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JewishStandard
Matisyahus post-Chabad spirituality
to shine at BergenPAC concert
No more
black and white
COMMUNITY
Local groups take action
on gun violenece 16
REMINISCENCE
Ed Koch, 1924-2013 18, 26
February 8, 2013 Vol. LXXXII No. 20 $1.00
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2 Jewish standard FeBrUarY 8, 2013
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FYI
A puzzle for our readers
what do you think?
We are pleased to be able to offer you the Jerusalem Post crossword
puzzle.
This puzzle was created by David Benkof, who has been making
them since 1999. He creates them regularly for the Jerusalem Post
and other Jewish newspapers; so far, twice hes had a puzzle pub-
lished in the New York Times as well.
Benkofs puzzles draw on every aspect of Jewish life, from Israeli
cities to Jewish holidays to Hollywood luminaries to famous rabbis
to Yiddish expressions. He delights in occasional use of Jewish word-
play, misleading and trickery. Examples:
A reader seeing a 4-letter entry for Conservative Cantor? might
think about a woman chazzan, but the answer is ERIC Cantor, the
House Republican Majority leader.
A reader seeing a 7-letter entry for Where to find a nun in
December might think about churches and Christmas, but the
answer is DREIDEL, because the Hebrew letter nun is found there.
Benkof is from St. Louis. He made aliyah in 2010 and lives in
Jerusalem.
You can find our first puzzle on page 38 of this issue.
Then we want to hear from you.
Please let us know if you are interested in our continuing to pub-
lish crossword puzzles. Drop us an email at editor@jewishstandard.
com. If enough readers want the puzzle, we will continue to run it.
We look forward to hearing your verdict.
Joanne Palmer
LETTERS TO THE EDITOR PAGE 20
If synagogues wish to prosper in the 21st century, the
emphasis need to be creating core members.
Alan Mark Levin, Fair Lawn
CANDLELIGHTING TIME: FRIDAY, FEB. 8, 5:03 P.M.
SHABBAT ENDS: SATURDAY, FEB. 9, 6:05 P.M.
NOSHES .................................................................................................. 4
BRIEFLY LOCAL .................................................................17
OPINION .............................................................................................. 18
COVER STORY.................................................................... 24
TORAH COMMENTARY .................................. 37
CROSSWORD PUZZLE ....................................38
ARTS & CULTURE ........................................................39
GALLERY ......................................................................................... 43
LIFECYCLE ...................................................................................44
CLASSIFIED ..............................................................................46
HOME DESIGN .................................................................... 48
REAL ESTATE ...................................................................... 49
Contents
NATIONAL
Obama to visit Israel 29
ARTS & CULTURE
Lore of the German losers 39
LOCAL
After Sandy,
recovering
memories 15
LOCAL
Reuniting survivors 6
LOCAL
It actually
tastes good! 14
JS-3*
JEWISH STANDARD FEBRUARY 8, 2013 3
JS-5
NY BOARD OF RABBIS PRESENTS
David Broza
LIVE AT TEMPLE EMANU-EL OF CLOSTER
Concert to Benefit New Jersey Hurricane Sandy Victims
Sunday, Feb. 10th / 1 Adar
6:00pm Concert
VIP Reception after the Concert
Tickets
$50 each
VIP Ticket Packages
$360: 2 Tickets + Signed CD
$500: 2 Tickets + Signed CD
+ VIP Reception with Artist
$ 1,000: 2 Premiere Tickets (first 3 rows)
+ Signed CD + VIP Reception with Artist
Invited Guests
Governor Christie
Senators Lautenberg & Menendez
Congressmen Garrett, King & Pascrell
To purchase tickets
please contact
Jessica Di Paolo
at 212.983.3521
or jdipaolo@nybr.org
Jewish standard FeBrUarY 8, 2013 5
Survivors reunited through local program
Marla Cohen
O
lga Jaeger and Marta Felberbaum both grew up
under Nazi occupation, in the same region, now
part of western Ukraine, an area that frequent-
ly changed hands between Ukraine, Czechoslovakia,
and Hungary. Both women were sent to Auschwitz as
teenagers.
But it wasnt until they ended up in a Displaced
Persons Camp in Bamberg, Germany, each trying to
make her way to the United States, that they met.
Separated by an ocean when Felberbaum left for
America, they kept in touch through letters. They later
worked in the same factory in New York, but over time
they lost touch with one another.
That is, until Caf Europa, a program of Jewish Family
Service of North Jersey, brought them back together
about eight years ago.
Its an opportunity to get together, Felberbaum said
of the program. We used to go to Teaneck at a restaurant
with two other girls. But its getting harder and were
getting older. So at least we get a ride. Its simpler.
The monthly program of Jewish Family Service of
Northern New Jersey offers aging Holocaust survivors
a chance to get together. The program, held at the Fair
Lawn Jewish Center on the first Tuesday of each month,
varies, with lunch, a ride, and a rotating program of
lectures, musical performances, and films.
But it is a long way from Uzhorod, where Felberbaum
was born, to Fair Lawn, where she now lives. Her father
was a wholesaler of wine and whiskey, buying directly
from vineyards and producing his own kosher wine.
We were religious people, she said.
She, her mother, and three sisters were deported to
the Uzhorod ghetto, and later, when she was 16, all were
sent to Auschwitz. When they arrived, and the cattle car
door opened after a grueling trip, her father disappeared
right away.
I was scared I would lose my mother right away, too.
She did. As they passed through Josef Mengeles
infamous selection, she and her sisters were selected
to live. But her mother was told to go to the right, and
Felberbaum still rues the moment she left her mothers
side. Although no one was certain what fate lay in store
for them, Felberbaum had an inkling when a Jewish capo
pointed ominously to a chimney. See that, Felberbaum
recounted him saying. You came in through the door
and youll go out through the chimney.
In the waning days of the war, Felberbaum was
liberated while on a train en route to another work camp.
It took her three months to make her way home, which
was under the control of the Soviet Union. Eventually,
she was reunited with her sisters. They survived by selling
cigarettes, loose tobacco, and white flour goods that
they could salvage from a store their father had owned
befor the war to the Red Army soldiers who occupied
the town.
Felberbaum left home, realizing there was little future
for her there. She found her way to the DP camp, and
there, housed in a long building where the German
cavalry had once kept its horses, she found others like
her, hoping for a future, looking to leave Europe behind.
I always say to Olga I had the nicest time in my life
in the DP camp, Felberbaum said. I was young. I didnt
have to worry about food. I was working.
I wouldnt call it a good time, Jaeger said dryly.
When each holiday time came, I cried. I needed my
parents. I had to fend for myself.
Despite their different take on that time, Felberbaum
and Jaeger have an easy camaraderie, born from shared
language and similar history. They consult each other
for the right English word when they cannot find the
right Yiddish, German, or Hungarian one. They finish
sentences for one another about their time together in
the camps, and really, their views about that time are not
so disparate.
There is a Slovak expression, I dont have nothing
and dont care about anything, Jaeger said. It was an
easy life.
Jaeger traveled a path similar to her friends. Born in
Bilke a small town now part of Ukraine, about an hour
and a half from where Felberbaum lived she and her
family got through the war in relative quiet until Nazi ally
Hungary invaded in April 1944. As they were finishing
the Passover seder, there came a knock at the door. The
Hungarian police ordered them to pack a suitcase and
head to the town synagogue. From there, they were
sent to the ghetto in Beregszasz, Hungary, then to a
brick factory, and eventually to Auschwitz, where they
separated Jaeger, her mother, and her sister from her
father and two brothers.
One morning, the guards took her mother and some
children away, telling Jaeger that her mother would be
Community
JS-6*
6 Jewish standard FeBrUarY 8, 2013
Marta Felberbaum, left, and Olga Jaeger at a recent meeting of Cafe Europa at the Fair Lawn Jewish Center.
Olga Jaeger is at the brides left, and Marta
Felderbaum is at her right, in a wedding held in the
Bamberg DP camp.
A common area at the Bamberg DP camp when the
two women lived there.
see SurvivOrS page 36
36 Jewish standard FeBrUarY 8, 2013
JS-36
watching them. It was a hoax, Jaeger said. They were
not caring for children. As her mother left, she told her
elder daughter, Take care of Olga, shes still a kid.
I was crying, Jaeger said. I miss my mother.
Another selection process came, and this time, Jaeger,
then 15, was pulled out with the children. She wanted to
go with her sister, who pulled her in front of a barracks
and yanked open the door. They both hid there.
This is how I survived, said Jaeger. My sister saved
my life.
After that she worked in a munitions factory from July
1944 through the following April. The end of the war was
approaching, although the inmates did not know that
until the English bombs fell. A few days later, the British
liberated the camp.
Jaeger never returned home. She and her sister were
cared for by the British in Czechoslovakia, then crossed
the borders illegally between Czechoslovakia, Hungary,
and Germany several times before ending up in the same
DP camp as Felberbaum in 1946.
In the camp, they became part of a group of young
women who shared similar experiences. The group of
friends would attend films in town each week, buying
the tickets on Friday before Shabbat. Watching soccer
matches and attending concerts replaced hard labor.
They attended weddings and celebrated holidays, as
each waited for word that she could depart for America.
Jews liberated by the Americans and British had
priority for immigrating to North America. Jaeger spent
six weeks in the camp before getting the green light to
go to Canada. She went to New York with the help of the
United Jewish Appeal, which then sent her to Atlanta,
where she attended school. Felberbaum sent letters
urging her friend to stay in school. You were lucky, she
noted wryly.
Felberbaum eventually came to New York to live
with relatives. She worked in a garment factory aligning
zippers, seams, and plaid patterns for 12 cents per item
of clothing. She married in 1951. She attended Jaegers
wedding four years later, but eventually they lost track of
each other when Felberbaum moved to California. They
met again when the JFS program put them in touch with
one another.
JFS has run Caf Europa for more than 11 years. It is
funded by the Conference of Material Claims Against
Germany, which provides some restitution and support
for the survivors of the Shoah. Because the funding is
limited, JFS helps subsidize the program, according to
the organizations executive director, Leah Kaufman.
