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Vol. 16 No. 24
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Representatives of family and life groups flash thumbs-down sign, as they shout No to RH bill at a rally against foreign meddling in establishing a population control policy in the country during the Summit on Family Planning in the Business Sector at the Philippine International Convention Center (PICC), Pasay City on Nov. 15, 2012. The Summit that was organized by the British government with the Bill and Belinda Gates Foundation, United Nations Population Fund and foreign pharmaceutical firmsand attended by big business groups in the country not famous for helping the poorproved fatal to the campaign that the RH bill is pro-Filipino, pro-poor and pro-women.
THE cat is now out of the bag. The recent Summit on Family Planning in the Business Sector organized by foreign government and agencies may have been a last-ditch attempt to push the reproductive health bill forward, but it unwittingly revealed what its proponents and supporters have been denying: that the measure is of foreign origin.
Former Senator Francisco Kit Tatad said everything that RH bill
critics have been saying about the alien origin and design of the bill has now been confirmed. He said the summit was a strong proof to their claim that many people found to be too outlandish to be believed before. The summit unmasked the Filipino authors, sponsors, and supporters of this bill, who have all been posturing as nationalists and progressives, champions of womens rights, maternal health and poverty eradication, as nothing but puppets and petty agents of a foreign consortium, Tatad said. Now is the time to say, now you have been found out, he said during the National Philippines for Life Congress at the Summit Circle Hotel in Cebu City on November 17. Real deal The summit, held at the Philippine
International Convention Center on Nov. 15 and hosted by the British government with the Bill and Melinda Gates Foundation, United Nations Population Fund and with a number of large European and American pharmaceutical firms, was a sequel to the London Family Planning Summit held in July where the BMGF raised $4.6 billion for putting 120 million poor women in developing countries on birth control. Critics, however, recognize this bid to fund RH services in developing countries as part of the depopulation agenda on poor nations specifically in Africa and Asia. If the PICC summit was meant to exert pressure on the congressmen or Malacaang to make a last-minute push for the RH bill, it could only have achieved the opposite result, Tatad said.
For the summit exposed the real imperialist authorship of the highly unconstitutional, immoral and antiCatholic population control bill, and not even Pnoy can afford to be publicly labelled as an imperial poodle, a lap dog. He decided not to attend the summit, he said. According to Tatad, who has made the rounds of international conferences on development, family and life issues in the past several decades as a lawmaker and Cabinet official, and continues to participate in global efforts to deal with socio-political concerns, Family Planning Summits similar to those conducted in London and Manila had taken place in other parts of the world, with the Gates couplelong known for the eugenicist direction their foundation is takingat the helm.
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Consistory / A6
LAMENTING the governments inaction to their appeal, a Catholic nun who has been helping the Ati tribes fight for their ancestral land in Boracay said they feel helpless.
Sr. Herminia Sutarez of the Daughters of Charity has been working with the Atis for four years and said efforts to get the government on their side
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Il Foglio's headline was: A consistory to lead the church out of its Roman misgovernance. The new cardinals will make up only 5 percent of the electors in the College of Cardinals, but they shift the continental balance, even if just slightly. The percentage of European electors will drop from almost 55 percent Nov. 16 to just over 51 percent Nov. 24; the figure contrasts sharply with the fact that, according to Vatican statistics, less than 24 percent of the world's Catholics live in Europe. The new consistory will bring the percentage of Asian electors from 7 percent to 9 percent. Catholics in Asia account for just over 10 percent of the worldwide Catholic population. Naming two prelates in their 50s to the college also will lower the average age of the cardinalelectors; as of Nov. 16 the electors average age was just over 72. The six new cardinals slated to receive their red hats and cardinal rings are: U.S. Archbishop James M. Harvey, 63, prefect of the papal household; Lebanon's Maronite Patriarch Bechara Rai, 72; Indian Archbishop Baselios Cleemis Thottunkal, 53, head of the Syro-Malankara Catholic Church; Nigerian Archbishop John Olorunfemi Onaiyekan of Abuja, 68; Colombian Archbishop Ruben Salazar Gomez of Bogota, 70; and Philippine
Nun helping Ati tribes feels helpless Congress to honor Archbishop Tagle
THE House of Representatives is set to extend a congressional commendation to Cardinaldesignate Manila Archbishop Luis Antonio Tagle. Manila 5th District Rep. Amado Bagatsing on Oct. 7 filed a House resolution congratulating Tagle following his elevation to cardinal of the Catholic Church. The Catholic Church of the Philippines and the entire country accept as a great honor the Vaticans recent announcement, Bagatsing said. On Oct. 24, Pope Benedict XVI has appointed Tagle, along with six others, to the ranks of cardinals who will elect his successor. Other new cardinals, who would be elevated at a consistory in Rome on Nov. 24, were from Lebanon, Nigeria, Columbia, India and the United States. Bagatsing added that the Archdiocese of Manila, with a population of 2.8 million Catholics, is strengthened with the appointment of Tagle who is a highly respected theologian in the Church. The entire City of Manila is proud to have as the head of the Catholic Church in the Archdiocese of Manila duly appointed young and charismatic Cardinaldesignate, he said. (CBCPNews)
Sr. Herminia Sutarez with some members of the Boracay Ati Tribal Organization.
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JERUSALEM, Israel, Nov. 16, 2012Amid renewed military action between Israel and the Gaza Strip, a bishop from the Latin Patriarchate of Jerusalem is lamenting the vicious circle of violence. Bishop William Shomali, Vicar of the Latin Patriarchate of Jerusalem, told Vatican Radio Nov. 15 that it is presently hard to know who started the violence because everyone condemns the other. What is true is that many victims are falling down. Innocent people are dying, he continued, adding that many people on both sides of the fighting are hungry and students cannot go to school. Life becomes impossible in that region, he said. In recent weeks, rocket attacks on Israel from Palestinian militants in Gaza caused retaliatory airstrikes from the Israeli military. On Nov. 14, Israel launched an offensive that killed the Hamas military chief Ahmed Jabari and destroyed several dozen rocket launchers. Palestinian militants retaliated by shooting more than 200 rock-
World News
ets at the Tel Aviv area, killing at least three. The attacks reached farther into the city than ever before, the Associated Press says. At least 15 Palestinians have been killed in two days and nearly 200 have been wounded. The conflict is the heaviest fighting in four years and could push Israel to conduct a ground invasion of Gaza. Bishop Shomali urged Christians to pray for those suffering and to advocate for humanitarian aid for the victims. These people dont only need our prayers. They need our help, he said. The Latin Patriarchate of Jerusalem itself expressed deep concern about the escalation between the Palestinians and Israelis. Violence will solve nothing in the crisis, it said Nov. 15, advocating an international solution. The patriarchate expressed solidarity with all the victims, saying they are at the center of its thoughts and prayers. It also prayed that those with responsibility in the conflict do not give in to hate. (CNA)
CBCP Monitor
November 19 - December 2, 2012
Vol. 16 No. 24
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In Andhra Pradesh, Catholic nuns bring drinking water to 250 tribal families
HYDERABAD, India, Nov. 17, 2012 Thanks to the efforts of five Sisters of the Cross of Chavanod, a tribal community in Koderna (East Godavari District, Andhra Pradesh) now can meet basic needs like safe drinking water and education for their children. Until a year ago, the 250 families that call the village home had to rely on polluted water and typhoid and malaria were widespread. Local kids did not go schools. Now villagers have a well with clean water, a dispensary for basic health needs and a school. Last year, the Sisters of Chavanod visited the unspoilt mountains that are next to the village. During their trip, they discovered the village. Beside the tranquil streams and sparkling atmosphere of the mountains stood the village where people drank highly polluted water, said Sister Priyanthi Samala. Sadly, the government has shown little interest for the fate of this village, as did other communities in the area. A school does exist in Koderna but it lies empty because the teacher comes every two months. Outsiders do visit the village but only to buy local goods, like tamarind, wood, charcoal, ragi (finger millet), bamboo, brooms and spices at very low prices. In view of the situation, the nuns got in touch with an engineer who looked at the ground to see how drinking water
(R-La.) said the persecution of Christians is on the rise, not on the decline with 160,000 Christians seriously persecuted for their beliefs last year. One of the biggest threats to religious freedom is Islamic extremism which he said has not been challenged enough to the extent that it should be by the Obama administration. In Iran, for example, Vitter said the current administration has not been aggressive at all in pushing back against the growing trend of Christian persecution. Vitter recommended that Americans raise awareness about persecution, such as in the case of Pastor Youcef Nadarkhani, an Iranian Christian who was sentenced to death for his faith, but released in September due to international outcry calling for his freedom. Todd Nettleson, director of media development for Voice of the Martyrs,
could be brought to the village from another source. Eventually, he succeeded in his search. The nuns then approached the government for help and began to work on the villagers to have them join the project. After a year of assiduous efforts to motivate this community and several frequent visits, we gained the confidence of the people and established our work in their location. We were certain of their cooperation, Sister Samala said. They did not hesitate to send their children to the school, but the few children who saw the school for the first time were terrified and perplexed. Now about100 of them attend the school the nuns set up and run out of a rented house. Eventually, the sisters hope to get a building of their own. (AsiaNews)
Vatican Briefing
Holy See, Burundi sign framework agreement
A framework agreement was signed Nov. 7 between the Holy See and the Republic of Burundi on matters of common interest. The agreement acknowledges the amicable ties between the two states over the past 50 years, while defining and guaranteeing the legal status of the Catholic Church in Burundi. It also regulates several areas including canonical marriage, places of worship, Catholic institutions of instruction and education, the teaching of religion in schools, the Churchs charitable activities, pastoral care of the armed forces and in prisons and hospitals, and the property and tax regime. (Zenit)
Pope saddened by plight of quake victims in Guatemala
Basic communities and inter-religious dialogue: Synods new challenges for Thai Church
BANGKOK, Thailand, Nov. 16, 2012 Strengthening the work of the Basic Ecclesial Communities (BEC), a model for sharing faith and the new evangelization, and promoting inter-religious dialogue and cultural diversity around the world to promote peace and harmony. These are the two proposals that Msgr. Francis Xavier Kriengsak Kovithavanij, Archbishop of Bangkok, has advanced during the recent Synod of Bishops, which was held at the Vatican October 7 to 28. The prelate took part in the 13th Synod Assembly as representative of the Thai Episcopal Conference (CBCT) during which he met with Pope Benedict XVI, bishops, cardinals, Catholic personalities from around the world. In recent days, Msgr. Kovithavanij wanted to share this privileged experience with all the faithful of Thailand, with a reflection assigned to the columns of the Thai Catholic Udomsarn Weekly, starting with the opening ceremony, which he termed elegant. Taking inspiration from the 2010-2015 pastoral plan of the Thai Church, the Archbishop reminded those present at the Synod, of the value of the Basic Ecclesial Communities and interreligious dialogue, which applies to Thailand as for Catholics around the world. There are elements of the Synod says the prelate that the Thai Church must know about, the first of which is the Message to the People of God and the second is the final list of proposals that the Pope has allowed to be Archbishop Francis Xavier Kovithhavanij of Bangkok speaks published. The three of his participation at the 13th Assembly of the Synod last weeks of meetings and October. discussions, he said, have made it more portunity that presented itself to exvividly enhanced the work of evange- change ideas with other bishops of the lization and strengthened love for the world and understand the problems proclamation of the Gospel. I suggest faced by other churches. The univerthat Thai Catholics immediately begin sal church expands its vision said the to proclaim the Good News, and when bishop to promote mutual listening, the post-synodal document is pub- especially among representatives of lished, we will immediately understand other Christian denominations such the right track to follow. as the Anglican Archbishop Rowan At the end of reflection, Msgr. Ko- Douglas Williams and representatives vithavanij emphasized the great op- of the Orthodox Churches. (AsiaNews)
Pope Benedict XVI sent a telegram Nov. 8 to Bishop Rodolfo Valenzuela of Vera Paz, President of the Episcopal Conference of Guatemala expressing his sadness for the deaths and injuries suffered by victims of the recent earthquake in the region. The pope conveyed his spiritual closeness to the people of Guatemala and offered his prayers to those affected by the natural disaster. According to Agenzia Fides, the massive 7.4 earthquake rocked the Central American nation causing 48 deaths, hundreds of injured victims, and over 17,000 people displaced from their homes. A red alert was still in affect due to the possibility of aftershocks. (Zenit)
Bono thanks Vatican for helping with debt forgiveness
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The famous U2 vocalist Bono traveled to the Vatican Nov. 16 to thank the Church for its work to free the worlds least developed countries from their foreign debt, enabling them to invest in education. Bono spent nearly an hour speaking with Cardinal Peter K. Turkson, president of the Pontifical Council for Justice and Peace, according to Vatican Radio. In 2000, the Church was an important backer of the Drop the Debt campaign, which coincided with the Churchs jubilee year. Bono was one of the leading figures in the campaign, and is known for his activism for worlds poorest people. Bono said the Church deserves incredible credit for their role in securing debt forgiveness, and that Catholics should be made aware of how their faith was central in the efforts. (CNA)
Vatican office unveils Faith Scroll for pilgrims
In honor of the Year of Faith, pilgrims to Rome can now share their thoughts about the gift of faith by writing them on a special scroll at the Vaticans Pilgrim Office. Since its the Year of Faith people are going to live intense experiences of faith, said the offices director, Father Cesare Atuire, after the scrolls Nov. 15 debut. So weve decided to create this initiative whereby people can actually leave something written down their thoughts, their emotions, concerning what their faith really means for them. Those entries that the Pilgrim Office deems the most inspiring will be posted on a blog associated with it, www.jospers.travel. Fr. Atuire hopes this will create a mini community whereby we really share our experience of faith. Designed by New York architect Isabella Mancini, the Faith Scroll can be found in the pilgrim office, which is located just west of St. Peters Square. (CNA)
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CBCP Monitor
Vol. 16 No. 24
November 19 - December 2, 2012
News Features
ushered in by the Enlightenment. This, in turn, has paved the way for moral and spiritual disaster in the Western world. People have become confused about ethics once commonly held, making room for relativism and fostering an ambiguous conception of freedom, which instead of being liberating ends up binding man to idols, the Pope said. In response to the ensuing moral and spiritual chaos, Pope Benedict called on all people to discover God by following three paths. The first path involves contemplating creation. The world is not a shapeless magma, but the more we know, the more we discover the amazing mechanisms, the more we see a pattern, we see that there is a creative intelligence, the pontiff remarked. The second way of finding God is through inner contemplation. The Holy Father quoted St. Augustines famous saying, Do not go outside yourself, come back into yourself: truth dwells in the heart of man. He also observed that the modern world is full of distractions that make it hard to stop and take a deep look within ourselves and read that thirst for the infinite that we carry within, pushing us to go further and towards that Someone who can satisfy it. The third path, faith, is a dimly lit path for many people who view it as a limited aspect of life, if not a form of illusion, escapismor sentimentality. But in reality, the Pope stated, faith concerns the truth about mankind and our eternal destinies. Faith is an encounter with God who speaks and acts in history and which converts our daily life, transforming our mentality, system of values, choices and actions, he said. Faith is not illusion, escapism, a comfortable shelter, sentimentality, but involvement in every aspect of life and proclamation of the Gospel, the Good News which can liberate all of man. Yet, many people consider Christianity as a mere system of beliefs and morals instead of Gods self-revelation in history so that he could have a loving relationship with his creatures. Christianity, before being a moral or ethical value, is the experience of love, of welcoming the person of Jesus, Pope Benedict stated, calling on all Christians to learn better the faith they profess and purify their lives in conformity with Christ. After the Pope summarized his message in different languages and prayed the Our Father in Latin, the visiting men and boys of Englands Choir of Westminster Abbey burst into a joyful hymn. Jim and Joyce Vieland, visiting Rome
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for the first time with other pilgrims from the Diocese of Cleveland, were enthralled by the experience. It was tranquil, yet joyous, said Mr. Vieland of Chardon, Ohio. What I took away was the message that if you give joy to Jesus, then others, you yourself will be happy.
Mrs. Vieland rejoiced in the unity of Catholicism on display in the hall, with so many people from around the world professing their common faith. I believe that if more people came to Rome to see the unity of the Church, theyd become closer to our Lord, she said. (CNA/EWTN News)
Pope: World's spiritual poverty heightens need Pope tells young to welcome Christ's embrace, share his love for Christian unity
VATICAN City, Nov. 15, 2012 Christians must not allow their divisions to keep them from working together to evangelize a world enduring a crisis of faith, Pope Benedict XVI told the Pontifical Council for the Promotion of Christian Unity. The failure to do so, he said, goes against the will of Christ, and is a scandal in the world. The council, which is meeting Nov. 15 19, will address the theme of The Importance of Ecumenism for New Evangelization. The theme dovetails with the topic of overcoming Christian divisions, which was widely-discussed topic at last months synod of bishops on the New Evangelization. Speaking in the Clementine Room of the Apostolic Palace on Nov. 15, the Pope stressed the necessity of having theological dialogue with Christians who do not hold the Catholic faith, in order to give a credible witness to Christ in a world suffering a crisis of faith and spiritual poverty. Even if we do not see the possibility of the restoration of full communion in the near future, (other faiths) enable us to understand the wealth of experience, spiritual life and theological reflections that become a stimulus for a deeper testimony, the Pope said. The aim of ecumenism is a visible unity between divided Christians, he told the assembly, and the Lord must be invoked to make even an imperfect unity possible. And even if Christians unity is imperfect, it is still needed to evangelize a culture gone awry, especially in the Western world. We cannot follow a truly ecumenical path while ignoring the crisis of faith affecting vast areas of the world, including those where the proclamation of the Gospel was first accepted and where Christian life has flourished for centuries, he told council members. The situation has grown so bad that many people no longer regard the absence of God in their lives as a vacuum to be filled. This presents a situation all Christians must address, discovering common ground that overcomes their denominational divisions. The essential unity of Christians needs to be emphasized in order to bear witness to God before the world. This, he said, consists in faith in the Trinity a faith received at baptism which all Christians can profess together in hope and charity. A truly ecumenical spirit, the Pope noted toward the end of his remarks, demands abandonment to the will of God in order to bring others to belief in him. In the final analysis, Pope Benedict concluded, ecumenism and new evangelization both require the dynamism of conversion, understood as the sincere desire to follow Christ and to fully adhere to the will of the Father. Starting on the afternoon of Nov. 17, council participants will deliberate on the work of last months synod and explore the progress of ecumenical work in different parts of the world.
