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PATANJALI YOGA SUTRAS


Translation and Commentary in the Light of
Vedanta Scripture
by A. K. Aruna

Addendum: Devanagari of ebook Sutras & Endnotes

Upasana Yoga Media

Copyright 2013 by A. K. Aruna


All Rights Reserved
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Thank you, A.K Aruna (Alan Kellogg), author and
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ISBN (addendum for ebook): 978-1-938597-09-1
Edited by, and with contributions from, John Warne
Published by
Upasana Yoga Media
Palm Desert, CA
www.UpasanaYoga.org

Invocation
+ + + @ @ e + |
+ { + } @ @ @ @ + { G
Yogena cittasya padena vc mala arrasya ca vaidyakena
Yo'pkarot ta pravara munn patajali prjalir nato'smi
I bow with hands folded to Patajali, the best of sages who removes the impurity of
the mind by his Yoga[-stras], of speech by his words [his grammar commentary
called Mah-bhya], and of the body by his science of medicine [called
Caraka-pratisaskta].

Other Titles by A.K. Aruna


Patanjali Yoga Sutras: A Translation in the Light of Vedanta Scripture
The Bhagavad Gita: Victory Over Grief And Death

The Aruna Sanskrit Language Series


The Aruna Sanskrit Language Series is a groundbreaking series of media that
enriches the study of both the Sanskrit language and Vedanta. The six titles
currently in the series are highly flexible and cross-referenced, guiding readers
through Sanskrit basics to proficient levelunlocking the vocabulary and
grammar and helping them comprehend the deeper meaning of the Bhagavad
Gita. These titles are available through the publishing arm of Upasana Yoga at
www.UpasanaYoga.org.

The Titles in The Aruna Sanskrit Language Series


The Aruna Sanskrit Grammar Reference
The Aruna Sanskrit Grammar Coursebook: 64 Lessons Based on the Bhagavad
Gita Chapter Two
The Bhagavad Gita Dictionary
The Bhagavad Gita Reader: Sanskrit/English Parallel Text
The Bhagavad Gita Sanskrit Key: Verse-by-Verse Grammar & Vocabulary
The Sanskrit Reading Tutor: Read It, Click It, Hear It!

(www.upasanayoga.org)

Ptajali Yoga Stri


Chapter 1
On Contemplation
! +}G(1.1)
atha yognusanam.

[atha: now; anusana: traditional teaching; yoga: the means.]

+} Y;Y+:G(1.2)
yoga citta-vtti-nirodha.

[yoga: means; nirodha: mastery; vttis: thoughts; citta: mind.]

: Y*+{}G(1.3)

tad drau sva-rpe'vasthnam.


[tad: then; dra: witness; avasthna: remains; sva-rpa: its own nature.]

;YY*} "G(1.4)
vtti-s-rpyam itaratra.

[itaratra: on the other hand; s-rpya: has the same form; vttis: thoughts.]

1.5

Yoga Sutras Ch. 1 Contemplation

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;: : :G(1.5)

vttaya pacataya klikli.


[vttis: thoughts; pacataya: of five types; klia: hinder; a-klia: do not hinder.]

mYYYY;:G(1.6)

prama-viparyaya-vikalpa-nidr-smtaya.
[prama: knowledge; viparyaya: error; vikalpa: imagination; nidr: sleep; smti:
memory.]

: mG(1.7)

pratyaknumngam pramni.
[prama: knowledge; pratyaka: direct knowledge; anumna: indirect knowledge;
gama: scripture.]

+ Y} !Y}Y*Y}G(1.8)

viparyayo mithy-jnam a-tad-rpa-pratiham.


[viparyaya: error; mithy-jna: false conclusion; a-tad-rpa-pratiha: not based on
the (actual) form of its (object).]

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Yoga Sutras Ch. 1 Contemplation

1.12

Y Y+ :G(1.9)
abda-jnnupt vastu-unyo vikalpa.

[vikalpa: imagination; anuptin: based; abda-jna: verbal knowledge; nya: lacks;


vastu: object.]

!YY ;} G(1.10)
a-bhva-pratyaylamban vttir nidr.

[nidr: sleep; vtti: mental state; lambana: based; pratyaya: cognition; a-bhva:
absence.]

!Y@+: ;:G(1.11)

anubhta-viaysapramoa smti.
[smti: memory; a-sapramoa: not losing; viaya: object; anubhta: experienced
before.]

!Ye@ } Y+:G(1.12)

abhysa-vairgybhy tan-nirodha.
[tad-nirodha: discipline of these; abhysa: repetition; vairgya: non-attachment.]

1.13

Yoga Sutras Ch. 1 Contemplation

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e +{:G(1.13)
tatra sthitau yatno'bhysa.

[abhysa: repetition; yatna: effort; sthiti: remaining; tatra: in that.]

YYeY++ ;Y:G(1.14)

sa tu drgha-kla-nairantarya-satkrsevito dha-bhmi.
[tu: but; sa: it; sevita: thoroughly attended to; sat-kra: utmost respect;
nairantarya: no interruption; drgha-kla: long time; dha-bhmi: firm success.]

;YY;m YY@ e}G(1.15)

dnuravika-viaya-vitasya va-kra-saj vairgyam.


[vairgya: non-attachment; saj: known; va-kra: mastery; vita: desire;
viaya: objects; da: seen; nuravika: repeatedly heard from scriptures.]

}Y@ )Y+} mYe;m}G(1.16)

tat-para purua-khyter gua-vaityam.


[tat-para: ultimate of that; gua-vaitya: non-attachment to the three constituents of
(all) of nature; khyti: discernment; purua: self.]

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Yoga Sutras Ch. 1 Contemplation

1.21

YY*} @:G(1.17)

vitarka-vicrnandsmit-rpnugamt saprajta.
[saprajta: deliberative; anugama: appropriately following; rpa: form; vitarka:
reasoning; vicra: inquiry; nanda: fullness; asmit: the sense of I am.]

YY : @Y++{:G(1.18)

virma-pratyaybhysa-prva saskra-eo'nya.
[anya: other; prva: preceded; abhysa: repetition; virma: quietude; pratyayas:
cognitions; saskras: latent tendencies; ea: remain.]

Y+ Y+Y;Y}G(1.19)

bhava-pratyayo vi-deha-prakti-laynm.
[pratyaya: follows; bhava: birth; vi-dehas: subtle beings; prakti-layas: beings who
have been absorbed in unmanifest nature.]

pYY;YYY "+}G(1.20)

raddh-vrya-smti-samdhi-praj-prvaka itarem.
[itaras: the rest of us; prvaka: follows; raddh: trust; vrya: tenacity; smti:
memory; samdhi: contemplation; praj: assimilated knowledge.]

11

1.21

Yoga Sutras Ch. 1 Contemplation

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Y@+} !N:G(1.21)
tvra-savegnm sanna.

[savega: tenacity; tvra: acute; sanna: quickly succeeds.]

;YY} +{ +:G(1.22)
mdu-madhydhi-mtratvt tato'pi viea.

[tata api: and thus; viea: distinction; mdu: weak; madhya: middling;
adhi-mtratvas: strong measures.]

# Ym} G(1.23)
vara-praidhnd v.

[v: also; vara-praidhna: contemplation on the Lord.]

+YYe} !Y;: )Y+ # :G(1.24)

klea-karma-vipkayair a-parma purua-viea vara.


[vara: Lord; viea: characterized; purua: self; a-parma: untouched; kleas:
afflictions; karma: action; vipka: fruition; aya: store-house.]

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Yoga Sutras Ch. 1 Contemplation

1.28

}Y!@ YYj}G(1.25)
tatra nir-atiaya sarva-ja-bjam.

[tatra: in that; bja: seed; sarva-ja: knowing all; nir-atiaya: unsurpassed.]

+} ! ): ++ }G(1.26)
prvem api guru klennavacchedt.

[api: also; guru: teacher; prvas: everyone before; an-avaccheda: not limited; kla:
time.]

: m:G(1.27)
tasya vcaka praava.

[vcaka: expressive name; tasya: of that; praava: syllable Om.]

j}Yj} } Y! Y}G(1.28)
taj-japas tad-artha-bhvanam.

[japa: oral or mental repetition; tad: that; bhvana: contemplation; tad-artha: its
meaning.]

13

1.29

Yoga Sutras Ch. 1 Contemplation

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: }Y++{} !} G(1.29)
tata pratyak-cetandhigamo'py antarybhva ca.

[tata: from that; api: indeed; adhigama: comes to know; cetana: conscious being;
pratyak: center; ca: and; antaryas: obstacles; a-bhva: disappear.]

YY@YYY Y
Y+} +{:G(1.30)
vydhi-styna-saaya-pramdlasyvirati-bhrnti-daranlabdhabhmikatvnavasthitatvni citta-vikeps te'ntary.

[te: those; antaryas: obstacles; vikepas: distractions; citta: mind; vydhi: dis-ease;
styna: lack of (mental) acumen; saaya: doubt; pramda: inattention; lasya:
laziness; a-virati: intemperance; bhrnti-darana: erroneous understanding;
a-labdha-bhmikatva: not attaining success at the stages; an-avasthitatva: lack of
stability.]

:Yew} %jYY +YY:G(1.31)

dukha-daurmanasygam ejayatva-vsa-pravs vikepa-saha-bhuva.


[saha-bh: arising together with; vikepa: distraction; dukha: sorrow; daurmanasya:
despair; vsa: inhalation; pravsa: exhalation; ejayatva: causing agitation; aga:
body.]

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Yoga Sutras Ch. 1 Contemplation

1.35

}Y+} %Y:G(1.32)

tat-pratiedhrtham eka-tattvbhysa.
[tad-pratiedha-artha: for removing these; abhysa: repetition; eka-tattva: one
reality.]

eY)mY++m@ Y:YmmYm@ }
Y}G(1.33)

maitr-karu-muditopek sukha-dukha-puypuya-viay bhvanta


citta-prasdanam.
[prasdana: clarity; citta: mind; bhvantas: through cultivating; maitr: goodwill;
sukha-viaya: the joyful; karu: compassion; dukha(-viaya): the sorrowful;
mudita: approval; puya(-viaya): the meritorious; upeka: allowance;
a-puya(-viaya): the non-meritorious.]

Ym@ mG(1.34)

pracchardana-vidhrabhy v prasya.
[v: also; pracchardana: exhalation; vidhraa: retention; pra: breath.]

15

1.35

Yoga Sutras Ch. 1 Contemplation

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;} $N : YG(1.35)

viayavat v pravttir utpann manasa sthiti-nibandhan.


[v: also; utpanna: developing; pravtti: concerted (mental) pursuit; viayavatin:
having (but one) object; nibandhanin: brings about; sthiti: steadiness; manas: mind.]

+ j+G(1.36)
viok v jyotimat.

[v: also; jyotimatin: having the light; vi-oka: free of sorrow.]

YY@ }G(1.37)
vta-rga-viaya v cittam.

[citta: mind; v: also; vta-rga: no attachment; viayas: objects.]

YY@ G(1.38)

svapna-nidr-jnlambana v.
[v: also; lambana: basis; jna: knowledge; svapna: dream; nidr: sleep.]

16

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Yoga Sutras Ch. 1 Contemplation

1.42

Y} G(1.39)
yathbhimata-dhynd v.

[v: also; dhyna: retaining (a single pointed inquiry) in contemplation; yathabhimata: any (object) one likes.]

mYY+{ Y:G(1.40)

paramu-parama-mahattvnto'sya va-kra.
[va-kra: mastery; asya: of this; anta: extends; parama-au: most minute; paramamahattva: most pervasive.]

mY;+} !j+ m+} ;YmY+ }YY}Y! :G(1.41)


ka-vtter abhijtasyeva maer graht-grahaa-grhyeu tat-stha-tad-ajanat
sampatti.

