Une Simple Cbange

Mukex Ilje Fuxy

The Balanced View Team
















The Library of Wisdom Classics

























Third Edition 2011
Balanced View Media: Mill Valley, California USA 2011
One Simple Change Makes Life Easy by Balanced View Team is licensed under a Creative
Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
Based on a work at www.balancedview.org
ISBN 978-0-9843694-4-7

Dedication
Open Intelligence, Wisdom and Compassion for All

Une Simple Cbange Makes Life Easy


Table of Contents

Note to the Third Edition vii
Editors Introduction ix
Authors Introduction x
1. One Simple Change Makes Life Easy 1
2. Be Gentle with Yourself 8
3. Obedience to the Unenforceable 15
4. Love and Relationships 23
3. Sex and Desire 31
6. A Balanced View 39
7. Skillful Means 46
8. A New Way of Being 52
9. Afflictive States 60
10. A Beautiful Death 69
11. Practices 76
12. Meditation 84
13. Total Well-being 92
14. The Personal Identity 101
13. The Mind is Gifted 110
16. Exhausting Faults and Perfecting Qualities 118
17. The Natural Wisdom of Open Intelligence 125
18. No Effort, No Special Circumstances 134
19. Direct Teachings 141
20. Maintaining Open Intelligence in Sleep and Dreams 149
21. Complete Perceptual Openness 154
22. Decisions Without Decision-Making 162
23. The Qualities of Open Intelligence 167
24. Beyond Cause and Effect 174
23. Compassionate Benefit 182
26. Its Up to You, and Its Up to Me! 188
Balanced View Resources 197

vii
Note to the 1hlrJ FJltlon

We have been very encouraged by feedback from readers who have enjoyed and
benefitted from the first and second editions of One Simple Change Makes Life
Easy, and it is with great pleasure that we are now able to bring out a revised and
updated edition of the book.
As part of the ongoing effort in Balanced View to find the best possible language
that speaks skillfully to the most participants, a shift in the use of language came
about in 2011 that found great resonance. Whereas previously the terms "clarity
and "points of view had been used in the texts, the new terms "open intelligence
and "data spontaneously came into use and were received with great enthusiasm,
as these new terms seem to speak to readers in an even more direct way.
As a result, all of the Balanced View books are being updated to include this new
and very powerful language. The content of this book is essentially the same as the
first and second editions with only a few minor edits, and in addition that has been
this shift to using "open intelligence instead of "clarity or "awareness and "data
instead of "points of view.
The phrase "to rest from the original language of the first and second editions is
retained in this edition. This phrase means essentially the same as to rely on open
intelligence, and also has the further implication of remaining at ease and letting
things be as they are in the encounter with all data streams. "To empower is also
used in the same manner within the context of the empowering nature of open
intelligence.
The change in language should make the message of the book even more
powerful and clear.

ix
EDITUR'S INTRUDUCTIUN

The material for this book comes from public talks given by Candice ODenver, the
founder of Balanced View, in India, the United States and Sweden. The tone and
style of the various chapters reflect the atmosphere present in those talks-warm,
friendly, intimate and conversational. As a result, the language one finds here is
generally informal and relaxed and is meant to make it as simple as possible for the
reader to benefit from what is spoken.
However, it is not the words or ideas themselves that are the most important
aspect of the communication, but rather the ease of being inherent in these words
and ideas. The reader is encouraged to allow her or himself the opportunity to
receive what is being described in a completely open and receptive way without
grasping for intellectual understanding. As Candice says humorously, "Intellectual
understanding is the booby prize! Above all, what is written here is not meant for
mere speculation; rather, it is an introduction to the instinctive recognition of open
intelligence in ones own experience.
Each chapter begins with an introduction and explanation of the subject of the
chapter, followed by questions and answers that help clarify open intelligence and
illustrate its applicability and practicality in everyday life. After the initial
introduction to the main ideas of "open intelligence, "relying on open intelligence,
and "data in Chapter One, the chapters may be read in any order without following
a particular sequence.
Within each chapter is the key point and pivotal instruction of the Balanced View
Training: to rely on open intelligence for short moments, repeated many times,
until it becomes continuous. This key point along with practical instruction is
repeated again and again, in countless different ways, in order to speak to all kinds
of readers.
This book is a compilation of transcriptions taken from Candices talks, edited by
volunteers from around the world who, along with Candice, did every bit of the
work in the yearlong process of bringing this book to publication. The recording of
hundreds of talks, posting them on the Internet as free downloads, transcribing
more than 100 of those talks which resulted in over 1,600 pages of text, compiling,
editing, proofreading and re-editing were all carried out by grateful people whose
main interest is to make available to everyone what has been so beneficial to them.

Scott M.
Skne, Sweden
March 2008
x
AUTHUR'S INTRUDUCTIUN

We are happy to be able to offer this book to our friends spread out across the
globe. It is a book that will change the way you look at yourself and the world. It
will bring great ease and comfort to your mind and body and make your
relationships much more interesting and enjoyable. In this book you will find one
simple change in the use of the mind that brings about mental and emotional
stability, insight, compassion and skillful ways of living life. When I was a young
woman I began using this simple change in my own life, and it has given me a life
of joy, friendship and the ability to be of benefit to the world.
Id like to share with you how this book about one simple change came about. As
a child I wondered at the fact that everything seemed to be connected. When I was
aware of this profound connection, I felt carefree and joyful and I liked the world
and everyone in it! I could see that it was impossible to take any one thing, remove
it from the whole and make it into an entirely different and separate thing. This
insight fascinated me from early on. It had a deep meaning for me, and I wanted to
be able to easily describe the insight; yet, whenever I tried, I was at a loss for
words.
I had heard the word "indivisible used, and I felt that the concept of indivisibility
applied to my experience of the world. I asked my mother what indivisible meant,
and she showed me how to find the word in the dictionary. The definition I found
was: "incapable of undergoing division. It was very exciting to me that there was a
word for this insight I had had and that the definition for this word was so readily
available for anyone who just looked in a dictionary.
I became interested in all kinds of writing that described the indivisible nature of
everything, because whenever I read books that attempted to describe indivisibility,
the words in the books seemed to elicit in me the instinctive realization of this
special way of looking at things. I wanted that experience to be permanent in
myself, and I wanted to be able to share that experience with others. I searched for
a book that was completely filled with writing that directly evoked that experience,
but I never found one. I knew that if such a book actually existed, it would be of
great fortune to everyone. It seemed that if people related to one another in this
special way, there could be really great communication and a feeling of friendship
among everyone in the world.
Growing up, I was taught many things that I was told would lead to happiness.
Yet, all of them seemed difficult to learn when compared to the instinctive sense of
happiness that was associated with the indivisibility of everything. I tried many
activities that were supposed to help bring about well-being and self-respect, such
as: education, religion, community service, compassionate action, work, family life,
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friends, intimate relationships, food, money, leisure pursuits and so forth. I used
psychological, spiritual, medical and mental methods to try to change my thoughts
and emotions into better thoughts and emotions. I looked for the right people and
right situations to bring about happiness.
No matter how hard I tried to be happy through these means, happiness was
always just out of reach. The benefit from all these activities and situations never
compared to the soothing energy of deep understanding that came from knowing
that everything is inseparable. I knew there was something untapped within me,
but I didnt know how to find that innate resource.
Then something amazing happened-my life fell apart at the seams! As I
struggled to make sense of unexpected and violent events that I faced, I couldnt
get back on track with my old way of living. My best ideas failed me. Filled with
intense emotions, thoughts and sensations, I felt that I could not face life with the
tools I had used. Old ideas availed me nothing. I simply could not rely on any
external or internal strategy that I had employed, and I could not stop the thoughts
and emotions that were racing through my mind.
Filled with fear of the future, bewildered by the past and desperate in the
present, suddenly I realized that all of the turmoil-the thoughts, emotions,
sensations and other experiences-were appearing within an open, soothing and
indivisible space of relief. I found that by the power of resting as that relief for short
moments, repeated many times, I gradually began to identify with inherent relief
and serenity-rather than with the turmoil. Increasingly, I realized the turmoil was
actually the dynamic energy of a vast indivisible space, an open intelligence that
was not limited to me or my experiences.
In fact, everything whatsoever was simply the unconfined creativity of this
indivisible intelligence. By persevering in my simple practice, I found a wellspring of
natural warmth, connection and compassion arising in my thoughts, emotions and
actions, along with insights into the nature of existence. Along the way life got
better and better, and my abilities to contribute to the benefit of all flourished. All
this came about through the simple practice of relying on open intelligence for short
moments, repeated many times, until it became continuous.
As I began to share my experience of short moments, many times with others,
their lives began changing dramatically for the better. My life became filled with the
purpose of sharing with other people this one simple change in the use of the mind.
This change is the basis of the ability to solve all problems. Many of the people who
experienced similar results in their lives joined together with me to start the
Balanced View movement, which has now spread all over the world like the warm
rays of the ever-shining sun!
xii
My youthful vision of friendship and good communication among the people of
the world is becoming a reality! Finally, we have not just one book, but many books
that beautifully describe the indivisibility of everything, and this is one of them!
Last of all I would like to say, if you dream big dreams, know that you can make
them real! All the power you need to fulfill your vision will be found in short
moments, repeated many times, until it becomes obvious at all times.
I am deeply appreciative of the kindness and mastery of Scott M. who led the
skilled and dedicated team from throughout the world that transcribed, compiled
and edited the talks in this book. I would also like to specifically thank a friend who
would like to remain anonymous, Robin G., Simon H., Matt L., Keith R., and Swami
S., who along with many others contributed so much to preparing this book for
publication.
I am continually grateful to Heather B., Mia C., Kathy R. and Jochen R. for their
loving friendship and beneficial training and management activities that are of great
support to me every moment of every day. The Balanced View trainers and
participants are carrying the message of one simple change around the world, and
due to them the friendly faces of Balanced View are everywhere.
1
UNE SIMPLE CHANCE
MAKES LIFE EASY
CHAPTER ONE

We invite you on a marvelous journey into a vast resource of peace, happiness and
skillfulness that exists within you. Its a journey that only you can take-no one else
can do it for you. However, within the covers of this book youll find a constant
friend and guide along the way, exact directions and instructions, and a global
community of support for adopting the one simple change that makes life easy.
Reading this book and putting its key points into practice will give you a life you
never dreamt possible, no matter how good your life already is!
When starting out on a journey, its important to know the language that will be
used in the country well be visiting. For the purposes of this book, a simple
language is used throughout, and that language will be defined in this chapter.
Once youre familiar with the language, youll find it very easy to find your way in
our journey together.
Id like to share another travel tip: as you read this book, dont try to understand
it or memorize what is written here. Just put the one simple change into practice in
an easygoing way. By the time you reach the end of the book, its very likely youll
notice that, simply by reading the book, youll be able to follow its instructions. So,
just relax and enjoy our journey!
Now, lets take a look at the language well use in our travels by talking about
the words and phrases "mind, "open intelligence, "relying on open intelligence,
"to empower and "to rest, along with "datum, and "data. Well look at how the
words are used in this book and how they are connected to the one simple change
were making.
First of all, we can say that basically there are two approaches to the use of the
human mind. In the first approach, the focus of the minds activity is placed on its
contents. Another term for the content of the mind is "data. Data (one datum or
several data) are anything that occurs in the mind. It can be a thought, emotion,
sensation or intuition, and it can relate to inner or outer events; it is anything that
can be seen, felt, enacted, intuited or experienced in any other way. Open
intelligence is either involved in data, or it is naturally at ease. When open
intelligence is involved in data, we forget how to relax and how to rely on open
intelligence.
In the second approach to the use of the mind, the focus is placed on one simple
change-relaxing the mind rather than focusing on all the streams of data. In this
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approach all data are seen as appearances of open intelligence, and it is this open
intelligence that is the basis of mind. If youre wondering what open intelligence is,
just stop thinking for a moment. That absence of thought is what open intelligence
is! It is like the clear sky! You are still alert, cognizant and aware, even though
there is no thinking. However, whether there is lots of thinking or no thinking, it
takes open intelligence to be aware of both.
So, the same open intelligence thats present when you stop thinking is also
present in every thought. Over time, by the power of sustaining open intelligence
for short moments, many times, confidence in open intelligence is nurtured until it
becomes permanent and continuous at all times and in all situations-including the
times when many thoughts are arising.
When the focus of the mind is placed on its contents, then our thoughts,
emotions, speech and activities will be directed to our own needs and our striving to
be good, comfortable, successful, kind and happy. Even when we do things for
others, it may seem like an effort, and it may be difficult to maintain a giving
attitude without becoming resentful or expecting something in return. None of us
likes that feeling!
The conventional beliefs about the mind regard it as being located in the brain
and governed by the workings of the brain. This belief assumes that the mind
depends on a combination of a persons outlook, personal psychology, environment
and biochemistry. In the context of this belief system, the mind is seen as
sometimes being capable of providing happiness and other times not. When we
view the mind in this way, we may often feel at its whim, wanting to be in control
of it, but realizing we really arent. Sometimes the mind may seem like a foe we
need to conquer.
When the mind is used to focus on data, our scope of intelligence is restricted to
those data. We assume that they make up our identity; in other words, we believe
our identity is comprised of the accumulation of thoughts, emotions and
experiences over the course of our life.
It is likely we have thought that there was no choice but to focus on our data,
and we may have been unaware of any other possibility. We may not have known
that the fundamental nature of the mind is open intelligence, and that we can rely
on that to develop a balanced view of all the data that occur within it. When we
choose to maintain open intelligence rather than following after or blocking data,
we experience a relief from our usual thought processes.
By repeatedly relying on open intelligence for short moments, many times, our
attentiveness to the presence of open intelligence increases. More and more, we
experience warmth, ease, compassion, a balanced outlook, innovative thinking,
creativity and an exceptional ability to make good decisions and solve problems. A
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simple word for this is wisdom. Our thoughts, emotions, speech and actions begin
to spontaneously focus on the welfare and benefit of everyone, not just on
ourselves. This innate ability to be at ease, wise, balanced and compassionate is
discovered when we relax the minds focus on data. As the mind relaxes into open
intelligence, data are recognized to be the dynamic energy of open intelligence.
Another term for this is "rest, which is also used in the text.
Data and open intelligence can be likened to a breeze blowing through the air.
The breeze and the air are inseparable and both are air. When a breeze blows, it is
the dynamic energy of air. When data appear, they are the dynamic energy of open
intelligence. Like the color blue is inseparable from the sky, data are inseparable
from open intelligence. We come to realize that no datum has an origin independent
of open intelligence.
Open intelligence is hot, pure and luminous. Because it is hot, it shines forth and
outshines data, all at once. Because it is hot, it burns all data and points of view.
Similarly, the hot sun shines forth within pure space, pouring forth radiant energy
and outshining it all at once-pure, hot and outshining, pure benefit spontaneously
burning off each moment.
Amazingly, when we look for the mind all we can definitively state as our direct
experience of the mind is that we are aware of data. When we examine the mind in
this way, we discover that open intelligence is the constant in all data, including the
datum of mind. Each appearance in the mind is distinct and clear, yet cannot be
found to have an origin or substance other than open intelligence. When we look at
the mind in this way, we see that, rather than there being a mind that is a storage
device for perceptions, the mind is nothing other than open intelligence itself, which
is inclusive of all data.
All of the appearances in open intelligence are like a mirage or hologram, vivid in
their own right, but without an origin other than open intelligence. There are two
aspects of data: one aspect being a description or label and the other being the
forever empty, always abiding and empowering aspect that is implicit in this open
intelligence that is the basis of all data. If we do not understand these two aspects,
we will consider data streams to have far more significance than they actually do.
When our conventional belief systems and assumptions about mind are at play,
we divide our data into positive, negative and neutral categories. We are constantly
trying to improve our thoughts, emotions, speech and actions in order to make
them positive rather than negative. It is believed that being a good person comes
from the effort involved in organizing our data into what would be considered
"good by most people.
It is certainly worthwhile to be a good and kind person, but the actual basis for
ultimate goodness in human beings is the innate wisdom quality of the mind-open
4
intelligence. "Innate means it requires no thought or other effort; it is already
naturally present within us. We find that ultimate wisdom and skillful means are
already present in open intelligence. This may be very hard for us to understand at
first, but understanding will come with growing confidence in the direct experience
of open intelligence.
We have learned data from other people from the moment we were born, and
the tendency has been to collapse our perceptions of people and circumstances into
these data sets. This collapsing happens so fast that it is hard to see it happening.
Almost immediately, and certainly over time, the data we assume to be true
become the entire focus of our attention-the reality we seem to know. They limit
what is possible in our life, robbing us of permanent recognition of happiness, joy,
pleasure, friendliness, creativity, productivity, cooperation and effectiveness.
All data are related to open intelligence in the same way that a mirage or a
hologram is related to space. Even though a mirage or hologram may look very real
and seems to be vividly apparent, it has no nature that is independent of its source
in space. Likewise, even though data may seem very real, they have no nature or
power of their own that is independent of open intelligence. For open intelligence to
become fully evident, we must commit to seeing data as having no independent
nature.
Open intelligence contains all data. Just as colors are inseparable from a rainbow,
data are inseparable from open intelligence. When data streams arise, let them be
and do not cling to them. They are like the flight path of a bird in the sky. The
birds flight path vanishes without a trace, and each previous datum vanishes
without effect. Do not attempt to prolong a datum by pursuing, avoiding or
replacing it. The birds future flight path is yet nonexistent-so you dont need to
anticipate the next datum. The present flight path of the bird is indivisible from
open sky, and the present data has an open natural presence that is indivisible
from open intelligence. Leave it alone and refrain from trying to change it in some
way.
As data appear, rely on open intelligence! This is the essential practice during
daily activities. If one doesnt follow after a datum and doesnt develop a story
about it, the datum is naturally released in open intelligence.
We will now examine the most important choice we have to make in each
moment of life: the choice of how we use our intelligence. If we choose to use our
intelligence to describe everything, we get lost in descriptions, and we find
ourselves on a roller coaster ride of thoughts, emotions and other experiences. If
we choose instead to let open intelligence simply be for brief moments, we
increasingly enjoy soothing energy and a balanced view. Simply stated, relying on
open intelligence is recognition of open intelligence, and constant distraction by
data is non-recognition of open intelligence.
5
On our journey together, the cultivation of open intelligence is referred to as
"relying on open intelligence, "resting as open intelligence or "empowering open
intelligence. To rely on open intelligence or to empower open intelligence is to
cultivate many moments of open intelligence, many times, until it becomes obvious
and continuous. When we stop the constant thinking about data and simply rely on
open intelligence, we experience powerful wisdom. We realize that all data have
their origin in open intelligence and that no data can be found to exist in their own
right.
Rest is best, because we directly experience freedom from worry and concern.
Were better able to be of benefit to ourselves, our family, community and world.
When we rely on open intelligence in a natural way, we tap into our innate
strengths, gifts and talents and contribute them for the benefit of all.
To rely on open intelligence or not: that is the question!
Here is a very practical suggestion: at the very moment data form, let your open
intelligence remain open and allow your perception to be serene and spacious. That
is open intelligence; that is a view which has no point from which to view. By the
power of simply relying on open intelligence, the experience becomes increasingly
obvious, and data vanish naturally.
Because of the long-held habit of not recognizing open intelligence, the brief
moments of open intelligence may not last long at first. In other words, the brief
moment of open intelligence may almost immediately slip away. There may be no
stability. That is why it is important to rely on open intelligence for short moments,
repeated many times, until it becomes obvious at all times. Rather than sitting for
long periods only a few times a day, it is better to rely on open intelligence for short
moments throughout the day, repeated again and again.
By repeating the recognition of open intelligence, we grow used to it. "Many
times means that we need to grow more and more confident in ordinary open
intelligence. This is the key point in how to rely on open intelligence for short
moments, many times. By persisting in this one simple change in the use of the
mind, we see benefits from the outset. The first time we make the choice to rely on
open intelligence rather than getting lost in thinking about our mental, physical and
emotional states, we sense the power of the complete relief to be found in relying
on the power of open intelligence.
It makes no difference what data arise: in the moment of relying on open
intelligence, it is impossible for there not to be a soothing openness in which they
vanish naturally, leaving no trace, like a line drawn in water. At that point, in the
wake of their vanishing, identify open intelligence, relaxed and enormously potent.
In letting data be by relying on open intelligence, mental and emotional stability,
insightfulness and skillful qualities and activities become increasingly evident.
6
What begins as brief moments of open intelligence starts to last for longer
periods of time. By the power of relying on open intelligence, it grows to last a full
day, weeks, months, years and then an entire lifetime. The very first moment of
open intelligence already has the full-blown result of relief, compassion and self-
benefit. By acknowledging open intelligence again and again, ups and downs and
disturbing states diminish and then resolve completely.
If we apply ourselves to sincerely relying on open intelligence, there comes a
time when we discover complete mental and emotional stability. When we
experience this, life suddenly becomes a lot easier. We realize that this amazing
open intelligence isnt out of reach at all. Simply allow open intelligence to be
sustained. When its totally easy and simple to recognize the power of open
intelligence in all daily activities, we become confident in open intelligence, and
eventually it remains stable.
Relying on open intelligence for short moments, repeated many times, until it
becomes continuous is to briefly return to open intelligence again and again,
because it is this non-distraction that brings us all the way to complete wisdom,
love and tremendous beneficial energy.
If we utilize this one simple change in the use of the mind that is found in relying
on open intelligence, we will prove to ourselves that it is powerful beyond measure.
It is the primary skill we need in life to ensure our well-being in all situations.
When the sun rises at daybreak, we dont have to wait for it to be warm and
brilliant. The midday sun may be stronger than the early morning sun, but all of its
warming and illuminating qualities are present from the very first moment, even if
they may not be fully apparent. Its the same with relying on open intelligence.
From the beginning, its power of wisdom is naturally present. What is essential is to
maintain open intelligence in order to attain stability.
It is crucial to understand that open intelligence is endowed with perfect
qualities. By the single power of relying on open intelligence, all faults are
exhausted and all qualities are naturally perfected.
Because the non-recognition of open intelligence is momentary, it can be cleared
away and seen through by the simple power of relying on open intelligence.
Wisdom and skillful ways of living life become obvious at all times, and its very
important to understand this. Simply sustain open intelligence. Until open
intelligence is fully evident at all times, maintain moments of open intelligence that
are spacious like the sky.
Id like to share with you briefly about the global support system that is available
for people who are relying on open intelligence. Balanced View is a worldwide
movement of people offering 24/7 mutual support for relying on open intelligence.
This support is given face-to-face, via email, on the Internet and by telephone. We
7
are not alone. When we build confidence in Balanced Views Four Mainstays, which
are: 1. relying on open intelligence, 2. the trainer, 3. the training, and 4. the
community of people throughout the world who rely on open intelligence, we can
know that we will increasingly experience the soothing energy of open intelligence,
and we will never be fooled by appearances of data, not during our life and not
upon our death.
Well, there you have it! We have learned the language that will be used on our
journey, so were ready to go!
8
BE CENTLE WITH YUURSELF
CHAPTER TWO

The essence of your own being doesnt need anything to prop it up-
it simply is, so relax and enjoy! Please dont be unkind to yourself any
longer. I really ask you this from my heart.

Powerful urges and emotions arise in us; they just come and then they go. Even
though their labels are often vivid, distinct and powerful, they have no independent
existence outside of open intelligence. These things appear to be so real and
compelling and seem to be reasons for us to feel shame, humiliation, guilt and fear,
but the truth is that we have a choice as to how we relate to all of them. We can
either get involved in them-feeling limited by their labels-or we can simply rely
on open intelligence as they appear and pass away.
Many of us spend our whole life as if on trial for our data streams. Its as if we
were sitting in the witness stand, and we look out and see that we are also the
prosecutor, the defense attorney, the judge and the jury all at once! However, its
not necessary to continually be interrogating ourselves about everything we have
said and done. We have learned over the years to focus on these data sets and
identify with them, but by doing so, weve kept ourselves in a prison. Yet, theres
no need to worry. Weve always been completely exonerated, because none of this
data about which weve been questioning ourselves has an independent nature.
When we simply rely on open intelligence for short moments, repeated many times,
this becomes obvious.
The truth is, we dont need to change anything. There are people on death row
who are relying on open intelligence, and theyve been able to completely come to
terms with everything that has gone on in their lives. They have found a way to live
a life of total freedom and stability in that monastery called prison. If we think that
our thoughts, emotions, experiences and circumstances need to be changed in
order to realize who we are, or if we think that the projections of our own minds
need to be changed, we are in shackles. Nothing needs to be changed. The natural
state, the ease of our own being, is already guaranteed to everyone.
It is by allowing everything to be as it is that we open up to a profound wisdom
that has been unknown to us. This wisdom is powerfully responsive in all situations.
It is the wisdom of a balanced view that is not dependent on descriptive
frameworks.
I invite all of you to put a complete stop to the addiction to labeling each and
every occurrence. When we persist in labeling ourselves and others, we engage in a
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machine-like war within ourselves. In doing so we judge certain of our appearances
to be good and others to be bad, and we become like robots sorting thoughts:
"These are the good ones, and these are the bad ones; Ive got to get more good
ones, and Ive got to get rid of the bad ones. Ive got to show everybody else what
my good ones are, so they will accept me, and then maybe I can think that I am
acceptable. Beyond all the extremes, beyond the labels of good and bad, is
wisdom. Wisdom does not need anything to be good; it is already wholly positive in
and of itself.
Come to a complete stop and enrich yourself and the whole world with the open
intelligence thats at the basis of everything. No one is dependent on any label to
be. Being is, regardless of labels. The only self-essence of any label is forever
flawless open intelligence, so why not look at everything from the vantage of open
intelligence rather than through the foggy filters of labels? The essence of your own
being doesnt need anything to prop it up; it simply is, so relax and enjoy! Please
dont be mean to yourself any longer. I really ask you this from my heart.
We may all have had thoughts come up like, "Oh, will I ever be happy? Will I
ever be able to overcome the things that have bothered me? Will I ever be able to
get over the things that people have done to me? Know that its possible to rely on
open intelligence whatever the appearance might be. Dont ever settle for any label
about anything. To hold to any idea like, "This is the way it has always been, and
this is the way it is going to be from now on, is so totally limiting. When we rely on
the natural ease of being, we discover that every single moment is the supreme
moment of complete spaciousness that has never been tied to anything. Its
completely pure, entirely restful, and is filled with an energy beyond anything that
can ever be cooked up through data.
Through sustaining open intelligence we find that we live our life in a happy,
friendly way, taking good care of ourselves and others. We dont yell and scream at
ourselves about our thoughts and feelings, and when we dont do that to ourselves
anymore, we dont do it to others either. Even if someone has done something
hideous, when we look at them we recognize first and foremost that theyve acted
out of their data streams, just as we have all our lives. We can understand that if
we had the same data, we would have behaved exactly as they did.
If in our relationships we choose to scream and yell and to shame and blame
people, well, thats just one way of going about things, but its not the only way.
When were profoundly at ease, we find an immense force and power within us that
allows us to take action that is freed of that kind of expression. Its an action that is
penetrating and incisive and cuts through everything. Who knows what that action
might be? It might be a kind word, a small act of caring, some simple expression of
love, or it might be solving the problem of world hunger or getting clean water for
everybody.
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Whatever it is, it will be done with laser-like clarity thats completely free from
judgments and limiting data. The emotions will do whatever they do, but theyre
not the source of our response. Wisdom is the source. All of this happens naturally
and spontaneously without any contrivance or artifice at all. When we take it upon
ourselves to act as nature does, then we begin to see the truly natural order of
everything, and we are able to live and respond appropriately to our own individual
life and to the lives of everyone else.
I would ask you once again to be gentle with yourselves and others. When we
can look at people in this gentle way, we know what makes them tick, because
weve learned what makes us tick. Does that mean that we just sit back and let
people murder and maim and do whatever they want to do? No, it doesnt mean
that at all. Open intelligence overcomes all negativity with the balanced view of
wisdom. This means that our primary relationship with everyone is from the self-
perfect nature of open intelligence, because through relying on open intelligence
weve come to see that we are all part of the natural order of everything. To realize
this does not require exertion. Everything is completely at ease, no matter what it
is.
As the ease of our own being becomes more and more obvious to us, then we
know what love is. Love and ease are equal and synonymous. Love is our true
nature. We were meant to love others and ourselves without excluding anything.
Nothing needs to be manipulated, coaxed to another level or changed. Many of us
have been taught that we need to improve ourselves throughout our lives and that
were going to have to work hard at it because our basic nature is flawed. These are
things I learned too, but I finally found something much different to be true: I
found that open intelligence has never been flawed in any way and that short
moments of open intelligence, repeated again and again, become continuous.
The original purity of everything supersedes all ideas about anything. No one is
marked with any kind of original sin or karma. Go to the ground of your own being
for a brief moment-the complete ease that is the entire basic space of every
thought, emotion and experience-and youll know that all of those ideas, like
original sin and karma, dont apply to your most basic nature and they never have.
The pure intelligence of everything as it is, is completely pure, like space. Rest in
that and your intelligence will be penetrating, wholly positive and inconceivably
beneficial.
When we substantialize ourselves as a personal identity and dont have
familiarity with the authentic source of intelligence, discord and great discomfort
are created. Once we substantialize ourselves and substantialize everyone else, we
are at war internally, and we create war with others. There can never be peace in
the world until theres peace within. Only when we as human beings elect to be at
peace with all our mental and emotional appearances and end the war within can
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we express peace as a species. Of course, that would be wonderful, and wed all
love to see that, but where does it begin? It doesnt begin with diplomacy between
nations, and it cant be accomplished through political ideology. It begins with
individual human beings saying, "This is who I really am, and Im going to take
responsibility for living as that. Im going to find this peace within myself by relying
on open intelligence and hold myself to account for embodying that peace on a
daily basis.
I can guarantee that, from that resolve, something truly amazing will open up.
When we rest as the wisdom thats the basis of everything, we end the war within
ourselves, and we become naturally compassionate towards others in an
uncontrived way-a way that we dont have to cultivate and that naturally spills
over to everyone. We see everyone more and more through the eyes of kindness.
Another way of describing this is to say that when we rest, we are resting as
love. Love is already within us; its what we really are, and this connects us with
everyone and everything. In love there is no separation, and its in this love that
there is a haven of complete and immense safety and comfort. From the beginning
of our lives weve looked for safety, comfort, and love from our caregivers, our
homes, and outer circumstances, but we were never really able to find safety or
comfort that we could ultimately count on. Pretty soon we started to look to other
places, like romance, food, money, work and so on, but the safety and comfort
somehow always escaped our grasp. Through relying on open intelligence we
discover that the nature of our own being is the absolute safety and absolute love
that weve been seeking. Until we rest in that basis, life will be fraught with
uncertainty.
Whatever we are looking for anywhere else, it already exists within us. Its only
by relying on open intelligence repeatedly, over and over again, that we gain
familiarity with it, and we find the real safety and comfort weve always been
looking for. No matter where we are searching, unless we know this underlying
basis that is the utterly safe haven of rest, we just cant find a truly safe place
anywhere.
I feel that so many organizations, governments, and political leaders have
betrayed my trust that its hard for me not to scream and yell about the things
theyve done. It seems to me that if were dealing with unjust and corrupt people
and organizations, a gentle and benevolent approach like youre advocating will
never work. Could you comment on that?
A: Whatever we buy into, that is what becomes real to us. We can be very
limited by the belief systems and assumptions we have about life. We appraise the
world and all beings in it as being objects that are either beneficial or harmful to us,
and were convinced that these objects have the power to affect our thoughts and
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emotions. Based on that conviction, if an organization or a government acts in a
certain way, then that action will seem to have the power to affect our thinking and
emotional states. We might feel either hopeful or afraid, depending on what the
government is doing and what our belief systems and assumptions are about that
government.
If theres only this one way of looking at things, then our experience will be very
frustrating; well be at the mercy of events beyond our control. In the scenario I
have just described, its our thoughts that have created our experience of the
world. We know that different people experiencing the same situation will have a
wide range of responses depending on their own thoughts and emotions. One
person can be in a concentration camp and be terrified, overwhelmed and unable to
cope, and another person in the same situation can develop great compassion and
be of great benefit to everyone. One person sees a horrible situation as totally
harmful, while another person sees it as actually being of benefit in some way.
Lets say two people have great wealth. One person might be totally paranoid
and would withdraw from the world and try to protect and hoard everything she
has. Another person in the same situation might be very contented and always
looking for ways to use her resources to benefit others. These different reactions
are based on the thoughts and emotions that comprise what most people think of
as their mind.
When were looking through this limited filter of thoughts and emotions, its like
looking through a low-powered telescope that can only vaguely see whats going on
in a certain section of the sky. On the other hand, with a high-powered telescope
looking at the same area, one can see the entire panorama in all its vividness.
Rather than prizing the ability to describe, explain and experience-the small
telescope, as it were-what were beginning to see in the world today is the advent
of people who are more focused on actually getting familiar with the ground of
being itself. Theyre more interested in seeing what things look like through the
much higher-powered telescope of open intelligence, rather than just explaining,
describing and categorizing things. This is a radical and revolutionary step for
humankind.
When we talk about any of these things-life, being, explaining, describing,
experiencing-what is it thats actually aware of all those things? That which is
aware is the basic space of everything. Its aware of all data, all belief systems and
all assumptions, and yet is unaffected by any of them. This is what should be
known and experienced, rather than being mired only in thoughts and emotions.
In the end it seems that theres nothing that can really be done about the fear
I so often feel, because it just comes up when it will.
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A: Fear has no power to confuse us whatsoever, because it has no independent
nature. Its really nothing but the dynamic energy of open intelligence. Its like a
star shooting across an empty sky, leaving no trace. If we elaborate on the fear and
give it power, then it will have power. If we dont rest and instead we try to apply
an antidote to the fear, then that gives the fear more power. Conversely, if we rest
when the fear comes up, it will vanish on its own, and thats how we know the fear
has no real power. Fear is nothing, really. One of the signs of accomplishment is
fearlessness. This does not mean that fear never appears in open intelligence; it
means that when fear or anything else appears, there is fearlessness. Fear and
fearlessness are not two.
Im seeing more and more how one of the fundamental issues in peoples lives
is another type of fear-fear of rejection. It seems to come up very, very strongly,
and I wonder if fear of rejection might be resolved through relying on open
intelligence.
A: When we take ourselves to be a personal identity, we are substantializing
ourselves with our data, so that we seem like something solid and stable. We take
ourselves to be an individual defined by our data. Once weve established ourselves
as someone in that regard, then we will also establish everyone else as an "other
to that self. Once that structure is in place, we begin to fear that others will reject
our data, because our data are what we take ourselves to be. I would say that this
is something common to almost everyone. Were afraid that the data of others
wont match up with our data and that theyre going to reject us. Of course, well
never find anyone whose data exactly matches up with ours.
Human beings are pack animals, so to be ostracized from the pack is the
ultimate rejection. As long as we think we are somebody, this kind of fear will be
going on. But its really no big deal. When it comes up, rely on open intelligence
and what we need to know will be known. Fear of rejection is definitely something
to go beyond. It is extremely limiting to continually hope that people wont reject us
and fear that they will, or hope that well fit in and fear that we wont.
What were really hoping is that junior high school will never reoccur! We dont
want to ever again experience the kind of rejection we felt from other out-of-control
adolescents who were joining cliques, saying that we werent in their cliques, and
then saying all kinds of mean things to each other and to us. Thats a hideously
painful time, and were always hoping that it wont happen again, but were subtly
afraid that it will. This is all part of taking ourselves to be our data and taking other
people to be their data, too.
The act of either rejecting or accepting people is an entirely dualistic behavior.
Human beings have created many institutions where there is no openness and
where situations of fear are created. No matter what kind of organization we join,
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there is always the subtle underlying assumption that if we dont toe the line we
can be thrown out. Its impossible for people who are truly living in open
intelligence to ever perpetuate those kinds of institutions. We are fully capable of
creating institutions where people know they are welcome lifelong. These kinds of
institutions are purely democratic, nonhierarchical and require few rules. Their
guidelines simply serve the group unity and purpose. Rather than imposing
restrictions, these are organizations where mutual support and success are fostered
in everyone. Thats what were doing in Balanced View.
If I worried about whether or not people rejected me, I could never give these
talks, because there are all kinds of opinions about me and what the Balanced View
Training has to say. But open intelligence is beyond all conventional attachments of
every kind. For me, there isnt any thought about personal things like being
accepted or rejected by other people or by institutions. Theres just the fervent
passion to cultivate a world in which there is immediate benefit for everyone
through the power of gaining confidence in open intelligence. Remember, short
moments, repeated many times, become continuous.
15
UBEDIENCE TU THE UNENFURCEABLE
CHAPTER THREE

Obedience to the unenforceable is found in open intelligence. It is
acting according to the non-action of effortless wisdom that is
conclusively for the benefit of all in every conceivable way.

Theres nothing whatsoever that needs to be done about anything in order to be
aware and wise. Enjoy the ease of your own being as it is, in which nothing need be
done and nothing needs to change. However youre living your life and whatever
the circumstances of your life may be, theyre the perfect circumstances for gaining
confidence in open intelligence. Whatever your perception of your situation may be,
that situation is indivisible from open intelligence. All is known clearly and directly
in the intelligence that is the basis of everything.
The perception called "you is a datum inseparable from open intelligence, just
as the appearance of everything else is a datum inseparable from open intelligence.
Theres no entity or force that can somehow do anything to keep anyone away from
open intelligence. It is simply untrue that there are any obstacles between you and
open intelligence.
Please dont worry about all the concepts and the difficult ways of doing things
you may have taken on because of obedience to one philosophy or another. If you
want to be obedient, be obedient to the unenforceable! Obedience to the
unenforceable: that is the supreme and ultimate obedience and the only real
obedience there is. Otherwise, theres obedience to the attempt to sort out and
rearrange all our thoughts, emotions and experiences. When we spend our lives
trying to rearrange everything in order to be happy, its like trying to put together a
one trillion-piece jigsaw puzzle of the cloudless sky. In other words, nothing will
come from it, and the process will be exhausting and frustrating and will never lead
anywhere.
Now, for many of us, what weve in fact been practicing is obedience to the
enforceable, which is the assumption that our thoughts, emotions and experiences
can force us to feel one way or another. Obedience to the enforceable means that
we obey our thoughts and emotions according to whatever their label may be. Ill
give a personal example of this: I was told that my name was Candice and that I
was a girl, so I began practicing obedience to having that name and being that
gender. Then other characteristics and qualities were added over time to describe
me, and those became my belief systems as well. I was born into a Catholic family,
so I started practicing obedience to the idea that I was a Catholic, and that there
was a God and that he needed to be feared. I learned that this absolute being was
16
keeping a scorecard and on that scorecard were lists of my good and bad
attributes. Of course, in my mind the list for the bad things was much longer,
because I could never get rid of the negative side that always seemed to be there!
I also learned obedience to other things, like taking myself to be of a certain race
and that I was an American and that I had a certain type of intelligence and
emotional makeup. As I grew older more and more belief systems were added on:
political views, psychology, philosophy and many others. I practiced obedience to
all those things with great fervor until I was in my late twenties, at which point I
looked around and just didnt know where to go from there. I had collected so
many belief systems in creating my identity that I was dizzied by them all.
I finally got into a situation in my life where things started to go in a way I hadnt
expected, and I didnt know what to do. The obedience I had to all those belief
systems didnt help me at all. I could find nothing in this data that could support or
sustain me. I looked to one datum, and it wouldnt help; I would look to another,
and it wouldnt help. In addition to the belief systems, I had even added in a few
other antidotes to take the edge off when I needed relief. I would have a drink,
smoke marijuana, socialize or immerse myself in work, but none of that helped
either. It didnt matter where I sought my solace; at that point in my life none of
the antidotes Id previously relied on gave any relief whatsoever.
When I realized that relief was not to be found in any of these beliefs, I crashed.
Suddenly my life looked completely bleak, and the years ahead didnt look like they
would be any better. I got into an extended state of total hopelessness, but in that
complete hopelessness and despair I somehow realized that all of the intense
emotions and disturbing states actually had the same underlying basis, a basis that
wasnt affected by those emotions. I didnt really have a concept to describe it then,
but I knew that when I rested my mind for short moments, repeated many times, I
felt the total presence of relief. When any of these inflammatory appearances would
emerge, I would rely on the open intelligence which is the basis from which they
had sprung. Over time the reliance on open intelligence became more and more
continuous, until it was permanent at all times with no division between what
appeared and the open intelligence in which it had appeared.
Anyone who becomes totally familiar with open intelligence as it is being
described here says exactly the same thing, namely, that open intelligence simply
is. Its not generated by anything. It is non-produced; it is unborn; it is
indescribable; yet, it is naturally present. That recognition brings with it the true
humility that is the obedience to the unenforceable, which is obedience to the love
dwelling in every heart. This is not some kind of nihilistic philosophy that says that
everything comes from nothing and leads to nothing, so we can do whatever we
want to do. It isnt that at all. We must act as though our conduct were before the
highest judge of open intelligence.
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This is very important. "Acting as if before the highest judge is another way of
expressing obedience to the unenforceable. The appearances are all equal, but that
doesnt mean that we merely act according to the appearances; we act in
accordance with the underlying principle of unity. We act according to the non-
action of effortless wisdom that benefits all in every conceivable way.
You are saying that our behavior should be as if standing before the highest
judge, but I know very well that often in the past I have not acted in that way. In
light of what youre describing, what is the best way for me to make amends for the
harm Ive caused others?
A: If we feel guilty about harm weve caused, then through relying on open
intelligence we can make a very powerful change. Instead of going into all the
stories of guilt and blame, we rely on open intelligence. If we have harmed others,
we will know best what kind of amends need to be made if we are relying on open
intelligence.
There are a couple of good ways to make amends with people whom weve
harmed through our actions. First, within ourselves we can say, "Im truly sorry
that I did this, because weve recognized the harm we caused and dont want to
repeat it. A very simple and direct action is then to say to the person, "Im sorry
that this occurred, and I promise you it wont happen again. A lot of times in the
past we might have said we were sorry, but then we continued doing the same
things over and over again. For example, we might have been perpetually late, and
every time we were late, we said we were sorry, but then we persisted in always
being late! Rather than carrying on with behaviors for which we have to continually
apologize, we should choose to make a direct change: when we make an
appointment for a certain time, we arrive at or before the appointed hour.
The change were trying to make may require a very high level of commitment. If
were very serious, we might say, "I vow that I will never do this again, even if my
life is in jeopardy. Why wont we ever do it again? Because by the power of relying
on open intelligence, we naturally want to benefit ourselves and others. Thats what
our vow is: to unflinchingly rely on open intelligence so that we do not cause harm
to others. Then when we speak to the other person, we can do so having really
looked into this matter very deeply, and we can say with utmost sincerity that were
really sorry this has happened and promise that it wont happen again. Weve
already decided within ourselves that its not going to happen again; therefore, with
full confidence we can promise them it wont happen again. This is really very
powerful.
Relying on open intelligence means being fully relational. There is nothing to
defend against or protect, so these responses come about naturally. We can follow
through on our resolve easily and naturally, and we dont need to belabor things at
18
all. When we learn how to make direct changes, we never have to muck around in
guilt or blame again.
I have been struggling with some negative behaviors that stem from how I
was in the past. I find that I sometimes still act inappropriately and do things that
harm myself and other people.
A: When you begin relying on open intelligence, this kind of coarse conduct just
gradually gets ironed out, and the edge to everything softens, but the progress is
usually gradual. One of the illustrations that has been used traditionally is the
potters wheel. If youre making a clay pot, you pump a pedal with your foot that
makes the potters wheel spin, and even after you stop pumping, the wheel keeps
on going for a while before it finally stops.
Simply remain at rest, empowering yourself for short moments, repeated many
times, allowing everything to be as it is. Be filled with the joy and gratitude of
having made the choice to relax your perceptions. Relying on open intelligence is
such a relief and boon for your life. Its like finding a huge treasure hidden in your
house! Imagine having a huge pile of gold, but never having been able to recognize
it, because you didnt know what gold was. You thought you were in poverty, but
then all of a sudden when youre able to identify the gold, you realize, "Wow, Im
very wealthy! The treasure of open intelligence has never been anywhere else; it is
always right here, fully present within all appearances.
Guilt and blame about things that have happened seem to loom so large in my
life. Could you say something about this?
A: Lets take a little poll on suffering right now. How many people here have felt
guilty? (All the people in the audience raise their hands.) How many people have
blamed other people or themselves for their problems? (All the hands go up.) Okay,
so you see, we are all in the same boat! Doesnt it feel good to see that you arent
the only one? When were only swimming around in our own suffering, then it
seems like we must be the only ones who have felt guilty or have blamed ourselves
and others. Its important for us to come together and acknowledge how much we
have in common.
We can suffer terribly for the guilt we feel within ourselves. We may actually feel
guilty for things that other people have done to us, and we carry around this
incredibly painful guilt all our lives. We feel that we must have done something
wrong to make them harm us. This idea of being responsible for the harm someone
else has caused is a very big source of hidden guilt in many people
What do we do when we start to see all this data? What we can do is to rely on
open intelligence without elaborating on the data. Maybe we feel guilty for harm
weve caused other people, but were going to go nowhere in the resolution of that
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by thinking about it all the time or harboring intense emotional states related to
that thinking. Only in relying on open intelligence when these feelings arise is it
possible to go beyond all guilt and blame; otherwise, our whole life will be based on
guilt and blame. Open intelligence is the essence of our being, but the only way to
recognize this is to rely on it, and it alone, when these data come up.
Many actions of our life may be a playing out of guilt and blame in a strange way
that we dont even perceive, because were blind to it. This is one of the important
things about the Twelve Empowerments Training, which allows us to become
familiar enough with our own data that were not blindsided by them anymore.
When they come up, we can rely on open intelligence, and gradually the guilt and
blame take on an amusing tone. Instead of their crushing us as if we had Mt.
Everest on our chest, our lifelong burden of guilt and blame is lifted.
Something very harmful was done to me at a young age, and I find it
extremely hard to forgive. I dont want to carry the burden of the blame anymore,
but I still cant bring myself to forgive the person.
A: Often we have a thought or a memory that appears involving a hurtful image
of something that happened or was done to us, and then maybe the next thought
comes up, "Oh, that was horrible, but I need to forgive. All these are just data. It
is only in relying on open intelligence that true forgiveness comes about. I can
barely utter the word "forgiveness now, because there has never been anyone to
forgive, and theres no one to do the forgiving. Whatever it is, all is already
forgiven. We can only go beyond the seeming solidity of all the ideas that we have
by relying on open intelligence and realizing that theyre already undone. They
certainly cant be undone through toying around with them.
Believing that we have to change our thoughts about another person in order to
find a resolution to the situation is a total detour. Weve tried all of these things:
negotiating, forgiving, rationalizing, justifying, analyzing and so on. Why not
instead go for the ultimate negotiation, where there arent any parties to negotiate!
That is the single nondual expanse of peaceful intelligence and freedom-and its
right here! To play around in the swamp of negotiating and justifying is like getting
drunk or stoned; its just another contrived way of adjusting things that avoids the
super-completeness of open intelligence. Just rest in the essence of your own being
and let everything be as it is, and youll know everything that is to be known about
everything. Do you want to know a bunch of conventional ideas, or do you want to
be able to see as the flawless knower sees?
When we ease into the naturally settled reality of our own being, we remain
empowered, despite all the appearances that arise. Through the empowerment that
comes from resting with all the appearances, a complete compassion for others and
ourselves comes about. We see the turmoil weve put ourselves through by making
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up such big stories about everything we think and feel. Its in that kind of
compassion for ourselves that we have compassion for other people. True
compassion cant come about in any other way. If we make amends or direct
changes with another person from complete wisdom and love, well know what to
do and how to act, which is a far better course than relying on pop psychology,
psychiatry, self-help books, cultivating positive behaviors or anything else.
So many negative things have occurred in my life that I feel were beyond my
control. Ive gotten into a kind of mindset where I expect these negative things to
happen, and I find it very difficult to give up this way of thinking.
A: If we think, "Certain things have happened to me and things like that are
going to keep happening to me, then were making ourselves a victim of all the
data we have about ourselves. First we believe we have a personal identity, and
then we believe that the well-being of that personal identity is dependent on certain
things. For example, we feel dependent on whether we have a good nights sleep
and whether we have good dreams and no nightmares, or whether our day is filled
with pleasant thoughts, emotions and activities, or whether people treat us in a
pleasant manner or not. We subtly or overtly base our well-being on all these
things.
I always recommend that people simply give up their right to be a victim of their
data. If we keep it very simple, we can say that at any moment in our lives were
either choosing to go with our data or were empowered by them. Rather than
getting into all these trips about blaming other people, parents, spouses or negative
events, if we just say, "My data are my data, then theres no one to blame. Its up
to us as to how we respond to the contents of our minds. But if we dont want to
make that choice, and we want to go on with our painful stories, then thats what
we choose. In that moment weve chosen to be a victim of our painful stories, and
thats just the way it is.
No matter what situation we are in, as long as we are following after data, there
will be things that we will want to change, and there will be people we like and
people we dont like. We will want to get the people we like around us and get the
people we dont like away from us. To live in this way means that our life has
become a prison. Who made it into a prison? We did! No one else ever makes our
life into a prison. Its up to each of us to not become a victim of our thoughts,
emotions and opinions. When we treat our thoughts and emotions as enemies, then
were at war with ourselves, and I think we can all agree thats not a nice situation
to be in.
If we are able to rest and not be at war with our thoughts and emotions, well no
longer collapse into this idea of a "poor me who is a victim of suffering. In open
intelligence we realize that were really free of the perception of suffering, even
21
though suffering appears. This is completely beyond what can be understood
through dualistic thinking.
Dualistic thinking is based on the idea that either were suffering or were not,
and that through different strategies suffering will come to an end. But when we
rely on open intelligence, we find something very different. We find first of all that
we can be completely free of our mental afflictions, even as they continue to arise.
We find that were more at peace with all of the mental and physical afflictive states
that previously caused us so many problems.
What was afflictive is no longer afflictive. I didnt say that what was afflictive
disappears or we get rid of it or it goes somewhere else. When we rely on open
intelligence we no longer see afflictive states as something that can alter our well-
being. Thats real freedom. In relying on unalterable open intelligence, it becomes
more and more obvious to us that what appears in open intelligence, as it only is
open intelligence, cannot alter open intelligence. No matter what appears, its a
vivid appearance of open intelligence. It doesnt matter whether its a thought, an
emotion, a sensation, a serious bodily illness or injury or even death. Whatever it
is, we know were going to be okay.
I have real difficulties dealing with the problems of everyday life. I get
frustrated and angry when things dont go my way. Can you say something about
that?
A: Yes, I can illustrate an extreme example of what youve described. If weve
trained ourselves to be uptight and tense, and somebody hits our car and directs an
obscene gesture at us, well, if we have a gun, we might take it out and start
shooting! It doesnt have to be that excessive; there can be a variety of responses
to the frustration and anger. We might choose to give the other driver the same
obscene gesture, or say something threatening, or we might try to hit him in
return. The other extreme might be that were overwhelmed and we break down
crying and pull over on the side of the road. "Oh, no, not again! Now my car has
been damaged, I cant drive it anymore! Boo-hoo, poor me.
Theres a wide range of responses depending on our own temperament or
disposition. We can go from one extreme to the other: from being a total victim to
being the perpetrator of further violence and assault. To indulge in either extreme
is to do violence to ourselves and potentially to others. Weve become tense and
uptight by training ourselves to have all these responses. When we rely on open
intelligence we dont need to be a victim or a perpetrator. We give up all our
descriptions about who weve taken ourselves to be, and we get familiar with whats
at the basis of it all. In that we have a much more balanced view, and we can say,
"Wow, look what Ive put myself through most of my life. I thought I had to have
all these data to prove who I am, but I see now that Id much rather be at ease!
22
This becomes clearer and clearer. Then we start to see what other people are
putting themselves through by believing in all their data. We look around at our
family members and friends, and we see how much better off theyd be if they were
relying on open intelligence. Were not criticizing, but its sad to see how people
hurt themselves by trying to substantialize their personal identities with data.
They may not listen to what we have to say about relying on open intelligence,
but thats okay. Thats simply the way it is. Its their choice-just like its our
choice. Regarding those who dont want to rely on open intelligence, this isnt an
opportunity for position-taking or for us to say, "Im relying on open intelligence
and youre not!
We know were maintaining open intelligence when we can look at everyone with
compassionate eyes and we dont have to force our opinions on anybody. Thats
obedience to the unenforceable.
23
LUVE AND RELATIUNSHIPS
CHAPTER FOUR

True relationship comes when we can be with others without being
ruled by our data. It means living in the oneness we all share, the
open intelligence which includes and transcends all differences and
sees everyone as its own self.