Council president Cardinal Kurt Koch will give the opening address. In a Nov. 13 interview with Vatican Radio, Cardinal Koch said he hopes the council meeting will foster Christian unity and aid evangelization efforts. The credibility of the message of the Gospel depends on unity, he said. The division of the Church in the world is the biggest obstacle to the missionary activity in the world. The Pontifical Council for the Promotion of Christian Unity was founded by Pope John XXIII during the Second Vatican Council and celebrated its 50th anniversary in 2011. (CNA/EWTN News)
Thousands of cyclists participated in the Tour of the Fireflies biking event aimed at promoting sustainable transportation as the world experiences the negative impacts of climate change.
tion Agency, transportation contributed approximately 27 percent of total U.S. greenhouse gas emissions in 2010. Under the United Nations Convention on Climate Change, the U.S. and other industrialized countries are legally obliged to cut their GHG emissions, in recognition of their historical responsibility that led to current dire climate situation. We are already in a state of planetary emergency. Let us join hands to compel in-
VATICAN City, Nov. 16, 2012 When young Catholics from around the world gather in Rio de Janeiro in July, they will be under the gaze of the city's famous statue of Christ with outstretched arms, a reminder of his desire to embrace all people, Pope Benedict XVI said. In his message for World Youth Day 2013, the pope asked young people to welcome Christ's embrace and share with others the joy of being loved by him. In preparation for the international youth gathering July 2328, Pope Benedict asked young Catholics to reread your personal history, looking at how the faith was passed down to them from previous generations. The pope also asked them not to wait to begin the task of sharing their Christian faith with others. We are links in a great chain of men and women who have transmitted the truth of the faith and who depend on us to pass it on to others, he said in the message released Nov. 16 by the Vatican. The theme of World Youth Day 2013 is: Go and make disciples of all nations. This mandate should resound powerfully in your hearts, the pope told young people. In fact, he said, the heart has a major role to play in bringing them closer to Christ, motivating them to share his Gospel and determining the words and actions they should use in approaching others. Many young people today seriously question whether life is something good and have a hard time finding their way, the pope said. Faith helps people see that every human life is priceless, because each of us is the fruit of God's love, he said. God loves everyone, even those who
have fallen away from him or disregard him. Pope Benedict asked young Catholics to reach out with love to their questioning or doubting peers, helping them find the hope and meaning faith brings. As the Catholics most impacted by globalization and new technology, Pope Benedict said, young people need a special awareness and have special responsibilities in those areas. We are passing through a very particular period of history, he told them. Technical advances have given us unprecedented possibilities for interaction between peoples and nations. But the globalization of these relationships will be positive and help the world to grow in humanity only if it is founded on love rather than on materialism. Love is the only thing that can fill hearts and bring people together, he said. While asking the young to bring their Christian values to their social media networks and other online activities, he also cautioned them to use the media wisely. Be aware of the hidden dangers they contain, especially the risk of addiction, of confusing the real world with the virtual, and of replacing direct and personal encounters and dialogue with Internet contacts, he said. Pope Benedict also told the young people that the responsibility to share the faith flows from their baptism into the church, is sustained by prayer, nourished by receiving the Eucharist, purified through confession and strengthened by confirmation. If you are to remain firm in professing the Christian faith wherever you are sent, you need the church," he said. "No one can bear witness to the Gospel alone. (CNS)
CNA
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EDITORIAL
Opinion
When does life begin?
CBCP Monitor
November 19 - December 2, 2012
Vol. 16 No. 24
Oscar. V. Cruz, DD
Living Mission
Vatican II Perspectives
THE Church recently celebrated the fiftieth anniversary of the beginning of the Second Vatican Council (October 11, 1962-2012). In this context, questions may arise about how best to appreciate the insights of the Council and to pastorally integrate them in Church life. Undoubtedly, the texts of the sixteen Council documents must be understood and put into practice as a whole; it is not sufficient to stress certain aspects, while neglecting others. For example, one cannot assert that the teachings on religious life and priesthood are fine, while disregarding the vision of ecumenism and interreligious dialogue. In addition, it would be wrong to distinguish between the pre-conciliar and the post-conciliar Church in a manner that suggests the post-conciliar Church is somehow a new Church. Vatican II belongs within the evolving tradition of the previous twenty universal councils. Pope Benedict XVI asserts that the hermeneutics of reform and continuity capture the proper attitude for
appreciating the great gift of the Spirit that was Vatican II. Several popes have enthusiastically endorsed the Council and asserted its relevance for the life of the Church. Blessed John XXIII used the word aggiornamento (profound renewal of the Church) to capture the purpose of the Council; he formulated his vision in a prayer to the Holy Spirit: Renew your wonders in our time, as though for a new Pentecost. Pope Paul VI offered an insightful definition of John XXIIIs pivotal watchword: From now on aggiornamento will signify for us a widely undertaken quest for a deeper understanding of the spirit of the Council and the faithful application of the norms it has happily and prayerfully provided. Paul VI has noted: The Council is like a spring that becomes a river. The rivers current follows us even though its spring may be far away. One may say that the Council leaves itself as a legacy to the Church that held it. Indeed, the first challenge of the Church is to always live Pentecost.
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Graduation in November
BECAUSE of the changes brought about by the mandated K+12 program, our Grade 7 students now find themselves part of high school without graduating from grade school. And so, we have to have a graduation in November. The parents would not allow their children to be high schoolers without formally shedding off their grade schooler status. And they find March of next year, the usual graduation month, too far. So I find myself presiding over a Baccalaureate Mass in somber November. Graduation, of course, is a happy occasion. It marks a transition, the end of one phase and the beginning of another. It means some achievement, some attainment, and a looking forward to new challenges as the process of education and formation goes on. I like to think that the students are slowly but steadily building up their foundation for the future. They are into a process at once tedious and exciting, as they learn new things and new lessons, while revisiting and reappreciating old past lessons as they receive the tradition of the previous generations. Students have to study. Teachers have to prepare their classes well and also act as parent surrogates as they provide whatever help and support students who are also children need in school. Parents, of course, do everything, even trying to grab heaven here on earth, to assure the proper development of their children. I just hope that this triad of parents, teachers and students, and that of the home, the school and the individual manage to work in synergy, guided and
Candidly Speaking
propelled by Gods grace to which everyone has to correspond as best as he could. Education and formation actually never ends for us. Even in our old age, we need it, and in fact, more so. Thats because we tend to resist new knowledge the more knowledge we accumulate. And we are actually poised, due to our spiritual faculties and supernatural destination, to know an infinity of things. Education and formation goes in stages and in cycles, reflecting the rhythm of life itself. It cannot help but set itself fully in the task of pursuing the ultimate purpose of our life. It cannot and it should not be arrested in some levels, saying enough to what may already be gained so far. So it cannot be detained at the academic or scholastic level alone where the sciences, the arts, some skills and technologies are learned. It has to engage us in all our needs as persons and children of God. And that means everything, all our needs that simply grow and grow. Its a dynamic set of needs, not static. It has to carry out what St. Peter once said: And you, employing all care, minister in your faith, virtue; and in virtue, knowledge; and in knowledge, abstinence; and in abstinence, patience; and in patience, godliness; and in godliness, love of brotherhood; and in love of brotherhood, charity. (2 Pt 1,5-7) We simply have to go on. And we have to realize that education and formation goes far beyond the school or academic setting. It involves the home, the church, the social and cultural environment, and even the economy and
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CBCP Monitor
Vol. 16 No. 24
November 19 - December 2, 2012
Opinion
Protect the Culture of Life, Reject the Culture of Death!
constitutional rights. The Statement said: a) Although the Bill may purport to respect the right of a healthcare provider to refuse to extend such services based on his religious beliefs, it compels him, under threat of imprisonment, to refer the person to another healthcare provider who is willing to provide the services. The Bill effectively forces him to become a party to what his beliefs may consider to be sinful act, a violation of his religious rights. b) The provision on sex education effectively forces parents to surrender (i) their Constitutional right to raise and develop the moral character of their children (Art. II, Sec. 12, Constitution), and (ii) their statutory right to care and rear their minor children for the development of their moral, mental and physical characteristics and well being (Art. 209, Family Code). c) Sec. 26(a)(1) of the Bill forces the health care provider to speak on contraception and punishes him if he expressed his opinion against it, violating his constitutional right to freedom of speech and religion. Sec. 28(a)(2) of the Bill allows the d) beneficiary of the healthcare services to go on with the procedure despite the objection and protest from the other spouse, thus promoting disunity in the family, a clear violation of the Constitution which directs the State to strengthen the solidarity and development of the family (Art. XV, Sec. 1, Constitution). 4. The revised Bills avowed adherence to freedom of choice is misleading. Since at least 70-80% of the Bill deals with the sale, distribution, teaching and use of contraceptives and artificial birth-control methods, the effect of its penal provisions is to coerce individuals to promote, dispense and teach
Duc In Altum / A7
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Rev. Eutiquio Euly B. Belizar, Jr., SThD
Duc in Altum
DESPITE its amendments, we still must fight for the repudiation of the Reproductive Health or RH Bill. Let us pray hard and support our lawmakers who are against RH Bill. Let us work fearlessly and campaign this coming 2013 elections for the rejection of candidates who are pro-RH Bill. Let us show our lawmakers that we protect the culture of life and abhor the culture of death that RH Bill espouses. His Excellency Most Rev. Gabriel V. Reyes, Chairman of CBCP Episcopal Commission on Family and Life and Bishop of Antipolo, states Despite some good amendments, this latest version remains harmful because of the bad provisions that are still there... the promotion of contraception or artificial methods of birth control is still very much a part of it. In fact, the promotion of contraception is a constitutive or an essential part of this latest version. He continued Even though it limits the giving of free reproductive health care, services, and supplies to the poor and the marginalized, this does not make the bill acceptable because it is wrong to promote contraception and give free contraceptives whether to the rich or the poor. History has proven that contraception also brings physical and moral harm in its train. We agree. The World Health Organization itself and many doctors maintain that contraceptive pills are cancerous, so why spend billions of pesos to purchase contraceptives and instead of supplying barangay health centers all over the country with the much needed medicines for cough and colds of children, dengue, high blood pressure, diabetes, heart condition, and tuberculosis which are the common diseases among Filipinos. Several organizations like Sangguniang Laiko ng Pilipinas, Knights of Columbus,
By the Roadside
To judge or not to judge: faith as loving, maturing and missionary
I MUST confess news accounts, both on television and on print media, aroused my curiosity into viewing the so-called amalayer video on youtube featuring a young Filipino ladys unrelenting and loud verbal lashing of a seemingly more restrained lady security officer at a Manila LRT station. I have never been the same again. I went from amusement to disappointment to near trauma to pity to just profound sadness. And it wasnt simply the video itself that proved riveting but also the comments and reactions by fellow Filipinos around the world that went viral: to the verbally lashing young lady, mostly condemnation, at times sympathy; to the lady security guard, compassion, even admiration. I admit I came away chastened and saddened not only by what the video reveals about the state of our countrys public transport system (to think that Manilas train systems are supposed to be better than what we have in the provinces) and the kind of people we can be to one another (both the persons in confrontation and the viral kibitzers) but also by a sense that I could have been either the challenged commuter or the abused security officer. It was sobering to realize how, as a people, we easily fall into the game of judging one another, unraveling our real and deep lack of pride in our identity and appreciation for another as Filipinos. That, to me, is at the heart of the so-called crab mentality we often bemoan. That we sometimes appear to enjoy tearing one another apart privately, publicly or virally can only indicate our own lack of love for who we are. The trouble with this attitude is that it makes us often prey to the near-autistic game of we-Pinoys-are-awful-except-me-ormy-ilk. And since an autistic person (from autism, Greek for auto or self) literally is someone who is not able to break out of himself or herself, Pinoys with the crab mentality must be the most un-liberated persons in the world since Adam and Eve. True, every person is born with some form of self-centeredness not unlike that of an autistic person. But psychologists as well as our common sense tell us that the maturity of a person is measured by his or her ability to go out of self and reach out to others. When Jesus in Matthews Gospel tells us, Do not judge and you will not be judged (in other versions, Do not condemn and you will not be condemned (Mt 7:1), he says a mostquoted statement whose implication we Pinoys easily miss: When we judge even fellow Pinoys, we only judge ourselves. People of faith that we are, it shouldnt be too hard to see the disconnect between Pinoys who call themselves Catholic Christians and yet regularly engage in the national pastime of M.A.P. (Mutually Assured Putdowns). When our faith is genuine it will have to be mature and its maturity will be in evidence when we who believe are able to break out of our natural human self-centeredness and commit ourselves to a loving relationship with others, which, by the way, include fellow Filipinos, whoever they are, wherever they are. John the Evangelist tells us that loving is not only the measure of the mature person but also of the Christian person. Love is of God and anyone who loves is begotten by God and knows God (1 Jn 4:7). St. John defines, as it were, the Christian life as a life of loving because it comes from our having known God and being of God. That the Christian is someone who is of God and knows God is proven when he or she lives out authentic love which reaches out to God and neighbor. But the more fundamental truth is really not that anyone who loves is begotten by God and knows God. It is this: God is love and we know it not because we love him but because he has first loved us and this he has shown by sending us his Son so that through him our sins could be forgiven. This is love: not that we loved God but that he first loved us and sent his Son as an atoning sacrifice for our sins (1 Jn 4:10). Jesus is our model of the loving person. The proof that he is of God and knows God is that he spent his life on earth loving others even to the point of giving his life for them on the Cross so that our sins might be forgiven. In the love of Jesus we see the nature of love as self-giving not self-keeping. The supreme fruit of this love is that he shares his life as Son of God with us whom he made as sons and daughters in the Son through his suffering, death and resurrection. This love of Jesus, according to St. John, is actually the very love of God himself. If sharing his life as Son of God is the apex of the love of God in Jesus Christ, it is small wonder that in the Gospel of St. Matthew he asks us his disciples to do the same by sharing our discipleship, our life of loving relationship with God and with one another, with all human beings. This is the missionary charge. The loving person who is a true disciple of Christ is essentially a missionary, someone who shares his discipleship, his life with Christ. Go and make disciples of all nations (Mt 28:19). The Filipino nation rose to life from its dark ages of rigor mortis because heroes like Rizal, Bonifacio or Ninoy Aquino gave up their lives out of love for the country. Would it be any less when it is Gods Son who gives us his life so that it may become ours too? Beloved, if God has loved so, then we must have the same love for one another, says John the Evangelist (1 Jn 4:11). It is the love of God in Christ that we share as a missionary Church and we should never look too far to begin doing it. Here in our own backyard we can be missionaries to one another. That verbally bashing young lady shouldnt miss what that other young lady security officer was preaching by her self-restraint and humble apology. The bashing ladys words: Amalayer! Amalayer! (Im a liar! Im a liar!) Our response: Im a lov-er! Im a lov-er!
Couples for Christ Foundation for Family and Life, PAREF (Parents for Education Foundation, Inc), Alliance for the FAMILY Foundation Philippines, Inc. (ALFI), Confraternity of Mary Mediatrix of All Graces-Alabang, Ang Buhay Partylist, Ang Pro-Life Partylist, Ang Kapatiran, Catholic Womens League, Kit and Fenny Tatad, published a Statement Against the RH Bill Amendments: The re-packaged Bill seeks to mislead everyone into believing that everything unconstitutional, immoral, dangerous to the health, particularly of women, and therefore unacceptable in the Bill, has been deleted and expunged through the proffered amendments It is inherently destructive, unconstitutional, wasteful, and redundant. Heres why: 1. x x x the Bill is really a populationcontrol measure... Countries that went this route (e.g., Singapore and Russia) have since cursed this path and reversed their course, their aging population and vanishing work force serving as grim reminders of their blunder. We should learn from their painful mistake. It stated that HSBC Banking Corporation counts the Philippines as one of the promising economies in the world due to its population. 2. In targeting the poor, the revised Bill impliedly blames this marginalized sector for the economic woes of our country. Majority of our people are poor not because of their number but due to years of neglect, indifference and apathy by other stakeholders. Population is not the cause of poverty; it is poor governance, corruption in government, lack of employment opportunities, poor education and lack of training to the underprivileged. 3. The revised Bill impinges on peoples
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God, then our neighbor and finally with ourselves. The liturgical calendar also is like a series of days, with dates, that are linked with one another to finally complete a beautiful and living reality, which the Church offers to God unceasingly. There are solemnities of our Lord and our Lady, feasts of apostles and martyrs, memorials of the saints and other celebrations depending on the pastoral needs of every place and faithful. One cannot deny that this rich spiritual kaleidoscope does not fail to enrich and nourish our own faith as well as attract others to truly experience the presence of God in the Church. Still there are many examples where we literally connect spiritual dots to express our faith and deepen it. There is the recitation of the Rosary, which is made up of small rose beads offered to our Lady and to our Lord in varying intensity. We have novenas that span throughout the entire year, and depending on each persons devotion somehow, add color to the collective piety of the faithful. The list of this connectivity of our acts of faith is endless because love is creative. Striving to keep this attitude alive throughout the day is also called presence of God. St. Josemara expressed his faith in little things. In fact, he once said, Do everything for Love. Thus there will be no little things: everything will be big. Perseverance in little things for Love is heroism. (The Way, no. 813) He was always fond of talking about this ascetical reality and gave many wonderful and practical suggestions for people to apply to their different circumstances. For example, he writes: Make use of those holy human reminders that I suggested to help you keep presence of God: aspirations, acts of love and reparation, spiritual communions, glances at a picture of our Lady. (Ibid., no. 272) These human reminders, he would say can be a door gently opened or closed for of love God. The image of a donkey can be a reminder of serving God without complaining. And frequent glances at images of our Lady or the Crucifix accompanied with an affectionate phrase or greeting can express our immense love and devotion. *** Maybelle tucked Mara into bed and kissed her goodnight. Mama? Yes, dear. Need anything else. No, I just wanted to say that my favorite number is four. Really, why is that so? Want me to show you why? Sure, Maybelle sat by her daughters bedside. Mara closed her eyes, then slowly made a sign of the cross as she whispered, Onetwo threefour! There are only Three of them, honey. Whats number four? Mara smiled and whispered, Number four is for Mama Mary!
Spaces of Hope
I WAS with a group of priests processing out after the October 22 thanksgiving mass inside St. Peters Basilica in Rome when I noticed a familiar face nervously beckoning to me. Although the figure was lean, I instinctively connected him with the rotund priest from Cebu mentioned earlier in the sacristy as looking for me. The Monday 8 am mass had been presided by Ricardo J. Cardinal Vidal, Archbishop Emeritus of Cebu. The entire length of the central portion of the basilica, i.e. the nave, nearly overflowed with joy-filled Filipino pilgrims who had stayed on even after the actual canonization of San Pedro Calungsod and six others a day before. About 30 bishops and 150 priests concelebrated. Where I was seated during mass gave me a good visual of the mosaic-portrait of St. Luke clearly identified by the winged bull above his right shoulder above in one of the pendentives (i.e. one of the four triangular concave surfaces of vaulting, located in the corners of the structure supporting the dome) of the basilica. Thirteen years earlier, Lukes version of the call of the first disciples in his fifth chapter had been my final paper
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prayer with Dad. Mom enjoyed eating and seeing her eat was in itself a treat, though she never became obese. It was a sad moment for us when she could no longer swallow but had to be fed through a peg. Still until two months ago, she could still manage to dissolve a tiny fragment of consecrated host. Elena was a determined woman whose gentle stubbornness was channeled through her love of study and travel, her raising up of eight children, her being a faculty member of different schools, her being the regional director of the Department of Science and Technology (DOST) region 7, and her active engagement in various organizations. She embodied the feminine genius for the nurturance of life. When she was given the Sugbu-ana Achievers Award in 1997 it was a well-deserved recognition. Mommy never ran away from a good fight. Once, when a certain policy was being proposed at the DOST which would have made certain technologies inaccessible to the larger public, Mommy wrote a clearlyworded letter to the national office asking for
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for my studies in Rome. Its call to Put out into the deep coincided with the theme of John Paul IIs exhortation on the New Millennium. These thoughts triggered a sense of divine reassurance in the face of something inevitable. Your mother died last night, my friend told me. I knew it, was all I could say even as tears welled up in my eyes. It was most painful, but peace and consolation reigned in my heart. *** Mommy had been suffering from advanced Parkinsons disease for quite some time. About three months ago, we suspected she had a cancerous growth in her stomach but decided against the very risky operation. In the last few weeks of her life, she had been receiving blood transfusion once every two weeks. In less than a year after my father died, Mom had become bed-ridden although I never heard her complain about her condition. She always obliged me with a gentle kiss on the cheeks when I asked for it. She continued praying the rosary, their favorite
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our legal and political systems. In fact, every field of human endeavor should have a clear educational and formative animating spirit. Lets hope that all of us realize this truth more deeply and act in accordance to it. Insofar as the academic setting is concerned, it has to be pointed out that all the subjects taught there have to be properly grounded and oriented toward the original source and the ultimate goal of knowledge, who is God. It would be a disaster if we just get entangled in the merely intellectual and technical aspects of the subjects. We would open ourselves to the possibility of misusing and even exploiting them. Thats because we would be pursuing and using them
according to our purposes, and not the will of God who created them. We need to realize that all these subjectsthe sciences and arts, the skills and technologiesultimately come from God and belong to God. Ours is simply to discover them and make use of them, including making some inventions, but always in accordance to Gods plan and providence. The very nature of these subjects can only reflect the wisdom, the goodness and the love of God for us. If their nature is properly respected and used, these subjects can only lead us to God, and can involve us in the dynamics of love, the essence of God of whom we are the image and likeness.
