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N Q N - U S L f :
Before start reading this book, lhopethat will
objectivebyreading the text carefully andwith rnind.
7

Afterthecreation of Eve,(3.odsent
many\Prophetsto the to teachfhem about
GodandJo)instruct them worship theOp,'yTrue
God(Allafi).
.that .. >to
teach people
a,.ndto tell themabout
Prqphetswasalso togivepeople

Judgement received
Prophets.
message of the Prophetswas alsoto teach
f1pf11anity to ... p.eaceandharmony.
knowwh.atisrightand what
manyProphetsthroughout
the people.
of the
Noah, Abraharn,
Ishmeal, ... ...
. . > ...........................
Th\elastPrOpi1et was
the ofGod. Jesusis .

AII

notsencfpeopleto.Hell
. 'a.rnessage;however,

frQntof'Godonthe[)ay of Judgement.
Godsaid: (to th. Prophet Muhammad ~ )
* We have sent thee Inspiration, as We sent it to Noah
and the Messengers after him: We sent Inspiration to
Abraham, Ismail, Isaac, Jacob and the Tribes, to Jesus,
Job, Jonah, Aaron, and Solomon, and toDavid We gave
the Psalms.
* Ofsome apostles We have already told thee thestory,
of others we have not, and to Moses God spoke direct.
* Apostles who gave goOO news as well as warning, that
mankind, after (the coming) of the apostles, should have
plea againstGod: ForGod is Exaltedin Power, Wise.
(Quran IV. 163,164,165)
NOTES:
"We" means God.
"We" is plural for majesty.
"We" is reserved only for royalty.
11
me:select and .
dOi09.S
MtJbaP'1mad; ... .. ).wasthat lwa$.$h.;t.I:($d.

Christi.ans who
.
heavenlyttilchings.
'fbeycompare. the ....
toBuclcll)ilan(l;:GonfuciuSa$well asto teachers
ofNfNDUSa"dSIKH.
'fhis iSbecau$e they do know at),o.tIttt1t
teachtf\8s c>fthe ..Prophet.Muhammad ...;..
i$thetiSeal(thelast)Qfall prophets
These/tw()::-.hundred
smallpartof.apout halfa mJllion
Iselected and . ..
.................; Us.: Ii.;_ wh _" t _ _ t. .... ...... i.. " .,n',' ", :.. ... ..... ..ms .o.' .. - ". <_ do -. ,',; knowabout _ _ __ .
sayi.ngs,teachings and the life oftheProphet
Muhammad greatmiracle,the Holy
_!}
QLJRAN. great QURAN is the miracleof the
Prop.het Muhammad through.all. ages.
This bQok still has great
Mustimsand non..Muslims who rea.dit.
For. thi reason, who readsthe
Holy QURANandsomeoffheHADITH will know
why the influence of the Prophet
:people,the. lirns,
was>:anosfillisigreatand strong. TheHoly
QURAN:was] sentoown revealed byGodto
thePrQPl1et! . Theinfluen!ceof
tt1e Prop!hetMuhammad his peoplethe
MU$lims,'Wasa"o 5till is more than thatofany
other whether thatperson.was a<Prophet
likeABRAHAM, MOSES"ORJEStJS{rnaypeace
beuponthem),orteachers of othersectsand
teachings such as BUDDHISM, CONFUCIUSM,
HINDUISM, SIKH their people.
porthis.teason, whoreads tbe:Holy
Quranant:J::the HADITH, will certainly know why
theiProphetMuhammad wasthe person
whohasihao thegreatest influence onthe
hi5torY6fmankind.
ABDUL ALFAHIM
14
NOTES:
1. Please read carefully the biography of the Prophet
Muhammad which is included in this bOok.
2. Pleaseread 100 Michael . Hart,wherehe lists
the 100 most influential people in history ..ranksthe
Prophet Muhammad ~ first.
15
UMMARY OF:'THE'S.OQ .
..... "'.'
..
..
....WtJicf:1tqqayis Jocated in
"::-,,>' .:,';>i,},i' <: ." ,.:::/ '" ..,.'.,", ':.',,>-<" .,-.
his. fa.ther died
w8tw()monthf:) .: .
old. his mother,AJnina BintWahab,
.' .. "" i
hjs guardian Hisgrandf
8ther
influence.

time,.the Quaraysh preeminent
arnongall.theother tribes.
gaineci
'! didnQt.lastlongfor his
when Muhamrnad.;!
eight old. Afterthe death of his
Abu "falib,becamehis' guardian.
When.Muhammad...
.business
(Syria). ['. Thqtwqstt)efirsttime.

AI-Sham (&yria).on another trip, this
Khadija.Bint Khouailed, arich .and
.. .. h?q
..!.j ....
.. . .her.
.. -: . .. KJ'.\?dija!he
..
Before
' -. .
moralandffl1stWorthy personamongJ:theJPeoplel<, Hewas
.
justice, modesty, chastity, generosity, andbravery...
Beforetlis
Muhammad'. was knownforhishatred of paganidols.
.great
...
the idols.' Afso;theProphet Muhammad
liquorinhis - .

..
VVhich donot<sin
beforeprophethood" they sin atterwards.
..
.well.asthesurrounding C()untries
1
, , Vliere
antiqipatedtheappearanceofthelast pr(}phet'in
. intheir Old'and New
TestamentS. '
'" 610 A'[)"Jwhen the Prophet Muhamrnad wasJorty
years(}ld;reyelationfrom Godwas downto:him through
..,Gabriel inspiredthe, Prophet MlJhammad
.. th8,fkstchapter .. ofthe Thus,the
was
. . "
Koranwas

..
..
ci.rcumstances ... ()ccasionsthat
necessary. HolyKoran theworoof inspired to
18
the... .....
ProphetMuhammad Gabriel
with this other than its
Gabriel recitedthe Holy Jhe
11 who then memorized it
fv1uhammad ....
entrusted withkeeping
dOyvn .Holy. be?ause the
/.was .... It is worth of theH9fy
was in recordsduring thetimeofthe
.. .
BeforethePrbphet .Muhammfid's
shrouded tyranhy,>for the
peopleworshipped paganidols. itsowng9q,
w!Jich was.. rE3pres;entecJ as. pagan Jdol that the ...
worshipped, were 360 tribes at.that time, there
were 360differeht pagan idofs.
Strongpeople of the weak,
out of trivial matters.
This al50 .withessed aets ofstealihg,
plunder, the highway of caravans.Sfavery,
drinking,gambIing, of
newborngirls dueto the family's fear of povetty
thattime. The
dimini.shed.. have}fJeriQhtto
inherit herfamily's estate, she was consideredtobe
possession, fike piece of
WhentfieprophetMuhammad
.refigio
f1
;;. ca'led
tqworship the
the
caHeq foranend /h()micide,
,adultery, gambling, alcoholism,.slavery,
19
burialof
weIJasaJl. ... '.
'.. '..
.: ;"Ion whichwas
..caused
it .calle(.ifor

..
.neighbQr's .
rights t0:ownprapeJ!'ty.
rnajority
this .. the Prophet
Muhammad
ffiqckinghiJJil'. c.alled him Liar,"
'The They
in .. is
form.. people were demeaning the
prqpp
et.MMhG\JJill1;1ad
. . ..
recognizil'1ghil1i Prophet
pe0plehad called the Muhammad IIThe
prophet,.

,a150 " .. the. Prophet'
The . ..with his
wereexpelled frorp their Mskkaf;1 to.adesert ..
tQ&;city.l1)eywereleft forthree years witha shortageof
water.
. the .
.. . in.. .. .
.. him.
"hejra;
.,. .' of Islal1;1, and it.. '. .
When the.
there and" founded the
spehtthe lastten ', his life there.
Medina, the rophet Muhammad \Vas the ruler, ,the
judge,and ' of 'the army.' These
'resporislbifmeswere in addition tothe
essential rotes Prophef, fathef t6 hischitdren, -'
and"husband to his wives. This point itlustrates of the
'. differ' between Muslirn noh-Muslimcultures.
{s td comprehensive reJigion th8tgoverns
.. . MusHrns not believe in the
doctrine of"Sepaiation Church c;ommon
intheWest. '., , ,
'was a'strategicteader inthe
defe"se of Mediha far as-armies and tactics ofwar were
coneerned.. fought against the Polytheists
and theJews ;...: ' ,ns and
mititary detachments: This was to stop aggre$Sion
of the t5 the Jews and fo(' the defense and
protection of people 01 Medina. Aiso, these were
,to. the' far the of'fslam. '
time, the peopJe were convinced of their free
,ofthetruth oftheneWreligion.' tslam beganto .' mong
the inhats.of th,e Aral;)ian Peninsula. . rophet
Muhammad , . ,Ietters to of tne kings of, the
world at that time,calling them to inlsJam.
the PrOphet' Muhammad
'.' .sem messagesto thB folloWing s:' ' (, the
Rdman: ,of 'the Byzantine; At..:Mo .' ()f
Egypt; Negrus,'Emperor of!'ethiopia; '. 'of
Persia; AJ-Monzer Bin Banrairi; and
Abda,the Kings of and Huthah Bin Ali.the King
of AI::Yamai1'iah.!' !
The Prophet
of. Ma.kkah..They yjpllteq
Tribe,
ofthe Tribe, who wereaffied with Prophet
..
fighters ()rder Makkah
. this.resistance 'fhe.Prophet'sf()rce$
fighting.
iSCQrSidered
.beC<:iuse of Sitatusas .. holy
Jll<:ike their.yearJy j\lsp,
the
the Prophet Makkah
politicaHy and the
.. Muharprnad ......
i(1. .which his
.f)orne'fll"l.d"fmpstafhis .... w.as theGity
PrqpRetof
Ma.kkah theSitrateQic
For t.hese .. reasons,
WlS significart....
avvarethattneconqu.eSitpf
Makkah wasthe best wayto spread Islam
.... . . hu
ll1ble
.. Qpd.. The Prophet.. Nluharnmad
thecity thearrQgantwayor;;te.}Nould

of theprppl)et
and
pf hiscamel:ssaddl:eCishe
iptQ ProphetMunamrpad
orderedhip
wealth.
of the toferant
behavrot
AftertheProphetforgavetne people Makkan,

HolyHousethatwas ret?uiltpy
.l1tj{1d
req
..
the tribeg,
thePrQphet ...
crowdsof
to
taughtthe
Islam.pyhim.. wereconverted tothe
relig.ioQQoQenalfof<thetribe...
Ct:\ristia[ls wrO. dif1J not to change their.re1igio". !.a.nd
these were .required the .Islamic refigion topay
Muslims were taxed wasbecausethey
were.requiredby
society. This
Delegations."
lifetime, the Prophet Muhammaf1J wClsabIe
to unite allthei\rabtribes ...
tripes h(id fought ,No
oneirl.tre historyof ever beensuccessfulin
Prophet .beca.methe
of tOO majority or the
Peninsula after estabIished the Islamic State.
Before he died, the ProphetMuhammad ...
pitgrimagetoMakkan. The Prophet Muhamma(j .: ..CirCled
the
rebuilt}1seven. ()nduring. his
Prophet ... ..
'The
I
ofWhatHesaid:
messg.ge fo(thi$r:nay
bet.ti .. etaaftim;.e t)Ni..1I .. et wit.h .... .. ..
,'" ". ",!,"" ', . , .. .. ..
andiday'
Justasyou regardthis,City

propertyof every beholy
qn .. I accomp/ishthemission' yousent
yourmes$age to'the
w.itness.
()h.Fi>eg,,'e,. of
thathas beenborrowedgr
itsri9ht1u/
owner. .' .

in.toWorsh
belie\iesthathecan tempt intocommitting
s,maH...sips.Therefore, .. carefuk tofo/low
Satan'$:wordinmattersyoumaythinkaretrivial.
.. aJlthgse who
.. theprope.rtyof:
. . ... ': ....; .
Oh GQd, did I message totHe
.: .:wjtness.
lamgone,
.
N1 tt)eBQgkqfGOd,: .,

strictly abideby the
tecachingsof the you wiH Jeadastray.
oetiver Y9
U
r
"....................... :' .;;....... /;;'
O..
sightyou areequal. All of
the

Allof. out.of. i
was. out of cIay. Forth of
God isbetter thananotherunlessneis/more
ri9nteot.jg.. issuperiortba
he.is,morerighte.ous. ". . .
,oio-. Ide1ive{
peopJe?ff $o,bemywitness. . . .' ............. >. .
Qh'peopfetthose 01
rnesCige to thosewho t
erophet .' .
.the and
.atter ... .
out. the'
whosoeverworshipped Muhammad
is dead..
j
Butwhosoever.worshippedGod
alive,. not die." he
versesf.romthe .. you qie(qne
die

Apo?tlesttiatpasseq'
your. heeIs?
back heels, fhe

",?",'".':. ,.', ''';, .. ' .. :'>
[ate
r,
theProphet's
that .it containedthePr?Pl1et's
is looated in

visit the .. This
with 'Y'.uslim's Makkah,
maytal<eplace another time. .
nV() centuries -. after. thedeath cfthe
.... .......,the MusJimsbeeame qfhis
holy message.Isfam spread untilit
SpainintheWest.. IsIamic
Empi.re was tobecomethegreatestempirein the history of
Mankind.The teachings of werethemotivationfor this
expansionof the Mus/imfaith.
Tbday,.thereare than billion Muslims the
.. in 46 Muslim inAsia.and
I\fficC1..... the largest MusJlm.country.
mi/lionsof .innon-Muslim
live '" Jndia, over 100 China,
ancf it'ltheSoviet
NOTES:
Note(1) : F'resently; the four MuslimcountriesViith
poputatiof1 QfMusHms : {ndonesia. Bangladesh.Pakistan,
N,igeria
\Jote(2): of Musfimsliving in non"'
Muslimcountriessuch : The Phi tippines, ,
Yugoslavia ,.ancj United States.
HI$TQBJCAL
THE,HOLVCITY OFMAKKAM
The. CitymMakkah i$tslam's holiestof all'cjtiSsfor >the
reasons:
(the which was rebuilt bythsProp",et
Abraham).and .. the Mosque
Ka'abq isthe h<;>liest shr.ine.
fi\fetimes day, and while they dothis, theyface
Duringthe
their pilgrimage.. Muslims required to
in. their liyes if they Thi.is
.theFifth Pillar
ISlam.are: ... ;1. believe there is Ohly... '.
me$senger andthe ..
flVe times cjay. .. richpeOe'egivecharitYtothef)0Qf
...",.Fastduring the holy.monthof
to Makkah.)
is very. special .
fromeverycountry in the.
This taking pface since the timeoftheProphet
..... White
who i$'riCha"t:f
ispo()r.. when
.in.th,eteachings of fslam.
atso why people travel to
optional pilgrimage for Muslims that done
theyear.
Makkah isthebll1hplaceofthe Prophet MLJhammad
Makkah iswherelslam began "--
Muhammad.. received the
Themessage of Jr()m
.
then returned back the place where ,J\braham had
previously left her with her son.
Abrahamquickly went to the place where Ka'abais located
now. This place was c/ose where he orginally /eft
Hagar and Ishmael. hishands to the sky, praying
to Allah. "Oh myLord, I have left sonand wife in
valley to your 8acred House. that they estabIish
regular Thus Ibeg you to some people will
visit that I also beg you to bestow somefruits upon
them so that they will remain faithful to you."
The following give account of Abraham's as
found in the Holy (XIV, 37).
Lord! I have made
some of offspring to dwell
valley withoutcultivation,
Thy 8acred House;
In order, Lord, that they
estabIish regular
80 fill the of some
with love towards them,
feed them with Fruits:
80 that they give thanks."
80 the Prophet Abraham left behind his wife Hagar and
young son, Ishmael, at the place where Makkah is today.
Hagar began to breast-feed her son and she drank frorn the
canteen of water ate from the basket of dates.When the
canteen empty, Ishmael set off
to find She was unabIe to watchingher son
suffer.
8he climbed 8afa to see were
coming in the distance, but there was know the
earavans would carrying water. She elImbed to the top
of Morwah Mountain, the other side of th.e valley. Again
she searched for earavans and found Hagar
between Safa Mountain and MountaIn seven tImes,
but was unable to "
.,..
WhenHagar returned to the plaee where she had left her
son, miraele oeeurred. spring of water began to emerge
from under Ishmael's feet. That spring of water has ever
since known as the Well of Zamzam.
day some Arabs from the Jerham Tribe passed
Makkah and noticed there was bird eireling indieating
there was water in Makkah. The tribesmen met Hagar and
asked her if they could live in Makkah her.
,
She told them they eould, but that she would have the rights
to the ownership of the water. This meant that they eould
use it, but that she would still own the spring. They agreed
to this.
Hagar was happy to have eompanionship. The tribesmen
stayed there and they sent for their relatives to move there,
and the city thrived. This is how the Holy City Of.Makkah
prosperous.
Prophet Abraham upon him) journeyed
his son, Ishmael. While he. was there he
Allah to rebuild with the help of
Ishmael(Qlaypeaee upon him).
plaee where earavans Asti
l11epassed,
Makkah
desert would stop. It also
commercial eenter in the Peninsula.
pilgrims travelled to Makkah as part of their pilgrimage
(the House rebuiltbythe Prophet
prospered inresponse to the prayers of
Abraham.
oftime, thepeople ofMakkah
set pagan idols up around and worship
them. They longer worshipped God exelusively, who was
their own God and al50 the God of Abraham.
The people ofMakkah devised religious.rites and eeremonies
that they to their pilgrimage, whieh had not
previously ordered God. Pagan idol worship5preadall
over the Penin5ula. This praetiee eontinued until the
7th eentury, when the Prophet Muhammad
demolished all the pagan idols surrounding and
purged the from idol worship. The
Prophet Muhammad then ordered the peopleto
worship Allah exelusively.
Today of Muslims go to Makkah each to
eomplete their pilgrimage. is to
obligation to observed every able Muslim 8t Je8st
during his lifetime.
of the Pilgrimage, Muslims go to Makkah andei.rele
around They also cover the dista1'1cebetweenSafa
Mountain and Morwah Mountain seven times. The pilgrim8
also drink fromthe Well of Zamzam, the spring ofvvatervvhieh
was diseovered under the feet of Ishmael.
Another is to 8acrifieeanimalsonthemost
important holiday in Islam, Eid-AI-Adha, Thisi8 d01'1e to
follow the example of the Prophet Abraham,theratherofAJI
Prophets. It refers to ineident whe1'1the Prophet
Abraham's Ishmael was saved from the
angels bearing from Paradise. .
This referred back to the Prophet Abraham'sdreClf1)when
he saw himself sacrificing his 18hmael .. 0fiering.
After he had that dream, the Prophet Abraham aS8umedGod
was ordering him to kiJI his 801'1.
was that God wa1'1ted to test Abraham's faith. 11'1 obedience
toGod's Abrahamlaidhis son the ground the way
in which animals affered for sacrifice.
When to cut thethroat ofhis san, theknife did
not actually cut. Immediately, God sent angel
- ramfrom to sacrificed Instead of 'shmael.
TheHaly recited this incident as follows:
XXXVII102-107)
102.Then, when (the
Reached (theage of)
(Serious) work with him,
said:
, see in
That theein sacrifice:
Naw.seewhat is
Thy said:
myfather! 00
. AsthoH cOmmanded:
TbouWilIf!nd.me,
tfGodso wills.one
Constancy!"
theyhad both
(to .God).;
Andhehadtaid him
Pt.ostrate>Qhhls.forehead