Our natural state is to love and be loved. However, the only way to truly love is to
enter the total love of ones own pure being and to live in that. It is this love that
allows us to accept everything about ourselves just as we are, letting us see the
inherent perfection in all that appears without needing to change any of it. When
we are in tune with the perfection of our own being, we will see that same
perfection in everything, and unconditional love will naturally flow. This is how we
are able to truly love ourselves and thereby love others. Until then, all the talk
about love is just a story.
Often we look for love by trying to contrive what looks like love and by arranging
loving appearances, but this rarely leads to anything like true love. How can we
know what love is unless were familiar with our own open intelligence, which is the
source of true love? Until we gain confidence in our true nature, well have a
description or some ideas about love but never know what love truly is.
Often we try to love by imitating what we think love is, including doing certain
things we hope will bring us love. Implicit in this is the hope that others will love us
and the fear that they will not. In that case the entire relationship is based on hope
and fear: we are hoping that love will happen and fearing that it wont. We feel that
were lacking love, and we need the other person to love us so we can get the love
we want. Whats more, we make our love conditional upon their love by thinking
that unless they love us and show their love in certain ways, we wont be able to
love them. Well, thats a total misunderstanding of what love truly is.
When we begin to gain familiarity with open intelligence, our relationships with
people change, because our relationships become unconditional. Having found
wholeness within ourselves, were no longer looking for someone else to fill a void,
and our love will flow from that place of wholeness without needing to ask anything
in return.
As we continue to empower ourselves, we find in a very natural way that the
relationships weve had all along no longer look the way they once did. For
example, with our family of origin we may have had a lot of psychological labeling
about who did what to whom and how we ended up being such-and-such because
24
of what they did. When we gain confidence in open intelligence, we discover the
aspect of ourselves that has never been hurt by anyone or any experience. We then
start to see these same people in a new way: "Wow, what do you know-theyre
just like me!
When we no longer need to blame anyone, we find tremendous compassion and
a connection that weve never had before. Previously we may have felt that we
needed something from people, but now we know that we dont. Maybe we thought
they owed us something, but now we know they dont. In fact, we dont need
anything from anyone to make ourselves whole, because we already are whole.
This principle holds true in all relationships, whether theyre long term intimate
relationships or brief encounters we have while walking down the street. We dont
require anything from anyone, nor do we need for people to match up with our
ideas of who we think they are or should be, and therefore were able to see
everything and everyone as equal and perfect in their own way. This doesnt mean
that we act foolishly; rather, our actions flow from total wisdom. We enter into
some situations and not into others. This happens in an effortless way. Were not
locked into fixed ideas like, "That person is bad, or "I always do this, or "I couldnt
possibly do that. We see things clearly as they are, and no matter what happens
we rest, and from rest we know what to do. That is the mastery over the illusion of
data, wherein all data are outshone by open intelligence. This mastery leads to a
joyous and enormously beneficial life.
Until then life is fraught with uncertainty because of the perceived need to
maintain certain relationships, ways of being and approaches to life in order to feel
comfortable and safe. Its only when comfort and safety are thrown completely out
the window and everything is allowed to go pell-mell and helter-skelter that the
natural order of things is recognized and everything is seen to be timelessly free.
Only then is true stability gained.
When were resting as love, we come to see how everything within us is equal
and fully pervaded with love. All our thoughts, emotions and experiences are the
equalness of this love. When we know this about ourselves, then we automatically
know this about other people, too. We know that they experience the same things
we do and are made of the same essence we are. This recognition is very, very
important, because it allows us to love in an extremely powerful way without any
conditions. When we love ourselves and others in this way, then our relationships
are simply about being of benefit to each other. We find theres a free, natural
relationality that is entirely joyous, filled with love and always fresh. When theres
that kind of freedom in a relationship, its a real delight.
When we become established in open intelligence, we see how to relate to
everyone and everything in an easy and natural way. When we rest with all the
circumstantial appearances in our own mind, we come to understand ourselves and
25
others completely. One instantaneous and immediate benefit of that understanding
is that we have an intuitive knowledge of everyone else. We see that the people
whom we had thought to be wrong, bad or better than us are really not at all
different from ourselves. We come to deeply and compassionately understand
others. We can see that just as we had been taking ourselves to be all our data,
other people have been doing the same thing, and we know how painful that is.
Naturally and spontaneously we learn to relate to ourselves in a way thats
completely easeful and non-harming, and we then know how to relate to others in
that way as well. The more we rely on open intelligence for short moments,
repeated many times, the more likely it is that well be able to make positive
changes in our relationships that might have seemed impossible before. We may
have had very acrimonious relationships with others for decades, but through
relying on open intelligence, we find that were looking at exactly the same person
whos doing exactly the same thing theyve always done that was so irritating,
annoying and just plain wrong-and now none of it matters. Were able to be with
them in an easeful way while at the same time knowing exactly what to do and how
to act.
When we see who we are, then we see who everyone is, and we feel close to
everyone in a natural way. We find that were willing to be emotionally intimate
with others-not out of some kind of contrived effort, but in a very natural way.
When theres no need to try to change oneself anymore, then theres no need to try
to change anyone else, even though we may have been trying our whole lives to
change other people to make the world all right. Some of us have really been trying
to do that, havent we? However, when we dont need to change people anymore,
then we can enjoy them thoroughly, no matter who they are.
In the past we may have been accustomed to forming relationships with
partners, husbands, wives, friends and co-workers based entirely on matching data
sets. We think, "These are my data; let me know what your data are, and if your
data match my data, then we can decide if theres a relationship. Typically we only
want to have people as our friends who agree with our data. If we decide to get
married or partner with someone, not only do we want to have someone who
agrees with our data, we want someone who loves our data sets. However, the
infatuation with one anothers data generally only lasts for a short while. Have you
noticed that? After some time well want to change their data and theyll want to
change ours.
Most of us have seen this played out in romantic relationships, and many people
have seen it happen several times over the years! When we first get together with
a romantic partner, everything is fantastic. It feels so good. We think there will
never be anything better. We feel like were the luckiest person on earth. We want
to be together with our beloved all the time, and we dont want to spend a moment
26
apart. We see our beloved and feel sure theyre the one for us. No one has ever
been so wonderful!
We have all these tremendous feelings coming up in us, and we think its
because of the other person, but thats where our error lies. We think that this
intense love is due to the object of our love, rather than recognizing its source
within ourselves. We then run to the object of our love, cling to it and say, "Be with
me forever, and I will feel this love forever! But what happens? Since we havent
recognized its true source, after some time the love starts to disappear, and
because weve attributed the arising of the love to the other person, when it
disappears we blame the disappearance on the other person and ask them to
change in some way. In all likelihood theyll respond by blaming us and asking us to
change. Well, this is all just too painful to bear. We usually try to regain the original
experience of love somehow, but we find that no matter what we do, its impossible
to regain the intense feelings of love we had in the beginning.
These are very painful data, in which we attribute external causes and results to
everything that happens. We say to the other person, "Well, I think you need to
change. However, whats really behind that is that we want the love to return, and
we think their behavior is an obstacle to that. In a kind of ambivalent, mixed-up
way were saying, "If you change, then the love will return. If you stop talking that
way to me, or if youll just put a towel down when you get out of the shower so I
dont have to walk through that puddle every time you take a shower, or if you
would just peel the potatoes my way instead of your way, then the love will return.
We all know what this is like, because weve been through it. This kind of behavior
is epidemic, isnt it?
When we look at it in such a clear way, it becomes humorous, but when were
lost in it, its not humorous at all. Expecting relationships to provide the undying
love we seek is really a dead end-whether its a relationship with an intimate
partner or a child or whoever it might be. The love we seek is already within us; in
fact, it is the fundamental condition of what we are. When we live in the pure open
intelligence that is always present within us, well be able to love unconditionally,
no matter how our partner or others behave.
We all want to experience this love; somehow we know that it is our birthright,
but if we dont feel it within ourselves, then well always be looking for it. Well look
for it in our personal relationships, in the organizations we join and in the
connections we have with the world around us, but because we look outside
ourselves our hopes of finding it are dashed time after time.
We need to recognize that when we fall in love and have that tremendous
opening that love brings, the love were experiencing is not created by an object
outside ourselves. That love is our true nature, and it is always within us. To fall in
love is a very powerful experience, because it gives us a direct introduction to the
27
true nature of our own being. This is the magical thing about falling in love: it
introduces us to who we really are. When we fall in love, everything is so great and
everyone looks so wonderful. Well, when we rely on open intelligence, that same
feeling is available all the time!
When we completely rely on open intelligence, then our clear seeing starts to
penetrate everything, and we see that love is not created by something outside
ourselves, but is what we are. Forever free open intelligence has never been made
into anything, and yet includes everything. If we relax, the complete indivisibility of
everything and the love inherent in it become more and more obvious to us.
Theres nothing sweeter than effortlessly resting as love, seeing that love in
everyone and every experience, and letting perfect love flow through us to all. That
is what is offered through the way of rest.
Im having a lot of trouble relating to my partner who is often so incredibly
unreliable and inconsiderate. For instance, three times in a row he failed to turn up
for an engagement with me. I sometimes just want to say, Screw you! to him and
be done with the whole thing! What can I do about such strong negative emotions
towards my partner?
A: First of all, if you think a thought like, "Screw you! regarding your partner,
remember that its just another datum. Its not really a meaningful statement about
anyone or anything; its an ephemeral datum thats equal to every other datum. Its
not a judgment set in stone; its a passing wisp of nothing. Like a line drawn in
water, it will disappear of its own accord, and the open intelligence that is the
reality of both you and your partner remains unaffected. So, you dont have to beat
yourself up about having that thought.
Often people think that when they rely on open intelligence, theyll never have
thoughts like "screw you, and theyll never say things like that again. They think
their words and thoughts will be always rosy and sweet. But this is just more
splintering and fragmenting of everything. All words are completely equal, no
matter what they are.
As you begin to rely on open intelligence more and more, you might eventually
have moments when your mind is raging with everything youve ever wanted to
say: "You total idiot! I cant stand living with you! Im going stark-raving mad
because of all these things youve done to me! Or, you might all of a sudden be
flooded with every mental picture youve ever had of doing harm to people, or you
might have sexual fantasies that youve been trying to hold at bay and never
wanted to think about.
All these thoughts could be flashing through your mind, but to the extent that
youre established in open intelligence, youll be laughing, because you realize that
all of them are completely equal. You may have been trying to selectively hold all
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these terrible things away from "the pristine niceness of open intelligence; yet, you
see that theyre all equal and ultimately have no capacity at all to cause you or
anyone else harm or pain. This is the birth of compassion. Seeing that all data and
all conduct are equal opens the floodgates of love, wisdom and energy. This
understanding ensures that we can move beyond a lifestyle of petty emotional
reactivity.
A lot of us not only feel victimized by people but also by circumstances in
general. We think that certain things are probably going to happen to us that will
cause us to suffer, and so we end up creating suffering for ourselves, usually on a
daily basis. When we think something is happening to us that makes us suffer, then
we are indeed a victim-of our own thoughts! Weve made ourselves a victim to all
this data we have about ourselves. First we believe we have a personal self, then
we believe that the well-being of that self is dependent on other circumstances:
whether people treat us nicely and respectfully, whether they turn up for their
engagements with us and whether events go according to our wishes. We subtly or
overtly base our well-being on all these circumstances. But when we begin to enjoy
the all-encompassing empowerment of great benefit and the wonderful feeling of
relief that comes with that, then we start to see that were not at the whim of
anything.
We gain a tremendous indwelling confidence; we know that were all right with
whatever appears. It doesnt matter whether its a thought, emotion, sensation,
serious illness, injury or even death. Whatever it is, we know were going to be
okay; we know our true being is changeless, timeless and forever free. We come to
experience that all data that appear within open intelligence naturally vanish of
their own accord, causing no harm and leaving no trace-and that includes the
datum of death. Data are their own undoing and are free in their own place.
Nothing needs to be said, done or noticed about them. In fact theres no one to
notice them! Theres only open intelligence with its own appearances. One instant
its the clarity of being somebody, the next instant its the noticing and the next
instant its the object being noticed, but all these are merely thoughts within open
intelligence. When we gain familiarity with that, then indwelling confidence and
certainty come about, and were able to be in all circumstances without
impediment. We find we no longer need to avoid relationships with others, for
everyone is seen as equal; were established in the perfect love that is our true
connection with everyone.
Im interested that you mentioned avoiding relationships, because I feel I do
that much of the time. Can you speak a little more about that?
A: True relationship comes when we can be with others without being ruled by
our data. It means living in the oneness we all share-the intelligence that includes
29
and transcends all differences and sees everyone as its own self. Unconditional love
and infinite respect for everyone naturally arise when we rely on open intelligence.
That is real relationship. If we are degrading or demeaning people-ignoring,
criticizing, hating them-or gossiping about them, being patronizing towards them
or excluding them, any of these could be considered avoidance of relationship.
Taking our data to be real limits recognition of open intelligence, and this limited
recognition of open intelligence can affect our relationships with other people. By
holding to some data and rejecting others, we end up excluding and judging other
people. When we rely on open intelligence, we no longer need to do that. Everyone
is included in the limitless circle of our love. In the past, we may have caused harm
to others based on holding to our data, whether it was with our parents, siblings,
friends, extended family or co-workers. In the Twelve Empowerments Training
there is a wonderful opportunity to look into how we have been harmful and how
we can make direct changes in relationships so that we no longer harm ourselves or
others. We see directly how weve used our data to avoid relationships with others,
and then we commit to making positive changes in those relationships. The Twelve
Empowerments are a tremendous support.
I know that these days theres a lot of talk about the unity of humankind and
the coming together of all people, and I wonder if you have any thoughts as to
whether there can ever be true unity among nations and the various peoples of the
world.
A: Something thats tremendously important to all of us today is this idea of the
unity of everyone. "Were all one is common parlance these days, and thats good.
Lots of songs have lyrics based on it, and lots of people talk about it. Along with
that idea, there is also often a belief that theres going to be this special date in the
future when the world will experience a dramatic event and everyone will be
unified.
We all hunger for this oneness and for world peace. We want it so much, and we
dont just want to talk about it; we really want to know the reality of it. We know
its true, we know were all one, but we want that oneness to come about in our
own experience in a permanent and decisive way, rather than just as occasional
thoughts, lines from songs or warm and fuzzy feelings of oneness which arise for a
moment and then rapidly fade and disappear. We want the real oneness, the
oneness of complete, unbridled wisdom and compassion. We want that to be a lived
and direct experience for ourselves.
That oneness can only come about through the power of completely empowering
the mind with open intelligence for short moments, repeated many times, until it
becomes continuous and obvious. This enables seeing the essential equality of
everything that appears within our own mind. Thats the true oneness were
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seeking, and the only oneness there is. Theres absolutely no other oneness
possible. Since the true nature of the mind is all-encompassing open intelligence, all
phenomena, all circumstances and all people in the world really exist only within
our mind, so when were established in the truth that all appearances are of the
same indivisible essence, that is true oneness. Then, it doesnt matter who we are,
where we are, or who were with. Wherever we are, its absolutely equal.
There are people who are in prison, facing execution or being tortured who are
able to maintain complete equanimity even in those extreme circumstances. Ive
seen this in my own experience in a very traumatic situation. Even though the
situation was such that the thoughts and emotions related to the event could have
tortured me for the whole of my life, because I was able to rest, there was
complete equanimity.
Even in the case of a physical assault, ultimately the perpetrator, the victim and
the crime are all one, as there is no division anywhere. The unified field of open
intelligence, which is our true identity and the true nature of all phenomena,
remains unaffected by any event, no matter how horrific it might be. When youre
in tune with that oneness, people may attack you and hurl insults at you, and youll
just stand there with a heart full of compassion; youll be able to smile and know
exactly how to respond in a way that is free of emotionally charged reactivity. At
other times, you may do nothing. Who knows what will happen, but youll know
what to do, and whatever you do, itll be an appropriate action.
All appearances are outshone by the clear light of open intelligence.
Establishment in open intelligence provides the optimal power that a human being
can ever have. It is this clear light of open intelligence that sees everything as
one-as equal and even-in all circumstances. Then theres a free flow of action
that is really non-action, which pours from wisdom in an effortless way, manifesting
as true compassion for all beings.
When the ability to rely on open intelligence is gained by more people around the
world, then increasingly humanity will be able to manifest the unity of all nations
and peoples that we all long to see. But theres no need to wait for oneness. Its
here right now. Short moments of open intelligence, repeated many times, become
continuous.
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SEX AND DESIRE
CHAPTER FIVE

Whether we are sexually active or not, we are in the perfect
circumstance for relying on open intelligence. Relying on open
intelligence has never been bound by any conventional designations,
because open intelligence is the root of all designations.

A fundamental aspect of the Balanced View Training is complete acceptance of
sexuality and the whole realm of the senses. Sexual desire is not something that is
other than what is totally pure. In ever-clean open intelligence, there has never
been anything unclean, and theres no part of the body that is unclean. Everything,
no matter what, is primordially pure. Whether it is a movement of sexual desire in
the body or thoughts or emotions of any kind associated with that, theyre all
primordially pure. They have never deviated for an instant from the basic space of
open intelligence in which they appear.
Nonetheless, its important for human beings to make wise choices regarding
sexuality and relationships. If we only mix our thoughts, emotions and sensations
together and make a decision based on them, there wont be clear seeing. When we
empower ourselves with open intelligence, well see thoughts, emotions and desires
for what they truly are, and well be able to act wisely and in a way that benefits all
beings.
If we choose to be sexually active, then everything about that activity-the
seeing, tasting, touching, hearing and smelling-can be experienced as primordially
pure and delightful. One can enjoy any activity in which one engages as the free-
form play of total purity, total pleasure and unconditional love without needing to
change or censor anything. That makes an act of intimacy very special and
extraordinary. When we rely on open intelligence, we come to intuitively know
about our body and how to take care of our body, and we know about our
emotional states and how to take care of them, too. Well also know how to care for
the emotional states of others.
It is incredible to rely on open intelligence and to get to know about all the data
we have around desire, whether its sexual craving or any other form of longing. All
expressions of desire are vivid appearances of forever empty open intelligence.
However, if we take them to be something in themselves, then we may end up
creating all kinds of stories about them, and well find ourselves obsessing about
them in one way or another. When we rely on the power of open intelligence, we
have a choice about what we do in life. We no longer feel like were controlled by all
our data. When we are established in wholeness and timeless freedom, were
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beyond the belief system of cause and effect. We no longer buy into that
conventional belief, because we see that the reality of who we are is untouched by
cause and effect. Its very, very powerful to get to know ourselves in this way, and
when we do, then we understand the power of choice like never before.
Ive used sexual desire as an example, because Ive never met anyone without
sexual desire, but this aspect of choice applies to whatever desire we are dealing
with. We all have desires in our lives: for sex, companionship, money, food,
housing, success, respect and so many other things as well. Perhaps in the past
weve had a strong desire come up in us, such as desire for money, and we felt that
we couldnt control ourselves. We had to go and make a lot of money, and even if
we succeeded in making a lot of money we still wanted more. The same is often
true with sexual desire; we may have sought more and more sexual experience and
never attained what we thought was full satisfaction. Due to intense sexual desire
we may have acted in ways that hurt ourselves and others and persisted in those
behaviors despite the harm they were causing.
Food, money, sex, work, leisure and relationships-we never seem to have
enough of them, and no matter how much we have of any of these, they never fully
satisfy our craving for more. Eventually we come to realize that these things never
lead to ultimate fulfillment. Im speaking from shared human experience, in that we
all seek a sense of pleasure and satisfaction, but most often were not able to find
it.
Most of us have been taught that sexual desire is something in and of itself and
that it has power over us. We believe in that power, and to a large extent humanity
lives in subservience to the power we have invested in sexual desire. If we consider
the problem of overpopulation, many solutions have been proposed, but the worlds
population continues to increase. There are many population control methods-birth
control pills, condoms, abstinence and so many other things-but have any of these
ever been fully effective? No. Why? Because we love to be sexually engaged with
each other! Its a totally natural impulse, and no method of stabilizing population
growth can be fully effective as long as its only a matter of using one datum to
control another datum.
As a species we havent yet discovered our inherent ability to be the masters of
our desire. For the survival of the human race, it is now vitally important that we
understand that this intense biological urge has no independent nature and that it is
merely another datum appearing and disappearing within the infinite expanse of
pure intelligence.
This is not to say that we shouldnt be sexually active, but that the expression of
the sexual nature needs to come from wisdom, rather than from craving. There is
no need to give directions or admonishments for everyone to follow; open
intelligence has its own inherent moral code, and open intelligence sees itself in all.
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When we rely on open intelligence well know what we need for ourselves and what
is right for us, and then right action will naturally ensue. We will know what to do in
an unerring way without thinking about it, and whatever we choose to do with our
sexuality will be beneficial.
When strong desire of any kind arises, the wise approach is to rely on open
intelligence, seeing the desire as open intelligence, until the desire is directly
perceived to be open intelligence. When were able to do that, this very powerful
force of craving will be directly transmuted into the well-being that is the essence of
open intelligence. We dont need to change the thoughts, the desires or the
afflictive states at all. We dont need to push them away or reject them, seek
anything in them or act them out. All we need to do is rely on open intelligence,
and the thoughts and emotions will gradually undo themselves, and in their undoing
is revealed complete well-being. Only in this way can we really come to understand
everything about ourselves.
This is not a method for eliminating sexual desire or a path to "becoming pure,
because everything about us is already primordially pure. To try to neutralize
sexual desire or remove it from our being would be to devitalize ourselves and take
away the tremendous energy of a potently beneficial force. We may choose to be
celibate or live in solitude, but that shouldnt be an antidote to sexual desire or a
way of repressing desire. If we have chosen to be celibate or live in solitude as a
means to avoid or neutralize sexual desire, then its really helpful to rest as the
desire and discover the inherently pure and potently beneficial energy of desire. If
we then want to choose celibacy, thats fine-its a perfectly valid lifestyle-but it
wouldnt be wise to see the neutralization of desire as something thats purer than
sexual desire.
Whether we are sexually active or not, we are in the perfect circumstance for
relying on open intelligence. Relying on open intelligence has never been bound by
any conventional designations, because open intelligence is the root of all
designations. When we rely on open intelligence regardless of circumstance, then
we begin to definitively realize that we are not dependent on anything. If we
believe we require conditions in order to rely on open intelligence, then weve
instantly created more duality. We may think that were not going to be a good
enough person to know open intelligence unless we are celibate or chaste, but this
is just one more conventional designation.
When we get familiar with ourselves as open intelligence, then we see everything
clearly. We are able, perhaps for the first time, to really be with people in a natural
way that is based entirely on caring, concern and love. The more human beings rely
on open intelligence, the more that love and caring will inform everything about
human life on Earth, whether in relationships, families, institutions or the societies
we live in.
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I want to ask you about casual sexual encounters. Up until now I would
usually have some desires and then simply act on them just to have some fun. At
this point I can see more and more that this is not the right path for me. Could you
please give me some guidance about how to deal with this habit of indulging in
casual sex?
A: Thats a good question. Sex is of interest to almost everybody, because were
all sexual beings, after all. We have all kinds of information available these days
about our sexual nature and how we should behave sexually and what our thoughts
and emotions should be pre-sex, during sex and post-sex. We have data that are
part of popular culture, and there are many moralistic data and social injunctions,
which vary from culture to culture and which govern our feelings about our sexual
nature. We are told about what kind of sexual desires we should and shouldnt have
and how we should or shouldnt act them out with ourselves and with other people.
Unfortunately, many people never truly come to understand their sexual nature
beyond these mere conventions.
Theres a lot of focus in Western culture in particular on the urge to act. Through
successive generations, those urges to act have been liberated from strict moral
constraints and have become much more freewheeling. Today people in Western
culture start having sexual relationships much earlier in life and have sexual
relationships with many more people during their lifetime.
In my own life, when I was ten or eleven, I hadnt been exposed to MTV or the
Internet, as these things didnt exist then. I wasnt thinking about being sexually
active with other people, but I was thinking about being sexually active with myself.
Of course, I wasnt hearing anything about that from anyone. Very young people
nowadays are exposed to many more kinds of sexual ideas than I was when I was
young, but there isnt a wise forum for seeking guidance or a venue to speak
openly about the tumultuous thoughts and emotions that go along with those ideas.
The sexual nature awakens in us when were little babies, and when we
innocently start to play with our genitals we are many times told in no uncertain
terms to not do that. Later when we get to be teenagers and those intense feelings
come totally alive, were told that those feelings and the activities associated with
them are to be avoided. So, we have these powerful erotic movements within our
bodies, and most of us are told to not explore them with ourselves or with others.
There is also a tremendous amount of shame, repression and avoidance associated
with these feelings, thoughts and fantasies.
The strong movement of sexual energy that comes up for young people is just
the energy of initiation into adulthood-that tremendous energy latent within the
body which, when aligned with our true being, can be of great benefit to ourselves
and others. This energy is most noticeable at that time of life, because it comes
35
when young people are separating out from the confines of the family, and part of
that separation is in the form of this tremendous energy to know and express
themselves. This energy is occurring spontaneously within a context of all-
encompassing perfection and wisdom, but if its not properly understood, it will not
be recognized as such.
We often develop very ambivalent belief systems about our sexual nature, which
means that we love it, but at the same time we have all these doubts, worries and
guilt feelings about it. We may have learned that only certain kinds of sexual
lifestyles are appropriate. We may have learned that we have to be married in
order to have a sexual relationship and that we should get married and then stay
with that person forever and that sex in that context-and only in that context-will
be okay. When were in a sexual relationship, a lot of us think that it has to be a
certain way, like for example, that there has to be an orgasm, or it is preferable if
both people have an orgasm at the same time, and if that doesnt happen then
thats not okay. We may have learned to be troubled by the sexual fantasies we
have or that they have to be of a certain kind or else well feel that weve gone
beyond what is acceptable.
We might also hear about casual sex, and we might think, "Oh, that sounds
good, Im going to try that! but that doesnt really resolve the conflict either. We
still have a great deal of ambivalence, and now weve just added casual sex into the
mix. Our sexual longings havent gone away; theyre always circling around within
the same ambivalent belief systems, leaving us unsatisfied and searching for more.
This is a big problem for many people these days.
When we learn to rely on the power of open intelligence, a vast context opens up
within us, which allows us to get some breathing room. By empowering ourselves
with open intelligence, we find freedom from the compulsion to act on every desire.
As we begin to see the equalness and primordial purity of all appearances, then the
moral judgments, fixed ideas and belief systems we may have held about sex begin
to loosen. The more we let go of these strict belief systems, the more we can
discover the inherent perfection within our sexuality and enjoy our sexual nature in
such a way that it brings us closer to our truly beneficial nature.
Instead of sex being at odds with what we consider holy, we can discover sex
itself to be holy-and a doorway into our own super-complete wholeness. We are
then empowered to make wise choices. In a very easygoing and natural way we
can decide how any kind of sexual activity will benefit others and benefit us. This
lets us be more relaxed in any kind of sexual activity we choose, and this will bring
deeper levels of enjoyment, intimacy and satisfaction for our partners and us.
Unless we empower ourselves completely, we cant really make wise decisions
about sex, food, money, work, relationships or anything else. The more we sustain
open intelligence, the more likely we are to be very careful and wise about the
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relationships we enter into, whether theyre sexual relationships or of any other
kind. When we rest, then inseparable from that rest is the desire to be of benefit.
Its just an innate part of the natural workings of our mind and body. Rather than
just entering into situations pell-mell, we relax, take our time and are much more
careful. Before taking any action, were much more likely to be asking ourselves:
"How is this going to affect me and how is it going to affect the other person?
When we start asking that question at each juncture in our life, we will know that
we are really on the right track.
Youre a young man, and Ive never been a young man myself, but Ive heard
that young men have a lot of sexual urges. Well, guess what, women do too! But
its important to understand that these urges are only urges-theyre not any kind
of command to do anything. Sexual urges do not have an independent nature that
can force anyone to act. Maybe this is news to some of us, but sexual urges are not
substantial in their own right. Like all other phenomena, they have no power over
us. They are simply data occurring in the vast expanse of open intelligence.
Many of us learn that our sexual urges have power over us and that we either
need to act on them or stop them. However, whether it is the sexual urge itself, a
compulsion to act on the sexual urge or the drive to stop the urge, all those data
are equal and none of them have power of their own. Whats needed is to rely on
the open intelligence in which those data appear and disappear and find our true
power to act there. If we continue to act on every sexual impulse we have or if we
continue trying to control or repress those impulses in some way, then we can
never know the real nature of our sexuality or ourselves.
The more familiar we are with the empowering essence of all data, the more we
will recognize them as aspects of open intelligence. If we feel that we have to
modify or act on whatever comes up, then we can never know the essence of all
phenomena, which is open intelligence itself. Its a really exciting part of the open
intelligence adventure to let our data be whatever they are without needing to
modify them or act on them.
When we are relying on open intelligence, whatever kind of sexual relationships
we have can really become exalted. I dont mean exalted in some sort of corny,
over-spiritualized way, but in a very natural, completely profound and easy way.
Sex is meant to be totally natural and enjoyable. If we gain familiarity with and
confidence in open intelligence, then we will know what we should do. We will be
wise, loving and careful, and our sexual relationships will reflect that wisdom and
care.
To allow all data to be as they are is so incredibly freeing. Rather than restricting
or confining the expression of our sexual nature, relying on open intelligence makes
the expression much more spacious and open, in a way that could never have been
imagined, conceived or contrived. When our confidence in open intelligence is
37
profound, there is simply a great honor and respect for everyone, including
ourselves.
Come to know these wonderful expressions of human living as they are. They are
expressions of open intelligence; theyre not something about which we need to feel
ambivalent or guilty. All the appearances of open intelligence are primordially pure.
If we rely on open intelligence while exploring our sexual nature, we come up with
a direct and firsthand experience that there really is no division between the
appearances and open intelligence. If were having sex with someone, we rely on
open intelligence while doing so. Whether we are being sexual with ourselves or
someone else, we come to really see that all of these thoughts, emotions and
sensations of the body are truly inseparable from the limitless, primordially pure
intelligence that is our true nature.
I have been wondering about the role of appropriate limits and boundaries and
what my preferences should be in terms of the way that my sexual energy is being
used as I rely more and more on open intelligence.
A: It is important to know how to act and what to do in a very natural and
uncontrived way. This can only come about with confidence in open intelligence and
its power of wisdom. Once you try to set a "limit or a "boundary, then you have a
whole belief system about limits and boundaries. If you are relying on the open
intelligence that is innate in everything, you dont have to build a system to
describe it. You continue to rely on open intelligence, see all as open intelligence
and from that place of wisdom let what happens happen. This makes things very
easy. If you start to build a language system to describe what is going on, then you
will be reading books about limits and boundaries, blogging with people who are
into limits and boundaries and meditating on limits and boundaries. And what will
you end up with? Limits and boundaries!
If you rely on open intelligence, then you will know what to do. Before I had this
shift twenty-seven years ago, I didnt know what I should do with my sexual
energy, but as I grew more familiar with open intelligence a profound change in my
relationship with sexuality naturally came about of its own accord. That
transformation was altogether organic and uncontrived; it had nothing to do with
setting boundaries or limits.
When you are relying on open intelligence, then you are relying on wisdom no
matter what appears. One of the things you learn very quickly is that there are
certain appearances that can blindside you; that means that you become totally
involved in whatever is appearing and you cant even think about relying on open
intelligence. It happens so fast that you dont know whats happening, and if youre
not careful you can be swept away into compulsive action thats not rooted in
wisdom. This is very common, and it creates problems for many people.
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The Balanced View Training has a system of support 24/7 to help when such
moments occur, and this comes in the form of the Four Mainstays: relying on open
intelligence, the trainer, the training and the community. Balanced Views Twelve
Empowerments is a twelve-day training that is specifically designed to show you in
detail what your data are so you will be able to see in advance where you are likely
to be blindsided. Most human beings have areas where they are easily blindsided,
such as sex, food, money, relationships, leisure, power and work. These are very
natural parts of human life. When we clearly see how those desires play out within
us and we find the wisdom that is indestructible and unaffected by desire or any
other viewpoint, then it makes it much easier to rely on open intelligence. When
you have carefully examined your data and have found support in relying on open
intelligence, then instead of being blindsided you remain easeful and clear without
even trying to do so. This is extraordinarily helpful.
39
A BALANCED VIEW
CHAPTER SIX

All kinds of seemingly opposing things can come up-illness, death,
disaster, terrorism, praise, success and joy, but great equanimity
means being at ease in the face of all these appearances. When
nothing can affect our well-being, then we truly have a choice in life.

From the vantage of relying on open intelligence, we have an all-encompassing
view, with which we can see things as they truly are. From an airplane flying at
30,000 feet we can see with a completeness thats not possible from the ground. In
a similar way, from the all-embracing vision of open intelligence we have a much
broader outlook regarding all experience. We see that theres no need to hold to
any datum whatsoever, because all data are completely equal. The capacity to see
things in that way is called "the balanced view.
Open intelligence and all the data contained within it are a seamless expanse.
Even though data appear within open intelligence, open intelligence remains as it
is-unchanged by whatever appears and never having been made into anything.
One experiences the balanced view through clear seeing that is completely wide-
open, spacious and carefree in every moment. This view provides the capacity to
choose among the many different options that are available and to understand
which will be the most beneficial to all beings.
No matter how any appearance is described, it is timelessly free and
unobstructed. When we return again and again to open intelligence as the basis of
everything that appears, then more and more we have complete equanimity
regardless of whats happening. With the freedom of complete perceptual openness
in the direct encounter with any appearance, we see that appearances have never
taken hold. If there is an arising of a strong appearance-like panic for example-
we see that the panic and the complete ease of being are not two, just like thought
and no-thought are not two. As we rely on open intelligence more and more, then
less and less do we see two anywhere.
In relying on open intelligence for short moments many times, equanimity
becomes all-pervasive, night and day. All kinds of seemingly opposing things can
come up-illness, death, disaster, terrorism, praise, success and joy, but "great
equanimity means being at ease in the face of all these appearances. When
nothing can affect our well-being, then we truly have a choice in life.
Rather than training our minds to always take a position or have an opinion
about what appears, we empower ourselves with the great equality of everything.
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The more we do so, the more there will be a naturally occurring warm sense of
well-being that pervades everything. Things that once ruffled our feathers wont
ruffle them anymore.
This isnt just some abstract philosophy that we read about in a book and then
memorize. Rather, its a decisive experience that expresses itself in a practical way
in our lives. No matter what the descriptions are, they all have their basis in the
primordial purity of everything just as it is. If we are looking for a description, why
not that one? Its very important for all of us as human beings to come together in
this relaxed way, where we can look each other straight in the eye without needing
to drag along all our descriptions of past, present and future.
What do we really want? Do we want to have a big pile of beliefs, or do we want
the relief thats at the basis of everything? No matter who we are and how negative
our circumstances might be and whether weve done horrible things in our lives or
great things, we can get to know the fundamental nature of reality and return to
that again and again.
So, if we hear that our lover doesnt want to be with us anymore or that we have
a terminal illness and that we are going to die or suddenly were faced with some
other very challenging situation, when the relaxed naturalness of our own being is
understood as the basis of all appearances, then were able to be in all these
situations without impediment.
Would this great equanimity apply for you in an extreme situation? To
compare, say, the birth of your child with the death of your child, would those two
be equal?
A: At the deepest level, yes, they would be. "Great equanimity doesnt mean
that one is thoughtless or emotionless. It means that all appearances are seen as
equal and that the basis of appearances is equanimity. Its not like taking a big
band-aid of equanimity and applying it when bad situations occur. The nature of
open intelligence is complete equanimity, so that whatever appears that equanimity
is present as the appearance. The force of ever-present open intelligence is present
in and as the appearance without distraction. Open intelligence is not an observer
of something else; it pervades the single nondual expanse of equalness.
So could that equanimity include the emotion of joy at birth and grief at
death?
A: Absolutely.
It doesnt exclude the feeling of sorrow or grief?
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A: Not at all. Its equally embracing and all-inclusive and allows the free rein of
everything.
Thats hard for me to understand.
A: Yes, it cant be understood with the intellect. Its completely beyond thinking
or doing anything about it to try to make it come about. When we rely on that
which is the source of joy and grief, birth and death, then we have complete
freedom.
How can I continue to rely on open intelligence while being in pain?
A: The essence of everything, even pain, is open intelligence. Rather than trying
to describe everything thats going on and then worrying about whats going to
happen or whether youre on the right course of treatment, continue to abide as the
essence of that pain-even though it may seem difficult to do so. Thats the
greatest chance you have of healing yourself. When you empower the already
healed well-being that is the essence of pain and sickness, thats the best medicine!
Looking at the experience of pain in a practical way, we can see that when there
is acute pain, like say, when we have a severe headache, usually the sensations of
pain are in fact fleeting. It may seem like weve had a bad headache the whole day,
but when we rely on open intelligence we start to realize that there are lots of
different sensations that go with having a headache and that they come and go.
There isnt a headache absolutely present every single instant. There are gaps, and
there are also different descriptions of the pain, such as low, moderate or intense.
As we rely more and more on open intelligence, we become much more aware of
how these descriptions come into being, and we also find that they no longer rule
us as they once did.
As we get older we may have a lot more disturbing things going on with our
bodies. A lot of you are young, but listen up, because Im a little older! Just sit here
for a minute and notice every little ache and pain you have. By the time youre my
age, those aches and pains will be many orders of magnitude greater! If you
havent gained confidence in the great equanimity of open intelligence, then any of
the disturbances you have within you now are going to be even more exacerbated.
You probably dont think about the end of your life or dying very much because
youre so young, but when you get to be in your late fifties, then the horizon gets
closer and you know that the body is going to start falling apart. Dont describe
these things-which means dont give them a label-and you will be able to resolve
issues that may come up for you, either now or later in life as you are aging.
Im presently in the process of leaving a community with which Ive had a long
affiliation, and Im being criticized greatly by the people for my decision. When I
42
didnt respond to their criticism at first, they then started being even more
vehement in their condemnation. It may be because Ive begun relying on open
intelligence that the criticism hasnt stung me as much as it would have earlier.
A: Sometimes when weve been around a group of people who are accustomed
to seeing us react in a certain way, theyll have a certain expectation about how
well respond when they criticize us. However, when we dont respond in the
expected way, they may feel the need to be even more extreme. "Well, if we cant
get her going with these things, lets try something even harsher! Some people will
love us and say lots of nice things, and other people will dislike us and say all kinds
of cruel, nasty, mean things, but whatever way it is, thats just the way it is. Its all
timelessly free.
Now, regarding the situation youre describing, its really amazing. At one time, if
you had heard negative things about yourself, you would have found it very difficult
to bear. You might have ended up totally devastated, but now here you are feeling
quite at ease about the whole circumstance! Theres no need to react or respond in
any way. One goes about ones business, whatever it is. Whatever appears, just let
it be. Whatever happens, just rely on open intelligence. Equanimity is the ability to
be at ease in all situations without impediment, including situations where youre
being criticized unfairly!
I find it very disturbing to watch the news on TV, because the things one sees
can be so horrible. But even if I avoid watching the news media or reading
newspapers, Im still around people who do, and theyre always talking about these
disturbing things, and I find that my mind becomes so unsettled. Is there anything
I can do about this?
A: Just relax and take care of yourself as you are. It doesnt matter what people
shout and scream about. Whatever the newspapers, television or the movies are
shouting and screaming about, its all a fantasy world. It cant affect us unless we
let it do so. If were watching the television news and getting all whipped up into
the negativity thats so prevalent there, then thats our choice. But if we just watch
all of what comes before us and we completely relax with no need to hold on to any
of these descriptions, we get to know who we really are. Nothing can disturb the
peace inherent in our true nature.
I live in a small beach town in California, and every year someone comes down
at low tide and builds an incredibly intricate sculpture out of sand. It has every
detail and nuance of the most elaborate statues youd ever see in marble or gold,
and great care is taken for many, many hours in building it. Then slowly and
relentlessly the tide comes up and totally washes away this beautiful work of art.
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Similarly, no matter what appears, it will change and eventually vanish naturally.
The law of impermanence applies to everything. What hasnt yet appeared will
appear, and whatever appears will disappear. The things that were going on at one
time have all vanished, and now there are other things appearing. The whole world
could blow itself up in an instant, but indestructible open intelligence would still be,
so why not get familiar with that? When you know that, where is the need for fear?
With all the things going on, especially since 9/11, I feel a great deal of
anxiety on a regular basis. Ive heard about being comfortable with insecurity, but
what would you suggest when one feels overwhelming fear about what might
happen?
A: The unpredictable, magnificent display will just do what it will, and so we
might as well relax and enjoy the ride, because we really never know what is
coming next! No matter how safe we think our country is, we dont know whats
around the corner. A threat could come in any form-an attack by an enemy,
political or religious persecution, social injustice, an earthquake, civil war, our own
death or someone elses death.
Whatever happens, happens, but when we rely on open intelligence, we can just
let it happen! We dont need to think, "Oh no, I dont want this to happen. I want
my life to be different! Well, if missiles are landing around us and other countries
are invading, guess what, we wont be able to change that. We might as well know
how to rely on open intelligence, because then well have peace of mind no matter
whats happening outside. Then well know what to do in the situation, and well be
able to respond from wisdom, rather than freaking out and getting all involved in
our emotional states.
Believe me, anything can and will happen. If were living our life based on data,
then its going to be very difficult and painful for us when those unexpected things
occur. However, if were relying on open intelligence, then were able to see it all as
an incredible display. Instead of all the experiences of life being enemies or
something that we have to be afraid of, we see everything as an ally. Recognizing
appearances as supportive of gaining confidence in open intelligence is a way of
committing to open intelligence. It means that we say to ourselves, "Im going to
acknowledge open intelligence as the fundamental ground of my being. Thats what
my lifes about, and Ill never give up! What does "never giving up mean exactly?
It means that no matter what happens, the emphasis is going to be on open
intelligence rather than on the appearances.
I heard you mention in a talk on the Internet about the fact that at some point
in our practice, everything could just sort of blow up and that we might have a
really tumultuous time where all of our thoughts would be going crazy. Could you
explain more exactly what it is youre speaking about?
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A: If weve been intense practitioners for some time, we may think that all of the
negative thoughts and emotions have been renounced or left behind. We may think
that were beyond them, and that if such things appeared in our minds it would
represent a regression for us. However, as long as were thinking in that way, were
avoiding the timeless freedom of open intelligence.
At some point we have to be able to leave all the position-taking behind, throw
away the meditation cushion and throw away all philosophies-including our own
philosophies! Its then that the great equanimity comes about. When were able to
see everything as absolutely equal and give up our habit of trying to repress and
control the contents of our minds, thats the moment when-boom-everything that
weve been trying to hold at bay comes rushing in.
There may be a point, no matter how much practice weve done, when the shit is
going to hit the fan, so to speak! Every great being whos ever achieved the potent
powers of the clear light of wisdom says the same thing: no matter how long we sit
on our cushion in meditative absorption, eventually everythings going to fall apart.
We see this happening very publicly with many important figures in the spiritual
world today, dont we? All of a sudden these internal upheavals have happened,
and many of them werent prepared.
It may be that all kinds of crazy thoughts will occur to us, and we cant believe
were having these kinds of thoughts. All the things weve been pushing away-such
as sexual fantasies that were sure cant be included in spiritual practice-will all
come flooding in. Even if weve gotten into some kind of extreme state, like
emptiness, no-self, no-thought, impartiality or neutrality, and weve been able to
hold on to that state for a long time, suddenly these thoughts can start bombarding
us, and then the state weve been holding on to will be gone.
Now, thats a very graphic description, isnt it? Despite all our attempts to control
the contents of our mind by neutralizing negative states, suddenly there isnt any
control. Everythings flying all over the place! But then what? If were prepared in
that moment to handle it on our own, to rely on open intelligence and let the
appearances come and go, then there will just be great laughter! This is described
in all of the great traditions: the indestructible, unchanging laughter that comes
from the recognition of everything as it is. Well see that everything is equal and
there is nothing to fear in any appearance. The open intelligence underlying pious
thoughts and lustful, hateful thoughts is identical. It is in realizing the great
equality of all appearances that the true warmth of uncontrived compassion is
unleashed. It remains hidden until the equalness of all appearances is realized.
You wont be able to predict what will happen in these upheavals, but when they
come youll either know what to do or you wont. If you have had good instruction,
then youll be prepared, and you can just be with it and laugh. If you dont know
what to do, then its time to rely on your trainer, because thats what trainers are
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for. They are there to support you in these frightening moments when the whole
system of the mind begins to crumble. Theyre going to know whats happening
when all the confines of concepts are completely shattered. Many of us have heard
of the letting go of belief systems and assumptions and the shattering of all
concepts. Well, this is what the shattering of all concepts means. It isnt like taking
a teensy-weensy hammer and smashing the word "concepts. Its wild, energetic,
free and beyond anything that could ever be imagined. So, if this hasnt occurred
for you, get ready by gaining confidence in open intelligence!
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SKILLFUL MEANS
CHAPTER SEVEN

I have found conclusively in my own experience that love always
brings about the most fruitful results. Love needs no other means-
love alone is the most sublime and skillful of means. One could say
that love is the ultimate skillful means for creating peace and well-
being in our lives, in our communities and on the Earth.