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A CATHOLIC bishop has called for further steps toward the full participation of women in all stages of conflict resolution and peace building. Tabuk Bishop Prudencio Andaya Jr said that concrete steps must be put in place to empower women and increase the proportion of their involvement at all levels of peace building and decision-making. Women play a big role in maintaining stability particularly on the area
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of peace building, Andaya said as he recall how a mother forgave her childs alleged killer and prayed for his reformation two years ago. He said the rare act of the forgiving mother appeased the family and relatives to seek revenge, which Kalinga, a landlocked province in northern Luzon, is known for. This gave birth to the organization of the Peacemakers Movement of Kalinga composed mostly of victims of violence and its later alliance to the Women Engaged in Action on 1235 and other peacemaking organizations. The murder of her boy, an engineering graduate and her offer for prayers for the spiritual reformation of the culprit inspired me to spread out the good news that women can make a difference when it comes to conflict resolution, he said. The bishop made the call during a recent orientation workshop on the implementation and localization of the Philippine National Action Plan on United Nations Security Council Resolution 1325 held last month at the Tabuk Pastoral Center, in Kalinga. During the workshop, participants from the religious sector, academe, business and the media were asked to integrate the PNAP 1235 in their works.
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CBCP Monitor
November 19 - December 2, 2012
Vol. 16 No. 24
Sen. Sottos anti-RH bill expos hits nerve, says Church officials
CATHOLIC Church officials believe Senator Vicente Sotto III must have hit a nerve in his expos against the reproductive health bill and its hardline supporters. Malolos Bishop Jose Oliveros said the current controversy hounding Sotto is purely a demolition job because his critics cannot answer questions raised on the controversial population control measure. Those pushing for the RH bill have been looking for pretext to attack and discredit Senator Sotto, Oliveros said. I am praying for him. I hope that he would remain strong and not be discouraged because many people are behind him against the RH bill, he said. The bishop was reacting to a complaint filed before the Senate ethics committee against Sotto for allegedly plagiarizing some parts of his speech against the RH bill. The 36 complainants were composed of university professors, bloggers, and members of Filipino Freethinkers, an organization of atheists in the Philippines.
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Sotto claimed that his critics are just being manipulated by pro-RH bill groups in a bid to make him accountable for his stand against the bill. Oliveros said the Church does not condone plagiarism but he believes that the senator can defend himself from the accusations against him. Its only a trial by publicity. They are just doing that to discredit those who are opposing the passage of the bill, he said. Nevertheless, I admire Sottos determination and his stand against the RH bill, added Oliveros who heads the Office on Bioethics of the Catholic Bishops Conference of the Philippines (CBCP). Another church official also came to the aid of the embattled Senate Majority Floor Leader. For Fr. Melvin Castro, executive secretary of the CBCPs Commission on Family and Life, the attacks against Sotto is already harmful and a very uncharitable strategy. He said it only showed that RH bill lobbyists and supporters would do all the things including dirty tactics for the measure.
T h e s e heavy criticisms and bullying against Sotto only shows that they will do everything including character assassination just to pass the RH bill, Castro said. How much more if the RH Senator Sotto has been vilified for his Turno en contra bill becomes a speech in the Senate last August, where he revealed law? Our hope foreign-funded organizations as those pushing for the passage of the RH Bill. and prayer is for our lawmakers to reject the provider in the world. RH bill, he said. Sotto also revealed that proviIn his Turno en Contra sions of the RH bill are already speech last August, Sotto identi- covered by 23 laws and governfied a number of pro-RH bill and ment regulations and that the foreign-funded organizations 2012 national budget already has such as Likhaan that have been P8 billion for reproductive health pushing to legalize abortion in programs. According to him, an effective the Philippines. He said that some of these implementation of government organizations have also been health programs was needed getting millions of dollars in sub- instead of the proposed RH law. sidies from the United Nations Following his expose against Population Fund and the Inter- the RH bill, Sotto has been a national Planned Parenthood subject of online attacks and Federation, the largest abortion cyber-bullying. (CBCPNews) many contentious issues about the bill that needs to be addressed. Malacaang said the administration has done its part in promoting the bill and its passage already lies in the hands of the Congress. Pabillo called on lawmakers to give specific time frame in tackling the measure. Theyve been dilly-dallying for so long they should give time for this if they are really serious, he said. (RL/CBCPNews)
and thats if the chief executive is really serious about it, said Pabillo, chairman of the CBCPs National Secretariat for Social Action, Justice and Peace (Nassa). However, the bishop lamented that Aquino has been cold on the FOI bills passage, which could provide substantive, procedural and institutional guarantee to the publics constitutional right to information. He reiterated that Aquinos much-vaunted straight path campaign would remain
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a slogan if the government would not pass the FOI bill. It would mean that the slogan was only used for political expediency and not really to enforce reforms in the country, said Pabillo. On November 13, the measure failed to pass the House committee on public information following a long debate on procedural matters. Eastern Samar Rep. Ben Evardone, chair of the committee, also claimed there are still
said a rational evaluation of abortion must be built upon one single question: When exactly does human life begin? If you are hunting and something that moved behind a tree but you arent sure if its a person or animal, are you going to shoot it? Reyes said. Of course youll have to make sure because human life is important. In the same manner, should we not all protect life from the beginning to its very end? he said. The bishop raised the point even if the Catholic Church holds that life begins at the moment of conception or when a mans sperm meets a womans egg. Some senators yesterday introduced amendments to the RH bill with Senate President Juan Ponce Enrile, for instance, wanting to define when life begins in the womb. For him, life begins at fertilization, which may mean the banning of some oral contraceptives and other devices that block a fertilized ovum from implanting. This drew a reaction from RH bill principal sponsors Pia Cayetano and Miriam DefensorSantiago. I do not believe that all our collective wisdom can take the place of scientific experts trying to define when life begins, Cayetano said. Even the experts do not pretend to have that kind of wisdom. There is a consensus in
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scientific community that contraceptives work prior to fertilization so they cant be considered abortifacients. I am deeply regretful that this proposed amendment is unacceptable to the sponsor, said Santiago. Enriles amendment was outvoted by his colleagues, 9-11. Fr. Melvin Castro, ECFL executive secretary, said it is unfortunate that senators rejected the Enrile amendment despite admitting that they are not experts on when life starts. The more that we have to be careful about this because even the principal authors themselves admitted that they do not know when life begins, Castro said. We have to be sure about this because we are talking about human life here, he said. Senator Ralph Recto also objected a key provision of the RH bill mandating local government units and private hospitals to provide RH services. In a vote of 13-7, senators accepted the Recto amendment. According to Senate Majority Floor Leader Vicente Sotto III, most local government officials are anti-RH bill. They are being mandated to provide these commodities disguised as essential medicines from their budget. Even if you conduct surveys, most of the mayors are against this, said Sotto. (CBCPNews)
However, based on the response from other nations, it looks like other poor people have a better grasp of the situation. African womens groups told Melinda Gates they needed food, education, shelter, real health care, not contraceptives and condoms, Tatad related. Profit A militant labor group has also criticized the countrys biggest business organizations for throwing their support for the population control measure. The Kilusang Mayo Uno (KMU) said the business groups are just after making profits and not really fight poverty or upholding womens real reproductive rights. Big capitalists support for the RH Bill stems from their anti-poor sentiments and greed for profits. They have never shown genuine concern for the plight of the poor or for womens reproductive rights, said KMU chairperson Elmer Labog. Big capitalists have always blamed the poor for poverty, always asserted that its the poor who have to do something to reduce poverty. They refuse to admit that widespread poverty is built-in to the system which they rule, he added.
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Labog lamented that these companies only want to sell contraceptives to as many consumers as possible and boost their profits in doing so. At the summit, the Philippine Chamber of Commerce and Industry (PCCI), Employment Confederation of the Philippines (Ecop), Makati Business Club (MBC), Management Association of the Philippines (MAP) and Philippine Business for Social Progress (PBSP) signed a manifesto of support for the RH bill. But Labog said history clearly shows that these companies are not pro-poor and prowomen. They want to project themselves as pro-poor but they have consistently rejected calls for a P125 across-the-board wage hike nationwide, for the junking of contractual employment, and for respect for workers rights. They have been demolishing urban poor communities so they can build their businesses, Labog said. They want to project themselves as pro-women, but they have through the years refused to give maternity benefits to women contractual workers. In many special economic zones in the country, women contractuals
who get pregnant are automatically booted out from work, he added. Corruption Tatad reminded the nearly 400 participants in the pro-life congress organized by Human Life International (HLI) to think more deeply what we stand for and of the duty to understand and share with others the truth about the issues, since our people have certain built-in limitations. He cited the need to help others go beyond a superficial tackling of vital issues, such as corruption. We say we are all against it, and we dont mind listening to the drivelkung walang corrupt, walang mahirap, yet most of us have only the most superficial view of corruption. Tatad then illustrated the higher forms of corruption that plague the country and slow down genuine progress: Stealing public office is corruption; so is exploiting the death, sickness or misfortune of a friend or family member for ones personal or political gain is corruption. Employing various devices to proclaim ones non-existent virtues and rubbish the reputation of others is
corruption. Manipulating the ignorance of the ignorant and the gullibility of the gullible to advance ones agenda or ambition is corruption, he continued. Turning an adversary into a hate object in order to cover up ones own failings or inability to deliver on ones duties is corruption. Tatad pointed out that few are ableor willingto see it but corruption in all its varied forms remains the basic problem of our body politic. It has not been shoved away or even shoved under the rug by daang matuwid. He once again alluded to the revelations that resulted from the foreign-sponsored Manila Family Planning Summit and appealed to the participants to be more pro-active, especially since mainstream media generally cannot be relied on to dish out all the facts on the issues. We cannot expect the conscript media and the principal organs of government propaganda to explain this to our people. They will likely censor it, or give it an altogether fanciful meaning. But we in this assembly have a duty to understand it and share it with the rest of our countrymen, he asserted. (With reports from Roy Lagarde)
Life International (HLI) about the harm that contraception causes on women, pointed out that though US affairs are that countrys own, the rest of the world is not immune to the effects of developments in American politics. The outcome of the recent presidential elections exerts tremendous influence on the direction which legislation takes in the Philippines, the writer noted. He may be the president of the USnot my presidentbut as head of such a powerful nation, Obama can be a big influence on our own nations policies. Do you think its coincidental that after Pnoy came home from a meeting with Obama, the noise on RH bill started getting louder again? she asked. Its not two separate events; its cause and effect. President Benigno Aquino III is getting a lot of pressure from the US as it is, to sign the reproductive health (RH) bill into law, and with Obama still on top, the fight to overcome that and stay true to our culture just gets harder, Bautista added.
Bautista, who blogs on life and chastity issues, took part in a video by HLI, the worlds largest pro-life organization, which was produced this year as part of a campaign to defend the rights of women, in response to yet another massive effort by the British government and the Bill and Melinda Gates Foundation (BMGF) to carry out its depopulation agenda in developing nations. The video titled No Controversy? exposed the serious and documented dangers that contraceptives pose on the health of women. Featured in it are young women from Asia and Africa the focus of the BMGFs project to flood the developing world with birth control supplies, including what it has called lifesaving contraceptives. Bautista was one of two Filipino women who appeared in the HLI-produced project, which debuted in July. Its not only in America that proposed laws trampling on the peoples Constitution-guaranteed freedoms is becoming
apparent. The much-debated RH bill was hailed for a time by its proponents as one step to advance freedom of choice. It is becoming increasingly obvious to more and more Filipinos, however, that the bill deprives a remarkable portion of the population of the right to exercise freedom in different forms which are enshrined in the Philippine Constitution. Life and family advocates have been continuously working to uphold women and childrens rights amid decades-long foreign pressure to carry out government-mandated programs for reproductive health care services the latest of which is the P13.7-billion measure that proposes, among other heavily opposed provisions, taxpayer-funded procurement and distribution of birth control drugs and devices. A substitute RH bill was recently formulated, which pro-lifers reject just the same since it essentially contains the same objectionable principles but presented differently. (CBCP for Life)
Archbishop Luis Tagle of Manila, 55. When Pope Benedict created 22 cardinals in February, 16 of them were Europeans. Obviously, the pope does not make his choice based on geography first of all. Most of the cardinals hold positions that by Vatican norms or by ancient tradition are held by cardinals. Given the large number of Italians heading Vatican offices and the numerous Italian archdioceses traditionally led by cardinals, the Italians would have a numerically powerful bloc of votes in a conclave to elect a new pope. In fact, after the consistory is over and the six new cardinals are welcomed into the group, the Italians still will have 28 voters, 20 of whom were created cardinals by Pope Benedict. With the exception of Europe, no single continent has the number of electors Italy has; Latin America comes closest with 21 electors. But sometimes those who should be cardinals are kept in an archbishop's magenta for a while; the most obvious example of that is Archbishop Gerhard L. Muller, who was named prefect of the Congregation for the Doctrine of the Faith in July. Vatican norms and the practical responsibilities of a job that involves doctrinal oversight of
Vatican offices headed by cardinals dictate that the prefect be a cardinal. Hell just have to wait a bit. Of the 120 electors who will be part of the college Nov. 24, 40 of them work in or have retired from positions in the Roman Curia. The other 80 are archbishops who head dioceses or patriarchs and major archbishops who head Eastern churches. Cardinal-designate Rai, the Maronite patriarch, will bring to 21 the number of cardinal-electors who entered the priesthood and ministered as members of religious orders. The Salesians top the list with four cardinalsthree of them, including Cardinal Tarcisio Bertone, Vatican secretary of statework in the Roman Curia. The group of electors also includes three Franciscans and two Jesuits. A greater variety of nations, languages, spiritual and liturgical traditions in the College of Cardinals obviously means a more catholic group of participants in the cardinals most solemn responsibility: electing a new pope. But the variety also has a very real impact on the Roman Curia because each cardinal becomes a member of one or more Vatican congregations or councils, bringing his experience to bear on decisions that impact the universal church. (Cindy Wooden / CNS)
CBCP Monitor
Vol. 16 No. 24
November 19 - December 2, 2012
Diocesan News
CEBU CityThe Cebu Solidarity with the Urban Poor (CSUP), a wide alliance of religious and lay people, called on the government to uphold the rights of the poor to shelter as series of demolitions displace families from their homes in Cebu Citys Brgy. Luz. In a statement, Sr. Ester Suico, SSHJM, one of the leading conveners of the CSUP, said they were concerned about the plight of the affected families of the 32 households in Brgy. Luz, who are left homeless since there were no proper relocation sites provided for them by the government. Our brothers and sisters were given the lots in Barangay Luz as relocation site by President Ramon Magsaysay in the 1950s. However, the Supreme Court ordered their demolition and they trusted the courts and the city government which promised adequate resettlement after the demolition which started on October 8, 2012, Suico said. The nun said the affected families are only living in tents erected beside their rightful lots. The tent is hot during the day. When it rains, the people get wet. At night, some sleep sitting down on makeshift chairs. They have no running water, electricity, sanitation. Their meager livelihood such as street vending is disrupted. Some of them who hauled their old timber to proposed relocation sites were dismayed to discover that these already belonged to other claimants, she said. Since there were no assurance of proper relocation, said Suico, some of them are starting to re-build their homes on the same lots provided them; however, since there is a standing SC order, there is a possibility of another demolition and making them more vulnerable against the alleged harassments from Cebu City Councilor Nida Cabrera, the Homeowners Association, as well as from other government instrumentalities. Meanwhile, as lawyers of the affected families are trying to get
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a motion for reconsideration, the CSUP called for further support and solidarity from the public to press the authorities to stop the demolition. We call on the authorities to heed the Guidelines of the United Nations on Evictions and Development-based Displacement which say that forced eviction is a human rights violation and States must refrain from it. Instead, States must protect and promote the right of the people to adequate housing. May our new saint, Pedro Calungsod, intercede for us to our one and only Heavenly Father, in Jesus our Brother, through the Holy Spirit! Suico said. (Noel Sales Barcelona)
Many families living in Barangay Luz in Cebu City have been displaced due to series of demolitions in the area.
Church, Pangasinan Bishop seeks justice for slain parish worker agree on 3 areas of cooperation
DAGUPAN CityAlthough Church and State are independent and autonomous, both are called to collaboration in order to serve the people, a Catholic archbishop said. Lingayen-Dagupan Archbishop Socrates Villegas said it would be unnatural for the church and state to ignore each, adding that cooperation is necessary for the sake of the integrity of the person. The church and state must be properly positioned maintaining distance yet keeping close coordination and mutual cooperation to bring forth peace and progress for the good of the people, Villegas said. The archbishop made the statement in his homily during a Mass at the Our Lady of the Holy Rosary Shrine in Manaoag on Nov. 8 that was attended by Pangasinans provincial government officials. The archdiocese and Pangasinan province have also agreed on three areas of cooperation called the three Ps. Villegas said these include peace, progress and people. He said that peace is a priority thrust of both the church and state. The church promotes peace among its laity and so does the government, he said. The archbishop, on the other hand, said that progress comes naturally from a peaceful environment whose leaders are rightfully focused in bringing genuine development to the community. The last P is People, Villegas said, as he noted that the vision of the church and the state will not materialize if the community will not embrace the first two Ps. The Mass, which was also attended by local government unit heads and various provincial department heads and chiefs of hospital, was part of the activities in anticipation of the archdioceses upcoming jubilee celebration on February 6, 2013. (RL/CBCPNews) JOLO CITY, SuluA Catholic bishop has demanded justice for a female parish worker who was killed on Nov. 13 outside a church in Bongao, Tawi-Tawi. Jolo Bishop Angelito Lampon wants to see the killer of Conchita Ching Francisco, an elementary school principal of the Mindanao State University, brought to justice as soon as possible.