1Q4.Wecalledout tohim,
"OAbraham!"

...
... ...>.

106.For this was obviously
trial-
107.And We ransomed t"lim
With momentous saerifiee:
It Isbecauseof this incident that Muslims all over the world
commemorate this Holy day, the Feast 01 the Sacrifice. It is
celebratedby sacrificin.g goats, which then given
to thepoor people 1000.
This day is the most day to Muslims, who eelebrate
itworldwide.
NOTES:
is the first shrine God built earth and it has
there sineethe time of the Prophet Adam
The Prophet Abraham beuponhim)
was instrueted to rebuild the shrine the holy groundwhere
it had stood.
2.The Feast of Sacrifiee is known in Arabie Eed Aladha.
It is the biggest holiday for MIJslims and is to
Christmas for Christians.
INTRODUCTION
FIRST
Th.isbOOk has taken long time The
of two hundred Hadith included were
selected among thousands of the Prophet's Holy

The idea tt"lis book was generated in late 1985 I sent
some Hadith to Ruth lady
in She wasgreatly impressed with the Holy
Hadith I some of them tomembers
of her family, whom told of the trust she had in
who believed the Muhammad in his
how much Mrs. Nicholson had
to as Hadith as.possibIeand
translate them into English so that could study
the teachIngs of This .. would allow
the world to read and grasp thi3se principles.
SECONO
The Hadith included here have carefuIJy se/ected to
both appealingand relevant from
thatthemessageand
of the$e Hadith apply to the
valuabIe to them
iq.pubIic
..
h.i3lped...... me Y:lrite thi$.book, ... Iqqrnpfeted

8 st.udent 8t the of California
in theUnited States. thanseven hashelped
to understand.the Engtish languageand the

THIRD
I would like to the meanings of few terms which the
will encounterfrequentlyin this book.
--"Jslam" is which means purity,
. commitment."
--"Allah
l l
meatrs "God."
--"Associating With Allah" believing in different gQds
besides Allah orbelieving Allah has
--"Qu'ran" is the (the Book of God).
--"Moslems is the same "Muslims."
--"Ummah re1ers to 'the Muslim peopJe, the followers of the
Prophet Mohammad .
--"Hadith" is the sayings, doings,
descriptions of the Prophet Muhammad ,
--"Sunna" is another for "Hadith."
--"Evil doing" isany bad action against pee>ple
-- "Verily" means'truly.
--"Alms'i means "charity,11
. --At the .. 01 each .Hadith., the ... the
authorityof<. ,,'1 is followed the of t.he companio
p
of
the Prophet Muhammad m. Hadith... For
example, these Abu Hurairah, Anas Bin Malik,
etc.
--At the end of each Hadith is found the njckname
ofthe scholarwho actually down and kept record of
the Prophet's NobIe Hadith. These Bukhari,
Muslim, Tirmizi, Baihaqi, Ahmad, Daoud, ajah,
Baghawi, AI-Nisai.
--. means and bIessing of Al\ah him."
in
--"Mosque" is the place where Muslims go to five times
day. Mosque to the Muslims is like church to the

Last "The "The of Judgement,"
of have the same meaning.
these phrases the end of this fife and the
of the Afterlife.
-.'1 The Prophet The Messenger of Allah" titles
for the Prophet Muhammad *.
--"Pofytheist" is who worships gods.
is not of us" that is not devout
Muslim that his faith is complete.
--!'Believer" good Muslim.
--"Brother" fellow Muslim.
kindness.
-"Makkah" is a/so written ( The city ofMecca)
--"Sbn ofAdam" meansa
everyone is descended from Adam.
--Allah's always begins with capitalletter.
reference to AJlahis also capitalized; such as, "1," and
"W8." God refers to Himself as "We" thesame way that
royalty does. other names forAllah alsocapitalized.
nameswould include, Merciful,"
and so
--"Fasting" is to go without eating from dawnuntil
(for about 14 to 17 hours) as way of
God. It teaches love, sincerity, and devotion. It develops
unse1fishness,. social conscience, and will-power
to hardships.
--"Praying" refers to the practice of worshipping at the
Mosque anywhere else. Muslims five times day.
When they they stand up, then kneel down, then bow.
strengthens enlivens belief in God and inspires
to higher '! purifies the and controls
temptation, evil.
--"Jihad" means "striving for Allah's cause." could refer
to practices done Allah's sake, such as: going to
battle country; defending your faith; doing
missionary work; and resisting temptation.
--In the the word "We" is how God (Allah) refers to
Himselt. Theuse of the plural form connotes holiness
majesty. and queens all over the world refer to
themsetves as "We."
--"Removing harmfu\ thing from the means to remove
broken bottle, obstacle
pedestrians.
--"Recompense" is reward.
means "after hejra
l l
, which refers to the migration of the
Prophet Muhammad from the city of Makkah tothe city
of Medina. This event marks the beginning of the Muslim
calender.
-- IIUSUryll. in English means to charge excessivelyhigh
interest rate. For example, if someone is desparate for
somebody gives him but charges double
triple the usual rate of interest. However,in Islam,
small amount of interest is considered
-- means state of virginity etc.
reader wonder why this book is written in
both and English. The reason is that is the
original Language and this Hadith is so holy that it must
always written in the original language. Since the
translation could susceptible to mistakes, the wiII
not lost if the original text accompanies the translation.
Therefore, the original Hadith will preserved for eternity.
When woman is referred to in Hadith, the
message of the Hadith does not apply to just women,
but to all humanity. There occasional exceptions where
Hadith specifically directed to gender and this will
indicated in those cases. Otherwise, the messages of the
Hadith apply to all mankind.
Some people incorrectly assume that the Islamic religion
discriminates This is not true. After the
Prophet Muhammad began his during
the seventh century, the position ofwomen greatly.
The Islamic religion motivated the following
woman legally entitled to property
her family's estate.
2)It illegal and immoral to kill daughters due
to the family's embarrassment
gained the right to own property.
4)Women gained the right to choose theirhusbands
refuse to in marriages-,
FOURTH
tslamic law aod Jegislation iHtwo sQQrces;The
Holy andJhe Hadith of the Prophet Muhammad.. .
The is the word of God" it is the mostholybQok of
Jslam. God gave the inspiration the to the Angel
inspired the Prophet ...
Itis that the Prophet Muhammad
.. is theauthor of the This is nottrue. TheHoly
is God's word in the Prophet the
Nei.ther the Prophet Muhammad ..
the Angel Gabriel had anything to do with the
God's message to the people.
The definition of.the Hadith is the saying, actions, reports
descriptions ofthe Prophet Muhammad . For
there .Hadith that that the used his right
hand to eat., and that he was silent to indicate disapprovaf.
The of 1heHadith 15to givedetailed explanatipns
of the princlples in the there "things contained in
the Hadith that mentioned the
ftisrequired for Musl.ims to followthe Hadith
have orderedin the Koran imitate the behavior of the
Propl)et Muhammad Hadith is advice
of the Prophet MIJhammad that were
inspiredbyGod. The Prophet
make the principles of the Hadith himseJf. The Prophet
Muhammad is infallibIe. For this Hadith is
themain to the itself.
In the the Almighty AHah says: "Sotake what the
Apostle to deny yourself that with which he
withh()Ids from you." LIX.
Therefore, the Hadith
verysapred,important, and deseniing ofrespect.

Islam is complete religion that Ciddresses all aspects of life. .
The Prophet's HCidith deal with useful issues
such as: ItSales," "Warand
11 IIStrife and Labor," "Travel," "Agriculture,"
"The Pursuit of Knowledge," "Health," "Leisure
Time," "Relaxation," "Lunar and Solar Eclipses,"
"Grievances," "Debts," "Blood,il
"Leaves," IIFamilies's Rights and Relatives'
Rights," "Parents' Rights,'1 "Neighbors' Rights," "Marriage
Divorce," ."Religious Observations -- Prayers,
Pilgrimages and "GharitabIe and Evil Acts,I'
"Messengers," '1 Prophets, HeavenJy Books and theLast
and .11Paradiseand
This is just smalJrepresentation of all the subjects
covered the Hadith. Noother religion world covers
as subjects as Jslam does, in such rich detail.
SIXTH
The two Hadith included this book have
extracted from among thousands of thePropheesHadith. I
have arranged these selections in chapters so they
easily read and These Holy Hadith deal with
some of the social issues pertaining to Islam aswell as to the
sayings and actions.of the Prophet
Examples of these issues "Gharity and Good Deeds,"
"Good Manners," Helatives,'1 I'Neighbors'
Rights," IIKindness to Animals," "Labor," "Authority and
Responsibility," Law,""Trade," ."81gns of the
Last the "The Dayof
InhabitantsofParadise and InhabitantsofHefl," "Propnets,"
and "Faith."
I would again like to remind the reader thatthere
thousands Hadith not included in this volume that
address the above mentioned subjects. Should the reader
have further interest studying the Holy Hadith,he
consuJtone of themany booksavailabIe. For example, the
works of Bukhari, Mustim,and Tirmizi.
SEVENTH
It has mygoal to make this translation of Hadith clear
and to comprehend.1 have relied
peopte tohelp with thetranslation. Also, 1referred the
Hadith books previously pubIished English, but Idid not
confine myselftorelying their translations. Since
phrases in do nothave corresponding meaning in the
EngIish language, I have translated concept, rather than
word-for-word. Also, it should noted that quotes from
the used mybook were taken from the translation
Yusuf MusIim Scholar.
EIGHTH
non-Muslim might wonder why the of the
Prophet Muhammad is always followed the phrase,
Allah uponhim."
Thrs is show of the Prophet..
Muslims areinstructedin th.e to follow this practice.
In Islqmic countries, all books, and magazines
with the phrase, and bIessings of Allah
uponhim" after of the Prophet Muhammad
The phrase written like this in _"
It is to notethat when of Muslims
together mentions the of the
allthe:othersin the group the phrase either out loud
themselves. This is way of showing respect for the
Addttionally, this phrase implemented
method of For example, whenever devout Muslim
has the opportunity, he will chant the phrase, and
bIessings of Allah upon him."
Also, it is required to say upon him".every
time Prophet's is mention; for example, Moses,
Jesus, Abraham, Ismail, Noah, Adam, upon
them. Also the same phrase is used every time Angel's
such as "Michael" "Gabrief", is mentioned.
Additiona"y, it is to say the phrase AIIah
pleased with t-lim" every time of the
companions referred to.
It is importantto indicate that this book was pubIished with
the authorization of the Ministry of IslamicAffairs the
Emirates. This is the agency responsibIe
for religious matters. They reviewed this book precisely,
word word, and gave their permission to have it printed.
Also, the Ministry of Information, the in
the United Emirates responsibIe for the media, has
granted to this book. Before I writing and
I made corrections, I did it with ofthese
agencies. Nothing in this book was done without
authorization.
NINTH
I wanted to make sure before pubIishingthis book that
non-Muslims were to understand the EngHsh
translation. 80 1visited the United 8tates and England and
gave the text to than sixty American and British people
to read. addition, I gave these Hadith to and
Americans who resided in the United Emirates to read.
I that someof them text, that
themajority of them feltthatthe Hadith requiredmore
explanation. these
references that did make sense in their culturaf context.
Sometimes the Hadi'th.were not because the
reader had vocabuJary and did notrec;:ognize
someof the words. Some readers had not read the BibIe,
and not withreligious terms.
For the above reason, I wrote some footnotes tothe Hadith
as explanation of the text. After completing the footnotes,
1showed the text to the non-Muslim readers second time,
and then Now 1hope the
Hadith in this book clear, easily understood and
impressive tothe non-Muslims who read
The reaction of some of the people who read this book was
favorabIe that they re-read the text several were
buying books about the history of Islam.
.The astonishing reaction of those people made wonder
to myself what would if they were to read the
cover cover and understand its teachings, and
significance, and the miracle of it.
The is impressive and Holy Book because it is
directly God'sWord.
The deals with variety of subjects including the basic
beliefs of Islam, morality, worship, knowledge, w;sdom, God
and relationships, and the relationships among human
Comprehensive teachings, upon sound
system$ of soc;al just;ce, politics, economics, Jegislation,
jurisprudence, law and relations buiJt,
form animportant of the Holy .
. The Koranalsohasmanyfascinating andunique qualities.
It harmony is considered beautifuJ
literatLJre. The Koran also speaks to the reader's
mind. If question,
h(3 ha..,e <itanswered while read;ng theKoran because
Godspeaks to humanity through thishoJy book.
The was completed the time of the Prophet
Muhammad yet had of
(e.g. chemistry, geology, physics) that was
ahead of its time. There of books that
could about the miracles of the
The is miraculous book, as the
attributes above. It is truly the word of God
because could have book that was poetry,
that spoke to the reader's that had
progressive of
other the qualities of the
makes it seem ridiculous that some peopJe the
Prophet Muhammad to have the author. It.ytould
have impossibIe for the Muhammad to
have this book, especially that he was
illiterate that the place where he lived had Jittle

TENTH
1would like to add that I do hold religious office,
I authority Islamic studies. this
book was was to the best of
ability. With this work 1hope to the of
God His
It is also goal the reader with
of Islam so that he ultimately that there is
god but Allah that Muhammad . is His
that Muhammad the last
Prophet.
God, the helpful Great, 1 for the of
objeetive. For is the of this world
to Him alone should attribute success good

