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The National Havurah Committee’s

30th SUMMER INSTITUTE


August 11-17, 2008 Franklin Pierce University, Rindge, NH
“A week-long retreat of Jewish learning and community”

New
• ONLINE registration at www.havurah.org
• Scholarships and Travel Grants
• More programming for Shabbat participants
including special rabbi, scholar, and activist
Steve Greenberg
• Additional emphasis on social and
environmental justice, including first-ever
Hollander Social Justice Fellow
• Improved parent support system
• Mishpacha groups provide opportunities
for participants to connect around shared
identities or interests

Kids Camp: 3 Shabbat-only Participation: 3 Everett Young Adult Fellowship: 4


National Havurah Committee • (215) 248-1335 • www.havurah.org
Welcome to the NHC! A Day at the Institute
• Take two classes with dynamic teachers
The National Havurah Committee
• Attend (or lead!) stimulating optional
(NHC) is a network of diverse indi-
workshops
viduals and communities dedicat-
• Children ages 6 months to 12 years old
ed to Jewish living and learning,
enjoy Kids Camp
community building, and tikkun • Choose from exciting prayer, Havurah
olam (repairing the world). 2008 davvening, text study, and yoga options
is the NHC’s 30th year of bringing • Enjoy delicious, kosher, vegetarian food
together Jews across North Amer- • Walk, swim, hike, or work out at the
ica to envision a joyful grassroots fully-equipped indoor gym
Judaism and providing the tools • Spend free time relaxing in a beautiful
to help them create empowered natural setting
Jewish lives and communities. The • Participate in evening programs and
NHC is a nondenominational, multigenerational, egalitarian, and volunteer- entertainment
run organization. • Make and renew friendships, have great
The NHC’s flagship program, the week-long Summer Institute, is a unique op- conversations, laugh, think, sing, dance,
and learn
portunity for serious study, moving prayer, spirited conversation, late-night
jam sessions, singing, dancing, swimming, meditation, and hiking – all in the
Sample Schedule
company of more than 300 people from a wide range of backgrounds. Each
7:00 – Traditional Egalitarian Services
year, participants leave the Institute reinvigorated and excited to return to
7:30 – Breakfast
their home communities to share new ideas, skills, and experiences.
8:30 – Yoga or Musical prayer service
Our 2008 theme is Baruch She-amar v’Hayah Ha-Olam / Blessed Is The One 9:30 – Morning Class: Introduction to
Who Spoke the World Into Being. This phrase, from the morning liturgy, Talmud Study
resonates with our overall interest in turning speech into action and learning 11:00 – Kippah Crocheting Workshop
into doing, connecting Torah with social and environmental justice. It evokes 12:30 – Lunch
creation themes, both ecologically and spiritually, and invites us to spend the 1:30 – Afternoon Class: Jewish Memoir
week of the Institute exploring the worlds we can create with our words. Writing
3:00 – Building Interfaith Families
At the Institute, every teacher is also a student and every student is a teacher. Discussion
People who are usually called “rabbi” or “professor” throughout the year go 4:30 – Swim with children in the lake
by their first names here. And people who rarely take active leadership roles 5:30 – 12 Step Meeting
in their communities discover that they, too, can teach and contribute to the 6:15 – Dinner at Yiddish Language Table
community. 7:00 – Mincha / Ma’ariv Prayer Services
We look forward to creating community with you at this year’s Summer 8:00 – Social Justice through Jewish
Institute! Teachings
9:00 – Klezmer Jam
Our Community
Courses
One of the NHC’s greatest strengths is the diversity of its participants. We are At the center of the Institute are a wide array
musicians, doctors, students, furniture makers, retirees, Jewish professionals, of courses offered in morning and afternoon
homemakers, teachers, activists, and just about everything else. At the 2007 sessions. Each course has a maximum of 20
Summer Institute, the youngest participant was a newborn, and our oldest students and is led by a teacher who is also
was over 80, with many participants from all age groups in between. The an Institute participant, presenting material
NHC includes Jews from birth, Jews by choice, people committed to both tra- that she or he loves in an inclusive style that
ditional and non-traditional Jewish practice, non-Jews, and people exploring encourages everyone to participate. Choose
Judaism. NHC participants have a variety of identities including: LGBTQ and from classes in traditional texts, Jewish poli-
straight; people of color, Sephardi, Mizrachi, and Ashkenazi; urban, rural, tics, poetry, Jewish ethics, dance and sing-
and suburban; Conservative, Orthodox, Reconstructionist, Reform, Renewal, ing, Judaism and world religions, and con-
secular, and Jewish without labels. NHC participants also have a variety of temporary topics. Your background is not
Jewish learning backgrounds from those with no formal Jewish education to important – your desire to learn is.
those with Ph.D.s in Talmud. The dynamic process of exploring together what
Judaism and Jewishness means in our lives is a highlight of the Institute. Workshops
The Institute also offers informal hour-long
workshops led by Institute participants on

We are committed to making the Institute financially accessible to all. This year we have significantly increased our financial aid,
scholarship, and work-study options. See pages 11-12 for full details. If you can’t come to the Institute this year, please consider
making a contribution to help someone else come. Donations can be sent to the NHC office at: 7135 Germantown Avenue, 2nd
floor, Philadelphia, PA 19119 or contact us at Institute@Havurah.org, 215-248-1335

topics of their choice. Last year’s workshop lead by a talented staff of educators, artists, lunch, further study and recreational activi-
topics included Israeli folk dance, poetry of musicians, and athletes, many of whom are ties, and seudah shelishit (the third Shabbat
the Middle East, the future of the havurah long-time Institute participants - this year meal). Shabbat ends on a high note with
movement, how to chant haftorah, and Has- supported by a generous grant from the Al- a beautiful havdalah (end-of-Shabbat cer-
sidic text study on the Sh’ma prayer. Partici- bin Family Foundation. The NHC’s adult emony) under the stars.
pants will decide this year’s topics by volun- teaching faculty, Artists-in-Residence, and
teering to teach workshops! Please indicate other members of the Institute community Special Shabbat Teacher
on the registration form if you would like also participate in Kids Camp, sharing their This year we are honored to welcome rab-
to lead a workshop – we encourage you to expertise and talents with the children. bi, scholar, and activist Steve Greenberg as
share your knowledge, passions, and skills! a special Shabbat teacher. Steve is known
In true havurah style, the Kids Camp pro- as a campaigner for pluralistic Jewish com-
Minyanim gram is highly participatory; emphasizing munity and a skilled teacher of social justice
Every day will offer a different menu of relationship-building through shared expe- issues in Jewish tradition, from gay rights
spirited prayer options and alternatives to riences of art, music, sports, and a wide ar- to environmentalism. Steve will be joining
prayer. There will be prayer in many styles, ray of Jewish programming. For many fam- us for the Shabbat portion of the Institute
including Hebrew and English, meditative ilies with young children, the Kids Camp to share his wisdom with us and facilitate
and musical, with and without instruments, has become a primary incentive to return discussion, so for those who cannot join us
and both indoors and outdoors, in addition year after year. for the whole week, here’s an extra reason to
to a Traditional Egalitarian service three come for Shabbat. We’re so excited to have
times daily. All davening is intended to be Kids Camp features: Steve join us and we hope you are too!
family friendly. Please indicate on the reg- • Daily gatherings with song, prayer, and
istration form if you would like to lead a stories Special Shabbat Teacher
service or service alternative in any style. All • Creative activities in art, music, and
minyanim organized and sponsored by the theater
NHC are fully egalitarian, with equal par- • Supervised outdoor recreation
ticipation regardless of gender or sexual ori- • Water play or swimming each day (weather
entation. Individual participants who wish permitting)
to organize minyanim where eligibility for • Creative, developmentally appropriate
leading or participation is based on gender Jewish learning for preschool children
are invited to contact the NHC office to ar- • Jewish-oriented playtime for babies and
range a meeting space. toddlers
• A unique experience in Jewish community
Families and Children building which celebrates diversity
At the Institute, families with children are
not only welcome, they are a priority. The Please note that Kids Camp operates during
Institute “village” is supportive of all kinds scheduled class times. The camp is designed
of families, and prayer services celebrate for kids from six months to twelve years
the inclusion of children. While parents old who can participate in an all-day pro- About Rabbi Steve Greenberg
partake of Institute offerings, children ages gram with a break for lunch. Children are Steve is an Orthodox rabbi, ordained at
six months to twelve years old enjoy Kids grouped according to age and grade levels. Rabbi Isaac Elchanan Theological Seminary.
Camp, joining their parents again at meal- We do our best to accommodate all children. Since 1985, he has served as a senior educa-
times. During times in which Kids Camp tor for CLAL, a think tank, leadership train-
is not meeting, parents can participate in Celebrating Shabbat ing institute, and resource center. Steve was
a special “buddy” system, improved this Shabbat is the culmination of the Institute. a Jerusalem Fellow (1996 – 1998) and while
year, in which other folks share the joys The intellectual, creative, and spiritual ex- living in Jerusalem, he helped to found the
and responsibilities of child care with par- citement of the week’s courses, the intense Jerusalem Open House, Jerusalem’s first gay
ents during meals and other times. Evening Jewish living experience, and our new and and lesbian community center. In 2001,
babysitting is available for a small fee paid renewed friendships combine to lead to he appeared in the documentary Trembling
in advance. a special, joyful Shabbat. Before Shabbat Before G-d and joined with the film maker
starts, participants build an eruv (bound- to create a worldwide outreach project, con-
Kids Camp ary) and make other Shabbat preparations. ducting over 500 post-screening commu-
Forming its own tight-knit community Shabbat then begins with a rousing kabbalat nity dialogues all over the world. Steve is
within the broader Institute, the Kids Shabbat (welcoming Shabbat) and evening the author of Wrestling with God and Men:
Camp offers exciting and enriching Jewish service as a whole community, followed by Homosexuality in the Jewish Tradition (Feb-
programming for children. With morning a festive dinner and opportunities for text ruary 2004), which recently won the Koret
and afternoon sessions running concurrent study, storytelling, poetry reading, and sing- Jewish Book Award.
to Institute classes, parents can learn and ex- ing late into the night. A number of differ-
plore at their level while knowing their kids ent minyanim meet on Saturday morning, Shabbat Participants
are also experiencing a vibrant age-appro- including a special Family Shabbat Service, Can’t join us for the whole week? Have
priate learning opportunity. The camp is after which the community gathers for friends or family members who would like


