The Rape of God

Preface

After being converted from a very rebellious boy to a wonderful experience of the
abiding presence of the Lord Jesus in 1942, I remember singing "I will go where you
want me to go dear Lord, I will be what you want me to be." I never dreamed that these
many years later I would be led to be the Lord’s servant in these things I am presenting
here. I am sure that the same Spirit of the Lord works in the hearts of all in the same way.
That with you as well, there is an uneasiness about there being something fundamentally
wrong with our 21st Century Christianity. There are those everywhere who have the same
feelings for those who repent and fully surrender to God are led by the same spirit. Surely
there are many in the same position as I was, for the first 40 years of my ministry.

After many years on the mission field I found that the foundation of Catholicism was the
pagan metaphysics. (Upon these metaphysical laws they base their basic doctrine of the
power of their priesthood to change the host into the body of Jesus in the third portion of
Suma Theologica of Thomas Aquinus.) I then felt I was led of the Spirit to examine
Reformed Theology and discovered that at the foundations of evangelical theology there
are theories and myths about the Covenant of Redemption and the definition of God that
are contradictions to the plain accounts in the Bible. We are to know God and have
understandings with Him. To speak about defining God is to announce that we are still in
a condition of rebellion and unrepentant, "in the gall of bitterness, and in the bond of
iniquity." The false concept, which is almost universal, is that since God is consistent we
can understand and act upon His laws and the impersonal power of God will respond.
The Almighty all knowing I AM never can be used as an impersonal power. It is
true that Satan, that princely fallen angel by his very life moves in the spiritual
realm as we do in this one, but not one detail escapes the knowledge of our Great I
AM. All activity of his fallen host of angels better known as demons is recorded for
the final judgement.

The true Christian surrenders to God, placing himself in total dependence for
strength upon the working of God in himself and finds constant communion with
God as he becomes part of the vine. The first is the principal used by religious
people who continue in rebellion and sin and is at the root sorcery. We who do this
become the same as the Pharisees of Jesus day. I Sam. 15:23

There is an Imperative to Inform

The sin of having another God before the God of Abraham, Isaac, and Jacob will cost
every man his soul. Better that he never had been born. Upon this rests the imperative of
my writing this book. Multitudes of ministers have never really repented and cannot
know the walk in the Spirit who find themselves in the same condition as the Pharisee’s
of the days of Jesus. They will, I am sure, be very offended by this work and will use
everything at their disposal to discredit not only the book but myself. I stand ready to
suffer this gladly as Jesus paid so much for me. I have almost ran my course and will ask
God to bear me up until he gives me the joy of going home to be with Him.

An eternal now?

The basic teachings that have gone wrong are about all things being foreknown and God
living in an eternal now in the past and in the future as well as the present. These
teachings just do not fit the texts in the Bible. They define God making the meetings with
God by Abraham an analogy and in this they place us under another god of destiny. The
texts about God being in a blinding light that no flesh can approach are used to justify
this but this shekinah glory can be dimmed when God speaks personally to man as
illustrated in Ex. 33. Defining God according to Aristotle’s "first mover" in the covenant
of redemption theories slanders God of His most important characteristics of absolute
impartiality and justice as moral Creator and Governor of the universe.

Theologies have worked to finish with a paradox

The Theologies in general finish with the conclusion that the free will of man and the
sovereignty of God are a paradox. One must, it is said, blindly accept this leaving a doubt
in the mind in which the worship the god of destiny flourishes. We begin here with this
paradox (as should all theologies). It can be readily seen as a deadly trap of Satan that
leaves multitudes teaching that God is good and all sin is abundant and forgiven. This is
the exact opposite of the message of the Bible which can be seen by studying the theme
of I John. This teaching is an effort to attract the itching ears that need reassurance
because the Spirit of God continues to convict each one of sin. Our trained ministers are
therefore preaching messages that on the whole saying the opposite of what God is
speaking to the hearts. They are the enemies of God consolidating men in their rebellion.
This is one real reason there are so few that are wheat and so many are tares. This
missing message of true repentance to become totally dependent on God is wrought in so
few that they might be converted, because the preaching does not reflect the voice of
God. May this clarification be used by God as the fan in his hand to separate the wheat
from the chaff.

The terrible end of us being unfaithful to the souls is that we ourselves will find ourselves
in hell and multitudes of our congregation will be there also, the opposite of the honor we
received from them will occur as they pursue, recriminate and chase us down forever
charging us with misleading them as they had placed complete confidence in us and
because of us they were damned forever. This bitter recrimination will be the hallmark of
the lake of fire. We know this to be true because this is expressed in Isa. 14 as happening
to the Antichrist as his kings rise up to meet him in hell.

Meet the God of Abraham, Isaac and Jacob, the one and only great Almighty I AM as He
reveals Himself to us in the following scriptures.

The Almighty I AM

This book is about the revelation of the God of Abraham, Isaac and Jacob. The ONLY
God. All other so called gods are vain imaginations or the worship of fallen angels better
known as devils. Our understanding of Him must be in accord with His revelation to us in
the Bible. To deny the Bible revelation in any point is to break the first commandment of
the Old and New testament. This examination of what the Bible has to say about God
illustrates the Great falling away from the God of Abraham, Isaac and Jacob in the
studies of theology of our Seminaries and Bible Schools for many centuries.

Since childhood we all have awakened in a strange place and have had to examine the
surroundings carefully to try to anchor in reality our understanding of where we are.
Adam was the first to have this experience as he opened his eyes. His first sense was that
of touch as he felt the closeness of his Creator after the moment he had breathed on him,
something like the blind man felt Jesus as he placed the wet clay made by spittle being
placed on his eyes. "And the LORD God formed man of the dust of the ground, and
breathed into his nostrils the breath of life; and man became a living soul." He looked
upon mostly living things, the trees, the grass which stayed in its place and the animals
and birds that moved around. By far the most gravitating was the presence of God.

God was present and talked to Adam as one man talks to another.

He was in the image of God who presented the animals to him to be named. "And out of
the ground the LORD God formed every beast of the field, and every fowl of the air; and
brought them unto Adam to see what he would call them: and whatsoever Adam called
every living creature, that was the name thereof. And Adam gave names to all cattle, and
to the fowl of the air, and to every beast of the field"

The joy that is brought in the communion with the Creator was taken for granted as a part
of his world. Adam did not note anything out of the ordinary. He did not mention that
God was a blinding light nor that he was taller nor shorter nor fatter nor nebulous in
appearance. In our words today, Adam was a clone of God. God had made all things in
heaven and earth but it seemed that He preferred to use the dust already created to make
Adam and again used the rib of Adam to make Eve.
God expressed clearly that man had his own free will and he wanted him to use it.

2:15 And the LORD God took the man, and put him into the garden of Eden to dress it
and to keep it. And the LORD God commanded the man, saying, Of every tree of the
garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou
shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

God did not try to make a puppet out of him by virtue of his inexperience but encouraged
him to improve and beautify the garden. He made the most attractive woman whom he
called Eve. Their uninhibited enjoyment of each others bodies was a delight that God had
intended. He told Adam to repopulate the earth. He was encouraged to know all about
every animal, every bird, every tree, every fruit. His only limitation was one thing, not to
eat of this one fruit of the tree of the knowledge of good and evil.

He encouraged Adam and Eve to their own devices to explore and satisfy their appetites
with the sampling of the fruits and plants that were all made very, very good, descending
and personally talking with them every day in the cool of the evening. They discovered
four rivers. It was in this time that God personally told Adam what is written in the first
chapters of Genesis about how the void that He had in seven days was transformed into
his present situation. He spoke of Himself as working in the framework of time; six
days and then resting on the seventh.

Adam and Eve’s experience had been that animals could not talk. It was with great
surprise that Eve heard the most beautiful of the animals speaking to her. Until this
moment only God had approached them and spoken to them.

God abode somewhere else but came to visit them.

The voice was impugning God’s motives. It expressed the natural doubt that Satan had
about this new creation of man, who was made a little lower than the angels. He was
disgusted with the innocence of these creatures. They knew not evil. It was a half truth
that they would never die, for as we shall see, all shall be resurrected and with their
physical bodies glorified after the resurrection be judged at the last great white throne
judgment and cast into the lake of fire forever alive in their physical bodies to suffer. "Ye
shall not surely die: For God doth know that in the day ye eat thereof, then your eyes
shall be opened, and ye shall be as gods, knowing good and evil."

It was implied that God was withholding knowledge and that they were left unaware of
another realm of knowing as were the gods, in the realm he himself was living.

By his words an enigma was placed in the mind of Eve. It has been spoken of as a fuzz
ball in the reasoning in her mind. Was God holding out on them? God had encouraged
them to all exploration. Was not wisdom to be desired? How could you die from eating
this beautiful fruit. Poison was still unknown. It looks so good. The matter is confusing, I
will just eat it to see what happens. Adam had not spoken but did receive the portion
offered from the bite of Eve.

God was constantly in contact with their spirits in the inner man. An unperceived
dimension to their reality was immediately noticed. They felt the condemnation from the
Spirit of God in their inner man. They were filled with shame for their nakedness. They
began to pluck leaves and try to cover themselves. When God came to visit in the
evening He called to them and they replied, we are hiding because we are naked.

God calls them to notice this voice of conscience, of this rectitude of the Spirit of
God in them.

Who has told you that you are naked? (God had told them in their conscience and they
were now learning about the voice of God speaking out in warning to their inner man)
Adam, have you eaten of the tree of the knowledge of good and evil? You gave me the
woman and she gave it to me and I ate. (I did not pick it myself.)

The glorious presence of God had become very uncomfortable for them. God did not
curse them. He cursed the serpent and He cursed the earth. It will be noticed that they had
instantly lost the communion of the Spirit of God in their inner man. This continual
communion along with the food of the fruit of the tree of life would have eliminated all
death.

God speaks about future things in prophecy.

Now we see that God speaks of a wounding of the heel of the woman and the prophecy
that the head of Satan would be bruised by the only "seed of a woman" which was Jesus.
(We all are the seed of a Man.) 15 And I will put enmity between thee and the woman,
and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

God speaks of himself in the plural.

We notice that God spoke about Himself in the plural using the pronoun "us". "And the
LORD God said, Behold, the man is become as one of us, to know good and evil:"

God did not destroy the garden nor anything that he had created. He placed an angel with
a flaming sword at the entrance to avoid them and us from eating of the tree of life.
God in person, taught them the first butchering as he killed animals and taught them how
to make clothing out of the skins.

We have learned that God can and does appear like a man in the flesh.

We have learned that God does appear like a man in the flesh and also has a spiritual
relationship with the spiritual part of man, this presence is called by many conscience.

God Curses the serpent

14 ¶ And the LORD God said unto the serpent, Because thou hast done this, thou art
cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go,
and dust shalt thou eat all the days of thy life:

God speaks about the future in Prophecy and the "seed of a woman" bruising the
head of Satan

15 And I will put enmity between thee and the woman, and between thy seed and her
seed; it shall bruise thy head, and thou shalt bruise his heel.

God speaks in the plural and changes man’s living conditions

Gen. 3:22 And the LORD God said, Behold, the man is become as one of us, to know
good and evil: and now, lest he put forth his hand, and take also of the tree of life, and
eat, and live for ever:

Gen. 3:23 Therefore the LORD God sent him forth from the garden of Eden, to till the
ground from whence he was taken.

God curses the bodies and the earth

16 ¶ Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in
sorrow thou shalt bring forth children; and thy desire [shall be] to thy husband, and he
shall rule over thee.
17 ¶ And unto Adam he said, Because thou hast hearkened unto the voice of thy wife,
and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it:
cursed [is] the ground for thy sake; in sorrow shalt thou eat [of] it all the days of thy life;

18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the
field;

19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of
it wast thou taken: for dust thou [art], and unto dust shalt thou return.

Time is defined in the Bible as a succession of events

In Chapter 4 we read that the succession of events in which Cain and Able were born
being called "the process of time" They grew and upon their maturity they gave offering
to God. God made Able know his animal offering was accepted and made Cain know that
his vegetable offering was not accepted. The part that God said about him not being able
to rule over by his younger brother because of his unacceptable offering, no doubt had a
part to play in his wrath.

6 ¶ And the LORD said unto Cain, Why art thou wroth? and why is thy countenance
fallen?

7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the
door. And unto thee [shall be] his desire, and thou shalt rule over him.

We find that God spoke face to face with Cain.

And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am
I my brother’s keeper?

10 And he said, What hast thou done? the voice of thy brother’s blood crieth unto me
from the ground.

14 Behold, thou hast driven me out this day from the face of the earth; and from thy face
shall I be hid; and I shall be a fugitive and a vagabond in the earth;

God called Cain as He does all men to accountability

At his objection of being a target of execution by other men He placed a mark of

protection on him. God calls all men to accountability.
 The longsuffering of God is seen with Cain

That he did not kill him and his descendents were great musicians and metal workers.

God fellowshiped with Enoch and translated him without dying

5:21 ¶ And Enoch lived sixty and five years, and begat Methuselah:

22 And Enoch walked with God after he begat Methuselah three hundred years, and
begat sons and daughters: Note that being married he pleased God.

23 And all the days of Enoch were three hundred sixty and five years:

24 And Enoch walked with God: and he [was] not; for God took him.

God blessed Enoch’s son to live longer than any man ever.

5:27 And all the days of Methuselah were nine hundred sixty and nine years: and he died.

The voice of God was mortifying Lamech for two murders

23 ¶ And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of
Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young
man to my hurt. 24 If Cain shall be avenged sevenfold, truly Lamech seventy and
sevenfold.

God’s Spirit is always striving with man

3 ¶ And the LORD said, My spirit shall not always strive with man, for that he also [is]
flesh: yet his days shall be an hundred and twenty years.

God changes His mind about the length of life for man.

…yet his days shall be an hundred and twenty years.

5 And GOD saw that the wickedness of man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only evil continually.

God repents that he has made man

6 ¶ And it repented the LORD that he had made man on the earth, and it grieved him at
his heart.

God terminates the descendants of those before the flood.

7 And the LORD said, I will destroy man whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me
that I have made them.

God personally speaks to Noah and gives him detailed instructions

13 ¶ And God said unto Noah, The end of all flesh is come before me; for the earth is
filled with violence through them; and, behold, I will destroy them with the earth. 14
Make thee an ark of gopher wood…

God closes the door of the Ark

16 And they that went in, went in male and female of all flesh, as God had commanded
him: and the LORD shut him in.

God commands men to be fruitful and multiply

1 ¶ And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply,
and replenish the earth.

2 And the fear of you and the dread of you shall be upon every beast of the earth, and
upon every fowl of the air, upon all that moveth [upon] the earth, and upon all the fishes
of the sea; into your hand are they delivered.

3 Every moving thing that liveth shall be meat for you; even as the green herb have I
given you all things.
God pleased by Noah’s sacrifice

20 ¶ And Noah builded an altar unto the LORD; and took of every clean beast, and of
every clean fowl, and offered burnt offerings on the altar.

God made a covenant to not destroy the earth again by water

21 And the LORD smelled a sweet savour; and the LORD said in his heart, I will not
again curse the ground any more for man’s sake;

God notes the imaginations of man and that they are evil from his youth

…for the imagination of man’s heart [is] evil from his youth; neither will I again smite
any more every thing living, as I have done.

God urges his Creation and man to be fruitful

9:1 ¶ And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply,
and replenish the earth.

7 And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply
therein.

God gives all plants and animals to be eaten

2 And the fear of you and the dread of you shall be upon every beast of the earth, and
upon every fowl of the air, upon all that moveth [upon] the earth, and upon all the fishes
of the sea; into your hand are they delivered.

3 Every moving thing that liveth shall be meat for you; even as the green herb have I
given you all things.

God forbids eating the Flesh with blood in it.

4 But flesh with the life thereof, [which is] the blood thereof, shall ye not eat.

God orders Capital punishment

5 And surely your blood of your lives will I require; at the hand of every beast will I
require it, and at the hand of man; at the hand of every man’s brother will I require the
life of man.

God gives the rainbow as a token of the covenant to all mankind

16 And the bow shall be in the cloud; and I will look upon it, that I may remember the
everlasting covenant between God and every living creature of all flesh that [is] upon the
earth.

17 And God said unto Noah, This [is] the token of the covenant, which I have established
between me and all flesh that [is] upon the earth.

God comes down to earth to examine the rebellion of the whole earth.

10:6 ¶ And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.

7 And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha: and
the sons of Raamah; Sheba, and Dedan.

8 And Cush begat Nimrod: he began to be a mighty one in the earth.

9 He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the
mighty hunter before the LORD.

11:1 ¶ And the whole earth was of one language, and of one speech.

2 And it came to pass, as they journeyed from the east, that they found a plain in the land
of Shinar; and they dwelt there.

3 And they said one to another, Go to, let us make brick, and burn them throughly. And
they had brick for stone, and slime had they for morter.

4 And they said, Go to, let us build us a city and a tower, whose top [may reach] unto
heaven; and let us make us a name, lest we be scattered abroad

5 ¶ And the LORD came down to see the city and the tower, which the children of men
builded.

6 And the LORD said, Behold, the people [is] one, and they have all one language; and
this they begin to do: and now nothing will be restrained from them, which they have
imagined to do. (God makes a distinction of knowing in the Spirit and Him seeing with
the eye.)
 God came down and spoke in the plural "let us"

7 Go to, let us go down, and there confound their language, that they may not understand
one another’s speech.

God scattered man over the face of the earth

8 So the LORD scattered them abroad from thence upon the face of all the earth: and they
left off to build the city.

9 Therefore is the name of it called Babel; because the LORD did there confound the
language of all the earth: and from thence did the LORD scatter them abroad upon the
face of all the earth.

God divided the earth

10:25 And unto Eber were born two sons: the name of one [was] Peleg; for in his days
was the earth divided; (Was north and South America broken off and moved west?)

God spoke to Abram

12:1 ¶ Now the LORD had said unto Abram, Get thee out of thy country, and from thy
kindred, and from thy father’s house, unto a land that I will shew thee:

2 And I will make of thee a great nation, and I will bless thee, and make thy name great;
and thou shalt be a blessing:

3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall
all families of the earth be blessed.