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According to him, Franciscos husband, Jhun, was also murdered six years ago and the case remains unsolved until now. Its very pathetic. The victim also has a 4-year old child [who] has a mental problem, Lampon said. Francisco has worked for many years as a member of the Our Lady of Most Holy
Rosary Parish Pastoral Council in Bongao. Initial investigation revealed that the victim was shot in the head after attending an evening Mass. The gunmen and motive for the killing remain unknown. Earlier, she led the rosary and was the commentator at Mass. She died instantly, said Fr. Jun Mercado, OMI, in his Facebook page. (RL/CBCPNews)
Briefing
Bishop to youth: Entrust your vocation to God
PASIG CityA Catholic bishop reminded the youth when it comes to their vocation, they must entrust it to God. In his homily during the recently held 5th Vocation Festival, Pasig Bishop Mylo Hubert Vergara emphasized that the challenge of the vocation festival to young people is to entrust everything to God. God is generous to us, we lived borrowed lives and we are gifts. Everything we have is a gift from God and we do not own anything. Whatever we can do is because of God. He provides for what is lacking and gives more. So where is God calling you? Entrust [yourself] to Him, Vergara said. (Jandel Posion)
Regional youth convention on New Evangelization
these supplies and devices, contrary to the Bills pronouncement of free choice. 5. Much of what the revised Bill seeks to do is based on the implied premise that pregnancy is a disease. How can pregnancy be a disease? 6. The Revised Bill distorts the Constitutional order of rights by equating reproductive rights with the traditional rights found in the Constitution. The so-called reproductive rights are not among the rights specifically protected by the Constitution, unlike the rights associated to life, family and religion. 7. The revised Bill promotes a warped sense of priorities. Billions of pesos will be spent on contraceptives and condoms while several thousands of people die of cancer, tuberculosis, diabetes, dengue and other dreaded diseases without the benefit of medical attention. Even PhilHealth is required to pay the full cost of family planning but never the sickness which is real. This is a case of double standard prohibited by the equal protection clause of the Constitution. 8. Some of the amendments are just lip-service. Although the Bill states being open to life,
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it is negated by the promotion of contraceptives, threat of imprisonment for those who are against it, and subjecting parents to bring to the world only those children that they can raise in a truly humane way it opens the door to forced contraception and sterilization. 9. Finally, the revised Bill is superfluous and unnecessary pre-natal services and right to contraception are already enshrined in the Magna Carta for Women. The Bill serves no other purpose than to create another potential source of corruption. Mr. Renaud Meyer, the United Nations Development Program country director, reported that the Philippines loses P1.92 Billion to corruption every year. In 2000, the cost of corruption was 10% of GNP. A more recent estimate puts it at close to 20% of the national budget. The Statement summarizes: The RH Bill will force or condition the minds of people to use contraceptives at the expense of their Constitutional rights. Only the manufacturers and distributors of artificial family planning devices and services, and others with hidden agenda, stand to benefit from their proposed legislation. Instead of allowing foreign
population-control program to divide the nation and dissipate our resources, let us unite in pursuing a genuine development plan that will propel our country to greater economic heights and in preserving the liberties and unique Filipino values bequeathed to us by our forefathers and gained with the blood of martyrs. *** Viva San Pedro Calungsod. Please pray for us! The Duaw-Nasud or Nation Visit of the image of St. Pedro Calungsod in the Diocese of Kalookan was a huge success. Thousands of parishioners waited at C-3 Road corner Mabini Street, joined the motorcade and/or walked with the image up to San Roque Cathedral, waving banners with the saints picture. Veneration and prayers were led by Most Rev. Deogracias Iiguez, Bishop of Kalookan and Fr. Rey Amante. Welcome Mass was concelebrated by Bishop Iiguez, Fr. Adrian Magnait, Fr. Jun Erlano and Fr. Joel Sabijon. The Cathedral was filled with devotees up to 12:00 midnight vigil. The following day, throngs of people went to the Cathedral until the departure of the image for the Diocese of
Imus. Farewell Mass was presided by Bishop Iiguez and concelebrated by the Diocesan clergy. It was also attended by the Caloocan City officials led by Mayor Enrico Echiverri. *** Congratulations to His Excellency Most Rev. Rolando Tria Tirona, O.C.D., D.D. on his Installation and Canonical Possession of the Archdiocese of Caceres. This representation as National President of Sangguniang Laiko ng Pilipinas (Laiko), together with Laiko Officers Dr. Amelita Go and Dr. Marita Wasan, were so blessed to have taken the so-called Holy Flight to Naga City because with us were Papal Nuncio His Excellency Giuseppe Pinto, Archbishop Jose Palma and Archbishop Soc Villegas and several bishops, clergy and laity from Manila and neighboring towns and cities. Archbishop Tirona took over Caceres Archbishop Emeritus Leonardo Legaspi, O.P. *** Happy Birthday to my sister Victoria Santiago. Birthday greetings also to Fr. Rey Amante, Fr. Octavio T. Bartiana, Fr. Luisio Alambra, Kathy de Leon and Jun Acebuche of Kalookan Diocese.
DAVAO CityThe DADITAMA region in Mindanao, comprising Davao, Digos, Tagum and Mati held a youth assembly focusing on New Evangelization at the John Paul II College in Davao City last October 26 to 28. More than 300 young people participated in the 3rd Youth Convention that carried the theme The New Evangelization for the Transmission of the Christian Faith. Aside from catechesis on Porta Fidei (Door of Faith) given to delegates, the convention also launched the Lakbay Youth Newsletter and had discussions on Social Communication and Leadership and on issues concerning Love, Sex and Life. (MJ Olea/Jandel Posion)
Thousands flock Calungsods Malolos visit
MALOLOS CityThousands of young people, catechists, and pilgrims gathered at the Basilica Minore of the Immaculate Conception Cathedral last Nov. 6 to welcome the image of the 2nd Filipino Saint Pedro Calungsod. Malolos Bishop Jose Oliveros in his homily during the Mass, extolled the characteristics of the Filipino saint, his being a young catechist and a martyr and challenged the young people to imitate the examples of the teen Saint. He said a persons holiness is not determined by age or status but by his service and offering of life for God and his people. (Ryan Rayos)
Commitment matters most in vocation
PASIG CityWhen it comes to religious and priestly vocation, quality is more important than quantity, so said a religious nun. The commitment of the person being called is what counts in a vocation, according to Sr. Mary Paul, OSB, a vocation promoter of the Missionary Benedictine Sisters of Tutzing. When asked about the decreasing numbers of those responding to priesthood or religious life vocation, the nun thinks it is a very important thing to consider not the number but the quality of commitment from those who want to enter the priesthood or religious life. The Benedictine nun was one of the many religious sisters and clergy who participated in the recent 5th Vocation Festival held last November 11 at St. Paul College in Pasig. (Jandel Posion)
Bishop has no problem if Leonen goes to SC
its reversal. She got what she wanted. In another instance, she stood her ground against a corrupt official who was harassing her and did not give in to his demands. She did not dichotomize between her faith and her work as a public servant; in fact, she saw her work as a necessary expression of her being part of the church, a faith personally revived by the Catholic Charismatic movement. Early this year, during a lull in an eightmonth project that took me outside Cebu, I visited my Nanay and expressed some feelings of guilt about the rarity of my visits. She turned to me and said: You finish what you have started! That was the last time I heard that firm, familiar voice. I returned to the project with renewed gusto. *** After receiving the sad news, I hurriedly searched for my brother Neil among the pilgrims inside the basilica. Upon finding him, I pointed to a relatively empty spot to break the news. After doing so, I raised my eyes to discover that we were directly beneath the statue of St. Helena. She was on one of the four piers, i.e. huge pillars supporting the dome of the basilica containing the most precious relics of the sacred space. Hollowed-out niches in these piers contain a balcony to display a larger-than-life statue. The saint is depicted as supporting a cross on her right hand and holding three nails on her left. St. Helena is the Christian mother of Emperor Constantine. The latter is a death-bed convert to Christianity although he had decreed the toleration of Christianity in his
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empire. Helena is credited with the discovery of the relic of the true cross and for building several churches. Her presence in the life of Constantine helped spread Christianity through the empire. Eusebius, an early Church historian, notes that the poor were special objects of the empresss charity. Accounts of her life tell of her access to the royal treasury and how she had used this to advance the interests of Christianity and for charitable works. This would not pass muster in todays doctrine of the separation of Church and State but St. Helena knew instinctively that the things of God took precedence over and transform the things of Cesar. One can say that St. Helena provided pastoral accompaniment to her son. Her life as wife and mother was not an easy one. Her husband Emperor Constantius had divorced her in order to marry the daughter of the emperor. When Constantine became emperor he restored his mother to prominence and she displayed a strong political and religious will. Saint Helena is more than just a sweet figure of a woman during Flores de Mayo. *** Clearly distraught, Neil and his wife, Lorna, were at a loss as to what to do next. I pointed out that Mommy, who enjoyed learning new things and exploring her surroundings, would have wanted them to continue with their discovery of the Eternal City instead of groveling at their pension room to grieve. I convinced them to go to the Sistine Chapel and pray there. We did this to our consolation.
The following day, Neil and Lorna continued with their tour, deriving spiritual solace from sacred places like San Giovanni Rotondo and Lanciano where a Eucharistic miracle had occurred. I, for my part, returned to St. Peters basilica where I found the statue of St. Helena, the tomb of Blessed John Paul II, and the Pieta off-limits to tourists but not to those who wanted to pray. It was a very spiritual experience for the three of us. *** The last time I visited Mommy was when she was brought to the hospital for another transfusion, recalled my running partner, Ret. Gen. Samson R. Tucay. Although she could no longer speak, he continues, Mommys eyes were active and followed me as if to say, Welcome. I know you are here and I offer you hospitality. My siblings and I chose Matthew 25:31-46 as the gospel for Mommys funeral mass Tuesday 30 October. This is considered the key-stone to the edifice of Matthews morality and this much-loved text presents a practical religion of deeds of loving-kindness, love of neighbor. The strong, active verbs for instance, we are called not just to comfort but look after or nurse (vv. 35-36). The gospel calls for a good dose of the feminine genius we all need to cultivate. Mom exemplified these traits. In this Year of Faith, our family gave the best gift we could offer. We will miss you Mommy. Thank you. Thank you Saint Helena. Thank you Lord.
ISABELA, BasilanA Catholic bishop in Mindanao has no problem if chief government peace negotiator Marvic Leonen will be appointed as Associate Justice of the Supreme Court. Basilan Bishop Martin Jumoad said that appointing Leonen to the SC is President Benigno Aquino IIIs prerogative anyway and must be respected. What is important, he added, is that whoever will be appointed to the SC should judge with fairness and integrity and true to the spirit of the law. Leonen was said to be leading the shortlist of candidates prepared by the Judicial and Bar Council who have the chance to fill the lone vacancy in the SC. (CBCPNews)
were futile. If not for my faith in God, we feel really helpless. Strong political will is necessary to settle this case once and for all, Sutarez said. She said the Atis are worried about their fate in Boracay, which was originally their home, but were displaced starting in the 1970s when tourists and investors started to descend on the island. The National Commission on Indigenous Peoples (NCIP) said it was doing all it could to help the Atis but the missionary said the case must be settled because the indigenous people have long been struggling. We are appealing to the gov-
ernment to really make a stand about this, said Sutarez. The nun also lamented the incident when a group of 20 armed men who are allegedly employees of Crown Regency Boracay destroyed parts of a perimeter fence of the Ati community last Nov. 4. Armed with shotguns and handguns, the security guards of the Cebu-based J. King and Sons Co. Inc., which claims ownership of the land, forcibly entered the area and reportedly threatened the IPs. Dexter Condez, spokesman of Boracay Ati Tribal Organization, condemned the attack, adding that there were children in their community who were terrified.
We ask them to fight fairly and not through intimidation and firearms, said the 25-year old Condez. We will continue this fight and we will not surrender. After 12 years since they filed petition to have legal possession of their ancestral land, the NCIP awarded the Certificate of Ancestral Domain Title in January 2011 to the 200 members of the tribe. Even if the NCIP has not yet issued a writ of possession to them, the Atis have been occupying parts of the 2.1-hectare property in Manoc-Manoc covered by the CADT since last April. Sutarez also called on Presi-
dent Benigno Aquino III to intervene on the issue and help the IPs claim their ancestral land. We think that the President is the only one that can finally resolve this issue, she said. The CBCPs National Secretariat for Social Action, Justice and Peace earlier called on the government not to forget that before the onset of these enterprises were the tribespeople. Boracay should be beautiful not only for its beaches but most of all because of its people that respect and promote the rights of the marginalized and the minorities, said Manila Auxiliary Bishop Broderick Pabillo, Nassa chairman. (CBCPNews)
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CBCP Monitor
Vol. 16 No. 24
Hundreds pray the Pedrito dolls success depends on parents rosary against RH
HUNDREDS of Catholic faithful flocked to Nuestra Seora de Guia Archdiocesan Parish in Ermita, Manila November 12 for Rosary for Life aimed at stopping abortion. The praying of the rosary was followed by a Eucharistic celebration led by Antipolo Bishop Gabriel V. Reyes, chair of the Episcopal Commission on Family and Life (ECFL). Reyes in his homily pointed out that prayers are effective in the fight against the culture of death. He specifically noted the controversial measure now pending in both chambers of Congress. We are praying that the Reproductive Health bill may not pass, he said. The prelate further explained that life advocates who are focused on spreading the truth that contraceptives are not the solutions to poverty must always remember the plight of poor people. DESPITE clamor for the Pedrito doll, a wide-eyed, modern version of St. Pedro Calungsod, some wonder if it can really plant the desire for holiness in kids. Apparently, its success really depends on the parents. When asked whether or not a doll could possibly inspire aspirations for sainthood in the young, Cebu Archbishop Emeritus Ricardo Cardinal Vidal said, It really depends on the parents. Cardinal Vidal explained, parents guidance and catechesis about sainthood to their children is the secret ingredient to Pedritos effectiveness. It depends on the transmission of faith. [It will work] If they explain, he was a saint and you can be a saint also, Cardinal Vidal added, explaining that the way parents present Pedrito is crucial to making sainthood accessible and attractive to young minds. Eilleen Esteban, head of the New Media team under the National Commission for the canonization of Calungsod,
Raymond Bandril / CBCPMedia Nirvaana Dela Cruz / CBCPMedia
Cebu Archbishop-emeritus Ricardo Cardinal Vidal inspects Pedrito. An initiative by the New Media team under the National Commission for the canonization of Pedro Calungsod, the doll is being used as a tool to make Saint Pedro Calungsod more known, especially to children.
Religious and lay faithful pray the rosary for the protection of the unborn during the anniversary of Rosary for Life at the Ermita parish, November 12.
The culture of life is also involved in helping the poor, said Reyes. Rosary for Life is a prayer association which promotes reverence and respect for the Godgiven gift of life, especially that
of the unborn. It was founded by Wyn Powers in 1989 after being inspired to help the unborn through a pro-life seminar and Rosary Congress where she learned of the benefits of praying the rosary. (CBCP for Life)
explained the Pedrito doll was a marketing tool and was never meant to be a religious article. Pedrito was initially designed to be an instantly recognizable icon for the online geo-tagging of the official image of St. Pedro before his canonization in Rome. There were several pre-canonization liturgical services in
Rome like the Triduum masses and vespers organized during the last few days leading to October 21. Orders for the Pedrito doll can be placed on the official St. Pedro Facebook page, https://www. facebook.com/FilipinoSaintPedroCalungsod or through email, sanpedrocalungsod@gmail.com. (Nirvaana Ella Delacruz)
Libis parish youth get some night fever talking about vocation
THE Christ the King parish youth assembly on November 17 called Night Fever: All Hes Asking is One Night, gathered about a hundred people to talk about vocation and pursuing a life of committed passion. The youth assembly also aimed to prepare the parish youth for the parish fiesta, the Solemnity of Christ the King, on November 25 by talking about faith and true commitment to Christ. In an interview, parish youth leader Joel Nava said the talk on living a life for Christ given by Fr. Peter Coching was great, adding, I am very happy for what I am right now serving to Jesus Christ (sic) and I can bring the example to others. Nava, who often volunteers for the outreach program of the parish to Libis kids and youth, said he observed how the young people seemed to enjoy the experience, which included a Eucharistic hour. Fr. Coching reminded the young people gathered, Your presence here with Jesus makes it special. The youth were also encouraged to write down prayer intentions during the entire event, even while the Blessed Sacrament was exposed. According to Nava, the nearing fiesta is a big parish celebration and will include activities like a medical mission, a procession, a Eucharistic hour and a special mass to be headed by Cubao Bishop Honesto Ongtioco, D.D. for the Solemnity of Christ the King this coming week. The event was organized by the parish youth ministry, headed by Ponzi Alampay. (Nirvaana Ella Delacruz/ CBCPNews)
Nirvaana Dela Cruz / CBCPMedia
Young people spend time deep in prayer before the Blessed Sacrament.
