
neqpswCTe
^il
IUJL&.
oTge^ e
OTTHawg^
iwTge^ e neqcA.M'xawTV.ioM
axn
nT&,q&oJK e necHT e
nigskse
TVoinon
KTa>.
poq
se eiujawnoirioig e
Tpe
qo'Io ajawM
a>.-!r'<^
<^ei
htk
miji^
Htok
ic
Pol. 9^coi. 1
**^
oTTawgK
nctoi*
AttIo
cootp iS
n-soeic^
ne^^
e.'xn
TeujnHpe Tawcigajne^ 35
*
iTjjia>.Rj(wpioc
|
I(0awnnHc
njuepiT^ Si
ne^^
ic
nettosoeic
&.Tru>
.tu> nenccoTHp Ilawi epe coott niui npenel jS neitOT nlLuawq sxn nennaT ct oirawdw^
nennoTTTe
peqrawngo^ ii
awTTw
nTHpq
niAi'
aw-raS
goju-ooircion
TenoTTna^iton^
M OToei^
jga^
na^iukn THpoir^
g&.AiHn
Plate LI.
lJLrTJ:A.OMCN
^fl
OVo tLty
jin
Npiq-T-UNJCO
SJLLlJ-IN
OViMJULTTlJJLL-
15U conzuuDY-*
NfTZlUJJJLJUiq"
'iTNTtyjLpic JLUNTXtNT"
J-LlipULlliJ.
T"Q\
NIU
Niq'jLLNrnq
-*%.
EpiPHANius, Bishop of Cypeus
(Beit.
Fol. 28o).
HOLY VIRGIN
(Brit.
:.
ra
...
rc
<.
xc
He n nTCTHPioH s miu n3ino-Foi.i CTo\oc ^crm imxpeeHoc gt ot3i:\b ^ ht:\tc3ibo^ e foot sh Tne sH oTeiPHHH HTe iraoTTe sainHH
:
KM
C^-CUJIUIIG !XG K Tepe nencHp tcooth e io\ g tieT xxooTTT a>.qei e 2^pd>.i e'2ti5 nTOOTr n n-soeiT
^.q^Aiooc a^qTpe oTrR\oo\e KCOTe e ite^wpak thpoir CT epe iteknocTo\oc
goTH
gHHTC
gawgriS
ncHp
gi-xii
oTPioigfe
n&\
itoc ne^e>.q
n gHTOT {((.ccooTrgoTr c nTOOtr k n-xoeiT * a^qiS ncSp *se n*. "sc* eic
()
HaXOC KA.! -SC ItJTH OTTJU.CpiT KJs.1 awTTW Fol. 1 E awRfyn ^a^pic n na^gpswi * TenoT &e. now otc eioTtooj nHire ^ T&Jtioi e toi miai nTwe Tpe K-siT e ne-sjvq na^q a^qoTtoujE (?i ncnp eiiue e pooT
K'S(0
se Itoc dwK'^sno'S'i
?V.a.j>.T
gn oTcooirTn
ivnoK gto
it
'^nawgn
e na^
&.q-
poK
awH
tcoottk mtujA.h?V. e
g^pa>.i
eiuJT
cju.ajuiawawT
qnawCiOTii e
poK;totc
ii
TtooTK H^i
i^koo'
n Tepe
ca^
q'*^ -^e
iS ng,-
jun
a.
nawi
^-roTrton
neTTepHTT
hj*>^
TXJie ca>.igqe iS
gn Tne
THpq p
60
Fol.
2o
OTToeiw a^Tui nepe neqcioijiaw THpq jueg^ h eqMH-y e 6pH<5' n OToem e fcoTV.
ToTC
H
Ka>.nocToXoc
wirp
ga*.
ee n mct xioott
a^Tge
eoTC
&.
ncnp
it
juid..gTe
ca^
fcoA.
e^qTOTKOcoTT &.qqi
n eoTC
;
JuLuooTT
&.qoir(on)t Hari
ne'S8>.q
Sc
CTO n^oTe
ejuiJSkTe
dwqoirtoig&
nsi ncSp
HOC
-se
coJTii
e poi
HTa^TdjuoR e gwfe
nu{aw<2te
nxjtx
H! nei(OT
gim
eic
R gHTq
gHHTC
iki
-sin TeirjvpD^^H
Tpie qei
uja,.
Hja^
ncT'stOK e feoX*
poR e
dkiruj &.
lujc e
nHire*
it
h^
Ta^Aioq e
aw
ncoiOT
e-sii
TeTTitoTT -se
it
ne5(^eipo'!rieiit
Taw\o
it
uoc
nqTitgl
oToein a^q-siTq
a*.
eS
nHTPe*
a^qnoig^
e Tugopn 51 mr7V.H-
dwHOK
55 AiTTCTHpioM 55 ngoTTu
git
TOjopii 55
HC
awiMawU"
e xitrr-
iiepoKoc
TWOS' 55
mrXH
gii oTrtiO(3' it
eooT
uiii
ae n[aw] "sc
miaa ne
eT gjuooc
git oTPitOfS" it
eniTHimei
ne-se neit
5(^eipoTrftei
nawi
Knawir
e nei AAttrcnooTrc
Fol. 3 a
ne HAtitrcnooTTc it awp^u>n it niawiboit 55 noTToein epe noTraw novaw &.p;)^ei e-sii Teqpojune neon awWw j Ai;)(;^awH\ neT Ttooj 55.oo-y -se Ka^c epe HRawg^ ^i^oTto 55 nequa^pnoc Gnei o^h oTit otpcoxie
itawi
poune
U}a>.pe itgefwowtt
a^qoir-
(ou|i its'!
ne^eipoTT^iein ne'xa^q
e
gHHTe
awiTawULOR
ne KTawRTajuioi
-jse
(y
poq
IXioTriotg^
neosawi 55 ne^^^^eipoTriJieiM
oTrpomne
*
nre
njuiooTT
cfeoR
itTC
ngenoTqe
tguine
oirit
Plate LII.
Tf^mib
^.'
'*^~^:>iter
llj ;v^jCt<3c^^4
^1^^
xrcnp
ei:Kx\srinTj^!
Yh
,2'?'.' ''
''
The Mysteeies
(Beit. Mus.
and Virgin
Fol. la).
61
nAtooir p iioaf itTe nget(0(OH ^(one &.qoTO)iyS n<s&.q na^i -se ^Knawtr e nAiooT nqujoon
g&.
OM HTC
noTrpHHTC Jx neitoT
e
g^p>.i ig2>.pe
pHHTe
gP&.i
ciioK.
ilhoott -sice e
e ujcone
a^e it nna^TP
Te u
CT&e
I
Mofie ig&.q
Tpe neqK&.pnoc
nno&e
n
e
nptotie
nniwir
-^e
Foi^s
*^
?>
gcotoq
CTe uj&.qAAOTrg^
otkotti
CX-Tto
ujd>.pe
htc n
ncitor
pioju g^'peg^
cAtoir e
pooT
tS
nofce
poq
itTe nqR2>.pnoc
d..(y&.i
giTn
w concn
epe npiOAte cooTrn n nconcn Ji iuii^i>.H\ eT epe njuooir M&.ei e^sii nK>.g^* neTTMawp If oie e>.K e nTHpq enei cslH ^>.pe a*!^&.h\ -si n&.q ii jLinTCHOOTPC iiT&a,. nkOf5e?V.oc Hce&coK e goTr uja. neiioT" Mcen^groT ii nq axTO e ioA. cjueTrTCDOTTii e pawi e nTHpq oja^iiTe nnoTTe tHmoott ii nxiooTT g^pwi e-sii nKoc.oc ^lOTtoigfi ne'2s:a>.i
JS
nK&.-!r
poq
eq-xco ii.*oc
ak.iroi
se
>.
a*.
nnoTTe
Tijtxi e
Tne aah
cwTii
nnaLg^'
-se
|
TJs.pD(^H
ne-se
ne^eipoTJiein
niAA-
-se
HTa>.Tju.oK e gcofiFoi.
'^
4a
iiAAOoT neirtgoon 2^Trai jlik ^a^awT coottm n TcTinTajuio ii nxiooT c. nMOTTe jiixTr>.8wq e Tfie n>.i ncT nd^iopK ii np&.H ii nxiooT it mott's tiit
Ku>
e fio\
n^kUjione >.q
^ttco neT
n&.copK
ii
ncis'pooty ii necoiro
nei Ttoaj
R
ii
ii
"se
AAOOTT
ne>.
ii nectta^T
eioTiouj
iiT
ne-siwi
ne^eipoirfiem
e
-sc
e e
Tpe
tiTe
ktsjuioi
nTCogj ii
ii
necoTPO
"se
awTge
poq T(on
itpoiAie
"se
rsin
(J3ng^
ujopiT
tg>.MTOTP'soq
e nKewg^*
poq
ne-se ne^eipoirfeein
(oi
ms.\
cwtS
iiTJs.TdJUOR e
nijuv
62
[\.cuj(rtne "xe
a^q|
TOOTq
tyjvT
cq-sto
Hmxoc
tt
n-<^ge
e fioA.
gH ujhw
kijui
ct gii ii
**
nnswpd^-xicoc
CReoTrtoAi c io\
gHTOir
nujHtf
&o\ it gHTq giS negooT "xe ct KM&.OTrtoAji n gHTq gn otju-ott KnAJutoTf n-^iawfio^oc -^e 2>.qK(0g^ e poq -se a^qnewTr e no<3' ii eooT ct RtOTe e poq nepe npn aah noog^ nKOf? ctta^ir n peqpOToeiii itHTT SE juLHHne eTroTtoujT 2k.'^2^Aii iinawT
OTtojA c
iio\
OTTUjjs^
n?V.A.Kai.
fcoTV.
e-zul
nK&.g^'
a^qficoK
iifS'i
n-xiaJioXoc a^qoTrno-xoir e
it
dw-^AJU
jun TqcgiAae
gii
jgaktiT
^S
Trei\a>.T
r^e.
geitpooTTUj
'
Ai.imcd,.
n>.i
Foi. B a
Tpoi^H e otroiju. it ee itnere jgawTOTroiutOTr iUHnne giE nn&.pe.j^icoc &.q(ou{ e gpa>.i e n-sc git oTT^-ynH Jin OTr5SHa..g^ it gHT' a^qigiigTHq ga^ poq it<yi nu|Hpe it T3um!fis.i^.THpoTT a^qgKO JSn
qs^it
eujc
julYi
se
iiToq
ne
it
awqujaw-se
nqeioiT
a>.i?a>.eoc
n-xc
it
witT8>.AMoq Ra>Ta>.
neu eie
to n8>. eitoT
TqgiucoM n&.qgKO
js.iu}itgTHi g&.
poq
eujcoTie -^e
ncT
egna.g^
ne
Hnp
K&.a.q e
jmoT
ga*.
ncKgo
it'^ge
uja.ttgTHq
aLKUjitgTHR
npa>iue
inoR
itT
a^KTaajtioq
e a^qRUJ
c(oq
se
it
TiiTO^H
n^^
Rtor ne RTawKUjn
iifS"!
T(0(ope iluioq
[\qoTr(oig&
Foi. 5 6
nignpe
|
it TjuiitTa>.cta>.eci)c
ne-sa^q
JjL
neqeiojT
se
neRtgaw-se
cjuiajuia..a^T
na^i '^nai.awq'
aLqei e !io\
it
ne n&\ ntgnpe
itT
Ji.
a^R-sooq
jmepiT
it
nawg^pxi neqeiujT
awPak.eioc
git
a^q-si
it
it
ottroti ^iS
a>.q-
neqcnip
cegciogc
it
oTrnajui
Tqca^p^
uja>.
noTTTe*
a^qeine iJ.ttoc
neqeiiOT ct
OTrawakfe*
63
otf
tc
t&.i
ne-sawq
>.i
Ta^i
TC
its"!
Tk
c>,p^
RftwTai,
oe nra^R'sooc
na.
2wqoTr(ou|S
ignpe
e fio\
^iS
ctojudi it &.opdk,TOc
-si
C\.
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kma epe Tca^Xni^^ MawCirAjiakite uja^qTWOTTit nqKiAA n neqTitg^ eT Jiieg^ n eicoTe nqjio-soT e iS nmre Htc ii nHTe o'S'ujit nca^ neTrepeTr itTC^(OTC ujo""* e.sjJi nKa^g *l ne-sawi ii ne^x^^eipoTfieiM
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65
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e
nqpSeiooire e ne MT&.qRd>.awT itce&ioR e necHT e TmrtFH itceTWHj juii -"^oiTe eTfiiHR e necHT csiui nRSwg^ nxe nujoeiuj
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66
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fe
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exxiiiTe.'
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ne nujnn t. gHT ncsdwi jk.q -se Atn Ra^pnoc gitoioq itTJ^qge coTon t(0 awqoTOJxi ne'2s..q mswI -se ottcxiot n Rjvpnoc ne nTa.quj(one iiijion oT &.T Rd^pnoc ne ne's&.i na^q xe OTT ne nTcouj ii nqRjk.pnoc ncsawq &.i -se OTTCAioT -jtiineg^ ne neoEdki ii ne^eipoTrfeein s.e. OT .T Ra^pnoc ne e nrHpq -xin iiuioH * ne-sj^q Ma>.i -xe njs.i ne nTtouj UTai. nitoirTe Ta^a^q e
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67
nujnn &,q(;(A>ii) "se e nKiwg^ a^qTOJUcoT ne's>.i 3S ne^eipoTT^ein -se ntoc &. iiw<ak&.AJi ncop^ e &o\ nTqcToA.H avq^^ e poc n it
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gii negooT
68
OTUJc^* b^trixi u|OAA!vf JS jua>.ge n ottaaot eqo k oe n oTTWite it *w\Bk6dwCTpoK e juik ?V.a>.LTr osfem gHTq* n Tcpe qo-ytoju -awe e 6oA gli nujHK neqcwAtai. cfeoK &.qp kotti w T-i-iKakiocTMH eT to
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Foi. 12 6
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69
i,q-
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70
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wq^i.pi'^e Si nTJ)>.\(5'o il
ctojmaw
n.i
a^Tai
"^sio
iXuoc K&.K
Pwxie
HTawR-si
Foi. 28 6
nc-
TOOTq ndwi ne gHA.i&.c neeecfciTTHc Tib. nTOOT Jx nKakpAiH^oc ne MTwTa>.nw?V.dJUL!&.ne iittoq ^it OTgi\pA.Js, n Rtogif aaK OTuiiTto gpj>^i e Tne '^concn SLuor ne^ co Si aAakiitoTTe iinp oireii^ itiiTrcTHpion e tioK e \8>.awTr n pio^Ae igj, negooT Jx n&. (ySnujiHe -se nne K\irnH iicAioTT e fio\ gi
H&.I "^e
n Tcpe qcoTxioT
ns'i ncoit
awTrMOi?
Aiii ottcoA.c'A.
awirto
Hn
ujw
qoTreitg^
niATCTHpion e &oX
nTa>.
e Xawa^T
piOAie
negooT
AiSki
nen^Hpoc JS
jujvj
noTrxe
Te Tno\ic jS
awjuw^gre Si
ncT
iinujdw ndjuie
Tjuijff-
-se eTai.'siTq ii
nn>.Tpiawp^Hc ct oTi^iJi
e
^&jui&.noc
na>.p5(;^ienicRonoc
Tp q^eipon&.2&.pcg
:^OMeT juuuioq it
enicRonoc*
^TCTneixie
e MenToTVji
ii
&.
najuiepawTe
e neT
junTpeq-snekawTP
ig&.
Foi. 29 a
poq
it
nqncT
|
ujawTrnjiLTr
nnoTTTC
RjvTA.
T(3'In^s.^r
jS
nec
"^
AioT T
eiyse
eqo-Tiiitg
eTqtottg e
&o\
e pooTr
it
gHHTq
JuLmon ctOTii
rtei^pdkt^H
H Miqe MTe
nnoTTe* cenawTOTrnoeia^TR e !io\ RiwTa>. neTCuguje* IX-TTto RawTSw uegpHTtoK UT jvM-xooir e T^ie nen-soeic M eiiOT n enicRonoc a^naw necTriteioc ne tiTa^ nnoTTe oTrog| c fco\ n nenRawipoc eqo nawUjTe e neTOtg iiiua.Te a^n awWa>. e TC^wpak THpc MexpicajmoT e goTrn 6 nujopn n ^awMoc nopeo'xo^oc
88 e Tfee
T^?eHcic
UTHHawT
-xe eciga^'sc
idwKCoft
xien IIna>,Tpi.p^HC
ctOTii enujs^-se
e
I&.IVCO&
n hc&.t
e Tfee necxtoir
^^.CJuo^rTe e
poq
poK
T^ie
necAioT t
a>icdwK cxio-y e
thot (Se. tojottm ? fcuiR e pki w TCTTpia.. ujjs. \a^&.n na^ con mc" oTTcog^ nHJuidwq ujaknre na'conf n Topc^H Tx ncRcon RToq e io\ iOLuioR' jmnnoTc HTa^ p a^T tgnpe iijlkotH i5 necna^TT it oTgooT it oTtoT gi OTrcon akTOJ on dwica^awR Soin e TOOTq a^qei e Ao\ a^iawRco^ Ta>.aLq
Te ncRCKOT ne
e TAJiecono'^&.M.iJs.
e TegiH ne-sa^q e
a>.qT(OAAtiT eTJU.a>.
&wr
e pa>.i e TJLX.ccono'^aaj.ia>.
ak.qiiROTii
ne
aw
npH
awTW
gtOTit e
poq
it
a.qR(0
it
OTTione
ga>.
Tqa^ne
a^qiiROTR a^qntoajpe
oTppawCOTT
RA.oo7V.e
^
'
TCTrajH CT iXiia>.T
ak.qna>.-!r
ctt-
ecTaw'spfCT
gi'sJuE
nRawg^
uja^ 2.P*>^'
Tne awTW
|
gpawi
awTTOj
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e
necHT
n-sc
:xepoi. soa
nqTa>.pHir e
gii
gp>.i
scoc
awTro)
ak.qoTcong^ e
poq n
Tcpe
nIiJLa>.q
it
qi(OR !Xe
a>.
on nnoTTTe on
e Txiecono'xaju.ia.
it
it
Tcrpia*.
uja^'xe
giEt
niXua^q
neRtak.!\.
Te-yigH "se qi
eia.Tit
e g^pa^i
n^
nak.Tr
it
gawnoTTtofc^
it feaju.ne
CTquxye e
g^pa^i
necooir
it
AAii
e-rjuiice it gena>.-rein
awTeiein
Kpjuec
TeiPigH
itCOTCIOTT
Hcse nnoTTe
-xe
n^a^ia^i
"xc
na^q
it
on
git
oTgopojuaw
a^noK ne nnoTrre
nc
Aieg^ nna^g^
-xe
Tep qcAJiOT
necooTT
ik.q^ai'se -^e
On
ica^R JuEnp p gOTC- a>.u{a>.i n^ p "sc e g^pa^i e -stoq ii poq ^il nnoirfi xiii nga^T juit
jmit
it6a>.awAAnc
Aiii
it
TfcnooTre
THpoTr
on nlAAii&q
nenHi
84
Fol. 30 6
T&.|a}{jiinc tilLiiavK-
Tcqcgixie
xitt
cnTC
Xijs.
nev
TJfeooTre
eqiiivxioop iLu.oq
npoc
a&i
nuja^'se
a.
TcenHc[ic] t
oTr>.wfi
OTawa^
nT..qcgj>.icoTr
ncTrt?p&.?5eirc eT
jjiwrcHc
jjLiige
twaaHt
poq
a^q-
luJuuevq
grooTe
igoine
n Tcpe
K^ine
ne'xa>.q
g^pawi
gjooTre
la^Rajfi
se AiJ>wTawJu.oi e nKpaw.*.
ne-sawq H&.q
-^e
a*.
HC&.
nai.
pawit
n&.i
oTrgjnHpe ne
awirto
e.\
H&q
-se
ua>.awT
e feo\ "se
noToein
fcoTV. a^tt
--^KawKawawK e
iin
pa^n
eKCAiOTT e poi
awTOJ ne-sawq
TK
Fol. 31 a
{".t)
ne
na>.
pa^n
'
|
ne-xa^q
TFxxoTre. e
poR
-xe
ia<.RCoft
q^
awWa,. niH?V.
inn nHOTTTC
xe
neT Ka^igtone wa^R pa^n "xe b,.K0Jx&ox3L a^q-xtog^ awicto n xTritak'xoc xin upiojuie nnuj^R Jx njuepoc ia^R(o& a^qnoTujc n&\
neqAJiepoc
gi go gp&i e
a.,
nROTTC
it
go
a^coTr-xawi
-xtoq
n&\ Tb. v^tt^h npn -xe ujjk. e n Tep qcoTq n^i neine il nnoTTe
(5 a>. A.epawa>.Te ujuje
awHon
^e g(0(on
a^qajaw-xe
pou
euj'xe
a^
nnoTTC
AJ.OC'
RakTak^JOTT
juLuoq
a^qei e
necHT
nRoce
pa^Tq
noTT-xawi
iia>.TnKOOTr
ne-ygice
Fol. 31 6
ak.nicTOc e
oira^awfe
n TeT^rzrij^^^H noco Jua^WoM nqa^n h nqnex oTra.A,& nqcTVctoXoT gii 5inp Tpe TV.A.awTT are ottm npcojue p nei aja^-xe na>.i rt a^i'xooq e T&e nneT
|
qfe
a^na*.
neceneioc
nawir
nenicRonoc
e
gioc
"xe
-xe
a^qiZnuja.
e gnXiawC
fcoA.
neeec&TrTHc-
HKe
nu}a.<xe eTCKg^
'xur e
^wq
-xe
a^
nnoTTTe
-xe Ra.c
T(OAa
t^HT
Qse
Unp
ne'vc naknicxoc
85
OH
ose
neit-sc
>.TU>
-xe
nennoTTe
^.ttuj
Ilen'sc
oTakakfe
necHp
igsk
git
TqTi.npo
^Hpe
sin
KOTTi
"se eic
oTTHHp
e
it
oiroeiig
Foi. 32 o
n&.i Tkgoq
it
q'^
awTto g&,g^
-xe
con
iuaoot
>.-!rio
nRwgT
C\.?V.^a.
eqeAAooTrTq*
e
fiOHeei
gjii
pon ^S ncT
iJnai.eiijs'SIiS'oii
e awa^q it?
oTit (yoit
gjHK gi^pon ic ':^e ne-sawq it&.q e it g(o& mui iX ncT nicTCTe ^.q-siigKaiK e feo\ its"! neiWT JuL nignpe ojhu. ose ^nicTCTre*
I\,qeneiTHJuiaw *^e
it
nonnpott it TCTrMOTr a^qno^q e fcoA. it gHTq giTii ee iiTa>. neqeiWT nicTCTre Spswi -xe on giS T&ojuL it Tnic-<^c a.TfcgiAe -"^ necoToi e poq epe necnoq gw poc IS. AitrfcnooTrc ii pouinc t8>.i ctc line ?V.*,wTP eigs^SSs^oju. e Ta^TV-fyoc &.c2(og^ JuLuevTc e nTon iS neqgoixe awiruj itTGTrnoT a^ necnoq &io
neniwL
equjoTTO
I
G&.qujdL<2(e
alSjuLi.c
eq>s(o
Foi. 32 6
TitTa^cna^gJue
&(oh
gii
oireipHnH
on
juit
q*^
nic'<^c juLud^T
it
oifSiTiSiiKe. it
Tooir
^e nu>wne
e 6o7V.
TVaKa^ir
^S
p
nei
iji&.
nj>.i
a^Trto
a^-yoi
nq
on
&.T (Joa*.
nHTit"
TeTna^Xooc
it
^nioge
e&\7V.awcaw
hcciotSi nHTii
a>Trooc
"^e
on
T^HHTq
awcigione
itToq nncT
Ju!
OTTSwaJJi
a^na..
ncceneioc e eqAtoone it ne
cooT il neqenoT
na>.TP
ctcttWoc
a.e
ne jgnpe
nnoTTC OTrton it nqfeawX* a^qhw^t gien JuLuoq ncTrii gen ujhju juoone nluiakq ne ncsawq
it
86
Foi. 33 a
n nojHpe ujhaj. ct jjiooe nHjuia^q -se a^TeTnHiLir jSaaom ne-x^vT e necTirWoc Rto^ eT g^ g^
|
itnawTT
Tne
ei
nfea^^
it
igHpe
ajHJU. itceitawTr e
necryA-TVoc
a-
it
itTikiitawTr
poq
its'!
',
a>.Tr(ji>
nitoiTTC CtOTii e
TeqcAiH
cajTii i
wTroTr(OH
iteiriaw\ a^TritakTr e
itTSw
poq
awTeTitnawT
3'e IS
itjk
nitoTTe
juto-trcHc
TqAiIrfKOTri
it
itTai.qiij&.'se
juLjt&.q
fioTV. git
j)>.nw
otctt7V.^oc
Rtogr e lio\
^S
nfeawToc >
nnoTre ei tga^ poq -sin TqAAtiTROTri eqccoTiT JuLuoq itee caoAOTTHA. iiTa^ Teqju.a>.&.-S" Taw>.q Ka^TA. necepHT e npne Jx n*sc Ka^Tw ee itTa^q^ooc its'! ngiepovJr&.\THc xSS e
IlecTrneioc -^e
itTs*.
AWOTTCHc
e
OTakaJfe
juii &.d>.p(ott
eneiKd>.?V.ei
iwTrto
ii
neqoiTHHfe"
neqpj)>.tt
a^Trto
cva*oth\
Foi.
gii
ncT
IE
awirioa}
33b
boX
e g^p&.i e n-sc
q^
a^qigaL-xe MiiiuiawTr e
feoTV.
git
R7V.oo\e
awirgawpeg
enqxiitfAJurfpe
KqnpocT&.?jji8k
itTawqT&.&.Tr nb^r
it
Heir
it
ottcom -xe
TceHTH
it
equjojtte ei*kTe
sw
fcoTV.
oTrgooTr
eTTROTi
eioc
jua^TT
^
it
T&f d^q<sooc 55 nncT oifi^b^ii a>.na>. necTriteqo iS Aiono^oc line oTToeiig erii-
iinwT
eqp
Jji
ellicRonoc
net ge e
s.e.
eieneieTTAJiei
eTTROTTi
T&T
poq
qoTTtoujfi
iiffi
nncT
oiraw8J&
awne^
^k^roJ
ne-sa^q
uja..
itiyi
nenpot^HTHc
ai.nak.
"se
qnawR&.
n'^iRak.ioc e riju.
eiteg^*
IlncT
Foi.
necTrneioc
a^.q'si
Si
ua
ii aioott
cj^
juooige
Jk.^
itfji
nnT
oTrakaii a>.naw
necTMeioc
equ>u)
87
ngHT IS. ni cow eqA.TiiH' ^Wa.. ea}(x)ne neKOTOJig ne -^ nwq ii nqa>.i'^juiw Unp Kdk&.q eqX-ynH jksc n Tepe qfetoK
e ivSc
"2se
nnoTTC
Hnp
hco
e'xH nTHHite e jueg^ mxootf a.ttmos' -^e uutxooT ujione* e nitoTTe &Jx nigme ii nRSwg^ TepoAine ex iixiaLir ^..qg'aiigT -^e ti&\ .n&. necTrneioc [X-qMawT eirnofy nT^T eqnoc^ gii lumooTr
^e !io\
a>.
cqg\oi\e UI Tei tiof? it ignnpe Htc nitoiTTe e iixia*. e Tpe njJi&.Ka>.pioc >.na>. necTfneioc Suan iio\ ^sS. njiAooT nqcH mSrf e nenpo aw ittAOT tj gz^a^Te
"
e.
Mil
JULOTT
6'<^
e Ht
a^qgOAAoXopei na^H
awq-si
aw
(
Tq &e
a^qTa^awq ii
gn TqTa>.npo neon
fcoA.
ii nawpiCTOM
se
qn
wrSir mj^k
ii nooTT gii
neqoirajig
tiTawKa^iTei
^ii ne
iZuoq n TOOTq C\.\Heoc Kaw\(ji>c a.,qsooc na^i ne npot^HTHc *se n-sc gnn e gcjirit e ottom nixi. Tojig g^pawi e poq gH OTTxie CX-ttoj qnaw
ciOTii e neTTconcn
nqTOTr-xooTr
*
n-sc
nak.2awpe^
OTon CT jue
iijuLOq
H
xxn
na>.K
e'sii juojtchc*
na^i nTawKaw&.q
ne
it
KHxie engjuiooc
juiit
g^pa*.!
eii e^a>.A.Hion
nawit
it
a^a^q
geoeiR
e ptoTii
tone
gi
gena^awq
Pol. 35 a
(oite
awirto
a^csooc
^^
n&\
TCTrawCait5H
rape
pooir
awTroj
jutojircHC
a>,q<siujKaLK
eq<2b>
\\oc
Tpe
e '^
Re ROTi ne
^e
e neRpiipii
88
niH\ nTLir>.a,q e goTrn e puiT gio ^e e TOOTOTT n nignpe Jx niH\ eR'sto jDLuoc -se nTeTnoTrexi akj^q * OTT-^e cfcre THTTTH n p2kCTe c&.T &.n e OTT-^e ujoaaht &.n oT'^e aaht gooir i. we ojdi. pa>.i eirefioT n gooTr eTeTMa>.oTr(OJU u{&.nT q ei e fcoTV. gn weTntyEojai. awTrio SLq-sioop OTgTrnnnpe g edw\awccdw it djud^ge c8>.t e.'s.Ii. nnakg^ "^ ^TCTtteixie (3'e c3 n&.jJLepawd..Te e nconcn
ntynpe
n-^iKaLtoc (jiia'OAJi
Foi. 35 6
euawTC'
jueit
I
SkTrto
eqenpt^el
KXTiL
nnoAAoeeTHc n TnawA.a^i& nT.TKOir iiT a>.qeneiR&.Aei JS n-sc e T^e nuiHHigc CX.qeip K&.T&. neqoTTtouj > nnoIIoeeTHc -^e goxoq
ner
cHg^* aacottchc
tt
T-^iaweTKH
fcppe
&.n&.
necTrneioc
iiTe-TKOTr
juono^oc iin eqKT ikqcncn n-sc e Tfce neon \TrnH iXuoq CX-Wa^ ^.q-sen nqj>.iTifUJi.. e fcoTV. KBwTaL ee t cHg^ gn neV^^a^^Vjuioc *se epe n-xc ^iok e !io\ n neR&.iTHJuia>. THpoTr.> ctoTii -^e on e "^ Re nof? n tgnnpe ht awcujwne e fcoA. gi TOOTq nncT OTrj>Lii >.n8>. necTrneioc eqo i5 jmono^oc Hna^T qp enicRonoc &.qtu)R -^e on n OTgooTr e-xn
aaoot n gHTc -se eqnaumeg neqRcTVcoX iS juoott n Tepe qfitoR "xe on e^n TigtotoTC a>.qp noifeuj ii nnoirg^ sxn T^ce Hn
qqiTOT
Pol. 36 o
nliju.a..q
Tepqa>...g^
-iLe
pd,.Tq
|
e-sn
neeoc n
P*'
necnnir
kTroj
Ainig^oAA JMtoi e
rtoi
TgenecTC
nw
-xi
iS nnoirg^ ReoTegce>.gHe
ii nei
uja. poi itTa^g'ii e iS juoTg^S Re\(o\ 55 ju-oot -xe na^c ein&.p ^iIg&.?V. na^R juE nceene it nai.gooTr itTon ca.p awROTegc.is.gne ii neRa^nocToAoc nerpoc -se juoouje e g^pa^i eii nxtoTT' it Tepe q-stoR IS^e. e fcoA. ii neujTV.H'X. aw njuooT Aioouje e n-xice ujawnT qei e g^pa^i e puic
89'
nqjiteg^
KTOR
necHT
e neRAA*.'
CTei "xe
6pe
awirigcoc
eqFoi. 36 6
juoone neqjoge n ecooir ^S nigoKTe '^ neqoTroi ep H TTa^npo Tigcore 2kqeco>pei ax nJuiooTr eqR(OTe eqROJTecric) gn TigwTe ojawitT qfecoR e necHT
e neqAASk
pfe
6in&.TttTtoM^ e miaa
to nju.&,R&.pioc i.naw
necTrneioc &.\Heu>c CRTnTu> e juiottchc nnojuoecTHc ne JiTa^q Tpe e^wWa^cak noip^ e nei ca^ aak nen.1 &. nu{Hpe iS ninA. iioouie ^p&.i n gHTC Ra>.Ta>.
nneTtgoTOJOTr
nicik
a^
iuaoott igtone
na^ir
co^t gii
giJioTrp
jun
ni.i
nca*.
oTrnaju*
d^irto
Hciw
JS
ne nTwqujw'se axn TneTp&. a-cTSwTro e fcoA n genoee iJLu.oo^; Htor -xe (rt(ji>R (J3 nneT o-!rkkfe neRig'\H\ fetOR e 2^p&.i iya>. eawV^ic n Tne* awCstoR e fcoX ks"! tc ^pawt^H eT "su) SIooc' os.e. HToq ne HTa.qI'xooc awT- Pol. 87 a igtone a,.Trci> KToq He KT&.qgtji)K awTw awTcuiMT P^ a.RU{(one n eetopiROc oe n tienpot^HTHc C\,Tru> HKoepoc nee it nawnocToTVoc awRtgtone oirokoxioc nicToc e rSie. na^i a>.Hlin[ga>. n TRR?V.Hcia. w KCT oTTawaifc' &. nMOTTre TaLitgoTTR eiTAAHHuje ax v^T^H* awReT&.cfeTv.i'^e nee ax nawirXoc awirto iteRgn TeRCOt^ia., n Tnic^c k opeo-xo^oc Ta..uj[eoei[ij akTOJ HeR'siu{Ha>.R e fioX gn MeRA.ococ nee n otfRTrpi^ eRioig e bo\ TRcoc^Iak^ ^nee n oTrcjkTV.nip^ "*** neT ita^igTawiOR Ra^Taw niilinijyak to n-^iRawioc eT OTa^a^^ oja^Reixie i5e^p e neenn ga^en
AiooTP
ai.
iinawT oTrigtone2
HeRU}aw<se
xxn k
rocwroh
gii
gemo-xH AA gennawpaw&o?Ui awTto neR[yaw<2se axn ax gn gen&io\ ax niHRon* HeR|igai.'se ncpoi. 37 6 jun na^p^tOM' gH genn&pa^no^H * a^Trto gii gen- p^
juitonaw^oc
\a>,awT
piojue
90
e Tii "se
tS
ekkv
KawTSw
ncT
ne
gn MeKjuiitTAiMTpe ii n SEto e iio\ n MppojoT n ^igine a^it eRR2wHiei ne it net khtt ^i< poK ig&. poR THpoT ne e p nicTOC awTto m? cwoTg^ c TAippe k TRa^pa^nH d^RCtOTu poK tt oTFoa mxx
tmtoAh
eT
oTrawaii.*.
gHT
S ne^^c AlRRIot IE IleRHi eK TneTpaw Hs^pnoc OTrgTrnojuioitH otre itawnoTrq ^Roecapei S eqoTr&.iv&
awR-<^
git
A.ii
awirto
na^picTon ii niuROit
^n. n'i.innon ct
Foi. 38 o
OTra^aii >
awRtyme
He
j
ttoftoc awTuj
Ilawi
on neRqi
pe
it
itgnne
it
oToeiiy niA
^Raju-a^gre
itgiHT
it
it
Tjuitrpeqigiiuje noTTe
e T^ie nA.i
^r-
ujtone
RirfeepniTHc ii nneXawfoc
it
it
ii jultcth-
gai.tioc
iiee ii nujojAHT
eicoT
g&.g^ it
ii
it
oTreipHKH
Tecito
ii
nex ii noire
a^Trto
eiwT
a^na.
gii
nectrneioc
HeRUTJU.na.'^e
neigHK e poR
ak.Rop&.ioc
ct oiro-s
CVnujione
oTrpoT
it
ii
nniRon
" KeRa^ca^eon
it
oTTon niAi
oTnof?
-
it
C\.HU|ine a^RS'iite
c3 nju.ak.inoTrTe
iieitOT a^naw
necTrneioc nakHeXawp
3^Hc
Foi.
it TawTVTreiaw
awRa^iTei
38 6
&.
nnoTTC
ii
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na^H
P*^
it
giMO-yqe*
^ii
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42
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94
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jua>.
itiii
eT qn&iio)R
-se **&. nwji
poq
^TeTiieiAie
&e. ZS najuepa>.Te
eT q&.fewR e
njjieeTre ii
poq
neT
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ne npot^HTHC
-se
;
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n-sc
gi ptoiAe
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grnq
e n-sc
n&.u)(one
ii
gXnic*
qna^p ee
iitie
ii
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eqpooTTT
gi-sii
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nq-
100
^ n&.peTH THpoir
Foi. 50 a
&.ir{ji>
it
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pue
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e Tfie TqaARrpeqgjiiaje
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on
e T^ie TC
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neq-swR e
io?V.*
ein&.TnToin'^
necTTKeioc
in&.TT(on^ e
awqigione
^'PX" "
peTTc
TAJtiifpeqajiiige motttc
iuii
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nqeirciaw
ct
oTra*.ai.!
eiujT
it
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it
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it
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ii T&.ea>,itakCiaw;
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a^RUjione
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iica*.
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pi'^e
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THpoT
a^
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nepHT*
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51a
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e
e T6e na^i
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--^
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p7V.&.
t gnn ak.Reea)pei THpoT ii nitiROit* awtrto awRRoi ii ii nawp&.no7VH THpoT ii iteTra>.t?i?e\ioH a.R'<^ gjHR e weTrg^pjuiimak THpoT ii nitiRon a>.Trp ignHpc Htcr coc^iaw iia"! ii co?:^icthc THpoir ii nRawg^*
e Ke|)(^a>.na>.awioc
ii
Tpe R-xpo
ii
nai.paw'i.!t?jiia>.
akirto
101
p ujnHpe -xe. on n&\ Mec;x^oXawc-<^KOc Rth 8wTio, eT p ujnHpe H MKxnrcTHpioM \i&\ n cttmrXh'^roc THpo' HeTrnHT i?wp e pa^TK nan nCT gHig THpOTT a>.Tto MCHfioHeei pooT H
TiLuMT&.teweoc
kTio
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it
*
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8n
MetigooT*
ncKonoc gw TH^eneak 55 nncT oirawakfe it enicKonoc &.naL necTtieioc n8>.n.5(^u)piTH4: err cju..MLd>.iKT a>.iis,.pD(^a>H p Ajia^i gHue gii MeRgooT >
'
I
Foi. 51 &
^Tto
dwHOjione
a^TP''^
eooTT
it
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p?V.&
it CTt^eiiHc it mct gHit e poR a^Trw a.tt'^ eooT wakR it(5'i Keg^ptojua.ioc [X.RRawTawpcei IS. htonoc mS AiOMa^p^icDK a^TW awRTtoAt, e piooTr it neenpion ^tc* awTrawnopei ittJi itR&.A.eawRpaw awTTOj
awTawKdk^d^topei ii(yi
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it
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it
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it
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R'spo e
nawAioppawioc iiee Jx
a^R-si
Tna^Hgon\ia^ !
nwoTTe* e xfee na^i djR&JxsoMx c [(o]ajii cootc hiju. JuE nnoKHpoc* T -scpo*;* a,.-!roi a.RnoXeju.ei it na^g^pii n ROTC 55 n-aLiawftOTrTV-Oc**. a^Rajuawgre ii nee-ypto ()
it
Tnic^c
It
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it
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foI.
MX
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52a
pojoTT
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p\o
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it
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ct ttawujuine
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nititoTrc
mcr''^ Jx
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gnn
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nnoTTTe
IJ\.Raj(one it
a^naw
na^giojuio neitOT
iiRai.T&.CTakCic git
TROiu)nia>.
a>.
nKOTTe -^ it
eiite
a^irto
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tteRgooT* A.irto
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gii
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nnoTTe
e (o\
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ax noTfoeiif
a^qxpe
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a>.Rgak.pcg^
e TitToA.H Jx nnoTTTe
T&e
na^i
&.
TiieipHMH p ee
102
Fol. 52 6
pTV.-^
nnoTTK ct K^.Jtoq
ax
ncoT M
gTOoire
gi-xK
a.Tr(o
necnoTOTT
eak?V.&.ccev
ctc juiH
T8>.d>q
HHne
nKOCAioc THpq gn o'taahtVS^voi neKnwp8>.Kak?V.ei n OTTon niju. e Tpe TTKTOoir e nnoTTTe gn oTJuieTawHoiA.- kRTc&.[6] n a>.ttoHeKig7V.HA. ^sjui
ewt^a^eoc
a^TO) js.krto
n&.ceiHc
6
ne
!io\
git
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nRuj^H\ ct
e-sii
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neRne>.pSkRe>w\ei iS
;
nnoTTTC
eTo
it
xdwiuKonion
einawTHTOjitp
eioiJT &.nj)w
nec-rnoioc neni-
Fol.
53a
CRonoc eT ot>.w&> IXRiyione iS nicTOc gn TnceiteaL* awTTOij n ^iRd.ioc gn MengooTv awRgjcone n TpajuiAiakTCTTC gtt neRNIcjeHTHpiOn CX-TTCO tt CTTJUTcai^pai.'
t^coc giS
p7V.e
nenniKOtt
C\.RUj(one
jvp5([^Hgi&.Tpoc
cr-
2.tdkO0c* a^Rosice
Hee H OT^inne
nnovTe SlTtuj tco<:5ii. Jx nme. nee n oirujHn ..ROirlUc^ e n\.Tawnoc awRtgeig c-<^ noirqe 6 !io\ gn TSwpeTH nee n oTTRinj^AiuiJuion a^ nec^ noirqe H nencofyn
gn feoTV. gn
T'xiR&.iocirnH iS
n TOiRoirjuienH
d>.RU}o)ne
JS nen-
gn T-i.wpeaw Ji ne^^^c awirui neiTAieXHTaw neRUjnHpe THpoT gii Si noA.ic ii hrocaaoc THpq*
it
d^RUfione
it
awiraj
gTrepwgTCJunoc iiee
it
^31^
jtiTTCTHpion
Fol. 53 6
gawg^ it
it
con
git
ncRenicToTVit
Krtii
|
ei^nnawir
e ixiib^&JULOc
neRCg>.i
eT
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hcrTitg^
pXc
enicTo^ooTe
iiee
juit TCRCot^us,
ct ouj
a^RpcT
it
it oirawiToc.J*
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peqtyiiaje noTTeOTTcon
it it itfea^A. it
iiee
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itee
ii
e a>.qTCiwfioR e ii
;
mrXn
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ii
wTra>
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it
noruia*.
Tetpa.?^H
itee
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103
jvttoj
HeRgTAiiMCTre e
RisJl'
poq gS
OTV^8k\THpiOtt
JU.HT
>.n&.
ei&.TT(o.p
e nqeTci^.
e.r
Mojge- n&.i
nnoTrre
s.e.
uju>?V.iI
OTTdw&jfc
wK'si'<^ne
i?a>.p
Ka^ttOTP
np
goifi wTru>
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getigoiTe'
SenoTpakMioH e !io\
&RT(0(0(3'e
^jOi
nujnc'
xin
n-xHRe
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n
ii.
mcrs'I's
&.RU{o>)ne
pequ}ju[u|e itotrTC
gJS
-"^
n OTiuww it e\oo?V.e e feoXgiS Foi. 54 n <^iRdaoc git TAiiTf- p^'^ ncRgHT THpq sxn TeRvJnr^H
KA-R Jx ngOTP ju
it
THpc
nitoTTTC
HC
itee
it
it
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it
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it
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it
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ne
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dwRUjione
o-y&.njs.njvTrcic it it
pis
it
it
RHAie
it
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ne^eniROc %
pqajn gice* gii T'^idk.Rtonid^ it iigHRe- e^Trco ncT gHtg THpoT swReeoSpei Ji necooir ii niuROK ' KVia z^RJuEToit ILuor it it TeXion TJUHHTC it ncRU}Hpe itee it i&.h(oi
&,RU|(one
fioHeidt it
I
Foi. 54 6
Ilitccoc
(sic)
awTroT&.gR
it
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it
pXic
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it
cot^oc itee
it
coA.oaiu>h
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e negiooTre gt
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it
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&.rqi
ii neR^OAi
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git
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a>,TOJ
neRcnpxiaw Ka^R
ci(on
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hi gii
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otrawa.i
fio'A.
e T^e -se
A.R(5'ii(3'oxi eit
ROCJUKORpa^Tbop ii nRak,Re.%
awRecUI-
104
pei
ga*.
npH'
T&e
iiHi
TxiRSkiocTritH
na>.i
na^i
neqTitg^* e
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pAe
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cwTTCo
ax nitoTTe
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bo\
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gn
TC(oaje Jx
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e Tfce n&.i
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s^
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i* n&.20
ax ixjunccTHpion
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--^
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it
e Tfee na^i
n oTTe
ita.K
Si ncioir ax
noToem
n
it
Teqirnwcic >
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&o\
giS noeiR^n.
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max
oj
nujHM
GiitaiTiiTtoit^ &. e
it
oirHH&
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*
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p nqAieeTe gR
e T&e naqrEfeo
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it
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Foi. 55 6
itTeKK^HponoAiid..
iii.q
imch^^
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iiTiwqp
P**
CawAAOTTH^ Ub^i
we^awpicjuaw
it
TxxnrAjpy^ie.^e.'yc
GiitakTitTcont" e
cajutoTTH^
ne itTe^qmaine it othh& ejk. nnoTTTe -^ itawq ax nepHT it TJU-ifroTHiife sin TqAiitTKOiri &.-yu> on Txiitrnpot^tHTHc : 6in&.TitTU>n^ e nojHpe n
HxMiK'XiJi m<\
nTJs.Trg&,peg^ e
it
ein>.TiiTajn? e nnot?
n&.i HTJ^qakNge pswTq
git
CKonoc
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it
nenfiTVjtcidk.
^^.^^^a^pidkC
n&.p^iepeu"c
na^i iiT&.
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a^
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it
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it
iioc ii ncot^oc coAoiAOin* tcrthcic itee ax jncaircHc &. nnoTrre TAArtTpeqajSaje ei-xuiAon git neRgooT*
iiee
it o'^iswc
uja.
nqTJS
noj&'se
ROTq eqpjvuje*
u>
npeqcoAcA, ii
105
ne
MTJk.
neqgo
-sx
eooT
awcj-sice
n Tcpe rnioTTe
nouioc
gia^'xe
njuuu&.q
IS.
ktoh
gtoiOK
npqcju.ii
a^
neine
nengo -si coott giTK t&omx Ji nKOTTe err nJiaxb^R ne mts. neT o-ir&,d^ THpoir lybone nuj^np e poq e T&e neqTMo jun TqgwUtHa>. -xin eqo
S
|
A.oMo;)(|^oc &.
en
iin8>.T q-si
Jx nT&.io
it
TJU-Kreni-
CKonoc max eneg^ IleT nawSOJigT e goirii ^uE ncRgo nq Ti5 p gOTC uJ IleT epe nqfis^X juoTTg^Poi. 56 6 ee Ji ncoT it gjooTre eqwH-x e Si^n&e. e pXiS feoA. it oiroeiig ihji. UI j!wia..Tc iien iiT a^cqi g&. poR 6iiyd..no7r(o[y &e. e. tkts-o it neKKa>.Topeu>AA&. THpoir -^i it geK\ocio<Tp*.<il^oc e pot* itee JjL AKOTTCHc nnojuoeeTHc a^Trui npeqciiit noxioc ^&.nT awOTiongl e feo\ itTitunr'sanijpe * oS nncT
oir.&.&
pe..p
it
TeTVioc
>.n>.
necTrneioc
euTitTOJK
nsw^aL-
eT ot^.^^ ii&.MaL^{opxTHc
AJiit
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Ai.u>H
a^nx
na>.2(OJiii(o
ju.ii
SLnx neTpwitioc
jun
>.n&.
gciipciecioc
TitTCOH
neeoXopoc
Tiige
epe Miju TOOAie e neGponoc it TJUtffoTHHfe iieKJuitT^wojpe -^e it tgnnpe juii ^dwa^T
it it
PoI.
p(OJue
nawUjeiAJie
neT-scoK ct j^.toot
git
oir
57
juoTMc
juii
awWa*. ne
ht
P**^
e MTawHcoTJuoTr git nejujua^iv^e nil jua^i \ouoc gii nqjunr^wtope* Te t&,i eTitnawTd^TOoc TeTii jua^i noTTe f&.p itigHpe cooth -se TenoTTv p ujjvn negooir ii nn8>.c^a>. Jx negjue n gooT gton e goTTK iwpe n d^p^HenicKonoc ct oTFb^bJi it n&.?V.e^awn-^peTC Titnoo-y OTTRpicjux e pnc git khjuc THpq eqcTrjujs.ne it nenicKonoc juii neKAnpiKoc Ilitn^awoc
eoTei
THpq
it
opeo-^o^oc
-se e cSne.
