HOLY FATHER RECEIVES

by AyattJ George, Nsisong

Ben.
REV. SUN MOON
subsumes the entire creations
Of God living in unity and not
only churches.
Leader 000 advised that
the founder of the Interfaith
Sole Spiritual Head of Brother
hood of the Cross and Star
Leader O. O. Obu for His
blessings.
Rev. Moon. woo was rep-
Denomination. Rev. Sun Moon
should arrange for a dialogue
with Him on the Issue of
unification rather than send
RlOlfes,en1ati\reSi as that would
of Intertailh
because of what he desctbll:! .
as the "requirements 01 sudl i
divine assignment".
visiting team
Rev. Sun Moon, a South while welcoming the visitors,
Korean, leading an ecumeni told them that the issue cI
cal movement for the unifica unification of the churches (Xl .
tion of au churches the wond earth would require more
recently called on the representation of the kluOOet
by Rev: Kim
disclosed that their miSSIon 10
Calabar was to pay homage to
the Father and to formally
intimate Him 01 their world
wide evangelism for the com
ing tug ether of all churches
under one umbrella as well as
invite Brotherhood 01 the
Cross and Star to the Interna
tional Conference which
comes up 00 August '25th
1995 in South Korea for this
purpose.
In His reaction, the Holy
Father expressed joy over the
visit of the unification team
and informed them that the
unification of the churches and
mankind generally was al
ready accomplished by the
Blood of Our Lord Jesus
Christ.
Speaking further, the Holy
Father pointed out that the
pertinent thing should be for
the team to join in spreading
the news 01 the presence of
the Holy Spirit on earth and for
people to learn themselves to
the golden injunction of "Love
one Another" which He said, is
the basis for true unification.
He explained that Brotherhood
defeat his intention. He prayed
tot God's protection aoo guid
anca for the
Earlier in his office, the
King of kings. Roland Obu
Jong Kim, Pastor Albet1
Johnson Shandalala. Rev.
Tekoaolo Oluwa. alY.! Pastot
Imeb Essen Nkanta.
1'hankYou Father
ii

JAnd In Francej FATHER EDUCATES THE MISEDUCATED
of the people were men from '
Moon must come himself in
It: BY EYIBIO ANTIA
France, one of the
the Catholic and Protestant
order to be briefed properly.
U
leading European' nations
Communities. Some were the Cross and Star. They further asserted that'
are always surprised that it
fI whose population by the year
With the opening of the moslems. A Jew surprisingly they are aware that God had;
il was normal for people to
2000 is expected to increase
France (Paris) Rentecostal
,came to grace the occasion. come as a whiteman in the;
carry people's burden and
to 56,200,000 by population
The Moonists were also Centre at No. 80 Rue person of Jesus, Christ and
that rewards for such divine
experts is y,et to discern the
Marcadet, 75018 Paris and there. Mohammed for. 'the Qlack'
sacrifices is the elevation of
spiritual realities of this age.
the big sign post announcing Christ Servant Inyang and that they expected
the person to the Star of
Though essentially a
to the French people the Elmo .further said that "the. Him in the red colour and that
God."
religious people with most of
advent of the New Kingdom
them still frequenting
of God, the situation had
cathedrals of the catholic
since changed.
I J
and protestant faith, yet, it is
Inquisitive French men
observed that religious
are known to troop to the
relevance in national life has
centre to find out facts that
diminished through the years ,
'had bothered them over the
,as in most European nations.
years. Their first lIuestion
The few' catholics who are
according to Christ Servant
still frequent at church meets
Inyang Ekpo had 'always
are "bitterly hostile'" to the
protestant movement. Also 'been "What is Brotherhood?
the powers of church is Cross? and What is
dignitaries had been pruned Star?" These initial
seriously during the French questions are always ,
revolution of 1789 - 1799. explained by the power of
However. our Holy Father the Holy Spirit to the
The Moonists partaking in the feast after the Thanksgiving
Leader Olumba Olumba Obu understanding of the people.
has once again opened the He continued "It is always
However, to the glQry of Moonists confessed that Rev, Sun Yung Moon meets:
way for some ,of these the way, men of the
our Father, during the Rev. Sun 'tung Moon had this Criteria in this
world listen to the possibility Ipeople who are
thanksgiving service at the' despatched people: to meet generation."
of the unification of the the Lord's work but are
end of the 'August. with the Holy Father twice to It was at this point tliat
i,dissatisfied with the old wine WOrld, sanctification of
Pentecostal Assembly, an discuss the need for the the Holy Spirit in Christ
and crave for a new spiritual humanity and the
opportunity came when most unification of all races and Servant Inyang Ekpo
direction, truth and establishment of the New
of the people with various religions. Twice, the Fattier educated these miseducated
consciousness. This they Kingdom of God on earth.'
religious persuasions came had turned back such lot. 'He informed them that
have foupd in of men of worldly wealth
to listen to the Father. Some emissaries insisting that Rev. Continues on P.3


.1/
,
, .

" '
y..

, I
I
__ . . , ~ nn'-l Calabar. CRS.
Father Educates the Miseducated
or God Himself. That Our
Lord Jesus Christ promised
the coming of the 'Holy Spirit
of Truth to lead mankind to
the accurate knowledge of
truth. This he did while in the
physical. He intimated the
people that the Holy Spirit of
Truth promised by Christ and
the Returned Christ expected
by the moslems is now on
earth. He cited examples
from Rev. 12:5 specifically
and confirmed it with other
instances. As a dream. it!
came to them that thei
expected three days!
darkness is not a spirituall
hoax. The agitated crowd!
now expects a fuller. session
in which they will be given a
prpper orientation about the
unfolding new kingdom of
God on earth. The Father is.
indeed opening up with the
Frenchmen.
Thank You Father.
-- l
1
-
J

OOO
THE WORD CENTER

HO EVERY ONE THAT THIRSTETH COME YE TO THE WATERS
(ISAIAH 55:1/REV.21:5-7)



THE WORD CENTER
COPYRI GHT 2010 BY THE WORD CENTER
P.O.BOX 44044
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PRESENTS:
HE I S A QUI CKENI NG SPI RI T:
TI ME I S THE DETERMI NI NG FACTOR
CHRI STI AN SUPERNATURAL TEACHI NGS
BI BLE CLASS LESSONS
EVERLASTI NG GOSPELS
BY:
LEADER OLUMBA OLUMBA OBU
THE SUPERNATURAL TEACHER, AND
SOLE SPI RI TUAL HEAD OF THE UNI VERSE
BROTHERHOOD OF THE CROSS AND STAR



HI GHLI GHTS:
THE TRI BULATI ON OF THE LAST DAYS:
Our Lor d J esus Chr i st w hen He w as speak i ng
about t he t r i bul at i on of t he l ast days sai d, And ex c ept t hose
days be shor t ened, t her e shal l no f l esh be saved: but f or t he
el ec t s' sak e t hose days shal l be shor t ened." (Mat t hew 24:22).

So Br et hr en, w hat w e ar e seei ng now i n t he w or l d
has been pr edest i ned. I t happens as i t has been f or et ol d. The
sc r i pt ur es st at e t hat :" And t her e shal l be one f l oc k under one
shepher d." (J ohn 10:16). Thi s i mpl i es t hat at t he f ul l ness of
t i me, al l c hur c hes i n t he w or l d w oul d be one. Today, al l
ef f or t s ai med at uni f i c at i on of c hur c hes ar e f ut i l e bec ause i t
i s not yet t i me f or t hat . How ever w hen t hat t i me c omes,
t her e w i l l be one f l oc k and one shepher d; f or i t w as w r i t t en
t hat t hi s must happen.

UNI FI CATI ON:
One Chi nese man i s pr eac hi ng about t he uni f i c at i on of
Chur c hes. He i s j ust w ast i ng hi s t i me; f or w hen t hat t i me
c omes, i t w i l l mani f est ; and nobody w i l l have t o c hampi on i t .
Today nobody c an suppr ess a c hi l d of God. Thi s i s not
bec ause of anyt hi ng but bec ause t he t i me f or t hat has
passed. I r ef er you onc e agai n t o God' s c ovenant w i t h man.
See Hebr ew s 8:10-12 bel ow : " For t hi s i s t he c ovenant t hat I
w i l l mak e w i t h t he house of I sr ael af t er t hose days, sai t h t he
Lor d; I w i l l put my l aw s i nt o t hei r mi nds and w r i t e t hem i n t hei r hear t s;
and I w i l l be t o t hem a God and t hey shal l be my peopl e: and t hey shal l
not t eac h ever y man hi s nei ghbor , and ever y man hi s br ot her , sayi ng,
k now t he Lor d: f or al l shal l k now me, f r om t he l east t o t he gr eat est . For
I w i l l be mer c i f ul unt o t hei r unr i ght eousness, and t hei r si ns and
i ni qui t i es I w i l l r emember t hem no mor e."

2. I MPERSONATI ON OF THE CHRI ST
Ther e ar e about t hr ee per sons i n t he Uni t ed St at es of Amer i c a w ho
dec ei ve ot her s i nt o bel i evi ng t hat t hey ar e t he ' Chr i st .' The Amer i c ans have
spent t hei r money r ej oi c i ng, and mak i ng ot her pr epar at i ons bec ause t hey
er r oneousl y bel i eve t hat Chr i st i n Hi s nex t adver t , w oul d be bor n i n Amer i c a.
I n spi t e of t hei r heavy i nvest ment s f or t hi s pur pose, t he peopl e w ho
i mper sonat e t he Chr i st di e as f ow l s.
Among t he Chi nese, sever al per sons have c l ai med t o be t he Chr i st . I n
ot her pl ac es al so ot her s have st ak ed si mi l ar c l ai ms. I f somebody c omes t o
l ay a c l ai m bef or e you t hat he i s t he Chr i st , he i s not , bec ause Our Lor d J esus
Chr i st c an never pr oc l ai m t hat He i s t he Chr i st . That w oul d t ant amount t o
vai ngl or y.
3. ONLY GOD DOES EVERYTHI NG
I sympat hi ze w i t h t hose w ho c l ai m t hat t hey ar e Chr i st , or God, or
J ac ob, or pr ophet , or past or . I am not hi ng at al l . I do not even ex i st . Have I
ever t ol d you t hat I have pow er or t hat I c an do anyt hi ng? Even her e i n
Br ot her hood some per sons c l ai m t hey have pow er , and t hey c an heal t he
si c k , and t hat t hey c an do many ot her t hi ngs.
Have you ever seen a man l i k e a doc t or , engi neer or pr of essor w ho
does not ar r ogat e c er t ai n pow er s t o hi msel f ? I n my ow n c ase I al w ays t el l you
t hat I have no pow er . These w or ds ar e not spok en by me. I do not
even ex i st , and I w ant not hi ng.
I t i s puzzl i ng t o hear t hat some peopl e announc e t hat al l si c k peopl e
shoul d be t ak en t o t hem f or heal i ng, bec ause t her e i s pow er i n a par t i c ul ar
bet hel . But I w ant t o put i t bef or e you t hat I have no pow er , si nc e I do not do
anyt hi ng, i t i s t he Fat her w ho does ever yt hi ng. Fr om w her e does t hat ac t i on,
t hat pat t er n of l i f e, der i ve? Can you not r eal i ze f r om w her e i t emanat es?

4. SOME PEOPLE CONTI NUE TO I NQUI RE TO KNOW WHAT I S I N
BROTHERHOOD. WHAT I S I N BROTHERHOOD I S HUMI LI TY. THE WORD I S
THAT THE LEADER I S DEAD, THAT HE I S A CANNI BAL, A MURDERER, A
DRACULA.
BEHOLD I AM STANDI NG HERE. HAVE I MADE ANY STATEMENT OF
DEFENSE? HAVE I REFUTED I N THE NEWSPAPER OR THROUGH THE RADI O
OR TELEVI SI ON OR I N ANY MAGAZI NE? I F I DO THAT I T I MPLI ES THAT I
HAVE EXALTED MYSELF.


TI ME : THE DETERMI NI NG FACTOR


Fi r st Bi bl e Lesson: J ohn 12:22-23
Phi l i p c omet h and t el l et h Andr ew : and agai n Andr ew and Phi l i p t el l
J esus. And J esus answ er ed t hem, sayi ng, The hour i s c ome, t hat t he Son of
man shoul d be gl or i f i ed.

Sec ond Bi bl e Lesson: 2 Ti mot hy 4:3-4
For t he t i me w i l l c ome w hen t hey w i l l not endur e sound
doc t r i ne; but af t er t hei r ow n l ust s shal l t hey heap t o
t hemsel ves t eac her s, havi ng i t c hi ng ear s; And t hey shal l
t ur n aw ay t hei r ear s f r om t he t r ut h, and shal l be t ur ned unt o
f abl es.