The program attracts up to 80 people each session,
although holiday programs like that for Chanukah will
bring out nearly 100. Its a place they can come to where
theres an unspoken language, Kaufman said. These
are people who understand [one another] without them
having to talk about it.
The group provides socialization, allowing elderly
survivors the youngest are in the 80s to connect
with one another, and it provides a social network after
the loss of a spouse. The program also allows JFS to
identify and form relationships with the survivors in
order to better serve them, Kaufman said.
They all look forward to this one day a month, she
said. If it were up to many of them, theyd like to see it
meet more often.
Survivors From page 6
Healthy Kosher Cooking
with Susie Fishbein
Wednesday, Feb. 20
th
7-8:30 p.m.
CareOne at Teaneck
544 Teaneck Road, Teaneck
An invitation from
CareOne at Teaneck
Join us and Kosher by Design author Susie Fishbein, as she
demonstrates her time-tested methods of preparing and serving
delicious meals, followed by a book signing. Space is limited so
respond early!
RSVP by February 13
th
to
amarkowitz@care-one.com
CareOne at Teaneck 544 Teaneck Road, Teaneck, NJ 07666 201-862-3300
479656
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36 Jewish standard FeBrUarY 8, 2013
JS-7*
Jewish standard FeBrUarY 8, 2013 7
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Fair Lawn student leads the line-up in Bar-Ilan comedy
AbigAil Klein leichmAn
T
he student-run Bar Ilan Acting
Society at Israels Bar-Ilan
University is described on its web-
site as a means for the shy to become
outgoing, the nervous to find courage and
those who have a dream to find a means
to fulfill it.
Eighteen-year-old Levi Rybalov of Fair
Lawn has BIAS to thank for fulfilling his
dream of playing the lead on stage.
My first acting experience was in the
annual eighth-grade Holocaust play at
Yavneh Academy [of Paramus] in 2008,
where I played a German spy living in
Havana, Rybalov said. He graduated from
Fair Lawn High School last year and is
spending his gap year as a student in Bar-
Ilans Israel Experience (or XP) program.
Rybalov won the role of Devon in BIAS
January production of the comedic farce
Missing the Mark by Michael Maxwell.
The story follows a pair of high school-age
swindlers posing as Hollywood producers
trying to scam rich wannabe actresses.
Inevitably, the plan backfires.
Devon is one of those con men.
The character I played was a conniving,
manipulative, cunning, heartless con
artist trying to steal money from a bunch
of almost oblivious women. He fit my
personality rather well, Rybalov joked.
Although the character didnt have much
substance, he was a lot of fun to play, he
added.
The XP program accepts no more than
100 overseas students each year, and
encourages them to integrate into campus
life as much as possible. When hes not
acting, Rybalov spends his mornings in
Jewish study seminars and his afternoons
in academic courses at the universitys
Ramat Gan campus, just north of Tel Aviv.
He can transfer the credits hes earning to
the Macaulay Honors College at Lehman
College in the Bronx, where he will begin
his freshman year of college in the fall.
Im not entirely sure what I will major
in next year, he said. I enjoy history and
chemistry, and it also wouldnt be too
much of a stretch to study physics next
year. I hope to continue acting as a hobby.
The Yavneh drama was a turning point
for Rybalov, the son of Alla Granovsky
of Fair Lawn and Alexander Rybalov of
Israel. I had been curious about theater
but never did anything about it. After the
Holocaust play, I wanted to do it more
often, he said.
During his years at Fair Lawn High
School, Rybalov acted in a variety of
drama club productions, including a
Shakespearean comedy, Much Ado About
Nothing, and a tragedy, Othello.
Asked if the experience of putting on a
play was much different in Israel, Rybalov
noted that the director was extraordinarily
laid back. We just had so much fun at
practice and he was very relaxed, but it
came out really well, he said.
The troupe, including other English-
speakers among the general student body,
rehearsed about 40 to 50 hours for the
two-night presentation. Most Bar-Ilan
freshmen are at least three years older than
those in XP, because theyve completed
military or national service before starting
college.
I think I was the youngest by far, and I
think I was the only one with experience,
Rybalov said. Any singing involved? Oh
God, no, nobody wants to hear me sing,
he replied with mock horror.
His previous experience paid off,
however. During the performance, one
of the back doors to the stage wouldnt
open and I couldnt get on to the stage so
I just called out Im stuck! and the entire
audience broke out with laughter.
Theater is not the only extracurricular
activity in which Rybalov has participated.
One particular highlight was kayaking
and hiking in the Golan Heights at the
beginning of the program. I enjoyed every
minute.
What does he like best about Israel? He
doesnt have to think for more than half a
second. Better weather, better food.
Levi Rybalov in Missing the Mark
Courtesy BIAs/BAr-IlAn unIversIty
JS-8*
8 JEWISH STANDARD FEBRUARY 8, 2013
Kosher power to the people?
Jerusalem rabbi behind controversial community kashrut certification to speak in Teaneck
LARRY YUDELSON
W
hen newly
ordained Rabbi
Yosef Leibowitz
left Yeshiva University in
New York to assume his
first pulpit in Berkeley,
California, some 40 plus
years ago, his classmates
jokingly bought him a gas
mask.
At the time, the
University of Californias
Berkeley campus was in the
news for student protests,
which Governor Ronald Reagan was
suppressed by sending out National
Guard helicopters armed with tear gas.
Now Leibowitzs son Aaron is in the
family business (Yosefs father also was
a rabbi, with a New York congregation),
serving a community in Jerusalem as
well as running a small yeshiva. Perhaps
fittingly for someone raised in Berkeley
in that turbulent time he finds himself
embattled, taking the side of free speech
against governmental authority. Though,
in a move Ronald Reagans libertarian
economic advisors might approve, he
is also fighting against a government-
enforced monopoly in particular, the
Israeli rabbinates control over kashrut
supervision. The free speech issue is
this: Can a restaurant declare itself
kosher without buying the
certification of the official
rabbinate, and paying its
inspectors?
The battle is not likely to
bring on tear gas or rioters;
for now, the struggle is
taking place in small
restaurants and newspaper
columns and Facebook
groups; ultimately, it may
spill over into the courts
and then, perhaps, Knesset
legislation. But just as
the Berkeley struggles heralded a new
American era a time of protest, fewer
limits on speech, and the rising star of
Governor Ronald Reagan as the voice of
the conservative backlash, Leibowitzs
struggles over kashrut both exemplify
and herald a changing balance between
religious observance, Israeli society, and
government regulation.
Leibowitzs yeshiva, Sulam Yaakov,
as well as the synagogue he led, is in the
Nachlaot neighborhood in Jerusalem,
which he describes as a little bit like the
Greenwich Village of Jerusalem, with a
very interesting mix of out-of-the box
people.
If Nachlaot is Greenwich Village, then
Salon Shabazi is a prototypical Village
coffee shop, designed to be part living
room for students living in apartments
too small for socializing, part cultural
salon. Its the sort of place where you
can find a musical act featuring a
modestly dressed, apparently Orthodox
female singer, two bearded-and-capped
musicians, and two more musicians
who appear secular. Not long after
Salon Shabazi opened, Leibowitz noted
that young people with kipport were
frequenting the cafe and that it had no
kashrut supervision.
I understood that they had ideological
objections to the legal requirements
for kashrut supervision. I proposed we
build a community-based, trust-based
supervision, he said.
In his vision of kashrut, rather than
the restaurant paying a supervisor, and
answering to him in terms of which
suppliers from whom to buy, supervision
would be a learning opportunity. He
would study the laws of kashrut with
the restaurant owners, they would be
open with their customers about their
standards of observance, and the kitchen
would be open for customers to inspect.
What would happen in the restaurant
would mirror what happens in a kosher
home, where a family maintains a
kosher kitchen without hiring an outside
supervisor.
Leibowitzs neighborhood efforts
coincided with a trend unfolding across
Jerusalem. A couple of Orthodox students
had started a Facebook page called
Kosher without certification to publicize
restaurants and coffee shops in the city
that claimed to be kosher but chose not
to have the chief rabbinates certification.
He publicly endorsed the effort. I
support the right of any restaurant to
claim that theyre kosher and place the
Who: Rabbi Aaron Leibowitz, dean of
Sulam Yaakov The Beit Midrash
for Community Leadership
Development
What: A talk on Alternative kashrut
in Jerusalem
Where: The Jewish Center of Teaneck
When: Wednesday, February 13,
at 7:45 p.m.
Too many words, too little time
R
abbi Leibowitz will be appearing at Limmud,
the convention of Jewish learning that will meet
in East Brunswick next weekend. And while he
will discuss the issue of alternative kashrut supervision,
he also will deal with the question of making prayer
meaningful. He will lead a Slow Down Shacharit ser-
vice and a session called Too Many Words! Why the
Siddur is Broken, and How We Can Fix It.
Many people experience the siddur as having too
many words. Its challenging for many people, even
people who are fluent in Hebrew, he explained.
Its not a question of the service taking too long.
Sincere spiritual practice requires time, he said.
Rather, The heart likes things simple. Theres
very little room left in our liturgy for the simplicity of
spending some time with a word before I have to move
on to the next.
Leibowitz has been experimenting with creative
formats to serve as a gateway into prayer.
Im looking for the quality of the words, not the
quantity of the words, he said.
One particular place where he likes to swap quantity
for quality is the Psukei dZimra portion of the morning
services. These preliminary psalms carry a minimal level
of obligation. Its not like the recitation of the Shema.
Usually, these dozen psalms are mumbled over the
course of a couple of minutes. But Leibowitz said that
the true obligation is the connection to the divine, not
mumbling words.
Pick one psalm, and read it through, and discuss it.
Let people express what different parts mean to them.
Then contemplate a few minutes in silence. Maybe take
one word from the psalm and chant it over and over
again.
Conversation and study works well for people
with more intellectual sensibility. For more spiritual
and New Age-y type of folks, spending 20 minutes just
chanting one word over and over again can be very
powerful and connecting.