ABDUL RAHIM 1. ALFAHIM
L OF CONTENTS
Page
1 -CHAPTEROFCHARITY AND GOOD
DEEDS 49
2 - CHAPTER MANNERS 65
3 - CHAPTER FAMIL AND RELATIVES 99
4 - CHAPTER NEIGHBOUR'S RIGHTS 113
5 - CHAPTER KINDNESS ANIMALS 117
6 - CHAPTER LABOlJR 121
7 - CHAPTER AlJTHORITY AND
RESPONSIBILITY 125
8 -CHAPTEROFLAW 129
9 - CHAPTER TRADE 135
10- CHAPTER GREEDINESS 141
11- CHAPTER SIGNS LAST DAY
AND TRIALS 143
12. - CHAPTER DAY JUDGEMENT
AND INHABITANTS PARADISE
AND INHABITANTS HELL 145
13-CHAPTEROFMISCELLANEOUSHADITH . 155
14- CHAPTER MOSES AND ]ESUS (
UPON ) 175
15- CHAPTER FAITH 183
OFCHARITV
AND GOOD D D
(1) the a.uthority of Hurairah ( r h
pleasedwith him), who said:
The Messenger of Allah ( and bIessings of
Allah him) said: "Every of person's
body must perform charity every day the sun
comesup: to act just/y between two / is
charity; tohe/p with hismount,/ifting him
it hoisting his be/ongings t it is charity;
good word is charity; every step you take to
prayers is charity; removing harmful thing
road is charity."
(Bukhari and Mus/im)
Note: "Removing harmfu\ thing from theroad"rneans
to remove arock, broken bott\e, nails, anyobstac\e
from the roadthat tS botherrng pedestrians.
(2) theauthorityof Adee Hatim(may Allah
pleased withhi.m),who said:
The MessengerofAllah of
Allah him) said: "Save yourselvesfrom
Hell, even if it giving only half date (of palm
tree) as charity; and who does not have even
that, at leastspeak nicely."
andMuslim)
Note: This Hadith instructs people to giv.e whatever
charity they even if it is.only small token
Iike the date palm tree. Performing smalJ acts of
Charitycoutd preventa from getting sent to
However, if is not to give anything at all,
he shoufd at least speak nicely to others.
(3) the authority of Abu Dharr AHah
pleased withhim), who said:
The Prophet and bIessings of Allah upon
him) toldme: "Donotconsider even the smallest
,good deed insignificant; even meeting. your
brother with cheerful face is good deed."
(Muslim)
(4) the authority of Abu Musa >Ashari.
AHah pleased with who said:
The Prophet(peace and btessingsof Aljahbe
him) said: "Charity is
The Prophet was asked: 'What i1 has
nothing?' The Prophet replied: should work
with his own hands for his benefit and then give
something out 01 such earnings in charity". The
companions asked 'what if he is not to work?'
The Prophet said: should he/p and needy
persons". The companions 1urther asked 'what if he
cannot do that?' The Prophet said "heshould
urgeothers to do good". The companions submitted
'what if he lacks that also?' The Prophet said "he
should check himself doing evil. That is also
charity."
(Bukhari and Muslim)
Note: should check I,imself from doing evil. is
alsocharity." means all people of
committing evil hurting other people. 1herefore,
people is thesame as performing
. charity. Also, the person whois kind to othersbrings
good deeds upon himse/f in return and consequently
causes .charityto
(Muslim)
Note1: The of this Hadith is toencourage
pet>pletoplant trees because thisaf./0WS people,birds,
and animatstobe.fed fromthefruit
Also, the. society.
Note 2: This Hadith also explains thatif steals
the fruitofa tree,it is asin. However, for the
who .. planted the it is charity for
to have stolen his
(7') Ontheaut.horityof.Abu
pleased with him), who said:
Amancameto Prophet(peaceandblessi.ngsof
Allahbe' him) and askedhim: Whiqh .. c:J.ctqf
alms givIng ismostvirtuqus?; Prqphet
answered:"Thosealms yougivec:J.waywhIle
in good health. If keend.esire>to
wealth, afraid of adversity and
longing for 00 delaygivingincharity
untilyouare in.thethroesof death and thensay:
and 50 this,and soand sothat,forby {!
alreadybelongs and
and MusHrn).
Note1:
"Alms'! charity.
of death" that isabtJut to
die.
'Adversity" means poverty.
Note 2: This Hadithsays charity
is. .is YQung,healthy. e?Q7r .to save
monyy;inordertobecomerich.. 11 to;give
charity waitinguntila.
019
is pooris
wait the /ast of life it is /ate.
the fruit of theP8tm
point of this

.. too pr.olJd O{SQ}'
J1!ed

(9) authority of Uqpp.h Ibn
withhim),whosaid: . ..... ....... ..
'1. the Ied bythe Prophet
of Allah uponhim)}n
The..Pr()phet finishepJhe
and stepping across
the
were surprise? by'such
haste.
his action ancJ.sp.id: "! that Ihad piece of
siJver gOldJ fQr cqarity and.thi.sdisturbed J
.have now ar.rangedfor itsdistribution,"
Anotherversion sp.ys:
"1hq.cJapiece 01 silver g01d) which wasmeantfor
charity.lwas disturbed that it would
overnight."
(Bukh2iri)
Note: l"he this Hadith
giVingCharity.
of Dharr (mayAllah
pteased< with him), who said: ..
Messenger of Allqh what act
The Prophet .said: "Faith in
for His cause".. ' asked, 'the
kind of slave .. is .. best?' The
whoismostlikedby the
price is -. the ... highest". I asked:
'WhCit;f.. laqt.ul1able to do that oflack of
money)' .. The Prophet said: help
orqtakesomething for who isnot
able to it himself".. I asked: 'What ..if does
the capacity?'. The. Prophet said:
"Restrain yourself from doing

to for
thqtisalsocharity towards yourself." .. .....
. (Bukhari ar1d MuSlim).
points of this Hadith
and do things for God's sake.
2:Tofree<slaves.
otherpeople who not help
themselves.
4. Torestra;n yourself doing harm
Ndte 2:.< During .the time of the Prophet. Muhammad
. the Seventh slavery was practiced
Muhammad preached1hat
theirslaves, God wouldsave themfrom
-. were the Hadith
discussing the freeing ofslaves,and.as
peopleconvertooto
some peoplefdHowed. this
commandment only when it was convenienttoQoso.
They slaves that old and lazy,
needed. This is the same as when some people
give old clothes that they longer need to charity.
50, for people to free their slaves that young and
productive is the best form of charity.
(11) the au'thority of Abu Mas'ud AI-Badri
Allah pleased with him), who said:
The Prophet and bIessings of Allah UPOl1
him) said: "When person spends .his family and
hopes for compensation from God, he is also seen
God to giving charity." <
(BLlkhari and
Note: The Prophet said this Hadith
people spend other people and forget t9
spend it their own families.
(12) the authority of Salman Amir (mayAllah
The Prophet and bIessingsof upon
him) said: "Giving charity to and
giving to relative amounts to two good i.e..
charity andbenevolence to kinsmen. "
(13) the. authority of Abu Hurairah Allahbe
pleased with who said:
TheProphet and bIessings of Allah
him) said: will Seven persons sheltered
the shade of Allah the of Judgement
when there will other shade besides His
shade. They just ruler; young who
passes his youth in worship and service of Allah
the Lord of Honour and Glory, whose heart is
perpetually attached to the two such
persons who love each other for the sake of Allah,
they joined together for His sake and parted for His
sake; who is invited for sin rich beautiful
woman but declines, saying I fear Allah. who
gives charity in secret way without making show,
in way that his .Ieft hand does know what his
right hand spent; and who remembers Allah in
sOlitude that his eyes overflow (fill with
(Bukhari and Muslim).
Note1: The "Seven in this Hadith means the
seven types. of people that considered to very
and difficult to find. Those special people will
havebetter treatment Judgement They will not
have to wait in the heat; but rather, will
allowed to wait for their judgement in the comfortabIe
shade.
Note 2: I'Two who love each other for the sake
of Allah" means people whose friendship is not
materialistic superficial things, but their mutual
love for Allah. When of them becomes corrupted,
they longer friends.
Note 3: "Mosque" means the place where Muslims go
to five times day. Mosque to the Muslims is
like church to the Christians.
(14) the authority of Hura.irah Allah
p/eased with him), who said:
The Messenger of Allah and bIessings of
Allah upon him) said: who tries to serve the
widowed and the poor, is just like fighter for Allah's
sake" the reporter (Abu Hurairah) think that .the
Prophet (also) said: "It is like standing for
worship who does not feel exhausted and likeone
fasting without break."
Note: Hadith means that those who help the
widowed and the will receive great
from GOd, the same way as those
who worship God all the time those who defend
their fa.ith 'their country. The main point in this
Hadith is to encourage people to help the widowed ,
and the
59
(15) 'the authority of Abbas Allah
Allah upon him) said: who invites orphan
to food and drink, Allah will grant, in reward
Paradise provided he does not commit sin
which is not pardonabIe (e.g. unbelief, polytheism
etc.) And he who looks after three dal.Jghters
three sisters, then educates them and shows
towards them Allah makes them independent,
Allah will grant Paradise." sa.id:
Messenger of Allah, what if there two daughters
sisters? (the Prophet) said: "In the case oftwo
daughters sisters that person also deserves
Paradise."
(Sharh Sunnah - Bagawi)
Note: The main point of this Hadith is that people who
adopt orphans 90 to Paradise. -.--
(16) the authority 01 Abu Allah
Some companions said to the Messenger 01 Aflah
and bIessings 01 Allah upon him): The
rich people have taken away good deal 01 merit.
They and 1ast as we but they in
position to distribute incharity part 01 their wealth
(which we unabIe to do). The Prophet said:
"Has notAllah given things which you
employ charity? glorification 01 Aflah (saying
Subhan Allah) is charity. AII praise 01 Allah (to say
A/-hamdo Lillah) is charity, all affirmation 01 Allah's
Unity say La IIaha Illallah) is charity; calling
somebody to do good is charity; preventing
somebody doing evil is charity; to perform
sexual act with your wi1e is charity'. They asked:
'Messenger 01 Allah, is it possibIe that 01
should satis1y his desire and would rewarded?'.
The Prophet answered: "11 he satis1ied his urge
through illicit means, WQuldit notbe sin1ul?
when he satisfied it law1ully itis deserving
01 reward."
(Muslim)
Note: "8ubhan Allah" means "Howfar
imper1ection."
"AI-hamdo Lillah" means "Praise to Allah."
(17)011 the authority of AbuMalik al-Harith ibn
'Asim al-Ash'ari Allah pleased with him),
who said:
The of Allah and bIessings of
Allahbe said: "Purity is half of faith.
(Praise to Allah) fills the scales.
SubhanAllah (How far is Allah from
and AI-hamdo Lillah (Praise to
Allah) fill that which is between heaven and earth.
is light; charity is proof; patience is
the Qur'an is argument for
against you. starts his day and is vendor
soul,either freeing it bringing about its ruin."
(Muslim)
Note1: "Purity is half of faith" heart should
free frohleviland jealousy. Purity also means that all
thingsshouldbe kept clean, such as the body, clothes,
and the home. Maintaining this purity comprises half of
faith.
Note.?:Qnthe of Judgement there will scale
for thegood deeds and the bad deeds. If person has
good points than bad the of Judgement,
Paradise. If he has
he wilf sent to Hell. Therefore, way devout
Muslimtoltfilf thescales" with good points isto recite
"praise Allah" and "How far is Allah from
imperfection"asoften possibIe.
Note 3: is light" means that when Muslim prays
in the Mosque five times day, he feels good and
happy. Also, his face the of
Judgement.
Note 4: "Charity is refers to the fact that all
people "Iove if person gives his to
charity, it provides proof that he is good Muslim.
Note 5: is illlJmination" means that in this life,
is to overcome probIems and to
achieve goals. the life, God will reward those
people who patient.
Note 6: "The is argument for against you"
means that the is constitution. For those
people who follow it, it will for them; for those people
who don't follow it, it used against them.
Note 7: The last sentence of this Hadith means that
everyone has all the information to live
righteously unrighteously. It is up to the individual to
choose his own destiny.
OF GOODMANNERS
(18) Onthe authority of Abu Hurairah (mayAHahbe
p/eased with him),who said:
AHah beupon him) said: "Allah does
according to your bodies and appearances, but
scans your hearts and looks into your deeds."
(MusJim)
the authority of tyaz Himar (mayAIIa.h
pleased with him),who said:
The of Allah andblessihgsof
Allah him) said: 11 Altah, the Most Exalted,
has revealed to that you should show courtesy
and cordia/ witheach so tha.t not;>ody
should consider himself superior to another
him."

(20) Onthe authority of Abdullah Ibn
AI' AaS(rnay,AHah p/eased vvfthhirn),VVh.osaid:
The Messenger of Allah and blessings of
AI/ah upon him) neither talkedindecently, did
he listen indecent ta/k. usedto say: 'The best
.ofyouarethose whohave the best manners."
talk'! refersto IanguagethatisTude and
offensive.
(21 the authority of Abu Musa Allah
pJeased with him), who said:
The Messenger of Allah bIessings of
Allahbe uponhim) said: "When of asksfor
permission three times and it is not granted, you
shoulq stop,askingfor it and turnback."
(Bukhari andMuslim)
Note1: Forexample: knocking onsomeone's door.
Note2: This Hadithdemonstrates againthat Islam
is.aP5?mplete religion that addresses issues such as
good
(22) the authority of Abu Hurairah (rnayAllah
The Messenger ofAllah and blessingsof
Al1ah upon him) said: "Strictlyavoidenvy
envy consumes good deedsasfi.re
consumes dry wood."
(Abu Oaoud)
(23) the al.Jthority of Abu Hurairah Allah
The Messenger of AHah bJe,ssings of
Allah upon 11im) said: "Avoid for
suspicion is the greatest lie. 00 not inqui$itive
about spy another.
outbid with view raising the
00 not feel jealous hold grudgesagainst
00 notbackbite, but the servants of
Allah like amongst
(Bukhariand MusHm).
"backblte" means to tatkbehind
back.
(24)Ontheauthority of Anas bepleased
with him),who said:
TheMessenger of Allah (peaceand bIessingsof
beupon him) said: "Makethings and
convenient, ddn't make them harshand difficult.
Give cheers and glad tidings anddo not create