Gol den Tex t : J ohn 16:2-3
They shal l put you out of t he synagogues: yea, t he t i me
c omet h, t hat w hosoever k i l l et h you w i l l t hi nk t hat he doet h
God ser vi c e. And t hese t hi ngs w i l l t hey do unt o you, bec ause
t hey have not k now n t he Fat her , nor me.


I NTRODUCTORY SONGS:

a) My t i me i s not up yet , pr ai se t he Lor d.
I have some good new s t o gi ve and as suc h
my hear t i s f ul l of j oy. My t i me i s not yet
up, pr ai se t he Lor d.
b) God has k ept t i me f or ever yt hi ng.
c ) Thi s i s t he t i me f or J esus, si nner s, t hi eves
pr ost i t ut es r epent f or t hi s i s J esus' t i me.


WE ATTRI BUTE HAPPENI NGS TO TI ME.
The c ol l ec t i on of songs c an be c onsi der ed a pr eambl e
t o t hi s ser mon. Ec c l esi ast es 3: st at es as f ol l ow s: To ever yt hi ng,
t her e i s a season, a t i me t o ever y pur pose under t he heaven: a t i me t o be bor n and a
t i me t o di e, a t o pl ant , and a t i me t o pl uc k , t hat w hi c h i s pl ant ed; a t i me t o k i l l and a
t i me t o heal ; a t i me t o br eak dow n and a t i me t o bui l d up; a t i me t o w eep, and a t i me
t o l augh; a t i me t o mour n; and a t i me t o danc e, et c .
Fr om t he subst anc e of t hi s, l et us ex ami ne Adam' s
hi st or y. To be br i ef , t he Gar den of Eden w as est abl i shed f or
Adam i n t he mi dst of al l t he c omf or t s. He si nned and w as
dr i ven out of Eden. Adam l ament ed over hi s i ni qui t i es and
pl eaded f or f or gi veness, yet God di d not c onsi der hi s pl i ght
unt i l t he appr opr i at e t i me.
At t he appoi nt ed t i me, Our Lor d J esus Chr i st sac r i f i c ed
hi msel f f or t he r emi ssi on of our si ns. Rest or at i on and
at onement w as ac hi eved si mul t aneousl y. Thi s pr oves t he
i mpor t anc e of t i me.
Ti me i s of essenc e i n mat er i al t r ansac t i on. Spi r i t ual l y, i f you
c onsi der t i me i r r el evant , t hen you ar e j ok i ng. TI ME I S SO
I MPORTANT THAT I F YOU J OKE WI TH TI ME YOU ARE
J OKI NG WI TH GOD. Thi s c ame t o pass i n i t s ow n t i me.
When Phar aoh had a dr eam, and i n t he dr eam he saw
seven f at c ow s and seven l ean c ow s, he w as di st ur bed. He
l ook ed f or somebody t o i nt er pr et t he dr eam t o hi m but he
f ound none.
At a t i me, one of t he pr i soner s, i nf or med hi m about a
f el l ow pr i soner w ho c an i nt er pr et dr eams f or hi m; and
Phar aoh sent f or hi m i mmedi at el y. J oseph w as br ought t o
Phar aoh f r om pr i son, and he gave a vi vi d i nt er pr et at i on of t he
dr eam. Thus t he seven f at c ow s r epr esent seven year s of
pl ent y and sur pl us suppl y of f ood t hr oughout t he w or l d. The
seven l ean c ow s symbol i ze seven year s of f ami ne. For c l ar i t y
see Genesi s 41:25-36

25 And J oseph sai d unt o Phar aoh, The dr eam of Phar aoh i s one: God hat h shew ed Phar aoh
w hat he i s about t o do.
26 The seven good k i ne ar e seven year s; and t he seven good ear s ar e seven year s: t he
dr eam i s one.
27 And t he seven t hi n and i l l f avour ed k i ne t hat c ame up af t er t hem ar e seven year s; and
t he seven empt y ear s bl ast ed w i t h t he east w i nd shal l be seven year s of f ami ne.
28 Thi s i s t he t hi ng w hi c h I have spok en unt o Phar aoh: What God i s about t o do he shew et h
unt o Phar aoh.
29 Behol d, t her e c ome seven year s of gr eat pl ent y t hr oughout al l t he l and of Egypt :
30 And t her e shal l ar i se af t er t hem seven year s of f ami ne; and al l t he pl ent y shal l be
f or got t en i n t he l and of Egypt ; and t he f ami ne shal l c onsume t he l and;
31 And t he pl ent y shal l not be k now n i n t he l and by r eason of t hat f ami ne f ol l ow i ng; f or i t
shal l be ver y gr i evous.
32 And f or t hat t he dr eam w as doubl ed unt o Phar aoh t w i c e; i t i s bec ause t he t hi ng i s
est abl i shed by God, and God w i l l shor t l y br i ng i t t o pass.
33 Now t her ef or e l et Phar aoh l ook out a man di sc r eet and w i se, and set hi m over t he l and
of Egypt .
34 Let Phar aoh do t hi s, and l et hi m appoi nt of f i c er s over t he l and, and t ak e up t he f i f t h par t
of t he l and of Egypt i n t he seven pl ent eous year s.
35 And l et t hem gat her al l t he f ood of t hose good year s t hat c ome, and l ay up c or n under
t he hand of Phar aoh, and l et t hem k eep f ood i n t he c i t i es.
36 And t hat f ood shal l be f or st or e t o t he l and agai nst t he seven year s of f ami ne, w hi c h
shal l be i n t he l and of Egypt ; t hat t he l and per i sh not t hr ough t he f ami ne.

When you bl ame ghost , mer mai d, f or your i l l -l uc k , I do not
t ak e you ver y ser i ousl y, bec ause you ar e i mpat i ent . You do
not al l ow t i me t o mani f est i t sel f . For i nst anc e, i f i t i s not t i me
f or you t o have money, no mat t er w hat you ar e i nvol ved i n,
w i l l not yi el d r evenue. Al so, t he si t uat i on w i l l not i mpr ove
i r r espec t i ve of your f ast i ng and pr ayer s.
Our f i r st bi bl e l esson st at es t hat i t i s t i me f or t he Son of
man t o be gl or i f i ed. The sec ond l esson r ec or ds t hat t i me w i l l
c ome w hen peopl e w i l l not endur e sound doc t r i ne, but af t er
t hei r ow n l ust s shal l t hey heap t o t hemsel ves t eac her s
havi ng i t c hi ng ear s, and t hey shal l t ur n t hei r ear s aw ay f r om
t he t r ut h and shal l be gi ven unt o f abl es.
Do you, havi ng not i c ed t he emphasi s on t i me, bel i eve t hat
t her e i s t i me f or ever yt hi ng? At t he appoi nt ed t i me meant f or
you t o be si c k , no mat t er w hat you do, you w i l l have t o be
si c k . How ever i t i s at t hat t i me t hat peopl e w i l l at t r i but e

t hei r si c k ness t o w i t c hes, mer mai d, et c . Some w i l l pr ay and
f ast and go t o t he hospi t al . Why do you not al l ow t i me t o do
i t s w or k ? Ther e i s usual l y a t i me f or r ec over y. So no mat t er
t he ef f or t put i n, r ec over y c omes at i t s ow n t i me. You w i l l
di sc over t hat your ef f or t s w as not w or t hy. I t di d not add or
subt r ac t f r om t he di sc over y per i od. Ti me al one w as r esponsi bl e f or i t
al l .
I n J ohn 7:2-9: Now t he J ew i sh f east of t aber nac l es w as at
hand. Hi s br et hr en t her ef or e sai d unt o hi m, Depar t henc e and go i nt o
J udea, t hat t hy di sc i pl es al so may see t he w or k s t hat t hou doest . For
t her e i s no man t hat doet h t hese t hi ngs i n sec r et , and he hi msel f
seek et h t o be k now n openl y. I f t hou do t hese t hi ngs, show t hysel f t o
t he w or l d. For nei t her di d hi s br et hr en bel i eve i n hi m. Then J esus sai d
unt o t hem, my t i me i s not yet c ome; but your t i me i s al w ays r eady. The
w or l d c annot hat e you, but me i t hat et h, bec ause I t est i f y of i t , t hat t he
w or k s t her eof ar e evi l . Go ye up ont o t hi s f east : I go not up yet unt o t hi s
f east , f or my t i me i s not yet f ul l y c ome. When he had sai d t hese w or ds
unt o t hem, he abode st i l l i n Gal i l ee.
Af t er Hi s peopl e l ef t f or t he f east , He got i nt o t he
t empl e; and pr eac hed t he Wor d of God. Hi s peopl e mar vel l ed
bec ause t hey c onsi der ed hi m a sec ur i t y r i sk and a w ant ed
per son. Yet t her e He w as at t he t empl e t eac hi ng
aut hor i t at i vel y w i t hout bei ng appr ehended. How ever He
c oul d do t hi s bec ause i t w as t he appr opr i at e t i me f or hi m t o
do so. Do not at t r i but e your pr obl ems t o any f or c e.
Ever yt hi ng oc c ur s at t he appoi nt ed t i me.
The f i r st l esson r ec or ds t hat t he hour i s c ome, t hat t he
Son of man shoul d be gl or i f i ed; t hat w as t he t i me meant f or
Hi m t o di e. So you c annot say i t w as J udas, Pi l at e, or t he
J ew s t hat k i l l ed Hi m. He di ed at t he appoi nt ed t i me.
I f i t i s t i me f or you t o st eal , not hi ng c an be done t o
pr event you f r om st eal i ng, even i f you w er e i n a pr i son, you
w i l l st i l l st eal , not hi ng c an be done t o pr event you f r om
st eal i ng, you w i l l st i l l st eal . You c an st eal i n t he c hur c h,

Pr esi dent ' s or Gover nor ' s l odge, w i t hout bei ng c aught , f or
your t i me t o be c aught i s not yet up.
The t i me f or si c k ness i s not t he t i me t o di e and t he t i me
t o di e i s not t he t i me f or si c k ness. When i t i s t i me t o di e, you
c an be hal e and hear t y but you w i l l st i l l di e. You may be ver y
heal t hy, but as soon as i t i s t i me t o be si c k you i nst ant l y
bec ome si c k and hel pl ess. I t i s at t hi s t i me t hat peopl e
at t r i but e your pr obl em t o ghost and w i t c hes and some suc h
t hi ngs.
Ever yt hi ng i n heaven and on ear t h i s i n God' s
hands. Ther e i s t i me f or ever yt hi ng. I f i t i s t i me f or you t o be
i n f l esh, you w oul d dr i nk , smok e, and f or ni c at e. You w i l l
not i c e not hi ng w r ong w i t h your sel f and your si ns. I f someone
suggest s t o you at t hat t i me t hat you ar e a c hi l d of God you
w i l l r ebuk e t hat per son, and you w i l l vow t hat you c annot
ser ve God. How ever , w hen t he appoi nt ed t i me f or you t o
dw el l i n spi r i t c omes, you w i l l not be abl e t o ex pl ai n how you
have abst ai ned f r om si n and you c an no l onger c ommi t si n.
Wi t hout bei ng pai d a k obo, you w i l l devot e your t i me money
and ener gy t o f ur t her t he w or k of God. Ti me i s i mpor t ant . I t i s
t he essenc e of t he mani f est at i on of God' s pl an and Hi s
ar r angement s. Read t he Fi r st Bi bl e Lesson onc e mor e. Thi s
w i l l enhanc e your under st andi ng of t he subj ec t t her ei n.


Fi r st Bi bl e Lesson: J ohn 12:22-23
Phi l i p c omet h and t el l et h Andr ew : and agai n Andr ew
and Phi l i p t el l J esus. And J esus answ er ed t hem, sayi ng, The
hour i s c ome, t hat t he Son of man shoul d be gl or i f i ed.