God Appeared unto Abram

7 And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and
there builded he an altar unto the LORD, who appeared unto him.
 God Spoke unto Abram

13:14 ¶ And the LORD said unto Abram, after that Lot was separated from him, Lift up
now thine eyes, and look from the place where thou art northward, and southward, and
eastward, and westward:

15 For all the land which thou seest, to thee will I give it, and to thy seed for ever.

16 And I will make thy seed as the dust of the earth: so that if a man can number the dust
of the earth, [then] shall thy seed also be numbered.

God came unto Abram in a vision

1 ¶ After these things the word of the LORD came unto Abram in a vision, saying, Fear
not, Abram: I [am] thy shield, [and] thy exceeding great reward.

2 ¶ And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the
steward of my house [is] this Eliezer of Damascus?

Note—God appears to Abraham 10 times

Gen. 12:1-3, 7; 13:14; 15:1-21; 17:1-27; 18:1-33; 21:12; 22:1, 15

God made an appointment with Abram

16:8 And he said, Lord GOD, whereby shall I know that I shall inherit it?

9 And he said unto him, Take me an heifer of three years old, and a she goat of three
years old, and a ram of three years old, and a turtledove, and a young pigeon.

10 And he took unto him all these, and divided them in the midst, and laid each piece one
against another: but the birds divided he not.

11 And when the fowls came down upon the carcases, Abram drove them away.

God speaks to Abram as He awaits the promised proof and talks of 400 years in the
future
13 And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land
that is not theirs, and shall serve them; and they shall afflict them four hundred years;

14 And also that nation, whom they shall serve, will I judge: and afterward shall they
come out with great substance.

15 And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.

16 But in the fourth generation they shall come hither again:

God respects the will of men until their iniquity becomes full

"…for the iniquity of the Amorites is not yet full."

God seals his promise with fire

17 ¶ And it came to pass, that, when the sun went down, and it was dark, behold a
smoking furnace, and a burning lamp that passed between those pieces.

18 In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I
given this land, from the river of Egypt unto the great river, the river Euphrates:

God is called "Thou God seest me" by Hagar

17:7 ¶ And the angel of the LORD found her by a fountain of water in the wilderness, by
the fountain in the way to Shur.

8 And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And
she said, I flee from the face of my mistress Sarai.

9 And the angel of the LORD said unto her, Return to thy mistress, and submit thyself
under her hands.

10 ¶ And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that
it shall not be numbered for multitude.

11 And the angel of the LORD said unto her, Behold, thou art with child, and shalt bear a
son, and shalt call his name Ishmael; because the LORD hath heard thy affliction.
 God willed that the strife of sin be present

12 And he will be a wild man; his hand will be against every man, and every man’s hand
against him; and he shall dwell in the presence of all his brethren.

13 And she called the name of the LORD that spake unto her, Thou God seest me: for she
said, Have I also here looked after him that seeth me?

14 Wherefore the well was called Beerlahairoi; behold, it is between Kadesh and Bered.

God was present and went up from Abraham

21 But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this
set time in the next year.

22 And he left off talking with him, and God went up from Abraham.

God appears to Abram saying "I am the Almighty God"

1 And when Abram was ninety years old and nine, the LORD appeared to Abram, and
said unto him, I am the Almighty God; walk before me, and be thou perfect.

2 And I will make my covenant between me and thee, and will multiply thee exceedingly.

3 And Abram fell on his face: and God talked with him, saying,

4 As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.

God speaks personally and gives Abram the name of Abraham

5 Neither shall thy name any more be called Abram, but thy name shall be Abraham; for
a father of many nations have I made thee.

6 And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall
come out of thee.

7 And I will establish my covenant between me and thee and thy seed after thee in their
generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.

God tells Abraham that the Covenant will be by circumcision

9 And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy
seed after thee in their generations.

10 This [is] my covenant, which ye shall keep, between me and you and thy seed after
thee; Every man child among you shall be circumcised.

11 And ye shall circumcise the flesh of your foreskin; and it shall be a token of the
covenant betwixt me and you.

God appeared as three men to Abraham

(Were they the Father, the Son, and the Holy Spirit?)

1 ¶ And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door
in the heat of the day;

2 And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw
[them], he ran to meet them from the tent door, and bowed himself toward the ground,

3 And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee,
from thy servant:

God is not Kosher

7 And Abraham ran unto the herd, and fetcht a calf tender and good, and gave [it] unto a
young man; and he hasted to dress it.

8 And he took butter, and milk, and the calf which he had dressed, and set [it] before
them; and he stood by them under the tree, and they did eat.

God assures his Almightiness with the question "Is any thing too hard for the
LORD?"

13 And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a
surety bear a child, which am old?

14 Is any thing too hard for the LORD? At the time appointed I will return unto thee,
according to the time of life, and Sarah shall have a son.
 God is a person who shares and converses with Abraham as man to man.

16 ¶ And the men rose up from thence, and looked toward Sodom: and Abraham went
with them to bring them on the way.

17 And the LORD said, Shall I hide from Abraham that thing which I do;

18 Seeing that Abraham shall surely become a great and mighty nation, and all the
nations of the earth shall be blessed in him?

God accepts the title of "Judge of all the earth" as used by Abraham

25 That be far from thee to do after this manner, to slay the righteous with the wicked:
and that the righteous should be as the wicked, that be far from thee: Shall not the Judge
of all the earth do right?

God speaks to Abimelech in a dream to save him from death

6 And God said unto him in a dream, Yea, I know that thou didst this in the integrity of
thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to
touch her.

7 Now therefore restore the man [his] wife; for he [is] a prophet, and he shall pray for
thee, and thou shalt live: and if thou restore [her] not, know thou that thou shalt surely
die, thou, and all that [are] thine.

8 ¶ Therefore Abimelech rose early in the morning, and called all his servants, and told
all these things in their ears:

God opened the eyes of Hagar and speaks to her from heaven commanding her to
lift up Ishmael

15 And the water was spent in the bottle, and she cast the child under one of the shrubs.

16 And she went, and sat her down over against [him] a good way off, as it were a
bowshot: for she said, Let me not see the death of the child. And she sat over against
[him], and lift up her voice, and wept.
17 And God heard the voice of the lad; and the angel of God called to Hagar out of
heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice
of the lad where he [is].

18 Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation.

19 And God opened her eyes, and she saw a well of water; and she went, and filled the
bottle with water, and gave the lad drink.

20 And God was with the lad; and he grew, and dwelt in the wilderness, and became an
archer.

God is called the Everlasting God

33 ¶ And [Abraham] planted a grove in Beersheba, and called there on the name of the
LORD, the everlasting God.

God did tempt Abraham

1 ¶ And it came to pass after these things, that God did tempt Abraham, and said unto
him, Abraham: and he said, Behold, [here] I [am].

2 And he said, Take now thy son, thine only [son] Isaac, whom thou lovest, and get thee
into the land of Moriah; and offer him there for a burnt offering upon one of the
mountains which I will tell thee of.

God proves Abraham’s character and then declares "now I know"

10 And Abraham stretched forth his hand, and took the knife to slay his son.

11 ¶ And the angel of the LORD called unto him out of heaven, and said, Abraham,
Abraham: and he said, Here [am] I.

12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for
now I know that thou fearest God, seeing thou hast not withheld thy son, thine only [son]
from me.

God blessed; because "thou hast obeyed my voice".

18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed
my voice.

The God of Abraham is "the God of heaven, and the God of the earth"

2 And Abraham said unto his eldest servant of his house, that ruled over all that he had,
Put, I pray thee, thy hand under my thigh:

3 And I will make thee swear by the LORD, the God of heaven, and the God of the earth,
that thou shalt not take a wife unto my son of the daughters of the Canaanites, among
whom I dwell:

God Appeared to Isaac and tells Isaac to go to Egypt

Gen. 26:1 ¶ And there was a famine in the land, beside the first famine that was in the
days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.

2 And the LORD appeared unto him, and said, Go not down into Egypt; dwell in the land
which I shall tell thee of:

3 Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto
thy seed, I will give all these countries, and I will perform the oath which I sware unto
Abraham thy father;

4 And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed
all these countries; and in thy seed shall all the nations of the earth be blessed;

5 Because that Abraham obeyed my voice, and kept my charge, my commandments, my

statutes, and my laws.

God appears again to Isaac telling him to not be worried

Gen. 26:24 And the LORD appeared unto him the same night, and said, I [am] the God of
Abraham thy father: fear not, for I [am] with thee, and will bless thee, and multiply thy
seed for my servant Abraham’s sake.

God Appears to Jacob in a Dream of accompanying and returning him to his place
12 And he dreamed, and behold a ladder set up on the earth, and the top of it reached to
heaven: and behold the angels of God ascending and descending on it.

13 And, behold, the LORD stood above it, and said, I [am] the LORD God of Abraham
thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to
thy seed;

14 And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west,
and to the east, and to the north, and to the south: and in thee and in thy seed shall all the
families of the earth be blessed.

15 And, behold, I [am] with thee, and will keep thee in all [places] whither thou goest,
and will bring thee again into this land; for I will not leave thee, until I have done [that]
which I have spoken to thee of.

16 ¶ And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place;
and I knew [it] not.

God opened Leah’s womb

31 ¶ And when the LORD saw that Leah [was] hated, he opened her womb: but Rachel
[was] barren.

God speaks to Jacob in a dream and commands him to return

Gen. 31:11 And the angel of God spake unto me in a dream, [saying], Jacob: And I said,
Here [am] I.

12 And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle
[are] ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.

13 I [am] the God of Bethel, where thou anointedst the pillar, [and] where thou vowedst a
vow unto me: now arise, get thee out from this land, and return unto the land of thy
kindred.

God Speaks to Laban in a dream

24 And God came to Laban the Syrian in a dream by night, and said unto him, Take heed
that thou speak not to Jacob either good or bad.
 The Angels meet Jacob

Gen. 32:1 ¶ And Jacob went on his way, and the angels of God met him.

God physically wrestles with Jacob and smites him with his hand and blesses him
and names him Israel

24 ¶ And Jacob was left alone; and there wrestled a man with him until the breaking of
the day.

25 And when he saw that he prevailed not against him, he touched the hollow of his
thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him.

26 And he said, Let me go, for the day breaketh. And he said, I will not let thee go,
except thou bless me.

27 And he said unto him, What [is] thy name? And he said, Jacob.

28 And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast
thou power with God and with men, and hast prevailed.

29 And Jacob asked [him], and said, Tell [me], I pray thee, thy name. And he said,
Wherefore [is] it [that] thou dost ask after my name? And he blessed him there.

30 And Jacob called the name of the place Peniel: for I have seen God face to face, and
my life is preserved.

God has a literal body and a literal touch

… he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as
he wrestled with him.

The idols or strange gods are put away

1 ¶ And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an
altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy
brother.
2 Then Jacob said unto his household, and to all that [were] with him, Put away the
strange gods that [are] among you, and be clean, and change your garments:

3 And let us arise, and go up to Bethel; and I will make there an altar unto God, who
answered me in the day of my distress, and was with me in the way which I went.

4 And they gave unto Jacob all the strange gods which [were] in their hand, and [all their]
earrings which [were] in their ears; and Jacob hid them under the oak which [was] by
Shechem.

God appeared and said, " I am God Almighty"

Gen. 35: 9 And God appeared unto Jacob again, when he came out of Padanaram, and
blessed him.

10 And God said unto him, Thy name [is] Jacob: thy name shall not be called any more
Jacob, but Israel shall be thy name: and he called his name Israel.

11 And God said unto him, I [am] God Almighty: be fruitful and multiply; a nation and a
company of nations shall be of thee, and kings shall come out of thy loins;

12 And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed
after thee will I give the land.

13 And God went up from him in the place where he talked with him.

God foretells the future by giving two dreams to Joseph

Gen. 37:5 ¶ And Joseph dreamed a dream, and he told [it] his brethren: and they hated
him yet the more.

6 And he said unto them, Hear, I pray you, this dream which I have dreamed:

7 For, behold, we [were] binding sheaves in the field, and, lo, my sheaf arose, and also
stood upright; and, behold, your sheaves stood round about, and made obeisance to my
sheaf.

8 And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have
dominion over us? And they hated him yet the more for his dreams, and for his words.
9 And he dreamed yet another dream, and told it his brethren, and said, Behold, I have
dreamed a dream more; and, behold, the sun and the moon and the eleven stars made
obeisance to me.

10 And he told [it] to his father, and to his brethren: and his father rebuked him, and said
unto him, What [is] this dream that thou hast dreamed? Shall I and thy mother and thy
brethren indeed come to bow down ourselves to thee to the earth?

11 And his brethren envied him; but his father observed

God shows the future by dreams

Gen. 41:25 And Joseph said unto Pharaoh, The dream of Pharaoh [is] one: God hath
shewed Pharaoh what he [is] about to do.

Ge 41:28 This [is] the thing which I have spoken unto Pharaoh: What God [is] about to
do he sheweth unto Pharaoh.

Ge 41:32 And for that the dream was doubled unto Pharaoh twice; [it is] because the
thing [is] established by God, and God will shortly bring it to pass.

God spake to Israel in the visions of the night

Ge 46:2 And God spake unto Israel in the visions of the night, and said, Jacob, Jacob.
And he said, Here [am] I.

Ge 46:3 And he said, I [am] God, the God of thy father: fear not to go down into Egypt;
for I will there make of thee a great nation:

Jacob said that God Almighty appeared unto him

Ge 48:3 And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land
of Canaan, and blessed me,

God fed Israel all of his long life

Ge 48:15 And he blessed Joseph, and said, God, before whom my fathers Abraham and
Isaac did walk, the God which fed me all my life long unto this day,
 Joseph confident that God will surely visit you

Ge 50:25 And Joseph took an oath of the children of Israel, saying, God will surely visit
you, and ye shall carry up my bones from hence.

Childrens cry came up unto God by reason of the bondage.

Ex 2:23 And it came to pass in process of time, that the king of Egypt died: and the
children of Israel sighed by reason of the bondage, and they cried, and their cry came up
unto God by reason of the bondage.

God remembers His Covenant

Ex 2:24 And God heard their groaning, and God remembered his covenant with
Abraham, with Isaac, and with Jacob.

Ex 2:25 And God looked upon the children of Israel, and God had respect unto [them].

God’s Shekinah Glory was mistaken for fire

Ex. 3:2 And the angel of the LORD appeared unto him in a flame of fire out of the midst
of a bush: and he looked, and, behold, the bush burned with fire, and the bush [was] not
consumed.

3 And Moses said, I will now turn aside, and see this great sight, why the bush is not
burnt.

God has an audible voice and calls to Moses

4 And when the LORD saw that he turned aside to see, God called unto him out of the
midst of the bush, and said, Moses, Moses. And he said, Here [am] I.

5 And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place
whereon thou standest [is] holy ground.
 God appeared as a person

6 Moreover he said, I [am] the God of thy father, the God of Abraham, the God of Isaac,
and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.

God sees the affliction of the people in Egypt and sees Moses at the same time and
comes down

7 ¶ And the LORD said, I have surely seen the affliction of my people which [are] in
Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;

8 And I am come down to deliver them out of the hand of the Egyptians, and to bring
them up out of that land unto a good land and a large, unto a land flowing with milk and
honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the
Perizzites, and the Hivites, and the Jebusites.

9 Now therefore, behold, the cry of the children of Israel is come unto me: and I have
also seen the oppression wherewith the Egyptians oppress them.

10 Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth
my people the children of Israel out of Egypt.

God not only speaks but converses

11 ¶ And Moses said unto God, Who [am] I, that I should go unto Pharaoh, and that I
should bring forth the children of Israel out of Egypt?

12 And he said, Certainly I will be with thee; and this [shall be] a token unto thee, that I
have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God
upon this mountain.

13 And Moses said unto God, Behold, [when] I come unto the children of Israel, and
shall say unto them, The God of your fathers hath sent me unto you; and they shall say to
me, What [is] his name? what shall I say unto them?

God declares himself to be present in the present and self-existent forever

14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto
the children of Israel, I AM hath sent me unto you.
15 And God said moreover unto Moses, Thus shalt thou say unto the children of Israel,
The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of
Jacob, hath sent me unto you: this [is] my name for ever, and this [is] my memorial unto
all generations.

15 And God said moreover unto Moses, Thus shalt thou say unto the children of Israel,
The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of
Jacob, hath sent me unto you: this [is] my name for ever, and this [is] my memorial unto
all generations.

God declares that he appeared to Moses

16 ¶ Go, and gather the elders of Israel together, and say unto them, The LORD God of
your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I
have surely visited you, and [seen] that which is done to you in Egypt:

17 And I have said, I will bring you up out of the affliction of Egypt unto the land of the
Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the
Jebusites, unto a land flowing with milk and honey.

18 And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel,
unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath
met with us: and now let us go, we beseech thee, three days’ journey into the wilderness,
that we may sacrifice to the LORD our God.

19 And I am sure that the king of Egypt will not let you go, no, not by a mighty hand.

20 And I will stretch out my hand, and smite Egypt with all my wonders which I will do
in the midst thereof: and after that he will let you go.

21 And I will give this people favour in the sight of the Egyptians: and it shall come to
pass, that, when ye go, ye shall not go empty:

22 But every woman shall borrow of her neighbor, and of her that sojourneth in her
house, jewels of silver, and jewels of gold, and raiment: and ye shall put [them] upon
your sons, and upon your daughters; and ye shall spoil the Egyptians.

1 ¶ And Moses answered and said, But, behold, they will not believe me, nor hearken
unto my voice: for they will say, The LORD hath not appeared unto thee.

God proves to all that he appeared to Moses by three repeatable miracles

2 And the LORD said unto him, What [is] that in thine hand? And he said, A rod.

3 And he said, Cast it on the ground. And he cast it on the ground, and it became a
serpent; and Moses fled from before it.

4 And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put
forth his hand, and caught it, and it became a rod in his hand:

5 That they may believe that the LORD God of their fathers, the God of Abraham, the
God of Isaac, and the God of Jacob, hath appeared unto thee.

6 And the LORD said furthermore unto him, Put now thine hand into thy bosom. And he
put his hand into his bosom: and when he took it out, behold, his hand [was] leprous as
snow.

