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1he Aspiration ol the

mahamudra
ol uelinitive meaning




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composed by
1he 1hird larmapa, }e kangjung uorje

1aught by
lis loliness the 1th oyalwang larmapa
lebruary 6-9, 2010
Vajravidya lnstitute, 8arnath, lndia



contents





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1he Aspiration ol the mahamudra 1
ol uelinitive meaning



1


1



1he Aspiration ol the mahamudra
ol uelinitive meaning


____________________



_ _ _ _
NAmO oLkL

_ _ ___ __ _ __ __ _ ___ _
___ __ __ ___ __ _ __ __ ___
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_ ___ ___ __ ______ __ ____ ___
(1)
ourus, yidams ol all mandalas,
And buddhas and bodhisattvas ol the ten directions and
three times:
lindly consider me. 8upport and bless
1he lullillment ol my aspirations.

2

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(2)
8treams ol virtue unsullied by threelold lixation
Are born on the snow-covered mountain
Ol the pure intentions and actions ol mysell and all
innumerable beings.
may they llow into the ocean ol the buddhas' lour kayas.




_ __ _ _ __ _ _ __ _
_ __ _ _ _ ___ __ _ __
__ __ ]_ ___ _ __ _ __ __
__ __ _ __ _ ___ _ __ __ __
(!)
Lntil that is attained, throughout all births, all lives,
may even the words wrongdoing" and sullering"
le unheard. may we enjoy the splendor
Ol an ocean ol happiness and virtue.

!

____ ______ _____ ______
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(4)
Acquiring the best leisure and resources, may we have
laith, diligence, and wisdom.
kelying upon good spiritual lriends and receiving the
essence ol the instructions,
may we practice them properly without obstacle.
ln all our lives, may we practice genuine uharma.



__ ___ _ _ __ _ __ __ __ _ _
__ __ ___ __ _ _ _ __ __ ___
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()
learing scripture and reasoning lrees lrom unknowing.
contemplating the instructions conquers the darkness ol
doubt.
1he light ol meditation clearly reveals the nature as it is.
may the brilliance ol the three wisdoms increase.
4

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(6)
1he ground is the two truths, beyond the extremes ol
eternalism and nihilism.
1hrough the supreme path ol the two accumulations,
beyond the extremes ol exaggeration and denial,
1he lruition, the two benelits, beyond the extremes ol
samsara and nirvana, is attained.
may we encounter uharma lree lrom error and deviation.


__ __ ___ __ ___ __ __ ___ _
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()
1he ground ol purilication is the mind's nature, a union ol
lucidity-emptiness.
what purilies is the great vajra yoga ol mahamudra.
what is purilied is the stains ol adventitious delusion.
may the result ol purilication, the stainless dharmakaya, be
revealed.


__ _ _ __ __ __ _ _ __ ___
_ _ _ ___ __ _ __ __ ___
_ _ __ __ _ __ __ _ _ _____
_ __ __ __ ___ __ __ __ _ _
(8)
8evering misconceptions ol the ground is certainty ol the
view.
8ustaining that without distraction is the point ol
meditation.
1raining in all aspects ol meditation is the best action.
may we have the conlidence ol the view, meditation, and
action.



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(9)
All dharmas are the mind's manilestations.
1he mind: there is no mind, it is empty ol mind's essence.
lmpty, it is unceasing, and can appear as anything.
laving scrutinized it, may we lind it.
6

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(10)
we mistake sell-appearance, which has never existed, to be
an object.
Lnder ignorance's power, we mistake sell awareness to be a
sell.
Lnder the power ol dualistic lixation, we wander in the
expanse ol samsara.
may we get to the bottom ol ignorance and delusion.



__ _ _ __ __ __ __ _ __ __
__ _ _ __ ___ ___ __ _ __
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(11)
Not something, it is not seen even by buddhas.
Not nothing, it is the ground ol all samsara and nirvana.
1his is not a contradiction, it is unity, the middle way.
may we realize the mind's nature, beyond extremes.


__ __ __ _ __ _ _ ___ _ _ _
__ __ __ _ __ _ _ ___ _ __
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(12)
Nothing indicates it, saying, lt is this."
Nothing negates it, saying, lt is not this."
leyond the intellect, dharmata is not composite.
may we realize the perlect, ultimate truth.




__ __ _ ___ __ _ __ _ ___ ___
__ __ ___ _ ___ __ ___ _ _ _
___ __ __ __ __ _ _ __ __ __
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(1!)
Not realizing this, we circle in the ocean ol samsara.
ll this is realized, buddha is not elsewhere.
lverything is this, there is nothing that is not this.
may we know dharmata, exposing the all-basis.