Leibowitz has been running occasional services
like this in Jerusalem living rooms. He started by
approaching a non-religious family and asking them
to invite their friends for for an hour and a half on a
Shabbat morning. It was halachic. The men and women
sat separately. All the things that are absolute halachic
obligations we said, but theres so much that is not
obligatory, that it left a tremendous amount of time for
contemplation, for song, for meditation. At the end of
the session, without fail there was a volunteer to host
the next one.
Liebowitz said the feedback has been extremely
encouraging, both from people who had never been
at Shabbat services and people who had come their
whole life. Its heartbreaking the frustration people
express after a lifetime of prayer while never feeling its
something they want to do.
Larry Yudelson
Aaron Liebowitz
Performers at Salon Shabazi, reminiscent of a Village coffee shop.
See KOSHER POWER page 35
JS-35
JEWISH STANDARD FEBRUARY 8, 2013 35
responsibility on the consumer to learn about the level of
supervision the restaurant employs, he said.
A big part of the campaign is to transfer more
responsibility for kashrut to the consumer. Now the
consumer tends to rely on a piece of paper from the chief
rabbinate that says everything is kosher. The problem
is very often the certificate isnt worth the paper its
printed on. The level of supervision is very inconsistent.
Standards are minimal. The fact that the mashgiach
the supervisor is on the payroll of the restaurant
creates a huge conflict of interest.
Lets open up the market for certification and let the
agencies compete for the consumers faith, he said.
There is one set of alternative supervisions: That of the
various charedi courts, collectively known as badatz.
But, Leibowitz said, they dont provide a model for a
free market in kashrut supervision. Its not clear what
standards the rabbinate uses when it approves another
supervision; the supervising court has no transparency
in the standards it employs; and because they are only
allowed as an additional certification, anybody who
subscribes to those agencies is basically employing two
kashrut agencies. Theres no challenge to the monopoly
the chief rabbinate has over the industry, he said.
Not surprisingly, the rabbinate has not ignored the
challenge. It has issued citations to the restaurants
that are advertising themselves as kosher without
certification. In turn, the restaurants have refused to pay
the fines.
Everyone is waiting to see how it plays out,
Leibowitz said. There are huge legal questions as to
whether the citations are enforceable. In most cases, the
rabbinate has dropped the case before it came to court.
As drafted by the Knesset, the kashrut law is anti-fraud
regulation, not religious legislation. Some lawyers argue
that because its an anti-fraud law, there has to have been
actual fraud if violators are to be punished. If the food
is kosher but uncertified, it is not fraud to call it kosher,
according to this interpretation. That means that the
rabbinate would have to prove that the non-certified
restaurants actually are not kosher.
Liebowitz said his alternative certification project
reflects real, and huge, changes in Israeli, and
particularly Jerusalem, society.
Theres a large community of young people who
grew up in Orthodox homes and have gone what we
used to call off the derech off the path but still
hold dear a lot of the values they grew up with. Thats one
trend. The other trend is young secular Israelis who are
reclaiming a relationship to tradition. Theres a growing
community of autonomous observance. There are many
people who want to eat kosher food, but dont wear kipot,
dont feel the need for a rabbi to tell them its kosher.
Its an exciting thing. It reflects a drawing close of
the Israeli populace around a shared ground of valuing
Jewish identity.
Liebowitz sees a remix of Jewish identity in Israel,
exemplified by political parties such as Yair Lapids Yesh
Atid putting rabbis and Orthodox representatives onto
their lists.
We no longer can assume somebodys practice based
on what they look like. Thats huge. Thats good news.
I hope that heralds an end to the disenfranchisement
which has been directed at the non-observant
community from their Jewish identity and their Jewish
roots, he said.
Kosher power FROM PAGE 8
www.jstandard.com
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Jewish standard FeBrUarY 8, 2013 9
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Recognized for outstanding patient outcomes
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Rinat dinner
set for early March
Congregation Rinat Yisrael in
Teaneck will hold its annual
dinner on Sunday, March 3, at
5 p.m., at Congregation Keter
Torah in Teaneck. Debbie
and Orin Golubtchik are
the guests of honor. Felicia
Grossman will receive the
Sruli Guttman Service award and Josh Sultanik is the
Young Leadership awardee. For information, call (201) 837-2795 or go to www.
rinat.org.
JS-17*
Bri efly local
Tribute concert honors
memory of Stephanie Prezant
Songs She Loved, an eve-
ning dedicated to remem-
bering Stephanie Prezant
and her enthusiasm for
life, is set for Saturday,
February 9, at 8 p.m., at
the Kaplen JCC on the
Palisades in Tenafly.
Stephanie Iris Prezant,
22, was from Haworth and
a senior at the University
of Delaware when she
died on April 29 after a
rock climbing accident
at the Mohonk Preserve
in New York State. She
was survived by her parents, Elana and Jeffrey Prezant,
a brother, Jonathan, a sister, Jacqueline, and her
grandparents, Tania and Philip Horn, and Louise and
Howard Prezant. Rabbi Mordecai Shain, executive
director of Lubavitch on the Palisades, conducted her
funeral, held at the JCC.
The concert will feature live music by friends and
family, including her father on guitars and vocal; her
brother on keyboard and vocals; her uncle, Bob Prezant,
on drums; and her cousins, Zach Prezant on bass, and
Sarah Fortinsky, vocals. Other musicians will include
Shlomi Pilo on keyboard and vocals; Udy Kashkash
on guitar and vocals; Ronen Milkay on saxophone;
Arlene Gould on vocals; Uri Kleinman on bass; and Gal
Gershovsky on drums. Special performers include Nancy
Follender, vocals, with Diane Honig, piano; and Erel Pilo,
vocals.
The concert costs $30 a person. Funds raised will help
support the Stephanie I. Prezant Maccabi Fund at the
JCCOTP, which encourages todays youth to embrace
athletics and sportsmanship with the same passion
that she embraced them. For information, call (201)
408-1406.
Stephanie Prezant
Courtesy JCCotP
Debbie and Orin Golubtchik
Photos Courtesy Cry
Felicia Grossman Josh Sultanik
Heshe and Harriet Seif
Photos Courtesy etzion
Etzion honorary dinner March 10
The Etzion Foundation will honor Rav Aharon
Lichtenstein, Rosh Yeshiva of Yeshivat Har Etzion (Gush),
in celebration of his upcoming 80th birthday, at its an-
nual dinner on March 10 at the Grand Hyatt Hotel in
Manhattan. Heshe and Harriet Seif of Englewood are
guests of honor. Rabbi Yehuda and Michelle Sarna also
are being honored; he is Alumnus of the Year. For infor-
mation, call the Etzion Foundation at (212) 732-4874.
Rav Aharon
Lichtenstein
OU opens local office
The Orthodox Unions Institute of Public Affairs has
moved to a new office in Teaneck to house its New Jersey
operations. Its public affairs staff expanded to advocate
in New Jersey in 2011, concentrating on day school
educational affordability initiatives. Before moving to
Teaneck, the staff worked from OU headquarters in
Manhattan.
According to Josh Pruzansky, the institutes New Jersey
state director, The purpose of the creation of the New
Jersey office was clear to find a way to help ease the
financial strain on families sending their children to
Jewish day schools. In order to obtain what we seek in
Trenton we need to increase our voting turnout. That is
why we are coming to the community.
The new office is at 696 Palisade Avenue; there will
be satellite offices as well. For information on the OUs
IPA opening a satellite office in a community, or to
become involved with the OUs educational affordability
initiative, call 855-NJ-VOTES (658-6837) or go to www.
njvotes.org.
Klatskin Baker among
nature center honorees
Charles Klatskin and
Bruce Baker will re-
ceive the Tenafly Nature
Centers highest honor,
The Founders Award
for Conservation, at the
organizations annual
dinner and silent auc-
tion on Sunday, March
3, at the Clinton Inn in
Tenafly. Honorary chair
Jen Maxfield, a Tenafly na-
tive and local newscaster,
will serve as emcee.
Charles Klatskin and
Bruce Baker worked
together in 1976 to finalize the funding to preserve 274
acres of woodlands atop the Palisades. At the time,
Klatskin was a leader of the Jewish Community Center
of Englewood, the forerunner to the Kaplen JCC on the
Palisades in Tenafly. Klatskin, representing the JCC, was
able to secure the final $1 million necessary to bridge
the remaining financial gap in exchange for a 29-acre
parcel where the JCC would build its new center.
TNC will present the Volunteer of the Year award
to Paul Keyes, a local landscape architect, and special
thanks and recognition will be extended to the New
York-New Jersey Trail Conference for its work helping to
maintain TNCs seven miles of trails and for its efforts to
re-open trails after Superstorm Sandy.
For tickets, sponsorship opportunities, and
information on ads for a commemorative journal go to
www.tenaflynaturecenter.org/Annual-Dinner.
Jewish standard FeBrUarY 8, 2013 17
Taya Schwartzbard sits with her father, Adam
Schwartzbard, at morning minyan and says
the Shema at the World Wide Wrap at Temple
Emanu-El of Closter last week. The World Wide
Wrap is a project of the Federation of Jewish
Mens Clubs. BruCe Pomerantz
CareOne at Teaneck hosts Shabbaton
Ari MArkowitz
Last weekend, nine boys from the Torah Academy of
Bergen County spent Shabbat with our residents at
CareOne at Teaneck.
The Shabbaton began with a Kabbalat Shabbat ser-
vice that carried over into Shabbat dinner that many of
our residents shared with the TABC students. Dinner was
filled with zemirot and many of the residents sang along
and afterward Rabbi Duvy Nachbar from TABC gave a
shiur (lecture) for residents, students, and community
members.
Shabbat day began with morning services followed
by an elaborate hot kiddush with chulent, different types
of kugels, and zemirot with residents of CareOne, TABC
students, and community members.
On Shabbat afternoon, a group of 33 students from
the Rosenbaum Yeshiva of North Jersey and their rab-
bis joined the TABC students to play board games with
our residents. A group of 10 boys visited a resident with
dementia and sang to her. Her face glowed as she tried to
sing along.