What Im interested in is the down-to-earth expression of open intelligence that
genuinely benefits people. Im not interested in mere philosophy that has no
practical application, nor am I interested in writing great treatises that no one can
understand. I want to share whats most essential and valuable in life in a very
direct and practical way so that people all over the world will be helped. Im
interested in daily life as its lived by people everywhere with beating hearts and
breathing lungs.
Teachers can only teach in an authoritative and persuasive way if their teaching
is based on their own lived experience; mere theoretical or hypothetical knowledge
doesnt have the power to transform. Its very, very important to know the
distinction between instruction thats based on the teachers direct experience and
instruction thats merely theoretical. When a teachers wisdom is clearly and
directly communicated, then people who are open to that wisdom can quickly
recognize and realize it in themselves. A teacher who has the direct experience of
resting imperturbably will be able to use the skillful means inherent in open
intelligence to introduce a student to a direct experience of open intelligence.
There are many teachers and teachings all over the world, and the use of skillful
means can take many different forms. Skillful means may appear stern or severe in
certain circumstances-or graceful and kind in other circumstances. However, if
their use is entirely based in open intelligence, their application will be unerring in
any given situation.
A teacher who has realized the basic goodness of open intelligence can easily
recognize the data of those who have come to them for instruction-even the
subtlest data, about which the individuals themselves may not be aware. In helping
people move beyond those data, some teachers work in ways that sometimes seem
very harsh, but that isnt the approach taken in Balanced View. Weve found
another way that works incredibly well, and that is the way of love.
Of course, love can take many forms. Even if a teachers speech is fiery in its
expression, if it is offered in love, then it can be received as love if the person has
the willingness to do so. If a direct message needs to be delivered that has some
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bite to it, the love can be so evident that the bite wont even be noticed. The
message will be undeniably loving, even though it might look like a fireball! Love
such as this is always wildly compassionate, and it always maintains a wholesome
connection with everything and everyone, everywhere.
Love overcomes all. I knew this even before I had this incredible shift twenty-
seven years ago. As a mother raising three children, it was impossible for me to
ever demean or spank them. I knew that I only wanted to love them
unconditionally. Of course, as their mother I could see where they needed to
change their relationships to their data, but there was a way to do that without
engaging in hurtful behavior. I have found conclusively in my own experience that
love always brings about the most fruitful results. Love needs no other means-love
alone is the most sublime and skillful of means. One could say that love is the
ultimate skillful means for creating peace and well-being in our lives, in our
communities and in the entire world.
In teachings and communities based on love and made up of people who are
devoted to realizing their true nature, genuine warmth and caring are always in
evidence. When new people come to such a community, they are welcomed with
kindness and warmheartedness. There is no false hierarchy or attempts to exclude
or isolate anyone. In a community of such people, the qualities come also in the
form of the tremendous love manifested by the teacher and the members of the
community. These qualities are the product of a great resolve to embody love and
to live in love and to never stray from that ideal. That love is the teachers primary
skillful means.
As people have grown up, they have gained a certain self-identity by being
exposed to the data of their family and community. We all have ingrained ways of
living that are usually modeled on what we have seen in other people. Weve taken
ourselves to be our data, and weve taken others to be their data, and this creates
duality, judgment and suffering. However, when we meet people who are relying on
open intelligence without being distracted by data, we suddenly realize within
ourselves, "Wow! Theyre not focusing on their data, and I dont have to either!
This is one example of what it means to be introduced to open intelligence, and this
can come through direct contact with a teacher or through contact with a
community where powerful open intelligence is in full evidence.
Through relying on open intelligence we come to see that the conventional
identity weve taken ourselves to be is not our true identity. We grow more familiar
with the wisdom identity that is naturally present and complete in itself. When the
teachers skillful means and wisdom are fully present, this wisdom identity can
easily and expertly be revealed to others.
When we begin to discover this whole new way of being, we might feel a bit
disoriented at times and may not always know how to act at first. But through
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relying on open intelligence for short moments, repeated many times, wisdom
gradually begins to manifest, together with the skillful means to be totally relaxed
and competent in all situations. Well have a totally relaxed mind and body in all
situations, whether or not thoughts are present.
In living a life based on the ongoing recognition of everyday open intelligence,
there is a supreme boldness in every moment. There arent any scripts for the way
ones responses to life will unfold. Whatever one says is said without forethought
and with no need to worry. We no longer waste our mental and emotional energy
on thoughts such as, "Oh, what are they going to think about me? or "How is this
going to make me look? because theres no referencing back to a personal identity.
Theres just an effortlessly relaxed natural presence and the supreme boldness of
speaking authentically.
One is able to spontaneously respond to everything in an effortless way, because
theres no longer any fear based on anxious anticipation. Many people find that
their fears just drop away. Its seen so clearly that fear is nothing but a passing
datum within open intelligence and as such has no independent nature and no
meaning of its own. Its actually just a form of pure intelligence itself-an
ephemeral, vivid appearance within the timeless wisdom that is our true nature.
Whatever comes up is seen to be perfect as it is, and the proper response arises
naturally, no matter how challenging the situation may be.
For a person who is completely relying on open intelligence, no merit or virtue
need be accumulated, for neither of these applies to what is already super-
complete. An authentic or pure teaching never veers from this conclusion and never
adds anything that requires improvement of a flawed self. It asserts that there is
only one self, and it is limitless, indivisible, timelessly free and inherently perfect. It
doesnt say that we must develop merit or virtue or perform different activities in
order to be pure enough to understand and realize our true nature; it says our true
nature is already realized! Furthermore, the authentic, direct teachings say that
there is only one method, and that is to rely on open intelligence in a completely
uncontrived way until it becomes continuous. This may be stated in more than one
way, but the essence of the teaching is always the same. The ideal disposition of a
person who wants to rely on open intelligence is to simply be open enough to listen
to the teachings and to practice reliance on open intelligence on an ongoing basis.
Thats all; its really no big deal.
In many paths, preliminary practices are recommended to cultivate merit and
virtue and to bring about a purification of body, mind and speech. At the same
time, it is essential for us to know what their exact purpose is, for without the
correct understanding such practices can be a detour. The true purpose of any
practice is to reveal flawless, stainless wisdom. Once that occurs, wisdom body,
wisdom speech, wisdom mind and wisdom qualities and activities will all be
49
naturally present. Theres nothing to be purified, so the true purpose of preliminary
practices is to show that everything about our body, speech, mind, qualities and
activities is already and forever flawlessly pure. When the teachers skillful means
and wisdom are such that this can be clearly and directly communicated, then the
inherent purity of everything becomes obvious very quickly to people who are
interested and open.
Some people might think that they have to go to India or Tibet or some special
holy place in order to find the proper circumstance to be at peace, but wherever we
go, there we are! We carry our data with us, and they will create our experience no
matter where we may be. Whats needed is complete perceptual openness in all
experience, and that can be found anywhere. To say that one experience or place is
better than another is to cut ourselves off from true skillful means and wisdom. To
say that some things are better and some worse is just a conventional idea, and
conventional ways of approaching life need to be looked at with a discerning eye,
because theyre unlikely to lead to real freedom or peace.
The absolute simplicity of everything as it is, is completely uncontained by any
philosophical constructs or frameworks. When we hear about how great and exalted
we are as human beings, a door is opened, and when we walk through that door,
theres no turning back. There is nowhere to go back to and no one to go back. We
say, "Wow, what Ive found within myself is so amazing! and we naturally want to
share the ease and well-being weve found with everyone. Its this complete ease of
being inherent in relying on open intelligence that brings an incredible shine to the
skin and a smile to the face. We cheer up!
If we expose ourselves to unerring instructions that are precise and specific-
with even the slightest bit of an open mind, coupled with the commitment to
returning to open intelligence-well come to recognize the fully evident nature of
our own self. Its very important to have unerring instruction that quickly brings
about the decisive experience of the true nature of our own being. Unerring
instruction leads to the swift accomplishment of timeless open intelligence and the
dawning of the powers of potent benefit. The instruction Im speaking about here is
not the conventional worldly knowledge. Im speaking about the open intelligence
that appears in the mind stream of certain individuals at a certain time and
provides a teaching that is absolutely perfect for those living in that era. This
teaching rapidly leads to the dawning of open intelligence and is always spoken in a
language that people of that era can easily understand.
With this teaching theres no effort to be made and no tricks or gimmicks to be
employed. All one need do is rely on open intelligence for short moments, repeated
many times, until it becomes obvious at all times. Thats it. Theres no need to do
anything else or rely on anything else. In relying on open intelligence we finally find
what we had sought through all the practices weve ever done. No matter what we
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may have been seeking from various practices or activities in the world, well find
the true happiness and well-being were looking for in relying on open intelligence.
I know that in many traditions the gurus grace is one of the most important
blessings offered to a disciple. Is the gurus grace something that you think is
important to seek out or wish for?
A: When we completely rely on open intelligence, we abide as grace. What is
most important is to get a firsthand experience of the grace of complete ease of
being. One meaning of "guru is dispeller of darkness. The way to make best use of
the guru or teacher is to empower the clear light of open intelligence in which both
you and the teacher appear. Open intelligence is the gurus true form.
If we want to be totally devoted to the guru or teacher and not spend a moment
away from him or her, we can do that, but its not necessary and not everyone will
want to do that. There are many beliefs and practices that may have been very
successful in the past but which just arent working in the same way anymore. Its
up to us to discover new ways of culling the essence from those traditional
practices and then to apply that essence in ways that work in the modern world.
When we hear a term like "gurus grace, it means different things to different
people depending on their data. There are many people today who when they hear
the word "guru or anything about having a guru or relying on the gurus grace are
going to immediately run in the opposite direction!
However, if we talk about getting ongoing support from a Balanced View trainer
and the training, this is something people can more readily understand. To rely on
the support of a trainer is actually the same as taking refuge in the gurus grace,
but "relying on the support of a trainer is an expression that may be more inviting
to people. Whatever is being offered, its important that it be available to everyone.
The true gurus grace is universal and touches everyone impartially, and to allow
that grace to reach people all over the world is more important than anything else.
There is wisdom and skillful means in using language that a majority of people can
easily relate to.
I know that I should have compassion for people who do things that harm
themselves and others, but at the same time, I think I should at least point out to
them how their behavior is affecting other people. Whats the best approach to
doing this?
A: When we come to see that all of our own appearances are nothing but open
intelligence, then we naturally find compassion for ourselves and for everyone.
Compassion never needs to be cultivated or developed; its inherent in open
intelligence and can only be found in open intelligence. If its cultivated, then it may
just be a contrivance. When we discover true compassion in ourselves, we find that
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it arises in us naturally, so we dont have to get it from anywhere. With that
discovery were able to see clearly what other people are thinking and feeling. We
can see where they are holding on to data, and we know how painful that is. In the
situation you described, one approach might be to directly point out the persons
faults, but uninvited advice is often not very helpful. You could walk up and say,
"Hey, I see whats going on with you, and Im going to tell you about it! However,
in Balanced View we havent found that to be a particularly effective method.
If people ask me for help and invite me to look into their data with them, then Ill
do that, but otherwise I dont intrude in that way. There are much easier and more
useful ways to help someone than pointing something out without having first been
asked to do so. When we get familiar with the open intelligence at the basis of
everything, there are many skillful means of opening up a place of receptivity in
people. For instance, we can patiently and lovingly be with the person, accepting
them as they are. This often helps loosen up things in them, and a place of
empowerment appears where before there had only been clinging to data. When
that occurs, theyll naturally be more prepared to look objectively and openly at
themselves and their behavior.
If I see something in someone that I think they might need help with, rather
than speaking to the person individually I might just speak about the situation they
are facing in a talk to a group in which they are included-knowing that the person
in question will hear what I have said. Afterwards, I can see whether the person
has heard it properly and taken it in. This way, all the people listening can benefit
from the instruction, because we all share so many of the same data. In this
particular method we are all indivisible, but no one is invisible!
There are plenty of people who are ready to rely on open intelligence and who
want support in doing so, and those people will probably be open to hearing what
you have to say. However, if you speak to those who are ambivalent or not
interested, then youll probably find only resistance, and its quite likely that neither
you nor they will benefit from the conversation. Using discrimination in who you
speak to just makes things so much easier. Rest is best. Just relax!
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A NEW WAY UF BEINC
CHAPTER EIGHT

When we get familiar with that which is aware of all these concepts-
yet remains untouched by any concepts-then we place ourselves
directly in the position of being, which isnt a position at all. Being
does not have an address or location.

In any era in which human beings have lived, there have been people who have
yearned to understand life in a profound way. However, as long as anyone is trying
to understand life within the context of thought alone, they will never be able to
grasp the unknowable essence that is beyond thought. If people are only
experiencing life through the different modalities of thought, the unknowable will
always remain beyond their grasp.
To believe that our intelligence is comprised only of our thoughts and emotions is
really very primitive, and this assumption limits the understanding we can have
about our intelligence. If we believe that intelligence is a byproduct of a biological
creation called a human being, then we will be limited by that belief system. The
assumption is, "I am intelligent because I have a human body; Ill have this
intelligence as long as I am alive, and at death that intelligence will no longer
exist.
When we are locked within these mental structures, we will always be referring
whatever happens back to our individual selves. Everything is seen as occurring to
a "me as the subject within a subject-object relationship. Even if were dealing
with other so-called subjects, we will actually be seeing them as objects. The other
people in the world are objectified and appraised as to how they will be beneficial to
us or not beneficial to us, and well look at everything as somehow having the
power to affect our thoughts and emotions.
Why should we be limited to a scenario that contends that we are separate,
individual subjects? Why should we assume that the subject-object relationship
absolutely exists and that reality is made up of matter and can be described by
perceptions? Looking at everything as solid and existing in its own right is one way
of looking at things, but its not likely to reveal our true nature. It would be like
looking only at one tiny piece of a gigantic puzzle and trying to assess the whole
puzzle from that one piece.
If we want to know the essence of life and intelligence, then we have to get
familiar with their flawless knower. When we get familiar with that which is aware
of all these concepts-yet remains untouched by any concepts-then we place
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ourselves directly in the position of being, which isnt a position at all. Being does
not have an address or location. Open intelligence may be experienced within the
human body, but the human body is not the source location for open intelligence.
Open intelligence is universal-in fact, its beyond the universe. Its the basic space
in which the entire universe appears.
When we talk about anything at all-life, intelligence, experiencing, being-we
must know what is actually aware of all those things. Open intelligence is the
flawless knower that is aware of everything; its inseparable from the ground
intelligence of everything. This ground of being is aware of all data, all belief
systems and assumptions and sees all data as itself. This ground of being is what is
seeing, knowing, explaining, describing, experiencing and being.
We may have accepted a belief system that understands us as a subject that is
perceiving objects, but when we just relax and examine whats looking, then we see
that there is only open intelligence encompassing all of this data. That open
intelligence is the basis of what we take ourselves to be. When we become familiar
with the ground of being, then we see everything as it is. We see the wide range of
reality as it is, without any investment in trying to pin down reality as being any
one thing. We see every appearance as temporary and fleeting, and less and less is
there a fixed stability to everything. When we become familiar with open
intelligence as the ground of everything, then our range of experience is radically
altered.
If we acknowledge our thoughts and emotions over and over again as being
significant in their own right, then well be ignoring the basis of the thought itself,
which is open intelligence-the ground of being. Its always present, but we dont
notice that its there. However, if we simply rely on the equilibrium of whats
looking, then we can allow all the unpredictable thoughts and emotions to be
whatever they are, without getting overwhelmed by their apparent significance.
We drain ourselves of our life energy when we persist in holding to the
importance of something that doesnt have an independent nature. Whether we
label impressions of the mind as "anger, "joy, "good or "bad, they all appear in
the same basic space of open intelligence and are made only of that space.
We want to go right to the source of whats looking, rather than looking for
something outside ourselves. As long as were constantly seeking wisdom-rather
than relying on whats looking-for that long we wont find it, because its whats
looking that is wise.
Many of us have spent much of our lives seeking in one way or another. We may
have been seeking answers, seeking relief from suffering or seeking some sort of
mental freedom. We may not have even described it as "seeking, but we felt
somehow that there was something more to be had or known. No matter how we
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have expressed this seeking, it all comes down to that urge to freedom. In fact,
every single moment of our life is an expression of the urge to freedom. We have a
great urgency within everything that we think, feel and do, and that urgency is
none other than the urge to absolute freedom. That is always what were looking
for, but unless we know how to truly relax our mind, well never have more than a
few fleeting moments of freedom in our lives.
Even the most violent and heinous actions are in fact expressions of this same
urge to freedom. People are all looking for ways to relieve their anxiety in all that
they do and think. Weve learned through long practice to take our thoughts,
emotional states and experiences to be real and substantial. As a result we try to
find the thoughts, emotions and experiences that will give us relief-however
confused the attempt may be. For most people though, the attempt to relieve
anxiety never really works. At best the attempts only neutralize data but dont give
any sustained feeling of freedom or relief. This is why so many people end up
feeling frustrated and confused.
Even the spiritual search is for the most part entangled with attempts to change
one datum into another, and the result is that the seeker cant really recognize any
freedom in the seeking. However, in relying on open intelligence, all conventional
frameworks are gone beyond. The Balanced View Training reveals that nothing
about our data need be changed; there is just the basic space of open intelligence,
the natural order of everything that sees through all conventional frameworks.
Weve tried to get out of our negative thoughts and into positive thoughts. Weve
tried to get out of our negative emotions and into positive emotions. Weve tried to
get out of our negative experiences and into positive experiences. Weve tried to
get out of our negative relationships and into positive relationships. The intent of
what we call spiritual seeking is usually to try to get into some kind of a state and
get out of an opposing state, and as long as were trying to get into a certain state
and get out of another state, whether we call it spiritual seeking or anything else,
were simply shuffling back and forth.
The key distinction between this shuffling back and forth and what is presented
in the Balanced View Training is that by the power of relying on open intelligence,
what were looking for is immediately revealed. In other words, relax everything
you take yourself to be, relax all ideas of who you think you are and (snaps her
fingers) its just right here.
The ground of pure open intelligence that has never been opposed by anything is
known only in that complete relaxation. You can call it awareness, clarity, the
universal ground, conscious intelligence, pure intelligence or open intelligence; its
the unopposed ground of everything that is. When we relax as that, then we see
that it knows itself. We find that the ground of being is self-knowing. All
phenomena are in fact the self-knowing of the unopposed ground.
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In a very practical way we can bring that understanding into our own experience
by relying on open intelligence for short moments, many times, until it becomes
continuous. And what does that mean? It means that whatever our thoughts are,
whether theyre describing emotions, sensations, experiences, people, places,
things or whatever they are, we repeatedly relax for short moments until that
relaxed ground of being becomes obvious at all times. Its as simple as that.
We have the Four Mainstays for support: 1. relying on open intelligence; 2. the
trainer; 3. the training media; 4. the community. These together are the most
powerful instruction about living that can ever be practiced.
When a thought appears, just relax, without any effort whatsoever to correct
what appears. In this way, you will soon come to know that everything that appears
exists only within open intelligence. I dont mean open intelligence as merely a
human phenomenon, but open intelligence as the center and matrix of the
universe.
Open intelligence is pristine, spacious and clear like the cloudless sky, and
therefore the nature of all thoughts, emotions and experiences is also sky-like and
infinite, for they appear within open intelligence and are made only of open
intelligence. When we rely on open intelligence were able to see that.
Everything within the vast expanse of the ground of being is completely at ease.
All appearances come from ease and return to ease, and the coming and going are
completely at ease too. When we relax we enjoy that natural ease of open
intelligence that is identical with who we are. It doesnt matter what color our skin
is, what gender we are or whether we are smart or not-this ease is completely
available and accessible to everyone equally. Whoever one may be as a human
being, it is possible to enjoy the complete ease of being in all circumstances.
To perceive all experiences as open intelligence is to realize the meaning of rich
and vital openness. The open intelligence I am describing does not move anywhere
or alter in any way. Take a moment now and relax as the true nature of your own
mind, the open intelligence that is changeless and unmoving. It has no color, shape
or substance that can be found anywhere.
When you arrive at the open intelligence that has no color or shape, look for a
center or circumference. Does that intelligence have a center or circumference, or is
it limitless and wide-open like space? Now look around a little. Is whats looking
moving anywhere? The things youre seeing may be changing, but is there anything
changing in whats looking? Is there an inside and an outside that is divided by the
skin line? Are there many objects outside yourself, or are all of these things actually
appearances within open intelligence?
Finding no distinction between inside and outside, you arrive at open intelligence,
which is vast as the sky. You also arrive at what open intelligence entails, which is
56
the ability to engage in life in a way that is thoroughly enjoyable and completely
beneficial for yourself and others.
If youve ever wondered what open intelligence is, it is just this. You recognize
open intelligence when you allow all that appears to be as it is. You find that open
intelligence has no outside or inside, no dimension and no characteristics that can
be substantiated.
To facilitate this understanding, first ask: where do appearances come from,
where are they now and where do they go? The appearing, the staying, the going-
that is all open intelligence, too. There is never any transition or change. During
your examination you will see that just as mist arises out of the air and dissolves
back into air, appearances are the magical display of open intelligence, arising in
open intelligence and vanishing back into it. They are illuminations of open
intelligence-that and nothing more. Appearances and open intelligence are
completely synonymous.
Last night I had an interesting conversation. I was talking with an Indian swami
who has lived in Rishikesh for a long time, and he was lamenting the changes in the
area. He said, "When I came here to Rishikesh so long ago, it was just a small place
with a tremendous spiritual atmosphere, and everyone here was either a sage or a
seeker. Now everything has changed, and all these people who come here dont
care about seeking at all; they just want to have a good time. Wouldnt you agree
that the River Ganges and this holy place are very special, and isnt it terrible what
is happening here these days?
I replied, "You know, every place is special, and no matter what appears
anywhere, the law of impermanence always applies. What has appeared will
eventually vanish, and what hasnt yet appeared will come to appear. All of these
things that were going on here at one time are disappearing and other things are
appearing. When things are changing as dramatically as they are today, it is just
another expression of the immutable law of change and impermanence.
The conversation made me think about the new holy river where spiritual seekers
are gathering today. Do you know what that river is? The Internet! The holy river of
the Internet is an incredible manifestation that can connect human beings
everywhere, and its flowing throughout the world.
Technology has gone a long way towards bringing about a foundation for global
unity. Today we can go to remote parts of Tibet and find monks with cell phones! A
marvelous web of communication has come about, and its all part of the holy river
where the whole human race can gather.
For a very long time direct teachings-like those of Balanced View-have been
very difficult to receive. They were taught by only a few people, and many of the
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teachers were inaccessible. Seekers had to go and find a teacher to instruct them,
and often they had to prove themselves in some way in order to get the teachings.
But things have changed in the modern world. The tradition of sages and seekers
coming together is very significant, but we dont need to hold on to any traditional
idea about how things must be or look. Wisdom has never gotten stuck anywhere.
It doesnt get stuck in historical circumstances, historical figures or traditions. We
dont need to be fixed in any of our belief systems, no matter how elevated we
believe them to be, or how many people might believe in them. All we need do is
relax in the open intelligence thats always present. Its beyond all conventional
descriptions of this or that, and its always right here.
This reference you made to the Internet really intrigues me. I know the
Internet is a lot of things, but Id never thought of it as a holy river! Could you
maybe go into that a bit more?
A: Well, first of all, the Internet and computers are a great metaphor for the
appearance and disappearance of data within the basic space of open intelligence.
For example, digital information moves around in the form of ones and zeros, and
those ones and zeros form an image on a computer monitor that seems to be real.
Im sure that many of us have gone to a web site and gotten completely engrossed
in it for hours at a time, but the thing that were so enthralled with is nothing but a
collection of ones and zeros appearing and disappearing on the computer screen!
Another example of this effect is a pointillist painting. Pointillism is a style of
painting where the artist paints a scene, not by using brushstrokes, but by applying
thousands and thousands of tiny points of color with the tip of the brush. When the
painting is looked at from afar, one sees a fantastic picture of a landscape or a
human face, but if one comes very close one sees that the painting is just a bunch
of dots which, as a whole, create an image.
Whether it is pointillism or the bits and bytes of computerized representations,
were looking at a bunch of dots, which can be compared to data within open
intelligence. If we insist that there is an inherent reality to the image we are seeing,
our understanding will be very limited. If, however, were able to recognize that the
image on the computer screen, the pointillist painting or the perceptions of our
senses are made up of data and nothing more, then weve increased our capacity to
recognize the open intelligence which underlies all data. Weve increased our
capacity to know what is really at the basis of perceptions.
Another thing to consider in following this metaphor is how the Internet is
completely open and how it came about through radically unconventional ways of
thinking. The rapid growth of the Internet into a huge global phenomenon didnt
come about as a result of the efforts of a government or a large organization; it
was a grassroots effort that came from many, many people who were able to make
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a leap into thinking in a new way. The Web was developed by grassroots users who
wanted to ensure that information be free. Open source applications such as the
Linux operating system and the Web encyclopedia Wikipedia emerged that could be
altered by their users. This represented a tremendous challenge to the long-held
assumption that an application had to be strictly controlled within an authority
structure.
Early pioneers of the Internet predicted that hundreds of millions of people would
have a personal computer and that the Internet would spread all over the world.
Most people scoffed and said that this would never happen. The conventional
thinking was that most people wouldnt buy computers and wouldnt pay for
Internet access. Well, now we see whats happened! Fifteen years after those
predictions, far more than the predicted number of people own computers or
computing devices, and access to the Internet is available all over the world.
Similarly, we are now at a time when more and more people will be getting
familiar with open intelligence. Like the Web, Linux and Wikipedia, Balanced View is
a grassroots movement. This movement makes the skillful means of open
intelligence available to everyone. We must do this for ourselves as individuals and
for our species as well, because if we dont, we may be on our way out as a
species. We need to develop a balanced view in order to survive.
As I see it, one scenario would be that only a fraction of humanity-say a billion
or so-will get familiar with open intelligence. The best-case scenario would be that
everyone would be able to do so, because the direct instructions on how to become
familiar with open intelligence are now so directly accessible. One might think that
this is an outrageous prediction, but didnt it sound outrageous fifteen years ago
when those few people were predicting that the Internet would eventually be
available to hundreds of millions of people?
We are now a global human culture with the capacity to freely share information
all around the world. As a result were developing a more standardized way of
communicating. We have language systems that are getting more and more
blended and cultural expressions that are becoming more and more common to all.
Were also beginning to see standardization to some degree in the language and
concepts we have for discovering the nature of existence. This is comparable to
millions of people using the same website, such as Google, for example. Everyone
who uses Google has a basic understanding about it that is held in common with
other people who use it.
Due to some extent to the standardization of global culture, teachings that were
once limited to a specific culture or tradition are now being made accessible to
much of humanity. Direct instructions for how to become familiar with open
intelligence are now available to anyone with access to an Internet connection. The
Balanced View Training is designed to be user-friendly for the modern person. They
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relate to the experience of a broad range of people and are not culturally based or
beholden to a specific tradition. The training can now easily spread around the
world, not only due to the Internet, but also because it is communicated in a
modern language and directly meets the needs of the people of this age.
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AFFLICTIVE STATES
CHAPTER NINE

In maintaining open intelligence we discover the lack of separation
between happiness and suffering. What that means in a practical way
is that, whether theres happiness or whether theres suffering, we
can be totally at ease and serene.

The term "afflictive states refers to thoughts, emotions and sensations that are
experienced as disturbing. Many of us have felt overwhelmed at times by deeply
distressing states. We cant stand the pain and suffering, and we keep looking for a
way out of the torment of these afflictive states, but it may be that a way out has
never been described to us in a simple way.
When we rely on open intelligence, we find our way out. We discover our
essence, which is unaffected by any kind of emotional state. When we look with
discrimination, we can see that whatever happens in our life-even if in the
moment it seems like a terrible tragedy-really cannot alter or change open
intelligence at all. Open intelligence is absolutely constant; it never changes. In this
discovery we find true freedom and tremendous compassion for ourselves and
others. We find the effortless wisdom to know how to take care of ourselves and
the planet we live on. We discover our basic human goodness. This is what the
Balanced View Training offers.
Mastery of afflictive states doesnt come from cultivating positive states or
transforming negative states into positive states. True mastery comes from relaxing
the mind in the open intelligence that is its essence and then seeing whatever
appears as a form of that intelligence. Our mind is naturally wise and helpful and is
inseparable from limitless, timeless, pure open intelligence. When we try to micro-
manage the mind by attempting to modify or censor what occurs in it, we cut
ourselves off from our inherently peaceful, happy and beneficial nature. All
appearances, whether we describe them as afflictive, negative or positive, are only
the dynamic energy of open intelligence and nothing more.
Since theyre made of the same open intelligence, all appearances are equal, and
since theyre evanescent, mirage-like appearances that have no independent
reality, theres nothing to be gained or lost from them. Rather than resisting or
desiring these appearances or trying to change them in any way, we simply relax as
they arise, and we recognize in each appearance the pure open intelligence which is
the essence of our own being.
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In maintaining open intelligence, all data are resolved-but not through making
negative data into positive data. Nothing about ourselves needs to be changed!
Now, when we first hear that we dont need to get rid of negative thoughts and
emotions, many people think, "How can that be? If I just let my thoughts and
emotions run wild, Ill turn into a barbarian! But as we begin to develop confidence
in open intelligence, far from turning into a barbarian, we discover the deep
peacefulness that is our inherent nature-and as we continue to relax, we begin to
manifest the profound wisdom that comes from being undistracted by anything that
appears. All the thoughts and emotions will be whatever they are, but they will not
disturb us any longer.
When I speak about extremely afflictive states, Im not talking as a philosopher;
Im talking as someone who has experienced very difficult and disturbing emotional
states. For years I tried to overcome my afflictive thoughts and emotions through
all kinds of means: achievements, philosophy, psychology, intellectual
understanding, prayer, socializing, sex, alcohol and marijuana, to name the main
ones. However, when I got into a particularly disturbing situation twenty-seven
years ago, none of those approaches worked anymore. I was in a state of incredible
fear and I couldnt find comfort in any of the belief systems or remedies Id
previously relied on. I found no relief in anything Id ever learned, in any self-help
technique or in any person I knew.
In the midst of that crisis I somehow discovered that all the painful emotional
states had as their underlying basis a vast, infinite pure space that is completely
free from suffering. At the time I didnt know exactly how to describe that
realization; I just knew that to rest in that space brought instantaneous relief from
the pain. In fact, the more I rested there, the more I saw that it gave the same
relief in all experiences, whether positive or negative. The relief wasnt separate
from what appeared; it was the root of the appearance and included the
appearance. The more I rested as that relief, the more a warm sense of well-being
began to pervade everything. Gradually I discovered the ability to be in all
situations without impediment and remain in complete ease no matter what was
occurring. This was the seed that has now grown into the Balanced View Training.
Balanced View teaches that thoughts and emotions dont have an independent
existence; theyre nothing but ephemeral appearances within open intelligence and
have no power of their own. Most of us have learned to use our mind in a very
limited way to describe ourselves and whats going on in the world. But when we
have only this limited relationship with the mind, we wont have the zest or energy
for the marvelous contributions were capable of making to the world and to
ourselves. Even if we outwardly seem to be very accomplished people, well be
withering on the vine compared to what we could be if we werent trying to micro-
manage all our thoughts and emotions. If we spend our lives battling with our
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thoughts and emotions as if they had an independent nature, well never see them
for what they truly are.
In boxing, two fighters try to pummel each other into unconsciousness. Well,
when we spend our lives immersed in the grueling practice of trying to get rid of
afflictive states, its like having a boxing match with our minds! Taking our thoughts
and emotions to be enemies that were afraid of, we feel that we need to beat them
into submission, always afraid that if we dont theyre going to wear us down with
their jabs day after day and finally knock us out for good!
To analyze thoughts and emotions, reject them or try to fix them with different
approaches serves only to strengthen their apparent reality. Weve really been
boxing only with shadows, but every attempt to change or improve our thoughts
only gives the shadows more seeming substance.
Were always looking for something thats going to make us feel better. In
wanting to improve ourselves, we might say, "Tomorrow Im going to be a good
person. Im not going to get mad and blow my top! Then the next day comes, and
we just cant keep the thoughts and emotions in place, and the top blows off, right
in the bosss face! We want to achieve freedom from negative thoughts and
emotions by reshaping them into positive thoughts and emotions, but this really
cant be done permanently. Thoughts and emotions are inherently spontaneous and
unpredictable. Trying to control them is like trying to hold on to the reflection of the
moon in a pond. Theres nothing to hold on to-and theres no "you to do the
holding! Both the subject and the object are like a mirage.
Perhaps well buy a self-help book that tells us how to deal with depression and
low self-esteem. Well feel happy and hopeful for a while, but when we set the book
aside, what happens? The old negative thoughts just come rushing back in. So, we
pick up another self-help book that has other solutions, and the same thing
happens again, because were simply applying one datum to change another. Its a
fruitless endeavor, and it never really works.
We should be aware that its not only the negative thoughts and emotions that
are disturbing-all thoughts and emotions are in a sense disturbing if we dont
recognize that at their basis theyre all vivid appearances of open intelligence. We
try to keep the ones we like, but we cant. And we try to get rid of the ones we
dont like, but we cant do that either, so both ways its painful!
In maintaining open intelligence we discover the lack of separation between
happiness and suffering. We see that, whether theres happiness or whether theres
suffering, we can be totally at ease and serene. How? We rely on open intelligence
that is the fundamental nature of both happiness and suffering, and there we
discover real peace. We find the ease of being that is unaffected by any emotional
state. This means well have many new options in life; we dont need to cling to old
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assumptions concerning happiness and suffering when they come up in us. We have
a much more profound understanding that, however our own joys or sufferings
might appear, their underlying basis is the same.
In the beginning, for most people its easier to momentarily rely on open
intelligence when positive and neutral data appear and more difficult to rely on
open intelligence when negative data are present. As we practice relying on open
intelligence with positive and neutral states, our ability to do so increases.
Eventually well be able to rely more and more on open intelligence with the
negative states as well. When negative states arise, it can be very difficult at first to
enjoy the ease of our being, because everything in us is screaming, "No, no! This
cant possibly be open intelligence! It might even seem completely impossible to
rely on open intelligence with states such as panic, anger, hatred, confusion and
jealousy, but that doesnt mean it is impossible. Weve just trained ourselves to
believe that these emotions are a threat. But in relying on open intelligence we can
understand the non-threatening nature of the afflictive emotions. By repeatedly
relying on clarity for short moments, we support ourselves in maintaining open
intelligence even when afflictive states appear.
A lot of times weve looked for ways to get rid of our afflictive states through
antidotes. However, even if we find a way to drown the afflictive states for a while
with a bottle of vodka, or by smoking a joint, or taking an ecstasy pill-when it
wears off, what happens? The afflictive states simply come flooding back. Maybe
the antidotes we use arent as extreme as the ones I just mentioned. Instead of
taking drugs or getting drunk, perhaps we watch television all day, look at
pornography, play endless electronic games, sleep or eat too much. Or perhaps we
call friends and gossip, work extra long hours or engage in other activities that
distract us from our pain. Whatever the modes of escape may be, theyre all
antidotes and none of them can fully resolve our negative thoughts and emotions.
No matter how bound up you are in any of these afflictive states, I would urge
you to avoid using antidotes and instead to just relax and rely on open intelligence.
If you feel like youre really in the grip of something, reach out for support from the
Four Mainstays, and then do your best to rely on open intelligence and get to know
the essence of who you are. Empower the relaxed nature of your own being, see
everything as an expression of that pure being, and whatever is appearing will
naturally resolve itself.
One could continue to give meaning and significance to the stories we have, but
why bother? One story generates another. All the stories about our perceived
deficiencies start getting fired up. "Im not good enough, or "I dont want to fall in
love because then that person might abandon me, or "I cant get the job I really
want because Im not competent enough, or "I cant do what I really want because
I dont have enough money. The more we limit ourselves with such stories, the
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more suffering they generate. We can also use our stories to try to grasp for more
peace of mind, but this only increases the restlessness of our mind. Using stories to
try to settle the mind is like trying to diminish the bubbles in a bubble bath by using
a mixer to stir up the water!
Many people believe that theyre subject to moods and that moods are created
by thoughts, and therefore thoughts hold a terrible power over their lives. These
different moods come into our minds like gloomy weather patterns, and as a result
our own well-being suffers. Then we make sure others suffer as well! Right? We
might wake up in the morning with the thought, "Im such a rotten person that Im
definitely going to have a crummy day! We then respond to that thought as if it
had complete power over us, and lo and behold, we find it comes true! And then we
inflict our crummy mood on whomever we see!
In a mood-based life, every day is like a roller coaster ride of ups and downs. We
have happy thoughts at the top of the roller coaster, and then we have a sad
thought and all of a sudden the roller coaster plummets! By staying on this roller
coaster and believing every shift of mood reflects who we are, we become blind to
our deepest inner reality, which is never affected by any mood, thought or emotion.
Encased in fear and pain, we become numb to our own suffering and the suffering
of others.
The truth is that thoughts and emotions never have the power to rule us. Its
only the way we react to them that seems to vest them with power. The underlying
basis of all thoughts and emotions is the clear light of open intelligence, the
completely relaxed essence of mind thats always at ease. Open intelligence is
synonymous with wisdom, love and energy. Through empowering the essence of
our being, our life is infused with those qualities, and we find we always know what
to do and how to act.
We all have a choice about how we use our minds: either to try to change the
thoughts and emotions that appear within the mind, or to empower the pure being
that is the minds basic space-our own native super-intelligence. To understand
this is very important, because the first way leads to confusion and suffering, while
the second way leads to real freedom. Relying on open intelligence takes us outside
the parameters of a mood-based life, into the discovery of unending open
intelligence that is our true nature.
If we spend our whole life giving meaning to our thoughts and emotions, our lips
will freeze into a frown and all the light will go out of our eyes. It wont be long
before well be sitting in the dining hall at a senior care facility complaining about
our arthritis and poor bowel movements and pointing out everybodys faults. "Oh,
will you look at the blue hair on that one! And that lady over there is the one who
cheated at bingo! Nothing will change; but now well be 80 years old, our bodies
will be falling apart and well continue to be lost in all these stories.
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True well-being doesnt come from a process of selection where we say, "This is
what is good about me, and this is what is bad. We are not divided into one part
thats fundamentally flawed and sinful and another part called "open intelligence
thats wonderful and pure. Many of us have been raised to believe that we are
sinners and that were inherently flawed in some way, but at some point we have to
realize that those ideas are completely untrue and have no power. Otherwise, well
be in prison for life, whether were living as a monk, a housewife, a corporate
executive or a prisoner at San Quentin. The real prison bars are in the mind!
Freedom from imprisonment is found when we recognize that the afflictive states
are already free, because their sole essence is open intelligence.
Because we take ourselves to be a personal identity that is destroyed at death,
anything that seems threatening to that personal identity makes us feel very
vulnerable. We may be afraid of earthquakes, tornadoes, political turmoil, violence
and terrorism, because these things threaten our bodily existence. The only way to
resolve the grip of fear is to come to know that we are not ultimately dependent on
anything for our existence, not even the survival of the body. The fears many of us
have-getting seriously ill, growing old, dying, not having enough money, being
subjected to the negative opinions of others-all drop away if we maintain open
intelligence, because open intelligence can never be hurt in the least by any
outcome. When we see that nothing can affect our well-being, not even death, then
we truly have a choice in life. Were no longer collapsed into an idea of a "poor me
whos a victim of suffering; were free to live as the limitless, timeless beings we
truly are.
Whether youve done all sorts of horrible things in your life or you are a paragon
of saintly virtue, this moment is equal for everyone. A room can be dark for a very
long time, but the moment the light switch is flipped on, the darkness disappears
instantaneously. So, relax, smile and enjoy yourself! Thats how youre meant to be
in all situations. When these stormy afflictive states come up, relax completely;
theres nothing you need to do about them. They disperse in and of themselves,
like the flight path of a bird in the sky and have never for a moment been separate
from pure open intelligence. If you rely on open intelligence for short moments,
repeated many times, you will see that this is the case.
This is the first time Ive heard the term afflictive states, and Im not sure to
what exactly you are referring when you use the term. Could you maybe give some
specific examples of emotions or states that you consider afflictive?
A: Sure, Id be happy to make this as clear as possible. The term "afflictive
states refers to thoughts, emotions and sensations that are experienced as
disturbing. The first category of afflictive states includes all the thoughts and
emotional states related to desire. We really need to understand the importance of
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desire in the human experience. Theres nothing wrong with desire in itself,
because the ultimate desire is to get to know ourselves as open intelligence. Desire,
or yearning, generally means the longing for things such as good health, staying
young, food, money, sex, work, relationships, leisure or whatever it might be.
Desire comes coupled with the belief that by getting what we desire we will have
well-being. Holding to this belief leads to an endless no-win cycle of continuing to
desire-yet never fully attaining well-being. Even though over and over again our
experience is that the desire does not bring us what were seeking, we continue to
desire anyway. We could say that the blind repetition of desiring is a form of
insanity, because were doing the same thing over and over again-and yet
expecting different results.
The second primary afflictive state is aggression, which could also be called
anger or hate. Anger or hate towards people, places or things is a form of
aggression that we see played out in families, communities, nations, and in the
world. Many times though aggression is not only directed towards outward objects
but also inwardly towards ourselves. Were engaging in anger and hatred by hating
our own thoughts, emotions and sensations and feeling that we need to change
them. As a result we may be angry at ourselves, and this only leads to anger
towards others.
The third primary afflictive state includes conceit, smugness, pride and
arrogance, which are traits that lead people to have exaggerated estimations of
themselves and their opinions. When we are overcome by pride and arrogance, we
think that we know what is right, and if others disagree with us were convinced
that the other person must be wrong. We express and defend these very strong
opinions in such a way that we do not honor or acknowledge the opinions of others.
Close-mindedness, which is traditionally called ignorance, is the fourth primary
afflictive state. When we are close-minded, we cut ourselves off from the
recognition of open intelligence. We say, "There might be open intelligence, but I
dont want to go there. I want to continue to indulge or avoid all my thoughts,
emotions and sensations. Unless we can rely on open intelligence in the face of
conceit, pride or arrogance, well never be able to accept the contributions and
suggestions of the trainer, the training and the community in which we involve
ourselves. To accept the contributions of the trainer means that we accept that
there is another person just like us who is already relying on open intelligence, and
because they have tapped into open intelligence they can skillfully share with us
how to rely on open intelligence just as they do.
The last afflictive state is envy and jealousy. Envy could be defined as spite and
resentment at seeing the successes of another, and jealousy as mental uneasiness
from suspicion or fear of rivalry. It is really a hell realm to continually be circling
around in our own thoughts, emotions and experiences, taking them to be real and
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trying to do something about them. When were constantly trying to indulge, avoid
or replace thoughts and emotions with something better, we can never get out of
this realm. Wow, these disturbing states are looking kind of bleak, arent they!
The very, very important point to make about afflictive states is for us to not
reject what is appearing. To not reject afflictive states means that when they come
up, we rely on open intelligence rather than acting on them or wanting them to go
away.
Relying on open intelligence is not an avoidance or a rejection of something, and
it is not suppression or repression. Afflictive states and the power of wisdom are
one and the same. Even though that might seem inconceivable at present, by the
power of relying on open intelligence we prove it to ourselves. We come to see in
our own experience that with all these exceedingly troublesome states like fear,
anger, aggression, envy, jealousy, conceit, pride or desire, there is really nothing
there-just as theres really nothing substantial in a mirage. However, well never
see that as long as we indulge, avoid or reject what is appearing.
When we rest as these afflictive states and do not reject them, they dissolve
into themselves, and when they dissolve into themselves they become something
wonderful instead of something terrible. Like a lotus blooming out of the mud, that
doesnt have a speck of mud on it, so too, out of these totally afflictive states
appears this totally magnificent power of wisdom, totally untainted in any way by
the seemingly negative appearances.
When afflictive states are left unrejected they become spacious and expansive,
because the nature of intelligence is completely open and unobstructed. When they
come up and we rely on open intelligence, then we allow the openness that is
inherent in disturbing emotions to become evident. Arent openness, good cheer
and warmheartedness towards others a greater benefit to us than feeling
tormented by disturbing states?
By relying on open intelligence, rather than engaging in afflictive states, we
begin to feel more and more compassion, until we feel compassion all the time.
Rather than acting on afflictive states, when they come up we empower ourselves
with open intelligence, and loving-kindness appears from within them. Our mind
becomes totally clear, and everything we see becomes luminous and radiant. When
disturbing states are left unrejected, they dissolve back into themselves, and
appearing from within these states is a balanced view that produces insight about
how to skillfully handle all situations.
When we rely on open intelligence for short moments, repeated many times, all
of these states dissolve into themselves, and what appears from within them is
bliss, compassion, loving-kindness, lucidity and a balanced view. This is amazing!
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This is the true meaning of nonduality. Bliss, compassion, loving-kindness, clarity
and a balanced view are the fundamental condition of afflictive states.
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A BEAUTIFUL DEATH
CHAPTER TEN

When we gain familiarity with open intelligence, then we have
nothing to fear; even a terminal illness wont be daunting for us. We
are able to be without impediment, whatever the situation is.