THTTii "xe
aw
negooTp
106
75.
nn&,c5(^ew gcoii e
TeTakp[)(;^ecoa.i
a>.uj
cotthhp
itefeoT
e fco\
Skig it kb^tp
IX nnai,Tpiit
a^p^Hc
Fol. 57 b
i.e
a^nak
-xajuiawnoc
it
nawpD(^HnicRonoc
p8k,ROT
tKOOTP
gCHK^HpiKOC ii
SXikl ttOTTTe C
pAA-i,
pHc ju.it neqKU'pn'ju.jk ex oTr>.awfc .ts-\ mxmxov^ KawT&. no\ic enei '^h liner OTd^aw^ &.nak '^&.JUiaLnoc ne nTik.q^eipo'^onei jS nner oT&at^ awna^ necTitoioc it
Fol. 58 o
pHe
enicKonoc e tho^ic kj6t H Tcpe JS Aiia.i ttoTTe "xe KKAjtpiKOC &oi\e e nen nex OTai.aw& it eiuiT a.nai necTTMeioc awTr-si cjuot git nqs'i'x ct OT&.ak^ j^ttgAAOOc e P^t awcstonq -^e ^ii negooT ct JuLJuawT RiwTJw nTtouj ii nnoTTTe epe genitoff itpcajue gjuooc g&, gTHq> rX-TrpcoAte eqnn e TitcTngopuk. cvigaMoc ne eqjuoone it iteqecooTr ei e goTM ga^ grnq* ii negooir ex UxtbiTS' -se equdw-xi cxioT e iio\ gi Tooxq KawT&. OTTeiTRawipiaw -^e itxe nitoTrxe aw nujujc ^^ neqoToi e goTTit Aiifitcaw xpeqge e npo eqoTraiM* | a^Tio aLqiiawgrq gaw n OTpHHTe it a>.na>. necTriteioc epe tteR^HpiROc ii nnawTpiakpijQ^HC gi\ gjHq awTto it Tcp qTOJOTK e g^pa^i a^qawcnaw'^e it MeqoTpHHTe ex
OTTawawfi*
'JK.z\^
neqoTToi e neqs'i's ex
oTawawfe*
-se
gA neqgo
ak,qceR
se niA*
-i-e
fcoA.
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net
juiiK
inan. na^R
ii nei
ajuoTr
A)ia>.
na>.Raweai.pxoc
feoTV.
awTPUi
nqoxe ii nnoirxe
noosq e
itxoR
*^e
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to
xwc
^lajuawgxe neqAia^eexHc
it
Fol. 58 6
iLmoq
awi-snoTq -xe
xepe ip
nfio'\ ii
npo
piic
p ot ii nooir on epe nitoi? it poR ii'-^ge xHpc na^jue .qpnooTr xHpq eqpooTX' a>,T(o eqpa^ige ig&. nna^-y itxawRei e
oTTROTi -se iixawR
pcojme <3'ox
lOr
etycye
gOTM igsL poq ene iine Kp otmo<3' k gwA eu. nooT nepe Tqopt^H n2w'sepo aw e goirn
poH
H'<^ge THpc*.
H8i,i
Ilep
a^p^d^Hc u.ooc
gw
gjHq 8ojuLo\oc'ei
qcHg^
pwp
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ga>.
neTttMofee*
-se
e neTnepHir
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iXuoc
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59a
n-xc
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e gpa^i
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P"^
ttTa^qfywigT e
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goTK
&.qeiue e ne mt
wi&,d^q
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m^
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Hjjloi i.ReMT e
feoTV.
npo
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ei rotti nga^^ioju.
n toot mp
SOOT e
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grHR
et^
i.e
ocon
^ioTrtitti&
neosswi
^nj>.iij'xiTo-y ^^11
pa>jue
I
a>.qoT-
foI. 59 &
i)ii0t
poR
it
JS
nnoTTe piiH
nnawnTOJRpak.T{ji)p
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-se
rb^c
eRC'siTOT
toot
k^
ngHRe
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poi
&.hor *^e
'
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nTpa^ CtOTJS e
a^ipgOTe awi-siTOT
geit
il negooT ct
luLxxKy
ei'sio JUsuloc
ate
"^itawRaw
no&
piojue a.M
a^ctg(one
108
':^e
nit^.TT
n Tcpe
gtoTVoAtaL
n
|
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gj^Xwiu. nj^K
ottcott
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eigcone
Foi.
i>^iFn
SnooTr
jviti
gome
60o
iifa>.Tnno
-^e
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ii
na>.p5(|^Hevine'ZE
pxie
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nw nujcoc
n
it
gk\toJUi
THpoT
e -scoot
jswMi
Tcpe oTninaw^
e nei jua^
^wTio
nei winn?A2s.'
K'^ge eq-xto
SLuoc
-se
X&.&.Tr
K&.Ke nipe e
io?V.
n gHTOTr*
nqgefic nqfea^A. il
R\i nep
pcojjie MJAi.
6pe Mq&\ ctto it OTroein* juh Jixn CT HdwT e poq itaw-snioq &. -se e T&e
OT
>
nnoTTTe*
gojuiq
nec-
IX^^HJWjs.
n wfiWe
OTToeiuj
KiAi
^goju.oTVoi^ei
it
HTK
Ka^i
-se
i(OT
Foi. 60 b
oirio
|
eq-xio e poi
d^q-si
n Tepc n. n nga^'X.iou
THpoT
nT>.
nuj(oc
TawS^TT
tvb^i
a.qnop'soTr e fcoX
pw
-se nei
gaw^toA*. Kiwi
<^'2Ci)
TpeTrno-sq e
e niAA
n.
fcoTV.
Tcp Rwo-sq
ottr
^e e
nT&.R'xiTOTT iiTOOTq
a.na.TT &e.
me.
6o\ crtrtwh
eRTKTOJM e pie'^ei n&.i ct ujiliye gjk. p>.Tq HTa^qRTC nptojue e nakgoT e a^q-si TOOTq ii nff miyiop cHa..Tf jun tccto^h crtc awwa^ir (3'e -xe nTa>. e^icaiioc cgoTcopq a^uj k ge e a>.qTpe
eA.ica>.ioc n*.i
neqctoAiaw
TWOTTH
Foi. 61 a
pitS
Haote piga^n Tna^gje TeTrujH lyaine iine RiiRo|TR oja^RT itTa>.awir a>.q ^ii net Tonoc ne-sa*.! Ha,.q -se RO) Ra^i e !io\ na. ckot H Tcpe iRcsq c !io\ a>.qu>pR
c poi
it
gcRRoar
it
a>.H&.aj'
-
nawitawig
ii n-xc
awi^iTOT
TOOTq
'
a^qoTcoDsfi
109
JSnp Tpe nneg^ 51 npeqpnofce n\a.c Ji nec-^ MOTrqe "sai juuLioc gn TCqeniCTO^H eqcga^i n MKopiMloc -xe ^icgdwi itHTti gK ^enicToTV.H "se SEnp toj^ wnopwoc kTr<o on -xe nj>..i m '>^xiei ne eujcone oirnopnoc ne ilnp ottcojui Hliiui.a>.q ^Toi on "se is nopnoc xxn nnociK Kt epe nnoTTTC na>.Kpinc
eq-xto
ILuoc
-se
n>Tr\oc gwajq
juhrwc otm oTrnopitoc eqcwojq Hee n Hca^T ^ttuj o -se 5i nopnoc ndk.KA.HponojLtei &.n n TiiitTepo w Jji nmre fe(OK iS'e TenoT Tw8kTr n8i.q CX-pmr TM&.euj(5'i5(3'OJu. e TOTr-xe Teq\Jrir;)(^H n TOOTq n-xiakfioTrAoc "xe oTre&iHn
uuixooT
'
8kTr(o
On se
foI. 61 6
pfi
(U>ajq
ne >
&e. a^iTawa^Tr
IX.ii(OK
SiJuiawTr
nawq
ju.a,
poTrge 5i negooT ct
a>.iKTOi
e na^
k^wTa.
ii
nwp>,ci?e\i&.
Si
nw eioJT eT OTraw&ij.N
SLTCTneiJue
(i^opoc'
a>.ndk
awToi
n-xiK&,ioc
ne neeiojT
"xiKaLKOc
necTTKeioc ;
MTeTiip
>.
^luxis.
gooT
e
nw *xc
ejtOT
Ok ottn OTa^noKpHcic
jk.
&.Jvt'RdwioK
(<:)
ejUL
iuepoc n <xHHAjie
TegiH
ct
gi
nn^wTr
npoKonnei
j(one*.
esw
TeTfujH
Tepe
ewTT'^
goTTH
eicPoi. 62 a
goiTe cttTe
neTOi e poi eiT&.\HT e neio pn^ SkTTto SkT'^ neTTOTTOi neio gojc Te "xe eTrnakntog^ AuuLoq Majue . KeTTofcge Ta^ge >. oirpHHTe n&.pat.
OTTKOTTi
dwitooi "xc
-xe KegiA.H?V.
n Meenpion
a>.
iteeHpion
\awawir
awnaw;)([^topei
iin
OTrfeTVawnTCi
Huoi
ee CTOirnHT
iJLuoc
giTiS
na,.igaki
il neirA.gHc
Tep
oTTcojTiS e npa^it
nnoa'
necTrneioc
Tepe
ijuioouje -xe
110
genton^
Foi 62
b
e n-sice e A-TrHOiy
u|oeiu|
TtooTrn e
'soji
j>.Tto
nne
pn-i-
tEkh
e io\
c -^ Tk7V.HTr e
poq
2>.iKa^
toot e &o\
&.ibau}
-se nitoTTTe
xxn
Ketg7v.H7V.
il na^ ei(OT ct
oTjika^
a..na>.
n
a>.
itgoiTC
eKeH&.gjieT
TenoTr e
TTi^npo
ii
nei oTTioM^
>.Tio
gn
pioi
OTK gn
ntonoj ct JiaxiKSnawT
ottmos^
HgpooT
il n&.
wira>.H.^uipei
THpoT
giTn HegjTVjtX
eiu>T CT OTra^awfe*
a^nai.
necTrneioc XTrawnak^copei
na*.
eitoT ct oirdwikfe'
Bwnsw necTKeioc &.noK -^e g(0(OT I\itioK e gHT e HTOOT n TcnTH ei'<^eooTP Ji nnoTC e-xn ite iiTawTigome 5iu.oi -se &.qnekgJueT e TT>.npo n neeHpion
Fol. 63 a
CT gOOTT
H TCpC
iCtlOK -Xe
gHT
"
d.,Ige
pOC CpC n
pne
ncT
OTFiKis.ii
jue7V.HT&.
^ itenpot^HTHc ojhul
&.ii
"xe i
rtSkh
'JkC
go7H
e necT&.Tr\oM
n nTSnooTre
e
fioTV.
OTr[(ji)]
aw
n&. ei(OT
(5(og}T e
necHT e
-xoiii
git -soe
S
-se
nmrpt^oc* nesa^q
CAioTT e poi>
ita^q
iSn ei-sooc awR osG p(g&.n nna^ir npoRonTei linp ei e gHT igawtiTe nnaLTr n ujuipTi ajcone* na^pat. ne rotti* iteenpion akKga^XawCRe ILuor* ncaJiiHA. CT&e TXtivrne-xa^q
a>.i
naw eiiOT*
se.
a>.
na^HT S5 HKO-TTe*
CX-TeTKRawT
(Se.
ujoine uja>.qeijuie
eujawqigoiine
git
Foi. 63 5
poq Ra^n eqgSE jua>. nixi ujawqeiJjie e poq a>.?V.\a>. eqgton iXuoq
e
Meqno\Tr-<^aw
iieqoTrtouj
a^it
Tpe
eooir e
na>.-
pwxie ne
piouLe
ig(o|ne a>.q'
Ra>.Taw
ee
itTawq-xooc
ns"!
pwc
ncot^oc nawTrA.oc
Ht
it
eiiya<.nawitnawTT
giTii
ngWo
Si
AJi&.Ra>.pioc a^nak.
necTnit
oioc
nujaw<se nd>.&.iydwi e
negoTo
a>.A.A.ak.
gocoit
111
nnoTTC TcTpSkt^H* cgawi na>.H -se negfeKre H&.noT OTTongoT e iioK n oiron uixi Gins^'se ngR
gw^
rSie.
tiawpcTH 33 nei-
ptOAie
n Te\ioc'
d.ca}u>ne
jutmccoc
TtTn-^
ott'SIOr
H
ei
niga^'xe*
}.
poq
e fioX
^e ok
nToig
IT OTPgooTT awTrptOAie
KiiT'
epe neqioHpe
qgOTpq
e go-TM
goTH e
nna^jjioc
|
cTrxinoit* a^T&tOK
r^e.
necnawTP
g&.
JLxn.
MCTrepHTr
akTrna>.gTOTP
xin
awTn2.gTOTr F oi. 64
nq oirpHHTC*
oTrLJi
P"'^
n<xe nncT
eK-si cgiAie
npcoAie
Sin
?akp ne npwAie eT 5Ia&.t* i,qoT(otg6 ':^e Hs^i npioxie -xe oTtgnpe ujku ne nsi. eitOT iin.T eqei e Tgi7V.iKi&. akTTOj o^rc^>wfie ne* awqoTioajS fls'i nner OTak&A -se ndjuie &, neniyHpe nopneTre &.Trto eK[gawnKa>&.q
i5 ncKiyHpe we oirpiiKfeT
ujai.qTawTre
iteTre eic
TJue*
ne-zte
npiojue
cnjione a^qnop
Hsi nenpot^HTHc eT oTrakawfe -se eKOjawnftioK e goTM e neu^Aie Kn&.dwnd>.nT& eTcgiAie gSt nujopn gooTTit Si neR-<^juie e Tcgeepe Te kiju h p(OAs.e Te neT
MZk.q
'^ SLuioq
ep&,n2.K*
e ncKtyi-x
Tpe neipe
&.qoT(ou]
it
gHTc*
ita^p
Hkotk xe Ht
nSSiAakC*
d^i^e
Aiurpe &. -se neROjHpe ne n(T&.q Po1.64 & awW& iinp AJieeire* e poi goTVoic pKH
ga^poi juwTrwwT
ndwi
ILuon
awWa^
nTiwiTTajuioi
giTM geMpwjLie
ujoTrnicTeTre
n^r
cgiAie*
n gocoM a^qoMioc
e cTKa.ce igawttT
wTr(o
ig&.M
oirp(OjL)i.e
Hrotr smn
OTTujn TOOTc*
eqe-"^
nq-xiTC
H'SMai.g^*
nqujtone nSiua..c*
n Te (ypHHnc
Si
R&.it
112
TcHoT sc
TecgiJLic fcioR
n'^i&.to\oc
"siTc M&.q
Tpe neRtgnpe ge
Ilnp
K&.&.q
a*.h
M^
HTC nnoTTTe
Pol. 65 o
sitoifR e
T&e
no"5"saki ii
c^jvp
I
6HUja>.KgOTpq e
nofce
ncjswAJioc
nofte
pn
gn Ke
e
epe necnoq Tx
Ju.a>.Tr*i.8wq
n&.i
'<^A*.eie
nawigcone
"KoMSe. e
g^p>.i
e -stoq
iSnp
Kd.a>.q
isxi
poH
nofie
AiiawTdwivK
(^pi
nfifoudw }S
ne^c*
-se
Une nx
K&.q gH
OTrTVoiRp
o7r&.awi
nee
e Tfce
nTd>.-TcHJUiake
gn
-se
necpawt^H
awq'-^cjfeio
ct
gH\ei noTTHH^
n q-Jte
oiHpe
uja^<se
ttiwp
gtt
oTcA.ujR^*
jvqoirajtgiJi
xi.&\
npoixte
ncT
nck
feoTV.
a^T ctOTiS
n^X^
gii
&o\
-se genujaw-xe
TeRTikiipo
n^ic
awirei
eqeajton
Foi. 65 6
mSLuhhtu
TOOTq
a^
A&ooaje
|
git
oireipHRH
2^e e io\ gi
a^ireipe
RawTa>.
ee
nTa>,qgoJM e
a^cujione
j^e
PS
neirgHT
UTon
ejmaLTe
^n n ^xie Htyi nen ner eqOTra^awfe it eitOT a>.nak necrneioc nenicRonoc AioTujT n neqeRRTV-Hciak' n rep qoTw !Xe eqAioTrtgT juumooT* eqna^RToq -i^e e goirn eeeneeTe a^qna^eqnaipak.ce
pakt^e
gi
TegiH ii ngtOT e
iioK.
Jx ngoi awTrpojJue
n
a>.
oTToei
eine
uja.
poq n
oTrege
eTtoq Te
-se
eqnawC(5pawC'i'^e ISjaoc
Tect]^pakCtic HTa^
a^naLTr
tsomx Jx nnoTTTe
nneT
OTawawfe ujti^g|
SSaaoc e Tege
it
aw
nqTHH^e
a^TTge
"siouiTe e goirn e
iiTa.
gHTc
Tepe cjuice
igw\g^
eco ii
feo\
*i.e
e Tcct^pawiric
nneT
OTra^awfe
TtMoc
jutawCin
Foi. 66 a
^.TToi
a^qcti^pakOi'^e
Jxmxoc
gi
p^
gnrq ii nnoTi itRTHp ii necjuioT it OTcopT it oTcofi^ KViSi iiee ii OTT ^eicon pajxae pa>.p niAA eT epe npwAie ii ner oTrawa^fi nawCOOiTTii
gii
*
e iioK.
ii
Teqfji-s nqc?^pawti'^e
iLuooTT eTTojoon
gii
113
Oe
15
mct gen
"se
goTrit
e nitoTTc aiH
nneT
nreTncnCtonq
gn
geit
pISeiooTe
e
A.n
jjieT>.noi>.
ne^c nq
poq
oirK>,
n}uLuLa>.n
gn
TH(3'iita>.ni>.MT8..
ne ge e g^pa^i iitjirs nttoTTTe ct og^ pc9&n oTbL H gHT THTTTK toXa**. c ncpiept^&.'^e ncdt nuj&.'se -lEe &.iTo\AiL&. e sooc ^e netgi^p neijQ^c ne ncT oTawSkfc enicKonoc a^nai. neciriteioc AAdwpeqei Tenor e.'sjui neg^pHTon ne-!ra>.ct?e\ion
OTTgoTe
eT
OT("&.&.fe
K&.T&.
i(JSc
neirn&.u{-
Po1^6
p^iJf
2kOie\icTHc
HtwtH ktH
ht
&Hp*
thtttH
eTeTKig,.Jteipe
nncr
-se
eigion
juuuoot e toot
aLiiuoTrTe
Kvm OM
-se
iiTiOTn -^e
ptoTM
"se nd..ujtHp
e mt
awicoTJiioT THpo-y
Ht
eiWT a>.iT&.jji(ji>TH e poo-y a^Tca o -se T(OTH jk.tt ewTeTncoTHT d^W&. ^noK dwiceTn thtttH awTTto s^noK J&.IK&, thttH e r&.c epe neTHKa^pnoc
nw
AAOTTit e fco\
IXTeTiteixie (je
otk
o5 >.
juepa^Te
e ncT
tkTFOi
n&.eipe
nqcon
ee nTawq'sooc ^pi neTkiT?e^so eT oTs^dJ^ "se ncT n&,eipe iS noTPtoig ii n&. eitoT t gn JS nmre na>.i ne n&.con awTco ta. cione ^.Tto tsw jui&.ai.ir C\.ca}(one
OTTgtJOTT
a^TTeme
uja,
poq
oTrgjHpe
OT'x&.ixKonion gi(0(oq
xiaxoc.
C\.qndipa>.K&.\ei
Foi. 67 a
P^
se
a^pi Ti.c?&,nH
n^
ct^pii.ui'^e lijLioq
^e
oT'XdwiJu.binion
nneT
oir&.aki
nwi T&.goq
isic)
eqgooT ne Aqrsne neqeitOT -^e ti&i 's.e. eic a^oTTHp H oTroeiuj in ktsw ne<s&.q rse eic C2>,ajq w poAine it
poAine gje neRUj^HA. <J3 na^ eiioT tg&,qM00q e nqgiTe n gHTq iiee Jx JiRbjuLOvh. Te nqfc>.\ jLXOTF^n cnoq awTw g&.g^n con oje^M eia. tootm co>q
nRdkg^
114
-se awqAAOoTTtJ
a^Tto
nqaj&.<se &.H e
nTHpq
..pi
Tawt^i^nH
nc
ftoneei e
poq
na^
eiwT
ne-sa^q
na>.i
-se fccou e
nXoTPTHp iS ncwoTg^ ?
HTakitO'sq
csii!
eine Ma^i
Foi. 67 6
n otkoti
wa^q
Jixxooir
|
nei
jgnpe
ujHiJL
juLuon npoc
ee ct
einawir e
poq nei
eiWTi SE
P^*^
-^awiAjioin -"^gice
Ju.a>.Te
awifitoK
&e.
e goirn e
nccooTTg^ KawTak
AJia^Kakpioc
a>.na.
noTegcawgne jS na.
-xc
necTrneioc
awirto
a^iTpe
a.na>.
?V.i-
cawioc nenpecfi-TTepoc
awToi
nenpoeicTOc JS
a^qAiieg^
mo~
OK.
noc
fcojK e
goTTK e neeirciaLCTHpion
a^ieine
nKOTri
Haaoott
na^i
i}Lu.oq
JS
nner
OTra,,a>ii*
nncT
npawH
awq-"^
o-T&.a>.fc
Cfi^pa^t'i'^e
H
JJi
neqei(OT
eq-soj
xe -xi iS
feo\
Foi-
68 a
P^^
ncKUjHpe k^ fcojK e gn nei julootf ct oTawa^ft kt aLiTa^xT Ka^H e ^oA. gjS nTVoTTHp Jx ncojoTg^ nc nicTeire e n-sc a^Trio qna<TaL?V.3'oq nr a^qp na^i !Xe nis^i na>. eitOT -se n uqTCoq KToq gM neqtji-x Te n'i.a>.iAicoion ei e fioTV. gn oTcyenH ItTe p(o*jie ujottujott juumooT
e "soiq -xe
feoTV.
a^naw
giS najHpc
osi
n wax
eooT
e
-xe -si it
oTtouj a^n e
feoTV.
tootott
HpcoAAe*
eqnawfeuiK
n Tcpe nPiojue
e
<?!
neqignpe
uja*.
-xe
neqHi npoc ee Kt
awqgoJU.OiV.oc'ei nawi
gn TeqT&.npo
qRToq
IX.
KOTTi ngooTT
Tcpe
iSmoTn
n-x&.iAJLwnion pa^grq
g^pawi
a>.qgiTe iiAjioq
a^qcouj
g^iTn Tecil^pa^cic Si
na^
julis.
ujione >
gOTTn e na.
I
|
115
negooT jS neqAioT wCigtone -a^e xxnHCaw genKOTTi gooT &.qt(OK ujn nnoa" k poixjie
SwqnpocRirMH na^q
ZLuLOc -se
>.
&,q&.iu.d>2Te
it
^S
n-aLdwiAs.a>nion
CX.
nqeiwT
gojJio?V.otei
-se
<^'2K(o
TewaLT
na>.
nwi
a^
n^
it
it
X*P''^^ **
o-t:>wJv&
nTakTV*? Jx
ignpe
giTii itCK-
hi\h\ ct
Kiju.
g(0&
JJi
JS ncT
neeTrciJvcTHpioM Ta^XfJo
&.Tra>
oTon
itiii
er nicre-re
ilnp AieeTre e poi -se net 5(^&.piciu.&. it Td,.\(3'o Hn e pot Hiuott JU.H ?eoiTO ai.7V.A.a>, t&ojul Jx nitOTTTC CT (goon | git itqTonoc ct OTa.a^ it mct ak- Foi. 69 fetOK e pskTOTP gii OTrniC'^^c eccoTTTwn juit oTrgHT juii P^'^ AAirf >.T na..gTe it gfiTq &.noK xien to n&. ujnpe awnip
-
o-yeA-iwiX^icTon e g(o&
rt
-^AJiente
itdwi *^e H Ttp q-xootr &. npcoA*.e &ujr e fioTV. gi TOOTq eq-^ coott Jx nnoiTTe &.Trco eqeT^akpicTei it TOOTq il nk eiiOT Jx Ai.a^K&.pioc a^cigtone 2ie oit it oTTgooTT js-Tnital it Ra> quxye e-sH ngHT it ov
p(OJU.e
a^qKiog^ e TqcgiAiie
a*.
n-akiaJioXoc nAA&.CT
it
ncT
it
p neeooTT
Teti^Trcic
T-uttrfptOAie
a^qne-s
nccKawtf^a^TVon
ngHT Jx
neKpnua^
e nTtoTVjS
Poi. 69 1
CT iiJuawTf
Ka^Ta^
e ct p^H
cpe nuja^'se itawTa^JUon etttgawttjuioouje e en V^ nptOAie ncs Tqcgijue e 6o\ e T&e TnoMHpia>. ct ^15 neqgHT e goirn e poc j\. neqeitOT AAii TeqAtawa^Tr
TeTTcnoTT'^H
THpc Sin
oireuj
ngHT j5
116
fse
njgx'xe
JUd^dL-se
negoTO
\oinoM
*.
najSk-se T&.ge
awTa>.&.q
&.
n nen^HpiKoc
eioiiT
JS nq-'^Aie
Ka^KOiitioniTOC itSS
TwAe
Ti>.
unrcTHpion ex oTr&a^
T
oTrwwfe
eK\HpiRoc
e nigs^-^se
nK
Pol. 70
eicoT TMnooTT
ccoq
gJS
"se [line]
cRTrWei iijuoR
HTa>.(3'ttTK
-"^awnoKpHcic
fioTV.
is.n&.CKdwion
>.
npciijjie
|
Me^x g^pooir e
eqe^TpA-OTT -se
n'<^A.e
eqiiootge
oja..
KawTSw ju^.
PS^
<^&iia>R *.
necTiteioc
ott
ne ne
ngiofi Ji
npijctiiie
c&.p
it
Tepe qa'w
i.e
eqwH-s
npH
t^a^p fitOK
ex.
nitoTTTC OTTM
se
ne-se n-sc*
Hxxik.tf
>.-s"igioe
goTC
ei
e'sil
npiojue er
n goirn eq--^ tklC eqiouj e feoTV. gu OTgpooTr eqo k noa" ne-x^.q "xe -xit ajew nb^ eitOT a^naw necinteioc <^uj SLmoc nHTn -se Htji*. Ka>.i T&.goi e T&HHTq njs. eioJT a^pi t2>,i^&.tih np
TeTojH
&.ql&&.ca^ni'^e
e neqc*.
Foi. 70!)
a^iei
g^pjvi
e T2>w8kt'RH iS
ttaiott
po
CRTii'siT
u}L
poq
s.e.
-"^nawfyit AwnA-nsw-ycic
&.n
eia^
tootott
iicoiq
"se
equiJiAOTr
ne-sa^Tf
eqig&.M(ong^
rjvm
&.n&.
lyjv
necirneioc nenicRonoc
na^MTCOc eKiijii.M'xiTq
poq xe ^e
a.,pi
ujsi.qct^pawi'i'^e
ILuoq
nqXo
eicoT
eqfe&.cawKi'^e
Tiwpixj^H i^a^p
TC
p emcRonoc
a^Tru)
uja*.
awTMTq
ne-se
akTTTOJgii
d>.i&(OR
-xe
e so\
pooTr
neqeiiOT
nawi "se
hoc eigoine
^LRnawTT e
poi eneg^'
T&.cLnH
H^
JUHweTre 53 nnoa"
piojue
JDLuom
ujnpe
Pol.
71a
^s-oi '^nicTeTc
n&.
po^
a^Troi
HT&.q>.iTei IE-
117
necTneioc nnicRonoc'<^n&.\o* e fcoX -se eir^iakCSwiii'^e iLuoi e TiHHTq' eigwne iwiTawTTe oTTjajw-se n>.q gH tw imnTgTT'j^KO'^Hc eio
-SIT
ig>. >.n>.
IlequjHpe
iioc
ii
<a>.e
on
Lpi T&.c&.nH
a..
goTn ii nMos"
pcoAie "se
eic
gHHTe
KiiawTc e
poi
git
awitaLrfKH
rSie.
ott
JS negooT ct SuuawTP
eicoT
akna*.
Ta>.^H
necTTM-
oioc
giplft ncTitpo*;*
H Tepe ictoTS -xe e nawi n tootcj ii npcoAtc AJin neqignpe a^ifiiOR e goirn ak.i|Tajue na,. eitOT e Tfie npioxie aaH neqignpe ne-sawq m^i ote a^XoR ga>.
Poi. 7i 6
poS
poq
cfeirt
ujawtiT eq-si
e neiTHJuia>. Ra^^ioc
ILuon
(?)
o-Ta>.T
ne
awiOTTbioiE na>.q
-xc nu}a>.nRa>.awq
it
w Re
it
a^npHTei
qnajmoT
ottroti
gHTq
Kvm npoc ee
iiT
a^.tita^T
poq
a^q-xi
eneiTHAiiA.
c goTTit
ne-se na*. eiWT ita^i le. Ra>,a>,q na^R Tcpe qei -^e e goTTjt axn. neqeiWT a^qnawgrq ga,. MOTrpHHTe ii naw eitOT ii otthoi? ii
ii
a.npHTei
na>.T
ne-se
na.
eioiT Ma^q
-se TUJOirn e
g^pa>.i
c6(o
&.qoTrioujE
eiuja>.np
*
n-sc
-se
IteROTTpHHTC
Ta^awne
Hs^i npujjue s.e. qoKg| n&\ rg ujojuht ii gooT eina^gr ga*. JUH Tei MO Ta^Xc TCROTTpHHTe C'SM
g^pa>.i
*
>.
ii
^Ha.TajoTr a^n e
ii nq(o
se
ii
TtooTTit
g^pa>.i
eic
n-sc
a^q^a^pi'^e
na.R
ii
poo
nTa^A.a'o
etgwne
CRUjawCOiTii iiccoi
iiTa^
on
a*,
npiojue
OTioofi^ -se
ige TawnawCRH
ncR(gA.H\ na^gAieT
poc
Re pojiine
cojTii e
ciiTe gii
aja. eneg^*
nawavge*
nne
iToTVjuaL e
&,t
poR
se
118
s^Kne-s TKcgiJue e
WTwKJU.eeire
e n-siw-sH' e
VK-Via
ngioft
poq
e goTTK
*
poc
--^to
xxn
npcojjie
ceoTTO-x
jS
necnLTr
CVWa^
ixu.oc
g>.
kslK
neRgHT
poc
Foi^j72^6
P*^
jun npojAte WTa^KAJieeire e nneeooT ga>.poq e TfiwHTC 6nei 'i.n ni njnpe 6pe n pioAie (S'loigT e ngo SuuwT epe nttOTTTe gtowq (^coigT e ngHT i nxeHcgiAAe e eK'j&.n 6(OR e goiTH e ncRHi goTTK e niiHi nnoTTe eqc'^ e kswR niuLuiawC awTco
-"^juieeTre -xe
eceer
a>.
2^Trci>
crta^-jsno
wR
oTrujHpe*
8wT(o
a^TVA.*.
oTTAie
ne
nvi
nu}&.'se
-se
nTA-irooq
e tihhtc
nicTe-re
oTreXeTeepj.. tc*
cgiA.e
"^e ec[y2wn'x;ne
>.A.?V.aw
oTujeepe n
feoTV.
noose e
ii neci?ju.oc
ne eujwne 2ie oTrgooTT ncT eciti^'snoq nujivse nTa^TTToa'q e poc 2w7V?V.aw aLCOTr-xawi gS ne KT a^TTjuecTre e poq e goirn e poc aw\?V.a>. GRUja^nottaic a^n
OTTUJU} e T2>LpROc
Foi. 73 a
Jx nd^ndwU}
"^roj^t
iZuoR
tt'i^ge
I
a^n*
-se
gii
KTSw
nnoAAOc
td.p
ii
Jx nnoTTTC RcXcTTe
poe
pig&.H
TecgiAte
oTpwuie
ii
n&,pawidwotj),. ii
d^Tcoii
iiROTii ii-
oTS'in iiRorii
cnpxia^ ncgoin ii
e
n Sto
tswI
e iio\ Ji necgjM
poc
a^iruj
iine
ccSoj
&.Trco
p&.TOTr
poc
MqT&.pROC ii n&.n\u)
eigcone
eT
HuLisrs-
^e
ne nujivse iiTawTno<2sq iicwc uj&.pe nxjiooTr Tpe neccoiAiA. rcor e nc(ofcg| etgione iiT&.TgTrA.aw e poc u|awCt3aS ii oirgjHpe' TCitoir
-
<?e ms.
ujnpe
eigoine a^Rn^npotil^opei
eujcone ii-
juon TJ>>pRoc' iiTCiRW^ei ii.on a^n* ^.q^roiujE iia"! npojAie* eq-sw iio.oc "se -sin TeTrnoT iiTa>.
=^^
TR
xinTeiiOT
I
jgak-se irujLiawi
a^
na^
gHT
otoj
[lic)
119
eicu>Ti3
awTio
'^tis.^o
is.it
Hcmk
K Ke con
\^iK eneg^*;*
eooT JS nmrre Mxn nncT oTdwdk^ wn&. neciriteioc n Tepe qfeoiR a.e e goTM e nqHi a^qgwrTf e TqcgiAte 2>.q'sno n otneqHi jmn neqeitoT
eq^^
n&.nocTo7V.iKoc
a^ne*.
necTrn-
npMi
IE nequjHpe -sc
iSJuusTr
necTTKeioc
ujjv
8>.q(y(o
negooTT ii neqAaoTr
M ujnnpe
e
cttotE e
TwqHkgJiiec e ngi\a.
it
noT-x
itT&.-!ri.eeTre
it
poq
Jii
np(OiAe HTawqa^awq
eA.Treepoc
nT&.qTMoq cmkotc i5 neT epe Poi. 74 Tqiyoju. igoon gisit e?V.ne n gHTq exe na^i ne po^ ncdwTJ>.nj^c awqrpe Hct gS ncawiioc gioTii e neireprnr it Ke con w\Heioc Oiritots' ejuawTe ne ncKfeioc
I
necg&.i
it
ignnpe uS n8wPte\oc jS n-sc it iiijoAi iaa iT&.p ner w^zx^csUL&ojul e Ta^To it iteitjnHpe THpoT viTa..Trujione e Sio\ gi tootji it&. TiiAtiiTKOTri Aiii ne MTwTrujtone gii TCKJUiitTAiono^Q^oc ne nT2>w'!ruj(one Zke git uentyi-x jmitnca^ Tpen p enicnonoc na>.i ct KOTregciLgne JuumooT n^ o-rwuj a^n e Tpe ?V.awa>.Tr n
pcaAie eijue e
scoK*;*
pooT
juEnp
juiia'OAj. it
^.a^a^ir
es'SI neir-
awA?V.aw
Tpe Te \]yTr^H
e
njua.K&.pioc
it
ecKWAiion
nuji
*
poq
awTTW -^AieeTre
-xe a>.npFoi. 74
it
n&o\ 5S ^icTon
2K
'^
awHTawire
nei
kotti
itca^
ittga^'^se
e"A.ak-
poH
a,.Wai juawpitctOTJS
TnoJUoeecia. il
oiron nixi
it
ner
e ptOTit
H na^ nreAoc* eoTe n naw eoTe* nTa^io ii naw nTa^iOv a^^Heaic Klinigaw
nu}o)Ax. il naw
ntgtJiJJt*
nTe?V.oc
Ta^io
nawTa,.
ee
itraw ne\^aw?V.-
120
n-sc
&.ni
"^
oTeooTT Jx neqpd.n ct
hois' it
oTr8>.a^
CtOTS
-xe
on
Ke
ujnnpe
nTCTM
tga,.
""^eooT xi
n^
dwcoiione -^e
eq-xoi)
ok
CX-Tpoixie ei
iXuoc
-se
s^pi T&.t&.TiH
njw "sc
eioiT*
-se ottH
OTTptoAie ujA.
Foi. 75 a
fe>.wiAT8>.ce(<:) ii
goXoHOTTinoc eTawna*.!?is'nTOTr
nT&.Tj>wwTr
Rjsw'^e
I
po
njs.q
Sne
iijudwir ncj>.
OTigHpe n
<|'n&.-
OTPiOT Si
d^TakCt^a.^aw'^e
iiJuoq &.TK8k&.q
gigw\*
ga^poi
e ^K^K^
Tp KigTHR
&.i
OTiiee
Tpe
R'^ ottrotti
na*.
nrawfecoR
nwi e
uyHpe
otwt
npiOAie !Xe er
Suu-a^Tr
pilTeD([^copa>. it
&oX ne
iXTOOTT
Tei^N-s
a^qTwotrn s^qei
neip&.'^e
liuoq
-^e &,q-
ne
-sin
juLuon TecgiAie
-
pa^TC
&.qR(on
As.&,&it
Ta^ce ^
go\OROT'<^nOC
K TOOTC
gi n'soi
Ta^^a^
pn
Ht
a^qci
awqne^f necnoq
cbke
eqoTTwig e
juLuoq
ne itTa^qciOTS e pooir e T^HHTq -sin -^e kt a^qei |ai. nenicHonoc eT oTdwawft &.naL necrneioc n gHTc a^qge e poq n goTn ncojoTg^ eT o'Ta>.a>.& n Tcenxei eqeipe n TRa^eoXiRH CTTHaw^ic* He negooTT i?a>.p ne 53 nawp^^HenicRonoc
se
geAJie ne
;
juLuon
Ilegooir
a>.Tri>
lio\ ^iS
nciooTTg^
nqna>.gTq
na^q
nqTa^xioq e
nuja^'se
m a^i^pn
^
"sooq
On
121
H
wn
njut&.TOi giTtt
Tcpe nnos" -xe pcojue ccdtS* ne-xa^q ngepAAHitHTTHc "se nxiaw n |j(^\eTraw'^e
S
(<:)
it
n^ -xi tua2.&,i Tj^ce foI. 76 a n totc k TKc^ixie er TakAmr e pnfe n-s.oi gi niudw K :ioop n '^ju.d^ aick eic gHHre cejuttp eT(^&.Kiawpion n tootc ms.\ nTa^R wtot e nipjs.'^e HiitoH n gHTOir itc na.Tr -se CRnakp ott nftwir e T^ie -se HTdkKnegr necnoq k oTrpoiAie e io?V. ^wKqiTOTP n TOOTq eK-sco Jixxoc "se nT>. Htott e
hajl^.
ne
Si necTrneioc i(ok|
goTV.OROT'^Hoc
Tp&.Ti>.j>.ir
^c>.nH
ga>.
noTr-xawi
T2< vJrtr^i^^H
Hdjue
'^'sio
axJULOc
THpc
poR n^ n&.ge . e A.j>>.&.Tr n h*,. ei AiH TC ncenegj neRcnoq e fcoTV. R ee HTawRnegj necHoq SI ner giTOTiocoR e &o\ Ri^Tiw ee ex cHg^ rse neT na^negif necnoq n oirlptoAAe e io\* cen.- foi.
Ji AittTKA,
&.
76 6
nptoxie
negr ncoq e &o\ e nqxjiak. e feo\ -jse nTawirTevAjiie Rjs^Ta^ etKow Jx nMoiTTe Ha..j -xe n Tcp qcoTAAOir n&i npiojjie a^qptgnnpe
pn*x
eAAi..Te*
e?V.Tfcjvioc
fcppe
Sin qeijme -jse nenliS n ottiot nex ujdw'se gn wenpotl^HTHc AAtt naLnocTo?V.oc nei noTTTC Td^p
nAAawToi
gi
*i.e
H Tepe
eqpixie
a^qei
e feoA.
it
TOOTq
gHT
ejixt^re.
awTeTneiAte
Xe
&.ndi.
rsooc "se
guiujq
ne
nA.2s.R2)Lpioc
necTrit|eioc
p(ou.e t&.p
poq
goiA
u|dwqeijuLe -se
nTdwq&iOR
itTCTTROTT
eTqitA.s'ajttjT
itpcoAiie
poijue
nawge e noTr-siOK
&.cuju>ne
-^e
on
II neoTroeinj
qnHT
gaw
ngo
it
nTooT
se eq-
1.22
Foi. 77 6
P"*^
Tcpe qp awigoAire Sotmot eqAAOOUje H qTOOT eqig\HX K&.T&. juav Kvoi ne *. \iwa>.ir it ptojjie n&.eu}(3'ii n-scoK n nequj\HA. er qeipe iijuooT IE negooT juit TeTujH aj&.qp qTOTrgje con* ig7V.H\ MTeTlajH' s^qROOTq e -s.uii ne-xawq nswi* &.noK icoc ne-sNq n*.i "se oki 2^p&.K e poR -se a^ige eTrnos" n'xpaLKion JS nooT i nTOOT akToi nqoTTHfty a^MTConoT a.Waw ^gA.nic e e ( nnoTTe -se equa*.ttawig\H\
nenKtoTe;
aj(opn
nitoTT *sc
^e Tepe
qujujne
awitt&.TT
&.i(?'ioigT
e noire
>.
oTTcoTe
genitoTTpe
nnoTTe
ne^a^q
Jx.
nc'^pawRion
awqoTSwgAJiq
ok
ott
t^H
nc^
oi
nncT "soce iia^R sS. juia^ ntOT jum neeooTT nawujgcon e poR OT-i.e txn xiakC^c^ nawO}
pn'^
M^
gtoxie
"se
a^qnakgre
poi
na>.
'^nawTOT'soq
<^Kawp
g^pa^i
gawifec
poq
-se &.qco'5-tt
pa^n
qnakCOOj e
e poi
poq
I\cujtone -xe
SioK e njua^
niSRawg^
it
Tcpe nROTTe ottwiq e noonq e r kct eu"t^pa. nuLb. ntb. Ain t^ttrh xxn naw[ga>.20iu. nwT e fioTV H
ojoine
gHTq
nuaw
igojne
Jtiit
H nenpot^HTHc
ju.n
ii
nai.Tpiakp;)(^Hc
MA.nocTo\oc
Tpia.p^Hc ne nee
^.^tpa^gaou.
awTToj
oTawnocToAoc
akTrto
ne Hee
Foi. 78 6
it
aknocTO?V.oc
Ai.it
OTra^nocToTVoc ne
iiee
it
o-ynpofL^HTHc ne
-"it
nenpot^HTHc
cajutoTHA.*
pnH
OTrawp5(^iepe'!rc ne eqitgOT KCT Atititccoq V iiee Si aacotchc Aiit ak&.p(on AAii eT AAititcwoTT it Tcpe qei "i^e. e nga^H it u[(one eT qn&,iATOH liJuoq
I
123
neitTH gHTq CTC nefioT ennt^ ne n TepoAine ^kqAto'!rTe e poi n TCTrujH n cot ujaaoth n ennt^
-se iuic
ttc&.
ncsawq na^q
Mxa.
otK
pioiuie
pcoue
aaiotchc
Tepoc
AiciiTrcHc
AitoTTCHc
jutoTTCHc
-i^iopeoTr SE ncRfeioc
ga>. pa^T k a>.ai n h Mak5(;^awpTHC' Ka<,A.oc -xe ujwRp ;)(;^piaw iXiiAOOTr ftLTrio nenp feo\ e tci ernto t Ujulik't C\.qKToq on csn eTVica^ioc ne npecfnrTepoc
ge* qi npooTTtti
npoce^e
e-sH KecnHir
(<:)
Pol. 79 a
ne ht a>.igono-T
"se Ra^c
tootr
P"
K^ p
iia^p
ii
TRaw?V.e7V.e
R&.Taw oTrnoTT
epe ttecnmr
ncc'^
MCTig^H^
Ra^Taw
krojt k
Mecnmr
&.
gHT
neTvyTJ^H
e iio\ gi
tootr
e\icawioc oTr(ouj&*
se nai. eiujT a,.ig(OM e goTP e fiuiK e pa^TOT it rta^eiooTe THpoT- eujione tgakRAAOT' na^noTTc itTajmoir it ujopTi
se puia^n
necTTr?V.^oc eT itTaL-spHT
e -sajq ge
&.
nujioq iS
otrak
nTOOT
it
rc
T(on
oi na>. -sc it
enoT
CT
OT&.aw^t
on
Ij\.ROTraj
CRcooTTTii Ji
neR-xoi
eTTxia..
ii juoone e na>.noTrq
Ra^Ta^ nojawose
CX-RcfeTWTit ntf
na^ujTopTp a^n
a>.iciT(OT
line lojTopTp*
itTitjgtone
it
a^non
TnnaLUjajwT
-sin iinooif
foI. 79 6
iuLuoR
e
fcoTV.
a^irto
itopii^awnoc
awqcTTcoiyE
nsi
na.
eiWT
-xe na^jue
Re
-<^
P^
oir itgooTT
ne
ujoAiTe
Snoo-y
Xe
oir
ne ht
a>,qu}(one
Huor
ei
a^R-se
na>.i
juawR
awTeRCTa^cic Ta^goi
a^TrptojiAe
it
oToem
na.!
a^qawge
p&.Tq
najuTO e iio\
ne-sa^q
ujai.
-se
it
necTrneioc
necirneioc
IlecirKeioc
hjoaakt
con
efeTOiTiT -se
oTriiTawR
cot
tta*.!
mp
ej
aja*.
poi
it
Tep q^e
124
wlI awq&.a>.xt*>P^'
Tenoir
H
Foi.
Tcpe q-se
wjki
Kmots
it
kigKJs.K
80o
TMawigo>o)T
coAcTV.
oirei
tOT
a^t^js^eoc
P^*^
npqjueT8>.noia>,
tci e
nerrcijisxis.
sjiit
TeqAAHTqjwipooTruj
ga^
ngu>6c
iJ
^goAAoAoi^ei
HTK
8wq
i5
jSto e
&o?V.
JS n-sc* "se
pewi e
e ioA
qKawTdwTVakawT
enR>.
ii
KgHKC
ite
igjs*.
d^qxpe-r
fcA.feu>?V.q
51 AAttrna.
ngHKC
m
p
&.qTJs.jK.Tr
mc
nqfJi-s
JiAtt
MT^^q-XOOTT COTT
Ujuloot
(joju
KS.T*.
KJ>LTaw
'^AlC CTTCWp
noTra*.
TVa^avTr
neTosujK
nnoTTTe
ewndw
JUJ)kTrj>^j>.q
n&.i
THpoT
ncjsa.,! JJ.
Foi. 80?i
nw I(ot ct
I
ct t^opei i5 ncDQ^c
necTneioc
-se
Nprnr
eKAteeire
pqfc
"xe Tnnjs.KTOK
?V.wJs.-!r
.m eujoine*
it&.n
itenRjv equjo'sn
e n&.goTr'
its'! ni.
nnoTTe
itgHRe
oj na>.
ujHpe
OTT gii
evTOij
ttTa^KTawLTr
THpoir
it
THpoT eTRHfie'sii
eiitak-xe oir
it
H eina^
TawTe
'xiRa^ioc
n^Hit Jua^piiRTon
OTT-xe
ca.
nqRa^
ciojuaw e g^pa^i
e a^qp
iin qoTtOAJi
iin eqajx-se iiAiakn- OTT-xe iin qnooitq e nei Mxn na^i 3L\A.aw eqwH^at ne itee it itcT ajioottt gii
nxia*. it
To(y
it
'i.e it
coir juivfcnooTrc*
ii nefeoT
Foi.
enn--:^
I
awqxiOTTTe
se iioc
C\.noR a^ioTTioujE
81a
-se cAio-y
LTruj
e poi
pq^
a{awi-(OK e iio\
Jx nnbjr
npn*
eqita>.gtOTn
135
wW&.
--^gTHK
m>, cwi**. e
LTr(o
WT
silt
ki&.>.Tr
S n Sato e io\
jS nn&.T nHOTTTC na^p
Tk<?wnH CO
nd>.
jSn
tt
eiujdw-xe
MiiAjiHTii
pa^T
li nitoTTe
\ococ
-se
<^'sto
SLuoc
nqita..
ne'Xd^i
iu>T
np
"si
OTrujHAi
'Ttoott
a.
gooT SEn
eR-si -"^ne
7V.aL&.ir
"se n&.
ignpe e!H&.oirwju. kc
^-sco Jixxoc
e nw
OH
juirmcjk
SlK
nA.otToc
A.dwkTr
-xe
it
^ne
Tpot^H
nei kocaaoc ne
e iio\
-xe
ujjs.Ti.fc(OK
gawgrit
ne^c
nTwfe(o?V.
t>.- foI. si
MHCi^ak g&.gTHq
Tcpe noiroeiM
uj>.
coir
kois^
P^"^
jmnrigojuTe
enn?]^
n piOAJie gJixooc g&.gTHq -se iioc rcoot ii na^ -scor THpq e line ir>. \w&.t Te TenicRonn Te Tno\ic RfiT e TO)3' e poi OTrgo'\.OROT'<^KOc n ottoit opoon neT ujoon m>^i -xim negooT eica'p^Lgj gn
Tfiw
pi eio ii iu.oRo;)(;^oc
&\o.
kt
n>. gajfc
it
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126
CKonoc eT
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Plate
LI7.
iM7
;;:^a,T,(
K-
^^^
I//^
^flatty cyp4^C-;^jjl^j^ayrpt^
Life of Pisentius
(Brit.
CoLopHoif
Tol, 826).
Plate
LV.
ri9
'i\.
S^^;.^p
*rHPf^zP^ey^QMi^yfipioht /iu
Life of Pisentius
(Brit.
Colophon
Fol. 83a).
127
OTgrnoxionH nqTOT'sooTr n cso^sc 53 n'xiiw&oirXoc axn npioiue nomrpoc nqna^ o-tcjuott Jtxn OTPcei Axn OTTcajTHpiik gi neTJUioitawCTHpion nq-
g&.peg^ e
netteiaiT IE npoeicTOc &.M&. xxn nccooTg^ e goTM k necnHTr THpoT KCTSwTrptoi^opoc eT ujoon ^S. neTrjAOttakCTHpion noTis. noTs>. Rjn.Tw neqpai. nq n ncTrcjuoT ex
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noingl IE
e &o\ git cixixxb^ eire'si K^nponoAiiidt. jmn eiooTe n TKOinonidk. a^nsk na^^iojuio ju.ii awnai. eeco^[opoc] xxn a.,nak n&.\aju.(on juH &.n&. ncTpoMioc Ain ak.naw goipciecioc xin HeiooTe THpoT TKOinu>ni&. 2&.AJiHn eceojione JuuAon THpn gaajiHn
on
(Brit.