Shabbat concluded with Mincha, sudah shlishit, and
Maariv.
One resident said: I havent experienced a Shabbat
like that in a very long time. CareOne at Teaneck strives
to give residents a homelike feeling while receiving the
quality care they require.
Ari Markowitz is the assistant administrator at CareOne
at Teaneck.
Bruce Baker, left, and
Charles Klatskin at the
Tenafly Nature Center.
Courtesy tnC
The halachah
of selling arms
Shlomo m. Brody
A
ccording to recently released data, Israel export-
ed approximately $7 billion of military equip-
ment in 2012, mostly to the United States and
Europe, but also to Southeast Asia and South America.
This is no doubt a lucrative enterprise, but is it the right
thing for the Jewish state to be doing from the point of
view of Jewish law?
Halachah frowns on store owners who sell guns to
irresponsible or violent customers. The notion that
salespeople may simply close their eyes to the potentially
harmful or unethical use of weapons remains foreign to
Jewish law. But how does this apply when it is a question
of countries and armies?
Legal perspectives on this question evolved in the
course of the talmudic period and in later centuries,
with Jewish law ultimately concluding, albeit somewhat
hesitantly, that it is permissible to sell weapons to
nations that will use them responsibly and protect the
safety of Jews. Although the talmudic sages initially
had drawn up an exhaustive list of weapons that it was
forbidden to sell to pagan nations, a later passage in
the Talmud raises the question Why then do we sell
them [weapons] nowadays? Rabbi Amis answer is, We
sell [them] to the Persians who protect us. By the 5th
century, it seems, Jews in Babylonia were selling arms
to local authorities, reflecting a generally cooperative
relationship with them. Christine Hayes has argued that
exceptions to the gun sale ban might have already existed
in the land of Israel in the 3rd century, as a parallel text in
the Jerusalem Talmud (Yerushalmi Avodah Zarah 2:1)
seems to indicate. In that text, the Talmud asserts that
the prohibition applies only to cities where no Jews live.
Once Jews live there, weapons sales remain permissible
either because they will serve to protect Jewish as well
as non-Jewish residents or, alternatively, because the
peaceful habitation of Jews within the city shows that
these Gentiles are not hostile to them.
Medieval commentators explained this Persian
dispensation differently, possibly in partial reflection of
their position within their own society. Rabbi Menachem
Editorial
A proud Jew remembered
I
t was 1968, a year of turmoil and assassinations, when
civil rights and military might were issues fought out
in the streets and on campuses, at lunch counters and
in boardrooms.
The politics of New York City was undergoing great
change. Ever since the mid-19th century, the machine
controlled it all, from who sat on a judges bench to who
collected the neighborhood garbage.
That began to change with the defeat several years
earlier of Carmine G. DeSapio, the longtime boss of
Democratic politics in Manhattan. He had been the
Democratic district leader in Greenwich Village, but his
power reached far beyond, from City Hall to the governors
mansion, and at times into the White House itself. He was
powerful enough to make it to the cover of Time magazine
in 1955.
Powerful men make powerful enemies, and DeSapio
made one in particular: former First Lady Eleanor
Roosevelt. She blamed him for ruining her sons political
career and dedicated herself to bringing him down.
In 1961, a group of dedicated reformers, in part egged
on by Roosevelt, managed to unseat DeSapio. He tried
comebacks in 1963 and 1965, both times losing the dis-
trict leaders race to Edward Irving Koch, whose own
seat of power was a first-floor loft that housed the Village
Independent Democrats. The VID was the hub of reform
politics in the city, and Koch was one of its most powerful
engines.
1968 also was the year after Israel had won the June
1967 Six-Day War and had taken the west bank, Gaza,
and parts of the Golan Heights. At the time, Israels only
concern was to modify its borders sufficiently to fend off
the next attack. It was anxious to return the overwhelming
majority of the land it had seized in routing the attacking
armies of Egypt, Jordan, and Syria. In a sense, it was hold-
ing the land hostage. Make peace, it said to the Arab states,
and you can have it all back, with some adjustments for
safe and secure boundaries, as United Nations General
Assembly Resolution 242 termed it.
Israel, however, was doing other things in Gaza and the
west bank. The Arab states had forced the Palestinian refu-
gees of 1948 to live in the most disgusting conditions in
what was laughably called refugee camps. There was no
running water, no electricity, no decent housing, no de-
cent anything. Israel, therefore, began to build new camps
beside the old ones. It opened new schools for the local
populations children and for those of the refugees.
The land may have been held hostage to negotiations
negotiations the Arab states rejected in their infa-
mous Three Nos declaration in Khartoum (no peace
with Israel, no recognition of Israel, no negotiations with
Israel) but Israel saw the administered territories as
one huge humanitarian aid project.
That is not how some saw it in the United States, how-
ever. Especially on the far left of the Democratic Party in
New York and around the nation, there was a movement
to label Israel a colonizing aggressor and an occupier, un-
deserving of aid or support.
Koch was running for a seat in Congress, seeking to
represent the so-called Silk Stocking District (officially
known as the 17th Congressional District) that had been
Mayor John V. Lindsays Upper East Side fiefdom until he
was elected mayor in 1966.
There was also a campaign to the side and below the
17th, in the 19th C.D., which was represented by a fiercely
pro-Israel Leonard Farbstein. The 19th was known as the
fishook district, because that is what it resembled. It
ran from the Upper West Side down to 23rd street, over a
couple of blocks and down to 14th street to the East River,
taking in all of lower Manhattan.
Sen. Eugene McCarthy, a Minnesotan, was seeking the
Democratic nomination for president, challenging fellow
Minnesotan Hubert H. Humphrey.
One evening at the VID, there was a candidates forum.
Allard K. Lowenstein was there, representing McCarthy.
Bella S. Abzug was there, large floppy hat atop her head,
testing the waters for a possible future run against
Farbstein. Other notables were there, as well, all dedicated
to ending the war in Vietnam.
Some, however, also were dedicated to ending United
States support for Israel (a campaign they and their al-
lies would take with them to the floor of the Democratic
convention later that year in Chicago). It was not only that
they saw Israel as a colonizer and a racist state, but they
saw taking on Israel as a way to defeat Farbstein, whom
they labeled Mr. Israel.
Lowenstein and Abzug were silent as these New
Democratic Coalition minions began their anti-Israel
tirade. Neither agreed with it or them, but neither wanted
to upset potential supporters. (Abzug, for her part, was
fiercely pro-Israel; she saw no parallel to Vietnam; as she
once told Gov. Nelson A. Rockefeller, when he challenged
her, Israels cause was a just one.)
Koch was not silent, however. The district leader and
congressional candidate in the WASPish tony district (he
was running against Whitney North Seymour, a man who
fit perfectly into the districts exclusive society, but who
nevertheless lost the race), raised his powerful frame, and
cut the NDC crowd down to size. Israel was not the issue,
he said; the three nos was the issue. Turn the three nos
into three yesses, and see how quickly Israel would move
toward peace. Israel, he said, was a state surrounded by
enemies who would destroy it.
He was a proud Jew, he said, and he was proud of the
Jewish state. And he would not allow it to be libeled for any
reason by anyone.
His passion silenced the room.
Yehi zichro baruch. May his memory be for a blessing.
JS-18
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18 Jewish standard FeBrUarY 8, 2013
Rabbi Shlomo M. Brody teaches at Yeshivat Hakotel, writes a
column for the Jerusalem Post, and directs the Tikvah Israel
Seminars for Post High School Students. He will discuss
Halachah and Gun Control at Teanecks Congregation Rinat
Yisrael at 8 on Sunday night.
Op-Ed
JS-19
Jewish standard FeBrUarY 8, 2013 19
Staying in love
with Israel
AlAn ElSnEr
W
hen I was 16, I fell in love not with a girl
but with Israel.
That summer, my family and I visited for
the first time, a three-week trip that left me entranced.
On the last day, August 29, 1970, I wrote in my diary: As
soon as I came, I had the idea that this is the country for
me, and this feeling increased every day I was here until
now I know this is my home.
My love affair only deepened through subsequent
kibbutz summers, volunteering for a year during the
Yom Kippur War and the eight years I lived in the coun-
try. And even after I left, my love never waned.
But developments in recent years have increasingly
prompted me to ask, what is it exactly about Israel that
I love? Am I in love with the Israel of 30 or 40 years ago,
or with the fantasy of an Israel that may never have truly
existed other than in the heroic descriptions of the pio-
neers and the half-real world of Leon Uris?
Theres a song by Yonatan Geffen and David Broza
that expresses this:
They say it was great here before I was born; And ev-
erything was wonderful, before I arrived.
The song goes on to list many of the classic images
of Zionisms heroic past: a pioneer riding a white horse
guarding the hills of Galilee on a dark night; Trumpledor
fighting off marauders and sacrificing his life; little Tel
Aviv miraculously sprouting on golden dunes; kib-
butzniks wearing short pants; evenings around camp-
fires passing the finjan.
Of course, legends are legends for a reason. King
Arthurs Camelot would have been a cold, stinking place
where life was nasty, brutish, and short had it ever exist-
ed. And its nave to expect life to live up to ones expecta-
tions at age 16. Nobody stays 16 forever.
In reality, Israel has found so many ways to preserve
the dream under incredibly difficult circumstances. Tel
Aviv today is far more vibrant and dynamic, and much
more beautiful than it was when I lived there in the
early 1980s. Israeli high-tech and pharmaceuticals are a
wonder of the world; its drip agriculture offers hope for
millions. So many of its people are incredibly creative,
inventive, entrepreneurial, humanistic, cultured and
compassionate.
But there is another side to Israel, which for me came
increasingly into focus during the recent election cam-
paign, although I was somewhat reassured by the vote
itself. This is the Israel that is triumphalist, riven by reli-
gious conflicts, exclusionary, hostile to women, skeptical
about democratic rights, and downright racist toward
Arabs.