[sampatti: contemplation; vttis: thoughts; ka: have waned; tat-ajanat: what


makes clearly evident that; tat-stha: which it rests upon; graht: knower; grahaa:
knowing; grhya: known; iva: like; abhijta mai: quality crystal ball.]

17

1.42

Yoga Sutras Ch. 1 Contemplation

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YYe: wm Y :G(1.42)

tatra abdrtha-jna-vikalpai sakr sa-vitark sampatti.


[tatra: there; sampatti: contemplation; sakra: mixed up; vikalpa: imagination;
abda: word; artha: (perceptual or logical) object; jna: idea; sa-vitarka: with
reasoning.]

;Ype Y*Y+Y }YG(1.43)

smti-pariuddhau sva-rpa-nyevrtha-mtra-nirbhs nir-vitark.


[pariuddhi: purified; smti: memory; nirbhsa: illumination; artha-mtra: only the
(perceptual or logical) object; iva: as if; nya: had no; sva-rpa: form of its own;
nir-vitarka: free of reasoning.]

%e Y }Y Y G(1.44)
etayaiva sa-vicr nir-vicr ca skma-viay vykhyt.

[etay eva: in that same way alone; skma-viayas: subtle objects; vykhyta: is
explained; sa-vicra: with inquiry; ca: and; nir-vicra: free of inquiry.]

18

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Yoga Sutras Ch. 1 Contemplation

1.48

Y@ wY}G(1.45)

skma-viayatva cliga-paryavasnam.
[ca: and; skma-viayatva: nature of being a subtle object; paryavasna: reaches up
to; a-liga: unmanifest.]

% Yj: :G(1.46)
t eva sa-bja samdhi.

[t: these; eva: indeed; samdhi: contemplation; sa-bja: that retains the seed.]

}YYe+{Y:G(1.47)

nir-vicra-vairadye'dhytma-prasda.
[vairadya: mastery; nir-vicra: free of inquiry; prasda: clarity; adhytman: mind.]

&@Y G(1.48)
ta-bhar tatra praj.

[tatra: when that takes place; praj: knowledge; ta-bhara: bears the truth.]

19

1.49

Yoga Sutras Ch. 1 Contemplation

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Y} !Y +}G(1.49)

rutnumna-prajbhym anya-viay vierthatvt.


[arthatva: object; viea: unique; viaya: object; anya: other; praj: knowledge;
rutas: words (of the scripture) heard; anumnas: inferences.]

j}Yj: @+{Y@YG(1.50)

taj-ja saskro'nya-saskra-pratibandh.
[saskra: latent tendency; tad-ja: born of that; pratibandhin: counter-acts; anya:
other; saskras: latent tendencies.]

++ Y+} }Yj: :G(1.51)


tasypi nirodhe sarva-nirodhn nir-bja samdhi.

[nirodha: dropping; tasya api: of even that; nirodha: dropping; sarva: everything;
nir-bja samdhi: contemplation free of seed.]

20

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Chapter 2
On Preparation
:Y+Ym Y+:G(2.1)
tapa-svdhyyevara-praidhnni kriy-yoga.
[kriy-yoga: means in regard to activity; tapas: prayerful discipline; svdhyya: ones
study (of the familys Veda scripture); vara-praidhna: surrendering to the Lord.]

Y: +YYm} G(2.2)

samdhi-bhvanrtha klea-tan-karartha ca.


[artha: for; bhvana: bringing about; samdhi: contemplation (of the proper means of
knowledge) resulting in assimilation; ca: and; artha: for; tan-karaa: minimizing;
kleas: afflictions.]

!YYY++: Y+:G(2.3)

a-vidysmit-rga-dvebhinive paca-kle.
[paca-kleas: five afflictions; a-vidy: ignorance; asmit: I-notion; rga: attachment;
dvea: aversion; abhinivea: fear of death.]

21

2.4

Yoga Sutras Ch. 2 Preparation

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!Y +} $+@ YYN+m}G(2.4)

a-vidy ketram uttare prasupta-tanu-vicchinnodrm.


[a-vidy: ignorance; ketra: soil; uttaras: others; prasupta: dormant; tanu: sprouting;
vicchinna: variously breaking out; udra: fully grown.]

!YY: YYY} !YG(2.5)


a-nityuci-dukhntmasu nitya-uci-sukhtma-khytir a-vidy.

[a-vidy: ignorance; khyti: determining; nitya: timeless; uci: pure; sukha: satisfied;
tman: self; an-tman: what is not the self; a-nitya: within time; a-uci: impure;
dukha: unsatisfied.]

;}YYl+} %+G(2.6)
dg-darana-aktyor ektmatevsmit.

[asmit: I-notion; iva: apparent; eka-tmat: identity; aktis: natures; dk: seer;
darana: instrument for seeing.]

:G(2.7)
sukhnuay rga.

[rga: attachment; anuayin: being in-keeping; sukhas: pleasurable objects.]

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Yoga Sutras Ch. 2 Preparation

2.11

: +:G(2.8)

dukhnuay dvea.
[dvea: aversion; anuayin: being in-keeping; dukhas: painful objects.]

YY +{ *+{+:G(2.9)
sva-rasa-vh viduo'pi tath rho'bhinivea.

[abhinivea: fear of death; vhin: passed on; sva-rasa: ones (subtle) essence; tath: in
that way; rha: well rooted; api: even; vidvat: scholar.]

+ Y+: :G(2.10)

te pratiprasava-hey skm.
[te: those; skma: subtle; heya: to be given up; prati-prasava: by resolving.]

Y+} }Y;:G(2.11)
dhyna-heys tad-vttaya.

[tad-vttis: their expressions; heya: to be given up; dhyna: retaining (a single pointed
inquiry) in contemplation.]

23

2.12

Yoga Sutras Ch. 2 Preparation

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+Y: + ;;YjY+:G(2.12)

klea-mla karmayo dda-janma-vedanya.


[kleas: afflictions; mla: source; karma-aya: karma-storage; vedanya: to be
experienced; janmas: births; da: seen; a-da: unseen.]

+ }Y+ j}Y!}Y+:G(2.13)
sati mle tad-vipko jty-yur-bhog.

[mla: source; sati: is there; tad-vipka: fruition of those; jtis: births; yuses:
life-spans; bhogas: life-experiences.]

+ YY: mmY+ }G(2.14)

te hlda-paritpa-phal puypuya-hetutvt.
[te: these; phalas: results; hldas: pleasures; paritpas: pains; hetutva: they are
caused; puya: merit; a-puya: demerit.]

mYY@Y :e} mY;Y+} :} % @ +:G(2.15)


parima-tpa-saskra-dukhair gua-vtti-virodhc ca dukham eva sarva
vivekina.
[vivekins: discerning; sarva: all; dukha: painful; eva: alone; dukhas: pains;
parima: change; tpa: worry; saskras: latent tendencies; ca: and; virodha:
opposition; vtti: play; guas: components of nature.]

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Yoga Sutras Ch. 2 Preparation

2.19

+@ :} !} Y!}G(2.16)
heya dukham an-gatam.

[dukha: sorrow; an-gata: not yet come; heya: to be given up.]

< Y;+: @++ +Y+:G(2.17)

dra-dyayo sayogo heya-hetu.


[sayoga: mutual identification; dra: seer; dya: seen; hetu: cause; heya: to be
given up.]

YYY@ + @ +@ ; }G(2.18)

praka-kriy-sthiti-la bhtendriytmaka bhogpavargrtha dyam.


[dya: seen; sla: nature; praka-kriy-sthiti: light-action-inertia; tmaka: nature;
bhtas: elements; indriyas: organs; artha: for; bhoga: enjoyment; apavarga:
freedom.]

++YwYw mYmG(2.19)
vieviea-liga-mtrligni gua-parvi.

[parvans: levels; guas: components of nature; viea: particularized; a-viea:


non-particularized; liga-mtra: merely indicated; a-liga: non-indicated.]

25

2.20

Yoga Sutras Ch. 2 Preparation

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;Y: p+{ :G(2.20)

dra di-mtra uddho'pi pratyaynupaya.


[dra: seer; di-mtra: pure perception; api: though; uddha: pure; anupaya: sees;
pratyayas: thoughts.]

}Y! % ;G(2.21)
tad-artha eva dyasytm.

[tman: nature; dya: seen; eva: simply; tad-artha: its object.]

;@ } !} !Y@ } !Ym}G(2.22)

ktrtha prati naam apy a-naa tad anya-sdhraatvt.


[api: though; naa: lost; prati: in regard to; kta-artha: one who has achieved the
goal; tad: it; a-naa: not lost; sa-dhraatva: it has commonality; anyas: others.]

YYl+: Y*+Y+: @+:G(2.23)

sva-svmi-aktyo sva-rpopalabdhi-hetu sayoga.


[sayoga: conjunction; aktis: natures; sva: itself; svmin: master; hetu: cause;
upalabdhi: ascertainment; sva-rpas: their natures.]

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Yoga Sutras Ch. 2 Preparation

+} !YG(2.24)
tasya hetur a-vidy.

[hetu: cause; tasya: of that; a-vidy: ignorance.]

}Y!Y} @++ @ } ;+: e}G(2.25)

tad-a-bhvt sayogbhvo hna tad de kaivalyam.


[hna: giving up; a-bhva: disappearance; sayoga: conjunction; tad-a-bhva:
disappearance of that; tad: that; kaivalya: freedom; dk: seer.]

+Y} !Y +:G(2.26)
viveka-khytir a-viplav hnopya.

[upya: means; hna: giving up; viveka-khyti: discerning knowledge; a-viplava:


which does not go astray.]

Y : G(2.27)

tasya saptadh prnta-bhmi praj.


[tasya: its; prnta-bhmi: final stage; saptadh: seven-fold; praj: assimilated
knowledge.]

27

2.27

2.28

Yoga Sutras Ch. 2 Preparation

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+w} !Y pY+ Y} ! +Y+:G(2.28)

yoggnuhnd a-uddhi-kaye jna-dptir viveka-khyte.


[anuhna: following; agas: limbs; yoga: the means; a-uddhis: impurities; kaya:
diminish; dpti: light; jna: knowledge; : reaches to; viveka-khyti: discerning
knowledge.]

YYmYYmYY+{} !wG(2.29)

yama-niyamsana-pryma-pratyhra-dhra-dhyna-samdhayo'v agni.
[aa: eight; agas: limbs; yama: avoidance; niyama: observance; sana: sitting
posture; pra-yma: controlling the breath; pratyhra: withdrawing; dhra:
restraining (the pursuit of unwanted or hindering thoughts) in contemplation; dhyna:
retaining (the flow of wanted or helpful thoughts) in contemplation; samdhi:
contemplation resulting in assimilation.]

!Y@ Y+YY :G(2.30)

a-his-satysteya-brahma-caryparigrah yam.
[yamas: avoidances; a-his: non-violence; satya: truthfulness; a-steya:
non-usurping; brahma-carya: pursuing the scripture; a-parigraha: renunciation.]

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Yoga Sutras Ch. 2 Preparation

2.33

jY+YYN: Ye Y}G(2.31)

jti-dea-kla-samaynavacchinn srva-bhaum mah-vratam.


[srva-bhauma: applied to the entire universe; an-avacchinna: not limited; jti:
origination; dea: place; kla: time; samaya: circumstance; mah-vrata: great vow.]

eY+Y:Y+Ym :G(2.32)

auca-santoa-tapa-svdhyyevara-praidhnni niyam.
[niyamas: observances; auca: cleanliness; santoa: contentment; tapas: prayerful
discipline; svdhyya: ones study (of the familys Veda scripture); varapraidhna: intelligently surrendering to the Lord.]