(25)Onthe authority of Mu'awiyah
Iheard the Messenger of Allah(peace and
of AI.lah upon him) saying: When you
pursuethe private life of people, Jead themto
"
(Shu'ab AI-Iman - Baihaqi)
Note: ThisHadith saysthat if youconstantly watch other
people's actions, it will.cause in their
behavior they will longer themselves.
Watchingpeopleconstantlymakesthemdo'thingsonly
because they being watched, and this encourages
people unnatural and themselves.
(26) the authority of Ayyub AI-Ansari (
The Messenger ofAllah ( and bIessings of
Allah upon him) said: "It is sinful for person to
ignore his brother for than three days. The
best of them is he who takes an initiative and pays
salutation. "
(Bukhariand Muslim)
Note1: "Brother" means fellow .
Note 2: The main point of this Hadith is to never let
dispute longer than three days without being resolved.
Sometimes people tend to ignore each other after they
have had fight rather than working out the .
The best person is the who effort to
immediately resolve dispute.
(27) the authority of Ibn Abbas ( Allah
The Messenger ofAllah ( and bIessings of
Allah upon him) said to Asha.jj Abd al-Qais: "
have two qualities whi-ch Allah, the Most Exalted,
likes and loves: One is mildness and the other is
toleration. "
(Muslim)
(28)'OtHheauthorityof
with who said:
TheMessenger of blessings of
uponhim) said: likeskindnessin
things."
(29) au.thority Aisha pleased
with her), who said:
Prophet and bIessings of
said: is kind and likeskindness.
bestows upon kindness that which doesnot
be5tow upon anything elseother
kindness and tenderness."
(MusHm)
Note: "Bestows means to favor.
the au.thorityof Aisha Allah bepleased
with who said:
Prophet(peace and blessings of AI,lah
him) said: "Softness beautifies things, when
that softness is taken away, they 105e their
glamour."
(Muslim)
Note: 'ISoftness" means kindness.
(31) the authority of Nawwas
The Prophet and bIessings of AHahbeupon
him) said: "Virtue is good conduct,andsin
with guilt and makes youfear that other people
will know your
(Muslim)
Note: "Virtue" in Islam refers to good deed. Virtue
is the opposite of evil.
(32) the authority of Abdullah
AI-' Aas Allah pleased with him), who said:
asked the Messenger of Allah and
bIessings of Allah upon him) : What in Islam is the
best?' answered: feed people and to greet
everyone (to say Assalamo Alaikum) whether
know him not."
(Bukhari and
Note1: "Assalamo Alaikum" means
you."
Note 2: say upon to neighbor
is courtesy and way of greeting in Islamic
countries.
(33) the authority of Hurairah Allah
pleased wi'th him), who said:
The Allah and bIessings of
AHah beuponhim) said: "Charity notdiminish
weatth: Allah enhances the honour of one who
forgives, and one who humbIes himself for the sake
of Allah, Atlah exalts him in rank."
(Muslim)
(34) the of AblJ Allah
The Messenger of Allah and of
Allah upon him) said: rider should salute
pedestrian, pedestrian should greet one who is
sitting, and small party should greet large party."
(BIJkhari and Muslim)
Bukhari's version says:
person should greet elder one."
Note: Since Islam covers aspects of life,
manners, there rules of conduct described in this
HadHh which should maintained. For example, it is
for younger person greet an older
(35) the authority of Abu Umamah Sudaiy bin
'Ajlan a.1-Bahli Allah pleased withhim),who
said:
upon said: "The person who precedes
others in greeting will the closest to Allah."
(Abu Oaoud)
Imam Tirmizi's version says:
"The Prophet was asked: Messenger of Allah!
When two persons meet each other, who should
take the lead in greeting 'the other? answered
'The who wants to closer to Allah."
(36) the authority of Aisha Allah pleased
Allah upon him) said: "00 not abuse the dead
because they have found what they have sent
forward."
(Bukhari)
Note: This Hadith means that should not
mention the bad points of the dead they
must have reaped what they have sown (They have
already met God and paid the price of their sins).
(37) BahzbinHakim reported
fatherwhoreported in turn from Allah
pleased withhim), that:
The ofAHah and of
Allah him) said: "Woe tohimwho tells lie
in order laugh. Woe tohim, woe to
.him!"
(Ahmad)
Note: 1110 make people laug.h
l 1
meansto
people.
(39) the authority of Abu AI-Abbas Sahl
Sa'ad As Sa'edi ( Allah pleased with him),
whbsaid:
person passed 'the Prophet. ( and
blessings 01 AHah upon him) The Prophet (
and bIe$sings 01 Allah upon him) asked his
eompanion whowas sitting with him': "What do you
think 01 thisman, who has just passed this way."
The eompanion said: ' is of the riehest; and
byGod, if he proposes marriage to woman, his
proposal would aeeepted. If he should
reeommend anything, his reeommendation would
effective'. The Prophet kept quiet. Then
another passed; and the Prophet asked: 'What
is youropinion of'this ? ' The answered: '
Prophet, he belongs to the elass of Muslims. If
he goes 10r marriage, his proposal would not
aeeepted; if he were to reeommend behalf of
person, his reeommendation would rejected, and
if he were to speak, nobody would listen to him'.
'The Prophet ( and bIessings of Allah upon
him) said: "This (the Muslim) is better
than the people of the world who are'likethe
you have just praised."
Note: The main point of this Hadith is to not judge
peoplebased how mueh they have the
status of t.heir family.
(40) the authority of Jarir Abdullah ( Allah
Allah beupon him) said: "Allah has 011e
who has for others."
( ] and Muslim)
(41) the authority of Jarir Abdl.Jllah ( Allah
Allah upon him) said: " who is devoid 01
kindness is devoid of all good."
(MI.Jslim)
Note: I'Devoid
l'
means lacking without.
(42) the autharity of Abdullah Ibn Mas'ud (
Allah upon him) said: " 1 point out to you the
person who is not des'til1ed for the Fire, whom the
Fire of Hell will not touch? It will not touch the
person who is to the / , and who is soft;
lenient and kind-hearted."
(Tirmizi)
(43) Onthe authority of Abu Hurairah ( A"ah
The Prophet ( and bIessings of Allat"1
him) said: "When Muslim inquires aboutthe
heal1h of his sick brother visits him, angel
would say: good, and action is bIessed
and you have made abode in Paradise".
(Tirmizi)
Note: " A b o d e ~ means place.
(44) the authority of Hurairah ( Allah
The Prophet ( andbIessings of Allah upon
him) said: " adopts way of life according to
that of his friend, so should careful about
whom he chooses to friends with."
(Ahmad)
(45) Onthe authorityof Abdullah Masud. (
Allah pleased wit.h him), who said:
The Prophet ( and bIessings ofAllahbeupon
him) said:"One who has the slightestbitof
arrogance in his heart, will ! abIetoenter
Paradise" of the companions said: '
Messenger of AI'ah! some people like nice clothes
and shoes'. The Prophet said: 'Allah is Elegant and
Beautiful, and likes elegance andbeauty.
Arrogance is rejecting faith and considering others
lower than yourself."
(Muslim)
Note1: Allah is beautiful, so likes people to look
beautiful wearing nice clothing and having elegant
things, if they afford it.
Note 2: "Rejecting faith and considering others lower
than yourself" reason for getting sent to .
"Rejecting faith" means rejecting God and His
teachings.
"Considel"ing others lower thanyourself" means
assuming yourself to superior to ,
(4.6)Onthe authority of 'Abbas Allah
Messenger of Allah and bIessings of
Allah upon him) said: who does not show
to the young and respect to 'the elder, is
not of us."
(Tirmizi)
(47) the authority of Abdullah AI'Aas
The Prophet and bIessings of Allah upon
him) said: Muslim is person who does not harm
another Muslim with his tongue with his hands
and Muhajer avoider) is he who leaves (avoids)
that which Allah has forbidden."
Note1: The forbidden things for example: killing,
stealing, adultery, usury, drinking alcohol
eating pork.
Note 2: The pork i5 forbidden i5 50 that God
people to see if they listening to His
teachings. Also, pork is forbidden because pigs
considered to unclean animals, and eating pork
cause diseases if not properly cooked.
Note 3: 'IUsury" in English means to charge
exces5ively high interest rate. For example, if
is desperate for and someone gives
him loan, but charges doubIe triple the usual rate
of However, in Islam, small amount of
intere5t is considered usury.
(49) the authority of 'Iyaz Himar ( AI/ah
Allah him) said: "The who is merciful
and kind hearted to every relative and to every
Muslim, will inhabitant of Paradise."
(Muslim)
(50)Onthe Hurairah(may AHahbe
TheMessenger of Allah andbIes$ingsof
Allahbe him) said: Abeliever develops six
hisrelationshipto.
believer: Hevi$its him when he 's ill, attends his
when he dies, respondswhen he
inviteshim, greets him when he meets him,
Allah have upon you when he sneezes
seeks good '" him, speaks good of him
whetherhe '$absent present."
(Bukhari and MusHm)
(51) the authority of Abu Hurairah Allah
please.dwithhim), whosaid:
Allahbe uponhim) said: "You will notenter
Paradise until you have faith and you will nothave
faith untilyou love one another. I directyou to
way which you will love one another. Spread
and saluting between yourselves. Spread
the practice of saying: upon you"
amongst yourselves."
(Muslim)
(5.2) theauthority of Abu
The Messenger 01 Allah
Allahbeupon him) said: who leaves hispJace,
and then comes back to it, has the greate$tright to
occupythat place."
(Muslim)
Note: This means that when person is sitting,
for cafeteria theater, andleaveshisseat
for few minutes, he still has the right to occupy that
seat when he returns.
(53) Onthe authority of Umar Allah pleased
withhim), whosaid:
The Prophet(peace and bIessings of Allah upon
him) said: "No personshould ask another person to
vacate his place and then sit there. The people who
already were there should make roomand
accommodate. "
(Muslim)
(54) the authority of Abdullah AHah
TheMessenger of Allah and of
Allah upon him) said: "11 .in groupo1
three, two shouldnot converse secretly to the
exclusion of your companion that hurts his
feelings. "
(MusHm)
(55) the authority of Abu Ad Darda A1Iahbe
Allah upon him) said: inform you of the
deed that is better than the fast, the charity, and the
The Companions said, "Yes." Upon this
the said: That deed is, reconciliation
between Muslims, and amongst themis
destructive." ,
(AbuDaoud)
Note: This Hadith means that creating hatred
Muslims is very destructive. Reconciliation
Muslims is much better than charity, fasting, and
(56) the of Ibn Mas'ud Allah
pleased with him),who said:
Al1ahbe upon him) said: must speakthe-truth
for the truth leads to vir1ue and leads to
Paradise. who always speaks the truth and
means the truth, is recorded as truthful with Allah.
away from the lie for the lie leads to and
leadsto the Hell Fireand who continually
tells and intends to lie is recorded with Allah as

(57) the aLJthority of Abu Hurairah ( Allah
Atlah upon him) said: "The thing which will make
the majority ofpeop/e enter Paradise is piety to God
and good manners."
(Tirmizi)
Note: "Piety" s righteousness, devoutness, and
obedience toGod.
(58) the authority of Abu Karima-al-Miqdam Ibn
Ma'dikarib ( Allah pleased with him), who
said:
The Prophet ( and bIessings of Allah upon
,him) said: "If person loves his brother, he should
informhim of this fact."
(Abu and Tirmizi)
(59) the authority of Abu Hurairah ( Allah
pleased with him), whosaid:
The Messenger of Allah ( and bIessings ,of
Allah uponhim) sa.id: "When ofyou is asked
to joinin meal, he should acceptthe invitation.lf he
is fasting, he should prayforthe host, and ifhe is not
fastinghe should join the host."
(Muslim)
Note: The mainpoint of this Hadithisto sociabIeand
to accept social invitations made other people.
(E>(})Qn tt"tea,uthority .of Ab.u AI-Kudri
Allahbe pleased withhim), who said:
TheproPt1(3t (pel:iceand bIessings of Allah beupon
"l3eware of sitting in pubIic places". The
said: Messengerof Allah, there is
other alfernativefor IJS but to hold meetings
converse with another. The Prophet
sa.id: "tf you insist sitting there, then follow the
rulesof .' places". The companions sa.id:
Messeng.er of Alfah, what the ruJes of pubIic
places? The Prophet said: "Lowering 'the eyes,
rempving <harmful fhings from pubIic places,saying:
And upon you too response to the
g;reetings' of others), commanding good and
forbiddingevil."
(Bukhari andMusJim)
Note:The main point ofthis Hadith isthat people should
notSitin pubIic places urJlessthey the rutes of
socialbehavior. These rules
1.)00 110t stare other people's clothing bodies
C'towering .the .
2)lfthereis harmful thing, it shouldbe .removed. For
example;ifyouseea bottleor you should
throwtheminthe trash.
shouJd respond to other people's greetings.
4)Yqushould good" helping
pec>ple.
5)You should "forbid evil" from
harrniRgotnerpeople 01' the property.
(61 the authorityofAbdullahbinAmr(mayArlan
bIessingsof
said: "Allah, th,eMercifur<shows
mercy uponthe mercifulpeopJe. Sos:howmercy
upon theearthly, creatures sothatOnewho isin
Heaven shouldshowmercy you."
(AbuDaoud)
Note: The main point of this Hadith i$that if kind
to other people, God will
(62) the authority of Abu Hurairah (mayAIJahbe
The Messenger of Allah andbIessings of
Allahbeupon him) said: "Onthe OayofJudgement,
Allah, the most High, willask wherethosepeOpf,e
arewhb rove eachotherfofthe sakeof Myglbry?
Thisday r am gOing t()shelterthem in the shad'e
provided Today thereisnoshadeexceptMy

Note: The pointof.this
who havea friendship based their shared love for
will
have

of Jabir (mayAHah bepleased
with him),whosaid:
to the Prophet bIessings of Allah
beuppnhi.m)in to consult him regarding
fathE9f'sdebt.When i knocked onthe door, he
"Whoisthat?" I replied he said,
if he disliked it.
(Bukhari)
Note: people, should always state
his nbt reply only with
Note: again, this Hadith demonstrates how
complete the Islam religion is. It covers manners and
everything.
authority of AI-Hassan Allah
beplea.sed with whp said:
Ilear!1E9dthe.following from TheMessengerofAllah
bIessings of Allah "Leave
to doubt,and adhere to
that which is free from doubt, truth is comforting
andfaIsE9hood is disturblng."
(Tirmizi)
Note1: "Adnere" means to stick affix.
Note 2: Thernaih point of this Hadith.is .tell the truth
at times in ordert()have ofmind.
(65) 'the au'thority of Abu Hurairah ( Allah
The Messenger of Allah ( and bIessingsof
Allah upon him) said: " hypocrite has three
distinglJishing signs; first when he speaks, he tells
lie; second when he makes promise, he breaks it;
and third when something is entrusted to him, he
misappropriates it."
(BlJkhari and Muslim)
Note: hypocriteis personwho claimsto Muslim,
but does not follow the teachings of Islam.
(66) On,.the authority of Abdullah bin bin
AI-'Aas Allah pleased with him), who said:
TheMessenger of Allah and bIessings of
Allahbe upon said: "There four habits
which, if found in person, make him perfect
hypocrite. If of 'these traits is found in person,
then he has sign of hypocrisy until it leaves him.
These four characteristics When he is
entrusted(with something) he embezzles; when he
taJks he lies; when he makes promise, he breaks
it; and when he quarrels, he quarrels in nasty way
andwith bad manners."
Note1: in nasty way and with bad
manners" means people should not argue in nasty,
unfair way that damages other people's character. For
example, going to court and verbally attacking the other
person' s parents and character.
Note 2: quarrels in nasty and with bad
manners" could also ,that if two friends
angry with each other, break off their friendship,
they should not reveal secrets tell other peopleabout
their friend's bad points.
(67) the authority of Abu Saeed AI-Khudri (
Allah him) said: "Anybody amongst
who notices something evil should it with his
own hands. If he is ' , he should
correct it with his tongue. If he is unabIe even
this, he should at least consider it as bad in his heart;
this is 'the lowest degree of faith."
(Muslim)
(68) the authority of Abu ' Uqbah
AI 'Ansari I Badri ( Allah pleased withhim),
who said:
The Messenger of Allal1 ( and bIessings of
Allah upon him) said: "The reward of who
directs somebody to do good deed will equal to
the reward of the Jatter."
(Muslim)
Note: " " refers to something 1hat follows the
former.
Note1: This Hadith refers to the situation where 8
person cannot fulfill goOO deed himself, he direets
someone else to do it. For example, if someone
initiates idea for charity and encourages rich people
to donate, 'that person gets the same reward as those
who aetually donate.
Note 2: Another point of this Hadith is that if somebody
asks you to donate to charity, and you can't, but direct
him to someone who , you will get the reward.
Ab.u Hurairah(may AIJah
pleasedwithhim), who said;
.. of. Alla.h (peaceand.
Allgppe uponhim) said: who
down. Indeedpowerful ishewho
i
l1
a fit of
(Bukhari andMuslim)
(71) the authority of Abu Hurairah AI/ah
TheMessenger 01 Allah and bIessingsof
Allah beupon him) said: youknow what
backbiting is?" The companions said: 'Allahand his
Me$Senger kl10W best.' He(the said:
"Backbiting is talking about your brother in his
absence and about what he hates." One of the
companions said: 'Messenger of Allah, if there is
really that shortcoming inmy brother whatdo / say?'
The Prophet said: "/f what you say is true eventhen,
youbackbite him and if such thil19 exists in him
then you brought false accusation against him."
(Muslim)
Note
i1:
talk
back.
Note2: This Hadith people say bad
the bad true.
(72)Qn the authority of Umar (mayAllahbe
The Messenger 01 Allah and bIe$sings of
him) passed Ansariman who
wascounseling his brotheron modesty (hewas
to betoo shy The
Prophet said: "Ieave himand do not adv.isehimlike
this; for modestyis 01faith (Iman)!'
(E3ukhari
Jand
MU$lim)
'Note: refers to from
time of Prophet Muhamrnad
(73) Qnthe authority 01
(mayAHahbepleased with him), who said:
.The Prophet and blessings 01 AlJah
said: "None truly believes(in Islam}until
he wishes for his brother what he wishes for
"
(Bukh.ari and Muslim)
(74) the authority 'Uma.r (mayAllaHbe
(peaceandblessIngs
Allahbeupon him) said: "Every is tne
brother another neitheroppresses
him forsakeshim (inthe hour ofdistress): And
he whotriesto the need ofhis brotHer, wHI
fulfill his need. And he who alleviatesthe sufferingof
MUslim,AHah willalleviate some his sufferings
the Resurrection. And he who overlooks
overlookhissinson tne
Resurrection."
(BIJktlari Muslim)
Note: Resurrection is horribIe day for
everybodybecause everybody willbesweatingand
standing inheat worrying about judgement.
(75) Onthe author.tyofAbu Hurakah(mayAilahbe
TheMesserigerofAliah and.blessJngs of
AHahbel.Jponhirtl) said: "00 notenvyanother; do
notinflate prices oneto dohothCite
another; do turn away from another;and
Undercut another, but you, servants of
Allah, brothers. Muslim is the brother of aMuslim:
h.e him failhim, he
neitherliesto himnor does he
Piety isrighthere he pointed his breastthree
It isevHenough for hold hisbrother

take.hispropeI1y, orto
destroyhis honour."
(Musl.jm)
NOfe: Jnthis Hadith the.
. Allah uponhtm)hasmentioned
threetimes that: Piety andfaith ar.einthe.>heart.
Note: "Piety" devoutness, and
obedience to God.
(76} Qt)the.authprityofAbu ..
pleasedwith who saiq:
Allah blesjQ9spf
Allahbeiuponhim)said: "Partof someone's peing
is hisleaving that which does

Note: of Hadithis not 10 interferein
other people's business.
ibn'Amr
... pleasedwith
who said:
The .Messenger of Allah and bIessings of
AI:Ia.h beupon him) said: IIAmongthe.wordspeople
obtainedfrom the previousProphets are.:<lf you
havenoshame(self then doas wJsh,"
(Bukhari)
OFFAMIL
ANDRELATIVES
(78) the authority of A'isha (maYAHahbe
pleased with her),who said:
Allah upon him) said: best amongst you is
he whois the most kind to his wife anpJamthe
kindest amongst youtomywives."
(Tirmizi)
Note: this Hadith, the Prophet not boasting.
The reason why he said he is the kindest amongst the
peopIe is that heis they
imitate .him in aHthings. This is very important issue,
so 'thePropt;let wantedto reiterate thenecessity of
being kindto'one's>wife,
(79) theauthority 01 Abdullah (mayA.II'ahbe
please(jwith him), who said:
AHah upon him) said: created beings
Allah'sneedies. 80 the most
who shows kindness to His
(Shu'ab
Note: This Hadith means everybody needs help,
he who help the most loved 01
Allah.