Take for example Moshe Feiglin, who had a promi-
nent place in the Likud-Beitenu parliamentary list and
who has outlined a plan to pay Palestinian families
$500,000 each to emigrate. Feiglin once told an inter-
viewer: You cant teach a monkey to speak and you
cant teach an Arab to be democratic. Youre dealing
with a culture of thieves and robbers. Muhammad, their
prophet, was a robber and a killer and a liar. The Arab
destroys everything he touches.
One could dismiss Feiglin as an aberration but
hes not. He clearly represents the sentiments of many
thousands of Israelis.
Speaking in the documentary The Gatekeepers,
former Shin Beth chief Avraham Shalom bluntly said
Alan Elsner, a former Reuters journalist and author, is vice pres-
ident for Communications at J Street, a pro-Israel, pro-peace
advocacy group.
Ha-Meiri took a moral approach. We need to do our
share to help our society, he maintained, arguing that
the original prohibition applied only to the godless
barbarians of yesteryear. Others made more pragmatic
calculations: We need their help now, and we hope they
wont later turn their weapons against us (Nimukei
Yosef). Maimonides formulated this dispensation in
terms of an alliance: If Jews live among idolaters and
have established a covenant with them, it is permitted
to sell arms to the kings servants. In the 13th century,
Rabbi Yitzchak of Vienna further deemed such a sale
permissible even if the local ruler was at war with a city
known to have a Jewish population, though he hoped
that no harm would come to those Jews (Or Zarua
Avodah Zarah 132). Others argued that no unvarying
rule could be made, since the nature of Jewish-Gentile
relations varied according to time and place (Riaz al
ha-Rif). It remains clear, however, that this was not a
mere theoretical discussion: Many sources affirm that
Jews throughout the Middle Ages sold weapons or their
components to their Gentile neighbors, because it
benefited both parties and because they believed that
the non-Jews in any case could acquire weapons by other
means.
These talmudic dispensations allowing the sale of
weapons to non-Jews developed at a time when the Jews
lacked a sovereign state. What are the implications for the
State of Israels arms industry? One of the first scholars
to address this question was Rabbi Chaim David Halevi,
Tel Avivs Sephardic Chief Rabbi. In a brief responsum
written in the late 1970s, he cited the rationales offered
by Maimonides and Meiri in arguing that any sales
made to allies would secure mutually beneficial results.
While noting that Israeli sovereignty placed Jews in a
radically different position from the one they occupied
in 5th century Persia, he nonetheless contended that the
medieval justifications made it absolutely permissible
for Israel to sell weapons to friendly nations in exchange
for strategic benefits (Aseh Lecha Rav 1:19). Rabbi J.
David Bleich reached a similar conclusion, though he
indicated his uncertainty as to whether current Israeli
policy fully complied with halachic criteria: Sale of
arms to nations allied with Israel by means of a formal
or informal security pact would be justified. Absent
such agreement, arms sales would be forbidden unless
absolutely necessary by virtue of other considerations in
order to protect life, e.g., as part of a barter arrangement
designed to secure material necessary for self-defense
(Tradition 20:4). Those other considerations, of course,
might be interpreted quite broadly. It would certainly
justify Israels bribing Ethiopian and Sudanese leaders
with weapons in the 1980s to free Ethiopian Jews.
But would it justify arms deals with rogue nations or
unethical leaders who offer indirect political favors or
assistance in covert activities? And what happens when
the sales are made simply to obtain revenue in order to
keep the arms industry in the black?
These concerns led other scholars to raise serious
objections to the Israeli arms industry in the early 1980s.
Rabbi Yehuda Gershuni contended that international
arms sales could be justified only when they involved
nations that had Jewish citizens to protect or would
adhere to principles of ethical warfare. Otherwise, Israel
was providing a stumbling block that encouraged
unethical behavior by aiding and abetting rogue nations.
The fact that these countries could buy weapons from
other dealers could not justify any Jewish participation
in the shedding of blood, especially if the Israeli weapons
were deemed uniquely advantageous. Dr. Meir Tamari, a
senior economist at the Bank of Israel and a pioneering
figure in Jewish business ethics, leveled a more trenchant
critique. The Israeli arms industry had become an
industrial behemoth, he argued, and had expanded far
beyond what is required by military necessity. He further
warned that its clandestine arms trade would embroil
Israel in very dubious business, a warning that was
partly vindicated when Israels role in the Iran-Contra
affair was revealed. Most significant, Tamari bemoaned
the fact that economic considerations, as well as moral
carelessness, had led to the sale of Israeli arms, via direct
or indirect channels, to such countries as Chile, Iran,
South Africa, and North Korea, whose human rights
records were poor, to say the least. Indeed, it should
cause great shame to the Jewish state to learn that Israeli-
made weapons (almost certainly without governmental
approval) arrived via eastern Europe in Rwanda during
the height of the massacres of the Tutsis in the mid-
1990s, despite the fact that the defense ministry had
banned sales to that country.
Yet defenders of the Israeli arms industry, including
Rabbis Yaakov Epstein (Techumin 11) and Joseph
Polak (Tradition 24:3), have responded that even
when mistakes are made, the legacy of the Persian and
medieval European scholars fully legitimizes selling
weapons to foreign nations if the goal is to buttress
Israels own defense. Just as medieval Jews sold weapons
to their neighbors hoping that the weapons would not
be used later against them, so Israel must remain active
in weapons exports and hope that what it sells will be
used only as appropriate. Although military exports
bring Israel into murky moral waters, they are merely
part of the complexity of foreign affairs in a world in
which swords, not plowshares, continue to hold sway.
Fortunately, in the last decade, Israel has made great
strides in supervising the sale of Israeli-made weapons,
including the creation of a Defense Expert Control
Agency. This development followed American critiques
of aborted Israeli arms sales to China but grew more
generally from a greater international awareness that
genocide can be prevented only if the world tightly
regulates its weapons. Thus, Israel has pledged not to
sell weapons to human rights abusers and taken further
measures to prevent shady figures from becoming
intermediaries.
Yet there is no doubt that military exports will
continue to play a major role in Israeli foreign affairs.
Take Israels covert war against Iran. Beyond sanctions
and cyberwarfare, Israel has used arms exports to
strengthen its strategic hand against Iran. Russia,
for example, canceled the sale to Iran and Syria of
S-300 long-range anti-aircraft missiles, which military
experts deemed critical to stopping foreign attacks
on Iran. A few weeks later, Israel announced a new
sale to Russia of unmanned aerial vehicles, drones,
which the Russians realized they needed in 2008, after
Georgia used Israeli-made drones were used against
them effectively. Similarly, Israel continues to provide
drones to Azerbaijan, where tensions with Armenia
might explode into a broader conflict. Yet Azerbaijan
also borders Iran, thereby providing Israel with a central
location for reconnaissance and possible refueling in the
event of an air strike. Of course, arms sales always remain
a gamble, as todays ally might turn into tomorrows foe.
America learned that when it armed Afghanistan against
the Soviets; Israel today worries about what will done
with the arms it previously sold to Turkey, and who will
ultimately control the American weapons sold to Egypt
and Saudi Arabia, among others.
Can halachah provide a definitive answer to this
political and moral dilemma? Perhaps not. But it does
provide a framework of values to consider when setting
policy. We must hope that Israeli officials will take these
principles into consideration and that Israeli voters will
ask themselves which candidates combine the strategic
wisdom and moral fortitude to manage Israels booming
defense industry appropriately.
This article was first published by Jewish Ideas Daily
(www.jewishideasdaily.com), and is reprinted with
permission
see staying page 20
Yet there is no doubt that military
exports will continue to play a major
role in Israeli foreign affairs.
Opinions expressed in the op-ed and letters columns are not necessarily those of the Jewish standard. include a day-time telephone number with your letters. the Jewish
standard reserves the right to edit letters. Write to Letters, the Jewish standard, 1086 teaneck Road, teaneck, nJ 07666, or e-mail jstandardletters@gmail.com. Hand-written
letters are not acceptable.
JS-20
20 Jewish standard FeBrUarY 8, 2013
Losing dues?
Please let me express my objection
to Time for Jews to lose the dues?
(January 18).
What is not understood by the
Synagogue Leadership Initiative is that
a synagogue is neither a club or a res-
taurant, it is a religious community. To
eliminate mandatory dues or make it
dependent on services rendered will do
two things.
First, it will devalue the whole value of
membership by making it free in many
cases as people attach value in depend-
ing on how much they pay. Secondly, it
eliminates individual responsibility for
the operation of the community by shift-
ing responsibility onto a few. People who
legitimately cannot afford dues should
not be excluded but members who can
afford it should pay their dues.
Rather than attracting people who
did not wish to pay their fare share, if
synagogues wish to prosper in the 21st
century, the emphasis need to be cre-
ating core members. In other words,
getting the member you already have
more involved in Jewish tradition and
synagogue life. Having more core mem-
bers is the most effective way of bringing
in others.
Alan Mark Levin
Fair Lawn
Humanity
and compassion
Bring more love (February 1) is a
wonderful piece! I was very moved by
Ms. Sturms humanity and compassion.
These people were fortunate to have
her with them as their lives in this world
were ending.
Sondra Wax
Aventura, Florida
What about the cat?
Bring more love (February 1) was a
beautiful and touching story about leav-
ing the world. Lisa Sturm related it in a
moving way.
I was troubled, though, by the part
about Annas cat. I hope it found a good
home after Anna passed away. Thats
what a noble alley cat whod been res-
cued deserves.
Michael Greenblatt
Wayne
He did very well
As a lover of history, I read the movie
review of Koch last week (February 1).
Eric A. Goldmans review brought back
memories of the times I had the privi-
lege of meeting Mayor Koch and being
in his company. Kudos to Neil Barsky for
his film in capturing the mayor and his
activities.
Meeting Mayor Ed Koch was an ex-
perience. He was a unique person who
had a great love of New York City, this na-
tion, and Israel. He never lost his Jewish
heritage. He was outspoken, frank, feisty,
had a great sense of humor, and always
spoke his mind. He was an original with
a quick, keen mind.