I S I T THE APPOI NTED TI ME?
We have been r eadi ng t hi s por t i on many t i mes, but
spi r i t ual l y w e do not k now w hat i t means. DO NOT BE
DECEI VED THAT SOMEONE CAN KI LL, HEAL OR DO
ANYTHI NG. EVERYTHI NG HAPPENS AT THE APPOI NTED
TI ME. Not hi ng c an happen w hen i t i s not i t s t i me.
Wi t h your educ at i onal qual i f i c at i on, you may w r i t e many
appl i c at i ons f or empl oyment , but w hen i t not yet t i me f or you
t o be empl oyed your appl i c at i on shal l not be c onsi der ed f or
any l uc r at i ve of f er s. You may be sur pr i sed t o f i nd t hat t hose
empl oyed may not be as educ at ed as you ar e, or as qual i f i ed
as you ar e.
I have set out al l t hese ex ampl es t o but t r ess t he f ac t
t hat t hi ngs happen at t hei r ow n t i me. The f ac t t hat ot her
t hi ngs di d not happen shoul d pr ove t o you t hat i t w as not yet
t i me f or t hem t o oc c ur . I nst ead of at t r i but i ng ever y
oc c ur r enc e t o man or ghost , you shoul d k now f or sur e i t i s
t i me t hat i s r esponsi bl e f or ever yt hi ng.
Nobody has ever k now n t hi s t i me ex c ept t he Fat her . For
i nst anc e, i f i t i s not t i me t o see or r ec ei ve some bl essi ng
f r om Hi m, you w i l l nei t her see Hi m nor r ec ei ve f r om Hi m.
You c an r emember dur i ng t he w eddi ng at Cana i n
Gal i l ee, t her e w as shor t age of w i ne f or t he guest s. The
or gani zer s of t he w eddi ng appr oac hed t he Mot her of J esus
about t hi s pr obl em. She t ol d t hem w hat t o do w hat ever
J esus di r ec t ed t hem t o do. Then J esus sai d t o Hi s mot her ,
w oman do not w or r y me, f or i t i s not yet my t i me.(J ohn 2:4).
Thi s aspec t of t he t i me w as di f f er ent . Her e i t means i t
w as not yet t i me f or peopl e t o see w hat He does, and so
gl or i f y Hi m.
Though He sai d t hat Hi s t i me w as not yet up, He or der ed

t hem t o f i l l t he pot s w i t h w at er , af t er w hi c h He t ol d t hem t o
t ak e i t t o t he guest s. They w er e ast oni shed, as t he w i ne t hey
t hen had w as bet t er t han t he one t hey dr ank bef or e. The
guest s ask ed t he or gani zer s of t he w eddi ng w hy t hey
pr esent ed t hem w i t h t he w i ne w hi c h w as not t ast y as t he
new w i ne. Up t i l l t oday t hey di d not k now t hat i t w as w at er
t ur ned i nt o w i ne. How ever i t w as not t i me f or t hem t o k now .
So t he gover nor of t he pr ovi nc e, t he or gani zer s of t he
w eddi ng, al l l ef t w i t hout k now i ng t hat i t w as w at er t ur ned
i nt o w i ne. Thi s i s w her e t hat t i me f ac t or c omes i nt o pl ay. I T
WAS NOT YET TI ME FOR HI S WORK TO BE KNOWN AND
APPRECI ATED.
The ot her aspec t of t he t i me w hi c h says t he t i me
c omet h t hat t he Son of man shoul d be gl or i f i ed, w as
mani f est ed f r om Hi s deat h and af t er r esur r ec t i on. Dur i ng Hi s
l i f e t i me, nobody c ar ed t o k now w het her He r ai sed up t he
dead, heal ed t he si c k , t he l ame and r est or ed si ght t o t he
bl i nd. They r egar ded Hi m as a si nner and or der ed f or Hi s
c r uc i f i x i on.
Ac c or di ngl y, He w as deal t w i t h as c r i mi nal , mur der er , a
t hi ef , or a t r ai t or . How ever w hen i t w as t i me f or Hi m t o be
gl or i f i ed, (af t er Hi s deat h), Hi s gl or i f i c at i on st ar t ed. Ti l l dat e,
He r ei gns. Do not c ast your bel i ef on any el ement ar y
medi um; r at her w ai t f or your t i me. At t he appoi nt ed t i me,
God' s w i l l shal l mani f est . Your desi r es w i l l be gr ant ed. See
t he Sec ond Lesson bel ow .


Sec ond Bi bl e Lesson: 2 Ti mot hy 4:3-4
For t he t i me w i l l c ome w hen t hey w i l l not endur e sound
doc t r i ne; but af t er t hei r ow n l ust s shal l t hey heap t o
t hemsel ves t eac her s, havi ng i t c hi ng ear s; And t hey shal l

t ur n aw ay t hei r ear s f r om t he t r ut h, and shal l be t ur ned unt o
f abl es.


DEGENERATI ON OF CHURCHES AND TI ME:
How do you f i nd t hat out ? Has t hat t i me c ome or i s i t yet
t o c ome? You c an see t oday t hat no denomi nat i on t eac hes
and pr ac t i c es t he t eac hi ngs of Chr i st and Hi s di sc i pl es. I f
you t el l anybody t oday t hat he shoul d not st eal or f or ni c at e,
he w i l l not `gi ve a damn' r at her he w i l l r et al i at e w i t h w or ds
w hi c h w i l l enc our age t he same ver y vi c es you w ant t hem t o
denounc e.
Many at r oc i t i es ar e c ommi t t ed i n t he c hur c h t oday.
Pol i t i c s, money, heal t h, and w eal t h ar e di sc ussed i n t he
c hur c h. Cr i me, c onspi r ac y and havoc ar e hat c hed i n t he
c hur c h. Many peopl e ar e w onder i ng w hy t hi s shoul d be t he
c ase. How ever , I r ef er t hem t o t hi s t ex t 2 Ti mot hy 4:3-4 For t he
t i me w i l l c ome w hen t hey w i l l not endur e sound doc t r i ne; but af t er
t hei r ow n l ust s shal l t hey heap t o t hemsel ves t eac her s, havi ng i t c hi ng
ear s; And t hey shal l t ur n aw ay t hei r ear s f r om t he t r ut h, and shal l be
t ur ned unt o f abl es.
Thi s ac c ount s f or w hy a Bi shop or a
Rever end t ak es Chi ef t ai nc y t i t l e, and i ndul ges i n t r emendous
l ust and vani t y. How ever al l t hi s has happened bec ause i t i s
God' s appoi nt ed t i me. The sc r i pt ur es al so st at ed t hat : Thi s
al so k now t hat i n t he l ast days per i l ous t i mes shal l c ome. For men shal l
be l over s of t hei r ow n sel ves, c ovet ous, boast er , pr oud, bl asphemer s,
di sobedi ent t o par ent s, unt hank f ul and unhol y.
(2 Ti mot hy3:1-2) They w or shi p God w i t h t hei r l i ps but t hei r
hear t s ar e f ar f r om Hi m. Thi s i s t hat t i me.
I t i s not sur pr i si ng t hat t oday i n many c hur c hes even t he
Bi shops, t he Rever end gent l emen, danc e t o t he t une of
musi c al i nst r ument s r i ght bef or e God' s al t er ? They hi de

behi nd t he c l oak of God t o f or ni c at e. They est abl i sh
i nst i t ut i ons of l ear ni ng, ser ve sel f i sh pur poses l i k e
i ndoc t r i nat i on and br ai n w ashi ng. Thei r semi nar i es and Bi bl e
c ol l eges ar e si ght s of i ni qui t i es.
The sc r i pt ur e says a t i me i s c omi ng w hen w e w i l l have
ear t hquak es and f ami ne suc h t hat w as never ex per i enc ed;
f or t her e w i l l emer ge many ant i -Chr i st s. How many bi shops
and past or ar e not made c hi ef s? Thi s i s t he t i me spok en of ,
have you not seen t he emer genc e of f al se pr ophet s and
ear t hquak es? The f ami ne w e ar e ex per i enc i ng now , i s i t not
an unpr ec edent ed event i n t he hi st or y of our t i me? Even i f
t he gover nment s c al l ever ybody t o go bac k t o t he l and, t hi s
w i l l not hel p mat t er s.
I f you have been r eadi ng t he new spaper s, you w i l l
not i c e t hat t he ex t ent of f ami ne al l over t he gl obe i s ser i ous
and w i despr ead. You ar e al l under t he shi el d of God. He
pr ovi des f or you, so you c annot f eel i t . I n 1967 w hen
Dr .Gr ac hat c ame her e, w e ser ved hi m w i t h f r ui t s, and he at e
t he banana w i t h muc h i nt er est and at t ent i on, bec ause
ac c or di ng t o hi m, f r ui t s ar e sc ar c e i n hi s homet ow n i n
Ger many. Fami ne i s ver y sever e and peopl e have t o
ex c hange t hei r bel oved c hi l dr en f or f ood.

THE TRI BULATI ON OF THE LAST DAYS:
Our Lor d J esus Chr i st w hen He w as speak i ng
about t he t r i bul at i on of t he l ast days sai d, And ex c ept t hose
days be shor t ened, t her e shal l no f l esh be saved: but f or t he
el ec t s' sak e t hose days shal l be shor t ened." (Mat t hew 24:22).

So Br et hr en, w hat w e ar e seei ng now i n t he w or l d
has been pr edest i ned. I t happens as i t has been f or et ol d. The
sc r i pt ur es st at e t hat :" And t her e shal l be one f l oc k under one

shepher d." (J ohn 10:16). Thi s i mpl i es t hat at t he f ul l ness of
t i me, al l c hur c hes i n t he w or l d w oul d be one. Today, al l
ef f or t s ai med at uni f i c at i on of c hur c hes ar e f ut i l e bec ause i t
i s not yet t i me f or t hat . How ever w hen t hat t i me c omes,
t her e w i l l be one f l oc k and one shepher d; f or i t w as w r i t t en
t hat t hi s must happen.

UNI FI CATI ON:
One Chi nese man i s pr eac hi ng about t he uni f i c at i on of
Chur c hes. He i s j ust w ast i ng hi s t i me; f or w hen t hat t i me
c omes, i t w i l l mani f est ; and nobody w i l l have t o c hampi on i t .
Today nobody c an suppr ess a c hi l d of God. Thi s i s not
bec ause of anyt hi ng but bec ause t he t i me f or t hat has
passed. I r ef er you onc e agai n t o God' s c ovenant w i t h man.
See Hebr ew s 8:10-12 bel ow : " For t hi s i s t he c ovenant t hat I w i l l mak e
w i t h t he house of I sr ael af t er t hose days, sai t h t he Lor d; I w i l l put my l aw s i nt o t hei r
mi nds and w r i t e t hem i n t hei r hear t s; and I w i l l be t o t hem a God and t hey shal l be my
peopl e: and t hey shal l not t eac h ever y man hi s nei ghbor , and ever y man hi s br ot her ,
sayi ng, k now t he Lor d: f or al l shal l k now me, f r om t he l east t o t he gr eat est . For I w i l l
be mer c i f ul unt o t hei r unr i ght eousness, and t hei r si ns and i ni qui t i es I w i l l r emember
t hem no mor e."
I w as sc ar ed by t he t est i mony of t hat Sec ur i t y
Per sonnel f r om Aba about t he t r ansf er (deat h) of t hat
magi st r at e, one w eek af t er he (t he magi st r at e) has
bl asphemed agai nst t he Hol y Fat her . The sai d magi st r at e
c hal l enged t he Omni pr esenc e of t he Sol e Spi r i t ual Head,
Leader Ol umba Ol umba Obu even i n hi s c our t . The Sec ur i t y
Per sonnel f ur t her w ar ned t he publ i c t o desi st f r om
bl asphemi ng agai nst Br ot her hood of t he Cr oss and St ar and
i t s l eader shi p. Now t he i nc i dent of Aba i s a pr oof of t he
c onsequenc es f or bl asphemer s, as r ec or ded i n t he
sc r i pt ur es. See c i t at i on bel ow :
" And w hosoever speak et h a w or d agai nst t he Son of man, i t shal l be
f or gi ven hi m: But w hosoever speak et h agai nst t he Hol y Ghost , I t shal l

not be f or gi ven hi m, nei t her i n t hi s w or l d nor t he w or l d t o c ome.
(Mat t hew 12:32) Thi s t ex t i s a mani f est at i on of Br ot her hood of
t he Cr oss and St ar .
THI S I S THE TI ME FOR EVERYBODY, BOTH THE LI VI NG AND THE DEAD TO WORK
FOR GOD; FOR THE KI NGDOM OF THI S WORLD HAS BECOME THE KI NGDOM OF GOD AND
THAT OF HI S CHRI ST.
See t he aut hor i t y bel ow :
And t he sevent h angel sounded; and t her e w er e gr eat voi c es i n heaven sayi ng, t he
k i ngdom of t hi s w or l d has bec ome t he k i ngdom of Our Lor d and Hi s Chr i st ; and he
shal l r ei gn f or ever and ever ." (Revel at i on 11:15).
THI S I S THE REI GN OF THE HOLY SPI RI T. YOU NEED NOT
RESI ST HI S CALL BECAUSE I T WI LL NOT AUGUR WELL FOR YOU. THI S
I S THE TI ME OF OUR LORD J ESUS CHRI ST; THE TI ME FOR THE
MANI FESTATI ON OF HI S GLORY. THI S I S THE PERI OD OF THE
MANI FESTATI ON OF HI S GLORY. THI S I S THE PERI OD FOR THE
FULFI LLMENT OF THE PROPHECY OF " HI S SECOND COMI NG."
BROTHERHOOD OF THE CROSS AND STAR WI LL GROW STEADI LY.