.said:.
TheMessenger ofAHah and bIessings of
AHahbeuponh.... said: who offtheties
ofblooawi:t:lnot enter Paradise."
and Muslim)
Note:ThisHadith that the who bteaks
wit.h hisfamiJy he/ping
90to Paradise.
($1J.;;;. .. .. of<Abdu/ICihl
witt\hirn),
The Prophet(peaceand ofAI'Cih
said: '!Among the major sins Association
of .. anybody,with .tQ,
killing of andtal<jngCl
(Bukha.ri)
N0te:Associatiol1 of anybodywithAllah
believing thatthere i$
beHeving;thatGod (Allah)
a.uthority ()f
pJeased.with.

Allahbe him) said:
isamajor
of Allah! could personsJanaerhiso""n
answered; ifhe sla.nders
another person's father, the latter wouldin
retalia.tion slander his father; if he slanders
person'smother,thelatter would in his
mother."
(Bukhari
Note:The ofthis Hadithisthatif youslander
will retaliate slande.f

of AbuHura.irah(rriayAllahbe
plea.sed who
TheMessenger of Allah blessings of
Allah upon him) who
woman against husband,does notbelong to

(AbuDaoud)
Ai$hca (maYA\llah.be>pleq.sed
with her),'Nho
AII(ih andbJe,$.$ingsof
AllahbetjPQohim) said: "Thernost perfect amongst
believers jn faith is who is the best in manner
wife."
(Tirmi.zi)
(65) Onthe authority Jbn 'Umar AIJah
The .Messenger Allah(peace and bIessings
Allah upon him) said: who just the
visits hisrelatives does not
obHgations relationship. But he who ignores the
mistakes his relatives, forgives them, and visits
them in order to bind the ties relationship when
they arebroken does fulfill the obIigations
relationship."
(Bukhari)
(86) Onthe authority of UsaidMalik IbnRubla
AI-Saedi { AIIah pleased with him),who said:
While we were sitting.with the ( and
bIessings of Allah upon him) manofthe Bani
Salamah tribe and said: ' Messenger of
Allah! Is there anything, I now do in
benevolence towards parents after their death?
The ( and bIessings ofAHah
him) answered: "Yes, praying for them
soliciting (AHah's) and forgiveness towards
them, fulfilling their promises and undertakings,
doing kindness those who related you
through them, and respecting their friends."
(Abu Daoud)
Note: "Benevolence" means kindness.
(87) the quthority of Nu'man bin Bashir
Allahbe pleasedwithhim), whosaid:
mother Aawaha asked father
donatingsome gifts from his property tome.
father defer.redthe matterfor one andthenset
forth.to dothat. mother sajd: I shall not
pl.eased Aiiah'sMessenger
blessings of Allah upon him) to
what youconfer as gift to son. 80 father took
hofd.ofmy hand(lwas at.thattime and
to Allah's said: Messenger,
the mothe.r wishes that.1 should callyou
witness t()what Iconfer asgift toher son. AHah's
Messenger(peace and ofAllahbe upon
sa.id: have you any other son beside
this son of yours?" said: The
said: "Have given gifts to all of them like this?"
said: "No". Thereuponthe Prophet said: "Then
call witness, for I cannot witness to an
"
Note: The main point of Hadith is that parents
should treat child in the family equally.
104
(88) the au"thority of Abu Hurairah Allah
Allahbe him) said: "Of the dinar you spend in
the way of. Allah, thedinar you for the
freedom of slave, the dinar you give away in
eharity to thepoor, the d.inar you spend onyour
wife erlildrel1, the rlighest in respeet of reward is
the you spend your family/'
(MusJim)
Note: Dinar is type of
(89) th.eauthority 01 Abu Sa'eed AI-Khudri
The and bIessings of
Allah hi
r11)said:"On
the ofJudgement
in theestimation of Allah, theworstposition among
allthehumanbeings wHlbe of that who
performs asexual aet with hiswife and makes
t!he seeretofthis aet
(MusHm)
105
(90) the authority of Abu Sufyan SakhrBin
Allahbe pleased with him), who said:
his meetingwith Hiraclius, the
the latterasked him; "What does your Prophet
01 Allah him) ask you
to I said: asks us to worship the only
God (Allah), and not to associate wHh Him;
nott01ollow thehabits and practicesof our
ancestors; he further asks us to the
(Salat), teH the truth, keep chaste and to treat our
bIood relations well."
(Bukhari and
Note: ItNot to followthe habits and practices of our
menas that previous times, used
to follow what their parents did; such as, worshipping
idols, stealing, killing, and committing other sins.
their people assumed itwas
justified. Prophet Muhammad commandedthem
to char:1getheir behavior and morerighteous.
(91) the authority 01 AI-Mughirah
The Messenger 01 Allah and blessings of
Aflahbe upon him) said: "Allah 10rbids all of you to
disobey your mothers."
(92) authority of Abu Hurairah AHah
asked the Messenger ofAIJah and
bIessings of Allah upon him) whoamongst his
ones had the greatestright over him. The
Prophet repJied: "Your mother". asked, "Then
whois next?" The Prophet repHed: "Your mother".
again asked, "Then who is next?" The Prophet
replied: "Your mother". asked: "Then who is
next?" The Prophet replied: "Your father."
Note: Itis very important to and respect one's
mother in the Islamic religion for t.he reasons:
mother carried her for months her
womb.
the. mother great
hardship. Then dellvery of the
suffers extreme pain. women chlldblrth.
3)The mother is the who feeds and nurtures the
.'
4)lt is innate for mothers to for thetr
than fathers do.
(94) theau.thority ofAbu Hurairah
pl.eased withhim).,who said:
Prophet bfessings of Allahbeupon
him) said: marries womanforfour
sake of
ch$in,her charmsor of;reHgion. Tryto

wiHbe

Note: Thewomen whohave moralsgrethe<best to

108
(95) iOnJheiauthority ot
AI..Siddiq (mayAltah wi.th her),whosaid:
MymothercametoMedinatromMakka.h.tO.
whileshe. wasstHI unbeliever. ShehadcomeJo
something from t
Prophet(peace bIessingsof
him): lMymother has to seemeand sheis
expectingsomething from obIige
said:"Yes.be kind toyourmother."
(Bukhariand Mustim).
Note: This HadIth has two maio points:
1) Bekind your parents, matter what tbeir
religion '5.
2) MusJim must other peopfe rnatter
whatt.he.irreHgion is. For example: The Prophet
Muhammed(peace bIessingsof
visithisJewish
AlsotheProphetusedto give charityto his
Jewish neigh.bour.
109
IbnAbuWaqqas(may
AHa.hbepleased with him),whosaid:
wa.s Iyingseriously Hlandthe Prophet(peace
and b1essings ot Allah him) see
This happened in the when the Prophet
and bIessings ot Allah upon him)
Farewell Pilgrimage. I said him;
'Messengerot Al1ah, you eondition.1 have
considerable sole heir
ismydaughter. 1, 'then, give away two-thirds ot
in charity?' said: 'No'.1 then
Messenger ot Al1ah?'
and bIessings ot Allah upon him). Again
he said: 'No'. I again "well then
one-third, Messenger ot Allah'? which he said:
third is sufticient, and one-third is than
enough.lt is better leave your children better off
than in poverty, torced beg tor their sustenance.
Whatever you spend tor the ot AHah, tor
morsel ot tood that put in the mouth ot
wite, Allah will reward
(Bukhari Muslim)
Note: Islamic law the donate
than third ot his fortune the Two-thirds
must go his immediate relatives.
(97) the authority of Abu Hurairah AIJah
Allah upon him) said: "Treat women kindly.
Woman has created from rib (the rib is
crooked), and the most crooked part 01 the rib is in
the upper region. If you try to make it straightyou will
break it, and if leave it as itis, it willremain
curved. 80 treat women kindly."
(Bukhari)
Note1: The main point of this Hadith is to treat women
kindly. This issue is so that the Prophet
repeated it twice to reiterate the
Note 2: Eve was created from Adam's rib.
Note 3: shouJd try to change because
they were created to different. should
tolerant of treat them Also,
forceful with
(98) authority of the
authorityof his father whoin turn reportedfrom his
father Allah pleased withhim),whosaid:
of Allal1 blessings of
Allah him) said: "Command ehildrE3n
when they reaeh 'the age of
and wheothey reaeh the age of ten anddo
observeprayer, then them to do so.And
separatethem in their beds."
Daoud).
Note: "8eparate them in their beds" meansto
boys from girls and brothers from sisters while they
sleeping. Meaning boys should separated from
from girls after 'the ageoften.
112

OF NEIGHBOUR'S
RIGHTS
(99) the authority of Aisha Allah pleased
The Prophet and bIessings of AJlah
him) said: "Gabriel advised to do good to the
neighbour to the point 1almost thought he wou/d
eventually advise to make neighb.our
heir."
(Bukhari and Mus/im)
Note (1): Islam to do good to the
means: to visit him, to kind to him, to he/p him
when he needs help. If things for your
children try to the same things for your
neighbours children./fyou are not to dothat, do
not show your neighbours children whatyou bought
foryour children, because they might feel bad.
Note (2): If neighbour is nice to his neighbours,
and those neighbours are to the other
The world wiH abetter place.
113
(100) the authorityo1 'Abbas Allah
pleasedwith him},whosaid:
Iheard the Messenger of Allah
bIessings 01 Allah upon him)saying: who
eats to his 'fiI1 while his goes without food,
is not abeliever."
(Shu'ab
Note: tslam, 'tneighbour" refers to houses seven
doors away each direction.
(101) the authority 01 Abu Hurairah Allah
The Prophet bIessings 01 Allah upon
him) said:'By Allah,his 1aith is incomplete',
Allah, he isnot 9. perfect Muslim',"By Allah, hedoes
not believe". was asked: Messenger of Allah!
whoJshe?He said: whose neighbour is afraid
ofhis 'mischief does not feel comfortabIe with
him."
(Bokhari andMuslim)
Muslim's version
"That isafraid of him, will
notenter Paradise."
pleased with ) , who said:
The Messenger of Allah ( and blessings of
Allah him) said: Let he who believes in Allah
and the Last , either speak good things keep
silent. Let he who believes in Allah and the Last
kind to his neighbour, and let he who believes i
Allah and the Last D generous to his guest."
Note: "The Last " means the "The 01
Judgement. "
CHAPTEROF KINDNESS
ANIMALS
(103) the authority of 'Abdullah Allah
The Messenger of Allah and blessings 01
Allah him) said: "Awol11an was
01 which she had and
starved untillt dled. She did not allow it to eat
drinkwhile it was con1ined, nor didshe it that
It might eat theinsects 01 the earth. As resu/t ofher
evHness,she was to
(Bukhari andMuslim)
(104) the authority of Hurairah ( Allah
pleasedwithhirh) ,who said:
The s s g of Allph (peaceand bIessings of
Allah him) said: " walking along
path felt thirsty. Reaching well he descended
into it, drank water to his fill and out, then he
saw adogwith its tongue hanging out, trying to lick
mud to_quench its 'thirst. The said himself
thatthe dogwas feeling the same extreme thirst as
he .had felt little while ago. 80 he descended
into the well, filled his leather hosierwith water
and holding it his teeth and gave the dog
drink.Allah appreciated the act of this and
forgave hjs . The Prophet ( and bIessings
of Allah him)was asked: 'Messenger of
Allah, we rewarded for kindness towards
animats as well? said. "There is
recompensation for kindness to living thing."
(Bukhari and MIJsHm)
Bukhari'sversion concludes with:
"Allah appreciated his action and admitted him to
Paradise" .
(1 05) the authority of Abu ' ala Shaddadbin Aus
( Allah pleased with him), who said:
The Messenger of Allah ( bIessings of
Allah upon him) said: "Allah, has made it
obIigatory to adopt benevolent attitude towards
everything. If youhave to kill i m l kilJ it in the
kindest way. W h you have to slaughter animal,
you must make it less painful for the animal you
slaughter. Every one of must get his knife
sharpened to reduce the suffe.ring of the animat to
slaughtered."
(Muslim)
OF LABOUR
(106) Onthe authority of Abu Abdullah Zubair
Awam Allah pleased with him), who said:
Allah upon him) said: "Every
take hold of your goto
and load of fire-wood yourback,
it foryourliving. This will better for you t.han
people, whether theygiveorrefuse."

Note:Hisbetterforan able totake
task how hard to hisbread
rather than to beg for his bread.
(107) 011 the authority of Abu Hurairah{mayAHab
The of Allah
Allah upon him) sa.id: "It is for to
his living carrying load of fire-wood his
back than begging someone to give him something,
for that person refuse to give him anything."
Muslim)
Note1: AII prophets arecommanded to herd sheep at
some time in their livesbecause it teaches thern
patience, kincjness, and toleration. t k i g of
animals, the prophets ' r n tolook out for the needs of
others.
Note 2: This Hadith also rneans that everyone has to
living, even prophets. Itis irnportant to work,
even if tOO work is trivial and unglamorous.
(109) the authority of Abu Hurairah ( AHah
The Prophet ( and bIessings qf Allah upon
him) said: 'Prophet David ( upon him)
earned his Iiving and ate only from his labour
earnings, and nothing else."
(Bukhari)
p/eased with him), who said:
Allah upon him) said: "Prophet Z a k a i a h was
carpenter profession. (i.e. he earned his living
through carpentry)."
(Muslim)
. 123
CHAPTEROF AUTHORITY
AND RESPONSIBI\LITY
(111) the authority of Umar Allah
The Prophet and bIessingsof AHah upon
him) said: "Every of you is protector and
guardian of tlis immediate charge and is
responsible for the actions of those people who
committedto his charge. ruler is also steward
and is accountabIe for those whoare put under his
charge. isa steward in respect to the family
members of his house. woman is steward .in
respect to her husband's house and his chHdren. In
short every one of you is stew.ard and is
accountabIe for those who placed under your

Note: means to
125
(112) the authority of Abu Saeed Allah
pleased with tlim), who said:
Allah upon him)said: "Thebestjihad is when
person speaks the truth before tyrant ruler."
(Abu Oaoud)
Note: "Jihad" striving for Allah's This
could 5uch as,going tobattle
your country, defending your faith,or doingmissionary
work. Jihad al50 refers to resisting temptation.
(11 the authority of Oharr Allah
vyith him), who said:
I submitted to the Messenger of Allah and
bIessings of Allah upon him): Why you not
appoint as administrator of place?'
patted shoulder and said: "Abu Oharr,
you weak, and office is trust, andthis
the cause of humiliation and sorrow the of
Judgement. Only in the case of person who takes
up office with jus'l:ification and fuHills his
obIigation wHlhe spared from humiliation and

