Bhimrao Ramji Ambedkar ([bimraw ramdi ambekr]; 14 April 1891 6 December 1956), popularly also known as Babasaheb, was

s an Indianjurist, political leader, philosopher, anthropologist, historian, orator, economist, teacher, editor, prolific writer, revolutionary and a revivalist for Buddhism in India. He was also the chief architect of the Indian Constitution. In 2012 he was chosen greatest Indian in a nationwide poll held by History TV and CNN-IBN.[3][4] Born into a poor Mahar (considered an Untouchable caste) family, Ambedkar campaigned against social discrimination, the system of Chaturvarna the categorization of Hindu society into four varnas and the Hindu caste system. He converted to Buddhism and is also credited with providing a spark for the transformation of hundreds of thousands of Dalits or untouchables to Theravada Buddhism. Ambedkar was posthumously awarded theBharat Ratna, India's highest civilian award, in 1990.[5] Overcoming numerous social and financial obstacles, Ambedkar became one of the first Dalit (untouchable) to obtain a college education in India. Eventually earning law degree and doctorates for his study and research in law, economics and political science from Columbia University and theLondon School of Economics, Ambedkar gained a reputation as a scholar and practiced law for a few years, later campaigning by publishing journals advocating political rights and social freedom for India's untouchables. Mahatma Gandhi and Ambedkar often clashed because Ambedkar sought to remove the Dalits out of the Hindu community, while Gandhi tried to save Hinduism by exorcising untouchability. Ambedkar complained that Gandhi moved too slowly, while Hindu traditionalists said Gandhi was a dangerous radical who rejected scripture. Guha noted in 2012 that, "Ideologues have carried these old rivalries into the present, with the demonization of Gandhi now common among politicians who presume to speak in Ambedkars name."[6] Guha adds that their work complemented each other, and Gandhi often praised Ambedkar. However, Ambedkar always opposed Gandhi and Congress. Ambedkar considered Congress to be a Brahmin organization . He is regarded as a Bodhisattva by some Indian Buddhists, though he never claimed himself to be a Bodhisattva.[7] Ambedkar saidat a public function in 1956, while he was converting, that, "accepting Buddhism does not only mean getting into new religion it means entering into new form of life where everybody has responsibility to cultivate wisdom, compassion and morality in this life moments, buddha`s dhamma is here to guide and protect humanity, what we have to do is to strive for creating a moral order"[8]