to join you for Shabbat? All are welcome to Everett Application: posit is refundable if your application is
join the Institute community for a beau- Please email your application and letters of not selected.) In addition, submit to hol-
tiful, restful, meaningful Shabbat in the recommendation to everettNHC@gmail. landerNHC@gmail.com by May 12, 2008
mountains. Weekday classes will be over, com by May 12, 2008. Include your name, brief answers to the following questions in
but there are a number of special programs complete postal address, day and evening 2-3 pages:
planned just for the weekend. Programming phone numbers, email address, age, year of • What are your project’s goals?
on Shabbat will include a variety of Shab- graduation (if any) and occupation. In ad- • How will the project be carried out (pro-
bat-friendly options including special work- dition, please provide brief answers to the gramming, methods, resources you will
shops, text study, spirited singing, discussion following questions in 1-2 pages: need)? Note that your plan needs to in-
groups, hikes, pick-up sports, a board game 1. What are you looking for in a Jewish clude at least three hours of program-
bonanza, and more. Shabbat guests should community? (List some characteristics. ming.
plan to arrive on Friday, August 15, between This need not be a definitive list.) • How can the issue be brought back to
1:30 and 3:15pm. Please see the fee sched- 2. What kind of role have you played in participants’ home communities? How is
ule for Shabbat-only registration. Jewish communities thus far and what your project relevant to the NHC com-
kind of role do you see yourself playing munity?
Teen Program in the future? • What resources/knowledge/skills do you
Every year, teenagers at the Institute build a 3. What do you hope to gain from the Insti- bring to this project that will make it ef-
community that radiates into the teens’ lives tute? What do you expect to bring? fective?
through the rest of the year. This commu- 4. Please list 1-3 leadership experiences that • What is your experience or background
nity provides a home base and an inclusive you consider significant (name of orga- (professional or volunteer) with the social
group of friends for teen participants, most nization, title and short description of justice issue your project will address?
of whom attend with their families. Desig- your role, and dates). • Give an example of a successful social
nated adult advisors are available to teenag- justice project you have worked on and
ers at all times for checking in and trouble- A complete Everett Fellows application also describe your role was in helping make it
shooting. Teens may work in the Children’s includes: successful.
Camp or the Institute office for a reduction • Two letters of recommendation (may be
in registration fees. Please inquire for de- sent by separate email). Please ask your NEW: Mishpacha Groups
tails. recommenders to focus on your leader- Mishpacha groups are small groups that
ship and community-building skills. meet several times during the Institute to
Everett Fellowship and • A completed NHC Summer Institute reg- discuss participants’ experiences and feel-
Young Adult Programming istration form with a check for your fees ings as the week progresses. Guided by a
A generous grant from the Edith and Henry ($120.00) made out to the NHC, sent to facilitator, participants have the opportu-
Everett Philanthropic Fund underwrites the the NHC office. Your check will be held nity to connect in a safe and intimate group
Everett Fellows Program for young adults until you accept the Fellowship. with the same people throughout the week.
who have demonstrated their potential to be If you are interested, you may sign up for
advocates for Jewish causes and who are ac- NEW: Hollander Social Justice a randomly assigned group, or for a special
tively engaged in defining their post-college Fellowship interest group on the registration form. We
participation in the Jewish community. Do you have a social justice cause you are ask that everyone who signs up commits to
passionate about and want to pursue with attending all meetings of their mishpacha
Fellows participate in the full Institute pro- the NHC community? Apply for the Hol- group.
gramming and in four workshops designed lander Social Justice Fellowship. You will
specifically for them. They also participate receive a $400 scholarship towards Institute Franklin Pierce University
in a special program on building and sus- fees and up to $100 for materials or prepa- Franklin Pierce University is located among
taining havurot that is open to the entire ration in exchange for planning social jus- the beautiful forests, lakes, and mountains
young adult community at the Institute. In tice oriented programming for the NHC of southern New Hampshire. The campus
addition, each Everett Fellow will be paired community. Your proposal needs to include features ample conference facilities with
with a “mentor,” a returning Institute par- at least three hours of programming on a free internet access, a variety of comfort-
ticipant who shares similar interests and can relevant and nonpartisan social justice is- able housing choices, and a fitness center.
support the Fellow in getting the most out sue. This programming could be through Mt. Monadnock and the White Mountains
of the Institute. a daytime workshop (or workshop series), overlook the grounds, which also contains
evening community-wide program, Kids walking trails and a lake for swimming and
Everett Fellows receive a scholarship for tu- Camp or Everett program, and/or Shab- boating.
ition, room, and board, and are expected bat program. We expect that the strongest
to pay for registration and dues. To apply applications will come from people with at
for an Everett fellowship, you must be 22 least three to five years of professional or
through 32 years of age, interested in ex- volunteer experience in their area.
ploring havurah Judaism, and willing to
participate fully in the Institute. Preference Hollander Application:
given to first time Institute attendees and Submit a completed Institute registration
previous qualified Everett applicants. form and deposit to the NHC office. (De-

Course Descriptions Unless specified as intermediate or advanced, all text study courses will be accessible to everyone.