(Muslim)
126
(114) Onthe authority ofAbu Hurair(3.h Allah
pIeasedwith him), who said:
The Messengerof Allah and bIessings of
AHah him) said: "The time is coming when
w/ll aspire for pubIic offices authority, but
beware, it witl amatter of humiliation and
repentanceonthe Day of Judgement."
(Bukhari)
Note1: This. Hadith means that the Prophet
predicted that people would try to becomerulers and
presidents because of greed, power, and glory. If
person holds anoffice because he is greedy, it is sin.
If person holds office because he cares for the
good of the people, it is virtue.
Note 2: "It will matter of humiliation andrepentance
the of Judgement" because God will ask
presidents and rulers exact questions about the
people they responsibIefor. For example,a
wiII asked about the homeless people. in his town.
Havingtheauthorityover other peopleis very big
responsibility.
. Note3: Another reason why this Hadithwas written was
to warn against people overthrowing the
and taking power, because this often causes lot of
bIoodshed. This has happened often throughout
history. Even today in non-democratic countries,
especially in the Third Wo,"Id, overthrowing the
government and seizing power is often accompanied
violence and bIoodshed.
127
(115) theauthority of Abu
Allah pleased withhirn), who reported that:
said toAmir Mu'awiyah Allahbepleased
with him): (1 heard the Allah
bIessingsof Allahbe him) If Allah
person in authority overtheMuslims,and
he fails to redresstheirgrievancesandrernovetheir
poverty, Allah will not fulfil his needs andwill not
remove his the of Judgement."
Thereafter, Amir Mu'awiyah Allah pleased
with him) appointed man to needsof
people.
(Abu and Tirmizi)
(116) the authority of Aisha (may Allah
pleased witrlher), who said:
Allah said: Allah! when person
whois in authority over my Umrnah (people)
is strict with them, Thou also strict with him,and
when such person is kind to them, Thou
kindto him."
(Muslim)
128
authority of 'At;>bas
pleased withhim) ,who said:
of;Allah of
Allah.be him) :said: "If people
in with their ..
claim.thefortunesc:ind Hves of other people.
burdenof proof is the claimant and the taking of
is him hewhodeni;eS."
and of it is related Bukhari and
Muslim.)
Note1: This Hidith means that ifpeople wereto
given for thenpeople
would tosueeagh
WOLlld chaotic.Therefore,. in coutt,the
for pro\liding the
proof forhis claim. The who is sued
should oath and swear the truth of his case.
Note2: Muslims oath Koranis
sacred, and unless they thought that theywere
absoJutely correct, they wouldn't do it.
129
(118) Onthe authority of Abu Bakarah Nufai
Harith AJlah.be.pleasect withhim), who said:
Allah said: I tell you what the
majorsins repeatect this three times). We
replied: 'Certainly, Messenger of Allah'. said:
'Associating others with Allah; disobectience to
parents, (he had resting pillow, then he
'telling lies giving false
testimony(perjury)". repeated this sentence so
times that we wished he would stop.
(Bukhari Muslim)
Note: This Hadith that is big
(119) the authority 01 Abu Dharr Allah
heard the Messenger 01 Allah and
bIessings of Allah saying: "Hewho
claims what hedoes not ()wn court), is not of
Andhe will find his seat in the Hell-fire."
(Muslim)
Note: For.example, false claim
to you do
130
(120) the authority Samurah(may Allah
The Messenger 01 Allah and bIessings 01
AHah said:
. Andhe who mutilates his slave
mutilated."

Note : When it comes crime /slamic law is:
101' and soul 101' soul.
Note1: The Islamic law stating,
soul for is code of justiceand anact of
revenge.
Note .2: The death penalty is fQr the benefit of the
society. It is the best we,y to deter crime,and
consequent/y, toe,llow people safe. .
(121) 'the 01 Zaid Khalid AI-Juhani
AI/ah pleased with him), who said:
The Prophet and bIessings 01 Allah upon
him) said: I tell you of the best witness? is
the who offers his testimony he is asked
101' it."
(Muslim)
131
(122) authorityofAbu Bakrah Allah
1 hea:rd t.he Messenger of Allah and
him) sayihg: HNojudge
must deciae betweentwo persons whifeheis
angry."
(Bukhariand Musfim)
(123) the authority of 'Ali Allah bepleased
with him), who
The Messenger of Allah bIessingsof
Allah him)said him: "When two persons
for decision, do notgive judgement in
fav()ur of 1he.first you have heard the
of the second. It is the
case should first made clear before you."
(Tirmizi)
(124) the authority of Buraidah ( Allah
Allahbe upon him) said: "JIJdges belong to three
categories: who would admitted to Paradise
and the remaining two who wOIJld thrown into the
l l - . The who would admitted to
Paradise, would judge who recognized the
'lru'th and gave judgement according to it. The
person who recognized the truth but deviated it
while giving judgement would enter 'the Hell fire. The
who would give judgement regarding the
disputes of people, while ignorant of the case will
also enter the He/l-fire."
(Abu Daoud)
133
OF
(125) authority of Ja.bir(may
TheMessengerof Allah and bIessings of
Aflah upon him) prayed: Allah have
upon the who is generous while and
in buyingand demandinghis balance
from
(Bukhari)
(126) theauthority of Abu Saeed Allah
Allahbeupon him) said: "The truthfufand honest
mercha.nt shall with theprophets,withthe
of truth and withthe
(Tirmizi)
Note: "Bearers of truth" refers to the devout
believers.
135
(127) the authority of Umar Allah
The Messengerof Allah bIessings of
Allah him) said: should notenter
into bargain when his brother has already
completed the bargain, and he should not make
proposal of marriage in opposition to theproposalof
his brother except with his consent."
(Bukhariand Muslim)
Note1: 'Hrother" refers to fellow
Note 2: main of this Hadith is that people
should their contracts. If
business deal, someone else should interfere. If
people to married, someone else
should try to break them
(128) the authority of Abu Hurairah(may AIIah
pleased with him),. whosaId:
The. of AJlah andblessings of
AHah said: "When goes
bankrupttf)entheone owes has priority
to qlaimgoods stifl in his possesion."
(Bukhari and Musfim)
136
(129) theauthority of Abu-Yusr Allahbe
I heard the Messenger of Allah and
bIessings of Allah him) saying: "Hewho
allows enough time tothe man (debtor) to
his debt reHeveshim of debt, will
protected Allah's shade the of
Judgement."
(MuSHm)
(130) the authorityofWa.'thilah AI-Asqa'
I heard the Messenger of Allah (peaceand
bIessings of Allah beupon him) saying: who
knowingly seHs defective thing. and does not
informthe purchaserof itsdefect, alwaysremain
under the anger of Allah; (the repdrterthinks that-
the Pr()phet said):theangels cursehim
,';
incessantly. "
(lbnMajah)
Note: means
137
(131). <the 01 ,t\.1-Ansari
Allah pleased w1th him), who
The Aflah(peaceand bJessingsof
.h.im) am()l'lg.those
whowere beforeyour time was calledJo
theDay of Judgement. Thisman (wasa .
merchant. Nothinggood
that heused to have dealings wit.h people
1.l1e
vvptJld
orderhis servants to let off the (debtor)
from repaying his debt. Allah said: We worthier
t.han of 'that. Let him off."
.(Bukhari, Muslim, an-Nasa'i)
Nqte:'-his. H9dith tells us. whowasborn
andlived before the time oftheProphet
Muhammad Whenhwent to
of Judgement, the only good thing hehad done in
his fair withthe peoplevvhopwe(j .him
was very understanding alwaysgave
adequate timeto their debts; heinstructed
his employees foHow this Onthe
bf Judgement, God told this 111 closer to the
people than you.
1I
And since the had so fair
to the peopJe who owed him God sent.the
to Paradise.
138
(132) theauthority ofAbu Hurairah (mayAJJah
bepteased 'A'ith>him),who said:
TheMessengerof AHah (peaceandblessingsof
Aflahbeuponhim)happened heapof
foOO. (the Prophet) inserted his hand ioto {!
his fingers were moistened bywetfood. Upon this
he (the Prophet) said: "Owoer of the food, what is
this?" The man repHed: Messengerof AHah, itisdue
raio. (the Prophet) said: "Why did not
the dreoched food the heap, so that peopte
could see it? who deceives people, not
belongto Ummah)."
(Muslim)
Note1: "Heqp" mound large quantity.
Note 2: This Hadith refers to the timethe Prophet
Muhammad .went tothe market
merchant who was selling food. had
goOO top of the food that had ruined
rain, therefore deceiving the. people intothinking it
was all good food. The Prophet discoveredthis
deceptionwhen he put his fingersinto the mound of
the .merchant was offering {or sale. .The
Muhammad asked the merchant why was
atteropt,ngto deceivethe people,
cheats business transactions.or
anythingelse couldnot beconsidered Muslim,
for hisfaith notcomplete.
:-rhis Haditli
Muhammad had tOfer of the
people .tooversee
inthemarketplao!. Also, this that Prophet
Muhammad -, was the
market himself.
140
CHAPTER OF GREEDINESS'
pfeased with him), who said:
AHah uponhim) said: "Richness not in
the abundance of wor1dly goods but richness is the
richness of the (heart, seff)."
(Muslim)
(134) the authority of Anas Bin Malik ( Allah
AHah him) said: "ff there was valley of
gold for the son of Adam, he would long for another
. will never satisfied, only death will
stop him from being greedy. Allah returns to him
who repents."
(Muslim)
Note: " S of Adam" means fellow . This because
" of humanity is d s d d from Adam.
141
(135) Onthe authority 01 Abu Hurairah AlIah
said:
TheMessenger 01 Allah and bIessings of
Allahbe l1im) said: "The heart old person
is young for things: for long life and love 01
weatth."
(Bukhari an.dMLisHm)
pqint of this Hadith is that anoldperson
always wishfor longer Iife desire
to have wealth
OF SIGNS.OF
AND THETRIALS
INTRODUCTION THIS
theseventh century, the Prophet
Muhammad iI predicted that would
take place in the future. Some of these predictions
happening today, and some of them have not yet
happened. These revelations were inspired God
(Allah).
(136) the authority of Abu Hurairah(may AHah
bepleased wi'thhim), who said:
The Messeoger of Allah(peace of.
Alfah timewiH wheoa
abouthow he gets things, whet.her

(l3ukhari)
Note: The predicted that the. timewould
people would.lo?setheir
careabout the methodtheyusedto acquirE3 wealth
tl1ings.
143
(137) the authority of Abu Hura.irah Allah
withhiT),who said:
The Prophet and bIessings ofAllah upon
him) said: time wilJ whenthe murderer
not know why hehas the and the
victim will not know whyhe has killed."
(Muslim)
Note: The main point of this Hadith was to show that
great deal of killing would take place in
the future.
(138) the authority of Anas Allahbe
pleased who said:
I heard the Messenger of Allah and
bIessingsof Allahbe uponhim) saying: "Among the
signs ofthe Last that knowledgewi1Jsuffer
complete extinction.lgnorance, aduttery and
drInkIngofwinewil1 alarmingly theincrease.
'"rhen,umberofmales decreasewhile the
of females increase until therewill
only male to look after fifty women."
explains that. in -,
of.the male
population would die inbattles and wars.
144
(139) authorityof Abu Hurairah(may Allah
pleased with him), whosaid:
While the Prophet bIessing$ ofAHah
upon him) vvas andaskeq the
Prophet: When will the Last ThePrQphet
replied: "When integrity is lost then waitfor the
eoming of 'the Last asked: How will it
lost? The Prophet said: "When the government is
to thelJndeserving people. Then waitfor
the Last
(Bukhari)
Note: This Hadith means when and corrupt
individuals /have power authority, the of
Judgement will very
(140) the authority of Abu Hurairah(may Allah
The Messenger of Allah and bfessings of
Allah upon him) said: "The time elose to
the Last day. The knowledge will taken awayand
the trials wilf Stinginess will dominate and
AI-harj will take plaee frequently". The eompanions
sa.id: What is AI-harj? The Prophet said: "The

(Bukhari Muslim)
145
I
(141) Onthe author,ty of bin Iyaz(may Allah
heard the 'Messenger of Allan and
bIessings hIm) saying: "For every
group of peopfe, tnere is trial and the trial ofmy
Ummah lies in wealth."

Note: .This Hadith that wealth(money) will
corrupt people.
(142) Onthe authority of Usamah Zaid
pleased with him), who
The Prophet and blessings of AHah upon
him) said: "The most harmful trial of
mischief) for women."
(Bukhari and
146
CHAPTEROF DAYOF JUDGEMENT
AND INHABITANTS OF PARADISE
AND INHABITANTS OF HEL.L
(143) the authority ofAbu Hura.irah Alfah
The Messenger of Allah and bIessings .of
Alfah said: "Allah will definitely
enforce settlement of all the dues to those to
receivethem ontheDay of Judgement; eventhe
wrong done to hornless goat Will

(Muslirn)
Nbte1: pro"ide
cOmpensc:ltion
Note.2: The main of ttlis Hc:ldith is that the of
will extreme/y fair for It will
day of reckoning for all good and evil deeds, to
extreme that it wilf fair to the goats.
147
(144) the authority of 'Abdullah Mas'ud
Allah plea$ed with him), who said:
TheMessenger of Allah(peace and blessings of
Allah said: theDay of
Resurrection, people. who committed crimes of
bIood will the first to judged God (Allah)."
Note1: Crimes of bIood means murder.
Note 2: The main point of this Hadith is that killing is
serioussin.
(145) the authority of 'Abdullah
Allah pleased with him), who
The Messenger of Allah and b/essings of
Allah upon him) said: who kills Jew
Christian with whom agreement treaty has
made, will not sense even the of
Paradise, doubt, its smell sensed
from the distance covered in fortyyears."
(Bukhari)
Note: "It's smel1 sensed from the distance
covered in forty years" Means the person will
anywhere Paradise.
148
(146) the au'thorityof Usamah Zald(may
AHah pleased with him)1 whosaid:
TheProphet and ble$Slngs of Allahbe upon
him) said: "Onthe nightof Meraj (Ascension)
I stoodatthegateof Paradise, lobservedthatthe
bulk 01 those who entered it were people, the
rich people had refused entry. Thereafter
people condemned to Hell were ordered to
pushedther,e,and. I noticed. "that the majority of
those whoentered it were women." .'
(Bukhariand Muslim)
Note: reason the majority of women willgotb
as mentioned' in this Hadith, is because most women
do not appreciate their husbands what. their
dofor them.
(147) the authority of Harithah Wahb
Aflah pleasedwithhim), who said:
I heard theMessenger of AIJah
blessings of AHah him) saying: I teH
you who the dwellers ofParadise
, who is considered weak and i5 despised, andwho,
if he takes oath of reliance Allah, would
fulfill il. Now 11ell who the people deslined
Hel1 isigriorant, imperti"erit,
proud andarrogant."
(Bukhari and Musli.m)
149
(48) theauthority of Abu Hurairah Allah
bepleased with him), whosaid:
The and bIessings of
AlIahbe upon him) said: "The Muslims .will
enter Paradise fivehundred than the
rich."
(Tirmizi)
(149) authority of Hurairah(may Allah
bepleased with him), whosaid:
Allah upon him) said: who killed himself with
steel (weapon) would the eternal
(inmate) of Hell andhe would have that weapon
hishand and would bethrusting that in hisstomach
for ever ever; he who drank poison and killed
himself would sip that in the Fire of where he is
dbomedfor ever and and he who killedhimself
falling from the top of wou/d
COlista.ntlyfall in the Fire of Hell and would live there
for ever andever."
(Muslim)
Note:This Hadith says that if Muslim commits suicide,
90 to
150
(150) the authority of Anas AHahbe
The Messenger of Altah (peaceand bIessings of,
AHah upon him) said: "1 saw night
journey the peopfe whose lips were
with the clippers of Fire. I asked Gabrief: Who
these people?" replied: These the oratorsof
Ummah (peopte) who tell people to do goodbut
forget to doit themselves."
(8harh
Note: "Orators" speakers..
(151) the authority of Abu Zaid Usamah Zaid
Harithah Allah pleased with him)who
said:
1 heard the Messenger of Allah
bIessings of Allahbe upon him), the
day of judgement will brought and thrown
into Hell, as result of this, his intestines will
out of hi5 belly, andhe will go circling holding his
like mill. Hi5
Hell willcometo him:O! 80 and 80!
What i5thi5? Did you not people to dogood and
avoid vice?' will 'That i550.1 told othersto
do good, but did not do it myself; andl forbade them
to evit,butdid
(Bukhari and.Muslim)
Note: "Vice" means evil.
'. 151
(152) the of Abu Hurairah AHah
pleased with him) who said:
q.h (peaceandblessings of
Altanbeuponhim), said: "Thereare two typesof
theInmates ofHellwhom Ihave
having flogs Ii.ke the tails of them,
who would bebeating people ,andthewomen
but tobe naked, who
would inclined to evil and maketheir husbands
incHnetowards it. Theirhair would like the humps
of the bukht one$iqe. not
enter they wHI its odour,
its odour smelled
dista.ndes."
fromlong
(Muslim)
Note1:
"Ffogs"
whips sticks.
"BukhtCamels" means Persian camels.
Note 2:When Muhamm.ad saw Hell,
saw different types of people However,
there were two types of people hedid not
because they did not exist inhis time (the Seventh
Century). Thetypes of people did
were:
1.People carrying whips and sticks -- the oppressors
beating others.
2.Women wearing different types of clothes. Their
outfits were very revealing, much like the l'fashionabIe
l l
of today. Also, those women had unusual
hairstyles, perhaps likethe kinds women today.
152
Note 3: The Prophet Muhammad iI predieted
the nature of women's cfothing in our timi foretofd
that fashionabfe cfothing would reveaHng of the
body. Also, he predicted the n t of women's
hairstyles and wigs in modern times.
153
OF MISCELLANEOUS
HADITH
(153) the authority of Saeed AI-Khudri
Allah pleasedwithhim) who said:
The Messenger of Allah and btessings of
AHah upon him), said: "Takil1g bath Friday
is obtigatory for every adult person."
N()te: The main point of this Hadith is that Muslim
needsto especialJy clean Friday because itis the
Holy in Islam. Muslims to clean
allthe time, andespecially clean their
155
(154) the authority of Hurairah Al1ah
pleased him) who said:
The Messenger 01 Allah and bIessings of
him), said: "Look who is
below in status not upon who is
above you in status.lnthiSway you will look
down upon the grace that Allah has bestowed
you."
Note: The messages 01thi.sHadith
1) Count bIessings.
.2) Compare yourselfwith people vvho. have than
you, rather than those who have Thisisthebest
way to happy, and to appreciate what Godhasdone
foryou..
(155) the authority of Anas {mayAHahbe
pleased with him)who said:
The Prophet and blessings of Allah upon
him), used to Allah, I seek your protection
against worry, sorrow, weakness, indolence,
cowardice, stinginess, burden of debts, and the
oppression from people."
Note: Muslim i.s required to recite this Hadith in
his in order to avoid being vietim of these
traits.
(156) the >authority of Hurairah. A1Iah
The Prophet andbIessings of Allah
him), said: "Allah the Almighty said: There three
whose adversary I shall onthe 01
Resurrection:a manwho has gjven hisword to
and has broken it; who has sold free
and has consumed the price; and who has
hired workman, has exacted his due in full from
him and has not given him his wage."
(Bukhari, Ibn Majah, Ahmad)
Note1: refers to
Note 2: point of this Hadith isto show the t.hree
types of that God (Allah) will the of
Judgement. .
1. who has given his wordto God and hasbroken
it. who swears in God's to do
something and doesn't do it.
2. who sells slave and keepsthe
who hires someone without him forthe
work he does.
157
the authority 01 Hurairahx(may AJlah
with hi
rn
).
AtJah(peaceand
AI.lah said:. IIHewh.o\ emancipates,a
slave, AIJahwHlfree from Hmbof hisbody
fbr booy,even.hisprivate

