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Q:- In what sense/meaning G-D is every where?

A:- A number of Sunnis get confused when the listen that G-D is every where. Naturally the think that GOD is Every Where /G-D IS IN EVERY SPACE in the JAHMITE SENSE. THINGS are hoe ever different. ALL-H IS SELF BEYOUND AND SELF TRANSIDENT from each and evey created thing. AS each and evey SPACE [M-KAN] is a CREATION OF ALL-H then ALL-H AND HIS ESSENTIAL ATTRIBUTES are beyond each and every space. THUS ALL-H IS NOT ONLY SELF BEYOUND EACH AND EVERY NON EXISTING POSSIBLE/CONTINGENT WORLD BUT ALSO FROM EACH AND EVERY EXISTING POSSIBLE/CONTINGENT WORLD. So if ALLAH IS BEYOUND ALL WORLDS WHICH ARE CERTAINLY NOT ALL-H THEN IN WHAT SENSE/MEANING ALL-H IS SAID TO BE IN EVERY SPACE/EVERY WHERE BY SUNNI SUFIES.?? The answer is as AS FOLLOW:1] In the meaning of Islamic WAHDATULWUJUD. 2]IN THE MEANING OF VAHDATUSH-HUD. What is the Islamic Wahdatulvujud. It may be simply be explained as follow: THE MEANING/SENSE OF THE WORD EXISTENCE IS SO LIMITED AS ACCORDING TO IBN AL ARABI RH That it can not be applied to any thing EXCEPT DIVINE EXISTENCE/ESSE. [WHICH IS IDENTICAL TO DIVINE ESSENCE. ID EST DIVINE ESSENCE IS IDE1NICAL TO DIVINE ESSE] So any thing which is termed as Contingent Existence by the believers of Plurality Of Existences/Esses is not an EXISTENCE /ESSE as according to SHAIKH IBN AL ARABI.IT MAY BE FURTHER EXPLAINED AS FOLLOW:-

The Existence-ness/Existentiality of every created existence is not termed as Existence by Sufies of Ahlussunnah but the DIVINE EXISTENTIALITY AND EXISTENCE-NESS IS THE ONLY THING WHICH IS TERMED AS EXISTENCE. Thus ALL-H IS THE EXISTENCE OF ALL HIS CREATION IN THE MEANING MA BIHIL MAUJUDIAH.How ever Existence-ness /MaujuJ:diah are different. THUS GOD is in every space only in the meaning every space depends upon G-D in its Existent-ness. ON THE OTHER HAN ALL-H EXISTS ONLY IN ITS DIVINE SELF. 3]Accoring to a number of Sunni Vujudi Sufies Divine Existence/Esse is Beyond EACH AND EVERY POSSIBLE/CONTINGENT TIME EXISTING TIME , EACH AND EVERY CONTINGENT/POSSIBLE SPACE,EACH AND EVERY EXISTING SPACE, EACH AND EVERY POSIIBLE/CONTINGENT WORLD and EACH AND EVERY EXISTING WORLD. But DIVINE EXISTENCE/ESSE is connected to each and evey created existent. As each and evey existing space and existing time is a creation of GOD it is connected by Divine Esse/Existence. Thus in the sense/meaning of connection God is said to be in Every Space and Every Time. But this meaning is vertual and notj real. The only reality is that the connections are real and not supposed one. How ever Non Sufies of Ahlussunnah do believe that Divine Existence/Esse is not conected but DIVINE OMNISCIENCE, DIVINE OMNIPOTENCE,DIVINE OMNI-INTENTION AND DIVINE CREATIVITY ARE CONNECTED. It may be noted that to point outwords habitually means at the Beyondness

of ALL-H. This does not mean that GOD IS SITUATED in some space beyond this universe.Thus two different meanings doeth not contrdict each other. THE ATTRIBUTES OF NEARNESS[Q-RB],AH:ATAH[CIRCUMFERENCE/IMMENCE], MA''IAH[WITH-NESS] ARE DEFINED AS DIFFERENT ASPECTS OF CONNECTION OF DIVINE EXISTENCE WITH EACH AND EVERY CREATED THING WHERE IT IS A SUBSTANCE OR AN ACCIDENT. Raither God is beyond all POSSIBLE/CONTINGENT WORLDS AND EXISTING WORLDS. GOD EXISTS IN SELF OF HIMSELF. 4]A number of Sufies doeth believe that AH:A:TAH, NEARNESS AND WITHNESS ARE ESSENTIAL ATTRIBUTES OF GOD ,WHICH ARE BEYOND EACH AND EVERY CREATED THING YET THEY ARE CONNECTED WITH NOT ETERNAL CONNECTIONS WITH EACH AND EVERY CREATED THING UST LIKE OMNIPOTENCE AND OMNI-INTENTION ARE. BUT ALL AGREE ON THE FOLLOWING:NEITHER EVERY SPACE IS IN GOD NOR GOD IS IN EVERY SPACE ,NEITHER EVERY TIME IS IN GOD NOR GOD IS IN EVERY EVERY TIME, AND NEITHER EVERY WORLD IS IN GOD NOR GOD IS IN EVERY WORLD. GOD IS ONLY IN HIS DIVINE SELF OF DIVINE ESSENCE ,WHICH IS GOD HIMSELF. FURTHER GOD IS NOT A WORLD IN ANY SENSE/MEANING,NEITHER A CONTINGENT/POSSIBLE WORLD NOR A NECESSARY WORLD.

I HOPE THIS MAY SOLVE THE IN OUT PROBLEM which is problematic b/w SALAFIES AND Vujudi Sufies.