I F NOT CAN YOU EXPLAI N THE PHYSI CAL PRESENCE OF
THE SOLE SPI RI TUAL HEAD ALL OVER THE PLACE. HE
APPEARS I N CHURCHES, CULT MEETI NGS, TO MENTI ON
J UST A FEW. BROTHERHOOD OF THE CROSS AND STAR I S A
UNI QUE KI NGDOM. I T SEEMS VERY FEW OF YOU
APPRECI ATE THI S FACT FOR NOW.
HOWEVER, AT THE APPOI NTED TI ME YOUR
CONSCI OUSNESS WI LL BE AWAKENED I N THI S REGARD.
FI NALLY I URGE YOU TO EXPLORE THE VI NEYARD AND
SPREAD THE GOSPEL; FOR I WI LL MANI FEST MYSELF. LI KE
THE LOCAL ADAGE GOES: " CLEAR THE BUSH AND I WI LL
SET THE FI RE."
May God bl ess Hi s Hol y Wor ds. Amen.



BEFORE HONOUR I S HUMI LI TY



Fi r st Bi bl e Lesson: J ames 4:10
" Humbl e your sel ves i n t he si ght of t he Lor d, and he shal l l i f t you up."

Sec ond Bi bl e Lesson: Luk e 14:10
" But w hen t hou ar t bi dden, go and si t dow n i n t he l ow est r oom; t hat
w hen he t hat bade t hee c omet h, he may say unt o t hee, Fr i end, go up hi gher :
t hen shal t t hou have w or shi p i n t he pr esenc e of t hem t hat si t at meat w i t h
t hee."

Gol den Tex t : Phi l i ppi ans 2:8-9
" And bei ng f ound i n f ashi on as a man, he humbl ed hi msel f , and bec ame
obedi ent unt o deat h, even t he deat h of t he c r oss. Wher ef or e God al so hat h
hi ghl y ex al t ed hi m, and gi ven hi m a name w hi c h i s above ever y name."


Br et hr en, t hat i s our l esson f or t oni ght . That i s w hat i s most l y l ac k i ng
amongst you. But t he Fat her k now s t he di f f er ent shor t c omi ngs i n you; and
day af t er day, He i s r emovi ng and demol i shi ng t hem. I f you w er e t o humbl e
your sel f bef or e t he Lor d, w oul d you have quar r el ed bef or e me? Woul d you
have f ought bef or e me? Woul d you have mur mur ed agai nst any per son bef or e
me? Woul d you have ar gued bef or e me?
Al l t hese unw hol esome behavi or r eveal you. I f you shoul d c ommi t
t hese of f enses bef or e me, w hat happens behi nd me? You st r uggl e t o si ng
songs and t o of f er pr ayer s bef or e me. You sc r ambl e f or posi t i ons bef or e me.

MANS FRAI LTI ES
The Fat her has seen your shor t c omi ngs; t hat i s w hy He has c hosen t hi s
ni ght t o l ay bar e t hese shor t c omi ngs bef or e you. Ther e i s none of you i n
Br ot her hood w ho i s c ool -headed, and humbl e t o t he ot her per son. Even i f you
speak t o a ver y smal l br ot her , he w i l l w ar n you not t o speak t o hi m i n t hat
manner . A w i f e i n t he house does not ac c ept t o humbl e her sel f bef or e t he
husband. Si mi l ar l y, t he husband does not submi t t o t he w i f e. Even a st r anger
i n t he house w i l l c l ai m t hat t he house bel ongs t o hi s Fat her Ol umba Ol umba
Obu; and as suc h, he w i l l br eak open your bedr oom and sear c h your box es
and w ar dr obes t o r emove w hat ever he l i k es. He w i l l c l ai m i t i s Obus box i f
you dar e ask hi m.


HUMI LI TY I S THE FOUNDATI ON OF GREATNESS
The w ay and manner you speak one t o t he ot her , l eaves muc h t o be
desi r ed. I T DOES NOT SEEM THAT YOU HAVE RECEI VED ANY TEACHI NGS
FROM GOD. WHEREVER YOU GO, YOU WANT TO SI T I N THE FOREFRONT.
WHEREVER YOU FI ND YOURSELF, YOU WANT TO BE KNOWN. Have you
hear d w hat t he f i r st l esson says? I t says: " Humbl e your sel f i n t he si ght of t he
Lor d, and He w i l l l i f t you up." One of t he most i mpor t ant vi r t ues i n t hi s
Ki ngdom i s humi l i t y. Bec ause i t i s sai d, " Bef or e honour i s humi l i t y." (Pr ov
18:12) I f you w er e t o be humbl e, you w oul d not st r uggl e f or c ommon br ead. I f
you w er e t o humbl e your sel f , you w oul d not l i ve a r epr obat e l i f e.

ANY POSI TI ON A MAN OCCUPI ES CALLS FOR HUMI LI TY
Today, t he Fat her has t aught us t o be humbl e even w hi l e w al k i ng al ong
t he st r eet s, or i n our homes, or at f unc t i ons and w her ever el se w e may be. I n
t he mat r i moni al home, t he husband i s your s, qui t e al r i ght , but do not sei ze t he
pr i vi l ege t o do anyt hi ng you l i k e. Ever ybody k now s t hat t he man i s your c ar nal
f at her and t hat t he w oman i s your c ar nal mot her but do not boast and ex al t
your sel f bec ause of t hi s. Humbl e your sel f . Ever ybody k now s t hat t he c ar you
dr i ve i s gi ven you by t he Fat her . Humbl e your sel f t o t he gr ound. Whet her God
had made you a c hi ef , your posi t i on c al l s f or humi l i t y. I f God has appoi nt ed
you a gover nor , humbl e your sel f t o t he poi nt of pr ost r at i ng. I f God has
or dai ned you a Past or , humbl e your sel f t o t he gr ound.
I f t he Fat her has made you a Leader s Repr esent at i ve or at w hat ever
posi t i on you ar e k ept , humbl e your sel f i n t he si ght of God al w ays.

DO NOT PRAI SE YOURSELF
I f w e c an humbl e our sel ves and not be puf f ed-up, God w i l l l i f t us up. You
k now one spi r i t ual c hor us w e have w hi c h says, I f you w ant t o w al k w i t h me,
humbl e your sel f as a l i t t l e c hi l d. Whet her you ar e a Choi r mast er or Choi r
mi st r ess, w hat ever you ar e, you have t o humbl e your sel f . Even i f you er ec t ed
t he Bet hel bui l di ng, t he money, you spent i n bui l di ng, bel ongs t o t he Fat her .
The Bet hel i s bui l t by t he Fat her , t her ef or e, humbl e your sel f . Al l ow ot her s t o
pr ai se you. Do not pr ai se your sel f .

HE WAS EXALTED BECAUSE OF HUMI LI TY
Br et hr en, t he most i mpor t ant t hi ng, i n t hi s Ki ngdom of God i s humi l i t y.
I t i s a pr omi se t hat al l t hose w ho w i l l humbl e t hemsel ves, God w i l l ex al t .
Have you not hear d w hat happened t o Our Lor d J esus Chr i st ? I t w as bec ause
of humi l i t y t hat God gave Hi m a name w hi c h i s above ever y name.
I t w as not bec ause of r ai si ng t he dead t hat God l i f t ed Hi s name. I t w as

not bec ause of pr eac hi ng t he w or d of God i n ever y c i t y t hat God l i f t ed Hi s
Name. But i t w as bec ause He humbl ed hi msel f and bec ame obedi ent unt o
deat h, even t he deat h on t he c r oss. Hi s humi l i t y i mpl i es t hat w hen peopl e
sl apped Hi m, He di d not r et al i at e. When t hey made f al se al l egat i ons agai nst
Hi m, He di d not bandy w or ds w i t h t hem. They j umped on Hi m, He di d not
budge; t o t he ex t ent t hat Pi l at e snapped at Hi m, upon al l t hese al l egat i ons He
sai d not hi ng t o def end Hi msel f . But He k ept qui et .
Even w hen Pet er c ut of f t he r i ght ear of t he ser vant of t he Hi gh Pr i est ,
He r at her r ebuk ed Pet er , and sai d: " Put t hy sw or d i nt o t he sheat h: f or al l t hey
t hat t ak e-up t he sw or d shal l per i sh by t he sw or d." He pi c k ed up t he pi ec e of
ear and put i t i n i t s pl ac e. I t w as t hen t hat He t ol d Pet er , " Thi nk est t hou t hat I
c annot now pr ay t o my Fat her , and he shal l pr esent l y gi ve me mor e t han
t w el ve l egi ons of angel s? But how t hen shal l t he sc r i pt ur es be f ul f i l l ed, t hat
t hus i t must be?" (Mat t hew 26:52-54) Can you see humi l i t y at w or k ?

ALWAYS ALLOW THE WI LL OF GOD TO PREVAI L
He w as so humbl e t o t he poi nt of pr ost r at i ng on t he gr ound t o pl ead
t o t he Fat her , sayi ng, " Fat her , i f t hou be w i l l i ng, r emove t hi s c up f r om me:
never t hel ess not my w i l l , but l et t hi ne, be done." (Mat t hew 26:39) Can you
obser ve humi l i t y. He has never r esi st ed t he w i l l of God. But i n your ow n c ase,
you k eep c er t ai n c ondi t i ons bef or e God t hat i f He does not heal you of your
i nf i r mi t i es, you w i l l not t ak e Hi m f or t he t r ue God; or t hat He shoul d not al l ow
your enemi es t o l augh at you, and ask , Wher e i s t hat your God?. Do you not
r eal i ze t hat t hese t hi ngs amount t o vai ngl or y? You speak unseeml y agai nst
God. You speak f or c ef ul l y and w i t hout t he f ear of God.

CALL UPON THE FATHER WI TH FEAR AND TREMBLI NG
Remember how t hat Phar i see pr ayed w i t h ar r oganc e, ex pr essi ng how
he pai d t i t he of one t ent h of hi s ear ni ngs, f ast ed t w i c e a w eek , and not l i k e
unt o t he evi l man, t he Publ i c an. Can you see pr i de and pomposi t y i n hi m? But
t he Publ i c an c oul d not even l i f t up hi s eyes t o t he sk y. He pl ac ed hi s hands on
hi s c hest and pr ayed God t o be mer c i f ul t o hi m a si nner . (Luk e 18:10-13) Can
you r eal i ze absol ut e humi l i t y at w or k ?
But i n your ow n c ase, you w i l l f or c ef ul l y shout on Ol umba Ol umba
Obu t o do one t hi ng or t he ot her f or you. What does t hi s show ? You c annot
shout on your c ar nal f at her i n t hat manner . You c an nei t her shout on your
c ar nal f r i end nor br ot her i n t hat manner . But Ol umba Ol umba Obu i s t he name
you shout on at r andom, and even use i t as t hr eat s t o peopl e al ong t he
st r eet s.
What ar e t hese t hi ngs? They si gni f y vai ngl or y and st r i f e. At c er t ai n
t i mes you c ome out her e and pr ay f or one hour . What does i t mean? I s i t not

pomposi t y? Br et hr en, w e shoul d st r i ve bec ause t he t hi ngs w e have l ess
r egar d f or ar e hi ghl y est eemed bef or e God. When you ar e beset w i t h a l i t t l e
pr obl em or si c k ness, you w i l l seek t o appl y medi c at i on as means of hel p. I s
t hat humi l i t y? Ar e you not af t er sel f -hel p vent ur es? Why do you not sur r ender
your sel f c ompl et el y, and l et t he si c k ness c ar r y out i t s i nt ent i on i n you.
Somebody c omes t o abuse and c ur se you, and you r et ur n f i r e t o f i r e. Have you
humbl ed your sel f ? Have you sur r ender ed your sel f unt o God. When our Lor d
J esus Chr i st w as c ur sed and abused, di d you hear Hi s voi c e?
Br et hr en, l et us humbl e our sel ves. YOU ARE ALSO WI TNESS TO THE
FACT THAT UPON ALL THE ALLEGATI ONS AND BLACKMAI L, HAVE YOU
HEARD HI S STATEMENT OF DEFENSE? MANY OF YOU STRUGGLE FOR THE
I NCLUSI ON OF BROTHERHOOD' S NAME I N ORGANI ZED FUNCTI ONS AND
CEREMONI ES. HAVE YOU EVER HEARD ME ASK FOR SUCH RECOGNI TI ON? I
DO NOT WANT I T I N ANY WAY.
Br et hr en, I do not i nt end t o t ak e you f ar t hi s ni ght . The f i r st l esson
w i l l now be r ead.