(MusHm)
,Note1: means thatIfap,erson freesaslave,
f30d (Allah}wUJfree from He!l. .
Note 2: Quring the of the Prophet
MUhammad (seventh slave,."
The Prophet . tried,through his
Theteachingsof Islam
staves ahd oppressedpeople toconvert
totslam.
authority 0.1,
pleasedwith him) who said:
The PrQphet(peace.andbJe$sing$Qf:AIJah Deupon
him)'.$8Wa'WOman whohad beenkilledin a.battle,
the Prophet the
children.
(Bukhari Muslim)
O.J?..9J...... ... .... f.AiSh. A....llab...be... ...
.. ,,' ",:,,:,,';,,>'>::".< >+>,'.,.1 :"'":""".,.,,"",>!';:,,..,. ",1:.:,"": ';:':' :.. ,. ,,' .,',"',' "'::"" ..: .. ", ..
.. . '. . . <> ... \)) .....

him): .'Oid
..... the battle ofUhu(j'?
. .. Cl'
the . Clnd.th,is .
Aqq.t>q.I1.,Qp.... ..
AbdKulaJand offered ...
anyresponse to what t had offeredhim. I
Jeftwitha . . ......! .
sQme.reHef only whent reached Sa'a1ib.Here
1.Jooked upand saw cJoud covering In this
Cl9UQ
Atlah,.!
..
.,Allq.h
01
9rgers.toQQWhq.t.you

greeting withgalam
.. and... .qf.AI.'a.h ..
has what people have Saidt() you.J
the Mountains LordhasSent

... '
Makkah.. .
upon him)' replied: "1 donotwanfthejr
destruction I still hopefut that Atlah will make
some of their chitdren good Muslims who would
worship AHah, the One, without associating
anybody with Him."
Note: The Prophet Muhammad and
btessings of upon him) did not ask for
revenge, because he was kind and gentle even to
his enemies.
The of Uhud ipa battle which the Prophet
Muhammad 1051 again51 hi5 enemies.
. (160) Onthe aulhority Qf Abu Abbas bin Sa'ad
AI-Sa'idi Allahbe pleased with him) who said:
to the Prophet and btessings of
Allah him) and requestedhim: 'Me$senger
of AHah(peace and bIessings of AlJah
tell s()mething which t could win the love of
Allahand the people'. The Prophettoldhim: "00 not
love the world, and Allah willloveyou; and do not
have longing for that which people they
will love you."
(tbn:.Majah)
Note: 00 not love the world means: Oonot tove the
materials in the world. Oon't to have
money, fame, leadership, etc. Justlive
simple life and God (Allah) willlove you.
160
(161) the authority of Abdullah Mas'ud
Allah pleased with him) whosaid:
the Messenger of Allah andblessings
of Allah him), slept mat made of date
leaves and whenhe awoke the impressions of
the mat were visibIe his body.We(the
Companions) said: Messenger of Allah
and bIessings of AHah him) maywe
bedding for you?' said:"1 have nothing to
do with this world,.1 in this world like riderwho
haltsin 1he shFJ..de o.f shorttime
taking somerest, resumes his>journeyleavingthe
tree behind."
(Tirmizi)
Npte:The main of this
1)This fife is temporary beeausewe I;"efor few years
theH We shoutdconsider ourselves strangers
pas5ing through 50 we
/uxury.
2)The Prophet liveda simple life and wasc::onfent
tosleep ofdate palm leaves. Hedid not

161

please.Qwit.h him.> .whosai(j:
.. .. Qf:
Affa.hbeiupon.R.fm) oaugh,t\my
"E3e:'i:in\the.worJd.'asif :yo{J
wa.yfarer.,j
(Bukhari)
Hadith, .
\'fIe live
..Wfj' .. .
sh6ufenotworryabout
luxury.Butratt:1er.
"take 'ife as itcomes./I
(163)
HU.ra.irah \(mayA.flah be\pteased. wilhthefJ)' who
sa.id:
.. .
him),said:,."F'or ilJness,.. worry,g.rief,
hun SOrrOw which aMuslim,eventhe
pricking of thorn, removesin [ts place
ofhis sins."
(Bukhariand
(164)OntheaothorityofJbn Mastud
pleased with him) whosaid:
I Visitedthe..Holy Prophet andbtessings of
hehadfever
1.lsaidtohim:
!MessengerofAlfahf haveavery ,high fever:.
Hesaid:" indeed,the bfmyfeveris
eql1lvatent tVJ() ,persons." ISpid:
ybuhave twice recompensa.tion'. He{peaceand
ng501 A1tahbe him)said: "Thatis 50" .
ful1heraaded:"'whena Muslimgetshurt with
anyharmfulthinge.g. theprickofathorn,oreven
morethanthis,' Altah wipes in.its J2)tacesbme.of
his minor sins which faHawayfroA1himas
feavesshedfrom tree."
(Bokha.riand'Musti
Note: This that the
the face in life, themore
reduced.
(165) the authority of Hurairah Allah
pteased withhim) who said:
of bIessings of
Allah him), said: Allah wants
favour tries hlm under
hardship."
(Bukhari)
164 .
(167) the authority of Abu Hurairah At/ah
TheMessenger of Allah of
AHahbe said: IINoneof youshould
for his own death,because if he is gOOd person, it
is possible that he might add tohis virtuous deeds,
and if he is not good person he might getachance
to rectify his evil past."
There is another report from MIJslim
TheMessenger of Aflah and blessings of
Allah upon him), said: 'INone of should long
for death, should he for it, before itcomes;
because when it arrives it will terminate his deeds.
80 the Iife of believer does not increase but good
for him."
Note: Themain point ofthis Hadith is that you should
not for own death because the longer you
live, the you have to repent of your
sins and to do good deeds.
165
(168)Oct\theauthQritY9fAnasSinMal.ik(mayAHah
pleased with said:
01. and
AHanQe hirr), said.:"Threeth.ingsfollpvy.a
deadpersP.n:membersofh.isfamily;.his
.. "'Fhefirst twocome,ba(Jk third
r,emaiins.wi.thhim.."

that ofthethree things tnat
.. ..
...-gf11y>a
Good deedswill staywith Jiimand
be.beneficial.
(169) the authority of Aisha
whgsaid:
...
. the,
vehement raging 01 so.coQlitwf.thwater.
(Bukhariand M\Jslini)
Note:.This.Hadithis just'medical advice.
(170). Onthe;aufhoritY<Of
Allahbepleasedwith;.t:\H'tI)who
saic;j: ; .
I;.:heardthe Messenger of Alta.h :c:tnd
blessing$of

ar:sufficientto keePGi
straight.Butif hewants tofill hisstomachtnen
ston1ach
shouldfHf thirdpartofthe be1Jywith:food,
another thirdwithdrink ahdleave:onethitdempty
foteasybreathing."
('fith1iZi)
(171) the auttlOrity of Abu Hurairah ( Allah
pleased with him) whosaid:
The Messenger 01 Allah ( and bIessin'gs of
Allah hi;m), said: "Abeliever who is strong
is better and beloved to Allah than the who
is weak, although both goodness. Desire
eagerlywhat benefits you, seek help from Allah and
do ! show slackness in struggle. 11 somet.hing
(trouble) befalls you, you should ! say: Had I done
so so, then such and such 'thing would !
have happened, but should that God
destined it and did what wanted, for the word "If"
starts the work of Satan."
(MusHm)
Note : The main points of this Hadith :
1. It is better to rich, powerful believer than weak,
believer because wealth and power give you the
means to help other people .
2. Always try harder to improve yourself and don't
discouraged easily.
. Don't regret the past because you cannot change it.
168
(172) the authority of An-Nu'man bin Bashir
( Allah bepleased with him) who said:
Allah upon him), said: "The lawful is ' and
the unlawful is clear, and between them doubtful
things, which not known to most of the people.
who keeps away from the doubtful things
protects his faith and honour; and he who indulges
in doubtful acts, commits unlawfLl1 deeds."
Note: The main point of this Hadit.h is "to stay the
safe side" because times you w i not know about
certain things and will not quite sure if they right
wrong.
169
the. aU.th()rity..ofSaAt.. .
:.i

said:
world>trad.th.e valueequal to'thatof wingof.a
woufdnothaveallowed
eve".tohgve.amout.hfufof:waterout()fjt.tI
(Tirmizi)'
Note: wealtband povertyequ.ally
among believers and distributes
happiness miseryequallyamong.1;)eHeversqnd
non-believers. (. T"islife isatemporary
wortb very'rmuchcompared to
miseryaOOhappi.rness initruslife is only..
fortheindividual. If this lifewe.re
allowed ofwater.
Hurairah.(rnay
pleased withhim) who said:
The . Messenger ofAHah andbfessihgs
AIJahbeupon him), "The world is prison forthe
believer, and Paradisefor thedisbelieVer."
(Muslim)
Note:!his Hadith that.this iSHke.a
.the .becau$e.ofthe .Iimitationspf the
he i$ to fotfow: No
i$ in this will much
happier inthe $0
will.seemJikea jail.
ttJis forthe
hecan himself
gets to Hell, this wilf
seemeven like because will so
horlibIe. 80 is
(175) the authority of Berza(may Allahbe
The Messenger of .Allah and blessings of
Allah him), said: servant ofAllah will
remain standing the of JUdgement until he;s
questioned about his life, how he spent it;and about
his knowledge and how he it; and about his
wealth, from where he acquired it andin what.way
he it, and about his body as to how he used ;t."
(Tirmizi)
Note: the of JIJdgement, God wil1 tell
what their 50 that they will made aware
of them. God knows sins
is omniscient.
172
(176) the authority of Aisha (may AHah
pleased with her) who said:
The Prophet and bIessings of Allahbe upon
him) used stand solong optional
prayers at night, that the skin of his feet would erupt;
therefore I said to him; Messenger ofAllah,
and of Allah upon him) why do you
stand long in when Allah has forgiven
past and future (if any)? said: "Then may I
not becomethe grateful servant of AlJah?"
(Bukhari andMuslim)
Note 1: When Muslims they standup; and
sometimes, when they for long time, theirfeetget
and b/istered.
Note 2: This Hadith that everybody has to
grateful toGod because everyone wa$given bIessings
God -- either nice family, health,
knowledge, etc.
173
t.neauthority of Allanbe
pleased witn wno said:
01. Allan bIessings of
said:
enJoyip9tt1e safety andprotection of nisfaith,.50
ne.dpes
(Buknari)
Ci'6hance
to. 90 toParadise as long as he does notcommit
fbrrepentaf1Ceaffer1c6mmittin9
murderis;cverysmaI12.
<1!8)0p1neauthority of Safiyya
pleasedwith who reported from of
wivesof the Prophet(peace and bIessings of
..

him), said: who visit5
him about anything, his prayers will
accepted byGod for forty night5."
(Mu5Iim)
Not.e:Noone foresee (predict) tne future
God(Altah). This is why it is sin to ask an
a5trologistabout anything, a5trologist5are
liar5.
',.' .
(I\IIAVPEACEBiEUPON'THEM'}
Note.1: "0bserving}ast'1 meanstofoHowthefast, which
is abstinence from eating and drinking.
Note2: "Pharaoh" is the king of Egypt. The word
"Pharaoh
l l
is dynastic title for the kings of Egypt.
Note 3: If interested in more detailed
informationabout the Prophet Moses, (may
upon him), please refer to the following passages in
the Holy Koran: 9-98), (VII, 103-155), (XXVI,
(XXVII, 3-48).
176
(180) theauthority of Hu.rairah ( Allah
The Messenger of Allah ( and blessings of
Allah him) said: "1 most k i to Jesus
Christ among 'the whole of m k i d , and all the
Prophets of different mothers, b1Jt belong to .
religion. No Prophet was betweerl time and
Jesus" .
Note: In they call the Prophet Jesus (
upon him) Eesa. The Eesa (Jesus)
is among Muslims, because Jesus
( him) is loved and very
respected Muslims.
Note: 111 am the most akin to Jesus
l l
means " the
closest to Jesus."
177
(181
with tlim),<who said:

aboHst1Jizya(taxe
i
S}; pourfo"h 1o
i
suc11
tl1at will i1 need it."
Nbte1:t'wtfJpoUrifdrtn" wiJJ abundaht.
, ispredicting.the SecondGomiQgof
Jesus.
We the Muslims do .believe in thecrucifixion
ofJesUs.
(182) Onthe<Q.uthority of .AbduHah
Allah pJeased with who said:
The.Mes5engerof AHah. QIe,5Sir:;Jg5/ of
Allah beupon him) said:
appearjnmyUmmah (people) andhe
the world)fprforty
fortydays,fQ.rty months fo.rty
then send Jesus,
'UrwabinMas'ud. (Jesus Chri5t) wiH chase him
andkiJJhim. People wiJJ then live far seven years
peacefully,. and there hatred between.any
two people."
(Muslim)
NQ1E9: Orwa Mas'udis one ofthe Prophets

Note: This Hadith is the Second of
Jesus upon him).
Note:lf more detailed
about the Prophet Jesus,(may him),
p/easerefer to the foffowingpassages inthe Holy
(XIX, 1&35), and(V, 110-119).
(183) the authority of Hurairah AIlah
The MessengerofAllah bIessings of
Allahbeupon him) "Every isborn to his
true . It ishis parents who make him Jew
aChristianor Magian (fire worshipper) quite as
bea.sts producetheir young with their Hmhs perfect.
00 yousee anything deficient in them?".
(Bukhariand Muslim)
Note1: .. This Hadith also means that children usually
folIow the religion of their parents.
Note 2: Everyone is to his true nature" means that
everyone is innocent, good, and
Also, everyone is believing that there is only
God (Allah).
Note 3: believe in only God isto believe in Allah,
as Muslims do. It is not the same as believing'that God
has as Christians do; orbelieving, as the Jewish
that. they the chosen people.
180
(184) the authority 01 Hurairah ( Allah
pleased wi"th him), who said:
The Messenger 01 Allah ( and bIessings 01
Allah upon him) sa.id: " who amongst the
community 01 Jews Christians hears about ,
does not affirm his belie1 in what I have sent
and dies in this state (01 disbelie1), shall but
01 the inmates 01 Hell-Fire."
(Muslim)
181
ofAbtlHUrairah\(mayAllah
bE)plea$ediwithhim),who saidr
.. Arophet(peaceandi.ibIessinQ,sof upon
him)said: "The .. persoriformy
the Aesurrection ishe who
testifies outof sincere heart sincere mind that

(Bukhafl)
Note:Qn the of Judgement, the only person who
canhelp
help isreferred toas
.