7 And he said, Put thine hand into thy bosom again. And he put his hand into his bosom
again; and plucked it out of his bosom, and, behold, it was turned again as his [other]
flesh.

8 And it shall come to pass, if they will not believe thee, neither hearken to the voice of
the first sign, that they will believe the voice of the latter sign.

9 And it shall come to pass, if they will not believe also these two signs, neither hearken
unto thy voice, that thou shalt take of the water of the river, and pour [it] upon the dry
[land]: and the water which thou takest out of the river shall become blood upon the dry
[land].

God modifies his commission to the weakness of Moses

10 ¶ And Moses said unto the LORD, O my Lord, I [am] not eloquent, neither heretofore,
nor since thou hast spoken unto thy servant: but I [am] slow of speech, and of a slow
tongue.

11 And the LORD said unto him, Who hath made man’s mouth? or who maketh the
dumb, or deaf, or the seeing, or the blind? have not I the LORD?

12 Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.

13 And he said, O my Lord, send, I pray thee, by the hand [of him whom] thou wilt send.

14 And the anger of the LORD was kindled against Moses, and he said, [Is] not Aaron
the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth
to meet thee: and when he seeth thee, he will be glad in his heart.
15 And thou shalt speak unto him, and put words in his mouth: and I will be with thy
mouth, and with his mouth, and will teach you what ye shall do.

16 And he shall be thy spokesman unto the people: and he shall be, [even] he shall be to
thee instead of a mouth, and thou shalt be to him instead of God.

17 And thou shalt take this rod in thine hand, wherewith thou shalt do signs.

God declares that He appeared unto Abraham, Isaac and Jacob

Ex 6:2 And God spake unto Moses, and said unto him, I [am] the LORD:

Ex 6:3 And I appeared unto Abraham, unto Isaac, and unto Jacob, by [the name of] God
Almighty, but by my name JEHOVAH was I not known to them.

Ex 6:7 And I will take you to me for a people, and I will be to you a God: and ye shall
know that I [am] the LORD your God, which bringeth you out from under the burdens of
the Egyptians.

Ex 7:16 And thou shalt say unto him, The LORD God of the Hebrews hath sent me unto
thee, saying, Let my people go, that they may serve me in the wilderness: and, behold,
hitherto thou wouldest not hear.

Ex 8:10 And he said, To morrow. And he said, [Be it] according to thy word: that thou
mayest know that [there is] none like unto the LORD our God.

God tells Moses when to get up in the morning

Ex 9:1 Then the LORD said unto Moses, Go in unto Pharaoh, and tell him, Thus saith the
LORD God of the Hebrews, Let my people go, that they may serve me.

Ex 9:13 And the LORD said unto Moses, Rise up early in the morning, and stand before
Pharaoh, and say unto him, Thus saith the LORD God of the Hebrews, Let my people go,
that they may serve me.

God moved His presence from the front to the rear of the camp

Ex 14:19 And the angel of God, which went before the camp of Israel, removed and went
behind them; and the pillar of the cloud went from before their face, and stood behind
them:
 God was known as the strength and song to Moses

Ex 15:2 The LORD [is] my strength and song, and he is become my salvation: he [is] my
God, and I will prepare him an habitation; my father’s God, and I will exalt him.

The LORD is a man of war:

3 The LORD [is] a man of war: the LORD [is] his name.

Ex 15:26 And said, If thou wilt diligently hearken to the voice of the LORD thy God, and
wilt do that which is right in his sight, and wilt give ear to his commandments, and keep
all his statutes, I will put none of these diseases upon thee, which I have brought upon the
Egyptians: for I [am] the LORD that healeth thee.

God responds to unjust murmuring for flesh

Ex 16:12 I have heard the murmurings of the children of Israel: speak unto them, saying,
At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall
know that I [am] the LORD your God.

All of the camp heard the voice of God

Ex 19:3 And Moses went up unto God, and the LORD called unto him out of the
mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of
Israel;

Ex 19:17 And Moses brought forth the people out of the camp to meet with God; and
they stood at the nether part of the mount.

Ex 19:19 And when the voice of the trumpet sounded long, and waxed louder and louder,
Moses spake, and God answered him by a voice.

Ex 20:1 And God spake all these words, saying,

God proclaims Himself a jealous God who allows iniquity to visit to the fourth
generation upon those who have other God’s before Him
Ex 20:2 I [am] the LORD thy God, which have brought thee out of the land of Egypt, out
of the house of bondage.

Ex 20:5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy
God [am] a jealous God, visiting the iniquity of the fathers upon the children unto the
third and fourth [generation] of them that hate me;

God forbids swearing by using His name

Ex 20:7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will
not hold him guiltless that taketh his name in vain.

Ex 20:10 But the seventh day [is] the sabbath of the LORD thy God: [in it] thou shalt not
do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant,
nor thy cattle, nor thy stranger that [is] within thy gates:

Ex 20:12 Honour thy father and thy mother: that thy days may be long upon the land
which the LORD thy God giveth thee.

Ex 20:19 And they said unto Moses, Speak thou with us, and we will hear: but let not
God speak with us, lest we die.

Ex 20:20 And Moses said unto the people, Fear not: for God is come to prove you, and
that his fear may be before your faces, that ye sin not.

God meets Moses in the thick darkness

Ex 20:21 And the people stood afar off, and Moses drew near unto the thick darkness
where God [was].

Ex 22:28 Thou shalt not revile the gods, nor curse the ruler of thy people.

The 70 elders of Israel saw God and ate and drank

Ex 24:10 And they saw the God of Israel: and [there was] under his feet as it were a
paved work of a sapphire stone, and as it were the body of heaven in [his] clearness.

Ex 24:11 And upon the nobles of the children of Israel he laid not his hand: also they saw
God, and did eat and drink.
Ex 24:13 And Moses rose up, and his minister Joshua: and Moses went up into the mount
of God.

God declares His desire to dwell among His people

Ex 29:45 And I will dwell among the children of Israel, and will be their God.

Ex 29:46 And they shall know that I [am] the LORD their God, that brought them forth
out of the land of Egypt, that I may dwell among them: I [am] the LORD their God.

Ex 31:3 And I have filled him with the spirit of God, in wisdom, and in understanding,
and in knowledge, and in all manner of workmanship,

God has hands and formed Adam of clay and with his finger wrote the ten
commandments in stone

Ex 31:18 And he gave unto Moses, when he had made an end of communing with him
upon mount Sinai, two tables of testimony, tables of stone, written with the finger of
God.

God present while speaking to Moses knows what is happening in the camp of Israel

Exo.32: 7 ¶ And the LORD said unto Moses, Go, get thee down; for thy people, which
thou broughtest out of the land of Egypt, have corrupted [themselves]:

8 They have turned aside quickly out of the way which I commanded them: they have
made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said,
These [be] thy gods, O Israel, which have brought thee up out of the land of Egypt.

9 And the LORD said unto Moses, I have seen this people, and, behold, it [is] a
stiffnecked people:

Ex 32:11 And Moses besought the LORD his God, and said, LORD, why doth thy wrath
wax hot against thy people, which thou hast brought forth out of the land of Egypt with
great power, and with a mighty hand?

10 Now therefore let me alone, that my wrath may wax hot against them, and that I may
consume them: and I will make of thee a great nation.
Ex 32:16 And the tables [were] the work of God, and the writing [was] the writing of
God, graven upon the tables.

God blots out of His book those who sin against Him

31 And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin,
and have made them gods of gold.

32 Yet now, if thou wilt forgive their sin—; and if not, blot me, I pray thee, out of thy
book which thou hast written.

33 And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot
out of my book. (This verse disproves the theory that God is present in an eternal now in
the future.)

God personally speaks face to face with Moses

9 And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended,
and stood [at] the door of the tabernacle, and [the LORD] talked with Moses.

10 And all the people saw the cloudy pillar stand [at] the tabernacle door: and all the
people rose up and worshipped, every man [in] his tent door.

11 And the LORD spake unto Moses face to face, as a man speaketh unto his friend.

Joshua present in the cloud

And he turned again into the camp: but his servant Joshua, the son of Nun, a young man,
departed not out of the tabernacle.

12 ¶ And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and
thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee
by name, and thou hast also found grace in my sight.

13 Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way,
that I may know thee, that I may find grace in thy sight: and consider that this nation [is]
thy people.

14 And he said, My presence shall go [with thee], and I will give thee rest.
15 And he said unto him, If thy presence go not [with me], carry us not up hence.

16 For wherein shall it be known here that I and thy people have found grace in thy sight?
[is it] not in that thou goest with us? so shall we be separated, I and thy people, from all
the people that [are] upon the face of the earth.

17 And the LORD said unto Moses, I will do this thing also that thou hast spoken: for
thou hast found grace in my sight, and I know thee by name.

God explains that He darkens his glory at will to be able to talk personally to man

18 And he said, I beseech thee, shew me thy glory.

19 And he said, I will make all my goodness pass before thee, and I will proclaim the
name of the LORD before thee; and will be gracious to whom I will be gracious, and will
shew mercy on

19 And he said, I will make all my goodness pass before thee, and I will proclaim the
name of the LORD before thee; and will be gracious to whom I will be gracious, and will
shew mercy on whom I will shew mercy.

20 And he said, Thou canst not see my face: for there shall no man see me, and live.

21 And the LORD said, Behold, [there is] a place by me, and thou shalt stand upon a
rock:

God has a body, a hand

22 And it shall come to pass, while my glory passeth by, that I will put thee in a clift of
the rock, and will cover thee with my hand while I pass by:

23 And I will take away mine hand, and thou shalt see my back parts: but my face shall
not be seen.

A New Revelation of God

God proclaims Himself to be The LORD God, merciful and gracious,

longsuffering, and abundant in goodness and truth,

Ex 34:5 ¶ And the LORD descended in the cloud, and stood with him there, and
proclaimed the name of the LORD.

Ex 34:6 And the LORD passed by before him, and proclaimed, The LORD, The LORD
God, merciful and gracious, longsuffering, and abundant in goodness and truth,

7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will
by no means clear [the guilty]; visiting the iniquity of the fathers upon the children, and
upon the children’s children, unto the third and to the fourth [generation].

God commands to not worship other than Himself

Ex 34:14 For thou shalt worship no other god: for the LORD, whose name [is] Jealous,
[is] a jealous God:

God commands His covenant to be written

27 And the LORD said unto Moses, Write thou these words: for after the tenor of these
words I have made a covenant with thee and with Israel.

No food nor water is necessary to sustain life in the presence of God

28 ¶ And he was there with the LORD forty days and forty nights; he did neither eat
bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten
commandments.

The Glory of God is absorbed by Moses and makes his skin shine forth rays of glory

29 And it came to pass, when Moses came down from mount Sinai with the two tables of
testimony in Moses’ hand, when he came down from the mount, that Moses wist not that
the skin of his face shone while he talked with him.

30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face
shone; and they were afraid to come nigh him.

31 And Moses called unto them; and Aaron and all the rulers of the congregation
returned unto him: and Moses talked with them.
32 And afterward all the children of Israel came nigh: and he gave them in
commandment all that the LORD had spoken with him in mount Sinai.

33 And [till] Moses had done speaking with them, he put a vail on his face.

34 But when Moses went in before the LORD to speak with him, he took the vail off,
until he came out. And he came out, and spake unto the children of Israel [that] which he
was commanded.

35 And the children of Israel saw the face of Moses, that the skin of Moses’ face shone:
and Moses put the vail upon his face again, until he went in to speak with him.

God responds to Moses and spreads His anointing

Num. 11:10 Then Moses heard the people weep throughout their families, every man in
the door of his tent: and the anger of the LORD was kindled greatly; Moses also was
displeased.

11 And Moses said unto the LORD, Wherefore hast thou afflicted thy servant? and
wherefore have I not found favour in thy sight, that thou layest the burden of all this
people upon me?

12 Have I conceived all this people? have I begotten them, that thou shouldest say unto
me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the land
which thou swarest unto their fathers?

13 Whence should I have flesh to give unto all this people? for they weep unto me,
saying, Give us flesh, that we may eat.

14 I am not able to bear all this people alone, because [it is] too heavy for me.

God gave Moses confidence to die

15 And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour
in thy sight; and let me not see my wretchedness.

16 ¶ And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel,
whom thou knowest to be the elders of the people, and officers over them; and bring
them unto the tabernacle of the congregation, that they may stand there with thee.
17 And I will come down and talk with thee there: and I will take of the spirit which [is]
upon thee, and will put [it] upon them; and they shall bear the burden of the people with
thee, that thou bear [it] not thyself alone.

The God of the spirits of all flesh

Num. 16:20 And the LORD spake unto Moses and unto Aaron, saying,

21 Separate yourselves from among this congregation, that I may consume them in a
moment.

22 And they fell upon their faces, and said, O God, the God of the spirits of all flesh,
shall one man sin, and wilt thou be wroth with all the congregation? (God speaks to every
man.)

God gives His Spirit to 72 elders

25 And the LORD came down in a cloud, and spake unto him, and took of the spirit that
[was] upon him, and gave [it] unto the seventy elders: and it came to pass, [that], when
the spirit rested upon them, they prophesied, and did not cease.

26 But there remained two [of the] men in the camp, the name of the one [was] Eldad,
and the name of the other Medad: and the spirit rested upon them; and they [were] of
them that were written, but went not out unto the tabernacle: and they prophesied in the
camp.

27 And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy
in the camp.

28 And Joshua the son of Nun, the servant of Moses, [one] of his young men, answered
and said, My lord Moses, forbid them.

29 And Moses said unto him, Enviest thou for my sake? would God that all the LORD’S
people were prophets, [and] that the LORD would put his spirit upon them!

God extremely angered by the criticism of the marriage of Moses and smites
Miriam with Leprosy
Num 12:4 ¶ And the LORD spake suddenly unto Moses, and unto Aaron, and unto
Miriam, Come out ye three unto the tabernacle of the congregation. And they three came
out.

5 And the LORD came down in the pillar of the cloud, and stood [in] the door of the
tabernacle, and called Aaron and Miriam: and they both came forth.

6 And he said, Hear now my words: If there be a prophet among you, [I] the LORD will
make myself known unto him in a vision, [and] will speak unto him in a dream.

7 My servant Moses [is] not so, who [is] faithful in all mine house.

8 With him will I speak mouth to mouth, even apparently, and not in dark speeches; and
the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak
against my servant Moses?

9 And the anger of the LORD was kindled against them; and he departed.

10 ¶ And the cloud departed from off the tabernacle; and, behold, Miriam [became]
leprous, [white] as snow: and Aaron looked upon Miriam, and, behold, [she was] leprous.

God angered extremely by the unbelief of the people when they almost stoned
Joshua and Caleb

Num. 14:10 But all the congregation bade stone them with stones. And the glory of the
LORD appeared in the tabernacle of the congregation before all the children of Israel.

11 ¶ And the LORD said unto Moses, How long will this people provoke me? and how
long will it be ere they believe me, for all the signs which I have shewed among them?

12 I will smite them with the pestilence, and disinherit them, and will make of thee a
greater nation and mightier than they

20 ¶ And the LORD said, I have pardoned according to thy word:

21 But [as] truly [as] I live, all the earth shall be filled with the glory of the LORD.

20 ¶ And the LORD said, I have pardoned according to thy word:

God reveals His Purpose to fill the earth with His glory

21 But [as] truly [as] I live, all the earth shall be filled with the glory of the LORD.
 God changes his plans because of the ten time provocation Heb. 4:3 "As I have
sworn in my wrath, if they shall enter into my rest: although the works were
finished from the foundation of the world."

These verses prove that a false concept of God has been taught for a thousand years
confusing our understanding about the Almighty living I AM by applying to Him
the theory of the pagan god of destiny. Things as works and workers foreseen from
before the foundation of the world were changed. Proving that God lives only in the
present as do all things. This proves that all things are not known from all eternity. Pagan
Aristotle must not be admitted to our understanding when it contradicts the plain truth of
the scriptures.

22 Because all those men which have seen my glory, and my miracles, which I did in
Egypt and in the wilderness, and have tempted me now these ten times, and have not
hearkened to my voice;

23 Surely they shall not see the land which I sware unto their fathers, neither shall any of
them that provoked me see it:

28 Say unto them, [As truly as] I live, saith the LORD, as ye have spoken in mine ears, so
will I do to you:

29 Your carcases shall fall in this wilderness; and all that were numbered of you,
according to your whole number, from twenty years old and upward, which have
murmured against me,

30 Doubtless ye shall not come into the land, [concerning] which I sware to make you
dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun..

Seven Appearances of God to Balaam?

Num. 22:8 And he said unto them, Lodge here this night, and I will bring you word
again, as the LORD shall speak unto me: and the princes of Moab abode with Balaam.

9 And God came unto Balaam, and said, What men [are] these with thee?

10 And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me,
[saying],

11 Behold, [there is] a people come out of Egypt, which covereth the face of the earth:
come now, curse me them; peradventure I shall be able to overcome them, and drive
them out.
12 And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the
people: for they [are] blessed.

19 Now therefore, I pray you, tarry ye also here this night, that I may know what the
LORD will say unto me more.

20 And God came unto Balaam at night, and said unto him, If the men come to call thee,
rise up, [and] go with them; but yet the word which I shall say unto thee, that shalt thou
do.

24 But the angel of the LORD stood in a path of the vineyards, a wall [being] on this
side, and a wall on that side.

25 And when the ass saw the angel of the LORD, she thrust herself unto the wall, and
crushed Balaam’s foot against the wall: and he smote her again.

26 And the angel of the LORD went further, and stood in a narrow place, where [was] no
way to turn either to the right hand or to the left.

27 And when the ass saw the angel of the LORD, she fell down under Balaam: and
Balaam’s anger was kindled, and he smote the ass with a staff.

28 And the LORD opened the mouth of the ass, and she said unto Balaam, What have I
done unto thee, that thou hast smitten me these three times?

Num. 23:4 And God met Balaam: and he said unto him, I have prepared seven altars, and
I have offered upon [every] altar a bullock and a ram.