CBCP Monitor
Vol. 16 No. 24
November 19 - December 2, 2012
Pastoral Concerns
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Accept Christs Love and you will be the Witnesses so needed by our World
(Pope Benedict XVIs message to young people in preparation for World Youth Day 2013 which will be held in Rio de Janeiro in July next year)
Dear young friends, I greet all of you with great joy and affection. I am sure that many of you returned from World Youth Day in Madrid all the more planted and built up in Jesus Christ, firm in the faith (cf. Col2:7). This year in our Dioceses we celebrated the joy of being Christians, taking as our theme: Rejoice in the Lord always (Phil 4:4). and now we are preparing for the next World Youth Day, which will take place in rio de Janeiro, Brazil, in July 2013. Before all else, I invite you once more to take part in this important event. The celebrated statue of Christ the redeemer overlooking that beautiful Brazilian city will be an eloquent symbol for us. Christs open arms are a sign of his willingness to embrace all those who come to him, and his heart represents his immense love for everyone and for each of you. Let yourselves be drawn to Christ! experience this encounter along with all the other young people who will converge on rio for the next World Youth Day! accept Christs love and you will be the witnesses so needed by our world. I invite you to prepare for World Youth Day in rio de Janeiro by meditating even now on the theme of the meeting: Go and make disciples of all nations! (cf. Mt 28:19). This is the great missionary mandate that Christ gave the whole Church, and today, two thousand years later, it remains as urgent as ever. This mandate should resound powerfully in your hearts. The year of preparation for the gathering in rio coincides with the Year of Faith, which began with the Synod of Bishops devoted to The New evangelization for the Transmission of the Christian Faith. I am happy that you too, dear young people, are involved in this missionary outreach on the part of the whole Church. To make Christ known is the most precious gift that you can give to others. 1. A pressing call Historyshowshowmanyyoung people, by their generous gift of self, made a great contribution to the Kingdom of God and the development of this world by proclaiming the Gospel. Filled with enthusiasm, they brought the Good News of Gods Love made manifest in Christ; they used the means and possibilities then available, which were far inferior to those we have today. One example which comes to mind is Blessed Jos de anchieta. He was a young Spanish Jesuit of the sixteenth century who went as a missionary to Brazil before he was twenty years old and became a great apostle of the New World. But I also think of those among yourselves who are generously devoted to the Churchs mission. I saw a wonderful testimony of this at World Youth Day in Madrid, particularly at the meeting with volunteers. Many young people today seriously question whether life is something good, and have a hard time finding their way. More generally, however, young people look at the difficulties of our world and ask themselves: is there anything I can do? The light of faith illumines this darkness. It helps us to understand that every human life is priceless because each of us is the fruit of Gods love. God loves everyone, even those who have fallen away from him or disregard him. God waits patiently. Indeed, God gave his Son to die and rise again in order to free us radically from evil. Christ sent his disciples forth to bring this joyful message of salvation and new life to all people everywhere. The Church, in continuing this mission of evangelization, is also counting on you. Dear young people, you are the first missionaries among your contemporaries! at the end of the Second Vatican Council whose fiftieth anniversary we are celebrating this yearthe Servant of God Paul VI consigned a message to the youth of the world. It began: It is to you, young men and women of the world that the Council wishes to address its final message. For it is you who are to receive the torch from the hands of your elders and to live in the world at the period of the most massive transformations ever realized in its history. It is you who, taking up the best of the example and the teaching of your parents and your teachers, will shape the society of tomorrow. You will either be saved or perish with it. It concluded with the words: Build with enthusiasm a better world than what we have today! (Message to Young People, 8 December 1965). Dear friends, this invitation remains timely. We are passing through a very particular period of history. Technical advances not evangelize. The proclamation of the Gospel can only be the result of the joy that comes from meeting Christ and finding in him the rock on which our lives can be built. When you work to help others and proclaim the Gospel to them, then your own lives, so often fragmented because of your many activities, will find their unity in the Lord. You will also build up your own selves, and you will grow and mature in humanity. What does it mean to be a missionary? above all, it means being a disciple of Christ. It means listening ever anew to the invitation to follow him and look to him: Learn from me, for I am gentle and humble in heart (Mt 11:29). a disciple is a person attentive to Jesus word (cf. Lk10:39), someone who acknowledges that Jesus is the Teacher who has loved us so much that he gave his life for us. each one of you, therefore, should let yourself be shaped by Gods word every day. This will make you friends of the Lord Jesus and of this time with strength and determination (Foreward). 3. Go forth! Jesus sent his disciples forth on mission with this command: Go into all the world and proclaim the good news to the whole creation. The one who believes and is baptized will be saved (Mk16:15-16). To evangelize means to bring the Good News of salvation to others and to let them know that this Good News is a person: Jesus Christ. When I meet him, when I discover how much I am loved by God and saved by God, I begin to feel not only the desire, but also the need to make God known to others. at the beginning of Johns Gospel we see how andrew, immediately after he met Jesus, ran off to fetch his brother Simon (cf. 1:40-42). evangelization always begins with an encounter with the Lord Jesus. Those who come to Jesus and have experienced his love, immediately want to share the beauty of the meeting and the joy born of his friendship. The disciples forth to bear witness to his saving presence before all the nations, because God in his superabundant love wants everyone to be saved and no one to be lost. By his loving sacrifice on the cross, Jesus opened up the way for every man and woman to come to know God and enter into a communion of love with him. He formed a community of disciples to bring the saving message of the Gospel to the ends of the earth and to reach men and women in every time and place. Let us make Gods desire our own! Dear friends, open your eyes and look around you. So many young people no longer see any meaning in their lives. Go forth! Christ needs you too. Let yourselves be caught up and drawn along by his love. Be at the service of this immense love, so it can reach out to everyone, especially to those far away. Some people are far away geographically, but others are far away because their way of life has no place for God. Some people have not yet personally 43rd World Communications Day, 24 May 2009). Learn how to use these media wisely. Be aware of the hidden dangers they contain, especially the risk of addiction, of confusing the real world with the virtual, and of replacing direct and personal encounters and dialogue with internet contacts. The second area is that of travel and migration. Nowadays more and more young people travel, sometimes for their studies or work, and at other times for pleasure. I am also thinking of the movements of migration which involve millions of people, very often young, who go to other regions or countries for financial or social reasons. Here too we can find providential opportunities for sharing the Gospel. Dear young people, do not be afraid to witness to your faith in these settings. It is a precious gift for those you meet when you communicate the joy of an encounter with Christ. 5. Make disciples! I imagine that you have at times found it difficult to invite your contemporaries to an experience of faith. You have seen how many young people, especially at certain points in their life journey, desire to know Christ and to live the values of the Gospel, but also feel inadequate and incapable. What can we do? First, your closeness and your witness will themselves be a way in which God can touch their hearts. Proclaiming Christ is not only a matter of words, but something which involves ones whole life and translates into signs of love. It is the love that Christ has poured into our hearts which makes us evangelizers. Consequently, our love must become more and more like Christs own love. We should always be prepared, like the Good Samaritan, to be attentive to those we meet, to listen, to be understanding and to help. In this way we can lead those who are searching for the truth and for meaning in life to Gods house, the Church, where hope and salvation abide (cf. Lk 10:29-37). Dear friends, never forget that the first act of love that you can do for others is to share the source of our hope. If we do not give them God, we give them too little! Jesus commanded his apostles: Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. (Mt 28:1920). The main way that we have to make disciples is through Baptism and catechesis. This means leading the people we are evangelizing to encounter the living Christ above all in his word and in the sacraments. In this way they can believe in him, they can come to know God and to live in his grace. I would like each of you to ask yourself: Have I ever had the courage to propose Baptism to young people who have not received it? Have I ever invited anyone to embark on a journey of discovery of the Christian faith? Dear friends, do not be afraid to suggest an encounter with Christ to people of your own age. ask the Holy Spirit for help. The Spirit will show you the way to know and love Christ even more fully, and to be creative in spreading the Gospel. 6. Firm in the faith When faced with difficulties in the mission of evangelizing, perhaps you will be tempted to say, like the prophet Jeremiah: ah, Lord God! Behold, I do not know how to speak, for I am only a youth. But God will say to you too: Do not say, I am only a youth; for to all to whom I send you you shall go (Jer 1:6-7). Whenever you feel inadequate,
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have given us unprecedented possibilities for interaction between people and nations. But the globalization of these relationships will be positive and help the world to grow in humanity only if it is founded on love rather than on materialism. Love is the only thing that can fill hearts and bring people together. God is love. When we forget God, we lose hope and become unable to love others. That is why it is so necessary to testify to Gods presence so that others can experience it. The salvation of humanity depends on this, as well as the salvation of each of us. anyone who understands this can only exclaim with Saint Paul: Woe to me if I do not preach the gospel! (1 Cor 9:16). 2. Become Christs disciples This missionary vocation comes to you for another reason as well, and that is because it is necessary for our personal journey in faith. Blessed John Paul II wrote that faith is strengthened when it is given to others! (Redemptoris Missio, 2). When you proclaim the Gospel, you yourselves grow as you become more deeply rooted in Christ and mature as Christians. Missionary commitment is an essential dimension of faith. We cannot be true believers if we do
enable you to lead other young people to friendship with him. I encourage you to think of the gifts you have received from God so that you can pass them on to others in turn. Learn to reread your personal history. Be conscious of the wonderful legacy passed down to you from previous generations. So many faith-filled people have been courageous in handing down the faith in the face of trials and incomprehension. Let us never forget that we are links in a great chain of men and women who have transmitted the truth of the faith and who depend on us to pass it on to others. Being a missionary presupposes knowledge of this legacy, which is the faith of the Church. It is necessary to know what you believe in, so that you can proclaim it. as I wrote in the introduction to the YouCat, the catechism for young people that I gave you at World Youth Day in Madrid, you need to know your faith with that same precision with which an IT specialist knows the inner workings of a computer. You need to understand it like a good musician knows the piece he is playing. Yes, you need to be more deeply rooted in the faith than the generation of your parents so that you can engage the challenges and temptations
more we know Christ, the more we want to talk about him. The more we speak with Christ, the more we want to speak about him. The more we are won over by Christ, the more we want to draw others to him. Through Baptism, which brings us to new life, the Holy Spirit abides in us and inflames our minds and hearts. The Spirit shows us how to know God and to enter into ever deeper friendship with Christ. It is the Spirit who encourages us to do good, to serve others and to give of ourselves. Through Confirmation we are strengthened by the gifts of the Spirit so that we can bear witness to the Gospel in an increasingly mature way. It is the Spirit of love, therefore, who is the driving force behind our mission. The Spirit impels us to go out from ourselves and to go forth to evangelize. Dear young people, allow yourselves to be led on by the power of Gods love. Let that love overcome the tendency to remain enclosed in your own world with your own problems and your own habits. Have the courage to go out from yourselves in order to go forth towards others and to show them the way to an encounter with God. 4. Gather all nations The risen Christ sent his
received the Gospel, while others have been given it, but live as if God did not exist. Let us open our hearts to everyone. Let us enter into conversation in simplicity and respect. If this conversation is held in true friendship, it will bear fruit. The nations that we are invited to reach out to are not only other countries in the world. They are also the different areas of our lives, such as our families, communities, places of study and work, groups of friends and places where we spend our free time. The joyful proclamation of the Gospel is meant for all the areas of our lives, without exception. I would like to emphasize two areas where your missionary commitment is all the more necessary. Dear young people, the first is the field of social communications, particularly the world of the internet. as I mentioned to you on another occasion: I ask you to introduce into the culture of this new environment of communications and information technology the values on which you have built your lives. [...] It falls, in particular, to young people, who have an almost spontaneous affinity for the new means of communication, to take on the responsibility for the evangelization of this digital continent (Message for the
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Interrupting the Mass
(Father Edward McNamara, professor of liturgy at the Regina Apostolorum university, answers the following query:) Q: My parish is conducting a parish mission which includes nightly home visits and culminates in a group Mass where the missioners (all the priests) break off with the participants after the homily for discussions and return 45 minutes later to continue with the Mass. as not all who attended the Massthat is, the choir, the wardens, the altar boys, the lectors, etc.are participants, during the 45-minute break, the choir started practicing, the wardens wandered around socializing, the altar boys played, the lectors sent text messages. I have checked with various priests and was told that, though the break is not liturgically correct, the pastor has the final say. Is this correct? -- W.T., Singapore a: There are two questions involved. First: Is this practice correct? Second: Can the pastor have the final say on such matters? To the first question I think that the 2004 instruction, Redemptionis Sacramentum, gives a very clear answer: 60. In the celebration of Mass, the Liturgy of the Word and the Liturgy of the eucharist are intimately connected to one another, and form one single act of worship. For this reason it is not licit to separate one of these parts from the other and celebrate them at different times or places. Nor is it licit to carry out the individual parts of Holy Mass at different times of the same day. In the case presented by our reader the unity of the Mass as a single act of worship is interrupted by leaving for discussions and therefore goes against the norms. This is not the same as the legitimate possibility of separating young children from the assembly at the moment of the homily so as to preach to them in a way tailored to their special needs. The children return to the assembly for the offertory. regarding the question as to whether a pastor may make such changes: Once again, Redemptoris Sacramentum can help us on this point when speaking of the regulation of the sacred liturgy: 14. The regulation of the Sacred Liturgy depends solely on the authority of the Church, which rests specifically with the apostolic See and, according to the norms of law, with the Bishop. 21. It pertains to the diocesan Bishop, then, within the limits of his competence, to set forth liturgical norms in his Diocese, by which all are bound. Still, the Bishop must take care not to allow the removal of that liberty foreseen by the norms of the liturgical books so that the celebration may be adapted in an intelligent manner to the Church building, or to the group of the faithful who are present, or to particular pastoral circumstances in such a way that the universal sacred rite is truly accommodated to human understanding. 22. The Bishop governs the particular Church entrusted to him, and it is his task to regulate, to direct, to encourage, and sometimes also to reprove; this is a sacred task that he has received through episcopal Ordination, which he fulfills in order to build up his flock in truth and holiness. He should elucidate the inherent meaning of the rites and the liturgical texts, and nourish the spirit of the Liturgy in the Priests, Deacons and lay faithful so that they are all led to the active and fruitful celebration of the eucharist, and in like manner he should take care to ensure that the whole body of the Church is able to grow in the same understanding, in the unity of charity, in the diocese, in the nation and in the world. 24. It is the right of the Christian people themselves that their diocesan Bishop should take care to prevent the occurrence of abuses in ecclesiastical discipline, especially as regards the ministry of the word, the celebration of the sacraments and sacramentals, the worship of God and devotion to the Saints. 32. Let the Parish Priest strive so that the Most Holy eucharist will be the center of the parish congregation of the faithful; let him work to ensure that Christs faithful are nourished through the devout celebration of the Sacraments, and in particular, that they frequently approach the Most Holy eucharist and the Sacrament of Penance; let him strive, furthermore, to ensure that the faithful are encouraged to offer prayers in their families as well, and to participate consciously and actively in the Sacred Liturgy, which the Parish Priest, under the authority of the diocesan Bishop, is bound to regulate and supervise in his parish lest abuses occur. although it is appropriate that he should be assisted in the effective preparation of the liturgical celebrations by various members of Christs faithful, he nevertheless must not cede to them in any way those things that are proper to his own office. To this we may add the injunction from the conciliar document Sacrosanctum Concilium, No. 22: Therefore, absolutely no other person, not even a priest, may add, remove or change anything in the liturgy on his own authority. Therefore I think it is fairly clear that the Church does not grant such sweeping powers to pastorscertainly not to have the final say on a practice that has been specifically and definitively reprobated by the Holy See.
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2 may be reserved in a Bishops chapel and, by permission of the local Ordinary, in other churches, oratories and chapels. 2 In sacred places where the blessed eucharist is reserved there must always be someone who is responsible for it, and as far as it possible a priest is to celebrate Mass there at least twice a month. Can. 935 It is not lawful for anyone to keep the blessed eucharist in personal custody or to carry it around, unless there is an urgent pastoral need and the prescriptions of the diocesan Bishop are observed. Can. 936 In a house of a religious institute or other house of piety, the blessed eucharist is to be reserved only in the church or principal oratory attached to the house. For a just reason, however, the Ordinary can permit it to be reserved also in another oratory of the same house. Can. 938 1 The blessed eucharist is to be reserved habitually in only one tabernacle of a church or oratory. 2 The tabernacle in which the blessed eucharist is reserved should be sited in a distinguished place in the church or oratory, a place which is conspicuous, suitably adorned and conducive to prayer. 3 The tabernacle in which the
least materially. He would be well-advised to call the attention of the Parish priest with a sense of urgency, such that the lamentable situation is not prolonged even one more day. To the objection that there might not be any other convenient place to transfer the tabernacle, we can offer the following solutions: 1st, the most convenient place to reserve the Blessed Sacrament is the Perpetual adoration Chapel, provided it is made secure for the night with adequate grills and similar devices. 2nd, if this were not possible, and in the absence of any other dignified place, then the Blessed Sacrament should not be reservedi.e., in every Mass celebrated, all the consecrated hosts must be consumed or properly transferred to another place of permanent reservation (e.g., another church or chapel). In the end, if there is no dignified and proper place to accommodate the Divine Guest who comes down from Heaven in the Sacred Species, then we should not keep Him, in much the same way that we do not invite an important person and receive him (or accommodate him) in the storage room.
incapable and weak in proclaiming and witnessing to the faith, do not be afraid. evangelization is not our initiative, and it does not depend on our talents. It is a faithful and obedient response to Gods call and so it is not based on our power but on Gods. Saint Paul knew this from experience: But we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us (2 Cor 4:7). For this reason, I encourage you to make prayer and the sacraments your foundation. authentic evangelization is born of prayer and sustained by prayer. We must first speak with God in order to be able to speak about God. In prayer, we entrust to the Lord the people to whom we have been sent, asking him to touch their hearts. We ask the Holy Spirit to make us his instruments for their salvation. We ask Christ to put his words on our lips and to make us signs of his love. In a more general way, we pray for the mission of the whole Church, as Jesus explicitly asked us: Pray therefore the Lord of the harvest to send out labourers into his harvest (Mt 9:38). Find in the eucharist the wellspring of your life of faith and Christian witness, regularly attending Mass each Sunday and whenever you can during the week. approach the sacrament of reconciliation frequently. It is a very special encounter with Gods mercy in which he welcomes us, forgives us and renews our hearts in charity. Make an effort to receive the Sacrament
of Confirmation if you have not already done so, and prepare yourselves for it with care and commitment. Confirmation is, like the eucharist, a sacrament of mission, for it gives us the strength and love of the Holy Spirit to profess fearlessly our faith. I also encourage you to practise eucharistic adoration. Time spent in listening and talking with Jesus present in the Blessed Sacrament becomes a source of new missionary enthusiasm. If you follow this path, Christ himself will give you the ability to be completely faithful to his word and to bear faithful and courageous witness to him. at times you will be called to give proof of your perseverance, particularly when the word of God is met with rejection or opposition. In certain areas of the world, some of you suffer from the fact that you cannot bear public witness to your faith in Christ due to the lack of religious freedom. Some have already paid with their lives the price of belonging to the Church. I ask you to remain firm in the faith, confident that Christ is at your side in every trial. To you too he says: Blessed are you when people revile you and persecute you and utter all kinds of evil against you on my account. rejoice and be glad, for your reward is great in heaven (Mt 5:11-12). 7. With the whole Church Dear young people, if you are to remain firm in professing the Christian faith wherever you are sent, you need
the Church. No one can bear witness to the Gospel alone. Jesus sent forth his disciples on mission together. He spoke to them in the plural when he said: Make disciples. Our witness is always given as members of the Christian community, and our mission is made fruitful by the communion lived in the Church. It is by our unity and love for one another that others will recognize us as Christs disciples (cf. Jn 13:35). I thank God for the wonderful work of evangelization being carried out by our Christian communities, our parishes and our ecclesial movements. The fruits of this evangelization belong to the whole Church. as Jesus said: One sows and another reaps (Jn 4:37). Here I cannot fail to express my gratitude for the great gift of missionaries, who devote themselves completely to proclaiming the Gospel to the ends of the earth. I also thank the Lord for priests and consecrated persons, who give themselves totally so that Jesus Christ will be proclaimed and loved. Here I would like to encourage young people who are called by God to commit themselves with enthusiasm to these vocations: It is more blessed to give than to receive (Acts 20:35). To those who leave everything to follow him, Jesus promised a hundredfold as much and eternal life besides (cf. Mt 19:29). I also give thanks for all those lay men and women who do their best to live their daily lives as mission wherever
they find themselves, at home or at work, so that Christ will be loved and served and that the Kingdom of God will grow. I think especially of all those who work in the fields of education, health care, business, politics and finance, and in the many other areas of the lay apostolate. Christ needs your commitment and your witness. Let nothingwhether difficulties or lack of understanding discourage you from bringing the Gospel of Christ wherever you find yourselves. each of you is a precious piece in the great mosaic of evangelization! 8. Here I am, Lord! Finally, dear young people, I would ask all of you to hear, in the depths of your heart, Jesus call to proclaim his Gospel. as the great statue of Christ the redeemer in rio de Janeiro shows, his heart is open with love for each and every person, and his arms are open wide to reach out to everyone. Be yourselves the heart and arms of Jesus! Go forth and bear witness to his love! Be a new generation of missionaries, impelled by love and openness to all! Follow the example of the Churchs great missionaries like Saint Francis Xavier and so many others. at the conclusion of World Youth Day in Madrid, I blessed a number of young people from the different continents who were going forth on mission. They represented all those young people who, echoing the words of the prophet Isaiah, have said to the Lord: Here I am. Send
me! (Is6:8). The Church has confidence in you and she thanks you for the joy and energy that you contribute. Generously put your talents to use in the service of the proclamation of the Gospel! We know that the Holy Spirit is granted to those who open their hearts to this proclamation. and do not be afraid: Jesus, the Savior of the world, is with us every day until the end of time (cf.Mt 28:20). This call, which I make to the youth of the whole world, has a particular resonance for you, dear young people of Latin america! During the Fifth General Conference of the Latin american Bishops, in aparecida in 2007, the Bishops launched a continental mission. Young people form a majority of the population in South america and they are an important and precious resource for the Church and society. Be in the first line of missionaries! Now that World Youth Day is coming back to Latin america, I ask you, the young people on the continent, to transmit the enthusiasm of your faith to your contemporaries from all over the world! May Our Lady, Star of the New evangelization, whom we also invoke under the titles of Our Lady of aparecida and Our Lady of Guadalupe, accompany each of you in your mission as a witness to Gods love. To all of you, with particular affection, I impart my apostolic Blessing. From the Vatican, 18 October 2012 BeNeDICTUS PP. XVI