Fi r st Bi bl e Lesson: J ames 4:10
" Humbl e your sel ves i n t he si ght of t he Lor d, and he shal l l i f t you up."

Br et hr en, have you hear d w hat i s r ead unt o you? You w ho pr omi se not
t o agr ee w i t h w hat ever somebody says, have you hear d w hat i s r ead unt o
you? Those of you w ho ar e ar r ogant , have you hear d t hat ? Those of you w ho
t r y t o hel p your sel ves, have you hear d t hat ? Those of you w ho ar e
sel f -c onc ei t ed, have you hear d i t ?

LET HUMI LI TY OVER-RI DE YOUR OTHER CONSI DERATI ONS
I t i s not he w ho saves hi msel f t hat i s saved but he w ho sur r ender s hi s
l i f e. I f per c hanc e somebody c ol l ec t s your bel ongi ngs i n an ex t or t i onat e w ay,
you hand i t over t o God. I f you ar e c ur sed, abused or your c har ac t er def amed,
i f you do not r et or t , t he Fat her w i l l r epay you. I have t aught you t hat even i n
your f ami l i es, you shoul d not bot her anyt hi ng. Tak e t he l east posi t i on, as a
ver y si nf ul per son. Wher ever you ar e i nvi t ed, t ak e t he l east seat . Do not seek
f or a pl ac e on t he hi gh t abl e but c hoose t he l ow est .
Br et hr en, i f w e pr ac t i c e t hi s Gospel w hi c h t el l s us, " Humbl e your sel f i n
t he si ght of t he Lor d, and He w i l l l i f t you up, w e w i l l see i t w or k l i k e magi c .
Put i t t o t est and you w i l l r eal i ze how you w i l l be ex al t ed.
The r eason behi nd buyi ng gl amor ous dr esses, l i vi ng i n i mposi ng houses
and seek i ng f or posi t i on i s t hat you may be r ec ogni zed. Have you been
r ec ogni zed? Al l t hi s t i me you have been quar r el l i ng f or posi t i ons. Do you have

t hese posi t i ons? I f you shoul d k now t hat you ar e ever bef or e God: i n your
house and ever yw her e w oul d you not have humbl ed your sel f bef or e Hi m?

ALLOW THE WI LL OF GOD TO REI GN SUPREME
Thi s pr omi se i s an et er nal c ovenant . You have obser ved i t even
her e i n Br ot her hood. Have you ever hear d or w i t nessed us sayi ng t her e
shoul d be r ai n or t hat t her e shoul d be no r ai n? I t i s an i nsul t . Have you ever
hear d us pr ay t hat somebody shoul d not be si c k or t hat God shoul d not al l ow
our enemi es t o ask w her e i s t hat your God? Have you hear d us say t hat a
par t i c ul ar t hi ng shoul d happen and not t he ot her ? I t amount s t o vai ngl or y,
pomposi t y and ar r oganc e. Have you ever hear d us mur mur agai nst God or
quest i oni ng w hy He shoul d do one t hi ng and not t he ot her ?
What i s r equi r ed of us by God i s absol ut e humi l i t y. He w i l l not f ai l t o l i f t
you up i f , f r om t hi s ni ght , you humbl e your sel f and bec ome l i k e a f ool , even i n
your pat t er n of l i f e, t he w ay you speak w i t h r ever enc e t o God, and gi ve Hi m
gl or y. When you ar e w al k i ng, mar c h t he gr ound as i f i t bel ongs t o your f at her ,
you ought t o w al k c ar ef ul l y.


What ever you ar e engaged i n, do not behave as i f t her e i s nobody, bec ause
t her e i s somebody. When you ar e t hi nk i ng, do not be so hi gh-mi nded as i f you
ar e t he onl y c oc k t o c r ow . Al w ays be t hought f ul of t he f ac t t hat God i s i n
ex i st enc e, and gi ve Hi m gl or y. When you ar e speak i ng, say not hi ng unseeml y.
Speak w i t h gent l eness and l ow l i ness of hear t , k now i ng t hat God i s i n
ex i st enc e. When you ex al t your sel f , He w i l l debase you.

ONLY GOD LI FTS YOU UP
Ther e w er e event s i n t he l i f e of Our Lor d J esus Chr i st t hat w oul d have
c aused Hi m t o speak and r ai se Hi s voi c e, but c an you not i c e how He
behaved? I n t he mi dst of t r i bul at i on and deat h, He l ef t ever yt hi ng w i t h
humi l i t y t o t he Fat her .
Whet her you ar e t he f i r st daught er or f i r st son, and t he f ami l y t ends t o
r ej ec t you, do not bot her . Do not l ook f or t he posi t i on. I f your r i ght as t he f i r st
son, or sec ond son or f i r st daught er , or as a c hi l d has been deni ed you, do not
quest i on. For get about i t , do not seek f or r ec ogni t i on; God w i l l r ai se you up. I f
you ar e not r emember ed by man, God w i l l sur el y r emember you.
I t i s not t he per son w ho i s somet hi ng bef or e men but he t hat i s
somet hi ng bef or e God w ho i s r ec ommended by God. I t i s not t he per son w ho
ex al t s hi msel f w ho i s l i f t ed by God, but he i s l i f t ed up by God w ho humbl es
hi msel f . Even i f you ar e bef or e a l i t t l e c hi l d, and he c ommands you t o st and
st i l l , do t hat w i t h r espec t , and God w i l l l i f t you up. Even i f a br ot her abuses

you and c al l s you names, and quest i ons your st and i n Br ot her hood, say,
" Peac e" t o hi m, and go your w ay qui et l y. God w i l l l i f t you up.

ONLY THE CHRI ST HAS A NAME WHI CH I S ABOVE ANY OTHER NAME
A c r i t i c al ex ami nat i on of w hat happened t o Our Lor d J esus Chr i st on
t he c r oss, r eveal s Hi s humbl e nat ur e. They j eer ed at Hi m and ask ed, " I f you
ar e t he son of God, c ome dow n and save your sel f ." He sai d not hi ng but k ept
qui et . I do not t hi nk t hat t her e i s any per son i n t he w or l d w ho c an ar gue t hat
w hat happened t o Our Lor d J esus Chr i st has ever happened t o hi m. I t i s
bec ause of Hi s humi l i t y, even unt o deat h, t hat God had hi ghl y ex al t ed Hi m,
and gi ven Hi m a name w hi c h i s above ever y name.
Peopl e had c ome and gone, but w hi c h of t hem has God ex al t ed and
gi ven hi m a name w hi c h i s above ever y name? Peopl e pr eac h t he w or d of
God, r ai se t he dead, mak e t he bl i nd t o see, t he l ame t o w al k , and ar e
gener ous t o peopl e, but God has not gi ven any of t hem a name w hi c h i s above
ever y name.
El i j ah Hi msel f pr ayed t o God t hat t her e shoul d be no r ai n; and f or t hr ee
year s and si x mont hs t her e w as no r ai n. Was t hat not vai ngl or y or st r i f e? Af t er
somet i me he pr ayed t hat God shoul d open t he sk y, and God di d, and t her e
w as r ai n. Have you been t ol d t hat God gave hi m a name w hi c h i s above ever y
name?
Even our f at her Abr aham, w hen he hear d t hat Lot , hi s nephew , and
al l hi s househol d w er e ar r est ed by t he ar my, he w as not humbl ed. He r at her
gat her ed f our hundr ed sol di er s and mar c hed t o t hat c i t y and l i ber at ed t hat
c i t y. Upon t he shout s on our f at her Abr aham, do you f i nd God gi vi ng hi m a
name above ever y name?
I t i s on t hi s basi s t hat Our Lor d J esus Chr i st di d say, " I n my Fat her s
house t her e ar e many mansi ons." God c an gi ve you good heal t h, but does not
l i f t your name. He c an gi ve you c hi l dr en but He w i l l not l i f t your name up. God
c an best ow et er nal l i f e on you, but He w i l l not gi ve you a name above ever y
name. He has di ver si t i es of gi f t s, but t he gr eat est gi f t i s f or Hi m t o l i f t your
name.
To w hom does t hi s gi f t bel ong? I t does not bel ong t o mi l l i onai r es. I t
does not bel ong t o pr eac her s. I t does not bel ong t o heal er s. I t i s meant f or
t hose w ho humbl e t hemsel ves t o t he poi nt of pr ost r at i ng. That i s w hy i t i s
sai d, " Bl essed ar e t he poor i n spi r i t f or t hei r s i s t he k i ngdom of
God." (Mat t hew 5:3)
When a per son smi t es you, buf f et s you, spi t s on you, ex t or t s your
bel ongi ngs, and you nei t her budge nor r et or t , you have t he qual i t i es of Our
Lor d J esus Chr i st . You ar e deni ed your r i ght , or r i ght f ul posi t i on. Or w hat ever
may be done t o you, and you do not say anyt hi ng, nei t her do you bot her .

These ar e t hey w hose name w i l l be l i f t ed by Hi m. But w ho amongst you w i l l
af f or d t o si t dow n i n Hi s house and somebody mar c hes i n and hol ds peopl e
c apt i ves and beat s t hem up w i t hout hi s r i si ng up i n def ense. I f you r i se up t o
f i ght , i t means you have f ai l ed c ol ossal l y.

PATI ENCE I N TRI BULATI ON
I k now t hat many of you ar e sad about t hi s Gospel bec ause w hen you hear
peopl e say t hat Br ot her hood i s Beel zebub, w i t c hc r af t , vampi r e, appar i t i on,
you ar e i nf ur i at ed w i t h suc h per sons bec ause you c l ai m t hat you ar e doi ng
t he w or k of God. The moment you do t hi s, you have f ai l ed c ompl et el y.
Do you t hi nk t hat al l t hese t hi ngs ar e not done by t he Fat her ? He
k now s about t hem. They ar e meant t o t est us. I t i s sai d, " Bl essed i s he w ho
endur es t empt at i on." (J ames 1:12).
I per sonal l y k now t hat t hese ar e al l t est s. That i s w hy I am w hat
you f i nd me. Bec ause f r om t i me t o t i me He mak es k now n t o us t hat t her e i s
goi ng t o be ex ami nat i on. That bei ng t he c ase, I have no pr obl ems at al l .
I n your ow n c ase bec ause you have nei t her seen nor k now n Hi m, t hat
i s w hy you r eac t vi ol ent l y t o w hat you hear . You ar e f ur i ous w hen i t i s sai d
t hat Br ot her hood i s Beel zebub and vampi r e. You w i l l no l onger go t o t he
per sons house bec ause you w i l l f eel he has of f ended you. Do you seek af t er
gl or y? Bec ause i t i s sai d Br ot her hood i s not one of t he Chr i st i an
Chur c hes, you r i se i n anger and i n def ense. I s t hat not st r i f e?
I am not i nt er est ed i n w hat ever you c al l me. Whet her you c al l i t
appar i t i on or anyt hi ng, I have no busi ness i n i t .

THE FATHER I S A MODEL OF HUMI LI TY
I t i s sai d w hen you see t he dead man, t ear s w i l l begi n t o r ol l dow n your
c heek s. Now you have seen t he dead man, w her e ar e t ear s on your c heek ?
I i nst r uc t you t o f or sak e si n, nei t her t o t el l l i es, nor t o f or ni c at e, but you
st i l l c ommi t si n, and yet I al w ays t ur n r ound t o beg you not t o be ex asper at ed,
and not t o do t hose t hi ngs anymor e. I have t he f ul l r i ght t o ex pel you or
ex c ommuni c at e you w i t hout any r edr ess or anyt hi ng f l appi ng i t s w i ngs.
Ar e you not sur pr i sed t hat w hen a per son st eal s he w i l l demand t o
be t ak en t o t he Fat her ; t hat t he Fat her may of f er hi m t ea? And of a t r ut h,
w hen he i s t ak en t o t he Fat her , t he Fat her w i l l gi ve hi m t ea. The ac t i on of t he
Fat her i s a mar k of humi l i t y.
Somebody may st and her e and f i ght and yet you do not f i nd me sayi ng a
w or d. Thi s show s humi l i t y. I have sur r ender ed any ac t i on t o t he Fat her . But a
f ool i sh per son w i l l boast t hat he st ands bef or e t he Fat her t o do w hat ever he
l i k es, and no per son c an do anyt hi ng t o hi m.