MORNING COURSES person). We will work with primary Breslov downplayed, yet these writings constitute
texts and see how they can function in our an engagement with Judaism that offers per-
M-1 Translating Text Into Textile
lives as individual Jews. Some familiarity haps the earliest (pre)figuration of a post-
Heather G. Stoltz, Poretsky Artist with any chassidic text OR ability to read modern Jewish identity. In this course, we
in Residence Hebrew will be helpful. Translations will be will study several of Kafka’s key texts with
provided. an eye toward not only understanding him
Discover a new way of looking at texts and
Spiritual and Religious Life; Advanced as a profoundly Jewish writer but, more im-
learn how to express yourself in fabric. Us-
Text portantly, as a paradigm for understanding
ing text and speech as inspiration, students
ourselves as Jews living in a still emerging
will design and create a small art quilt
Born and raised in New York, Ozer Bergman postmodern condition.
while learning different sewing and quilt-
ing methods. In this way, we will find the made aliyah to Israel in the 1970s and has Arts and Literature, Contemporary
power of turning words into a physical cre- been living there as a Breslover ever since. A Issues
ation which speaks to others. No sewing or philosophy major turned chassid, he has trans-
quilting experience is necessary. lated, edited, and authored over a dozen works James S. Diamond taught at last year’s Ha-
of Rebbe Nachman’s teachings and writes a vurah Institute and felt like a duck in water.
weekly dvar Torah for the Breslov Research In- He teaches in the Program in Judaic Studies at
Poretsky Artist in Residence
stitute (www.breslov.org). He has taught and Princeton University and is the author of the
lectured around the world. He teaches at The forthcoming book Stringing the Pearls: How to
Bat Ayin Yeshiva and gives private instruction Read the Weekly Torah Portion (JPS 2008.)
at his home.
M-9 Israel at Sixty: Forty-One Years
M-5 Playing with White Fire as an Occupier, 1967-2008
Mitchell Chefitz Harold Gorvine

Tradition teaches the Torah was written in A consideration of Israel’s post-1967 oc-
letters of black fire on a background of white cupation of the West Bank and Gaza: the
fire. The black letters were those that passed origins of the settlements, and the effects of
through Moses 2,500 years ago. As Torah the occupation on the occupied, the occupi-
Heather G. Stoltz is a fiber artist who dis- expands, the space between the letters – the ers, and American Jews. We will also delve
covered her passion for sewing the stories of white fire – becomes greater and greater. If into the roots of the occupation in secular
Biblical women when studying for a Master’s we immerse ourselves in that white fire, our and religious Zionism. We will use both
Degree in Jewish Women’s Studies at the Jew- selves boil away, and we can discover there primary and secondary sources, and we will
ish Theological Seminary in New York City. new Midrash, new stories, and learn how to engage in hevruta (one-on-one) study.
Heather’s work has been shown at various bring them to the surface. The format will History and Culture
venues, including the International Quilt Fes- be text study, meditative work, and story
tival in Houston, TX and JOFA’s 10th Anni- sharing through the four worlds of experi- Harold Gorvine was honored in June 2001 by
versary International Conference and has been ence. The instructor will provide text for the the Alumni Association of Akiba Hebrew Acad-
published in Creative Quilting: The Journal first session, and then build each session out emy (suburban Philadelphia) for 35 years of be-
Quilt Project and Zeek Magazine. To view of the last. Best to have at least an elemen-
Heather’s work, visit www.sewingstories.com. tary understanding of the Jewish spiritual
framework. The instructor can recommend
M-3 Applied Breslov Chassidut: From reading for those who think they might not
Page to Practice be prepared.
Ozer Bergman Arts and Literature; Spirituality and
Religious Life
Rebbe Nachman of Breslov is among the
most popular chassidic masters. Why? Are Mitch Chefitz is the author of two novels and
his teachings warm and fuzzy cliches, or a collection of stories written around a core of
real-life suggestions for real live people? Jewish spirituality. He’s currently Scholar in
Ozer, a Breslover since the 1970s, will share Residence at Temple Israel of Greater Miami.
his intimate, humorous, iconoclastic (sans
Orthodox apologetics) take on attitudes and M-7 Franz Kafka: A Jew for
practices recommended by Rebbe Nach- Our Time
man for dealing with life; studying Torah James S. Diamond
and praying; “The Big Three: Eating, Sex,
and Money”; and the tzaddik (righteous The Jewish foundation of Franz Kafka’s
extraordinary stories and parables is often

Course Descriptions continued

ing an outstanding teacher of history and Jew- Growth, and Jewish Study (www.mechonha- and why life after the EJ seems empty and
ish studies. This is his 10th Havurah Institute. dar.org) - the first full-time egalitarian yeshiva meaningless.
program in the United States. Elie is director Text For Everyone, Suitable for Families
M-11 Joseph’s Multi-Colored of Yeshivat Hadar (www.yeshivathadar.org), a
Hellenistic Coat yeshiva in New York that offers generous sti- William Kavesh and Solomon Mowshowitz,
Aaron Kachuck pends to students looking to engage in intensive longtime havurahniks, hope to complete their
Jewish study. A Wexner Graduate Fellow, Elie hevruta (one-on-one) study of the Encyclopedia
Joseph, the man with a many-colored coat, completed ordination and an MA in liturgy at Judaica this year at the Havurah Institute, after
also wore the variegated garments of mul- the Jewish Theological Seminary. He is working reading a Daf (folio page) each day since 1988.
ticulturalism. It was therefore natural that on a doctorate in liturgy. The Forward News-
those Jews who flourished in Hellenistic paper named him one of 50 Top Jewish Leaders. M-17 Welcoming the Homeless
Egypt (~300 BCE-100 CE) saw Joseph as a Stranger — How a Mitzvah is
prototype for their own cosmopolitan com- M-15 A Daf a Day for 18 Years: Rooted in Our Stories
munity dedicated both to Greek moder- Deconstructing the Encyclopedia Herb Levine
nity and Jewish tradition. Through Greek Judaica
“midrash,” we will explore the Hellenis- Bill Kavesh and Welcoming the stranger is at the heart of the
tic, and our own, struggle with the Joseph Solomon Mowshowitz biblical story (think of Abraham, Rebecca,
story. Sources will include Genesis, Philo, Boaz) and therefore at the heart of Judaism.
Josephus, and Joseph and Aseneth, a Jewish- What has kept the Jewish people going all This course explores the textual basis for the
Greek story (~200 BCE-100 CE) of chariot these years? Spiritual creativity? Ancestor mitzvah of welcoming the stranger in both
chases, romance, and palace intrigue. Come worship? Devotion to text? Stubbornness? biblical narrative and law, as elaborated in
explore these strange and wonderful texts! After 18 years, we share hitherto undis- Talmudic legend and Maimonides’ code of
Readings will be in Hebrew and Greek, with closed secrets of Jewish survival gleaned Jewish law. The interpenetration of story and
translations provided. from a close reading of the (allegedly) great- religious practice (aggada and halachah) in
Intermediate Text est compendium of Jewish knowledge since these texts will give us a basis for connecting
the Talmud, the Encyclopedia Judaica (EJ). them to issues of who are the strangers and
Aaron Kachuck is currently the Mellon Fellow Explore biographies of mystics, scoffers and poor people in U.S. society most in need of
at Clare College, University of Cambridge, in others; descriptions of far-flung commu- our hospitality and advocacy. All texts will
the Faculty of Classics. His research interests nities; literature; mysticism; art; religious be translated, with originals available.
include comparative epic poetry, religion and ideas; Zionism; and miscellaneous oddities. Contemporary Issues
atheism in ancient Greece, and Hellenistic Ju- Each day, we examine a few categories for
daism. He is a co-founder of Minyan Urim, an content and EJ editorial quirks; then visit Herb Levine is Executive Director of the Mer-
inclusive prayer group at Yale University, and some of the more horrifying, hilarious, or cer Alliance to End Homelessness, Lawrence-
was also the founder of the Jump and Jive Min- otherwise fascinating entries. Share the ex- ville, NJ, and a past chair of the NHC. He
yan at Adat Ari El Synagogue in Los Angeles. perience of slogging through it for 18 years, has taught at six previous Havurah Institutes.