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and Peace, to address attacks on religious liberty, and to obtain accurate information for public witness to the fundamental right to religious freedom and freedom of conscience. Proposition 17: PREAMBLES OF FAITH AND THEOLOGY OF CREDIBILITY In the contemporary context of a global Culture, many doubts and obstacles cause an extended skepticism and introduce new paradigms of thought and life. It is of paramount importance, for a New evangelization, to underline the role of the Preambles of Faith. It is necessary not only to show that faith does not oppose reason, but also to highlight a number of truths and realities which pertain to a correct anthropology, that is enlightened by natural reason. among them, is the value of the Natural Law, and the consequences it has for the whole human society. The notions of Natural Law and human nature are capable of rational demonstrations, both at the academic and popular levels. Such an intellectual development and enterprise will help the dialogue between Christian faithful and people of good will, opening a way to recognize the existence of a God the Creator and the message of Jesus Christ the redeemer. The Synodal Fathers ask theologians to develop a new apologetics of Christian thought, that is a theology of credibility adequate for a New evangelization. The Synod calls on theologians to accept and respond to the intellectual challenges of the New evangelization by participating in the mission of the Church to proclaim to all the Gospel of Christ. Proposition 18: NEW EVANGELIZATION AND
Today it is not possible to think of the New evangelization without the proclamation of full freedom from everything that oppresses the human person, i.e. sin and its consequences. Without a serious commitment for life and justice and the change of the situations that generate poverty and exclusion (cf. Sollicitudo rei socialis, 36) there can be no progress. This is particularly true in the face of challenges of globalization. Proposition 20: THE NEW EVANGELIZATION AND THE WAY OF BEAUTY In the New evangelization, there should be a particular attention paid to the way of beauty: Christ, the Good Shepherd (cf. Jn 10:11) is the Truth in person, the beautiful revelation in sign, pouring himself out without measure. It is important to give testimony to the young who follow Jesus, not only of his goodness and truth, but also of the fullness of his beauty. As Augustine affirmed, it is not possible to love what is not beautiful (Confessions, Bk IV, 13.20). Beauty attracts us to love, through which God reveals to us his face in which we believe. In this light artists feel themselves both spoken to and privileged communicators of the New evangelization. In the formation of seminarians, education in beauty should not be neglected nor education in the sacred arts as we are reminded in the teaching of the Second Vatican Council (cf. Sacrosanctum concilium, 129). Beauty should always be a special dimension of the new evangelization. It is necessary that the Church be vigilant in caring for and promoting the quality of the art that is permitted in the sacred spaces reserved for liturgical celebrations,
welcome migrants and promote their human dignity, but should above all help them be integrated into the life of the Church, respecting their own ritual tradition; this plan should also help them avoid becoming lost to the Catholic Church. Immigrants are not only recipients, but also protagonists of the proclamation of the Gospel in the modern world. In the face of the great migratory movements, it is important to insist on the centrality and dignity of the person, in particular in light of the grave phenomena of a new slavery connected to the shameful trafficking of human beings, especially children, and the selling of organs. This awareness must increase when dealing with refugees, the displaced, those on the sea, nomads and people without a fixed home. Proposition 22: CONVERSION The drama and intensity of the age old clash between good and evil, between faith and fear should be presented as the essential background, a constituent element of the call to conversion in Christ. This struggle continues at a natural and supernatural level. For the gate is narrow and the way is hard, that leads to life, and those who find it are few (Mt 7: 14). Many bishops spoke of the need for renewal in holiness in their own lives, if they are to be true and effective agents of the New evangelization. The New evangelization requires personal and communal conversion, new methods of evangelization and renewal of the pastoral structures, to be able to move from a pastoral strategy of maintenance to a pastoral position that is truly missionary. The New evangelization guides us to an authentic pastoral
in veritate, 15). This embrace of the Churchs social doctrine should permeatethecontentofcatechesis, Christian education, formation of seminarians and religious, the continuing formation of bishops and priests and most especially the formation of the laity. The Compendium of the Social Doctrine of the Church is a precious resource in accomplishing this continuing formation. Proposition 25: URBAN SCENARIOS OF THE NEW EVANGELIZATION The Church acknowledges that human cities and the culture they express, as well as the transformations that take place in them, are a privileged place of the New evangelization. Understanding herself at the service of the salvific plan of God, the Church recognizes that the Holy City, the New Jerusalem (cf. Rev 21, 2-4) is in a certain way already present in human realities. Putting in practice an urban pastoral plan, the Church wants to identify and understand those experiences, languages and styles of life, that are typical of urban societies. She intends to render her liturgical celebrations, her experiences of communitarian life, and her exercise of charity, relevant to the urban context, in order to incarnate the Gospel in the life of all citizens. The Church also knows that in many cities one sees the absence of God, in the many attacks on human dignity. among them: violence related to drug trafficking, corruption of various kinds, and many other crimes. We are convinced that the proclamation of the Gospel can be the basis to restore the dignity of human life in these urban contexts. It is the Gospel of Jesus, who came that they may have life and have it abundantly
people the Good News of Jesus, as required by a New evangelization, all the parishes and their small communities should be living cells, places to promote the personal and communitarian encounter with Christ, experience the richness of liturgy, to give initial and permanent Christian formation, and to educate all the faithful in fraternity and charity especially towards the poor. Proposition 27: EDUCATION Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you (Mt28:19-20). education is a constitutive dimension of evangelization. To proclaim the risen Jesus Christ is to accompany all human beings in their personal story, in their development and in their spiritual vocation. education needs, at the same time, to promote everything that is true, good and beautiful that is a part of the human person, that is to say, to educate the mind and the emotions to appreciate reality. Children, teenagers and young people have a right to be evangelized and educated. The schools and Catholic universities respond in this way to this need. Public institutions should recognize and support this right. Schools should assist families in introducing children into the beauty of the faith. Schools offer a great opportunity to transmit the faith or at least to make it known. The Synod Fathers are grateful for the work of education carried out by thousands of teachers, male and female, in Catholic educational institutions in the five continents. Because of the singular role of teachers, it is important that they
catechetically, spiritually and liturgically a persons history and faith-journeycanbeunderstoodas a vocation through a relationship with God (cf. Evangelii nuntiandi, 18; Instrumentum laboris, 92). In all these things, the public character of the decision of faith which the catechumen makes, which gradually grows in the community and the diocese, has a positive impact on all the faithful. Proposition 29: CATECHESIS, CATECHISTS AND THE CATECHISM Good Catechesis is essential for the New evangelization. The Synod calls attention to the indispensable service that catechists provide the ecclesial communities and expresses profound gratitude for their dedication. all catechists, who are at the same time evangelizers, need to be well prepared. every effort should be made within the possibilities of the local situation to provide catechists with strong ecclesial formation that is spiritual, biblical, doctrinal and pedagogical. Personal witness to the faith is itself a powerful form of catechesis. The Catechism of the Catholic Church and its Compendium are, above all, a resource for teaching the faith and supporting adults in the Church in their evangelizing and catechizing mission. according to the apostolic Letter Ministeria quaedam of Pope Paul VI, episcopal Conferences have the possibility to request from the Holy See the institution of the Ministry of Catechist. Proposition 30: THEOLOGY Theology as the science of faith has an importance for the New evangelization. Priests, teachers and catechists must be formed in institutions of higher education. The Church appreciates and
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look realistically moist with tears, the muscles and veins replete with energy, and the images fully alive, almost moving. The estufado technique made clothing and curtains look like real cloth. No wonder, trained in Fine arts in Manila, Mr. Layug goes to Seville and Cordoba every year, learning as an apprentice the techniques shared to him by competing Spanish masters who zealously hide their secrets from each other. November 22, Monday, the day after the Canonization, at the
being interviewed, using special computer software. Pedrito also came to the Collegio. Pedrito who? The younger and smaller version of the Saint, created by the YouthPinoy! Groupwide-eyed, with the Martyrs trademark palm and a travelers side bag, and (at least the Pedrito donated to the Collegio) holding a tablet computer. The Pedrito doll serves as a most effective marketing tool, rather than a religious article, to spread San Pedro Calungsods message especially to and through the youth. He was very visible, sparking a renewed devotion night and day among the widely and wildly smiling young and old alike, who touched him as he went through the immense crowds. The Collegio also hosted San Pedro Calungsods official statue during the Canonization days. This was another blessing for us, considering that other people had to brave their way through the crowds just to get near him, touch him, and if they are lucky, to take a close-up picture with him. We on the other hand were with him from the moment he reached rome as an airline passenger, until he was accompanied back to the airport for his return flight. He is now back in the Philippines, with the mission to go around the country by land, air and sea, to strengthen the Gospel Message on many of its 7,000 islands. Yet, he remains with us, not only in spirit In fact, the Collegio conserves a similar image of Pedro Calungsod, which dates back to his Beatification on March 5 of the Jubilee Year 2000, when he was declared Blessed. This statue has accompanied us ever since, always close to the statue of San Lorenzo ruiz at our Main Chapel. Indeed, we cannot but reminisce his Beatification as well. The Collegio hosted the Bishops and other guests from the Philippines, Collegio Priests were invited to form part of the choirs in the ceremonies, and the Blessed Pedro Calungsod dormitory was constructed. also dating back to the Beatification days are the commemorative stamps issued by the Philippine Government, kept as another precious souvenir for the years to come. Pope John Paul IIs words are as relevant then as for today: From his childhood, Pedro Calungsod declared himself unwaveringly for Christ and responded generously to his call. Young people today can draw encouragement and strength from the example of Pedro Young friends, do not hesitate to follow the example of Pedro, who pleased God and was loved by him (Wis 4: 10) and who, having come to perfection in so short a time, lived a full life (cf. ibid., v. 13). San Pedro Calungsod, pray for us!
ecumenism, has discouraged if not altogether abolished the study of apologetics. However, the truth is quite the opposite. If there was a Church Council which has encouraged the study of apologetics it is in fact the Second Vatican Council. In its Decree on ecumenism paragraph 9 we read: Catholics, who already have a proper grounding, need to acquire a more adequate understanding of the respective doctrines of our separated brethren, their history, their spiritual and liturgical life, their religious psychology and general background. Most valuable for this purpose are meetings of the two sides-especially for discussion of theological problem There was also a lessening of interest in the study of apologetics due to a truncated approach to evangelization in which many Catholics no longer
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Severino 2007). In fact, none of the big political parties in the Philippines have serious platforms. at best, they have platforms that are prepared mainly for the submission to the Commission on elections. (r. David 2001).It is alarming to see that the majority of the existing political parties in the Philippines have no strong binding force or program to which they are committed. (J. Carroll 2006). The above-mentioned weaknesses are aggravated by rampant political dynasties despite the fact that the 1987 Philippine Constitution clearly prohibits them in view of guaranteeing equal access to opportunities for public services. (art. II, Sec. 26). apparently, the conflict of interests on the part of the majority lawmakers largely explains why this antidynasty, until now, lacks the implementing guidelines. These unjust and oppressive political practices remain as obstacles to authentic development and are challenges to evangelization. The Social and Political Implications of Our Christian
Faith In this Year of Faith, the Holy Father challenges us to meaningfully reflect on the impact of the Gospel on social life and political conditions. In a renewed faith, we have to continually proclaim the gospel to all aspects of human life. (Evangelii Nuntiandi #8). In the words of Saint Paul: woe to me if I do not proclaim the gospel. (I Cor 9:16). The Catholic social teaching consistently reminds us that action on behalf of justice and participation in the transformation of the world fully appear to us as a constitutive dimension of the preaching of the Gospel. (Justice in the World # 6). In other words, our preaching of the gospel cannot be separated from our action on behalf of justice. Indeed, our work for justice is essential for evangelization and serves as a very condition for the truth of the faith.(C. Murphy 1986). We can discern this perfect integration of faith and justice in the teaching and praxis of Jesus Christ. (cf. Lk 4:18-19). The Holy Father emphasizes the public implication of Christian faith. a Christian
may never think of belief as a private act. Our Christian faith has to be proclaimed fearlessly to every person. (Porta Fidei, no. 10). The pope makes it clear that it is the fundamental vocation of the church to form consciences, to be the advocate of justice and truth, to educate in individual and political virtues. (Benedict XVI, 2007). as priests and religious, therefore, we are called to actively participate in and to evangelize the political world. The Venue for Political Participation as priests and religious of the Diocese of Malaybalay, we are called to be vigilant and militant prophets of our time. We set ourselves as models of prayerful life and discerning community in order to serve as effective political educators of our brothers and sisters. We encourage the existing various sectors in the Church to form circles of discernment in their Basic ecclesial Communities (BeCs) prayer sessions, in the emerging Devotions, Movements and Organizations (DMOs), and respective apostolates. We are even encouraged to
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respectfully extend these circles of discernment to people of various faiths. This faith has to be translated into liberative activities that appropriately respond to the complex problems of poverty, bad governance, and unhealthy politics. Together with the civil society groups, we strongly reaffirm the following activities as integral to our Christian participation in political life: to educate the citizens for responsible voting; to educate the candidates for principled political leadership; to monitor the performance of elective officials before, during, and after elections; to provide the track records of candidates for the guidance of the voters; to engage in trans-partisan politics as organized voters; to opt for an explicitly nonpartisan (trans-partisan) politics by volunteering in PPCrV or NaMFreL; to encourage the people to observe fasting and abstinence as means of attaining the desired political conversionamong others. We should cast our votes for candidates with competence, good conscience, good moral character and compassion. The Catholic Bishops Conference
Position Paper on the New rH Bill Version Filed at the House of representatives
Pro Life Philippines Foundation, Inc.
We have received a copy of the new rH bill version which was filed at the House of representative last October 23, 2012. For the education and information of our friends and all those who support us, we are releasing this statement in order to shed light on this new proposed rH Bill and its implications. There is simply no need for an rH Law. as Senator Tito Sotto has mentioned in his Turno en Contra speech, there are 23 existing laws that mimic the rH bill, and close to 8 billion pesos given to the DOH by the government to fund rH-like programs and projects. Then there is the Magna Carta of Women. The rH bill is simply redundant and unnecessary. The rH bill is a population control measure that masquerades as a bill that will empower women. True women empowerment happens when there are enough jobs for women to support their families as well as education for their children. The funds to be used in purchasing contraceptives can be utilized in projects that directly alleviate poverty and empower women, like building classrooms and schools, roads, bridges, ports, and other infrastructure. The provisions that will allow adolescents to have access to contraceptives are still present. Not that taking them off will convince us to accept this bill, but the presence of these provisions only reinforce our convictions that the rH bill is for population control. aside from this fact, adolescents should not be given contraceptives as this would only reinforce teen-age sexual activities and lead to teen-age pregnancies. The provision for sex education of adolescents is still present. The important points in sex education are already included in our present curriculum via our biology classes; what the youth need is education and formation geared towards the discovery and enrichment of their talents and skills, and personality development and self-mastery, which
promotes research and the teaching of theology. Scientific theology has its own proper place in the university where it must carry out dialogue between faith and the other disciplines and the secular world. Theologians are called to carry out this service as a part of the salvific mission of the Church. It is necessary that they think and feel with the Church (sentire cum Ecclesia). The Synod proposes that the New evangelization be considered as an integral dimension of the mission of every theological faculty and that a department of New evangelization studies be established in Catholic Universities. Proposition 31: NEW EVANGELIZATION AND THE OPTION FOR THE POOR Pope Benedict XVI teaches: Jesus identifies himself with those in need, with the hungry, the thirsty, the stranger, the naked, the sick and those in prison. as you did it to one of the least of these my brethren, you did it to me (Mt 25: 40). Love of God and love of neighbour have become one: in the least of the brethren we find Jesus himself, and in Jesus we find God (Deus caritas est, 15). Today there are new poor and new faces of poverty: the hungry, the homeless, the sick and abandoned, drug addicts, migrants and the marginalized, political and environmental refugees, the indigenous peoples. The current economic crisis seriously affects the poor. among the poorest in contemporary society are the victims of grievous loss of respect for the inviolable dignity of innocent human life. The preferential option for the poor leads us to seek out the poor and to work on their behalf so that they may feel at home in the Church. They are both recipients and actors in the New evangelization. Proposition 32: THE SICK The New evangelization must be ever aware of the Paschal Mystery of the death and resurrection of Jesus Christ. This mystery sheds light on the suffering of people who can find in the Cross of Christ understanding and acceptance of the mystery of suffering that gives
are all necessary in preparing them to be efficient members of the workforce. A student who is prepared both physically and emotionally for work will be an asset in any workplace, and if he is poor, he has more chances to bring himself and his family out of poverty. The bill propagates the misconception of poor women needing contraception because they want to limit the number of children born to them, but are too poor to afford contraceptives. Harvards Kennedy School of Government professor Lant Pritchett says parents who have large families want large families, meaning parents want the children that they beget. It is also a misconception that poor women cannot afford contraceptives, hence the need for the rH Bill. according to the 2008 National Demographic Health Survey, only less than 1% of women cannot afford contraception. The rH Bill has been a highly divisive issue, with both sides hardly yielding
any ground. However, there are certain bills that are not as divisive as the rH bill but will also help this country move forward by curbing graft and corruption. We are referring to the Freedom of Information bill, and the anti-Dynasty bill. Both the congress and senate would have taken the country a step forward in the right direction had they passed these two bills. Instead they chose to dwell on the rH bill, and because of this our politicians look like they are only after their own selfish interests. The framers of the rH Bill presented this revised version of the rH bill hoping that they could pass it with the amendments in place. They are sadly mistaken. We still oppose the rH bill, and there shall be no compromise. We value life and the true dignity of women. No to the rH Bill! MR. ERIC MANALANG President, Pro Life Philippines
them hope in the life to come. In the sick, the suffering, persons with disabilities and those with special needs, Christs suffering is present and has a missionary force. For Christians, there must always be place for the suffering and the sick. They need our care, but we receive even more from their faith. Through the sick, Christ enlightens His Church, so that everyone who enters into contact with them will find reflected the light of Christ. This is why the sick are very important participants in the New evangelization. all those in contact with the sick need to be aware of their mission. We cannot forget when we build new hospitals to pay attention so that we do not lack a consoling and supportive environment and a place for prayer. Proposition 33: THE SACRAMENT OF PENANCE AND THE NEW EVANGELIZATION The Sacrament of Penance and reconciliation is the privileged place to receive Gods mercy and forgiveness. It is a place for both personal and communal healing. In this sacrament, all the baptized have a new and personal encounter with Jesus Christ, as well as a new encounter with the Church, facilitating a full reconciliation through the forgiveness of sins. Here the penitent encounters Jesus, and at the same time he or she experiences a deeper appreciation of himself and herself. The Synod Fathers ask that this sacrament be put again at the center of the pastoral activity of the Church. In every diocese, at least one place should be especially dedicated in a permanent way for the celebration of this sacrament, where priests are always present, allowing Gods mercy to be experienced by all the faithful. The sacrament should be especially available, even on a daily basis, at places of pilgrimage and specially designated churches. Fidelity to the specific norms which rule the administration of this sacrament is necessary. every priest should consider the Sacrament of Penance an essential part of his ministry and of the New evangelization, and in every parish community a suitable time should be set apart for hearing confessions. (To be continued)
Prolife Philippines
Diocese of Malaybalay
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Ref lections
CBCP Monitor
Vol. 16 No. 24
November 19 - December 2, 2012
Preparing to ENCOUNTERS welcome the Lord Holy Land experience with faith-filled expectation
1st Sunday of Advent C, Year of Faith December 2, 2012
By Fr. Sal Putzu, SDB
GOD does not wait till the end of the world to judge us. We shall have to face Him as our Judge at the end of our life, even if the sun keeps shedding its light as usual, and the rest of mankind may be enjoying perfect tranquility. On that day (or night) we shall see the end of our world of the relationships we have established with things, places, and people. The question, then, is not if this world of ours will end. It shall surely end, for us, when we die. It is not even when and how it will end, for that is not for us to know. rather, what matters is HOW we will reach the end i.e., what will be the disposition of our heart when we meet the Lord at our death. That will be the most dramatic moment in our existence, since our eternal destiny will depend on that encounter. Hence, the exhortation to be vigilant at all times and pray. To be vigilant, in this case, does not mean to be like a sentry on the lookout for possible attacks from external enemies, though we live in an unfriendly world, and the great day will close in on us like a trap (Lk 21:34). rather, it means that we have to guard ourselves against our sinful inclinations fanned by the devil, and the moral disorder which both original sin and our personal sins have introduced into our lives. We all have a continuous insurgency problem. But the situation of permanent red alert in which we have to live should not paralyze us. We are expected to take the initiative and conduct ourselves in a way pleasing to God, ever bent on making still greater progress (1 Thes 4:1). all this is far from easy. A very strong enemy has infiltrated our lives, and we are weak and wounded. We need desperately a powerful ally on whose help we can rely. His presence in us will be not only the most effective deterrent against the enemy, but also a factor of internal
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HaVING had the chance to visit the Holy Land last Oct. 6-12, 2012 was certainly an unforgettable experience to thank God for. For one thing, the Neo-Catechumenal group with whom we joined were most considerate and friendly, not just exteriorly but from sincere desire and devotion of the heart. That made the experience doubly memorable since we dont usually expect such warmth and care from a mixture of elderly asian bishops of different nationalities of asia. Surely warmth and sincerity are always visible if they truly come from the heart. The occasion that took place in Galilee was the convivence (a get together) of more than 165 Catholic bishops from asia, even including some other rites which also
belonged to the Catholic faith (like the Syro-Malabar rite, for example), most of whom had links with the Neo-Catechumenal groups organized worldwide by Kiko arguello. What is important in gatherings like these is the help we get from other well-meaning friends who guide us in our quest for the truth. In this world where we know the devil has been given the freedom to spread his errors, how important it is that we help one another find the truth in every situation, especially in matters vital to our eternal salvation. If we want to make sure of success in material pursuits, how much more should be our interest in securing success in matters connected to the eternal felicity of our spirit. Surely this is just a confirmation of Jesus
parting words to His disciples: I give you a new commandment: love one another; just as I have loved you, you must also love one another. By this love you have for one another, everyone will know that you are my disciples (Jn. 13:34-35). How heavenly is the companionship of people who witness in truth, sincerity and action to the veracity of such love and care. They are a testimony indeed that God knows and reads the deepest secrets of the human heart. The Bible psalms extol such unity, harmony and patience that could only be fruit of prayer and Gods grace: how good, how delightful it is for all to live together like brothers:copious as Hermon dew falling on the heights of Zion, where Yahweh confers his blessing, everlasting life (Ps.133:1-3).