Y+ YY}G(2.33)

vitarka-bdhane prati-paka-bhvanam.
[bdhana: hindered; vitarka: wrong thinking; prati-paka-bhvana: contemplate the
contradiction.]

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@: ;Y+ +Y+Y+Y ;YY


:Y " YY}G(2.34)

vitark hisdaya kta-kritnumodit lobha-krodha-moha-prvak mdumadhydhi-mtr dukhjnnta-phal iti prati-paka-bhvanam.


[prati-paka-bhvana: contemplating the contradiction; his-di: violence, etcetera;
kta: done; krita: ordered; anumodita: permitted; prvaka: out of; lobha: greed;
krodha: anger; moha: delusion; mdu: small; madhya: middling; adhi-mtra: great
measure; an-anta: continuous, unfailing; phalas: results; dukha: pain; a-jna:
ignorance; vi-tarka: illogical; iti: .]

!Y@ Y@ }YNe eY:G(2.35)

a-his-pratihy tat-sannidhau vaira-tyga.


[pratih: establishment; a-his: non-violence; tyga: dropping; vaira: hostility;
tad-sannidhi: those around that.]

Y @ Y}G(2.36)

sayta-pratihy kriy-phalrayatvam.
[pratih: establishment; satya: truthfulness; rayatva: has the power of sustaining;
phalas: results; kriy: action.]

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2.40

!Y+Y@ Y+}G(2.37)

a-steya-pratihy sarva-ratnopasthnam.
[pratih: establishment; a-steya: non-usurping; sarva: everything; upasthna:
around; ratnas: jewels.]

YY@ Y:G(2.38)

brahma-carya-pratihy vrya-lbha.
[pratih: establishment; brahma-carya: pursuing the scripture; lbha: gain; vrya:
strength.]

!YYe+ jY@Y+:G(2.39)

a-parigraha-sthairye janma-kathat-sambodha.
[sthairya: establishment; a-parigraha: renunciation; sambodha: understanding;
kathat: reason; janma: birth.]

e} wYj e} !Y@:G(2.40)

auct svga-jugups parair a-sasarga.


[auca: cleanliness; jugups: repulse; sva-aga: ones own body; a-sasarga:
non-attachment; paras: others.]

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YpYeYe+YjYY+ G(2.41)

sattva-uddhi-sau-manasyaikgryendriya-jaytma-darana-yogyatvni ca.
[sattva-uddhi: mental cleanliness; sau-manasya: contentment; aika-agrya: ability to
stay on one; indriya-jaya: mastery over the senses; yogyatva: capacity; tma-darana:
knowing the self.]

+} !}Y$: Y:G(2.42)
santod an-uttama sukha-lbha.

[santoa: contentment; lbha: attains; an-uttama: unsurpassed; sukha: fullness.]

+Yp } !YpY} :G(2.43)


kyendriya-siddhir a-uddhi-kayt tapasa.

[tapas: prayerful discipline; kaya: wane; a-uddhis: impurities; kya: body; indriyas:
senses; siddhi: success.]

} "Y+Y@+:G(2.44)

svdhyyd ia-devat-saprayoga.
[svdhyya: ones study (of the familys Veda scripture); saprayoga: identity;
devat: Lord; ia: ones (family or personal) worship.]

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Yp} #Ym}G(2.45)
samdhi-siddhir vara-praidhnt.

[vara-praidhna: intelligently surrendering to the Lord; siddhi: attainment;


samdhi: contemplation resulting in assimilation.]

Y} !} G(2.46)
sthira-sukham sanam.

[sana: sitting practice; sthira: stable; sukha: comfortable.]

YeY}G(2.47)

prayatna-aithilynanta-sampattibhym.
[aithilya: relaxation; prayatna: straining; sampatti: contemplating; an-anta:
limitless.]

+ :G(2.48)

tato dvandvnabhighta.
[tata: from that; an-abhighta: not assailed; dvan-dvas: pairs of opposites.]

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} Y+} Y+ : m:G(2.49)

tasmin sati vsa-pravsayor gati-viccheda pryma.


[tasmin sati: established in this; pra-yma: controlling the breath; viccheda:
separating; gati: flow; vsa: inhalation; pra-vsa: exhalation.]

YY;} +YY@: ;+ Y:G(2.50)

bhybhyantara-stambha-vttir dea-kla-sakhybhi parido drgha-skma.


[vtti: operation; bhya: outward; abhyantara: inward; stambha: stoppage; parida:
is observed; dea: location; kla: length; sakhy: count; drgha: long; skma:
subtle.]

Y+ :G(2.51)

bhybhyantara-viaykep caturtha.
[caturtha: fourth; kepin: diminishing; viaya: attention; bhya: outward;
abhyantara: inward.]

: + m}G(2.52)
tata kyate prakvaraam.

[tata: from that; varaa: blocking; praka: clarity; kyate: lessened.]

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2.55

m + :G(2.53)
dhrasu ca yogyat manasa.

[ca: and; manas: mind; yogyat: fitness; dhra: restraining (the pursuit of
unwanted or hindering thoughts) in contemplation.]

Y@++ Y* "+m@ :G(2.54)

sva-viaysaprayoge cittasya sva-rpnukra ivendriy pratyhra.


[pratyhra: withdrawing; indriyas: senses; iva: seeming; anukra: take on; sva-rpa:
very nature; citta: mind; a-saprayoga: withdraw; sva-viayas: their own objects.]

: +m}G(2.55)
tata param vayatendriym.

[parama: best; vayat: mastery; indriyas: senses; tata: by that.]

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+Y} mG(3.1)

dea-bandha cittasya dhra.


[dhra: restraining (the pursuit of unwanted or hindering thoughts) in
contemplation; bandha: keeping; citta: mind; dea: place.]

e }G(3.2)

tatra pratyayaikatnat dhynam.


[tatra: when that is; dhyna: retaining (the flow of wanted or helpful thoughts) in
contemplation; ekatnat: nature of having a oneness; pratyayas: thoughts.]

} %YY @ Y*Y} " :G(3.3)

tad evrtha-mtra-nirbhsa sva-rpa-nyam iva samdhi.


[samdhi: contemplation that culminates in assimilation; tad eva: the same; nirbhsa:
appearance; artha-mtra: only the object; iva: as if; nya: lacks; sva-rpa: its own
form.]

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} % @:G(3.4)

trayam ekatra sayama.


[traya: three; ekatra: together; sayama: uniting.]

j}Yj} +:G(3.5)
taj-jayt prajloka.

[tad-jaya: mastering that; loka: there manifests; praj: knowledge that is


assimilated.]

+:G(3.6)
tasya bhmiu viniyoga.

[viniyoga: application; tasya: of that; bhmis: stages.]

} !}Y!w @ +:G(3.7)

trayam antar-aga prvebhya.


[traya: these three; antar-agas: internal limbs; prvas: preceding.]

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3.11

} ! }Y!w@ }YjG(3.8)
tad api bahir-aga nir-bjasya.

[tad api: even they; bahir-agas: external limbs; nir-bja: free of seed.]

Y+Y@+} !Y}Ye +YmY+


+Ym:G(3.9)

vyutthna-nirodha-saskrayor abhibhava-prdur-bhvau nirodha-kaa-cittnvayo


nirodha-parima.
[parima: change; nirodha: assimilation; anvaya: regarding; citta: mind; kaa:
moment; nirodha: assimilation; prdur-bhva: arising; saskras: latent tendencies;
nirodha: assimilation; abhibhava: quelling; vyutthna: active mind.]

Y @}G(3.10)
tasya pranta-vhit saskrt.

[tasya: its; vhit: flow; pranta: clarity; saskra: latent tendency.]

e+: +e Ym:G(3.11)

sarvrthataikgratayo kayodayau cittasya samdhi-parima.


[parima: change; samdhi: contemplation; cittas: minds; kaya: losing; sarvaarthat: all directedness; udaya: gaining; eka-agrat: one directedness.]

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: : +e Ye eYm:G(3.12)

tata puna ntoditau tulya-pratyayau cittasyaikgrat-parima.


[puna: and; tata: apart from those; parima: change; eka-agrat: one
directedness; citta: mind; tulya: same; pratyaya: thought; nta: past; udita: present.]

%+ ++ YmYm :G(3.13)

etena bhtendriyeu dharma-lakavasth-parim vykhyt.


[etena: by this; vykhyta: are explained; parimas: changes; dharmas:
distinguishing characteristics; lakaas: extrinsic symptoms; avasths: periods;
bhtas: objects; indriyas: senses.]

++Y G(3.14)

ntoditvyapadeya-dharmnupt dharm.
[dharmin: domain of the characteristics; anuptin: consequence; dharmas:
distinguishing characteristics; nta: past; udita: present; a-vyapadeya: future.]

@ m+ +:G(3.15)

kramnyatva parimnyatve hetu.


[anyatva: difference; krama: sequence; hetu: cause; anyatva: difference; parima:
change.]

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3.19

mYY@} !Y}G(3.16)

parima-traya-sayamd attngata-jnam.
[traya: three-fold; sayama: contemplation; parima: change; jna: knowledge;
atta: past; an-gata: future.]

Y} "+} w} }YY@}
YY)Y}G(3.17)

abdhrtha-pratyaynm itaretardhyst sakaras tat-pravibhga-sayamt sarvabhta-ruta-jnam.


[sakara: confusion; abda-artha-pratyaya: word-object-idea; adhysa: being
imposed; itara-itara: each other. sayama: contemplation; tad-pravibhgas: its
separate parts; jna: knowledge; rutas: sounds; sarva-bhtas: all beings.]

@Y}Ym} YjY}G(3.18)
saskra-skt-karat prva-jti-jnam.

[saskras: latent tendencies; skt: immediate; karaa: instrumental cause; jna:


knowledge; prva: prior; jtis: births.]

YY}G(3.19)

pratyayasya para-citta-jnam.
[pratyaya: thought; jna: knowledge; para: other; cittas: minds.]
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}Y@ Y}G(3.20)
na ca tat-slambana tasyviay-bhtatvt.

[ca: but; na: not; tat-sa-lambana: accompanied with its basis; a-viay-bhtatva: is
not within the scope; tasya: of that.]

Y*Y@ } } YYlY+ :Y@ ++{}Y}G(3.21)

kya-rpa-sayamt tad-grhya-akti-stambhe caku-praksaprayoge'ntardhnam.


[sayama: contemplation; rpa: form; kya: body; tad-grhya-akti: its capability of
being grasped; stambha: stopped; a-saprayoga: non-contact; praka: light; cakus:
sight; antar-dhna: concealment.]

+@ }Y$@ }Y@} !Y} !+ + G(3.22)

sopakrama nir-upakrama ca karma tat-sayamd aparnta-jnam ariebhyo v.


[karma: subtle result of (willful) action; sa-upakrama: has a sequence that is quick;
ca: and; nir-upakrama: has a sequence that is slow; sayama: contemplation; tat:
that; v: or; a-rias: ill-omens; jna: knowledge; apara-anta: death.]

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3.27

e}Y! G(3.23)
maitry-diu balni.

[maitr-di: goodwill, etcetera; balas: strengths.]

+ YG(3.24)
baleu hasti-baldni.

[balas: strengths; bala-di: strength, etcetera; hastin: elephant.]

;}Y!+Y} YY;Y} G(3.25)

pravtty-loka-nyst skma-vyavahita-vipraka-jnam.
[nysa: directing; loka: light; pravtti: outward; jna: knowledge; skma: subtle;
vyavahita: concealed; vipraka: remote.]