What appearance could be more demanding of us than death? Death is inevitable,
and no one is left unaffected. A fundamental human dilemma is that throughout all
of our life we know we will eventually die. In acknowledging this universal
condition, we develop great sensitivity and compassion for ourselves and for
everyone else, because we know that everyone dies, and not just us.
Yet, we should know in a profound way that birth, life and death are all
timelessly free appearances of a more fundamental condition. When we become
familiar with the reality that all the appearances, including death, are wide-open
and have never been made into anything with an independent nature, then when
death comes we are ready, and we wont be so troubled by it. Death can then be an
easygoing and carefree moment that is complete and identical to any other.
When we maintain open intelligence in the direct experience of any circumstance
during our lifetime, it is a preparation for the final experience of death. By the
power of sustaining open intelligence, without attempting to correct appearances,
all the experiences we encounter in life are a practice for that ultimate experience.
Unless we know that dying is just part of the living process, we can be really
startled and confused when death appears.
If were angry and upset that were dying and we elaborate on that anger, then
well attempt to cling to life. If we try to avoid death and all the feelings that go
along with dying, then well be absolutely miserable. If we arent familiar with open
intelligence, then as we are dying we might become frightened and grab on to the
data of clinging to life. We would then be desperately holding on to life rather than
seeing that were on the verge of encountering the last experience we will ever
have-death. If, however, we become familiar with instantaneous open intelligence
during our lives, then when it is present so beautifully and obviously at death, that
obvious and empowering open intelligence will be recognized for what it is.
Some years ago my beloved younger sister died of cancer. Her doctors had told
her that she had only two months to live, and she informed the whole family about
the prognosis. When any family receives news like this, each person has their own
response. The news can in some ways force them to look more deeply at who they
are, or at least who they take themselves to be, and who they take their dying
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family member to be. This occurred for the people in my family and for my sister as
well.
Fortunately, my sisters practice of relying on open intelligence was something
that she could rely on to support her in preparing for her death. She really came to
terms with the fact that this was the end of her life and that she was dying. As it
became clear that the end was near, she called us to come and be with her. When
she died the family was beside the bed gathered around her. I was in the bed with
her holding her hand, and when she took her final breath I could feel her last pulse.
Shed been quietly suffering, but along with the suffering there was a sense of great
relief and profound peace of mind in her.
With her last breath her face went from being calm with no smile to having the
most incredible smile Ive ever seen in my life. She was smiling as though she had
seen the most beautiful vision one could imagine. Several hours after her death,
that smile was still there. She was in a state of utter lucidity and peace-that
natural state of utter lucidity that is totally beyond the body.
When we die, if weve previously recognized the reality of what we are, we just
slip effortlessly into that natural state of utter lucidity. This lucidity was so clear in
her because she was able to accept her death so gracefully due to her practice of
gaining confidence in open intelligence. She was so well prepared that her death
brought complete relief and the resolution of all data, including those she had had
about death.
The simplicity and beauty of her death had an immense power and affected the
entire family in a wonderful way. The way she died was actually a form of loving
communication, and it had a significant and lasting effect on every one of us. The
result was that all the data we had about the others in the family-our judgments
and opinions of each other and whom we had taken each other to be based on our
past histories-were dissolved.
Sometimes we take people to be their past, and we keep trying to define them
with that yardstick. To make ourselves feel more comfortable we need for them to
be something we can label, but this prevents us from seeing them as they really
are. When my sister died, we were so profoundly touched by witnessing her death,
and all of those judgments were erased in each one of us. The subtle and overt
tensions, negative patterns and arguments and analysis were dissolved, and our
relationships were brought to a new level.
When we talk about the importance of death, its really essential for us to realize
that death is something that we can and should become acquainted with before we
die. My sister had gotten to know herself very deeply through her practice of relying
on open intelligence. In the Balanced View Training we become familiar with
ourselves through a very similar practice, which is the gradual familiarization with
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ourselves as open intelligence. Increasingly we become familiar with our true
identity-the fundamentally perfect condition that is the nature of everything. That
open intelligence is the basis and essence of all our data, including our data about
death.
When we die, there is the instantaneous open intelligence that is forever present
as well as a complete loss of the memory of life and the absence of any longing to
return.
When we gain familiarity with open intelligence, then we have nothing to fear;
even a terminal illness wont be daunting for us. Were able to be without
impediment, whatever the situation is. This increasing familiarity with open
intelligence will carry us through all the doctors appointments, all the worries about
the changes in our lives because of sickness and aging and all the concerns about
dying.
The attitude we have towards death either gives us freedom in our life or lack of
freedom. If we have the idea that death is the end of us, then well consider death
to be an enemy, and it will be something that were scared to death of! We wont
want it to happen, because we think it means the end; but thinking that death is
the end is just an assumption about the way things are.
At death it is only data that change. There is no other change. If we want to
know what its like to die, then we need only to go to sleep tonight. When we go to
sleep, our conceptual framework changes from something in the waking state that
seems kind of manageable to something in the dream state that is phantasmagoric
where all sorts of images start to appear.
In a similar way, when were dying the grip loosens and we can no longer keep
control of all our experiences in any sort of ordered way. If we have had some
practice during our life of not trying to arrange the display of our thoughts,
emotions and experiences, then when we die we will not be dismayed by the
disorder we may experience.
When were alive we have certain types of thoughts and emotions, but when
were in the process of dying, those radically alter. We dont have the same kinds of
experiences; instead, we have unpredictable experiences that weve never had
before. One of the things that will happen is that the different sensory mechanisms
of our body will shut down. The eyesight, the ability to feel tactile sensations, the
ability to smell things or to hear or respond to whats being said-all of these will go
one by one. Finally the breathing and the heartbeat will also stop.
We may have emotions that are new to us regarding the experience of death. We
may have thoughts like, "I have eaten my last meal! I will never see my loved ones
again! I am going somewhere and no one is going with me! If throughout our lives
weve been indulging, renouncing or replacing our data in order to feel better, then
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we wont have the mental energy to do that any longer. Our supposed ability to
think our way into well-being or control our thoughts will also be lost. Unless weve
learned to rely on open intelligence, none of the strategies weve cultivated during
our lifetime for handling disturbing thoughts and emotions will help us when we die.
These are the kind of very powerful thoughts, emotions and experiences well
have, and its quite possible that theyll be far more afflictive than anything weve
ever experienced before. But if we are relying on open intelligence, its likely well
be able to let these things be as they are. Were only distracted when we think
something needs to be done about whats appearing. All the thoughts, emotions
and sensations that appear at death-we can let them be what they are. Any
thought or emotion will disappear in and of itself like a line drawn in water. The
appearances have no power whatsoever to affect us unless we let them.
If we havent relied on open intelligence, the process of death can be very
frightening, because it seems that its all over for us. There can be a desperate
struggle to hold on to life. Alternatively, we may be relieved to know that our
suffering will end. If, however, we are relying on open intelligence rather than
getting lost in the data of dying, then all of our experiences and reactions can be
easefully released. We will be empowering the peacefulness of everything just as it
is.
Open intelligence never changes and is ever present as that which knows all
these things that are occurring-not only during the process of death, but during
the process of life as well. Open intelligence is that which knows death, but death
does not affect open intelligence, just as birth doesnt. We might believe that open
intelligence depends on the Earth, sun, time, space or life in order to be present.
However, open intelligence is not dependent on anything in order to be naturally
present-not the heartbeat, the breath, the warmth of the body or even the
universe. When the heartbeat, the breath and the warmth of the body all go and
the universe is no more, open intelligence is.
The more we empower open intelligence completely, the more we arrive at an
experiential realization of this fundamental nature of open intelligence that is
beyond all conceptual and intellectual categories. If through relying on open
intelligence we have familiarized ourselves with the process of death, then we will
be able to be completely at peace when it occurs. When open intelligence gets so
brilliant that it outshines everything-including the life and death of the physical
body-we`ll be able to be totally relaxed and have the complete enjoyment of our
true body, which is the body of open intelligence.
Abidance as open intelligence isnt some kind of strange state that only applies to
certain people. It is the natural state of all human beings, and the more familiar we
are with it, the more comfortable we can be in all circumstances-including the
circumstance of death.
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In a lot of teachings today we hear about being unborn. What does that
mean exactly in relation to what you are talking about?
A: Most of us take ourselves to be an entity that is destructible, namely the
body, and we think that open intelligence is generated by this entity. We assume
we are born and that were going to die. The idea of being born is indoctrinated
from early on. Most parents will say after their child is born, "Here is our baby! We
are so glad she was born! and this idea that we were born is constantly being
reinforced in us. Death is also very much in the background of everything all the
time, because what comes with this idea of being born is the idea that we will die.
Once we learn that we are this destructible body, we feel that we can be destroyed
in the finality of death. At the same time, we may have some unconscious data that
subtly avoid that finality, such as: "Everyone else will die, but I wont. Somehow I
am going to escape. Others might get terribly ill, but I wont. I wont age, and I
wont die.
In a lot of teachings something may be said about our being "unborn. This
proposition goes against everything weve heard so far. First we heard that were
born, and suddenly we hear that were unborn! What to make of that? The truth is
that "being born is an extreme vantage just as "being unborn is. What we
emphasize in the Balanced View Training is that the unborn and the born are not
two. What is it thats aware of either being born or unborn? What we think about as
unborn and born has never been separate, and both concepts are due to open
intelligence.
This understanding cannot be arrived at through intellectual speculation, but only
through the practical experience of completely relaxing body and mind in all
circumstances. As complete confidence is gained in open intelligence, perfect
mental stability and mental clarity become obvious. Im not suggesting just sitting
around in an easy chair all the time, but rather that we completely relax body and
mind in all situations, no matter what may be appearing. Only through profoundly
remaining in the fundamental condition can these concepts be understood.
Most of us go through life fearing death, because we believe that weve been
born and well die and also that were something solid, stable and finite that will end
at death. However, what we call "I has no independent nature-its only nature is
the fundamental condition underlying everything.
I grew up in the sort of religious background that has horrific versions of what
can happen after death. I find it really hard to be at ease with these old ideas that I
want to be free of, but which seem to still have a hold on me.
A: Some traditions have very complex descriptions of the states after death; but
whatever those descriptions are, the key instruction is just to rely on open
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intelligence in the direct encounter with all that appears. Know that they are just
appearances of open intelligence. No matter what the appearance is, just relax.
As I said earlier, when the physical death of the body occurs, all kinds of
appearances can and do arise that we have never seen before. A lot of these
appearances have to do with our belief systems. If we have a strong belief in
horrible things happening after death, then its possible that well have such data
when we die. Im not saying that these things will happen for everyone, but many
people have extremely fixed beliefs about such things, so when they undergo a
death experience, then all the belief systems that theyve had may be in evidence.
If were living our whole life focused on ideas of who we take ourselves to be,
were always trying to keep the lid on all the things we dont want to think about-
all the negative data, thoughts and emotions. When we begin to rely on open
intelligence, what happens? The lid is off! Once the lid is off, all the appearances
start to appear everywhere like fireworks in the sky. However, if weve gained
familiarity with open intelligence, this wont be a problem for us. When all the
negative data arise, we can rely on open intelligence for short moments,
repeatedly, until it becomes continuous. This is the pivotal instruction.
I recognize that most people either have a very fearful relationship with death
or they choose to ignore it as best they can, but I know in my own life that I want
to understand that death is very much a part of life. Can you give some more
down-to-earth examples so I can follow what youre saying?
A: There are many examples for what I am speaking about. For instance, I am
always amazed at how many people come out here to the seaside and buy a house
right on the edge of an eroding cliff! Havent they seen that the cliff is gradually
being worn away and that eventually their house may fall into the ocean? They
seem to feel that they are somehow outside of the processes of nature.
When were at complete ease within ourselves, we know that we are part of
nature. We can look at a house on the edge of an eroding cliff and go, "Ah ha, that
eroding cliff is just like me; I am eroding every moment too. That house on the cliff
isnt going to be there long, and neither will I! When we are able to greet all the
unthinkable things like death and destruction with ease, then we feel totally
comfortable and at ease with ourselves, and we feel like this with everyone else,
too. We just fit into nature and into the all-together, and we dont feel any
separation from anything.
How about the flowers in the garden? The reason we love flowers is because
theyre a beautiful reflection of who we are. Coming out of a rich, vigorous
emptiness, were like seeds that sprout, go through their stages of growth and
flowering glory, then gradually age, rot, are composted and then disappear into the
earth again. This is what sparks our interests in the flowers we enjoy-theyre a
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precise reflection of ourselves. We dont cling to the rose and say, "Please dont go.
I cant stand it if you leave me! We know that the rose will fade and die, and this is
just the way it is for the rose and for us.
All the thoughts that appear and events that occur happen as naturally as the
flowers in the garden. Theyre like a shooting star in the night sky and are their
own undoing. Nothing can be done to either encourage or prevent them. Even if we
really love certain people very much, someday well leave them behind-either well
die or theyll die. When we are entirely at ease, then that completely restful nature
of our own being will be naturally present no matter whats going on-whether
were with the people we love or the animals we love or the flowers we love.
I have one final story that may help give us quite a different perspective. There
was once a very great teacher who was teaching, among other things, that one had
to leave the world, live in a cave and sit in meditative absorption for many years in
order to realize the ultimate.
At some point, though, he said to himself, "This isnt it. This great man saw that
the ultimate was not something to be acquired, but something that was ever-
present and that there was no destination and no one going there. He was able to
go far beyond what he had previously taught, and he escaped from the cage of his
philosophy.
As he was dying he was completely at ease, and he was able to say, "My delight
in death is far, far greater than the delight of traders at making vast fortunes at sea
or those who are proud of their victory in battle or of those sages who have entered
the rapture of perfect absorption. So, just as a traveller who sets out on the road
when it is time, I will not remain in this world any longer, but will go to dwell in the
stronghold of the great bliss of deathlessness. Now, that is certainly a beautiful
and comforting perspective about death!
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PRACTICES
CHAPTER ELEVEN

There are different kinds of practices that are appropriate for
different people, so in that sense there is no practice that is
inherently right or wrong. A correct understanding is that everything
is perfect all at once, just as it is. This is the attitude of the
wholesome goodness of open intelligence, the totally balanced view.

The easiest and most direct of all practices is to rely on open intelligence and to
return to that repeatedly. Relying on open intelligence is something that anyone
can do; it is absolutely accessible and available to everyone, and it isnt dependent
on special circumstances. No matter what happens, we can be at ease with all
appearances, simply seeing all appearances as passing forms of open intelligence.
In this way we overcome all potential obstacles by not seeing anything as an
obstacle. Nothing need be an impediment or pose a threat. We pull out all the stops
and we are at full throttle! With that kind of enthusiasm we are at ease with
anything that comes up.
People sometimes assume that "being at ease means that we dont need to do
anything but sit under a tree, but it doesnt mean that. Whether were sitting,
working incredibly hard or engaging in all sorts of activities, we maintain open
intelligence as we do those things. In whatever way we go about our lives, we rest
imperturbably. Perhaps weve been ceaselessly meditating for years or doing
incredible practices throughout our lives, or weve been very busy with our
business, career or family. These are all perfect opportunities to empower
ourselves, and as such we can continue with them while relying on open
intelligence. Nothing need be excluded. The result of maintaining open intelligence
will always be increased efficiency, kindness, peace of mind and beneficial
activities. Eventually it will lead to complete mental stability.
If we are drawn to sustaining open intelligence, then that is right for us. If we
dont feel drawn to it, then it probably isnt right for us at this point. Many people
live their whole life without ever knowing about open intelligence, so just to have
the chance to know about it is incredible. However, this doesnt mean that
maintaining open intelligence is right and other things are wrong. Whatever practice
one may be doing, I would suggest that a person choose a practice and then
commit to it one hundred percent. Only you can decide what is a match for you;
but whatever it is, once again, commit to it one hundred percent.
There are different kinds of practices that are appropriate for different people, so
in that sense there is no practice that is inherently right or wrong. One of the
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wonderful things about the wholly positive intelligence that unifies everything is
that whatever teaching any person wants or needs, it will appear for them in one
way or another. There are so many types of practices, observances and ways of
being, and they are a perfect expression for whoever is participating in them. A
correct understanding is that everything is perfect all at once, just as it is. This is
the attitude of the wholesome goodness of open intelligence, the totally balanced
view.
Yet, if were sustaining open intelligence and combining that with a practice that
assumes that there is a subject who is headed towards a destination of open
intelligence, then that would be mixing two things that dont go together, like oil
and water. With relying on open intelligence, there is no destination and no one
going anywhere. Timelessly free pure open intelligence is already right here, and
weve never been separate from it. There is nothing to realize or to attain, and no
practice is needed to get us to where we already are. When we are totally at ease,
we get familiar with what has always been.
We can be involved in any practice-mantra repetition, selfless service,
meditation, chanting, devotion or anything else-as long as we dont think its
leading somewhere. If we think we are a seeker doing practices to get to a
destination, then we are missing the pure open intelligence that is already here and
already free. If practices are done with the idea that they are leading to a
destination, they will actually strengthen our identification with a limited personal
identity, and no matter how many practices we do with that attitude, the
destination of the complete well-being of open intelligence will remain out of reach.
I see a lot of people these days proselytizing about their religion. They have a
lot of conviction about their faith and they feel like they have to convert other
people. I personally dont like proselytizing, but at the same time I know that
people like my parents are suffering and that they would benefit from this training.
What am I to do in a case like this?
A: Once we have seen our own suffering, we really see the suffering of others,
not just in an intellectual way but in a completely clear and heartfelt way. We may
very much want to do something for other people, and there is no rule about what
to do or what to say. It just happens spontaneously. One approach is to wait for an
opening and then speak to them in an appropriate way, but even better than that is
the power of your own example.
If someone sees a change in you, they might say, "What happened? I notice
something different about you. You seem to be so much more at ease. Theres no
need to force a message on people or to say anything that is uninvited or
unwelcome. That would probably only be a turn-off for them, but if your parents
see a change in you and are interested to know more about how you changed, they
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will come to you on their own. In that case, there would be attraction rather than
promotion.
Is there any benefit in being with others who are relying on open intelligence,
or is it more or less an individual affair?
A: First of all, open intelligence is equal everywhere and with everyone, and
there is no ramping up of open intelligence that is due to being in certain locations.
At the same time, it is very natural and beneficial for us as human beings to come
together with others who are committed to the same things we are.
In Balanced View we have the Four Mainstays, which provide ultimate and
unerring support for the instinctive recognition of open intelligence in ones own
direct experience. The Four Mainstays are the simple practice of short moments of
open intelligence, the training, the trainers and the worldwide community.
The Four Mainstays are like four legs of a chair. The chair must have all four
legs; otherwise, it is of no use. If a chair has less than four legs, it will take a great
deal of energy to sit in it and it will be of no real support. It will be more effort than
it is worth to try to sit in the chair. When the chair has all four legs, we can rely on
it without any effort, without anything needing to be done. The chair is available
and we can count on it.
All Four Mainstays are required for radical empowerment of the individual and for
radical empowerment of all of society. The Four Mainstays elicit the very powerful
open intelligence of human society. This is a simple, straightforward and practical
human matter. If we have friends who are living in the same way we are, it makes
it a lot easier, because they can give us understanding and support. The community
of people relying on open intelligence reinforces and reaffirms our choice to live as
open intelligence. We utilize the open intelligence inherent in the Four Mainstays to
empower our actions for creating revolutionary change in human society.
It sounds great to be able to just be there relying on open intelligence, but
what if I had five kids to feed? I cant just sit there satisfied with my own individual
situation.
A: Well, are you talking about yourself or a hypothetical example? Why dont we
talk about a real person? I have a husband, three kids and eight grandchildren! The
advice is exactly the same whether you have five kids to feed or not: to rely on
open intelligence and to do it repeatedly, whatever the circumstantial data of ones
life may be. Whatever it is youre doing and whatever is happening in your life,
thats a perfect circumstance for gaining confidence in open intelligence. Short
moments, repeated many times, become continuous and obvious.
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Devotion is very important in my life, but I dont hear you using that word.
Could you speak about devotion, and more specifically about the devotion of the
heart, and whether one needs to cultivate this type of devotion?
A: In relying on open intelligence, devotion just naturally comes about. I dont
know anything about cultivating devotion, because that isnt something that I ever
did. What did happen was that I realized that the underlying basis of all my zillions
of data streams was timeless freedom. I realized that this freedom was inseparable
from this data and that all my data were equal. I became incredibly devoted to
that-completely and utterly devoted to that. Out of that sprang devotion to
everyone. Devotion to everyone is what my life has been about, so I have a very
large family! If you feel the devotional impulse, consider yourself very lucky and
take advantage of it, because it is a way to really enjoy the pure pleasure of true
relationship.
When people talk about the devotion of the heart, the "heart is not a location in
the body. The heart is the essence of everything as it is. Inseparable from open
intelligence is the heart; inseparable from open intelligence is love and inseparable
from open intelligence is God. In this Training we use the words "open intelligence
instead of "God or "consciousness because open intelligence are words that
beings can easily understand. If people familiarize themselves with open
intelligence, then they know that by which all is known.
When we rely on open intelligence for short moments, repeated many times, we
rest as love, we rest as the heart, we rest as wisdom and we rest as devotion to
everything as it is. When we hear these terms like the heart or devotion, then we
need to know what they truly are. Devotion in the ultimate sense is the complete
heart devotion to the essence of our own being-the unmitigated, relentless heart
devotion that cant be turned on or off. It is natural to us, and we recognize it when
we rely on open intelligence. This is very, very beautiful.
Could you speak about the need for prayer?
A: This is a question that is asked from time to time and is something that Ive
thought about very much throughout my life. The word "prayer means "petition,
but if you want to practice prayer, it is important to know what the ultimate petition
would be. Praying to know yourself as open intelligence is a prayer worth praying.
In that prayer, you are really praying to yourself!
Now, for most people the idea of praying to oneself is a little scary! We look at
our lives and we think, "She said that when I pray, Im praying to myself. Thats a
little daunting considering my track record! However, were not praying to
ourselves as our conjured-up personal identity; were praying to ourselves as the
natural order of everything-the super-intelligence thats at the root of every single
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one of our thoughts and actions. Were praying to that which causes a flower to
bloom. Isnt that a beautiful and inspiring idea? Isnt that just gorgeous to even
consider!
No matter what kind of concept youve had of some kind of divinity or divine
being, its all right, but keep in mind that anything you can conceptualize is a
datum that appears within open intelligence. By recognizing open intelligence, we
know that which is the genesis of everything. It is the all-creating monarch of all
concepts of divinity-and their opposites. All these concepts are equal, and they are
superseded by the profound wisdom that is at the core of every appearance.
What are your views concerning vegetarianism? Does one need to become a
vegetarian in order to more readily recognize open intelligence?
A: When I was a young woman, I guess Id heard of vegetarianism, but I wasnt
a vegetarian. Id also heard of meditation, but I`d never meditated. I might have
heard of people called gurus, but it never occurred to me that they would be
anyone I would meet. I might have read something about nonduality, but it wasnt
anything that I really wanted to explore or think about.
What I did know in my own experience was that there was an indivisible ground
of love in everything and that human beings are inherently perfect. I had known
that since I was a child, so I didnt need any scientific explanations or philosophy
books to tell me that.
The massive shift I experienced twenty-seven years ago was an opening up or
refinement of my perception, where I was able to see everything as completely
indivisible. From that point on, doing anything to achieve something looked totally
unnecessary-like for example becoming a vegetarian in order to achieve the
refined perception of open intelligence. It was obvious that it just wasnt crucial.
Sitting on a cushion and watching thoughts, emotions and sensations arise and fall
in order to get to a goal-that didnt make much sense to me either.
When the timeless freedom of open intelligence is so easily accessible within the
context of everything thats occurring right here and now, why add a lot of other
things to try to make it occur? We breathe, and every single bit of that breath is
filled with primordially pure open intelligence; that same open intelligence forms
the essence of the plant or the meat we eat, so in that sense everything is equal. In
the moment that we try to decide that things arent equal or that some things are
better than others, then that is a falling away from true wisdom.
The wisdom mind is the mind that knows everything as equal. Its wisdom comes
from being all-encompassing-completely beyond all opposites and yet including all
opposites-and not from categorizing phenomena. Wisdom itself is a ground of
complete equality and evenness, which has never been bifurcated, divided or split.
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Its a big relief to not have to judge everything as good or bad! The undoable
becomes doable in allowing everything to be as it is. This may go against
everything we believe, yet when we begin to gain confidence in open intelligence,
we see that it is the case.
It seems to me that in all the ancient traditions the most sincere and serious
seekers achieved their high state through practicing austerities, or if not austerities,
then undergoing serious disciplines. Is practicing austerities or undergoing
disciplines something that you also recommend?
A: Wisdom cant be shaped from austerities or anything else, because everything
already is wisdom. If we say that through austerities were going to arrive at
wisdom, then were stating that there is someone whos going somewhere. We have
the subject headed towards the object of a destination. When we rely on open
intelligence there is no subject or object from the beginningless beginning, and
everything comes into a perfect balance.
We could look at a historical figure like the Buddha, who at some point in his life
as a wandering seeker heard a teaching that told him he should be celibate and live
in solitude. So he tried living in solitude and became celibate. Then he saw that this
really wasnt enough, and he went to another teacher who gave him more
instructions about how to control his thoughts and emotions, but that didnt lead
anywhere either. Then he tried a practice of complete physical and mental
austerity. He got completely away from everyone and everything, starved himself
and put himself through all kinds of torture till he was nearly dead.
After he had tried everything else, he finally just sat down and relaxed, and the
result was that everything fired up within him-his lust, his anger, his jealousy, his
deep regret for having abandoned his wife, son and parents-everything hed been
trying to neutralize with those practices. When he relaxed and allowed all of that to
be, he was able to sustain open intelligence, without trying to change or push away
any of the data. He then realized the true nature of the reality within.
After his realization he didnt teach that everybody should just sit down and close
their eyes, and that if they sat there long enough then something was going to
happen. He taught that, no matter what afflictive states appear, one should not try
to avoid them, replace them or change them in any way. Instead, one should just
let them be as they are.
I know from my own experience and from the experience of others that this
principle is true. No matter how bothered we feel by whatevers going on inside or
outside, we need to relax completely, and in that relaxation the timeless freedom
that is the unchanging basis of all data will be discovered. Relaxing the body and
mind completely can take place anywhere, even when there are many thoughts
stirring and theres a lot of physical activity.
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Dont try to figure it out; dont try to hold to any of the ideas you have learned
from reading books. Its all within your own experience; trust your own experience
and the complete freedom that is the ground of every single perception.
So many traditions from the East and West require that monks or priests be
celibate. Is celibacy a prerequisite for the ultimate attainment in this life?
A: Well, if being celibate is what you want to do, thats fine, but its not
necessary. Nothing needs to be done to be who we are, because we already are
who we are! If we say that something needs to be done, then we step aside from
who we are. At the same time, nothing is excluded, so if a person feels naturally
moved to celibacy, thats perfectly okay. However, if celibacy were taken to be like
the golden key to the destination of who we are, then that would be a detour. If we
choose celibacy because that is the way we want to live, thats another matter.
Celibacy is a very specific aspect of the much broader issue of sexuality that all
people must deal with. Celibacy neutralizes sexual desire, but it doesnt completely
resolve the phenomenon of sexual desire. Only by the power of open intelligence
can the full scope of sexual desire be understood.
One of the big problems that adds significantly to all the other problems in the
world is the increase in population. With that particular problem, the only hope of
really containing the population of the human species is for more and more people
to instinctively recognize open intelligence. Only by the power of open intelligence
do we have a clear and beneficial perspective on sexual desire.
Shouldnt one seek out solitude in order to avoid all the distractions of the
world?
A: The more you relax, the subtler your perceptions become. Maybe your
perceptions before had been involved in the world and being with everybody, but
the more you relax the more you might have a whole new set of perceptions that
will come up. One such perception could be wanting to be in solitude, but thats just
another perception. When the true nature of phenomena is realized, then solitude
becomes obsolete; theres no need for solitude or any other extreme. If you simply
look at being in solitude as a choice youve made, rather than something thats
leading somewhere, then that would be fine, but if you look at it as necessary for
your freedom, then its a prison.
There is another way of looking at this issue of personal solitude. One of the
things that came up for me early in relying on open intelligence was the thought of
living in solitude, but the context in which I held all such inclinations was: whats
going to be most beneficial to the whole, and how are my gifts, strengths and
talents going to be best used for the benefit of everyone? The human race is at
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such a critical juncture that we need as many people contributing as much as
possible to the benefit of the whole in a marked way. This is so urgently important.
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MEDITATIUN
CHAPTER TWELVE

One moment of instantaneous open intelligence brings more open
intelligence than a lifetime of contrived meditation. That one moment
of instantaneous open intelligence introduces us to that about
ourselves that will never change. In this sense, every moment would
be the ultimate meditation, no matter what the moment may
contain.

The goal of meditation is often defined as the mental stability that continues
throughout day and night and complete equanimity no matter what is appearing in
ones mind. The Balanced View Training is free of doctrinal views about all forms of
meditation that require altering the mind to conform it to any creed. Its best to not
continue trying to correct the mind in any way, but simply to relax in its changeless
basis. People all over the world are finding that an underlying intelligence reveals
itself through the power of leaving the mind in its natural state of open intelligence.
Theres no need to change or correct the flow of mental events. By altering the
mind, this intelligence-open intelligence-remains hidden and outside ones
experience. What we find in open intelligence is perfect mental stability, empathy
and skillful activities and ideas that are of benefit to all. We are warmer, friendlier
and more cooperative in a very natural way.
In simple terms, no one can proceed by means of meditative progress to their
own open intelligence. It is a logical absurdity to look for something that is already
present, and to do so distracts us from simple open intelligence. Within open
intelligence, meditation appears as just another datum equal to all other data. It
has no special right or privilege. Within open intelligence, all data are equal, and
this is the understanding and recognition we must come to.
Relaxing the mind imperturbably throughout the day without altering its content
in any way, guarantees very swift access to open intelligence. Relying on open
intelligence for short moments is repeated many times until it becomes
spontaneous and continuous.
In this way, wide-open open intelligence becomes predominant at all times. We
dont need to contrive a special period when we rest our mind-as in a meditation
session. If we set up a special period, then it may be that were separating that
time out as somehow different from other times, and this can create an obstacle to
discovering the open intelligence that is present in every moment. We dont need to
look for meditative absorption in a special time or location, because it cant be
found by fixating on one point to the exclusion of others.
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In what we could call "contrived meditation, the concentration is directed to a
particular point, whether its a mantra thats being repeated, the breath, a candle
flame or watching ones thoughts. It could be focusing on something or on nothing,
but focusing on something and focusing on nothing are both focusing on something!
When focused attention is used in meditation, it actually creates a new datum,
which subtly strengthens both the personal identity and the subject/object
dichotomy: there is a subject focusing on an object of meditative concentration.
Focusing on the breath or closing the eyes are attempts to do something special
to alter the mind. Open intelligence has no underlying basis and doesnt depend on
anything, so assuming specific postures is just an unnecessary contrivance. Without
the confidence that comes from relying on the open intelligence that is naturally
wide-open and spacious, we will be constrained by wishful thinking about the
results of the meditation practice. If we follow such methods, we only blind
ourselves to whats already here by believing that open intelligence is the effect of
the cause of meditation. As open intelligence is already present and always
accomplished, it is an error to expect it to be arrived at some time in the future.
In uncontrived open intelligence theres no need to have any special point of
concentration, to have a special time-slot or special place, to put ourselves in a
particular posture or to have any fixed reference points. All we need is to rely on
the open intelligence that underlies all appearances. Open intelligence is a seamless
expanse that is naturally present everywhere; it includes everything and is within
everything. There is no "someone observing "something else, because in open
intelligence nothing has been made into anything. The seer, the seeing, and the
seen all appear and disappear within open intelligence-the changeless nature of all
that comes and goes.
The uncontrived moment of relying on open intelligence is all-inclusive and
embraces all of life. All thoughts, including the thought of "I, appear and disappear
within open intelligence; yet, open intelligence remains unaffected by their
appearance and disappearance. Open intelligence is not a subject or an object. It
has no reference points, so no specific focus of attention is needed. The simple
approach is to maintain flawless open intelligence in all situations without needing
to focus on any circumstance in particular or to correct mental events. To be non-
distracted by thoughts is the key point; we maintain flawless open intelligence while
allowing all perceptions to be completely unrestrained, unrestricted and unchanged.
We dont try to neutralize anything in any way; we let the full force of the thoughts,
emotions and experiences have free rein while empowering their underlying
essence. We dont need a special kind of hiding place in which to put thoughts or
emotions-we face everything and just relax.
We can create a new definition of meditation: "the freeing of all of the minds
constraints. This means that everything that appears is seen as a form of pure
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open intelligence, and therefore no problems are found and no constraints are
necessary. Nothing is perceived as having ever been made into anything. The clear
light of open intelligence has never been stuck anywhere. Within open intelligence-
just like within stainless, flawless sky-there is nothing thats hold-able or keep-
able. One moment of instantaneous open intelligence introduces us to that about
ourselves that will never change. In this sense, every moment would be the
ultimate meditation, no matter what the moment may contain.
Many of us are familiar with various types of meditation and may have been
meditating for years. Weve heard concepts that are associated with meditation like
"extinction of mind or "exhaustion of all phenomena, and we may interpret these
concepts to mean that we would no longer have any thoughts or emotions. That is
a profound misunderstanding. The important thing isnt in having no thoughts or
emotions; it is instead in not being distracted by thoughts and emotions.
We can get into all kinds of sublime states in meditation, but theyre not
completely free. Theyre just states, and states are inherently temporary. Anything
acquired through effort could eventually be lost, but our true nature is permanently
with us and always will be. All the subtle refined states that are associated with
spiritual practices-the non-conceptual state, bliss, emptiness, neutrality or
whatever it might be-are just data. Theres no need to take up a point of reference
anywhere, including rarified meditative experiences. To do so would severely limit
access to open intelligence.
Bliss and suffering are equal. This can be realized only from the perspective of
open intelligence. Dont attempt to obtain bliss or to reject suffering; by simply
maintaining open intelligence, all is accomplished. Being attached to bliss or other
meditative experiences constitutes suffering. Please dont let yourself be infected by
the disease of striving for meditative experiences!
The conventional mind and all scientific pronouncements about it are just data;
there isnt something called "the mind that is a warehouse for data and that has a
nature independent of open intelligence. An easy way to deal with the mind is just
to see it as a datum, and when thoughts about the mind come up, simply rely on
open intelligence.
Even if there are the data of non-recognition of open intelligence, distraction by
thoughts or extensive elaboration on thinking, increasingly it will be realized that all
of it is due to open intelligence and nothing else. The only freedom there is, is the
freedom in the immediacy of perception, and this is not something that we arrive at
through thinking about it, philosophizing about it or meditating on it. All we need to
do is rely on open intelligence, and all mental constraints will subside.
Even if someone has meditated for decades, the demonstration of the full
evidence of open intelligence in everyday life doesnt come about through
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meditation. Open intelligence is already accomplished. What is already so doesnt
need a cause to bring it about as an effect; its simply a matter of noticing that
open intelligence is present in each perception.
Many people who have practiced meditation have reached the point where
theyve said that there is ultimately no need for meditation, because nothing is
needed to establish what already is. They eventually conclude that all the thinking
about and meditating on the nature of the mind is unnecessary, because the
ground of mind is the absolute ground of everything, and in that sense there is no
separation. It is already here and already realized. Everything that appears within
the ground of everything is the ground of everything.
Im not suggesting that if you love meditation you should give it up. If meditation
is one of the practices you choose to do, that doesnt need to change, but you
should know that meditation is not a means of getting you to a destination. If you
think its a means to a goal, that will create the idea that the destination of freedom
is always somewhere away from you to be attained in the distant future, rather
than being right here in this moment and already attained.
Just look at it this way: every appearance in open intelligence is a meditation.
Whatever it is-getting a massage, climbing a mountain, making love, defecating-
its all meditation and its all equal. By the power of relying on open intelligence for
short moments, repeated many times, every experience is like being on a
meditation cushion. In this simple practice is a natural movement to be involved in
everything in a completely organic way; a new connectedness with all of life springs
up that is free flowing and truly happy.
Where should the mind be focused during meditation?
A: Nowhere. Just rely on open intelligence.
Can meditation with a mantra be combined with relying on open intelligence?
A: Lets put it this way: the ultimate mantra is complete reliance on open
intelligence. One of the meanings of the word "mantra is "that which soothes the
mind. So, if were looking for what ultimately soothes the mind, we will find that
its in relying on open intelligence. Once thats understood, then mantra repetition
can just be an enjoyable activity like any other activity, rather than a practice
leading to a destination, because through relying on open intelligence we will have
found the destination to be right here.
Ive been meditating for years, but Im now trying to integrate that practice
with relying on open intelligence. The problem is, when I meditate now, I feel like
Im forcing myself to rely on open intelligence, and this makes me doubt whether I
should meditate at all.
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A: What every meditator is ultimately looking for is to have the meditative state
all day long-in all circumstances-and not just in a special circumstance, such as
when one is sitting on a cushion. Were talking about completely uncontrived
meditation that will pervade waking, dreaming and sleeping. This can come about
quickly or slowly through the introduction to open intelligence and the practice of
short moments of open intelligence, repeated many times, until open intelligence is
continuously obvious throughout day and night. The ultimate goal of meditation is
to rely on open intelligence with complete equanimity no matter what is appearing.
Of course, most of us would want to arrive at that in the easiest way possible!
Meditation should be an expression, in an easy and effortless way, of all-pervasive
open intelligence. If we say we can only meditate when were sitting on a cushion
or if were in a special place, then thats not necessarily true-its just what we
believe. In my own case, I didnt have a meditation practice where I would sit on a
cushion each day, but I did meditate in my own way, which was to rely on open
intelligence for short moments, repeated many times, in all circumstances and
conditions. In that way meditation quickly became pervasive in waking, dreaming
and sleeping.
I am not saying that you shouldnt meditate. Youre welcome to do whatever you
like, but when you are meditating, just allow everything to be as it is, as you would
in any other moment. Dont force anything-just relax. Whatever the thoughts,
emotions and sensations are, theyre the unconfined capacity and creativity of open
intelligence. Theyre inseparable from open intelligence, just as the brilliance of a
diamond is inseparable from the diamond itself.
Initially, it may seem that there is open intelligence being aware of distracting
data-similar to a cat watching a mouse. Yet, the more one empowers oneself in
open intelligence, the more one sees that open intelligence and data are
inseparable. Even if we say, "I am relying on open intelligence, and a thought is
appearing in open intelligence, both are data that have open intelligence alone as
their basis.
There is no need to do any kind of one-pointed meditation like following the
breath, thinking of certain things, visualizing a deity, gazing at a candle flame or
whatever it might be. Simply rely on open intelligence! Everything will then become
more and more resolved, and it will become clearer that everything really is
nondual by nature. If we say that certain conditions are necessary and open
intelligence is dependent on conditions, its going to be very difficult to realize that
everything is a single nondual expanse, because weve placed conditions on it and
said that open intelligence is dependent on something. Open intelligence is the
basis of everything and depends on nothing.
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So, can we say that the goal of meditation is achieved when it makes itself
useless?
A: Oh, I love it; thats music to my ears! What a profound expression of wisdom!
Im not saying anything new about this subject. Throughout time the ultimate
meditation of imperturbable rest has been handed down from generation to
generation, stretching through time like a chain of golden mountains. The lineage of
everyday open intelligence is so pure that it has no lines. Open intelligence is
super-complete in itself. It doesnt need to adopt doctrines, traditions, methods,
special costumes or locations, for it is the basis of all of these and everything else
as well.
This practice is for all people. It is not dependent on conditions such as age,
intellect, education, gender or location. We already are who we are, so why should
we have to go through an ordeal of decades to be who we are? Relying on open
intelligence is all thats needed. It is swift and sure!
In some traditions it is taught that deep sleep is similar to meditation, but it is
my experience that sleep is sleep and meditation is meditation, and that sleep has
no relation with meditation. Could you shed some light on this?
A: Sleep and meditation are appearances that are equal to every other
appearance, and all appearances have open intelligence as their root. It doesnt
matter what it is-there is no "two. Thats what nonduality means: there have
never been two. Meditation means to rely on open intelligence, and when we just
rest as that natural state, it becomes more and more familiar. As it becomes more
familiar, we see that open intelligence is inseparable from everything. Its
inseparable from dreams, waking and sleep, and inseparable from birth, life and
death. By recognizing this, we go beyond all the labels weve used to describe
ourselves.
If weve been meditating for many years and we get lost in a non-conceptual
state of no-self, bliss or emptiness, then its possible we could stay in that state for
years if we wanted to. Some people have disciplined themselves to stay in all kinds
of states, but if we realize that states are nothing other than open intelligence, then
we pass beyond being bound up in states. Beyond being bound in a state is the
clear light of wisdom that requires no state. It doesnt ever adopt any extremes and
is of tremendous benefit.
When were all wrapped up in states, it is very difficult to address the very real
problems facing the world, because the state were in is probably suggesting to us
that there is no world. If were in one of those states, weve actually found an
obstacle to open intelligence, even though it may feel much better than our
ordinary data. Weve adopted an extreme position, whereas open intelligence has
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no extremes. From the vantage of open intelligence, there is no position-taking of
"the world exists or "the world doesnt exist. There is solely the total presence of
open intelligence here and now. If we truly examine the nature of whats appearing
and dont try to describe it, well see that this statement is very apt.
A state is just more illusion-another mirage or dream. Being in some sort of
state may make us feel better, it may benefit us personally, and we may even be
able to convince ourselves that it is of benefit to everybody. But how much benefit
could it be to everybody when millions of the worlds people dont have a balanced
diet, clean water, or proper waste management? Beyond all these states is great
wisdom that isnt tied to conceptual frameworks. This wisdom can say and do
anything: it can move anywhere, it can be effortless and very fruitful in its benefit,
and it doesnt have any ties or boundaries.
I have been practicing a specific meditation for many years and have benefited
from it very much, and I dont at all feel that I should give it up. Could you maybe
explain to me what it is you are advocating in light of my practice?
A: Very often the minds and bodies of long-time meditators are already more at
ease, so if they have the good fortune to be exposed to the training of relying on
open intelligence, they can be fully present without needing to think over
everything thats being said.
Some people may have been practicing different types of meditation for years-
while someone else may have been dealing with being in prison for thirty years-
but all these are practices. With most practices, weve trained ourselves to look at
the contents of our mind and see some of it as good and some of it as bad.
Whether were an ardent spiritual practitioner or someone whos practiced
persistent wrongdoing, there is a continuous engagement in basing our actions on
our thoughts and emotions. When we look for a teaching, we often look for one that
agrees with our predetermined data that some things are good and others bad. This
isnt the best approach when our goal is to gain confidence in open intelligence,
because open intelligence is beyond such conceptual frameworks.
Some of us get very involved with the data appearing within our minds, and we
say, "Oh no, I need to get rid of these negative data. I need to be pure in order to
achieve Buddha-nature! Buddha-nature is nothing but a label for perfect open
intelligence and extraordinary activities.
From the beginningless beginning of the great equalness of all, theres never
been anything to change. Theres never been any impurity anywhere. Theres just
complete openness, and in that spacious intelligence, everything is informed by the
wisdom that is naturally present and primordially pure. Amazingly, it is by the
power of relying on open intelligence without trying to correct mental events from
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bad to good that we find the wholly beneficial intelligence at the basis of
everything.
If were thinking that there is something impure or evil in us that cant be
changed, then its time to just relax as open intelligence and allow that data to
resolve. This is the conclusion that Buddha himself came to. He had tried many
practices, but finally he quit seeking and sat down under the Bodhi tree. And what
happened? He let go of his previous practices and just relied on open intelligence.
He didnt do that in any special way. Sometimes he stood up, sometimes he sat
down and sometimes he took a little snooze, but no matter what appeared, he just
let all of his thoughts and emotions have free rein, instead of trying to abandon,
avoid or alter them through all kinds of intensive practices as he had previously
done.
All the fears, doubts, regrets, sexual fantasies and everything else came up for
him when he sat there. The ancient Buddhist scriptures refer to them as demons,
but they werent coming from outside; it was just his most intense stuff coming up.
We all know what thats like, dont we? Have you ever sat in a meditation posture
ready to have a great meditation, feeling so good about yourself, but then suddenly
there it all is: Playboy magazine images, fantasies about beautiful movie stars or
the person across the room and the raging desires that come with the fantasies.
Next youll be thinking about the diamond ring you want, or the car, or where you
want to live, or the kind of job you want, or what you should have taken when you
were in school, or signing up for the next meditation retreat!
Some form of this is what happened with Buddha under the Bodhi tree, but he
just sat there and let it all happen, whatever it was. He didnt try to contain it or
control it or change it. He stopped contriving completely, and then he just allowed
everything to be as it was. He was empowered by the great equanimity that is the
basis of all appearances. Then, relying on flawless open intelligence, he saw all as
flawless open intelligence, until all was flawless open intelligence. When he had
directly realized that the pure open intelligence that is the basis of all phenomena
was his own true nature, he touched the ground and said, "This is it. I realize that
all these things Ive been trying to accumulate, change or avoid are all just wisdom
appearances and inseparable from the ground of all being.
The simplest of all practices is just to rely on open intelligence in an uncontrived
way, because it integrates everything from the beginning without separating
anything out. You dont need to drastically change your lifestyle. Just begin relying
on open intelligence throughout the day, and swiftly youll find that open
intelligence will be increasingly evident in your life. The ultimate approach is
effortless and all-inclusive open intelligence-it takes in all of life. If you just rely on
open intelligence again and again, conviction about that will dawn. You can count
on this without fail.
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TUTAL WELL-BEINC
CHAPTER THIRTEEN

Most of us have never known that every single moment throughout
night and day we are actually resting in complete well-being. There is
never a single moment when we are apart from it, no matter what we
are thinking, feeling, or experiencing.

Even when I was quite young, I had the strong conviction that there was something
about life that was totally precious. Though no one spoke about it, that
preciousness was obvious to me. I intuitively felt that if I could fully discover that
preciousness, life would be wondrous-I would realize I was enveloped by this
preciousness, I would be able to live as that precious essence, and then there
would just be a tender warmheartedness with everyone. My mind would always be
peaceful, and my interactions with others would be powerful, sweet, easy and
loving. Somehow I knew this was possible.
As an adult I discovered that what Id thought to be true as a child is absolutely
true! That way of living is possible, not only for me, but for every single person in
the world. We all long for that perfect love and peace. We want that to be true, no
matter how many other belief systems we may have taken on during our life. We
long for every moment of our life to have the magical heartbeat of
warmheartedness and well-being.
Well, thats not only possible, its already present within us. Regardless of how
things may appear-whether positive or negative, spiritual or nonspiritual, afflictive
or exalted-every appearance has the same well-being as its essence.
To have well-being doesnt mean that well only have pleasant thoughts and
sensations. Throughout our lives well continue to have a wide range of thoughts,
emotions and sensations, but true well-being comes from the fact that we are no
longer ruled by them. They no longer define us or affect us, for we know them to
appear in open intelligence, which has never been entangled in anything. When we
are established in the practice of relying on open intelligence, it remains obvious to
us no matter whats going on. We no longer have the need to try to sustain it.
Instead of being caught up in ordinary thinking all the time, our heart and mind
open up, and we realize that everything is included within open intelligence, which
remains unchanged and ever-free no matter what appears.
When we just relax into the wide-open spaciousness that is the essence of our
being, then we see something about ourselves that we may have never known
before. Most of us have never known that every single moment throughout night
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and day were actually resting in complete well-being. There is never a single
moment when were apart from it, no matter what were thinking, feeling or
experiencing. However, to the degree that we believe that our thoughts and
emotions have power over us, to that degree we wont be aware of the well-being
that is always present. So, if we take ourselves to be apart from well-being and
affected by every thought and emotion that comes along, then that will be our
experience.
The well-being of wisdom is not like the state of happiness sought by ordinary
thinking. Following after thoughts, emotions and experiences in order to find
happiness isnt well-being at all. Following after thoughts is what we do when we
hope for well-being, but this is a painful state to be in, because the hope is
unending and ultimately unfulfillable. Whats needed is to discover the well-being
thats already present, rather than hoping for it to arrive in the future. The hoped-
for future never comes-but what is timeless and eternal is here right now.
Hoping for well-being comes from the simple fact that we want to feel good.
Wanting to feel good may take many forms, such as wanting to be acknowledged,
wanting to rectify a wrong, wanting to be healthy, wanting to find balance in life
and so on, but it all boils down to the same basic thing-wanting a life of well-
being. Even people who are very egotistical, angry, abusive and self-righteous just
want to feel good. Everyone is just like us; theyre no different: they want to feel
good, and they dont want to feel crummy!
We search throughout our entire life for how to feel good. From the beginning,
when we first learn from other people to rely on ordinary thinking, a lot of what we
learn is to manipulate our thoughts and emotions in order to feel good. For
example, as a child we may exhibit anger and hit another child, and someone will
say, "Thats bad! You shouldnt be angry and hit other people! So, we think, "Ah
ha, being angry and hitting others is something that will get me in trouble. Its
wrong and I must correct it. Another example would be that our parents usually
teach us that we should avoid anger and replace it with good behavior: "Dont be
angry; be nice to so and so.
The implication is that we need to contrive nice-ness even when we dont feel
nice so that we can get along with others and feel good ourselves. But even the
nicest people on Earth will not find total well-being merely in being nice. There will
always be something stirring in the background that isnt so nice-like death or
critical illness or some unpredictable emotion or event. "Nice is just a label, and we
can never find well-being in a label.
The manipulations of behavior were taught in childhood never get to the essence
of how to feel good, because theyre just antidotes. Theyre like putting a band-aid
on a deep wound. Although we might gain a bit of understanding in a practical way
about how to live life, using antidotes to thoughts, emotions and other experiences
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isnt enough for real happiness. Strategies of manipulating thoughts and emotions
will never make us permanently happy, no matter how much headway we might
make with the thought-management programs that we institute. No matter how
excellent we might believe these self-improvement programs are, we still dont feel
good all the time, and having well-being all the time is what we want. Constantly
sorting through our thoughts and trying to come up with good thoughts to replace
the bad thoughts doesnt lead to happiness; it leads to a machine-like existence.
We become 24-hour-a-day thought-sorters. Thats not freedom-its a life fit for a
robot.
Trying to replace bad thoughts and emotions with good thoughts and emotions is
merely switching from one datum to another, and that ceaseless agitation will never
let us discover the non-agitated rest of total well-being. Within ordinary thinking
theres no recognition of the indestructible reality of open intelligence, even though
that reality permeates all data. When were identified with our thoughts and believe
we are the thinker, there will be no experience of wide-open intelligence, which is
the basic space in which both the thoughts and thinker appear and disappear. That
primordial basic space is what we are, but through constant identification with
ordinary thinking, weve forgotten the space of open intelligence. Clinging to the
temporary parts, weve altogether forgotten the timeless whole.
It is impossible to bring about a permanent state of well-being from ordinary
knowledge. Even if we knew everything there is to know in the realm of facts and
science, that accomplishment would never bring about a permanent state of
satisfaction or well-being, because its made only of temporary data. True wisdom
lies in the capacity to not stray from open intelligence and is gained only by the
commitment to relying on open intelligence. Rather than following after
appearances, we continue relying on open intelligence for short moments, repeated
many times, until the ease of being becomes continuous. In this way we gradually
become fully familiar with open intelligence as the basis of perceptions. We become
less and less identified with ourselves as being a separate entity stuck in a body,
and discover our fundamental condition to be ever-free open intelligence that
pervades and transcends all data.
As long as were identified only with this soft animal body, it really seems kind of
threatening, because it feels like were trapped in it. There are always lots of people
who will tell us that we came into existence only when we were born, and once
weve believed that, well be afraid of this event coming up called death. If we think
were only the body, death may be a terrifying prospect.
Maybe we think scientific knowledge will help, so we immerse ourselves in facts
of various kinds. But even if we could find out everything there is to know according
to current knowledge about this vulnerable animal body and its psychology, are
these conventional descriptions going to protect us from death? No matter what
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weve learned about ourselves, none of it has ever given us the total well-being that
we want, because conventional knowledge overlooks open intelligence as the self-
knowing aspect that is inseparable from the fundamental condition. It is open
intelligence by which we know our own body and everything else; open intelligence
is the primal root of all knowledge, existing prior to all thoughts, including the
thought "I. Only in open intelligence can the well-being were seeking be found, for
that alone is permanent, and that alone is our fundamental reality. This is the only
true knowledge.
Theres only one thing that will bring us complete well-being, and that is to know
our fundamental condition-and this must be a lived experience. When we return to
open intelligence again and again, we gradually gain familiarity with our
fundamental nature. Then our thinking loses its fearful edges and blooms into joyful
well-being. In a totally uncontrived way we feel greater intimacy and connection
with others. Our thoughts, when we notice them at all, are no longer so much
about our own self-centered concerns; they gradually become more dynamic, more
filled with energy and more concerned with the life of everyone. We instinctively
realize that everything truly is indivisible and that no one is a stranger. We feel a
natural intimacy with everyone.
We come to care very greatly about our planet and all the beings on it, and a
very dynamic expression of compassion and wisdom comes alive in us and naturally
flows into the service of all. We see wonderful solutions not only to our own
problems, but to everyones, and we naturally find the strength and courage to
bring those solutions into manifestation.
This is what we really need to know about ourselves at this point in human
history-more so than at any other time. We have always had people among us
who have known the true nature of reality, but today is the first time in human
history when many people are open-minded enough and also have the available
information to fully realize our fundamental nature. In this truth lies the ability to
solve our own problems as individuals and also the problems of our world.
How can that be accomplished? We need to get familiar with the essence that is
at the basis of each of us as human beings. All solutions spring from that essence.
The well-being that were always looking for cant really be found-because its
never been lost. We try to find it in a thought, but we cant find it there, because
thoughts come and go, and we cant hold on to them, no matter how hard we try. If
we say, "Im only going to have happy thoughts and thats how I am going to find
well-being, well, no one has ever been able to do that. The truth is that well-being
already exists in everything. It exists in happy loving thoughts, but it also exists in
negative thoughts, experiences and emotions. All of these are comprised of the
basic space of open intelligence, which is the nature of happiness itself.
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Primordial open intelligence is synonymous with peace; it is love itself. We tend
to label our thoughts as good, bad, happy or sad and try to cling to the ones we
like. However, the label is not the ultimate definition of anything. All things share
the same essence, and that essence of love and wisdom that is all-knowing and all-
aware has never been trapped by any designation whatsoever. The essence of who
we are has never been stuck anywhere and has never been made into anything. It
is freedom itself and always will be.
This theme of well-being is really important to me, because it seems that I
have so little of it! I have wild mood swings. One minute Ill be feeling okay, and
the next Ill be in a really bad mood. This is made worse by the relationship I have
with my partner whos also subject to fluctuating moods. I dont think I can find
well-being as long as I have these wild mood swings or as long as I remain with
this particular partner.
A: Let me give an example that may help you get a perspective on the moods
you experience. I got a phone call this morning from someone who was telling me
about all the troubles shed had in the last few days. These were really significant
things, so I just listened to her with love, and this is what she needed. I knew her
pain was just an expression of open intelligence, and although I didnt say much,
my ability to remain at ease with her story helped her to see her situation in a new
light.
Prior to my shift in perception I would have been very affected by having to deal
with someone who had a lot of complaints. I would have thought, "Why do I have
to listen to this? My mood depended on outer circumstances and what other
people were doing and saying, so it was constantly fluctuating. I would get up in
the morning and think, "Oh no, not another day! because I felt so victimized by
my many moods and emotions. Weve learned to give meaning to our moods, and
this gives them more power. Well say, "Im in a mood today-watch out! Or, if
weve had enough of treating people badly, we might say, "Even though I feel
awful, Im going to act compassionately, but thats just adding an extra level of
contrivance.
Twenty-seven years ago I had a profound experience that led me to see that
everything is completely equal and that theres no need to describe things in a
particular way. Whatever is, is. Its all made of the same intelligent ground or
condition. I saw that I didnt need to be ruled by moods. Theres so much freedom
and relief in that realization! Moods mean absolutely nothing; theyre just like
weather patterns that come through, and they have absolutely no effect
whatsoever on our innate well-being.
Its much easier to just rely on open intelligence and let everything be as it is. No
matter what appears, its like a mirage. Like a line drawn in water, it is its own
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undoing and will vanish naturally. There isnt a single thing that needs to be done
about anything that appears. We dont need anything to make the clouds go away;
they disappear in and of themselves. They come from space, they are space during
their duration, and they disappear into space. The space remains unaffected, and
thats what we really are: aware pure space. The coming, staying and going are all
space as well.
So, what can we say? Theres nothing going on. Theres nothing to react to.
When we just let go in evenness, then life becomes a lot easier, and we dont need
so much for anything to change. In letting everything be as it is, we open up to the
space of profound insight and the ability to act skillfully. If we dont let everything
be as it is by the power of relying on open intelligence, then well never be in touch
with this level of insight and skill.
If were in a contentious relationship with a partner, we can be like little video
game warriors doing battle with each other based on our conflicting data. Every
conversation is a new battleground! But if one person in the relationship starts
relying on open intelligence, then that person will know decisively that they dont
need to get entangled or upset in their own data or the data of the other person.
They no longer feel the need to defend or attack. Words that once seemed like
bullets and bombs are now seen as harmless clouds passing overhead. Someone
who is relying on open intelligence can remain in equanimity no matter whats
being said and can skillfully relate to the other person in the most compassionate
and loving way possible. Im not just talking about being nice. Compassion isnt
necessarily nice, but it always has the result of love and benefit.
When I use the word "love here, Im not talking about love that depends on the
mood of love. That isnt real love-its what I would call ordinary love. If you need
to have other people act a certain way in order for you to feel love for them, thats
ordinary love. If you feel you need to get love from somebody else, thats ordinary
love. Im not talking about an ordinary kind of emotion. Real love, or perfect love,
which is what Im talking about, is equal to unwavering open intelligence. Im
talking about empowering the love that is the essence of everything. The basic
space of everything that appears is immutable love, and whatever is appearing is
its dynamic display.
But we wont know that if we continue to describe everything with labels like
"good and "bad. The only way we can know the omnipresence of perfect love is to
allow all the descriptions to appear and disappear as they will. By knowing all of
them to be equal theyre all transmuted into love and wisdom. Its like the process
of refining gold. We heat the unrefined gold, and the dross melts away and only
pure gold remains. If we were to continue the refining process until even the gold
melted away, then there would be nothing but pure space, and that space is equal
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to love. The decisive experience of the love at the basis of every appearance is true
well-being.
There has never been a person, circumstance, spiritual practice or anything
else that has ever truly given me well-being, and I despair of ever reaching the
ideal youre speaking about. Why should I think that what you are offering here will
be any different from what Ive tried before?
A: From the beginning of our lives we look everywhere for well-being. We begin
by looking for it in the home we were born into, but most of our homes and
caregivers were not really able to provide well-being that we could count on. Pretty
soon we began to look to things, such as toys and to all those make-believe worlds
that we build in our imagination. But we cant really find complete well-being there
either, so we continue seeking. As we get older we look for it in involvements
outside the family: school, friendships, relationships, higher education, the
workplace, institutions, romance, food or wherever it may be, but well-being
somehow always escapes our grasp when we look for it outside ourselves. Were
determined to find it, but most people have no idea how. Many people try various
spiritual paths and practices, but for the most part they come up empty there too.
Many go on looking for it until they eventually become too old and bitter to
continue looking.
On a daily basis we are faced with all kinds of suffering, both in our personal
lives and in the world around us. Suffering is everywhere and is now more obvious
and undeniable than ever, because we have instant forms of communication for
blaring out the news about the incredible suffering all around the globe.
Nonetheless, it is possible to discover real well-being. The way to that well-being is
to easefully rely on open intelligence for short moments, repeated many times, until
it becomes continuous. Thats all thats needed.
This is what makes the Balanced View Training distinctive. While most paths
involve an attempt to purify or rearrange the contents of the mind in the hope of
reaching a distant goal, Balanced View teaches that you are already whole and all
thats needed is to identify with stable open intelligence rather than ordinary
thinking. When open intelligence becomes obvious, a well-being is discovered that
is beyond anything you could have previously imagined.
All of us have this precious opportunity in human life to enjoy the stability of
open intelligence, but most of us dont even know that its possible. Open
intelligence is the basis of all perceptions, and in that basis there is absolute safety,
absolute love and total well-being. It is our true nature.
More and more we see that not only are our personal data included within open
intelligence, but all data are included. There is nothing to be rejected or excluded.
Its only through seeing how much our attachment to certain data has caused our
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own suffering that we are motivated to maintain open intelligence; otherwise, we
really cant. Weve all been taught that clinging to data will give us strength and
happiness, but the truth is it only makes us weak and miserable. Only when we see
this clearly can we be free of clinging to ordinary thinking and take real delight in
stable open intelligence.
When we understand how clinging to our own data has created the suffering in
our lives, then we can immediately see that this is also true for everyone else. We
see, wow, everyone else is just like me! Not only does this lead to natural care,
concern and compassion for everyone, it enables us to really help others-perhaps
for the first time-and to cheer up! We see that human suffering all comes from the
same root: attachment to data.
Our true identity is found in naturally stable open intelligence and is found in
gaining confidence in open intelligence as the basis of all perceptions. Open
intelligence doesnt have any conditions at all, and it doesnt depend on your
happiness or sadness or on whether or not you are seeking. In fact, in open
intelligence, happiness and sadness are equal. To know this is to find the true
caring that embraces all.
If that isnt your own experience, it can be, and if you rely on open intelligence
for short moments, repeated many times, until it becomes continuous, it will be. At
one time in my life I was torn apart by the same things youve been describing,
because Id just never learned anything different. I did not know how to attain
stability in the complete relief I instinctively knew existed. Most of us have never
had anyone say, "You dont have to suffer in this way. Once we begin to grow
confident in open intelligence, well naturally know how to love ourselves and
others. We begin by relying on open intelligence; thats the only way we can truly
love ourselves. Thats it; just relax. The efficacy of this simple instruction is
profound beyond measure.
Only in this way can we really come to understand everything about ourselves
and the world. When we rely on open intelligence, then we understand the true
nature of ourselves and the world. We know what well-being is and where its
found, and we know whats real and permanent and whats temporary and fleeting.
We also know all about our body and how to take care of it, and how to take care of
our emotions too. We know about our thinking and about everybody elses thinking
and emotions, too. When we get familiar with ourselves as open intelligence, then
we see clearly. Were able for the first time to really be with people in a natural way
thats based entirely on true caring and concern.
Theres never any reason for anything other than care and concern to appear,
because in the final analysis love is all there is. Everything is saturated with the
essence of well-being, and when we empower that well-being, it flows through all of
our actions. Care and concern in action always bring forth more care and concern.
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In this way, our own well-being can spread around the world, and reach everyone.
We can be an example to others of the power of open intelligence.
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THE PERSUNAL IDENTITY
CHAPTER FOURTEEN

We have a very easy choice. Its the choice of continuing to describe
and perpetuate stories based on an inaccurate perception of our
identity or getting to know the open intelligence thats the sole source
and basis of all these descriptions.