TO THE WORLD, THE LEADERS APPEARANCE I S I NCOGNI TO
Our Lor d J esus Chr i st had sai d, " I c an of mi ne ow n sel f do not hi ng; as I
hear , I j udge and my j udgement i s j ust (J ohn 5:30); f or I k now t hat Hi s
c ommandment i s et er nal l i f e." Al l t hat I do her e ar e c ommensur at e w i t h t he
c ommandment s f ound i n t hi s k i ngdom of God.
HAVE YOU EVER FOUND A PERSON AS GREAT AS THI S
AND YET HE I S NEI THER KNOWN I N THE GOVERNMENT NOR
I N THE CHURCH DENOMI NATI ONS NOR I N VARI OUS
HOMES? NO PERSON RECOGNI ZES HI S EXI STENCE, NOR
GI VES ANY REGARD TO HI M.
A st at e gover nor w i l l pay a vi si t t o t hi s st at e, and w i l l c al l at a
nec r omanc er , a mer mai d pr i est and ot her s. Have you ever hear d any per son
suggest i ng t hat a c our t esy c al l shoul d be pai d t o t he Leader ? Who i s he? Who
k now s hi m? Do you see us bot her ? Ther e i s no pr obl em at al l . When t her e i s
any oc c asi on t hat r equi r es t he Gover nor t o at t end any c hur c h ser vi c es, he
w i l l at t end t he so-c al l ed est abl i shed and or t hodox c hur c hes.
But f or Br ot her hood, t hey w i l l say i t i s no c hur c h. Do you see us ar gue?
I am not i nt er est ed at al l bec ause suc h t hi ngs ar e not i mpor t ant .

BROTHERHOOD I S THE CI TY OF GOD
CANDI DLY, THROUGHOUT THE WHOLE WORLD, THI S I S
THE ONLY PLACE WHERE GOD I S FOUND; WHERE THE
WORD OF GOD DWELLS. I T I S A VERY SI GNI FI CANT PLACE,
AND YET THE WORLD ACKNOWLEDGES I T NOT.
I am not w or r i ed about i t . But i n al l monet ar y af f ai r s, donat i ons and
c ont r i but i ons, Br ot her hood w i l l be r emember ed. I n any ot her spher e of l i f e, i t
w i l l be ar gued t hat Br ot her hood i s no c hur c h, i t may not even be ment i oned.
Do you not i c e us ar gue? I f i t w er e you, you w oul d have ar gued. I t w as t he
i nst r uc t i on I r ec ei ve f r om t he hands of t he Fat her . I do not c ount t hese t hi ngs
as of any si gni f i c anc e but I am si mpl y usi ng t hem as ex ampl es unt o you.
You shoul d al so l ear n of al l t hat Br ot her hood has done bec ause t hey
ar e t he i nst r uc t i ons of t he Fat her . Even t he t ype of w or k w hi c h i s done
gener al l y and f or t he i ndi vi dual s i n t hi s k i ngdom, w ho honour s and r ever enc es
God? Have w e ever w or r i ed about t hi s? We have not bec ause t hese ar e so
meant t o be.



BROTHERHOOD CANNOT BE RECOGNI ZED CARNALLY
THI S I NSTRUCTI ON I S FOR ME, I T I S FOR YOU AND FOR THE ENTI RE
WORLD. A GREAT MANY PEOPLE FEEL THAT THE LEADER NEI THER SEES
NOR HEARS NOR HAS CONSCI ENCE NOR CAN DO ANYTHI NG WHATEVER.
THI S I S ERRONEOUS. WHAT HAPPENS I S THAT WE ARE FOLLOWI NG THE
I NSTRUCTI ONS OF THE FATHER.
Ther e ar e c er t ai n pl ac es w her e t he Fat her had been i nvi t ed t o t hei r
oc c asi on but t he peopl e do not even t ak e c ogni zanc e of t he r epr esent at i ves
of t he Fat her . These r epr esent at i ves ar e not gi ven any at t ent i on nor of f er ed
seat s. Yet t hey w i l l be dr ummi ng, danc i ng, dr i nk i ng and doi ng ot her t hi ngs.
Dur i ng donat i ons, t he Fat her w i l l be c al l ed. Af t er t he pr esent at i on of t he
donat i on, t hey w i l l begi n t o shi ver and ask w het her t he r epr esent at i ves w i l l
dr i nk or eat . That w i l l mar k t hei r depar t ur e. I n many ot her pl ac es, w hen suc h
r epr esent at i ves at t end even i n t he c hur c h denomi nat i on of r ever end
gent l emen, t hey w i l l not even t ak e c ogni zanc e of t hem. But i t does not
mat t er . They w er e onl y c onc er ned w i t h w hat w as sai d, " Gi ve t o hi m t hat
ask et h t hee." (Mat t hew 5:42). They gi ve and go t hei r w ay. The sec ond l esson w i l l
now be r ead. Li st en at t ent i vel y t o w hat i s goi ng t o be r ead t o you.

Sec ond Bi bl e Lesson: Luk e 14:10
" But w hen t hou ar t bi dden, go and si t dow n i n t he l ow est r oom; t hat
w hen he t hat bade t hee c omet h, he may say unt o t hee, Fr i end, go up hi gher :
t hen shal t t hou have w or shi p i n t he pr esenc e of t hem t hat si t at meat w i t h
t hee."

Who i s t he speak er ? God Hi msel f speak s. That i s t he pat t er n w hi c h t he
c hi l dr en of God shoul d l ead. A gr eat many peopl e shoul d be pr esent t hi s ni ght
t o l i st en t o t hi s Gospel . When t hey go out si de, t hey shout on Ol umba Ol umba
Obu; t hat Br ot her hood i s God; t hat Br ot her hood i s above al l ; or seek f or
Br ot her hoods shar e. Suc h per sons w ho go about f oment i ng t r oubl e shoul d be
her e t o hear t hi s Gospel . Past or s, Apost l es, Evangel i st s, and i ndeed al l of you
w ho ar e pompous and ar r ogant shoul d c ome i n her e and l i st en t o t hi s Gospel .

ABHOR ARROGANCE
I mmedi at el y you ar e or dai ned a Pr ophet , you w i l l not al l ow any ot her
per son a c hanc e. You w i l l assume super i nt endenc y over ever yt hi ng. The
moment you ar e or dai ned a Past or , you w i l l no l onger w ant t o hear w hat any
ot her per son says. Nobody, i n your est i mat i on, i s c apabl e of advi si ng you. You
do not r ec k on on w hat ot her s say. You ar e c al l ed a Chr i st St udent w i t hout
even k now i ng t he meani ng of a Chr i st St udent , but you do not al l ow peopl e t o
pass al ong t he st r eet s. You w i l l c l ai m super i or i t y over ever y ot her per son.

Ever y per son st r uggl es f or ever yt hi ng ar ound. But have you hear d w hat t he
por t i on says?
You have mer el y been i nvi t ed her e. You do not k now t he c ont ent of t hi s
Ki ngdom of God. You shoul d si t on t he gr ound w i t h absol ut e humi l i t y. Even i f
you ar e c onsec r at ed an El der or w hat ever posi t i on i s assi gned t o you, si t on
t he gr ound. When t he per son w ho i nvi t ed you appear s t o f i nd you on t he
gr ound, he w i l l c al l you up t o a hi gher seat .

THE HI GHEST POSI TI ON I S THE ONE OCCUPI ED BY THE HUMBLEST PERSON
Do you t hi nk t hat Past or i s t he hi ghest posi t i on i n t hi s Ki ngdom? Woul d
you t hi nk t hat Apost l e i s t he hi ghest i n t hi s Ki ngdom? Woul d you t hi nk t hat
El der i s t he hi ghest i n t hi s Ki ngdom? Or w oul d t hi nk t hat i t i s t he Chr i st
St udent w ho i s t he hi ghest ? Or do you t hi nk t hat i t i s t he vi r gi n w ho i s t he
hi ghest ? Whi c h of t hese do you t hi nk i s t he hi ghest posi t i on i n t hi s k i ngdom of
God? I T I S THE POSI TI ON OF A PERSON WHO HUMBLES HI MSELF TO THE
POI NT OF PROSTRATI NG ON THE GROUND.
I n w hat ever posi t i on God has pl ac ed you, do not c ount your sel f as
anyt hi ng. You ar e made a Leader s Repr esent at i ve t o l ook over al l
t hese t hi ngs, do not gi ve your sel f aut hor i t y over anyt hi ng i n t hat
domai n. Wai t t i l l t he ow ner c omes, and He w i l l l i f t you up. I n anyt hi ng
at al l , w her ever you w i sh t o go, or ar e sent on del egat i on, t ak e t he
l ow est seat w her e t he peopl e meet .


BROTHERHOOD COMES TO SERVE
I t i s t he advi c e I had gi ven t hat Br ot her hood i s not out t o seek f or
posi t i ons ei t her i n gover nment c i r c l es, or c hur c h denomi nat i ons, i n c i t i es, or
f r om any per son f or t hat mat t er . Br ot her hood has c ome t o ser ve God. Thi s
i nst r uc t i on i s f or al l t he c hi l dr en of God t hr oughout al l t he f our c or ner s of t he
w or l d. I F YOU ARE THE DAUGHTER, OR FI RST SON, OR THE FATHER, OR
WHATEVER POSI TI ON YOU MAY OCCUPY, I F YOU TAKE THE LOWEST, SEAT,
COUNTI NG YOURSELF AS NOTHI NG, YOU WI LL HEAR PEOPLE CALLI NG ON
YOU TO GET UP. EVERY PERSON WI LL WANT TO LI FT YOU HI GH. EVEN
WHEN SOMEBODY ROBS YOU OF YOUR RI GHT, AND THEY STRUGGLE OVER
I T. THEY WI LL START TO QUARREL AMONGST THEMSELVES AND COMPLAI N
THAT THE OWNER HAS NOT EVEN SAI D A THI NG ABOUT I T; WHY DO THEY
SCRAMBLE AND FI GHT. THEY WI LL RECOGNI ZE YOU AS THE OWNER.

DO NOT SEEK YOUR OWN GLORY
Br et hr en do you possess t hi s w i sdom? Do not st r uggl e f or anyt hi ng w i t h

any per son her e on ear t h. Do not al l ow anyt hi ng t o w or r y you about any c ar nal
t hi ng, bec ause i t i s God w ho ex al t s you, and God al so abases you.
You ar e a c hi l d of God, t hat i s ac c ept ed. God i s your Fat her . Thi s i s
al so t r ue, but you have t o humbl e your sel f w her ever you go t o. Do not put up
your sel f as t he good and bel oved c hi l d of God. Humbl e your sel f t o t he l ow est
poi nt .
Do you r emember w hen Our Lor d J esus Chr i st ask ed Pet er , sayi ng, " Of
w hom do t he k i ngs of t he ear t h t ak e c ust om or t r i but e? Of t hei r ow n c hi l dr en,
or of st r anger s? Pet er sai t h unt o hi m, Of st r anger s. J esus sai t h unt o hi m,
Then ar e t he c hi l dr en f r ee not w i t hst andi ng, l est w e shoul d of f end t hem."
Not e t he emphasi s on " Lest w e shoul d of f end t hem." He f ur t her t ol d
Pet er , Go t hou t o t he sea, and c ast an hook , and t ak e up t he f i sh t hat f i r st
c omet h up; and w hen t hou hast opened hi s mout h; t hou shal t f i nd a pi ec e of
money: That t ak e, and gi ve unt o t hem f or me and t hee." (Mat t hew 17:25-27)
Do not f or get t hat He i s God; He i s t he Son of God; He i s t he Son of man.
But bec ause t hey di d not k now Hi m, even i f t hey k new Hi m, obser ve how
humbl e He w as. He nei t her enc our aged nor f oment ed any t r oubl e. He di d not
seek f or Hi s ow n gl or y as you ar e doi ng. I t i s sai d, " He t hat speak et h of
hi msel f seek et h hi s ow n gl or y: but he t hat seek et h hi s gl or y t hat sent hi m, t he
same i s t r ue, and no unr i ght eousness i s i n hi m." (J ohn 7:18)
Do you r emember w hat happened w hen Our Lor d J esus Chr i st w al k ed
ar ound t he sepul c her and met w i t h t he man w ho used t o c ome out of t he
sepul c her , w ho w as possessed by t he evi l spi r i t . When he t ol d Our Lor d J esus
Chr i st , " I k now t hat you ar e t he Son of t he Li vi ng God, t or ment me not f or my
t i me i s not yet up." So t he devi l s besought hi m, sayi ng, " I f t hou c ast us out ,
suf f er us t o go aw ay i nt o t he her d of sw i ne." Our Lor d J esus Chr i st obeyed
and di d l i k ew i se. Can you not i c e humi l i t y? He w as not opposed t o i t , nor di d
he t or ment or k i l l t hem.
The devi l s t hat possessed t he man opt ed t o be dr i ven i nt o t he
sw i ne. The her d of sw i ne r an vi ol ent l y i nt o t he sea, and per i shed i n t he
w at er s. When t hey t hat k ept t he sw i ne saw t hese t hi ngs, t hey f l ed i nt o t he
c i t y and r epor t ed ever yt hi ng. The w hol e c i t y c ame out and met Our Lor d
J esus Chr i st and besought hi m t hat he w oul d depar t out of t hei r c oast s (Mar k
5:2-17). He qui et l y w ent Hi s w ay. He di d not st op f or a moment t o ask w hat He
di d or t o show t hat he w as t he Son of God and abl e t o c ause f i r e t o c onsume
t hem. Gent l y He l ef t t hem w i t hout mak i ng any st at ement .