X.
m.
lu.
xc.
^e.
Foi_ia
*"
oTerKuiraoH e 3<.qT3iToo*^ n&i nen nex oT3i3iB H eifiuT er t^iiht kxt^^ cnoT Hin- 4ATioc xnx iujsxhhhc n:\p:x:enicKonoc H KiucTaHTHOTno\iC' xTva ne^PTcocTouoc ex oTa^y^Be neooT nH nT^iio n nsr^noc iiu831HHHC nB:\nTCTHc- vnrcm nenpo2kPonoc GT oTa^iB- Dcvm ncTrreHHc
*^TraoTH
annex-
no H Hesione EcTi nexo H HO(f e po'^- ne HT3<. nHOTTe xacxq su nTaio- nS neooT- nxpx hgt oT3k.aB THPOT- ner ototf eH3irre\oc sn nTBBo- HT s^'^T^k.Te nieTRimnoH "xee TBe neaPHTOH gt ch8- sn neT^iTreMOH H KKTX n3^ee:\ioc e4BUf\ e POH H T\e^lC- GT CH8 H SHT^- XG RTX TGTHGI 6 B0\ G TGPHnOC G
129
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131
Foi. s 6
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132
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Aia^piis.
Fol. 5 6 *
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134
neg^pHTon*
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on Tx nooT to &. Atep&.Te* e ee neqcTTfcenHc neKTA. ne^pc p goTO T&.IO nog.nnHc nfejs.n-^cTHc npo-^pouoc CT OTr&.jk.fe r\.q^ T&.IO KJvq g Tne &.qp2C5ire '^T^^.IO n&.q ^i-sSS
CX-TCTHnawTr
nRjkg^- j\.cigajne
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it
nen-xc
ic
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it
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PMe
LVI.
P*^"W
.*r*.
jJlTniNNTP6
St.
137
T*wi Te ee eneirtgoon
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aim neeTrpioit
neiop-xawitHc
pwTn
it
gena^noxie-
neqAiepiT i(ogawKHc
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ndi.nocToA.oc ca^gOTC
e&.cti*k
lujiaw
CT
ILuidwir
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il
neu
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iknocToXoc cLgq it tci ge -se Swcujome jSaaok d^non ita^nocToAoc ewcooirg^' e goTMt jmit nen-^
ciip* gi-xH
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15
OTrncTegiuje
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neRCTrct^cHHc
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it
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Si
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necnoq
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Tenoir
T
nen^oe'ic jtJidwT2uuon
138
e
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np
TcaiioK e Tne ct
ncKJUiepiT
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ju.n itSLCakeon
Ht awRcETioTOT n gHTC*
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awHon itawnocai.qenTn e
Foi. 11 a
ne* xinncioc Tjueg^ cHtcI GiTak a^q'S(0(oi n TXieg^ ujOAATe Ji ne JSn eqKawa^tt a^Wa,. a^qqiVn e TJUieg^ e fi(OR goTTH e poc qToe ne ** Tx*.e ^ eiTa^ Tjueg^ co sxxi
e TOjopTT Ji
K&.
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na^irawawn akTa>.a>.n'
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juiHHTe
'5a>.5(^a>.piawC
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neq-
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139
i(>>d..nnHc ^{sli
ne nqcTri?t5eHc t^vm
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neqTonoc gii neqp&.n oTH&.T&.jvTT it H neT ndwcga^i ii n-xtouiiAC ii nenp nJAee-ye t nqTa^a^q e govn e TCRK\Hcia. H ncT n&. oira>.dkt g(o&c it TeTpe^nc^a*. ii ncRTonoc gii genewTH JLXb. foI. 125 ilTOR nT n^k'SiTOir e gOTTH e TJUe ^"^ CTTT&.IHT
itgHRe
e
|
140
^OAATe iS nc nr
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<i^nai.Tcai.feooTr
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rn^ti'
<^nawTajutOTii e Teqaj'i
h
55
Taw'i
itT dwiVawawC
141
Ilne^&.cj'oc IE
neiepo
nenpo
u|&,
nenpo
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goeiiu,
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n-xioop ii neiepo
na^eipe
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igi.
g^p&.i
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e oslH
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it
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H nAteeTe n H niiooTT
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wg^pa>.Tr
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H nxix eT epe
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n gHTq*
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eiTe
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SLmooTT
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n noT^i Ht
a^i^awpi'^e JuLuoc
m^a
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ne
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err
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n ,.t5>.etoc -se m&.i ww' 8>.np>.iue ejAdwTe e'sn n o3' Ta^'io kt*.. nitoTTe D^^awpi'^e JSutooTr n noga^nnnc nia..nn Tepe nen
^CTHC* ne's&.q .tt on -se ai.JUHiT HTLTcakJ&e THTTH e nndkp2k'akicoc n. TJuteg^egojuiTe Sne line FoI. Ub kh r\.irto ai.qTpe ttuoouje gn n'^'ioauiH ii nxxi< t
|
Siju.&.-!r
eTT'^Ra^pnoc THpoir
C'-^
r&.tjv
ne-areMoc &.toj
neTTuieig
RiwTSk Te'i
noTrqe e
ge Ai
143
Aiiiojuott
gi aju.(OAA.on
cTTigeig
C'-^
gi ju.ak.t'^^e
gi jliotc-
IX^awTtoK
noirqe e fco\
eTrcoTii e
ot ct
e nsc
eic
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THpoT
nc^
noirqe eT
dnne.
^H
h
nn&.p&.<2k.icoc
ngrncopivoii
ju.n
n&ttiie
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"se
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oTTHHp n XooTT
fcAill\e R&.T&.
fe{0
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H
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"i
wcwq
R&.T&.
RjvTa>.
Tfce niji&. it
Ko
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ok ii nnawpaw-akicoc oirTi&. R8i.t&.\(ooT neTigiH ne nigi n oirptoAie Hrmtc or OTTRRTe K RLTi. Te'i ge OTT^lik R&.TJ>L OTR^aw'i.OC
rfie Kfenite -xe
oTTioT'
a{&.pe
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npiojue
ottujaji
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e noTiw
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ge
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eq-soce
eju.wTe
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c^oc
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na^i^aweoR iiT tKiciirniTov
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it
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juii
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Kogd^nnHc neq-
143
AAA-Te*
gst
&,T(rt neqcTri?ceMHc n^'i ere. Sne o-s-om line oto[m] jun nTa^io wt Swqjui>.Te juDuioq*
Tne
n
ex
fca^n^'^'^e
ii niynpe
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poc
nMOTTe gn
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e fco\
n gHTq
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Ht
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gn Tne
a.q-
gpa>.i
e "soiq Ji neine
oTfypojune
nexpoc om IE ncSip -se nen'sc &.Tr(o neti woTTC AiawTajmon -se oir ne nTOiug ii nei oTocp jutt ne'i XT^MiSk ne-se ncnp -se OTrX'!r;xiMi2>w Foi. 16 o Rb.rix oTocp awiru) ca^ujq uikoX K&.Tdk, ^tt^A.&. m&. c&.a{q nojKoX e-B-AioTrg^ eirp oiroeiM Poixie niAi eT n&'sepo JS ngjKiiE iS nTonoc ng<\K?Yoc
|
itogawttttHc
K&.H gi
en
n TeqgiKcon
e'!rnaw'xi&.-
n k(o^ git TecK&.(!^oc n MO-yfe- Taw'i KT dki^^^awpi'^e ZLuoc ii na^ juepiT i(ogi>.nMHc HTe Kei' ^Tr|x|^Kia, u}(A>ne eT-sepo gi en JxxjLooTF eirp oToem e pooT ^&.nT otnskpiki'e K Kegiooire Ka^Ke Hce-siTOT e goirn
nep&. ILuLoq ii neiepo
e TAieg^ igojuiTe ii
ne
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kt
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e necHT
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144
jmn
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n Koga^nnnc
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eic
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TOOT TH'S'TM C >^AJinTnw gl &.l*&.nH npocii^opa. ^pt. nqp&.K CT oT&.awfi TeTn coottm nptojue* &. cnmr* "se OTr\&.dw-5" ne nft'ioc
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nqeipe
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145
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cnoT Hin- xax n^v-aonni n3iPJCHU2v.H:xpiTHC- GT OT313LB 6 TBG OTCOH 6 DSJ^ xoxE- eoT3i u neoToeiuj H aina eBuiHg
e 3(qHTq e T^iBeHHHce x^xm e po^ h Hei uj3L*x"e- XTm epe sen Re eiooTe
H8X\o nn^LT- eTPo^uje eii:\Te sfl OTeiPHHH HTG BHOTTe GPG BPTcnOT GT OT:ja.B HH HecnOT H HGT OT3l3y.B THPOT KKGl e 8P3a 6 TIUH BtSoTX^lI THPH 83JIHH
Ilai.
ignpe
cwtS k? p
cb^de.
cnxe Ke
M^
Foi. 18 b
ctoTii iicaw
nnoTTe nee n
ii nKa^g^
&.ip&.2dju.
2s.qK&.
Xc
AiH
icak&.R
&.qco>Tii
dwqoMioq- ^.TreMTq e'!rK7VjipoHOAii&.' iy>.nT OTrnnpji.'^e juLuoq e rfce icd>.&.K - a>.qp '^sutiope ^ii
8wqTJn.\e
icawJvK
^ri'Ip^^.clJloc
g^p^wi
HeTrci>.
S
na^
nnoTTe*
uffinp
"2^1
gS
naa
&.
nnoTTe aaottc
poq
rase
OM
Plate
LVII.
I I
^^
T^HTfrr^
'c>
Instettctions of Pachomius
(Beit. Mus.
Fol. 18a).
147
-xe
neiwT
S
n
nTHpq
ncciuioTTe e
poq
On H
Pe
TAAnrcawfee
iiochc^ sxn.
TeqAAnrcAAHT
m^
ajjs,nT
eup ppo*
ms. ujh
n&ioc n mct OTra>.>.i ? noXTTTCTre git neir ewpcTH negce juLuok Hnp d>ju.e\ei Tto&c Si
ROJg^ e
neKpSi H
e
<^xie
Ht
kct aioottt
l&.p
Td^pc ne5(^c
p oToeiM
foI.
i9a
poK Htg
TC^Q^jvpic -^OTroi
e feo\ gi goiru
il-
^V^
AlOK
MCgAlOT
THpOTT
TJUlHTgd>.p^gHT Te
nujoTrtgoTr
pgawppgHT
OTr&.aw&
awTxijvTe iinepHT
n ncT
TJU.nTg>.p^gHT
gj>>.p^gHT
UJwne n
oTTawdwfc
*xc
eRCwn
poR
e na^piextoc
CRnicTeTre -se
eRKaw-xi
it
noTTR^oju.
H tieT n js.t
TRO OirjuieeTre
ixp qi e
gHTq
git OTTAiiTf-
ga^p^gHT
C'^w
"
ojBwttTe
nitoTTTe ^^^jStoh
Ud^R Ottiih!i6\
*
tt^ gTrnojuieiite e
poc
gii oirAioTrn e
OtujTVjhTV.
d^'sit
wxii
^5
it
Mia.
nitoTTe
OTgHT
nawpeeniSk,
git
KeRA.e\oc THpo-y
gii itcRjuieeTre
OttMo
CqffoAS
ottItMo
ptgzvit
itFoi. 19 6
gHT
OTTAIA-Rgl
iuit
OTTgHT
CqeMlHT
Ah
O'Tju.irfpilp&.ty
Axcers-e pottj
nRawTr ii n&oiivr
Ott-
e qswr
Hnp
>.W&.
gTrnoAAeine
"jkC
git
oiroTrpoT eH-sto
e git OTTROiTe
awTTRajTC epoi
a^noR "xe
dw'iiioopo'S'
^lE npdwtt SE
n-soeic
K>.R
nnoTTC
e'i
it^
e.
KO-SOir
liCdL
ROijTe
poR
itTC
a^Tw
HegiooTe
148
n&.p Jx nitoTTTe
it
gHT
juR ota*mte-sn
m'jui
pHpswig
Hcjk.
ne-s^wq
-se in&.(3'(ou}T
Fol. 20 a
Xe
ncT eEfeiHT AIM npupdwig GK{g&.n aiooojc gi MegiooTe MX n-sc n-sc nd^poeic e poK q <^(5'oju. JUOgK MCOOTfM gl JuitTpUiRgHT Te Ka^K* q nenp nxiecTre &{ii iineq jSto e fioTV. it oToeiig HiAi qif igJU.eR feo\ giVii n'Xiawio7V.o[c] wqI
^Q^A.p'i'^c >.R
itTeqeipHWH
git
TCRgiwH
Haw ajHpe
it
--^gajM e
iteT 3'opii e
n2k.T AiitTwTn&.g^Te
',
m^r
AiifrcawHRorc
it
uja^T-
o.ooo}e
juit
MCTrepHT^
mott-s
IlenitaC
TAAiTfAjixi
gOAtnT
Aiit
na^T aamt
peqtopiS
uiii
n.T
nomrpia*.
xiit
uin
TAAMTeip
Cioone
j&.-Tjuiooige
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it
TReitO^O^IA.
aj&.TJuootge xiit
Aiit T>.Rai.e&.pcik
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it
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*
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AS.
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it
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Juii
na^T AirnH
ig2.'!r-
T&.\en(opoc
ct OTrnawS'oi^e
poc itc p -soeic 6 "sajc twI it '^iuieirie igj>.TTpecoTe e fco\ Jx nnoTTTC e 6o\ one. a^cgjcone
g&.
TeTe^oTrciSk
ecnepicnsw e net
ca^.
xxn.
ns^i
gj&.nT ecRakTawT&.
Ha*,
it
tgnpc cojtEi
neRia>.\
it
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g^pcRpiRC
ncRfioTrwge
"se eRna^p
feoX iiee
Hennal
itga^g^
fa^p THpoTT o3
ojHpe
awTrenoJijQ^TVei
na>.i
itcon
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TajuitTOjHpe
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ei
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nsa^ie
gHT
na^a^Re gojc tc
a^ge pa^T
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s'oaa
a^it
Te e
ott^c
it
Tawnei^H
xx nc^pawKion
uja^qgc'sguj^T ca^p
THE ARCHIMANDRITE
cw C&. wiju.
149
uj&.qAiawgoT e
:
I
eiajdwnei e
TAiHHTe
Foi. 21 a
gOTW e poi
Kce-^ i5Ju.awi
eiigaLSwMa>.;)(^o>pei
-"^^
&.
n&.
ce*.
gHT
c&.
gfcaw
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neon
ajdwiKTo'i
niA.
aw-jrco
nnoTTTe gR
Aitt
jun oTWHC'-^a.. genoTigH u poeic njivpe n's&.'se p(?to& k na>.2^p&.i juH eq kc n: THpoir htc itoTrpoT nMOTTe ei nawi >.Truj ujaLieiiue HTe-yno-y e tAohoireEMo
eei>. JuE
nnoTTTe
"se
giVH Keq>.05(;^H
eqTC2kio
H nujHpe it npujAAe e Tetjafoju. Aait tccjJUlMT^pC Tils. ajHpe Hnp ishji e ?V.awivT npiojue eneg^ juihnoTC ^ MSkT e OTTiw eTTawio Hutoq n? -sooc "se
a^.
n*.i oTP(o
eq^V TequiOTnec
"se
g<^peg^ c
poR
c nei
Foi. 21 &
xieeTe
qgooir
exi>.Te
"se nitoirlTe
juocTe
oTai.&.q
eqAAOCTe Jx neqcoM*
ai6
HcT
poq -se >.kor ne e.-vKtKiK'y ne eqp g^\ HJuoq AAwirjv8wq epe itixi Ma>.igfeoHeei e poq eqo n -sawcYgHT eq-^ 55 nqgjKT wee JjL ngHT JS nMOTTTe eq-sio SJuuoc *xe juiit neT
-SCO -xe
iiAAOc e
TTO> e poi qndvCioTli! TenoT e nq-sriio -se Kn&.t(OK e necHT e kJu.nTe cew&.no'SR' itn kt
AtooTTT cenawntopig
ga>.
OTrqirf
Mo
a^qRpine Juuuoq
*xe
HdwHoi^e
o HROiS'
n2>.pak.
a. ottom viisx
jtq tjS
Rpine KTVawawTC &.ir(o nq tjDi s"*.! e A.&.&.Tr tr miai eRRp'me n oir^iig&.A jS ntoR >.n ne ' lie KT ^q^e i.p OTrHcjOiu ii nq'soeic e T.goq e pjvTq*: jPoeic e poR n*>. ignpe* iunp T&iSi e A.&.8kTr iiFoi. 22 a pcoAJie eneg^* "s'i ^ne nn*>.peTH THpoir m^ ^.^P^g. **^
c
pooT
Guj-se
HTK oTuyJuLuo
0A.R e
poR
Hnp
150
iiioT
e gOTTit e pwAie* a^irio no tjS Ttog^* axn KeTrgfemrc * Htr oTgHKe Unp eiRii.Rei git ^a>.8>.Tr
g(o&
AiiHnoTe iice-xniOK
na^cefsHc
-sse
TXistTgHKC gooir
>.
n ptoq Jx
n>.p3(;^(OK dkTTCo
it^ ccotaI
"se
eTCTM
u)&.HKO TeTita^^-ynH
awTto TeTnawOse
*
eiS Ai.iiTei(OT
(JtoujT
neeoov e on Ainntoc
Foi. 22 6
e T^te TCTpot^H HoeitnnoiTTe kW&. gTrnojueine nawMTioc oTTw cqenepoe gn oir neenn ^pi iDuieeTre m &.Mtd^HOTJUL gH <^oTr'^awi&. CX-Tio t^a^p ^j.mH7V. n'jk.iA.CTHJuew gn Te;x^a>.\'^kiak
HuLoq
KdwTdw nca>.pKiROti
RiwRei'
a*.
Al-X
CT OTTTtOOTT UJdwqp
-^iwitiH^
gUC TH
jS JUtOHH
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eqS ne cht
ii nujHi
pion
Tawi
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g|n
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&.
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nepHT ii nKOTTTC
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ne -^ oeiR ^ii neoTroeiuj ii ngenoTrqe tKTtii n OTAAHTgHRe awtt Te* eRcg&.nectRaLRei ^ii ne(5pt0{rtg^* *4!cHg^ oa^p e Tfee hct OTrai.a.fc -se eTp
(ypojoig^* e-jreWfee
Foi. 23
cttaaor^' eTrHjoirigoTr
ta>.p
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ii AAnT^Sga>.\
na^ujone na^n
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h gn OTAAepoc n
ncoTTa,.
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na^TP
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n noja.'xe ii nnoTTTC n^ girnon^ ajn giuoT gn giofe niAA. IltOT mb^io n npiojue no juepe nex osnio
niAA
THE ARCHIMANDRITE
jluuloh
'i^gHTT
151
gH ooTC nHOTTe * n&,pe pb>ftx.e iijai poK -se CHC'^ gH-y npcoiULe miaa mp MxoTn.
Ilnp ^oToi e
o,CT(OH'
AJioTn e
en
neK^Voju
C\.Tr(o
fiioTV.*
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nnoTTTe
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Tjs^peqttawgJuieH
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gn
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n[gaw<se
e\A.Ht
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g^pi*.^
Foi. 23 6
uicdkK
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awTrawecTei
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n *^^
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e..Te*
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it
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n gHTq*
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itTTawnpo iuuuuiOTri
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nic
'
(3'e
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eK^&.nKdk nnoTTTe
ita^R
Hge\TCHawPoi. 24
5* nM&.Tr
KawtKH
iguje t^a^p e
ncT
mw'>!^
iieq|oTroi e nitoTTTe
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n ncT
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dwH
tti'^e
-siK oTTKOTTi
igj!^
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genig^HA aim nne ceene nigAAige uja*. g^pawi aa eTnaktS'ce e awCUjooTre gK peon gS oTrnHc^a,. nKOTTe Mai.p nectofe^ a>.n ai.?V.\aw Kiiawge* e naki THpoTT AA nnakTT n TeKa^itawC'RH aaokom eMiOK gn gto& mTaa Raw neRigaw'se linaLgOT KawW CKnoi
153
n
qi
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6e kcooth
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n CRiy&.nT
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e SxoK
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ne ReE&'io itTe MCR'sa.'xe p&.yye aLlior II(OT HToq nca^ neeMio -xe neT -xice ilAioq cetioeEfe'ioq nex eMio i.e Hxioq cena^sawcrq Gujtone n^ nawujp giRa^noc a>.M e poR TO&R e oTa>. eqp goifc ^S neTrait^t^eVioM ne^Q^pc
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njuuma^q
11^ grnoTawCCC ax
Fol. 25 a
nex coitax-SC
KCeJUOTTTe
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pOR
gH^iawC e
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n-soMope
ncejuoTTTe
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n npiOAie tHtiom?
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e OTrcog^ ^ax
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eic
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air
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it
on
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nennS
aw
it
itpiOAAe
l\.
eT-smr ii(?onc'
n?V.TrcTHc Ta^Te
ot-
n-soeic Ra^
neqRO&e na^q e
THE ARCHIMANDEITE
feo\* akq<2iTq e nnakpaw-^'icoc
TiwYo
'
153
oTHHp ne neneRUja.ngTnoA.eiite h g oTnipawCAioc otphk'S MX nopni&. h oTrnnS 3S jmSr^aLCigHT h Re \*wakT n na>.eoc gJs.n\coc m^ j>.tFO)|ni'^e (0(ok PoI. 25 6 OTfiie. JJi ndkOcoc 33 n-a^iaL&oTV.oc e tH OTPA.gR Kcioq iwiruj ic Mdw^&.p'i'^e wSkK SnqcpHT' poeic e poR e Tefeige -se rtoc Te TijiawivTf n ^(yepHT
eic
THpOTT
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THpion
TdkCne
S nnovTe n nenKsIne;)(|^pc
a^Tio
A,7r(o
ujd^ca>.awR
ufUJuio e
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ju.ecR>.
e t^opei
ii
necJfoc ii
e necjuioT
J5Ju.&.gT
a^Troj
ngHT
e lutt^e
S nnoTTTe
n&.i
ejdLq>.>.K
igiijuio
enewt^aweon Si
Poeic e poR e n's(o^Ii na^i eig&.q-<^ nwoTTC mxR Meqi.tfe7V.oc n&. ujHpc ROTR e nnoiTTe w^ juiepiTq nu nuiT e fcoTV. ii ii'saw'se k^ A*,ecT(oq UTe MegjiAOT ii nnoTTC uj(one mar mh RA.HpoKOA.ei ii iteouoTP Foi. 26 o n lOTP-^A niQHpe n iA.R(>ife' ne-xa^q t'A.p ate lOTr-^A. *^*^ weRcnmr A.cjuio-!r e poR ne.R&i's. nxigione e-jsii n'x'ice n iteK-x&.'xe ncep ^iiga^X ar n&\ nojHpe ii neRciuiT Sa^peg^ e poR e TiunT'SJwCigHT -se Toc Te TA.p;)^H ii neeooir nitx TA.p;)(;^H n
nnaLpaw-ai-eicoc*
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ii
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ne
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OTTHHg^'
ncuic Te TAAWTnakigTgHT
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net
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-se ceMak.RA.eicTak
hct
oirFoi. 26 b
na^ge e
poq eqpoeic
|
itttoq
gTrnA,p;)(;^oTak
ii neq'soeic
a^TCo qtia^-
""
154
e^oo\e
gHT gn (o& niu ^ qcH "se n oTcwTiT xi nnoTTTe n OTrpt.THC exsL qi ajine '^ ncKOTOi e nitoTTe wee ii neT -so aak ner togc dUFOi Ka>.oi\ e goir nitoTTTe Ilnp <^go e TCKftknoe-yKH nawca^eoM e boX nee n nei grnoKpiTHC k\7V.&. a^noTakCce u KeROTTwuj n gHT n<p p go>& iS nnoiTTe ^.ttco enp
ojHpe
d^pi 2d>.pp
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ToficR e T&e
H
Fol. 27
oTJtxocre.
Os'i
JUOR ^
oTTgHT
MSwR
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K^
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HSwR
"^
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n^
ju'itgc luuuuLSwTr
nee
ii
cKon xxn
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paw'ioc
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-se ii
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iineq-sa^-xe e
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ii
nnoTTe
3'akfiigHT
g^paw'i
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njawpe
TJU.iiT<5'awfcgHT
juiogifi
tCKo'ise.
ii xiii
Tpq-snawa^TP
gi
AiiiTa^Tnawgre ^i
AiiiTajueAjic
Pol. 27 6
n^ oiuj e ii gHT ii juioTri ncT nawujnop-sii e TawCa^nH ii nnotTTe jn? "sooc -se eig-se na^ rc pioJAse eT a.\AaL neT gi goTH gi iio\ Ta^RO p 6ppe gii Gajione cr ^ii n-sawie AAiiye oTgoou" eTgooTT AAJt gennHc^aw jmii oTeiiRO git genj\H?V. eujwne eRgii TJUHHTe ii iiputuie ujione iica^fie awTrio ii&.Ra^ipeoc iiee iinei(5'iiee it nigoq Puja^n oira. coyyti qi ga. poq crpooAAne
uja^nTe Rto-sii
UJojne
n'io.
fcoTV
gtowR
-se
THE ARCHIMANDRITE
pooTi
-
155
"jse
tt?
geXni'^e
-xe
ne.
ntioTre
eqeipe c
e'mociH
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ctouj
ii
SE
eooT MNi
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oti
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THTTTH*
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neTK pw e !io\ g<oc foI. 28 a nonnpoc 6ic neneiooTe o &dLpndwt&.c ju.n nwTr- *^ ^oc H Tep OTPTJvioTT wTrn neTTgoiTe ewT^V.TrnH eTTJuocre S neooTT H npwxte* IleTpoc (oujq Ain i(og&.MHc KTcp OTTcogjoTr ^ii nc-rnge'^pioM'
iicenojT nccoTH nccTCTe
a.Tei
e !io\
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ct
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n-soeic
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Htok
MHTT
-^e to
Ti>.
ojHpe
51
ne'i
ct Ilnp AJLieXei en-^ gooir nc&. gooT Hcee'i ncoiK linakT eReiAic mp e'i e nguty TeRa^wewiTKH
&i(jctn
"se eKea^noTVawTe
dLiion
Te nei
Ka^i
I
aj&.ie
go
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nce-siTR e ne-TTonoc
&.nak.c^RH
eT AiHg^ iigOTe gi
gi'TK
Unp
ne
^Tnei
FoI. 28 5
eTruja>.iicogjR
genpo)Jue
d^Wdw
\tiih
rp
&.uf&.gOAi
nip fcuiR
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neJi na^jue
ncioiy
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gn Te nTV-ycH neRnote Tgwn e tootr Tpe RiaecTe neooir eT ujoTeiT* ngon\on n-^iawfeoXoc ne TReno'i.o^iaw itTakirp g&.\
eTgN
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nei caiot
nTe^q'sooc Me^c
oTFiasui
ngjHR ccotojm n&i ae.TaiiL\ tiTeTnnee ninoTTe ' ^ccwtS* ecxieeire "se SkTqi Tjuie Te dkCnioT nca*. neooir n TJURTMOTTTe MTOOTc n TRe AiRTpoiAte' Htor -a^e gtouR eRa}&.nn(OT nca*. neootr ct lyoTeiT* [g&.q&.2>.R n igiiJuLO e
e feo\ gli
156
neooTT i nnoTTTe
KiwC
Foi. 29 o
jSn
ovc^i
a^
Tpe
iFTiJULOC
nei noXTTJUoc
^en JSnswTq
totto
n-^iawfeoXoc
nTV.ot'oc
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nnp&.'^e Jxjuloc I
!Xiaw
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Jx nnoTTTe ei
Tn&.peenoc
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eqeXcTreepoT 55 n(e-
Moc
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se
tt eTTgSk
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07r&.&.&
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:
Sne
iciOTJS
mJi &e. cS n[a>,] con juinp -xooc h Sin oTxaajioi gawH Rci.q julE
uj[o]juiTe
JSnoo-y HgooTr
qcHg^cawp
^e
a>.
neirg^pooTr
nu> O}*. weKptooT n TOiKOTAtenH TenoTT & eiruja.nTdwiOR hj^. ncRgHT JuLuoR itc" <^ eooTT Jx nnoTTC CTrajs^ncoujR f^e ok eooir ii nitoTTTe r'p ojTT ^aaot n TOOTq -xe a^Rpnlinigiv n TAAcpic IE nequjHpe aaH neq ncT oTdwdw^
CI e iio\ eoKJuE nRa>.g^
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55 ncR(og|
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e nnoTTTe
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g^pa^'i
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ne'i
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feoTV.
55neTrca>.pT
itceujaw'se
Unp
noiione e
gn
ottjuus.
eTTAuv- eR-xio
Pol. 30 a
ne
Jixxoc -se einawge e nnoTPTe ^55 ne'i Aia. h nwi | ne-se nnoTTC -se -"^juioTrg^ n Tne -"^AioTg^ 55 nnawg^*
THE ARCHIMANDRITE
iwTio
157
on
eKOj&.ti'SiOop
otfjulootf'
-^iwuuawK* awTio
6uiie
on neieptooT nswOAicK i^n I na>. lynpe "se epe nnoTTC ^mx nenc*. n goTn gu)c Te e Tpe wsiii giS nnoAtoc juin nenTo^H Ji nnoTTTC 6ic nXTCTHC 1 necJf oc &,qiuiK e nnd^psi.
x'icoc
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6ic
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e TJUinTcpo
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THpoT
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310
ne
pa^TC
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it
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158
SnooTT
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H
Foi. 31 6
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nnoTTTe I cawgiocoq
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se a^qjuioTr ga.
OTTigaL^e e goirn e
THE ARCHIMANDRITE
ncK'saw'se nLKawCKc e n'xidwfto^oc
159
goTM
poK
ere.
tyjvKpiKe JS neRii&.&.'xe e
e
ne^ \wjuic
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III
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III
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g^pa^i
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AACpiT*
PoI. 32 6
poR
-xe e tiaa^. aa
hrocaaoc aa
^^
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11^ TAA
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160
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Pol. 33
i)
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Foi. 34 a
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THE ARCHIMANDRITE
161
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e e nujiK
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^oi. 34 6
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IS.
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eT eRna^cajTii e tc cjuh ngOTe a^.Tro) eT igoKOT e io\* "se jua^pe npeqpnofee rotott e MjinTe*
IXttio
Foi. 35
oh
<se
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thtth
e iio\
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it
cgoTTopT e TcawTC
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162
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nee n
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e T&e TJUOTitec
Pol. 35 b
neRpooTcg e n-xoeic awTW Toq qitawcawtioTrigR VS.m>ss- e HVia^c | nTawqRa*. grnq e poq gi'sii ne^eijua^ppoc it ^a^pswe e a^qcawKOTcgq itk OTra^feiOK Poeic poR ejuta^Te e Tnopitiik. a^cReMc
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e
ntone
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IIcoT
goTM
e jvzx.
Fol. 36
ga, Teqgj\i&ec* -se neT o-yHHg nneT -soce qnawogwne ga. Tga^'ifeec nnoTPTe n Tne nqnaLRiAx. a^n aja>. eneg^* [I\.pi luueeTe Jx n-soeic awTrto eie^HJu n Tne xia^pec awXe e g^pa^'i e-xS ncRgHT KVia Rna^igajne gii netitoTP n Tne HTe neooT ui nnoTTTe o\r' 8h nuiT ga>.peg^ nixi ga>.peg e neRccoimaL axn ncRgHT ncaw -"^pHHH jun | nTMo* eTxinp xiii neTrepHT Ta^pe RnawTT e nnoiTTe Unp JtioTrp on jun \aka>.Tr npcojuLe -se neT xinp Ha. neqcon qo it osaw'se e nnoTCTe CX-ttuj neT o it oipHnn juit neqcon eqo it oipHnn ju.it nnoTTe ^Reiue (?e Tenoir -se xxn neTO itno(3' e ^pHnH gojc Te e Tpe noTra^ noiraw jutepe nqcon R&.n eRo-!raka>.fe e ho\ git no&e niui RO it 'xak'xe e ncRcon ro it ujlijuo e nnoTTe
n? gAAooc
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THE AECHIMANDRITE
eo.Il
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163
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Foi. 37
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i
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it
ntii
itTa^Tr-
qos"!?
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JS nna^pa^'^eicoc
Jx na^eoc
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goTTtt
THE ARCHIMANDRITE
TxtMT&.Tigine
git
165
OTPnoKTrpi*.
Otaihtjvt-<^co
oTrnnTOjoTrigo
pooT
ncKcoH*
iwTruj
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gii
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tc ee
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ne^c
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gmr
'
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Tfce
necgfemre eTe
(o-zsn
m>,\
ne
otttMo
ncoiAJidw
a^wepHT Jx nnoTTTe
gn gennopm2<
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ctto
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-se
^.TrnoplneTre
Unp
Tpe TO'ttTH gjS e pon g\ necHT nptouie ep AAiweHTHc Jx ne^c TAiORgc el&Re nsojgJS
gn
ga^g^
FoI. 39
o^
niju.
a>.nepHT
on HJuon
a(a>.pe
TenoT
"^e eic
nxcwn rh
linp TpnfioXn
e feo\ "se
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gS
n&.i
nnt^e SLuwoTn*
iinp Tp nqiwn xiii nenepmr -xe nne uj necnHTT TrqKon niiu.2^n git TeirnoTr it itRO^ivcic Ka^n
MTeTH gennj.penoc
<^ROC
Kd..n
iiTeTit
gene^noTdwR-
Ka^n
iiTeTii gen>.n8w^(opiTHc
a^Treic
n^nn
qn*.|
^ooc
n&.n -se
neTc ncoj ne
aaK TeqAiHce
166
Foi. 39 6
qMakfyni^piKe e
nswc
Goj-se
Htor ne
it
nai ojHpe
ecTwit t. gOTC
rocjuoc
eic cakgtotoR e
Guj'se jkh
juecTe ncRCOM
Giysc &.Rjuioirp 1 cendJUOTp R kr&i's. gi na^goT Ijuulor MROTrpHHTe ncenoT^e iJuuoR e nRwRe ct gi
fio\
>.-!rci)
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eie cenwTa>.&.R
eToqiTOTT R-^co e
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line
SlR-^
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mJi n
-^iiak-^co >. e
poR
ngb^oj
3fo1.
TeRak&.tRH
40o*
C\.ttoR-
oo
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citoq
g>.
n poR
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-^coTR
THpiOM
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itii
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gi lyftHp*
Une
i-<^
Foi. 40 &
n'saw'se** THpc OTTjuHHuje iS na^g^pe w om^ ewi CT eRnaLOTTsa^'i HgHTOT Ha^tT'OAi xxn. m,.jtJL2s.ein jun n&.a{nHpe m^i t a^'itl^opei SLuoott ^n. nROCJUoc gon|?V.o n TJunTAia^TOi awiTSkaw-y
noTTooge*
a^TTOj
ersH tcJoai.
IIh Sine
i-^
a>.R
'
K&&K
CK
is
THE ARCHIMANDRITE
KawK
167
rse
co\i,e
KOja^a^T
CKegoKK ngHTOT Mip TSwiro e necHT n ere ne^i ne n'^iaJioXoc TenoT ott ncT ILuoq -se CKcp u|ILulo e po'i' Teuajue
^eia*. Aa.awTiviK
tmt&.cko'sh e noj ik
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c
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ntK
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negooT lumoTT Hei peqp^SUjie gH TJuiHHTe ii nno^TJUoc ct nawajT a^Trw eT ga^ gOTe Hei peqTOTKec ^[Tr|x;^H e iio\ gn mct juoott H ajopTf axexi akTT'^ e tootk H oirniC'<^c* aik oircooTrtt e Tpe HMOT-se e iioK TJUtnTawTakTMa^gTe g^pa^'i gHTii' IInnc(oc e tootR n oircoii^iai. juh oTAAHTcaw&e e Tpe Kcoirn mmeeTe Jx ii-^.'iaw&o
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Poi. 4i
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C\.TTa>.igeoeiig
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n^
ngHT e TfeHHTOT* ^T'<^ Ma^M n OTJUilTga^p^ gHT jmn oTiu.nTpiSpa>.gj eniija>.ngakpeg^ e na.!
Ka*.-^^^
THpoT TnnawK'AjcpoMOAAei Jx neooT Jx ntioiTTe ^v-^ tia^K n OTfakirawiiH xi 0TeipHH nei -^TrnawToc gjS nnoXTAAOc juiepe 'sa^'sse t^a^p eujgcon e goTK e nAJLdi. eT epe Ka^i n^HTq CVirgaiM e tootk e T^e npa^gje -se eiteAAigje jmn T^irnH ngHTq* ^TTTcakfeon "^e o eTJuinTpeq-'^ aak OTrju.nT;)(^c rX-TT-^ iiaLM JS neuj\H\ ct oira..&.fe aah o-jcgTrnouioiitt CX.T'^ &. nak'i eiyawTTjuieg^ TCvyTr^H n OToei'M
*
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it TRawRiak.
IX.Tcga>.i
Ma^M
oTAAnTa^.TRpiKe
-se
nii
eeooT ct
<^
np(Oiu.e
a^ti
6n tS Kpme
^J.
168
negooTT Jx ngj.n
oTTAittTpeq'siT
CTA.Tro
OTAiiiTpeqtgngice
c>.p
Mxn
ta.
sxn.
Ma-ir
^(yoMc
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a.TrT&.&.Tr
mswH
-se itKC
OM
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ra>.p
gn o-ygKO
oT'sno
nxMo
nsw?V.icT>.
eirnHT e
fcoTV.
n TAinTpeqce
ujTopTp gn netuueAoc
we'i
Hpn
Mxn
Twi
eT xiHg^
ii
oce nixx
6pe
smn iiei >.T2k^ia>. e T^ie negoiro SE nnpTT oTrTVifie ne eqoig nito&e neig njvne xin necpoqpeq nK&,pnoc
nei* TJ)>.pk^H
G-y^oHH
Fol.
42 a
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Mcc(oA.iT e
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nTHpq
neT Jx ^\irnH Jx nennSI ct OTrakd^fc h kth tja TKOiyc gH oTrgir'^onH DK. noTHRli cs^p ne^a^q OTra>.TLjjin nenpot^HTHc noitgc e T^ie nnpTi jiAawgre ne nnpTT OTfcwuj ne n^^^ge* neT n&.Tw&.q
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nee h OTcawgAAc
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ic
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Jx
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na>.aj(one e
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e negoiro
JS nocc ct
T^e
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e T&e ngjione
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*
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TXinTUjHpe igm*. eiroig gi -xtoq nis^i n <s(o^II MJS na^eoc ott ne ^na^'sooq nawir ^p gOTC e -sooc* -se Unp Tpqco* e nTHpq -se nne oiraw*
eqjuiocTe Jx nqoTT-xa^i
pa.p
RpHpii
e po'i
He'i tga^'se
gop^
it
OTTJutHHOje Jx neoToeiuj
THE ARCHIMANDRITE
II^Hif nj)>juep&.Te
169
mj^hottc e
g*>^pcg^
KvOi oiPgHT
Jui
pj>.p'
qnakTOT'so
noir^js,i
t K.ttOTrq
T OTdwaJ^
na^i
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M&.p&.eoK
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-
oTTawAiio -^e
nei gjnc
TecFol. 43 a
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ne'f
KOCIAHCIC
THpOTT KT&.TgO&CO'S"
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se
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awTTO) Sl
fse
a.,
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nawpeenoc eT nawHwoTf'
z
a>.irenROTR
n&\
170
HeiooTC eT
r\.tuA.dk&.'3'
o-yio-sii
Hee H
nei
^npiv
[Xnigione e
Moptf^a>.oc
!\7rgtoiu.
e-xn Kt
eMimr
a^T''^
nKTe
e
ngHue e Tfee ni^i Ilawpsw rc roti ne k-<^ TopiTH nOTTe ei* nTnp gH^e caik ncT
tt
co7v.c\ ILuLon
Foi.
Rta. wa^i
THpoT
lycone iuumon
u>
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aa
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iu.jkpn&.i^coiii'^e
n&.
juepa^awTe
^1
ene-si
JS
neR?V.OA.
eT cEtcot
Ileepoitoc
ndw-spo
nopp
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e Hn Gn[ydt,ifew t'WRi'^e nTK'spo ennjveoc Tnwp ppo iga>, eneg^* G'B'ig&.n'spo 'i.e e poM Tn&.p gjHM nTKpiAte gn oTpiAAC eqca..u|e II&.pKuiiuje e pon en gocon otH juLeTa>.noiaw rh nd>,n e g^psA" juawpnt^opei TAiORgc - Twpp tppe
'^Mdw<^ MSwCj feo\ ^ii iujLd^nn&.
^5.
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e ic TUA&.I
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n\xa.
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Her poeic git oTAJitiT'sunope uiawTrftcoR e goTrit e n igeXeeT TeiioiTe &e. ktc ottom m'ju. fetOK
goTM e
iLua^ t SLuawT
iga>.
eiteg^*
TiAnTAiawi
t&hhtc*
gen^pHA*.a. nawi cto
ROTwig
e -sno nn^K
it
sHxa.oo'Ke.
iiT oijuie JS
git
iigoTO
eqouj
en
CRcpqe
e ujiluje
S nnoTrre
gHT
oTrtoTrfc
oTgOAAitT
CX,pi rumeeTre
H ne
ut
aLq-soocj ^SE
it
neTawtteA.ion
git -"^OTTajH
^se na.T
cena^qi
'i.e
TeRx^'VH
it
iiT awRcfeTWTOTT
eirnawigtone
THE ARCHIMANDRITE
Hijm
171
goTK eqcooTrn
&.n -se
eqcoioTg^n niuL
(o n&.
^t'ujm'^e
uiepiT m^'<^
oTrfee
S na>.ooc
n? "sooc
e g^ps^i
se 'i^MiwJvc
nee n
ee
awtpa>.&.ju.
"^itJs.coo-S'Tn
nttoTTTe CT -soce
nKSkg^'
-xe
ne nr
&.qTajuii e
<^Mai.'si
^awa^Tr gti
45 a
THpoT
OtakTto
n^
n'sc jme
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n oTrnpocTrXHTOc
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gHT
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a>.pi
lumeeTre
qcHg^*
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neK8>.noeTrRH
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dwirto
neT
ujoon
n gHTOT*
6 T^e nno-rfe
"se
on jun ngojuiHT*
nawpAtnTpe
S!
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n&x la^Kto&oc*
-se neTigifee
e pwTH nnoj^
n neTnca^p^ nee
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tMoh
on
ca^p
d^nd..eeiuia,
dwKKdk.
se AAd>.pe
toj^ e pon k>.i nnoTTe e !io\ -se qcHg^Poi. 456 | HCTngHT igcone eTTMHir eTr-sHK e SioK M
iJEna^Te n*2EC gi
Teuge^nic
goTn
e nnoTTTC
n>.
Tujine e poK
nnoTTTC nwR n fcoHeoc- d^Kiyione na^q ii jtiepiT a.K'<^ neKgHT e juooige gn noiregcakgne JS nnoTrxe*
HToq
cgcone
-^e
hswK
neiepo*
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ngfifec
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nTePRpa*.-"^*.
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it
iia>.p^(on Si nRa>.Re*
172
Foi.
46o
(ojuc
S
gs.-
'^^
jLin
nequiHHUje
nK?V.aLOc
n TeawWakC2k xxnnl
nmicjk. &.i
!io\'
Aie\g|
ne
OH
-"^gion e
tootk
e TJS Ka^
-se npd..aje
npcosjie R&.
n nqgHT
u-xawijjioiHon
e fioX
ne Kce eTq
na^i
nengHT e e Tpe
e TS'opis'c
Ilnp a.jue\ci otm e K'i c&to e OTC 35 n-sc n? npoKonrei nee mTUJ(0(3' H&ppe a^TU) Knikp&.n&.q ax nnoTTTe nee n otFaxtKC
iinawT qeiAie
it
on n
oTppcoAie
Unp
<^go e
fcoTV. nee n njgirnoRpHTHC' AtHnoTe nceno nTCRTO e niLuA.Tr Unp T&.Ke OTrgooT n otojt
^n. neK&.e
GiAie
nnoTTTC
Jx
Foi. 46 6
qi
uLHHne ii iULHHne Saaooc e poR o'!r>.a>.R nee n OTgiK^eAiion H c&.fc n^ Rpi|nc 3S nen^ot^icjiAOc* eiVe eRa^nak^topei eiVe en gn tjuhhtc nA.Hn "^ g&.n e poR jS juumne* r8wi ujvp nj^noTc en gn TAAHHTe n otthjo gn eEftio niA*. n goTro e OTTA. eqgn oT&Hfe ngoiTe* eqgjoon gn OTrjuinr"SikCigHT Xirp jmnrpe g>. \iot eqgn TAAHHTe n c.O'^ojLXb^ e oirnicTOc ne enawnoirq A.ncaiTiI ^e on e Tfee Rd^ein -se ju.n p(ou.e gi<sli nR&. niOuuivq ncA. ne jhojuht npwAie* nd.i &.qni(one
JS
nomrpoH"
<se eic
TenoT
it
naw^^wn
rh
nei^n e pawi
xoRHAia^'^e
neT MHTT e -swr i5 nHHne -se enHnn e pon xin CRHHn e neT "^ njutjuLd^n Ott AAonon iga^pe
n'awa.ixioni[on] ei
negfioTp
a^noH g(o
"i^e.
Ka.i
i^a^p
^XHeojc
^S noTnajm
nee
it
a^Teine nawi
it
n'i.iaiiioXoc
eqcoHg^
0Treia>.
toott*
THE ARCHIMANDRITE
173
OTT'i.e kW&. &. ji'sx. -"^TOOT Sne iTawngoTTTOT iSn eiKa^ na*. gHT e !io\ nJiMXb.Tr a^TU) ^.tt-so nr ng&,g^ neon gn gengfiHTre ktc n-xia^feo^oc
\
^
Kak.
Poi. 47 a
q*?
noTTM&.AA
^Tto
&.q'<^
OK
nipaw'^e SE
n-soe'ic*
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TenoTT
s'e
ne*.
tgnpe c^ope'i
npeq-si
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neeMio
juik
ne^pc
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neqeicoT n
n noTTe 6pe nnoiuoc li nnoTTTe ^pi neqgHT n^ TnTCon^ nee n oTgHRe eqqi U ncqcpoc* eqo n aj^p e npijue np p gHKe guxoK n OTrcoTr-^a^pion e
KP p
TeRa>.ne'
iga>,nT
Htc neKJua^ n iguine ojione hjvk HTawt^oc nnoiTTe tothock VL^\ & iiTes'pHHne
I
a ne'spo
gn
MXMxoc
Tawio
iiTe
GKig&.nc(0[yI
OTTUja.'se
it
eq--^
gice na^K
-xe
eK'sio
Foi. 47 b
n-saw-se
it
enepc^ei
na^K e oTra."xi
-se
nqiinigai
a>.n
ne'i
'^'^
n^
IE noja^'xe
nno^TTAAOc ax ncK^ot^icjuoc p nos" nc< AtoTrp eRCOoirn -se xxn coHTe git cFa^^aLa*.*^ awTW -se Aiit casein Si neRROJTe TenoT ^ ncRoTToi e neca'paw^T xxn tctthh-^hcic 35 nnotTTC n^ piAie oTTTtOR Ai.il ne;x^c* awiru) nennal it ic n&.[gaw<xe nJJuuaiR ^pi nenKox^icxxoc nq-snoR* ^S nROJTe it tchtoXh -se otttc Te.^^'ib. e Tpe
iutii
ncKcon
R&.cu)ni'5
Aiaw7ra..at.K it
CRTiiTion
eTOHpion
gcoc epe
TCI AAa^TOTr
C\.pi
gHTIl
luteeTre -se
CRgHT
IIh ilne
piAJie awH
|
RctOTiS e
ne^c
ncRcon
iiTOR
IIh
kp
itga^g^
rw
Ha.i e fco\
Si
Foi. 48 a
na^uja^i it naw
no&e
TenoT
&e.
Rajuawgre Si nRoiri
^^
174
CT epoq jS ncRCOM
^ttoj
MTeTnoT
cgd^pe
nennS
Smct k^ p
nnoTrre
erne
it
TCRpHcic
Hne k
k^ p
Sato e fcoX
swirw
.Tr(o
nxiee-re
awTrp
Tulnu}&. Hcoojot
TUAeeire ax
ne^c
s.e.
awircoigtj
a^TTttes'noTPfyq
RTeTWOT
ig,.qxieg^
n^
na^gTR
&o\
iTa>.
8wi-<^
gice
it
TCRgiROJM
Fol. 48 6
HTeTTMOT uja^RTtooTn CR ^pL nco\c\ n Tjutera.noi&. nc" ntOT e p&.Tq ncRcon epc ncHgHT fiH\ e fco\ 6pe ncRgo pooTTT epe ptOR juHg^ n CRcuifce crpa^oje 6pe ^^pHRH Rwre e poR R(op^ e nRcoit "se Rto Ma^i e &o\ n. con -se aJi'^ gice n&.R j Htc npijue d^uja^i ktc oTrnos' it
M*^
npiAte
iiTC nenital
nitoTTTe
gwtoq pa^uje itqtoig e i!io\ eq-soi Sitoc Xe ita^iakTOTr it itpeqp eipHHH -se itTOOT eT OTrnswjuoTTTe e pooT -xe it^Hpe jS ntioTrre nj&.q's'i PajLit n'sd.se c(OTi e tccaah it Tet^wwH ajine iiTC nitoTTTe "si coott itTC oitmoiS' it cjmoT
CRcooTn
tvS.