Y@ + @}G(3.26)

bhuvana-jna srye sayamt.


[sayama: contemplation; srya: sun; jna: knowledge; bhuvanas: worlds.]

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+ YY} G(3.27)
candre tr-vyha-jnam.

[candra: moon; jna: knowledge; vyha: arrangement; trs: stars.]

+ }YY}G(3.28)
dhruve tad-gati-jnam.

[dhruva: pole star; jna: knowledge; tad-gati: their movement.]

Y+ YY}G(3.29)
nbhi-cakre kya-vyha-jnam.

[nbhi-cakra: navel plexus; jna: knowledge; vyha: arrangement; kya: body.]

mY+ }YY;:G(3.30)
kaha-kpe kut-pips-nivtti.

[kaha-kpa: cavity of the throat; nivtti: suppression; kudh: hunger; pips: thirst.]

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3.34

Y@ e}G(3.31)

krma-ny sthairyam.
[krma-n: bronchial passage(s); sthairya: calmness.]

Yj+ pY}G(3.32)

mrdha-jyotii siddha-daranam.
[mrdhan-jyotis: light in the head; darana: vision; siddhas: accomplished beings.]

} }G(3.33)
prtibhd v sarvam.

[v: and; prtibha: light; sarva: everything.]

/+ Y@ }G(3.34)
hdaye citta-savit.

[hdaya: center; savid: knowledge; citta: mind.]

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Y)+} !wm+: ++ +: } Y@}


)Y}G(3.35)

sattva-puruayor atyantsakrayo pratyayvieo bhoga parrthatvt svrthasayamt purua-jnam.


[bhoga: experience; arthatva: sake; para: other; a-viea: non-distinguishing;
pratyaya: notion; sattva: mind; purua: self; atyanta: completely; a-sakra:
separate. sayama: contemplation; artha: sake; sva: the self; jna: knowledge;
purua: self.]

: YmY+Y j+G(3.36)

tata prtibha-rvaa-vedandarsvda-vrtt jyante.


[tata: from that; jyante: arise; prtibha: light; vrtts: activities; rvaa: hearing;
vedan: sensation; dara: sight; svda: taste.]

+ } $ + p:G(3.37)

te samdhv upasarg vyutthne siddhaya.


[siddhis: superpowers; vyutthna: active mind; te: these; upasargas: impediments (or
secondary); samdhi: contemplation.]

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3.41

YmYe} Y@+} Y+:G(3.38)

bandha-kraa-aithilyt pracra-savedanc ca cittasya para-arrvea.


[aithilya: loosening; kraa: cause; bandha: bondage; ca: and; savedana: fully
understanding; pracra: travel; citta: mind; vea: entering; para-arra: another
body.]

$Yjj} jYwYm} !Yw $} G(3.39)


udna-jayj jala-paka-kaakdiv a-saga utkrnti ca.

[jaya: mastering; udna: upward energy; a-saga: not getting stuck; jala: water;
paka: mud; kaakas: thorns; di: etcetera; ca: and; utkrnti: ascending.]

Yjj} j} G(3.40)
samna-jayj jvalanam.

[jaya: from mastering; samna: uniting energy; jvalana: glowing.]

++: @Y@ } @ +}G(3.41)

rotrkayo sabandha-sayamd divya rotram.


[sayama: contemplation; sabandha: connection; rotra: sense of hearing; ka:
element space; divya: divine; rotra: hearing.]

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+: @Y@ } YY+} Y}G(3.42)

kykayo sabandha-sayaml laghu-tla-sampatte cka-gamanam.


[sayama: contemplation; sabandha: connection; kya: body; ka: space; ca:
and; sampatti: contemplation; laghu-tla: light cotton; gamana: movement; ka:
space.]

} !Y ;} YY+ : mY:G(3.43)

bahir a-kalpit vttir mah-vi-deh tata prakvaraa-kaya.


[vtti: thought; bahir: externally; a-kalpita: without error; mah-vi-deha: great
disembodiment. tata: from that; varaa: covering; praka: light; kaya: removed.]

YY*YY@ } Yj:G(3.44)

sthla-sva-rpa-skmnvayrthavattva-sayamd bhta-jaya.
[sayama: contemplation; arthavattva: significance; anvaya: connection; sthla:
gross; skma: subtle; sva-rpa: its own nature; jaya: mastery; bhta: created.]

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3.48

+{mY} Y: Y@} }Y} G(3.45)

tato'imdi-prdur-bhva kya-sapat tad-dharmnabhighta ca.


[tata: from that; prdur-bhva: evident; aiman-di: the (most) small, etcetera;
kya-sapat: attainment of the body; ca: and; tad-dharma: that nature; an-abhighta:
cannot be assailed.]

*YmYYjY@ Y@}G(3.46)

rpa-lvaya-bala-vajra-sahananatvni kya-sapat.
[kya-sapat: attainment of bodies; rpa: shapely; lvaya: beautiful; bala: strong;
sahananatva: hard; vajra: diamond.]

mYY*Y@ } "Yj:G(3.47)

grahaa-sva-rpsmitnvayrthavattva-sayamd indriya-jaya.
[sayama: contemplation; arthavattva: significance; anvaya: connection; asmit:
I-notion; sva-rpa: its own nature; grahaa: perceiving; jaya: mastery; indriyas:
sense organs.]

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+ +Yj@ YmY: Yj} G(3.48)

tato mano-javitva vi-karaa-bhva pradhna-jaya ca.


[tata: from that; javitva: swiftness; manas: mind; bhva: one exists; vi-karaa: free
from the senses; ca: and; jaya: mastery; pradhna: (mother) nature.]

Y)YY Y;@ Y;@ G(3.49)

sattva-purunyat-khyti-mtrasya sarva-bhvdhihttva sarva-jttva ca.


[khyti-mtra: one who has reached discernment; anyat: distinction; sattva: mind;
purua: self; adhihttva: one presides; sarva-bhvas: all beings; ca: and; sarvajttva: very nature of the knower of all.]

}Ye} ! +YjY+ e}G(3.50)


tad-vairgyd api doa-bja-kaye kaivalyam.

[api: and; tad-vairgya: non-attachment to that; doa-bjas: defect-seeds; kaya:


withered; kaivalya: freedom.]

}Y$m+ wYm@ }Y!}Y"Y w}G(3.51)

sthny-upanimantrae saga-smaykaraa punar-an-ia-prasagt.


[upanimantraa: invitation; sthnins: those in (high) position; a-karaa: no reason;
saga: attachment; smaya: conceit; prasaga: necessitate; punar: return; an-ia:
what would not be chosen.]

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3.55

mY}Y+: @} +Yj@ }G(3.52)

kaa-tat-kramayo sayamd viveka-ja jnam.


[sayama: contemplation; kaas: moments of time; tad-krama: their sequence;
jna: knowledge; viveka-ja: born of discernment.]

jYmY+e} !+} +} : :G(3.53)

jti-lakaa-deair anyatnavacchedt tulyayos tata pratipatti.


[tata: from that; an-avaccheda: no separation; anyat: distinction; jti: character;
lakaa: symptom; dea: place; pratipatti: ascertainment; tulya: both being the same.]

@ Y@ Y} !Y@ + +Yj@ }G(3.54)

traka sarva-viaya sarvath-viayam a-krama ceti viveka-ja jnam.


[jna: knowledge; viveka-ja: born of discernment; iti: is said to; traka: liberate;
sarva-viaya: includes everything; sarvath-viaya: in everyway; ca: and; a-krama:
lacks a progression.]

Y)+: pY+ e} "G(3.55)


sattva-puruayo uddhi-smye kaivalyam iti.

[uddhi-smya: pure equality; sattva: mind; purua: self; iti: is called; kaivalya:
freedom.]

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On Freedom
jeYY:YYj: p:G(4.1)

janmauadhi-mantra-tapa-samdhi-j siddhaya.
[siddhis: superpowers (or accomplishments); ja: effected; janma: birth; oadhis:
herbs; mantras: repetition of sacred declarations; tapas: austerities; samdhi:
contemplation.]

j}Y!Ym: ;}Y!}G(4.2)
jty-antara-parima prakty-prt.

[parima: change; jti-antara: another birth; pra: filling in; prakti: (pre-existing)
nature.]

} !Y+j@ ;@ mY+} : +}G(4.3)

nimittam a-prayojaka praktn varaa-bhedas tu tata ketrikavat.


[nimitta: efficient cause; a-prayojaka: not the instigator; praktis: (pre-existing)
causes; tu: rather; ketrika-vat: like a farmer; bheda: removal; varaas: obstacles;
tata: to them.]

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mY} !Y}G(4.4)
nirma-cittny asmit-mtrt.

[cittas: minds; nirma: fashioned; asmit-mtra: purely by a notional-I.]

;Y++ +j@ } %} !}Y%+}G(4.5)

pravtti-bhede prayojaka cittam ekam an-ekem.


[bheda: distinction; pravtti: activity; eka: one; citta: mind or self; prayojaka:
instigates; an-ekas: all (other) ones.]

Yj} !} Y!}G(4.6)
tatra dhyna-jam an-ayam.

[tatra: in that; dhyna-ja: born of contemplation; an-aya: no storehouse.]

;m@ +} Y} "+}G(4.7)

karmuklka yoginas tri-vidham itarem.


[yogin: the one who has attained (success in) yoga; a-ukla: neither pure; a-ka: nor
impure; karmas: results of action; itaras: everyone else; tri-vidha: three-fold.]

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4.11

} }Y m} %l} } G(4.8)
tatas tad-vipknugunm evbhivyaktir vsannm.

[tata: from that; abhivyakti: manifestation; vsans: latent tendencies; anugua: in


keeping; tad-vipka: fruition of those; eva: alone.]

jY+YY} !} !@ ;Y@+} %Y*}G(4.9)

jti-dea-kla-vyavahitnm apy nantarya smti-saskrayor eka-rpatvt.


[eka-rpatva: having the same form; nantarya: linkage; smtis: memories;
saskras: latent impressions; api: though; vyavahita: separated; jtis: births; deas:
locations; klas: times.]

} !}Y!@ + }G(4.10)
tsm an-ditva cio nityatvt.

[ca: and; an-ditva: no beginning; tsm: for these; is: desire; nityatva: eternal.]

+Y e: @;} %} !Y+ }Y!Y:G(4.11)

hetu-phalraylambanai sagttatvd em a-bhve tad-a-bhva.


[saghtatva: held together; hetus: causes; phalas: results; raya: abode;
lambanas: bases; em: these have; a-bhva: no existence; tad-a-bhva: these have
no existence.]

55

4.12

Yoga Sutras Ch. 1 Contemplation

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!@ Y*+{} !Y+} m}G(4.12)

attngata sva-rpato'sty adhva-bhedd dharmm.


[atta: past; an-gata: future; asti: exist; sva-rpatas: in their own form; bheda:
difference; adhvan: path; dharmas: characteristics.]

+ lY m:G(4.13)
te vyakta-skm gutmna.

[te: these; vyakta: manifest; skma: subtle; tmans: natures; guas: characteristics.]

me} Y}G(4.14)
parimaikatvd vastu-tattvam.

[tattva: reality; vastu: entity; ekatva: oneness; parimas: modifications.]

Y+ Y+} +} l: :G(4.15)

vastu-smye citta-bhedt tayor vibhakta panth.


[smya: oneness; vastu: entity; bheda: different; cittas: thoughts; vibhakta: separate;
panthan: path; tayo: for the two.]

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Yoga Sutras Ch. 1 Contemplation

4.19

eYY@ } !Ym@ @ }G(4.16)

na caika-citta-tantra vastu tad a-pramaka tad ki syt.