Oh
itheal.1thority
(may Allahbe
pleasedwithihim), who said:
TheMessengerofiAllah
Allahbeuponhim) said: HHewhodiesknowing.that
there is godbutAllah,enters Paradise".
(Mus1im}
Note: God isnot person to
receivesa message. People Who live in
or iso/ated places know
anything Islam nofgoing to Hetl.(please
.. theHoly
(187) the authority of Umar bin AI-Khattab
Allah pleased withhim), who said:
Allah upon him) said: "If you put your faith
completely Allah,He will arrange for your
sustenance in the way provides for the
birds.Th.ey [eave in.the morning, with their
stomachsempty, returnfilledin the evening".
(Tirmizi).
Note: "Sustenance" refers to l.ike
food arld.water.
theauthorItyof Abu Hurairah Allah
with him), who said:
him) said: will continue to
question another until this is Allah
created things, but who created Allah?He who
with such situation
should [affirm faith in Allah".
(Muslim)
184
(189) Onthe authority 01 Masruq ( AI/ah
I asked A'isha ( Allah pleased with her) i1
Muhammad ( d bIessings 01 Allah
him) had s his Lord ? She rep/ied: HaJlowed
Allah, hair stood endbecause your question
shocksme..
(Muslim)
Note (1): A'isha is the Prophet'swi1e.
Note (2): The Prophet Muhammad ( d
bIessings 01 AI/ah uponhim) did not see God
(AHah).
185
the"authority .
pleasedwith ..him), Who said:
Iwas.restiflgat the.houseof..A'isha
shesaickQ At>u'A"isha
(nfcknameofMasru.q), there
he>whoatfirmse\1en of themfabricates .the
greatest lie against Allah. I whattheywere.
who presumes that Muhammad
(peaceandbIeSSio.gsof uponhim) 111s
L.:ord withh.isowmeyes fabricates
agaInstAHah. t was r.ecHning,butthensat>upq.n.d
said: Mother of the Faithful, wait do
not Allah Mighty
Majestic) said: "And truly saw him onthe clear
( L.:xxxl.23) "he saw hJm in
descent?" ( Qur'an,L.:III. 13) She said:1
thefirst 01 tliis Ummah, who askedthe
Messenger 01 Allah him)about
it, and he Verilylie Gabriel. t
seen h.im inliis origina/ form whiclilie was created
the two following occasions (to whicli
these verses / saw him descending
heavem and occupying the space from the sky to the
with tlie greatness of his bodily structure. She
said: you heard Allali saying: "Eyes
comprehend Him not, but
and is Subt/e, and AII-Aware" (Qur'an
vj. (she, i.e. 'A'isha, further said): you not
heard t.hat, Allah says: "And tt is for
'that Allah shoutd to himexqeptby
inspiration,or frorrr behind aveil,or thatHe
messenger .(angel), 50 that he revealswhatever
VerilyHe is Exalted, Wise" (. Qur'anxLii.51).
She said he who presumes that the Messeng.er.of
Allah upon him) eoncealed anything
from the Book of Allah fabrieates the greatest lie
against Allah. Allah says: Messenger ! deliver
that whieh has revealed to thee thy Lprd,
if thou it not, thou hast not His
message" ( Qur'an 67). She said: Who
presumes that he would inform what was
to happen tomorrow fabricates the greafestlie
against Allah. And Allah says "Say thou
(Muhammad): None in the heavens onearth,
exeept God knows what is hidden" (
65)
Qur'a.n,xxvii.
(Muslim)
Note1: "VerilyJl meanstruly.
Note2: The of this Hadit.h .
1)The Muhammad did not see God
(Allah).
ProphetMuhgmmad did not leaveanything
out ofthe
Muhammad predict the
himself. the prf3vious Hadith,
Prophet was Allahto foretellthe future.
187
(191)Ontheauthority ofAbu Hurairah ( AJlah '
pleased with h.im) who said:
TheMessenger of Allah ( and bIessings of
Allah beupon him), said: "When Allah decreed the
t i pledged Himself writing in His book
which is Jaid down with Him: prevails over
Mywrath."
(Muslim, 8ukhari, - ] , and Ibn Majah)
Note: This Hadith means that God (A//ah) is very
Merciful and Forgiving.
(192) the authority of Umar ( Allah
day while we were sitting with the Messenger of
Allah ( andblessings 01 Allah upon him)
there appeared before us whose clothes
were exceedingly white and whose hair was
exceedingly black; signs 01 jOLlrneying were seen
him and 01 us knew him. walked up
sat down the Prophet ( and blessings 01
Allah him). Resting his k s against the
Prophets knees and placing the palms 01 his hands
the Prophets thighs, he said: Muhammad, tell
about Islam. The Messenger 01 Allah (
and blessings 01 Allah upon him) said: Islamis to
testifythat thereis god but AI1ah and Muhammad
is the Messenger 01 Allah; to perform the prayers; to
188
. tb.. . .
maketfiepilgrimage totfie HpuseCMakkfifi)ifyou
ateabletodoso. said: rightly,

ProPhet.. .
.said: Then .. ,.t"teerQPnet
.It i"JMlah,.HisCingeJs, .His
.. Hismessengers, andthe Lasl Day,andto.
beHeve di"it1s.destit1y,bot.fithegopdand tfieevil
thereof.. He. sai4:,.VOIJ have spoken.rispt.ly.... He
furtherasked: Then tell meabout1 hsan(tne
worsfiip). TheProphetanswered.: It 18 toworshi.p
AlI.an you
seeHirn 1191 yettruly, said;
teJI ai)out theHour. TheProphet answered: The
onequestioned aboutitknows than the
questio,ner.. said: tellmeabout itssigns.
The Prophet a.nswered:
childrenwiH have little respectfortheJr mothers.
Youwill also thebarefooted, naked, destitute
herdsmen competingincot1structingloftybuHdit1gs.
Then he left in hurry, and 1stayed for atime. Then
the Prophet do you knowwh.o the
questioner was? 1said: Allah and His Messenger
know best. said: It was GabrieI, whocame to
to teach YOIJ your rel.igion.
(Muslim)
189
Note1: This. t-t?ditn is. the convers?tion
Angel, Gflbriel, upon him) and the
Prophet Muhammad
Note 2: The Pillars of Islam
testify. that thereis godbut Allah, and that
Muhammadis His Messenger.
preform prayers five times daHy.
the Zat<at (Alms) which means to give to
charity.
fast duringthe holy month of Ramadan.
make the pilgrimage to Makkah, unless you
unabIeto do so.
Note 3: The of Faith
believe Allah (God).
8. believe His angels. Some of these angels
Michael and Gabriel upon them).
believe in His holy books: the Holy the
original Old Testament which was sent to Moses
upon him), the ori.ginal New Testament which
was sent to Jesus upon him), and the
original Psqlms which were sent to Oavid
upon him).
believe in His Some of these
messengers .Muhammad, Jesus, Moses, Oavid,
Abraham, Noah.
believe jn the Last . believe the day of

F. believe in Oivine Destiny. believe in Fate.
that all events pre-determined God.
Note 4: The Pillar of Ihsan ("Perfect Worship") is:
worship Allah as though you seeing Him, and
while you see Him not, truly sees you.
190
wt]tcn rneans, really.see (Allah), but.yo.u
must worship Him as though you do see Him, because
sees you.
Note 5: Sign$ Ofthe Last (Hbur)
A.Children wil! have;very little respectfortheir mothers.
B.The barefooted,;oaked,; destituteherdsmeo
buildings.
this Hadith, the is foretellingthat in the future,
it would possibIe for peopJeto change their social
status to rich. This means that the time will
people wiH suddenly rich. There
willbe who were into who suddenJy
wealthy, especiallyamong the shepherdsin
the desert andamong the Arabs in
the time of the Muhammad (the
seventhcentury), people who were usually
died in People who died
farmers. The Prophet Muhammad predicted this
would change in the future.
191
(193) authorltyof Abu Huralrah AHah
pleasedwithhim), who said:
Allah upon him) said: "Had believerfully known
what the ofthe wlth AHah is,
w()uld desireHis Paradise; If
dis-believer had fully
mercy, despair of HisParadise/'
(Muslim)
Note: The. of this HadJthis thata good
beHevershouldalwaysstriveharderto fortowthe
. Also, this HadithtelIs
us that always have to
ehangeand ehance togo tOParadise. ltI8
lateto repent beeause is very merciful very
ishopeforeverybody,evenfor
non'-believers.
(194) the authority of Ibn Abbas Allah
while I was riding animal) behindthe
Prophet and bIessings of Allah
him), he said: I would like to teaeh you
something. "Make sure that you follow Al1ah's
commands perseveringly and Allah will protect you.
You ShOIJld safeglJardHis rights, andHe witl always
with if need something, ask Allah, and
when you heJp, soHeit Allah alone the
. 192
same. in mind that ifall people
together to grant you somebenefit, theywould not
able to dosoexceptfor that which AHah has
determined for you and that if all of themwere
combinedtogether doyou harm, they
to do soexceptfor that which Allcihhas
determined you. The aside
1
writingsof, the book of fatehave becol11e
dry".

0therbooks onHadithadd:
I'Safeguard the commandmentsof AHah,youwill
findHimbefore you;)remember Himwhen
circumstances, will
Remember ,.tha1 which has led you ,tocommit
wrongs will nQtlead aright, andthatwhi,chhas
gUidedyou"tothe'correctpath, wiH'notmislead.you;
mind that (AHah'S) help comesonly with
steadfastness that prosperitycomes' ",after
agony' and sorrow; and every ordealis followedby

Note: pOintbfthis HadithistbbelteVein
fateanddestinywhetherit is goodorbad.
Note: This Hadith show that
f\Jlah.
193
of AbuOharr al-Ghifari
AHaht>epteasedwith.him), who $aid:
PrQphet and bIe$s.ings of Allah
hlm}saidthatAHahthe Almighty said:
forbldden for
MY$etfand havemade it forbidden. amongst you,
another.
servant$, of you
1have guided, 50 guidanee of and I shall
guide servants, of you hungry
for tho$e 1have fed, $0$eekfoodof .Meand
1shallfeed you. all of you naked
.exceptforth05eJhavectothed, clothing of
and1 clothe you. servants, you $in
night and day,and 1forgive 50
forgiven.es$ Qf and I shall forgive you.
MY$ervants, not 5eek to harm and
you to benefit 5ervant5, were
the fir$t of you andthe la5tof you, thehuman of
and thejinn of you, to pious the piOU5
heart of of you, that would
in anything. $ervant$, were the
fir$t of youand the la5t of you, the humanof youand
the jinn of you wicked the wicked
heatt of of you, that would
kingdom in anything.
were the 'fir5t of you and the la5t of you, the human
of you andthejinn of you, to up in place and
make request of and were I to give
Note1: "Pious" and I'piety" torighteousness,
devoutness, and obedience to Go.d.
Note 2: 'The first of you and the last of you" refers to
people from Adam(the first mancreated), until the last
person in this world.
The main points of 'this Hadith
1)Oppression among people is forbidden.
2)lfyou need food, clothing, help with anything else,
Allah for it.
is forgiving, matter how sins you
have.
cannot help harm God{Allah).
5)lf all the people the world the jinn good
believers, it does not help harm God.
6)God is rich, so if givesall the what they
desire, will still anything.
195

pteasetiwitnnim);wnosaid:
:, f
hfrl)}
exa1fedbe isthathe
said:
the gboddeeds ,
tt
e
,expJa,if)t:J
d
it,[by ,that,1,he who

wrifesitdown' witn'Himself asa
hasJntendeditand doneit, Altanwritesit
+iimself ten900d deedsto se"ef)
m()re:But,if pehas
intended deedandhasnotdone it,
deed, butif
he,t)asintE3ndedjfand has,done"it,AHahwrites '!
down
(8ukhari and Muslim)
Note1: person's life,tnere are al1gels
who \yillcountup thegood baddeed$;if youhave
good deeds, you will go
deeds, go to pOlnt ofthls Hadlth
istoexplain how thedeeds will computed.
Note 2: This HadithdemonstratesAllah'sgenerosity '"
judging ind,iViuals.
196
I
(197) the au'thorityof
pleased with hi.m), who said:
heard the Messenger ofAHah and
bIessings of Allah upon him) saying: "AlIahthe
Almighty has said:. son of so long as you
and ask of I shaIIforgive for
what have ctndl shaB
Adprn,were your sins reach the cloudsof thesky
and were YOIJ thentoask forgiveness ofMe, I.wou.ld
forgiveyou. of Adam, wereyou
with sins nearly as great as the earth wereyolJ
thento face in and not
anybody with 1 would bring youforgiveness
nearly asgreatasthe earth is."
(Tirmizi)
theauthotity of Sa'eed AI-Khudri
Allah pleased with him), who sald:
The Messen.ger of A/lah and bIessings of
Allahbe uponhim) said: "When the coffinis ready
and isliftedby peopleabovetheirshouldetSandlf
the corpse beron.gs to virtuoUs person It urges:
Take ahead; Takeme ahead; if it is that of
non-virtuous person, it says: 'Woe to where
taking Its is heard everything
exceptthe humansand if they could hear it they
wou/dhave gone unconscious."
(Bukhari)
Note: The dies, hewill
the angels. will know immediately if he to taken
to Paradise Hell. the good willlook
forward to the life.
Note: In Islam the person hear people
around him but he cannot talk to them because he
has been transfered to different life.
198
the authority of
pleasedwith him)who
TheMessenger ofAltah bIessingsof
Allahbeuponhim), said: "!seethat

heavyload of theangels prostrat.ing)<andiisjustified
indolng 50. Thereis equalto four
fingersin .it'that isnot occupiedby<an angel.whois
prostrating before AHah. Allah, if youcouldknow
wha1: Ik:now, would laugh little and weep much;
would not wives in bed, and would
rush into 5treets ... and jungles
refuge."

Note1: <nprostrating"means r.espectfully.
Note 2: 'The space equal to four fingers" refers to
measurement that is approximately inches long.
Note 3: This Hadith explains that if people earth knew
how terribIe Hell was, their behavior would change to
righteous.
Note 4: The angels the earth and the sky so
that every four inches of space finds another
angel kneeling before God.
Note 5: lf we all knew the truth, like the Prophet
Muhammad does, we would live to completely
worship God. -"
(200) Onthe authority of AI Asq'a WathJah
AI-Asq'a Allah pleasedwith him) who said:
Allahbeupon him), said: " of thegreatest
is personwho claims false claimsto
haveseensomethingwith his eyeswhichhe has not
seen, orattributewords to the Prophetof AJlah
and blessingsof Allah him),which
he hasnot said."
(Bukhari)
Note: This Hadit.hexplains that the greatest liesare: .
1)False origin -- to claim the son of someone other
father.
Claim to see dream that was seen.
claim that the Prophet Muhammad said
somethihg he .
.... 200

REFERENCES FOR TRANSLATED
NOBLE HADITH
1) RIYADH-US-SALEHEEN -(Arabic-English)
ABU BIN SHARAF
AN-NAWAWI (VOLUME ONE)
Translated S.M. Madni Abbasi
2) SAHIH AL BUKHARI
Translated
Muhammad Muhsin Khan
3) SAHIH MUSLIM- Musli.m
Rendered into English
Abdul Hamid Siddiqi
4) Selection from Hadith
Abdul Hamid Siddique
5) An-Nawawis Forty Hadith
Translated Esseddin Ibrahim and
Denys Johnson-Davies (Abdul Wadoud)
6) Forty Hadith Qudsi
Selected and translated
Esseddin Ibrahim and Denys Johnson-Davies
(Abdul Wadoud)
201
References for!he Prophet
Muhammad (peace;andfjlessingsiofAllahbe
uponhim)
1) Noor Yaqeen (Arabic)
Author; Muhar:nmad:Khudri Beck
References for HistoricbackgrQundaboutthe
Holy Cityof Makkah
1) Stories 01the Prophets (Arabic)
Author: Abu AI-Fida 18mail Bin Katheer
2) Stories 01the Prophets
It8 event8 and it8 magrHfieances
Authpr: Muhammad AI-Faqi.
202
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