5 And the LORD put a word in Balaam’s mouth, and said, Return unto Balak, and thus
thou shalt speak.

16 And the LORD met Balaam, and put a word in his mouth, and said, Go again unto
Balak, and say thus.

17 And when he came to him, behold, he stood by his burnt offering, and the princes of
Moab with him. And Balak said unto him, What hath the LORD spoken?

Num. 24:2 And Balaam lifted up his eyes, and he saw Israel abiding [in his tents]
according to their tribes; and the spirit of God came upon him.

3 And he took up his parable, and said, Balaam the son of Beor hath said, and the man
whose eyes are open hath said.

16 He hath said, which heard the words of God, and knew the knowledge of the most
High, [which] saw the vision of the Almighty, falling [into a trance], but having his eyes
open:
 God is a consuming fire, a jealous God condemning to the Lake of Fire those not
loyal to Him alone.

Deut. 4: 23 Take heed unto yourselves, lest ye forget the covenant of the LORD your
God, which he made with you, and make you a graven image, [or] the likeness of any
[thing], which the LORD thy God hath forbidden thee.

24 For the LORD thy God [is] a consuming fire, [even] a jealous God.

God made a covenant by speaking out of the midst of fire to all the people

5:2 The LORD our God made a covenant with us in Horeb.

3 The LORD made not this covenant with our fathers, but with us, [even] us, who [are]
all of us here alive this day.

4 The LORD talked with you face to face in the mount out of the midst of the fire,

5 (I stood between the LORD and you at that time, to shew you the word of the LORD:
for ye were afraid by reason of the fire, and went not up into the mount;) saying,

6 ¶ I [am] the LORD thy God, which brought thee out of the land of Egypt, from the
house of bondage.

God appears to Moses to tell him his work is done and he is to die.

15 And the LORD appeared in the tabernacle in a pillar of a cloud: and the pillar of the
cloud stood over the door of the tabernacle.

16 And the LORD said unto Moses, Behold, thou shalt sleep with thy fathers; and this
people will rise up, and go a whoring after the gods of the strangers of the land, whither
they go [to be] among them, and will forsake me, and break my covenant which I have
made with them.

God appears to Joshua with a sword

Joshua 5:13 And it came to pass, when Joshua was by Jericho, that he lifted up his eyes
and looked, and, behold, there stood a man over against him with his sword drawn in his
hand: and Joshua went unto him, and said unto him, [Art] thou for us, or for our
adversaries?

14 And he said, Nay; but [as] captain of the host of the LORD am I now come. And
Joshua fell on his face to the earth, and did worship, and said unto him, What saith my
lord unto his servant?

15 And the captain of the LORD’S host said unto Joshua, Loose thy shoe from off thy
foot; for the place whereon thou standest [is] holy. And Joshua did so. (If it was not God
worship would have been refused. Rev 19:10 22:8-9)

God appears to Israel to assure, warn them

Judges 2: 1 And an angel of the LORD came up from Gilgal to Bochim, and said, I made
you to go up out of Egypt, and have brought you unto the land which I sware unto your
fathers; and I said, I will never break my covenant with you.

2 And ye shall make no league with the inhabitants of this land; ye shall throw down their
altars: but ye have not obeyed my voice: why have ye done this?

3 Wherefore I also said, I will not drive them out from before you; but they shall be [as
thorns] in your sides, and their gods shall be a snare unto you.

4 And it came to pass, when the angel of the LORD spake these words unto all the
children of Israel, that the people lifted up their voice, and wept.

5 And they called the name of that place Bochim: and they sacrificed there unto the
LORD.

God appears and announces Samson’s birth

13:3-7 3 And the angel of the LORD appeared unto the woman, and said unto her,
Behold now, thou [art] barren, and bearest not: but thou shalt conceive, and bear a son.

4 Now therefore beware, I pray thee, and drink not wine nor strong drink, and eat not any
unclean [thing]:

5 For, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the
child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out
of the hand of the Philistines.
6 Then the woman came and told her husband, saying, A man of God came unto me, and
his countenance [was] like the countenance of an angel of God, very terrible: but I asked
him not whence he [was], neither told he me his name:

7 But he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no
wine nor strong drink, neither eat any unclean [thing]: for the child shall be a Nazarite to
God from the womb to the day of his death., 22 And Manoah said unto his wife, We shall
surely die, because we have seen God.

God Called Samuel

I Sam 3:4 That the LORD called Samuel: and he answered, Here [am] I. 10 And the
LORD came, and stood, and called as at other times, Samuel, Samuel. Then Samuel
answered, Speak; for thy servant heareth.

The LORD appeared again in Shiloh:

21 And the LORD appeared again in Shiloh: for the LORD revealed himself to Samuel in
Shiloh by the word of the LORD.

11 And the LORD said to Samuel, Behold, I will do a thing in Israel, at which both the
ears of every one that heareth it shall tingle.

12 In that day I will perform against Eli all [things] which I have spoken concerning his
house: when I begin, I will also make an end.

13 For I have told him that I will judge his house for ever for the iniquity which he
knoweth; because his sons made themselves vile, and he restrained them not.

God came as a voice unto him

1 kings 19: 9 And he came thither unto a cave, and lodged there; and, behold, the word of
the LORD [came] to him, and he said unto him, What doest thou here, Elijah?

10 And he said, I have been very jealous for the LORD God of hosts: for the children of
Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with
the sword; and I, [even] I only, am left; and they seek my life, to take it away.

11 And he said, Go forth, and stand upon the mount before the LORD. And, behold, the
LORD passed by, and a great and strong wind rent the mountains, and brake in pieces the
rocks before the LORD; [but] the LORD [was] not in the wind: and after the wind an
earthquake; [but] the LORD [was] not in the earthquake:

12 And after the earthquake a fire; [but] the LORD [was] not in the fire: and after the fire
a still small voice.

13 And it was [so], when Elijah heard [it], that he wrapped his face in his mantle, and
went out, and stood in the entering in of the cave. And, behold, [there came] a voice unto
him, and said, What doest thou here, Elijah?

14 And he said, I have been very jealous for the LORD God of hosts: because the
children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy
prophets with the sword; and I, [even] I only, am left; and they seek my life, to take it
away.

Elijah taken directly into heaven without dying

II Kings 2: 11 And it came to pass, as they still went on, and talked, that, behold, [there
appeared] a chariot of fire, and horses of fire, and parted them both asunder; and Elijah
went up by a whirlwind into heaven.

A drawn sword in his hand stretched out over Jerusalem

I Chron 21: 16 And David lifted up his eyes, and saw the angel of the LORD stand
between the earth and the heaven, having a drawn sword in his hand stretched out over
Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon
their faces.

17 And David said unto God, Is it not I that commanded the people to be numbered? even
I it is that have sinned and done evil indeed; but [as for] these sheep, what have they
done? let thine hand, I pray thee, O LORD my God, be on me, and on my father’s house;
but not on thy people, that they should be plagued.

Now mine eye seeth thee

Job 42: 5 I have heard of thee by the hearing of the ear: but now mine eye seeth thee.

Isa 61 In the year that king Uzziah died I saw also the Lord sitting upon a throne, high
and lifted up, and his train filled the temple.
2 Above it stood the seraphims: each one had six wings; with twain he covered his face,
and with twain he covered his feet, and with twain he did fly.

3 And one cried unto another, and said, Holy, holy, holy, [is] the LORD of hosts: the
whole earth [is] full of his glory.

4 And the posts of the door moved at the voice of him that cried, and the house was filled
with smoke.

5 Then said I, Woe [is] me! for I am undone; because I [am] a man of unclean lips, and I
dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the
LORD of hosts.

I saw the Lord standing upon the altar

Amos 9:1 I saw the Lord standing upon the altar: and he said, Smite the lintel of the door,
that the posts may shake: and cut them in the head, all of them; and I will slay the last of
them with the sword: he that fleeth of them shall not flee away, and he that escapeth of
them shall not be delivered.

2 Though they dig into hell, thence shall mine hand take them; though they climb up to
heaven, thence will I bring them down:

Elija and Moses both bodily present with Jesus

1 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them
up into an high mountain apart,

2 And was transfigured before them: and his face did shine as the sun, and his raiment
was white as the light.

3 And, behold, there appeared unto them Moses and Elias talking with him.

4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt,
let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.

God literally speaks out of the Cloud of Glory

5 While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out
of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye
him.

6 And when the disciples heard [it], they fell on their face, and were sore afraid.

The angels do always behold the face of God

Mat. 18:10 Take heed that ye despise not one of these little ones; for I say unto you, That
in heaven their angels do always behold the face of my Father which is in heaven.

Stephen saw the glory of God, and Jesus standing on the right hand of God

Act 7: 54 When they heard these things, they were cut to the heart, and they gnashed on
him with their teeth.

55 But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the
glory of God, and Jesus standing on the right hand of God,

56 And said, Behold, I see the heavens opened, and the Son of man standing on the right
hand of God.

57 Then they cried out with a loud voice, and stopped their ears, and ran upon him with
one accord…

Literal Voice of God heard by Peter, James and John

II Ped. 1:17 For he received from God the Father honour and glory, when there came
such a voice to him from the excellent glory, This is my beloved Son, in whom I am well
pleased.

18 And this voice which came from heaven we heard, when we were with him in the holy
mount.

John saw one like unto the Son of man, clothed with a garment down to the foot,
and girt about the paps with a golden girdle. His head and [his] hairs [were] white
like wool, as white as snow; and his eyes were as a flame of fire;
Rev 1:10 I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a
trumpet,

11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a
book, and send [it] unto the seven churches which are in Asia; unto Ephesus, and unto
Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia,
and unto Laodicea.

12 And I turned to see the voice that spake with me. And being turned, I saw seven
golden candlesticks;

13 And in the midst of the seven candlesticks [one] like unto the Son of man, clothed
with a garment down to the foot, and girt about the paps with a golden girdle.

14 His head and [his] hairs [were] white like wool, as white as snow; and his eyes [were]
as a flame of fire;

15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the
sound of many waters.

16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged
sword: and his countenance [was] as the sun shineth in his strength.

17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me,
saying unto me, Fear not; I am the first and the last:

18 I [am] he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and
have the keys of hell and of death.

19 Write the things which thou hast seen, and the things which are, and the things which
shall be hereafter;

John saw one who sat on the throne. And he that sat was to look upon like a jasper
and a sardine stone: and [there was] a rainbow round about the throne, in sight like
unto an emerald. And I beheld, and, lo, in the midst of the throne and of the four
beasts, and in the midst of the elders, stood a Lamb as it had been slain, having
seven horns and seven eyes, which are the seven Spirits of God sent forth into all the
earth.

4: 1 After this I looked, and, behold, a door [was] opened in heaven: and the first voice
which I heard [was] as it were of a trumpet talking with me; which said, Come up hither,
and I will shew thee things which must be hereafter.
2 And immediately I was in the spirit: and, behold, a throne was set in heaven, and [one]
sat on the throne.

3 And he that sat was to look upon like a jasper and a sardine stone: and [there was] a
rainbow round about the throne, in sight like unto an emerald.

5: 6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the
midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes,
which are the seven Spirits of God sent forth into all the earth.

7 And he came and took the book out of the right hand of him that sat upon the throne.

8 And when he had taken the book, the four beasts and four [and] twenty elders fell down
before the Lamb, having every one of them harps, and golden vials full of odours, which
are the prayers of saints.

9 And they sung a new song, saying, Thou art worthy to take the book, and to open the
seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every
kindred, and tongue, and people, and nation;

John saw a literal throne

Rev 6:9 And when he had opened the fifth seal, I saw under the altar the souls of them
that were slain for the word of God, and for the testimony which they held:

10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou
not judge and avenge our blood on them that dwell on the earth?

11 And white robes were given unto every one of them; and it was said unto them, that
they should rest yet for a little season, until their fellowservants also and their brethren,
that should be killed as they [were], should be fulfilled.

John saw the literal throne of God

7:9 After this I beheld, and, lo, a great multitude, which no man could number, of all
nations, and kindreds, and people, and tongues, stood before the throne, and before the
Lamb, clothed with white robes, and palms in their hands;

10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the
throne, and unto the Lamb.
11 And all the angels stood round about the throne, and [about] the elders and the four
beasts, and fell before the throne on their faces, and worshipped God,

John stood before the throne for a half hour in silence

8:1 And when he had opened the seventh seal, there was silence in heaven about the
space of half an hour.

2 And I saw the seven angels which stood before God; and to them were given seven
trumpets.

The two witnesses ascend up to heaven

Rev. 11: 12 And they heard a great voice from heaven saying unto them, Come up hither.
And they ascended up to heaven in a cloud; and their enemies beheld them.

Twenty four elders worship before God on a literal throne at the culmination for
judgment

Rev. 11: 15 And the seventh angel sounded; and there were great voices in heaven,
saying, The kingdoms of this world are become [the kingdoms] of our Lord, and of his
Christ; and he shall reign for ever and ever.

16 And the four and twenty elders, which sat before God on their seats, fell upon their
faces, and worshipped God,

17 Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to
come; because thou hast taken to thee thy great power, and hast reigned.

18 And the nations were angry, and thy wrath is come, and the time of the dead, that they
should be judged, and that thou shouldest give reward unto thy servants the prophets, and
to the saints, and them that fear thy name, small and great; and shouldest destroy them
which destroy the earth.

19 And the temple of God was opened in heaven, and there was seen in his temple the ark
of his testament: and there were lightnings, and voices, and thunderings, and an
earthquake, and great hail.
 The literal voice of God in heaven

Rev. 12 10 And I heard a loud voice saying in heaven, Now is come salvation, and
strength, and the kingdom of our God, and the power of his Christ: for the accuser of our
brethren is cast down, which accused them before our God day and night.

11 And they overcame him by the blood of the Lamb, and by the word of their testimony;
and they loved not their lives unto the death.

The literal wrath of God against all rebellion

Rev. 14: 10 The same shall drink of the wine of the wrath of God, which is poured out
without mixture into the cup of his indignation; and he shall be tormented with fire and
brimstone in the presence of the holy angels, and in the presence of the Lamb:

11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest
day nor night, who worship the beast and his image, and whosoever receiveth the mark of
his name.

12 Here is the patience of the saints: here [are] they that keep the commandments of God,
and the faith of Jesus.

A literal return of Christ to earth with the plenitude of God

Rev.19: 11 And I saw heaven opened, and behold a white horse; and he that sat upon him
[was] called Faithful and True, and in righteousness he doth judge and make war.

12 His eyes [were] as a flame of fire, and on his head [were] many crowns; and he had a
name written, that no man knew, but he himself.

13 And he [was] clothed with a vesture dipped in blood: and his name is called The Word
of God.

14 And the armies [which were] in heaven followed him upon white horses, clothed in
fine linen, white and clean.

15 And out of his mouth goeth a sharp sword, that with it he should smite the nations:
and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness
and wrath of Almighty God.

16 And he hath on [his] vesture and on his thigh a name written, KING OF KINGS, AND
LORD OF LORDS.
 A literal Satan cast into a literal bottomless pit

Rev.21: 2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan,
and bound him a thousand years,

3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he
should deceive the nations no more, till the thousand years should be fulfilled: and after
that he must be loosed a little season.

A literal city comes down and covers a vast portion of the earth

Rev. 22:1 And I saw a new heaven and a new earth: for the first heaven and the first earth
were passed away; and there was no more sea.

2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven,
prepared as a bride adorned for her husband.

3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God [is] with
men, and he will dwell with them, and they shall be his people, and God himself shall be
with them, [and be] their God.

4 And God shall wipe away all tears from their eyes; and there shall be no more death,
neither sorrow, nor crying, neither shall there be any more pain: for the former things are
passed away.

5 And he that sat upon the throne said, Behold, I make all things new. And he said unto
me, Write: for these words are true and faithful.

6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I
will give unto him that is athirst of the fountain of the water of life freely.

7 He that overcometh shall inherit all things; and I will be his God, and he shall be my
son.

8 But the fearful, and unbelieving, and the abominable, and murderers, and
whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake
which burneth with fire and brimstone: which is the second death.

A literal throne on earth in which the months and years continue on forever
1 And he shewed me a pure river of water of life, clear as crystal, proceeding out of the
throne of God and of the Lamb.

2 In the midst of the street of it, and on either side of the river, [was there] the tree of life,
which bare twelve [manner of] fruits, [and] yielded her fruit every month: and the leaves
of the tree [were] for the healing of the nations.

3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it;
and his servants shall serve him:

4 And they shall see his face; and his name [shall be] in their foreheads.

5 And there shall be no night there; and they need no candle, neither light of the sun; for
the Lord God giveth them light: and they shall reign for ever and ever.

Those who reject the literal city, literal throne and literal God have no part in the
book of life

Rev. 22: 19 And if any man shall take away from the words of the book of this prophecy,
God shall take away his part out of the book of life, and out of the holy city, and [from]
the things which are written in this book.

The Rape of God

Do you Slander God? Do you believe that God literally sat down and ate with Abraham?
If you believe the teaching of our theology it is subtly denied.

The treatment of God by our scholasticism of over a thousand years could be compared
with the forceful disregard of the intimacy of the person that we call rape. The slander of
the Reputation of the Moral Head of the Universe is surely compared to what we know as
rape. For 1500 years it has been taught in our official institutions. To be a recognized
minister with the title of Reverend or Doctor you must have passed through the official
preparation which involves using the texts speaking about the things "from the
foundation of the world" to change the ALMIGHTY I AM into the pagan god of destiny.

The God of the spirits of all flesh is speaking and dealing with every person on earth in
the intimacy of their inner spiritual man. His message to every sinner is spoken of by
Jesus when he said that it is necessary that he go away that the Comforter might come. Jn
16:8 "And when he is come, he will reprove the world of sin, and of righteousness, and of
judgment:" Notice it says very man in the world is reproved of sin, and of righteousness,
and of judgment by the Spirit of God. Men have willfully ignored the voice of God
rebuking them of sin and calling them to come to repentance. The so called Theologians
who are in this state of reproof who have chosen to ignore the personal voice of God and
set out to discover all of the intimacies of God while in their rebellion against Him have
the same sinful spirit of the rapist. You dear reader, do you have something in your life
that you have refused to commit to the Lord? Are you in rebellion against the voice of
God in your heart? This is sin. You are unfit for the eternal Kingdom of God. For if God
allowed you into the eternal kingdom you would eventually destroy it. When you die you
will be cast into Hell to await your judgement and be cast into the lake of fire forever at
the great white throne judgement. of Rev. 20. Jesus said many Christian leaders will be
cast out and will complain that they have even cast out devils in the name of Jesus. If you
are a so called theologian of our apostate end time day and are rejecting the voice of God
in your conscience it is because you are bowing down to some other philosophical
concept that has deceived you instead of the Almighty I AM. Jesus clarified this when he
said: Verily, verily, I say unto thee, Except a man be born again, he cannot see the
kingdom of God.