M-13 The Essential Prayer: A Deep


Investigation into the Amidah
Elie Kaunfer

Together we will explore the Biblical and


rabbinic sources of the various blessings of
the Amidah to understand why this is THE
prayer of rabbinic literature. How do the
non-verbal elements relate to the experience
of this prayer? How do the stories behind
the creation of the Amidah help us discover
new meaning in the liturgy? How does the
Biblical context inform our textured under-
standing of the words? All texts will be in
Hebrew and English, although it is aimed
for people who can navigate some Hebrew
texts.
Text For Everyone

Elie Kaunfer is executive director of Mechon


Hadar: An Institute for Prayer, Personal

Unless specified as intermediate or advanced, all text study courses will be accessible to everyone.

M-19 The Unfinished Revolution: Philosophy, she has published


Jewish Feminism in a many articles and chapters
“Post-Feminist” Age and is currently working on
Judith Plaskow and a book dealing with struggles
Martha Ackelsberg around religious fundamen-
talism in the U.S. and Israel.
What issues do feminists still need to ad-
dress in this supposedly post-feminist age? M-23 What is Rosh
The course will begin by taking stock of Hashanah All About?
what Jewish feminists have and have not Joe Rosenstein
accomplished over the past forty years and
will end by seeking to map some future di- Is it simply a prelude to
rections. We will explore challenges to the Yom Kippur, or does the
gender binary and their implications for beginning of a new year
Jewish life, look at the problem of work/life have a separate existence
balance, and discuss the potential contribu- and meaning? Is it a time
tions of Jewish feminists to broader issues of for repentance or a time
for celebrating our new nications and the news media. If you are
social justice.
year and the birthday of the universe? And someone who “desires life,” join us and help
Contemporary Issues
what are the spiritual implications of these build the Jewish ethical speech movement!
questions? In this course, we will explore, Spirituality and Religious Life, Interme-
Judith Plaskow and Martha Ackelsberg are
through study, discussion, and guided med- diate Text
long-time Jewish feminist activists who are mem-
itation, the themes of the Rosh Hashanah
bers of Havurat Ha-Emek in Northampton,
liturgy, how their authors and later com- Regina Sandler-Phillips is rabbi of the Free Syn-
MA. Judith is professor of religious studies at
mentators understood these themes, and agogue of Flushing, New York, and the found-
Manhattan College and author of Standing
how these themes might be reflected in our ing chair of the 70-member hevra kadisha
Again at Sinai: Judaism from a Feminist Per-
own observance of Rosh Hashanah. Transla- (sacred Jewish burial fellowship) at Park Slope
spective. Martha is professor of Government
tions of all texts will be provided. Jewish Center in Brooklyn. She has served as
and the Study of Women and Gender at Smith
a chaplain, educator, and “singer provocateur”
College and a founder of Ezrat Nashim and Spirituality and Religious Life
in a variety of settings in Israel and the U.S.,
B’not Esh. They are both included in the
Joe Rosenstein is a founder and former chair including the NYC disaster relief efforts follow-
new encyclopedia, Feminists Who Changed
of the NHC and of the Havurah Institute. ing September 11, 2001. Regina believes that
America.
He is the author of Siddur Eit Ratzon (www. we teach what we most need to learn, and has
newsiddur.org) and a member of the High- done both at many previous Havurah Institutes.
M-21 Words and Worlds of Two
Prophets: Isaiah and Mohammad land Park (NJ) Minyan. In real life, he is a
M-27 Rabbinic Rules for Radicals
Dawn Rose professor of mathematics at Rutgers University
focused on K-12 mathematics education. He Ari Weisbard
A respectful introduction to Mohammad and his wife Judy are blessed with five daugh-
ters, two sons-in-law, and three grandchildren. So you say you want a revolution? We all
and the Koran by way of an enlightening
want to change the world. In this class,
comparison with our own prophet Isaiah
M-25 Speaking the World into we will study how. We will delve into the
and his works. During historical times of
Being: Jewish Ethics of What We practical lessons of Jewish tradition, from
great bloodshed, both of these prophets
Say and How We Say It Talmudic texts to Saul Alinsky. What do
articulated revolutionary notions of good
Regina Sandler-Phillips our texts teach us about how to promote ef-
and evil. Both understood the task of the
fective change in the world? By unlocking
prophet as impacting social, political, and
Is what comes out of your mouth as impor- the nature of powerful institutions, com-
economic spheres. Both offer visions of
tant to you as what goes into it? Unethical munity organizing and leadership, and the
a world redeemed. This class, geared for
speech is considered equivalent to murder truly “radical” actions in Jewish history, we
discussion, will reveal differences as well as
in Jewish thought, but it runs rampant can become better organizers, activists, and
similarities which are fascinating and deeply
through Jewish life—and everyone thinks community leaders. All course materials will
meaningful. All texts will be in English.
it’s someone else’s problem. What’s a Jew be in English, with original languages avail-
Participants should purchase an inexpensive
to do? We’ll help each other move from able to supplement the discussion when ap-
volume of the Koran, The Qur’an (Oxford
studies to solutions with a toolkit of Biblical propriate.
World’s Classics) paperback, 2004.
History and Culture and rabbinic teachings, modern guidance,
experiential exercises, and motivational Ari Weisbard is in his final year at Yale Law
melodies—and special consideration of School. His radical experiences include par-
Dawn Rose is rabbi of the Norwich Jewish Cen- ticipating in a three-week sit-in to win a
ter in New York. With a doctorate in Jewish our choices regarding electronic commu-

Course Descriptions continued

living wage at Harvard, organizing politi- tity. Hir publications include Butch
cal campaigns, and working for The Nation Is A Noun (Suspect Thoughts Press,
magazine and the Brennan Center for So- 2006), essays on queer and Jewish cul-
cial Justice at NYU. His rabbinic experi- ture, and a chapter of the LGBT In-
ence includes being a younger brother to clusion Guide for Hillel. Ze performs
Rabbi Talya Weisbard Shalem (which could widely and facilitates workshops about
also be listed under his radicalizing experi- the parallels between Jewish and LG-
ences) and being raised as a Havurah Jew. BTQ communities in diaspora. Berg-
man serves on the board of NUJLS (The
National Union of LGBTQ Students),
AFTERNOON COURSES and works with Hillels across North
A-2 Storytelling, Diaspora, and America on LGBT student concerns.
Survival that promote mutual understanding
S. Bear Bergman, Poretsky Artist in A-4 The Art and Spirit of Prayer • reflect on their own ideas, feelings, ques-
Residence Leading tions, and dilemmas
Julia Appel • seek ethical and effective ways to respond
Jewish storytelling has created a uniting to the conflict
thread, binding Jews together across time, Where does our own connection to God fit You will experience an actual dialogue ses-
distance, joy and despair. In this course, we in when we’re aiding the connection of oth- sion; discuss the theory behind it; explore
will foster storytelling skills in a fresh new ers? How do we elevate our prayer experi- Jewish texts and traditions that support the
batch of storytellers. We will look at stories ence and that of our communities? We will practice of dialogue; and practice facilitat-
everywhere, Talmud to Haggadah to Me- improve our own understanding of prayer ing. Visit www.jewishdialogue.org to read
gillah to Chelm, on stage and in song, and leading by exploring central Jewish ap- more about our approach.
appreciate what gives a story the blood and proaches, in texts from the Talmud to Chas- Contemporary Issues
breath to outlive the original creator. Once sidism to contemporary thinkers. Together, Extended Format
we have some theories, we’ll test them by we will hone our use of tone and words to (each session is 2.5 hours)
composing and retelling more modern Jew- facilitate prayer experience of clear, directed
ish stories, practice performing them, and intention. Topics include prayer’s purpose, Mitch Chanin is the Executive Director of the
record them to share across and outside the cultivating koved rosh (concentration), kev- Jewish Dialogue Group (JDG) and helped
Institute. No prior performance experience ah, and kavanah (structure and intentional- to found the organization in Fall 2001. He
is required. ity), and raising up others’ prayers. English has facilitated nearly 100 dialogue sessions
translations provided, but text will be dis- in synagogues, colleges, schools, and other
Extended Format (each session is 2.5
cussed in the original Hebrew. Prerequisites: venues around the Philadelphia area and
hours)
Experience prayer leading (any setting). New York, and has trained facilitators for
Poretsky Artist in Residence Familiarity with service structure and basic the past four years. He is co-author of the
Hebrew comprehension. JDG/Public Conversations Project guidebook
Intermediate Text; Spirituality and Constructive Conversations about the Is-
Religious Life raeli-Palestinian Conflict, and the JDG’s
booklet Dialogue in the Jewish Tradition.
Having prayed and led services with havu-
rot, shabbatons, and congregations across the A-8 Law and The Law
Northeast, Julia Appel currently develops her Stephen Eisdorfer
tefilah (prayer) skills with Rabbi Ebn Lead-
er at Hebrew College Rabbinical School in Among its first decisions, the U.S. Supreme
Newton, MA, where she enters her third year Court upheld a lower court ruling fining a
this fall. This is her sixth Havurah Institute. Jew for refusing to testify on Shabbos. In this
course, we will consider opinions by Ameri-
A-6 Controversy for the Sake of can courts from 1793 to the present as em-
Heaven: Facilitating constructive blematic tales of the changing attitudes of
dialogue across political differences mainstream American society toward Jews
about the Israeli-Palestinian conflict and vice versa. Through group text study
and other controversial issues of court opinions – such as those featuring
Artist, activist, storyteller and scholar S. Bear Mitch Chanin The War of the Butchers, The Rabbi with a
Bergman is the author and performer of three Secret Past, The Jewish “Bleak House,” and
plays about the intersections between and This course will teach you to organize and The Eruv Hated by the Jews – we will ex-
among gender, sexuality, and Jewish iden- facilitate dialogue sessions that help people: plore the historical, cultural, and religious
• talk across political differences in ways issues illuminated by these tales.