Bo Sanchez
SOULFOOd
CBCP Monitor
Vol. 16 No. 24
November 19 - December 2, 2012
Social Concerns
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By Bernadette Reyes
CarITaS Filipinas Foundation, Inc. (CFFI) of the National Secretariat for Social action-Justice and Peace teamed up with Caritas Humanitarian aid and relief Initiatives Singapore (CHarIS) in bringing relief aid to victims of monsoon flooding spawned by typhoon Gener in the parishes of San Isidro Labrador, San Pedro apostol and Nuestra Seora dela Paz, all in Bian, Laguna last October 5 and 11. around 421 sets of relief packs have been provisioned for 421 families in San Isidro Labrador Parish. a standard relief pack contained 8 kilos of rice, 2 blankets, 1 sleeping mat, 500 ml cooking oil, 5 cans of 150 grams corned beef, 5 cans of 155 grams tuna in oil and 30 packets of 3-in-1 coffee. In the same way, 469 sets of
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standard relief packs have been distributed to 359 and 110 families in the parishes of San Pedro apostol and Nuestra Seora dela Paz. T h e d o n a t i o n f ro m C H a r I S amounting to Php973,636.50 or approximately USD 23,635.00, aimed to help the families affected by the monsoon floods and Typhoon Gener to recover and start rebuilding their lives again. Some excess donations intended for 11 families who did not arrive during relief distribution were kept for next relief activities. Assessment It is always a continuous challenge for the Catholic Church to respond in times of need, the local Church is both challenged by emergency situations and strengthened by the commitment and perseverance of our parish priests, parishioners and parish
volunteers. Fr. Luis Tolentino of the Parish of San Isidro Labrador has been persistent in finding solutions and resolutions for the difficulties and problems that exist in communities of the Parish. responses to emergencies caused by natural calamities brought about collaborative spirit among nine parishes of Bian, Laguna. These nine parishes and their respective Parish Priests are: 1) San Isidro Labrador Parish with Fr. Luis Tolentino; 2) Nuestra Seora Dela Paz with Fr. Zaldy Urgena; 3) San Pedro apostol Parish with Fr. Zaldy Punto; 4) San antonio de Padua with Fr. Tootsie Ubarco; 5) San Vicente Ferrer with Fr. emil Urriquia; 6) Blessed Sacrament Parish with Fr. Noel Magtaas, OSJ; 7) risen Lord Parish with Fr. Marciano Dijan; 8) Sto. Nio de Cebu Parish with Fr. Danilo Dagsan, OSa; and 9)
Miraculous Medal Parish with Fr. Ted real. Ninety-five per cent (95%) of barangays were submerged in water after the typhoon struck. areas that were most affected are Sitio Pagkakaisa, Brgy. Canlalay, San Jose, Brgy. Dela Paz, and Brgy. Malaban. Schools in Bian served as evacuation centers. as government housing is expected to rise in Brgy. Langkiwa along with similar projects, the local government is likewise expected to deliver more effective and permanent remedy against natural disasters. relief assistance assists communities to get back to their feet, but also a reminder that long term solutions to problems need to be put in place. efficiency of the aid delivery has also been assessed. Interviews with individual beneficiaries with particular reference to the elderly, differently-abled, lactating mothers
and pregnant women have been conducted. In the Parish of San Isidro Labrador, 15 respondents took part on the evaluation process that provided a better understanding and generated feedback on the general condition of the activity. Some were even surprised to have received items from the Church. The Philippines is often hit by typhoons due to its geographical location, and aggravated by recent developments on climate change. We Filipinos manage to cope and address our most immediate concerns and remain to be very thankful, manage to smile and continue to appreciate even the simplest of blessings. We hope and pray that Filipinos will continue to team up and translate these simple blessings to simple actions that will help further the common good that we can all be pleased, and even be proud of.
try to convert other people by persuasive arguments for the faith since for them what is more important is setting a good example through their lives. Vatican II document on the Decree on the apostolate of the Laity paragraph 6 actually corrects this incomplete notion for it says: However, an apostolate of this kind does not consist only in the witness of ones way of life; a true apostle looks for opportunities to announce Christ by words addressed either to non-believers with a view to leading them to faith, or to the faithful with a view to instructing, strengthening, and encouraging them to a more fervent life for the charity of Christ impels us (2 Cor. 5:14). The words of the apostle should echo in all hearts, woe to me if I do not preach the gospel (1 Cor. 9:16). In the same paragraph, the Council exhorts all lay people: Since, in our own times, new problems are arising and
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very serious errors are circulating which tend to undermine the foundations of religion, the moral order, and human society itself, this sacred synod earnestly exhorts laymen--each according to his own gifts of intelligence and learning--to be more diligent in doing what they can to explain, defend, and properly apply Christian principles to the problems of our era in accordance with the mind of the Church. I also would like to call to mind what has been mandated by the Second Plenary Council of the Philippines in its acts and Decrees under the section on ecumenism: Faced with these realities, there is a need of widespread catechesis and apologetics. We need not apologize for apologetic catechesis. Since its birth, Christianity has been subject to attacks from which it has had to defend itself. Jesus had to answer objections to His teachings, as the Gospels testify. St. Paul
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had to answer early Christian errors, and charged his disciples to protect the faithful from them while keeping pure the deposit of faith (acts. 20:28-32; eph 4:14; Col 2:8; 1 Tim 4:1-11; 6:3-5. See also 2 Pt. 3:16-18). apologetics has always been part of the pastoral and theological tradition of the Church. We must today be willing and able to defend our teachings in public fora, and we need to equip the faithful so that they can defend their faith. Parish priests must encourage and support the training of lay catholic faith defenders (para. 222 pp. 80-81). It is already twenty years since this decree was promulgated but it has scarcely been implemented in many parishes. In this year of faith, it is my fervent hope that in every parish programs of action will be made in order to provide our lay people instruction regarding the content of the faith based on the Catechism of the Catholic Church and that Priests
and Pastors should themselves be well acquainted with the teachings of the Second Vatican Council and be faithful to it so that they may be able to fulfill their task of providing spiritual nourishment to their flock from the Word of God as taught and interpreted by the teaching office of the Church. Finally I would like to address my fellow Catholic lay apologists many of whom I know labor day and night in the study and defense of our Catholic religion. Oftentimes the cause of wasting the fruits of apologetics comes from the apologists themselves. a renewed apologetics certainly includes renewing the apologist himself. Let us neither be too defensive nor overly aggressive, neither timid nor overly confident in the force of our arguments as to leave no room for the interior enlightenment of grace. Let us conduct ourselves well before our fellow
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Catholics and among non-Catholics and let us always proceed with respect and courtesy even to those who are not agreeable to us. Let these words of Pope Leo XIII serve as an inspiration for us: as in the past, so at the present time, the Church is never without the graceful support of her accomplished children; may their services to the Faith grow and increase! For there is nothing which We believe to be more needful than THaT TrUTH SHOULD FIND DeFeNDerS more powerful and more numerous than the enemies it has to face; nor is there anything which is better calculated to impress the masses with respect for truth than to see it boldly proclaimed by learned and distinguished men (Providentissimus Deus, paragraph 22). (The author is the National President of the Catholic Faith Defenders, Inc.)
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(John 18:36). This does not mean, of course, that Jesus kingdom has nothing to do with this world. It does not even mean that his kingdom cannot be found in this world. In the theology of John, the word world as used in this pericope means the world of sin. If anything, what Jesus said means that his rule does not belong to this world of sin, a world that values political power and social privileges, where greed among powers-that-be cannot be moderated, where rulers lord it over people, and make their importance felt. His kingship does not belong to this kind of world. Hence, he cannot be a king in the sense Pilate understood it:You say I am a king (John 18:37). How then do we look at the kingship of Jesus? We can understand his kingship if we consider how Jesus understood his kingdom. according to him, it is a kingdom of truth (John 18:37). Truth, in John, echoes the meaning of Wisdom 6:22 which associates it with Gods hidden plan of salvation, and in Daniel 10:21 which connects it with the designs of God for the time of salvation. Thus, unlike Caesar, Jesus did not have soldiers who were armed to protect him, nor people who were at his beck and call (John 18:36b), but certainly he had followersthose who hear his voice, which is the truth (John 18:37c). These are the disciples, the believers, his sheep (John 10:16; 8:47). Having considered this, we now understand Jesus kingship. He is a King in the sense that he is the embodiment of truth (John 14:6), and all his words and his
deeds testify to it (John18:37b). Moreover, he testified to that truth with his death; so, in his crucifixion he is the King (John 19:19). Viewed in this light, we can easily understand why Jesus kingship is not of this world. However, still, it has to do with this world. For the truth is opposed to this world of sin and division, of power and privilege; not surprisingly enough, it hates the testimony of Jesus (John 7:2). This world cannot accept the values of his kingdomtruth, justice, peace, liberation, equality and participation. But Christians cannot despair. For, few they may be, yet those who hear the truth and believe in him will eventually conquer the world: Who indeed is the victor over the world but the one who believes that Jesus is the Son of God?(1 John 5:4). In this feast of the Kingship of Jesus, John then has this to say to us: Jesus is a King and has a Kingdom. But if we are to share in his kingship, we must listen to his voice. By listening to his voice, we turn earthly values upside down: better to be poor than to be rich, to suffer than to persecute, to be weak than to be powerful, to be utilized than to exploit. We no longer imitate the current language of power and privilege. On the contrary, we follow him in discipleship, offering our very self on the cross, in which we can find our victory and vindication. In our crucifixion, we reign with him. In this reign, we experience wholeness, love, truth, justice and peace. By this kingdom which is not of this world, we will conquer the kingdom of this world.
because it can come at any moment: that day catch you by surprise like a trap (Luke 21:34b-35a). The basic Christian attitude toward Christs return is not one of curiosity, but one of great expectation that is seen in our daily behavior. Having followed Jesus in discipleship, for all the trials and sufferings attendant upon it, we can stand erect and hold our head high because our deliverance has come (Luke 21:28). However the world will end, with a bang or with a whimper, we really have nothing to fear, because Jesus comes back as a savior, a victor over the forces of evil and death. Of course, we know that in following Jesus in discipleship, we do not always obtain justice or peace. On the contrary, we are even persecuted for our belief, and for our action on account of that belief. But this is not the last word of our discipleship. The last word is that, Jesus is coming to put an end to it--to the miscarriage of justice, to the injustices and every form of evil. When he comes, Jesus will be manifested to us as the just shoot of David who does what is right and just, and we, his disciples, will experience peace and justice (Jer 33:14-16, 1st reading). That is why we do not fear death or the end of this world. as we await his coming, we have to conduct ourselves in a way pleasing to God, and learn to make progress in it. We make our hearts blameless before God, overflowing with love for one another (1 Thess 3:12). This should be our concern as we
await his return: a blameless life, overflowing with love, not speculation of date. We are to act as if we were a woman whose husband is an OFW (overseas Filipino worker) in Italy or Hongkong. While her husband is away, she does not falter in her love for him and for their children. Her life of care and love is her daily preparation for the coming back of her husband. Because of her life of love, she is eager to meet him at the airport upon his return, and to receive his gifts for her. She knows that his return is the salvation of her family from their deprivation of basic needs; her husbands coming is the redemption of their family from grinding poverty, and signifies the unity of the whole family. We cannot imitate the wife who, when her husband is in a foreign land, spends away all the money he sent her, and consorts with other men, for that would be like the man in the Gospel whose spirit has become bloated with indulgence, drunkenness and worldly cares (Luke 21:34). assuredly, she cannot hold her head high. In effect, by leading such a life in the in-between time, we demonstrate that, even though we do not know the exact date, we are confident of the Lords return. The waiting may be long, but it is not without purpose nor devoid of meaning. On the contrary, it is meaningful because it derives its significance from the Lord himself who will make it perfect, when he establishes peace and justice for those who followed him.
stability. God Himself is such an Ally, and prayer is the supply line through which we come to share in His strength. By opening our hearts in prayer to Him, we begin to enjoy already now that lifegiving communion which is the essence of the afterlife for all those who say Yes to Him. If we place ourselves in such a disposition, nothing, not even death, will frighten us. and actually, we shall be able to raise our heads with trust-filled hope . . . to stand secure before the Son of Man (Lk 21:28.36). Let this be our disposition this advent as we take our first steps in the Year of Faith, the year of new beginnings and new fervor, in the era of the New evangelization.
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prisoners were perplexed and didnt understand, but they obeyed. The next morning, the prison guards asked them to dig the hole again. everyday, they asked them to do the very opposite of what they did the previous day. On and on it went. result? Two weeks later, the prisoners began to die one by one. Why? More than our need for food, or comfort, or sleepwe need purpose. We need the tension of purpose. When what I do has no more purpose, something in me dies. When there is no purpose, there is no pull. Where there is no target, there is no tension.
earthly decay. Gods reign is everlasting. It shares in the eternity of its Ruler, and draws its vitality from the very Source of Life. Founded on the ashes of a rotten mankind, now made new by Gods merciful love, this unconventional Kingdom was established at the cost of the life of the Kings Son. It advances irresistibly toward a final triumph, in spite of occasional setbacks. Its program and overriding concern is the total and lasting happiness of all human beings. Its flag/symbol is a resplendent cross; its
fundamental law is love of God and neighbor. radical in its demands, this law has a transforming power: it can fashion frail human creatures into children of the Most High, patterned after Jesus, the Firstborn of the Father s family. Such is the X-ray chart of the Kingdom rejected by the Jews as dangerous and dismissed by Pilate as irrelevant. For us, privileged to be part of it, this is the most precious treasure man can ever dream of something to possess which we should be prepared to lose everything, including our physical life.
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Moral Assessment
Entertainment
Technical Assessment
CBCP Monitor
Vol. 16 No. 24
BreaKING Dawn 2 picks up from the last sequel and sees a fully transformed mother and vampire in Bella (Kristen Stewart), who embraces this new life with great happiness. renesmee (Mackenzie Foy), Bella and edwards daughter, is special. Not only is she half vampire gifted with superhuman speed and strength and the ability to penetrate mental shields and project her thoughts to another; she is also half humanwarm blooded and with the ability to grow and mature. But Bellas fairytale is doused with stinging cold waters when Irina, a vampire from the Denali clan tells the Volturi that the couple violated one of the most important laws and created an immortal child. Now, Bella realizes she has to protect her child from the Volturi. So the Cullens gather witnesses from foreign covens and Jacobs new pack in the hope of standing up against the Volturi. The technical aspect of the film is remarkably clean and enjoyable. There is that seemless overlapping of real action and
CGIs that audience can easily get lost inside the fantasy world. Storywise, it did stay faithful to the book but interpreted it a tad too slow and trite with too much sentimentality and MTVmoments. However, it was a good directorial call to include the battle scene between the two groups as it added the much needed action and recaptured the audiences sympathy towards the characters. although the actors displayed understanding and chemistry of both their roles and with and one another s characters, Bella still has that irritating insecure awkwardness as a vampirea far comparison to the mysterious iciness of the rest. (But, of course, of all of them Bella is the only one who wanted to become a vampire). There had been critics of Bellas immaturity in the previous films as well as disdain towards a story that centers on a girl chasing a boy the last installments; here a more mature and selfless Bella emerges and shifts her attention from herself and her heartaches her family and loved ones.
TITLE: Breaking Dawn 2 CAST: Kristen Stewart, Robert Pattison, Taylor Lautner, Mackenzie Foy DIRECTION: Bill Condon LOCATION: Seattle GENRE: Drama Fantasy DISTRIBUTOR: Summit Entertainment RUNNING TIME: 116 minutes TEChNICAL ASSESSMENT:
If there is one thing Breaking Dawn 2 emphasizes it is the importance of family and how ones love for them would compel us to sacrifice, fight and risk everything for their sake. The film also shows that a family not only means one blood relative. Breaking Dawn 2and perhaps the entire Twilight seriesis not a vampire story where the creatures kill or are hunted but a story about love, acceptance, family and sacrifice set in a time where vampires and werewolves existed.
MAC en COLET
Ni Bladimer Usi
Buhay Parokya
Look for the image of the Holy Rosary, Saint John the Baptist and Luis Antonio Cardinal Tagle. (Illustration by Bladimer Usi)
TITLE: Suddendly its magic CAST: Erich Gonzales, Mario Maurer, Joross Gamboa, Jestoni Alarcon DIRECTOR: Rory Quintos PRODUCER/ DISTRIBUTOR: Star Cinema RUNNING TIME:120 minutes LOCATION: Ilocos GENRE: Romance-Drama TEChNICAL ASSESSMENT: MORAL ASSESSMENT: CINEMA Rating: For viewers ages 14 and above
SI Joey (erich Gonzales) at Marcus (Mario Maurer), bagamat nasa magkaibang panig ng daigdig, ay nasa parehong industriya ng romansa at pantasya. Si Joey ay isang baker chef sa Ilocos na gumagawa ng cupcakes at kamanghamanghang romantic wedding cakes. Habang si Marcus naman ay isang sikat na artista sa Thailand na kilala sa paggawa ng mga romantic movies. Parehas din sila ng pinagdadaanan- si Joey ay iniwan ng kanyang groom sa araw ng kanilang kasal, habang ang ka-love-team/ girlfriend naman ni Marcus ay ipinagpalit siya sa ibang lalaki. Sa labis na sama ng loob, tila natabangan na si Marcus sa paggawa ng pelikula kasama ang ka-love-team na ex-girlfriend kung kayat maiisipan niyang magpakalayo muna panandalian at pumunta sa isang lugar na walang nakakakilala sa kanya. ang kanyang yaya na Filipina ang magbibigay sa kanya ng ideya na magpunta ng Pilipinas at siya nga ay tumuloy dito. Sa Laoag ay makikilala niya si Joey at sa kabila ng di magandang umpisa ay magkakapalagayang loob din sila. Ngunit magtagal kaya ang kanilang relasyon kung may naghihintay na showbiz career si Marcus sa Thailand habang si Joey ay naghihilom pa lang ang sugat ng nakaraan? Isang formula romance ang Suddenly Its Magic. Lahat ng inaasan sa isang pelikulang romansa ay ipinagsiksikan nang pilit sa pelikulang ito. Gayunpaman, nagawa naman nitong magbigay ng kahit papaanoy kilig sa mga manonood. Malinaw naman ang daloy ng kuwento, pati na ang daloy ng damdamin, ngunit hindi maitatangging pawang naging predictable pa rin ang pelikula sa katapusan nito. Mahusay ang mga pangunahing tauhan at may kani-kaniya silang galing at ningning, yun nga lang, tila kulang sa magic ang kanilang tambalan. Dala na rin ito marahil ng pagiging magkaiba ng kanilang kultura at salita. Sadyang mahirap silang gawan ng koneksyon at kitang-kita ang kamay ng mga manunulat upang ipilit ito. Sa kabila nitoy hindi naman maitatanggi ang malinis ang sinematograpiya at talaga namang nakabibighani ang mga pinili nilang lokasyon at tanawin. Kayat masasabing kaaya-aya na ring panoorin ang pelikula. Mababaw lamang ang mga inihaing tema ng pelikula bagamat pawang mabibigat na itong dalahin sa mga tauhan. ang pinaka-sentro dito ay patungkol sa pagpili sa pagitan ng damdamin at kinabukasan, puso o trabaho. Sino nga ba ang nararapat na magbigay sa mga pagkakataong kinakailangan ang isang matinding desisyon kung nakasalang-alang ay ang kasiyahan at mga pangarap? Ipinakita sa pelikula na ang pagpaparaya, pagbibigay at pagpapatawad ay susi sa malayang pagmamahal. ang mga ito rin ang magpapatibay sa relasyon ng dalawang nagmamahalan. Kita rin sa pelikula ang pagbibigay-halaga ng dalawa sa Diyos, magkaiba man sila ng relihiyon, sa kanilang mga desisyon. Yun nga lang may ilang tema ang pelikula na nakababahala pa rin, tulad na lamang ng pagsasama ng dalawang bida sa iisang bahay kahit hindi pa sila kasal. Wala namang pinakitang sensualidad ang pelikula ngunit pawang ipinakita na rin sa kuwento na sila ay nagsama. Hindi rin malinaw ang naging tayo ng pelikula patungkol sa pagkakaroon ng anak sa labas at relasyon sa labas ng kasal. ang malinaw lamang na sinasabi ng Suddenly Its Magic ay, lahat ay magiging maayos bastat susundin ang idinidikta ng damdamin. Itoy hindi pa labis mauunawan ng mga batang manonood kung kayat minamarapat ng CINeMa na ang pelikulang ito ay para lamang sa mga manonood na 14 taong gulang pataas.