All official Ministers must be subjected to the theory of pagan philosophy

For you to get a title of Reverend or a Doctor they start out by speaking about God’s
attributes and go forward just like the rapist who rebels against the person, exploring all
of the intimacy of the person, violating not only the feelings but even the orifices of the
body. So these professedly sinning scholars, refuse to recognize the intimacy of God’s
Spirit reproving them, ignoring the plain texts in the Bible, they forge their definitions of
God using the degrading poison pagan philosophies. These Philosophies were learned
and taken from the pagan metaphysics which at the root are occult for they were learned
in antiquity by hallucinations that were generated by the consuming of mushrooms in
bread in elaborate occult ceremonies. In their drug wrought hallucinations they
communicated with demon beings from whom they learned their metaphysical theories
teaching a parallel false concept of the kingdom with no judgement for the fallen angels.
This teaching has wrought the disaster known as the apostate church of the end of the
age. So the god of this world has replaced the God of Abraham, Isaac and Jacob.
Replaced by subtlety adding pagan philosophy in the hearts of our professionally trained
ministers in their preparation in the Seminaries and Bible Schools. The theologies after
much vain philosophy conclude their works with the idea that the free will of man and the
foreknowledge of God present a paradox that just must be blindly believed. That to
investigate the contradictions that makes their theology an enigma is a sacrilege and their
ferocious opposition to those who would clarify their error could be manifested with the
thought used against our Savior that it is better to kill one man than that their whole
system be destroyed.

Calvin’s history is an illustration. He brought about the arrest and public burning of
Michael Survetus on 10/27/1553. I transcribe a part of a letter written by him in 1561 to
Paet, high chamberlain to the king of Navarre. "Honor, glory and riches, shall be the
reward of your pains; but above all, do not fail to rid the country of those scoundrels, who
stir up the people to revolt against us. Such monsters should be exterminated, as I have
exterminated Michael Survetus the Spaniard." Andrew Dudith a Baptist. —Writing to
Beza, "You contend that scripture is a perfect rule of faith and practice. But you are all
divided about the sense of the scripture, and you have not settled who shall be judge. You
have broken off your yoke, allow me to break mine,— Having freed yourselves from the
tyranny of popish prelates, why do you turn ecclesiastical tyrants yourselves, and treat
others with barbarity and cruelty for doing what you set them an example to do? You
contend that your la-hearers, the magistrates, and not you, are to be blamed, for it is they
who banish and burn for heresy. I know you make this excuse; but tell me, have you not
instilled such principles in their ears? Have they done any thing more than put in practise
the doctrine that you have taught them? Have you not told them how glorious it is to
defend the faith? Have you not been the constant panegyrist of such princes as have
depopulated whole districts for heresy? Do you not daily teach, that they who appeal
from your confessions to scripture, ought be punished by the secular power? It is
impossible for you to deny this. Does not all the world know, that you are a set of
demagogues, (or to speak more mildly,) a sort of tribunes, and that the magistrates do
nothing but exhibit in public what you teach in private? You try to justify the banishment
of Ochin, and the execution of others and you seem to wish Poland would follow your
example. God forbid! When you talk of your Augsburg confession, and your Helvetic
creed, and your unanimity, and your fundamental truths, I keep thinking of the sixth
commandment, THOU SHALT NOT KILL. " Calvin taught that the root of his doctrine
about free will was not to be investigated and that those who disagree were to be
banished or killed.

Just insignificant laymen.

They thus identify with the Pharisees of the days of our Lord. The god of this world
denies passage to all who do not gain His authorization. They are just insignificant
laymen. To go off to Bible School or Seminary is to learn the deeper points about the
definition of God. We have been taught that to our eternal God time and the events of
history are to be illustrated as a highway seen from a high mountain. We are taught that
God is above time. For God all time is seen as an "eternal present" or an eternal now, that
that has been before is present, the future is present, as well as the present with God
seeing all is as an eternal "now ". Verses that are given from the Bible speak about
eternity but certainly do not teach this, God is present in the present. It is taught in Rev.
20 that the works of men are written in books. Why, if they are always present with God?
The Scriptures teach that the future is tentative, some names are written down in the book
of life that are blotted out because of sin. Let us examine the texts that are used to
supposedly prove this concept of God being isolated from time.

For example Eph. 1 "…worketh all things…" (It does not say it was worked by decree
from eternity past.) "…after ye believed ye were sealed…" (It does not say that
individuals were sealed from all eternity ) Ps. 139:13 " For thou hast possessed my reins:
thou hast covered me in my mother’s womb… My substance was not hid from thee,
when I was made in secret, [and] curiously wrought in the lowest parts of the earth. Thine
eyes did see my substance, yet being unperfect; and in thy book all [my members] were
written, [which] in continuance were fashioned, when [as yet there was] none of them.
(This speaks of from the womb not from eternity)

Eph. 2:10 …For we are his workmanship, created in Christ Jesus unto good works, which
God hath before ordained that we should walk in them. (It does not say that the works
were foreseen from all eternity.)

Ps. 33:10 … The counsel of the LORD standeth for ever, the thoughts of his heart to all
generations. (Is not this speaking about God’s Spirit consulting each heart?)

Prov. 19 21 There are many devices in a man’s heart; nevertheless the counsel of the
LORD, that shall stand. (Knowing the thoughts of all men, God works His counsel
without violating the free will of any man.)

Is. 14 24 The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it
come to pass; and as I have purposed, so shall it stand:

25 That I will break the Assyrian in my land, and upon my mountains tread him under
foot: then shall his yoke depart from off them, and his burden depart from off their
shoulders.

26 This is the purpose that is purposed upon the whole earth: and this is the hand that is
stretched out upon all the nations.

27 For the LORD of hosts hath purposed, and who shall disannul [it]? and his hand [is]
stretched out, and who shall turn it back? (The argument is advanced that if anything
were tentative then God would be subject to it and would not be sovereign. The question
is asked why we cannot believe that God is sovereign. Insisting that total submission to
destiny is the consecration that God demands. Is it not better to ask? Why can you not
believe in a God great enough to create sovereign men? It is obvious that we can lay
down this writing any time we wish, and are sovereign in this. Why must one accept that
we are all like drones or ignorant robots, who just think that we have free will, but that all
free will is secretly controlled by God? This in reality accuses God of being responsible
for all of the sin in the world. It is the slander of God. The Bible teaches that God is no
respecter of persons and that God will without being unjust, or impartial bring about his
purposes with men and angels who have been granted to be sovereign beings. God stands
at the door and knocks, that this is refused does not keep God from working his will and
in due time establishing the New Jerusalem, respecting and permitting the sovereign man
to rebel against Him and choose his condemnation.)

1 Keep silence before me, O islands; and let the people renew [their] strength: let them
come near; then let them speak: let us come near together to judgment.
2 Who raised up the righteous man from the east, called him to his foot, gave the nations
before him, and made him rule over kings? he gave them as the dust to his sword, and as
driven stubble to his bow.

3 He pursued them, [and] passed safely; [even] by the way [that] he had not gone with his
feet.

4 Who hath wrought and done it, calling the generations from the beginning? I the
LORD, the first, and with the last; I am he. (God is speaking to every man in his
conscience. He has and is calling all men from the beginning.}

Is. 46:9 Remember the former things of old: for I am God, and there is none else; I am
God, and there is none like me, Declaring the end from the beginning, and from ancient
times the things that are not yet done, saying, My counsel shall stand, and I will do all my
pleasure. (Using these verses it is declared that God knows all things from all eternity.
Not only this but this is implied to mean that there is no free will. That the free will is
secretly influenced and we only think that we are free. By this subterfuge the god of
destiny is taught instead of the eternal I AM. This destiny god is supposed to know all
things from all eternity past to eternity future and can never have a new thought and
nothing contingent will ever occur in all eternity. Contingent is that quality of chance that
something can happen one way or another.

Notice the slander implied, this god is unresponsive, harder than any stone, before He
created the first stone. God is terrible slandered by such concepts of His having thought
all thoughts possible from all eternity. The response is that you are poor and ignorant if
you don’t believe in this god. The attitude of unbelief is: you just need to read all of the
books that I have read and you would agree with me.

This is the same scholasticism of the middle ages. This term means that they had to read a
lifetime of books before being able to come to some conclusion on these matters. The
result is everyone going round and round distracted from dealing with the slander to God.
It is used to elevate the person in pride to look down on others who have not followed the
course of study. They feel free to persecute and even martyr those who disagree with
them. John Calvin being an example. They are taught that God does all by decree and all
men are lost or saved because God decreed it.

Notice the scriptures do not use Decree even once in this sense.

Ps 2:7 I will declare the decree: the LORD hath said unto me, Thou [art] my Son; this day
have I begotten thee.

Ps 148:6 He hath also stablished them for ever and ever: he hath made a decree which
shall not pass.

Jer. 5:22 Fear ye not me? saith the LORD: will ye not tremble at my presence, which
have placed the sand [for] the bound of the sea by a perpetual decree, that it cannot pass
it: and though the waves thereof toss themselves, yet can they not prevail; though they
roar, yet can they not pass over it?

2 Before the decree bring forth, [before] the day pass as the chaff, before the fierce anger
of the LORD come upon you, before the day of the LORD’S anger come upon you.

Notice that decree is used in the scriptures as pertaining to the separation of the water and
the land and the heavenly stars and planets, not to the free will of man.

A sacred area that is violated is the Holiness of God

When they accuse God of placing man in total depravity that can only come out of this
condition by an elective divine miracle on a few they accuse God of sending the rest to
hell and are slandering the holiness of God.

When they accuse God of choosing or electing from the foundation of the world only a
few they defame and violate the holiness of God and say that we are saved by a lottery
before the foundation of the world.

Here are the texts that are used to supposedly teach that all things are foreordained by
Divine decree.

15 My substance was not hid from thee, when I was made in secret, [and] curiously
wrought in the lowest parts of the earth.

16 Thine eyes did see my substance, yet being unperfect; and in thy book all [my
members] were written, [which] in continuance were fashioned, when [as yet there was]
none of them.

When they declare that the atonement is limited to only the winners in this lottery they
are defaming God as unjust and unholy.

When they declare that we are only saved by irresistible grace they are defining grace as
an act of metaphysical power instead of a communion with God and at the same time are
accusing the Creator of leaving multitudes of men to be lost in the Lake of Fire because
of a lack of diligence on His part. They are slandering God by slandering his reputation
as just and good.

When they declare that men will be saved as they continue in sin because they are
predestinated, they are accusing God of a lack of holiness in his plan of salvation. They
are causing multitudes to be false witness’ claiming to be born again but confessing that
they cannot quit sinning. They teach that God did not complete a holy provision for his
people and that they are saved by an impersonal metaphysical power, denying that God
requires full surrender the abiding presence of His Spirit to be part of the Heavenly
Kingdom.

The eternal "now" scandalizes the Almighty I AM

They teach that the past, present, and future are one eternal present or "now" with God.

This is all brought about by teaching that God does not have only a "Now" in the present
but that it is all confused with the "Now" of the past and the "Now" of the future. There is
no verse that teaches this. On the contrary the scripture teaches that God is a person. This
means that He is present now in the present just as we are. When the God of Abraham
said "now I know" He is the Almighty I AM, God of the present, step by step from the
everlasting past to the everlasting future.

Re 1:4 John to the seven churches which are in Asia: Grace [be] unto you, and peace,
from him which is, and which was, and which is to come; and from the seven Spirits
which are before his throne;

Re 1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is,
and which was, and which is to come, the Almighty.

Re 4:8 And the four beasts had each of them six wings about [him]; and [they were] full
of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God
Almighty, which was, and is, and is to come.

God looks into the future and examines the genes and attitudes of future generations and
assures us that He will in perfect justice bring things to the glorious conclusion of the
New Jerusalem. This is illustrated: Rev. 17:8 The beast that thou sawest was, and is not;
and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on
the earth shall wonder, whose names were not written in the book of life from the
foundation of the world, when they behold the beast that was, and is not, and yet is.

The tenativeness of the future is illustrated by the closing words: Rev. 22:17 And the
Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is
athirst come. And whosoever will, let him take the water of life freely.

God learns certain things about free moral agents which indicates that

God is present now, and denies the pagan concept that He is in a "now" in the past
nor is he in a "now" in the future.
Gen 6;5 And GOD saw that the wickedness of man [was] great in the earth, and [that]
every imagination of the thoughts of his heart [was] only evil continually.

6 And it repented the LORD that he had made man on the earth, and it grieved him at his
heart.

7 And the LORD said, I will destroy man whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me
that I have made them.

Gen. 11;5 And the LORD came down to see the city and the tower, which the children of
men builded.

6 And the LORD said, Behold, the people [is] one, and they have all one language; and
this they begin to do: and now nothing will be restrained from them, which they have
imagined to do.

7 Go to, let us go down, and there confound their language, that they may not understand
one another’s speech.

Gen 11:20 And the LORD said, Because the cry of Sodom and Gomorrah is great, and
because their sin is very grievous;

21 I will go down now, and see whether they have done altogether according to the cry of
it, which is come unto me; and if not, I will know.

Gen 22;11 And the angel of the LORD called unto him out of heaven, and said,
Abraham, Abraham: and he said, Here [am] I.

12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for
now I know that thou fearest God, seeing thou hast not withheld thy son, thine only [son]
from me.

2 Chr. 16;9 For the eyes of the LORD run to and fro throughout the whole earth, to shew
himself strong in the behalf of [them] whose heart [is] perfect toward him. Herein thou
hast done foolishly: therefore from henceforth thou shalt have wars.

Job 12; 22 He discovereth deep things out of darkness, and bringeth out to light the
shadow of death.

Job 24;1 Why, seeing times are not hidden from the Almighty, do they that know him not
see his days?…23 [Though] it be given him [to be] in safety, whereon he resteth; yet his
eyes [are] upon their ways.

Psa. 7; 9 Oh let the wickedness of the wicked come to an end; but establish the just: for
the righteous God trieth the hearts and reins.
10 My defence [is] of God, which saveth the upright in heart.

11 God judgeth the righteous, and God is angry [with the wicked] every day.

12 If he turn not, he will whet his sword; he hath bent his bow, and made it ready.

Psa. 44;20 If we have forgotten the name of our God, or stretched out our hands to a
strange god;

21 Shall not God search this out? for he knoweth the secrets of the heart.

Psa 119;1 O LORD, thou hast searched me, and known [me].

2 Thou knowest my downsitting and mine uprising, thou understandest my thought afar
off.

3 Thou compassest my path and my lying down, and art acquainted [with] all my ways.

4 For [there is] not a word in my tongue, [but], lo, O LORD, thou knowest it altogether.

5 Thou hast beset me behind and before, and laid thine hand upon me.

6 [Such] knowledge [is] too wonderful for me; it is high, I cannot [attain] unto it.

7 Whither shall I go from thy spirit? or whither shall I flee from thy presence?

8 If I ascend up into heaven, thou [art] there: if I make my bed in hell, behold, thou [art
there].

9 [If] I take the wings of the morning, [and] dwell in the uttermost parts of the sea;

10 Even there shall thy hand lead me, and thy right hand shall hold me.

11 If I say, Surely the darkness shall cover me; even the night shall be light about me.

12 Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness
and the light [are] both alike [to thee].

13 For thou hast possessed my reins: thou hast covered me in my mother’s womb.

Prov. 24;12 If thou sayest, Behold, we knew it not; doth not he that pondereth the heart
consider [it]? and he that keepeth thy soul, doth [not] he know [it]? and shall [not] he
render to [every] man according to his works?

Jer 17:9 The heart [is] deceitful above all [things], and desperately wicked: who can
know it?
10 I the LORD search the heart, [I] try the reins, even to give every man according to his
ways, [and] according to the fruit of his doings.

Ez.11; 5 And the Spirit of the LORD fell upon me, and said unto me, Speak; Thus saith
the LORD; Thus have ye said, O house of Israel: for I know the things that come into
your mind, [every one of] them.

Zac 4; 10 For who hath despised the day of small things? for they shall rejoice, and shall
see the plummet in the hand of Zerubbabel [with] those seven; they [are] the eyes of the
LORD, which run to and fro through the whole earth.

I Cor. 2; 10 But God hath revealed [them] unto us by his Spirit: for the Spirit searcheth
all things, yea, the deep things of God.

11 For what man knoweth the things of a man, save the spirit of man which is in him?
even so the things of God knoweth no man, but the Spirit of God.

Rom. 8:27 27 And he that searcheth the hearts knoweth what [is] the mind of the Spirit,
because he maketh intercession for the saints according to [the will of] God.

I Thes. 2;4 But as we were allowed of God to be put in trust with the gospel, even so we
speak; not as pleasing men, but God, which trieth our hearts.

Mk. 3:29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but
is in danger of eternal damnation:

Math. 12:32 And whosoever speaketh a word against the Son of man, it shall be forgiven
him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither
in this world, neither in the [world] to come.

Eze 39:7 So will I make my holy name known in the midst of my people Israel; and I will
not [let them] pollute my holy name any more: and the heathen shall know that I [am] the
LORD, the Holy One in Israel.

Isa 57:15 For thus saith the high and lofty One that inhabiteth eternity, whose name [is]
Holy; I dwell in the high and holy [place], with him also [that is] of a contrite and humble
spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.

Isa 45:11 Thus saith the LORD, the Holy One of Israel, and his Maker, Ask me of things
to come concerning my sons, and concerning the work of my hands command ye me.