Natures open intelligence never takes form in a permanent way. It remains pure
space, no matter what appearances may come and go within it. The limitless
expanse of open intelligence is the only "you that has ever really existed, so know
it to be yourself. No individual intelligence has ever existed. The personal identity is
just a datum within the all-encompassing pure view of open intelligence. It takes
itself to be something that is born, that goes through a life of waking, dreaming and
sleeping, and then dies. But the limitless intelligence that is your true identity
remains unaffected by any of that.
Once the personal identity has been taken to exist, all subsequent data that
appear will then relate back to that personal identity, rather than to their authentic
source-all-encompassing open intelligence When we take ourselves to be an
individual with a self-generated existence due to biological factors, we separate
ourselves out from the single nondual expanse of nature. We think, "I exist as a
separate entity, I'm substantial in and of myself, and everyone else is substantial
too.
Each datum we cling to substantializes our personal identity further. Most of us
take our personal identity to be the conglomeration of all our past data.
Unfortunately, those personal histories can end up being the stories of endless
conflict. Were automatically in conflict within ourselves and with others, because
we are constantly involved in the grind of proving ourselves to be independently
existent. We substantialize ourselves with data that we relate back to our personal
identity, and then we compete with others and try to affirm our specialness and
superiority. Separation is constantly being asserted, because were fixed on an
identity that's built on separation and split apart from the identity of others.
However, no one is anything other than a phenomenal manifestation of open
intelligence itself. Infants don't have a sense of "I, no matter what the
conventional beliefs may be. At birth we have no sense of being anybody in
particular, and we have no sense of anyone else being an independent entity either.
Our way of seeing is completely wide-open. It takes years to develop a strong
sense of "I. Have you noticed how young children will first refer to themselves by
their name rather than saying "I? I noticed this with my own children and
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grandchildren. My grandson Jack was two or three years old before he ever used
the word "I. He heard people referring to him as "Jack, so he would say, "Jack
wants a piece of candy. He wouldnt say, "I want a piece of candy. Only later as
he learned the "I am the body idea would he use the word "I.
If we hear over and over again from the time were little that we are somebody,
then thats simply what we get used to, and we come to believe it. After years and
years of being told that we are a person, we conclude, "Yes, I have an individual
identity; this body and mind is who I am. We learn object-oriented seeing through
repetition of seeing things as separate objects and then defining and labeling them.
This further substantializes our personal identity, making it the subject of all those
objects, and reinforcing our idea of all things as separate. This way of seeing comes
about gradually rather than all at once. But just because were told something over
and over again doesnt make it true! Its just like someone saying, "The Earth is
flat, over and over again. People believed it for centuries, but that never made the
Earth flat.
The substantialization of a personal identity occurs thought-by-thought. This
fixed personal identity is just made up-its a complete fiction! The ultimate
definition of the individual identity, like every description, is natures intelligent
ground. To get caught up in descriptions and what they mean is just endless folly.
Our real identity is open intelligence, as it is the fundamental nature of all our
perceptions and cannot be destroyed or affected in any way. This is very important
to understand. Open intelligence is not generated by a human being. A human
being is dependent on open intelligence for his or her own intelligence and has no
independent nature that is separate or apart from this nature. By the power of open
intelligence, it becomes more and more obvious that it is the only basis of the
personal identity and that open intelligence alone is what we need to identify with,
rather than ordinary thinking that tries to prove the independent existence of the
phenomenal world.
If we truly recognize that the personal identity is insubstantial and does not have
an existence of its own, then its much easier for us to identify with open
intelligence and not hold on to the illusion of a personal identity. When, thought-by-
thought, we make the most important choice to maintain open intelligence, rather
than identifying with descriptions of a fragmented world of subjects and objects,
then the reality of our true nature becomes obvious.
When were living our life based on our data, all we will see are those data. Well
see ourselves as being the manager and controller of our identity, and we'll think
its up to us to defend and take care of it. The activities of our life are then all
focused on defending and building up that identity, and this is a very exhausting
and frustrating way to live. Were always trying to protect and guard ourselves
against any kind of intrusion from anyone or anything and ceaselessly attempting
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to change the nature of what appears in our mind. We feel we need to
substantialize ourselves and then compete with others to show that our
independent nature is better than theirs.
Once we are convinced that we have a personal identity, well have all sorts of
fearful consequences associated with trying to protect and enhance it. We get lost
in a lifestyle of hope and fear: hoping that certain things will happen and fearing
that they wont, and fearing that other things will happen and hoping that they
wont.
If weve included the idea of a spiritual or religious path as part of our personal
identity and are trying to purify ourselves to be a better person, then its likely well
be spending a lot of time doing that. Trying to get rid of an ego or other
fictionalized identity is a lot of work-just like trying to flatten the Earth would be a
lot of work! In fact, its impossible to get rid of the ego or personality, because it
has no independent nature and cannot be found to exist as any kind of changeable
thing! In order to realize our nature, we will have to come to the conclusion that
weve never had an ego. Once we can do so we will say, "Where is that individual I
was working so hard to improve? I cant seem to locate the ego that I thought was
at the control panel. Theres nothing here but open intelligence!
If we try to do something to perfect ourselves or try to get rid of the ego, then
well always fall short of our goal, for theres no way to get rid of something that
isnt there. You cant get inside the mind and erase an ego that you think is there;
the attempt to do so will give the fiction of an ego more power. As there has never
been a personal identity that can be altered, all this involvement with fixing,
improving or eliminating it only leads to more belief in a personal identity! So, if
were examining our thoughts, emotions and experiences and are trying to make
them better, then all that involvement serves only to reinforce the conviction that
we have a personal identity-and the fact is, we dont.
Our only true nature is infinite and unborn and belongs to open intelligence itself.
It is completely free of notions of causality, time and space. By the power of open
intelligence we identify with the stable, underlying essence of all the biographical
data that we have assumed ourselves to be. By the power of relying on open
intelligence, we will increasingly experience our essential nature. The seemingly
solid personal identity gradually begins to be less substantial. For short moments
repeated many times, we simply acknowledge our essential nature, and as we do
so that essential nature becomes more and more obvious.
We have a very easy choice. Its the choice of continuing to describe and
perpetuate stories based on an inaccurate perception of our identity or getting to
know the open intelligence that is the sole source and basis of all these
descriptions. By the power of open intelligence everything is allowed to be as it is.
We will come to understand the true nature of existence. The clear light of wisdom
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begins to dawn in us, and we can start to laugh for having taken ourselves so
seriously! If you think you are your mind, just relax. In that complete relaxation is
revealed the naturally present open intelligence that is the minds basic space.
If you remain convinced that you have a personal identity, it might be helpful to
look into where that identity might be found. Scientists have considered the
question of where the sense of "I might be located, but no one has ever come up
with a definitive conclusion. Is it located in the brain? No, we cant really say its in
the brain. Is it located in the heart or in any of the other parts of the body? No, we
cant definitively find it in any of those places either. If we look into the cellular
level of the body, or if we look through an electron microscope at the particles that
make up our body, would we find the "I there? If we brought in your parents and
showed them those particles, would they say, "Oh, look, theres our little girl!? No.
They would only see infinitely tiny subatomic particles moving at incredible speeds,
emerging from space and then receding back into space.
Ultimately then, our personal identity is comprised only of space, and our "I
emerges from aware pure space. Everything, no matter what it is, is comprised of
this aware space, which is equal to the timeless intelligence that is the ultimate
nature of everything.
When we look into ourselves in this way, it leads to the joy of certainty that there
has never been anyone here who is separate from open intelligence. This
understanding debunks the whole idea of an individual subject who is separate from
the whole. Soon we begin to see that there is nothing but an indivisible expanse of
open intelligence itself, revealing itself moment by moment in a continuous flow of
whatever appears. Everything is a natural expression of nature, spontaneously
appearing as its vast, amazing display. Open intelligence is the basis of the ability
to know and comprehend all appearances. We gradually gain confidence that open
intelligence is our own basic nature.
I feel that Im really caught up in judging myself and others all the time. For
instance, when people walk into the hall, immediately my mind will go into
overdrive with all these judgments about them. I see that this is a very negative
trait, and I really want to give it up, but the habit is so ingrained. Can you help me
with this?
A: When we see people, we tend to identify them by their characteristics: black
skin, white skin, blue eyes, brown eyes, attractive or unattractive, and we get all
caught up in these descriptions about everything. We then make those descriptions
into reasons to see everyone as separate from us. "This one is nice, that one is not
nice, and these people Im not even going to acknowledge, because theyre
everything I dont like!
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We strengthen our identity when we engage in subtle competition with everyone
else. We want to prove that were somehow better, or we end up envying others for
the ways they seem to be superior. Through this process we develop disharmony
and disunity within ourselves, and then naturally we develop disharmony and
disunity with others.
Lets say a woman walks into the room, and you start to have thoughts about
her. "Oh look, she has her hair in a ponytail. Thats not very flattering, is it? I
wonder where she got those clothes. And she doesnt have very nice skin, either!
Or, "Shes so much prettier than I am. Im so jealous! The more identified we are
with our personal identity, the more thoughts like this will arise. This is all part of
the process by which weve created a false identity out of our data: our gender,
name, hairdo, the clothes we wear, our age or whatever it might be. Weve come to
believe that these things define who we are. If we havent recognized open
intelligence as the basis for all those perceptions about ourselves, well begin to
substantialize ourselves in this way. Then we automatically do the same thing with
others. We judge and label whoever we see, and try to substantialize them by
describing them and setting them up as either opposed to us or aligned with us. By
this process we further affirm and solidify what we believe is our own independent
nature.
However, none of us was born with a lot of opinions about ourselves and others.
We werent born knowing our name, gender identity, skin color or nationality. We
were born as we are: a phenomenal expression of open intelligence, with innate
wisdom that never needs to hold to any description. We are all born and live with
instinctive knowledge of our identity. Fixed ideas about what we take ourselves and
others to be in terms of gender, age, outward appearance, politics, philosophies
and so on are completely unnecessary to our well-being and ability to skillfully
function as a human. Indeed, the freer our perception is, the better.
As we relax more and more in our true nature, which is the pure open
intelligence at the root of all our knowledge about everything, we look out at the
world and we dont even know how it happened, but everybody and everything
starts looking a lot better! All these ideas we had about how solid and stable our
personal identity is and how solid and stable other peoples identities are start to
fade. Our need to show our abilities and compete with everyone else just naturally
slips away, without doing anything but relying on open intelligence for short
moments until it becomes continuous.
When we identify with open intelligence, we become caring, concerned and
compassionate in an uncontrived way, and this compassion naturally spills over on
to everyone. More and more we see everyone through the eyes of wisdom. Wisdom
is our natural way of seeing. It is open intelligence that is seeing, so the more we
rely on open intelligence, the more we see as open intelligence, and that pure
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seeing is synonymous with love, wisdom and energy. More and more we find that
we are cheering up!
As we begin to rely on the stability of open intelligence more and more, our
ordinary way of thinking about things gradually shifts. Instead of all the obsessive
thinking about "me, "my stuff, and "how am I going to live, it all loosens up. We
still love those who are close to us, but we dont desperately need our sympathetic
attachments to people in order to identify ourselves or to be happy. Our thinking
and emotions become involved in a very natural way in what will be of benefit to
all. Rather than just thinking about ourselves and what will benefit us, through the
ultimate self-benefit of identifying with open intelligence we automatically want to
be of benefit to others.
We see how suffering is caused by clinging to a personal identity and taking it to
be real. When we realize that we have fooled ourselves in this way, we feel such a
deep connection with everyone and so much compassion and true caring. When
people are lost in themselves they dont usually think about the suffering of others,
because theyre too busy with their own issues. But when we have understood the
single root of the suffering we all share, then we cant help but respond to all the
things that have caused suffering in the world.
The greatest power that any human being can have lies in the wisdom of
complete open intelligence. When we find ourselves thinking with compassion about
the well-being of everyone, well, that is just a very wonderful way to be. Its a very
beautiful development! This isnt a compassion that can be cultivated or gained; its
already contained within open intelligence. Nothing special is needed; it is already
accomplished. All we need do is gain confidence in open intelligence by relying on
open intelligence repeatedly for short moments many times until it becomes
spontaneous. This one simple change is the solution in all problems.
If we try to contrive special circumstances in order to familiarize ourselves with
open intelligence, then we wont realize that our present situation, whatever it is, is
the constant spontaneous flow of open intelligence.
I find it very difficult to believe that we shouldnt try to improve the faults we
find in ourselves. I feel that people need to put forth effort to improve; otherwise,
theyll never become any better.
A: If we take ourselves to be a personal identity, and the desire arises to find out
about the true nature of our being, very often our starting point is the assumption
that theres something wrong with our personal identity. "I need to improve my
flawed personality and purify my mind. But as open intelligence is flawless from
the beginningless beginning, there is nothing within open intelligence that has ever
been flawed. To try to analyze and transform a personal identity that doesnt exist
only perpetuates the idea of a personal identity.
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When we repeatedly return to open intelligence, wisdom naturally dawns within,
and it requires no contrived activity, conduct, thinking or emoting. Wisdom is
inseparable from the basic space of open intelligence that pervades everything.
Everything youre trying to change is an appearance of that wisdom! Only in
realizing this to be the case are faults exhausted and qualities perfected in timeless
wisdom. The perfection of qualities cannot be contrived. Our own wisdom is innate
and already accomplished; we dont need to do anything to get it-it already is! By
the power of open intelligence, the clear light of wisdom becomes more and more
obvious. We can count on this without fail!
It doesnt matter what kind of life youve lived. You can be the worst person on
Earth and have done horrible things, or you can be the greatest person whos ever
lived-or somewhere in between-it really doesnt matter. You dont have to be
smart or educated or spiritual or anything at all. Open intelligence is naturally
present in everyone. It is that by which we know we exist. We wouldnt know of our
own existence or of the existence of the world without it. Its the root of all
knowledge. By sustaining open intelligence for short moments until it becomes
continuous, you realize that the perfection of qualities is inherent in wisdom and not
in contrived actions to try to change thoughts, emotions, conduct and experiences.
The exhaustion of faults and perfection of qualities is automatic in increasing
identification with open intelligence.
Most of us have never heard anything other than that we must rely on our
personal identity, and for want of better information weve believed it. We might
have received an introduction to the possibility of something beyond the personal
identity, but very rarely are we in a circumstance where the key points and pivotal
instructions are present that can unerringly direct us to the complete certainty of
open intelligence.
Being put down by other people is quite difficult for me, but in my office
theres a lot of backbiting, gossip and criticism by the people I work with. I dont
want to change my job, but I find the environment there intolerable at times.
A: Many of us have a belief system that holds that no one should put us down
and that our self-esteem will be wounded if someone does so. Were convinced that
well be affected negatively if someone puts us down, so we arent going to allow
anyone to do that. We want to maintain our self-esteem and sense of importance,
and we feel threatened by criticism.
But lets say one day it happens: somebody puts us down, and we get all fired up
about it. Its like we had put out a big sign that said: "No Trespassing! No Putting
Down Allowed! But behold, we find a trespasser has ignored the sign and insulted
us! We may hear that someone has said something really negative about us behind
our back, and not only that, what he said wasnt true! All of a sudden were
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enraged. "How dare he? Im going to call him up and let him know whats going on,
and then Im never going to speak to him again! Maybe well even think about
punching him or hurting him in some other way. No matter what we end up doing,
well be completely distracted, because were following after each angry thought.
This kind of ordinary thinking presents alternatives for action based on pride and
self-importance, and the actions come from a very limited way of looking at things.
And if we follow through on any of our plans, the result will be easily predictable:
well have a small war on our hands!
Of course, there may be times when we need to speak to someone about what
he or she has done, but if we rely on the power of open intelligence rather than
jumping up to defend ourselves, we may start to see that there are other ways of
viewing the situation. Many options become obvious other than feeling hurt and
then retaliating. This is very important, because only in this way can we see that
thoughts and emotions need not have power over us. Only then do we begin to
have a broader vantage, and the only way we can possibly have this balanced view
is through the decisive experience of open intelligence as the basis of every one of
those thoughts and emotions. They are the vivid appearances of open intelligence
and nothing more. If we give them a substantial existence in their own right, we
cant possibly have the wide-open and spacious vantage thats necessary for true
problem solving.
Instead of going into this spiral of hurt feelings and vengeful responses, we can
simply rely on open intelligence and enjoy the complete equalness of everything,
without any need to hold on to the descriptions flashing through our minds. What
can the descriptions give us? They give nothing but pain and agony. What does
open intelligence give us? Complete relief and the ability to act skillfully.
So, the choice is very simple!
By the power of open intelligence, well soon find that were much more
interested in the peace and wisdom of open intelligence than we are in defending
ourselves from put-downs. Well come to see that our true identity needs no
defending and cannot be hurt by anything. Instead of perceiving the persons action
as an attack, perhaps well be able to see it as a harmless appearance within open
intelligence, and respond with skillful wisdom instead of retaliating. We may even
find gratitude in our heart for the persons action, which has been an invitation to
sustain open intelligence and a precious reminder to not identify with our ordinary
thinking.
For you it may be difficult to deal with being put down, for another person it may
be dealing with jealousy, for someone else it may be facing anger, desire, pride or
fear. But whatever it is, just rely on open intelligence without wavering, and allow
primordial wisdom to flower. When we rely on open intelligence in the direct
encounter with any of these perceptions, incredible wisdom blossoms on its own. In
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this self-liberation from pride, jealousy, anger, desire and fear, wisdom-intelligence
reigns-and in that pure mirror we can finally see our true face.
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THE MIND IS CIFTED
CHAPTER FIFTEEN

One term we could apply to the ability to access the full capacity of
the mind is giftedness. However, it is my feeling that giftedness is
something that is inherent in every mind, rather than being a quality
limited to certain individuals and determined solely by genetic or
environmental factors.

At some point weve all probably read an article on science or psychology that
claimed that people generally use only ten percent of the capacity of their brains. It
may be ten percent or one percent, we cant say for sure, because a percentage of
an unknown quantity cant be determined. Regardless of the percentage, studies on
this question have all similarly shown that the brain is underutilized.
One possible explanation for the brains underutilized capacity is that weve
simply been clinging to the small percentage of the mind that were familiar with,
unaware of our innate ability to explore the vast potential within ourselves.
Maintaining open intelligence for short moments repeated many times is the means
whereby a person can access the capacity of the brain that has gone unused. When
a person chooses to sustain open intelligence in an uncontrived way, they are
actually choosing to access the unused capacity of their brain.
The truth is that we are accustomed to using our minds in a certain way, which
for many of us might be a very repetitive and limiting way. We think that this is the
only way to use our mind, but when we familiarize ourselves with open intelligence
as the basis of the minds ability to perceive-that aspect of our mind which has no
outside or inside, no dimension and no characteristics which can be found to exist
in their own right-we then discover a whole new capacity of the mind. Once we
know this is possible, we can make a conscious choice. Do we choose to be limited
by a mind ruled by habitual thought patterns, or do we choose to gain confidence in
open intelligence and thereby discover what has hitherto gone undiscovered?
To facilitate this discovery, we should ask ourselves: "Where do the appearances
within my mind come from, where are they now and where do they go?
The truth is that all phases of the appearance of thoughts-the appearing, the
staying and the going-occur only within open intelligence. However, in stable open
intelligence itself, which is what the mind is in its ultimate sense, there is never any
transition or change. The more deeply we examine our minds, the more we will see
that just as mist arises in the sky and dissolves back into the sky, appearances
arise in the mind and vanish back into it. The perceptions are the dynamic capacity
of open intelligence-that and nothing more. Whatever appears within the mind is a
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form of open intelligence; the forms come and go, inseparable from open
intelligence, but open intelligence itself remains unchanged. Mind and open
intelligence are completely synonymous.
One term we could apply to the ability to access the full capacity of the mind is
"giftedness. However, it is my feeling that giftedness is something that is inherent
in every mind, rather than being a quality limited to certain individuals and
determined solely by genetic or environmental factors. I was convinced from early
in life that we all have incredible capacities, and if we could find a way to tap into
those capacities, then they would become more and more obvious in us-and I was
sure this was true of everyone. I grew up as a gifted child, but I never saw myself
as different from anyone else, only as someone who had access to a capacity that
everyone else also had as well. The only difference was that some people didnt
know they had it.
Why is it that some people seem lethargic and unhappy, while others are so filled
with vitality and brilliance? It is because the people who are exhibiting power and
exceptional qualities like compassion are fully alive and have tapped into the
essence of open intelligence. It doesnt have only to do with being unique or special
or gifted; it has to do with the ability to access the true nature of the mind.
This wider range is actually the province of everyone. Even though we typically
look at things in terms of differences-saying that this person is intelligent and that
one is less so-in fact it is more of a matter of one person being better able to
access what is available to all.
One thing Ive noticed among people who are gaining familiarity with open
intelligence is that they develop an extraordinary speed in processing information
and that theyre able to have a rapid and thorough comprehension of an idea or
concept. There is a dramatic increase in the ability to perceive essential elements
and underlying structures and patterns in relationship to ideas. Such people find
that they have an increased ability to see models and systems that previously
werent perceived.
There is also an increased ability to perceive many sides of an issue, in other
words, to have a balanced view. When only using a limited capacity of the mind,
there might be the tendency to take one-sided positions. By the power of open
intelligence the ability is developed to let go of fixed reference points and to look at
an issue from all angles. One no longer gets so emotionally inflamed because of the
need to substantialize oneself through identification with certain rigid opinions.
As people become more familiar with open intelligence, an attentiveness to
detail develops that didnt exist before. As their practice deepens, even people who
have considered themselves scattered and unable to focus on anything will
naturally develop this attentiveness. It is not as though they are trying to be more
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organized or have brought in an organizational coach-the skill just comes about
naturally. There is greater and greater awareness of detail and the ability to master
ones internal and external environments.
Other characteristics that I see are the development of an unusual capacity for
memory as well as a long concentration span, an increased interest in ideas and
words, coupled with a more extensive vocabulary.
There is an increased precision in thinking and expression, as well as an ability to
relate to a broad range of ideas and synthesize commonalities among them. One
develops a greater ability to think abstractly, to deal skillfully with complex issues
and to find myriad possible meanings in even the most apparently ordinary issues
or problems.
One also demonstrates a higher degree of emotional sensitivity. This stems from
a real caring for the feelings of others that comes when people no longer need to
protect and guard themselves from other people and from the world. Instead of
being so guarded and focused on attachments to oneself and ones immediate
family, those attachments are loosened up and released to include everyone-the
whole world and all beings in it. These are really beautiful intrinsic aspects of the
mind.
When there is complete confidence in open intelligence, unusual intensity and
depth of feeling come about. The intensity and depth of feeling that have been kept
at bay come up in full force, and in that is great physical, mental and emotional
energy. When we move beyond the limited scope of the mind into the infinite
expanse of open intelligence, then tremendous energy is released. All of the
capabilities I have described are the byproducts that come along with this release
of energy. Extraordinary energy and zest for living are coupled with an irrepressible
desire to contribute and be of benefit, not just on a small scale, but on a broad
scale.
Lastly, in terms of morals and ethics, morality and ethical behavior are ingrained
and inherent in open intelligence and are much more profound than when they are
contrived. Through gaining familiarity with open intelligence, those qualities are
discovered to be our own essential nature. People might have previously needed to
have someone tell them what to do and what not to do and felt that they had no
self-authority in questions of morality. However, through open intelligence people
become more autonomous and self-reliant in terms of making decisive ethical
decisions. They have profound insight into social and moral issues in a way that
they didnt before.
These are all things usually thought to be characteristics of extremely bright
people who are at the upper echelons of the IQ scale. But we find that people who
become familiar with open intelligence have an ability to learn in an integrated,
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intuitive and nonlinear manner that helps facilitate these abilities. When we see
these characteristics beginning to appear in numerous people through the simple
practice of gaining confidence in open intelligence, the implication is that high IQ is
simply the ability to access the unused capacity of the mind.
The next great frontier of human endeavor will be in the discovery of the full and
complete capacity of the mind. Pioneers of the mind will come to the fore in the
next ten years who arent even known now, and due to their work the greater
advances that will be made in science and other technologies in the coming decades
will occur via this new frontier of the mind. The means to discover this new frontier
will become the most valued knowledge on the planet. Whether its in relation to
business or to everyday life, it will become something that everyone wants. When
people find out what the capacity of the mind is, that will be what they want and
they will be willing to go to any lengths to know more about it and experience it
themselves.
This is a very important time in history, and its essential to know that were on
the brink of a new frontier and that there are people who are or will become expert
guides into the new territory. We desperately need people with wise and helpful
minds to be at the forefront of all fields, and we need people who know that the
purpose of the mind is to benefit themselves and others. These are the people who
need to be in the forefront of human life and who should be trusted as our leaders,
and more and more they will be. They are going to radically influence human
culture and the evolution of humankind, for the simple reason that they will know
the connection between the part of the mind that is used habitually and the part
that isnt usually used at all.
This application of the wise and helpful mind will be especially important in
terms of guiding the future direction of scientific research. The current scientific
model sees nature as a kind of encoded intelligence that is being decoded by
human beings, and that now we are recoding that intelligence to some degree in
order to cure disease or improve life in general. Of course, this is an interesting
pursuit; however, the decoding, encoding and recoding implied in this belief system
is only being done with a fraction of the brains capacity and within a limited
context of the nature of existence. Although there have been many incredible
advances in science, many of these advances are not occurring in harmony with the
greater capacity of the mind, and they do not necessarily provide the greatest
benefit to the planet and its inhabitants.
We are now at a similar point in the understanding of the mind and its capacities
as we were about two decades ago with the understanding of computer interfaces.
In 1990 there was almost no easily accessible interface between computers and
human beings, so computer technology was really at a primitive level compared to
what we have now. In the meantime of course, weve seen incredible advances in
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this area. Similarly, in the near future we will experience great leaps in the
understanding of the tremendous capacities of the human mind and the interface
between its used and unused capacities.
To get to the root of these capacities, we have to ask ourselves what the most
important function of the mind is. I have looked up the words "mind and "brain in
different dictionaries, encyclopedias and literature on neuroscience and found many
very erudite definitions there; however, I couldnt find anything in these sources
that pointed to a definition of the mind as something which would contribute to
greater human happiness or the immediate benefit of the planet. I thought to
myself, "How are all of these scientific definitions of the mind and brain useful in
terms of filling the world with wise and compassionate people who use the full
capacity of their mind?
We as human beings need to maintain sovereignty and self-authority over our
minds and should not blindly turn over the definitions of what the mind is to those
who specialize in only a partial understanding of it. We need to go beyond tired
definitions and discover for ourselves, in a new way, the true nature and the real
purpose of our own mind. More and more we are seeing people who are expressing
that self-authority, who are going beyond what is ordinarily thought to be possible,
and who are tapping into an extraordinarily beneficial nature that exists inherently
within every human being. For people whose purpose in life is inherent human
goodness that is wise and helpful, the question becomes: "Who am I really? What is
my role on Earth, and what am I meant to be doing? How can I be of benefit to
myself and others? What is my real potential? These are crucial questions that
human beings need to ask.
It really doesnt matter what kind of philosophical theories we have; it all boils
down to what is going to make people happy, fulfilled, and beneficial, and what
wont. What will show us the innate dignity and confidence that are expressions of
open intelligence? The world is seeing some very important advances that will
enhance humankinds ability to innovate and progress technologically and
scientifically. Yet, it is even more crucial to apply these advances in ways that allow
the Earth to be taken care of properly and in ways that move people towards being
happier, wiser and more caring. Not only does everyone want this in their heart of
hearts, but this is within our actual capacity as a species.
We need to be willing as individuals and as a species to go beyond what we know
about ourselves and find out what we dont yet know. We really have to have the
humility and the courage to do that. That means leaving behind all conventional
frameworks that we might have had about our mind and body, and gaining
confidence in what has until now been unknown. When we rely on open
intelligence, we approach everything in a relaxed way, and then we dont need to
be so wrapped up in conventionality or our usual ways of doing things. We can just
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let things be as they are, and that stance immediately broadens our outlook. We
discover the balanced view that is already present. To the degree that we are
committed to the goal, to that degree, we will be able to use our minds to achieve
it.
I was interested to hear you say that you were a gifted child, as I had also
been given that label at a young age, and Ive always been interested to know what
gifted means exactly. Did you notice anything in your development as a gifted child
that might have been a factor in your later life or which might have influenced your
outlook and teachings?
A: Yes, I did indeed. I can speak to one particular incident that really had a
formative affect on me. When I was a young girl I was exposed to the thinking of
Albert Einstein, and I read a quote from him that really stuck in my mind: "The
thinking that created a problem cant solve the problem. I was completely
intrigued by that statement, because I could see that a lot of problems-whether
they were personal problems or the problems of the world-came about due to
peoples habitual thought patterns. This idea that there could be a different way of
thinking that could solve problems became very interesting to me.
Sometime later on I was given a homework assignment that entailed writing
about how it was that everything in the world was in motion. The answer that the
teacher expected was that the Earth is rotating on its axis and that its movement
sets everything else into motion, but that wasnt the answer that I had. I wrote in
my assignment that everything was moving because all the molecules and
subatomic particles are moving, and that they are moving within space. In the
process of writing my assignment I had another insight that really stopped me in
my tracks. I recognized that the particles that are in such constant motion are
never anything other than limitless, intelligent space and that they are comprised of
space. I could see that somehow it was impossible for anything to ever come to an
end, just as it was impossible for anything to ever begin.
I turned in my homework assignment, and I didnt know what to expect. In class
the teacher started talking about the rotation of the Earth and how everything was
moving due to that, and I thought, "Oh well, he has a different idea about things,
but I was still totally convinced about the insight I had.
After the teacher read my paper, he mentioned to me that he really liked it, and
that even though he had a different answer my insight was actually an excellent
one. He told me I was very smart, and he had an interesting opinion about being
smart. He felt that one of the great things about being intelligent is that a person
could be of benefit to other people. He said that being intelligent did not have to be
something that was only self-focused, but that using that gift in the proper way
could be of great benefit to everyone. He also told me that by helping others I
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would also help myself. So, in one fell swoop he oriented my thinking towards
wanting to be of service, and this was one of the most important things I learned in
my early life.
My school eventually recommended that I be placed in a gifted program, and I
went to another school where this program was offered. I began studying Latin, the
Yale New Algebra and many other things that my peers didnt have access to.
However, I felt very strongly that whatever this intelligence was that I and the
other gifted children had, everyone else also had a similar intelligence, but
somehow they hadnt yet tapped into it. I could see how one could tap into innate
intelligence and see things in a different way by going beyond conventional
thinking.
I could also see that this intelligence was naturally occurring and that it wasnt
something that needed to be invented or discovered. If one could go beyond
conventional thought, one would then be able to begin to see things in a more
profound and balanced way. I was interested in how this natural intelligence could
be of immediate benefit in ones personal life and also help solve big problems in
the world. I really didnt know how to apply these intellectual insights to my
personal life in other than very limited ways, but over time this focus on finding
ways to be of immediate benefit became extremely important in my life and
eventually became its focus.
However, it became clear to me that, although sometimes the way people tried
to solve problems resulted in improvement, the overall thought processes being
used were generally leading to quite painful or even catastrophic conditions. As I
moved into my young adult years there were issues like the Vietnam War, political
and corporate corruption and environmental degradation that were very much on
peoples minds, and I wanted to know how the desire to be of immediate benefit
could be utilized so that things like that would be remedied and reversed. It
seemed to me that even though there was some headway made in solving these
big problems, there was never enough momentum generated to reverse the
negative trends. In fact, the trend was that the environment became more
degraded, and more and more conflicts popped up around the world.
In my late twenties and early thirties I reached a very critical point in my own
thinking, because I saw that all the conventional knowledge that was available to
me provided very little in terms of my immediate betterment and well-being,
particularly in light of what I felt was possible for human beings. When I realized
that I reached a crisis in my life, and I knew definitively that I needed something
within myself that would be of greater support. I could tell that I needed to go
beyond everything I knew at that time, even though Id already had quite a few
deep insights. I entered into a period of what could be called despair and
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bewilderment, because my intellectual, psychological and spiritual attempts at
solving problems provided no real and lasting solutions.
It was when I was in this state of despair and bewilderment about my own lot in
life and the lot of all of humankind that I suddenly realized that all of these mental
processes had the same origin. I saw that their source condition was an intelligence
or space that is entirely conscious and aware. I realized that all of the activities of
the mind are in a certain sense entirely equal, because they had as their source this
intelligence that is innately perfect and pure. Everything is a manifestation of that
intelligence, and everything that appears within it has never been anything other
than that intelligence. That insight brought an incredible sense of relief, because I
was able to relax my mind into that aware intelligence and draw on the power of its
balanced view.
It was clear to me that not only are my thoughts, emotions and experiences
appearances of this intelligence, but also that all phenomena whatsoever are
appearances of that intelligence. I could see, just like I did when I was a young girl,
that this intelligence or space-even though it is experienced as an individual
intelligence or space in a human being-isnt located only within ones body. It
doesnt have any kind of perimeter, boundary or location to which it is limited. It
simply is. I came to the insight that there is an aware intelligence that is
unchanging, indestructible and all-pervasive.
I could see that any knowledge that I had was already naturally present within
this intelligence, but that the intelligence would likely not be recognized in ones
experience unless one allowed oneself to do so by relaxing the mind for short
moments repeated many times. The primary characteristic of the open intelligence
that pervades all is that it is of immediate benefit. The benefit is first recognized in
realizing that open intelligence has complete mastery over all thoughts and
emotions, including those that we experience as troublesome. By discovering
conclusively that open intelligence is already a ground of complete benefit, it
becomes possible for human beings to have complete psychological well-being,
compassion and skillful qualities and activities that benefit all. This was the
eventual fruition of the insight I had when I was a young girl.
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EXHAUSTINC FAULTS
AND PERFECTINC QUALITIES
CHAPTER SIXTEEN

When we simply acknowledge it, open intelligence becomes more
and more obvious. Since the nature of our being is entirely free, it is
completely uncontrived, so we dont have to do anything to be our
natural and genuine being. We already are that genuine being, and in
it the perfection of all qualities is ever present.

Conventional standards are such that behaviors are often labeled as either good or
bad. Having accepted and adopted these values, we scrutinize our own behavior
and compare it with this conventional standard. We then strive within ourselves to
exhaust our faults and perfect our qualities. Though humankind has been going
about this very effortful process for millennia, at this point it should be obvious that
all of this striving hasnt worked. If it had, wed not only have a much better sense
about how to handle situations in our individual lives, collectively wed have a much
better understanding of how to deal with the grave problems that face us as a
species.
There are four methods that are generally used in handling what are considered
to be faults. The first method is to indulge the fault. Lets say an emotion like anger
comes up, which is something thats traditionally been labeled a fault. With the
indulgence method we just give in to the anger and act from that angered state.
We feel angry, so we blow up and say or do angry things.
The second way of dealing with faults is to avoid them. In this case, we hope
that through avoiding the thoughts, emotions and situations that tend to bring the
anger to the surface, the anger will go away. In doing so, we may steer clear of our
anger for a while and in some ways neutralize it, but its true nature is never seen
or transformed, and it remains lingering in the background ready to spring forth at
any moment.
The third way of handling afflictive states such as anger or fear is to try to
replace what we think of as our negative impulses with something positive. For
instance, we may attempt to replace negative thinking with positive thinking or
negative emotions with positive emotions. We might replace criticizing and
gossiping about other people with thinking and speaking well of them, or instead of
being angry with people we might try doing charitable work to assist them.
The fourth way of handling afflictive emotions is to rely on open intelligence,
seeing all as flawless open intelligence, until all is seen to be flawless open
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intelligence. This is the only approach of the four that actually works to exhaust
faults and perfect qualities. As we rest when a fault arises, what was once seen as a
fault is discovered to actually be nothing but a form of flawless, primordially pure
open intelligence, and in that pure seeing the fault is transformed into a positive
quality. When were able to see faults as evanescent forms of pure open
intelligence, we discover their inherent nature, and this is the only way that faults
can be permanently exhausted. Only when we see a faults underlying essence will
we know its true nature. In the direct encounter with a fault or afflictive state as it
appears, one maintains flawless open intelligence until all appearances are seen as
flawless.
In that pure seeing, what was once perceived as threatening and harmful is now
discovered to be inseparable from the primordial purity of all-encompassing open
intelligence. The discovery is made that the faults themselves are actually pure, in
that they are the natural appearances of the basic space of pure open intelligence.
Whatever is perceived is in fact timeless open intelligence and has the qualities of
timeless open intelligence. When a fault is perceived, that too is timeless open
intelligence. This is a major pivotal instruction: all mental and sensory appearances
are free in their own place as open intelligence, even as they are directly
encountered.
This is what it means to rely on open intelligence: to be at ease in a completely
uncontrived way with whatever appears, maintaining flawless open intelligence for
short moments, repeated many times until all appearances are seen to be flawless
open intelligence. There is no division at all between open intelligence and its
appearances; they are a single indivisible expanse. Rather than taking the
appearance to be something in and of itself, we recognize and transform it by
empowering ourselves in open intelligence. In this way, we realize everything to be
of the nature of open intelligence. When afflictive states come up, its absolutely
essential to rely on the open intelligence that is the source of that afflictive state,
without indulging it, avoiding it or trying to replace it with something else. The key
is simply to continue relying on open intelligence.
When we live our lives in conventional ways, we wont really know what to do
about our faults. Well just keep trying to avoid them or replace them, and despite
that we often find ourselves indulging them. We dont know any other way. We
dont know that its possible to relax our mind and not elaborate on thoughts and
emotions or get caught up in impulsive action. Many people today are looking for an
answer; they know that theres a better way to be. They know that as human
beings we need to take essential steps to save the planet we live on, and many
people now understand that the first step has to be taken within.
By resting the mind imperturbably and maintaining complete perceptual
openness, we realize the natural state of open intelligence. In that, all qualities are
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perfected. The naked state of open intelligence brings about perfection of all
qualities, not only in a philosophical sense, but in a very practical sense as well. As
we go about our lives with relaxed ease, we know what to do and how to act, and
we dont need to obsess about decisions and choices anymore. We find that the
true nature of faults is unchanging and utterly stable and their domain is open
intelligences own naturally free manifestation. Whatever appears within open
intelligence is by nature inherently pure. All faults are like this; all afflictive states
are inherently pure. When seen clearly, all faults are found to be pristine open
intelligence, and we rely on that open intelligence in the immediacy of perceptions.
We find that what once seemed to be a deficiency is seen more and more as an
appearance of true wisdom-the sun of open intelligence shining as that fault. Data,
including faults of whatever kind, are the dynamic energy of pure open intelligence,
and are inseparable from open intelligence. Theres no way to separate out the
sunlight from the sky; similarly, faults cannot be separated from the basic space of
open intelligence. When we take the faults to be something in and of themselves-
as having an independent nature-then we feel preoccupied or even compulsively
driven to either indulge them, avoid them or replace them. On the other hand,
when we rely on open intelligence and see the faults as inseparable from open
intelligence, then they are seen as the primordial purity that has always been their
underlying essence.
When relying on open intelligence becomes predominant in our lives, all qualities
are naturally perfected without anything needing to be done. All weve been
attempting to do through indulging, avoiding and replacing is found in open
intelligence. Open intelligence isnt something that can be cultivated or developed;
it is inherently present within us and is naturally occurring without any effort. As we
are only the dynamic energy of timeless open intelligence and nothing else, we are
by nature primordially pure. Thus, if effort is made to perfect ourselves, then we
are off course, because the truth is we are already perfect; what is perfectly pure
needs no efforting. Understanding this is crucial to our own well-being and to our
capacity to act in the world in an easeful, powerful, contented and beneficial
manner.
As we empower ourselves in open intelligence, things fade without anything
needing to be done about them. There is complete freedom in perceptual openness
and immediate perception. This freedom is completely beyond time, beyond doing
and effort, and beyond trying to achieve something. When we simply acknowledge
it, open intelligence becomes more and more obvious. Since the nature of our being
is entirely free, it is completely uncontrived, so we dont have to do anything to be
our natural and genuine being. We already are that genuine being, and in it the
perfection of all qualities is ever present.
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What does all this mean exactly? It means that when we rely on open
intelligence we find mental and emotional stability. The faults that weve associated
with the activity of the mind are exhausted, and the qualities that are inherent in
the basic space of our mind are enhanced. Instead of being obsessively preoccupied
with self-centered fears, were occupied with being of benefit to others and
ourselves. Its not a matter of trying to be of benefit in order to prove that were
somebody. Rather, its a natural desire to be of benefit thats inherent in the mind.
Its not a need to feel better about ourselves, but rather the natural outpouring of a
human life in compassionate service to all.
Its very simple: as long as the mind is all wrapped up in "I, me, and mine, we
can know for certain that this is the conventional activity of the conceptual mind.
When the mind is no longer wrapped up in the activity of "I, me, and mine, we can
be sure that the activity of the mind is rooted in open intelligence.
Since whatever appears is actually just a form of open intelligence, resting as
whatever appears is resting as open intelligence. When we rest as faults, we
discover they are actually self-appearances of open intelligence and are therefore
timelessly free and primordially pure. In this way they gradually cease to appear as
faults and cease to create problems for us. When it comes right down to it, resting
as faults or afflictive states is the path of true wisdom. The only way we can make
the transition from the conventional way of using our body, speech and mind to the
speech, mind, qualities and activities of wisdom is by relying on open intelligence.
The qualities of wisdom do not show themselves anywhere other than in the
instinctive recognition of open intelligence. They cant be learned, and they cant be
perfected through avoiding, indulging or replacing faults.
Its absolutely crucial that we hold ourselves to account for maintaining open
intelligence, no matter what is happening. Even though the habit of indulging,
avoiding or replacing seems so ingrained, that habit is also a mirage-like
appearance in open intelligence. There is no fault that can be perfected through
indulgence, avoidance or replacement, and no fault that cannot be exhausted
through relying on open intelligence. This is an essential key; there are no
exceptions.
I sometimes feel a desire to overindulge in things like food, specifically sweets,
and I feel that I need to use some discipline to overcome this. How does discipline
fit in with what you are saying here?
A: Well, a couple of things about that. Lets say the desire for sweets comes up.
You can indulge the desire and rush in and eat all the sweets you want, or you can
avoid the sweets somehow by going to a place where theyre not available or you
can replace the thought of getting the sweets for yourself with going to get
someone else a sweet. Now, thats all fine; you can live that way all of your life,
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and in that way you can neutralize those troublesome data. But neutralizing the
data does not fully resolve them in a satisfactory way. The question is, do you want
to live your life neutralizing your conduct, or do you want to live your life as
flawless wisdom?
If we choose to live a life of neutralizing our conduct, then well be paying
attention to all the appearances, and well try to either accept or reject them in
some way. Lets give another example: one day you want to eat your sweets and
you start thinking it over. "Oh, that pie looks so good! I dont just want one piece; I
want the whole pie! But I dont want anybody to see me eat the whole thing, so Ill
eat one piece here and then take the remainder home and tell them that its for
someone else!
So, then you eat the whole pie and it makes you feel sick; you have a sugar
hangover, and you think about all the weight youve gained. Then you feel bad
about yourself; you feel remorse for eating the whole pie, and out of that remorse
you resolve to not do it again. You decide to be disciplined, but you doubt whether
youll be able to-and on and on and on. Youll just go on connecting the dots, one
thought to another, one emotion to another, and your whole life could be based on
that. Thats one way of going about it.
The other way is to maintain open intelligence, which is the sole source of all
appearances, when these data come up. As you continue relying on open
intelligence you gradually become more and more familiar with it, and in the
process you find that appearances have less power to distract you from open
intelligence. Whatever the appearance may be, whether its the desire for sweets or
the desire to be disciplined, both are seen equally to be forms of open intelligence,
arising and passing away within open intelligence. Youre no longer only paying
attention to the thought, but more and more your attention is focused on the ever-
present open intelligence that is the basis of that thought. You recognize fully
evident, flawless open intelligence as the source of the thought, and in that you
have great freedom and liberty, whereas with the other way you only had the
thoughts!
If you continue to rely on ever-steady open intelligence, youll gradually gain
more familiarity with it. Remember, its very important that you do so in a totally
uncontrived way. "Uncontrived means that you dont put in any sort of artificial
structure, like relying on open intelligence only for a certain time each day or in a
certain posture. Instead of it being for only a certain time of the day, like a fixed
meditation session, it should be throughout the day, for short moments, repeated
many times. Whenever anything afflictive comes up, you maintain open
intelligence. Instead of relying on a stream of thoughts and emotions, you rely on
open intelligence as the source of your decision-making. In that, you gain
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familiarity with open intelligence in a very natural way-one in which there is no
falling back.
Its as simple as this: in relying on open intelligence, all the same things can go
on, but youre not distracted by them any longer; you see whatever appears as
open intelligence. More and more it is seen that everything that appears is open
intelligence. Only in that relaxed ease can we conclusively establish in our own
being that everything is a single, nondual expanse. As long as we believe that some
things are different from open intelligence, then we are saying that it is not a
single, nondual expanse.
This is not merely an intellectual process; its not just saying, "I am open
intelligence all the time and then indulging whatever comes up. Nowadays, many
people say, "Oh, I am open intelligence; everything is open intelligence, so I can do
whatever I want. That is a grave misunderstanding and the root of many errors.
Statements like that are completely distinct from actually abiding as open
intelligence. The real challenge is to live in complete perceptual openness in all
experience to the degree of arriving at perfect mental stability, clarity, wisdom,
skillful activities and profound insight. Thats very different from just repeating an
affirmation.
I have been completely incapacitated by a lifelong depression that has kept
me from fully engaging in life, and I really feel guilty and sad about all that Ive
missed. Could you please help me with this?
A: It may not seem this way, but your true identity has never been enslaved by
depression. Whenever the depression comes up, you may feel like you need to do
something about it. Either you try to avoid it somehow or you replace it with
something to get you out of the depression. Instead of using any antidotes when
the depression comes up, I would advise you to empower yourself in open
intelligence without seeking anything and without describing anything about the
state that appears.
There are many fields of knowledge that describe all kinds of things, and when it
comes to depression, it can be described in many ways as well. Today we have
many books on psychology, and using these models we can try to figure out why
we are depressed. We may assert that our depression is situational and related to
certain events in our life, or we may say our depression is physiological in origin.
These are examples of the conventional ways we have for explaining things, but
these ideas never say anything definitive about the nature of who we really are.
When we relax into the wide-open spaciousness that is the essence of our being,
then we see something about ourselves that weve never known before.
When a strong point of view like depression comes up, the wisest thing we can
do is to choose to rely on open intelligence and to not indulge, avoid or replace the
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point of view. We simply come to a complete stop and maintain open intelligence
without elaborating on the perception of depression. When we do so, we may
gradually be able to experience that perception as appearing within a vast expanse
of freedom and peace and have a whole new openness towards it. Its through
complete perceptual openness to the thoughts, emotions and experiences that open
intelligence is realized. Once this realization dawns, we begin to experience a
warmth and directness within ourselves, and we have a much greater sense of
ease, joy and wisdom, as well as compassion for ourselves and others.
The commitment must be to relying on open intelligence instead of elaborating
on the story. Many of the things youve described may continue to come up for a
while, but just continue to empower yourself. If you find that you are acting out of
old data, please dont be hard on yourself. Instead, say, "Oh, I fell down, but now
Im going to get back up. I forgot about relying on open intelligence, and I tried
some of my old data, but so what. I am now going to return to my commitment to
relying on open intelligence. Theres always the opportunity right here and now to
rely on open intelligence. No matter what course the depression takes, when we
rely on open intelligence, rather than being overwhelmed by the depression, were
able to make clear decisions about it.
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THE NATURAL WISDUM
UF UPEN INTELLICENCE
CHAPTER SEVENTEEN

No matter how much we may have already contributed to the world
around us, in gaining familiarity with our wisdom nature, we unleash
a power of benefit that is truly extraordinary, which will allow us to
exceed anything we have ever accomplished before.

