Asma Ul Husna

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</div> </div> <div style="min-width:600px; margin-right:0px;" id="col2"> <div class="box"> <h1> Full text of "<a href="/details/NinetyNineNamesOfAllah99MeaningsAndB enefitsOfSayingEachName">Ninety Nine Names of Allah (99) (English & Urdu) meanin gs and benefits of saying each name</a>" </h1> <pre>
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He is Allah, there is no God but Him. Allah has said ask from Me through ^^îcntioning f; , ( ' My* names; viffi
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FOREWORD
Religious scholars have related that Allah has three thousand Names. One thousand are onlyjj ppwn by angels, 1 ,000 known only by prophets, 30| arein the Torah (Old Testament), 300 are in ZabiuS(Psalms of David), 300 are Ji the. New Testament, ani j&'are in the Qur'an. Thif makes 2,999 Names. 6rte Name
which has been hiddg by Allah is called Ism Allah ala' zam: The Greatest % a'me of Allah, |w\ttlm All of Allah's Names are great, but since He has hidden this particular Nameît is referred ta ; as The Greatest Name. Thefâme isjfientftijrt in |he -Qur'an ? as this Hadis states: " , !&$ &#* itifL '
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Asma, radiyallahdânha, reports th|t Pnjpfei Muhammad, peace and blessings of Allah be upon him, said : The greatest Name of Allah is in these two versesWthe Qur'an, 'He who iv^ worshipped by you is One God. there is no god but Him, the Compassionate and, the .Beneficent (sura 11,163); also in the fif^ part of sura ^ Ali Imran, Alif Lam Mim-- Allan, there is no god but Himktfie Alive, the Self-Subsisting " Aisha,radiyallahu anna, mentioned that Ya Rab (Oh Lord) is the; Greatest Name. . ^ Whoever reads the Qur'an will have read t e Greatest Name probably without knowing it. Some of the companions of the Prophet, may the peace and blessings of Allah be upon him, kqew the Name. AtaKarramallahu W^jh^ (the fourth caliph), may Allahe'xalt him, was one w*ho knew. .-_..; ? Allah has hidden certain things out of HN meiti. He has-'Jiidd'eriAtfie most rjjghteous people -iffeHi^v^s (Avliya), sq people should respect one another indis-
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uaminately. He haUiidden the"; night m which. Qur'an began to sura of KadrrT^th chapter) Kadir is better to I .QOOUbnths this night is usually regarded -Ramadhan. It is hiddenjo peop ajKôbey His orders throughout R
(the holy , and the the night of ng tor Had is, the 2jm night of t jroperly
Hejias hidden His consent scrpejftte wj| fti ways do good deeds. -He has hidden His Greatest <Ngn Tn the
Qur'an so peoplejvill read the entire Qur^j<jJ*~ '* Qê -sho uld inc Wi wj jphe 99 Nêsjfcywie's own l5e#f|rjioWever, learning; tip_N3ffles DjJWaft ft not
the arm. The aim isloiina the One who is Named. jThere isa Hadis related by Abu tJmamaR3wc6&ays that the Greatest Name-wjth which- pravcfrjfcaeftpted 4 *< -iraran *"*
ft ilUhese three suras Of Qur'ah: Al-Baq ancf'Taha
Iji: Al-Bac^ca the verse is wa ilajûl&jlnjjm wahid.-. .y4rse*J63. J *^ *'ff * V^jS* jt* >: '--i I ^jjn Al-Imran t the verse is A4#*1^jjîga^$hu> la .* ilaha iffa huw^lhayy al-Oayyutfffr2?: ^"^ * ^>
ilhayy al-Qayyi In Taha the verse is Wa'anatilwucuhu. .(Ill)
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he Names of Allah are connected with the life of man. All aspects of life gin be seen in the Names. When a man is given a Name which relates to one of the 99'Names of Allahit should always be preceded by ' Abd (servant of). ! ** J^^ He who would like to repeat a N.ime of Allah should first say at least 700 times. La ilah. illa'llah Muhammad Rasulullah (There is no god but God and Muham mad is His Messenger). y ;V.v To Begin, one should clean oneself with a full abluob. making certain jhat all parts of the body are^ I touched by watei*. If thjs tenotpossitije one shouldpe^ Imparts of the body which jr preparing for prayers. On (fre days of the repetition wie should not e+t meat. The ^^t
gjlê chosen for the repqtition.shouldê clean. If these guidelines are observed the answer of Allah could be fjick." *VY T * " Preferably the person should be alone, and the repetitions said during the night. Be; waVned. "He who has ty knowledge If how to use a sword will injure hirifeelft" there must be
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ire" and .good intentfor occur. The effect ê# continuous repetition^ *uh bad 3l intention or not according to a^way prescrijpl by. a ^kfftould cauje harm to member^ of one*s%>uihold or oneself. ?his~true story of Osman Bafca ilfijfstrates the point. mt j$8Hfc v ~-^"