"se
k.
n&.
gi
peqs'tonT* [X-ncooir^
Aiono^oc u}ci>ne Jx MXbCi p nos"' [\, TxiiiT'sswCigHT p ppo juii ncT Ts^Tro it oirjuiitT'sujoijpe e goirn e neTgtTOirtoq r\.Wiw noTre^ iiottji. go-s^
35 neTgiTOTTOjq
ujoon
Pol. 49 a
e>.n
its'!
I
Juii AwwTr
-snio itXa^dLTT
e iio\ -se
&.
TiiitTnawigT
4'^
gHT
ni.q
ivu}&.i
pwq
e io\ -se
oToeiui
nomrpon ne
IX,
noTa^ noTA.
p ppo
M&.'!r&.&^
genRwTa.<5poniTHc ne*
3S ncT
THE ARCHIMANDRITE
175
cjue^ge* TeitOT &e. nji^. com jvpi eipHHH jun neKcoK awToj nTCTnaj^HTV. e swi gto -xe ii -^eoj p X.&.Tr &.M ng(oi awWsw ^ilRHTr e Tfee n&.OTwuj Htor '^e. nH(^e XLuok gii g(0& iJi. ujn gicc a^pi ngu>& }3 npeqT&.u}eoeiu| gTrnoAieinc
ennipa>.cju.oc
n taiHt
juono^oc euoMiHT cko HpSpawU} CKCTtOT HT OTK n^dw'se nTakHCOTAJio'5" CKawpe2^ e tcr
nwpeenia.*
IXttco
TpoM* Ain
nixoK
nei
cAxn
nigHLuio e t6ht*
hp
U.
neT Tnic^c iS ne^c ic nett-soeic Haa e feoA. gi TOOTq neooTT M&.q jmn nqeiiOT nd.p>.- foI. coc AAM nenwS ct OTdLdJb uj>. eneg^ n eiteg^ gdjuHH cjuioir e pow I
MetFpawc^H
OTr&.a^' &.Wik, eR-
hM
gtt
Taw-spHT
49
jui>.inoTT[e]
coil D(^a>.H\
nujHpe ii
's(ji)coaa
nAa>,RLpio[c]
cH
ak.qcutt
nei
gn weqgice
gHTq
a^nai.
nTOOT n TnonoTTcsdwi Tqv^5(^[H] e Tpe Twig Si ng8i.tio[c] uoc uin nncT oirdkiwfe
rswC epe ngwi*io[c] juepRO'Tpio[c]
js.Tro>
nLg(OAJi{o
s.c
necTpj!k.'<^7V.wT[Hc]
niui*ipT[Tppoc]
ikTrto
ii
scoupe
na^p-
Aiit
nga>.i5io[c]
ae.'^Qc.
hoc nfiLnTicTHc
nenpc^poe
g^pai.1
jmoc iS
jmn
^[H]AA.KTpiTHc n&.nwpd^Haw\ei
n^c
juin
git
THpoiP
jji
n-^iaw&oXoc
itiju.
nptojue
e n&.&..eon^ aawul.
eqndJu[n(g&,
nR(o
176
e
aa kct
ko[moc]
n^Hpe HceTHpoc
a.epROTpio[c]
na.p;x^[H]npecnrT[epoc]
ii
RUJ
nga>.cio[c.]
TnoA.[ic]
cmh
"sse
SwIC2s.i
nen\iroc n Mswuofie
&.i
e Sio\
ceouj
Ai&.Te ecegjone
jUBwpT \^k
CTOT
cawpkRinoir toc
the following
At
is
mutilated inscription
.]eo
e^
awnoWojHioT [....] wn
C
<!^\\.[
Probably
= nie\4>X''^f
o*^-
Plate
LYIII
4.
i'<t
-jr4
; t:^:^^-:'^
*^
Colophon
7024. (Bmt. Mus. MS. Obiental No.
Fol. 496).
TRANSLATION OF THE
COPTIC TEXTS
Aa
Amen.
Fol- 1
Now when
[and]
Him
in a tomb, [and]
He
rose
He
Him
His kingdom.
And
Joseph^ of
Body
he
^
of the
Son
a
of
It,
laid It in
into
Amente
to
saying,
'
new Where
It
this soul
me
Amente.
For behold,
See Matt, xxvii. 57 According to Solomon of Al-Basrah (Book of the Bee, ed. Budge, p. 97) kings were elected from among the senators. If one of them committed an offence they used to beat his horse with white woollen gloves instead of him. Joseph was
iird
;
'Api/jaSatas,
Mark
xv. 43
Luke
xxiii.
50
John
xix. 38.
not a senator by birth, but purchased his dignity. He taught in Galilee and Decapolis and was buried in his town of Eamah (p. 109) ; his name appears in the list of the Seventy Apostles (p. 113). 2 This town has been identified with the Eamathaim of 1 Mace. xi. 34,
Axxeme =
,
'
Amentet ',
w
left
^^
which was
;
World on the
World
bank
of the Nile
here, however,
of Palestine.
180
for
it.
What
thing ?
then
I
is
[the
meaning
know
not, neither
do I know what
[the
meaning
therein, is in a
this.'
And Death
and
and
soul
see if
we can
this
it
new
which hath
hidden
itself,
know
not whither
hath departed.'
into the
tomb
of the Saviour,
life,
and he
the back of the tomb, and seated himself there with his ministers.
Fol. 1 6
NowAbbaton,^ who
is
tomb
(?),*
of the
Son
evil-
form of serpents
wriggling in
moment wherein
the Saviour
so that
Him, and know what it was that He would do. And the Saviour made Himself manifest unto them in the form of a dead body, in the hinder part of the tomb ; He was lying upon the ground in their midst now it was the second day
that
He was
and
there was a
A name derived
tion,
the kingdom of death ; see Job xxviii. 22 Ps. Ixxxviii. 12 Prov. The angel of the abyss is in Eev. ix. 11 said to be XV. 11, xxvii. 20. called in Hebrew 'AjSaSSi&y, and in Greek AiroWiiuv. He was the chief of
'
hell.
Death
personified, as in
' ,
Old Egyptian
\\
^ ^.
day
'
^^
V\
me
this
(Erman, Gesprdch
and in Hebrew,
fllO.
gettKoWHKHn
Crum
noted.
181
Gaze thou
thyself,
O my
son, at
still,
how
He
And Death
(or.
Plague),
'
Hath
this soul
it
to
to thee ?
Hast
thou numbered
in the great
number
Shew me,
for I
am
disturbed greatly
by
The
the nights are put out of course, the days have lengthened
|
'
Fol.
2a
lines
make
it
Death goes
fires
hands of strangers
saith,
'
Who
art
Thou
wont
?'
'
What
art
Thou
?'
'
[There
is
Thou.'
Thou
hast disturbed
me
exceedingly.'
to destroy every
behold, I do not
know what Thou art in this form.' Then Jesus removed the napkin which was on His
looked in the face of Death,
and He
Now as
fell
He was
And
laughing at
down upon
rose up,
and he
182
was greatly
ones went
sliook now his little And again Jesus looked in the face of And again Death said unto Him,
;
Who
art
Shew me.
I
Is it possible that
Holy Lamb
Surely
'
not
Fol. 2 6
He
know Thee
words which remain suggest that Death believes that he has found out to
'
whom
know Who Thou art Thou art He to Whom those who are in Amente cry out, saying " O thou Good God, Merciful and Compassionate, have mercy upon us who are shut up in Send Thou to us Thy beloved Son, so that He may prison.
I
:
us,
us.
Do
this,
Tell me.
Who
art
Thou?
For Thou
it.
art not
that I should be
ashamed before
Thou
art not a
And Thou
art not
Thy
honourable
grey hairs,
before
and Thou
be ashamed
art not a
and Thou
person whose
because of
Thy
Thou
Thy
bridal state.
Of such
as
am
master.'
These things did Death say to the dead body of the Son of
God, and he certainly did not know that It was the Great
Who
was more
(i.e.
Who
had come
life
again.
For he had
Thou
art not
know
and that It
had come
child,
He
[world
183
Fol. 3 a
we have the
'
'
He
&c.
'
in
He
He
precious Blood
Thou
that laughest?
Tell me,
:
I ask, I speak
six sons.
....
that
we may
cease to quake.'
The
text continues
this
manner ?
it
is
two days
since a token
came
to me, saying,
Watch
voice in my memory j but behold, Thou humblest me, and dost make a mock of me. I will not depart from Thee, but I will
cleave unto Thee until thou makest Thyself manifest,
deelarest
in
and
Now
am
absolutely all-powerful
my
And
is
have been intended to represent Hi, or miT', the God of the Hebrews, as Diodorus says (i. 94) ; but by many of those who had it cut on amulets and written in magical texts it was regarded as the name of the Supreme
Being, whose symbol was the sun.
is
it
On
name I^III
Mus. G. 235
Thus on
Brit.
hand of the god Abrasax, who appears in the form of a cock-headed man, with legs terminating in serpents, holding aloft a whip in his right hand. On G. 44 (reverse) Abrasax stands in a chariot which is being drawn by two serpents. Above the serpents are the magical symbols ri^'i. 3E and the name 12^111, and on the bevelled edge is cut ABPACAX. On G. 151 Ia6 is seen standing on a lion he has the body of a hawk with two pairs of wings, and human head, arms, hands, and feet. In each hand he holds a sceptre. On the reverse is the figure of a goddess standing on a lion, and above her are the names I3k.III C3k.B!Xin9. On G. 12 ICVIU is seen in the form which Horus has on the front of the Metternich stele (ed. Gol6nischeff, Plate I), and on some of the so-called cippi' of Horus. For other examples see King, The Gnostics, Frontispiece and Plates III, and Matter, Eistoire du Gnosiicisme, Paris, 1828, Plate IX, IV, and VI
is
which
'
is
figured as
ICVUI
is
Jupiter.
184
mighty
and
it
was
fire,
life.
And
there
was
Elders,^
man
could number]
lines are
wanting, but
this portion of
Amente.
bolts,
He He
frames.
tinguished their
left it like
a desert.
He
'
shameless one
Satan;
He
also
bound a
continues
fiend
whose name
is
wanting, and
He
tied
up the
devil called
:
The
text then
[into
Adam
and
sion
all his
He
delivered
;
He set free all creation, and all the He treated with healing medicine the wound which the Enemy had inflicted on His, Son. He brought back into His fold the sheep which had gone astray He the holy and And He brought back Adam again to faithful Shepherd.
upon His own image
world, and
first,
(i.e.
his
In peace.
Amen.
In the Book of the Resurrection herein translated the god whose name is is Harpokrates, or, Horus the Child. ' See Eev. iv. 4 t. 8, 14 ; xix. 4. According to the Book of the Bee (p. 9), the angels consist of nine classes and three orders 1. Upper Order, Cherubim, Seraphim, and Thrones. 2. Middle Order, Lords, Powers, and
applied to Jesus
; :
Rulers.
Col.
'
i.
3.
And
see
16.
185
to the
is
what way
to the Jewish
all
dogs?
Assuredly I only
fulfil
endured sufferings of
of
kinds in order to
Father, and to redeem [and set free] My creatures which I had fashioned. As for thee, woe be unto thee, with
My
twofold woes.'
[Here there
is
twofold woes
'
'
and rebukings
in-
Moreover, the
lot of
:
Judas
is
Fol. i a
[His name
of Life, his
Saints, his
name hath been removed from the [roll] of the inheritance hath been taken away from among the
hath been broken in
pieces, the oil of his jar
hath been poured away to waste, his garment hath been rent
asunder, Satan hath entered into judgement with him, and he
his bishopric
hath been
taken out of his hands, his crown hath been snatched away,
strangers have seized upon the [fruits of] his labours speedily,
he
is
is
poured out
him, the light of his lamp hath been extinguished, his house
hath been
his life
left
came upon him, the light departed and left him, and darkness came upon him, the worm inherited his substance, lice covered
him
The angels who are in the train him down headlong, ^ his tongue hath
His mouth was
been cut out, the light in his eye hath been destroyed, the
hair of his head hath been plucked out.
filled (?)
Break in Lacau's
text.
Bb
186
Fol. 4 b
names
3rd,
1st,
Evil
jealousy
;
4th,
Envy
6th,
Want
;
of compassion
strife;
7th, Haughtiness of
heart;
8th,
Constant
9th,
Vain chatter;
15th, Gluttony;
10th,
13th, 16th,
11th, Slander;
;
12th, Hypocrisy;
14th,
Wrath; 18th, Treachery; 19th, Leading [men] astray; 20th, The lying tongue; 21st, Arrogance;
Cursing;
17th,
22nd,
25th,
Contempt;
23rd,
Falsehood;
24th,
;
Insidiousness
Want of
;
27th, Stuhbomness
29th, Excessive
28th, Cunning;
greed
30th, Godlessness.
[Here there
is
darkness,
that
he
shall
never more be
more be had
in remembrance.
The
text
continues
Now
the Saviour rose from the dead on
is
These are the curses which the Saviour ^ pronounced upon Judas in Amente.
the third day.
And
Abbaton, who
Who
And
Pestilence,
'Make
down
care to of
Amente,
when
knew
who it is that hath deceived me For we would have talked with him,
us.
Peradventure he
is
the Son of
as for this
God
Himself,
Who
And
187
way
to
my
sis sons.'
into
six sons
it
were with
like
was
unto
were
thrust out of their places, their bolts were shattered, and the
brazen
fiery furnaces
Nothing whatFol. 5 6
fearful screams,
and were
full
of anguish of heart]
trouble,
and
suffering.
In [that]
it
was
worm
of
which never
sleepeth.^
Woe be
unto them
And
of
hymn
wont
to sing at the
hour
dawn on
the Lord's
Day
over His
Blood:
And
still
early in the
[dark], the
morning
of the Lord's
[it
was]
their
names
are
holy women came forth to the tomb, [and these] Mary Magdalene,^ and Mary the
:
mother of James,^
whom
[Jesus]
*
hand
of Satan, and
Salome
Mary ^ who
sister,
miuistered
[unto
Him], and
Martha
[her]
and
who
his bed,
and Mark ix. 44, 46, 48. John xix. 25, xx. 1, 11-18. Magdala was probably a village near the Lake of Tiberias. ' i.e. the mother of James the Less and Joses. See Matt, xxvii. 56, 61 Mark xv. 40, xvi. 1 Luke xxiv. 10. * Mark xv. 40, xvi. 1. She was, perhaps, the wife of Zebedee, and the mother of James and John. 5 Luke X. 38-42. ' Luke X. 38 John xi. 1, xii. 2. ' See Luke viii. 3, where however the wife of Herod's steward is said The name Joanna to be Joanna, 'ladvva yvvij Xoufa iiriTpdirov 'HpiiSmi.
'
An
i.e.
Mary
of Magdala,
188
whom
the
Saviour said,
Thy
sins,
^
thee ; go in peace.'
He
was coming
down from the Mount of Olives/ and all His Apostles. And Mary said unto Philogenes, 'If thou art really he [I know thee].^ Philogenes said unto her, 'Thou art Mary,
the mother of Thaekahari[amath]/ the
interpretation of
'.
which
Fol. 6 a
is
'
Mary
and
[If
it
be thou
who
hast taken
away the
Body
'
of
my
sister,
Lord,
tell]
me
laid It,
O my
what
is
[the
thou speakest,
they set
Him away
is
by
in
night.
And
'
There
a tomb
quite close to
my
my
Him
thither
it.
and
lay
Him
it,
and I myself
Now
I thought in
heart saying
When
away [from the tomb] and have entered their houses, I will go into the tomb of my Lord, and I will carry Him away,
and I
will give
Him
spices,
smelling unguents.
And
Him, and
it,
laid
Him
upon
and they
Now
tomb
of
my
47.
Lord,
See Matt.
^
*
ix. 20-22 Mark v. 25-34 Luke viii. 43-48. ^ Luke vii. Luke vii. 11. Compare Luke ix. 37-42 or xxii. 50, 51. John XX. 15 ti av iffdaraaas airSv, liiri ixm iroO airdv
; ;
(Brjicas,
xiyib
189
In the
first
thousand in number.
who were
In
And
it,
round about
And
there,
it
was formed
6 b
of
fire
And
who stood upon the fiery chariot 2, ^'and they were singing hymns in the language of the Cherubim, who all made answer unto them, " Amen. Hallethere twelve [Virgins,
lujah
"
And
He came
Mary.
to the
tomb
Him up
All these
see,
O my
Moreover,
I saw Peter there, the great interpreter of Jesus, [and had he not] laid hold upon me, and helped me, I
into despair
must have
fallen
and
O
'
Mary,
my
sister,
what
shall I
And
in the
He
'
cried out
language
of
His Godhead,
saying,
is,
'
Maei Khar
Then Mary, who knew the interpretation of the words, said, ' HeambouneI Kathiathaei Mioth,' whereof the interpretation is, ' The Son of the Almighty, and
the Master, and
'
my
Son.'
And He
said
unto her,
air^
'
Hail,
My
'Efipaiffri,
'Pa00owi
190
mother.
the
life
My
holy ark.
who
hast sustained
My holy garment,
wherein
I arrayed Myself.
water.
Hail,
Hail,
Hail, My water-pot, which is full of holy My mother. My house. My place of abode. My mother. My city. My place of refuge. [Hail, thou
who
Fol. 7 a position.
who
which
is
set in
the
is
Paradise of
the
seventh heaven,
is
the
name
of which
O My mother,
who
"
He
who
Hail, thou
didst sustain
the Life of the Universe in thy [go thou] and say unto the dead].
Father],
womb.
O My
mother,
My brethren
from
go [unto
My
Who
My
God
all
and Lord,
our words
Who
is
your Lord.
Keep
in
remembrance
also the
hour
light,
wherein I
am
wont
to stretch out
My
and
right
hand of
also I
when
when
am wont
on
of the
to shake out
My
spiritual garments,
to take
My seat
My
Father, and
fruits of life.
from
it
My
holy
And He
who
to
Me, and
I brought
into the
it
every one
shall believe in
the
My disciples [and unto] My name, and [in the name of] Virgin in very truth. My spiritual
unto you
Adam, who
of
sustained the
Body
of the
Son of God,
sin of the
Him
is
away the
[Here there
a,
191
King ....
'
[Thou
shalt take
thy
seat] in
My kingof God,
dom
in blessing.'
[O
my
And
round and
about
Him
of
and tens
Sera-
made answer
Then our
mother.
'Amen,
the
He
blessed the
womb
of
Mary His
were opened.
I saw a
man whom it
[I
it
any man
look.
And
breast.
which was
Now
Father, and the right hand of the Son, and the right hand of
the Holy Ghost.
said,]
And He
blessed [the
womb
lines]
of
Mary and
Fol. 8 a
[Break of
six
and a half
and
call
all
'Amen'.
life'
[And He
said],
'They
shall
.
blood of
to drink the
God
[Amen.]
of heaven
And He made
Hallelujah
Amen.
the Powers
Hallelujah.
Thou
men
'
thee upon
earth,
'
and our
salvation'.
The
always.
Amen.
The might
of
192
thee. Hallelujah. Amen. The joy of the Holy Spirit shall continue to remain with thee at all times. Amen. Hallelujah. And when thou shalt come forth from the" body I Myself will come with My Father, and Michael, and all the angels, and thou shalt be with Us in My kingdom.
overshadow
And
of
make
fire,
watch over
[kingdom].'
Foi. 8 5
until the
My
appearance, and of
My
Mary His
had
unto
mother.
And Mary
to]
departed and
risen
made known
Lord had
Come ye
you
Galilee [at
dawn to-morrow],
and I
My
peace [which
My
Father] gave
Me
as I
came
[Then]
up the
Offering], the
of Christ,
[Then]
....
Mary,
[among women]
the angel
brought
birth to
Him Him
out of thy
on the earth.
He
unto
whom He shewed
Himself,
Father.
until
blessed be the
womb
King
all
of Glory.'
And
risen
Now
the
Saviour
went away to
Adam
[redeemed].
[One
line
wanting]
193
He
the
.....
hymns
to
Him
until
He
And
And
the Father,
Who
He
world with
moment.
O my brethren
manner the
me Bartholomew
them down
which I
shall pass
on
the earth.
Not only
is
this,
but do not
is
let this
man who
an unbeliever and a
Behold, [this]
thee,
commanded
Reveal
safely.
made Michael
to
lines.]
^ol- 9 &
day
of [the
He
said unto
'Peace
Him
now
all
[the
be unto Thee
art
made
perfect]
'
Thou art the King of [Peace], and [Thou by the Will of Thy Father.' And He said Sing ye joyfully glorious hymns of every
day
of joy, this is the
My
day of
gladness, this
cc
194
For
all,
the day of
My
Son,
Who
Come,
is
And
the
'
sit
My
My beloved
in the earth.
Whom
hath been
My
am Thy
feet,
Thy
and
Thou
Fol. 10 a
shalt reign
My beloved Son,
Thou
art the
through
My blessing.
Thou
Thou
art the
groom.
art the
Thou
art the
the Father.
Thou
Amen.^
Thou
Holy
Paraclete.
Sit
Thou upon
the throne of
Spirit,
and the Four and Twenty Elders, and the Seven Aeons, and
the Patriarchs, and the Prophets, and
all
Righteous,
advanced
saying,
'
all together,
He
is
holy.
He
is
holy.
He
is
Son
the
of
God, the Son of the King, and His Good Father, and
Spirit.
Holy
The
earth
is full
of the
He
man
whom He
and
Foi. 10 b
I
hath made.
He
and the
In peace.
Amen
lines.]
(for
qo =
90 +
;
9,
and ga^xinn =
+ 40 + 8 + 50
g has no numerical
value)
= 99
therefore
qS = Amen.
193
all
Holy
Spirit
His
blessing.
'
Amen.
of
of the sheep
He Who
His
blessing.
Amen.
Amen.
Glory be to Thee
Glory be to Thee Glory be to Thee, Propitiator.
Glory be to Thee, Glory be to Thee,
Amen.
'
'
'
'
'
Glory be to Thee,
Glory be to Thee,
'
Glory be to Thee,
'
Glory be to Thee,
Glory be to Thee,
Glory be to Thee, Glory be to Thee,
' '
'
Amen. Undying One. Amen. King of Peace. Amen. Who wast not bom. Amen. the Incorruptible. Amen. King of Gloiy. Amen. the Head of the Universe, Amen. Holy and Perfect One. Amen. Thou Treasury of Glory. Amen. Thou true Light. Amen.
'
'
Who
Amen.
'
'
Glory be
to
Name.
verse.
[and]
End
Amen.'
AdAM
In
AND ALL
HIS SONS.
sins of the
whole world.
Literally
'
said
'.
196
Foi.
iia
[The Second
JOICING
'....... Amen.
'
Amen
Amen.
Amen.
'
'
'
'
(?).
Amen. Amen.
?].
'
Amen.
are [needy].
who who
Amen.
'
of those
are
Jesus.
'
Amen.
Glory be to Thee,
Glory be to Thee
Amen.
'
Amen.
Amen.
'
'
'
And
In peace.
Amen.
Come
Amen.
them
by one with
ness of
fruit,
and
let
all rejoice
Adam
and
as he
was
at first.
In peace.
Amen.'
of the Angels.
In peace.
to bring
Amen.
into
Adam
them
And straightway Michael Adam and Eve, and he Father. Now Adam was
fifty
cubits.
^ Hebrew tradition states that, when in a state of innocence, Adam's body reached from earth to heaven; after Adam had sinned, his stature was shortened by God. The Muslims say that Adam was as tall as a, high palm-tree, and that Eve's body was so long that when her head lay on one hill near Mecca, her knees rested on two other hills in the plain.
197
me,
my
brethren
the Apostles,
Bartholomew,
an Apostle
into the
man which
[Break of one
line.]
Pol, li
[,
[round
about
his
loins],
to
And
characters
flesh
which
[to read].
And
?].
Holy
Spirit
body
And
Eve
herself
of the
Holy
to
Spirit,
and
the
hymns
her in the
all
living.
And
My
it,
behold, Jesus
My
to
suffered all
these pains j
thy sins
shalt be a son
Me
He
is.
And
Mary, in
whom
My
Son
Eve
shall
be a mother in
all
My
kingdom.'
And
the angel-host,
tidings,
and with
their
am
See the passages quoted in Eisenmenger, Ent Jud., sub Adam and Eve. For Syrian legends about the formation of Adam see Booh of the Bee (ed. Budge), pp. 15 ff.; The Cave of Treasures in Brit. Mus. Add. 25875,
4 b ff. ; and Bezold, Schatshohle, pp. 3 and 4. Many curious legends are colleoted by Malan, The Book of Adam and Eve, pp. 214 ff.
fol.
198
hymn
for
Adam
at that time
[Break of two
in peace.
lines]
Amen.
his]
Amen.
Raphael [and
Amen
and
his lighted lamp.
[his]
and
his fruit.
Amen
oil.
Amen.
Amen.
Aphouel with
Amen
Amen.
Amen
Amen.
Amen,
Sareiou[el]
Amen.
Jesus.
Amen.
'Come ye
Amen.
King
Amen.
his sons.
We
all rejoice
Adam
and
all
In
peace.
The
'
Fotjeth
Hymn
op thb Angels.
Thee, O King of the Ages, Amen. We bless O Thou Who art incomprehensible. Amen. tA, ]&1, Abba, King. Amen. Abriath the Redeemer Who liveth. Amen. Thou Who art our Life-giver. Amen. Thou Who
We bless
Thee,
Amen.'
of the Angels
who were
asceibing
Amen.
'Bless usj
Bless us,
Father.
Spirit,
Holy
Amen. Amen.
Bless us,
Son.
Amen.
Let
"
Fol. 12 b
Amen ".
"Amen ".
with us
"Amen".
[and] our
199
Life,
and
our
and
our
Helper,
May
every one.
Amen.
Hallelujah.'
me.
the Son of
God hath
set
me
free.
my wife,
and
He
hath saved
make made me
to be without
joy, for
sin.
(?)
This
is
the hour of
which
my
the Angel-host
made
entreaty on behalf of
all
my
seed until
God, the Almighty, had compassion upon me and upon all my sons, and made peace with my clay, the which He had
fashioned.
For
this is
In peace.'
And
fellow
Sarouphouel,
[and
and
],
his
six
the Father, and [the Son, and the Holy Ghost, saying]
lines]
Fol. is
Thou
Adam
the
of
Thou didst save (?) way of salvation. Amen thy King Jesus. Amen
also
all
Adam
Amen.
in the joy
He
should deliver
In peace.
200
IS
The Eighth Hymn of Adam, the form of God, Most High. In peace. Amen. Hallelujah.
And
to
there
came
invited
come and
:
rejoice
they
Isaac,
The first was Abraham, the companion who was without sin, and Jacob the
all
the righteous
all
And
they
saluted
thy
sons,
hath
He
given freedom.
Amen.'
Then
all
'AH
shine in the
kingdom
of the righteous
[Break of one
all
line]
the
who have
the Blood
pleased
God
all
the living,
the
Body and
sins.
whereof
partake
....
Glory be to
Glory be to Thee,
all souls.'
And when
they departed and went into the city [the heavenly Jerusalem], wherein they abide always, [and wherein they shall be]
when they had hymn, and had [said] their Amen, the Father gave His peace, and dismissed them, and each one went to the place over which he had rule. In peace.. Amen. These are the hymns which the angels sang when they were all gathered together, and when aU of them were rejoicing because the Son of God had risen from the dead.
for ever. to all the angels also,
finished [singing] their
Amen.
And
301
and had redeemed the captivity o the sons of Adam, and had
taken them into heaven, and had made them gifts to His
Father.
ever.
Amen.
so that he
Adam
at the
Gate of Life,
first to
were
And He stationed
Eve over
of Christ
all
the
to salute
them
[Break of two
lines]
Fol. 14 a
O my
rejoice
ye because of the
upon
all
his
sons.
And
is
[all]
the Apostles
seemly so to do],
mysteries of Christ.
and to
Verily,
Thy name
shall call
shall
They
thee
(?)
Son of
O my
and
in
am
of
all
no use
men.
in [your] midst,
am
of no account before
am
a poor
man
by
respect of
my
life.
[my
existence]
my
manner
tomed
of
to see
it,
The multitudes who are in the city are accusand they say, " Is not this Bartholomew, the
and the dealer
in vegetables ?
man
Is
man who
?
liveth in the
[Break of two
lines]
Fol. 14 6
Dd
202
....
works
....
the mighty
Son
of God.
O my
whom the
When
Mount
it
[of Olives],
we
did not
He
revealed
unto
us.
[He
unto us
Athaeath
saw, and
Thaukath.
And
we
us.
....
our bodies
we
looked and
He
hand and
And we
went up with
Him
into the tabernacle of the Good Father, into the seventh heaven. Then the Saviour cast Himself down at the feet of His Father, saying, 'Shew Thou compassion upon My brethren
is
without end.'
And
'
I and
My
on
Who
lay hands
thee.
loose
on the earth
We
will
loose;
earth,
We
will bind
Fol. 15 a
[Break of
five lines]
[He who
is
ordained
by any authority
and
with
[shall be repulsed
filled]
Thy
My breath, and
[My
every
Holy
man whom
Holy Spirit, in [the Name of] the Father, and the Son, and the Holy Spirit.' [Then the Cherubim, [and the Seraphim], and the Archangels, and [all] the
receive a portion of the
'
Amen.
Hallelujah.']
e.
humble speech.
203
a,
shalt be
pillar
of strength in Jerusalem^
My beloved
city, in
My
kingdom.
And He
blessed
every village, thou shalt see [Me] entering into them before
Amen.
'
And
My
Spirit
and of
My
Son
them and thee, thoii shalt be blessed in My kingdom for even Amen. ' And thou, Philip, in every place wherein thou shalt go and shalt preach therein, in the Name of My beloved Son, and His
Jesus, there being no division whatsoever between
Cross of Light,
He
(?)
shall continue to
go with thee
until
Amen.
[coun-
And
thou
My chosen one,
shall be like
all
Me]
Fol. 15 6
Amen.
shall be
And
And
a sojourner
among
'
the mysteries of
thou,
My
Son.
O Matthew,
who
make
to stand
up
multitudes of those
And
straightway
.
thy shadow
'
be in great power
And
ever of the Devil shall have dominion over thy body [or over
shall
by
'
Amen
concerning
the holy produce.
[And
thou,
(?)
Simon]
Zelotes,
.
no
the joining
of the Spirit
Amen.
'
And
thou
I will forgive
all
My Name
Amen.
In peace.
204
and through
all
heaven.
man
and the
'
[string]
My Son Jesus, My side, and the spring .... of My heart, of My tongue. In peace. Amen.'
And
Fol. 16 a
and the Seraphim, and [the Powers], and the Four and
Twenty
And we
Now
therefore,
O my brethren
am
man
to be honoured.'
Then all the Apostles rose up, and they saluted (i.e. kissed) Bartholomew on the head, and said unto him, ' Well done, our beloved brother Bartholomew, and [noble] is the humility
wherewith thou hast abased
thyself.'
When
whom
the Apostles
had
up the Offering.
she
'
And
to-
the
to
Saviour
Call
them
Me
morrow morning
give you
[at
dawn] in
may
and the Blood of Christ Jesus, the Son of the Living God,
they were
and they
[blessed]
mankind.
And
And
the
hearkened to their
down
to
Thy
disciples,
and comfort
205
shalt
them
strength,
and
["Our
Saviour hath risen from the dead], and hath departed [into
the heavens in the Glory of His Father], and hath left us in
cities
[and villages]/'
'
of
God
Fol. 16 6
rose up and departed into Galilee, and He found His disciples and Mary, who were gathered together. And Jesus made
Himself
visible to
My
whom
and
My
children.
is
Let
Mine,
it
Father, which
that I might
My noble comMy brethren there be with you the peace of My which I received from My Father, so
Hail,
by one.
Hail,
make
to remain with
you for
all time.''
And
He
Spirit.
Those whose
ye hold
fast,
sins
whom
the
I will hold
the [nail marks] which were in His hands, and the [mark of]
on His
and the
eyes,
and
by the
points of the
lifted
crown of
And He
up His hand
'
He
O My
holy
My
is
that
His
disciples
.... He
rose
lines at least]
Fol. 17 a
am
going to
My Father
goeth into a
they wept for
far country,
(?).'
And
wilt
Him
?'
saying,
'
whom
Thou commit us
'
His
feet
'
206
And He
[Peter].
him over
you.
it is
as ye
would Me.
When
ye obey him,
whom
ye are obeying.
And
thou,
Peter,
My
And
do thou comfort
them
And
I and
My
you at aU
times.
Amen.
you
O My
blessed
disciples, that
My
right hand
And when
rose
up and saluted
sealed
and [they
it,
'
and
He
them therewith.
[And He
O]
My
now
lines]
Ye
see,
dumb
shall
hear,
[shall be
Ye
shall do all
My
when
more
have
departed [to
My
He
blessed them,
to
and went up
Him
as
He
called
the Lord came, but had departed to his city, for they had
'
Thy
son
is
dead/
And Thomas
207
since
it
he
had
died.
And
up
;
my
Name
Son of the
Living God
rise up,
may
speak
with
thee.'
And
And
made
answer
[Break of two
lines]
Fol. 18
on
his account.
'
And
Siophines
{sic)
and
for
said,
O my
me
father,
At
the
to separate
my
soul
from
were
".
my
of byssus,
and multitudes
called that angel
whom
now they
All these [angels] stood round about me, and their faces,
And
Michael made
my
motith in the
Name
of the Father,
and the
out from
my
Then straightway my soul sprang body, and alighted on the hand of Michael, and
up
in the cloth of byssus,
he wrapped
it
it
hymns
Now
when we
from
ofiE
fire,
Michael set
river,
me down
seemed to
and
it
the river of
so to say
fire
with
the river
[we]
passed over
lines]
Fol. 18 6
208 and
until
we had
was the light of Michael which lighted me on my way After we had passed over it we passed over.
into heaven.
went up
into the
Lake
me under
its
which
and
'
is celestial,
their crowns,
And
me
call
the " tabernacle of the Father ", and I saw your twelve
(i.e.
stones of price),
brilliantly the
And
also
times, and
name
of the
;
of
the thrones
drawn
over the
set
hymns
(?)
[before] each
And
the
unto
Michael
whom
do these
thrones
Fol. 19 a
And Michael the Archangel answered and said " These] twelve thrones [belong] to the Twelve unto me,
[belong?"
Holy
Disciples
who
the world.
For
this reason
on the thrones,
I
God
in
His kingdom."
My lord,
shew thou
to
me
209
my
is
father, for I
am
writing which
Then Michael
took
me.
me into the midst of the thrones, and he shewed it to And when I drew nigh unto it, straightway, the light
and
their glory
faces, I
"No
one can
sit
upon
thy father.
to sit
any being of
and blood
down on
And
me
me with
Paradise
made
supplication unto
me
saying,
" Come
O, the
first
of the Apostles
my
and he placed
it
in
my
alive,
And Thomas
thou,
O my son,
said these things he departed with his son into the city,
And when
down upon
those
who
they
fell
their faces,
like
And
them and
raised
them
up.
And
his father
had
raised
not enter into his house, because of the mighty deeds which
city,
.....
and
Now
And
Thomas, had
risen
210
20o
Italy
[Break of two
lines] ^
When
me
out to
And
As
for
my
it
Name
of the
Holy Ghost.
it
away during
it
and
it
was red
the deliverance of
my
city.
Now
my
father
me up from
Name
of the Father,
Holy
Spirit.
In peace.
Amen.'
these things, the people cast
We beseech
we
also
may
believe
And when
son ran before them on the road, and brought them to the
.
.
to the place
And when
Fol.
20 6.[down
'
and
There
is
none
except thee.
'
Son
death,
to
him
after
211
And
away
in peace.
Amen.
all
And he dismissed them, and sent them And Thomas the Apostle rejoiced in
'
My Lord
Jesus Christ,
times that
Thou
didst bestow
upon
me
Thy
and ended
my
my
Thy
power.
my
fishing nets as
of the
King
Very many
sin, [but] I
me
salvation,
and brought me
haven of
my
heart,
and I summoned
And when
mounted upon a
and
it
He
the inheritance of
said
'
Fol. 21 o
my
them together
answered,
didst go,
raise
'
my brethren
!
And
Thou
and didst
up a multitude
Then Peter
unto you,
said unto
Thomas,
'
my
my
having risen
He had
He
212
departed.
(i.
sainted
e.
kissed)
us.
Him, and He
Holy
from
am
with you at
times, I
and
Spirit."
tears, saying, 'So then, O my Lord, having raised Thyself from the dead. Thou didst shew Thyself to the Disciples.
As for me. Thou didst separate me from my Thou didst not wish to shew Thyself to me
Pol. 21
brethren, [for]
[Break of one
so that I might see Thee before
Father].
line]
Thou
didst depart to
[Thy
But
as the
drop
Name of my Lord Jesus, the Christ, my finger on the nail marks, and can
spear, I will never
lay
my hand
He hath risen from the dead. For I cannot believe that He will rise [from the dead] and not shew Himself unto me. Moreover, He will not grieve me [by such an act], for He said to us, "1 will not separate you from one
believe that
another^
My kingdom.''
'
And having
said these
Apostle wept.
of
in the presence
Thomas
saying,
'0
but believe
that
He
hath
first
risen,
to
His Father.
And
we
are the
unto whom
He shewed
Himself, and
Mariham
His mother.'
that
And
He
hath
risen,
and
He
is
He
'
And
lines]
it
was because
'
Hear me,
I will
make no
213
O my brother Thomas.
mustard
seed,
and ye
and nothing
shall
be
And
ye believing, ye shall
Now
therefore,
who believeth on Him. God is the Good One, and He heareth every one who calleth upon Him, Mighty and long-suffering is God, He heareth at all times the supplication of those who seek after Him/ And when Bartholomew had said these things unto Thomas,
the Saviour came into their presence, and
He
shewed Himself
'
man
Hail,
I have
made
the
I have
,
[Break of two
fellow heirs.
lines]
Pol. 22 b
My peace
[be] with
you
all.
[Amen].'
And when
'
Let
us,
Amen.'
Bring hither
Then Jesus answered and said unto Thomas, thy finger to this spot and lay it upon My hand,
nail marks,
Me
My
My
head.
And
spear,
Me
;
Me
xi.
Hatt. xvii. 20
xxi. 21,
22
Hark
Luke
zvii. 6.
214
throughly/
I believe, my Lord and my God, that Thou art the Father, Thou art the Son, and Thou
And Thomas
Holy
answered and
said,
'
art the
Spirit,
rise
man by Thy
But I
did say to
my
see
Him
[after]
He
And
the
My name,
I,
and
My
Good Father,
city, or
will be
with thee.
but I
And
any
village,
My Good
shalt plant
My Father
Holy
shall bless,
and and
director thereof.'
Son
And
'
Behold,
My blood of
God hath
and ye
with
Behold, I
am
'
When the
He
Be
not
careless,
pasture
Fol. 23 6
them
[Break of one line]
into
My
glorious
live
life
which
is
indestructible,
and
live
Body
of
God and
Amen.'
[Then]
He
This
the
many days
is
marvelling at His
He had
This
is
the
Book
of the Resurrection of
215
In peace.
Amen.
And
'
O my brethren
the Apos-
tles, arise
and
offer
from another.'
And
carefully chosen,
And
Peter stood by
And
lines]
He
His Father.
Blood of Jesus pouring out as living blood down into the cup.
And
'
Hear me,
my
fathers
and
brethren.
earth, [for]
God hath
He
And
now and
for
Amen
APPENDIX
TRANSLATION OF THE FRAGMENTS OF THE BOOK OF THE RESURRECTION IN THE
BIBLIOTH^IQUE NATIONALE, PARIS.i
[Be]liar,
foot,^
and he bound
Now whilst*
Death was
talking with the shroud of Jesus in the tomb, Jesus set free*
He healed the sons of Adam He brought back into the fold again the sheep which had strayed, He brought back again Adam to his former state,* and He forgave him his sins. In
the whole race' of mankind,
smitten/
peace.'
Amen.
Him
it
was Judas
Iscariot,
way
ing
Me
redeem)
My image ? ^*
rebukings
As
for thee,
woe be unto
is
thee,
woe
twofold,
terrible.
and
innumerable, and
cursings
most
Now^^
with his
the
1
Book
of Life,
and
his portion"
For the Coptic text and a French translation see Lacau, Mimoire^,
43 ff.
'
'^
RLT&.neTei.
ga.\ircic.
''
gocon.
nXiri'H.
e\eirepoir.
a>P5C"'
nekpjk-^i'^OT.
n\6.eijia..
f enoc.
eipHHH.
U).
i.e..
'
"
TOTe.
" "
"'
"
'*
-^la^lioXoc.
uXHpoc.
217
His
office*
his
Those
who were
sufferings.
strangers
him
He
He
hath
The light of
his
hath become a
life
hath
is
drawn towards
close.
The
rest
which refresheth
far
affliction
The
worm hath
The
angels''
who
driven
him
forth
A ii
Judas when
He went down
into Amente.
And
the Saviour
Then Abbat6n, who is himself Death, rose up from his fall on the shroud of Jesus, with which he had been speaking in
the tomb.
He
11
'
Get thee
guard
down
to see
quickly
into
;
Amente, and
is
me
in this
We will
is
from
us,
Peradventure this
' '
If
it
be not He, I
am
nenjikfic.
jueitTeniCKonoc.
cto\h.
[cwjTHp.
T.5(;^H.
KXHponoAiei.
'^K'llA.TOC.
" \0IJU0C.
"
Ff
218
I nor
my
Powers.'
into
Amente, and
his six
Dekans*
it
desolate, [and]
was
it
in
it,
but*
doors
was
The
out of position, and the bolts' were snapped asunder, and the
blazing brazen furnaces had been choked.^"
He
found nothing
and of
tribulation,
never sleepeth.
Woe
in God.
Book
and
on
men shall
is
memory in remembrance.
is
in the heavens,
on the earth.
him with
his
'
own
This
And Death
the Son of
219
all
Who
of His Father.
Amen.' Thus the Saviour^ rose from the dead, [and] He brought
who were
in captivity.*
He came
to
He found
dawn on
the day of the Lord,^ and they were singing* the hymn'' of
benediction, which the angels* are
wont
of
Blood of Christ.
in the early morning, when it was stilP dark, the women came forth to the tomb,'" and their names are these Mary Magdalene, and Mary, the mother of James,
Now
:
holy
whom
Salome who had tempted ''^ Him, and Mary who ministered'^
unto Him, and Martha her
sister,
whom
he healed
and the
sins
in
sinful
woman
whom
'Thy
stood
thee.'
These
women
Mount
'
of Olives with
His
Mary
said unto
Philoges,
know
thee.'
Philoges said
unto her,
'
Thou
art
which
is
gladness.'
Mary
who
hast
my
Lord,
tell
me where
thou hast
* '
wr^eKoc.
giTAinoc.
T>(^oc.
n-s-fH.
RTpi.B.H.
c<j)*ns.
"
'
gTJULneTe,
>iTei.
" "
'"
"
nip>7eL.
" ^i&Kwnei.
" X"P>'
''
Kirnopoc.
ekHOCToXoe.
220
away
or not]
'
My
what
are these
me?
From
the very
moment when
Him away secretly. Now^ I said unto them, " There is a tomb'' quite close to my vegetable garden bring Him, lay Him in it, and I myself will keep watch over Him." I thought in my heart saying " When the Jews shall have departed and entered into their houses, I will go into the tomb' of my Lord, I will carry Him away, I will give Him spices, and sweetsmelling unguents and scents." Now they brought Him, they laid Him in the tomb, they set a seal* on the stone, and, after [setting] a watch,' they went into their houses. And
;
:
went
my
The
first
row^^ consisted of
who were
in
The
who were
Thousands
number
thirteen thousand.
consisted of
Virgins,^*
who were
in
number
hymns
Him,
tens of thou-
Him.
flame.^
And
unto a blazing
it flashes
of bright
And
'
AiHnioc.
n&penoc.
ct^p&T'ire.
CT.TpoT.
''
th.^oc.
CTp^kTlak.
'
kotc-^u-^isl.
tjwJic.
gi.pAi&.
^
'^^
'^Tnejuiic.
^
'*
'
\.ju.n&c.
221
hymn^ in the language of the Cherubim, who made answer unto them, Amen. Hallelujah. I saw the
seven heavens^ open, one after the other, and the Father came
forth from the high place, together with His tabernacle^ of
light, [and]
sister
He
raised
Him
all
(Jesus)
O my
it
these glories,
and had
not
been that I found there the Rock,* the great interpreter,^ who
laid hold
my
have fallen into despair, and have died by reason of the great
glory which I had seen.
And
now,
O my
sister
Mary, what
Then
the Saviour*
''
great chariot
Marikha.
Mamma
which
is,
being interpreted,*
'
Thou Mary,
'
Son of God.'
Rabonnei, Kathiath.
my Lord
and
my
who
Son.'
And
the Saviour*
life
HaiP^
to thee,
Hail,^^
of
My mother. My garment^* of glory wherein I did array Myself whenlcame into the world.^^ Hai],i^ My water-pot,^'' which is full of holy
who hast sustained the life of the universe Hail,!^ thou who hast received in thyself the in thy womb. Seven Aeons ^^ in one composition. Hail,i^ thou who art the
water.
Hailj^^ thou
'
gn-Aineu-e.
CTepeioAie^.
' *
'
ckhkh.
ccoTHp.
..
* ' '"
neTpoc.
g&pAta..
gepjULencTTHc.
gepjuHiwa..
cpAicni^.
" na>nTWKpi>Twp.
'^
'*
x*'*?^'
" Kifiw^oc.
"
giTTikpiSu
noXic.
&ib)n.
"
222
table ^
the interpretation
[that
her.''
is
is
glad because of
Mary,
unto
My
her,
mother, that he
who
And
the
Saviour* said
My
Say
your
risen
My Father, Who
And
My
God,
Who
is
your God.
keep ye
dawn to-morrow,
at the
time when I
am wont
to stretch out
My right
hand
I
of God,
when
when
am wont
to shake out
My
garment* of the
Spirit,*
and to take
My seat
My Father, when
the
dew
of the seventh
make
the
fruits''
of life to flourish.
I will
My peace,*
My
Father.
It
was
this peace'
My
it
Me when I
came
gave
unto you.
believeth^' in
My My Name,
disciples,^"
and in [that
of]
Mary,
Spirit,*
My mother, My treaAdam.
was who
And Mary said unto her Son, womb wherein Thou didst dwell
Father.'
'
My
my
Thy
before
life,
Thou goest
to
'
nX*.^.
na.pa.Tk.icoc.
'
cwTHp.
napa-^icoc.
kocaxoc.
* "
'"
ctoXh.
Kapnoc,
Aia^HTHC.
Al.&pKiS.piTHC.
nita (nKeTxia).
* *
"
''
" napeenoc.
" CUW&.
aXKeinon.
" totc.
223
on
and
said,
'
Thou
My right
hand
in
My kingdom.'
ye Apostles
^
Believe* me,
my
I,
brethren, I Bartholomew,
God
And
round about
'Amen'
to the blessing
womb ........
The Father
blessed him,
iii
'Thou
shalt
My
Son.
My
Him
I,
upon
whom
and
Holy
him.
and him
Him whom thou shalt loose upon earth will We loose; whom thou shalt bind will We bind. None shall be
throne.^^
And
he who shall
And thy
breath shall be
My
Holy
every
shalt baptize^*
Holy
Name of the Father, and the Son, and the Holy Spirit.'' ^^ And the Cherubim, and the Seraphim, and all the angels^ made answer, Amen.' And He blessed Andrew,
'
saying,
'
Thou
shalt be a pUlar^^ in
My
lem,
My
beloved city.^*
Amen.
and in every
'
village wherein
^
thou shalt
'
ge\nic.
nicTeire.
.iiocto\oc.
2&pAi...
naLp[e-enoc].
'
nn&.
^^
'
fi&nTi-e.
"
cttWoc.
" noXic.
w.
224
Me
one,
My
unto them.
Son before thou beginnest to preach the Gospel Amen. And thou thyself, O^ John, My beloved
bond which
spirit,*
is
who
art the
of
My
Son, thy
My
Son, and
My
own
Spirit, are
blessed in
My
kingdom. Amen.
And
thou,
O^
Philip, in
every city* wherein thou shalt enter, and wherein thou shalt
preach the
Word^
of
My Beloved
until
all
shall
Amen.
And
0^
My
chosen one,
shall be like
wings over
they
believe'' in
thee.
Me, and believe' on the Name of My Son through Amen. 0^ Bartholomew, thy soul'^ shall be a habita-
My
'
Son,
Amen.
B
i '
And
My
Father.
This
is
My
when I came into the world,^* and I will give it unto ye who are My disciples.^ ^^ Mary said unto her Son, Jesus, my Lord, and my only Son,'" bless Thou me, for I am Thy mother who gave birth unto Thee, before Thou departest into the heavens to Thy Father, if indeed Thou wilt not allow me to touch Thee.'
'
Me you, O
all of us,
Thou
Me in My
kingdom.'
Believe' me,
0*
my
w.
''
nttSL.
' '
^^
'
a.\\>.
c^f oc.
no\ic.
niCTeire.
'
Xot'oc.
niCTic.
'
a>eToc.
" V^rTXH.
" KOCilOC.
AlTCTHpiOn.
AXa.eH'rHC.
'^p[H]nH.
ju.orior'eiiHC.
" Tore.
" eLHOCToXoc.
" g&pu&.
225
Now
this
And
He
Thou
upon
and thou
shalt be called
King"'; and
all
made answer
shalt
'
Amen '.