I AM NOT THE DOER
Can you not r ec ogni ze t he f ac t t hat He i s t he onl y t r ut hf ul Teac her ? God has
not ed al l t he t hi ngs He has done, and has f ound Hi m w or t hy t o be a Leader . I t
w as not onl y on t he day He w as c r uc i f i ed, but r i ght f r om t he t i me He c ame

i nt o t he w or l d, Hi s l i f e-pat t er n had been t he same. Ever y w or k done i n t he
w or l d t oday i s done by Our Lor d J esus Chr i st , but have you ever f ound Hi m
st andi ng up t o dec l ar e t hat He i s doi ng t he w or k and t hat t he w or k i s not done
by Leader O. O. Obu but hi msel f . RI GHT NOW A GREAT MANY PEOPLE ARE
J EALOUS THAT THE GLORY WHI CH SHOULD HAVE BEEN GI VEN TO THE
CHRI ST I S RATHER GI VEN TO AN ORDI NARY HUMAN BEI NG, AND THEY ASK
WHO OLUMBA OLUMBA OBU I S.
THEY ARE VERY EXASPERATED. THE I RONY OF I T ALL I S THAT THE
LORD J ESUS CHRI ST WHO I S DOI NG EVERYTHI NG DOES NOT EVEN WORRY
ABOUT I T. ALL THE CHURCH DENOMI NATI ONS CONGREGATE, AND I N THEI R
PRAYER, REPORT TO THE LORD J ESUS CHRI ST, THAT SATAN I S GOI NG TO
SNATCH ALL HI S FOLLOWERS, AND THAT HE SHOULD KI LL OLUMBA
OLUMBA OBU.
BUT OUR LORD J ESUS CHRI ST DOES NOT SAY ANYTHI NG. HE I S
DOI NG HI S WORK, ORDERLY. THERE I S NOTHI NG THE CHURCH
DENOMI NATI ONS HAVE NOT DONE TO ME. YOU ARE AWARE OF WHAT THEY
SAY WHENEVER THEY COME I N HERE, AND THEY ARE NEI THER J ESUS NOR
HI S BROTHER, NOR KNOW WHERE HE COMES FROM. A MAN WHO SUFFERS
FROM HERNI A DOES NOT COMPLAI N OF PAI NS BUT THE NEI GHBOUR
COMPLAI NS OF SLEEPLESSNESS BECAUSE OF HI S PAI N.
I have t ol d you t hat I am not t he per son doi ng t he w or k but w hen you go
out , you t el l peopl e t hat Ol umba Ol umba Obu i s one t hi ng or t he ot her , but I
c ont i nue t o t el l you t hat I am not t he Doer .
You have hear d w hat i s r ead t o you t hat w hen you ar e i nvi t ed t o a
di nner , you shoul d si t dow n i n t he l ow est r oom; t hat w hen t he c hi ef host
c omes, he w i l l t el l you t o go hi gher , t hen w i l l you have gl or y i n t he pr esenc e
of al l t he guest s w ho si t at meet w i t h you.

DO NOT SEEK AFTER MANS GLORY
Do you not r emember w hen Our Lor d J esus Chr i st made br ead f or t he
peopl e and t hey at e t o t hei r sat i sf ac t i on. They at onc e sai d t hi s i s of a t r ut h
t he pr ophet t hat shoul d r ul e over t hem i n t he w or l d, and so c onspi r ed t o mak e
hi m k i ng by f or c e. WHEN OUR LORD J ESUS CHRI ST PERCEI VED THAT THEY
WOULD COME AND TAKE HI M BY FORCE TO MAKE HI M KI NG, HE DEPARTED
FROM THEM AND HI D HI MSELF. (J ohn 6:15)
WHY DI D HE RUN AWAY? HAVE YOU FOUND WHY HE WAS DELI VERI NG
HI S MESSAGES I N PARABLES? HE DI D NOT SEEK AFTER ANY GLORY FROM
MAN BUT AFTER THE GLORY OF GOD BECAUSE THE GLORI ES OF THI S
WORLD ARE TRANSI TORY AND PERI SHABLE. NO MAN CAN EVER GLORI FY
YOU. I AM TELLI NG YOU THI S THAT YOU MAY KNOW YOURSELF SO THAT
WHENEVER SOMEBODY WI LL COME TO LI FT YOU UP AND YOU ACCEPT I T

AND START TO PUFF UP, YOU HAVE FAI LED.

THE CHRI ST WAS VERY RESERVED
Do you r emember w hen Our Lor d J esus Chr i st ask ed Hi s di sc i pl es,
" Whom say t he peopl e t hat I am?" They sai d; " J ohn t he Bapt i st , but some say
El i j ah, and ot her s say one of t he ol d pr ophet s." He t ur ned and ask ed t hem,
But w hom do you say t hat I am? Pet er answ er ed and sai d, Thou ar t t he
Chr i st , t he Son of t he l i vi ng God. Then Our Lor d J esus Chr i st sai d: " Bl essed
ar e you, Si mon Bar -J ona: f or f l esh and bl ood had not r eveal ed i t unt o you, but
my Fat her w ho i s i n heaven. But at t he end He c har ged t hem t hat t hey shoul d
t el l no man t hat He w as J esus t he Chr i st unt i l t he c onsummat i on. (Mat t
16:13-20) WHY DI D HE BEHAVE THAT WAY? I F HE HAD STARTED TELLI NG
PEOPLE THAT HE WAS THE CHRI ST, GOD WOULD HAVE ABASED HI M.

THE CHRI ST WAS EQUAL WI TH GOD
WHEN THE PEOPLE WANTED TO MAKE HI M A KI NG, I F HE HAD
ACCEPTED AND ALLOWED HI MSELF TO BE ENTHRONED, I TELL YOU OF A
TRUTH, GOD WOULD HAVE REDUCED HI M UNTO OBLI VI ON. SI NCE HE WAS
GOD, HE COULD NOT ASSUME SUCH A POSI TI ON BECAUSE HE KNEW THAT
SUCH CARNAL THI NGS ARE TRANSI TORY AND PERI SHABLE. HE WAS GOD.
HE WAS THE SON OF GOD AND EQUAL WI TH GOD BUT DI D NOT THI NK I T
ROBBERY TO BE EQUAL WI TH GOD. BUT MADE HI MSELF OF NO REPUTATI ON
AND TOOK UPON HI MSELF THE FORM OF A SERVANT AND WAS MADE I N THE
LI KENESS OF MAN.(PHI L 2:6-8) THAT WAS WHY MEN BATTERED HI M ON THE
FACE, AND ASKED WHO BATTERED HI M, BUT HE DI D NOT BUDGE AT ALL.
Even at your pl ac es of w or k t he Head of Depar t ment says you w i l l not
be pr omot ed; you shoul d go t o Ol umba t o gi ve you pr omot i on. I f you ar e a
t enant , t he house ow ner w i l l gi ve you qui t not i c e t o pac k f r om hi s house and
go t o Ol umba Ol umba Obu t o gi ve you a house bec ause you ac c ept t hat man
i s God. What c an He do t o me? I k now Hi m. He c annot do any har m t o me. Go
and t el l Hi m t o gi ve you a house. And i n t he mi dst of hi s passi on, he w i l l boast
t hat he had di sgr ac ed a Br ot her hood man, and spok en unseeml y agai nst t he
Br ot her hood Leader , bec ause He c annot do hi m any har m. Al l suc h t hi ngs ar e
f ool i shness and nonsensi c al .
I t i s sai d, Bl essed ar e you w hen man shal l r evi l e you and per sec ut e
you and shal l say al l manner of evi l agai nst you f al sel y f or my sak e. Rej oi c e
and be ex c eedi ngl y gl ad f or gr eat i s your r ew ar d i n heaven. (Mat t hew
5:11-12)
DO NOT ALLOW ANYTHI NG TO I NDUCE YOU TO EXALT YOURSELF. EVEN I F
YOU ARE MADE THE CHAI RMAN OF THE OCCASI ON; HUMBLE YOURSELF,
BECAUSE YOU ARE NOT THE CHAI RMAN. EVEN I F WHI LE YOU ARE SI TTI NG

ON THE GROUND, THE OWNER COMES TO LI FT YOU VERY HI GH, CONTI NUE
TO HUMBLE YOURSELF TO THE POI NT OF PROSTRATI NG. DO NOT MAKE
ANY NOI SE.

NO CONDI TI ON I S PERMANENT
Remember w hat he sai d t o Phar aoh? He sai d, For t hi s r eason di d I
l i f t you up, i n or der t o show my pow er ; so t hat my name w oul d be sung
t hr oughout t he w or l d. (Ex odus 9:16)
HE EXALTS YOU HI GH, AND HE ABASES YOU TO OBLI VI ON. I F MAN
WERE WI SE AND I NTELLI GENT WHENEVER HE I S LI FTED UP BY GOD OR
MAN, HE SHOULD MAI NTAI N ABSOLUTE HUMI LI TY. THI S I S SO BECAUSE NO
CONDI TI ON I S PERMANENT.
You have seen t hi ngs f or your sel ves but you have no w i sdom. But now , I
have show n you t he t r ut h w hi c h i s i n t hi s k i ngdom.
Our dow nf al l ar i ses f r om t he f ac t t hat w hen God l i f t s you hi gh, you
begi n t o puf f up. But w at c h, l est hapl y you f al l i nt o t empt at i on. Upon al l t he
shout s of Our Lor d J esus Chr i st , w hen di d He ex pr ess suc h j oy t hr ough
or c hest r a? He sees al l t he evi l s w e c ommi t and al l t he good t hi ngs w e do. He
i s t he doer of t he w or k , but have you hear d Hi s voi c e?
SOME PEOPLE ARGUE THAT THE CHRI ST I S DEAD, AND HE MAKES NO
STATEMENT. SOME MAI NTAI N THAT HE I S I N THE SKY; OTHERS ARGUE
THAT HE NO LONGER EXI STS. OTHERS SAY HE HAS NO POWER. BUT HAVE
YOU HEARD HI S VOI CE? THOUGH HE HAS HEARD ALL AND HAS KNOWN ALL,
HE DOES NOT BANDY WORDS WI TH ANY PERSON.

ARGUMENT AGAI NST THE DEI TY OF OUR LORD J ESUS CHRI ST
Thi s ex pl ai ns w hy peopl e do not bel i eve t hat Our Lor d J esus Chr i st i s
t he Son of God. They ask w hy God so c ondesc ends t o t he ex t ent of ent er i ng
i nt o t he w omb of a w oman, and how a w oman del i ver s God. They ar gue t hat
suc h c annot be God. So t hey r ef use t o bel i eve i n t he dei t y of Our Lor d J esus
Chr i st . They al so ar gue t hat i f He w er e God, t her e w as a guest house w her e
men of al l st at i ons of l i f e i nc l udi ng l aw yer s, doc t or s; pr of essor s l odged. But
He so c ondesc ended Hi msel f t o be bor n i n t he manger . Thi s i s, as i t w as,
i ndi c at i ve of t he absol ut e humi l i t y of Our Lor d J esus Chr i st .
When i t w as k now n at t hat t i me t hat Our Lor d J esus Chr i st w oul d be
bor n, Her od, t he Ki ng and t he pr i nc es ar r anged and pr epar ed t hei r houses
bec ause t hey t hought t hat t he Chr i st w oul d be bor n i n t hei r houses.
But t o t hei r ut most di smay He w as bor n t o a mer e c ar pent er w ho had
not hi ng t o eat , and t o Mar y a si mpl e vi r gi n. These ar e some of t he t hi ngs
w hi c h mak e i t c onc l usi ve t hat t he w ays of God al w ays del ude t he w i sdom of
man. I f w e ac c ept t he advi c e of t hi s day, and t he w ay and manner i n w hi c h i t

i s r eveal ed, i ndeed, you w i l l be saved.