8

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(14)
Appearances are mind, emptiness is also mind.
kealization is mind, delusion is our own mind too.
Arisen, it's mind, stopped, it's also mind.
may we sever all misconceptions in the mind.



__ __ _ _ __ __ _ _ _ ___ __
_ __ __ __ _ _ _ _ _ ___ __
_ ___ ___ __ __ __ __ _ _ _ __
_ __ __ ___ __ ___ __ __ __ __
(1)
Not sullied by the meditation that is conceptual ellort,
Nor stirred by the wind ol ordinary distractions,
may we know how to rest naturally and lreely, not altering.
may we be skilled in and sustain the practice ol the mind.

9

_ ___ __ __ ___ __ __ ___
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(16)
may the subtle and coarse waves ol thought be naturally
calmed.
may the river ol mind, unmoving, come to natural rest.
lree lrom the polluting stains ol torpor and
may the ocean ol shamatha be unmovingly dullness, stable.



___ __ ___ _ __ __ ___ __ _
___ __ __ _ _ ___ __ __ ___
__ __ __ _ _ _ _ __ _ __
___ __ __ _ __ _ _ __ __ _ _
(1)
when looking again and again at the mind, which has
nothing to look at,
Nothing to see is vividly seen as it is.
1hat is the resolution ol doubts about what it is and is not.
without delusion, may we recognize our own nature.

10

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_ __ _ ___ __ ___ __ _ _ _ __
__ _ _ ___ __ __ _ ___ __ __ __
__ ___ ___ _ ___ ___ _ __ __ __
(18)
looking at objects, there are no objects, they are seen as
mind.
looking at the mind, there is no mind, it is empty ol nature.
looking at both, dualism is liberated in its own place.
may we realize the clear light, the mind's nature.



__ __ __ _ __ ___ _ _
___ __ __ _ __ _ _ _ _ __
__ _ __ ___ ___ _ _ __ __ _
___ __ __ __ ___ __ ___ __ _ _
(19)
1his lreedom lrom mental engagement is mahamudra.
leyond extremes, it is the great middle way.
As this includes everything, it is also called the great
perlection.
may we gain the conlidence that to know one is to realize
the meaning ol all.

11

__ _ __ __ __ __ __ __ __
___ ___ __ __ __ ___ __ ____ __
_ __ ___ __ _ ____ ____
__ __ ___ __ __ __ __ __ __
(20)
Lnceasing great bliss without attachment,
1he unveiled clear light, lree lrom conception,
And spontaneously present lreedom lrom thought, beyond
the intellect:
may ellortless experiences be unceasing.



___ __ ___ _ ___ _ __ __ _ _
__ __ ___ _ __ __ _ ____ _ __
_ __ _ _ _ __ __ __ __ __
_ _ __ _ _ __ ___ _ ___ __ _ _
(21)
may clinging to experiences as good be naturally liberated.
may the delusion ol thoughts being bad be purilied in the
expanse.
may ordinary mindwith nothing to remove or add, to lose
or gain,
Lnelaborate, the truth ol dharmatabe realized.
12

__ __ __ ___ __ _ ___ __ __
_ ___ ___ _ _ ___ __ ___ __ ____
]_ ____ ___ __ __ _ __ __ _
___ __ __ _ __ _ _ __ _ _
(22)
Although beings' nature is always buddha,
Not realizing it, we wander in endless samsara.
may unbearable compassion arise in us
lor all beings who suller endlessly.



___ __ __ __ __ __ _ ____ __
__ __ _ _ __ __ __ __ __
__ ___ __ _ __ __ __ ___ __
___ __ __ _____ _ ___ __ __
(2!)
1he display ol unbearable compassion is unceasing.
within that allection, its empty nature arises nakedly.
may we cultivate this integrated path without error
constantly throughout day and night.

1!

_ _ ___ __ __ __ __ ___ __ __
_ __ __ __ __ ___ __ __ __ ___
___ __ __ ___ ___ __ __ __ _ __
___ _____ ___ ___ __ ___ __ __
(24)
1he eyes and clairvoyances produced by meditation,
1he ripening ol beings, the purilication ol buddha realms,
And the completion ol aspirations to the buddhas' qualities:
may we perlect completion, ripening, and purilication,
achieving buddhahood.


___ ___ __ _ __ ___ ___ _ __
__ ___ __ _ _ _ _ _ _ __ ___
_ __ ___ __ ___ __ ___ __ _
__ __ __ __ _ ___ ___ __ _ _
(2)
1hrough the compassion ol the buddhas and bodhisattvas
ol the ten directions,
And the power ol whatever pure virtue there is,
may the pure aspirations ol mysell and all beings
le lullilled in accord with our intentions.


14

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