And He
When
thou
even
I, will
come unto
wont to
immorI will set
We
whom
hold in dread.
tality,
place'^^ of
Me
in
My
kingdom.
shall
watch over
it,
and
day of
My kingdom.'
Then [Mary] departed and made known to the Apostles'* that the Lord had risen from the dead, and had said, ' Come
ye to Galilee at dawn to-morrow, and I will give unto you
Me.'
Then'^
the
who were on
up a
them."
Mary Mount of
the great
And
made answer
'
TOTE.
CTepea>JuiL.
'
cwTHp.
' *
^
njkpenoc.
cep&t^in.
cojjuaw.
n&nTOKpATwp.
'^*'^"^'
'
'"
no\ic.
KOCAJ.OC.
" Tonoc.
"
"
t^[epe]i.
i.e.
" a.nocTo\oc.
"
eTCift..
^ >px,He[n>CKOnoc].
226
Bii
Adam
shall
be brought
state.
Michael to bring Adam, and his wife, and his children, and
to set
them
Believe* ye me,
O my brethren
mew
which was
He
is
when he
upon
to read
the
Name of the Father, and the Name of Name of the Holy Spirit." And'^ Eve
of every kind of the
spirits
'
Holy
Spirit,'*
who were
Life
',^*'
virgins'*
sang" hymns
all living.
'
to her,
and they
called her
the mother of
Then the Good^' Father answered and said unto Adam, Since thou didst transgress ^^ the commandment^* which I gave unto thee, and didst not keep it, behold, My Son Himself
hath come forth on thy behalf to bring thee back.
she
Mary
is
who gave
is,
even as she
too shall
become
'
Gather
wor-
may
Me
' *
cep&c^iii.
^
'
TOTe.
*
'
niCTCire.
a^nocToXoc.
'
KOCJU.OC.
'"
Ai&pKa>piTHC.
" ciA&ion.
^*
'
CtOTHp.
" y^i^faMTtHp,
'*
^e.
KOCA&ei.
KocAiHcic.
71oh.
" n&penoc.
'' &r&oc. ^ iKweKxKH.
" gTAxneire.
''
^
^'
n.p&&&.
enToXn.
227
My
ing,
image/ 1
And Adam,
all
gift**
which had
come
for
O He Who
'Come,
all
ye angelic^
and
rejoice
with me,
created
me
'
hath pardoned
my
sins/
And
straightway
Son
Thou
hast
Adam
Thy
creature/
all
Then
the friend
sinless one,
the righteous
who have
per-
Now
me
told
drinking, and the glory of the things which I had seen served
for foodJ
O* my
my
eyes,
rejoice
me
God hath
Adam
and his
children.
And
they
all
answered, '[It
[so to do],
our beloved
Mysteries'^ of God.'
I
am
among
this
am
poor in respect of
my
house.
to say,
this the
When
the people of
my
city'* see
me
"Is not
man who
?
governor" of our
garden produce
?
which we buy
Whence hath he
spread wide
among
us."
">
Tpo^H.
* O).
'
a^nocToXoc.
228
At the time when the Saviour ^ brought us on the Mount of Olives He spake unto us in a language which we knew not,
and^
'
He
revealed
it
Anethaeath.'
And
and the
'^
unto
we followed Him with our gaze. Himself down before His Good'
'My
Father, shew
bless
Thy mercy
to
My
everlasting blessing/
Then^ the
Father (with the Son, and with the Holy Spirit) stretched out
His hand over the head of Peter, and consecrated' him Archbishop^" of the whole world.^*
'
And He
Thou
and head in
My
I and
My beloved
Our
shall
Whomsoever thou
shalt bind
on earth
shall
be loosed in heaven
thy throne
^^
him
that
is
Thy
Spirit,^^ so that
every
man
whom
Holy
'
And
all
Amen.
Hallelujah.'
And He
blessed
Andrew, saying,
'
Thou
shalt be a pillar ^^
And
thou, James, in
every town^' and village wherein thou shalt come, thou shalt
cwTHp.
9(^icoii.
^ " *
npoc.
e>na>xwpei.
' "
'
eco).
totc,
5(^ipo-JkOnei.
' a>t'eL-oc.
'" ^'
i.nocTo\oc.
eLpx"eniCKOnoc.
-poitoc.
" KOCiioc.
'*
" nnaL.
''
iii.nTi7e.
TaiUJUL4w.
" CTeWoc.
" noXic.
229
Me and My
And
My beloved, and the beloved of My Son, thou shalt be blessed in My kingdom. And thou, Philip, in every city'
John,
and
of
My
Son
shall
the
And
thou,
in
Bartholomew,
Mysteries^ of
My son, My Son.
O
thy soul*
shall
be a sojourner
the
And^
thou,
dead.
And^
thou,
shall
body,''
any
which
is
may
be
rooted up.
And
thou,
Simon
Zelotes,^'
no power'^ of the
into
way
any
place
My
Son.
And^
thou,
O^
My
blessed'^
man
the
And^ when
saw these
blessings
And
my
all
brethren
the
Apostles,"
forgive
me
Bar-
tholomew.
Then^"
(or,
saluted)^'
Bartholomew.
they rose up and offered the Offering,^^ and the Holy Virgin ^^
noXic.
^i'"'^*^
^
'
'
C'foc.
'
niCTe-ye.
-^e.
'
'
AiecTHpion.
w.
"
ctXwthc.
"
'^
i.Tna.AJjc.
Ala.KaLpiOC.
Tas^xxa..
'^
i.n<^Kiuenoc.
KOCAS.OC.
" Xor'OC.
'
" K&T&.
'" '^
'*
" i^nocToXoc.
TOTe.
npocc^op
230
When Jesus
had spoken
Come ye
My
and the Blood of the Son of God, the sweet perfume of their
sacrifice
And
the Father
'My
Only-begotten^
get Thee
down
Thy companions
give
comfort Thou
them, and
afflicted,*
them
fall
and they
Holy
Spirit.'
Arise,
O*
Thy
brethren and
Thy Apostles,^ and bestow upon them " Our Saviom-^" hath risen from the dead,
us in the
cities,'^
He
hath
left
and in the
villages,
God
rose
disciples,^^
for they
were gathered
together.
'
And He
Hail,^^
world.*
My Apostles, who have been chosen above^* all the Hail,^ My brethren and My companions, the peace ^^
is
of
My
'
Mine I give
sins
unto you.'
them,
And He
Those whose
them.'
And He shewed
us His feet
Aionot'enHc.
\-STiei.
' '
^e.
'
'
KOCJU.OC.
nn3L.
&nocTo\oc.
noXic.
naLpenoc.
'J-pKHH.
'
'to.
'"
'
iimiOTe.
'"
cioTHp.
" TOTe.
''
^*
''
5^>ipe.
Twelve Apostles.
Now
the lot
fell
upon
and
this Apostle to
go to the
to
city of Al-WS,h,
went together
them
(i.e.
they preached to them, and they called them to the knowledge of God, and afterwards they worked signs and great
And
after
Peter
made a
pretence
country,
and straightway he
Bartholomew
as a slave,
and
the
in the vine-
poles],
When
mew
And
raised
dead, and
in the
all
[the people]
believed,
knowledge of God.
to
go
He
sent to
him Andrew
the Apostle, with his disciple, that he might help him. the
And
men
and they would not receive the Apostles, [although] they worked signs and wonders before them. And God com-
manded one
to put
himself
them
in every-
232
them
And
the
men
they might
rose
devour them.
And
straightway that
Dog-Face
up
them
to pieces, moreover, he
slew
many
Because of this
deed
all [the
them, and they entered into the Faith of our Lord Jesus
Christ, to
priests for
Whom
be praise
And
And Bartholomew
God.
which were along the sea-shore, whereof the people knew not
And
And Bartholomew
to be pure,
command
the people
and
from adultery.
Now when
commanded
[his people]
fill
to put
it
with
and to
cast
him
And
commanded.
And Bartholomew
his striving
martyrdom) and
Peace
(be) to
on this day.
Bartholomew,
whom
The
doctrine of
man,
his hand,
which appeared in
fruit
was
like
unto the
rich, full
off.
THE REPOSE OF SAINT JOHN THE EVANGELIST AND APOSTLE OF THE CHRIST. IN THE
PEACE OF GOD. AMEN.
The
blessed
John was
in
Now on
'
all
John began
to Fol. 2 a
col.
My
brethren,
my
my
that
know ye
that
unto you hath the Lord given from His hand power, [and]
He
miracles,
and
acts of grace.
And ye know
acts,
|
of
what kind
gifts,
are
and the
service,
and the
and
all
26coH
He
hath never
Him
He
unto you
visions,
and by
holy.
Him, and ye
shall
remember
Him
come
hath
fulfilled.
'And now, O
brethren.
He maketh
supplication to
you
He
Hh
234
make you
Him,
Him
Him,
overmuch, or to despise
for
or to
conspire
against
and
He
3a
col. 1
shall
Do
is
Him Who
Him Who
is
the
the
Unchanging One,
can
without guile,
is
Him Who
men
but
with Him.
Fol. 3 a col. 2 live
Let
Him
in happiness
and innocency.
Let
Let
Him
but repose in
Him
you, and ye
must
Let
Him
but
Him].
Let
but
Him
'
but
live delicately,
Let
Him
O my brethren,
because
embark on a certain matter which hath been laid upon me, and of which the completion shall be unto me
I hasten to
|
Fol. 3 b col. 1
by the help
which I
of your
there
is
of God.
is
shall say
God ?
for
There
for
of
His kingdom,
If
understanding
He
will remit to
you
[but]
if
even after ye
Him
'
doing
of these
you
in
ii. 9.
235
the judgement, and [then] they shall deliver you over to the
And
'Jesus,
Who
didst
(?).
own garland
Thou
into
Who
didst
men
Thy
flowers
and fade
O Thou Who hast spoken Thy words in our hearts Thou Who alone dost have a care for Thy servants O Fol. 4o col. 1 Thou Physician of our bodies. Who dost heal them all for nothing O Thou Who alone dost do good unto us O
!
|
Thou
in
Whom
!
there
is
no pride
(or,
upliftedness of heart)
whatsoever
art the
Lover of
Thou Who alone art the Compassionate, and all mankind O Thou Who alone art the
!
Who
Who
Thou
who putteth his hope and with Thy compassion. Thou in Thee, with Thy gift, knowest every wile and every crafty deed of the Enemy who doth wage war against us at all times.' And when Saint John the Evangelist had made an end of
sheltereth every one
|
He Who
Pol. 4 a col. 2
God in this manner, saying, What other blessing is there ? Or what other word can be spoken ? Or what other giving of thanks is there which we can pronounce over this bread [which] we break, except Thou alone, the Lord Jesus, the
'
Christ?
I
'
We
Christ, Pol. 4
b col. i
'We
'
Thee because
Thy coming
in
We We
Thee.,
'We
Word, the
236
Salt,
Storehouse,
the Plough,
Who
was sent
He might
deliver
We
Glory, the
Thou
art the
Thou
hath been
Foi. 5
col. 1
Thy Name we also may make our cry unto Thee through them. For we know Thy Majesty which is invisible, and which doth not make itself manifest unto ns at this time. When Thou shalt have purified us, then we shall see Thee alone in the body which Thou
Strength which endureth throughout the Ages.
set
upon
all
And
as
John
himself,
when he
for himself].
'
col.
with you,
O my beloved.'
Then he said to Birros ('c), ' Take with thee two brethren, and let them have baskets in their hands, and digging tools, and follow ye me.' Now Bibros (sic) was not by any means
neglectful,
to
manded by Saint John the Theologian, and the servant of God. And when the blessed John had come forth from his house, he went outside the g^te of the city, and he gave orders that the
Fol. 5 b col. 1
made
to withdraw,
and
to
And when
'
My sons, dig
a grave in this
into the ground.
place,'
237
' Dig the grave very deep/ And he was saying, Dig ye down much deeper '; and those who were there dug down deeper still. And he spake with them, and addressed
saying',
words to them, and encouraged them, and counselled them unto edification, and he instructed them, and he persuaded
Fol. 5 b col. 2
them
Kingdom
of God.
And he
prayed
Now when
the
finished
it,
making the
they arranged
we had no knowledge Then he took off the clothes which were upon him, and having stripped them off himself, he threw them down into the place which they had
to
Now
Fol. 6 a col. 1
dug deep
in the ground,
of a
out.^
Then John
sides
now
him was a
tunic
his
[O Thou] God,
hast
Who
hast
to the heathen,
and
Fol.
made manifest
6o
col.
Who
is
Who
who hath no
strength.
Who
hast
made Thyself
to be apprehended
by every man
of reason, unto
Whom
ledge.
Who
didst
make our
soul to
make it to be tranquil, or solitary and savage. Who dost Thyself make it to laugh to scorn its enemy. Who didst fashion it like unto Thyself when it was dead. Who didst make for it
|
a law which
it
Fol. 6 b col. 1
Who
from from
didst
j
make
to vanquish its
enemy by causing
it
to flee
him Who didst give it Thy hand and didst deliver it Amente Who didst not leave it to become a citizen of
;
* i. e. it
238
this world,
Fol. 6 6 col. 2
Who didst teach it to escape from its enemy Who make Thy knowledge to illumine every place Thou Son o God, Thou Saviour, Thou Lord, Thou Orderer of the things which are in the celestial heights. Thou Guardian of the things which are on the earth, Thou Grace and Gladness of those who belong to Thee receive Thou the soul of John, which belongeth to Thee, which Thou hast made to be worthy of the knowledge of Thee, for it is Thou Who hast kept me
didst
j
|
up
to this hour,
at
with women.
Fol. 7 a col. 1
when I was wishyouth, and Thou " John, I have need of thee/' Thou didst didst say unto me, in the beginning act as the steward of my body, when the desires caused by the sicknesses of the body arose, and it was Thou Who didst prevent me from gratifying them on many occasions when I was wishing to marry a wife. Afterwards Thou didst speak to me at the third hour of the day on
'
Thou
me
at the time
my
the
sea, saying,
"John,
if it
Take thou
make
thyself to
grief, [then]
Me."
Thou
was
Who
didst open
my
me
it
make themselves
j
visible.
Thou
it
tion of
women
to
become
to
me an
abomination.
Thou Thou
was
was
Who
keep
didst deliver
me from
to
me
Who
evil
didst
make me
become a stranger
flesh,
to the
madness of
to be
is bitter.
Thou
is
it
was
Who
me from
it
to say, the
Gehenna
man.
of
fire,
Thou
was
Who
mouth
of the disease
239
Fol. 7 6 col.
l
my
soul,
and didst
|
by the body.
east out
it
Thou
it
was
Who
to
from
my heart
me
sorely.
Thou
was
Who
didst prepare
me
in a state of
innoceney
(or, holiness).
Thou
was
Who
didst
who
and
me
was undivided.
Thou
it
was
Who
ever
didst
make my thoughts
|
my
counsels to incline
towards
Fol. 7 6 col. 2
Thou dost give unto each man according to his works. It was Thou Who didst deposit in my soul the intention not to
Thee.
is
Thee
And now
And
to
I have fulfilled
Thou
didst
commit
me
make me
Thy holy
repose.
is
Do
thou
bestow upon
that
is
me
|
in Thee,
col. 1
to say,
[of
man].
fire
my
the
Lord
let
die
darkness withdraw
Chaos become
helpless,
and
let
fire
let
Let them
let
(i.e.
the
the Powers of
and
fall
down headlong.
Let
feet.
Fol. 8
col.
May
ridicule.
May
his
may
his raving
madness be suppressed.
his pride
May
his
wounded; may
all their roots
his sons be
dragged downwards,
and
may
be pulled out.
me
240
may
complete
my
Fol. 8 5 col. 1
I come unto
Thee,
my
Lord, that I
may
receive the
who
live in holiness.'
I
Be Thou
with me,
O my
Christ.'
Then straightway
and when he had
he cast himself down into the pit which they had dug, the
place wherein his apparel
said to them,
Fol.
'
was spread
out,
8b
col.
And
morrow, and they could not find him, but they found his
sandal,
in the place
where he
If I
until I come,
what
[is
that] to thee ?
And
virgin, Saint John, the beloved of the Christ, Jesus our Lord,
to
Whom,
glory
is
seemly, now, and always, and for ever and for ever.
Amen.
'
Johu
ALPHA
OMEGA
JESUS CHRIST.
THESE ARE THE MYSTERIES OF JOHN THEFoi._i(f APOSTLE, THE HOLY VIRGIN, WHICH HE ^ LEARNED IN HEAVEN. IN THE PEACE OF GOD. AMEN.
And
it
came
to pass that
risen
sat
from
the dead,
He came
down.
And He made
a cloud to envelop
it
Mount
'
of Olives.
And
behold
Fol. 1
My Lord,
art
My
Thee
so
me into heaven, and shew me all [the mysteries] that I may know them.' And the Saviour made answer
to take
said unto him,
'
and
Me fuUy,
and I on
My
pray to
and
He
Then the Saviour and the Apostle [John] rose up, and He And when He had said given) the Amen, the heavens moved away upon (literally,
and on
that,
this side
And
behold,
a great
Cherubim^ came out from heaven, and the whole place shone
1 In the title of the Coptic text of Saint John is the holy virgin. and
' ;
word
'
242
from him.
Then the Apostles became like unto dead men, and they fell down upon the earth through fear ; but the Saviour took hold of their hands, and raised them up, and removed the And fear from them, and stablished their hearts for them.
John answered [and
Saviour
said],
'My
is
Lord, explain to
me
the
exceedingly terrible.'
'
Thou
seest the
The words
come
from
their
Behold, I will
everything,
make him
to
may explain
O My beloved
John.'
Fol.
And the Saviour turned Himself towards the Cherubim, and He said unto him, I tell thee to take My beloved John into 26 heaven. And thou shalt explain unto him every question
'
|
which he
lifted
up John upon
unto heaven.
And when
he arrived at the
him with
readiness
and
Now
I saw
twelve
men
And
are
'Master,
dignity?'
who
?
are these
who
such majestic
The Cherubim
twelve
light,
Fol. 3
men
is
and each one of them ruleth for one year at a time ; but
|
a Michael
he
who
bringeth forth
the same.'
[And I
is
said],
'
There
a famine in one
The Cherubim answered and said unto me, 'Behold, I have shewn thee that which thou didst [ask] me.'
And
'
My
Lord,
Compare Ezek.
i.
18
x. 12.
243
is
when water
is
is scarce,
exceedingly
plentiful,
is
this ?]'
[The
If the Father
up
His
feet,
is
but
if
at the time
God
man
sinneth against
when Him,
Fol. 3 b
He
is
about to
bestow a
so as not to so that
it
commit
wont
may bring forth fruit, and abundance cometh through If only men were to know of the
when the water should
all.
come upon
angels,
and they go
and they
Him, and they do not rise up again until God sendeth the waters down upon the world.' ^ Then I answered and said unto the Cherubim, 'I have heard one say that " God created the heavens and the earth'',*
cast themselves
down
before
i.
e.
there
is
an abundant harvest.
The Encomium of Eustathius supports this view about the part played by Saint Michael in making the waters of the Nile to rise. An honourable lady called Euphemia is greatly tormented by the Devil, who attacks her on every possible occasion, and is always foiled by the eikon One day the Devil said to which Euphemia carries about with her. her, 'Thou art saying at this moment that I shall not overcome thee so long as thou trustest in this little wooden tablet which is in thy hands, and if this be so, know that I will come to thee another time, on a day which thou ahalt not know, that is to say, on the twelfth day of the
month
angels,
Paoni, for on that day Michael will be in conclave with the and will be bowing down and praying with all the angel host
outside the veil of the Father, for the waters of the River of Egypt, and and for rain. And I know that it will happen that he will continue in prayer ceaselessly for three days and three nights, and in
for dew,
prostrations,
shall hear
him and
Encomiums on
'
St.
Michael,
i.
London, 1894.
See Gen.
1.
244
and again, that " God created the waters from the beginFol. 4
o ning ".'
unto me,
'
Hearken, and
Before ever
God
and
God
Himself.
is false,
For
this reason
whoan
in the
name
of water,
And
whosoever
shall take
oath [which
is
false]
by the wheat-plant,
And
and
'
My Lord,
wouldst inform
tell
me
it
me
been cultivated,
live
upon
it.'
The Cherubim
having created
Fol^i 6
said unto
Now
him
|
came
to pass that
God
and
tree
Adam
placed
He
saying thus
" Of every
which
which
evil; of that
eat.
And
on the day
die.'"
"
Now
to
he saw with what The Sun and the Moon, the come daily and worship Adam
Adam when
And
Adam and
were cast
forth out from Paradise ; and they were banished to the land of
>
Eueilat,^ where
Adam lived a life of care and anxiety. Now Adam was an hungered, and he could
|
not find food to eat similar to that which they were wont
Fol. 5 o to eat
daily in Paradise.
And
"
grief
and in
Gen.
ii.
tribulation of heart.
16, 17.
graciousness
ii.
11.
245
goodness).
Who
He
man
is
whom We
Now,
if it
an
hungered, and I
am
O My
Thy
Father.
face.'
be
Thy
will,
do not
let
him
it
die before
And
If
and
[My] commandment behind him, go Thou and give him Thy flesh and let him eat thereof, for it is Thou who hast undertaken to act as his advocate.' And the Son of Goodness made answer and said unto His Father, 'Blessed be Thy word. That which Thou hastFol. 55 * said I will do.' Then the beloved Son came forth from the presence of His Good Father, and He took a little piece of His right side, of His divine flesh, and He rubbed it down
cast
|
who hath
and brought
'
it
to
His
'
What
is this ?
And He
said,
This
His
My
My own flesh,
own
body, and
which
portion of His
He made
light,
it
He
seal of light
wherewith
He
set
and
He
And He
Take
this,
and give
Pol. 6
Thou it unto Michael, the Archangel, and let him give it unto Adam, and let him tell Adam that he and his sons shall live thereon. And Michael shall teach him to sow it, and to gather it in at harvest.' Then Jesus called Michael, and said
unto him,
'
*^
Take
this [grain],
and give
it
unto
Adam
so that
he and
all his
sons
may
live thereon.'
And
it
Michael came to
246
since he
Lord
sent
And Michael
to thee
The Lord hath heard thy prayer, and He hath unto thee a seed of grain.' And when Adam heard these
its
strength,
and he
cast himself
down
at the feet of
And
and
to
how
66 to sow
it
reap
it,
ife
[great] glory.
grain,
and they are the equals of the Son saw these things, and I
rejoiced
God.
Now
John
when
And it came to pass after these things that the Cherubim raised me up upon his wing of light, and carried me into the
Seventh Heaven, and I saw mighty miracles take place
therein.
first
I saw [there]
all
The
and
they
Fol. 7 a
*'^
said,
|
'
Hallelujah
'
!
The angels
in the second
filled
rank had
with dew,
golden
to the
fields.
Now
Michael was the governor who was over them, and he ap-
And
Whilst
divided
name
upon
all
their garments,
out his
name
'
always.
And
it
Cherubim,
Michael
is
How
out
?
doth
come
name
of
And
wherefore
do they cry
And
is is
unto me,
the
'
No
angel
name
of Michael
247
Fol. 7 b
whereof the
its
waters
'"^
were like unto milk, and there was an angel standing above
it,
and
his
in the water.
And
the place
trees
which were
and the
kinds.
tree
fruits thereof
many
a
sea,
different
And
this
and every
And And
I,
I saw the root of a tree which emitted water into the fountain.
I said unto the Cherubim,
'
My Lord,
explain to
is
me
the
white, and
it.'
The
is it Fol. 8 a
Cherubim
'
This
is
the earth.'
How
standing above
*^
unto me,
'
His work
full of
dew may
distil
earth.'
And
way do
these Seven
may
penetrate
them and
fall
And
the
said unto
all
wont
to sound before
first
the
the earth.
When
the
trumpet
Fol. 8 b
**^
dew foUoweth
to the other.
to Michael,
dew runneth
cometh upon
and
all
248
swell
(or,
Now,
filled
which was
all
full of
For he was
filled
mankind, and
and shook when he stood Then the heavens opened on this side and on that and everywhere, and I saw a great and mighty angel come forth from the heavens, and they called his name Michael,
the whole of the place trembled
up
there.
and he was
There
all
was a sponge in
afar
the
upon the
And
'My
Lord, shew
me
the
He
is
Angel of
|
96
Wrath
He
If Michael
were
IH
to cease
which
dew which
earth,
and
diseases
and dissensions
would break
And
who
sing
until it
it.'
earth, without
me
his
He
placed
me upon
brought
me
by the
side of
Ge6n
(the Nile),
249
Pol. 10 a
which was
filled
with
all
And
My Lord,
me
whereof
Adam
ate,
said unto
me,
'Thou
Now
there-
everything, and I will shew thee the tree [of the fruit] of
which
Adam
ate.'
Then I
rose
I walked through
the Paradise, and I looked round about, and I saw the tree
in the middle of Paradise
;
now
it
had no
fruit
upon
|
it,
and
6
thorns grew
all
over
it,
And
it,
me
which hath no
thorns.'
fruit
on
and which
is
And
This
is
the tree
which
?
Adam
is
'
ate
And
no fruit on
And
it,
and
it
fruit
He
It
was a kind
it
And
Shall
not?'
laid
And
upon
it
he
said
the order
which God
Now whilst I was marvelling at these things I saw Adam. He was coming along at a distance, and he was like unto
a man who was
|
weeping.
He was
Fol. li a
garment, and he was carrying away in his garment [the leaves] which were under the tree, and pouring them out on
the
ground, and burying them.
And
said
unto the
Cherubim,
'Why
is
Adam
blown
off
the
Kk
250
tree,
and digging a hole in the ground and burying them therein?' And the Cherubim said unto me, 'From the
moment when the Devil entered into Paradise, and seduced Adam, and Eve his wife, the trees, which up to that time
had possessed a sweet
smell, ceased to
ofE.
all,
and
And Adam
used to dress
make them be
witnesses for
him
said
Then I
'My
Unless
entered
in,
iiS
of] God.'
said unto
and twelve go
in there daily
God.
into
all
Paradise,
moment when the Devil went and seduced Adam, there was no angel at
at the
Now
in Paradise, but
until
'
Adam had
And
And
the
Cherubim
'
By
no means.
If
Adam
had been
said to him,
" Eat
God removed
He
Paradise, in
fulfilled
**^
He
spake might be
[when]
He
And
was
me,
My
this righteousness
wherein
?
'
Adam was
And
created
and which
On
God
twelve cubits in height, and six cubits in width, and his neck
was three
had eaten
cubits long.
is
And
no blemish whatsoever.
But when he
body diminished in
251
and he became small, and the righteousness wherein he was arrayed departed and left him naked, even to the tips
of his fingers, that
is
If he was not
summer/
'
|
And
My Lord, Fol. 12 b
Eve
^"^
at the time
when God
created
created
(?).
Adam, He
also created
God
Adam
and Eve from the beginning, God brought a deep sleep upon
when he was unconscious, He took one of the ribs from his side, and made it into a woman, and that He filled up the place where the rib was in his side with flesh. The Almighty did not then create two bodies, there
Adam, and
that
And
thing.
At
the time
when God
created
Adam, He
created
Eve
also
Fol. IS
For
this reason
^^
He
At
imme-
the time
and
Adam
fell asleep,
when He brought slumber upon Adam, and slept heavily. He brought Eve
She was, of a
Adam] from
the
-^
in the sons of
'
Adam.'
Lord, what
is
And
O my
the
sign which
in the sons of
Adam?'
first
And
the Cherubim
was
man were
deprived
first
Because
at the time
when God
nails.
is
Adam
kc
And
me,
Woe
my
Lord.
At
the time
when
252
my
For
he
this reason
every time
Adam
nails,
when he was
weep.'
^
unto the Cherubim, 'When why did he not look at a man And the Cherubim said unto me,
said
O
Fol. 14 a
Now
it
came
|
^"^
him
all
which were
all,
and the
must be used
in relieving the
all
them
down upon
attacked by a sickness
[or, disease],
used to go into the temple, and look upon the wall, until
And
it
came
to pass
over the walls of the temple with lime, and the prescriptions
for the relief of sickness could
Now
his
fallen sick,
whereby to heal
which had been written upon them could not be found again,
he went into the house of the Lord, and lay down there, and he looked upon the wall, and he wept, saying, " My Lord,
let
2 Kings zx. 2
Isa. xxxviii. 2.
253 Let
men make
supplication to
God with
find healing.
Never
shall I find
whereby I may be made whole/^ And the Lord heard [him], and had compassion upon him, and sent unto him Isaiah the Prophet, and he spake unto him, saying, " Take the fruit (?)
of the wild fig-tree,
and
plaster it over
therefore,
Now
John,
God
will never
forsake the
man who
And
Cherubim,
'My
Lord, I would
Pol.
15a
make me
*^
And
set ?
inside
(or, veil),
who
(or,
is
his wings,
grain) groweth in
the earth, and the trees, and the crops, and the fruit.
of rain
come upon
grow,
Fol. 15 6
of
fruits
afraid.
For
they
they
[full] violence
Noah and
down
2 Kings XX. 7
254
Fol. 16 a
And
Cherubim,
'
My
Lord,
^dk
me
to
it
'
know what
it is
which
to be suspended thus/
And
'
It is suspended
by
faith,
God/ And
What
is it
And
the Cherubim
said unto
me,
It
is
And
when
me,
'
'My
'
me
that
is it
? And the Cherubim said unto He Who created them knoweth what appertaineth to them/ And I said unto the Cherubim, My Lord, what is
'
He
said unto
me,
'
God
ap(or,
\6
to toil in
to sing twelve
hymns
daily.
When
the
Cherubim had
hymn, the
first
When the
Cherubim.
his
[Cherubim had
finished singing
Then I
or not
Fol. 17 a
?
And
is
Assuredly not,
^i?
hour
ended.
When
ended, the
the night ;
it is
the animals of
God which
set limits to
them/
And
may depart to
the Cherubim
?
'
And
When
the angels
hymn
is finished,
255
And
is it
I
'
My
Lord,
Fol. 17 b
God Who ordaineth the life of a man from the time when he was in his mother's womb, or not ? * And the
Cherubim
said unto me,
'
^-^
Know
man
is
wont
to perform very
many
many
acts of goodness,
life.
is
bom
to the
end of his
man
(or,
before
He
impossible to cause
But
sin is
an
alien thing
He Who
created
man was
without
sin.
man who
himself committeth
sin,
according to his
And
'Man
hath been
bom
to
suffering, according to
what Job
' ^
said,
me
'
And
|
God is a compassionate Being, and He doth not forsake Pol. 18 a man utterly, but He sheweth mercy upon him, for he is His A.e
own
form, and His
is
own
hands.
And
now,
John,
He
him that
of God.'
things shall
House
at the
And
My Lord,
moment
when God
said
man, before
He
mother.
He
and they come and stand round about. If the Father If there blesseth the soul, the angels make answer " Amen ".
|
Fol. 18 b
Me ^c
If the Father
"This soul
commit
Job
V. 7
;
make
256
answer
'
The Cherubim
said
is
die,
place
is
the earth/
'
And I said unto the Cherubim, Are there souls in them ? He said unto me, 'Every created thing hath a soul in it.
Now
And
5V.T
is its
blood/
|
'
He
said unto
me,
let
'
Let
them
suffer not
rest.'
but
man
is
a being
who can
suffer,
And
it
came
I marvelled at
when I had heard all these things, the works which God performeth in connexion
to pass that
with man.
And I me
said
if
'
[My
Lord], be
I would that
me
we
see in
tell
me why
risen.
it is
that
we
cease to see
me
where
it is
they go
until it
And
me,
'
The
stars
stars
\h
which come in the north of the world, and they remain there
in the heavens always.
stars in the
the earth.'
And
'
'Why
is
it
ii
npuue
oireT n. HTiiitooTe.
257
is
from another ?
?
'
And why
is it
that a star
it
wont
[to
had originally
'
another]
I will
And
Hearken, and
make known unto you everything. There are very many orders of stars which move from the place wherein they were placed originally, but the decree of God which directeth them abideth for ever. Behold now, I have made manifest
unto thee
all things,
down
hast
and
seen.'
Fol. 20 a
Mount
of
Olives,
And I told them of the things which I had seen, and when we had saluted (or, kissed) each other, each departed to his country, ascribing glory to God. And they preached in the Name of the Christ, through Whom be glory
together.
to
Ll
THE LIFE AND ADMINISTRATION OP OUR HOLY AND GLORIOUS FATHER, APA PISENTIUS/ BISHOP AND ANCHORITE IN THE MOUNTAIN OF TSENTI/ WHICH JOHN THE PRESBYTERS NARRATED ON THE DAY OF HIS COMMEMORATION, THAT IS TO SAY, ON THE THIRTEENTH DAY OF THE MONTH EPfiP.* IN THE PEACE OF GOD. AMEN.
Fol.
205
is
The
is full
of joy, for it
Pisentius,*
**
Christ,
Apa
He
and the
first
'
east
town or village, which was situated on the right or bank of the Nile in Upper Egypt, near the ancient town of Coptos,
' '
the modern Kuft. See Quatremfere, Memoires 64og., torn, i, pp. 271, 272. The Mountain of Tsenti was a part of the range of hills which lies round about Coptos, and which, according to Am^lineau, was called by the
Arabs Ctebel Al-Asas, (j-Lu^l J^^ (see Geog.de I'^gypte, Paris, 1898, p. 62), which is clearly a translation of some old Egyptian name of the town,
C^ ^WM
I
vjvm
ci
\\
(nj
Its
q.
According to
Abu
Salih
ss
p. 233) the Monastery of Pisentius lay to the the church was dedicated to the Virgin Mary, and Pisentius, the subject of this Eucomium, was buried in it. ' In the title of the Memphitio version of this Encomium published by
and Butler,
west of Kus
AmSlineau, Un Aseque de Ke/t o VIP sUcle, Paris, 1887, John, the disciple of Pisentius, is mentioned together with Moses, Bishop of Keft, as joint
author of the work.
juLion
This
title
e&o\^en
itTe
luefKCo-
KeqT
ec|^H
259
full of light,
at all times, not only during the day, but during the night
[all]
birds
which are
in
move about
gladly,
glorious
to
day because
of
him which hath reached them, according what the words shall inform us, if we are able to proceed
news
of
to the end.
men from
we were
the very
beginning,
didst
when thou
didst
become a bishop.
And
to be
Foi. 21 o
SS
of] his
knowledge, and
and thus
it
woidd
happen that
saying,
'
to do
''
what
is
good, and
Let us
learn, moreover,
whether he be out of
body I
know
not,
it
only
man
I
third heaven.
in the
Fol. 21
And
it is
body
not,
jufe
know
only
man
e-^OTaii
awfefta.
niceiiTioc nieniCKonoc
ennn ne eqcpcTiit^wnin
eoTU)OT xinen-ec iHE njc?.
4 i. .
neAis^q
a-s.e
neqAX&eHTHC
July
7. is
'
Read TgTnoo-ecic.
;
The name
Jas. iv. 17.
spelt in various
ways
260
into Paradise,
it is
man
to utter.'
if it
was not
(or,
For
all
adulation) of this world, and this did also our glorious father,
Apa own
Fol. 22 a
Pisentius,
days.
manifest to us in our
the whole world.
He
earth.
was salt which was purified for every one, according to that
which
is
Ye are
again,
**'^
Now
make
if
it
And
life
'
Ye
the world.'*
He
hid his
manifest those
generation
'
and
after
according to
written,
to every one
who
crieth out to
Him
and
in truth, and
He
one who
holdeth
Him
in
fear,
and
He
will
if
hear their
supplication,
Now
ye wish to
the glory
(or,
adulation) which
to applaud
was
him
any way or
go into
ye unto
And hearken
set
|
came
to pass
a monk,
him
jui-x
when
his brother
came
him; now
his brother
was
holy hand.
saying,
'Have ye any
?
'
And
they
answered, saying,
In the
to
first place,
we
come
*
to thee, and
xii. 2.
pay thee a
'
visit,
and
to receive
s
thy
2 Cor.
Matt. v. 13.
Hatj,
y_
261
For had it not been for the cares of the world which have occupied us for several days past we should have passed thy way before this.^ In the second place, we have
a
little
arrange
may
(or,
we wish to but do thou pray on our behalf, O father, that God journey with us. If God be pleased to permit us to
;
do this
we
and we
will salute
Fol. 2S a
kiss) thee,
and
it
receive
to our houses, if
be God's
will.'
**
said,
And
the holy
man
answered and
sons, take
'Depart ye in
gladness.
But,
O my
is
sin.
which
is
in
it,
of
existeth for
a season only.
in these villages.
is
My
Hold no
intercourse with a
woman who
him
bad.
Do
If there be any
man
in this region
who
is
him
to
pay by legal
may shew
'
Pray for
our father.'
God And they answered, saying, And they came away from his
mind, in order that
of advice
presence, and they acted [according to] his plan (or, way),
And
I
Apa
Book
of Jeremiah the
Ac
Now
1 '
This rendering
is
only a suggestion.
From
was
well-to-do,
and
could afford to lend money to the peasants in the neighbourhood. ' At the beginning of his career as a monk Pisentius is said to have
learned the entire Psalter by heart.
"t^'PJC** **-en
&-S-SOC
on ee-^Tq
-se
en.
eT&qep Aionoj^oc
s.e
THDion tta,noc^HTHC. When he had learned the Psalter by heart, he began the Twelve Minor Prophets ; in twelve days he had learned them He learned also the all, [for] each day he committed one to memory.
262
with
entreaty to
God on
their behalf.
And
in
him
dawn
of day.
And when
and they
saying,
as to
Fol.
'
down
it
little
time,
It
is
make
man
[
A.'^
praying/
And when
rose
Pisentius
two men
up and knocked
to [recite] the
moment
when he began
[Book
And And
they sat down, and did not cry out to Pisentius inside.
finally
the Prophet [Ezekiel], and he shut his mouth, for the evening
had come.
And when
to St.
the two
men knocked
&cig(>>ni -^e
at the door.
John by heart.
on
AienenCik
peqepewnoc^HTi7iH Aini<^4>\THpion e^qgi i'PX** "'' '^ hkotsi iinpOf^HTHC o-5-og sSen \k negooic &qepaLitocHTi7in judulioott
neii|.qh>\i no-ir&i juuulhiu
n&noco-HTMC
a-qs*! -^e
ok
AinieTa.i:'-
TeXion e-oij"aLfi k&t& iCD&nnHC na^noc^HTKC. On one occasion a brother was passing the cell of Pisentius just as the holy man began to recite the first book of the Minor Prophets. The brother sat down and listened to him, and by some means was able to see what went on in the cell of the holy man. Whilst Pisentius was reciting the Book of Hosea, the Prophet Hosea himself stood by his side (epe ninpot^HTHC
U>CHe ogi ep*kTq epoq), and when he finished the Prophet embraced him, and then went up into heaven. As Pisentius recited the other Books, the Prophets Amos (ajuiwc), Micah (juiixei^c)i Joel (iwhX), Obadiah (^.A-^iot), Jonah (iion^c), Habakkuk (.Ma.KOK-JUL), Nahum (na.o-S'A*.), Zephaniah (cot^oni&.c), Haggai (js^nt- e.c), Zechariah (va^-
and Malachi (ju.4.\.5(^l.c), came in one after the other, and stood by his side, and, as he finished reading each Book, the author thereof embraced him, and then ascended into heaven (Amfilineau, ap.ctt.,
5(^a.pi*.c),
263
Bless me.'
And
he looked
out upon them from a large window, and he spake unto them,
saying,
'
Did ye come
to this place
many
hours ago
'
And
'We came
we
did not
dare to cry out to thee inside until thou hadst finished thy
recital [of the Scriptures]/
Pisentius
'
wept, and smote upon his breast, and said unto them,
This
the labours
Fol. 24
1.
Now these
he
fled
man
\n,
He was
very sad
reciting [the
Know
ye therefore,
O my
only.
God
I have
Thy commandments
^
'
look
And
man
Paul cried
For we groan
from heaven.
And
*
there
is
to us there a building
Hearken
his
I
in his cell
He was
suffering
\^
from
to
day of the
festival at the
any one
was
sick,
a message and
am
going to the
monastery of
that place.
to you.'
Apa Abraham
the brethren
who
are in
If the
Lord be pleased
Now
let
wish to
if
Now
the
any man
1
spirit of contentiousness
'
why
Compare
2 Cor.
v. 1, 2.
264
holy
him read
in the
Book
of
Job the
Blessed^
and he
will find
*I have not done these things unto thee for any other
purpose except to
make
And
Fol. 25 6
Paul himself
said, 'I
have done
all
Now when
the holy
man
Apa
AM.
Pisentius tarrieth
somewhat
him, and he
is
unable to walk.'
And
who was a
Pisentius
priest * to
make
Now when
God
God
now
all
the
during which
' Job xl. 8 (?). The Heiuphitic version of the passage is instructive, which follows on after the account of Pisentius being stung by a scorpion, and his healing by our Lord. &qii{()>ni Tie on noTCon eneqcnXHnH
jen nt<
juLnujiii
Axni&wX e&o\
HTe
me
niucnHOT
HHi u{&
niooT
ujXhX
e'Sioi nTkige
'^A&oitH
2kti&& <p&aju.
nT&'sejUL nojini
nnicnHOT
qujconi
s.e
(j>a]
nTe
otwuj
^km
u{a.p(>>T6n itj^to-
XeAi" eTa-qoie
gina. nTOTUjTeAi.exii
o-ir(oa|
epoq
s.e
Aea ni&Kpo&TKC
itTe
eoTs5eT
Ain&ipH<^
niuc
npQc Axa^pc
^a.i
en
uinoc eq'sbi
n&q "se eTa.iini nna.i 6pHi C'xuk a.it itKecuoT a.it &XXak s.e in& itTeKOfUng e&oX if^OKiuoc. In this version the contentious
man is supposed to ask, Why do the servants of Christ fall sick ? See Am^lineau, op. cit, p. 92. In the quotation from Job, as it appears in the
Brit. Mus. Ms., the
a>it
Am^lineau's text
The Memphitic equivalent of the quotation in lu&en nAi OTon ni&en s.e ostui. nTa.noeu. ng&n OTOn. ' Bead eiPAieeTre. ' The text is corrupt here.
'
a^cep cajlot
265
men
Now when
little
And
[afEorded]
by God,
as soon as
Now
**-^
on that day
it
happened that
Apa
Mount Carmel, was with Apa Pisentius, and he was paying him a visit, having been sent unto him by God in order to comfort him with his conversation. And when the brother had waited for some time, he rose up and called out to [the dweller] inside, 'Bless me.' Then the
to
who belonged
Apa
Pisentius laid hold upon him, saying, 'I will not let thee
depart until I
am
comforted a
little
more.'
And when
cell],
men
sitting together;
now Apa
Pisentius
was
the
lying on his pallet, and Saint Elijah was sitting by his side
making
And when
And
he stood
still,
Fol. 26 6
according to what
like the
which shot forth from his face like flashes of lightning, is written, ' Then shall the righteous shine
sun in the kingdom of their Father.^
*
xxh.
with the brother, and he said unto him, 'Is not this the
commandment
'
of the brethren
equivalent to
'
Matt.
xiii. 43.
um
266
o a brother]
Had
?
'
[this]
been a
him
'
to thee [to
do so]
And
the brother
answered and
said,
Forgive me,
O my father,
I have sinned.
Having waited
therefore I
and
came
in to
make
is
saying, 'This
an ordinance
God.
In any case he
blessing,
Fol. 27 o
deprive
him
of
it.'
And when
**-^
cell.
And when
with
hair,
Apa
Pisentius, saying,
covered
but
who
of grace?
who was
so
with
And
into
my
brother,
that as soon as ever I had grasped his hands and kissed them,
my
happy
as a
I should say that he must belong to this mountain, and yet I have never seen any one like unto him in our province,
And Apa
Thou shalt keep this matter known one word about it.'
and thou
shalt not
make
And
Fol. 27 6
'
Apa
|
Pisentius,
necessity
JS^
may
I not reveal
it ?
Why
dost thou
speak unto
me
in this wise?
listen
unto
man
Tobit,
it is
"The
secret thing
;
good
to conceal
God
it is
good to publish
267
Now
know
men.
me
who
is this
man, and
And
Apa
Pisentius answered
and
When
to pay
I had departed
was about
of
to
go
to the brethren
who them a
I looked at
my
was powerless.
And
me
on the road
And my
|
me
me
into a sickness
didst
come
to
[this day].
And my
ne
tinned to torture
yesterday, asking
me most
Lord
Him
Now when He
had seen
my
my
want of manhood. He sent one of the Saints unto me, and was graciously pleased to grant me the healing of my body. And I say unto thee that this very man, from whom thou
didst receive a blessing, is Elijah the Tishbite,
who belongeth
into
to
Mount Carmel.
It
heaven
in a chariot of fire
and earthquake.
I beseech thee,
|
O my
Fol.
to
any man
286
day of
my
visitation.
nc
Now when
came
to
him and consolation, and he did not reveal the mystery to any man until the day when the God-loving clergy of the Christ-loving city of Kebt^ (Coptos) laid hands
1
fifth
noma
of
KeUT, k5t of the Copts, and the Jai| of the Arabic writers. See Brugsch, bank of the Nile, Did. Geog., p. 830. The town lay on the right or eaat the quite close to the entrance to the Wadi Hammamat which led to quarries in the Valley itself and to the emerald and porphyry famous mines on the Bed Sea. Qebt, or Coptos, was from the earliest dynastic halting-plabes times a very important town, for it was one of the great
268
upon him that was truly worthy of the episcopacy, that they
Know
ye then,
O my
commandments
speak to
Fol. 29 o
of monasticising,
Him
Tf^
He
be
we have
said.
whom God
come ye
to the
Book
of Genesis, so that
vision
Now
When
Rebecca had heard the words of Esau, her eldest son, who
him,
I
'
is
and the
nH
who
is
thy
hath blessed
Now
therefore, arise,
my
and
chief centre
He
sat
from
a. d.
570 to 603.
269
[thus],
And
Isaac also
commanded him
it
and
he came out
[to]
And
came
to pass that he
;
down
[there]
now
the
And when
head, he lay
down and
fell asleep,
a dream.
And he saw
descending upon
Now God
was
Fol. 30 a
and
He made
ne
He
Lift up
thine eyes and look with them, and thou shalt see that I will
sheep,
shall be
with the
and they
shall
young
of variegated colours,
and they
spots).' ^
And
again
'
God
the
spake
am
God
of
Thou
fill
and
him with
into
Pol.
and
silver,
cattle of every
kind.
He
thy house
his
I will be
306
two wives, Leah and Rachel, and their And when he had arrived at the cattle.
he might pass over to the other
side,
words of [the
Book
of]
Moses wrote, 'A certain man met him, and wrestled with him until the dawn.'* Now when the morning had come
Jacob said unto him,
1
'
Shew me thy
"
name.'
And
the
man
very
ff.
The
abstract given
is
difficult to render.
'
270
enquire concerning
my name ?
said unto
stronger.'
Now
And
this is
'
And
is
the
man
Jacob,
Let
me
growing
go whilst as yet
'What
Foi. 31 a
is
him,
'
'
My
man said unto Jacob, the name which thou hast?' And he said unto name is Jacob.' And the man said unto Jacob,
the
|
And
^^
They shall no more call thee Jacob, but Israel, which is the name which thou shalt have; for thou hast prevailed with God, and thou [shalt be] mighty with men.' And the man touched the side of a member of Jacob, and that member became without feeling. Then Jacob said, I have seen God
'
face to face.
My soul is delivered.'
beloved,
it
Now the
O my
If
He had
will
He
no
|
man
which
Pisen-
ail
And
'
let
not be
fulfilled in
God
will
make
who
believe not in
may
the Christ.'*
And
The
again,
unbelievers 'j*
and again,
'
unbeliever
Now
1 '
our Lord Himself, and our God, and our Lord and
our Saviour cried out in the Holy Gospel with His Divine
Gen. zxzii. 30.
'
Image
of
ifviaa irapijKBfv
'
2 Cor.
iv. 4.
2 Cor.
vi. 14.
The obolus = one-sixth of a Spaxf-Ti, rather more than three pence. The unbeliever is not [worth] twopence.'
'
half-
271
mouth concerning the man who brought to Him his son. Now this son was possessed of an evil spirit, from the moment
when
spirit
'
And
Jesus saidj
\
'Hath
this
attacked him for a long time V [And his father] said, Pol. 82 a From his childhood. Many, many times he is wont to cast cpp him into the water, and into the fire, that it may consume him. But do Thou help us, for Thou art able to help us by
what Thou canst do ; have compassion upon us.' Jesus said unto him, 'Everything is possible for him that believeth.' And the father of the young man cried out, ' I believe. Help thou mine unbelief.'^ Then straightway [Jesus] rebuked the evil spirit, and cast him out from the young man because his
father believed.
And again it was by the might of faith that a certain woman went to Him, whose blood had been flowing from her for twelve years, and whom no man had been able to heal.
She touched only the outer edge of His garment, and
immediately her blood ceased to flow, and dried up.
|
Then
Fol. 32 6
He
is
cj*^
And
again
He
mustard
self
seed,
from
is if
and
it
shall
remove
itself,
and
there
nothing which
And
again,
Separate thyself
it shall
hearken
unto you,'
And
moreover,
it
it
is
said concerning
the holy
man Apa
Pisentius, that
while he was pasturing his father's sheep, that God opened his Now there eyes, and he saw a pillar of fire in front of him.
were certain other young men who were pasturing sheep with him. And he said unto the other young men who were
Mark
ix.
14-29.
Matt,
ix.
20
*
viii. 43.