When we think about who we are, we usually think in terms of a combination of our
body and mind as comprising our identity. We think that we are this biological
mechanism contained within a skin line that has a conscious mind. When people
speak of their mind, they are usually referring to the conscious entity that has all
the thoughts and emotions related to the experiences of their individual biological
mechanism. Then there is speech, which is considered an expression of who we
are. The speech of that individual biological mechanism is understood to be the
means whereby the things that are needed to feel comfortable and fulfilled are
acquired.
Most people believe themselves to be nothing more than a person-a mortal
body and individual mind-separate and distinct from all others. The thoughts and
activities that stem from that identification with the body and mind are for the most
part very self-centered: how I am going to get my needs filled, how I am going to
get food I like to eat, how I am going to get work I like, how I am going to get the
relationships that I want and how I am going to get money for me and those close
to me. Virtually all of the thoughts that stem from that core identification with the
body and mind will be about this supposed self that imagines it needs all of these
things. We grow to believe that we are indeed dependent on those things for our
well-being.
Conventional speech, and the mental constructs that are its basis, is always
focused on the division of subject and object. It alternates between happiness and
sadness, fame and defamation, exaltation and punishment. All that appears is seen
in terms of opposites-right and wrong, good and bad, positive and negative, hope
and fear, benefit and harm, indulgence and renunciation, acceptance and rejection.
The conventional activities of the body, speech and mind all reference back to an
intangible individual identity, which is attempting to improve its self-esteem and
self-respect, both by seeing faults in others and by eliminating faults and
developing positive qualities in itself.
If we believe ourselves to be a person-an independent agent and the only
source of all of our thoughts-then were going to be lost in those thoughts all of
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our lives. Within ordinary thinking, rooted in the "I am a person idea, there will be
no insight into the indestructible reality and timeless freedom of our fundamental
condition.
However, we have a choice: we can either continue to live a very ordinary life
locked inside a box of conventional perceptions, or we can get to know ourselves as
an expression of open intelligence. We can either continue to have conventional
beliefs about the body, speech and mind with all the limitations brought on by that
choice, or we can discover our fundamental condition, which is open intelligence
itself. We can then manifest the powerful speech and mind that are inherent in that
intelligence.
Open intelligence is an inconceivably sublime reality that is pure like infinite
space. Within it everything is perfect all at once. This is the true intelligence of
everyone, and that is what we must gain familiarity with. This intelligence is
unimaginably beautiful. It can never be defined, because it has no limitations, parts
or segments. It has never been divided into any kind of thing, whether small or
large, gross or subtle. Suffice it to say that it is the one timeless and changeless
reality in which all phenomena appear and disappear. It is our fundamental
condition, and whatever appears is made only of that.
No thought, emotion or experience has ever been anything other than an
expression of natures pure intelligence. When we discover open intelligence as our
direct connection with this wisdom, it gradually reveals itself to be the true nature
of all phenomena. When pure perception dawns, the absolute simplicity and
spaciousness of mind becomes more and more obvious. It intensifies in and of itself
through our simple acknowledgement of the carefree ease within our own being.
This is our own natural intelligence, which has nothing to guard or defend against,
for it is timeless and indestructible. Super-complete wisdom is at ease, stable,
insightful and compassionate beyond words and concepts. It includes thinking but
does not rely on thinking. It relies only on the spontaneity of its own intelligence
and effortlessly sees its own intelligence in all.
Wisdom speech is courageous eloquence that doesnt need any conventional
thinking to inform it. In other words, it tells it like it is with no need to argue or
debate! It has nothing to prove and nothing to compete with. It can never be
judged, because its quality is so profound. True wisdom speech is inconceivably
beautiful. The mind is restored to peace and wisdom just through hearing it. It
places us in the irreversible state where we never again return to the
impermanence and suffering of belief in the independent nature of data. This is the
power of the indestructible melodious sound of wisdom speech.
There has never been any possibility of wisdom speech being destroyed. It can
never be snuffed out, altered, owned or changed in any way. It is the original,
continual emanation of the supreme reality and a direct doorway into that reality.
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As all forms are forms of formless open intelligence, so are all sounds the self-
sounds of the basic space of open intelligence.
The activities of the wisdom-body, wisdom-speech and wisdom-mind all stem
from resting as the expanse of equalness and evenness that pervades all
appearances. This wisdom expanse is the one naturally occurring reality, the
primordial unity that has never known any split or division. It sees everything as
perfect all at once and all phenomena as indivisible and mutually interpenetrating.
The speech, qualities and activities that emanate from someone established in that
infinite expanse of wisdom are the ultimate expression of great benefit for all
beings. No matter how much we may have already contributed to the world around
us, in gaining familiarity with our wisdom nature, we unleash a power of benefit
that is truly extraordinary, which will allow us to exceed anything we have ever
accomplished before.
The golden key to discovering this inherent wisdom is to establish ourselves in
fully relaxed perceptual openness throughout the day and in all experiences, no
matter what may be happening. This means experiencing everything totally,
allowing that wide-open spacious intelligence to be the one context in which
everything occurs. This releases a tremendous energy that is usually constricted by
the preoccupation with data, of trying to label, sort and control everything that
appears. If weve been constantly depending on the fixed reference points of our
personal identity, then in a sense we have been retreating from a direct experience
of life. The more we let go of those limited ideas which have made up our personal
identity, the more our wide-open intelligence can release the tremendous energy
inherent in our true nature. This energy automatically cuts through barriers created
by habitual emotional patterns, empowering confidence in open intelligence.
No matter what our habitual emotional patterns have been, they will be
completely dissolved in naturally restful open intelligence. Relying on open
intelligence in the face of all experience is a treasure trove of benefit for our
individual lives, our families and all the communities and nations of our world. To
talk about it in a simple human way, when we maintain open intelligence, life gets
better and better! Instead of being all wrapped up in ourselves, we become more
and more devoted to benefiting other people and our planet, and we become
empowered to do so with extraordinary potency.
This primordial wisdom is not achieved by effort involving cause and effect. The
qualities of wisdom body, speech and mind show themselves by relying on open
intelligence; they cannot be learned by studying, and they cannot be perfected
through avoiding, indulging or replacing faults with positive actions and qualities.
They dont come about through doing good works, developing meritorious activities
or positive states of mind or avoiding negative states of mind. The wisdom of
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timeless open intelligence is naturally present, and it is not realized as a result of
any circumstances. It is here now in its fullness.
As amazing as it may seem after years of trying to better ourselves or trying to
keep a tight control on our thoughts, emotions and experiences, when we begin to
rely on open intelligence, we come to see that the natural space of open
intelligence is already perfect and therefore doesnt need any adjustments to make
it perfect.
All human beings have the capacity for wisdom. Another term that has been used
to describe this inherent wisdom is "basic human goodness. Open intelligence is
the wisdom of great benefit, and it is that wisdom itself that emanates the speech,
mind, qualities and activities of each of us. These are not traits that are endowed to
some special beings who then pass them on to others. The wisdom Im speaking
about is the natural wisdom of all seven billion people on this planet and of
everything altogether. When we rely on open intelligence for short moments
repeated many times, we become effortlessly familiar with this wisdom identity,
which is our ever-present fundamental condition, our own natural being.
In the ease of our own open intelligence, wisdom powers of great benefit are
already naturally occurring. Just because weve never learned this about ourselves
doesnt mean that it isnt the case. It is the case, and it has always been so
throughout time for every human being. This is not something that can be
cultivated, developed or learned; it naturally manifests as we gain confidence in
open intelligence. We tap into this wisdom of great benefit by relying on open
intelligence for short moments repeated many times.
Through the simple act of relying on open intelligence for short moments, we
come to see that our essential nature is truly indestructible. Indeed, we are
immortal-not immortal as an individual body, but immortal as the wisdom of open
intelligence, which is timeless and already free.
Data are inherently fleeting, whether they are the data of birth, life, death or the
process of dying, but the open intelligence in which all data appear is permanent
and changeless. Only through stable open intelligence being the priority in all
situations does one gain complete familiarity with its powers. Its as simple as that.
It cant come about in any other way. Its absolutely impossible that one can have
the decisive experience of open intelligence by thinking about it, or by trying to
improve ones data, or trying to get into some sort of altered state.
I have to admit to a fair amount of unease when I hear you, because you dont
seem to be part of any tradition that I am familiar with. Youre speaking only from
your own experience without direct reference to any of the wisdom teachings or
teachers from the past. How can you justify putting this out to people when it
seems to be something that you just came up with on your own?
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A: First of all, its very difficult to understand through ordinary thinking how
teachings like this occur. Ordinary thinking tries to make sense of an appearance by
making it the result of a cause, but that can never explain the way teachings like
this appear.
Throughout all of time teachers have communicated profound wisdom that has
enriched the lives of hundreds of millions of people. It is very likely that many of
these teachers were asked the same question you are asking me. The teaching may
emerge from an individual living in a specific time period; yet, all phenomena have
their source in open intelligence in its self-cognizing capacity. Even though various
teachings have appeared in different forms throughout time, they always appear in,
of, as and through open intelligence. Theyre not simply the accomplishment of an
individual person. They speak to the needs of people living in different eras who will
benefit from them. The true measure of any teaching is whether or not it benefits
many people. If a teaching benefits many, many people and inspires them to be
happy, caring people who contribute to human society, it is said to be of great
benefit.
Such unconventional wisdom speech can directly convey the decisive experience
of open intelligence to receptive listeners, but there is no way that this can be
described adequately through conventional logic. Teaching people how to gain
confidence in open intelligence is by far the most important of the powers of open
intelligence.
Many different forms of relying on open intelligence have come forth throughout
the ages. The Balanced View Training is one of those forms. It allows people in the
current era to live authentically by drawing on the power of fundamental human
goodness that is implicit in open intelligence. There is only one simple method to
become familiar with open intelligence that all human beings can readily
understand and implement: to rely on open intelligence, for short moments,
repeated many times, without altering or indulging the thoughts, emotions,
sensations or experiences that appear.
The introduction to open intelligence is crucial; it can come about in a number of
ways. One way is that suddenly ones mind will spontaneously open up to the vast
perspective of open intelligence. A second way is to be directly introduced to open
intelligence by a teacher. A genuine teacher will have the power to convey the
experience of pure open intelligence to others directly, using one means or another.
When the teachers skillful means and incisive insight are fully present, open
intelligence can be unerringly shown in a way that is appropriate to many people
living in a given era.
A third way is to hear teachings about open intelligence and to be liberated
simply upon hearing them. A fourth way is to combine relying on open intelligence
with the conviction that gradually dawns by listening to the teachings that are
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available face-to-face, online and in other media. The fifth way is for the persons
mind to already be naturally restful, so when the person hears the teaching it
makes perfect sense and conviction comes about spontaneously.
The ideal disposition of a person who wants to rely on open intelligence is simply
to be open enough to listen to the teachings for a while. Its no big deal really. The
teaching may not make sense to everyone immediately, and for many it will remain
puzzling until it becomes part of their direct experience. For most people conviction
dawns gradually.
This means you must be willing to consider the possibility that the conventional
identity you have always taken yourself to be may not be altogether accurate, and
that something far greater about you awaits discovery. Just by being open and
continuing to rely on open intelligence, you come to see that there is a profound
identity that is an alternative to conventional ways of identifying yourself.
Regarding the teachings of the past, its important to understand something
about the historical and cultural circumstances surrounding them. Those teachings
all started out as something new! At one time human culture was quite fragmented
and isolated into tribal or national cultures, because people couldnt readily travel
long distances or communicate with each other easily across countries or
continents. People were separated geographically, and it was difficult for them to
come into contact with people outside their native areas. The teachers of that day
could only directly teach people who were close to them, geographically and
culturally, so the teachers would be speaking within a certain cultural context that
was understandable to the people who were coming to them. Very beautiful
traditions grew up within those cultures to serve the needs of the people, and many
excellent methods and practices were developed that were culturally specific to that
time and place.
Today, however, our planet is going through an amazing change, and all of a
sudden were all connected in a way that was impossible in the past. For the first
time in history there is a global human culture with rapidly dissolving boundaries.
Not only national boundaries are dissolving, but also the boundaries of the human
body as the only means of relationship are dissolving. We can talk to each other
very conveniently wherever we may be in the world with no contact other than an
Internet connection. We dont need to be face-to-face to communicate any longer.
Often, all we can verify about the identity of the people we are communicating with
is that somebody, somewhere, is reading our words and sending a reply. When we
correspond with someone via the Internet we may have no idea who they are on a
personal level, and thats okay.
We have incredible means of acquiring and distributing information through the
Internet and telecommunications. We can easily travel all over the world, and we
have tremendous access to all kinds of information about philosophies and teachers
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that were not available even fifteen years ago. The teachings of the present day
cannot be limited to the specific context of geographically isolated peoples any
longer, as most of us no longer live that way. We are all, to one degree or another,
participating as a global human family that has a shared responsibility for each
member of that family and for the planet we live on as well.
Thus, the Balanced View Training is available to a much broader range of
humanity than teachings in the past, because the communication obstacles I just
described are no longer present. Weve become a global human culture, and the
primary need of this age is the unification of humankind. More and more we want
to be able to communicate easily with everyone, and we now have the
communication tools to do that.
Whether ancient or modern there are certain direct teachings that can be called
pinnacle teachings, which are simply about the ultimate nature of being human.
These are complete teachings with unerring instruction on how to completely realize
basic human goodness and share the power of its balanced perspective for the
benefit of all. Theres no need to call them "spiritual teachings. We dont need to
spiritualize, religionize, philosophize or psychologize this kind of teaching. They are
first and foremost about being human-thats all. Theyre not owned by any person
or any tradition.
Because the Balanced View Training is available to people throughout the world
via the Internet and other means, we use language that is accessible to many,
many people, and that helps develop a common understanding regarding the
shared experience of what it means to gain confidence in open intelligence. Through
our example of a powerful worldwide community, which includes trainings and
trainers focused solely on communicating the profound choice of relying on open
intelligence, we offer a way of life that is immediately beneficial to everyone.
If wisdom teachings are presented in a manner appropriate to the current
circumstances and understanding of people in a given age, rather than cloaked in
unfamiliar cultural traditions and practices, then many more people can benefit
from them. There are many people worldwide who benefit from the Balanced View
grassroots movement who might not otherwise have been served if the teachings
were limited to a specific social, cultural or religious context.
Many people around the world are now opening up to basic human goodness and
its expressions of tremendous benefit. This benefit comes about through powerful
activities based on truly caring about each other in an uncontrived way. The shift to
relying on open intelligence as an alternative way of life is not only an imperative
for the individual; it is an evolutionary imperative as well. If our species is to
survive, a broad-based group of people must arise from the grassroots, and they
must be endowed with the instinctive wisdom that is implicit in stable open
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intelligence. That is the only way we can successfully solve the problems currently
threatening our species and planet.
Its very interesting that at this critical juncture in the history of humankind the
people who are most likely to realize the wisdom and skillful powers of open
intelligence arent necessarily the people trying to do so through timeworn
traditional norms. The people most likely to recognize open intelligence are those
who have a disposition of openness and caring, whatever their outer circumstances
may appear to be, and the teachings that will bring about their recognition will
increasingly be unlike the methods and practices of the past.
Often organizations fail to thrive because they dont completely meet the needs
of the people who come to them. Most people today dont want to engage in
practices that dont have a measurable outcome thats immediately beneficial to
their life. This is the correct attitude for one wishing to recognize and rely on open
intelligence; it shows the power of discernment. These days open-minded,
discerning people are unlikely to participate in a method or practice that doesnt
ensure results for themselves or others. They are far less likely to buy into a
system where most people dont achieve what has been promised by the prescribed
practices.
People today are also far less likely to allow themselves to be blamed for the
failure of these practices to deliver what has been promised. More and more people
simply will not tolerate hierarchies in which the leadership is idolized as being
somehow greater than everyone else. We no longer live in the age of hero worship,
where we turn our lives over to an authority who is supposed to take care of us and
parcel out what they think we need.
We live in the age of collaboration. Like bees in a hive we collaborate to make
honey! Each person is essential to the collaboration; everyone is important. The
model of "servant leadership is the model of the hive. The leadership serves for
the benefit of all, and that is its only goal-not authority, status, fame or money.
Such things may come along with servant leadership, but they are not at all the
goal of the servant leader, who is motivated solely by the desire for benefit of all.
Hierarchical organizations will fade from view as humankind continues to evolve in
its ability to collaborate for the benefit of everyone.
No matter how strong our emotions may be in relation to the belief systems and
practices weve learned, if we can rely on open intelligence, we will discover what
weve been seeking in those other practices. We will gradually move into a space of
wisdom beyond words and concepts-and there discover the living essence that is
at the root of all faiths and of nature itself. This we will find in our own direct
experience of reality.
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As we gain confidence in open intelligence ourselves, it will be increasingly clear
that there are others around the world who are doing the same. Through individuals
like you and me and through organizations like Balanced View, humanity is
developing a very strong instinctive wisdom that is demonstrating itself in the
dignity, confidence and skillful activities of people everywhere. This is like a wisdom
army of open intelligence, an army that has very powerful weapons, such as the
balanced view of equalness, abundant equanimity, perfect mental stability and
genuine passion for the service of humanity and the planet. This is true caring and
true wisdom.
By the power of relying on open intelligence for short moments repeated many
times, these wisdom qualities and activities of great benefit come about naturally
and effortlessly.
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NU EFFURT,
NU SPECIAL CIRCUMSTANCES
CHAPTER EIGHTEEN

This natural wisdom is truly magnificent and unparalleled. When
most of us hear about something this grand, we think that it is going
to require many years of education to become acquainted with it.
However, this wisdom is not something that needs to be learned. It is
the birthright of everyone and is already within everyone.

I have only one message, and that is: stop seeking! There is no search to be
undertaken, and everything there is to be known or realized is already known and
realized. Whats already been given doesnt need to be sought. The super-
complete, superbly helpful nature of everything lives as our own open intelligence.
Theres no destination to get to, and theres no one going there. All there is, is
stainless, flawless, ever-present open intelligence.
If we can simply listen to the instructions that have been given-relax body and
mind completely and rely on open intelligence for short moments, repeated many
times, until it becomes continuous-it will become more and more obvious that
everything is perfect all at once. There are no adjustments whatsoever to be made.
The idea that adjustments need to be made is a fiction. What is super-complete and
present everywhere has to be easy. What could possibly be required to obtain what
you already have?
The relationship between super-complete open intelligence and the data that
appear within it can be compared to the air through which a breeze blows. Both the
breeze and the air are just air. Its impossible to say where the breeze began,
where its middle is and where it ends, as the breeze is inseparable from the air. In
the same way, no matter what appears within open intelligence, whether its a
thought, emotion, perception or experience, its never been anything other than
open intelligence.
The only way to realize this wisdom is to stop trying to control thoughts; in other
words we just relax and allow the thinking to do whatever it will. As we let go of our
habit of trying to change the contents of the mind and simply rely on the open
intelligence in which all thoughts arise and pass away, that basis becomes more
and more obvious. Just as the morning sun appears in the sky and outshines all the
planets and stars, so too when we relax and allow all the thoughts and emotions to
do whatever they will, the clear light of the wisdom mind begins to outshine all the
thoughts and emotions that arise.
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Wisdom is completely beyond thinking and doesnt need any opinions
whatsoever to prove itself. We dont even have to do anything to realize this
wisdom, because it is so natural to us. If we simply hear about it over and over
again, it will become more and more obvious that wisdom really is the true nature
of the mind. We come to see that the original purity of the mind has never been
obscured by the thoughts and emotions that have come and gone. We also see that
weve never really needed those thoughts to describe or define who we are and that
all our attempts to define ourselves through thought are fleeting at best. Our true
nature is beyond anything that thoughts can conjure up.
This natural wisdom is truly magnificent and unparalleled. When most of us hear
about something this grand, we think that its going to require many years of
education to become acquainted with it. However, this wisdom is not something
that needs to be learned. Its the birthright of everyone and is already within
everyone. The only way to know it is to acknowledge it-to completely relax and
allow the clear light of open intelligence to shine through everything. When we do
that, it becomes very obvious that no education is necessary. All that is required is
an open mind, and since everyone already has a completely open mind, everyone is
qualified to realize it!
Whatever our IQ is, wherever we live or however many possessions we have,
none of that matters. There is no hierarchy of any kind in open intelligence. Wisdom
has never been owned by institutions, religions or authoritative historical figures.
No one can claim ownership of wisdom, nor can anyone dole it out; it is not the
possession of an elite part of the population. In wisdom there is no higher or lower,
no this way or that way. It is all-pervading, all-encompassing, indivisible and fully
present everywhere in each moment. When the certainty of it in our own being
dawns, all the thoughts that were once so persistent no longer have a hold on us.
The recognition of this turns everything upside down about who we thought we
were, what we thought life is and what it means to be a human being. When we
learn to tune into open intelligence and simply listen again and again to the melody
of what is really true about ourselves, the result is that open intelligence becomes
more and more obvious-with nothing to learn, nothing to effort for and nothing to
achieve.
If we feel plagued by any kind of persistent thinking, when it comes up we only
need to rely on open intelligence, rather than getting distracted by the thinking
itself. All thoughts are temporary appearances that have no substance; theyre
nothing but the clear light of the wisdom mind. Whatever the phenomena or data
are, theyre all primordially pure. Birth, life, death, war, famine, young, old, up or
down-theyre all primordially pure. One thing thats guaranteed about all
appearances is that they will vanish of their own accord like the flight path of a bird
in the sky. Absolutely nothing needs to be done about them. The true nature of the
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mind is sky-like and always remains so; it has never gotten wrapped up in any
thought or been affected by any thought.
Trying to change something about ourselves in order to have a greater likelihood
of enjoying our true nature leads nowhere and just adds more confusion. Its just
more of someone trying to get somewhere. Whether its the appearance of an ego,
an "I, a personality, or anything thats being enacted by that "I, its all mirage-
like. A mirage cant cause a problem unless we take it to be real. None of us would
try to fix or improve a mirage or try to get something out of it. That would be a
useless and frustrating endeavor leading nowhere. In the same way, trying to work
on a non-existent ego or personality just leads to exhaustion, because its futile to
work on nothing! Rather than wasting our time trying to fix a mirage, why not
empower the powers of great benefit and enjoy the natural glow of everything just
as it is?
There is nothing to realize. Realization is simply resting as the stainless knower
of all phenomena, and thats already right here. If we say, "I have to realize
something, then weve taken up a position somewhere and adopted a data set. But
if we give up all the positions of a realizer realizing something definitive, then we
dont have to worry about any position-taking. Were just relaxed all the time. "I
am seeking is a datum, and "realization is also just a datum. Beyond them both
and untouched by either is open intelligence-timelessly free and fully present in
every moment.
If we give unnecessary power to the appearances within our mind, then we are
complicating our lives and well feel uncomfortable a lot of the time. When we give
power to the appearances, well always be looking for the right thought, the right
emotional state or the right experience to relieve the discomfort inherent in a
personal identity. However, the wholesome goodness of our original being isnt
dependent on or affected by the contents of our mind. It has never been touched
by our judgments and has never been ensnared in a personal identity. True wisdom
is found in knowing that everything is equal.
Seeking cannot bring us to freedom, because were already free! We cant say
that seeking will bring us to liberation, because we have never been bound. Our
freedom is here and now! We dont have to live anywhere special to enjoy our true
nature, neither do we have to have any special setting or be remote from other
people or renounce the world. We can do that if we want to, but in itself it doesnt
really lead anywhere or produce any cause for realizing our true nature. Our
lifestyle has nothing whatsoever to do with the recognition of primordial purity. All
lifestyles are primordially pure. We can be a monk in Tibet, a housewife in Texas, a
programmer at Microsoft, a ditch digger, a cake baker or whatever it is, and its the
perfect circumstance for the realization of our true nature.
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To live a life permeated with self-criticism will lead to criticism of others. Thats
just the way it is. To gain familiarity with the open intelligence that is at the basis of
everything gently relieves us of that self-criticism. We come into the wholly positive
goodness of our own being, and as we do so we begin to feel that same gentleness
and kindness with other people too. Relying on open intelligence shows us that
other people are just like us. This is true interconnectedness.
I dont disagree with anything you are saying, and I would personally be
troubled if everybody sort of looked inward and stopped doing things. How can
society progress if people are only focused on themselves?
A: Thank you for bringing up that point; its an important question. Relying on
open intelligence doesnt mean getting into a state and then being cut off from the
world. That is a misperception about what instinctively recognizing open intelligence
means. Relying on open intelligence doesnt mean inaction; on the contrary, when
we rely on open intelligence our compassion is empowered to flow into action in a
whole new way. True open intelligence is a force of immense benefit for all.
Okay, but doesnt concentrating on ones own open intelligence tend to make a
person passive?
A: No! I mean, I am working around the clock; thats certainly not passive! Is a
training that provides 24/7 support all over the world a passive event?
Before I had this shift twenty-seven years ago, I was focused on achievement,
and I had accomplished many things, but I never felt like I could do enough, no
matter how much I accomplished. I would often feel distraught: "Oh, I
accomplished all this, but what next? I had worked very hard to do the right things
in my life in order to be a good adult, but when I got into a great crisis in my life,
none of that helped at all. I was completely at a loss, not knowing how to go on. I
tried everything, both positive and negative, to feel better. There was just no relief
to be found in any of the belief systems I had previously relied on, and that is when
this recognition of open intelligence appeared in my mind stream.
The distinction between my endeavors before the shift and after it is that my
present activity is effortless and tireless and completely focused on the benefit of
all. The purpose of our life, of anyones life, is to be of tremendous benefit to
ourselves and others. When we rely on the open intelligence that is the essence of
all our perceptions, then we get familiar with wisdom that cant be learned. True
open intelligence is potently beneficial and is not passive in any way.
If people relax but they are not ready to fully rely on open intelligence, what
they probably will do is to fall into laziness, and that is not really a good state to be
in. So how can people not fall into laziness?
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A: Laziness, like agitation or any other description, is just a datum. The most
important thing is to relax as flawless open intelligence and see all as flawless open
intelligence until it is clear that all is flawless open intelligence. In this is
tremendous energy, for open intelligence is synonymous with tremendous energy.
When the cage of labels has disappeared and the confines of all these data are seen
through, then there is only open intelligence itself. If initially laziness is one of the
data that you drift around in, just maintain open intelligence with full force. Theres
no need to judge anything that appears or change anything that appears.
Everything you need to know about laziness or anything else is best known from
open intelligence.
Lets say that you find yourself being lazy, and then there might be a story about
the laziness: "If Im lazy like this, Ill never get anything done. I should be doing
this, and I should be doing that. Then the next thing is that youre thinking about
the past. "Ive always been lazy. When I was growing up my mom and dad said,
`Youre lazy! Maybe its their fault that Im lazy! This is simply a proliferation of
data coupled with a distraction by these data. However, when laziness appears, and
in response there is just the relaxed ease of open intelligence-rather than the need
to be lost in the story-then open intelligence will be obviously present, despite the
perception of laziness. When we begin relying on open intelligence, we start to see
with greater clarity how data proliferate and resolve, and then the tendency to be
distracted by them starts to dissolve. Data and open intelligence are inseparable,
but if we go off into the story and let the thoughts overtake us endlessly, then it
will be impossible to see that.
What does realization mean to you?
A: Realization is just a concept within the all-encompassing pure view of open
intelligence. Theres no one whos ever been anything, including "realized. On the
other hand, by the power of understanding the nature of phenomena, there is the
demonstrable power of beneficial qualities and activities that is evident in ones
voice, mind and body. Nowadays, realization is often mistaken to be a liberated
mind; however, the liberation of the mind is not the ultimate fruit.
All is pure presence, which is primordially aware. Without any conventional
frameworks, such as the idea of a "liberated mind, there will be true spontaneity.
We go beyond imitations of any kind. Making no distinction between self and
others, there is a display of the powers of great benefit to all. Detached from
whatever is said, speech is like a melodious echo. All is free from the beginning, in
the same way that bright light is free in the sky. Effortless compassion, love and
tremendous energy radiate impartially like sunlight blazing from the sun. Know that
such a way of being represents the birthright and natural state of all beings.
So, were all realized now?
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A: Yes. Its nothing more than enjoying the natural settledness of everything as
it is. Its so amazing, because the more we relax, the more the naturally manifest
joy that is the essence of everything becomes apparent. Theres a kindness and a
lightness of being thats absolutely evident. Its very likely youll smile more and not
be so hard on yourself or others.
The mystification of the reality of our being is something thats come about
through the development of elaborate philosophical systems to describe what is
actually totally simple. Theres no great esoteric nature to anything; it is all just the
pure presence of open intelligence. When understanding the nature of being
becomes so marginalized through overcomplication or oversimplification that almost
no one can understand it, then its time to strip everything naked and get back to
basics.
The beauty of everything as it is, is that it is so simple and benevolent. The
entirely beneficial and wholly positive fundamental nature of being is the one and
only reality, and it includes everything. Thats very simple. Theres no way to talk
about anything or describe anything as finite and definitive in and of itself, because
nothing is separate from this all-encompassing reality. Who we are is entirely
indescribable, so the dissociated ways of talking about things that we sometimes
hear are completely unnecessary. To say things like, "There is no experiencer, there
is no doer, I am unborn, all is unborn-this kind of speaking is what I call "the
nondual shuffle. When you see clearly in to your own nature, these kinds of
intellectual supports are unnecessary.
If you begin relying on open intelligence and you feel that you are "experiencing
open intelligence or "practicing open intelligence, thats perfectly okay in the
beginning. The whole idea of someone practicing or experiencing open intelligence
will naturally slip away without any need to think about it. Theres no need to take
up a position anywhere, no need to say this way is right and that way is wrong.
Just relax into the essence of your own being, and all is revealed exactly as it is.
Theres no need to describe anything as fixed or definite, no need to put labels on
your experience. Just relax. In the natural equalness of everything as it is, theres
perfect wisdom.
Even the term "equalness is just another label. The reality of what we are can
be described as "equalness, "the nondual expanse and so forth, but none of these
terms are needed. No linguistic support is required; in fact, no support whatsoever
is needed for that which is the basis of everything. When we look at everything as it
is with simple human perception, we can see that there is a natural order to
everything. Even in chaos and confusion, there is the pure presence of a natural
order that is completely at ease. Theres never been anything separate from that.
There is no need to define it as a finite something or as an infinite nothing. No
description about reality is either right or wrong. Reality is always beyond
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descriptions-yet the experience of it is always present within us as the ease of our
own being. Short moments, repeated many times, become spontaneous!
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DIRECT TEACHINCS
CHAPTER NINETEEN

Direct teachings state in no uncertain terms that there is no
destination and no one going there, because the innate reality of our
being is unachieved and unachievable.

If we aspire to realize our true identity, its important to take advantage of
teachings that can bring about that realization in a very practical way. The easiest
and most direct of all teachings instructs us to naturally rely on open intelligence in
the ease of our own being and to return to that repeatedly. This is one of the most
ancient of all practices, and throughout the centuries many people have realized
their true nature through this practice because it is so easy and direct.
When I say that the fundamental nature is already present, absolutely accessible
and available to everyone, I mean everyone. Anyone can rely on open intelligence!
Realizing our fundamental nature through relying on open intelligence doesnt
depend on any special circumstances. It doesnt depend on being a particular
gender or nationality, living in one place or another, being spiritually inclined, able
to understand deep philosophical concepts or even on being able to read!
Maintaining open intelligence for brief moments until it becomes constant is all
thats required, and thats an ability that comes with being human.
The words Im using here to communicate are only a gateway to the recognition
of open intelligence that happens within you. One could term what is being
imparted here a "teaching, or it could be called a "training as it is called in
Balanced View. No matter what word is used, it points to the same thing: when we
simply remain open to words of unerring open intelligence, they start to work in a
wondrous way, and the essence of the training begins to be obvious in our own
experience. Theres something completely indescribable about how that happens.
Lets say a person hears about relying on open intelligence and maybe experiences
an overwhelming resonance with the training. Then something very profound
happens and the person experiences a profound change, but no one can say exactly
how that occurred. The person cant really say, "I learned this, then I did this and
that, then I spent five years doing this other thing, and then boom, I got it! What
already is cannot be made to come about-and when it is revealed, we cant say
exactly how or why. All we can say is that by basking in the truth of who we are in
a very simple way, certainty dawns in us; the how and why of it are beyond words.
If were only looking at things in terms of cause and effect, well think that
achieving something as incredible as enlightenment or liberation-which simply
mean the optimal way of being human-must involve incredible effort-in fact much
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more effort than the other things for which weve had to exert ourselves all our
lives. Maybe well think, "With the kind of mind I have, Ill have to use superhuman
effort all day long for decades! These are just assumptions based on the belief that
the body and mind have to be mastered in order to achieve some future goal. The
truth is that enlightenment is nothing but the direct discovery of our own open
intelligence, which is already fully present.
People meditate, do yoga and repeat mantras in order to become enlightened,
but the crucial factor is not the activity itself, but maintaining open intelligence-the
fundamental condition-while performing the activity. Repeating mantras or
meditating need not be any different than writing computer software, cooking a
meal or driving a car; they all provide an equal opportunity to rely on open
intelligence. I always tell people that if they have a practice that they like, such as
meditation or mantra repetition, they can feel free to continue with it, but they
should do so without thinking that its leading to any goal. They can just do it as
something they enjoy. But thinking that methods and practices lead to the
achievement of a goal just serves to strengthen the illusion of the personal identity
and keeps the already present goal out of reach. This is a crucial point.
Open intelligence cannot be realized through striving, and pursuing data as
though they lead somewhere will not serve us. As we continue to rely on open
intelligence, coming to know the truth about ourselves happens in a very simple
and straightforward way. Direct teachings dont assert that we must develop virtue
and practice different meritorious activities in order to be pure enough to recognize
our true nature. Direct teachings state in no uncertain terms that there is no
destination and no one going there; the innate reality of our being is unachieved
and unachievable.
If we want direct instruction, then thats the kind of teaching we should look for,
rather than one that says, "Oh yes, your essential nature is nondual and free, but
first let me tell you what you have to fix about yourself in order to be free! Youve
got to get rid of this and this and this, and you must cultivate this and that and the
other thing! Indirect teachings declare that the fundamental condition is already
present but then turn around and add, "But you are flawed and need to be fixed.
Thats talking out of both sides of the mouth-and its entirely misguided, because
there is essentially no one to be fixed and no one to do the fixing! This becomes
effortlessly clear as one gains more confidence in relying on open intelligence.
There is no need to engage in the extremes of stiff language to describe or support
ideas about the lack of a personal identity or a doer.
What we really need is unerring instruction. There are two types of speech: the
first speaks about something, and that could be called ordinary speech. The second
type directly transmits whats being spoken about, and that is called wisdom
speech. Ordinary speech is all wrapped up in conventional data, while wisdom
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speech emanates from the pure expanse of the basic space of open intelligence.
When utilizing ordinary speaking or writing, one usually tries to understand the
words intellectually, relate the words to all the data one has and give the words
meaning and significance based upon what has been read or heard before. This is
how weve been taught to learn from a very young age.
Wisdom speech is entirely different. It doesnt require any learning, because it is
innate. Wisdom speech, whether its spoken or written, introduces open intelligence
in a very direct way, and it has the inherent power to expand that introduction into
full confidence in open intelligence. The power of wisdom speech places the minds
of listeners in an irreversible state of well-being. When a listener simply relaxes and
is open to what is spoken or written, that openness evokes wisdom from within.
Most modern languages dont really have any term for the subject-less, object-
less, wide-open expanse of radiant open intelligence, and even in languages like
Tibetan or Sanskrit which are nondual language systems, no words can fully
encompass it. We can use terms that point to it, but theres nothing that can fully
describe it, and the experience of it is completely beyond words. And yet, words
have their value. The words youre reading now have only one purpose: to evoke
the direct experience of timeless open intelligence in you. So, dont try to
comprehend these things merely with the critical intellect or understand them
based on what youve learned or believed before. Just relax deeply into the powers
of great benefit and discover directly that timeless open intelligence is already fully
present.
Instructions relating to the realization of open intelligence have been handed
down from one generation to another in many cultures around the world, but there
have been relatively few direct teachings that give unerring instruction on how to
realize open intelligence. These direct teachings have actually been available for
many thousands of years; an unbroken lineage of those who have realized their
true nature through relying on open intelligence stretches back like a range of
golden mountains throughout time. And what do these teachings state? Exactly
what is described here in the Balanced View Training: rely on open intelligence for
short moments, repeated many times, until it becomes spontaneous and continuous
at all times.
Nonetheless, for the most part, until now the single focus on relying on open
intelligence has been available only to a relatively small number of people, and in
the past its been very difficult to find a way to be instructed. Those giving such
teachings were often quite inaccessible; maybe they were teaching in a cave on a
snow-covered mountain in the Himalayas or in Tibet in a distant monastery, and
youd have to walk for days under difficult conditions to find them. In this way, we
can all be thankful that times have changed!
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In the past most of the teachings for realizing open intelligence have been rooted
in specific geographical, cultural and social circumstances and were therefore not
readily accessible to someone outside of that culture. However, today we have a
global culture with technologies such as the Internet and telecommunications that
can instantly connect people all over the world. We have tremendous access to all
kinds of information, as well as an increasingly common language and a similar
cultural context. So now this ancient teaching has arisen in a new form-one thats
easily accessible to just about everyone.
In the lineage of those who have realized timeless open intelligence, it has
always been up to the people in any given generation to take the teachings and
communicate them in a way thats directly understandable in that time period. For
the first time this unerring instruction is being given freely and openly to all of
humanity in a language that almost everyone can understand. These teachings are
for the benefit of all beings. They come out of open intelligence, and they dont
belong to any culture or person and are not owned by any sect or tradition.
Although studying ancient texts may have its value, to limit ourselves to
antiquated texts and instructions that are difficult to comprehend isnt really
helpful. It just makes a reality that is always fully present seem distant and
inaccessible. In the Balanced View Training, if we had chosen to use words and
concepts that were limited to a certain culture, then that specificity would have
limited the number of people who would be able to understand the trainings on
relying on open intelligence. For instance, if we used terms such as dharmakaya,
sunyata, Absolute, Atman or moksha, a majority of modern listeners would either
be completely baffled or incorrectly think they know exactly what we mean! Either
way, it could be an obstacle. But if instead we use simple terms such as "open
intelligence, and "data, then its likely that more people will be able to relate to
those ideas and come to a decisive experience of the essence of the Training.
Its very important to have instruction that is absolutely suited for the people
living in the era in which it emerges, spoken in a manner that the people of that era
can understand and offering a complete system of support for participants. Most
importantly it has to be instruction that leads to the swift accomplishment of
timeless open intelligence. Unerring instruction from a skilled teacher can transmit
the decisive experience of our true nature to many people all at once. But for this
to occur, the teaching has to be open, direct and accessible, and not hidden away
on a dusty shelf.
Relying on open intelligence is a teaching for people who can move beyond
concepts. The ones who are completely open are the ones who can say, "Im done
with everything else! I just want a simple and direct approach. If you teach me, Ill
listen. If people are truly open to what they are seeking-one hundred percent
open, with all of their heart-then they will eventually find themselves in a
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circumstance where they will hear a direct teaching, and there will be nothing that
can keep them away from it. Yet, if theyre more committed to their former
practices and ideas of moving towards a future destination, then that will remain
what theyre committed to.
I dont try to convince anyone who isnt ready or interested; I just wait for those
who are really ready to show up. I believe in attraction rather than promotion!
Now, what is a direct teacher? A teacher is really the ultimate friend. The
relationship between the teacher and the people who come to participate with that
teacher is one in which there is great intimacy, total well-being and love. A skilled
teacher already has the decisive experience of fully evident open intelligence in her
or his own life and is devoted to bringing that open intelligence to others in a loving
and supportive way. Direct teachers are able to teach in an authoritative and
convincing way because of their unfailing wisdom, insight and skill in all
circumstances.
When teachers are manifesting the full capacity of their true nature, other people
will naturally want to learn from them. Those who are fully familiar with their own
true nature have a tremendous ability to attract others through that profound
familiarity and confidence. Others see them and say, "I want what they have!
Theyre a human being just like me, and if they can embody those qualities, then so
can I! So many people want to be at peace, accomplished, loving and wise, and a
skilled and direct teacher can facilitate the recognition of these inherent gifts.
A direct teacher has the power to introduce people to open intelligence and can
support people in becoming fully familiar with open intelligence through the use of
clear language and supportive conditions. Furthermore, the teachers power is
evident in the written and oral teachings, which contain key points and pivotal
instructions that directly benefit those who read or hear them. A direct teaching is
also able to provide centers for study and practice that are relevant to the needs of
those being served.
Of course, throughout time there have also been highly visible teachers whose
teachings led nowhere or who took advantage of their students in harmful ways.
The result is that many people all over the world dont trust gurus or spiritual
teachers at all. Some people have had negative experiences with teachers, and as a
result they no longer feel drawn to seek out a teacher, and this is quite easy to
understand. Enlightenment teachings are one area of human endeavor where a
certain kind of result is often promised but rarely delivered! If some kind of
assurance is made or implied, and then no result is forthcoming, then obviously
that can lead to diminished trust.
This is one aspect of the whole issue, but to contend that no teacher is needed
under any circumstance would be to adopt an opposite-and extreme-stance. One
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might take the position, "Because so few of these promises have ever been fulfilled,
no teacher is needed, but that would be a gross oversimplification. I am certainly
not advocating that we do away with all the teachers! But it is important to be able
to distinguish between what is helpful and what is not.
If we want to learn something new-plumbing, cooking, playing tennis or
whatever it is-then its always wise to seek the advice of someone who has more
experience in that area than we have. If, for instance, we want to climb Mount
Everest, we wouldnt try to do so without a guide. Wed want to learn from
someone whos experientially familiar with Everest and who knows exactly how to
reach the summit and what the conditions are going to be along the way. Without a
guide or our own prior experience, we might end up taking the wrong direction,
falling into an abyss, getting buried in an avalanche or succumbing to altitude
illness.
With mountain climbing, as with teachers, we can find different kinds of guides,
and some guides are more likely to get us to the summit. The unerring and clear
approach of a direct teacher can take us to the summit. We can have confidence in
the accomplishment of someone who has realized the fundamental condition and
who has supported many others in doing the same.
Only we can decide which teaching is most suitable for us, but whatever it is, we
must commit to it one hundred percent. The commitment isnt a small one where
we say, "I will try it some days and not others. If we choose a practice like relying
on open intelligence, but we make only a partial commitment, then some of the
time we will be relying on open intelligence, and the rest of the time we will be
engaging in the stories of ordinary thinking. If, on the other hand, we make a one
hundred percent commitment, then indwelling confidence will develop, and with
that confidence certainty will come about.
Sometimes, even if weve really made a firm commitment, the commitment may
wane for a while. Thats just how it is. If we feel our commitment waning a little,
then we simply need to recommit to the decision weve made to rely on open
intelligence and to continue to do that alone. Its as simple as that. The truth is that
were always committed either to our data or to relying on open intelligence, so the
choice is very simple. A one hundred percent commitment is the easiest, because
then theres never any thinking about it. First comes the introduction to relying on
open intelligence, and once we fully recognize what that is, then we can easily
make a wholehearted commitment to it.
Another word we could use for commitment is enthusiasm. We really have to
have enthusiasm for the true nature of our being. The word "enthusiasm has its
root in the Greek words "in God, but another way of defining it is a lively interest
in the inspiration of being at ease. To be enthusiastic means that we allow our
naturally easeful condition to be as it is. Even if were experiencing the intense
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emotions of rage, sadness and depression, we can nevertheless remain totally
enthusiastic and committed to open intelligence as the root of these perceptions.
In this day and age we should be discerning consumers wherever we shop, and
that includes being discerning about the teachings to which we intend to commit.
We should ask ourselves, "What can I expect from the practice that Im interested
in? Like any good consumer, before we make the purchase, we should find out if
the promised results are actually being delivered. If we want to buy a TV set, an
MP3 player or a car, well seek out a store thats provided that product to many
satisfied customers. We wouldnt continue going to a store where they said again
and again, "Yes, yes, well have it for you tomorrow, and then day after day the
item wasnt there. Well, if we have that much discrimination when buying a TV,
shouldnt we have at least that much discrimination when were talking about the
most important aspect of human life?
Discernment in seeking a practice is no different from acumen in the business
world. We have lots of information today about almost everything, and we also
have a lot of information about many different methods and practices. We should
be very careful about choosing the teacher and teaching we want to follow. I mean,
really, wouldnt we want to choose the approach thats most effective? Relying on
open intelligence has worked for many millions of people throughout time, and no
matter who you are or how youve lived, it can work for you also if you are
committed to it. Of all practices, its the simplest and most direct.
How exactly would you describe enlightenment?
A: Enlightenment is described in many ways these days-and increasingly so now
with the Internet and the growing number of books on the topic, but there are very
few wisdom texts that actually speak directly about what enlightenment is and also
provide the unerring instruction about its realization.
We dont use the "e-word in the Balanced View Training, because its been so
tarnished by many years of misinterpretations, and using it would only create
confusion. Once we call it "enlightenment, then that might mean that it belonged
to a tradition, a religion, a historical figure or a country. Theres simply too much
misunderstanding about what the word means for it to be used with people from
widely divergent backgrounds. So, we say "gaining complete confidence in open
intelligence or "realizing perfect mental and emotional stability.
Whats been termed enlightenment is simply the full revelation of the seamless
expanse of nondual open intelligence that includes and transcends all. To the
degree that we rely on open intelligence, the qualities of potent benefit inherent in
open intelligence will become obvious and our lives will be a source of great benefit
to others. Its as simple as that.
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Arent these teachings youre giving the same as ones from other teachers
that deal with stillness, emptiness, living in the present or enlightenment?
A: Well, Im not here to comment on any other teaching; Im just saying that
there are two kinds of teachings. One type of teaching occurs within cause and
effect and focuses on getting into a certain state like stillness, emptiness or living in
the present. These are some of the popular contemporary themes. The other type
of teaching is beyond causality and does not involve adoption of descriptive
frameworks. It is the teaching of relying on open intelligence, in which everything,
moment-to-moment, is absolutely equal and seamless. The goal is already present
and nothing needs to change. Everything, just as it is, unfolds in a continuous open
flow of pure presence.
I see in many other approaches that people are able to have a preliminary
experience of open intelligence, but its an experience that is somewhat like a cat
watching a mouse. The observer is identified with open intelligence and is engaged
in observing what appears within open intelligence, as though its something
different from open intelligence. In other words, theres still a strong sense of
duality between open intelligence and what appears within it.
Such experiences are vastly different from the complete resolution of all data in
the basic space of open intelligence, which is what the Balanced View Training
offers. I can only recommend that you give this Training a try. The benefit of
relying on open intelligence is immediate and instantly verifiable. I dont ask that
anyone take my word for it. I would suggest giving it a try and finding out for
yourself by simply relying on open intelligence for short moments, repeated many
times, and see what happens.
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MAINTAININC UPEN INTELLICENCE
IN SLEEP AND DREAMS
CHAPTER TWENTY

If we maintain open intelligence as we drift into sleep, then we will
have directly introduced ourselves to open intelligence in a whole new
way. When we accomplish undistracted open intelligence in sleep,
then it will also be much easier for us to enjoy undistracted open
intelligence at other times of the day.