Isa 37:23 Whom hast thou reproached and blasphemed? and against whom hast thou
exalted [thy] voice, and lifted up thine eyes on high? [even] against the Holy One of
Israel.
Isa 6:3 And one cried unto another, and said, Holy, holy, holy, [is] the LORD of hosts:
the whole earth [is] full of his glory.

1Ti 6:16 Who only hath immortality, dwelling in the light which no man can approach
unto; whom no man hath seen, nor can see: to whom [be] honour and power everlasting.
Amen.

(Men have used this verse to make all of the appearances of God to man in the Bible
allegories. The word anthroporphormoric is used to explain that all passages where
it speaks of God and his body are only allegories. This does not mean to say that
allegory is not used in speaking of God, but many passages are plain that God
appeared personally to Abraham and Moses and others many times. Expounding
this theory one is moved to worship the pagan philosophic image of tao, or destiny
and is under the sinister damning power of the god of this world. We must believe
that God in all of His glory is a consuming fire for the flesh. No one can stand in His
presence in the flesh. When God wills he darkens down his glory and speaks with
men. Ex. 33 best illustrates this. If we are going to make an allegory of some verse,
better to make of this text in I Tim. 6:16 than to make it of the many texts speaking
of God as appearing and conversing with men. Clearly flesh cannot not stand before
the literal throne of God as His glory would bring instant death. But God has
tempered His Glory or men’s perceptions in the many cases sited in these pages and
communicated to us by them our knowledge of these things. To deny this is to deny
the God of Abraham.)

Ps 90:2 Before the mountains were brought forth, or ever thou hadst formed the earth and
the world, even from everlasting to everlasting, thou [art] God.

Ps 103:17 But the mercy of the LORD [is] from everlasting to everlasting upon them
that fear him, and his righteousness unto children’s children;

Ps 106:48 Blessed [be] the LORD God of Israel from everlasting to everlasting: and let
all the people say, Amen. Praise ye the LORD.

Ps 45:6 Thy throne, O God, [is] for ever and ever: the sceptre of thy kingdom [is] a right
sceptre.

Phil. 4:20 Now unto God and our Father [be] glory for ever and ever. Amen.

1Ti 1:17 Now unto the King eternal, immortal, invisible, the only wise God, [be] honour
and glory for ever and ever. Amen.

2Ti 4:18 And the Lord shall deliver me from every evil work, and will preserve [me] unto
his heavenly kingdom: to whom [be] glory for ever and ever. Amen.
Heb 1:8 But unto the Son [he saith], Thy throne, O God, [is] for ever and ever: a sceptre
of righteousness [is] the sceptre of thy kingdom.

Re 4:10 The four and twenty elders fall down before him that sat on the throne, and
worship him that liveth for ever and ever, and cast their crowns before the throne,
saying,

Re 10:6 And sware by him that liveth for ever and ever, who created heaven, and the
things that therein are, and the earth, and the things that therein are, and the sea, and the
things which are therein, that there should be time no longer:

Re 11:15 And the seventh angel sounded; and there were great voices in heaven, saying,
The kingdoms of this world are become [the kingdoms] of our Lord, and of his Christ;
and he shall reign for ever and ever.

Re 19:3 And again they said, Alleluia. And her smoke rose up for ever and ever.

Re 20:10 And the devil that deceived them was cast into the lake of fire and brimstone,
where the beast and the false prophet [are], and shall be tormented day and night for
ever and ever.

Re 22:5 And there shall be no night there; and they need no candle, neither light of the
sun; for the Lord God giveth them light: and they shall reign for ever and ever.

The scripture does not have any passage that teaches that all thoughts of all men
were known from all eternity.

We notice that all the texts presume that God is seeing and judging in the present. He is
trying every heart, giving according to the works of every man. It is the teaching of the
scriptures that God is observing every heart in the world and knowing their thought life
as the people live out their lives. This makes the pagan concept foreign to the Word of
God.

Peter would disown the slandering theologians of our century as enemies of God for
he said II Pet. 3:9 The Lord is not slack concerning his promise, as some men count
slackness; but is longsuffering to us-ward, not willing that any should perish, but that all
should come to repentance. Unashamedly the theologians of our day imply that God is
applying his irresistible grace to only a few and therefore make Him at fault for the
multitudes falling into the Lake of Fire.
 God looks into the future just as we do being present now.

But what about the future and the prophecies? Do they not imply that God as "now"
present in the future? We know that when John saw the New Jerusalem coming down out
of heaven it was in the future for it has not yet appeared on the earth. Never mind the
explanation that this is figurative, for those who believe this, are taking away from the
prophecy and their names are taken out of the book of life. From the time that Joseph
dreamed his dreams of the sheaf’s and the stars, we see how that God has portrayed the
future to us.

God’s vision of the future is infinite in detail compared to man’s

We all have the power of imagination and the ability to imagine a machine and then build
it. We are made in the image of our Creator. Our imaginations are puny compared to the
graphic detailed foreseeing of the future by our Creator.

God communicates the future to whom and how he chooses. Not to glorify the person but
to accomplish the construction of his kingdom. To some He speaks audible and face to
face. Some he speaks to in dreams as Joseph. Some in visions as Peter. Some as with
John showing the descending of the New Jerusalem. This has not yet occurred but the
vision of it by God was portrayed to John. Just how this is we cannot know because Paul
experienced it and could not tell if he was in the body or out of the body. The thorn was
in his flesh for him not to glory about his heavenly insight in the third heaven. Might this
have been when he was left for dead at his stoning?

II Cor. 12:2 I knew a man in Christ above fourteen years ago, (whether in the body, I
cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught
up to the third heaven. And I knew such a man, (whether in the body, or out of the body, I
cannot tell: God knoweth;) How that he was caught up into paradise, and heard
unspeakable words, which it is not lawful for a man to utter. Of such an one will I glory:
yet of myself I will not glory, but in mine infirmities.

That God participates his conclusions about the future to his servants does not imply that
he is present in the future, or that the future is an eternal "now " with God.

There are many concrete verses that make the idea of the future being certain in every
detail a pagan theory. God promised Abraham to bring back his descendence in 400
years. However because of the unforeseen unbelief God was exceedingly angry and
swore that they should not enter into the promised land even though their works were
foreseen from the foundation of the world. Heb 3:10 "Wherefore I was grieved with that
generation, and said, They do alway err in [their] heart; and they have not known my
ways. So I sware in my wrath, They shall not enter into my rest.)… 1 Let us therefore
fear, lest, a promise being left [us] of entering into his rest, any of you should seem to
come short of it.
2 For unto us was the gospel preached, as well as unto them: but the word preached did
not profit them, not being mixed with faith in them that heard [it]. For we which have
believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter
into my rest: although the works were finished from the foundation of the world."
This text proves that God is not an eternal "now" in the future.

The Bible speaks of blotting out the names from the book of life. Why were they written
in the first place? These texts prove that God does not live in a Future "now".

All of these so called great theologians have not taken up this aspect of the scriptures
down through the ages. To not confront them makes them dishonest workers of darkness.
They do not have a testimony of being truly converted. They therefore connot see the
kingdom of God. Ye must be born again to see the kingdom of God.

As we have touched these verses we see another of the evil violation by this pagan
scholasticism’s teachings about God. They have invented a word with 19 letters called
anthroporphormorism. They start out by using it to describe a text that speaks about God
as a man by analogy. They then violate God by teaching that all of the texts about God
and Abraham conversing is just an analogy. With this doctrine they subtly deny the God
of Abraham, Isaac and Jacob as being an analogy. Their god of destiny is fabricated not
with wood or stone but with philosophy and could be pictured as a blinding light that
resembles perhaps the Greek Parathion of better the tower of Babel with its zodiac. It’s
blasphemous foundational truth is that everything that has or will ever happen is
foreknown and unchangeable. All events are predestined and will invariably come to
pass.

From this follows Luther’s assertion that there is no free will, that we only think it is free,
for all free will is secretly controlled by God. Upon this premise reformed theology is
mounted. Every verse in the Bible is interpreted by this immovable image that is the
worst pagan idol that can be imagined, making the God who made the rocks harder, than
any rock He created, from which an image may be made.

This image is rooted in the Platonic doctrine of Augustine, the first mover of Aristotle
and his disciple Aquinus. Anyone who dares to investigate this is called a heretic.

"…the judgments of the LORD are true and righteous altogether." Psa. 19:9

St. Aurelious Augustine was no saint

St. Aurelious Augustine (355-430 AD) was born to a mixed marriage. His mother was of
the Christian faith and his father was of pagan origin. By the time he was 18 years old he
had fathered an illegitimate son. His occupation was teaching what was known as rhetoric
—the use of all of the powers of convincing by the spoken and written word. He is
known as the architect of theology for the next thousand years, known as the middle ages.
He wrote in his "Confessions" 27. "All said and done I believe that it has been the will of
God that I have read first these books of the Platonists before I began a study of the Holy
Scriptures… if I had been first exposed to the Scriptures, and they had become sweet to
me in their skillful use, and later had been exposed to the books of Plato, possibly they
would have led me into their earthly current of piety, or I would have thought that these
books would have given me the same effect as the scriptures, had I studied them first." In
Book 8 Chap. 2 "I went to see Simplicianus who begot Ambrose, who is now bishop… I
explained how that in my search I had read certain books of the Platonists… He
congratulated me that I had not fallen into other currents of philosophy which are full of
vain deceptions, according to the elements of this world, while in the works of Plato, God
and his Word are implied everywhere.

Augustine knew nothing of full forgiveness of sins and walking in the Spirit.

In Book 8 Chapter 12 he spoke of his conversion. He felt his sin and fell into a state
where he said, "I continue with my miserable complaints, How long, how long will I
continue saying tomorrow and again tomorrow? Why not now? Why not leave off this
filthiness right now? I said these things with the greatest sadness and bitterness of heart.
In a moment I heard the voice of a child in the house adjoining mine saying. Take and
read! Take and read! Interpreting this to be a divine command to open the Scriptures, I
read in silence the passage of Romans 13:13 "Let us walk honestly, as in the day; not in
rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the
lusts thereof." He said he did feel like reading any farther, nor the need to do so; because
in this instant, there was something like a light of confidence that illuminated my heart
and all of the darkness and uncertainty disappeared. He testified that from this moment he
left his common law wife and became a monk! He considered that from this moment he
had been converted. He told his mother about it and she accepted his decision and was
filled with gladness. He comments that he henceforth did not search for a woman
anymore. In this way I was standing on the rule that God had revealed so many years
before that I would be doing.

You see, because of 700 years of Plato’s philosophy and his teaching on academy, this
was considered the only way to be considered a spiritual guide. One had to live celibate,
apart from his family, since this was his aspiration, he had felt blocked in this ambition,
because he could not live without his wife. We who know the teaching of the I Cor.
chapter 7, just 4 pages from the text he read in the book of Romans that he had in his
hand, it is plainly taught to leave his companion was a great sin not a conversion. He was
interested in climbing the social ladder, to become part of the clergy class, and to do that
he was adjusting to the concepts of Plato, as a qualification to eventually becoming a
Bishop.

In Book 9 Chapter 4 some time afterwards, being in the country he suffered a terrible
tooth ache that became so bad he could no longer talk, and ask his friends to pray for him,
they had no more than knelt down and began to pray, when the pain was instantly gone.
This generated a fear and faith in him and he gave praise to God. But he says this faith
did not permit me to feel saved from my past sins, since I had not yet been baptized to
remit them. We notice here that Augustine believed that baptism with water was what
brought salvation. That he had no idea of the personal abiding transforming power of
God in his life in the born again experience of John 3 becomes apparent, he became a
Bishop that did not even understand what it was to be born again.

In Book 9 chapter 11 he speaks of the death of his mother Monica after she had been
taken with days of high fever. Gaining consciousness she said that they could bury her
here in Italy, and not to worry about were it might be, only asking that they would always
remember her before the altar of the Lord. Before this she had always insisted that she
should be buried by her husband in Africa. She passed away in Italy at the age of 56
when Augustine was 33.

Then in chapter 13 he tells how that without doubt his mother had sinned since her
baptism, unceasingly prays and asks for the prayers of others, who read his book for God
to have mercy on the sins of his mother.

We must understand from this that Augustine, who supposedly was converted
before this time was not really ever converted and did not understand the life of
Christ in us, which is the essence of Christianity. Certainly he proves by this that he
knew nothing of being born again and walking by the spirit. The idea of receiving
forgiveness for sins after one has died is a purely pagan idea. In all of the many
subsequent writings he never clarified nor qualified this concept. We must conclude that
he was a pagan philosopher adapting Christianity to his creed.

Augustine has been the greatest enemy of the great I AM, attributing to Him the
pagan attributes, thereby dishonoring his mercy, justice and judgement.

Since there is no rectification of these ideas in his other writings we must presume that
Augustine was a Christian in theory only, believing himself to be so because he was
baptized. Yet never really became one according to the concept of II Cor. 5:17,
"Therefore if any man be in Christ, he is a new creature: old things are passed away;
behold all things are become new".

Now for the next 800 years theology was based on his concepts which we shall see were
a crude mixture of Pagan Greek Philosophy and the Bible. Not only this, all objections to
his point of view until today are considered as heresy in Catholic circles as well as others.
The objections and objectors to his theology were systematically destroyed by destroying
them and their books. The continuous addition however of Greek philosophical concepts
continued, as we have shown in the previous chapter. What a poison root to destroy the
message and work of our Lord Jesus by the subtle planting of these concepts in minds by
the arch deceiver. We shall see that the great falling away is in all parts of the world.

The greatest part of what is called Christianity is subtly defended using the
definitions of the poison root of pagan philosophy against the plain truths in the
Bible.

The nun Sister Mary Emily Keenan wrote The Life and Times of St. Augustine as
revealed in His Letters for her PH. D. from the Catholic University of America. She
states: 28 Allusions to the various learned professions of St. Augustine’s time are
numerous in the Letters, and many of them afford valuable information concerning this
phase of contemporary life. The references to philosophy are especially pertinent. This is
as one would expect, for Augustine had from his earliest years a deep natural interest in
philosophy, had been brought back to the threshold of faith largely through the teaching
of Plato and Cicero, and after becoming a Christian he had constructed a system of
philosophy that is one of the major achievements of the ancient mind. His letters are
permeated with his own philosophical teachings and we are not surprised that allusions to
the profession of philosopher itself turn up frequently.

In a letter to Hermongenianus, one of his earliest and most intimate friends and associates
in literary and philosophic studies, St. Augustine laments the fact that in his age
philosophers are no longer to be seen. Wearers of the philosopher’s cloak there are, but
these the Saint does not deem worthy of the name. 29.

The Saint thanks his friend for the candid estimate of the treatise he has submitted to him
for criticism. He rejoices most, he writes, not in the fact that by this work he has
vanquished the Academics, but in that he has broken and cast away from himself the
odious bonds by which he was kept back from "the nourishing breasts of philosophy
through despair of attaining the truth…" Twelve letters, all but one dealing with
philosophical problems, were exchanged between St. Augustine and his learned friend.
Nebridius cherishes Augustine’s letters, he writes, because they bring to his ear "the
voice of Christ and the teaching of Plato."30.

Now, he continues, "whenever any school of error rises up against the truth…, it does not
venture to leap forward except under cover of the Christian name." As a result, the
Platonic school of philosophers, "after changing those few things in their opinions which
Christ’s teaching condemn," have found it necessary to submit to Christ and His church.
31 (This as we have seen is called Neoplatonism.)

For example Robert E. Meager in his book An Introduction to Augustine 32 provides this
mixture of Greek philosophy and Christianity; "…to pretend to be divine, to pretend that
one’s words are one’s own, to be unmindful of the divine power and divine word is to
sin." (Is he not saying there is no free will, all is by divine decree?)
By the so called conversion of Augustine ( which was really only taking up celibacy and
the abandonment of his common law wife) cemented the foundation of the convents and
monasteries after the style of Plato’s Academy for the following 1500 years in direct
disobedience of our Lord’s desire in John 17:15; "I pray not that thou shouldest take them
out of the world, but that thou shouldest keep them from the evil." In more than 80
volumes written by him, we have Greek Philosophy married to the foundation of the
Scriptures. As the theological studies were based for these many centuries on the
foundation of Augustine the use of Plato and especially his ideas that were dispersed
through them all, Plato became accepted as Christian. For this it is said in the seminaries
that Augustine baptized Plato about 800 years later.

This was all brought about as an appeal was made to the prestige of the world of his day.
He thought that this would give the Word of God more credibility. He thought, as is
common in our day, that he was using the arms of Philosophy to influence men to
Christianity. It is a common concept among those who have never come to repentance or
the new birth in Jesus.

To illustrate the pollution of Greek concepts that Augustine injected in Christianity in

The City of God 33 he writes. "According to his will, who with his highest eternal
foreknowledge, without doubt he worked in heaven as well as on earth everything he
wanted, not just in the past and present but also in the future. Notwithstanding, before the
time comes for him to do what he wants to do that which his foreknowledge decided, we
say that God will do what he wants to do; but when we ignore the time in which it is to
be, as well as if it is to be or not, we say that God will do what he wants; not because God
will have a change in his will that he did not have before, but because that it is
beforehand decreed ab eterno in his immutable will, and it will therefore happen." His
belief was not in the personal interacting God of the Bible but in the god of destiny of the
poison root of pagan philosophy.

Augustine was not a Christian in the Bible sense but an enemy of God being guilty
of committing slander against the person of God.

Note how that he asks for prayer from all readers that his mother might gain heaven after
she is already dead. Knowing nothing of being born again, while he lived in rebellion
against his conscience the spirit of God he goes about to apply the Satanic principals of
pagan philosophy to the person of Almighty God. His treatise is about another God not
the God of Abraham, Isaac and Jacob.

Some other parts of Augustin’s writings that illustrate this.