272
road in front
see
Do ye see the pillar of fire on the And they said unto him, ' We do not
'
^^
Then he cried out up to heaven, saying, ' O God, open it.' Thou the eyes of these young men, so that they may see the pillar of fire even as I see it.' And God hearkened unto his voice, and the eyes of the young men were opened, and they
saw the
that the,
pillar of fire.^
And
observe ye now,
O my beloved,
when He spake
[which
pillar of fire
Now
since
Pisentius
when he was a
young man. He chose hun even as He did Samuel, whose mother had given him to the temple of God according to her
vow, even as the holy Psalmist
saith,
'
priests,
cried out to
He
heard
|
them, and
He
'^^
He had
in the
Mountain of Tsente a
certain brother
weak
had
lasted a very
long time.
And
it
came
of this incident
as
follows:
^k-5^OC
a>
e^&HTq
^<J-
me
'
neqiwT
OTCon nneq&a.\
AJuuLoq naLqiiooii
OTn ne nexx
nes.e
&&&&
en-
TgH AUULon
necsaLq juic^k
&q(o[i] -ve
s.e
g&
nicettTioc
eqsu aluoc
e^<f
&o-9-(on
gojtj ginL n&iCTT\oc nj^^pwij. ju.c^pH'^ epoq ua.peejntkT epoq gwq n'se n&ujt^Hp ^qcioTCA*.
'
OTPn n'se
^^
epoq OTOg
Exod.
iii. 2.
Ps. xcix.
6.
27S
Pisentius about his longing (now at that time he was a monk, and had not yet become a bishop), saying,
little
fish/
And
the
holy
Apa
and
man God
He
Prophet said;
He
fill
will never
be removed.'^
Apa
with]
And
man Apa
^'^
be
Thy
Thou
fill
to
him
his petition.
suffer
the river to
flood
was very
'
and varies in
nTcen'J'
details
'^ti&Ki
T^e
on eqajuni
JU!ia>
*
htwot
Axniujioni
&qep6ni'9-s-ju.tn:
eoTKOimi
meb.T
h.t\Ts.oc
aineitiWT ee-OT&A
nc^e t^bba, niccn'^ Annicon aa,^ arte.K.eiaTxst.ia, gi neKpuoTuj enoc noq eT[ijb>ni 'S.e ^-^ ee-tta^iga^itoTigK uneq"^ noTHiJui Aini-isiHi ujjk eneg* &q(3'i otk
juineqivcXwX *.qAX4.gq ajjulioot
paw
egpni
5^
ne'se
iienoTwg ne hoc
& noc
a.e -sejuL
nojini xiniKAgi if^poAim CTexx.ixi.v b.ovni^-\ julu.(>>ot ojioni &qqa.i n.eq&a.\ entgwi n'se i^H eovA SlM^ niceit^ &qna.-<r
cjk
nnjui
nniAsnoo-s- cqa*!
a.qp&aii a.qc()OirTcn
nTcqosix
eqoK^
ne eJ pw Te TeqK.gc eqipi
nL\in
on ne's&q imicon
i?>p
Junc
*^
-se
a^
t^'^
Z^ TeqgH OTOg on
op. cit, p. 98).
^^ OTtopn Aineq-
KeXwX
seems
to_,equal the
Egyptian
qerr
and
to survive
Nn
274
high, for
Apa Pisentius
of
looked, and he
and throwing
was
this
!
God
At
it
Apa
Pisentius
to the
went to the
river [to
came
bank
now
at that place.
And
to
Fol. 34 b
whilst
Apa
Pisentius
was
according
testified
what he confessed
I
to us
with his
to us, he
captured the
fish,
'
to the
4**
God hath
thy petition
It
is
He
moreover
Who
hath prepared
as
He
would
not allow thee to suffer grief in respect of that for which thou
didst ask at His hand.
say,
God is nigh unto every one, and He directeth him in truth. And He will hearken unto their supplications, and will deliver them. God shall guard every one who loveth Him.'*
When
with us?
What
is
this that
Egypt.
Thou hast brought us forth from the land of We used to sit down by the brazen pots of flesh,
to be satisfied
with
flesh.
manna
pieces of
flesh)
'^I
If not
(i. e.
if
we
'
word
And the whole congregation spake the And Moses cried out to God, saying,
this
may
eat
Only a very
little
more and
* The Nile, as the text says, was very high that year, and the large fish had made its way up some kind of creek or canal near the monastery. Whilst it was there the river fell rapidly, and the fish found itself stranded, or at all events in very shallow water, and began to leap and
Dan.
i.
16.
'
275
And God
children of
; to-morrow ye shall eat not for two days, nor for three days, nor for ten days,
Prepare ye yourselves
it,
come forth from your nostrils.' And he brought over [quails] by a wind of the sea, two cubits upon the ground.^
Ye must know,
effecteth
therefore,
O my beloved,
is is
man
as it
much, even
written.^
Now
as concerneth
Fol. 35 6
Moses,
I
God
So
also
was
it
in the
case of the
Lawgiver of the
New
Covenant,
Apa
Pisentius.
Immediately he made supplication to God on behalf of the brother who was a monk, God did not cause him grief, but
fulfilled his petition,
is
written
in the Psalm,
'
The Lord
thy
petitions.' *
Hearken moreover
and
man
Apa
Pisentius,
before he became a
bishop.
It
came
fill
his water-pot.
Now when
he had
come
to the
mouth
the rope and the leather bucket, and had not brought them
with him.
stood up at the
|
and he
said,
impossible for
P*'
me
'
Num.
xi.
4-31.
Several words
of the
LXX
has
Km
i^tvipaatv
Trjv irapefiPoXijv
6Sbv ^pilpas
''5'
ivTivSev Kal oSiv ^fiipas ivTilffey leix^q) t^s Trapeft0o\fis, iiael Slir^X" ""o
'
T?'-
Jas. V. 16.
Ps. XX. 5.
276
up
to
where I
am
may he
ahle to
my
may
serve
Thee
my
days.
For Thou
the
didst
saying.
Walk on
it
It
is
the Lord
Who
doth
Go down
again to
thy
place.'*
Now
Foi. 36 6
shepherd,
who was
in,
pasturing his
flock of sheep
among
the
pfe
thorn bushes, directed his steps to the mouth of the well, and
he looked
Unto whom
O
on
blessed
Apa
Pisentius
Verily thon art like unto Moses, the Lawgiver, who made the
sea to be divided, one half being
this side,
to
them hand
and
it
and on the
left.^
It
to the rock,
And
as for thee,
holy
man
Apa
1
"
differs in details
LCa]U)ni
:^e
on
eqn.(i)\
4>q-
extSk^ julwoit
noTCon &qep
e&aji jmneqioXi
neu&q Ainino^
TOjtg
Jui-t^'i'
eq'sio XJUULOC
-js-e
noc
^^
itneitio<^ ee^OTaife
CKecp
nin&i neuKi noc nTeKim AinixicooT enujwi nTsjuiog Ain.i[i{octi oth eqTwAg igoir AiAiCjaoT -se oThi qo-s-HOT n-xe niiuek
*.
noc
cti oirn
eqn&ige n.q
^wqI
eni^eWo AUULOn nog nTOTq epoq epc neqciiOT oni xx^i. oi-a.TT'eXoc nxe noc efie niwoTr exRW'^ epoq a^qcp igc^Hpi eAi..ii|(o n-xe nipujuii
cit.,
p. 100).
*
22.
Num.
xx. 11
277
was
'
It
He Who
came
into being
it
was
Thou wast
man
Apostles,
worthy of the Church of the Saints. God made thee to keep alive a multitude of souls. Thou didst preach the Gospel like
Paul, and thou didst preach in
And
thou
is
wisdom
like a trumpet.
Who
able to pay unto thee the honour of which thou art worthy,
just and
holy
man
Thy
discourse
which appertained
had therein
monkish
estate
[was
full of]
spiritual explanations.
ruler, parables
and mysteries.
Thy Thou
(
Fol. 37 6
P*^
written,
'
My words shall
all
be testi-
Thou
those
who
acted faithfully.
And
commandment
upon
holy.
Thou
Thou
Banquet of the
and
Thou
didst seek out for the wretched the place where the
|
Pol.
38 a
Thou
pe
in the sea of holy mysteries, and a saint like unto the Three
Children.
*
Thou wast a
Ps. cxlviii. 5.
Compare
378
in our time,
in
Thou didst proclaim like a herald peace unto who were afar off, O thou God-loving father, Apa Pisentius. And thou didst exercise (or, train) those who drew nigh unto thee in the doctrine which was sound. Thou
our days.
those
wast a well-skilled
spiritual
Thou
didst seek
and thou
God-loving father,
Apa
and
of the truth.
Fol. 38 6
Thou
didst
knock and
|
He
P*^
thy
petitions.
The
in thy days
and
in
thy generation.
Thy
The Governors
all
and Thou
didst look
upon
(?)
the
Anatoles.^
Spirit.
Therefore he
filled
Holy
Thou
Fol.
didst complete
Ark of the Holy Spirit in its even as Noah [completed his ark]. Thou
the
its
light into
all
our
|
province.
P'5
way
thy days.
who
say,
who lived in this province, that Apa CoUuthus* and Apa Paham,^ these [two]
is
to
great
saints
I cannot explain the allusion here.
* '
Presumably the CoUuthus mentioned in the Memphitie version op. cit, p. 78), who was famous for the severity and frequency of his fasts. It was said of him that he fasted a whole week at a time during the summer, and at ordinary times he only ate bread every third day. He had another method of torturing himself. When the sun rose he set his face opposite to it ; as it moved he changed his position, but
(Am^lineau,
279
you about
by the grace
is
of God,
we
will tell
men
the truth.
Now
a certain
the
holy
hands
I
this
day/
Now when
met the holy man Apa Paham, who said unto me, ' Hast thou received a blessing from the hand of Pisentius ? ' I said
unto him,
man.'
'
Yes,
my
father,
Fol. 39 b
a holy
is
truly
pS
Pisentius,
and
if
thou didst
with water.'
Now
this
man
'It
came
that
this
to pass
burning in his
possible
house, and
we
said unto
each other. Is
it
And
it,
his
heaven, and his ten fingers were like unto ten lamps
fire
brightly.' *
always kept his face towards it until it set, and all the time he worked with his hands, presumably weaving palm-leaves into sandals, baskets, &c.
nipH u{&i c& neie&T u{a.e{K(o^ xineq^o epoq laiuiT ni&en epe nipH n&gloX epoq AinegooT THpq tgjLTeqgWTn Axn&qiuin
a.peaja.n
epe neqgo
kU)'J'
Hal's.
According to
Abu
to Saint Collufchus at
not far
saint of this
martyrdom in
who in 320 founded the famous monastery at Tabenna, an island in the Nile, not far from the modern town of Denderah in Upper Egypt, and who was born in the
last quarter of the third century.
the fourth century under Maximian in 820. ^ He was called after the great ascetic
The Memphitic version says in the form of a cross AinTTlloc Whilst he stood he saw a great vision three angels came to him M.Ii'f
*
'
',
280
And
Fol. 40 a
when God
|
set
him
of
po
And when
order to
priest, of
for
him a long
him
at length in a secret
And when
him, he cried out and uttered the words of the great John,
the Archbishop of Constantinople, saying,
peaceful contemplation!
in
set
it ?
'
'O
the
life
of
I love
it.
me
Now
it
it
was not
him
Fol. 40 6
'He
confessed thus to us
|
would not be
pi
whom
ye might cut
my
head
me, or throw
sea, before I
in the form of monks of fine appearance, and wearing white stoles, and they had keys in their hands, and they said unto him three times,
Pisentius, Piaentius, Pisentius.
eqiij\H\ a^qnSkT
oirog
eoTnioj'^ ^o^TakCI^k ic
its.TTt'eXoc
itgaLii
Aionoxoc eTep^opin
^eti noirmi epe
gSkit
ctoXh
enecwoT
ojik
itSkq
neon
'
"se
The mountainous
^'Zt
U^^
the modern town is known by the name of Madinat Habu. A large community of Copts was settled in this neighbourhood in early Christian times, and the numerous documents which have been found at Madinat
\\ _M ^^^
Habu
who
and sixth centuries were wealthy, and that they possessed much land. The modern name of cue of the districts of Western Thebes, D6r alBahr!,' is derived from the name of one of the Coptic monasteries mean'
281
read
God
'
loveth.
Have ye never
what
'
Be
still.
Know that
And
is
command him
[to accept]?
not
a man.'
man Apa
Colluthus,
who
is
a great
its
among men; he
at length they
said
true light], and he will not hide the business from him.'
And
went
to the holy
man Apa
Colluthus,
Fol. 41
and they
pidw
con-
any part
him in a part of Djeme. him he was most anxious to excuse himself from his order. And afterwards he said, "If it were not that I would not be disobedient unto him that hath sent you to me, ye might
remove
And behold, we him before we found And when we had laid hold upon
for
my
head from
me
We
therefore make appeal unto thine him for a number of days, and do him when thou art alone with him, saying.
now
Who
is
he
that
This
matter
is
no
miracle.'
Then the holy man Apa Colluthus questioned him, saying, 'The God-loving clergy [of the town of Coptos] state that thy holiness saith: "If it were not that I would not be disobedient unto him that hath sent you unto me, I would not occupy this position [of bishop] at all." -Now
|
FoI. 41 b
pi^
who
'
And
the holy
man Apa
came unto
my
most unworthy
self
fell
and a voice
came unto me
282
Pisentius.
unto thee.
Do
which
is
that of Chief of
Do
not
as it were, a widow."
Now
when
out to
I had
when the
clergy cried
P**^
me
in
[my
came
forth,
and I cast
all
my
In the Memphitic version the account is quite different. The three who came to Pisentius carrying keys in their hands said to him : ' The Lord hath sent us to thee to give thee the keys of the Church. Take thou them into thy hands. The Lord hath entrusted these to thee so that thou mayest pasture His Church, which He hath purchased by His blood. Do not disobey the command that is thus laid upon thee, for the Lord hath most certainly sent thee to pasture His people. Take heed that thou dost not refuse, for behold the officers of the Church shall come to Ihee to-morrow.' In reply Pisentius says Who am I, a most miserable man, to be worthy to bear such a great and heavy burden? For since it is only with the very greatest difficulty that I am able to speak for myself, how can I speak for any one else ? Ye well know that the work to which ye
angels
: '
me is very great. I beseech you, however, holy fathers, to make mention of me before the Lord so that He may grant me strength to perform satisfactorily my duties as a monk. As for this office of bishop,
call
am
it.'
which is mentioned The brethren entreated him to accept the office of deacon, but he refused, until a vision sent by the Lord gave him permission to accept, which he did, and he ministered at the altar all
Pisentius then refers to the case of one Theodore
life. And Pisentius continued, If such man as Theowho was dowered with all virtues, refused such an office because he his unworthiness, how can I, who am not worthy to tie his sandal
'
a,
The work
of the priesthood
my life
is full
of iniquities.'
Pisentius, quoting
from
the Book of Leviticus, then goes on to enumerate the qualifications which a priest ought to possess, physical, mental, and moral, and then, after
describing the vices and failings of men, he asks the angels to
tell
him
what man
nicbiq
living is free
from them
all.
ninopitiA.
ni&K&'e&pci&
i-^coXon
niiieTpeq'J'
t^ai^pi
ngiK
niULeTpeqcgiuuiuje
nii^i ni'sep'sep
niju.
1X4.1
^IC^L2SI
THpOT.
In reply
those
Pisentius
285
must know,
is
O my
true,
and that
also
man Paul
but
let it
said,
When Aaron
but
became high
glorified himself,
He "Who
Thou
And
it
in
God
said unto
Him],
'
This day
In
Apa
Pisentius take
[heart].
|
And God
no
even as to Joseph.
And
Fol. 42 b
man
P'*^
the fear of
God which
number
Who
could take
and charity
own
who came
to
him from
a distance ?
He
them whatsoever they asked at his hands. And ye must know, moreover, that the praises which have been bestowed upon him are far too few, even for the early days of his episcopate, when he began to do acts of charity
in every
town and
(i.e.
Souan* (Syene).
The
things
was wont
of
fearers,
God
him
and
Fol. 43
among the
season
then they
what the Lord had decreed would take place speedily, and him. Soon after this Pisentius was taken to Bakoti (plKo4'), and he was consecrated bishop of Coptos by Damianus, the Patriarch, who handed him over to his officers, who took him to Coptos, and solemnly enthroned him (Amflineau, op. cit., pp. 101-108). ^ Ps- ox. 4 Heb. v. 6, 10 vi. 20 vii. 17, 21. 1 Heb. V. 4.
that
left
; ;
"
Ps.
ii. 7.
or Sunt
\\
,^ ^^
n
(1
-^^ _
Heb. njJD
284
of winter,
He
forgot
Now
he dispatched [copies] of a
in the province of
'
who were
Kebt
(Coptos),
concerning which
we have been
God
shall
become
you over
who
And
moreover, he
letter, saying,
Ood
Fol. 43 5
And
[It
|
Except ye be
instructed, that
PJC'
a nation
fierce
;
of visage
and
cruel,
and shameless in
it shall
on old
man
or youth;
it
which
them
Therefore
let
repentance
all times, so
that
it
may be
in your hearts,
and
at all times.
For charity
man
the
i^cigioni
^e AinicHOT
s5ak
cTCJULuikT &e]c^&i
nOT6nicTo\H
tg.
ni\&oc
c-rx^H
noirujujqT
eepoTgenoT c&bo\ huh eTOTipi aijuwot eq-xo) TeTCKipi iilK niig'^ nreoti \oinon gen ^HKOT e&o\ a.p(>)Olr icxeit ^noT iULHnuc iiTe c^'J' switT OTOg HTcqs'i untyiig auuloi OTOg itTecjTge*xKon eiccon <^wi eTe nqna.igini ivti ^e^ TgH noir^eWo OTOg qn&ini csen ^hhot
eq'^
juuuLoc
a.icTiJULOi s.e
xit^pH^ eTa^qsjc
u.c^ei.p&b>
juiniCHOT
ju.enenc.
^en
neqjue-rajengHT
se
285
A&xioq
axjuwot
gi-seit
niK&^i
!ie juineqcopK
Axjuoq
ite
feXoc
me tutK^tui^ juliiichois-
ne iiTeqeT> ni^f
eaiTf^w Tenie-yaJtiik nitigiojuLi ncwoTP Ainc-&iKOTqi n<(n&peeni&. >iri enecHT eA.oXs5en niiieiri eT(S'oci HTe t^-^ j>irxio-5~xT nexx ne-wXet nnigiOAU ^TAieiipe
neuiTen
"2^6
&
neTen>noxi.iak uja^i
cgOTe
ce'^
HH
eTeAiAxe>T
niiO'<^
e>tt
TeTen
eb.e
epeni--rAi!t
-se
TCTenepnopneirire
Texenoi nttMiK
cAo)
ceexu enoTujHpi
nwoT
o&ajq epoit
halHT nejUL ^xxeT&noi& ojCDni ^eit eiteTenepHOT hchot KiAen ngOTO -^c niTOirAo nexx '^gipHKH u&pe ['^jiiHCTiaL ojioni ^eit -eHito-ip ec'^ oirnoq JuineTeitgHT netx
ncTenX&c
Ki,T&
s.e
othi
nina.i
rfsse
ii{.qii{o-ii-u|o-s'
juuuLoq
c^slcii
nigs^n
ni&nocTo\oc Ke T'&p '^Aie^-niwHT [ii&cn>eAi nipioAU nTecoTCoe-Aetj eAoK^ere c^aiot e^oiMl cn(i)n;6 (Am^lineau, op. cit., pp. 118-120). And it came to pass at that time that he wrote an Epistle to the people who were under his
^pH'<|'
CTawq-xoc
i&Kloftoc
jurisdiction, [and]
he rebuked them because of their sins and their filthy behaviour, and he admonished them to remove themselves from the deeds which they were doing, saying, People inform me that ye are commit'
Henceforth do ye remove yourselves from them, lest God become wroth, and take vengeance upon me, and lest He make both you and myself to suffer together. He is not ashamed before the old man (i. e. himself), and He will bring upon you great tribulations, and great sufferings, and severe famine, even as He did upon Pharaoh in days of old. And after these things I tell you what the Lord said in His mercy, I will never again bring a flood upon the earth. If He had not sworn by Himself not to bring a flood upon us, He would destroy us even as [He destroyed] the children of the giants, at the time when the angels transgressed through lust for women. They forsook the sweet smeU of virginity, and came down from exalted thoughts of God, they mixed themselves with the pollutions of women, and they followed after that which was of foul odour rather than that of sweet odour. And as for you, your iniquities are far more numerous than theirs. Ye lust, ye commit fornication and adultery the parents know that their children sin, yet they admonish them not. Because of our sins God hath forgotten us. He hath given us into the hands of the nations which have no pity. But now, let charity and repentance be among you, and love towards one another at all times, and above all purity and peace. Let fasting be
ting grievous sins.
;
you, giving joy to your heart and tongue, for mercy boasteth itself over judgement, even as James the Apostle said. For mercy delivereth a man, and transporteth him out of death into life.' Jas. ii. 13.
among
286
the
Angel of Charity.
For charity
shall deliver a
man from
pi"^
him
to
go
And
moreover,
it
is
very
much
And
passion unto
him that
is
in debt to thee.
and righteousness.
little
And
moreover,
it is
And
away
little
And
Tobit
case
which one
And
Fol. 44 6
consider the
of that rich
man who
despised
|
Lazarus the poor man, and what was done unto him
the matter of punishment, and
in anguish of heart,
in
P'H
said
'My
father
them send
Lazarus, and let him dip the tip of his finger in water, and
cool
in this
fire.'
And
My son,
thou didst receive thy good things, and Lazarus the things
And now
to
consolation
Thou
and
on
young
and
tender
flesh
(?),
small
birds,
and on other
by
for
And
as
"
What
Tobit
follows here
may
or
may not
of Pisentius.
'
iv. 7, 8, 11.
Luke
xvi. 20-25.
may mean,
'
satisfied.'
287
concerning the man whom thou didst forget, and to whom thou didst shew no charity with that which was thine, if
there
by chance remained
to
him the
smallest
amount
it
of
any
possession, thou
from him
unjustly.
him
of the things
kind to him, and watched and seen that justice was done
him;
thine injustice.
clay.
Do
not
God
will
There
is
man
be good, or whether
be
evil.'
Apa
Pisentius wrote on
is
many
Fol. 46 6
Now how
let
it
possible for us to
pK
by means of
own mouth?
But
may
seemly for us to
We
O
thy virtue,
thou g^od
ascetic,
who
Holy Spirit, [thou doer of] all the righteous precepts and commandments which are full of life. Verily if every part of me was to become a tongue I should not
virtues of the
we
|
treasury, it
For we know well that thou hast no need of our feeble tongue to utter these few words of encomium, because thy
citizenship
is
pK*k.
words of the
said],
'
to say, Paul,
[who
As
in heaven,
288
we
Now
sins,
it
came
time when
God brought
us, for
upon
our
Apa
Now
[of Egypt],
Kebt
Fol. 46 6
(Coptos).
And
me
at that time I
Now
able
pK^
we might be
all
of
them
we should have
to pass in hiding.
Now, pay ye
am
God
Who
performed
God worked a
whom He
Phil.
iii.
said,
1 '
20.
According to the Memphitic version Pisentius set the affairs of his bishopric in order before he departed, and he gave everything which he
AxiueiiicKoneion n5(^M ni&en CTe The Persians under Heraclius captured Pelusium, then spread themselves all over the Delta, and finally ascended
to the poor.
ju.n(>>ii}
had
H^HTq
a^qTHiToir nnigHKi.
the Nile Valley as far as the borders of Ethiopia. Theophanes says that this took place in 615, but modern authorities place the date of the Persian conquest of Egypt three or four years later. See Gibbon, Decline
Bury), torn, v, p. 71. See above, p. 280 note. The distance of Coptos from Djme is from 30 to 35 miles. * Pisentius appears to have hidden in an Egyptian tomb wherein there were mummies. See the Memphitic version, p. 142. ' Either ropes and leather skins for carrying water, or large water-pots, like the modern sir, with stands. The Memphitic version says that they
(ed.
'
collected
many
vases,
and
filled
the mountain.
enju..go7r
'
&non ^e
e-n^oiOTf)-
them with water, and carried them into e^OTPn noTUHig n\&KOn
xxxxMov
Num.
XX. 11.
289
drink/
may
Now
And when he
had departed to his hiding-place I myself went with him, and we remained in that place wherein we had hidden ourselves, and when we had passed several days in that place
the very
little
water
to
an end,
Fol.
470
and I
said unto
my
father,
left/
'
P*^^
will not
And my
forsake us,
God
O my
He
son, hut
He
Take no care for the morrow, for the morrow will take care for itself.^ And again, at the time when Elijah the Tishbite was in the desert, the ravens brought bread unto him every day in the early morning,
said.
wants.
For
And when
he had laid
is
down and
slept
called
risen up,
it
a loaf
and a vessel of water. And an angel said unto him, " Arise, eat bread, drink water." And Elijah ate the bread,
days and forty nights, without eating any other bread Pol^47 6
or drinking
any other
water.*
Now God
ministered unto
P*^*^
God with
his
we
in respect of
Him, He
Eor
He
spake
by the holy Psalmist David, saying, ''Cast thy care upon God, and He shall feed thee."^ Eor God knoweth that of
which ye have need before ye ask
spake in the Holy Gospel.'*
Him
therefor, even as
He
Now when my
straightway.
away
As
me
I cast myself
down on
the ground,
my
'
breast, I stretched
myself
Matt.
vi.
34 ff.
Kings
xvii.
six. 5-8.
Matt, vl, 8.
Pp
290
Fol. 48 a
with heat,
And when my
father
pne had
me
came
unto that
And
his
and he was
like
And
by
thirst,
And
I answered
and
'My
have been
is
and there
no
Now my
father used
was
free
from
sickness,
week
at a time.
And
?
why
And
art
John,
P***^
up through thy
mad through
and
but
Then
when thou
of joy,
now thou
it,
hast returned to
is full
me
from
natural condition of
to thirst.'
losest
^
my mind
And
If thou
thirst],
how very much more severe is the tribulation which hath come upon those who ai-e in the darkness of Amente, with the worm which never sleepeth, and the outer darkness, and
the river of
fire
by
*
Whom
we
shall be tried!
O my
:
son, it is a
maSeWo
imjOT
Jk
is shorter na.\in on ne-se nni xe e&e ot roi iia.TCWTeA. twhk gi uniLUo-ir nTCRCW Tie &K^ici ne'XHi nb.^ se eTa.in.tiT encKgo equeg
t^'^
Ai>.
n^ici Ainii&i
(p. 140).
291
and a
^
terrible
thing to
fall into
Living God.'
And when
'
he had spoken
is
Vo\. 49
I think there
ptv^
which we have
John,
forgotten.'
Now
Ij
am
my own
eyes
man
it.
I confess
O my beloved, to
all of
come upon
their brims,
us
I found them
which
is
as milk,
as the water
of
G^6n
enquired of
my
O my
neither
Lord and
father?'
And
Who
|
sow
nor
Fol. 49 6
say, it is
Who
hath
pKH
we were
in need.
For
him who
upon Jesus
He
O my
beloved, ye
man
goeth,
all his
must know that wheresoever hope must be [set upon] Jesus. And
is
written in [the
Book
is
of]
is
he whose hope
placed
is
the
shall
He
shall
which
planted
What
man ?
shall
all
the glorious
and
just,
and
blessed
Now
Fol. 50
Heb.
X. 31.
P*^^
John means the water in the middle of the main stream of the Nile, and not that which flows close by the banks, where the Egyptians made
their ablutions.
'
Jer. xvii. 5,
7, 8.
292
first
manner
in
which
he served God, and next concerning the grace which God bestowed upon him, and the gift wherewith God most
graciously endowed him, from the beginning of his
to the end thereof.
life
even
Unto whom
shall I
compare
thee,
O
of
to
blessed
God and
the
first
who became
For
up
sacrifices
and
offerings.
thou holy
man and
bishop,
Apa
Pisentius.
Thou
helpless,
and
a place of
p\
to those
who
athirst.
Thou
wast apparel unto those who were naked, and a garment for
those whose nakedness was uncovered.
Thou
didst keep
of understanding
when thou
Thou wast a man of gracious speech concerning the wisdom of God, and thou wast a possessor of the true knowledge of the Holy Mysteries. Thou didst seek first of all the Kingdom and its righteousness,^ and all these [other]
things did
Fol. 51 a
God
Thou
^
didst
and therefore
p7v.j^
God gave
who
were hidden.
Thou
didst meditate
upon
all
the spiritual
all
the
Compare Matt.
vi.
83
Luke
xii. 31.
'
Num.
xxi. 3.
293
again the
And
men
who were
wisdom, and
the
For
all
those
in their minds
came unto
thee,
and thou, in
Thou
in
wast a righteous
generation,
man
in
our
thou holy
man and
Apa
Pisentius, the
blessed anchorite.
performed
|
Pol. 51
oXSi
Thou
the
who drew nigh unto thee, and the Greeks Thou didst make to be of no Thou didst shut the office of the absolute ruler.
beasts,
mouths of the
fell
into disuse,
owners.
Thou
didst conquer
Amalek
like Israel.^
Thou
armour
of God,'
all
One which
all
the
Thou
reached to the
Fol. 52 a
p^V.^^
And
thou
know
in thy
to
come, and
even as
God
raised
men
thy days,
1
and
xxi.
in
thy generation
'
He
graciously bestowed
"
Num.
23 ff.
Exod.
xvii. 13.
Eph.
vi. 11.
294
and
He made
thy judgement to be
the
hour of noon.^
Thou
commandments
of God,
and
Pol. 52 b river,
like
pA-x
deep.
Thy
spirit,
Morning
Star,
is
on
without number.
And
thy prayers,
which were
for the
And God
thou didst
call
in repentance.
Thou
Thou
didst raise
up those who
are sick
prayers,
who were
shall
possessed of devils.
liken
thee,
Unto whom
Fol. 53 a
Thou wast a man who was a believer in our generation, and a man who was righteous in our days. Thou wast a learned scribe in
Apa
p\e
and a
skilled
reader of spiritual
omens and
did heal
portents.
every
one,
benevolent heart.
In
the
righteousness of
tree,
God thou
palmlike
wisdom
of
God
a plane-tree.
virtue which
Thou
was
like
Thou wast
and
like
unto the
five cities*
thy marvellous
Thou wast a
For we heard
making hymns
of
like
unto David.
we
|
Ps. xxxvii. 6.
Luke
xix. 19.
295
Pol. 53 b
was
great.
Thou
o\c
God
soul,
like a
God opened
and
He
Samaritan woman.^
And
didst sing
hymns thereby on a psaltery of ten strings. Unto whom shall I liken thee, O holy hermit, Apa
?
God
For
thou didst taste that the working was good, and thy lamp
Thou
didst
|
make
thy hand.
Fol. 54 a
Thou wast a
all
righteous
man
all
in the worshipping of
soul.
God with
pXr
thy
from heaven
bitter
He
did to Elijah.
He made
hills
did Elijah.^
The
became
thy days,
Thou Rock which cannot be moved, that is the Christ, and thou didst build in them the faith (or, Thou wast the [place of] repose belief) which is everlasting. of the men of Egypt, and a kindly inn for those who were strangers. Thou becamest a sufferer in the service of the
and the
poured out milk during thy generation.
didst build thy children on the
poor,
grief.
Thou Thou
in
spiritual
knowledge.
|
didst
die) in
the midst of
thy
Fol. 54 6
p\H
like
Solomon,
and thou
this
from God.
Because of
delicate,
John
iv. 9.
2 Kings
ii.
21
iv. 41.
296
thou didst make good thy escape, thou didst keep the
Thou
didst
deposit
thyself
in
Sion,
O Apa
Pisentius,
and thou
Thou
and for
this reason
spirits
thou wast
of evil in the
darkness.
Thou
didst
make
Sun
of
righteousness in
Pol. 55 a
Whose wings
|
there
is
healing,^
and because
and
and
holy
p\
Thou
Thou
didst
walk about
in the in
meadow
of the Spirit,
(or, field)
the treasury
ledge of
Thou wast eager to receive in thy heart, and God gave thee the star of the light of the knowHim. Thou didst eat of heavenly bread, and thou
shall I liken thee,
Apa
Pisentius ?
his innoceney,
Fol. 55 &
I will liken
|
whom God
of
gave a
crown of the
pAi.
kingdom
Samuel,*
(i.e.
royal
crown).
who [became
priest,
master]
grace of
the high-priesthood.
who
little
became a
unto
whom God
when he was
who
kept the commandments of their father. unto the Great Apostle, Saint Peter,
'
who
stood in archi
*
'
Kings
vi. 14.
^
'
Zech.
iv. 9.
Jer. xxxv. 6, 8.
297
who had
the care of
all
whom God
|
as
He
Thou didst shew thyself to he like p**^ God made the worship of idols to come to an
[in the
to thee, no matter
who he
was, with
?
O
^
thou
Thy words
gfive
me
life,
Truly
thou art like unto Moses, whose face shone with glory,^ and
who was
thyself,
exalted whilst
And
thou
And
thine,
all
in the time
Never
thou
Foi. 56 b
those
who
write
down words
(i.
e.
scribes),
Apa Pisentius. For thou art like unto the Apa Palam6n,* and Apa Pahomo, and Apa
1
2 Sam.
vi. 3-8.
'
Palamon, or Palaemon, probably the great ascetic who was the instructor and guide of Paehomius in the monastic life he flourished about the middle of the third century. For his life see Ada SS., May 3. ^ Paehomius, the founder of the famous Monastery of Tabenna, which at one time, according to Palladius, contained 1,300 monks. For his life
'
;
and
^
acts see
Amelineau,
ascetic,
A great
Hist, de Saint Pakhdme, Paris, 1889. a friend of Paehomius, and an inmate of the Monas-
298
Apa
Thou
art like
*
unto
the holy
man
Basil,'
the Theo-
logian, each
of
whom was
Now
^^^'^
man
know
I
P**^ with
that love discourses concerning his power, these, I say, are the things which
we
will
now
declare.
O
sion]
it
know
holy Archbishop
make ye
arrange-
fall,
come
to an end.'
And
|
the Patriarch
Apa Damianus,
despatched certain God-loving pxi*^ members of the clergy to the South with the holy message,
tery of Tabenna.
On
Archimandrite, but he died a very short time afterwards. One of his kind actions in respect of Sylvanus the actor is recorded in the 'Rule
of Pachomius' (Palladius, Paradise, ed. Budge, vol.
^
i,
and contemporary of Anthony the Great, who at one time lived in the Nitrian Valley, where his contemporaries were Busiris, Pet^-Bast, Hagids, Khronis, and Serapion. Palladius saw him and conversed with him. The name H&rsiesis, or Arsisius, = the
Arsisius, a friend
Egyptian Heru-sa-Ast
'
of Pachomius, who lived in the Monastery of Tabenna. There is frequent mention of him in the Life of Pachomius published by Am^lineau. ' Basil, Bishop of Caesarea, born about 329, died about 379. * Gregory Nazianzenus, born at Arianzus, in the first quarter of the fourth century. He was bishop of Sasima and Constantinople from 370-890, and he died about 390.
^ih^ra-
299
might
Now
it
was the
holy
Apa
God-loving clergy had arrived in order to sojourn with our Apa Pisentius, they received a blessing from his holy hand, and they seated themselves in his presence. Now
holy father
it
happened according
to the dispensation of
God
that on that
day there were certain great men sitting with him. And a certain man who lived in a neighbouring country, who was a shepherd and was then pasturing his flock, came
into the presence of
Apa
Now according to the favourable opportunity afforded by God, the shepherd came into the chamber as soon as he found that the door was
receive a blessing at his hand.
might
at the feet of Apa Pi- Fol. 58 a who had been sent by the Patriarch pjSe Damianus were with him. And when he was standing
|
opened,
and he
cast himself
down
his
holy
feet,
he brought himself
and he gazed
to him.
in his face,
his
hands
blessing,
and he
Who
is it
who hath
of this place,
thou unclean
hither, John,
Come
and do thou
him
forth.^
disciple of
Apa
And when we had gone a way outside the door, I enquired of him, saying, What little hast thou been doing to-day to cause the great man to be so
the man, and I cast him forth.
'
angry with thee ? Verily he passed the day very happily Fol. 58 * indeed, and was in a joyful mood until thou didst enter his pjuc presence ; his wrath would not have blazed up against thee
|
300
deed.
men
o the Patriarch
Damianus
'Now,
make thy
confession to me,
written^
Make
your sins
may
And
'
How
did
it
happen
when
I rose
up from
Now
it
came
was
a
to-day
among
the thorn
bushes,
woman
me on
the road
foolishness of
Fol. 59 a
whom I my
knew.
heart,
And
the great
man would
never
it.
But,
P**^ by God,
Who
is
the witness of
my
soul,
immediately he
me
that he
done.
And
so if
me
at
my
my
face,
and bring
powerless,
me
look)
made me
upon
my
face.'
from my
at me.'
Fol.
^
them
to these
men who
'
are with
596
man,
lest if
he find
pxiH
And
my hands, and to give them to the poor on my behalf,' Now when I heard [him mention] the awful Name of God,
from
I felt afraid, and I took
them from
his
hands on account of
And
I carried
cheeses which
I
Jas. V. 16.
2 i.e.
why
when
woke up ?
' i. o.
This
is
301
I said in
And
my
act
man know
about
my
at
all.'
And
it
came to pass
rose
for repose
(i.
e.
up
in order that
cheese to the clergy. And he said unto me, ' If cheeses have been brought unto thee this day, bring some of them hither
to
me
so that I
may
send
them
bishop.' Then I took all the cheeses, and I threw those P"- which the shepherd had brought with them. And when the bishop had looked at them he said unto me, 'Bring hither
to
me
:
thus
This day, a
man whose
man whose
like a
who saw
clearly, covered
up
his eyes
Would
is it
not every
since
God hath
all
in
darkness at
times
'
And
when
^o^- ^^ ^
my father
divided
the cheeses
platter
P^
and
from
said
me
this
out,
why
them from
his
hands
Look now,
and consider;
Gehazi,^
whom
who
who took from him two talents and two changes of raiment. Look now also and consider in what manner Elisha cursed him he made the leprosy of Naaman Now therefore, rise up, and take thou to grow in his body.
turn back, and
2 Kings V. 21 ft
302
the
find
him.
Verily [even
Fol. 61 a
shalt not
to him.'
priS
Then I
father.
said
unto
Apa
O my
When
I had thrown
him out
mighty oaths
swore in [the
him.'
to me,
Name of] God, and I took the cheeses from And Apa Pisentius answered and said, 'Do not
attempt to anoint
my
oil
of the sinner.
It
was Paul
who spake
in
Hold no converse
him.'^
he be a whoremonger
again [he saith]
:
And
shall
adulterers
God
judge. ^
And
Lest there be a
it
Fol. 61 b filthy
whoremonger
shall
like Esau.^
And
again
saith
No
pnfc
whoremonger
to him,
inherit
therefore, at once,
a miserable man.'
to
him on the
my
place
my
holy father.
Apa Pisentius
by the Holy
wonder.
Now
it
came
to pass again
my
lord
to a certain district of
Now
2 *
it
was very
late in the
to
1 Cor. V. 9, 11.
'
Heb. xu.
16.
303
And when
road which
two hyenas
and they
Fol. 62 a
came running
was riding
my
ass,
P"^
sprang towards the ass wishing to seize her and to pull it down. In very truth their teeth were within a very little
of touching
prayers of
of these
my feet. And I cried out, saying, 'May the my father help me and keep me from the mouths beasts.' And before the words left my mouth, the
ofE
in another direction,
and they
me
Now
by reason of the
as if they were
appeared to
me
and they
fled as
name
of the
great man,
Apa
And when
back, and
|
I had journeyed on a
further, a
wolves attacked
me
of
number of dung on my
Fol. 62 h
And pw-^
Apa
Pisentius,
who had
'
delivered
Deliver thou
me
from
these wolves.'
And
my
mouth one of the wolves let out a mighty cry, and they all turned away and fled in another direction, through the [Now] they prayers of my holy father, Apa Pisentius.
all
my
father
Apa
Pisentius.
Now
God
because of
to me,
And whea
had
Fol. 63 a
pne
engaged
Then
father
I took the beast into the shed for the animals, and
1
my
This rendering
is
uncertain.
304
And
made answer
by
the
to him, saying,
'
Bless me,
my father
And
Have
inner road late in the day, and that thou art only to do so in
A very little
God/
now had
knew
was
Thus ye may
see,
O my
place
know
cause
|
But he kept
it secret,
according to the
for
man
to
men,
man Paul
spake, saying,
'
pnc
Now, if I wished to tell you concerning all the works which we have seen done by the blessed old man Apa Pisentius,
this discourse
The works
of
God
are
good,
I will relate
wards we
Now it
came
to
man came
Kebt
(Coptos),
his son,
who had
reached a time of
when he might,
matrimony.
And
P**'^
men went together into the man Apa Pisentius], and they bowed and cast themselves down at his feet. And
the two
|
man
said
'
Why hast
now
And
that
town of Coptos.
1
the
1 Thess.
ii.
6.
Tobit
xii. 7.
305
My
father,
he
is
and he
is
prudent.'
is
And
the
man
answered and
said, 'Verily
thy son
a habitual
[thee] the
fornicator,
truth.'
and
if
tell
The man
it
said,
'
him
him whatsoever
pleaseth thee.'
And
'When thou goest to enter into thy village thou shalt meet a certain woman in the first street of thy village, she is the
daughter of such and such a man, and that which
shall bear witness to thee that it
is
is
inside her
|
been
Fol. 64 6
wholly
pWH
and
solely of myself,
have been
are
informed
concerning this
believed.
matter by certain
if
men who
worthy to be
unto
me
be unable to
permit him to partake of the Mysteries until he hath taken her to wife. For the Law commandeth " If a man lie with
:
a maiden unto
whom
take her by force, and he be [found] with her, he shall give fifty 'crowns' to her [father], now fifty shekels is the proper
and he shall live with her, because he hath whether she be a poor maiden or whether she be humbled her,
price of a virgin,
a rich maiden." ^
'
fall in
with
the woman, do thou depart, and take her for him to wife. Do not give him the opportunity to commit sin, because God
will enquire of thee concerning the salvation of his soul.
if thou wilt
Eor
|
make him
fall
mony, and he
blood by these
P"
means shall be on his own head, and on his only. Do not give him the chance of making thee alone the excuse for his
'
Deut. xxii. 29
LXX myT^KovTa
SiSpaxfrn d/yyvpiov.
K r
306
" My father
would not take a wife for me," for then the whole danger of his sin would be upon thee, because thou hast taught him the
Law
of God carelessly, even as it is pointed out in the Holy Scriptures concerning Eli, the priest, saying, " He taught his
sons the
Law
'
of
God
carelessly."
'
and
said,
keep, for he
who sheweth
which come forth from thy mouth are the words of life.' Then the blessed Apa Pisentius said unto him, ' The Lord be
with you; depart in peace,' and they came away from his as he had commanded them, and presence, and they did
j
Pol. 65 6
p^
And again it came to pass on a day that our holy father Apa Pisentius, the bishop, passed through the village to inspect his churches. Now when he had finished he looked on them (i. e. the people), and when he was returning to the monastery, and was passing along the way by the canal,
a certain husbandman brought to him an ewe which belonged
to
him
in order that
her.
The Sign
of the
man made on
down
into her
lamb
they found on
Now
the holy
man made
it
the Sign of
appeared on the
lamb
|
in the
snow.
And
in every
sick,
no
p^S
man Apa
Come ye then, all ye whose hearts are straight in respect God and the holy man, and let us make supplication unto
1
See
Sam.
ii.
22
iii.
13.
307
may
when
it
shall
come
be
meet
Him
a fearful thing to
fall into
Now if there
I have dared to
make
man, Apa
him
by the mouth
of
the
Fol. 66 6
Evangelist, saying,
My
pcrfe
To you
^
whom
again,
'
My friends ", all the things which My Father I have shewn unto you.' And
who have
left
It
is
not ye
it is
who have
fruit
may
fore,
be abiding, and
may
Know
ye there-
O my
is
beloved, that he
who doeth
friend,
same
is said in
He who
My
and
Father which
same
My
brother,
My sister,
And
and
it
My
mother.'
on a day that they brought unto him a certain youth who was possessed of a demon, and they besought the holy man, saying, ' Do an act of gracious goodagain
came
|
to pass
Fol. 67 a
p^P
make the Sign of the Cross over him, for the demon which possesseth him is exceedingly evil.' And the holy man asked his father, saying, Did this calamity
ness,
and be pleased
to
'
'
And
it is
we
is
O my
father.
And
the demon
of
making him
John John
XV. 14.
XV. 16.
John
xv. 15.
308
to stagger about like a camelj his eyes being filled with blood,
And
Do an
act of
O my father.'
And he
said
Then my
'
John.'
me
little
water, so that I
|
may
sprinkle
upon
p^i
inflicting
went therefore
into the
of
room
and
my
lord
Apa
Pisentius,
Apa Elisha,
and he poured a
little
vessel,
and I brought
man; and the holy man dipped his finger in this water, and made the Sign of the Cross on the youth in the Name of the Father, and of the Son, and of the Holy
to the holy
Ghost.
And
'
unto him,
to
thy house,
and thou
shalt give
him
which I have
given thee from the laver of the congregation, and thou shalt
believe in the Lord,
and
He
shall
heal him.'
Now, my
way and
ascribe praise to
own hands, and so make the him immediately, lest men should him, and say, Apa Pisentius hath cast the
And
the
it
came
to pass that
when
the
man had
man
himself confessed to
me
after, whilst
'
man
said],
my
son,
309
and then cried out inside him, " Pisentius, by the Sign of the Cross which thou didst make with thy finger, thou hast driven me forth from my dwelling-place." And
immediately that the youth was purified I took him into my house with joy, and the demon never returned to him to
|
Fol. 68 6
PI^
few days, the [father
And
to him,
it
came
made
obeisance
and he
'
the young
man
free
And
the father
O my
to driak of that
my
And Apa
in the
possible to
is
him that
believethj
which
one
chamber of the
who
is
believeth.
And
healing
in no
and
is
P^'^
no
unbelief.
As
for
me,
O my
man
son, I
am
had
to
my blessed father.
And
again
it
spirit of
And
which
is
good, and
who longeth
husband
man whom
Now
the
woman was
innocent
310
of that offence,
Fol. 69 b
mnocent of the
against him
will teach
P^H
in respect of the
woman, even
it
us
if
we proceed with
his
to the end.
So the
own
And
his
and
his
and
to
make him
husband
is
full of jealousy'^
my
Then my father
thyself
Fol. 70 o
:
which
necessary.'
And
the husband
PS^
village,
Pisentius to do with
my
affair ?"
Now
the
man was
a native
town
of
Kebt
(Coptos).
And
And when
Book
now
Lord^
it
was God
Who
said in [the
avenge
thee,'
saith the
certain
terrible
sickness
to
intense pain,
and he
cried out
Take
me
to
my
father
Apa
pains have
O my
father, do
705 straits of
(i.e.
into the
dost not
po
Perhaps Prov.
34
is
;
alluded
Mic.
to.
Compare Bom.
xii.
19
vii. 9.
311
me
his
And
his father
and
mother despaired
would
die.
And
they
said,
'Since he saith
is
"Take me we
take
to
Apa
ourselves to do as he saith.
In any
him
to him, and he
make
Now
my
father
Apa
Pisentius had
sick
man up
to the
mountain
to
my
and they
and I [John]
said unto me,
went out
'
to them.
And
man
John,
if
me
again, do an act of
love,
is
if
my
son
in danger of dying,
he were
Fol- 71 a
to
make
over
my
relief
immediately.
He
me P^
to
Apa
his agency, I
Now if
in
my
without understanding.'
saying,
And
'O
John, do an act of
my
man,
come
die
upon me.
Behold thou
I not keep
me
thyself in
my
necessity.
O why did
my mouth
shut,
?
Get thee
in quickly,
and inform
sufferings.
my
Apa
Pisentius about
my
to death
on thy
threshold.'
And when
from
man and
his son, I
went
in
and
informed
his son.
man and
is
until
not a
man
without education.'
And
312
If I leave
him
outside a very
The breath which is left in him at this moment is very little, and according to what I see of him he hath contracted a fatal disease.' Then my father said unto me, Let him [enter] in with thee.' And when he had come in with his father, he threw himself down at the feet of my
longer, he will die.
'
father,
Rise up,
answered and
said,
thou
Fol. 72 a
liftest
up thy
on
my
And my
lifted
and
po?
God
"
will
only thou
said,
And
the
man
answered and
swear by
my
necessity
have
And my
to lay
'
What
I have
upon thee
Thou
And
as concerneth the
also are
both innocent.
thee,
satisfied in respect
thought
Fol. 72 6
thy mind
^now,
my
son,
God
when
goest
P*^ into thy house, take thy wife back into the house, and God shall make thee to be acceptable unto her, and if she shall
incline
man
me,
know
is
not true.
And
believe
a free woman.
live
is
If,
a daughter,
313
marriage [bed].
defiled her
But
if it
be a
man
which she
not true,
and she
is
to be guilty.
And
if
God giveth
Fol. 73
the following
of the path,
it,
command:
and he
shall
"If the wife of any man step out have no knowledge whatsoever of
with her and shall
P^
shall lie
know
her
and the matter be hidden from her husband, and he knoweth nothing at all about it, and the woman herself doth
carnally,
woman
shall
be taken to the
priest,
and he
of the curse,
she
is
and she shall drink it. If the offence wherewith charged hath been actually committed, that water shall
make
leprosy.