When we go to sleep at night, normally we just sort of conk out, and then some
hours later we wake up. Most of us dont have any control over what happens
during those hours. When we fall asleep, were just asleep; we cant consciously do
anything while in that state, and consequently we believe that were at the
complete whim of sleep and dreams. We dont know how it all happens, but
something is happening to us, and we dont have any power over it.
When we dont recognize the open intelligence that is at the basis of sleep and
dreams, were just lost in those worlds. When we have a dream, anything can
happen in it. It can be the craziest and most bizarre thing or the most sublime
thing. All these phantasmagorical images appear, some of which we remember and
some we dont. Generally speaking, while in the dream we have no idea that its a
dream and we take it to be real.
The same can be said for the waking state, which is truly just a dreamlike
appearance within the changeless reality of open intelligence. If we take our bodies
and the various events sandwiched between birth and death to be who we are-
while ignoring the substratum of open intelligence that alone can truly be said to
exist-the result will be alienation from the timeless freedom and perfect peace that
constitute our true nature.
This is what non-recognition of open intelligence is: being lost in the belief that
the thoughts, emotions and experiences define who we are and thinking that the
states we pass through are real. For the whole of our lives weve been thinking that
the everyday states of waking, dreaming and sleeping are who we are. Most of us
are deeply convinced that our birth, life and death completely define who we are.
We think that without them we would not be, and we depend on them for our sense
of identity. However, when we rely on open intelligence, more and more we find
that were not dependent on any concept whatsoever. Were not dependent on the
body or the mind, nor are we dependent on the waking, sleep and dream states.
We dont even depend on air, the Earth, the sun or even the universe! Its very
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important to go beyond all the ordinary descriptions weve learned to identify with,
and we do that simply by maintaining open intelligence.
I want to share with you a very powerful practice that can help you use the
pivotal moment of falling asleep to discover the substratum of open intelligence.
When we go to sleep at night, we can begin to maintain open intelligence as were
falling asleep. As we do this, well see that all the activity of the conceptual mind-
the stirring and proliferation of thoughts and emotions-gradually merges into a
non-conceptual state, which is the sleep state. This is still a state of mind. Its not
real freedom; its just another datum within open intelligence.
At that pivotal moment when we find that all the concepts have merged into a
non-conceptual state, we can then pose a very important question to ourselves:
"What is it that is aware of this non-conceptual mind? This question leads directly
into the substratum of pure open intelligence. By relying on the open intelligence
that is revealed through this inquiry, we will be able to differentiate between the
basic space of open intelligence, which is our true identity, and the non-conceptual
sleep state, which is just another state of mind. When we have discovered the open
intelligence that is the same in all states and conditions, it will become easier and
easier to maintain open intelligence throughout the day and during the night as
well.
We dont have to make a big deal out of it. It is as simple as relying on open
intelligence for short moments, many times, while falling asleep. This is the single
practice with all data, including falling asleep, dreaming and sleeping. If open
intelligence comes easily when falling asleep, itll come easily, and if it doesnt come
easily, we dont try to force it. At some point it may just naturally appear, and well
fall asleep totally aware and remain aware during our sleep. We dont have to try
this every night, but if only once we can be aware in this way as we move into
sleep, we will see that sleep and dreams are themselves data within open
intelligence. If we maintain open intelligence as we drift into sleep, then we will
have directly introduced ourselves to open intelligence in a new way. When we
accomplish undistracted open intelligence in sleep, then it will also be much easier
for us to enjoy undistracted open intelligence at other times of the day.
Some people practice remaining aware all night long, even in deep sleep. Whats
most important about this practice is to see through firsthand experience that
dreaming and sleeping are appearances of open intelligence. Through relying on
open intelligence the three categories we use to describe our 24-hour experience-
waking, dreaming, and sleeping-are completely gone beyond. We see that all
three of these are just data within the all-encompassing pure view of open
intelligence.
When we maintain open intelligence in the dream state, we realize that all the
component parts of the dream can be changed or manipulated just by deciding to
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do so. If we choose to do that, we will be able to actively participate in the dreams
we have and change what goes on in them. Well be able to be aware in our dreams
and be a master of the illusion of dreaming.
When there is a feeling that we are at the whim of dreams, they seem totally
beyond our control. But with the decisive experience of being able to change what
is going on in a dream, it becomes possible to directly experience open intelligence
as not only beyond all phenomena, but also as having mastery over all phenomena.
However, rearranging the figures in the dream-whether it is the waking dream or
the sleeping dream-is not really a pastime we need to get into. In and of itself it is
not a goal worth striving for, but the ability to do so is a natural byproduct of the
complete mental mastery that comes through the practice of relying on open
intelligence.
Whats most important is to decisively realize open intelligence as the pure space
of all images that occur within it. Theres no need at all to try to analyze any of the
images, whether they are daytime images or nighttime images. Like all
phenomena, the nighttime images in dreams are just self-appearances of open
intelligence, as are the images during waking life. Theyre identical in that respect.
When we acknowledge open intelligence as the ground of our being by relying on
open intelligence in the direct encounter with all phenomena, then we realize in a
very powerful way that all images that appear are due to open intelligence and
nothing else. So, theres nothing that needs to be done about any of them.
By relying on open intelligence, more and more we know open intelligence as the
benevolent reality of our being, and all phenomena are then seen as benevolent
and perfect just the way they are. They dont need to be analyzed, improved or
changed; in fact, nothing at all needs to be done about any appearance. If weve
been accustomed to analyzing the images in our dreams, this is a perfect
opportunity to bring that to a complete stop, for the ultimate substance and
meaning of all images is the same. They are all just passing forms of open
intelligence, and thats all we need to know about dreams.
Although most people believe that the waking state is reality and the dream state
unreal, the "waking dream and the "sleeping dream are identical in that theyre
both data within the changeless reality of open intelligence. The wisdom benefit of
flawless open intelligence is completely uncontained and has never been made into
anything. Even though the various phenomena that appear in waking states and
dream states may seem incredibly substantial, when we examine them we find that
there is nothing hold-able or keep-able within any appearance. When we maintain
open intelligence in the face of what appears, then we can relax and know that the
appearances are nothing at all to be afraid of.
We can rest assured that whatever appears-whether it is an event during the
day or an image in a dream during the night-it is nothing but an appearance of
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open intelligence. This understanding is a very powerful resource for working out
our daytime data. The phantasmagorical content of our dream states at night can
bring about a very powerful resolution of data within us, so that during the day it
will be easier for us to rely on open intelligence. When we can be at ease with even
our most frightening dream imagery, the images we face in our waking state
become significantly easier to face.
When we awake in the morning, normally all the data of our waking state that
were in abeyance during sleep immediately come flooding back in. If we rely on
open intelligence in the moment when we wake up and the thoughts return, we find
that we need not get caught up again in the torrent of thoughts and emotions.
Giving in to the thoughts that appear when we wake up in the morning is just a
habit weve sustained for a long time. It may have seemed that its impossible to
feel ourselves empowered because of the immediate onslaught of thoughts, but if
we can maintain open intelligence well see that we dont have to be ruled by the
thoughts or sensory impressions.
When we sustain open intelligence as we wake up in the morning, it will be
easier for us to see the workings of the mind and not get caught in habitual
patterns of identification with passing phenomena. Rest is best upon waking up in
the morning; otherwise, we may be tempted to think, "Oh, after such a beautiful
vacation in sleep, heres all this garbage again!
Instead of getting into endless stories about thoughts, emotions or images-
identifying with some thoughts and rejecting others-we can see all phenomena as
equal and allow the relief of open intelligence to be our constant comfort. Thoughts
and emotions never have an independent nature and will vanish of their own
accord, so theres no need to do anything about them. What do we need to do
about them when theyre going to vanish anyway? If we dont see that thoughts are
their own undoing and are free and perfect in their own place, then well think we
have to do something about them. But when we practice seeing perfection in all
appearances and relying on the open intelligence that is the substance and essence
of all appearances, the illusion of a personal identity and its workings is recognized
to be insubstantial and without conflict.
With continued practice we come to see that open intelligence pervades not only
our waking life, but also sleep and everything that is contained within sleep. If we
bring this presence of open intelligence to the process of falling asleep, well soon
see that open intelligence is present in all that appears.
As we feel more and more empowered, we may eventually be emboldened
enough to pose the question: "If open intelligence supersedes waking, dreaming
and sleeping, then could open intelligence also supersede birth and death? The
question might not mean very much if it remains only a philosophical idea, but if
there is a direct experience of open intelligence as the unchanging basis of all
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phenomena, then something quite extraordinary could occur. One would come to
see that even birth and death are just passing data within changeless open
intelligence, and the irrevocable realization of this truth can only come through
getting fully acquainted with open intelligence; mere theoretical acknowledgement
is not enough.
Its quite likely that no one has ever told us this very important truth about
ourselves, namely, that dreams and sleep and birth and death are just data within
changeless, timeless open intelligence. Each datum that appears is complete and
identical and equal to every other datum that appears. Theres never been any
differentiation, inclusion or exclusion, because open intelligence is indivisible-and
its own appearances can never affect that oneness. This is crucially important.
The practice of relying on open intelligence while falling asleep can help introduce
us to the fundamental nature of open intelligence. Then, while maintaining open
intelligence as we experience the states of sleep and dreams, we can know that it is
open intelligence alone that encompasses and transcends all states of mind. When
weve discovered all-encompassing, all-transcending open intelligence to be our
fundamental nature, the treasure of perfect mental balance becomes our own, and
it is a treasure well be happy to share with all.
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CUMPLETE PERCEPTUAL UPENNESS
CHAPTER TWENTY-ONE

It isnt that there is someone who is perceptually open looking at a
datum which is something apart. There is nothing but indivisible open
intelligence manifesting equally as the seer, the seeing and the seen.
The experiencer is indivisible from its experience and its experiencing,
and all are mere appearances of open intelligence.

When we completely relax our seeing without any need to focus on all of the
descriptions that weve learned, then we find open intelligence already present in
ourselves-something we may have never before recognized. Were not finding
anything new; were just finding our natural way of looking, sensing and
experiencing the world. It isnt a destination were going to get to; it has always
been present from the very beginning of our life-and even before our conception.
To have complete perceptual openness means to relax our perception into wide-
open spaciousness with no need to close in on any thought, emotion, object or
experience to make sense of whats happening. When we completely relax our
attention from its habitual pinpointed focus, we see everything as it is: a limitless,
seamless expanse of changeless pure open intelligence in which myriad ephemeral
forms of open intelligence appear and disappear. Most of us have learned to fix our
attention on whatever is appearing and to describe it as if it had a separate
existence, but when we do so we immediately disconnect from our natural
openness and collapse into the idea of a separate self that relies on thought to
describe whats going on. When we have this individualized thinking and the fear-
based emotional field that thinking creates, then were very restricted and limited
to that emotional field. We live on the head of a pin when we do that, and thats a
very cramped and uncomfortable space!
When we relax our perception from that narrow focus, then we discover the vast
openness of whats right here, the ground of reality that is completely beyond any
of the information contained within it. In that spaciousness theres no need to use
any kind of limited information to describe whats going on. When we relax into our
own wide-open seeing, then we enter the primordial space of wisdom and all-
knowingness. Theres complete perceptual openness in the immediacy of all
experience, and in that is inherent benefit for all beings, including ourselves.
All the contrived notions of needing to describe a world and its beings in myriad
ways are simply conventions and beliefs, and theyre entirely made up. The
supreme oneness that is our true identity is equally present everywhere and is the
sole underlying reality of all forms and situations. If we describe ourselves as the
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thinking and emotions that weve accumulated over our lifetime, then we separate
ourselves out from the enjoyment of what is immediately open, spacious, free and
timeless. We may be doing something as simple as buying a shirt at a store, but if
there is complete perceptual openness in that experience, then Wal-Mart becomes a
temple, because everything is seen as a temple of nondual equalness.
Open intelligence-complete perceptual openness-is the sovereign ruler of all. It
is the greatest of monarchs, and everything is united within it; in fact, everything
within it, is it! Theres never been any kind of separation. We dont need to figure
out any pieces of the puzzle to understand the puzzle. To describe this in
philosophical terms and come to an intellectual understanding is one thing, but to
really know it fully we have to decisively experience it in our own being. To do so,
we just relax in naturally present openness that is the natural presence of
uncontrived love, wisdom and energy, for short moments, repeated many times.
This is the easiest way and the most ancient of ways. What is being stated here is
not new. Throughout human history there have always been people who have
discovered their true nature through relying on open intelligence.
The uncontrived presence of love, wisdom and energy is always wide-open and
completely relaxed; it is never tight, tense or restricted. It has never been made
into anything or tied up into a thought, emotion or experience of any kind. Always
and forever flawless, stainless and totally free, it has no need to depend on
anything. It stands alone, which really means "all-one. It is the all-encompassing
super-complete wholeness. To say that it depends on something would make it
incomplete, and that can never be.
We shouldnt be satisfied with somebodys idea about what this perceptual
openness is; we need to take it all the way in terms of our own experience. If we
get locked into ideas about what different historical figures or contemporary figures
have said about the ultimate reality, then it really limits our own familiarity with it.
Complete perceptual openness is not anything that someone can give us or take
away from us. If anyone is telling us that the nature of our being will be realized
through their grace, we simply need to recognize that grace is synonymous with
open intelligence and is not given by someone else.
It doesnt matter where we are, who we are, how were feeling emotionally, what
were thinking, what our job is, what our gender is, what our skin color is, how old
we are or anything else we can describe about our body or mind-were always and
forever beyond all those descriptions. In every era of humankind, the descriptions
about the body and mind change radically. There was one way of describing the
body and mind a hundred years ago, there is a way of describing them now and a
hundred years from now therell be something completely different. The good news
is that our fundamental condition never changes and is beyond any description.
Anything that we describe about our body and mind has nothing to say about our
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fundamental condition, and our fundamental condition doesnt depend on anything
we can say about our body and mind.
The conventional understanding is that we are dependent on the organs of the
body, the air coming in and out and the water and food we eat, drink, digest and
excrete, but the truth is that were not dependent on any of that to be aware. Open
intelligence is permanent, limitless and forever free, and it requires nothing-not
the breath, not a body, not even the existence of the universe. We are the
primordial condition in which the entire universe appears and disappears. When we
enjoy complete perceptual openness in the immediacy of every moment, then we
come to decisively experience that in a way that is unarguable and unimaginable.
Luminous mind is the nature of everyone, and it doesnt matter what the
previous thoughts, emotions and actions have been. The true nature of luminous
mind is untouched by any of those things and is always completely available.
Whether the actions or thoughts have been moral or immoral, social or antisocial,
the mind which contains them is completely luminous, wide-open, and free. The
wondrous display of data is just whatever it is, but whether its a horror show or a
charming fairy tale makes no difference to the open intelligence in which it all
appears. To try to rearrange the perceptions or to think that it has to be this way or
that way is to enter into more duality.
Of course, the ordinary thinking mind tends to balk at this. "How could moral and
immoral perceptions be equal? How could antisocial and well-socialized activity be
equal? But the wisdom of luminous mind doesnt need to divide everything up into
tight little categories that the thinking mind can grasp. The natural activity of
luminous mind remains at ease regardless of what appears, and no matter what
appears it is all like a burst of the infinite light of wisdom mind. Whatever
descriptions are given to the appearances, they are all equally free and spacious.
They are indivisible from open intelligence and do not have a beginning, middle or
end.
This morning I was drying my hair, and I was noticing how the hairdryer takes
air in from the back, warms it up and then directs it out from the front end. I saw
that if the back end got blocked somehow and the air couldnt flow through easily,
the whole thing would overheat and melt. That is kind of what happens when we
train our perception to focus on data instead of relying on the spaciousness in which
the data appear. When we focus on all the appearances and try to define them all,
the life-giving flow of wide-open open intelligence and the continuous flow of
tremendous energy of love and wisdom that is naturally present is blocked. This is
how modern minds are trained to function. No effort is required to get acquainted
with perceptual openness. If we repeatedly relax our body and mind, the perceptual
openness that is our true nature will begin to flow naturally, and well discover basic
goodness, warmth and compassion that are spontaneously present.
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It isnt that there is "someone who is perceptually open looking at a datum
which is something apart. There is nothing but indivisible open intelligence
manifesting equally as the seer, the seeing and the seen. The experiencer is
indivisible from its experience and its experiencing, and all are mere appearances of
open intelligence. We train ourselves in the belief that there is a separate perceiver,
but when we maintain unwavering open intelligence and gain confidence in it, we
dont have to worry about any of these philosophical concepts. We relax and allow
open intelligence to be as it is, and in the wisdom of that, all questions are
answered.
When were relying on open intelligence, were not looking for open intelligence;
we simply are as we are. If whats looking is looking for itself and believes it will
find it elsewhere, its going to get very confusing! Rely on open intelligence alone,
which is the source of the looking. This is naked open intelligence thats forever
undistracted by whatever appears. Forever empty open intelligence is the source
condition of all. All data that occur within forever empty open intelligence are
already completely relaxed, as they are nothing but the pure sky of open
intelligence. There is never any effort needed to rest as the essence of whats
looking. If you rest as whats looking, pretty soon youll see that whats looking is
not limited to you. Its not trapped within the skin line of your body. It is open
intelligence itself, and open intelligence is without boundaries. It is the raw
intelligence of nature, the universe and all the universe contains.
Open intelligence is not an object to look for. Its always here as the looking
itself. When we enjoy just that, without seeking anything or describing anything
that appears, then that pure looking-unattached as it is to an individual looker or
datum that is looked at-is discovered to be timelessly present, everywhere.
But if we continue to focus on data, we will always be involved in the labels and
tangled up in dictionary definitions of appearances. Well always be trying to
convince ourselves that life makes sense by putting together an endless string of
words. However, all the words in the dictionary point to a specific definition of
something as existing in its own right-as something fixed, stable and solid that can
be separated out from everything else and depended upon in some way. But if all
those seemingly fixed and solid things were put into a linear particle accelerator, we
would find they are all made of nothing but space. Space is the one underlying
reality shared by all things. The partial definitions in the dictionary are therefore not
only misleading, they have nothing to tell us about our fundamental condition or
the condition of anything! As long as the fundamental aspect of the defined
phenomena is missing, the definition is incomplete and inaccurate.
We can rectify this situation by adding an ultimate meaning to every word in the
dictionary, and that is, "the pure presence of natures indivisible and aware
intelligence, dynamic and unconfined, devoid of an independent nature. If we add
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that phrase to all the definitions in the dictionary, then we can begin to know what
everything really is. Every word in the dictionary has these two aspects: its aspect
as a description or label, and its forever empty, always abiding and clear aspect
that is the aware intelligence at the basis of everything. These two together
inseparably comprise the forever empty open intelligence that manifests as all we
see. In other words, there is no two!
Open intelligence is our natural being, and to experience that natural being in a
definitive way moment-to-moment requires complete perceptual openness in all
experience. By simply hearing about it over and over again, the certainty about it
will dawn. Nothing else is required. As we relax well find that our perception
naturally eases and becomes more and more open and free. Whatever appears will
then be seen as inseparable from restful openness. After having lived with constant
anxiety due to all the years of focusing on passing data, the ease will be a welcome
discovery. Once complete mental relaxation has been tasted, even for one moment,
the mind will naturally go to that relief again and again. Short moments, repeated
many times, become continuous.
All of us have the very real experience each day of the various aspects of
happy and sad, good and bad, positive and negative, so its really hard for me to
get my head around this idea of the equalness of all appearances, because this is
just not something that Ive experienced in my own life. Could you maybe help me
understand how things are ultimately equal?
A: All things are ultimately equal, because all things have the same changeless
essence. The basic space of mind is always in complete equilibrium and evenness,
and whatever appears within the mind is made only of that basic space. That open
intelligence is the reality, whereas the inner and outer phenomena that come and
go within it are like images seen in a mirage. Whether we label the images good or
bad, painful or pleasurable, that doesnt change their mirage-like nature. The
reality underlying all of them is the same.
All of us have observed as we age that over time the reflection in the mirror is
changing as our physical appearance changes. But almost all of us have also had
the experience of knowing that what is looking at that image in the mirror has
never changed. The image Ive seen in the mirror has varied, as I went from being
5 years old to 10 years to 20 to 40 and now to 60. The face of a young girl has now
changed into someone who has wrinkles and gray hair, but whats looking is
completely unaffected by all these physical changes. The face is different, but the
essence of who I am has always remained the same.
If we recognize the equilibrium and immutability of whats looking, then we can
let thoughts and appearances come and go without needing to label them or give
them importance. We drain ourselves of our vitality when we persist in holding to
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the importance of something that is nothing other than an appearance of open
intelligence. Whether we label an impression of the mind as anger or joy, its of the
same basic space. When we start to think that some things are good and other
things are bad, we fall out of the total simplicity of the great equalness into a realm
of division and endless complexity. When we give thoughts and emotions
significance in their own right, were ignoring the changeless basis of all the
thoughts. We just dont notice that its there.
When we discover spacious open intelligence, we see that all appearances are
sourced in that. Then the equalness of all becomes self-evident. If you write the
words "fear and "happiness in the air with your finger, is there really fear or
happiness in either of them? Theyre both just space and are completely equal.
Relying on the basic space of open intelligence means complete perceptual
openness in all experience. It means complete ease with no need to cling to
anything or push anything away; it means not attempting to describe or define the
indescribable. Open intelligence reveals itself everywhere as a single nondual
expanse. There is no need to think about it, toy with it or write a philosophy book
about it. Its just so simple; who we are couldnt be simpler! Open intelligence, by
which we know we are, is timelessly free. We wouldnt even know that we are
present without open intelligence. Where would we be looking for it and who would
look, as both are data of open intelligence? If you say, "I am looking for open
intelligence, then you are stepping away from it, because open intelligence is
whats looking.
If were worried about the depletion of natural resources on planet Earth, it is
important to recognize the ultimate natural resource-open intelligence-and rely
on that, and then by the power of its wisdom, insight and skillful activities, we can
begin to solve the many problems that have come about from having exhausted the
Earths natural resources. When we rely on wisdom, then we are naturally of benefit
to ourselves and all beings, and we enact this in a very immediate way.
The personal stories we had about things that once bothered us and really got us
upset-stories about fear, anger, jealousy, pride or desire-we see that somehow
these things do not affect us anymore or affect us less and less. We may have told
stories based on cause and effect: "I am angry because. or "I am jealous
because. but now we see that there is something about us that is beyond
causation. Now that there is just the relaxed open intelligence of whats looking,
where are all those causes and effects? Where we used to have a story, there isnt
a story any longer.
For most people this comes about gradually. As we continue to rely on open
intelligence in the face of whatever appears, disturbing states that once would have
upset us now gradually begin to vanish in and of their own accord like the flight
path of a bird in the sky. We remain like the sky, ever free.
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I have a lot of doubts about my being able to have the perceptual openness
that you describe. I have a very stressful job that has a lot of pressure and high-
level responsibility, and I am in some way or another working at this job almost all
the waking hours of each day. If I just relax in the way that you are talking about, I
could never get my job done.
A: Your own circumstances, whatever they may be, are always the perfect
opportunity for relying on open intelligence. Whether youre in a high-stress job or
doing nothing, whatever your data are, theyre the perfect opportunity to rely on
open intelligence. I know this without any doubt, but you must be willing to make
relying on open intelligence a priority in your life and find a few moments here and
there throughout the day to practice it. Anyone can do that, no matter what the job
is. You just have to make the choice. In the long run those few moments of open
intelligence will make you much more efficient and productive in your job and more
successful in every aspect of your life.
If you continue to practice relying on open intelligence for short moments,
repeated many times, soon youll be relying on open intelligence without trying to
do so. For most people progress is made gradually. No matter how doubting or
skeptical you might be right now, if you keep relying on open intelligence every day
as is being suggested here, I can guarantee you that youll eventually be able to
say, "I didnt think it would ever happen to me, but it has! Relying on open
intelligence is the swift and sure approach. Dont be fooled by thinking you need to
do anything else.
Even if your day is filled with stressful activities, remember that your entire life is
a free-flowing appearance of open intelligence. That fundamental condition is
always present and always aware of whatever stressful activities are occurring.
Wide-open spaciousness is the true nature of your mind, and it is never anything
other than that. It is urgently important to know that about yourself and to never
collapse into mundane ideas about who you are.
Who we are as human beings is extraordinarily simple, and today there are
many, many people who can realize this. It may not have been so easy for people
to understand a message like this at other times in history, but today it is.
Open intelligence is total love, total splendor and extraordinary energy with no
possibility whatsoever of being disconnected from anyone or anything. We are
limitless and beyond all fear by virtue of our fundamental condition. There is no
need to defend or protect negative or positive states of mind, because nothing can
ever happen to the open intelligence that is the source of their appearance. Even
your own life does not need to be guarded, because what you are does not depend
on a life. You are the timeless essence of life itself.
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Simply develop great enthusiasm for relying on open intelligence and persevere
in a cheerful, caring and relaxed way. Short moments, repeated many times will
carry you through.
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DECISIUNS WITHUUT
DECISIUN-MAKINC
CHAPTER TWENTY-TWO

If youre struggling to make a decision, you might want to ask
yourself, Which choice will be of the greatest benefit to me and to
the greatest number of people? Thats a simple and straightforward
guideline for making decisions.

Many people struggle long and hard in making decisions, trying to think out every
possible angle. They may even torture themselves emotionally by imagining all the
possible ways things could go wrong and then they blame themselves for their
indecisiveness. The good news is that thoughts and emotions arent necessary for
decision-making! Thoughts and emotions are a limited basis for good decision-
making and are only a small part of our capabilities.
If we had a recipe for a great cake but used only a few of the required
ingredients, no one would want to eat our cake! Similarly, relying solely on our
thoughts and emotions is like using only part of the ingredients required to make
good decisions.
Havent we noticed how our obsessive thinking and emotions work? "Oh, I have
to make a decision. Is this going to be the right decision, or should I have chosen
the other option? Then after making the decision there is more thinking and
emotion. "Is this what I should be doing? Is this going to work out all right for me?
This idea that we have to think continuously about everything in order to arrive at
any conclusion is simply a habit.
Within the perfect ease discovered by maintaining open intelligence lies wisdom
that is entirely non-conceptual, beneficial and super-complete in itself. The more we
rely on open intelligence, the more we really know that we dont have to micro-
manage all of our thoughts and emotions.
We cant plan what is going to happen. In fact, the only thing we can count on is
that we dont know whats going to happen! So, why come up with all these ideas
about what should happen? When we rely on open intelligence and start to trust the
natural order of everything, then we have insights that are truly worth having. They
arent like the kind of ideas weve had before; they are wisdom insights. The more
we rely on open intelligence, the more we trust this wisdom. Our decisions then
flow with the natural order of everything, and everything is effortlessly the way it
is. I used to toy with decisions, but now I never do.
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Im dealing with an illness that involves making a lot of decisions about health
care, and quite frankly, I feel very unsure about the proper decisions to make. How
could I use what youre saying in a practical way to make these very crucial
decisions?
A: As we become more adept at relying on open intelligence, we find that we can
be at ease in all situations, and we know how to respond whatever the situations
are.
Nowadays we have a lot of very different lifestyle choices and a wide variety of
healthcare options as well. When a decision has to be made about what care is
needed, one person might choose to go to a medical doctor, another might go see
an Ayurvedic practitioner, while another might try a nutritionist. In other countries
someone might go to a shaman or village healer. In an emergency, one person may
use as many telephones as they can to call 911, while another person may decide
to not call for assistance at all. Whatever occurs is appearing in, of, as and through
the same unalterable, unchangeable open intelligence.
When dealing with illness, one choice might be to not have any intervention at
all. Ive seen a number of examples where people have received a very frightening
diagnosis but have chosen to not have any kind of invasive treatment. I know of
one woman in particular who had been diagnosed with cancer, and she decided to
not have any medical intervention at all. She was able to understand that she had
choices. Those choices came from being profoundly at ease with her human nature
and knowing herself so well that she saw exactly what the right course of action
was for her. It has to be entirely up to us; no one can tell us what the right course
of action is.
If we are relying profoundly on open intelligence, then we will have a cornucopia
of choices, because rather than just seeing one option, we are able to see all
options. When we deeply acknowledge who we are in a very simple way, then it
becomes easy for us to act as nature does. After all, we are nature-human
nature-and we are profound participants in open intelligence, which is completely
at ease. Even chaos, confusion and war all appear in the natural order and then
resolve into it as well. When the mind is completely at ease in all situations, we act
as nature does and we are in harmony with the natural order of everything. The
open intelligence that is looking, touching, tasting and sensing through us is always
completely at ease, no matter what the emotional or physical states are. Whatever
we decide to do with our life, it is perfect, and we do it with complete ease.
Now, whenever I talk about rest or ease, often people think that Im talking
about being a couch potato, but thats not my meaning. The ease of our own open
intelligence will guide us in how to act most skillfully. For people who are relying on
open intelligence without trying to do so, there is only immense energy, love and
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wisdom that shower benefit everywhere. Our minds and bodies have one single
purpose, and that is to benefit ourselves and others. That means that we treat
ourselves and others in a natural and friendly way that comes from being at ease in
our being.
So, if youre struggling to make a decision, you might want to ask yourself,
"Which choice will be of the greatest benefit to me and to the greatest number of
people? Thats a simple and straightforward guideline for making decisions.
Do we begin to make different choices as we rely more on open intelligence?
A: Ill share an experience from my own life in that regard. I am married and I
have children and grandchildren, so I have lived the life of a householder for at
least part of my life. But then ten years ago, I decided to go live by myself in a
house in a small town in California. That just came about naturally, because my life
became more and more committed to the benefit of all and my primary focus had
become the Balanced View Training. I have complete, loving, wonderful
relationships with all members of my family, including my husband, and the
relationships are better than theyve ever been. It just naturally came about that I
would be living in another way. So, this is just the way it is, and there is nothing to
think or worry about-it just naturally occurs.
I have a lot of trouble making decisions, and I find that the period while I am
trying to decide can be very stressful. The same sort of stressful circumstance is at
work when I have to prepare for something where my performance will be judged,
like say, giving a speech in front of people. Do you have suggestions to help with
that?
A: Our natural way of speaking is completely uncontrived and doesnt require
any studying or preparation. Everything happens in a completely relaxed way, and
we know this through simply relying on open intelligence no matter whats going
on. When were caught up in a personal identity, we might work on a speech for
days, read through several books and spend hours on the Internet looking up
things to make sure that everything will be included. Well be so nervous that the
night before the presentation we wont sleep much, because well be thinking about
everything else that should go into the speech!
There is no need to dive into a scenario where your identity is based on your
accumulation of thoughts, emotions, experiences and conceptual frameworks. If
you are able to just be at ease, you are greatly fortunate, because that means
youve experienced a decisive openness that allows you to relax with no need to
rely on conceptual frameworks. In that openness there is the ability to understand
the underlying implications of what Im saying in a broader scope. There is then no
need to get upset and worried about all those speeches you may need to give.
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In the conventional way of thinking about things, intellectual prowess is valued
very much, and if we show that our intellectual prowess is better than everybody
elses, then were really at the top of the heap! However, when it comes to getting
acquainted with who we really are, intellectual prowess is a small reward when
compared to the vital knowledge of pristine open intelligence. The constant
efforting of intellectual prowess is evidence of an inability to relax. But when there
is total confidence in open intelligence, clear speech and action occur without
reliance on thinking. The melodious song and dance of open intelligence appears
naturally without ever needing to twist thoughts into a certain shape or language,
and from that the most sublime words will flow. The intellectual prowess that is so
highly prized nowadays is gone beyond in pristine wisdom.
Relax completely. Even if you have a propensity to intellectually scrutinize,
examine and speculate about everything, relax as the essence of all the intellectual
speculation. Whatever your circumstantial thoughts, emotions and experiences are,
they are all okay. Whether you are an intellectual analyzer or subject to effusive
displays of emotion-all is the magical display of open intelligence.
So, do you prepare for your talks or do you just wing it?
A: To begin with, no, I dont prepare what Im going to say. Whatever is said is
just an expression of dynamic benefit and of complete responsiveness to whatever
is occurring right here. There isnt any need to memorize, study, learn, make an
outline, get nervous, wonder what everyone is going to think or if it will be liked;
none of that is going on.
We learn in the course of our lives that in order to be smart or to speak well we
have to learn a lot and gain knowledge from outside ourselves and get it inside
ourselves. All this activity is associated with the idea that there is a personal
identity doing all these things. The personal identity is just a conventional belief,
and when it is looked into, the personal identity cant really be shown to exist in its
own right. Thats a huge relief, because when we no longer have this personal
identity to feed, then we can just relax and feel total relief. Everything we need is
already present. The thoughts we need to be thinking, the wisdom we need to
have, what we need to know, and the ability to speak about it-all these things are
already present.
I really resonate with what you said before about thinking too much about
things. Im one of those people who always has to figure it out with their intellect.
A: If youre a big thinker, then just relax! We as a species have seen that our
thinking has led to many problems. Weve created so many problems, and no
matter how many thoughtful solutions weve put into solving them, many problems
still seem insurmountable. Does that mean that we cant solve them and that were
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doomed to extinction? No, it doesnt. It means that we need to make a shift from
our primitive mind into the mind that has complete familiarity with open
intelligence-which is inclusive of conceptual frameworks of cause and effect, but
which remains always beyond causality.
Open intelligence is the sole cause and the sole effect and all causes are
uncaused. If youre playing around with all the ideas about cause and effect and
you dont know that the causes are uncaused, your efforts are going to go
essentially nowhere. This is the calamity that we face today as human beings. It is
a calamity within ourselves, and it is a calamity for us as a species.
There are a lot of people who are thinking, "Okay, wisdom, yeah, I gotta think
my way into that. Ive got to go to at least three universities and keep attaching
letters to the end of my name: M.A., Ph.D., M.D., and maybe a B.S. Well, you
know, B.S. actually has another meaning as well! We continue going after wisdom
in that way, because we dont know any other approach.
What will be achieved through this type of thinking could be called "conventional
knowledge. It is knowledge based on data but it is not true wisdom at all. So, do
we want to identify with that kind of intellectual achievement, or do we want to rely
on the wisdom thats at the root of nature itself and which is tapped into through
uncontrived easefulness? There are a lot of people wrapped up in thinking, thinking,
thinking-and then thinking more about what theyve been thinking! That type of
process is really a barrier.
When one is completely at ease, there are no big decisions anymore. You know
what big decisions are? They are ones that involve a lot of thought, emotional
activity, mood swings and doubts about the decision. But when theres complete
responsive ease in relationship to everything thats appearing, the unnecessary
thinking and emotional activity just kind of slip out of life and become unnecessary.
In relying on open intelligence there is tremendous power, energy, force and
creativity. Just on a simple human level there is immense brainpower that wasnt
there before. When the brain is in the suboptimal condition of trying to sort
everything and make sense out of it, then the brain is completely de-energized,
because its natural state isnt acknowledged. In sustained open intelligence there is
tremendous intellectual and emotional power, and with it the energy to be of
benefit to others and oneself. This comes about naturally from relying on open
intelligence for short moments, repeated many times.
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THE QUALITIES UF UPEN INTELLICENCE
CHAPTER TWENTY-THREE

Open intelligence is shared by everyone and doesnt belong to any
kind of category, institution, philosophy or religion. It has never been
owned by any country or any person; it is the great treasure equally
owned by all. We can either become familiar with it or continue living
in the poverty of data.

The natural state of the human mind is completely clear and relaxed at all times. It
is inherently open and infused with open intelligence that is present in every
moment. This clear mind registers different impressions that are called thoughts.
Many of us learn that our mind is comprised of these thoughts, and we learn to pay
attention only to them; we never learn anything about the completely relaxed,
clear, stable, insightful and skillful nature of the mind itself. Most of us do not even
know that this clear basis of the mind is there. Even if we hear something about
open intelligence, were so convinced that were flawed that we cant bring
ourselves to believe it. And even if we are able to believe in it theoretically, we
think it couldnt possibly apply to us!
This is because weve trained ourselves to pay attention to each and every
thought and to believe those thoughts define who we are. Although we continue to
try, we just cant get rid of negative thoughts completely. We take our identity to
be the history of all the thoughts and experiences weve had throughout our life,
and for most of us that paints a rather mixed picture. If we think we are an
accumulation of all of our thoughts and data, then we will feel batted around like a
ping-pong ball as we are knocked back and forth from one thought to another,
constantly seeking better thoughts and trying to avoid the unpleasant ones. We
seek better emotions and better experiences, and we try to avoid the bitter ones,
but were never fully successful in that endeavor, because its impossible.
As weve surely learned by now, thoughts and experiences have a life of their
own. Even if we try our whole life to tame and control them, we will never succeed
in finding permanent happiness that way; real happiness just isnt found in trying to
control the uncontrollable.
Rather than being ruled by thoughts and emotions or trying in vain to tame
them, its much better to just relax and enjoy gaining confidence in stable open
intelligence. When we rely on open intelligence we discover that were already
whole and complete and always have been. We discover the ease of being that is
unaffected by the contents of the mind. Maintaining open intelligence means letting
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go of identification with the ping-pong ball of thought and discovering the
underlying basis of open intelligence.
In relying on open intelligence, there is nothing to be sought and no one to seek.
If you think theres someone to seek something, then youll always be looking at an
ever-receding horizon. Seeking and efforting is like running on a hamster wheel and
imagining youll reach the horizon someday. So, if you think you are a seeker, just
relax. Call off the search and simply rely on open intelligence for short moments
repeated many times. The seeker and the sought appear and disappear within the
perfect stability of open intelligence, which is their common source.
There are certain kinds of wisdom that can be learned by putting many data
together, for instance by studying an academic subject. But the profound wisdom
that understands the nature of all phenomena is beyond that. The power of
profound wisdom doesnt require learning or studying. It doesnt need any contrived
ways of thinking, acting or speaking, nor does it require collecting certain kinds of
thoughts, emotions or experiences in order to be wise. It is completely beyond the
grind of thinking and is not born between the pages of a philosophy book. It needs
no opinions whatsoever and has no need to prove itself or to argue or refute
anything. It sees everything as it truly is and fully resides in peace and equanimity.
It has remarkable insights and tremendous energy to skillfully enact wisdom.
The profound wisdom of open intelligence has its own natural moral and ethical
code and does not need a rulebook. Relying on the wisdom of open intelligence, our
actions will naturally be loving and helpful to others. Having discovered all-
pervading open intelligence, our focus will no longer be so identified with our
individual needs and will increasingly be on the benefit of all.
Open intelligence is shared by everyone and doesnt belong to any kind of
category, institution, philosophy or religion. It has never been owned by any
country or any person; it is the great treasure equally owned by all. We can either
become familiar with it or continue living in the poverty of data. When we do get
familiar with open intelligence, we have a balanced view that is beyond causality.
We see that all thoughts, emotions and phenomena are of the same essence and
are really our allies. Theyre all appearances of open intelligence, all reflections of
our own perfection, and we see that weve never been harmed by any of them. It is
only due to having interpreted them as harmful that we trained ourselves to believe
they can cause harm. When we have that equality of vision, then the benevolent
nature of all phenomena will be our constant experience.
Nonetheless, if we continue to take some appearances to be monsters, then that
will be our experience. If we think we are ruled by our thoughts and emotions, then
we will be. However, the more we identify with stable open intelligence, the more
we see that open intelligence is not affected by any appearance and that the labels
we have put on everything are merely descriptions pasted onto indivisible
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perfection. After discovering open intelligence we see the essence of open
intelligence in all, and this means that we can be fearless, even in situations that
involve great fear!
Beyond all the labeling of thoughts as good and bad is the natural wisdom that is
completely spontaneous and always present. Our natural state is completely at
ease with whatever is occurring. It is wisdom on the fly, which means that it is
without any forethought or afterthought. When we are established in that wisdom,
we dont need to think for long periods of time in order to come to a decision, nor
will we regret our decisions or feel the need to justify them. Universal wisdom will
be flowing through us, and well know it because that the expression of that wisdom
will be so clear.
Of course, I can sit here and talk about this all day, but unless each person gets
familiar with it in their own experience, there will be no real knowledge of what I
am talking about. We cant think ourselves into this. We can of course gain some
superficial understanding of it through thinking about it, but thats not enough. We
need to decisively experience the basis of everything in order to allow that wisdom
to become totally alive within us. This is within the scope of everyone-anyone can
do it. Its like a dimmer switch: the light becomes gradually brighter the more you
turn up the switch. The more we rely on open intelligence, the brighter its light
grows. The only reason we havent known this about ourselves is because we were
never exposed to it. If we have only taken ourselves to be the descriptions that
have been handed down to us by others, then we wont have the view of open
intelligence; well be mired in data. We will only see what weve been taught, and
generally speaking, thats a long way from wisdom.
The only way to fully realize true wisdom is to relax and allow the thinking to do
whatever it will. As you rely on open intelligence, which is the basis of all thoughts,
the wisdom that has all along been ignored becomes more and more obvious. When
we relax and just allow all the thoughts and emotions to do whatever they will, our
mind opens up and the clear light of wisdom dawns quite naturally. To see the
background of ordinary thinking even once is very self-affirming, because we are
able to glimpse the open intelligence which is changeless, permanent and forever
free from suffering. Even though we may have searched for all kinds of ways to
bring an end to our inner disharmony, in one instant of the light of open intelligence
we find within ourselves the key to the relief from all suffering.
During the night the lights of the stars and planets can easily be seen because of
the darkness, but during the day the radiant light of the sun outshines everything,
and none of the stars or planets are visible. The dim light of the stars and planets is
still there, but it is completely outshone by the sun. Similarly, stable open
intelligence is like a clear sky filled with pure, bright daylight. Although thoughts
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and impressions may still appear, they are now fully outshone by the radiant light
of open intelligence.
When the true nature of the mind is evident, the impressions continue to exist,
but they are no longer the interpretative context that gives meaning to life. The
clear light of open intelligence is now seen to be the one reality underlying all
appearances, and that fundamental truth provides lifes true meaning in all
circumstances. Only with this revelation of the true nature of our mind can we find
real happiness. When we give this to ourselves by the power of relying on open
intelligence in a totally uncontrived way, for short moments, repeated many times
until it becomes spontaneous and continuous, then we give ourselves the greatest
and most precious gift human life can offer.
No matter who you are, what Im saying applies to you. The pure light of open
intelligence shines through all eyes, no matter whose eyes they are. Its not a
mysterious or esoteric matter. The best way to describe it is to say that, when we
get familiar with open intelligence, we just feel better all the time.
When we enjoy the ease of our own being, we become wise beyond compare.
What exactly does it mean to be wise? It means that we know which mountain to
climb. Others may choose their own mountains as they see fit, but many of those
mountains are not ones that we would want to climb. If we are committed to
relying on open intelligence, a very powerful source of wisdom will open up within
us, and we will have a completely balanced view that will guide us in taking only
the wisest actions. Tremendous energy will spontaneously arise that will bring forth
greater levels of wisdom and knowledge which are devoted to activities that are of
service to all.
All-encompassing open intelligence contains all knowledge-not just things we
have personally learned, but all knowledge: past, present and future. It may seem
inconceivable to us that the mind that seems to be concentrated here in our own
body actually contains all knowledge, but the more familiar we get with open
intelligence as the basis of all thoughts the more well discover that its true.
Instinctive knowledge begins appearing within us that gives us all we need to know
in every situation we face. In addition, we find we have more skill in virtually
everything we do, and are able to use those skills in a way that is far more powerful
than anything we had ever known before.
Now, since were talking about the wisdom inherent in open intelligence, its
important to have a very clear idea of what open intelligence actually is. Open
intelligence is that by which we know we exist. It is the fundamental essence or
pure intelligence by which everything is known. We would not have any knowledge
of our own existence without indestructible open intelligence. It is the timeless
ground of open intelligence in which all phenomena arise and pass away and it is
unaffected by changes such as birth and death.
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Open intelligence has four primary qualities. The first is rich and vital openness.
To say that intelligence is "open means that although it contains within itself all
phenomena, in the final analysis it is unobstructed and phenomena-less. It has
never been made into anything or entangled in anything and is completely wide-
open and free. Everything that appears within it is it. Open intelligence has never
had any taint, flaw or stain anywhere within it. When we fully rely on open
intelligence, we are able to see the complete openness of everything. That
openness is not a void-it is the central vigor of intelligence itself. It can also be
called the primordial basic space that contains and transcends all. Nothing that
appears within open intelligence has an independent nature, substance or identity
in its own right. Open intelligence is the one reality of all.
No matter how much power we thought any appearance had in the past, when
we rest with that appearance, we find that its true nature is stainless space. Again,
we dont know that by merely thinking about it. We know that through relaxing in
the natural ease of open intelligence that is the essence of our own being.
The second quality of open intelligence is indescribability. This means that open
intelligence cannot be characterized in any way or expressed in words, and so we
no longer make the attempt. Seeing the folly in using concepts to try to define open
intelligence in order to grasp it, we let go of concepts altogether. Open intelligence
is beyond any descriptions, and the attempt to describe it just creates more data.
Rather than relying on descriptions, we rely on this great emptiness that cannot be
described and does not need to be described. In that is found true freedom. There
is no contradiction in expressing the fact that open intelligence is inexpressible;
what I am speaking about here is in the context of nothing needing to be said or
described ultimately.
The third essential quality of open intelligence is that it is spontaneously present.
It is already fully present within us and therefore is not a goal. In stainless space
there is no destination or goal anywhere. Open intelligence is timeless and location-
less; it doesnt have a periphery and its center is everywhere! It is complete and
identical in every single moment. There is no need for thoughts such as, "Am I
there yet? or "When am I going to be there? or "I was there, but then I fell out of
it. All those thoughts only appear and disappear in open intelligence; there is
never any leaving it. To have no goal is freedom itself, for when we drop the idea of
a goal we discover that what weve been seeking is already here. There is no need
to think about it, write about it or speak about it. Just rest! Rest is best.
Where there is no goal, theres no need for effort. No effort is needed to pour
light into light or space into space. If we draw a circle around a little section of sky,
that wouldnt mean that portion of the sky has actually been separated from the
rest of the sky; the sky is indivisible. In the same way, there is no way to separate
anything out from flawless open intelligence. Since all is seen as equal and
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completely pure, to rely on open intelligence means the complete perceptual
openness of the here-and-now-spacious and free-with nothing needing to be
done.
The fourth essential quality of open intelligence is indivisibility. The sun of open
intelligence shines, illuminating the entirety of data. All data are embraced as a
single self-knowing open intelligence. All positive, neutral and negative data arise
from the basic space of open intelligence and are automatically resolved as they
appear. Therefore, all data are a single, nondual expanse of open intelligence that
is vital, dynamic, unchangeable, unalterable and unfabricated in any way.
These are the four primary qualities of open intelligence: openness,
indescribability, spontaneous presence and indivisibility. When we these qualities
become obvious to us, we find that they are ever-open doorways into our open
intelligence-doorways that are gently opened by relying on open intelligence for
short moments, repeated many times. We then discover open intelligence to be an
unending fount of love, wisdom, energy and potently beneficial compassion.
On the one hand I find what youre saying very inspiring, but on the other
hand to hear these things really depresses me. Given the life situation and outer
circumstances that I have, I dont think it will ever be possible for me to realize
what youre speaking about.
A: First of all I want to tell you that there is absolutely no obstacle whatsoever to
your realizing this wisdom. Just keep coming back and keep listening to the
teachings, and if you continue to rely on open intelligence, confidence and certainty
will dawn within you. Experiment a little with relying on open intelligence, just for
short moments. Dont push for anything; relax the body and mind completely and
see what happens. Thats very easy. Test it to see if this is of benefit to you. Keep
listening, and the teaching will definitely have its effect.
The circumstances of your life are never an obstacle to relying on open
intelligence; theyre actually the perfect situation for becoming aware. Anything
that can be described between the bookends of birth and death is nothing other
than an appearance that is due to open intelligence itself. Whether it seems to be
located inside or out, its all due to the same open intelligence. We may have
descriptions about our life situation, our outer circumstances and about where we
are and where we need to get to, and there are many ways of describing everything
that is occurring, but what can be counted on totally is the restful essence of open
intelligence. Just relax in that.
I also want to encourage you to reach out for the support the Balanced View
organization offers. There are many wonderful trainers available twenty-four hours
a day to give support by telephone or email. We have meetings and trainings face-
to-face and via teleconference or the Web. In Balanced View we have the Four
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Mainstays: relying on open intelligence, the trainer, the Training and the
community. They are always here for you as a refuge and resort.
Just move forward very gently one day at a time. Ill compare my painful stories
with yours any day; I can guarantee you, mine are worse! If I can rely on open
intelligence continuously, so can you. Give the Training the benefit of the doubt,
and it wont be long before it works its magic.
How did you get this wisdom?
A: From nowhere and everywhere! You see, its not in a location, and there is no
one going to a location. Forever stainless open intelligence has never been located
anywhere, and we dont have to travel somewhere to get it. Were in California
right now, but lets say that we went to somebody on the street and asked them to
tell us where California is, and they said, "Sure, just travel 26,000 miles that way
and youll end up in California. Well, it would be best not to follow that advice. Or
we might meet someone who said, "Well, if you go sit on that rock for four years
put your body into certain postures and think intently about California, then you
might be able to get there, but of course we wouldnt want to do that either. So,
then, if were fortunate, we might meet someone else. We ask them, "Can you tell
me how to get to California? and they say, "Hey, youre already in California!
Thats the person we want to listen to!
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BEYUND CAUSE AND EFFECT
CHAPTER TWENTY-FOUR

Our true being is timeless, uncaused and uncreated. In actuality the
fundamental condition of everyone has never been limited by time
and space or cause and effect. This is simply the way it is.
Everything, no matter what it is, is a perfect expression of love,
wisdom and energy that is beyond any concept or reference point.