[na ca: nor; vastu: object; tantra: dependent; eka-citta: single thought; tad ki syt:
were that ever to be the case; tad: that; a-pramaka: never have a means of
knowing.]

}Y$+} }G(4.17)
tad-upargpekitvc cittasya vastu jtjtam.

[apekitva: requirement; tad-uparga: its influence; citta: mind (or thought); vastu:
object; jta: known; a-jta: unknown.]

} Y;} }Y+: )m}G(4.18)


sad jt citta-vttayas tat-prabho puruasyparimitvt.

[a-parimitva: immutability; purua: self; tad-prabhu: its master; vttis: thoughts;


citta: mind; sad: always; jta: known.]

} @ ;}G(4.19)
na tat svbhsa dyatvt.

[na: nor; tad: it; sva-bhsa: self-revealing; dyatva: it has the nature of being seen.]

57

4.20

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%Y+ +m}G(4.20)

eka-samaye cobhaynavadhraam.
[ca: and; eka-samaya: same moment; an-avadhraa: no ascertainment; ubhaya:
both.]

Y;+ p Yp+} !Yw: ;Yw} G(4.21)

cittntara-dye buddhi-buddher ati-prasaga smti-sakara ca.


[dya: object; citta-antara: another thought; ati-prasaga: over necessity; buddhis:
cognitions; buddhis: cognitions; ca: and; sakara: confusion; smtis: memories.]

+} !Y @} }Y!e Y pY@+}G(4.22)

citer a-pratisakramys tad-krpattau sva-buddhi-savedanam.


[a-pratisakrama: unchanging; citi: consciousness; savedana: knowledge;
sva-buddhi: its cognition; patti: take; tad-kra: the form of that.]

< Y;+@l @ }G(4.23)

dra-dyoparakta citta sarvrtham.


[citta: mind; uparakta: affected; dya: seen; dra: witness; sarva: everything;
artha: object.]

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Yoga Sutras Ch. 1 Contemplation

4.27

} !Y@+Y} } ! @ @Y}G(4.24)

tad a-sakhyeya-vsanbhi citram api parrtha sahatya-kritvt.


[tad: that; api: though; citra: diverse; a-sakhyeya: countless; vsans: latent
tendencies; para-artha: for another; sahatya-kritva: it acts like it is being put
together.]

+Y !YYY;:G(4.25)
viea-darina tma-bhva-bhvan-vinivtti.

[darin: one who knows; viea: distinction; vinivtti: cessation; bhvan: imagining;
bhva: being; tman: oneself.]

+Y @ eY}Y@ }G(4.26)

tad viveka-nimna kaivalya-prg-bhra cittam.


[tad: then; citta: mind; nimna: surrenders; viveka: discernment; kaivalya-prk-bhra:
has freedom before it.]

}Y+ m @+:G(4.27)

tac-chidreu pratyayntari saskrebhya.


[chidras: cracks; tad: that; antara: those different; pratyayas: thoughts; saskras:
latent tendencies.]

59

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Yoga Sutras Ch. 1 Contemplation

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} %@ +} $l}G(4.28)
hnam e kleavad uktam.

[em: their; hna: giving up; -vat: like that; ukta: said; kleas: afflictions.]

@+{} !Y +Y+} Y+: :G(4.29)

prasakhyne'py a-kusdasya sarvath viveka-khyter dharma-megha samdhi.


[api: even; a-kusda: no interest; sarvath: in any way; prasakhyna: meditation
process; viveka-khyti: discerning knowledge; samdhi: contemplation; megha: mass;
dharma: support.]

: +YY;:G(4.30)
tata klea-karma-nivtti.

[tata: from that; nivtti: cessation; kleas: afflictions; karmas: results of action.]

mY+ j} +} !}G(4.31)

tad sarvvaraa-malpetasya jnasynantyj jeyam alpam.


[tad: then; malas: impurities; varaa: cover; sarva: all; apeta: gone away; jeya: to
be known; alpa: insignificant; jna: knowledge; n-antya: limitless.]

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Yoga Sutras Ch. 1 Contemplation

4.34

: ;@ mYY} m}G(4.32)

tata ktrthn parima-krama-samptir gunm.


[tata: from that; guas: constituents of nature; kta: have completed; artha: purpose;
krama: sequence; parimas: changes; sampti: end.]

mY + mY: :G(4.33)

kaa-pratiyog parimparnta-nirgrhya krama.


[krama: sequence; pratiyogin: associated; kaas: moments; nirgrhya: can be
assumed; apara-anta: other end; parima: change.]

)Y@ m@ : e@ Y*Y Yl} "G(4.34)

pururtha-nyn gun pratiprasava kaivalya sva-rpa-pratih v citiaktir iti.


[artha-nya: no more purpose; purua: person; guas: constituents of nature;
pratiprasava: return to their origin. kaivalya: freedom. v: otherwise; iti: known as;
akti: pure power; citi: consciousness; pratiha: remaining; sva-rpa: its own nature.]

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Appendix B Ch-1

Sanskrit of
Endnote Quotations

(The sandhis between words are split for easier comprehension)

Chapter 1
! " !} !Y!: u=!Y!:v (Vysas Ptajali Yoga Stri Bhya 1.1).
3 !YYYY$Y+Y;e Y! !@ +: " (Taittirya Up. kara
2

Bhya

introduction).

} !@ } } pY} !}| + % !@ : :G @ !Y@


@ + !@ :| } : :+ )m ! +G @ } :Y@+Y+@ +Y@}

(Bh. Gt 6.21 through 23).

@ ! | }Y} !YY;: " YY!Y$} !+| $} "


$+| }Y@ YjYjY!Y} }Y!} , m: $;}, $mm@
!@ u@v @ +: " (Taittirya Up. kara Bhya introduction).
7 @ +} " + } "Ym} (Kaha Up. 2.3.11). : , @, mY!: !, m,
: % : }Y!w: +: $+ (Amta-nda Up. 6). u:v @ +: $+ (Bh. Gt 2.48).
+: e} u=Y:, v (Bh. Gt 2.50). :Y@+Y+@ +Y@} (Bh. Gt 6.23).
8 @ : ;m } ;}| !@ @ + +: " } (Bh. Gt 6.34).
10 +: +: } !Y": e l :| +: : ! +: ;m+ +: : +Y+}
u=Y!Y$Ym}v ;m+ (Kaha Up. 1.2.2).
6

63

Appendix B Ch-1

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;+: @ +:|%: + ! Y!:, !: !} !} u=v (Bhad-rayaka Up. 3.4.2).


: u=: : "v %: !Ye: , %: Y+: } " (Bhad-rayaka Up.
11

4.3.32).

j}YYY!Y@ } +| } !} " Ye: +G } } +@


+l +: } +}| +: Ym: : !@ : (Kaivalya Up. 17 and 18).
13 @ | @ (Taittirya Up. 1.11.1). @ !}Y&@ | @ !}| } "@ | } } "
!+ (Taittirya Up. 2.6.1).
14 }, % +: j@ +, + %} +, : } %@ : "G e : + !:
e %: +: } !: !: ; } } } +@ | + ! } %} m} !
:G } : m: $| +} !, !} % %} !@ j %} m} !
", + !: :G : !} $} $+ ", } $ ! "+ + %
$+, } + + % +| }Y : Yj} $@ : % $+,
} + : % +, %@ } } } +@ + : m@ (Prana Up. 2.1
12

through 4).

15

u!Y:v !Y!: !Y:G !Y: + : !Y: + : (Bh. Gt 2.14 and

16).
16

@ jm ; : !m| m jm ! @ +

(Bh. Gt 2.22).

!} "+ !+ , !} "+, + !e, @ @ j+: % !@ ): " YY


! % ! j+: ", ! % !@ j+ !+ + u=Y!+v )+ +
u=Y%v " (Bhad-rayaka Up. 4.3.6).
18 } e } } e } , : ;+: +: + !Y}| } }
! : !} @l } +} (Bhad-rayaka Up. 4.3.23).
19 % !@ j !@ @ "+ jY!:| % : + } !: } (Bh. Gt 2.12).
17

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Appendix B Ch-1

e} " } ": "@ j, } ": "@ , } ": "@ ;m+, } ": "}
!, } ": "@ +, } ": "@ j| ! } ! % !} } + @ j+}, }
+ @ +}, } + @ ;m}, } + } !+}, } + @ , } + @ j}}| + "@ @
j @ + j}| } !+ + j} " (Bhad-rayaka Up. 2.4.14).
21 % @ j@ @ }| @ @ } !Y} ! !} (Kaivalya Up. 19).
22 %: + + : ! + (Kaha Up. 1.3.12).
23 } % + "} !+ !} %} % !Y} (Chndogya Up. 6.2.1).
24 !Y } p + } "@ }| } !Y ! } } ! (Bh. Gt 2.17).
25 } % @: } + ++}| }Y: }Y: } %} } (Maitrya Up. 1.9).
27 jY: +} !} +@ @ } ;} !@ ;: } !} !@ :G : %:
: +: !} @ @ } ;} !+: &: +: j@ !} (Chndogya Up.
20

4.17.1 and 2).

%Y%@ j@ } !} ++ @ %: +:| : ; : u=jY:v #: Y!Y@


)+ Y! (vetvatara Up. 5.3).
29 m j + + %+ !Y;} !:| +m @ @ @ j+ } : G
+YYY!: NY+} : pY:| + Y++ Y+ ;: +
28

(Kaivalya Up. 3 and 4).

+ ;@ } " +| } @ +Y@p: + ! (Bh. Gt 4.38).


31 } %+ + ! " (Kaha Up. 1.2.4).
32 mY!: !e: e: %e: :| % + u=jY!:v @+: }
30

(Mkya Up. Krik 2.19).


65

Appendix B Ch-1

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+ %+ ;}Ym+ @ ;@ @ } Y!m@ : +@ ; " % }|


+ %+ +Ym @ +@ @ } Y!m@ : +@ +} " % } (Chndogya
33

Up. 6.1.4 and 5).

*@ *@ *: } ! *@ m| ": : )Y*: #+ l: ! : : G
" (g Veda 6.47.18)| !@ e :, !@ e m, !}Y! (Bhad-rayaka Up.
2.5.19). YjY+ %} !: m:| +@ + p+ % +G !e !+ }
! + ! } | e: ;: : !Y: " :G Y+j +@ + +|
} !Y!+ % + ;: (Mkya Up. Krik 2.5 through 7). !
!} ! +: Y| : % + +} " +Y: (Mkya Up. Krik 2.12).
35 +: ! !YY (Bh. Gt 6.16).
36 : @ + @ } }| Y: %: Y: % !:
!Y} ++Y: : ;: : (Mkya Up. 1.5).
37 Y+} !m@ ; m@ $Y!m}| YY!} +@ +} } (vetvatara Up.
1.14). !} !m@ ; m@ $Y!m}| YY!} @ m: (Kaivalya Up. 11).
: }Y@ }| !+ e+ e+m ;+ (Bh. Gt 6.35).
38 !Y@ : @ ;Y!: " ! :| } m: + } + !:
mY+: + (Muaka Up. 1.2.9).
39 : } @: w: + $j+| w} + : } +: !j+G +} @+:
@+} ;Y:| ;Y@} pY: p} u}v m (Bh. Gt 2.62 and 63).
40 } "@ @ @ !Y:| +YY: !} ! " :| Y!:
Y: jYYY}| Y+Y@ +Y%+Y (Bh. Gt 2.42 and 43).
41 : Y@ Y+: } } m+} :| } %} } ! %: m}
} +j+} :GmY!: : YY ; % : $+l| : Y*: Ym:
Y mY!: Y: (vetvatara Up. 5.5 and 7).
34