J Baba repeated Ya-Qahhar (61i Destroyer) ntil he became obsessed by this Attribute. If he tnl v a piece of cotton at someone and it-hit him, he wouid^lie.t^le people complained-' fd Waliyudign "Kudc gjrj| "who told them to take^.ptec cotton af jfctniti ^ it at "the back of Osmari. W him he tilled md said, "Oh WaliyuddTn, killed me"fancJiie died. > TjjL power was given to him by Allah because he repe#ed th| Name. 'Piece ace some whjyw&iJ something Mger& or fnjpatiently fnd a^m(|jK>Jc<i}ve it by repetitwn of th Names withat &^ Knowing whether this would* be good for yenjfthe^ jceep repeating \8hout knowing. Thj| mp^mîWanti It. They ddfot s%y, "AUah7il|l#^^B^ft^ 31
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have it." The correct way to the Names is to be on the Rig! Path. Aâh may give to someone who is not on the Right Path but to those on the Right Path He gives. If you say these Names and do not receive, it may be that this is not a good thing for you; something not always understood. .
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While one is repeating a Name there should be no speaking and no interruptions. If thoughts intrude while you are repeating the Name, then remain seated with closed eyes. Make your humility perfect. Imagine* that you are dead and the mourners have departed, leaving you alone to face the Judgment. Concentrate JL all your senses, expel all preoccupations and waywir$l impulses of the heart and direct your perception tow^#^*'
Allah Now , continue to repeat the Name . However, to be interfered with by Sha.itan (the Devil) in thoughts may mean that Shaitari found something good in that person in the way of Allah. Faith and righteousness are aspects that Shaitan i wishes toprevent.
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Shaitarvis not able to interfere*vith a * person why & reached a certain level with Allah. A,begijiner hi the Way of^l^h is more openjo the attacks of^Shaftarf, but he he may station is beyofcd ihe rlaî of Shaitan . hi^,jinstructed hS^njids* not to" drink water affer^ evening s$ they jpufd be able, ff have spiritual dreams. The le^sonfef the shajjkhiire given to tht <$rvfch according to his dreams. Tnfroofh $these -dream fînteterctatifens the shaikt* know* whatjeisois to give 1 , * 0/ to fchange thecJaW'the dervish mif Iit-fc^âctic i ng . : J jf pne drinks an entire bottle of medicinpAttot the prescription of the |o|lor he wiôtêt:fetef and , m.jy even die. vThe repetition AjejName^| the i medicine arid the shaikh is tje dqcjbff Tn%acipyiBs of
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doctor has wisdom of medicine while only Allah the power to heal. ' i Yunus Musuli owned a small jewelry shop in the Istanbul bazaar. One day, Pir Nurgddin Jerrahi, founder of the Jerrahi Order of Halvetj dervishes, walked by the shop and saw the jeweler, He thought the man had an inner light and asked his khalifa m whether this man should be taken is "| dervish. His khalifa knew the man and said yes. Pir Nureddin went into the shop. He was eating a peach as he looked around. He repeated a few words, breathed on the peach pit, and it grew and changed into a large, faultless emerald. He asked the jeweler its value. The man was astonished at its size and beauty. "I do not have enough money or property to purchase such a jewel, but I would give all that I have for it," he said. Pir Nureddin breathed on the emerald and it changed back into the peach pit. 'Ms this what you would give everything for?" he asked. The jeweler was astonished at what he had witnessed and became a dervish of Pir Nureddin. ; 7'l
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Kir Nuivuuiii ,imu mat iv/iiianv iiimga imu f.vm j f musl^first make your breath gold. The way to do (his is " lo I fco^lhe Right Path and study dhikrullah with sC
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Aflahlhears what is in a person's heart. Whether you speak aloud or have silent words for Allah, there is no difference, jbr He knows what is in your h arl.T The beginning of the path is Allah. The center of the road and the way through is Allah. The end of the pufh is Allah, that which leads people to disaster is to forget Allah. The tongue mentions dhikr (there is no god hut God), but it is the. heart that understands. The Messenger of Allajh, may the peace and blessings of Allah be upon him, has said: "There is a piece of flesh in the body. If it is sound, the entire' body is sound. If it is unsoundt the entire body is unsound. It is thehjeait.* *r Allah, who does not fit into heavens of worlds, ttfs
into the hearts of men. The process used to^lean the heart is dhikrullah. Dhikr is a key to the secrets of life When you remember Him and recite His Names standing up. He will remember you when you stand up from
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forgivj.*A+lah gives to alt becaifte tcj^jget one has t6"ftnfm6er^c6hf Hk U^me -overtlfat ,whiote : you, ajt.
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near Hifcn becomejne slav$toftislaê: * "_. _j[ ^w*-" 1^'*'** ^ bfe far is_to have theliope t be*ne*JbT)e*Qeaf * $ Jjk * to have-rite task of fear of King ftfr.This^tastôf fear -* is not necessarily suffering. * lîrjj * **** '*%p ' La flah$ illaliah (thefe is no god but "pod) i^the, m Umgn. It contains a negation and a corrfirma#5tof)> that .reveals the meaning orja ilaha