Mayor Koch was never afraid to say
what was on his mind and he loved
a good debate. No matter what ones
political connection, Ed Koch was a
compelling personality, never dull and
always offered his perspective on a wide
variety of issues.
As he liked to say, he was a liberal
with sanity. To me, he will always be
mayor of the greatest city and a true New
York iconoclast.
He took care of his own headstone,
quoting Daniel Pearls final words: My
father is Jewish, my mother is Jewish, I
am Jewish. How ironic that both men
died on a Friday, February 1, 11 years
apart.
As the review notes, the film ends
with the mayor standing at the entrance
to the bridge the Queensboro Bridge
that now bears his name. Whatever
you want to say about Ed Koch, he truly
bridged the gap and again made New
York the Big Apple, cultural capital of the
World.
Ed Koch will be sorely missed. I will
always remember the first words he said
to me How am I doing?
Grace Jacobs
Cliffside Park
Sons of pigs and apes
Ben Cohen is correct when he says that
Mohammad Morsis belief that Jews are
sons of apes and pigs is authentically
held and that asking him to recant is
like asking Hitler to apologize (Morsis
anti-Semitism reveals more about us
than him, January 25). However, Mr.
Cohen does not explain (and perhaps
does not understand) why the belief is
so strongly held. The Koran (believed
to be the literal word of God by Morsi)
states: Whomsoever God has cursed
(i.e., the Jews; see Sura 5:64 and 2.89)
He is wroth and made some of them
apes and swine (Sura 5.59-60). Other
Sura calling the Jews apes include 2.65
and 7.166.
Leon Taub
Fort Lee
Who are the leaders?
In his op-ed In Support of Obama
and Hagel (February 1), Rabbi Barry
Schwartz cites the need for a two-state
solution no less than five times. I doubt
many would argue with his sentiment if
it could truly lead to an enduring peace.
However, when Rabbi Schwartz goes on
to say that without a political agreement,
both Israelis and Palestinians will con-
tinue to lose hope, abandoning leaders
who speak of compromise, he loses
me. Im fairly certain that among the
leaders Rabbi Schwartz is referring to on
the Israeli side are Ehud Barak and Ehud
Olmert, both of whom, one publicly, the
other behind the scenes, made very gen-
erous land offers in the name of peace.
But who are the Palestinian leaders who
have spoken of compromise who are ref-
erenced in that sentence? Yassir Arafat
responded to Baraks peace overture
by starting the second intifada. Abbas
simply walked away from Olmerts of-
fer. How serious could either have been
about peace and compromise if they
didnt even make a counter offer? Has
any Palestinian leader ever spoken to his
people about the need for compromise
and peaceful coexistence to gain state-
hood, and along with it a healthy, vibrant
economy?
There is a reason why the Jews of
Israel, eternal optimists who stand to
benefit greatly from a peaceful resolu-
tion to the Palestinian conflict, become
less and less interested in talks with their
neighbors over time.
Robert Isler
Fair Lawn
Gun violence
is not epidemic
Joanne Palmers January 11 story, Doing
something about gun violence begins
with a falsehood (Gun violence has
become an epidemic in this country)
and goes downhill from there. The truth,
according the FBIs Uniform Crime
Statistics, is that gun violence has gone
down significantly over the past 20 years,
despite the expiration of the assault
weapons ban in 2004. Further, the ma-
jority of gun violence takes place in in-
ner cities, with guns that are purchased
illegally, and in most cases the victim
AND the assailant have prior crimi-
nal records. If gun control worked,
Chicago, which has both a handgun ban
and the dubious distinction of having
the highest gun murder rate in the coun-
try, would be a crime-free utopia. Jews,
who know better than most the conse-
quences of being defenseless, should
resist all efforts at further restricting the
right to own firearms. History has an aw-
ful habit of repetition.
Ron Soussa
Montville
that Israel has lost its way. The future
is very dark, he warned, after 40 years
of a harsh occupation that in his view
has degraded the morals of both the
occupiers and the occupied.
Whats perhaps most distressing about
Israels current direction is that almost
everyone, even on the political left, seems
to have given up on peace. Even in its
darkest days, Israelis once believed, as
Naomi Shemer sang, that peace was not a
dream and would come, if not tomorrow,
then the day after. That vital optimism
seems to have all but disappeared.
I understand that after the trauma of
the second intifada and the perceived
failure of the Gaza withdrawal, people
are suspicious and cynical. I understand
that constant rocket attacks make people
angry and defensive and disinclined
to take risks. But really, what is the
alternative to peace?
The attitude of many seems to be that
the status quo is quite bearable, even
when few believe its sustainable in the
long term. Theres a fin-de-sicle feeling
in some Tel Aviv circles, a feeling of lets
party all night as long as we can while
others bury themselves in work and
family and simply prefer not to think
about the future beyond next week or
next month.
What the last few years crystallized
for me is that it is possible and even
necessary to absolutely divorce my love
of Israel from its current politics. That,
in fact, is what our biblical prophets
did by appealing to our better selves.
Prime ministers, like the kings of ancient
Judea, come and go but the idea of
what Israel represents remains. We can
love Israel and still oppose settlements
and occupation and the denigration of
women and minorities. For me, its the
only way to stay in love.
Every lover idealizes the object of his
or her affections, and I guess that at this
point Im more in love with what Israel
was but also in what it can still become
than with many aspects of what it is
today. The Israeli national anthem says,
We have not yet lost hope and I have
not. I would no more stop loving Israel
than I would abandon my wife if, God
forbid, she became sick.
Its easy to be in love when you are 16
and full of idealism. The trick is sustaining
that love throughout a lifetime.
Letters
staying From page 19
JS-21
Jewish standard FeBrUarY 8, 2013 21
Kaplen JCC on the Palisades
Life your Center for
The Kaplen JCC on the Palisades
is a barrier free and handicapped
accessible facility.
February 8th, 2013 Shevat 5773 | Welcome |
READERS
CHOICE
2012
1
s
t
P
l
a
c
e
-
3
Years
in
a
R
o
w
Kaplen JCC on the Palisades | 411 E. Clinton Avenue | Tenafly, New Jersey 07670 | 201.569.7900 | www.jccotp.org Find us on
facebook.com/KaplenJCCOTP
For more information contact Stacy at 201.408.1484 or sbudkofsky@jccotp.org
The Purim Carnival will open at 12 pm for families
with children with special needs
Cotton Candy, Popcorn & more!
Visits from some of your favorite characters!
Train Ride, Junior Bounce & more for pre-schoolers!
Moon Bounce & Double Slide for the big kids!
Fun for Everyone!
Suggested entrance donation: $1 per person or a non-perishable food item
to be donated to the Center for Food Action
Fee for 4 sessions: $100 JCC members, $125 non-members
Fee for 2 sessions: $60 JCC members, $75 non-members
Info call Kathy 201.408.1454 or Esther 201.408.1456
JCC University
College for Grown-Ups
!
Sunday, February 24, 1-4 pm
Lavish Lunches
2013
S
a
v
e
T
h
e
D
a
t
e
Join us for
our annual
culinary
adventure
Tuesday,
March 12th
with
Melissa Ben-Ishay
owner & creator of
Baked by Melissa
For further information, please call Sharon Potolsky
201.408.1405 or email spotolsky@jccotp.org
Rubach Family Purim Carnival
K
eep Learning!
4 Thursdays, February 28-March 21, 10:15 am-2:15 pm
February 28
Arthur Millers Willy Loman: Relevant Then, Relevant Now
with Professor Ben Nelson
A Crash Course on Beethovens Symphonies
with Michael Reingold
March 7
Emerging Microbial Diseases and Their Likely Paths
with Dr. Richard Roberts
Mmmm Chocolate! Specifically American Artisan Chocolate
with Grace Lissauer
March 14
Comparative Religion
with Rabbi Kimmelman
Public ArtEngaging, Provocative and Controversial
with Ayelet Aldouby
March 21
Mastermind: How to Think Like Sherlock Holmes
with Maria Konnikova
The Psychology of Greed
with Dr. Carole Campana
JS 020813_JS 020813 2/2/13 9:30 AM Page 1
JS-22
22 Jewish standard FeBrUarY 8, 2013
LegaL Notice
To merchants who have accepted Visa and
MasterCard at any time since January 1, 2004:
Notice of a 6+ billion dollar class action settlement.
Notice of a class action settlement authorized by the U.S. District
Court, Eastern District of New York.
This notice is authorized by the Court to inform you about an
agreement to settle a class action lawsuit that may affect you. The
lawsuit claims that Visa and MasterCard, separately, and together
with banks, violated antitrust laws and caused merchants to pay
excessive fees for accepting Visa and MasterCard credit and debit
cards, including by:
Agreeing to set, apply, and enforce rules about merchant fees
(called default interchange fees);
Limiting what merchants could do to encourage their customers
to use other forms of payment through, for example, charging
customers an extra fee or offering discounts; and
Continuing that conduct after Visa and MasterCard changed
their corporate structures.
The defendants say they have done nothing wrong. They say that
their business practices are legal and the result of competition,
and have beneftted merchants and consumers. The Court has not
decided who is right because the parties agreed to a settlement. On
November 27, 2012, the Court gave preliminary approval to this
settlement.
The SeTTlemenT
Under the settlement, Visa, MasterCard, and the bank defendants
have agreed to make payments to two settlement funds:
The frst is a Cash Fund a $6.05 billion fund that will pay
valid claims of merchants that accepted Visa or MasterCard
credit or debit cards at any time between January 1, 2004 and
November 28, 2012.
The second is an Interchange Fund estimated to be
approximately $1.2 billion that will be based on a portion
of the interchange fees attributable to certain merchants that
accept Visa or MasterCard credit cards for an eight-month
Interchange Period.
Additionally, the settlement changes some of the Visa and
MasterCard rules applicable to merchants who accept their cards.
This settlement creates two classes:
A Cash Settlement Class (Rule 23(b)(3) Settlement Class),
which includes all persons, businesses, and other entities that
accepted any Visa or MasterCard cards in the U.S. at any time
from January 1, 2004 to November 28, 2012, and
A Rule Changes Settlement Class (Rule 23(b)(2) Settlement
Class), which includes all persons, businesses, and entities that
as of November 28, 2012 or in the future accept any Visa or
MasterCard cards in the U.S.