CHAP. 39.—HE WHO IS MATURE IN FAITH, HOPE AND LOVE, NEEDS

SCRIPTURE NO LONGER.
43. And thus a man who is resting upon faith, hope and love, and who keeps a firm hold
upon these, does not need the Scriptures except for the purpose of instructing others.
Accordingly, many live without copies of the Scriptures, even in solitude, on the strength
of these three graces. So that in their case, I think, the saying is already fulfilled:
"Whether there be prophecies, they shall fail; whether there be tongues, they shall cease;
whether there be knowledge, it shall vanish away." (1) Yet by means of these instruments
(as they may be called), so great an edifice of faith and love has been built up in them,
that, holding to what is perfect, they do not seek for what is only in part perfect—of
course, I mean, so far as is possible in this life; for, in comparison with the future life, the
life of no just and holy man is perfect here. Therefore the apostle says: "Now abideth
faith, hope, charity, these three; but the greatest of these is charity:" (2) because, when a
man shall have reached the eternal world, while the other two graces will fail, love will
remain greater and more assured.

"God wills to make you a god; not by nature, as his Son is, but by his gift and
adoption."

(Sermon 166.4.4). Augustine

How Carnal Man builds Philosophical Edifices

Of the outstanding builders upon which the foundation has been built of these false
imaginations along with Augustine we have "St." Thomas Aquinus.

He erected his "Summa Theologica" upon the foundation of philosophy, focused on

Aristotle’s first cause, putting forth the question. "Whether besides Philosophy, any
further Doctrine is required." This can be seen in his reply to the objections of Question
II. "Since nature works for a determinate end under the direction of a higher agent,
whatever is done by nature must be traced back to God, as to its first cause. So also
whatever is done voluntarily must also be traced back to some higher cause other than
human reason or will, since they can change or fail. For all things that are changeable and
capable of defect must be traced back to an immovable and self-necessary first principle,
as was shown in the body of the Article.

Aquinus does not believe that God has a body.

He says in Question III: It is absolutely true that God is not a body’ and this can be
shown in three ways. First, because no body is in motion unless it be put in motion, as is
evident from induction. Now it has been already proved that God is the First Mover
unmoved. Therefore it is clear that God is not a body. …Holy writ puts before us spiritual
and divine things under the likenesses of corporeal quantity. …as Dionysius says by the
depth of God is meant the incomprehensibility of His essence, by length, the procession
of His all-pervading power, by breadth, His overspreading all things, since , namely, all
things lie under His protection.

…Man is said to be after the image of God not as regards his body, but as regards that
whereby he excels other animals.

…Corporeal parts are attributed to God in Scripture on account of His actions and this is
owing to a certain likeness. For instance the act of the eye is to see; hence the eye
attributed to God signifies His power of seeing intellectually, not sensibly, and so on with
the other parts.

In Question III Article 2 I answer that , It is impossible that matter should exist in God.
First, because matter is that which is in potency. But we have shown that God is pure act.
with out any potentiality. Hence it is impossible that God should be composed of matter
and form.

…Anger and the like are attributed to God on account of a likeness of effect. Thus
because to punish is properly the act of an angry man. God’s punishments is
metaphorically spoken of as His anger.

In Question 10 Reply 4, Aquinus says: As God, although incorporeal, is named in

Scripture metaphorically by corporeal names, so eternity though simultaneously whole, is
called by names implying time and succession. This is an insult to the scriptures and the
God of Abraham who ate with him.

Aquinus was a pagan Philosopher not a Christian

NOTICE that Aquinus states that God has no body and the scriptures about Him are
metaphorical. That he admits that the Bible speaks about time implying succession and he
recognizes that he denies the plain statements of scripture with his Philosophy. This
proves that the Almighty I AM of Abraham, Isaac and Jacob is not the God of St.
Thomas Aquinus.

How does this all work out in our Sunday morning sermons. The Holy Spirit of God is
speaking to every man. Convicting of every sin. The Holy Spirit is insisting on placing
our wills in complete dependence to come to full obedience as the only standard for being
part of the eternal Kingdom of God. This moment brings us into the knowing of God in a
communion compared by Jesus to being part of the vine. It is spoken of by Peter as
participating in the divine nature. II Pet. 1.

Our trained ministers to be effective in their message should participate in this presence
of God and bring others to the same. Really precious preaching parallels and adds a
prophetic deeper understanding to the hearer of the voice of the Holy Spirit who is
ministering to him in his heart. On the contrary much of our preaching is giving a
message opposite to what the Holy Spirit is speaking to the hearts of the congregation.
The hearers have heavy conscience’s having perhaps cursed when they became angry,
lied or fallen into fornication. The message is given on the basis that God is responsible
for all things and all things are good. If there is anything wrong with things, since God is
love, He will fix it. This calming message is the message of the last days as spoken to
Timothy: "Preach the word; be instant in season, out of season; reprove, rebuke, exhort
with all longsuffering and doctrine. For the time will come when they will not endure
sound doctrine; but after their own lusts shall they heap to themselves teachers, having
itching ears; And they shall turn away [their] ears from the truth, and shall be turned unto
fables. But watch thou in all things, endure afflictions, do the work of an evangelist,
make full proof of thy ministry."

Evil false ministers are attempting to calm the voice of God in the hearts of the
people

Our ministers because of this message are attempting to calm the voice of God in the
hearts of the people. God is warning that he is a consuming fire, a fan that is separating
the chaff out of the wheat. The false ministers are saying look at us we are worthy of
confidence we have our great studies and personal and leadership qualities. Come to our
services we will reassure you of the goodness of God. We will calm you from the
warning voice about sin in your heart. We will give you a philosophical explanation
about how that this is only a problem with your flesh but that you are seated in the
heavenlies with Christ.

The Spirit of God is admonishing convicting of sin in the hearts of the hearer, The
minister is teaching that one should not be alarmed. That he must await the work of God
to bring him to repentance, while the Holy Spirit is insisting on instant repentance. He
convinces of a philosophy that will tranquillize the voice of the Spirit. He is an enemy of
God and will be judged accordingly. With all of the rest of the sinners in his
congregations he will fall into hell. There the whole congregation that is lost will
recriminate him, continually searching him out to say, I put my confidence in you, I am
lost forever because of you! There will be no rest day nor night forever.

I leave this message to be used by the Holy Spirit to speak to your heart that this might
bring you to true repentance if you are in the false confidence of the theology of our day.

Know good and evil

 Out of the confusion of the many voices of our day the framework of the universe is
obscured. Let us examine the reality in which we live in the sight of God, the holy angels,
the fallen angels and men.

God is all in all.

His understanding and knowledge of His creation from the farthest flung galaxy is
complete. Time and speeds are all relative but there is one thing not relative which is the
relation of all things to the Creator. Movement and time and distance measured from the
moment of creation is not relative. God is not relative. The purposes of God are
unchangeable. He chose to create his planet heaven, his throne, the universe, the earth,
the angels and man. All was done the scriptures reveal to us to bring about a wonderful
kingdom where the New Jerusalem would settle down on the earth and God would dwell
with men. It is a dynamic kingdom ever growing in size and in glory forever.

Psalm 103:4 declares 19 "The LORD hath prepared his throne in the heavens; and his
kingdom ruleth over all." We understand from the scriptures that the angels were created
and were capable of dwelling in the realm of the Throne of God and populate all of the
earth. Truly the civilization of the organization of the angels under the beautiful
archangel Lucifer was apparently a very long time. We suppose this from the vast oil and
coal deposits from the compacted vegetation of that kingdom.

Listen to Peter as he speaks of it. "II Ped. 3:5 For this they willingly are ignorant of, that
by the word of God the heavens were of old, and the earth standing out of the water and
in the water:

6 Whereby the world that then was, being overflowed with water, perished:

7 But the heavens and the earth, which are now, by the same word are kept in store,
reserved unto fire against the day of judgment and perdition of ungodly men.

8 But, beloved, be not ignorant of this one thing, that one day [is] with the Lord as a
thousand years, and a thousand years as one day.

9 The Lord is not slack concerning his promise, as some men count slackness; but is
longsuffering to us-ward, not willing that any should perish, but that all should come to
repentance."

We notice that the flood mentioned was before the flood of Noah for in the flood of Noah
the heavens were not destroyed. The condition of the earth in Gen. 1:2 2 "And the earth
was without form, and void; and darkness [was] upon the face of the deep." was the result
of this flood which brought about the end of the rule of Lucifer. Jesus said in Lk. 10:18 "I
beheld Satan as lightning fall from heaven." Jeremiah saw this earth 4:23 "I beheld the
earth, and, lo, [it was] without form, and void; and the heavens, and they [had] no light.
24 I beheld the mountains, and, lo, they trembled, and all the hills moved lightly.

25 I beheld, and, lo, [there was] no man, and all the birds of the heavens were fled.

26 I beheld, and, lo, the fruitful place [was] a wilderness, and all the cities thereof were
broken down at the presence of the LORD, [and] by his fierce anger." The scriptures
declare that there was not one person or thing left alive (vs.25) from this kingdom which
distinguishes this flood from that of Noah’s.

The following texts speak about Lucifers kingdom and his fall.

Isa. 12:12 How art thou fallen from heaven, O Lucifer, son of the morning! [how] art
thou cut down to the ground, which didst weaken the nations!

13 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne
above the stars of God: I will sit also upon the mount of the congregation, in the sides of
the north:

14 I will ascend above the heights of the clouds; I will be like the most High.

15 Yet thou shalt be brought down to hell, to the sides of the pit.

16 They that see thee shall narrowly look upon thee, [and] consider thee, [saying, Is] this
the man that made the earth to tremble, that did shake kingdoms;

17 [That] made the world as a wilderness, and destroyed the cities thereof; [that] opened
not the house of his prisoners?

Ez.28 :the word of the LORD came unto me, saying,

12 Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus
saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty.

13 Thou hast been in Eden the garden of God; every precious stone [was] thy covering,
the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the
emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes
was prepared in thee in the day that thou wast created.

14 Thou [art] the anointed cherub that covereth; and I have set thee [so]: thou wast upon
the holy mountain of God; thou hast walked up and down in the midst of the stones of
fire.

15 Thou [wast] perfect in thy ways from the day that thou wast created, till iniquity was
found in thee.
16 By the multitude of thy merchandise they have filled the midst of thee with violence,
and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and
I will destroy thee, O covering cherub, from the midst of the stones of fire.

17 Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by
reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that
they may behold thee.

18 Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of
thy traffick; therefore will I bring forth a fire from the midst of thee, it shall devour thee,
and I will bring thee to ashes upon the earth in the sight of all them that behold thee.

19 All they that know thee among the people shall be astonished at thee: thou shalt be a
terror, and never [shalt] thou [be] any more.

When God began to refurbish and repopulate the earth in Gen. 1:2 Satan and his fallen
angels were thrown out of heaven and were forbidden to appear in fleshly form. He
managed to speak through the uncursed serpent to Eve. (We might examine the talking
animals of Disney and our day.) We understand that they are forbidden to appear from
the dramatic action of God in Gen. 6:1 And it came to pass, when men began to multiply
on the face of the earth, and daughters were born unto them,

2 That the sons of God saw the daughters of men that they [were] fair; and they took
them wives of all which they chose.

3 And the LORD said, My spirit shall not always strive with man, for that he also [is]
flesh: yet his days shall be an hundred and twenty years.

4 There were giants in the earth in those days; and also after that, when the sons of God
came in unto the daughters of men, and they bare [children] to them, the same [became]
mighty men which [were] of old, men of renown.

5 And GOD saw that the wickedness of man [was] great in the earth, and [that] every
imagination of the thoughts of his heart [was] only evil continually.

6 And it repented the LORD that he had made man on the earth, and it grieved him at his
heart.

7 And the LORD said, I will destroy man whom I have created from the face of the earth;
both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me
that I have made them.

8 But Noah found grace in the eyes of the LORD.

Some say that the sons of God were natural men but this has never been known to
produce giants. It was hybrid children of the fallen angels and the women of the earth
who grew to be giants. No doubt the evil antics of mythology described in the framework
of the division of gods, semigods, and hero’s came about as a remembrance of these
unions.

Peter speaks about the "tartarus" or depth of hell to which some angels are bound in II
Ped. 2:4 "For if God spared not the angels that sinned, but cast [them] down to hell, and
delivered [them] into chains of darkness, to be reserved unto judgment…" We suppose
that these are the angels who united with women. This being true it would show that
angels are sexual.

So we have the sphere of God, the whole universe in all dimensions both what is spiritual
to us as well as physical in which the angels roam. The reduced sphere of the fallen
angels that keeps them out of heaven and refuses them permission to physically appear in
our natural realm. We have our natural sphere in which our senses operate. There is in the
spiritual sphere the regions of the damned of which there seems to be the most profound
part that is known as the lowest hell.

It is interesting that God did not throw the rebellious angels out of heaven but they were
thrown out by a war between the loyal and rebellious angels.

It has pleased God to prepare and develop the subjects of his kingdom in interreacion in
which they are sophisticated by constant fellowship directly with Himself in the spirit
while confronting and strengthening them by the conflict that exists between evil and
good.

The conclusion of our age when the great eternal kingdom will be inaugurated comes
after the day of wrath or judgment.

The Metaphysical real of our universe

The principalities and powers are working with our spirits, if we open to them. Refusing
the call of the Holy Spirit of God and opening to the lusts of the flesh we are in
communion with the powers of the fallen angels that is known as the metaphysical realm.
That is to say the we refuse the voice of God in our concience and we seek to work
spiritual things without him. We have known this since the days of King Saul. I Sam.
15:23 "For rebellion is as the sin of witchcraft, and stubbornness [is as] iniquity and
idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee"
The angels in their spiritual realm are free to move about as they please. They as rebels
against God have taught that this section of the the universe is the only reality in their
seances from antiquity. It is this evil metaphysical power upon which it is supposed that
the body of Christ can be brought to rest on the altars of Catholic churches. It is this same
power that is taught by our so called learned philosophers pastors of Calvinistic
foundations that makes one a Christian by the same metaphysical power. Since these
theologians are not converted and know nothing of true repentance and being yielded and
tolaly dependent on the sweet Holy Spirit personally walking with them in their lives,
they must live in a philosophical temple erected intellectually in their minds and hearts.
Obviously the warm religious feelings that they impart are from the principalities,
powers, of the rulers of the darkness of this world. We can see how the spiritual
wickedness is in the high places of our so called religous evangelical world.

Eph. 6:10 Finally, my brethren, be strong in the Lord, and in the power of his might.

11 Put on the whole armor of God, that ye may be able to stand against the wiles of the
devil.

12 For we wrestle not against flesh and blood, but against principalities, against powers,
against the rulers of the darkness of this world, against spiritual wickedness in high
[places].

13 Wherefore take unto you the whole armor of God, that ye may be able to withstand in
the evil day, and having done all, to stand.

14 Stand therefore, having your loins girt about with truth, and having on the breastplate
of righteousness;

15 And your feet shod with the preparation of the gospel of peace;

16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery
darts of the wicked.

17 And take the helmet of salvation, and the sword of the Spirit, which is the word of
God:

The principalities and powers and rulers of darkness are those fallen angels, better known
as demons or devils who were no doubt great executive teams in the glory of the
wonderful kingdom which Lucifer headed up before its destruction. Now wondering
about without access to heaven nor being able to physically enjoy our natural world they
are going to and fro seeking in collaboration with whom they might manifest themselves.
It is spoken of in Math. 12: 43 When the unclean spirit is gone out of a man, he walketh
through dry places, seeking rest, and findeth none.

44 Then he saith, I will return into my house from whence I came out; and when he is
come, he findeth [it] empty, swept, and garnished.

45 Then goeth he, and taketh with himself seven other spirits more wicked than himself,
and they enter in and dwell there: and the last [state] of that man is worse than the first.
Even so shall it be also unto this wicked generation.

This relation between the layer of spiritual beings having limits to their habitation that are
now relegated to the powers of the air, forbidden to appear in the flesh to men, forbidden
to dwell in heaven, under the penalty of being cast into tartarus can be seen by an
examination of the oldest book in the Bible. Job 1: 7 And the LORD said unto Satan,
Whence comest thou? Then Satan answered the LORD, and said, From going to and fro
in the earth, and from walking up and down in it.

8 And the LORD said unto Satan, Hast thou considered my servant Job, that [there is]
none like him in the earth, a perfect and an upright man, one that feareth God, and
escheweth evil?

9 Then Satan answered the LORD, and said, Doth Job fear God for nought?

10 Hast not thou made an hedge about him, and about his house, and about all that he
hath on every side? thou hast blessed the work of his hands, and his substance is
increased in the land.

11 But put forth thine hand now, and touch all that he hath, and he will curse thee to thy
face.

12 And the LORD said unto Satan, Behold, all that he hath [is] in thy power; only upon
himself put not forth thine hand. So Satan went forth from the presence of the LORD.

The origin of what is known as Metaphysics

Ancients who had rejected the voice of God in their consciences consumed mushrooms in
secret ceremonies and sought wisdom from the beings they presumed to be Gods that
appeared to them in their hallucinations. They were taught a parallel kingdom that
substituted reincarnation for the great final judgement by these spiritual beings. We know
that they were not gods but fallen angels or demons. Upon this penetration of subtle
(almost correct) falsehoods rests the framework of this present world and the control of
the Prince of the power of the air.

Job 2:2 And the LORD said unto Satan, From whence comest thou? And Satan answered
the LORD, and said, From going to and fro in the earth, and from walking up and down
in it.

3 And the LORD said unto Satan, Hast thou considered my servant Job, that [there is]
none like him in the earth, a perfect and an upright man, one that feareth God, and
escheweth evil? and still he holdeth fast his integrity, although thou movedst me against
him, to destroy him without cause.

4 And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he
give for his life.
5 But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to
thy face.

6 And the LORD said unto Satan, Behold, he [is] in thine hand; but save his life.

7 So went Satan forth from the presence of the LORD, and smote Job with sore boils
from the sole of his foot unto his crown.

12 And when they lifted up their eyes afar off, and knew him not, they lifted up their
voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads
toward heaven.

13 So they sat down with him upon the ground seven days and seven nights, and none
spake a word unto him: for they saw that [his] grief was very great.

Man made a little lower than the angels

The two supernaturales are here plainly manifested and illustrated . The evil supernatural
can bring about storms, sickness, death, and extreme mental depression.

This condition is spoken about in the book of Hebrews 1:8 But unto the Son [he saith],
Thy throne, O God, [is] for ever and ever: a scepter of righteousness [is] the scepter of
thy kingdom.