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Appendix B Ch-1

: $ :, : % !e !+ ): %} % !@ $+ ", : $ !j: %}
@: (Bhad-rayaka Up. 2.1.2 to end of the Chapter in 2.6.3). : e !@ ):
:, %+ @ !}Y!;} (Bhad-rayaka Up. 2.5.18).
44 ! !Y++ $@ : $+ (Amta-nda Up. 17).
45 } !@ , :Y: Y!m}, }Y: " (Bhad-rayaka Up. 3.9.28.7). %:
! : !:, % % ! ! } $jG : %: Y++ !:, :
+: !Y;j: !YY:, ! %: : !:, %: Y+:, } YY " : (Bhad-rayaka
Up. 4.3.32 and 33). @ } !@ (Taittirya Up. 2.1.1). : e :| @ % !@ !
(Taittirya Up. 2.7.1). : %: m: !:| + !YY (Taittirya Up. 2.8.1). !@
m: }| + " (Taittirya Up. 2.9.1).
46 e ! +, !Y} +, } % +, p % j ", p@ :
j+ "| e ! , !Y} , } % , u=@v
% j (Chndogya Up. 7.19.1 and 20.1).
47 } !@@ !@ @ + + : + : + : " (rueya Up. 3).
48 l: Y@ } !+ e}| !Yl: Y+m + l: + (Bh. Gt 5.12).
50 YYY+: : } $:| : Y : }Y} !: (Bh. Gt 4.10).
51 @ + + @ +}| !Y@ : : | @ } }
#}| ! !@ : @ } (Bh. Gt 13.27 and 28).
52 %: +: %: : %: ! %: +: Y!e } (Mkya Up. 6).
53 "@ + +@ +l} !} !} (Bh. Gt 4.1).
54 ): % "E }| } } } }| $ !Y; #: (Purua Skta, g Veda 10.90.2). }
%} !Y} !}Y!} !}Y!} !Y}, !} ! Y!: " !} (Bhad-rayaka
42

Up. 2.5.19).

67

Appendix B Ch-1

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u} @ v @ +@ Y@ / } (Bh. Gt 13.17).
56 : $ } $@ : } !} ;: } ! Y; "+ } @ } }
" !+ !+ } !+@ +@ " (Bhad-rayaka Up. 3.8.4).
57 }Y Y !@ + !:G }Y Y;} Y: !
Y: (Bh. Gt 9.4 and 5).
58 m@ #@ } / @}| Y} !+w@ : + (Mkya Up. Krik
55

1.28).

!:Y@ }Y@ $:Y@ Y@ @ !Y}| !Y;} !Y} !Y} !Ym}


!Y} !Y+} %Y!YY@ Y$@ @ } !Ye@ @ + : ! : +:
59

(Mkya Up. 1.7).

} : }Y!} %+} !;Y: !;} "} (Kaha Up. 2.1.1).


62 }Y j+ @ j: ;: !j| !: j: ! Y&G +@ Yl:
%Yl: +| : : !} !@ : :G $: + % %+ ! % +
}| !: : lY! } % !@ } (Bh. Gt 7.16 through 18).
63 Y! u=Y:v Y: YY+ :| : @ }Y: l: ! }Y: (Bh.
61

Gt 6.14).

Y} !+ }|@ } !@ }| : + @ @ + +} u=+ +v| : !+


} } (Taittirya Up. 2.1.1). } u}v } ! (Chndogya Up. 6.8.7). } "} ! %
: %@ +, !@ ! ", : "@ @ (Bhad-rayaka Up. 1.4.10).
65 m} " @lY+: m+ m+ $}| Y!Yl} " } %@ } : +
!: (vetvatara Up. 2.9).
66 ! } !: : u=@v : j+: + : ;+ : ;+ !}Y$+ $+ ++ "@ } }
"} !} !: )+ j+: (Chndogya Up. 3.13.7). j+} ! } j+: : } $+ (Bh. Gt
64

13.17).

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Appendix B Ch-1

! u+v j %} u!}Y!: v j, + ! +, %} @ Y}, !} :


:, %: ! !Y Yj: Y;: Y+: Yj: !Y: Y: Y@:
(Chndogya Up. 8.1.5). /}Ym@ j@ p@ + @ +} (Kaivalya Up. 5).
68 @ %} &: Y;: ;Y!: Y: :| + Y@ : : lY!: }
% ! (Muaka Up. 3.2.5).
70 + +: } } ! @ m } | } ": Y@ } + @ @+m
!+} " %}G%} !@ +} %} !@ }| %} !@ Y++ + (Kaha Up.
67

1.2.15 and 17).

+m !Y+m +l: %: Y+: :| !}Y!Y++l : ! ! (Kaha Up. 1.2.8).


72 e % ) + % + :, "@ Y+Y@ , @ ;@ Y@, } + +
} %+ $+ + "@ Y+Y@ | ! Y!: !@ Y+Y+ } !} !
$} : !} , : , ! + Y!: } ! @ , @
, + + j+ , ! !@ ): @ j+: (Bhad-rayaka Up. 4.3.9).
73 : !Y: % } !Y;: :| ! % @: @ +G % ;+
!: !Y;+ " | ! Y+ } !Y: (Bh. Gt 3.17 and 18).
74 !j: $| +} + ++ } Y+Yw}| m} #@ Y!Y} &}
} $Y} }G !}Y%YY$YY+@ @ : !}Y!Y*}| !@ @ :
!@ Y# Y* (Bh. Gt 11.15 and 16).
75 ;} } } !YY*@ } } @ | } Y+ } " !+ " %
@ } (Muaka Up. 3.1.7).
76 ;@ } @ +} (vetvatara Up. 4.10). e % m }Y!| }
% + + } %@ + (Bh. Gt 7.14).
77 } % }Y!Y+}Y%: + ! Y!:| ;+: @ +:, +: +@ ;m}, +:
@ :, +: @ j: (Bhad-rayaka Up. 3.4.2).
71

69

Appendix B Ch-1
78

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+ %} !: ! + } u=!}v| YY} } p } !Y+: (Bh.

Gt 3.32).

+ + ++ " } Y: % !Y G !Y &}Y+: j}Y+: Y+:


!Y+: : m@ )@l } j+} "| ! } !} !+ (Muaka Up.
79

1.1.4 and 5).

} !: $Y+ : Y$+| } + ++ m j: (Bh. Gt 2.46).


81 Y+Yel: } "e: }| !Ye: +Y! u=+Y:v } !G +
Y:@ : ! $j+| NY+: ! p: + (Bh. Gt 2.64 and 65).
82 ! !: !+: YY + + u= " "v (Bhad-rayaka Up. 2.3.6). : %: + + !,
!Y;: ;+, (Bhad-rayaka Up. 3.9.26, 4.2.4, 4.4.22 and 4.5.15).
83 !} ! + : + +| } % %: ;m+ + : %: ! ;m+ :
} (Kaha Up. 1.2.23, Muaka Up. 3.2.3).
84 !}Y%j} %@ : j: %} +: !} } !} ( Up. 4). : : +| !Y
| !@ m: }| + " (Taittirya Up. 2.9.1). ;+ ! !e: +e:
m (Muaka Up. 3.1.8). : } $ :|} !}Y!@ +
} !+| } % @ p "@ } "} $+ (Kena Up. 1.3 and 5). m ! : :
: ;m: ! : @ : (Kaha Up. 1.2.7). % +m : !+ (Kaha Up. 1.2.9).
! %@ + % } (Bh. Gt 2.29).
85 ! e, !+, : +: : :, e+ (Bhad-rayaka Up. 2.4.5 also 4.5.6).
86 YjY;Y!} +Y! !Y: m}| : : $+ %@ j}YY: !G
"@ %+Y!} +| Y$+} } % %} $}G $: !: % ! Y+ !
:| } !}Y!: } Y!+ } +} (Paca-Da 7.103 through 105).
87 $+ @ )p@ +Y+| % ! u=v !@ } ! (Bh. Gt
80

6.20).

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Appendix B Ch-1

+ !} %@ )@ } !Ym@ : }}| } % ! ;} % !: +
! (vetvatara Up. 3.8).
88

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Appendix B Ch-2

Chapter 2
+YjY)YYj@ e} !j}| Y} !Y@ @ : $+G !}Y$+@ @ @
Y@ }| Y!Y!@ % @ : $+G :Y: e@ e} !Y:|
Y@p: " %} : } $+G p @ : } @ e:| !YY!Yw: el:
@ + (Bh. Gt 17.14 through 17).
90 !Y} +} ! Y@ +: Y!++m !; + u=+v e ++ }
!: (Chndogya Up. 8.15.1).
91 @ : @ : ;Y:| : @ l Yl: $+ (Bh. Gt 9.14).
92 : Y: : !@ } " :, : % :, Y !YY ;: !}
!} !Y+ !} + %+ mY+: , YE: !;} % (Chndogya Up. 2.23.1).
93 p@ : !+ + +| + % e+ G p p l: ;
!@ | Y!} } Y+e G lY+ Y! Y}YY:|
Y+Y: @ e@ :G !w@ @ @ @ +@ }| }Y: : Y
+G Y: NY! + w| : + + }Yl: + }G }
!j } : ! :| : @ : + }Y!}Y!} (Bh. Gt 18.50 through
89

55).

" % : ! : } uv }, +} !Y+: :| + } : !Y;: + , ! "+


:} % ! (Bhad-rayaka Up. 4.4.14).
96 j} } ! @ | j} @ } % } @ j} (Bh. Gt 14.10).
97 !Y+} !+: @ Y} +| Y!} !YY!} !+ m: (Bh. Gt
2.11). Y: e+ Y$mYY:Y:| !Y!: !Y: } (Bh. Gt
95

2.14).
73

Appendix B Ch-2

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! %@ Yj@ @ + ;}| ! @ Y+ %@ +} !G j : ;:
@ j ; | } !Y+ !+ @ +} !G !YlY! lY |
!YlY % + (Bh. Gt 2.26 through 28).
99 : + }Y! +:| Yj@ : ! ! @ ; + (Bh. Gt 2.59). Y"m
@ : !+ }| "Y!} Y! Y!: : $+ (Bh. Gt 3.6).
100 } + } @ Yjw}| +Y+Y@+} } p Y& (Bh. Gt 13.26).
101 Y"YmY!@ Y"Yj}| !Y@l Y;} % }Ym@ mY+;l (Bh. Gt 13.14).
@ ;@ +} % m| + @; ; wG $} !: me: :
+| m: + " % : ! "w+G Y:Y: : Y+Y!Y:|
YY!Y: : YY!Y@:G Y!+: : : Y!Y+:|
Y!Y mY!: : $+ (Bh. Gt 14.22 through 25).
102 "+: : !: !+: @ :| : p: p+: ! } u=}v :G : }
!Yl} u=;:, !Yw}v !Yl} ): :| )} @ } : (Kaha Up.
98

1.3.10 and 11).

% @ ; $@ +j+@ j+ } } u=e}v| } !Y@ + %:


;Y!: + Y+: (vetvatara Up. 2.14). " @ } "} $@l !}Y!| %} p
p} } ;Y;: (Bh. Gt 15.20).
104 : +: ;: }Y} ! (Bh. Gt 18.73).
105 @ } !@ (Taittirya Up. 2.1.1).
106 !+ uYv } !+ @Y!mY}| } %@ %@ e@ } !+ (Kaivalya Up.
103

24).

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+ )@ +: !pY!} ! @ : !Yj+ ;j+} : } $} !}


} '!pY!: !: !pY!: ;:'G !@ } '%@ @
: %@ @ j' " : } @ ;} m: + } % $@+ %} % " !} ):
+ } % @ } ++ ! @+ "G : : %: !m %+}Y!} "@ @ } @ :
! } } ! +++ " (Chndogya Up. 6.14.1 through 3). +} Y} m:
+} !} ! !Y;: ;+| }YY!@ : )} % !+} }Ym: +@ Y}
108

(Muaka Up. 1.2.12).