WhaT merchanTS Will geT
from The SeTTlemenT
Every merchant in the Cash Settlement Class that fles a valid
claim will get money from the $6.05 billion Cash Fund, subject to a
deduction (not to exceed 25% of the fund) to account for merchants
who exclude themselves from the Cash Settlement Class. The
value of each claim, where possible, will be based on the actual or
estimated interchange fees attributable to the merchants MasterCard
and Visa payment card transactions from January 1, 2004 to
November 28, 2012. Payments to merchants who fle valid claims
for a portion of the Cash Fund will be based on:
The money available to pay all claims,
The total dollar value of all valid claims fled,
The deduction described above not to exceed 25% of the Cash
Settlement Fund, and
The cost of settlement administration and notice, money awarded
to the class representatives, and attorneys fees and expenses all
as approved by the Court.
In addition, merchants in the Cash Settlement Class that accept
Visa and MasterCard during the eight-month Interchange Period
and fle a valid claim will get money from the separate Interchange
Fund, estimated to be approximately $1.2 billion. The value of each
claim, where possible, will be based on an estimate of one-tenth of
1% of the merchants Visa and MasterCard credit card dollar sales
volume during that period. Payments to merchants who fle valid
claims for a portion of the Interchange Fund will be based on:
The money available to pay all claims,
The total dollar value of all valid claims fled, and
The cost of settlement administration and notice, and any
attorneys fees and expenses that may be approved by the Court.
Attorneys fees and expenses and money awarded to the class
representatives: For work done through fnal approval of the
settlement by the district court, Class Counsel will ask the Court for
attorneys fees in an amount that is a reasonable proportion of the
Cash Settlement Fund, not to exceed 11.5% of the Cash Settlement
Fund of $6.05 billion and 11.5% of the Interchange Fund estimated
to be $1.2 billion to compensate all of the lawyers and their law
frms that have worked on the class case. For additional work to
administer the settlement, distribute both funds, and through any
appeals, Class Counsel may seek reimbursement at their normal
hourly rates, not to exceed an additional 1% of the Cash Settlement
Fund of $6.05 billion and an additional 1% of the Interchange
Fund estimated to be $1.2 billion. Class Counsel will also request
reimbursement of their expenses (not including the administrative
costs of settlement or notice), not to exceed $40 million and up to
$200,000 per Class Plaintiff in service awards for their efforts on
behalf of the classes.
www. Payment CardSet t l ement . com
Si desea leer este aviso en espaol, llmenos o visite nuestro sitio web.
JS-23
Jewish standard FeBrUarY 8, 2013 23
LegaL Notice
To merchants who have accepted Visa and
MasterCard at any time since January 1, 2004:
Notice of a 6+ billion dollar class action settlement.
Notice of a class action settlement authorized by the U.S. District
Court, Eastern District of New York.
This notice is authorized by the Court to inform you about an
agreement to settle a class action lawsuit that may affect you. The
lawsuit claims that Visa and MasterCard, separately, and together
with banks, violated antitrust laws and caused merchants to pay
excessive fees for accepting Visa and MasterCard credit and debit
cards, including by:
Agreeing to set, apply, and enforce rules about merchant fees
(called default interchange fees);
Limiting what merchants could do to encourage their customers
to use other forms of payment through, for example, charging
customers an extra fee or offering discounts; and
Continuing that conduct after Visa and MasterCard changed
their corporate structures.
The defendants say they have done nothing wrong. They say that
their business practices are legal and the result of competition,
and have beneftted merchants and consumers. The Court has not
decided who is right because the parties agreed to a settlement. On
November 27, 2012, the Court gave preliminary approval to this
settlement.
The SeTTlemenT
Under the settlement, Visa, MasterCard, and the bank defendants
have agreed to make payments to two settlement funds:
The frst is a Cash Fund a $6.05 billion fund that will pay
valid claims of merchants that accepted Visa or MasterCard
credit or debit cards at any time between January 1, 2004 and
November 28, 2012.
The second is an Interchange Fund estimated to be
approximately $1.2 billion that will be based on a portion
of the interchange fees attributable to certain merchants that
accept Visa or MasterCard credit cards for an eight-month
Interchange Period.
Additionally, the settlement changes some of the Visa and
MasterCard rules applicable to merchants who accept their cards.
This settlement creates two classes:
A Cash Settlement Class (Rule 23(b)(3) Settlement Class),
which includes all persons, businesses, and other entities that
accepted any Visa or MasterCard cards in the U.S. at any time
from January 1, 2004 to November 28, 2012, and
A Rule Changes Settlement Class (Rule 23(b)(2) Settlement
Class), which includes all persons, businesses, and entities that
as of November 28, 2012 or in the future accept any Visa or
MasterCard cards in the U.S.
WhaT merchanTS Will geT
from The SeTTlemenT
Every merchant in the Cash Settlement Class that fles a valid
claim will get money from the $6.05 billion Cash Fund, subject to a
deduction (not to exceed 25% of the fund) to account for merchants
who exclude themselves from the Cash Settlement Class. The
value of each claim, where possible, will be based on the actual or
estimated interchange fees attributable to the merchants MasterCard
and Visa payment card transactions from January 1, 2004 to
November 28, 2012. Payments to merchants who fle valid claims
for a portion of the Cash Fund will be based on:
The money available to pay all claims,
The total dollar value of all valid claims fled,
The deduction described above not to exceed 25% of the Cash
Settlement Fund, and
The cost of settlement administration and notice, money awarded
to the class representatives, and attorneys fees and expenses all
as approved by the Court.
In addition, merchants in the Cash Settlement Class that accept
Visa and MasterCard during the eight-month Interchange Period
and fle a valid claim will get money from the separate Interchange
Fund, estimated to be approximately $1.2 billion. The value of each
claim, where possible, will be based on an estimate of one-tenth of
1% of the merchants Visa and MasterCard credit card dollar sales
volume during that period. Payments to merchants who fle valid
claims for a portion of the Interchange Fund will be based on:
The money available to pay all claims,
The total dollar value of all valid claims fled, and
The cost of settlement administration and notice, and any
attorneys fees and expenses that may be approved by the Court.
Attorneys fees and expenses and money awarded to the class
representatives: For work done through fnal approval of the
settlement by the district court, Class Counsel will ask the Court for
attorneys fees in an amount that is a reasonable proportion of the
Cash Settlement Fund, not to exceed 11.5% of the Cash Settlement
Fund of $6.05 billion and 11.5% of the Interchange Fund estimated
to be $1.2 billion to compensate all of the lawyers and their law
frms that have worked on the class case. For additional work to
administer the settlement, distribute both funds, and through any
appeals, Class Counsel may seek reimbursement at their normal
hourly rates, not to exceed an additional 1% of the Cash Settlement
Fund of $6.05 billion and an additional 1% of the Interchange
Fund estimated to be $1.2 billion. Class Counsel will also request
reimbursement of their expenses (not including the administrative
costs of settlement or notice), not to exceed $40 million and up to
$200,000 per Class Plaintiff in service awards for their efforts on
behalf of the classes.
www. Payment CardSet t l ement . com
Si desea leer este aviso en espaol, llmenos o visite nuestro sitio web.
1- 800- 625- 6440 i nf o@Payment CardSet t l ement . com
hoW To aSk for PaymenT
To receive payment, merchants must fll out a claim form. If the
Court fnally approves the settlement, and you do not exclude
yourself from the Cash Settlement Class, you will receive a
claim form in the mail or by email. Or you may ask for one at:
www.PaymentCardSettlement.com, or call: 1-800-625-6440.
oTher BenefiTS for merchanTS
Merchants will beneft from changes to certain MasterCard and
Visa rules, which will allow merchants to, among other things:
Charge customers an extra fee if they pay with Visa or
MasterCard credit cards,
Offer discounts to customers who do not pay with Visa or
MasterCard credit or debit cards, and
Form buying groups that meet certain criteria to negotiate with
Visa and MasterCard.
Merchants that operate multiple businesses under different trade
names or banners will also be able to accept Visa or MasterCard at
fewer than all of the merchants trade names and banners.
legal righTS and oPTionS
Merchants who are included in this lawsuit have the legal rights
and options explained below. You may:
File a claim to ask for payment. You will receive
a claim form in the mail or email or fle online at:
www.PaymentCardSettlement.com.
Excludeyourselffrom the Cash Settlement Class (Rule 23(b)
(3) Settlement Class). If you exclude yourself, you can sue the
Defendants for damages based on alleged conduct occurring
on or before November 27, 2012 on your own at your own
expense, if you want to. If you exclude yourself, you will not
get any money from this settlement. If you are a merchant and
wish to exclude yourself, you must make a written request,
place it in an envelope, and mail it with postage prepaid and
postmarked no later than May28,2013 to Class Administrator,
Payment Card Interchange Fee Settlement, P.O. Box 2530,
Portland, OR 97208-2530. The written request must be signed
by a person authorized to do so and provide all of the following
information: (1) the words In re Payment Card Interchange
Fee and Merchant Discount Antitrust Litigation, (2) your full
name, address, telephone number, and taxpayer identifcation
number, (3) the merchant that wishes to be excluded from the
Cash Settlement Class (Rule 23(b)(3) Settlement Class), and
what position or authority you have to exclude the merchant,
and (4) the business names, brand names, and addresses of any
stores or sales locations whose sales the merchant desires to be
excluded.
Note: You cannot be excluded from the Rule Changes
SettlementClass (Rule 23(b)(2) Settlement Class).
Object to the settlement. The deadline to object
is: May 28, 2013. To learn how to object, see:
www.PaymentCardSettlement.com or call 1-800-625-6440.
Note: If you exclude yourself from the Cash Settlement Class
you cannot object to the terms of that portion of the settlement.