Unless specified as intermediate or advanced, all text study courses will be accessible to everyone.

History and Culture, Advanced Text Hebrew/English Tanach. The instructor will A-16 Infinity and God
provide supporting texts. Matthew Goldfield
Stephen Eisdorfer is a graduate of Harvard Law “[One] who wishes to attain human
School and a practicing lawyer. Among other ac- Bob Freedman began his Jewish professional perfection should study Logic first, next
tivities, he represents Jewish organizations and life as a cantor, then returned to school and Mathematics, then Physics, and lastly
public entities in land use cases involving syna- obtained rabbinical ordination. After serving Metaphysics.” — Maimonides
gogues, day schools, yeshivas, etc. He is a long- a congregation in Manchester, VT, for seven
time member of the Highland Park Minyan. years, he moved with his wife, Sally, to Prince- We are taught that God is infinite, yet hear-
ton, NJ, to enjoy the intellectual and social ing the words “ein sof” (without end) may
A-10 The Soul’s Search for delights of that fair burg. He has attended not help us understand the grandeur of God,
Meaning—Creating a Personal and taught at Havurah Institutes since 1996. since imagining anything without an end is
Theology a difficult task. We will compare a concep-
Shelly Fredman A-14 What is Oral about “Oral tion of infinity born from the theory of Jew-
Torah”? ish mathematician (and father of modern
Our lives are a tapestry of luminous mo- Bob Goldenberg set theory) Georg Cantor, including the
ments—if only we could see it that way. ideas of “larger and smaller infinities,” with
Join us as we look into some of Judaism’s The idea of “oral Torah” (Torah she-b’al-peh) Jewish conceptions of infinity and God to
most stirring and important texts, writ- has been central to the rabbinic tradition help us glimpse worlds without end. In this
ing our way in, through and around them. since ancient times. What did that idea re- course, we explore an area where Torah and
Writing into a text allows us all, those with a ally mean? How did orality shape the Jewish science combine particularly beautifully.
willingness to write and those who consider tradition, and how did that tradition shape No prior math knowledge/skills required,
themselves non-writers, to explore writing Jewish speech? The course will examine a set only an open mind!
as a form of meditation or prayer. Taking of texts that shed light on these questions: Spirituality and Religious Life
text as our inspiration, we will look into is- we’ll discuss the texts in English (of course!),
sues of Sacred Time, Sacred Space, and the but study them in the original languages. Matthew Goldfield is a doctoral student in
path to Holiness, and begin to craft a vision Ability to handle rabbinic texts in the origi- Computer Science at Brandeis University. He
of the Sacred Life. nal will be extremely helpful; we’ll translate enjoys playing lots of different kinds of music
Arts and Literature, Spirituality and the texts as we go, but printed translations on different instruments. He has been attend-
Religious Life will not be distributed in advance. ing the Havurah Institute since he was 15.
Advanced Text; History and Culture
Shelly R. Fredman teaches writing at Bar- A-18 It Goes Without Saying:
nard College and the “Writer’s Beit Midrash: Robert Goldenberg teaches Judaic Stud- Power, Passivity, and Social Change
Creative Non-Fiction” at The Skirball Center ies at Stony Brook University. He was Jill Jacobs and Guy Izhak Austrian
for Adult Jewish Learning at Temple Emanu- chair of the NHC from 1985-1987 and at-
El. She received an MFA from Washington tended about a dozen Havurah Institutes Words create worlds. But what does silence
University. Her work has appeared in Best from the beginning till 1997; then circum- create? In many of our personal, profes-
Jewish Writing 2002, Lilith, and a num- stances kept him away, but now he’s back. sional, communal, and societal interac-
ber of anthologies and literary magazines. tions, power is the unspoken dynamic that
creates, destroys, and maintains worlds.
A-12 What Words Can Do! In this class, we will examine traditional
Bob Freedman sources and contemporary Jewish perspec-
tives about power. We will consider our
“God spoke and the world was created”– attitudes toward Jewish power, think about
you think it only happened once? Breshit the ways in which power operates, and share
(Genesis) records four creations initiated some techniques for using power responsi-
by Divine speech; more creation accounts bly for social justice. Prerequisites: Basic fa-
appear in Tanach and Midrash. But who miliarity with and prior exposure to Talmud
is speaking? Were not the words written by and Midrash; basic knowledge of American
humans to describe essentially unknowable Jewish history. All traditional texts will be
events? We’ll explore texts, using hevruta accompanied by English translations.
(one-on-one) study to reflect the partner- Intermediate Text, Contemporary Issues
ship that brings together Divine and hu-
man creativity. This beit midrash (house of Jill Jacobs is the Rabbi-in-Residence for the
study) style class is designed to satisfy ad- Jewish Funds for Justice. Her writings on
vanced text learners and those who want to Judaism and economic/social justice have ap-
improve their skill. Knowledge of Hebrew peared in more than two dozen magazines,
is helpful but not required. Please bring a journals, and websites, and she has spoken and

Course Descriptions continued Unless specified as intermediate or advanced, all text study courses will be accessible to everyone.