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enf tSan i f\y ordjnai^ man ; He applied to-the j j ^.. -j ^^ (q gi^Tjnâ buildtn^ upd ^students T$ose f y] the* <4fitijiicTrassigns buildings to sTtaikHloiked at/hi** '* poAapaeafance , latteredtcloYhes- his"2veakenea^dridi-i. ^tiGHTend failed to see the treasure in his essence^ The! decided to giê a small Jroke^jious^ which êy Jid
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! not know what to do with to this man, so that he migh at least repair it and live in it with his one murid. He accepted the, house, repaired the outside and |jlle3 the interior with the light of love, êntually people who could see tltis 'light were_dra&n^tp him^ More and more the house became honored; for the honor of a house is revealed by the dweller, ' : The office which assigns position and housing became aware of the* students crowding arotnd this shaikh whom they did not think much of and decided to test him. He stated his readinessjp be examine^. / The scholars said that the first lesson of a derv|sh;is
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it. this ant. He asked if he should give an answer thlf they * k expert or should he answer as he really knows it Jo be. The examiners said that the way they { new was com- ^ . non and that he should tell the way he understands its
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leaning. ;-.* , '"'!' "If you wisK the answer the way I understand it, then I cannot do it alone. I ask permission to hayerwith me the one dervish with whom I sought the h He sat with his one dervish in front of the * ous
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scholars and began the dhikr When he said la ilaha, he disappeared and when he said illa'llah, he reappeared. Again he said la ilaha and disappeared, then said illa'llah and reappeared. The third time he disappeared on la ilaha and reappeared on illa'llah. The fourth time he said la ilaha the entire crowd including the examiners disappeared and when he said illa'llah they all reappeared. Now they understood that under this poor appearance there existed a great treasure. This is the way he showed the meaning of la ilaha illa'llah.
In the following text the commentaries and number of repetitions suggested are open b$y|Jgred or determined by the shaikh of an Order. Iftte^ information given is an introduction to the meaningsân^ f ffects of the Names. It is advisable to follow the ice of a shaikh. ^M^ The first Name in the text refers to the'Attffbute of Allah. The repetition preceded by Ya refers tdfthe appeal to thayer [Îsha], his
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AR-RAIJMAN * * * The Beneficent , . AR-.RAHlM
The Merciful AL-MALIK the Sovereign Lord AL-QUDDUS The Holy AS-SAL^M The Source jKPeace ALMU'MIN The Guardian of Faith
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AL-MUHAYMIN . .-,nôtector :S r-Ai-^ZCT'.: The Mighty . . AL-JABBAR The Compeller 'i%L-4,-,
AL-MUTAKA lie Majestic*
ALKHAUQ ,The Creator , AL-'B^RT Thd Evolver
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AL-ALIM; Hie All-Knowing AL-QAlBip
ALQAHHAR TheSuMuer AL-WAHHAB TheBestower 'ARRAZZAQ (Wider ALFATTAH TheOpei
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ALBASIT The Expander AL-KHAFID> TheAbaser! AR-RAFI The Exalter AL-MU'IZZ The Honorcr
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server AL-MUQlT The Maintainer * AL-tfASlB The Reckoner r
The Sublime One M-KARtM
The+Watchful
AL-MUJIB The Responsive
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The All-Embracing ALÂKJM
AL-WADUD The-fibving
us One The Most Gtoiaus One
AL-MUMIT ' AL-AHAD
The Creator of Death The One
- AL-HAYY W AS-SAMAD
The Alive The Eternal.
" AL-QAYYUM AL-QaDIR
The Self-Subsisting The Abie
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AL-MAJID .^The Noble
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AL-MUNTA
The Avenger
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AZ-ZMR The Manifest AL-BATIN The Hfdden
AL-WALI
AL-'AF^V he Pardoner'' P AR-RA'UF The Compassionate
MALIK-UL-MU The GowJffnrfr, The Eternal Owner of Sovereignty AL-MUTA'ALI i DHtJi-JALAL-WAL-IKRAM
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The MostjExalted The t^rd of Majesty and Bounty h | :f^
AL-BARR AL-MUQSIT
The Source of All Goodness The Equitable
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AL-JAME' The Gatherer AL-GHANI TheSelf-Sufficient
AL-MUGHNI TheEnricher ARMANI' ^Preventer AD-DARR TheDistresser AN-NAPr" The Propitious \ -mm Thefeight^
%'-. AL-HADI The Guide AL-BADl' The Incomparable AL-BAQI The Everlasting AL-WARITH ;. The.Supreme Inheritor
AR-RASHID The Guide to the Right Pa
AS-SABUR The Patient
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<!DOCTYPE html> <html> <!