} @ +@ ! : +} !| m: +Y+: } %+@ +} !| }Y;@


+Y }| : +YY*: Y$:|Y! p:| m: YYY:
" m: : Ym+ Y!: + !@ , %@ @ } ! $:
+jY!} "| %@ !@ mYY!: Y*Yj+: !Y: + ): " (Vysas
109

Ptajali Yoga Stri Bhya 2.27).

++ !} +l !}Y!| Y+ w@ Y++ +} (Bh. Gt 3.3).


N: Y+: :+Ye $e (Bh. Gt 5.2).
111 ++: !)m+: ! @ $ +++ Y}| e + !} : !}Y!
Y: " "G : YY: $+ }Y@Y: } +} !% (Chndogya Up.
110

6.1.1 and 2).

!Yl: !}Y!w: YY;Y!| @ Y} "Y!}Y"Y$G%} } "


+l} !Y@ } !: ! (Bh. Gt 13.9 and 11).
113 + } uj+v m !Y+: ;j "| @ u!)m@v $ j: } >}
Y!} @ Y$@ @ @ @ +Y+Y+Y+Yj++Y++Y+@
!YYYYYY@ m@ ;j+}|@ e ! !+}| + ++
!m} !+} $} !+} $} !+} "|Y} !@@ !@ @ +
+ : + : + : " (rueya Up. 1 through 3).
114 !}Y$+@ @ @ Y@ (Bh. Gt 17.15).
112

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: !Y: % } !Y;: :| ! % : @ + (Bh. Gt 3.17).


116 : % + + Y!: Y+ :| } l: Y&: +: } %@
;Y} (vetvatara Up. 4.15).
117 } % m@ Y+ | }Y} @ @ @ } (Bh. Gt 18.62).
118 } ; : } : % !+ +:| mY!e e ; Y!YmeG
Y"Y+Yp: : +YY!m:| Y"YY+: : l: % : (Bh. Gt 5.27 and 28).
e ++ } !} !:| !Y$@ !@ eY!jYY$}G %Y!@ :
; YY"Y:| $ !+ } +} !Yp+G @ Y+Y@ } !Y@
:| @+ Y!@ @ : !}Y!+}G Y! Y: YY+ :| : @
}Y: l: ! }Y: (Bh. Gt 6.11 through 14).
119 : !Y} !Y+l | "m !Y Y!: " +:G : }
+l | "m }Y!: " +: (Kaha Up. 1.3.5 and 6). Y+Yel:
} "e: }| !Ye: u=pYe:v ++Y! u=+Y!:m:v } ! (Bh. Gt
115

2.64).
120

"m@ @ } : !+| } ! @ : } " ! (Bh. Gt 2.67).

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Chapter 3
: : : } !Y}| : : %} ! % @ +} (Bh. Gt 6.26).
122 eY} " (Dhyna-bind Up. 18).
123 @ jY: ! (Bh. Gt 10.25).
124 e % %@ %@ %@ j: YY !: m:, !: !, !: :, !:
!:, !: +j:, !: !:, !: !}YY+Ye, !: !N}, !: }, !:
}, !: }, !: }, !: w:, !: :, !: }, !: , !: :,
!: m, !: % "@ } "G } %: +: YY : ;@ , +@, $ :@, @
: , } !+ : " (Chndogya Up. 7.26.1 and 2).
126 +: $: p: :| l: " % Y! (Brahma-bindu Up. 10,
121

Mkya Up. Krik 2.32).

Y!: mY!: "Y!: Y!: mY!: %+ Y: ", %+@ Ym@


Y!Y} &+ , !YNe + : !Y$: : } wY@ /}Y: "
$+| } + e@ : +Y: " $+ (Sarva-sra Up. 16, or 7 and 8 by a different
128

numbering).
129

Y!Y!} !Y@ } +Y}}| !Y+} !}Y!Y@ @ Y: :

(abda-Stoma-Mahnidhi: A Sanskrit Dictionary by Trntha Bhachrya).

Y$@ } Y! +} } % }Y+mY!Y!@
ej} !:m} ! }Y!Y Y!YY+@ Y!YY!+m m+| : %
m: ;: " $+ (Vednta-paribh 1.18).
132 } DC} + BmC@ ++D +CD | +C + D: +CB} (Gyatr Mantra, g Veda 3.62.10).
133 !@ %} e +Y} (Chndogya Up. 8.6.5 and 6). m+ +m !@
}| } @ } !;m Y ;+ (Bhad-rayaka Up. 5.15.1).
131

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+ + %} %} :, + ! !m+ p@ } $+, + !: !@, !: !:, !:


!mY}, !mY} } m} $} !: %, +: +Y+}, +Y+} !},
!} e}, } e} ): : % Y+} , + + Y++ : : , +@
}Y!;: (Bhad-rayaka Up. 6.2.15).
135 ! + + + +} j + } !@, } }, +: !mY},
!mY} m} mY!: %, +: ;Y+}, ;Y+} }, + @ !N@ ,
} +: +@ j} ! ! ", %} %} , +@ } e ! "}
% !} !+, !} }, +: ;}, ;+: ;}, + ;@ !N@ , + :
)Y!e +, : +Y!e j+, +} $: + %} % !+, ! + %e e :
+ : w: } "@ } (Bhad-rayaka Up. 6.2.16).
138 ! %} !} } $ ! %e: % : $} !+ : !+} " $} +
: } +} : } !@ %} e +Y@ @ @, +: !Y}G } %: +:|
@ % / : @ } !:; %| $} !} !Y;} % } !:
$m+ $m+ (Chndogya Up. 8.6.5 and 6, and Kaha Up. 2.3.16). Ym @ :
/ ) | ! !: m} !: +Ym}G !+} " %Y!@ } } !}|
: j} +@ : @ } (Bh. Gt 8.12 and 13).
139 : % !e !+ ):!: +@ @ j " !} %} $ ", : : %} %}
$+ !Y: +@ @ j (Bhad-rayaka Up. 2.1.2).
140 e: e Y: !w@ } $N: | } $ : + } "@ @ "
134

(Muaka Up. 1.1.3).

} e !} !: } %: !}Y/: !: $+ !} Y; !} % + $e !:
: Ye $e }Ym } ! " ! } ! @ } !} } "
141

(Chndogya Up. 8.1.3).


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@ }Y} } !}Y!}| Yw+ Yw+ !}Y!Gj: Y!@ p


;mYwYp}| } e+ Yw+ +}G : !YYj@ p +@ Y+}|
Y!Y: } (Bh. Gt 14.6 through 8). !@ m+: @ !|
m+: @ + }Y@ : ! (Bh. Gt 14.19).
144 }YY!@ : )} % !+} }Ym: +@ Y} (Muaka Up. 1.2.12). !}Y!Y++l
: ! ! !m} !Y} !mYm} (Kaha Up. 1.2.8).
145 + !} %@ )@ } !Ym@ : }| } % !Y;} % !: : +
! (vetvatara Up. 3.8).
146 : : %@ + | !N} !NY!: | } j : Y+| }
142

(Taittirya Up. 3.6.1).

% " ! : +| mY;} } }Y@ G mY;@


+} $ : :| @ @ ++ +Y: !j+G ! +} % + }|
%} }Y@ ++ j } #;}G @ pY@+@ + eY+}| + : : @pe
)YG Y!+ + % + !Y: ! :| j: ! + Y !+ (Bh. Gt
147

6.40 through 44).

%: %} @ !N@ @ } %: Y!: (Prana Up. 3.5).


149 } %} !: !: @:| !} :| +: !:| !+: !:| !p: ;
148

(Taittirya Up. 2.1.1).

} % + "} !+ !} %} % !Y@|} %+ @ j+ " } +j: !;j| } +j:


%+ @ j+ " } !: !;j| } + ++ ): +j: % } ! !:
j+G : !: %+ : j+ " : !N} !;j| } } % } !N@
!p: % } ! !NY!@ j+ (Chndogya Up. 6.2.1 and 6.2.3 and 4). ;: !+:|
!+: !N}| !N} ):| : e %: ): !NY: (Taittirya Up. 2.1.1). %} e "@ } !N@ %
!N: (Bhad-rayaka Up. 1.4.6).
150

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"@ + %+ !} ": : +: !+ j+ ! ! Y*+ m "G @


u+j}Y!}Y!NY+@v Y;@ Y;} %Y%@ m " "@ + ": : +: !+ % j+
! ! Y*+ +}G} !+ +@ *@ +j: } *@, } @ } !@, } ;m@ } !N YY
!} !+: !@ Y!m@ : +@ m *m " % } (Chndogya Up. 6.3.2 and 3,
151

and 6.4.1).

+ Y@ : : lY!: } % ! (Muaka Up. 3.2.5).


154 + !Y} } !}Y+ }| } }Y+ %@ + :G Y: +
!: Y: + :| : % + + +: !Y+:G !Yl: % + !: : % +
:| : % + + +: "Y!+ (Mkya Up. Krik 2.13 through 15).
155 : : !@ )+| : !e !+| : %:G : : %@Y}| !} +} +| %} !N} !}
!} $@| %@ m} !} !} $@| %@ +} !} $@| %@ } !}
!} $@| %@ !} !} $@| "@ +} Y!N Y* !@}| %}
} !+| G !} !N} !} !N} !} !N}| !} !N: !} !N: !} !N:
153

(Taittirya Up. 3.10.4 through 6).

} !} } !m: !m } +: : +: | } %} !Y@ (Muaka Up. 2.2.2).


157 !m+: !m} : } ! ! j+: : } (Kaha Up. 1.2.20).
158 } "@ +@ + mYm: " (Bh. Gt 7.7). + : !Y:| :
)Y+ ! !: +} } } @ } $j} % | } } % ! @
+j}Y!@Y} (Bh. Gt 10.19 and 41).
159 : m ! % !| Y+ !@ ( Up. 6). + !Y++m
! ! $ (Bh. Gt 4.35).
156

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%@ m %@ :| %@ + !: + ): (Bh. Gt 2.23). !}
! Y# YY!Y:| !} !: @ } !: % (Bh. Gt 10.20). !:
! @ } (Bh. Gt 10.40). } " % } @ + !j| w@ @
% : : : : (Bh. Gt 18.9).
161 !+ ! u=pev + ;Y++| ! " ;+ Y++ u%@
+Y!+ ! YY kara Bhyav (Kaha Up. 2.3.5).
162 Y"m @ : !+ }| "Y!} Y! Y!: : $+G : "m
!+ !j| Y"e: Y+} !Yl: : + (Bh. Gt 3.6 and 7). "m m
!: "+: @ :| : p: : p+: : :G %@ p+: @ p @ !} !
u=@;+ YY nkara Bhyav| j @ Y+ Y*@ }Y!} (Bh. Gt 3.42 and 43).
163 + Y+Y!: !} +Y!Y@l Yme: }| : m Y!Yl
! %: (vetvatara Up. 1.3). : +@ +} ! %: } "@ @ % }| }
#@ Y@ +} #@ "@ } !} % (vetvatara Up. 4.11). : : $} !:
} } j+ } $ !}}| %@ : +: } +m: +Y} ! %:G } @
Y+: } } m+} :| } %} } ! %: m} } +j+} :
(vetvatara Up. 5.4 and 5). @ +@ Y@ / } (Bh. Gt 13.17).
164 ! !: !Y!+: % ! % !} ! $} ! } ! } ! m:
! $: ! % "@ } "| : e %: %@ } %@ : %@ j} !Y: !Y:
!Y: !Y!: : } + ++ Y: | ! + ! !: :
!Yj: + Y+: +@ + ++ !YY: (Chndogya Up. 7.25.2).
165 +@ : @ @ m} % | ! } !@ u#: jY:v } $++ (Bh. Gt
160

15.9).
166

: !Y: % } !Y;: :| ! Y+ } !Y: (Bh. Gt 3.17

and 18).