served as a scholar in residence at synagogues, There is male and female, and also people A-26 The Vagina Monologues
schools, and campuses throughout the country. who have qualities of both, or neither, gen- Meet the Talmud
Guy Izhak Austrian works as Director of ders. The rabbis had to decide how other- Aviva Richman
Social Action/Social Justice at Congrega- gendered people would fit into a religion
tion B’nai Jeshurun in New York City. He and society that had fairly rigid gender roles. This course is a textual fusion. Eve Ensler’s
has four years of experience as a professional Reading Mishna and tshuvot (responsa), we twentieth century script, The Vagina Mono-
community organizer, beginning in Chicago will learn about the halachic (legal) obliga- logues, crashes into a page of Talmud and
at the Jewish Council on Urban Affairs. In tions and exemptions applied to transgen- we’re left sorting out the debris. What can
Chicago, he led skills trainings across the der and intersex Jews, then write our own these two very different genres teach each
metro area for synagogue social action com- responsa. Texts provided will be in English other? And together, what do they teach
mittees, while also building a coalition of or Hebrew with English translation. us about ways to understand, articulate,
Jews and Muslims to stand against bias crimes Contemporary Issues and communicate our most intimate selves?
and to advocate for civil rights legislation. We will use the styles and contents of both
Benjamin Maron is currently living a no- genres, to reflect on issues such as privacy,
A-20 Line, Color, Form: The Shape madic life, centering around studying, poli- body image, power dynamics in relation-
of Torah and the Kabbalah of Color tics, and activism. In previous Canadian ships, and celebration. The course is open
Eleni Litt homesteads, he’s been active in leading tradi- to all genders.
tional egalitarian minyans, organizing Jew- Intermediate Text, Contemporary Issues
What color was the first light of creation? ish-Muslim interfaith groups, and running
What is the shape of loving-kindness? What informal learning classes for Jewish youth. This summer will be Aviva Richman’s six-
did it look like when Hashem spoke and the teenth year at the Havurah Institute. She
world came into being? Even as Jews are A-24 Diversity and Rupture: The has studied Talmud in a women’s yeshiva
known as “the people of the book,” there is “Parting of the Ways” between in Jerusalem and majored in Chemistry
a Jewish tradition of image making that is Judaism and Christianity and Jewish Studies at Oberlin College. She
stimulated by contemplating texts. In this Adele Reinhartz is currently in the Advanced Scholars pro-
class, we will do close text study of some key gram at Pardes Institute of Jewish Studies.
texts from Genesis (and related commentar- While much of the early relationship be-
ies) and explore our own visual interpreta- tween Judaism and Christianity is shrouded A-28 Do We Mourn for the Dead,
tions of these texts. Along the way, we’ll in mystery, two facts are certain: 1) Jesus and or for the Living? The Case of
also look at art that shows how other artists his earliest followers were Jewish and consid- Suicide in Halacha
wrestled with the same issues. Each day in- ered themselves part of the larger Jewish na- Micha’el Rosenberg
cludes text study, consideration of images, tion and community. 2) After Christianity
and studio time. separated from Judaism, Christians viewed In classical Jewish law, one is forbidden from
Arts and Literature. Spirituality and themselves as being outside the Jewish na- mourning for someone who committed
Religious Life tion and community. We will consider the suicide. However, this seemingly straight-
factors and historical circumstances under forward law does not go unchallenged or
Eleni Litt is a visual artist (with a Certificate which such rupture occurs, the impact of unchanged. In this advanced course, we will
in Fine Arts from Parsons The New School for separation, not only on Christianity, but study Jewish legal texts on this topic, focus-
Design) and an independent scholar (with a also on Judaism, and the development of ing on post-Talmudic materials, examining
PhD in Social Anthropology from the Lon- Jewish identity down to the present day. All them from legal, psychological, and socio-
don School of Economics), combining her readings will be in English. logical perspectives, and always asking: What
interests in art history, anthropology, and value does this text express? All texts will be
Jewish Studies with painting and drawing. Adele Reinhartz is Professor in the Depart- studied in the original (translations will not
She is a long-time Havurah teacher, hav- ment of Classics and Religious Studies at the be provided) with the use of wordlists.
ing taught on a variety of Jewish practices University of Ottawa, in Canada, and a long- Contemporary Issues, Advanced Text
and texts. She lives in Princeton, NJ, and time participant and teacher at the Havurah
works at The New School in New York City. Institute. Her main areas of research are the Micha’el Rosenberg is a doctoral student in Tal-
Gospel of John, early Jewish-Christian rela- mud at the Jewish Theological Seminary (JTS).
A-22 Beyond the Binary: the tions, feminist criticism, and the Bible and In 2006, he passed with honors the Chief Rab-
“Other” Genders in the Mishna and Film. She is author of numerous articles and binate of Israel’s exam in the laws of mourn-
Contemporary Judaism several books in these areas, the most recent be- ing. He has taught in a variety of settings, in-
Benjamin Maron ing Jesus of Hollywood (Oxford, 2007), a cluding at Drisha, JTS, and the Northwoods
study of the Jesus movies. She is currently com- Kollel and Beit Midrash of Ramah Wisconsin.
Contrary to Genesis, wherein we find that pleting a book on Caiaphas the High Priest,
“male and female created He them” (1:27), and working on the “Parting of the Ways”
rabbis of ancient Judaism recognized many between early Judaism and Christianity.
more genders than this binary suggests.

10
Accessibility special mobility needs. Each
Almost all buildings on the Franklin Pierce suite has six bedrooms with
campus are wheelchair-accessible. Accessi- two twin beds per room, one
ble accommodations close to the classroom bathroom with three showers
buildings and dining hall are available upon and sinks, a living room, and
request. If you are physically disabled, please a kitchenette with refrigerator
let us know when you register so we can and microwave oven. Suites are
make sure that your classes and housing are generally designated for fami-
in accessible buildings. Some participants lies with children under the age
who have difficulty walking around campus of 10 (to facilitate babysitting)
drive between buildings by car and others and people with special mobil-
use the golf carts available for a small fee, ity needs.
subsidized by the NHC. Accessibility tours
will be offered the first day of the Institute The apartments are located
and as needed for Shabbat guests. near the suites. Each apart-
ment has two bedrooms with
registering as a commuter. Commuter reg-
Food two twin beds per room, 1.5 baths, a living
istration includes all meals and full partici-
Each day features three delicious, kosher, room, and a kitchen with refrigerator, stove,
pation in all programs. There are numerous
vegetarian meals and plenty of evening and dining area. The apartments do not
campsites nearby if you would like to take
snacks. There are always pareve/vegan op- have air-conditioning; however, the moun-
advantage of our commuter rate.
tions and an abundance of healthy, tasty tain climate usually makes air-conditioning
choices. The kitchen and dining hall are un- unnecessary at night.
Transportation and Timing
der the strict supervision of a mashgiach (su-
Franklin Pierce University is located off
pervisor), who also participates in the Insti- The townhouses are next to the lake, a 7
Route 119 in Rindge, NH, just north of the
tute. If you have special food needs or food to 10 minute walk to the dining hall and
Massachusetts border. Approximate driv-
allergies/sensitivities, please help us meet classrooms. There is a wheelchair-accessible
ing time is 4.5 hours from New York City
your needs by letting us know on the reg- studio apartment on the first floor, while the
and 90 minutes from Boston. The closest
istration form and providing a detailed ex- second and third floors each contain three
airports are in Manchester, NH and Bos-
planation by June 15. Please call the NHC bedrooms with two twin beds each, three
ton, MA. Ride-share arrangements will be
office for more information. full bathrooms, a kitchen, and a living room
provided once you register. On Monday,
area. The townhouses are air-conditioned.
August 11, check-in starts at 1:30pm, pro-
Housing gramming at 3:45, dinner that evening, and
Four comfortable, modern housing op- Young adults and teens are housed in tradi- courses begin on Tuesday morning. The
tions are available. All accommodations tional dormitories with two beds per room closing program on Sunday, August 17,
have parking, washing machines, and dryers and a communal bathroom. Dormitory ends around 10:30am and the Institute
nearby. Please indicate your housing prefer- rooms do not have air conditioning. concludes at 11:30am.
ence on the registration form.
Commuting and Camping NEW! Scholarships and
The suites in the center of campus are air- Anyone who lives or is staying near the Travel Grants
conditioned and accessible to those with campus can participate at a reduced cost by The NHC strives to make the Summer Insti-
tute accessible to all who want to participate.
Toward this end, the NHC is very excited
to announce a new scholarship program this
year, subsidizing Institute registration/travel
with the goal that no one will be unable to
participate in the Institute for financial rea-
sons. To apply for a scholarship, just follow
the directions on the registration form and
indicate the amount of the full registration
fees that you are able to pay to come to the
Institute. The application deadline for the
first round of support is May 1, after which
point support will be distributed on a roll-
ing basis, dependent on available funds.