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&gt;' ., ,. ,v- iff* ...-.,

ft ilUhese three suras Of Qur'ah: Al-Baq ancf'Taha

ilhayy al-Qayyi In Taha the verse is Wa'anatilwucuhu. .(Ill)

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m your grave. When you ask \i\s forgiwness He will*

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Name tiol Tft illa'llah

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ilaha illa'llah." and asked hi rw to'

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AR-RAIJMAN * * * The Beneficent , . AR-.RAHlM

AL-MUHAYMIN . .-,n^otector :S r-Ai-^ZCT'.: The Mighty . . AL-JABBAR The Compeller 'i%L-4,-,

AL-MUTAKA lie Majestic*

ALKHAUQ ,The Creator , AL-'B^RT Thd Evolver

AL-ALIM; Hie All-Knowing AL-QAlBip

ALQAHHAR TheSuMuer AL-WAHHAB TheBestower 'ARRAZZAQ (Wider ALFATTAH TheOpei

server AL-MUQlT The Maintainer * AL-tfASlB The Reckoner r

The Sublime One M-KARtM

AL-MUJIB The Responsive

The All-Embracing AL^AKJM

us One The Most Gtoiaus One

AL-MUMIT ' AL-AHAD

The Creator of Death The One

The Alive The Eternal.

" AL-QAYYUM AL-QaDIR

The Self-Subsisting The Abie

' : V^b-WAJID * ^^^sy^^^tt

iiefinder.- :: &gt; -+-&gt; .* .'

AL-MAJID .^The Noble

AZ-ZMR The Manifest AL-BATIN The Hfdden

AL-'AF^V he Pardoner'' P AR-RA'UF The Compassionate

MALIK-UL-MU The GowJffnrfr, The Eternal Owner of Sovereignty AL-MUTA'ALI i DHtJi-JALAL-WAL-IKRAM

The MostjExalted The t^rd of Majesty and Bounty h | :f^

The Source of All Goodness The Equitable

AL-JAME' The Gatherer AL-GHANI TheSelf-Sufficient

AR-RASHID The Guide to the Right Pa

AS-SABUR The Patient

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