The Apostolic Reading The Reader:The Lord is my strength and my song, and He came to be for salvation to me.

The Clergy: Let us be attentive. The Reader:With chastisement the Lord chastened me, but He delivered me not over to death. The Clergy: Wisdom. The Reader:The Reading is from St.Pauls First Letter to the Corinthians. (9:2-12). The Clergy: Let us be attentive. BRETHREN, you are the seal of my apostleship in the Lord. This is my defense to those who would examine me. Do we not have the right to our food and drink? Do we not have the right to be accompanied by a wife, as the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk? Do I say this on human authority? Does not the law say the same? For it is written in the law of Moses, "You shall not muzzle an ox when it is treading out the grain." Is it for oxen that God is concerned? Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop. If we have sown spiritual good among you, is it too much if we reap your material benefits? If others share this rightful claim upon you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. The Clergy: Peace be with you, the Reader. The People: Alleluia (3x) The Reader: The Lord hear thee in the day of affliction; the name of the God of Jacob defend thee. The people: Alleluia (3x) The Reader: O Lord, save the king, and hearken to us in whatsoever day we should call upon Thee. People: Alleluia (3x)

The Gospel Reading 11th Sunday of Matthew The Reading is from Matthew (18:23-35) The Lord said this parable: "The kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began the reckoning, one was brought to him who owed him ten thousand talents; and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, 'Lord, have patience with me, and I will pay you everything.' And out of pity for him the lord of that servant released him and forgave him the debt. But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, 'Pay what you owe.' So his fellow servant fell down and besought him, 'Have patience with me, and I will pay you.' He refused and went and put him in prison till he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, 'You wicked servant! I forgave you all that debt because you besought me; and should not you have had mercy on your fellow servant, as I had mercy on you?' And in anger his lord delivered him to the jailors, till he should pay all his debt. So also my heavenly Father will do to everyone of you, if you do not forgive your brother from your heart."

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COMMUNION PRAYERS

I believe, O Lord, and I confess that You are truly the Christ, the Son of the Living God, Who came into the world to save sinners, of whom I am the chief. Furthermore, I believe that this is indeed Your immaculate Body and This is indeed Your precious Blood. Therefore, I pray to You: Have mercy on me and forgive my transgressions, voluntary and involuntary, in word and deed, in knowledge and in ignorance. And make me worthy that, without condemnation, I may partake of Your immaculate Mysteries unto the remission of sins and unto life everlasting. Amen. Behold, I approach for Divine Communion; O Maker, let me not be burnt by communicating, For You are Fire which burns the unworthy. But purify me from every stain. Of Your Mystical Supper, O Son of God, receive me today as a communicant; for I will not speak of the Mystery to Your enemies; nor will I give You a kiss as did Judas; but like the thief do I confess to You: Remember me, O Lord, in Your Kingdom. Tremble, O man, as you behold the deifying Blood, for it is a burning coal consuming the unworthy. The Body of God deifies and nourishes me; it deifies the spirit and wondrously nourishes the mind. You have smitten me with yearning, O Christ, and by Your divine love You have changed me. But with Your immaterial fire, consume my sins and count me worthy to be filled with delight in You, that leaping for joy, O Good One, I may magnify Your two comings. Into the splendor of Your Saints how shall I, the unworthy one, enter? For if I dare to enter the bridal chamber, my vesture betrays me, for it is not a wedding garment; and as one bound, I shall be cast out by the Angels. Cleanse, O Lord, the defilement of my soul, and save me, since You are the Friend of man. Master, Who loves mankind, Lord Jesus Christ my God, let not these holy Gifts be for judgment through my unworthiness, but for the purification and sanctification of both soul and body, and as an earnest of the life and the kingdom to come. For it is good for me to cling to God and to place in the Lord the hope of my salvation. Of Your Mystical Supper, O Son of God, receive me today as a communicant; for I will not speak of the Mystery to Your enemies; nor will I give You a kiss as did Judas; but like the thief do I confess to You: Remember me, O Lord, in Your Kingdom.

ECUMENICAL PATRIARCHATE ORTHODOX METROPOLITANATE OF HONG KONG AND SOUTHEAST ASIA ORTHODOX CATHEDRAL OF SAINT LUKE THE EVANGELIST

August 19, 2012 Sunday after the Dormition of the Most Holy Theotokos

THE HYMNS OF THE DAY

Resurrectional Apolytikion (Mode 2) When You descended unto death, O Lord who yourself are immortal Life, then did You mortify Hades by the lightning flash of Your Divinity. Also when You raised the dead from the netherworld, all the Powers of the heavens were crying out: O Giver of life, Christ our God, glory be to You. Apolytikion of the Feast of Dormition (Mode 1) In giving birth you retained your virginity, and in dormition you did not forsake the world, O Theotokos. You were translated unto life, being the Mother of Life. And thus by virtue of your intercessions you deliver our souls from death.
Apolytikion of St. Luke-Patron Saint of our Orthodox Community (Mode 3)

O holy Apostle and Evangelist Luke, intercede with our merciful God, to grant to our souls remission of faults. Kontakion of the feast of Dormition (Mode 4) The Theotokos, unsleeping in intercession and the immovable hope of protection, could not be retained by any tomb or death. For being Life's own Mother, she was transferred to life by Him who dwelt in the evervirgin womb.