In order to make this new system work, the


NHC is asking applicants to assess their own
ability to pay as honestly and accurately as

11
Some partici- two online discussion groups: nhc-havurah,
pants who belong for NHC and havurah-related issues, and
to a synagogue nhc-discuss, an open discussion forum on
have secured as- topics of interest to members of the NHC
sistance from community.
their rabbi’s dis-
cretionary fund, Cancellation Policy and
some Jewish Insurance
educators have
Cancellation insurance enables you to re-
received help to
ceive a partial refund in the event that you
attend as a form
must cancel due to unforeseen circumstanc-
of professional
es. Register by April 1 for free Cancellation
development,
Insurance or pay after April 1 for Cancella-
and some college
tion Insurance at a rate of 5% of your to-
students have
tal Institute fees. If you have cancellation
obtained finan-
insurance and must cancel on or before
cial help from
August 1, you will receive a refund of your
Hillel or chap-
Institute fees minus a $35 administrative fee
lain conference
per person. If you cancel after August 1,
funds. Residents
you will receive a refund of your Institute
of Western Mas-
possible. The NHC recognizes that financial fees minus a $300 administrative fee per
sachusetts should check out the Harold
matters can be very sensitive, and pledges person. If you do not purchase cancellation
Grinspoon Foundation (www.hgf.org) for
that each applicant’s financial information insurance at the time that you register, and
scholarship funds. Jewish federations may
will remain confidential, shared only with need to cancel, refunds will be allocated as
have similar funds for children’s participa-
the members of the scholarship committee. follows:
tion in Kids Camp. Before concluding that
you can’t afford to join us, research your re- • Cancel on or before May 31: Institute fees
If you can afford to pay the full price of In- sources — and ask! refunded minus a $75 administrative fee
stitute, please do so. If you can’t afford the per person.
full price, please pay as much as you can. Work-Study Assistance • Cancel between June 1 and July 13: Insti-
And if you are able to make a tax-deduct- tute fees refunded minus a $150 adminis-
A limited number of work-study positions
ible contribution toward the scholarship trative fee per person.
are available in one of three areas: the Insti-
fund, please do that, too, so that everyone • Cancel between July 24 and July 31: Insti-
tute office, the children’s camp, or kashrut
who wants to attend has the opportunity to tute fees refunded minus a $225 adminis-
supervision. In exchange for at least 14 hours
do so. trative fee per person.
of work over the course of the week, partici-
pants can attend the Institute for $400 plus • Cancel on or after August 1, “no show” on
Please include a deposit of at least $300 per NHC dues and participate fully in the rest site, or leave early — No fees refunded.
person, send in your registration form by of the program. To apply for a work-study Supplemental fees for services arranged by
May 1, and email the following to: scholar- position, check www.havurah.org to see the the NHC (housing, golf-cart, and baby-
ships@havurah.org. open positions and call the Institute office sitting) will be refunded in full only if the
1) How much your NHC Summer Institute (215-248-1335) to apply. All requests are NHC can cancel them without incurring a
registration fees would be at full rates and confidential and must be submitted by June penalty. Membership dues are non-refund-
how much of this you (and your family, if 30, 2008. able and tax deductible. Administrative fees
applicable) can afford to pay. retained by the NHC may be considered a
2) Any additional details or circumstances NHC Online tax-deductible contribution.
you feel are relevant, including the cost of Check out the NHC’s
travel, if applicable. website at www.
havurah.org for late-
Shortly after May 1, you will be informed breaking Institute infor-
whether your application has been ap- mation and updates on
proved. All balances are due by June 1. The courses and programs.
deposit is completely refundable if your re- All Institute registrants
quest is not approved and you are unable to are automatically sub-
afford to attend. Some additional support scribed to nhc-an-
may be available after May 1, but this will nounce, a low volume
depend on the availability of funds. email list for announce-
ments from the NHC
related to its programs.
It may be possible to secure financial help
The NHC also offers
to attend the Institute from other sources.
12
REGISTRATION FORM
REGISTER ONLINE at www.havurah.org/register to be entered into a raffle for this year’s Institute t-shirt!
At $800 for adults, the Summer Institute is priced well below other week-long Jewish retreats across the country. (It’s also a great value when you
consider what seven days away plus all meals and activities would cost on a typical summer vacation!) However, we know that cost puts the Insti-
tute out of reach for some, so we make sure there are options for scholarship assistance, work-study, and deeply subsidized rates for children. All
of these options are made possible through the generosity of our donors. If you would like to enable others to experience the Institute by mak-
ing an additional tax-deductible contribution with your registration, it would be greatly appreciated. See the end of the registration form.

Who will be attending? (please print) before after How


June 15 June 15 Many $ DUE
Name
*NHC membership dues
Age Gender Occupation ($40 per adult or $80 per household)
Adult #1

Day Phone Eve Phone Fee Schedule


Adult Resident $800 $825
E-mail*
^Adult Commuter $600 $625
Address Children (6 months to 12 years)
Thank you to the Albin Family Foundation for
City State Zip
helping to keep our rates low for children

Name Child #1 $200 $225


Child #2 $175 $200
Age Gender Occupation
Child #3 $150 $175
Adult #2

Day Phone Eve Phone Prepaid Babysitting, per child


(age 10 & under, 6 nights) $60 $80
E-mail*
+Shabbat-Only Adult $267 $292
Address ❏ (Same as above) +Shabbat-Only Child $89 $114
(6 months to 12 years)
City State Zip
Single-room, shared bath $125
*Registration confirmation will be sent by e-mail. If you would like
postal confirmation, check here. ❏ Single-room, Private bath, air conditioning $150
In order to save trees and money, would you prefer to receive all
NHC communications via email? Y / N Private apartment, 2 bedrooms $250

Private townhouse, 3 bedrooms, air conditioning $300


Children/Teens Attending Institute*
Private-use golf cart $250
#1 Name Age Grade Gender
#2 Name Age Grade Gender Subtotal Fees Above
Optional cancellation insurance
#3 Name Age Grade Gender
(Multiply subtotal above by .05)
*Indicate age as of August and the grade the child will be entering in Optional t-shirt/merchandise orders
September. Please note if your child receives special assistance at school (Total from next page)
or elsewhere so we can help you plan for your child’s needs.
If you would like to enable others to experience the Institute
If you would like to participate in the Parent buddy system (see by making an additional tax-deductible contribution, please
page 3), check here. ❏ indicate the amount here

Class Preferences Total Amount Due


List three class choices per session, in order of preference. List each
course by its number (e.g.,M-3,A-2).Classes are filled in order of I am applying for a scholarship and can pay
postmark; you are assigned to your highest preference course that
is open. Amount Enclosed
(Through 6/15, minimum of 50%of total. After 6/15, enclose total due.)
Adult #1 Classes Adult #2 Classes
Morning Afternoon Morning Afternoon
PLEASE REGISTER EARLY
1st choice
Your registration implies that you have read and agreed to
2nd choice the financial terms stated in this brochure. If you live outside the
3rd choice U.S., please pay in U.S. DOLLARS.
Mail this form with your credit card information or check pay-
Financial Assistance able to “National Havurah Committee” to:
❏ Applying for Everett Fellowship or Hollander Scholarship (See page
4 for application information) National Havurah Committee
7135 Germantown Avenue,2nd Floor
❏ Applying for a scholarship (See page 11 for additional infomation
you need to send. Your registration will be held until May 1.) Philadelphia, PA 19119-1842
❏ Interested in a work-study position (See www.havurah.org for Questions? Call (215)248-1335 or e-mail institute@havurah.org
work-study job descriptions and contact office before applying.)
BALANCE DUE BY JUNE 15
*Required and tax deductible.^Includes full program and all meals, including Shabbat. +Friday-Sunday room and meals from Friday dinner through Sunday breakfast.
PLEASE COMPLETE QUESTIONNAIRE ON REVERSE BEFORE MAILING
REGISTRATION FORM cont’d
Volunteer Housing Preference
The NHC operates on the principle that everyone has something to All of our housing is double occupancy (unless you pay for a single).
contribute. All adult and teen participants are asked to volunteer a If you register with another person, we will house you together, un-
few hours during the Institute. Please indicate where each person less you indicate otherwise. If you have mobility concerns that impact
would like to serve. the distance you can walk, please give us a call so we can best accom-
Adult #1 Adult #2 Teen #1 Teen #2 modate your needs. If you are attending with children, we will house
you in the suites to facilitate evening babysitting. If you are a teen or
Registration/Checkout
young adult, we will house you in the dormitories. Otherwise, please
Sales table/Fundraising/Shuk
indicate your housing preference:
Errands
Shabbat preparation
❏ townhouses near lake (air-conditioned), or

Mentor a first-timer ❏ main campus apartments (not air-conditioned)


Set up and cleanup for programs
We will make our best effort to accommodate you.
Assist someone with special needs
Anywhere needed Do you or your children have a roommate or suitemate request?