But
if it
falsely,
she
And
now,
O my son, if thou
;
art quite
but
if
not,
make
And
the
man
|
answered and
From
that very
moment
heart
Fol. 73 b
when thy
hath been
me my
And
I shall never
poc
And he
received a blessing
his presence
and
the
God and
man Apa
word
of
Pisentius.
Now when
his wife,
house, he
to the
Apa
Pisentius,
who was
day
an Apostle.
',
And
the
man
called the
name
of his son
Pisentius
and he
until the
day of his
death.
And
the holy
man
314
and
a free
man
po'5
by the power
making
of those
to live together in
peace again.
Verily, exceedingly great
thy wonderful
life,
thou
For who
is
able to recount
thee,
(or,
of a
monk ?
And
didst
wish that no
whatsoever, no
ever gain
possibly describe
them completely.
Now ye
man
to con-
demn me because I have related PoL^ 5 Encomium upon him, for I think
P**
the measure in
matters.
that
we have not
exceeded
declaring
merely these
few unimportant
But
let
commandment
'
Give ye unto
tribute is
whom
whom
tax
is
is
due, fear to
^
whom
to
art
whom
honour
due.'
Verily,
all
'
[O Apa
worthy of
all
honour and
saith,
Now hearken
to pass
on
him, and
made
'
form an act of
*
O my lord
and
father.
Eom.
xiii. 7.
Ps. xxix. 1, 2.
315
an obligation on
me
in respect of a certain
|
man
of
^ol- '5 o
thirty-six "holokottinoi",^
am
P^
And
my
only son, and him they have seized, and they have put him
securely in the guard-house
(i.e.
prison),
to
make him a
slave.
whom
thou
me
this small
sum
I could go and
let
give
it
to the
my
only son
go
free.'
of the district,
Teiladj.^
in
a part
(?)
And
to
my
father,
and
up and came
the
him with
his wife,
and he wished
not.
to find out
Now
he put
woman
in the boat
with her;
now
FoI. 75 &
man whose
pn
And he came to my whether that which he had heard about him was true
father wishing to try
him and
to see
or not.
Now
Apa
Pisentius was that in which the bishop had gone into the holy congregation of Tsentei, and had taken part in the Catholic
was the day of the festival of the Archbishop and Patriarch, Apa Severus, Archbishop of Antioch.* And he sat down until Apa Pisentius came out from the congregation, when he cast himself down at his feet, and informed
Synaxis, for
it
him
'
The ooKoKOTTinoc = XotrO'SI = dinar = solidus, about ten shillings' worth of gold. s The Nilopolis of the Greeks and the Dalia? jjo^li of the Arab writers.
Giog., p. 160 See Quatremere, Uemairea, torn, i, p. 506 ; Boinet Bey, Bixt. Die*. Giog., p. 136. Am^lineau, According to the Memphitio version he sent his wife in the boat to the south, and she had the money in her hands.
He
sat
from
A. D.
512-519.
316
And when
soldier
Fol. 76 a
man had
'
heard
it,
through an interpreter,
The
place of Pisentius
|
not
pnfe
(sic)
a place for jesting. Get thee gone, and take the thirtysix " holokottinoi " from the hand of thy wife who is on
As
for the
money (?),
it is
tied
up
and
this
to
tempt
me
therewith.
Behold
now what
it
Because thou
say,
"I
will take
them and
my
soul." Verily
shewn unto
own
written.
of
blood of a
I
image
of God.'
him that sheddeth it shall be because man was made according to the Now when the man had heard these words
would be hidden from the new Elisha, and he did not know
that the Spirit which spake to the Apostles was the same as that which spake in the Prophets, and he did not
know
that
the same
of all of
them.
And
he came forth
Now ye
this
Tol. 77 a
know, [O
my
Encomium
Pisentius
man
|
Apa
for
pne
whenever any
man went
soon as he
had looked into his face he knew for what purpose he had
come
to him.
and he hid his manner of life so that no man whatsoever might attain to the full knowledge of the same.
>
Gen.
ix. 6.
317
came
to pass also
he might
little
way
in order
no
man who
is
number
of the prayers
in the
|
Now, he was
'
And Fol.
to
77
pnc
and he
is
But
I have
confidence in
.
God
that
He
him
to remain in
our neighbourhood.'
Now when
number of
'
birds
and vultures
and
I think that
And
me
and
said,
'Why
man David
saith
Thou hast
;
set
him that
evil shall
Fol. 78 a
The
evil
draw nigh
Thou
shalt
pn'^
scorpion, thou shalt tread upon the lion and the serpent;
Me
him because he hath known My Name ; He out unto Me, and I will hearken unto him.' ^ shall cry And it came to pass that God wished to remove him [from this world] to the habitation of those who rejoice, the place
wherefrom sorrow, and
grief,
fled
away, the
place where are the Prophets and the Patriarchs and the
Apostles,
for
Ps. xoi. 9.
318
Apostle like unto the Apostles, and a Prophet like unto the
ProphetSj even like unto Samuel, and those
Fol. 78 6
him,
I
priest
[worthy
of] reverence,
even
pnH
ag ^ere
after them.
And when
which he went
now
it
he cried out to
'
me
John,
there
And
I said,
'There
is
no one with
me
visit thee.'
And my
make
Be
careful to
thy
life
exceedingly correct.
my
parchment books, for thou wilt have great need for them.
thou shalt not escape from this burden.'
And
'
And
Lay
again he
fast hold
|
Fol. 79 a
thee,
and do thou
pn summon
may
and do good
to their souls
through
we
And
where
shall
we
find another
who
vnll
shepherd
us
O my lord
directed
and holy
father, if
thou dost
of
depart ?
Thou hast
and thou
fair.
Thou
hast prepared
(or,
troubled),
(or,
troubled).
For we
Ps. xvi. 8.
319
be
And my
FoI. 79 6
father answered and said unto me, 'Verily, five days were
p^i
me from the third day.' And I answered and said unto him, ' What was it that happened unto thee that thou sayest these things to me?' And he said unto me, ' Before I spake unto thee an ecstasy came upon me, and a man of light came and stood before me. And he said unto me,
given unto
"Pisentius, Pisentius, Pisentius!"
thyself, for there
three
times
"prepare
five days,
shalt
come
to me.''
way
of
all
my
fathers.'
And when my
great outcry broke forth with tears and sobs in [our] midst j
FoLSOa
who were
in trouble,
who gave
P^^
who
who made
it
his care to
And I confess
unto you, [O
my
when
my father
his
own
upon
it
he gave with
his
own
by
manded me
each
the
to give,
and the things which he sent to the and which were distributed
to
faithful, village
village,
man
man
can possibly
all praise
know
sum
thereof.
it.
Whom
who
be given,
knoweth
And
Christ,
I said unto
my
|
holy father,
'
arrayed himself in
Apa
Pisentius,
Peradventure,
O my
father, dost
Fol. 80
we
P4^
any
possessions
which
may
'
We
and
must devote
O my
son,
320
everythingto
What
man ?
man
Then he
said
cried out,
'
'
Bless
|
He
set
unto me,
my depar-
P^^
and I
shall finish
my
But take good heed and do not permit any man to carry my body away from the place which shall be dug for it.
During these three days which I have
presence of God, and
just passed wherein
my
away
since
will
shew His
And
behold,
all.'
'
Do
O my father,
and partake
it is
now
And my
My son,
will
not taste
and
|
break
my
fast
with Him.'
And
came
to pass that
when
pcpT
month Epep,
he said unto
sitting
by him
men
my
affairs,
and that
the town
I have nothing
left
[or] to
of Kebt (Coptos) wherewith to bury my body. Nevertheless, I had one good " holokottinos " by me, which I had kept
'
since the
life
of contemplation in
my
cell
321
it
work
of
my
clothe
my
who
my
me a
who would
say,
Thou hast
Do
thou then,
John,
buy a covering
dress,
for
my body,
me
anything
and
my
And And
skull-cap,
and
am my
wrapped, and
girdle,
and
only these
^and
ye shall prepare
me
for burial
and ye
shall
P4^
according to
But whatever each man doeth, let no man rebuke him, saying. The wall must be thrown round
good pleasure.
^
[the grave].'
And when
had
Apa
he cried out to
mouth, and
up
when the sun was about to set on the thirteenth day of the month of EpSp of this fifth year [of the Indietion]. And we lifted up his holy coflBn, and we took it into the holy chamber of the altar of the congregation of Tsentei, and we made it
ready for burial according to the instructions which he had
given
us,
in lamentation for
Pol. 82 s
him.
And
we
him, and we carried him away into the mountain to the place
P^J?
him that he might remain in neighbourhood. And we buried him on the fourteenth our In the Peace of God. day of this same month Epep. Amen. Amen.
which he had made us dig
for
'
Rendering doubtful.
Tt
322
APPENDIX
In the Memphitic version
no mention in our manuscript.
I.
(ed.
Am^lineau, PariSj
1887") of
These are
And
it
came to pass on a
And
he walked back,
and
as
he met two
in sorrow.
were seated
they saw him, they rose up, and ran after him to receive
his blessing, kiss his holy hands.
to fall out
the
other
woman was
And when
man saw
that they
were gazing intently upon him, he covered his head with his
(^X^qT), and casting his pitcher of water on the fled. And the dropsical woman sank down on the path, for she was unable to run after him. And the holy man cried out, saying, Why dost thou run after me ?
cowl
ground he
'
shall I
go
this
day?
Get thee
'
'
The woman
My
am
ill,
my scourge
(xiawCTUT^).
my
head;
I believe
and to lay thy holy hands upon healing would come to me.' And he
there be in
my
littleness
(juteTe?V.aw;X;^icTOc) ?
to the brethren,
and they
shall
For as for
me, I
am
while he did not stop running until he had entered his cell
door.
And
the
323
O my
kiss
thy holy
am imworthy
to touch
I have
him because o the multitude of my sins which committedI may at least' she said 'carry away
of the sand from the place whereon he hath set his
little
holy
feet, for it
may
prayers/
And
way or other the Lord upon me healing through his holy the woman, by reason of the great faith
marked the places whereon
be that in some
in him, carefully
Pisentius had fallen, and she took the sand therefrom, and placed it in her cloak, and she lifted it up to her forehead, and said, ' In the Name
of the Father, and of the Son, and of the
man Abba
Holy Ghost,
my
holy father
God through the prayers of our father Abba Pisentius. And when she had come [back] to the place where the dropsical
woman was
his
'
Didst
man ?
hands ?
them upon me; I believe that I shall have relief from the whip of this disease which is upon me.' And the [other]
woman said unto her, 'He did not lay his hand upon me. He ran away until he came to his cell, and he went into it and shut the door. And when I saw that I could not
overtake him, I took the sand which had been under his
right foot, and I lifted
it
up on
my
'
head, and
by the grace
of God, I
had
relief
from
my
it,
sickness.'
said,
woman
it
Give
that sand.'
And
she took
and
subsided,
And
they carried
it
up therein
And
woman
324
who had a
little
son
who
to groWj
up the sand
man
in her house
Who
this
woman
[I say,] took
some
of
it
into water,
And
the parents of
this child
me
made
straight,
and he walked
well,
and
from
his
One day he looked and he saw an elder shoot mouth in the sanctuary (oTciawCTHpiOlt),
call
spittle
whilst
And
him
to
him
in the place
rest.
And
the holy
man Abba
Pisentius
Thou hast spit in the holy place. Shew me what thou hast said in thy prayer. Dost thou not know that there are tens of thousands and tens of thousands
of Angels,
Thou
!
Thou
of
art holy,
O
? ?
Lord of Hosts
Believe me,
art holy, Thou art holy, Heaven and earth are full
Thy glory"
standing here
my
and he came away and died.' happened that a brother who was a monk came to us to visit us from the Eve of the Sabbath to the dawn of
thou
And
it
we
elder. And as we had charge of the ordered that elder to perform the Offering. And he
said the prayers until he came to the place where he should invoke the Holy Spirit to descend upon the Bread and the
And
straightway he became
335
dumb, and he was unable to speak at all, and immediately be died. And I gave the order to another elder, whose name
was
Mysteries.
brethren entreated
be quieted.
And when we had dismissed the assembly the me to pray for him that his heart might And I prayed for him, saying, 'O Lord God
Father of
our
Almighty, the
knowest,
Lord
Jesus
Christ,
is
Thou
him
so
perishable,
may
order that
of our days.'
And
whilst I was
making
so that
my
'
supplication
Through thy
mouth
he
may
him
tell
thee
what happened
to him.
Ask thy
questions of
quickly,
the Lord, and behold, the angels have drawn nigh to carry
away
his soul.'
seized me,
and great
I became like a
from
this
side to
me
and
to speak to him,
I said,
'My
what
is it
thee
sin, for
compassionate.^
And
fear
now
and
and
O my
lord
Lord
for
may find mercy. which hath come upon me this day that
sake in order that I
my
know
of nothing
fit
came
to
What
it fell
upon I know
not.
feather touched
my
ear,
and I turned
it
my face
to
behind me.
When
was given
me
my
And I said unto him, 'In truth, many men who are men by nature, but
326
who
of
and
to
which
saith,
"
Man
and he hath
made
tated them."
And
by the table,
thou didst
bim,
spit,
and thy
who overthrew thee with his wing, and I think that thy sentence of doom hath gone forth.' When (gOTe) he had explained these things to me, I spake unto him the words
[given] above.
they
set
Then straightway he sent for him upon an ass, and they carried him
died.
his
men, and
to his house
with
a day whilst
of
my
father
was
my
my
and I
will
me
every
me
little
food (Tpoc^H),
and a
little
my
body.'
And my
God.
place,
we found
that
of the rock,
up against the
was
was four-cornered
its
(TCTpawirajKOM), and
length and breadth]. There was a large number of bodies which had been mummified in it, and if thou wast merely
1
327
walk outside that place thou wouldst be able to smell (i.e. spices), which emanated from these
coffins
(cKHnu>AJL&),
we
piled
other now the place was very The swathings wherein the first mummy, which was near the door, was wrapped, were o the silk (oXocipiROM) of kings. And his stature was large, and the fingers of his hands and his toes were bandaged separately
(rhc
itOTd^i ota.!).
is it since
And my father
?
said,
'
How
many
years ago
And from
'
what nomes do they come ? ' And I said unto him, It is God [only] Who knoweth/ And my father said unto me, ' Get thee gone, my son. Sit in thy monastery, take heed
to thyself, this world
is
we may be
removed from
it
at any
moment.
Take
have
presence,
when looking
on one of the
(TOiULivpiotT
pilasters,
n<2i(OAi A&iULCiuip&.non) .
it,
And when my
he read
it,
who were buried in that place ; he gave it to me and I put it down in its place. And I saluted my father, and I came away from him, and I walked on, and as he shewed me the way he said unto me, 'Be thou diligent in the work of God so that He may shew mercy unto thy wretched soul. Thou seest these mummies
names of
all
the people
needs must that every one shall become like unto them.
Some
are
now
in
Amenti,
those
whose
sins
are
many,
others are in the Outer Darkness, and others are in pits and
filled
with
fire,
in the
Amenti
1 The exact meaning of the words cpe niAiJk epe nic(i>Ai.& jLLUoq 6qoi iit^pH'^ noTAia^ ea^TceXcwXq eu&cgd) is not cleax to me.
328
which
fire,
where up to
this present
rest.
a place of
When
'
man goeth forth from this world, what is past is past.' And when he had said these things unto me, he said, Pray So I came to for me also, my son, until I see thee [again].'
my
command
my
holy father,
Abba
Pisentius.
And
on the
first
Sabbath I
filled
my
water-pot (?V.d^KKon)
little soft
command
measured
bring
it,
saying,
'When
[full]
me
this
measure
So I took the
pitcher of water
and I went
to
And when
I had
come
my
lord
I beseech thee,
O my
me
so that I
me
again, for
it
And
I thought that
my father,
And
I sat down,
mummy
'
was speaking.
And my
nome
He
said,
'My
and
my
'Whom
he
to say
'
Poseidon (nocei-^toti).'
My
'
Didst
thou not hear before thou didst die that Christ had come
into the world
?
'
He
said,
No,
my
father.
My parents were
329
(geWHiioc), and
I followed
their
!
life.
Woe,
woe
the
me that I was born into the world Why did not womb of my mother become my grave ? And it came to
is
pass that
when I came into the straits of death, the first who came round about me were the beings " Kosmokrator ",
and they declared
all
the evil things which I had done, and " Let them come now and deliver thee they said unto me,
from the punishments wherein they will cast thee." There were iron knives in their hands, and iron daggers with pointed ends as sharp as spear points, and they drove these into my sides, and they gnashed their teeth furiously against me.
After a
little
time
my
suspended in the
air (>.Hp) in
many
forms.
And
straightway
my
my
and dragged me
to
Ement (Amenti). O woe be unto every who is born into the world O my lord
!
me
number
of tormentors ("XiXiwpiCTHc)
who were
merciless,
each one of
whom had
a different form.
!
the wild beasts which I saw on the road the Powers which tortured
were were
me
(e^OTrcik MTixaoipiCTHc)
When
gulf,
filled
me
saw a great
it
was
and
all their
was
exceedingly large,
and
it
was a
and
iron.
had in
its
mouth
teeth
which were
like
unto pegs of
And one laid hold of me and east me into the mouth of that Worm, which never stopped devouring; all the wild beasts
were gathered together about him at
filled his all times,
and when he
mouth
all
him
filled their
From
the time
when thou
didst
u u
330
hast thou not been permitted to enjoy any respite from thy
sufEering ?
'
And
the
mummy
said,
'
Yes,
my
father,
mercy
is shewn unto those who are sufEering torments each Sabbath and each Lord's Day. When the Lord's Day cometh to an
make
After-
we
of this kind of
far
more
severe.
When
manded
who were flogging (epAAe>.CTH?coiK) me, and they removed from my mouth the iron gag (^SJIAOC) which
they had placed there, and they released me, and I came
to thee.
I subsist.
O my
me
a
lord
and
father,
may not take me And my father said unto him, back into that place again.' 'The Lord is compassionate, and He will shew mercy unto thee. Go back and lie down until the Day of the General Resurrection, wherein every man shall rise up, and thou may
give
little rest,
God
with
brethren, I
saw the
mummy
was
again in
its place,
as it
before.
And having
'
seen these
God.
And
Bless me,'
feet.
?
and kissed
his
He
Didst
me ?
And I
said,
'
No, my father.'
He said
when he
Thy
But
man
during
my
And
repeat
MS.
fol.
114 a, cols. 2
and
3)
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332
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333
Hamle died the holy man Besendyds, Bishop of the City of Keft. This holy man was a monk from his youth up, and he adopted the ascetic life, and he contended strenuously and fought with
On
BeU
And
he learned thoroughly
and among their number were the Psalms of David, and the Twelve Minor Prophets. And it came to pass that when he was reciting
[of Scripture],
and understood
many Books
one of the Prophets, the Prophet whose Book he was reciting would come to him [and stand by his side] until he had finished reciting the Prophecy. And it is related concerning
him, that when he was praying and
his [ten] fingers
lifted
up
his hands,
bright lamps.
%ht, even like unto ten And God wrought through him great and
filled
became
with
upon the
mighty miracles and wonders. He never at any time looked face of a woman, but always kept his head bowed to
the ground.
And
woman who was aflBicted with And she lay in wait for him one
day near
his cell,
woman
And when
it
;
of the dust whereon his foot had trodden, and in faith swallowed
And
Church
for thee to
administer the
And
it
came
pass that
Lord on the
altar,
and with
Him
And
on a certain day a priest was reciting the words of the consecration of the Holy Offering before him, and when this
334
priest was
spittle
from
his
mouth
priest
as he
And
fear
when the
of
had
Hast thou no
God when thou art standing at this altar ? Dost thou not know that the spittle which thou didst spit out of thy mouth fell upon the wing of the Cherub who was standing before
the altar?'
priest,
And
and
and he
fell
sick of a fever
And this holy man possessed a fine voice, and he read beautifully, and no man was ever offended through his rebuke and admonition. And when the time had drawn nigh wherein
he was to
die,
And
and with
it
him
in faith.
1
May
his prayer
and
John
Salutation of Besendyos,
who saw
by him]
Until he finished reading the Prophecies written [by them]
report about
him
her
healed
of
and recovered
By
(Brit.
THE ENCOMIUM WHICH OUR HOLY FATHER Foi^ a SAINT APA JOHN, ARCHBISHOP OP CON- ^^ STANTINOPLE, WHO WAS GLORIOUS IN EVERY RESPECT, THE HOLY GOLDEN-MOUTH, PRONOUNCED TO THE GLORY AND HONOUR OP SAINT JOHN THE BAPTIST, THE HOLY FORERUNNER AND KINSMAN OF THE CHRIST, THAN WHOM AMONG THOSE WHO HAVE BEEN BORN OF WOMEN NO GREATER HATH EVER RISEN UP, WHOM GOD EXALTED IN HONOUR AND GLORY, ABOVE ALL THE SAINTS, WHO EXCELLED THE ANGELS IN PURITY (OR, HOLINESS). [APA JOHN CHRY" SOSTOM] PRONOUNCED THIS ENCOMIUM IN CONNEXION WITH THE PASSAGE WHICH IS WRITTEN IN THE GOSPEL ACCORDING TO [SAINT] MATTHEW WHEN HE EXPLAINED TO US THE MEANING OF THE WORDS WHICH ARE WRITTEN THEREIN, 'WHAT WENT YE OUT INTO THE DESERT TO SEE?'i IN THE PEACE OF GOD! MAY HIS HOLY BLESSING COME UPON US, AND MAY WE ALL GAIN SALVATION TOGETHER. AMEN.
Mt
Fol. l b
b.
Matt, xi, 7
Luke
vii. 24.
336
and
kinsman of the
Christ.
But I
my
halting tongue
And
moreover,
inspired) Bishops
who
and
is
to say Athanasius,
many
who
John the
Baptist,
thou than
whom among
is
greater.^
Who
is
there
among
who hath
priest,
thou
thou virgin and martyr, who art the equal of an angel, thou
O Saint
John
|
the Baptist
Verily thy
name and
kind.
I speak
now concerning
that John
who
his
conception,
his father to
'What
him
be called?'
he made a sign
tablet,^
and he
i6TA, and
his
OJ,
and
ALPHA.* And
his
tongue was
and
John
is
his name.'
is
John
ingly,
is
one which
worthy to be marvelled
for
it is
the
But
my
my
journey upon
Matt.
xi.
11
Luke
is to
vii. 28.
Luke
i.
63.
The aUusion
the
Name
ISilEi
iT*
= i^i^^
337
of
Herodj^
who
is
accursedj
into [the
him and
who were
And
Then
she said unto the maiden, 'Ask for the head of John the
Baptist,
and
let
them give
it
to thee
upon a
dish.'
'Give
me now And
[with an order]
it
Fol.
3a
to
back upon
and brought
it
to her mother.
it,
And
his disciples
went and
and they
Now when
place,
[it] *
He
departed to a desert
and went
He
This
a desert.
may
depart into the villages which are round about them, that
they
may buy
which they
shall eat.'
Then Jesus
I can
And
'We
have
and
two
fishes.'
'
|
And Jesus said unto them, Bring them hither.' Then Fol. 3 6 He commanded the multitudes to throw themselves down ^ upon the grass, and He took the five cakes and the two fishes, and He lifted up His eyes to heaven, and blessed them, and
brake them into pieces, and gave them to the
1
disciples,
and the
ff.
338
disciples
and
were
filled
satisfied.
And
twelve baskets.
Now
I wish,
O my
describe
what
manner of love
his companion
it
was which
He
He was
him
to
and
his kinsman,
and how
He
loved
He
thousand
men without
ia women.
because
made
He
sake
companion.
had
said unto
Him,
to
'
eat,'
make them
depart fasting.
Now
first
In the
He went
quickly.
after
Him
And
when
He
felt
even like a good shepherd who hath always pity for his sheep.
And when
Him,
saying,
'
eat,'
'
|
and thought,
What manner
these people,
from
My kinsman
away
if
As
He
Gen.
1.
1-12.
339
classes
Moreover,
all
of
Now
purpose
saith^
'John heard of
now he was
two
thou
of his disciples
Art
'
He Who
is
to come, or are
we
^
(
And when
they had come to Jesus, they said unto Him, ' It is John the Baptist who hath sent us unto Thee, saying, " Art " thou He Who is to come or are we to expect another ?
Pol. 5 a
Now
He
at that time
He had
Him,
see,
and
and
preached j
and blessed
he who
offended in
Me. I am He
Who
upon
Zaeharias
Elisabeth
thy mother.
He Who came
womb
leap
I
am womb
I
And when
was I
I Myself
was in the
at the Foi. 5
*
of
Mary,
My
therein.
Again,
Who
T6be
John,
art
worthy
to baptize
Me, and
am He Who was
sin of the world.
to come,
and
it
was I
Who
whom
am He Who
shall take
away the
Thou,
John, art he
I have chosen, I and My Father Who is in heaven, and the Holy Spirit, I have sent thee [as My] forerunner, and thou
1
Matt.
xi.
ff.
340
art he
Me. Moreover, speak thou " Repent, for the Kingdom which unto the multitude saying, that of which man is in the heavens hath drawn nigh,' thinketh not/' even as he said, " Behold, I will do a work
and when ye
shall hear
thereof
|
ye will not
sent
believe ".^
And
see,
J^
by John
to enquire of
ye,
which ye
see,
and
preached.
'
blessed
he who
shall not
Now when
He began
'What
Was
it
wind moving
it?
But what
Was
Behold, those it a man arrayed in soft (or, delicate) apparel ? who wear soft apparel are in the houses of kings. But what
did ye go out to see
?
Was
it
a prophet ?
Yea, I
tell
you
that he
Fol. 6 6
lii
is
which
is
I
him
my
Amen
risen
born of
woman none
up ;
in the heavens.'
Now
for very
it is
many
who
?
in thinking about
say,
'Was
'
really a reed
moving
in
it
not
Now
whether
it
be pahn
sycamore
skMb
as long as
and more
'
Doth not every simple person know this, who is educated ? But that
Hab.
i.
Matt.
iii.
5.
Matt.
xi.
10
Mai.
iii. 1.
341
ment which
that
'
(?)
|
and which
near them,
say,
?
Fol. 7 a
when
those
who
them they
is
*^
What hath happened ? for the speaking And straightway they gather together to
reed
see
sounding
pened, and they find out that so-and-so the son of so-and-so
the
son
It
of
so-and-so
is
written
down
in
the
gymnasium.
was for
wind instrument
and
all
instruction.
said,
'
For
What was
Was
it
it
Was
it
man
Behold, those
Behold,
who wear
will,
soft apparel
O my
beloved, I have
now I
by the
will of
Now
at the time
when the
Fol. 7 6
in the days of
Noah, the
trees
'"^
away and
deposited
it
and the
it.
and covered
And
when
place,
'
My
Me
from
hour
'
at
is
the very
moment when
the story.
these things the toe-nail of His right foot struck the head
of
Adam.
And
thus far
is
Now
there
very
is
much
benefit to be derived
by us from
it,
this story,
but this
not the
moment
John
342
the Christ,
For
if
to the Christ in
Amente, saying,
us.'
'
And
8 a of
us,
'
I
Lord,
let
Thy
strength rise up
ie
And
Thou,
Thou hast redeemed those who Amente from the beginning. Thou hast drawn all sinners to Thee in life. The harlot Thou didst make a virgin, and didst forgive her sin. The thief Thou didst take into Paradise. The publican Thou didst make an evangelist. The
one to Thyself this day.
were in
Thou Thou didst make an apostle. who were bound. Thou didst lift up Thou didst gather together those those who had fallen. who were scattered. Thou didst cry out unto every one with Thy mouth of God, "^Come ye unto Me, every one who is
persecutor
[Paul]
aweary, and
is
[over] burdened,
and I
will give
you
rest.'
And
Fol. 8 &
Ye
shall begin
|
[to
ic
Ye
Me.
Go
ye,
of sins.
Do
them
in penitence.
away sinners from you, but receive ye To the publicans give repentance. As forgive ye them their sins.' O my beloved,
great honour to His kinsman, the holy forerunner, John the Baptist.
He
paid honour to
him
in heaven, but
He
Por
it
came
to pass
him upon the earth. that when our Lord Jesus was born on
(or, hhari)
by the hands
of
took place.
1
Lyj^g
ij_
4^ g^ 7_
343
in
and they departed into Egypt. ^ Then, Elisaheth having seized John in trepidation, she fled with him into the desert. Moreover, when the officers
Fol. 9 a
i\
Herod were pursuing her and her child in order to slay him, she turned her eyes behind her and saw them coming
of
close to her.
Now when
my
son '
;
rock,
admit
me
and
received her,
and
arose
to open of itself,
and after [she had gone out] to close of itself ; through the dispensation of God it was a place which became large for
their
for
their
coming
in.
Whensoever
it
was
locusts or wild
|
honey [which
the door of
Fol. 9 6
And
sleeping chamber
itself.
(?)
used to open by
itself
and to
'**
close
by
Now
if
the air always felt cool to them, and the heat never weighed
heavily upon them.
If the days were the days of winter,
them any
suffering.
warm [therein], and the cold never And the same thing happened
caused
in the
Moreover,
let
you the
praises
ments that we have found in the ancient manuscripts which the Apostles wrote and deposited in the Library of the Holy
City Jerusalem.
Now it
1
happened to
Matt.
ii.
me
to be in Jerusalem,
13, 14.
344
Fol.
and whilst I was staying in the church, there was an old man 10 a there, a God- [loving presbyter, and he had authority therein and I remained in that place
in order that I
might
assist at
Lord
Now
this,
and I found a
little
old
it
And
it
came
to pass that
we
Mount
He had made
Himself to
rise
And He
'
Go ye
world, and preach unto the people thereof the Gospel of the
Kingdom.'
[And]
He
He had
him
in the heavens.
And we
said unto
we to do to inform ourselves rightly about Thy beloved one, Because Thou hast testified unto John ? Fol. 10 b Thy kinsman R us, saying, I wiU bestow upon him the third heaven, and the
|
Now
Thy
Instmct us
also about
whom Thou
There
is
him
My
Father hath
And at that moment our Saviour commanded, and brought down from heaven a cloud of light, and He mounted upon it, and He commanded us the Apostles also to mount upon it with Him. And He brought us up into the first heaven,
and afterwards into the second heaven, and then
'
He
ascended
Matt, xzyiii. 19
Mark
xvi. 15.
345
He
He
carried us
up
and
to the fifth
Fol. 11 a
He would
all
not
let
us enter therein.
Now
after
*^^
He
had shewn us
these things.
He
we marvelled
its
at
beauty, and
its
great glory.
made of real kikas, and stones of various colours. Then our Saviour made us to stand before John, and He made John to stand in our midst, with Zacharias [his father]
jewels
on
and Elisabeth
his
mother on
As
He made
us to stand in order,
And
He
shewed
He shewed
|
and the enjoyments which are prepared therein, and theFol. lis untarnished gifts which He had bestowed upon His beloved ftfi
John, so that he might bestow them on every one
celebrated
who
festival of the
Commemoration
of John,
the
who was His kinsman and His forerunner. I John, brother of the Lord, who relate these things, swear unto
you that I wiU not hide from you any one of the good things which I saw, or any of the things which were to be enjoyed, and which were prepared in the third heaven, and which God had bestowed graciously upon Saint John, in order that he
might give them
to every one
earth.
also
who kept
commemoration upon
At that time Paul, and Luke, and Mark were And afterwards the Good Saviour called to the
with us.
Seven Arch-
He
called
lie. PN'plV.
'
On
the
see
Schwab,
Inscriptions,
346
KP
Mark
He
'
O My Archand
O My
My Birth,
and of
I
My Passion,
and of
My
Crucifixion,
in like
manner
make you
to be witnesses again.
Behold,
My companion
com-
and
memoration of
this
My beloved
by making an
offering, or
by alms, or by
which
who
life in
commemoration
of him,
Fol. 12 6
and
who
thou,
shall dress
[O John,]
J^*^
them into the third heaven, which I have bestowed upon thee, and thou shalt array them in celestial apparel.
'
worthy to baptize
O My beloved John, who wast held to be Me with thy holy hand, if any one shall
hungry person in thy name,
will not allow
make an
if
any one
man who
is
them
to be punished in
shalt take
them
And
make
and I
My
will
angels to clothe
them with
their
wings of
My
kingdom.
tongue, wherewith
*^^
Lamb
;
of
God Who
away the
in
"
for I indeed
am
He.
Amen,
O My
John
i.
29.
347
over^
whether he be
which
is
a boat of gold;
fire
in this boat.'
'How many
Inform usFoi.
13 6
***-"
is
the sea
we may be able to teach men how terrible a thing it Our Saviour said unto us, I will inform you concerning
'
My beloved
1
John.
The
sea of the
from shore to
shore,
and from
And
My
kinsman,
may
be able to
who
commemoralittle
upon the
to the
earth, if it be only
by breaking a
bread,
And when
they
come them
where I
am wont
to baptize
in the river of
celebrated
fire shall
man
applieth to
Fol. 14 a
*^'^
even so
shall
Therefore every
earth,
man who
John,
celebrate thy
My
comwith
panion and
My kinsman,
whether with an
offering, or
gift whatsoever,
which they
command
thee to transport
him
And
thou
shalt
make them
of the
Perhaps -sin
;
n gnxie
aja.
gHju.e
the passage
is difBoult.
348
And
it
came
to pass that
said
we
And
Fol.
146
^^
God had bestowed upon John the Baptist. Come ye and I will teach you concerning the Paradise of the third heaven.' And He made us to walk through a meadow of asphodel in that place which
honours which
again
He
'
produced
each according to
its
kind, and
And
fruit,
each according to
kind,
all
all
And Thomas
Thou
tell
us
now what
quantity of dates
fruits
(?)
each palm
of grapes
grow on each
The Saviour
Fol. 15 a
As
and
*^
As
regardeth
is
as long as a
man
;
is
high.
So likewise
is it
each shoot
to partake
and
if
three
men were
them would be
satisfied.
On
each ear of
the wheat which is in Paradise there are ten thousand grains, and each grain produceth six measures of flour. And the
349
cedars also are on the same scale, each tree produceth ten
of a very great height.
men were
satisfied.
These are the good things which I have prepared for every
one
one,
who
and
commemoration of
the earth.
My
beloved
is
[
Blessed
every
Fol. 15 5
one who shall be worthy to inherit these good things, which the eye hath not seen, nor hath the ear heard thereof, nor
hath [the idea] thereof entered into the heart of man.
are the things which
love
These
God hath
who
God with
his holy
And
Him
Thou art
My
down from
a Dove.'
form of
And
oars
Shew us what is the signification of these The Saviour said, There is a lamp to
'
every oar, and there are seven hollows, to each lamp seven
hollows, which are
light a
filled
Fol. 16 a
and give
of
light.
Whosoever
shall
^vIT
My
beloved.
light
And
bum
them
until they
and
shall take
them
which I have
Matt.
iii.
17.
350
given as an appanage to
shall inherit the
And when the Good Saviour had said unto us these things He mounted upon a cloud, and He commanded us to mount upon it with Him, and He brought us down, and set us on Fol. 16 b the Mount of Olives. Then He stood up and prayed with X& us, and He said unto us, 'Peace be with you.' And when He had said these things unto us, He went up into heaven
|
with great glory, and the angels were singing hymns to Him.^
Verily,
O my beloved,
no one who
there
is
glory,
said,
'Among those who have been born of women no who is greater than John the Baptist.' * know the glory and the honour which God hath ye
Devote ye yourselves then
and
and
ofEerings
Ye know, O my
is
man upon
the earth
a vain thing.
life
If thou wishest to be
redeem thy
Fol. 17 a
sins
thine iniquity
for ever, make haste, by alms and oblations, and [wipe out] by means of acts of lovingkindness to
which
is
\i5
who
enjoy thyself with the good things which are in the habitation of joy
and gladness.
And
if
sin,
He
thy
sins.
For
God
is
He
is
He
is
wont
to
who
shall
For
He
spake by the
evil
And
again he said,
p.
The extract from the old manuscript mentioned by John Chrysoatom on ' Matt. xi. 11. 344 seems to end here. ^ Ezek. xviii. 32 xxxiii. 11.
;
351
When
the wicked
man hath
evil,
but he
^
doeth.'
And
Me,
again
Turn ye yourselves to ye sons who have wandered afar ofE, and I will heal
saith in another place,
'
He
your wounds.'
not come to
^
|
place,
'
I have
^
FoI. 17 b
call
^-^
Ye know, O my
giving
is
a choice gift
let therefore
no man omit
and
do acts
of charity
and
to those
And
ye must also
who make
His
name
of the saints.
And by
to
means
God and
and the kinsman of our Lord Jesus the Christ, Who hath bestowed upon him great honours, to Whom be all glory and all honour, which are His due, and to His Good Father, and
to the
1 s
Holy
and ever
Luke
Amen.
'
Jer.
iii.
22.
Mark
ii.
17
v. 32,
Foi. 18 o
THE INSTRUCTIONS WHICH OUR HOLY FATHER, WHO WAS GLORIOUS IN EVERYTHING, APA 7U PACHOMIUS, THE ARCHIMANDRITE, PRONOUNCED CONCERNING A BROTHER WHO, IN THE TIME OF APA EB6nKH, WAS STIRRED
TO WRATH AGAINST A CERTAIN MAN WHOM HE HAD BROUGHT TO TABENNllSE.i HE SPAKE THESE WORDS TO HIM, AND THE OTHER FATHERS [WHO WERE] OLD MEN WERE THERE, AND THEY REJOICED EXCEEDINGLY. IN THE PEACE OF GOD MAY HIS HOLY BLESSING AND THE BLESSINGS OF ALL THE SAINTS COME UPON US, AND MAY WE ALL BE SAVED AMEN.
! !
Mt
canst
son,
listen.
Make
(?).
receive
the
instruction of truth
follow].
Either
(i. e.
hearken
unto
obey)
forsook his
Fol. 18 6
[native] in
make thyself independent, [or] God as did Abraham,^ who land, and made himself an exile,
|
and
as
lived
"Kc
a stranger.
He
into
'
built
^
The Island of Tabenna on which the Monastery of Pachomius was it was not far from the modern town of Denderah.
;
Gen.
xii. 1.
353
He
and he
offered
up Isaac
as a sacrifice unto
'
God,^
(or,
My
companion
friend*).
And
became a
'
light,
All,
and was
called
Israel
'.'
And
wisdom
of Joseph
and
his obedience
strive earnestly
under ascetic
control,
thou makest
thyself a king.*
My
and
and conversation.
Awake
Be not
careless.
Stimulate
in thee, of
whom
thou
Pol. 19 o
not with the dead, and the Christ shall give thee light.*
^^7
make
manifest;
Long-suffering
is
Be thou then long-suffering, so that thou mayest numbered among the company of the saints.
Thoughts
until
?
be
(or,
patience)
it
God
shall
Fasting
Bear
it
con-
Prayer ?
Let
[Let] virginity be in
(or,
thy
mind)
of heart.
neck bowed in
Fol. 19 &
^h
wrath.
If thoughts
(or, anxieties)
downof the
Name
Lord I
1 s
And
"
2 Chron. xx. 7
* '
Is. xli.
Jas.
ii.
23.
xviii. 31.
Gen.
xli.
40 ff.
Eph.
V. 14.
354
God
from
come unto
thee,
thee,
and gladness
shall
the Glory of
God
is
shall
walk with
with
him that
is
'
He
said,
^
I look
is
humble.'
Lord
Foi.
shall
fill
I
watch over
thee,
He
20ashall
"A.e
My son,
command
The
together.
The
which
the love of
Fol.
20 6
and The spirit The spirit of vanity and non-greediness (?) walk together. The spirit of of fornication and impurity walk together.
false oaths,
AA
Woe
be to that
make
drive
themselves masters of
it
it
in such a
own control,
it
and
it is
and on that
until
arriveth
in the Tartarus of
Amente.
My
no
Be
Give
would shear
it.
For,
O my
son,
all
the
spirits
from
my
youth up have on
many
'
occasions
me
to such a degree
Compare
THE ARCHIMANDRITE
that
355
my
strength enough in
Serpent.
me
to stand
of the
:
|
me
on every side
if Pol. 21 a
me Ai^
and do
afflict
battle with
me
and
if
me
My
and with
joy of
fasting,
But when we took of God with weeping and with humility, and with vigils by night, the Enemy and
find rest.
became powerless
to me, and
in respect of
I experienced straightway
He
teacheth the
and His
Christ-like [affection].
My
son, do
guard thyself
God
'
hateth
I
hateth his
I
him that payeth Him honour, if he be one who brother. And he who shall say concerning himself,
is
Mxh
am
something,'
;
nothing at
all,
himself
is
who can
help
him ?
He who
is
arrogant, and
who maketh
is
him hear now his Creator, saying, 'Thou shalt go Amente. They shall cast thee down with the down dead, the worms shall gnaw pieces from thy body, and the Worm shall envelop thee.' The man who hath gotten himinto
self
'
My
man ' ; he
judgeth no
man
in
any
thou
Who
art
that thou shouldst judge a slave who doth not belong unto thee ? For him who hath fallen down his God is able to set
upon
356
Pol. 22 a
I
My
soiij
**'^
man.
fully.
Taste thou
them
care-
Rush
not
into the
company
[If]
of
shalt not
mingle with
their works.
liable in respect of
any matter,
'
poverty
is
an
evil
Hast
feel
said that]
If ye feel
hunger ye wiU
lest
war
lack for thy fleshly need, and because food hath rendered
thee blameworthy;
thing, and
Fol. 22 6
God shall work effectively [for thee] Remember Habakkuk in Judea, and Daniel
difference
in Chaldea,
**'^
between them
to
especially
when
he was down
was intended]
become food
He
widow
her,
in Zarephath,^
Remember who
of her old age, never lost heart, but she contended boldly, and
prevailed and obtained the promise of God,
The
is
not power
it
is
if
through want.*
'
For
They
If thou dost
contend in
|
"^
Do
new moons,
xvii. 9.
Kings
xix. Iff.
Cf.
'1 Kings
v.
Rom.
THE ARCHIMANDRITE
that take place.'
^
857
profitable
unto
thee,
to
is
every man.
good.
Turn
may
shall
be unto those
God who
continue
contend],
Him
to save thee.
When
hear].
word
disregarded the
a*-*^
them
[to worship]
of his
And
fire [of
the
up
extinguished.
(or,
upright, that
God; and
them
evil,
And
and
became a chosen
vessel of great
value.
And
lions.
intelligent
savage
Now
therefore,
O my
it is
son, if
thou wilt
set
God
before thee
He
will
for
him that
this
setteth out to
go
to Fol. 24 a
Ji'5
God
1
to believe that
He
and that
wage
(i. e.
reward, or
prize) shall
Col.
ii.
16, 17.
See Dan.
iii.
Heb.
xi. 6.
z z
358
God, and that we, from the least among us even to the
greatest,
may
prayers,
drieth in thy
mouth through
this,
fasting.
And God
all
will not be
unmindful of
may
Thou
'Remove the
because
thou shouldst pray, and weep, and heave sighs until thou art
^ol.
24 6 saved,
and
to allow it to
****
carry thee
in
Babylon
Thou
wilt
commit
[that]
test,
cast
God
willingly.
For
this reason,
O my
brother,
forget for
a short time, but thine enemies will never sleep, neither wiU
For
this reason
over thee;
shall
exalted.
make
thyself independent,
and thou
Or do thou Or
make
Fol.
25 o Elias, or do thou
obey a strong
A*-
thee Elisha
THE ARCHIMANDRITE
If thou dost wish to dwell
359
thyself to
Moses and
behold,
all
like Samuel.
make
in the of
and
and
shadows of
Again He saith, those who were martyred (?) and the spirit[s]
afflictions,
and
pains.
'
The
of the
men who
Thee.^
cross,
endured
trial,
and suffered
God forgave him his sins, and took him into Paradise. Behold, how very great shall be thine honour if thou shalt
endure temptation with patience, or the
or the spirit of
pride^
or
spirit of fornication,
In
short,
And
Jesus
bestow upon thee His promises. mother of thou from the desire of
Keep thou
watch against
all vices.
My
son, flee
of wickedness.
It will
it
man
will
make
it will it will
and
not permit thee to bear the Cross of the Christ, and not permit the heart to breathe the blessings of God.
Keep thou watch against the relaxation of the viscera, which shall make thee a stranger unto the good things of Paradise. Keep thou watch against the pollution of thy body, which shall provoke to wrath God and His angels. My son, turn thou to God thou shalt love Him, thou shalt flee from the Enemy, whom thou shalt hate, so that the graces
;
of
thee,
and thou
shalt inherit,
'
as did
Pol. 26 a
For
He
saith,
M&.
thy hand
shall
360
unto thee.'^
pride,
for
it
is
the
beginning of every
train
is
heaven J
thee.
if the Lord desireth thee He will give glory unto Keep watch, and let not thy heart be puffed up, but
thee.
sober.
Blessed
he who
shall
Fol. 26 5
him
to be over
And
he shall
m6
Kingdom with
shall love
Bridegroom
My
son,
'
it
is
written,
Make
make
Set out
on thy way to God after the manner of one who soweth and
reapeth,
into
thy treasure-house
(or,
Do
face like the hypocrites, but treat with decision the wishes
of thy heart;
for thine
own
salvation.
money
any one
the heart of the mighty warrior, and do battle with them, and
destroy
"'^
them
like Sihon,^
all
and thou
enemy.
Only
observe.
>
cast out
and
And
When
8.
;
Nun was
ii.
bold
Gen. xlix.
2 Tim.
;
15.
"
Num.
<
34 Deut. xxxi. 4
xxi.
Deut.
iii.
ii.
Ps. cxxxv. 11
cxxxvi. 19.
Joshua
10.
THE ARCHIMANDRITE
(or strong),
361
God gave his enemies into his hand. If thou become timid of heart thou makest thyself a stranger to the law of God. Timidity of heart fiUeth thee with excuses for sloth, and unbelief, and carelessness, until thou art destroyed.
Be lion-hearted! Cry out, saying, 'Who shall separate us from the love of God ? ^ i If thou sayest, ' My outer [man]
|
thine inner
man
;
will
become
foI. 27
i>
by
iral
means of
prayers,
and
afflictions
if
thou
livest
man
He
do what
good for
thee.
And
Who
Himself
who
giveth glory to
Me
honoureth
written,
are ye
revile
men pay honour unto you.' * And again He said, when men heap curses on you, and persecute
your names
|
'
Blessed
you, and
Fol. 28 a
Behold our
**
they rent their garments,^ and they wept, hating the glory of
men.
And
had been held to be worthy of being beaten for the sake of the Holy Name of the Lord, [for] they were hoping for the
honour of heaven.
O my son,
to come.
do thou
flee
is
in this world
is
Be not
careless,
and do not
let
day
after
day pass
and thou
viii. 35.
wilt
come
' '
into danger
Matt. x. 16. Matt. v. 11.
* 7
Bom. Luke
Acts
Sam.
ii.
30.
vi. 26.
Acts xiv. U.
V. 40,
362
and
and they
Fol. 28 6 filled
Grieve not
if
any man
insult
^^
of thy sin.
command
and
it
'
is
vain.
The armour
of the Devil
is
empty
praise,
was
in this
way
^
He
Eat of the
and ye
become
it
thought that
divine,
humanity.
it
is
to the glory of
God.
Now
in the
case of
Eve the
Word
of
*i'^
might secure
who were
before thee, in
Por
this reason,
it],'
or 'I
was not
Por
all
it
is
The sound
their
^
of
the
and
of the world.'
Now
therefore,
when honour
is
God
likewise,
Him
',
and His
Fol. 29 6
saints.
'
|
and
the Prophets
the others
*tH
by these
'
Gen.
Kom.
THE ARCHIMANDRITE
and ashes ?
Grieve not when thou art reviled, for this
is
363
[thy]
way
to thy hfe.
Now if it
who wear
Law
of
Now,
it is
O my
;
son,
is
weep thou to God at all times, for whom Thou hast chosen, and hast
which Thou hast
established.'^
written, 'Blessed
he
received to Thyself
Thou
Make
(or, innocence).
Be thou
like
is
us,
Go
fill
God
in this
Pol.
30a
God
'
saith,
'I
fill
the heavens, I
the earth.'*
And
still
again,
"
be with
thee,
and the
Know,
O my
thee
son, that
God
He may make
of God.
commandments
Behold,
Behold, Judas
'
She
is
numbered among
is
Behold, Eve,
who was
is
deceived,
in Paradise.
his
compared with
God.
is
Adam, who
transgressed the
commandment,
were
taken
in
abyss
(?).
into
Pl^'^ *
with
all glory.
all
times.
Seek thou
Him
'
as did
offered
up
his
'.
son as a
text.
sacrifice
Ps. Ixv. i.
The
'
'
Luke
Gen.
xxii. 47. V.
Joshua
vi. 17.
'
24 ; Heb.
xi. 5.
364
Seek
who contended
his
at length
enemies.
Seek
Him
like
Moses,
He made him
a lawgiver,
likeness.
and
He
The Three Holy Men sought Him, Him in the furnace of fire. Job took refuge with Him, and He healed him of his wounds. Susannah sought Him, and He delivered her out of the hand of the lawless men. Judith sought Him, and she found Him in the tent of Holophernes. All these sought Him, and He delivered them, Fol. 31 a [and] He delivered others also. As for thee, O my son, how long wilt thou be careless ? S^ What is the limit (?) of thy carelessness ? What it was last
the mouths of the lions.
and found
year, so is
even so
it
is it
this year
and what
it
to-day.
assuredly
it
will
happen
to thee that
where fighting
is, it
God
is
a snare, for the Devil will cast a spell on thee, saying, I will
be with thee
(?)
the
first
time, otherwise
what
drive
Hearken not
God
may
^i
feeble,
and
And
is
an
thee,
city,
and thou
shalt never
know
the
way
to thy
thine eyes having been put out, because thou didst reveal
'
THE ARCHIMANDRITE
365
thy heart to Delilah, that is to say, to the Devil, who hath taken thee by guile, because thou didst set behind thee the
counsels of the Spirit.