9 Thou hast loved righteousness, and hated iniquity; therefore God, [even] thy God, hath
anointed thee with the oil of gladness above thy fellows.

10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the
heavens are the works of thine hands:

11 They shall perish; but thou remainest; and they all shall wax old as doth a garment;

12 And as a vesture shalt thou fold them up, and they shall be changed: but thou art the
same, and thy years shall not fail.

12 And as a vesture shalt thou fold them up, and they shall be changed: but thou art the
same, and thy years shall not fail.

13 But to which of the angels said he at any time, Sit on my right hand, until I make thine
enemies thy footstool?

14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs
of salvation?
1 Therefore we ought to give the more earnest heed to the things which we have heard,
lest at any time we should let [them] slip.

2 For if the word spoken by angels was stedfast, and every transgression and
disobedience received a just recompence of reward;

3 How shall we escape, if we neglect so great salvation; which at the first began to be
spoken by the Lord, and was confirmed unto us by them that heard [him];

4 God also bearing [them] witness, both with signs and wonders, and with divers
miracles, and gifts of the Holy Ghost, according to his own will?

5 For unto the angels hath he not put in subjection the world to come, whereof we speak.

6 But one in a certain place testified, saying, What is man, that thou art mindful of him?
or the son of man, that thou visitest him?

7 Thou madest him a little lower than the angels; thou crownedst him with glory and
honour, and didst set him over the works of thy hands:

8 Thou hast put all things in subjection under his feet. For in that he put all in subjection
under him, he left nothing [that is] not put under him. But now we see not yet all things
put under him.

Whom therefore ye ignorantly worship, him declare I unto you.

24 God that made the world and all things therein, seeing that he is Lord of heaven and
earth, dwelleth not in temples made with hands;

25 Neither is worshipped with men's hands, as though he needed any thing, seeing he
giveth to all life, and breath, and all things;

26 And hath made of one blood all nations of men for to dwell on all the face of the earth,
and hath determined the times before appointed, and the bounds of their habitation;

27 That they should seek the Lord, if haply they might feel after him, and find him,
though he be not far from every one of us:

28 For in him we live, and move, and have our being; as certain also of your own poets
have said, For we are also his offspring.

29 Forasmuch then as we are the offspring of God, we ought not to think that the
Godhead is like unto gold, or silver, or stone, graven by art and man's device.
30 And the times of this ignorance God winked at; but now commandeth all men every
where to repent:

31 Because he hath appointed a day, in the which he will judge the world in
righteousness by [that] man whom he hath ordained; [whereof] he hath given assurance
unto all [men], in that he hath raised him from the dead.

32 And when they heard of the resurrection of

All followers of the evil supernatural are ignorant

Notice that the apostle called these followers of pagan metaphysics and the evil
supernatural ignorant. In what did this ignorance consist? They understood that their god
or gods were a little stupid or dumb. They could manipulate them by their thoughts, and
spoken formulas and rituals. Much of what is going on with evangelicals, that do not
preach repentance and abiding in Jesus, are of the same evil supernatural. The great I AM
knows the thoughts and intents of our hearts. In Him all men are of one blood. In Him we
move and have our being. The scriptures are clear. "The heart is deceitful above all
things, and desperately wicked: who can know it? I the LORD search the heart, I try the
reins, even to give every man according to his ways, and according to the fruit of his
doings." We are all of one blood before God. God is giving to every man according to
his ways. Our hearts are all being personally searched by God constantly.

Making you think you are superior to most

The Prince of the power of the air uses adulation and self-esteem themes to make you
think you are superior to most. This is the power of the so called highly educated. They
come to believe that they are superior for they understand the principals of Plato and this
makes them become part of the clan of the philosopher kings of Plato’s Republic. This is
the trap of the Prince of the power of the air and when they hear the gripping testimony of
one that is truly converted and the preaching of the gospel with anointing they retreat to
the concept of Socrates and in themselves with contempt born of their supposed superior
position. They say, "nobody knows anything, but he who knows that he knows nothing,
knows more than the man who knows nothing, but doesn’t know that he knows nothing."
Thy reject the concept that one can know God, and can know that one’s sins are forgiven.
For them God has become the Unmoved Mover. They are in the bondage of elevated
pride which has prepared a trap for their souls, they are almost all going to end up in hell.
Paul says in I. Cor 1: 25 "Because the foolishness of God is wiser than men; and the
weakness of God is stronger than men. For ye see your calling, brethren, how that not
many wise men after the flesh, not many mighty, not many noble, are called: But
God hath chosen the foolish things of the world to confound the wise; and God hath
chosen the weak things of the world to confound the things which are mighty; And base
things of the world, and things which are despised, hath God chosen, [yea], and things
which are not, to bring to nought things that are: That no flesh should glory in his
presence." The Holy spirit is speaking to you as an important pastor. Hardly a one will
give up his elevated state. For they have learned the rhetoric of redefining words and
confusing everything in a discussion to not sacrifice their superiority.

They imply that you can come into their meetings and they will tell all just to put
everything out of your mind, perhaps raise your hands and praise the Lord. They strive
that the painful convincing of sin that is going on in the hearts of the people, is for the
time put out of mind, they sing about adoring God but they have taken out all the part
about: "take my life and let it be consecrated Lord to Thee, Take my will and make it
thine, it shall be no longer mine." "Out of unrest and arrogant pride, into Thy blessed will
to abide, Jesus I Come to Thee." "Take the world but give me Jesus, in His cross my trust
shall be." "Have thine own will Lord, Have thine own way! thou art the potter I am the
clay, Mold me and make me After thine will, while i am waiting yielded and still. Search
me and try me, Master today." "All to Jesus, I surrender all, I surrender all." On the
contrary, they are aiming at fortifying your self-esteem, bringing you into a positive state
of mind so that their faith, which they define as using the whole Bible as law to be
applied to the life, to give you health, wealth and well being.

In the congregation are those who have perhaps lied, used God’s name in vain when
angry, fornicated during the week and the Holy Spirit has mounted a tremendous attack
for the salvation of their souls. These religious leaders are aiming at pleasing men and not
God and making their congregation a place where they alleviate the somber call of the
Holy Spirit and make them feel better by their worship service and their messages about
the love of God who will save them no matter what. They are enemies of God who are
more deadly than the devil worshipers who are openly obeying demons for they appear to
be ministers of light.

"Ye should earnestly contend for the faith which was once delivered unto the
saints"

Many would criticize our boldness in exposing these things. Notice at the end of the
apostolic age these tendencies were increasing and were addressed in the admonition of
Jude. " Beloved, when I gave all diligence to write unto you of the common salvation, it
was needful for me to write unto you, and exhort [you] that ye should earnestly contend
for the faith which was once delivered unto the saints. For there are certain men crept in
unawares, who were before of old ordained to this condemnation, ungodly men, turning
the grace of our God into lasciviousness, and denying the only Lord God, and our Lord
Jesus Christ. I will therefore put you in remembrance, though ye once knew this, how that
the Lord, having saved the people out of the land of Egypt, afterward destroyed them that
believed not. And the angels which kept not their first estate, but left their own habitation,
he hath reserved in everlasting chains under darkness unto the judgment of the great day.
Even as Sodom and Gomorrha, and the cities about them in like manner, giving
themselves over to fornication, and going after strange flesh, are set forth for an example,
suffering the vengeance of eternal fire. Likewise also these [filthy] dreamers defile the
flesh, despise dominion, and speak evil of dignities. Yet Michael the archangel, when
contending with the devil he disputed about the body of Moses, durst not bring against
him a railing accusation, but said, The Lord rebuke thee. But these speak evil of those
things which they know not: but what they know naturally, as brute beasts, in those
things they corrupt themselves. Woe unto them! for they have gone in the way of Cain,
and ran greedily after the error of Balaam for reward, and perished in the gainsaying of
Core."

Does the leader imply that he is very tolerant that all might come to him. Does he imply
that his teaching is about spirituality, that sin is common among all believers?

Does the leader believe that he can remove people from bondage of the Prince of the
power of the air, without Satan noticing, by gentle and sweet human relations? These are
those who have crept in unawares. Do they loudly bind Satan in the lives, the church, the
city or the nation? These are spoken of here: "…speak evil of dignities. Yet Michael the
archangel, when contending with the devil he disputed about the body of Moses, durst not
bring against him a railing accusation, but said, The Lord rebuke thee. But these speak
evil of those things which they know not: but what they know naturally, as brute beasts, in
those things they corrupt themselves.

Those who loudly are dominating Satan almost invariably never preach repentance.
When they have a person come to them seeking freedom from sin they do not bring them
to the Father by Jesus in repentance to stand directly before and depend upon God for
themselves. They begin an exorcism against the bad habits casting out the demon of
cigarettes, alcohol, drugs, cursing etc. These evil ministers do this because they are
putting the people under their power, any problem they will come not to the throne of
grace but to the minister that he might pray and thus be able to overcome it. The same
spirit of Satan that made him take the glory from God is working in them. They are
working in the same way the fortune-teller and the witchdoctor frees men from curses,
their interest in money and worldly possessions are also just the same. You notice the
accumulation of riches works for the ministers, not the church. Jesus was offered this
when Satan told him if he would bow down he would give him the world. Men do not
preach repentance because they have never repented.

Apostates preach from the position that all of their hearers are consecrated Christians.
These are vessels of wrath ordained to this condemnation, ungodly men, turning the grace
of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus
Christ. In what is the condemnation? They are the fan in the hand of Jesus to separate the
chaff from the wheat. It says that after the people were redeemed out of Egypt, God
separated the people who did not believe. How did He do this. He used Core, He used the
spies who did not believe. He used the pornographers to separate those of Sodom, He
used the Balaam’s who in unbelief preached for the accumulation of the things of this
world. His fan is still in His hand today separating the wheat from the chaff by allowing
these apostates to separate out the unbelievers.
The Acronym “T.U.L.I.P.” based on Pagan Origins And contradicts the
scriptures

TOTAL DEPRAVITY

By this it is meant that no man can in anyway seek the things of God because he
is bent only on carnal things without interest or capacity for the spiritual. He has
been compared to have appetite only for sin as a tiger has an appetite for hot
blood.

Romans 7:9 “For I was alive without the law once: but when the commandment
came, sin revived, and I died.” Paul was alive without the law in his innocence for
he was raised Jewish from a baby. He declares that he was alive as a child until
he deliberately broke the law of God. Children are so sweet because they have
not yet rebelled against God in their hearts as yet.

UNCONDITIONAL ELECTION

By this it is meant to understand that all the saved were selected before the
foundation of the world. And were elected to be saved by the arbitrary selection
of God. Not by foreseen goodness or any action on the part of the saved. This
contradictory to all of the scriptures about men falling away and being blotted out
of the book of life. This is a doctrine that nullifies all of the texts about
“whosoever” may come.

REVELATION 22:19 And if any man shall take away from the words of the book
of this prophecy, God shall take away his part out of the book of life, and out of
the holy city, and [from] the things which are written in this book.

LIMITED ATONEMENT

By this is meant that saw a certain number of persons who were saved and only
those can be saved as Jesus died only for those.

This contradicts the scriptures because Jesus died for all.

Corinthians II 5:14 For the love of Christ constraineth us; because we thus
judge, that if one died for all, then were all dead:

Corinthians II 5:15 And that he died for all, that they which live should not
henceforth live unto themselves, but unto him which died for them, and rose
again.

Corinthians II 5:16 Wherefore henceforth know we no man after the flesh: yea,
though we have known Christ after the flesh, yet now henceforth know we him no
more.
Corinthians II 5:17 Therefore if any man be in Christ, he is a new creature: old
things are passed away; behold, all things are become new.

Corinthians II 5:18 And all things are of God, who hath reconciled us to himself
by Jesus Christ, and hath given to us the ministry of reconciliation;

IRRESISTIBLE GRACE

By this it is intended that one might be in a fit of temper or asleep but when God
wills He will overcome your will and you will be saved.

Galatians 5:4 Christ is become of no effect unto you, whosoever of you are
justified by the law; ye are fallen from grace.

Men can resist and fall from grace.

Titus 2:11 For the grace of God that bringeth salvation hath appeared to all
men,

Hebrews 2:9 But we see Jesus, who was made a little lower than the angels for
the suffering of death, crowned with glory and honour; that he by the grace of
God should taste death for every man.

Hebrews 12:15 Looking diligently lest any man fail of the grace of God; lest any
root of bitterness springing up trouble you, and thereby many be defiled;

Hebrews 12:16 Lest there be any fornicator, or profane person, as Esau, who for
one morsel of meat sold his birthright

condemnation, ungodly men, turning the grace of our God into lasciviousness,
and denying the only Lord God, and our Lord Jesus Christ.

PREDESTINATION OF ALL WHO ARE SAVED

By this it is understood that all are saved who were foreseen to be so from all eternity.
One might at the moment be far from the moment of his accepting Jesus and in deep sin,
but if he was predestinated he can rest assured that it will all work out and he must be in
heaven for it was predestined. As we have said it is something like winning the lottery
before the foundation of the world.
The fact that God blots names out of the Book of life makes this contradict the scriptures.
Some who were predestined were and were saved are later blotted out. Rev. 22:19 And if
any man shall take away from the words of the book of this prophecy, God shall take
away his part out of the book of life, and out of the holy city, and [from] the things which
are written in this book.

Ps 69:28 Let them be blotted out of the book of the living, and not be written with the
righteous.

In Exo. 32:32 we read of the terrible sin of breaking the first commandment.
Moses discovers that while He is in communion with God on Sinai they have
abandoned God and made a Golden calf and are dancing naked before it. Moses
tries to intercede for them saying: “Yet now, if thou wilt forgive their sin—; and if
not, blot me, I pray thee, out of thy book which thou hast written. And the LORD
said unto Moses, Whosoever hath sinned against me, him will I blot out of
my book.” God has chosen in His holiness to build an Everlasting Kingdom of
sovereign men who are perfect in their intention to work for God’s will which is
the best for all for all eternity. He must blot those who sin or are in rebellion
against him out of his Book of Life.

Plans made before the foundation of the world are changed

God had projected a great entrance for them into the promised land before the
foundation of the world. They were eliminated from being part of this victory both
on earth and in heaven, even though their works were foreseen from the
foundation of the world for we read in Hebrews 4 the somber warning for
ourselves: “Let us therefore fear, lest, a promise being left us of entering into his
rest, any of you should seem to come short of it. For unto us was the gospel
preached, as well as unto them: but the word preached did not profit them, not
being mixed with faith in them that heard it. For we which have believed do enter
into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.”

Multitudes of very pious people in eternal fire

Multitudes today of so called very pious people are living in the congregations but
have never made the full surrender of their lives to God and instead of walking by
the Spirit are convinced that they will be saved because they have learned and
understood pagan philosophic principals describing God according to Plato and
his metaphysics instead of using the Bible to know the only living God of
Abraham, Isaac and Jacob.
The proof of all of this is that they continue sinning. Nothing has ever been said
to them about this exacting holiness of the true God who has declared and has
never lied “Whosoever hath sinned against me, him will I blot out of my
book.” The Holy Spirit constantly is reproving them of sin, righteousness and
judgment. The Seminary trained ministers feel it necessary to reassure them that
they are eternally secure for they have been trained that God is to be defined
according the “attributes” (a term not found in the Bible) in which he foreknow all
things and that men are not really sovereign but that their wills are secretly
influenced to do what was decreed from the foundation of the world.

We cannot sin and be positionally with Christ

This is a gigantic subtle error that we have all been bewitched with for more than
a thousand years. Just as the Galatians were when Paul wrote to them: “O
foolish Galatians, who hath bewitched you, that ye should not obey the truth,
before whose eyes Jesus Christ hath been evidently set forth, crucified among
you?” The truth is that Jesus died that we might be saved from our sins, not
continue on in them. For to do so we never meet the condition of obedience that
is the requirement for receiving the Holy Spirit. Since we have not the Holy Spirit
we cannot walk in the Spirit and no one can apart from sin without His presence.
There has been the distortion of some texts such as Eph. 2:6 “And hath raised us
up together, and made us sit together in heavenly places in Christ JesusÉ” to
speak about being positionally seated with Christ in our spirit while continuing to
sin in our flesh. This is another pagan concept. In I Thes. 5:23 all must be
blameless: “And the very God of peace sanctify you wholly; and I pray God your
whole spirit and soul and body be preserved blameless unto the coming of our
Lord Jesus Christ.”

The Justice of God is faithful to every human who has ever lived

Rom. 2:11 For there is no respect of persons with God. Rom. 2:11

Eph. 6:9 And, ye masters, do the same things unto them, forbearing threatening: knowing
that your Master also is in heaven; neither is there respect of persons with him.

Col. 3: 24 Knowing that of the Lord ye shall receive the reward of the inheritance: for ye
serve the Lord Christ. But he that doeth wrong shall receive for the wrong which he hath
done: and there is no respect of persons.

1 My brethren, have not the faith of our Lord Jesus Christ, [the Lord] of glory, with
respect of persons. …9 But if ye have respect to persons, ye commit sin, and are
convinced of the law as transgressors.
Using this pagan philosophy and intertwining it with the Bible we have the god of destiny
substituted for the Almighty I AM. The most precious things in the world are the
relations between father and mother and child because it has cost so much.

Conclusion:

A most precious thing to Almighty God is His reputation before his subjects whom he
has created to love and to receive respect and adoration from them. This is destroyed by
the mixture of paganism with the definition of the God of the Bible. It makes the
Almighty, partial instead of impartial, unjust instead of just, inaccessible instead of
present in the conscience of every man. This could be best compared to the terrible term
we call rape. The formal theologies of our day are slandering God. This violation of the
most intimate to women is described by the word rape.

The turning of the heart from God to the world and other gods is called spiritual adultery.
Using slander to violate of all that is sacred that God has done and is doing to present
himself to man making him partial, unjust, unmovable as is the teaching of the god of
destiny doctrine is the rape of God for it violates the most intimate of God to men.

I have written this for the love of your soul. My desire is that we might be able to dwell
forever together in the New Jerusalem.

Wayne Searfoss ©1999. Tel. 956 781 2361 772 4222

Box 638

Alamo, TX 78516-0638