_________________________________________________________________
Lead Services (July 6 Deadline)
Would you like your teen roomed with your family ❏ or roomed with
Please volunteer to lead a service, either during the week or on Shab-
bat! Tell us which service or part of a service (e.g., weekday morning) the teens ❏?
and in what style (e.g.,musical, havurah, traditional egalitarian, medi- Do you use electricity on Shabbat? Y / N
tative, feminist, movement, four worlds, or something else). Also let us If yes, are you willing to accommodate roommates who do not? Y / N
know if you’d like to read Torah or Haftarah or give a d’var Torah.
Permission to be Photographed
In submitting this registration form, I hereby grant permission for my
image and/or the images of my child(ren),captured at the Institute
through video, photo, and digital camera, to be used in official NHC
Propose a Workshop (first come, first served) promotional material, including but not limited to news releases, pub-
lications, videos, and the NHC website. I further waive rights of com-
Everyone is encouraged to lead a workshop! List your topic here and,
pensation or ownership.
by July 5, e-mail workshops@havurah.org with a brief description of
your workshop and a short bio. For examples of last year’s workshops
see our website. Affirmation of Drug/Alcohol Policy
Franklin Pierce College is, according to Federal law, a drug-free zone.
Topic:
By submitting this form, I affirm that I will not use or possess illegal
drugs while at the College. If I am under the age of 21, I will also obey
Tell Us About Yourself federal law prohibiting the consumption of alcohol. Consequences of
Is this your first Institute? Y / N violating this policy are extremely serious, as violations would impact
If No, how many Institutes have you been to? ____ the NHC community as a whole and future Summer Institutes.
What year did you last join us? ________
Cancellation Policy and Cancellation Insurance
How did you hear about the Summer Institute?
(See page 12 for information.)
❏ I want cancellation insurance and am including 5% of my fees
Do you participate in a havurah, minyan, congregation and/or Jewish (include payment)
school? Please provide its name and location: ❏ I am declining cancellation insurance and have read the policy

We serve kosher vegetarian meals with vegan options and we plan to


Payment Information
serve Fair Trade Certified coffee and tea. If you need any special food or ❏ Check payable to “National Havurah Committee”
other arrangements, please attach a note with specific information. ❏ Please charge my credit card: ❏ Visa ❏ MasterCard
Credit card #
Mishpacha Group Sign-Up (Optional) Name (as it appears on card)
Mishpacha groups are small groups that meet several times during the
Institute as a way to connect with other people and discuss our experi- Expiration date
ences and feelings. See page 4 for details. If you are interested and Please fill out both sides of this form completely and return it with
coming for the whole week, rank your first and second choice of the your payment to:
options below: National Havurah Committee
__ General group (randomly assigned) 7135 Germantown Avenue, 2nd Floor
__ Women’s group - Open to all self-identified women Philadelphia, PA 19119-1842
__ Men’s group - Open to all self-identified men
Questions? Call (215) 248-1335 or e-mail Institute@Havurah.org
__ Working with Halacha - Exploring our relationship to Jewish law
__ Sexuality & gender interest group
__ First-time Institute attendees BALANCE DUE BY JUNE 15
__ Other:_________________

PLEASE COMPLETE ENROLLMENT INFORMATION ON REVERSE SIDE BEFORE MAILING


T-shirts / Merchandise Subform
Pre-order National Havurah Committee merchandise, such as the annual t-shirt and new items – tank tops and hoodies! Order in
advance to ensure that we do not run out of the sizes and styles you want. Plus the pre-order prices below are $5 less per item than
the at-Institute price! Even if you do not wish to order in advance, please indicate the sizes and styles in which you would be inter-
ested, so we can be sure to order enough. All apparel will be 100% organic cotton and sweat-free. We anticipate ordering from
www.nosweatapparel.com, so you can visit their site to check sizing.
This year’s T-shirts will be blue, screen-printed in white. Tank tops will be white or cream. Hoodies will be gray or navy, with the
Institute logo screen-printed in white on the back.

Item YS YM YL XS S M L XL 2XL 3XL Prepaid Total


price
Kids T- x $10
shirt ea
Adult T- x $15
shirt ea
Women’s x $15
Fitted T ea
Women’s x $10
Tank top ea
Hoodie x $35
ea

TOTAL
Please include this form with your registration

NHC Board of Directors PAST CHAIRS Managing Director


Chair: Sherry Israel Michael Strassfeld (1980-1981) Christine Oliger
Vice Chair: Sandy Sussman Elaine Cohen (1981- 1982)
Treasurer: Howard Wial Joe Rosenstein (1983-1985) Planning Committee Chairs
Secretary: Ceidlen Beller Robert Goldenberg (1985-1987) Abby Bellows
Immediate Past Chair: Mark Frydenberg Mitch Chefitz (1987-1989) Ben Murane
Ruth Goldston (1989-1991)
MEMBERS AT LARGE Herb Levine (1991-1993) Course Committee Chairs
Russ Agdern Diane Klein Steve Lewis (1993-1995) Janet Hollander
Annie Bass Bettyrose Nelson Janet Hollander (1995-1997) Neil Litt
Ben Dreyfus Dan Richman Leonard Gordon (1997-1999)
Linda Emanuel Elizabeth Richman Solomon Mowshowitz (1999-2001) Cover Art
Bob Freedman Dawn Rose Neil Zatz Litt (2001-2003) Sarah Beller
Adam Gordon Jody Seltzer Mark Frydenberg (2003-2006)
Marisa Harford Thank you to all the NHC participants
NHC Advisory Board who lent their photographs for this
Samuel Barth Vanessa Ochs brochure
Judith Baumann Drorah O’Donnell Setel
Debra Cash Michael Paley
Marcia Falk Neil Reisner
Merle Feld Louis Rieser
Susan Fendrick Harry Rosenbluh
Ellen Frankel Carl Sheingold
Robert Goldenberg David Shneyer
Robert Goldston Harold Schulweis
Arthur Green Matthew Thomases
Barry Holtz Max Ticktin
Frank Loeffler Moshe Waldoks
Michael Masch Shoshana Waskow
Miriam May Deborah Waxman
Victor Miller Fran Zeitler
Anne Mintz
15
Non-Profit Org.
National Havurah Committee U.S. Postage
7135 Germantown Avenue PAID
2nd Floor Bensalem, PA
Philadelphia, PA 19119-1842 Permit No. 182

Forwarding Service Requested

The National Havurah Committee’s


30th SUMMER INSTITUTE
August 11-17, 2008 • Franklin Pierce University, Rindge, NH
Phone: (215) 248-1335 • Fax: (215) 248-9760
E-mail: Institute@havurah.org
Website: www.havurah.org
Dates to Remember:
Register by April 15 for FREE Cancellation Insurance
Register by June 15 and Save!

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Send us an e-mail with your postal address and the subject line “brochure online please” and
we will send them by e-mail from now on.

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