Open intelligence is that by which everything is known. We wouldnt even be aware
of our own being without open intelligence. Our own open intelligence is our direct
connection to the ground of being and is completely inseparable from it; it is
inherently free, already present and fully attained. Trying to attain it is like trying to
attain the color of your eyes. You already have it! All you need to do is relax and
see that the color of your eyes already is as it is.
Similarly, trying to employ methods to reach the ground of being is like polishing
wood hoping to obtain a diamond; doing one doesnt lead to the other! More to the
point, when the diamond is already present as our own true nature, what is the use
of polishing wood? When we attempt to follow causes in order to get to the
uncaused, we get lost in fruitless and unnecessary effort.
From the moment were born we are told that we are flawed and that we need to
be fixed. Were told that we live in space and time. Were told that everything has a
cause and every cause has an effect, and that life is about effort and achievement.
Taking these concepts to be real, we then attempt to try to fix ourselves so we will
not be flawed. Yet, when we start trying to fix ourselves by using a variety of
methods, all we end up doing is piling data on top of data and rearranging our
symptoms of imperfection. With each attempt at self-repair we actually move a
step away from the perfection that is here and now.
Thinking that we are making progress, were really just running on a hamster
wheel in pursuit of an imagined goal that will always remain out of reach. Adding
data to other data will never lead to that which has no parts. Our true being is
already perfect, does not need to be fixed and is untouched by any appearance.
Many of the human belief systems that have to do with a personal identity are
completely intertwined with the ideas of time and space and cause and effect.
However, what we really are is beyond time and space and untouched by cause and
effect. Our true being is timeless, uncaused and uncreated. In actuality, the
fundamental condition of everyone has never been limited by time and space or
cause and effect. This is simply the way it is. Everything, no matter what it is, is a
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perfect expression of love, wisdom and energy that is beyond any concept or
reference point.
The only possible way to realize this truth is to do nothing, because that which is,
is already present and need not be acquired anew. Unless we know that our
personal identity exists only as an expression of primordially pure open intelligence,
doesnt have an independent nature and doesnt need to be altered, we will remain
frustrated and confused.
Open intelligence is already accomplished and to return to it repeatedly for short
moments, many times until it becomes continuous is absolutely all that is required.
In this way, as we gently maintain open intelligence in the face of our various
thoughts, emotions and experiences, open intelligence is gradually revealed to be
the one reality. We then evolve beyond primitive thinking that is bound by time and
space and cause and effect into an altogether new way of seeing. Were not really
evolving into something new; were just opening up into our true nature-the
pristine intelligence by which everything is known. Discover that in yourself which is
timeless, unborn and uncaused. This isnt found through thinking, but by simply
relying on open intelligence.
The true nature of our being is already super-complete in itself and is an
expression of superb helpfulness and benefit. This benefit is naturally present, and
we can gradually gain more familiarity with it. In this way our inherent power to be
of benefit to ourselves and others naturally becomes manifest in our lives.
By not being distracted by fixed ideas like cause and effect or time and space
and simply relying on open intelligence, we gradually go beyond the limitations of
descriptive frameworks. We go beyond words and concepts and the need to think
about everything; we gradually find ourselves freed from the tendency to cling to
data and to proliferate them endlessly. Its much easier to see everything as
inseparable from open intelligence than to cling to any kind of conceptual
framework like time and space or cause and effect. These concepts become less
necessary as we become more confident in open intelligence.
As each thought appears, we simply rely on open intelligence that is completely
free from thought, and in this way we find that the thought and open intelligence
are one. No-thought and thought are not two; this is what nondual means; they are
completely inseparable. The basis of every thought is always completely at ease. If
we are only familiar with the dynamic expression of thought, then we dont know
anything about its fundamental condition, which is the open intelligence that is
always completely at ease and which has never been made into anything.
Lets consider for a moment the concept of "space, which usually refers to the
expanse of the three-dimensional field of everyday life. We all have some
understanding of that concept, but we can also use the term in a different way to
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point to something that is completely beyond the conventional model. The term
"basic space points to an unspeakable pure presence that is everywhere but
doesnt have a residence or location. It can also be called "meta-space, the prefix
"meta- meaning "beyond. It includes three-dimensional space but is not limited to
it. Meta-space includes all of time but is itself completely beyond time. Similarly,
meta-space is beyond causality, yet includes cause and effect. There is no way to
pin it down through ideas or theories, because it is itself the origin and basis of all
ideas and theories, and yet it remains untouched by any movement of mind.
We cannot say that one part of that space is the cause that led to the effect of
another part of that space. It is an indivisible seamless expanse of open intelligence
that includes all and transcends all; absolutely nothing is excluded. Being the
source and substance of all phenomena it has complete control over all phenomena.
What is entirely uncaused has no causes within it. It has never been made into
forms or thoughts-or into anything else for that matter! The only way to get
familiar with the natural ease of this basic space is to simply allow it to be by the
power of maintaining open intelligence. We relax the mind completely for short
moments, repeated many times, until that relaxation becomes continuous.
If we examine with elementary discernment any of the "cause and effect
programs that are supposed to lead us to the fundamental nature of our being, we
see that very seldom do people realize the fundamental condition through such
methods and programs. It is very important to understand this, because most of us
have been accustomed to employing methods and practices in the hope that they
will lead to an ultimate destination. Timeless freedom is not a destination; it is here
now. No method or practice can attain what is already present.
Most people create a cause and effect relationship between everything that
occurs: we have a thought, then we have an emotion, then we have an experience,
and we think they are a direct cause and effect chain. Using that same kind of
reasoning, we say, "Wow, Ive got the solution to my problems. If I just do this and
that, things will be better. If I do such and such a practice, Ill gain true happiness!
If we consider ourselves to be cause-based human beings located within time and
space, we are denying our true identity and obscuring our inherent happiness.
We attribute our unhappiness to various causes and effects; we blame people
and events or ourselves. Attributing everything to causes leads to confusion,
suffering and judging of ourselves and others. When we attribute every thought and
emotion to a cause, were actually taking our own power, which is limitless, and
giving it away to an imaginary cause, saying that the cause is something in and of
itself which has the power to affect us. The truth is that what we really are can
never be affected by anything.
To live a life based on attributing individual causes to everything is really very
primitive, and it doesnt give us any real ease of being. We are choosing to be a
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victim of our data, and as long as we do that well continue to suffer. Thats whats
most important to understand about this way of thinking: it never gives us any real
ease or relief. Why? Because it isnt based on the true nature of phenomena. The
fundamental condition can never be hurt by anything; it is the sole cause and the
sole effect of all appearances and yet remains unaffected by any appearance. Open
intelligence is inseparable from the clear light of wisdom, which is completely
beyond thinking.
What does it mean that open intelligence is beyond thinking? It means that it
doesnt have to use words or concepts to arrive at conclusions about anything.
Open intelligence is the flawless knower, the clear light of wisdom that effortlessly
knows everything about everything. It knows every appearance as it is, which
means it completely understands its description, but it knows that description to be
lacking an independent nature. Simply put, it knows the essence of all things to be
itself. When we choose to rely on open intelligence and to allow the immediate
relief of complete mental relaxation to be present in each identical moment, then
we realize a wisdom that is beyond discriminative thinking. Then, if we ever use
discriminative thinking at all, its seen only as a practical tool rather than as an end
in itself. We become so confident in this wisdom that eventually we wont feel
compelled to rely on thinking. Instead, we rely on the profound insights and
ensuing skillful activities that are implicit in genuine wisdom.
In the same way that we can find no satisfaction in the images of a mirage or
hologram, we can find no satisfaction in the various phenomena of the world
without understanding their underlying essence. If we try to continually find
satisfaction or fulfillment in something that doesnt have an independent nature,
then we will always feel frustrated and confused.
How can we get beyond our enslavement to these long-held tendencies? When
we acknowledge the open intelligence that is at the basis of every thought, emotion
and experience and get familiar with that open intelligence by which we know we
are, we discover that were already completely free and have never been enslaved
by anything. We then find that we dont need to use conventional beliefs to describe
the world or ourselves, because conventional beliefs simply dont apply when we
have confidence in open intelligence. All thoughts, emotions and experiences are
the dynamic energy of pure open intelligence and nothing else. What further
description could be needed? They cannot be separated out from reality and
accurately described, for they have no independent nature. They have a label, but
that label refers back to something that cannot be found-and that label too is
nothing but open intelligence.
The whole idea we have about needing to decide whether things are good or bad
in order to establish moral and ethical order within ourselves as individuals is just a
belief system-and a profoundly limiting one at that. First of all, this belief system
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says that we exist as something in and of ourselves, separated from everything else
by a personal identity. It also says that all things exist in and of themselves,
separate from each other and from the ground of being, and are held within an
overall system of time and space and cause and effect. Most of us live our entire
lives trusting in this belief system-and being limited by it. Due to this, it is very
hard for us to cheer up!
Just as in stainless sky there is no flaw anywhere, our own open intelligence is
flawless and forever pure and free. It is the source and essence of all phenomena,
and nothing can be said to exist separate from it-including cause and effect and
time and space. When we only know descriptive frameworks, then were living on
the surface of life, unaware of the underlying unity that pervades all diversity. The
flawless knower that is beyond causation knows everything about cause and effect
and time and space and knows itself to be the sole source of all appearances. This
is the vantage that is all-pervasive, that understands everything and that is
completely beyond all the descriptions of causes and their results.
We are the all-encompassing vast expanse of open intelligence that includes and
transcends all data. Its as simple as that. All data are contained therein, and
whatever they may be, they are all originally pure, in that they are all only open
intelligence. No matter what we call an appearance-positive or negative, good or
bad, beneficial or harmful, cause and effect, time and space-it is really nothing
other than open intelligence. In that balanced view lies complete freedom.
I have periods of really intense sadness and depression, and I can see very
clearly that the causes of this sadness come from the neglect, abuse and
mistreatment I experienced in my past. But you seem to be saying that those
things have no power to affect me. How could that be?
A: I totally understand your question and want to explain this in a way that will
be helpful to you. Lets say that this sadness comes up, it washes over you and you
get completely lost in it. The feeling comes, "Im sad again. There is "I, and then
there is "Im sad, and then there is "again. First there is the idea of a personal
identity, and then the idea that the personal identity has a certain appearance
within it, namely the sadness, then with "again youre hauling in all the past data
and saying, "Im sad because such and such happened in the past, and the sadness
comes again and again because of those causes.
What youre doing is describing and labeling what is appearing. Rather than
going that route, you could look at the data of sadness and say, "This only has as
much reality as I give it. When the thought of sadness is indulged, it means that
its accepted as having an independent nature and then its elaborated upon. In
your elaboration you go into all the stories about your sadness and where it came
from and what it means.
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But instead, if you rely on open intelligence, which is unaffected by any story,
and allow the ease of being to be apparent, then you show yourself in that moment
that you have mastery over the appearance of sadness. You see that the nature of
the sadness is actually easeful open intelligence. The sadness and open intelligence
are not two. Moreover, any thought or emotion can be mastered by open
intelligence in this way. This means complete freedom in the immediacy of all
experience, no matter what the experience is. You thought that sadness was
controlled by the laws of cause and effect and that you were at the mercy of those
laws, but that which is completely beyond causality is sitting right there in your
chair! We have to know that there is more to us than what we have taken ourselves
to be according to conventional ideas.
To set ourselves free, weve got to keep it very simple, and we can do that with
two straightforward terms: "the all-encompassing pure view of open intelligence
and "data. If we take the individual data to exist in their own right and define and
label them, then it seems there are a whole bunch of things that have to be dealt
with. First you have a person, and then that person has to figure out how they feel,
and then theyll have to look back at their lives and dredge up all their experiences
to figure out why they feel what they feel, and then theyll have to start looking at
all the other people-mommy, daddy, wife, husband-and figure out what they did
wrong. What a mess!
It is much easier to just relax, and its more effective, too. In relying on open
intelligence, open intelligence and data come together for us, as they have always
been together. Data are inseparable from open intelligence and are made only of
that primordially pure nondual expanse. If we rest imperturbably for short
moments, repeated many times, its guaranteed that no appearance can pose a
threat or be an obstacle to maintaining open intelligence. We find that open
intelligence is self-maintained. When you just relax in perceptual openness, who
you take yourself to be loosens up. Instead of taking yourself to be only this finite
body or a person with a certain name, the spaciousness of your being becomes
much more obvious. Your identity isnt defined so much anymore by the person
whos sitting here, and your identity is no longer limited by somebody whos born or
who will die.
Now, some people dont like it when I talk about perceptual openness or the ease
of being or appearances as being originally pure, wholly positive and beneficial. Its
possible that they dont like to hear it because it brings up feelings of being impure,
bad or negative and brings into doubt all their judgments about themselves and
others. It isnt so much that they necessarily dislike the terms Im using, but the
words stir up intense resistance within them. They feel, "Oh no way-Im not pure,
Im not beneficial; Im not wise! I couldnt possibly be happy in life, considering my
past! I call this the "Big No.
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When I use the words "pure, "pure space or the "wholly positive ground of
being, what Im referring to is the infinitely expansive ground of being that is
stainless and flawless, and which has never been made into anything other than
what it is. Even though there may be all kinds of labels that describe all kinds of
things, everything is originally pure and flawless, and we realize this through
relying on open intelligence imperturbably in the face of all appearances.
I want to ask a question about cause and effect. I drank some bad water the
other day that upset my stomach, so I took a particular medicine, and that helped
sort out the problem. In theory cause and effect isnt real, but in real life it has
meaning.
A: Here is what is going on. We get so accustomed to dualistic thinking and
sorting everything out into opposite terms that when we hear something like what I
have been saying, we respond, "It is either cause and effect, or it is beyond
causality-one of the two. What I am saying though is that "causation and "being
beyond causality are not two. The realm of causation appears within that which is
beyond causality and is truly made only of that and is inseparable from that. It is
only in relying on open intelligence that this can be understood and realized. By the
single power of relying on open intelligence for short moments, repeated many
times, its pure presence will become obvious as pervasive of all experience.
You are making some assumptions about your situation that you might want to
re-examine. You think the bad water was the cause of your stomachache, and the
stomachache was the cause of your taking the medicine, and taking the medicine
was the cause of your feeling better. You see it all as a direct cause and effect
chain, but there are other ways of seeing the situation which might be equally valid,
or perhaps more valid.
One way of seeing things is that all events are actually uncaused, unrelated
appearances that arise and pass away unpredictably as the dynamic energy of open
intelligence. Since all events in time and space are merely ephemeral data within
open intelligence, they are dream-like, similar to an appearance within a mirage or
a hologram. To assume that one event causes another is to give events more
reality than they actually have.
Can a dreamlike image have the power to cause anything? Can a wave in a
mirage be said to be the cause of another wave? Can it even be said to exist? When
we realize the mirage-like nature of all phenomena, we no longer imbue events
with the power to create other events; we are empowered by open intelligence,
which is the sole reality underlying all appearances. We know that primordial basic
space to be the only true power, the only true cause and the only true existence.
Everything that appears, including the appearance of cause and effect, is a
circumstantial wisdom appearance of timeless open intelligence. When we rely on
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open intelligence, we find that we have complete freedom in the direct encounter
with all data. The more powerful that becomes in us, the more we have complete
mastery over mental, emotional and physical phenomena.
Why not keep relying on open intelligence and see what happens? In relying on
open intelligence as that illness, you will discover that the experience of illness can
be of tremendous benefit to you and to all beings. You might find it to be an open
doorway into your limitless, timeless nature. But you can never know that if you
continue to look only at causes and effects and conditions. When you discover that
illness and pain can never affect who you truly are, then any condition of the body
and mind will be an invitation to rely on open intelligence and an entrance into
deeper abidance in the pure open intelligence that is your true nature.
By the power of confidence in open intelligence you find within yourself the
tremendous energy of love and wisdom. This is the supreme healer. By maintaining
open intelligence you will have the profound insight to know how to respond to
mental and physical data. Moreover, you will no longer be bound to limited ways of
thinking about them.
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CUMPASSIUNATE BENEFIT
CHAPTER TWENTY-FIVE

In open intelligence, all the beautiful dreams we dream become
possible: people can have a good standard of living, and the world
can become a place where human beings are of profound benefit to
each other and to their habitat.

When we have complete ease and perceptual openness in all our experiences-
especially the negative ones-then we find a superb helpfulness already present
within us, which like the sun is always shining. Theres a natural ease of being in
which no one is a stranger. Compassion never needs to be cultivated or
developed-it is always naturally present in open intelligence. In fact, compassion is
equal to open intelligence and can only be found in open intelligence. The
compassion that can be cultivated and developed is limited compared to the
unstoppable compassion that shows no bias. True compassion is totally innocent
and totally free. We can become acquainted with this compassion only by seeing
that open intelligence has complete mastery over everything that appears in our
thoughts, emotions and experiences.
Just as the lotus arises out of the mud but is completely unaffected by the mud,
the beautiful flower of compassion appears out of our deepest, darkest emotions,
thoughts and experiences. How is this possible? When we remain in open
intelligence without correcting the flow of thoughts, then-sometimes quickly,
sometimes slowly-we begin to see how these thoughts that have troubled us so
much are free in their own place and are their own undoing. We dont have to think
about these troubling data to make sense of them. Like a line drawn in water they
vanish in and of themselves; this is absolutely guaranteed. When we are at ease
with these muddy places within, we find something incredible about ourselves: a
space of complete peace and freedom that is the fundamental condition of the mud.
We have caused so much suffering by constantly interrogating ourselves about
all our data and interrogating others about their data. When we find the
equanimous nature within ourselves, wherein everything that appears is equal, then
we have compassion for ourselves. When we see this compassion in such a super-
complete way, we see that this not only applies to us, it applies to everyone. We go
through a dramatic shift, where instead of our data being only about us, we start to
think, "Wow, everyone has these problems. These intense emotions and deep, dark
thoughts are there in others also. It isnt just me. Since Ive found healing for
myself, maybe I can help others, too.
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This is the true birth of compassion. We see that the good, bad, beautiful and
ugly about ourselves are all equal, and then from that clear vantage, when we look
at ourselves and at everyone else, we all just start to look fantastic! No matter
what other people are doing, we understand completely and we understand how to
help. If we need to act, we act spontaneously and skillfully. Whats more, there are
no buttons in us to be pushed anymore. One person can say to us, "Youre the
greatest person who ever lived on earth, and another can say, "Youre a total
creep, and we are not moved either way, because we completely understand the
total context. We know that what we really are is beyond either of these
judgments. This is not passivity; its radical freedom that has not been tied up
anywhere. It has no conventional constructs. From the perspective of that perfect
freedom, conventional descriptive frameworks are no longer necessary.
We experience a tremendous depth of compassion that appears with the release
of energy that comes from no longer believing that thoughts and emotions have an
independent nature. With the arising of the profound self-compassion that is the
only true self-respect, we instantaneously have compassion for everyone, because
we know we are all in the same boat. No longer are we in this partisan position
where we are saying, "My ideas are the right ones and yours arent!
When we let go of all our fixed data sets, a tremendous amount of energy
appears. This is the wisdom energy of superb helpfulness, and its intent is entirely
beneficial. We become naturally compassionate. Even if weve had a long habit of
growling at people, the more we rely on open intelligence, the more the growl will
just dissolve in and of itself without our having to do anything to make it happen!
When we find that the fundamental ground of our own being is unalterable and
flawless wisdom energy, then we can love completely without conditions. We love
ourselves in an ultimate way, and we are able to love others in the same way.
Life is a precious human opportunity to benefit ourselves and others. This self-
benefit and benefit of others is already present within us and is not something we
get from somewhere else. Getting in touch with that is very straightforward and
simple. When we rely on open intelligence repeatedly for short moments, many
times, we get familiar with the self-benefit that really allows us to be of profound
benefit to others. Its in that self-benefit that the love, wisdom and energy arise
that allow us to go completely beyond anything we ever thought we could do or
contribute. No matter how accomplished we may be now, when we rely on open
intelligence and get in touch with the self-benefit that is natural to us, a whole new
way of seeing comes about-including seeing our own capacity to be of benefit in a
new way.
We can know that we are relying on open intelligence through the benefit that is
displayed in our lives. It could be beneficial activity in terms of our own individual
life or for the sake of the people or causes we care about. It is urgently important
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for each of us as individuals and for all of us together all over the world to tap into
that natural resource of benefit. When we rely on open intelligence for short
moments, repeated many times, the insight and skillful means needed to take care
of everything in life naturally come about. This includes the ability to truly love and
be intimate without ever thinking about it-not only with a few people, but with
everyone. There is total and complete intimacy with no fear anywhere. From the
very beginning we are longing for this love that has no name, in which everything is
of a unified and single nature. This is not a cut-off or passive state. It is the reality
that is naturally present as the fundamental condition.
When we become familiar with the natural order of everything, we see that it is
at ease, ordered and beneficial in its own way and that everything is already
resolved. When were at ease in our being, then we recognize that natural order.
We know what it means to be human. Relaxing our mind and body completely in all
situations, we start to feel a part of the natural order of things. For every single one
of us, no matter how hideous or how saintly our actions have been, the nature of
our mind is to benefit ourselves and benefit others, and only the person who has
learned this is truly able to be of benefit. Who weve been in the past is not what
we should take ourselves to be now. We are not our history- we are timeless.
Everything is sweet and good, even the things that dont appear to be sweet and
good! To recognize this is true bliss. True joy doesnt come from trying to get into a
state of joy; rather, it arises from seeing the lack of separation between joy and
sorrow-without trying to change anything. True bliss is the eradication of a mood-
based life. Does that mean that there are no longer moods? No. It just means that
there is no separation between bliss and whatever mood happens to be appearing.
One moment we might have an incredibly ecstatic experience, and the next
moment we may be experiencing great suffering, but we recognize that all
appearances are inherently equal. Each experience, whether positive or negative, is
like a shooting star in the vast expanse of space that leaves no trace. It appears
from space and resolves in space.
Great benefit can never come from seeing appearances as unequal. Seeing
appearances as unequal is a sub-optimal strategy for living. It is taking a system
and reducing it to its lowest level of operation, which is only one of the ways we can
choose to live. However, when we choose to rest as the basis of all appearances,
then we are living optimally, and we are what we are meant to be. In this way we
become truly intelligent-just as nature is. There is nothing to fix anywhere, and
when we realize this, the self-benefit is enormous.
We can be with ourselves in a way that is totally free-free from the content of
our thoughts and emotions. We dont need to change any of it or make it any
different. Non-difference means nothing needs to be made different! That is real
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freedom. The sense of non-separation is so obvious that benefit to the whole is just
naturally flowing, and we become a fount of that benefit for all.
Im interested in reaching my full potential in life, relationships and in my
ability to be successful in my work. Ive read a lot of books about accessing ones
inherent energy and power, and I would be interested in your take on that.
A: Inseparable from open intelligence is the sheer force and power of everything
exactly as it is. If you are looking for power or force or whatever it might be called,
it has never been anywhere else but in your own open intelligence. Power or force
is completely relaxed. The greatest power youll ever encounter is the power of the
openness of your own open intelligence. All displays of whatever kind are
projections of that alone. Open intelligence and its powers of benefit will continue to
intensify once they are recognized.
Its only in open intelligence that we will find a wisdom that is unparalleled. How
do we know its unparalleled? Because there are things that people who are
confident in open intelligence can do that nobody else can do. They can do great
things that benefit many, many beings: feeding hungry people, providing health
care, education and shelter and introducing people to open intelligence and helping
them gain confidence in it. Most importantly, when one is confident in open
intelligence, one has perfect mental stability at all times and is able to act skillfully
and insightfully. Wherever people abide as this sublime nature of open intelligence,
there are incredible powers present that are completely beyond causality.
The truth is that everyone has those powers that I just mentioned, and many
more that I didnt mention, but they may remain dormant within us until the
discovery of our own open intelligence. Theyre not in any individual-theyre
inherent in the self-perfected fundamental condition of everything. We as
humankind need to get acquainted with these powers.
I am very eager to help save the world from disaster, but I doubt my own
ability to make a real difference. I also fear the insecurity that comes from living a
life of service in which my own personal needs might not be directly provided for.
Can you offer some advice in this?
A: Only through relying on open intelligence can we access the potency of pure
wisdom, and in that potency the thoughts, emotions and everything else are always
related to the benefit of all. The solution to all problems is timelessly available
within the fundamental nature of reality.
Regarding the problems for which we may be seeking solutions-within
ourselves, our families, communities and the world-the solutions are all within the
potent, beneficial powers of timeless wisdom that are inseparable from our own
open intelligence. When we simply rely on open intelligence repeatedly, then
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eventually we see the full evidence of open intelligence that is the spontaneous
ground of everything that appears. When we rest naturally in that spontaneous
ground, we increasingly know how to act in a very powerful way in every situation.
When we hear that nothing need be done about appearances, this does not
suggest that we become a couch potato or that we have a license to go around
doing whatever we want to do. It also does not mean that we should fall into any
form of inaction or passivity whatsoever. When we get in touch with what connects
us to the super-intelligence of the natural order of everything, then we have
immense power, force and super-intelligence in our own lives. The practical
application of this power is expressed in the world as skillful means and wisdom.
When we are truly familiar with open intelligence, we have the skillful means to be
superbly helpful, and that is accompanied by the wisdom of knowing what to do and
how to act in all situations.
Here is a very simple proposition: by the power of the single practice of relying
on open intelligence for short moments, many times, anything weve ever thought
about being or doing can come about. We will see a way of becoming more
beneficial in all circumstances than wed ever imagined possible. We will be able to
discover the wisdom that is required to solve the tremendous problems facing our
species.
We cant deny that we have all kinds of problems. They need to be solved, and
they can only be truly solved with the wisdom solution. In this way we can come
together as a grassroots global community gaining confidence in open intelligence
to solve our individual problems and the problems of the world. Getting into rarified
states of altered consciousness has not solved the problems of the world. Only open
intelligence, which is beyond time, space and causality and which has no
attachment to any convention can see solutions to problems that have not yet been
solved. Formerly unsolvable problems-people not having clean water and
nourishing food to eat on a daily basis, environmental degradation, endless wars
and conflicts between peoples, nuclear missiles pointed everywhere-are solvable.
However, the thinking that created these problems will not solve them. These
problems will only be overcome by the power of open intelligence and the insights
that cannot be found within conventional conceptual frameworks.
There is no one who doesnt want to be of benefit. Even someone like a gang
member or a social deviant wants to be of benefit; its just that their angle of vision
is angled in a mistaken direction. Everyone has this urge to freedom and to be of
benefit; however, unless someone shows us how to really bring that into full being
within ourselves, we wont know how to do it. If were not shown how, or do not
find it for ourselves, well spend our entire lives dreaming small dreams and settling
for a mere glimpse of our genius.
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When we are interested only in our appearances and involved in a life of self-
concern, then we are blind to the power of our own being. Trapped in our own
personal identity we become tense and frightened and start looking for ways to
advance ourselves, substantialize ourselves and prop ourselves up with our data.
We might want to appear beneficial to others so that people will think well of us,
but when we do this we grossly limit our true identity. Our true identity has no
need to attract notoriety. When we rely on open intelligence, we acknowledge the
sovereign fundamental reality that knows no pride. In open intelligence, all the
beautiful dreams we dream become possible: people can have a good standard of
living, and the world can become a place where human beings are of profound
benefit to each other and to their habitat.
Dont ever settle for some kind of image of yourself that is based on needing to
puff yourself up and then competing with other people and showing how great your
abilities are in order to feel like you are somebody. Thats a waste of a life. Even if
you were to feel somewhat better some of the time by doing that, know that you
can feel a lot better by simply gaining confidence in open intelligence! Beyond the
personal identity is something that is incredibly immense and profound. I invite and
encourage everyone to discover what that is by the power of relying on open
intelligence.
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IT'S UP TU YUU, AND IT'S UP TU ME!
CHAPTER TWENTY-SIX

By the power of maintaining open intelligence, a strong compassion
will emerge within us that has the capability and determination to
bring about direct change. We will find the solutions for both personal
and global problems by going beyond data such as us and them.

Its Up to You and Its Up to Me! is the title of a kind of theme song we had in the
Balanced View community in Rishikesh, India. Every day when I was giving talks
there in the early months of 2007, we would have a songfest as part of our
meetings, and one of our lovely participants wrote this song and sang it to us a
number of times. The chorus goes: "Its up to you and its up to me; together
theres nothing we cant be! Its up to me, and its up to you; together theres
nothing we cant do!. ( Words and music by Shantam Zohar)
It truly is up to us to bring about the transformation we want to see in our world,
and the demonstration of this will happen at the grassroots level. Where are the
grassroots? Theyre right here in each one of us, and theyre in Europe, Asia, Africa,
Australia, South America, North America-everywhere that people are gaining
confidence in open intelligence. The unifying nature of open intelligence is what
unites all of us in a common bond, and its up to us to bring about the global
healing and unity that is possible.
When we are relying on open intelligence, were enabled to find solutions to our
own personal concerns as well as solutions to the problems facing the world. We
must be clear, though, that the only way we can tap into that resource of wisdom is
to become deeply acquainted with it. To the extent that we become familiar with
the wisdom inherent in open intelligence, we will be less ruled by the obsessive
self-focus that has compelled us to put our attention into our own personal
circumstances. As a result we will see very profoundly that not only do we need to
eat and be housed and clothed, everyone needs the same things.
As we know, many people on Earth dont have these basic things. Instead of this
being a fact that we gloss over or feel powerless to deal with, we need to fully
acknowledge these facts and find the determination to do something about it. By
the power of maintaining open intelligence, a strong compassion will emerge within
us that has the capability and determination to bring about direct change. We will
find the solutions for both personal and global problems by going beyond data such
as "us and them.
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The usual way of treating the mind is to chase down thoughts, emotions and
sensations and then label them as positive, negative or neutral. We try to
accumulate more of the positive ones and get rid of the negative ones. Instead of
bringing real benefit, this way of relating to our mind only creates greater tension
and unease within us and with others and can never provide long-lasting solutions
for the problems were facing.
No matter how advanced our science and technology may appear to be from the
conventional point of view, their benefit remains limited at best if its only being
expressed within the boundaries of conventional thought, and not within the
context of what will be of most benefit to all. In fact, unless science and technology
are aligned with the wisdom of all-encompassing open intelligence, they will remain
part of the problem. Only in growing confident in open intelligence as an alternative
to ordinary thinking are we going to be able to truly solve our problems, whether
they are our own individual difficulties or those of the world.
We have to let go of all the conventional reference points, allow ourselves to
discover open intelligence and be guided by its inherent power of wisdom that is
beyond ordinary thinking. This really is the only hope we have. The good news is
that the powers of great benefit that come from open intelligence are tremendously
potent and are fully capable of bringing about the changes required for the human
race to not only survive but thrive. These are changes the conventional mind
cannot even imagine.
The crisis facing humanity today is not just one of external problems such as
poverty, pollution, terrorism and the threat of nuclear war; the root of this crisis is
in the mind. The conflict and environmental degradation we see manifesting all
around the world reflect the way we relate to our own thoughts and emotions.
Chronic anger, violence, despair, depression and drug and alcohol addiction are
pervasive in the modern world. We have great conflict within ourselves as
individuals, and as a result we also have conflicts in our families, our communities
and in the world as a whole.
Whatever goes on within individuals will also be played out on a global scale
among nations. The constant battle waged in the mind through the attempt to
correct and control our thoughts and emotions has never brought us inner peace. It
is really foolhardy to keep doing the same things over and over again, when we can
see the detrimental or half-baked results those approaches have brought. The best
way to be freed from this destructive cycle is to become familiar with open
intelligence by relaxing mind and body for short moments, repeated many times,
until it becomes continuous; this is something each one of us can do. When we
simply get familiar with our own open intelligence, we find solutions that are
entirely beyond what we have devised until now. As more and more people around
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the world learn to enjoy stable open intelligence, we will be empowered to bring
about transformations that are truly beneficial for the planet and its inhabitants.
Our natural disposition as human beings is mutual enrichment, and we come to
know we are truly capable of that in the certainty of open intelligence. If we want to
better ourselves as a human species we need to look to where the greatest power
resides. Open intelligence is the source of powerful wisdom and is limitless by
nature. When we rely upon stable open intelligence again and again, rather than
upon ordinary thinking, it will become perfectly clear what needs to be done to
provide lasting benefit to the world. And we will be empowered with the skill and
determination to do what needs to be done.
The question sometimes comes up, "How can I just continue to rely on open
intelligence when there is so much suffering in the world? If I just do that, isnt it
like checking out and ignoring the big problems facing humankind? The answer is,
no; gaining confidence in open intelligence is the best solution to the problems
facing humankind. When we maintain open intelligence, we begin to know
ourselves as an integral part of the natural order, rather than as being something
apart from it. By the power of open intelligence we increasingly settle into the ease
of our natural being, and the result is that the tremendous power of timeless open
intelligence can flow in us unobstructedly.
Nature is at ease with whatever is occurring, and this is how we are meant to be
as well. Nature is at ease with all extremes. Whether the ocean is rough and
tumultuous or still and calm, you could say that it is content with itself. It isnt
trying to fiddle around with the big waves to make them smaller or trying to make
the calm areas rise up into waves. It is simply at ease as its own nature, letting the
waves be as they are.
This is how we are meant to relate to our thoughts and emotions. Rather than
trying to control each wave of thought and emotion as it appears, we rely on open
intelligence, seeing each wave as a perfect expression of that open intelligence. In
this way we live in harmony and peace with whatever appears in our mind from
moment to moment, identified only with the all-encompassing open intelligence
that is our true nature.
We are meant to be completely relaxed. Look at the trees, flowers, birds, the
Earth and all its aspects. They are all effort-lessly in harmony with nature, no
matter the conditions. The wind may be raging, but its essence is totally at rest.
There isnt any resistance; everything is just the way it is, and because theres no
resistance, the great power and ease of open intelligence is effortlessly present.
Through relying on open intelligence we can discover the same power. If we need
to move forcefully and powerfully at a given time, the best way to do that is to
allow the wisdom that emerges from open intelligence to both empower us to act
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and show us exactly how to act. As we gain confidence in open intelligence, our
actions will be ever more clearly guided by natures intelligence.
Without the decisive experience of our open intelligence, all of this will remain
only an intellectual understanding. But when we experience the presence of open
intelligence again and again, our vision will become very clear. When we repeatedly
rely on open intelligence, we enter into and rely on its extraordinary wisdom that
has the power to solve problems such as global warming, famine, lack of clean
water and proper health care. Only through the power of open intelligence can
lasting solutions for grave problems such as these be found.
By being at ease in open intelligence with everything that goes on within us, we
discover wisdom. As we do so we experience firsthand the amazing benefit of
wisdom. Please dont just accept what Im saying; Im inviting you to test these
things for yourself, like a scientist who has a hypothesis and then tests it to see the
result. Rely on open intelligence yourself and then see what comes about as a
result.
Once our open intelligence is sufficiently well-established, there isnt constant
distraction by data. It is then that the benefit of naturally occurring wisdom
becomes very obvious. The first level of benefit comes to us as individuals as self-
benefit; we attain equanimity of mind and unshakeable happiness and peace within
ourselves, and thats not a small thing! Once weve benefited ourselves in that most
essential way, there will be no stopping the inexorable flow of compassionate
feeling and action that arises. This is the dignity, confidence and elegance of service
inspired by profound wisdom and charged with the limitless energy of open
intelligence. From open intelligence beyond learning and thinking, solutions arise
that could never have been arrived at through ordinary thinking.
I want to make a very important point regarding coming to know our true
identity as open intelligence. If we decide that we do want to discover our true
identity, then we need to become totally committed to relying on open intelligence.
In Robert Frosts poem "The Road Not Taken he writes, "Two roads diverged in a
wood, and I took the one less traveled by, and that has made all the difference. If
we retain our belief that thoughts and emotions have the power to rule us, and we
only rely on open intelligence part of the time, then that will be the road traveled all
too often-the road of partial commitment and half measures, and it doesnt lead to
real mental stability and wisdom.
But if we are truly committed to becoming confident in open intelligence for the
benefit of all, then we will take the road less traveled. Well choose the road of
relying on stable open intelligence no matter what our thoughts, emotions or
experiences may be. Well say to ourselves, "I will never give up, no matter how
long I live. I will rely on open intelligence until I have the vantage of its wise
intelligence in all my activities. I will persevere no matter what happens, until open
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intelligence becomes completely spontaneous and I no longer need to try to
maintain open intelligence. For the sake of everyone and myself, I will continue
without fail. I will draw on the wisdom resources of stable open intelligence to
support my decisions until it becomes obvious at all times. These are the two
choices: a partial commitment, or a complete commitment that guarantees the
desired result. The commitment must be one hundred percent, because only then
can wisdom come fully alive.
The truth is that we can only exercise our commitment one moment at a time.
Our decision to rely on open intelligence must be continually reaffirmed by the
practice of relying on open intelligence, moment by moment. We can say, "I am
committed forever, but in living that commitment, it must be continually
reaffirmed by choosing to rely on open intelligence one thought at a time, one
emotion at a time and one experience at a time whenever we remember to do so.
In this simple way, brief moments of open intelligence gradually gain momentum
and become continuous.
How does relying on open intelligence need to be understood in terms of
developing the leaders of the future?
A: In the same way that relying on open intelligence brings us great insights,
open intelligence can also create leaders of great wisdom. Leaders need to be
people who are able to manifest extraordinary mental stability, compassion,
profound insight and skillful activities in all situations, and these attributes should
be the primary criteria for any national leader. By the power of open intelligence,
leaders at every level of human culture can share in this reservoir of attributes.
In open intelligence we have a balanced view. We are aware not only of what we
are thinking and feeling, but also what other people are thinking and feeling. If
were all wrapped up in our own emotions, thoughts and desires, we wont have the
openness and spaciousness to understand what other people are thinking and
feeling or to see with clarity how our actions will affect others. Without that
instinctive connection with the minds of everyone around the globe, its very
difficult for a leader to make decisions that truly benefit everyone.
If we take ourselves to be an individual who is an accumulation of thoughts,
emotions, experiences, achievements and failures, then well spend our whole life
trying to further that identity. Well cling to certain data and reject other data and
then compete with everyone around us by displaying our abilities in order to prove
that our data are right. We will be living under the assumption, "My data are right
and yours are wrong, and because my data are right I am somebody special, and
because Im special, my decisions are right, no matter what you say! We may
develop contrived listening skills in order to gain the favor of others in furthering
our own agenda. True leadership can never come from that way of thinking and
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living. Only a continuation of these aggressive forms of relating will come from that
way of thinking, and there is plenty of it on display throughout human culture.
However, when we rely on open intelligence we find within ourselves the wisdom
that has no pride or aggression. Increasingly, there is a completely balanced view
of everything that occurs. With that balanced view we have the spontaneous ability
to act in a way that is beneficial to everyone. Not only that, we can laugh a lot
more!
You have mentioned a number of problems the world is facing. Can you speak
about the problems economically wealthy countries like America have?
A: All countries have problems, even places like America where there are a lot of
resources. America as a whole enjoys a level of economic wealth and advantage
that is almost unimaginable for people in some parts of the world; yet, America is
quite troubled in its own way. This country has all the material things, but in some
cases very little wisdom about what we really are as human beings. There is so
much distraction by the desire for material possessions-and the enjoyment of the
personal pleasure and comfort derived from them-that there can be a tendency to
become enraptured with this way of life rather than looking to see how resources
can be distributed throughout humankind.
We who enjoy such incredible privilege are living an illusion if we think that this
privilege could never be taken from us. I have so many friends around the world
who have suffered from tremendous political upheavals and who have had to flee
their own countries and seek refuge elsewhere, usually under very difficult
circumstances. I really want to emphasize how quickly that can come about for any
of us. We should never feel that we are safe from unexpected tumultuous events,
because anything can happen. What is happening to people in conflict-torn
countries can also happen to those of us who are presently living in great security
and comfort.
The only way to be prepared for any event is to gain confidence in open
intelligence and to find that within ourselves which is unaffected by any
circumstance. In finding peace within ourselves we can open our hearts to helping
others find peace, too.
The truth is that those who want to rely on open intelligence can do that
anywhere. People living in the U.S. are as fully imbued with open intelligence as
anyone else in the world, and although the U.S. has its problems, there is a
wonderful openness to new ideas that has always made it a fertile ground for new
approaches to living.
If everything is a perfect expression of open intelligence, then where is the
need to save the world or solve its problems?
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A: Everything is a perfect expression of open intelligence, including the world
and all the suffering in the world. Another way to say this is that everything is
equally an expression of natures intelligence. Whether solutions are found for all
the problems our species is facing, or whether the world is saved or not, in the final
analysis it is not going to affect the timeless intelligence at the basis of everything.
However, when we have confidence in open intelligence, intense compassion
naturally arises within us for all who suffer, along with a firm commitment to do
whatever we can to bring genuine relief.
To say, "Everything is open intelligence, therefore the world does not exist, so I
dont need to do anything to help the suffering, is an extreme view. Such extreme
ways of thinking actually perpetuate the suffering in the world, making us blind to
the pain around us and to the practical ways we can help others.
Open intelligence is the mainstay and support both of our individual well-being
and our well-being as a species. When we gain familiarity with open intelligence,
there is a tremendous amount of energy that is generated from letting go of all the
fixed reference points of ordinary thinking. We find the energy of superb
helpfulness and compassion. These are an inherent aspect of our own open
intelligence, an actual feeling of warmth and goodwill within us. We can really know
if we are relying on open intelligence, because kindness and compassion will
naturally well up within us and begin flowing out towards everyone. Moreover, this
will be obvious to us and to others.
Wisdom is the understanding that everything is fundamentally equal by nature.
We are either lost in the world of data and cause and effect, or we recognize all
appearances as wisdom appearances. Perfect wisdom and perfect understanding
will prevail in every situation when we have found that equal vision. It becomes
impossible to act in any way that is not beneficial. No matter what attributions of
good and bad or right and wrong weve had before, they are all gone beyond in
wisdom. This super-complete wisdom that is mutually enriching and
interpenetrating is so much needed today. Through the natural ease of completely
open intelligence, one knows what to do and how to act in a simple, beneficial way.
At this point in history it should be obvious that all of our philosophies about
right and wrong, sin and virtue have not enabled us to solve either our individual
problems or our problems as a species. In fact, if we consider the fact that almost
all wars have been fought on the basis of such ideas, we might conclude that those
ideas are some of humankinds greatest problems! Its only the wisdom thats
beyond all science and philosophy that can bring lasting solutions to the huge
problems the planet and its inhabitants are facing.
But surely all political action isnt futile. Havent there been many people who
brought about great change in the world through their actions?
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A: Theres no denying that good things have come about from peoples political
efforts, but no matter how much good has come about in that way, infinitely more
good can come about from the wisdom of open intelligence. Only when people get
familiar with the pristine wisdom at the basis of all appearances will we truly be
able to resolve the monumental problems we face in the modern age. From open
intelligence we will have a much clearer and more balanced view than we could
ever have from any extreme political position. There is something in true wisdom
that goes far beyond all political or philosophical ideals, no matter how amazing
those ideals may seem to be.
When I was a young woman, I was very much involved in political issues, and I
saw all kinds of extremism on all sides of the political spectrum. I was firmly
committed to many of the liberal ideas of the day, but I saw so much infighting,
competition and fanaticism within the organizations with which I was involved that I
very quickly became disillusioned with political activism. We were looking for world
peace, love and the end of war, but what we actually ended up with was
factionalism and watered down idealism due to all the fighting and disagreements
we had. Most often the most powerful faction would assert its power; in other
words, the group that could muscle its way through to victory via power-driven
actions would win.
I could see that this kind of decision-making was inadequate for bringing about
world peace. I thought to myself, "Whats going on here? Most of these people,
including me, are not peaceful within themselves! How can a group of such people
bring about a peaceful world? It didnt seem to matter which side we were on. Our
lack of inner peace, whether it was due to anger, pride, fear, desire, depression or
ignorance, would eventually lay ruin to even the most beautifully peaceful ideals.
Protesting for peace without inner peace would never bring about world peace.
So what to do? I finally came to a point where I saw that all of the ideologies Id
come up with had led absolutely nowhere. They didnt show me how to solve my
personal problems, they didnt show anyone how to work powerfully together in an
organization, and they werent really changing anything worldwide. Holding to those
ideologies was just another way of getting lost in extremes.
Thankfully, I realized that all of us have to first come to terms with the struggle
for peace within ourselves. Thats where the primary struggle has to be resolved;
only then can we succeed in creating organizations that are truly loving, peaceful
and beneficial. If we dont come to terms with ourselves as individuals and make
peace within ourselves, then theres no way we can make peace with one another
or in the world.
Political extremism has only resulted in greater conflicts among people.
Revolutions based on power struggles and hatred only create bloodshed and a new
kind of bondage. Institutions or political movements that are based on extremism
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are places filled with pain and chaos. They just replicate what is going on inside us.
We copy our inner suffering and paste it into an organization! Can such an
organization bring peace to the world?
I am firmly convinced that humankind does have the capacity to form wisdom-
filled organizations, but they cant be structured in the hierarchical and
confrontational way in which many organizations are structured today. The ideal
organization is one of participatory democracy, where leaders see their roles as
ones of encouragement and inspiration that will bring out the strengths, gifts and
talents of everyone in the organization. In this kind of organization there is a great
deal of dignity, confidence and mutual support as people share with one another
with the intention of reaching a common goal.
When people rely on open intelligence, they are empowered to create institutions
and organizations that are truly happy, enjoyable and supportive places to be. To
do that in an optimal fashion we must rely on open intelligence rather than ordinary
thinking. Stable open intelligence brings about a new kind of thinking that is rich
with effectiveness.
Whenever we are looking for peace anywhere else, we must first look to find it
within ourselves. By the power of open intelligence, humankind can find the inner
and outer peace that weve been looking for.
There is something about each one of us that is completely at peace, and if we
become familiar with that equanimity, then so many of the things to which we have
aspired become possible. When we know ourselves to be naturally resourceful,
dignified and confident, then our families, communities, institutions and world can
become that way too. This is truly something to aspire to and work towards.
Its up to us.
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BALANCED VIEW RESUURCES

There are many resources available for anyone who is interested in knowing more
about the Balanced View Training. The main source for this information are the
Balanced View websites at www.balancedview.org and www.greatfreedom.org.
Posted here are numerous public talks, videos and texts (including this book). While
contributions are gratefully accepted, all media are available free of charge. Talks
can be easily downloaded in MP3 format to a computer or MP3 player; they range in
length from a few minutes to an hour or more and are of great assistance to
anyone interested in gaining confidence in open intelligence.
Also listed on the websites is a schedule of Balanced View Trainings around the
world. There are face-to-face trainings and public open meetings, as well as
trainings and meetings offered via free teleconference bridge.
For many people the primary introduction to relying on open intelligence comes
from listening to the free downloads described above. Further support for relying on
open intelligence is offered through Balanced Views Four Mainstays and three
series of written trainings: "Everyday Open Intelligence: The Twelve
Empowerments, "The Power of Benefit and "The Principles of Benefit.
An Introductory Training is offered in which participants receive direct instruction
in the practice of relying on open intelligence for short moments, repeated many
times, and that is the prerequisite for participation in the Twelve Empowerments.
The Empowerments are the preliminary training of Balanced View, and through
them participants are introduced to the fundamental nature of mind, open
intelligence and data. They provide pivotal instructions that evoke a direct and
decisive experience of open intelligence. An outline of the Twelve Empowerments
Training is available on the website.
The Power of Benefit Series fully supports the fruition of the powers of great
benefit: complete emotional and mental stability, profound insight, unstoppable
compassion and skillful activity in every moment.
For those committed to sharing the vision of Balanced View-open intelligence for
all-the Principles of Benefit are provided, along with direct guidance from a
certified Balanced View trainer. These show us how to work together as an
organization and as a global human family, providing structures that ensure peace,
harmony and respect in all circumstances.
For more information concerning any of these trainings, please visit our website.
The Four Mainstays are the context for all Balanced View offerings. This support
is available to participants through: 1) relying on open intelligence, 2) the training,
3) the trainer, and 4) the community. Each of the trainers in Balanced View is
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committed to providing all the necessary support to any person who is relying on
open intelligence. Any request for support from a participant will be replied to
within twenty-four hours.
For participants who wish to contribute to the Balanced View Training, donations
are gratefully accepted. All are welcome to participate, regardless of ability to
contribute.