And thou seest also how Bathsheba man David, and how she would have And moreover And behold
it it is
'Ye
see
my
stroke, be afraid.'
thee that
He
saints.
Be
sober therefore,
and know what things are promised [to thee]. Flee thou from arrogance, separate thou thyself from it, lest it put out
the eyes of thine understanding, and
it
make
thee blind,
is
and thou
way
thy
Fol- 32 a
habitation.
S*^
And
again,
know thou
He
should happen
why
like
him
a wild beast?
And why
?
At
the
moment when
it
that
is
stinkingness,
heart,
thee.
O miserable one,
until
moment
therein, lest
die.
not the few words which thy brother hath spoken against
thee.
soul.
What then wilt thou do? Wilt thou treat him Do not, O my beloved, do not cause men to harshly ?
|
I*!.
&
lament for
men^s deeds
1
thee.
(or,
S*^
366
O my
man
son, take
me
in Jerusalem, but I do
my
may
complete
my
course.
And
am
Name
Lord.
of
my Lord
Be thou
of
He
?
O my
?
why
dost thou
flee
from
^e
Why
"Why
Guard
thou thyself,
O my
son,
from
fornication.
member of the Christ. Do not hearken to the devils, and make the member of the Christ into the member of a whore. Bring Remember the tribulations and the punishments.
back the
every
trial (?) of G-od before thee.
lust.
Strip thyself
man and
his works,
Remember thy
come forth from
the body.
O my
son, flee
it is
He Who
He
'I gave
My
back to the
and
My
cheeks to the
away
My
Face from
S*^
to
Egypt
up
is
it is
make
[is
thyself drink
(i. e.
Nile) which
stirred
muddy).
1
muddy
^
THE ARCHIMANDRITE
thee.
367.
Moreover, turn thyself, weep for thy sins. For it is written, ' If ye set yourselves to consider your sins which are in the sou], a seed of a great plant shall appear.' ^
Therefore thou seest,
evil thing,
is
an
and that
sin is
wont
to produce a multitude of
sufferings and punishment. O man, flee quickly from sin, and remember death immediately. For it is written, 'A wise man suppresseth sin, and the face of the ascetic shall
shine
like
the sun.'
who
God
the
pleasures
to be companions of thine, and they will minister on thy behalf before God. And He will grant thee every good thing for
make themselves
up thy
Do not seek after a seat of glory among men, so that God may shelter thee from the blast of the storm of which thou knowest nothing, and may
and hast followed thy Lord.
Test everything.
Lay
is
good.
image of God.
order that
all care, in
The whole
creation of
|
God
'
upon
thee,
used to think about thee every day, and believe that thou
We Pol. 34 6 ^h
Amente,
cast thyself
down
now
into
Whilst thou didst walk in the world men gave glory to thee
thinking that thou wast a
1
man
of moral excellence;
Probably one of the sayings of the Fathers. * Joel iii. 2-12. Heb. xi. 25.
368
moment, however, that thou comest to the Valley of Jehoshaphat, the place of judgement, thou art found to be naked.
And
every one looketh upon thy sins, and upon thy shame
is
which
revealed to
God and
man.'
!
Woe
what
is
Whither
thy face?
Thy
sins
soul,
which
What
hour?
Thou
thee.
from
Thou
make
woe be unto
which
shall give
^
return to Amente.^
And
ye
DevU and
and I
his angels.'^
And
of the
again, 'Those
who
commit
I hate,
transgressions,
and
all
those
who work
dty
iniquity, do
^
will destroy
them out
son,
of God.'
Now
despise
therefore,
it
O my
make use
be a thing of no account.
Jehoshaphat.*
to thee things
Day of Do not
commit thy heart unto any man for the sake of the comfort upon the Lord, and He will
Consider Elijah,
He
fed
Make
companion of a youth.
1
Go
^
i>
Compare
Joel
iii.
cf_ 1
2-12.
3.
THE ARCHIMANDRITE
the pleasures of the body, for companionship
like
fire.
369
is
wont to burn
breaketh
when
out,
and
burneth up very
much
substance.
sit
thou down
in the
shadow of Him,
for
High
he
of heaven,^
and
shall never be
moved.
;
Remember thou
Jerusalem of heaven
heart,
let [the
glory of
God
diligence.
humility, and if these are bound together [in thee] they will
Foi. 86 a
make
o^
bound to
he who
his brother
is
becometh an
with his
And
(?)
^
at peace
(?) ^
at peace
with God.
is
Now thou
no
man
thou art
free from sin of every kind but art at enmity with thy brother,
For
it is
written,
'
Seek after
bound together.
heart, I
And
again
written,
'And even
am
benefited in
impurity.
is
thy purity
The Lord
saith in Jeremiah,
'
He
is
speaketh
enmity in
guile, Pol. 36
:
whilst there
or,
he meditateth enmity
?
o^
Or
not
my
wise?'
1
Thus
He
saith:
He who
^ *
is
Ps. xei. 1.
"
Compare
S70
brother
this
man
is
the
knowing
hath closed his eyes, and he seeth not the image of God.
And
you.'
the Lord
Bless those
^
we hate
Fol.
commanded us, saying, ' Love your enemies. who curse you. Do good unto those who persecute In how great danger, then, of punishment are we if each other, our neighbour who is yoked unto us, the
fold,
sons of God, the branches of the true Vine, the sheep of the
37 a rational
|
Who
offered
Him-
up as a
sacrifice
[i. e.
Living
Word
And
is
empty ?
Or [why
Enemy
God?
What
kind of
He
it
Whom
thou hatest
And
is
which
enemy
life
go into the
which
is
for
we
die.
O my beloved,
Fol. 37 b
let
flee
True
Law
'
and
let
us hearken
unto
Him
o*^
saying,
Condemn
Forgive,
that ye
may
be forgiven.
gressions,
1
and
for
Matt. V.
a.
Matt.
vii. 1.
THE ARCHIMANDRITE
secretly,
371
evil
and thy
thefts,
The whole
will
compel thee to
shall
make
Thine apparel
be motley, thy mouth shall be shut, thou shalt be terrorstricken to such a degree that thou shalt be unable to speak
or to explain.
many
fornications,
which were
the
evil
Fo'- 88 a
and the
and the
cogitations
which
afflict
and the
slip in
which are inspired by envy and hatred, and the scoffings, and the derisive words about the image of God, and the voluntary
revilings
(or,
good things
of God,
of Paradise,
and the
secret passions
which
it
would
evil
discord,
arro-
conFol.
cerning
all these
thou wast at enmity with thy brother, and because thou didst
not put away [thine enmity] perforce by the love of God.
|
386
Hast thou never heard that 'love covereth a multitude And this is what your Father which is in heaven of sins ? ^
'
^^
you your
sins.
we have clothed
Let us not
ourselves
strip our;
naked of
Him
for
we
1 Pet. iv. 8.
372
are
God
in purity,
to the life
of the
monk.
heart.
we have vowed
ourselves to
God
tions
Fol.
He
saith,
'
They combrethren,
39 a mitted
let
fornication in very
many
ways.'^
O my
5^
man.
Christ
Moreover,
;
let
us therefore
low impurity.
set, let
Light-
them not be
many
brethren.
Let us not
may
do
set apart to
Assuredly
He
Me,
6and the
unto
is is
And He
and say
OH
us,
'
Where
is
Where
If thou
for
My son, where
Me ?
didst hate
Me
know
thee not.
stranger unto
brother,
My
Kingdom.
If thou hast a
bond on thy
and
shall cast
thee
gnashing of teeth.
they deliver thee over to the angels who are without mercy,
1
Ezek. xvi. 29
(?).
THE ARCHIMANDRITE
and they
didst not
shall flog thee
373
for ever.
with whips of
fire
Thou
My image,
Me
Me with
inflict
disgrace
upon
in
Me
shew compas-
sion
upon thee
necessity.
Fol. 40
make
Day
oe
it is
Whom thou
despisest
therewith.
the fellow
companion) of the
thing during
I
My absence from My home in the world ? Did not bestow upon thee My Body and My Blood, the Good of
Did I not taste the death for thy sake until I redeemed thee? Did I not make thee acquainted with the mystery of heaven, and make thee My brother and companion ? Did I not give unto thee the power to trample under thy feet vipers and scorpions, and all the might of the
life?
Enemy
signs,
Did I not give unto thee manifold medicines of life My powers, and My
and
My
miracles,
Fol. 40 b
is
to
Me?
It
is
we hear if we continue to be careless, are not obedient [to the command] to forgive one another. and Let us be sober. We know the virtues of God which shall
more severe
shall
help us in the day of death, and which shall act as a guide for
us in the midst of the cruel and terrifying war, and which shall
raise
up [our]
soul[s]
Now
first
of all there
3B
374
we may
Fol. 41 a
and
to flee
from him,
nST
vexed] by passion.
And
we keep
carefully all
we
God.
There
have been given unto us love and peace, these mighty warriors
in the battle, for the
Enemy
is
We
is
we
fight.
And we
have
also
to
fill
1x6
wont
down
if
which
is
in
we
Judgement.
to suffer patiently,
and the
us, in
power
may
And
until
our fathers lived their lives to the very end in hunger and in
thirst,
is full
every kind.
The
it is
much
maketh the
joints of the
THE ARCHIMANDRITE
a
375 and
it
man
of understanding to
[
become a
foolj
it
turneth
the conscience
and
The
n^
Holy Spirit ; let us not stray in pleasure. For the priest spake, and the prophet gave a warning concerning wine, 'Wine is insolent, drunkenness is a disgrace;
whosoever
of
sin.'
1
to sorrow in the
not be innocent
;
Wine
is
good
if
we drink
it
in moderation
if
thou
(?).
those
who have
prepared themselves to be
disciples of Jesus
drunkenness.
which would
it,
it in
when
suffering
from
sickness.
Now if
wine
was allowed
to be given to the
Fol. 42 6
man who
is
n-x
and
is
in the
him impure
to say
it
:
desires
so that he
hate his
own
murmur
against me.
words will be hard unto many at [this] time. Nevertheless, my beloved, it is good to keep oneself [from wine], and
soberness
(?) is
beneficial
for he
who keepeth
which
is
good things
of heaven.
And
all
into thine hand, namely, the humility which keepeth watch over all the virtues ; humility was this great and holy power
'
Prov. XX. 1 6,KbKaariiv oTvos Kcd iPpiariicbv /iiSri, iras di atpptiiv TOioiirois mimXiKfTOi,
See
Tim. v.
23.
376
wherein
It
is
when He came
armour which
And when
the
ne
[Humility]
is
but
it
is it
we
the
acquire
we
upon
?
For
He
said,
'
On whom
shall I look
'
"
him that
is
Let us
man
as well as prudence.
When
gluttony
body, [and] pride hath rule, and the novices cease to listen to
the elders, and the elders cease to trouble in any
way about
the
desire of his
own
heart.
This
'
is
we must
the prophet,
Fol. 43 h terror
Woe
unto me^
|
O my
soul, for
he who striketh
is
destroyeth upon
the earth.
And he who
upright
is
^^
among men
to say
existeth not
he doth not
exist at all,
afflicteth his
neighbour.'*
Strive ye,
O my
drawn nigh,
his
The
The holy
The
little
Because of
this,
within a very
us
to be wroth.
Then
us.
let
make lamentaLet us
none to comfort
44 a
we have not
afflicted ourselves.
2
"'^
THE ARCHIMANDRITE
strive earnestlyj
877
receive the
O my
beloved, so that
we may
crown which
the kingdom the
is
prepared.
is
open, 'to
is his.' ^
The throne is spread, the door of him who overcometh will I give
If
manna which
if
we
strive earnestly
we
shall
we
and ever;
but
we
shall
weep
bitterly.
is suffi-
Let us
ourselves
inasmuch as repentance
Let us put on ourselves sorrow, and make new [creatures] in humility. Let us become lovers of men, and make ourselves companions of Christ, the Lover of mankind. Since we are vowed unto God, [we must lead] the life of the monk in love. Virginity doth not [mean]
virginity of the body only, but the keeping of oneself from
every
sin.
For
who watched
into the
chamber
of the bridegroom.
May Fol. 44 6
[here]
may
nn
And
money by means
of
which
fighting
carried
on against
us.
and
can be destroyed by
trafficking, or
fire,^
by great by
avariciousness, or
by
by
violence, or
evil design, or
by
excessive
least
manual
labour,
He
'
Thou man
of no understanding,
they shall carry away thy soul this very night j [and] the things which thou hast prepared unto whom shall they
belong ?'^
Of
'
He gathereth
whom
and
he
is
gathering.' *
O my beloved,
The
text
Kev.
ii.
17.
nRWPT
juAiOoXe nx oValc
Luke
xii. 20.
'
Ps. xxxix. 6.
378
passion.
what Abraham
did,
Who
is
humble
is
Concerning,
is
on
against
us,
[and]
it
of
need,
remember that
is
'Thy houses
for
the
And
spake, saying,
And,
'
He
chose
a man,* a righteous
affliction.' *
idol,
he saw their
Fol. 45 b
Lord
thy hope
upon God,
because
I enquire of thee,
hast
O my
if
if
thou
and
if
Him
the commandments
so greatly that
God Himself
sea.
bless thee
and thy
river shall
The lamp
God
is
Thou
shalt control
God
(or,
phantom)
Thou
prince of darkness.
Fol. 46 o
Thou
forces of the
1
hand.
Thou
shalt
Of. Jer. V. 9.
jas. v. 3.
"
"
Sam.
Exod.
iv.
31.
Jas. iv. 8.
THE ARCHIMANDRITE
drown Pharaoh and
his multitude.
is
379
pass
to say, this
Amen.
And
command
make a man
into the
upon
his heart,
it.
net before he
is
aware of
Thou
go foi^ard
(or,
grow)
like the
(i. e.
new
plants,
and thou
shalt please
horns.
Do
away
first
them and
(or,
Do
thy
not destroy
for thou
waste)
in
field,
must know
God day by
|
day.
Seat thyself by
[thyself] judicially Pol. 46
b
prudent governor,
and try
art
away by
crowd,
it is
qfe
among a
For
very
much
among a crowd
It
of a thousand
little
humility, than to be a
man
may
be remem-
and
still
was a
believer
But we
also hear
whom upon
Now
Examine thou carefully those who come upon thee daily, for we must hide ourselves even as those who wage war against us
hide themselves.
thee on the right hand only, but they appear also on the left
hand
to every
man.
my own
case,
they
fought against
me
Aiab.
^>..
380
unto
cjc"
And the the right hand hurt me many times, to dare to tempt the Lord, but He
heart
|
my
against them.
him with
all his
works.
Now, therefore, O my son, array thyself in humility, and make the Christ to be unto thee a counsellor, and His Good Father [also] make thyself a companion and a divine man,
;
in
whose heart
companion of
Law of God. Make thyself to be like man who carried His Cross, who became a weeping. Make thyself to become poor, [put]
is
the
let
God
about a brother,
who hath
is
words ; or
Fol.
if
47
'
or
if
the
Enemy
^"^
man
he
is
speech.
Or
call to
mind that
it
is
who
in thy understanding.
thou conis
no balm
Now
to
and
making
Weep
it
as
commandment, and make thee to by thyself; thou resemblest a wild animal inasmuch the venom is in thee.
that thou thyself hast benefited on several
Remember how
'
of
The Devil also appeared to Abba Nathaniel (died a. d. 876) in the form an ass. See Paradise of the Fathers (ed. Budge), i. 112.
THE ARCHIMANDRITE
occasions.
381
'
Forgive
weep
often
supplication, saying,
'
Forgive
Fol. 48 a
me
I
the multitude of
little
my
sins
And
!
of a
And
straightway the
4^
Spirit of
God
Judgement, and
And
with contempt.
And
how they despised Him, and treated Him with contempt, and how they crucified Him for thy sake. And straightway
thy heart
shall
become
full of
down on thy
on Thiue image.'
And
rise up,
and
mouth
shall be filled
with
O my brother,
shall be Pol. 48 6
made
Thy weeping
abundant, but
tears.
through [thy]
qc
And
Spirit of
'
God Himself
shall rejoice
and
it
is
When
the
Enemy
heareth the
[of
may
be unto thee.
therefore,
Now
knowest
O my
with
Thou
The
that
contention
existeth
in
every
place.
churches are
filled
men who
men
of wrath.
bodies of
monks
made
Matt. v. 9.
3 C
382
itself to
to rule).
No man
man
fallen
sheweth bravery on
inflieteth persecution
on
his
neighbour.
We
is
|
have
into
the
midst
of
sufferings.
Fol. 49 a
There
neither
in
prophet
nor
Gnostic.
Np
man
chideth another
respect of
^^
He who
is evil.
hath under-
Every man
their
maketh himself
minds
to be his
own
king,
Now
therefore,
O my
brother,
make
I
me
am
unable to do anything in
my wish. And
Suffer,
work
to the
life
the
monk
entaileth,
let
humble
thyself,
make
thyself to be long-suffering,
which thou
must
to
And
whom
thou com-
make
through
Whom
and
to
Whom
be glory,
and
to
His Good
qfc
Amen.
Bless us
WORDS
153. 164. 164.169. 171. 175jvi5Js.eoc 4, 19, 20, 28, 43, 45, 48, 62, 62, 72, 74, loi, 102,
151,153,157,169,170,171,
173d^'X&JU.St.C 22.
&.'^IK(OC 96.
s^eTOc
29, 36.
117, 120
(bis),
.Hp
2,
66, 136.
131
(bis),
Sweswitd^TOc 20.
2>.t?awTlHT0C 120.
akeTei 151.
d^inii^jud.. 108.
wPPe\ion
jvc-peXoc
24, 26
113.
a^inenoc
(bis),
128, 129.
dwipeoc 104.
16,17,18, 20, 21
(bis),
22, 23,
MceHTHpion
102.
36
(bis),
130 (bis),
88
64,65,67,70,71,72,81,83,
95, 97.
136.
"7,
7.
a^ITHUft,,
(bis),
SlITKUISw
87,
143.153,157,161,164,166.
&.i5OTon
a>.?eKHTOC 20.
i.ci&. 137.
90.
&.i'<^iu..
87.
SwlTOC 102.
7^(OCi&. 16, 26, 169.
a>.pion 126.
a^pioc
I,
2ki^AJiak7V.toTOc 152.
2ki(on, a^'icoM 17, 19, 21, 23,
a^oioin 176.
i.PKp&.TUip
&.C<A1.H 168.
46.
27,45,54.58.60,63,84,100,
loi, 165.
384
WORDS
awibStiioit 103.
&.K&.eaLpcid>. 148.
wRwe&.pTOC 106.
d>.Ka^ipcoc 154.
d^Kopswioc
90.
N,H.CTp(:^ 52.
&.Kpitei&. 79.
a^Mak^iopei,
99,
knak5(^topei
no (bis),
j^Wjs.
42
4, 5, 9,
d.wj>w5(^topiTHC,
^vaw;)^^o-
(bis),
annexe
i^nepoonoc ptonoc)
&.nojuid.,
Jknojuidk.
118
(bis),
119
(bis),
121, 122,
(ter),
124,125,129, 133,134
(bis),
(ter),
151
(bis),
akKTIHCIAJieitOC 48.
&.gi.7V.a>.cRe
155, 159
162, 170,
no.
dw^IOC 132,
e.Wot5TrA.oc
ak^ireidw 90.
158.
&.OP&.TOC 63.
a^nSktiTak 77, 91,
m, 113.
2k\(^d^ 20.
i>.n.pxH
139, 141.
jiA\ei,aaAe\ei 45,54,147,
148.155, 157,158,167,172. &ju,e\eijv 157 (bis).
&.n8wTw 151.
jvnei^H
148.
8.nicTOC 17,42,44,84,85.
dwTTO 126, 176.
ajue'XHc
&.Ai.eXi*.
154.
8,
156.
&.notwA.e 159.
djuuoAJion 141.
a^njs.i^Kai.'^e 69, 77, 120, 164.
LnO-TRH
109, 116, 133.
>.n8>.iTKH
8>.noRikicTai 160.
(bis),
81,
116, 117
awno?V.8kTcic
138, 160.
WORDS
885
awp^j-xiiwRonoc
126.
82.
awnocTO^iKoc
&.nocTO?V.oc
21,
(bis),
119.
13,
iwpX^enicRonoc
16,
17,
10,
.pX*p''"C ioo,io4(bis),i22.
27
(bis),
e>.pX.inpo<i5HTHc
25.
33
(bis),
AwpX^epoCTTKH
92.
40
(ter),
&.pXww
91, loi
150, 171.
jikCeeKHc
82.
77, 96, 160.
aLnoTdwR-<^KOc 165.
jSknoTftkCce 154.
&.pjS. 2, 71, 81, 91, 92, 93.
a.CRHTHC
a^ct^akAi'^e 9.
.piCTon
kCXT>'A*OCTrKH 161.
awT*^^I^k 168.
&,pXa>.'??e\oc
a^TAH
104.
i\p^akion,
137-
a>.p;)(^awiOK
129,
>.p^'^iawKOiioc 126.
wpXi,
jvpx"
135, 169-
awp^eiepeTc
awp^enicKonoc
akp^ece*.!
106.
^'PIX"
121, 135,153-
144.
92,
awp^HenjcKonoc
105, 106, 108, 120.
104,
iwp&&,poc 94.
&2s.pei 96.
fidkCd^ni'^e 82, 116
(bis),
akpi^HJua^wakpiTHC
146,
117.
386
WORDS
98, 99.
fcakCi^ioc 105.
fea^TOC 86.
tHAJL&. 112, 158, 164.
fiifiXioeiTRH 137.
feii7V.oc 126.
feilOM 126.
feioc,
Moc
123,
t-!rjuiKw'^e 90.
ftoHeci
^d^iuonion
(bis).
^dwIAJKOn
114
'J'-e
69, 114.
'2k.d^iju.(onion 102,
(bis),
113
(bis),
fcoHooc &OT.nH
115.
9,
69.
I,
3,
4,5,
",
fcoTroc(?) 103.
33,34,38,39,43,47,51,52, 53,54,55,57.59,60,61,62,
112,118, 119.
63, 64, 66, 67, 69, 72, 76, 77,
c<djuioc III
(bis),
Pi'P
3.
(bis): 5>
".
78,79,80,81,82, 83,84,85
(ter),
54
(bis),
86,87,88
(bis),
89, 91,92
(bis),93, 94,95,
96,97,98,99,
79
(bis),
80,86,89, 91,93,
102, 103
(bis),
115 119
1
(bis),
III
(bis),
112
116
(ter),
(bis),
25(ter),i28,i29(bis),i3o(bis),
(bis),
129
(bis),
131
(bis),
133
151
(ter),
131, 132
133
(bis),
(bis),
135,
(bis),
136
(bis),
137
138
(bis),
167,
168
171,172,174,175;
'^ecno'ii.H 126.
CMgO-
xecno-^Hc ^GTrrepoc
i.H
68. 126.
68, 72,
76
82, 87,106,118,129,
134, 152.
387
156.
'^i2k&oXoc,
"xia^oXoc
^ons^Tion
ai.pa^K(on
36.
7, 8,
122
(bis),
148.
159
(bis),
(bis),
i6r, 167
(bis),
172, 173
175.
a.TrHJkAc
22, 30, 57-
5,
19,
xiakeccic 175.
xiaLeiTRH 88.
*i.iawKOKei,
134<2k.I&.KOni&. 51.
'a.TrKa>.TOc 4, 167.
<xidk.Konei
102.
'xi&.Konoc
'xuipi'^e 175.
<xiawKpicic 76.
'xi&.Ko^nei 79.
^la^KiOHidt. 103
(bis).
'^iK&.ion
XIKJS.IOC
121,
<2k.IKa>.IOc\ "IWIKdwIOC
I
25,
'
rxiKd^iOC
^iKdw'iocj
e?(o 126.
100,101,102,103,
eeoc
ei (es
88.
JUH
Te, ei
aih
tci, ei
A'")9,37,
67, 68, 91, 95, 100, 101, 102
(bis),
124, 125.
ei<ak.iii>\on 104, 171.
ei'Sk.oiTV.oc 171.
'^iK&.KdJJiat. 96.
aLlK2s.KOC 109.
eiRonoJUOc
eiRuin,
164.
21.
a.ijuio-jrppoc 68.
eiR(dn
161,
163,
^lIOIKH 137.
^lOpOOT
XIOCIAH
123.
141.
eipHHH, eipHtiH
26,
6,
10, 13,
^mnon
90.
30
(bis),
31, 37,
40
(bis),
a.icTak'^ 42.
^'itORTHC 135.
388
WORDS
62.
19, 46, 57, 148, 166.
167,
e^opi'^e
e^o-TCKs,
174, 175-
(bis),
e^TrA-OT
116.
31. 60, 61, 68, 69,
157, 158,
en&.p^i.
165,172.
eiTL 136, 138.
46,48,89,90,104,112,137,
eneiR&.\ei
enepiaw
53.
86, 88.
_ 139.174KuTUftCIBk,
144.
_
KK^HCia^
93,
eneiTHAJidw 85.
ency^eTewi
126.
KCT2>wCIC 123.
eniioTr\eTre 52.
eni^oTT^H enieTjmei
169.
8, 52.
128, 170.
enie'!rAAiak,enioTA.iaw,eni-
eTJUiak
eXeoiKO
126.
eXeireepj). 118.
e\Treepoc
eAe-Toepoir
119.
6, 24, 75,
46,
eTVe-TTepiJ^. r8.
AJlTniCROnOC
76, 94
(bis),
enicTo7V.H
109.
102,
eMepi^ei
31, 173.
enKJvKe'i 150.
enjcToTVooTe
102.
enKioiuuoH
etipirei 88.
96.
eniTponoc
10.
enoTTpjvMioM, eno-!rpa>.nio
enTHAiJv
139,
52, 64, 69, 96, 157,
104,139.
CMTO^H 22,
nTO?lH
epexioc epHAAOc
133.
6,
9,
97,
128,
134,
104, 157.
136, 150.
52.
mr5(^epott
epjtJiHni&. 12.
WORDS
389
e^87. eTOTC
126.
(bis),
71,
lOI,
10
(bis),
150, 158,
159. 173-
oTppawKion
142.
ponoc
Tpioit
eTra>.pecTOtt 126.
TrpwK
eTKd>.ipi&. 80, 106.
eTrXot^iak. 94.
(-!rpa,.HO)
?)
101.
CTTnopei
96.
157, 163.
iKon
18.
121.
eTt^pa^ciew 103.
eTTi^pocirMH
eTTt^TTHC 100.
ipHnH(-<^pHltH)
(bis),
I, 18,
32, 40,
174.
e^ oco
^UIH
22.
163.
IblTdw 129.
^TTTHJUiak 134.
RSL'^tot^Tr'Xa.Kion 96.
R.d>.pi'^e 114, 115.
Ra^ee'i.pjk 160.
168,173.
e2v^d>.ccd>. 56, 64, 88, 102.
R8wo'\.IRH 120.
kW.C2k
172.
Rdwo\lRO
172.
76.
eoA.opoc
rlI
nep
108.
82, 86, 94.
R&.ipoc
I,
390
WORDS
90, 103.
RXKO-ypPOC
Kaw7V.ei 25.
RawTrcoM
98.
KdwXedwKpaw loi.
Re\wp^HC
Re\eTe2i,
143-
m, 118, 138,141,
KdwXoc
K.\(Oc
123.
9,
55
(bis),
137-
148, 155-
Re(^dw\2k.ion 20.
RHfilOTpt^OC
RlJ&(o7i.OC 91.
10.
K&.nnoc Kiwpnoc
31.
13, 15, 21, 23, 36, 60,
Rll(OTOC
12, 13.
RI<2k.piOn 142.
Riea^pat. 103.
RIRawC 138.
75, 76
(bis),
141.
96, 98,
104, 106
(bis),
109,
no.
116, 119
121, 122
(bis),
(bis),
R^HpiROC
108
(bis),
93, 105,
106
(bis),
116
(bis).
140,
R^Rponojuei, R^HponoAiei
7,
(bis),
144, 146,
48,
103,
109,
142,
RwTJwfeaL\e 96.
R\HponojuLi&.,
A1I&.
176.
7,
H^Hpono127,
Kai.T>iio'\H 55,
104,
141,
K&.T&,KIOn 136.
Ra.TawKTV.TCXlOC 134.
RJVTi^\dw\lw, Ra>.T&.\&.\l&.
8,
R^HponOJUOC
44, 51.
R^HpOC
164.
ROitKonei
Roin<oni2v
R8kT&.?V.(OOT 142.
Ra>.Ta>.T&. 148.
ROmCOKITOC
116.
R>.Taw^ioir 84.
Rj!wTi>.neT*kCJUij>k 36, 70, 71.
ROHROC
Ro^awije
156.
52, 73.
roXslCic
165, 174.
174.
roWhrhk
ROJUL&.piTHC
(.sic)
2, line 4.
29,
Roni&. 69.
Ronpid., 157.
WORDS
65, 66.
391
\e^ic
128.
2.
\hcthc
\lCTHC
ROCAAOC
I, 5,
135.
46,48,55,61,65,67,73,76,
77,
84,
102
(bis),
123, 132,
(bis),
(ter),
169,175.
1 03.
^o^X"
\ouuioc
7V.oino,
(bis),
Xoi^tocfpakC^oc 105.
2, 9.
RpHCIC
160, 174.
\oinott
58, 78, 92
Kpi^iU&.
105.
116, 131
(bis),
132, 133,
KpiJUldw 118.
136
96, 109,
(ter),
139,152.
Kpiue, npine
167
(bis),
149,
\oTrTHp
^TAJIKH
\Trnei
114.
172.
7V.TjitHn 169.
36.
KpiCIC
95.
126.
^TrnH
90.
(bis),
167,
168, 169.
Xtcthc
152, 157.
73, 92.
X'TTOTpc'iaw
X-TTOTptOC
139.
K-ypi^ R(o\ei
89.
\-!rxw*>> 143-
118.
37, 118,159.
r(o\t
AJl.eHTHC
11, 13,
R(OAAd>.pion 27.
R(onaw'^e 69.
33 (bis), 37, 4i, 46, 85, 106, 130 (ter), 131, 132, 165, 168.
judwKdwpi'^e 100.
R(oni&. 69.
?V.a>Jiana>,c 23, 90, 129, 166.
\a>Aine-!re
i,
5, 18.
104,
no, 112,114,
115, 119,
\juinpoK
14, 91.
juiawA.icT&.
115,
TVefiiTOK 125.
AidwWon
84, 156.
393
WORDS
iiawpcjk.piTHc
22, 36, 37-
JUIOTT 126.
At&.pT!rpoc
I4I,
iiawpTTpiOM
jnrCTHpiOM, JUTPCTHpiOM
juet'akCTpawTHA.jkTJiw 126.
17,27,30,52, 59,60,66,70,
81, 82, 89, 90, 100, lOI, 102,
jue^HTSk
78, 102,
no,
150.
AJle\IO^p^.<^oc 78.
xie\oc
AMOHa^D^I^OC 89.
163, 168.
AieAJLtp&,non 48.
MHCTCTTe
98, 131
(bis).
Aien
KHc^e
92
(bis),
Moepoc
109,
juepoc
77, 84,
136, 150.
118,154,
JUH
81
AlH
TI,
ei JULH
124,
irg.
MOTTC
100, 153.
see
KTO^H,
Ktoepoc
enToXn.
4, 19, 21.
AiHne-re
116,
83, 107,
MTTAJlt^IOC
149,
I
AMinoTe
go,
100.
^eniRoc
103.
AKTpono\ic
ju.onj>.p;)Q^iuj
160.
1
oiKOHOjJiei.oiKonoAtei
171.
56,
01.
126, 127,136,
JU.OM&.CTHpiOK
175.
oiKonoAiia.
OIKOHOULOC
120, 154, 163.
Aionot^ettHc
oiROTTjuenH
100,
loi,
AAOHOH 75, 94, 151, 172. -ttOKOXOC 75, 79, 82, 86,
OipHHH, OipHHH
(.sic)
162.
WORDS
95.
393
nawMg^on\iw loi.
(bis),
OH
3,
17
20,
njs.nnoi
TTd^pdw
1,
(?)
28,48,65,68,70,83,85,86,
no,
87,88,91,94,95,96,97,98
(bis),
100,
01, 109
(bis),
III,
117
(bis),
ii&.pawi&,cic,
nd..p&.&awCic
147,
ndwp&^o\H
89.
12
(bis),
143.
na^pa^'awi^udw 100.
97, 98, 99.
nawpaw-^icbLOTP, n&.pa^'i.'i'i.oir
94,
6, 53,
opcH
8,
24,
167-
107, 179.
op<xinon
138.
82, 89, 105.
n&,p*.Rx^ei
opeo-^o^oc
120,175.
opeon
ocon
125.
90, 100, 123, 179.
n>.p8ju.eTpon 175.
opt^Skiioc
(et^
n&.pswnojuoc
157.
ocoK
75.
163).
nawpekna^THc 106,
n&.p2^no\H
89, 100.
OT nonon
"o,
n&.peenoc n,
58,
59, 69
(bis),
III,
129,
OTM
81, 108.
ndwppHci&., n*.ppHciN
54,
n&.eoc
163,
i54,
164,
167,
162.
na>.po'9'ci&. 15, 52.
ne^TiwCce 122,
nawTpiJiwpD^Hc,
n&.Tpi8k.p-
^X^HC
nd..\dwi&. 88.
n&.?V.m
ne-xidwc 175.
nA.\lM OM
neiee
78, 116.
n2>.o'5'prt'a>. 173.
neipdw';^e 120.
n2k.MTOKp&.TC0p 12, 24, 25. n*knTUJRpakT(op 107. n&.nT(oc 80, 86, 116, 150.
n6ip&.cjuo
152.
ncAxnTei
126.
394
WORDS
(bis),
nepi epoa.'^e
nepioirpi?oc
32, 35, 39
45,
(bis),
47, 48,
58, 62,
85
nepicnsw
148.
ncTpx
nHiFH
89,90,97,103,122,136.
54.
114,115,121,126,132,143,
145, 148, 149,152,153,158,
niee
55, 115.
nKeTrju.wTiROM
104.
(bis),
(nmRow)
nin&.cic
nind>.Kic
129.
7.
130.
niteiTAAaLTOt^opoc
(nnS-
TOt^OpOC)
109, 121.
no\Aiei
loi.
nicTfiTre,
niCTeTe
13
(bis),
no\e(oc
126.
12, 26, 27, 29,
1,
no\ic, noA.ic
114, 115
(bis),
32,34,35,36,38,39,40,41,
45, 54, 82, 94, 97, 102, 106,
147, 151-
nicTic
29, 43
(bis),
1
57.
1 03 (bis),
(bis),
161,
nic^c
01,
no\iTeTe
nO^TTJUOC
(bis),
52, 55.
mcTOC44,
124, 172.
173.
96, 147.
96. 76, 77,
n\&.HBk
62, 64.
noXTTTeTe
noX-y^a.
121.
n\&.oc
n^dwCJUd..
156.
6, 24, 84.
no^TTTeTiuiaw
75,
no,
n?V.wccc 72.
n7V.dLT&.noc 102.
nonHpi2>. iig,
n\eRTpoK n^HPe 6.
102, 103.
nonnpon noKHpoc
noMTrpia^
35.
n\Hn 6,
nXiri^H
noMirpoM
172, 174.
n\Hpot^opei
n^Treoc
176.
118
(bis).
nomrpoc
nopne-re
127, 175.
(bis),
165.
nopHH
35
(bis),
159.
nTV-irpotf^opei 119.
n\Trpo(i:^opia>. 126.
nopm^., nopni&.
157, 159, 162, 164
148, 153,
(bis),
165,
169.
29
(bis),
30,
nopnoc
109
(ter).
WORDS
395
mrppoc no,
nioc
64, 67.
cj^\nn?^
npenei
npecfceirc 160.
npec&TTepoc 5,
123
(bis),
"4,
132,
ca^pKiRon
150.
137.
3,
npo-aLpojuLoc
npoeiCTOc
ceiAHon cejunoc
112.
52.
npoKonH
ciJULion 32.
172. cRd>.'^8>.\i'^e 132, 133.
cR&.tt'x&.A.on 115.
CRawtl^oc 140, 141, 143.
nponoi&.
55.
npoc
(bis),
114
cRensw'^e 160.
117, 160.
59, 71, 123.
17.
CRenswCTHc
21.
npoceir^X^H
CRHRH
CRHHb>At&.
126.
npocRTHH
115.
npocTawt^juiaw 86.
131.
npocT7V.HTOc
npoc(!^op2w
100, 171.
157, 169.
npoTpene
npot^HTHC
55.
npot^HTeire
134.
173(bis),
86,87,89,99,104,110,111,
116, 121, 122, 129
(bis),
133,
COt^ICTHC
100.
134,144,152, 156,168,169,
174.
nptoTOR
77.
mrPH
171.
cn\HK
79, 81,82.
mr\H
cTdwVion
140.
896
WORDS
67.
cT&.-!r\o
no.
ind
CITH^Q^WpHCIC
CTiwTrpoc (C'l^oc
160, 166, 173-
cpoc)
CITMge'i.piOtt 155.
CTTMgOpiaw 106.
Ct^OMI^OC
i, ti,
65.
CTJvTrpoTr (c-^ott)
174.
CTSLTrpuxi^opoc 127.
cTepecoiUJi^
12, 28, 70, 73.
2, 4.
ct^pwt5i'5e II, 28, 33, 35, 39, 45, 112, 113, 114, 116.
12, 114.
CTepiOXlA.
{sic)
CTOTVH
108.
7,
c;)(^oAw'<^KOC
C(0J.&.
I,
01.
CTpsw^^A-e^TH 175.
86,
98, 107,
(ter),
108,
118,
cTir\\oc
123.
70,
71,
85,
86,
124, 125
127,130,134,
(bis),
164, 165,
cnrXoc
cTCtceKHc
132,
c(Oju.a^TiKon 56.
134, 135,137,138,139,140,
cwTHp
(crip)
I, 2, 3, 4, 5, 6,
CTTHfeKHd
17,19,27,
28,31,33,34,42.43,44,45,
48, 53, 56, 58,
131, 134
(bis),
137, 138,139,
c-!rjuifeoTr7V.iiw 158.
CTTUlTujPpdLti^tOC 102.
127,
CTTAAAieTO^OC
cTiAnskCia*.
5.
51.
CTJUnOM
III.
Tw\&.intopoc
99.
cTTnii.c'e III.
T&.\en(opoc
T.^IC
148, 164.
cTrnirettHc 128.
CTKirpjvt^eTrc 84.
c'!rH'a>.Hcic 168, 173.
T2vp.;)(^H 168.
T^s.(5oc
173-
I,
5,
10,
II,
12,
39,
CTHH-^IHC
107.
cTrnHeiA. 131.
Ta^iX^aw 120.
1
C'TMR^H'<^ROC
01.
Ta.X "7,
Tl>.')QJF
[sic)
158.
9.
TC^ion
103.
WORDS
397
"I,
c^tonH
174.
(i^tOCTHp 98.
13,
32,
THH
THC
126. 126.
78, 93, 113
(bis).
5(|^.\inoc
1 68.
To\*a&.
^isKiaoT
3(^k\RI0H
129.
87.
22.
(bis),
^^a^pawKTHp
55, 57, loi,
00.^?^^, X*'P'? 56
57, 82, 90,100
(bis),
108, 114,115,139,141,143,
loi, 115,
117,126,132,136,137,138,
139,140,143,146, 148, 153,
166, 171.
TOTe
X^piC,X^PC54, 56,
46, 47, 139, i5i-
68, 59,
X*^PC'^' 131-
X^^PTHC
123.
TpOt^H
150.
162.
Tp-Tt^a. 57.
Xeipa^'^^otuik. 91.
Tion
176.
X^ipor^oMei
X^Kon
TT^OtlH
1
112.
10, 93, 100, 150, 170.
68.
XHpaw
TrXiRia*. III.
X^'''*''5 121-
t^&KSwpion
(^&CKiaw 35.
121.
X,O^H
X,PW<^
146.
130.
120, 134.
c^&.nT&.ci&. 56.
VOpTOC
c^eonei
95, 115.
8.
t^eoHOC
t^opei, c^opei
172.
134,138,153,165,166,170,
X^P*" X^pHPei
124.
99, 123, 124, 136, 171, 173' 69, 74, 82, 120.
96,
97,
98,
99,
X<>P*<^ 131
(bis).
d^TrWikRH
t^TCIC
115.
120.
\|rawWei
3
105.
S98
WORDS
gfl'^OJUL&.C 79.
gceoc
qrirxH
I, 2, 9,
g\nic, ge\nic
122, 151, 171.
69, 91,
99,
38,39.48,55,56,57, 72,73,
77, 84,
89,
ge^ic
98.
12.
gepxiencTTHC
CpAJUmi&.
12.
160,161,
(bis),
gepXlHMHTTHC (*^d
g^pjuiniiv loo.
121.
169,
175.
'id,
Ui (anterjection)
3, 11,
25,26,
grufeu-ain 172.
giepoc
33,35,38,41,42,43,45,68, 69,70,78,82,84,86,87,88,
76.
giepoV|rai7V.THC 86.
89,92,93,99,101,103,104,
105, 106,110,113,115,117,
giKJvMoc,
152.
giK&noc
96, 146,
119,123,124, 125,129,131,
giKCon, iK(on
134,139,143, 144,152,155,
159, 160, 165, 170, 171.
to, the letter,
129.
(O-XH 89.
(oc^eXiuoc
48.
gicoc
63.
awWOC, ga^rt'oc
gpfcoXoc
85.
129,
go\toc
III.
56,
givujin
I, 6,
12, 15,
19, 20,
20A.0l'\.I&. 158.
gOAlOKOC, gOAiLOI(OC
161, 171.
54, 8l,
47, 58, 59
(bis),
gOAAoTV.oc'ei,
!
gOAJio\ocei
107, 108, 114,
87, 92,
99,
JvAMin
= 1+40 + 8 + 50,
gojuooTTcion
gonXoK
gJvpAAi.
171.
5, II,
-^e) 65,
WORDS
399
gTrn..p5([^ottT&. 153.
g^pa^ejuien 97.
gTT'^HO'^HC 117.
gv^onH
168.
gTrnepcTHc 39, 97. girnHpeTHc 1, 3. grnoeccic 75. gTrnoRpHTHc 172. grnoRpicic 8. gTrnoRpiTHc ig4,
gTrnoiuieiHe,
gTT'^piaw 12.
gjirnojaeme
gTrep(Ot|^a>.KTHc 102.
gTrepcogrjitMoc 102.
^r\^s, 118.
gTrXn
162.
grniopswOM
glOC
64, 109.
141, 142.
gTAiMeTre
(w) 35.
gwcTe
162, 163.
ETC.
a.noW(dnioc
176.
awCOTH\
23, 24.
(?)
Skti^OTH^
13
see ca^paw-
awM&.T(OH
SLte\ 100.
I, 5, 9.
i^OTH\
23.
&^CH&.C(0
j^p>ga.^i
151.
aw^^epo-s-cia^ 36.
152,157, 171-
ft&.peo\oAiakioc,
A.OA&&.10C
31, 43.
&&.peo-
2^p&.aju,
dw&pid^e 23.
j>knj>.
79, 81.
^epetfiKH
fcifepoc
(?)
10.
23,24,25,26,62,63,66,67,
68, 69, 134, 157.
tHe\eeiJL 133,
54.
2L<X(0n2^I 159.
dktfa.,pe2k.c 29.
tIKTiOp 126.
fcippoc
54.
caw&pmX
24, 136.
&.IC&.K 83,
t5a>.\ck'X 173.
w\e^8..n'xpeTrc 105.
dwXc^dw 129.
aw^c^dkioc 30.
awJueitTe,
c-egenita.
3, 56,
57.
SumTe i, 2, 9, 99,
Tie'^ei 108,
c^oXia^e 167.
ipHi?opioc 105.
loi, 154.
d^ndwtfidk. I.
&.tt'^0|)(]^I&.
^S^
120.
103,105,120,122,123,158.
ETC.
401
x&.\iA.&. 158.
eeomcToc
176.
eeo!!^Tr\oc 129.
x'ijUKoeeoc 168.
XTAIIOC
136.
(oe
126.
29, 34, 38, 40, 41, 42,
ecoAidwC
I^wKKlO&OC
eiiogdwrniHc 129.
67V.ic2wioc,
ia..K(ot, lawKioft
25,83,84,103,
eXic&ioc
103,
108, 152.
e\Tca>.ioc 121.
e?V.toi 21.
ie\Hu.
enwx
157-
eniomr^oc
eTreiXswT
62.
ie'5eRiH\ie'5eRiH\78,
leCOTT lOI, 154. leswW'dw 27.
144.
eir?^pa>.THC 66.
eTTga*. 21, 22, 26, 67, 68, 156,
157.
erge
21.
e?:^ecoc gr.
'5.Xa>.pi&c,'^.Xa>.pi2wC 1 04,
126, 129, 132, 138.
lOT^A.
135-
153.
6,
9,
'ionfiM., 'ioT^aki
11,
^opo&a^eA
104.
loTT'^&.c 6, 8; 157.
h\ = icpakH\
HptO'xiawc 130.
HC&.I&.C 69.
g. V.
lOTT'aLeio 157.
13s.
JCRi^pitOTHC
6, 8.
iH\,(icpawH\)
89,97, lOI.
HcawT
83. 39.
HTSL^ISk
ich\
147.
403
ETC,
icondw<xdw& 104.
i(J5c (i(jJga>.itnHc) 59, 60, 63,
\u>T
no-
152, 172.
ju.?'^ai\inH 10,
ju.dwee&.ioc 128.
juaLeei&.c 138.
ju.&.pi&., JU.a>.pi&., the 10,
12, 13, 14,
Virgm,
124, 125.
i(ocis.(i^akT 161, 162.
132, 156.
iWCHt^
I,
147, 157-
icogjvnHHc
56, 72, 98.
&t&.pidwXt
Jua^pKOC
AA.&,pT&
139.
10.
AiidkTe&.ioc 30.
AiL&.TeiawC 30.
129,130,131,132,133,135, 136,137,138,139,140,141,
142, 143, 144.
axe.'X'^i^
6.
ju.cX^ice'SkeR
Archbishop,
93.
liOgSwHtlHC,
128.
the
AACpKOTrpiOC
JU.IC&.K 151.
ju.econo-^djui&, 83.
K&.pjue\oc
Kawc^&.pn&,0'yA
AMoircHC
125.
136, 160.
89,
97,
KO\^O0OC
KOAtC^IOn Kopineioc
AAOJTCHC, a monk,
123.
109.
KTrpiA.A.oc 129.
M&.fcoK^O'aLonocop
KawTPH lOI, 154.
92, 128,
151.
KiocT&.n'<^nonoXic
7V.d^dwn 83.
TV&.'^&.poc 95.
\>.TO>MnoXic
^"ia*.,
126.
o^ot^epttHc
157,
ETC.
403
c^pawKinoT
176.
OTTTkikiaw I go.
[ca>.p]awt^oTrH\ 23.
OTpiJvC 158.
oirpiHTV. 23.
cjvpeiOTr[H\] 23.
Ca^pOTTt^OTH^
CJ^T&.Mt.C
24.
6, 7, 10, 57,
119.
nd^\aju(on
105, isy.
ce-xpawK 151.
ce<}k.eKiH\ 139.
21,23,36,37,39,43,62,
(bis).
cepenTiw CeTTHpOC
66,67,76,100,135,141,142,
153, 157
CKOt^JvMHC
nivpAiOTTTe
nakc;)(|^aw
18.
log, 106.
79, 89, 93, g6, 104,
CCXOAJtSk 172.
69, 103, 104, 115.
njvTP\oc
no,
nawTrXoic 109.
naw^(ox.{> 129.
n&.g^jsjui 91.
COTPk.M 94.
na^OJLS.(o 175.
nCM'^ROCTH
18.
necTrnoToc
80.
neTpoc
46,47,58,88,104,138,139,
143, 155-
TooTT
TooTp
H-soeiT
i37-_
127.
nerponioc
neTpojnioc
pSkKOTe
105.
TooTT
TOOT
106.
TpTti^ion
77, 86,
no.
Tcen^
75, 9i-
Tojfee 132.
ckijlothK
cajmv^Wtt
158.
404
ETC.
30. 23.
gA^pjUtOdHX
II, 12.
gH\ei
112.
g^ps^aii 157.
;X;^w\'i-8w*i&.
Xi'^'^J^ioc
;Xiawp' 162.
^a>.M8>.n&.ioc 100.
gtopciecioc 105,
127.
^OTTCa.
10.
xeiie
92.
^pTTCOCTOAlOC
U)t 154.
1 28.
'SHHJULC 109.
navixe. 92, 97, 121.
(oc^iswe
2.
-^ppic
66.
FOREIGN WORDS
d^Md^, Chald. Nas, 23, 127.
j)i<aLb}n&.i,
caL&&.(oe,
159.
Heb. niNax>
21,
Heb.
iJlN, 159.
H''
awWH^OTiaw, Heb.
ikJULHtf,
^b)ir\,
12,14,15,23,24,25,31,64.
Heb. IDN,
Syr.
14, 176.
^%xi>,
5,
10,
II,
14,
17,
JUivnnji.,
jiiiD,',
Chald.
XepoTT&eiM,
N3P, Arab.
^,174.
x^po^^J".
23,29,
XeipoTrJfceitt,Syr.^ow),
30, 73-
'
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