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}Y: } ! u+ ;+v %} Y"m@ j +j:| ! @ j} !} % %


: ;Y+G + m: : + } ! +} | j: } # @ :
+ m: : % (Kaha Up. 1.1.26 and 27).
169 : e + Y!+:| Y$mYY:+ : wYj:G YY: e
: + +}| !Y+: Y: l} + : : (Bh. Gt 12.18 and 19).
170 !Y@, Y@p:, Y+Y:| @, : , : , Y!:, :, !j}G !Y@, },
!Y+:, :, :, !Ye}| +, !Y+@, @, :, !Y}G +j:, , ;:, e},
!Y+:, Y!| @ e} !j (Bh. Gt 16.1 through 3).
171 j+ + } !@ } }| !Yj: @ : !@ m: + + +
(Kaha Up. 1.2.18). : !Y@ +: +} (Kaha Up. 2.2.13).
172 m} %} ! } + +Yp}| jY;YjY:e: l: !Y;} !+ (Bh. Gt 14.20).
173 ! % "} !+ !}|} "@ uj}v !Y;} !}, } Y*} % , !e
!} "@ *: "| } "} ! % Y*} % +, !e !} "@ *: "| : %:
u!v " : ! Y!+:, : Y+ !: }, @Y: @YY+, @ |
!Y;: :, m} % m: , } }, } :, ;m} +}, : :, } ! %
Y %| : : !: %Y%} $+ : +, !Y;: %: !: %Y%+ | ! " %
$, ! %+ + %@ | } %} }, ! } !} !, !+ %} @ +
168

(Bhad-rayaka Up. 1.4.1 and 7).

}Y Y !@ + !:G }Y + +} %+}| Y;}


Y: ! Y: (Bh. Gt 9.4 and 5).
176 " % e: j: : +@ + @ :| }Y+@ @ } m + : (Bh. Gt 5.19).
/}YY!Y$YY+Y| ! + Yp: + (Bh. Gt 6.9). YY}
!@ Y !| #+ +YlY! Y:G : @ @ |
!@ m : + mG YY@ : @ j %} !:| : ! :
+ + (Bh. Gt 6.29 through 31).
174

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: !@ : Y} % !, !Y}, @ % + }Y;+: ' +} !Y}' ", :


!@ : + @ } + @ ", @ $ YY } e %} ! % %}
(Chndogya Up. 7.1.3). ): @ + + !e !Y; + (Jbla Up. 1.1).
178 } %: +: YY : ;@ , +@, $ :@, @ : , } !+ : "
177

(Chndogya Up. 7.26.2).

p: p} ! (Bh. Gt 7.10). "m@ } ! (Bh. Gt 10.22). @ } !} (Bh.


; j: : : (Bh. Gt 7.6).
180 } } % } % } (Kaivalya Up. 16).
181 !Y: p $+: +} Y:| !Y +Y@p@ @ @ ;m G } $Y:
NY!} " | !Y: Y+ : m: G, % " ! : +|
Y;} } }Y@ (Bh. Gt 6.37, 38, and 40).
179

Gt 10.36). !@

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Chapter 4
YY!: : + Ye: (Bh. Gt 3.13). !+ Y!: m} m+ j (Bh. Gt
4.30). lY!Y lY+ | lYY!+ +: :Y (Bh. Gt 6.17).
!}, !} !e} (Bh. Gt 9.16). } ! !} !+j| m !+: : +:
Y!:G !@ eY: m@ +Y!:| mY!Yl: !N@ }Y}G
!@ / N: (Bh. Gt 15.13 through 15). !:YYY!+YYY:| : :
: /: !: Y: (Bh. Gt 17.8).
183 m % !: + + | YY+: : + w: ! !YmG +Y: ) m
w@ @Yj| pY!Yp+: : @ +: $+ (Bh. Gt 2.47 and 48).
184 !}Y!} }Ym} Y! !} !Y:| Y: ! e+ + + (Bh. Gt
182

13.31).

+: e} (Bh. Gt 2.50).
186 ; % m m :| : !} !Y@ : (Bh. Gt 13.29).
+Y++: u=;Y)+:v %} !@ u=+@v Y| Y;Y+@ + : + } (Bh.
185

Gt 13.34).

#: Y@ /}Y++ !j | } Y Y!* (Bh. Gt 18.61).


188 Y} j } %@ m@ j (Bh. Gt 18.66).
189 Y e+ ;@ }| Y+ : Y!e ;j !} (Bh. Gt 9.7).
190 @ "@ @ } !:| : +: +: } %} @ j+} (Bh. Gt 16.21).
191 + Y;: Y!@ ;m@ } } %@ @ G +
+@ + ! !@ ; : ! ! !@ ; : ! " %@ % + ": : j:
@ : @ "G + " : @: ;: : : w: @: : }
} } ! (Chndogya Up. 6.9.1 through 3).
187

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m % !: + + | YY+: : (Bh. Gt 2.47). Yj@ pYl: @


: (Bh. Gt 2.51). + +Y@ p: | }Y+@ +
G YN: + :| e u=!mv !: p: (Bh. Gt 2.52 and 53).
m m N !Y!Y+| }Y!: }Y: (Bh. Gt 3.30). Y+ !YlY!
! } }| : Y+YlY! } !Y} !+ (Bh. Gt 5.21).
193 !Y: + : !Y: + : (Bh. Gt 2.16).
194 } % + "} !+ !} %} % !Y@| } u=v %+ !: !Y} % "} !+ !} %}
% !Y@, } !Y: } j u=!jvG : + %@ } " $, } !Y: }
j+ "| } % + "} !+ !} %} % !Y} (Chndogya Up. 6.2.1 and 2).
195 ! } "} !} Y+ @ m@ + : !} !}Y!: } } !: } !+@ }
j} "G @ +} : } "} !} Y+ @ m@ + : !} !}Y!: @
} ! + } !+@ } j} " : }G } e !} !: } %: !}Y/+
!: $+ !} Y; !: % + $e !: : Ye $e } !m }
! " ! } ! @ } !} } " (Chndogya Up. 8.1.1 through 3).
196 } e @ (Bhad-rayaka Up. 1.4.2). !} u=!Y;@ v e "} !+ !}| : e }
u=;@ v !j| } !: } !)| } } ;} $+ "| YY } e } ;}| : e
:| @ !@ ! | : % !} : m}| } %: !: !: }| %: %
!| % %: %} !Y;+ !}Y!+ !Y)+l !Y+ !Y@ @ +| ! : !Y@
: | % %: %} $} u=!v !} u=!}v !@ )+| ! @ | } %
@ : !Y (Taittirya Up. 2.7.1).
197 ! : :} %} } &}Y+: j}Y+: Y+: !Y!w: ": m@ $:
+: m ! "@ @ } !@ +: : +:, m ! %
% m : (Bhad-rayaka Up. 4.5.11).
192

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Appendix B Ch-1

e: e: e: /Y: + !Y+:| @ @ } ! ; : G : : @ @ @ l:
p !} "| !Y@ p@ } % !}G : p l: : u+:v
} #+| + : } % } } (Bh. Gt 7.20 through 22).
200 %: +: Y+ : Y YY!Y!| Y!: YY!: + +:
m: (vetvatara Up. 6.11). !}Y!} }Ym} Y! !} !Y:| Y: ! e+
+ + (Bh. Gt 13.31).
201 } : e ): %: : (vetvatara Up. 3.12). : : (Bh. Gt 9.18).
202 @ } !}Y!@ (Taittirya Up. 2.1.1).
203 + + ++ " } Y: % !Y (Muaka Up. 1.1.4).
204 @ } !} (Bh. Gt 10.38).
205 +Y@ } !Y;@ + (Kena Up. 2.4).
206 j}YYY!Y@ } +| } !} " Ye: +G } } +@
+l +: } +}| +: Ym: : !@ :G % Y@ j@ @ }|
@ @ } !Y} ! !}G !m+: !m} !} % } } !@ } !@ }|
: !@ ): !} #: m: !@ Y*} ! (Kaivalya Up. 17 through 20).
207 Ym ! m: }Y:| }Y} !+ @ } !Y}G} % m@
Y+ | }Y} @ @ @ } (Bh. Gt 18.56 and 62).
208 % + @ YY (Bh. Gt 4.24).
209 | e !Y p: +} !+ (Bh. Gt 2.53).
210 +Y%+Yl@ !/Y+@| Y! p: e + (Bh. Gt 2.44).
211 % } + " l: + Y}| } ;m} ;} j} !} } } }G }
;j} ;} $} } ! "m "Y!+ + " } (Bh. Gt 5.8 and 9).
199

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Y} Y+ mYY+:| m: m+ + " o+ (Bh. Gt 3.28). m !


m w@ + :| + : + Y} " ! (Bh. Gt 5.10). @ m
| $} !} !Y@l + (Bh. Gt 9.9). : %@ + )@ ;@ me: |
: ! : : !j+ (Bh. Gt 13.23). !@ m+: @ !| m+:
@ + }Y@ : ! (Bh. Gt 14.19).
213 !+ } !+ @Y!mY}| } %@ %@ e@ } !+, e@ } !+
212

(Kaivalya Up. 24).

88

About the Author


A.K. Aruna started his studies in Advaita Vedanta and the
Sanskrit language in 1976 at an intensive three-year program
in a traditional gurukulam, outside Bombay, India, under Shri
Pujya Swami Dayananda Saraswati, the most renowned
Sanskrit and Advaita Vedanta scholar of the past century.
Stepping outside his academic background in Western
philosophy, Aruna immersed himself in the deepest, oldest
spiritual tradition in the world. This detailed study opened his
eyes. In this ancient teaching, Aruna found a complete
merging of the intellect and heart. From that point on, he
dedicated his life to the inclusive vision of Vedanta.
Returning to his native United States, Aruna earned a masters
degree in South Asian languages and literature from the
University of Washington. Aruna later studied computer
languages, becoming a programmer and manager of
information technology in San Diego, California. Retiring to
India in 2000, Aruna dedicated himself to studies in Advaita
Vedanta and the Sanskrit Language. He created a set of tools
for those students interested in a thorough study of Sanskrit to
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better understand the Bhagavad Gita. These tools consist of a
five-book set under the title, The Aruna Sanskrit Language Series. They are: The Aruna Sanskrit
Grammar Reference; The Aruna Sanskrit Grammar Coursebook: 64 Lessons Based on the Bhagavad
Gita; The Bhagavad Gita Dictionary; The Bhagavad Gita Reader: Sanskrit/English Parallel Text; and
The Bhagavad Gita Sanskrit Key: Verse-by-Verse Grammar & Vocabulary. Additionally, there is now a
reading and pronunciation guide, The Sanskrit Reading Tutor: Read It, Click It, Hear It! Using these
tools, Aruna has been teaching Sanskrit at the Arsha Vidya Gurukulams in both South India and in the
U.S.
Aruna has lived and studied in a traditional teaching gurukulam for over nine years in India and two
years in the U.S. Wishing to help yoga students ground the traditional purpose of yoga in the revered
scriptures of India, Aruna releases Patanjali Yoga Sutras: Translation and Commentary in the Light of
Vedanta Scripture. This presents the yoga discipline as its practitioners in the ancient scriptures
understood and practiced.
89

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