For more information about these rights and options, visit:
www.PaymentCardSettlement.com.
if The courT aPProveS The
final SeTTlemenT
Members of the Rule Changes Settlement Class are bound by the
terms of this settlement. Members of the Cash Settlement Class,
who do not exclude themselves by the deadline, are bound by
the terms of this settlement whether or not they fle a claim for
payment. Members of both classes release all claims against all
released parties listed in the Settlement Agreement. The settlement
will resolve and release any claims by merchants against Visa,
MasterCard or other defendants that were or could have been
alleged in the lawsuit, including any claims based on interchange
or other fees, no-surcharge rules, no-discounting rules, honor-
all-cards rules and other rules. The settlement will also resolve
any merchant claims based upon the future effect of any Visa or
MasterCard rules, as of November 27, 2012 and not to be modifed
pursuant to the settlement, the modifed rules provided for in the
settlement, or any other rules substantially similar to any such
rules. The releases will not bar claims involving certain specifed
standard commercial disputes arising in the ordinary course of
business.
For more information on the release, see the settlement agreement
at: www.PaymentCardSettlement.com.
The courT hearing aBouT
ThiS SeTTlemenT
On September 12, 2013, there will be a Court hearing to decide
whether to approve the proposed settlement, class counsels
requests for attorneys fees and expenses, and awards for the class
representatives. The hearing will take place at:
United States District Court for the
Eastern District of New York
225 Cadman Plaza
Brooklyn, NY 11201
You do not have to go to the court hearing or hire an attorney. But
you can if you want to, at your own cost. The Court has appointed
the law frms of Robins, Kaplan, Miller & Ciresi LLP, Berger
& Montague, PC, and Robbins Geller Rudman & Dowd LLP to
represent the Class (Class Counsel).
QueSTionS?
For more information about this case (In re Payment Card
Interchange Fee and Merchant Discount Antitrust Litigation, MDL
1720), you may:
Call toll-free: 1-800-625-6440
Visit: www.PaymentCardSettlement.com
Write to the Class Administrator:
Payment Card Interchange Fee Settlement
P.O. Box 2530
Portland, OR 97208-2530
Email: info@PaymentCardSettlement.com
Please check www.PaymentCardSettlement.com for any updates
relating to the settlement or the settlement approval process.
S
JS-24
Cover story
24 Jewish standard FeBrUarY 8, 2013
Larry yudeLson
T
he artist formerly known as
a chasidic superstar will be
appearing in Englewood
on Tuesday night.
And though you wont see peyos, you will most likely
hear a song named after the Baal Shem Tov, the 18th
century founder of chasidism.
It was just over a year ago that Matisyahu the
stage name of Matthew Paul Miller posted a picture
of himself shorn of the long beard, side curls, and black
hat that defined him when his first record was released
in 2004.
No more Chassidic reggae superstar, he wrote on his
website when he unveiled his new look.
At a certain point I felt the need to submit to a higher
level of religiosity to move away from my intuition and
to accept an ultimate truth. I felt that in order to become
a good person I needed rules lots of them or else I
would somehow fall apart.
Now, however, I am reclaiming myself. Trusting my
goodness and my divine mission.
The very title of his subsequent album, Spark Seeker,
released last summer, indicates that he hasnt put aside
things of the spirit. But now he sees himself as on an
ongoing spiritual quest, perhaps less certain that the
answers are outside him.
In the song Bal Shem Tov, he put it like this:
Search heaven and the seven seas
The answer lies inside you
You know it wont come easy
Youve got to find your own truth
(The song is also on Spark Seeker: Acoustic Sessions, re-
leased last week as Matisyahu kicked off the month-long
acoustic tour that brings him to Bergen Performing Arts
Center on February 12. For would-be listeners interested
in checking out the singer but not normally inclined to-
ward contemporary reggae or rap, the album provides a
gentler introduction to the music of Matisyahu, as well as
a preview of how he will sound.)
On the original album version of Bal Shem Tov,
before singing, speaking in Yiddish, he recites the story,
famous in Chabad circles, of the Baal Shem Tovs dream,
in which the founder of chasidism meets the Messiah
and asks him when he will come. The Messiah replies:
I will come when the wellspring of your teachings have
been spread throughout the world.
My understanding of it, Matisyahu said in an
interview with the Jewish Standard this week, is the
Messiah says you have to do the work here, in this world.
Its not like something mystic is going to happen and save
everybody.
A lot of people are waiting for the Messiah, waiting for
Godot. Theyre waiting for an event, theyre waiting for
the end of the world, the end of the Mayan calendar, for
this thing or that thing that is going to shake everything
up.
Change happens from within. We can change.
We can become different people. We can expand and
grow and evolve. It seems to me at least its my
understanding of this vision the Baal Shem Tov had
that the Messiah was saying, Im not coming until this
change has happened within people, within this world.
Im not the savior.
The teachings of the Baal Shem Tov are about the
oneness of God and the connection that God has to this
world. The basic stuff. Theres a lot of teachings, but the
basic gist of it is in every religion, and what everyone
spiritual is trying to do, to be a better person. Theres no
chidush, nothing new going on here. The Messiah is not
going to save the world. The world has to save itself. Then
the revelation of God will be here, he said.
In his song Buffalo Soldier, from Spark Seeker, he
puts it like this:
Dont judge a book by the cover
Every single being in this world is your brother
When I look upon the page and uncover
Ancient words that teach me to love ya!
So we burn to return to the mother
And we yearn to unlearn all they told ya about yourself
Who you are, what you should be,
Im gonna be free leave it up to me!
This might not sound radical. But compare it to King
Without a Crown, from his first album, Shake Off the
Dust... Arise, which reached 37 on Billboards pop chart:
Hashems rays fire blaze burn bright and I believe
Out of darkness comes light, twilight unto the heights
Crown Heights burnin up all through till twilight
Said, thank you to my God, now I finally got it right
And Ill fight with all of my heart, and all a my soul, and
all a my might
booklet,
a Living Will guide on how
to document desired care
for medical needs, including
emotional and spiritual
needs as well.
To obtain your complimentary
Five Wishes
RECENTLY SOLD
244 Knickerbocker Road, Dumont
594 Maitland Ave, Teaneck
1269 Sussex Road, Teaneck
368 Winthrop Road, Teaneck
Sale at Les Tout Petits
Les Tout Petits, the girls clothing designer,
is having a back room sample sale on
Friday, Saturday, and Monday. The sale
features bathing suits, resortwear, special
occasion dresses for spring events, and
new leggings, and sportswear. Sold in
better specialty stores from Manhattan
to Malibu, the items are priced up to 70
percent off retail. The store is at 600 Grand
Avenue, Ridgefield. (201) 941-8675.
Save 30% at Judaica House
The Judaica House, located in Teaneck,
has been in business since 1974, and
is one of the countrys largest and old-
est Jewish book stores. Their annual 30
percent off sale is now in progress. All
Hebrew and English titles, including
cookbooks, reference books, childrens
books, prayer books, bibles, and gen-
eral titles are now on sale. Prices are at
or below online prices, and a closeout
section offers discounts as high as 70
percent.
The sale ends Friday, February 22.
Marrow drive
in Teaneck on Sunday
Akiva Lipshitz will host a donor recruit-
ment drive at his bar mitzvah celebration
party to register potential bone marrow
donors at Congregation Bnai Yeshuran in
Teaneck on behalf of the Gift of Life Bone
Marrow Foundation. The drive will ben-
efit patients suffering from various blood
cancers and diseases who are in need
of a bone marrow transplant. The drive,
scheduled on February 10, will run from
11 a.m. to 1 p.m.
Testing is fast and painless. Although
there is no cost for a volunteer to join the
marrow registry, there is a $60 lab pro-
cessing fee for each kit. Gift of Life relies
on the generosity of donations to help
offset these costs. If you are between the
ages of 18 and 60 and in general good
health, you are eligible to be screened and
join the worldwide registry for patients in
need. A simple swab from the inside of
your cheek is all it takes to determine if
you are a match.
JS-51
Jewish standard FeBrUarY 8, 2013 51
Jeff@MironProperties.com www.MironProperties.com
Ruth@MironProperties.com www.MironProperties.com/NJ
Each Miron Properties office is independently owned and operated.
Contact us for your complimentary consultation
Jeffrey Schleider
Broker/Owner
Miron Properties NY
Ruth Miron-Schleider
Broker/Owner
Miron Properties NJ
10 LEXINGTON COURT 184 SHERWOOD PLACE 360 AUDUBON ROAD 248 CHESTNUT STREET
386 CUMBERLAND STREET 249 EVERETT PLACE 300 BROAD AVENUE 167 VAN NOSTRAND AVE
121-B E. PALISADE AVE 350 ELKWOOD TER 113 E. HUDSON AVE 400 JONES ROAD
370 ELKWOOD TER 280-290 E. LINDEN AVE 136 E. HAMILTON AVE 98 HILLSIDE AVE
289 SUNSET AVENUE 571 NEXT DAY HILL DR 440 ELKWOOD TER 139 CHESTNUT STREET
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NJ: T: 201.266.8555 M: 201.906.6024
NY: T: 212.888.6250 M: 917.576.0776
ENGLEWOOD SHOWCASE
JS-52
52 Jewish standard FeBrUarY 8, 2013
RCBC
*
Duncan Hines
Yellow Cake Mix
16.5 oz.
$1.99
Fresh & Healthy
Sliced Cheese
All Types
2 for $5
Apple & Eve
Apple Juice
64 oz.
$2.99
Amnons
Regular Large
Slices Pizza
Frozen 36 oz.
$9.99
Krasdale Granulated
Sugar
4 lb.
$2.89
Hunts
Tomato Sauce
8 oz.
2 for $1
Dannon Yogurt
All Flavors
6 oz.
59
Sterns
Hamantashen
18 oz.
$3.99
* While supplies last the week of February 10.
Mashgiach Temidi / Open 7:00 am Sunday through Friday Now closing Friday at 2:30 pm
1400 Queen Anne Rd Teaneck, NJ 201-837-8110
Now Serving French Toast
and Real Fruit Smoothies
at Lazy Bean
Full
Purim
Selection