THE CHRI ST DI D NOT COME TO DESTROY BUT TO SAVE
When Our Lor d J esus Chr i st w ant ed t o go t o J er usal em, He passed
t hr ough a smal l Samar i t an vi l l age. Ther e, t he peopl e di d not r ec ei ve Hi m
bec ause Hi s f ac e w as as t hough He w oul d go t o J er usal em. The di sc i pl es
ask ed Hi m w het her He w oul d desi r e t hat t hey c ommand f i r e t o c ome dow n
f r om heaven t o c onsume t hem even as El i j ah di d. But He r ebuk ed t hem and
sai d, You do not k now w hat manner of spi r i t you ar e of . For t he Son of man
di d not c ome t o dest r oy mens l i ves but t o save and pr eser ve t hem. (Luk e
9:52-56)
BRETHREN, BROTHERHOOD HAS NOT COME TO PUFF UP, OR TO BE
ARROGANT OR TO BLOW I TS TRUMPET, BUT TO HUMBLE I TSELF TO THE
POI NT OF PROSTRATI NG. AND SO BRETHREN, I DO NOT WI SH TO TAKE YOU
FURTHER THAN THI S. THE GOLDEN TEXT WI LL NOW BE READ.


Gol den Tex t : Phi l i ppi ans 2:8-9
" And bei ng f ound i n f ashi on as a man, he humbl ed hi msel f , and bec ame
obedi ent unt o deat h, even t he deat h of t he c r oss. Wher ef or e God al so hat h
hi ghl y ex al t ed hi m, and gi ven hi m a name w hi c h i s above ever y name."

Br et hr en, have you hear d t hat w hi c h i s r ead unt o you? I t i s sai d bef or e
honour i s humi l i t y. I t w as not f or any ot her t hi ng t hat Hi s name w as l i f t ed up
but f or t he r eason of Hi s humi l i t y. As Our Lor d J esus Chr i st c omes i n as w e
ar e si t t i ng dow n her e, have you seen Hi m? Ab i ni t i o, He has al w ays been
w or k i ng on ear t h but w ho has seen Hi m? Some peopl e bui l d st or eys t hat
w hen He c omes He w i l l l i ve t her ei n. Some ot her s sur r ender a w hol e bank f or
Hi m f or t he r eason of f ol l ow i ng Hi m, but have t hey seen Hi m? Yet He i s her e
on ear t h.

I MPERSONATI ON OF THE CHRI ST
Ther e ar e about t hr ee per sons i n t he Uni t ed St at es of Amer i c a w ho
dec ei ve ot her s i nt o bel i evi ng t hat t hey ar e t he ' Chr i st .' The Amer i c ans have
spent t hei r money r ej oi c i ng, and mak i ng ot her pr epar at i ons bec ause t hey
er r oneousl y bel i eve t hat Chr i st i n Hi s nex t adver t , w oul d be bor n i n Amer i c a.
I n spi t e of t hei r heavy i nvest ment s f or t hi s pur pose, t he peopl e w ho
i mper sonat e t he Chr i st di e as f ow l s.
Among t he Chi nese, sever al per sons have c l ai med t o be t he Chr i st . I n
ot her pl ac es al so ot her s have st ak ed si mi l ar c l ai ms. I f somebody c omes t o

l ay a c l ai m bef or e you t hat he i s t he Chr i st , he i s not , bec ause Our Lor d J esus
Chr i st c an never pr oc l ai m t hat He i s t he Chr i st . That w oul d t ant amount t o
vai ngl or y.
YOU ARE WHAT GOD MAKES YOU
When you humbl e your sel f t o t he poi nt of pr ost r at i ng, God w i l l l i f t
you hi gh up. God r esi st s t he pr oud but gi ves gr ac e t o t he humbl e. (J ames 4:6).
Have you not r eal i zed Hi s gr ac e t hr ough humi l i t y? Have you ever f ound a man
w hose name has been l i f t ed above al l ot her names by God?
Never you agai n seek af t er gl or y and honor f or your sel f . I f somebody
ask s you, w ho you ar e, t el l hi m t hat you do not k now w ho you ar e. What ever
t he Fat her desi r es t hat you shoul d be, t hat i s w hat you ar e, but you c annot be
w hat ever you c l ai m t o be. Never you suggest anyt hi ng t o your sel f . Never you
c l ai m anyt hi ng as your ow n.
Al l ow God al w ays t o f ul f i l l Hi s w i l l on you. What ever peopl e may
ar r ogat e t o you, have no r egar d f or , bec ause God k now s t hat i t i s a t est .
What ever t he Fat her w ant s you t o bec ome, you w i l l see i t , you w i l l not dec i de
f or your sel f , but t he Fat her w i l l do Hi s w i l l .

WHO ARE YOU TO DI CTATE TO GOD?
We shoul d t hank God al w ays f or t he gl or y He has r eveal ed i n us at t hi s
end of t i me. I t i s sai d t hat He humbl es Hi msel f and bec omes obedi ent unt o
deat h, even t he deat h of t he Cr oss. Wher ef or e God al so has hi ghl y ex al t ed
Hi m and gi ven Hi m a name w hi c h i s above ever y name.
Somebody i s i ndebt ed t o you, and you dec i de t o t eac h hi m a l esson.
Somebody c ur ses you, and you sw ear you w i l l speak t o hi m i n t he l anguage
he under st ands. Somebody mak es an al l egat i on agai nst you, and you ar gue
you w i l l show hi m w hat you ar e. Have you hear d w hat has been r ead t o you?
Some peopl e i n Br ot her hood ar r ogat e t o t hemsel ves t he pow er t o
c ause ni ght , and t he abi l i t y t o f ast so t hat a c er t ai n i nc i denc e oc c ur s. Have
you hear d w hat has been r ead t o you? When you demand t hat t he Fat her
shoul d speak so t hat somet hi ng happens, and t o speak agai n so t hat not hi ng
happens, have you hear d t hat i t i mpl i es vai ngl or y? Al l ow w hat ever t he Fat her
w i l l s t o c ome t o mani f est at i on. I t i s so bec ause He ow ns us and w her ever He
k eeps you shoul d be al r i ght w i t h you. I f w e w ant Hi m t o ex al t our names t hen
w e shoul d humbl e our sel ves t o t he poi nt of pr ost r at i ng.

ONLY GOD DOES EVERYTHI NG
I sympat hi ze w i t h t hose w ho c l ai m t hat t hey ar e Chr i st , or God, or
J ac ob, or pr ophet , or past or . I am not hi ng at al l . I do not even ex i st . Have I
ever t ol d you t hat I have pow er or t hat I c an do anyt hi ng? Even her e i n
Br ot her hood some per sons c l ai m t hey have pow er , and t hey c an heal t he

si c k , and t hat t hey c an do many ot her t hi ngs.
Have you ever seen a man l i k e a doc t or , engi neer or pr of essor w ho
does not ar r ogat e c er t ai n pow er s t o hi msel f ? I n my ow n c ase I al w ays t el l you
t hat I have no pow er . These w or ds ar e not spok en by me. I do not
even ex i st , and I w ant not hi ng.
I t i s puzzl i ng t o hear t hat some peopl e announc e t hat al l si c k peopl e
shoul d be t ak en t o t hem f or heal i ng, bec ause t her e i s pow er i n a par t i c ul ar
bet hel . But I w ant t o put i t bef or e you t hat I have no pow er , si nc e I do not do
anyt hi ng, i t i s t he Fat her w ho does ever yt hi ng. Fr om w her e does t hat ac t i on,
t hat pat t er n of l i f e, der i ve? Can you not r eal i ze f r om w her e i t emanat es?
WHOEVER SHALL BE GREAT MUST BE A SERVANT
Has t he Gospel of t oday not r eveal ed t o you w hat eac h of us shoul d do?
And t hi s ex pl ai ns w hy w e shoul d al l c ome i nt o t hi s k i ngdom of God. I t i s sai d,
" I f you w ant t o w al k w i t h me you have t o humbl e your sel f as a smal l c hi l d." I t
i s al so sai d, " Whosoever w ant s t o be a l eader shoul d ensl ave hi msel f t o
ot her s." Even as t he Son of man di d not c ome t o be mi ni st er ed unt o but t o
mi ni st er and t o gi ve Hi s l i f e as r ansom f or many. He says t hat w hosoever w i l l
be gr eat among you shoul d be your mi ni st er . (Mat t hew 20:26).
Whi c h, t her ef or e, do you t hi nk i s t he hi ghest posi t i on i n t hi s k i ngdom? I t
i s sai d t hat w hosoever w ant s t o be gr eat he shoul d be a ser vant , al so
w hosoever i s t he gr eat est must be a ser vant , t hat i s ex ac t l y w hat you f i nd i n
Br ot her hood.
I F YOU WANT TO BE THE GREATEST, AND YOU START TO MI NI STER
UNTO OTHERS, BUT WHEN YOU ARE APPOI NTED TO THAT POSI TI ON, YOU
START TO PUFF UP, YOU WI LL BE DOWN-GRADED, AND YOUR CORPSE WI LL
NOT EVEN BE SEEN. Thi s ex pl ai ns w hy some peopl e her e, w hen t hey ar e not
yet or dai ned pr ophet s, t hey ac c ept al l t ypes of j obs meni al and ot her w i se, but
w hen t hey ar e or dai ned, t hey w i l l f eel so el at ed and w i l l r et ur n t o t hei r houses
t o r est , and w i l l not even at t end pr ayer s. Suc h per sons do not k now
t hemsel ves. I c annot ex pl ai n w hy spec t ac ul ar t hi ngs happen on Sunday ni ght ,
and I w ant t hi s gospel pr oduc ed ver y ur gent l y.
When you ar e c al l ed Obus son, you w i l l not al l ow peopl e t o pass al ong
t he st r eet . Most espec i al l y i f I i nvi t e you, you w i l l bec ome so el at ed, pr oud
and pompous, and you w i l l t el l peopl e not t o c ome near you, and w het her t hey
do not k now t hat you ar e Obus son? And ot her s w i l l begi n t o r ai se t hei r
eyebr ow s and quest i on w hy t he Leader shoul d gi ve pr ef er ent i al t r eat ment t o
you. You w i l l be a subj ec t of j eal ousy by ot her s w ho nur se gr i evanc es agai nst
you. That i s w hy none of you her e ac c ept s t o submi t hi msel f t o ot her s. I f you
w ant t o pass t hr ough a c er t ai n pl ac e and somebody t ouc hes you i n an
at t empt t o t el l you not t o pass, you w i l l push hi m bac k and ask hi m i f he does

not k now t hat you ar e i n t he house of your Fat her .

Br et hr en, suc h pat t er n of l i f e i s ver y pi t i f ul . Even i n ot her c hur c h
denomi nat i ons or bet hel s i n w hi c h you ar e a member , you have t o humbl e
your sel f as you ar e t aught .
Do not c ount your sel f as anyt hi ng t hr oughout your l i f e. Humbl e your sel f
t o t he poi nt of k ow t ow i ng. I t i s humi l i t y w hi c h i s t he most i mpor t ant vi r t ue i n
t hi s k i ngdom. When somebody c ur ses you, or di sgr ac es you, or spi t s at you,
or you ar e not c onsi der ed w hen anyt hi ng i s shar ed or you ar e not gi ven a
pl ac e t o sl eep or your name i s not even ment i oned, do not budge at al l . Even i f
you ar e c al l ed names you have t o endur e and t ol er at e.

DO NOT SEEK TO DEFEND
Do not r epor t t o any per son, or r eac t at al l . Do not t ak e any ot her ac t i on.
Do not def end your sel f . Do not be ex asper at ed bec ause t he Fat her k now s,
and i t i s f or t he r eason of t hi s humi l i t y t hat you w i l l be ex al t ed.
Why you ar e c onf used, easi l y i r r i t at ed, al w ays ex asper at ed, c annot
obey si mpl e or der s, and t hat you c annot f or gi ve, i s t hat you seek your
sel f -gl or y. Whoever seek s t he gl or y of God has no pr obl em at al l . Even i f you
go t o a c er t ai n pl ac e w her e peopl e c al l you t hi ef , appar i t i on and ex pel you, do
not mak e a st at ement of def ense t hat you ar e not a t hi ef , but you have t o
w al k qui et l y aw ay.
SOME PEOPLE CONTI NUE TO I NQUI RE TO KNOW WHAT I S I N
BROTHERHOOD. WHAT I S I N BROTHERHOOD I S HUMI LI TY. THE WORD I S
THAT THE LEADER I S DEAD, THAT HE I S A CANNI BAL, A MURDERER, A
DRACULA.
BEHOLD I AM STANDI NG HERE. HAVE I MADE ANY STATEMENT OF
DEFENSE? HAVE I REFUTED I N THE NEWSPAPER OR THROUGH THE RADI O
OR TELEVI SI ON OR I N ANY MAGAZI NE? I F I DO THAT I T I MPLI ES THAT I
HAVE EXALTED MYSELF.
So Br et hr en, I do not w i sh t o be t edi ous unt o you. One st r ok e of t he
c ane i s suf f i c i ent unt o t he w i se. Those w ho have ear s l et t hem hear .
May God bl ess Hi s Hol y Wor ds. Amen
THANK YOU HOLY FATHER.







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