CBCP Monitor
Vol. 16 No. 24
November 19 - December 2, 2012
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The Cross
of KCFAPI, also graced the occasion. Also in attendance were Mayor Alfredo Lim, Presidential Sister Victoria Elisa Viel Aquino-Dee; COMELEC Chairman Sixto Brillantes and former Philippine Ambassador to the Vatican Henrietta de Villa. On Nov. 27, the image will be brought back to Cebu City from Bohol, the last stop of the Duaw Nasud or Nation Visit, in preparation for the national thanksgiving celebration on Nov. 30.
The KCFAPI Gift Giving Committee and the nurses and staff of Philipine General Hospital together with head nurse Jane Bautista, Committee Chair Carmelita Ruiz, and KCFAPI Medical Consultant Dr. Jaime Talag.
President Guillermo N. Hernandez. During his birthday celebration last November 5, he said there are many ways to help the less fortunate this holiday season. If you help the less fortunate you will achieve purity and the bounty of the holiday
season. said Bro. Hernandez. We can help them by giving time, food, money or clothing to various local agenciesnot just during the holidays, but throughout the year. As what the Holy Bible said, do not neglect to do good and to share what you have, for such sacrifices are pleasing to God, Hernandez furthered. (Yen Ocampo)
Knights on no-vote campaign Saint Pedro Calungsod visits Cubao vs pro-RH politicians
KCFAPI UNLEASHed!
IN a massive display of brotherhood, hundreds of members of the Knights of Columbus from the provinces of Nueva Ecija, Aurora and the prelature of Infanta gathered on a weekend for a motorcade to protest the controversial Reproductive Health (RH) bill. State Program Director Boni-
facio B. Martinez, during the round-table dinner, urged hundreds of fellow knights not to vote for pro-RH politicians. Elections are coming up and there are pro-RH politicians. So it is up to you to determine who they are, I wont tell you anymore. And I hope you dont
Politicians / C2
Devotees flock at the Immaculate Conception Cathedral to see and touch the statue of the newly canonized second Filipino Saint Pedro Calungsod during the latters pilgrimage visit at the Diocese of Cubao.
DESPITE short notice, 37 Honor Guards heeded the call of Luzon Deputy Arsenio Isidro G. Yap to give honor to the 2nd Filipino Saint, St. Pedro Calungsod, during a Mass celebrated to welcome the image at the Im-
maculate Conception Cathedral in Cubao last October 28. Most Rev. Honesto F. Ongtioco DD, State Chaplain and Bishop of Cubao led the concelebrated mass which was also
Calungsod / C2
The Knights of Columbus Fraternal Association of the Philippines, Inc. employees headed by Executive Vice President Ma. Theresa G. Curia attended a 3-day seminar entitled UNLEASH the Highest Potential of Your Life last October 20, 27 and November 17, 2012 at UNLEASH International Training Center, Ortigas Center, Pasig City.
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Chairmans Message
CHRISTMAS is the celebration of the greatest event in Christian history and of our Faith the birth of our Savior Jesus Christ who was born as a covenant of the people and a light for all nations (Isaiah 42: 6), the Prince of Peace (Isaiah 9: 5), the Bread of Life, the Light of the World, The Good Shepherd, the Resurrection and the Life, the Way, the Truth and the Life, and the True Vine (John 6: 14, 8: 12, 10: 11, 11: 25, 14: 6, 15: 1). Without Him whom we honor in Christmas and who suffered death on the cross to save us, life would be meaningless, empty. We would all be like the grass which withers and whose flower wilts (1 Peter 1: 24). Creation is for nothing; the world would be without beauty; we would have no past nor future and the present is all foolishness. Thus, we celebrate Christmas to welcome Jesus into our hearts and homes with all we have for without Him we are nothing. Since He loves all of us and He is in each one of us, the gifts that we give during Christmas to our relatives and friends, to the poor and the underprivileged would be our offerings of welcome to Him and of thanksgiving to God the Father who on Jesus' baptism proclaimed: This is my beloved Son, with whom I am well pleased (Matt. 3: 17). Although we cannot match the material gifts of the three kings, we can offer more by giving what we truly treasure and what Jesus Himself wants: LOVE. Christmas 2012 would be among the best for the Philippines and for all Filipinos because by the Love of Jesus, the Grace of the Father, and the Guidance of the Holy Spirit, we were gifted with the canonization of the second Filipino saintSan Pedro Calungsodand the appointment as Cardinal by His Holiness Pope Benedict XVI of our Archbishop Luis Antonio Tagle. His elevation to the College of Cardinals leads him a heartbeat near the Papacy. By God's grace he will be the next Pope the first Asian Pope. The year of Faith and the New Evangelization which we must authentically observe and celebrate will prepare him for that. A most Christ-centered, grace-filled, joyous Christmas 2012 to all! VIVAT JESUS!
The Cross
CBCP Monitor
November 19 - December 2, 2012
Vol. 16 No. 24
Guillermo N. Hernandez
Presidents Message
ONe thing I like so much with the Catholic Church is its liturgical calendar, among many others. Because if one were only to consider the movements of the liturgical seasons, it feels like everything is moving forwardnot backwards or in circlesin a pilgrimage. Somehow, that feeling gives one an encouragement not to be slow or inert but to keep marching on until he reaches the final destination. The liturgical calendar begins with the season of advent. Since I was a kid, I have always cherished the feeling of entering into this season even without really understanding it fully. It was because, when the season of advent comes there were beautiful changes that I saw at home and in churches. Christmas decorations begun to gradually appearnot like today when Christmas songs and decors start popping up in early September, especially in the malls where it smacks of commercialism instead of religious fervor or meaning. In churches, the first Sunday of Advent, which usually comes around the last Sunday of November or the first Sunday of December, is marked with the lighting of the first candle of the advent wreath. As kids we would anticipate this event, because it was something different. It was something to look forward to. When the lighting gets nearer to the fourth candle, our feeling was Christmas was next and therefore the sense of expectation for this great annual celebration was getting stronger. I seem to love recalling those times. And it feels nostalgic. But advent is not only a kiddie stuff. It is a very meaningful season for every Christian adult, especially for the members of the Knights of Columbus whose progression and maturity in the Order maybe likened to a pilgrimage from the first to the fourth degree. Advent which is derived from the Latin word adventus is a time of expectant waiting and preparation for the celebration of the Nativity of the baby Jesus at Christmas. Beautifully, the church has divided this season into two modes. The first one which is from the first Sunday of Advent until the eve of Simbang Gabi carries a sentiment that is penitential; the second one, which is the whole 9 days Misa de Gallo are days of joyful expectation. But then the expectation for the coming of the baby Jesus during Christmas does not end there. There is also that greater expectation for the coming of the Lord Jesus in our livesespecially now that we are celebrating the Year of Faith. I wish to think that this advent will help each one of us in allowing Jesus to reign in our faithin our lives.
Calungsod / C1
Luzon Deputy Arsenio Isidro G. Yap presented the Charter of San Lorenzo Ruiz Council 15508 in Guevarra Subdivision, San Pedro, Laguna to Charter Grand Knight Rodolfo V. Barredo last October 13. This council was developed by Former District Deputy Pepito Paradero District S-54 Diocese of San Pablo Laguna. The Luzon Deputy was assisted by State Membership Recruitment Chairman Conrado S. Dator Jr. (KC Laguna)
The Knights of Columbus-Honor Guards led by Judge F. Tiradot, Sr. of Assembly ACN3127 in Pototan, Iloilo joined the celebration of the 144th birth anniversary of Teresa Magbanua (Joan of Arc in Visayas). A wreath lying was spearheaded by Mayor Pablo L. Perez, Vice Mayor Tompen Penaflorida, ten Sangguniang Bayan, School Supervisors, and Principals. (VizNews)
In observance of the Prison Awareness Week, the Knights of ColumbusVisayas Jurisdiction conducted a Recollection, Confession, Mass and Gift-giving to 70 Inmates of Pototan District Jail last October 22 with the support of the Daughters of Mary Immaculate-Pototan Chapter. Seventy pairs of brand new Slippers were given to the inmates courtesy of the State Treasurer-Visayas while other Brother Knights donated some bath soap, laundry soap, toothbrush, toothpaste, comb, shampoo, face towel, among others, for their personal needs. (VizNews)
KC News Briefs
THE Knights of Columbus Fraternal Association of the Philippines, Inc (KCFAPI) will hold a Planning Conference on November 23-25 at the Azalea Residences in Baguio together with its President Guillermo N. Hernandez and other two Service Office Managers from Visayas and Mindanao. KCFAPI will join the St. Pedro Calungsod Pilgrimage in Cebu on November 30. *** The KCFAPI will adopt the Medieval Ages theme, the period of European history encompassing the 5th to the 15th centuries on its 2012 Christmas Party to be held at the Manila Grand Opera Hotel on December 14 while the Family Day Christmas Party will be held on December 21. *** The KCFAPI will undergo a surveillance audit for ISO certification on December 18, 2012. *** The October 17 birthday of State Chaplain, Most Rev. Honesto F. Ongtioco DD was celebrated last October 20 with a Thanksgiving Mass at the Immaculate Conception Cathedral, Lantana St., Diocese of Cubao. Supreme Director Alonso L. Tan attended the affair, also representing the Luzon Deputy who was in Masbate that time. *** Luzon Deputy Arsenio Isidro G. Yap hosted the Round Table of District Deputies Fellowship at his residence in Araneta Ave., Quezon City last October 26. The fellowship has been a regular affair for several years. In attendance were 60 Knights the District Deputies/Former District Deputies, Grand Knights and Faithful Navigators/Past Faith Navigators of the Diocese of Cubao. Food and drinks were potluck and FN del Rosario donated one whole lechon. *** The SK Loberiza Assembly of Lambunao (ACN No.3320) in Iloilo conducted a tree planting last month in remote barangays of Lambunao, spearheaded by Faithful Navigator Francis Castete. *** The Knights of Columbus Judge F. Tirador, Sr. Assembly 3127, San Antonio de Padua Assembly, and newly organized Lambunao Assembly joined the Procession-Feast of Our Lady of the Pillar in Mina, Iloilo last October 12 together with Faithful Navigator Francis Castete of Lambunao and Past Faithful Navigator Jun Jo. Concelebrated mass was held after the procession in the town proper of Mina, Iloilo. Honor Guards from 3 Assemblies in Central Iloilo joined the affair. *** The Knights of Columbus Visayas Jurisdiction joined the Iloilo Provincial Government in Mangrove Planting in Dumangas, Iloilo last September 22 as part of their Action on Regreening and Transformation project. *** Sixty five honor guards from four Assemblies of Metro Manila participated in a fourhour Grand Procession of Our Lady of the Holy Rosary of La Naval at the Sto. Domingo Parish last October 14. This was hosted by Faithful Navigator Danilo F. del Rosario, Former District Deputy of Maharlika Assembly from the Diocese of Cubao. Also present was Columbian Squires Chairman Jose F. Cuaresma who led the four Circles from the Diocese of Cubao. *** The Knights of Columbus in the Visayas Jurisdiction joined a Tree Planting Activity in Barotac Nuevo, Iloilo last October 27 together with the Lions Club in the province. *** According to Visayas Program Director Noeni S. Nepomuceno, Brother Knights from Aklan province led by PD Roy Cichon ended their prayerful pilgrim for Venerable Father Michael J. Mcgivney in a Departure Rite held last November 8. District Deputy Eldrid Bacongallo of Patnongon Council Antique led brother knights in Antique in a Reception Rite which started in Pandan Antique. The pilgrim will move around Antique parishes, Culasi, Patnogon, San Jose, and other parishes facilitated by local councils. *** In the Grand Knights and Financial Secretaries Seminar at Lyceum Aparri, Cagayan, last Nov. 10, the Luzon Deputy Arsenio Isidro Yap was given an "aliwa" as a token of appreciation by K of C officers from the Apostolic Vicariate of Tabuk headed by District Deputy Jose Hortillano from Apayao. *** The Grand Knights and Financial Secretaries Seminar at the Diocese of Boac, Marinduque was conducted by State New Council Development Chairman Efren V. Mendoza last October 27 at the Marinduque National High School, Boac, Marinduque. A total of 40 participants attended the seminar.
attended by Supreme Director Alonso L. Tan, State Secretary Joven B. Joaquin, State Church Director Vicente Ortega, State Community Director Romulo Estrella, Columbian Squires Chairman Jose F. Cuaresma, District Deputies from the Diocese of Cubao, Gilbert Manauis and Valentine Unarse. Faithful Navigator Danilo F. del Rosario led the 29 honor guards from Maharlika Assembly while, the other 8 honor guards were from Padre Gomez Assembly.
Politicians / C1
Bishop Ongtioco again led a concelebrated mass the following day as send off for the pilgrim image which was brought to the Diocese of Paraaque. The mass was attended by Luzon Deputy Arsenio Isidro G. Yap, Church Director Vicente Ortega, State Community Director Romulo Estrella, Columbian Squires Chairman Jose F. Cuaresma, State Senior Citizens Committee Chairman Jorge Banal and Former District Deputy June Villafranca. (Mon Sanchez/ LuzonNews)
vote for these pro-RH politicians, Bonifacio said. Dubbed a Celebration of Life, the event kicked off with a Eucharistic celebration, followed by the motorcade that started from St. Nicholas of Tolentine, Crypta, Cabanatuan City to the Nueva Ecija High School, where a round-table discussion of District Deputies took place. It was attended by prominent personalities from the province, including Suzuki Philippines President Satoshi Uchida. Members of the Knights of Columbus vowed to continue promoting a negative vote campaign on the RH Bill, which they said would be carried out nationwide. (CBCP for Life)
CBCP Monitor
Vol. 16 No. 24
November 19 - December 2, 2012
The Cross
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laymen. The message concluded by expressing the Holy Fathers profound personal gratitude for our prayers and our fidelity, loyalty and support during these difficult times. My brother Knights, our mandate is sure and our responsi-
bility clear: Let us not hesitate; let us be of firm resolve; let the Knights of Columbus continue to be a pioneer in the development of the modern lay apostolate when it comes to the demands of faithful citizenship; and let us defend both life and liberty! Vivat Jesus!
THE Fraternal Benefits Group (FBG) of the Knights of Columbus Fraternal Association of the Philippines, Inc. (KCFAPI) held a two-day Fraternal Service Training program last October 16 and 17 at the KCFAPI Social Hall in Intramuros, Manila.
Training participants were from Bicol, Central Luzon, Metro Manila, Southern Luzon, and South-western Luzon. The participants learned the KCFAPIs featured plans like KC CARES. Benefit Certificate Holders Relations Office Manager
Edwin B. Dawal and Jun Dator, Area Manager of Southern Luzon Lakers discussed the various functions of their offices while Fraternal Benefits Group Vice President Gari M. San Sebastian and Marketing Staff, Jemwel Santillan tackled the fraternal service
program, sales technique, and product compensation. The FBG also reinforced the participants knowledge of KCFAPI in its role to provide optimum mutual benefits to all KC members and their immediate families. (KCFAPI News)
More than 600 Brother Knights joined the 61st birthday celebration of Brother Rene Odulio last October 26 with the theme Celebrate Life organized by KCFAPI and RTDD of Cabanatuan and Nueva Ecija. Special guests included the key officials of motorcycle industry Suzuku and Kawasaki. (LuzonNews)
The Squires and the Knights of Council 11283 of the Mindanao Jurisdiction held their Family Day last November 4. According to Grand Knight Tony Naval, their attendance on this day was significantly more when compared to regular and other Council meetings. The San Isidro Council Columbian Squires Circle also received t-shirts as incentive to a near perfect attendance during their meetings and for recruiting new Squires. (MindaNews)
Alan Holdren/CNA
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The Cross
CBCP Monitor
Vol. 16 No. 24
Synod on Evangelization held in Vatican from October 7-28. Being Cardinal is the highest distinction the Pope can grant to a member of the clergy. A consistory will be held on November 24 to formally elevate the six new Cardinals to the College of Cardinals. (KC News)
THE Knights of ColumbusDistrict C40 under the Diocese of Calapan held a Family Day with a sports fest participated in by seven councils last October 6 and 7. The event was attended by Luzon Deputy Arsenio Isidro G. Yap together with Service Program Director Bonifacio B. Martinez, State Ceremonial Director Deogenes V. Francia, State Membership Recruitment Chairman Conrado S. Dator Jr., New Council Development Chairman Efren V. Mendoza, Technical Assistant Ramon C. Sanchez and Columbian Squires Diocesan Area Chairman George Tuyay. The Luzon Jurisdiction Officials were in Mindoro Oriental to attend various activities organized by District Deputy Francisco D. Atienza Jr. (most outstanding DD for CY 2011-
2012). A Eucharistic Celebration presided by Parish Priest Fr. Wilfredo B. Villas was held at the Immaculate Conception Parish in Puerto Galera, followed by a parade around the provinces main streets. The Luzon Deputy delivered his message at the Hon. Ariston Y. Atienza Memorial Gymnasium beside the Municipal Hall. After his ceremonial toss together with the Luzon trainors team they went to conduct the Grand Knight and Financial Secretaries Seminar at the resort owned by DD Atienza. The Luzon Jurisdiction donated a cash prize of P3,000 for the over-all champion, which went to the Calapan Council 7189, and P1,000.00 for the second placer, the Puerto Galera Council 9233. (LuzonNews)
Bishop Gilbert A. Garcera, DD, Msgr. Joselito C. Asis and Luzon Deputy Arsenio Isidro Yap together with the 33 newly exemplified priests and other Luzon State officers.
Knight; Gregorio S. Tumbagahon, Past Grand Knight; Rogelio B. Manahan, Incumbent Warden; Jan Patrick C. Villanueva, Squires Diocesan Area Chairman; and Ramon C. Sanchez, Former District Deputy of C52. The 2nd Degree Exemplification team from Our Lady of Fatima Council 5579 is composed of Glicerio Serge M. Tinawin, Former District Deputy M44; Othello Boy Hernando, Grand Knight; George George Alagao, Chancellor; Lemuel Boy Ng, Past Grand Knight;
Ricardo Ric dela Rosa, Warden; Aniceto Balong Pol Jr, Wardens Aide; Kristoherson Kris Sola, Inside Guard; Herminio Meng Alabado, Outside Guard; Herminio Meng Alabado, Cross bearer; Diosdado Doods Banayo, Past Grand Knight; Erick Erick Cabanela, Past Grand Knight. The exemplification teams were under the guidance of District Deputy Ramon G. Jimenez of District M44 of the Archdiocese of Manila. State officers who attended the ceremonials were: State
Ceremonial Director Deogenes V. Francia, State Treasurer Joseph P. Teodoro, New Council Development Chairman Efren V. Mendoza-Regional Membership Chairman for Bicol, State Program Director Bonifacio B. Martinez and State Membership Recruitment Chairman Conrado S. Dator Jr. Also present to witness the exemplification rites was the Catholic Bishops Conference of the Philippines Secretary General Msgr. Joselito C. Asis. (LuzonNews)