Al-Baqara [2:195]

Waanfiqoo fee sabeeli Allahi wala tulqoo biaydeekum ila alttahlukati waahsinoo inna Allaha yuhibbu almuhsineena 2:195 And spend of your substance in the cause of Allah, and make not your own hands contribute to (your) destruction; but do good; for Allah loveth those who do good. Al-Baqara [2:112]

Bala man aslama wajhahu lillahi wahuwa muhsinun falahu ajruhu AAinda rabbihi wala khawfun AAalayhim wala hum yahzanoona 2:112 Nay,-whoever submits His whole self to Allah and is a doer of good,- He will get his reward with his Lord; on such shall be no fear, nor shall they grieve. Al-Baqara [2:236]

La junaha AAalaykum in tallaqtumu alnnisaa ma lam tamassoohunna aw tafridoo lahunna fareedatan wamattiAAoohunna AAala almoosiAAi qadaruhu waAAala almuqtiri qadaruhu mataAAan bialmaAAroofi haqqan AAala almuhsineena 2:236 There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means;- A gift of a reasonable amount is due from those who wish to do the right thing. Al-Baqara [2:58]

Waith qulna odkhuloo hathihi alqaryata fakuloo minha haythu shitum raghadan waodkhuloo albaba sujjadan waqooloo hittatun naghfir lakum khatayakum wasanazeedu almuhsineena 2:58 And remember We said: "Enter this town, and eat of the plenty therein as ye wish; but enter the gate with humility, in posture and in words, and We shall forgive you your faults and increase (the portion of) those who do good." Al-Imran [3:134]

Allatheena yunfiqoona fee alssarrai waalddarrai waalkathimeena alghaytha waalAAafeena AAani alnnasi waAllahu yuhibbu almuhsineena 3:134 Those who spend (freely), whether in prosperity, or in adversity; who restrain anger, and pardon (all) men;- for Allah loves those who do good;Al-Imran [3:148]

Faatahumu Allahu thawaba alddunya wahusna thawabi alakhirati waAllahu yuhibbu almuhsineena 3:148 And Allah gave them a reward in this world, and the excellent reward of the Hereafter. For Allah Loveth those who do good. An-Nisa [4:24]

Waalmuhsanatu mina alnnisai illa ma malakat aymanukum kitaba Allahi AAalaykum waohilla lakum ma waraa thalikum an tabtaghoo biamwalikum muhsineena ghayra musafiheena fama istamtaAAtum bihi minhunna faatoohunna ojoorahunna fareedatan wala junaha AAalaykum feema taradaytum bihi min baAAdi alfareedati inna Allaha kana AAaleeman hakeeman 4:24 Also (prohibited are) women already married, except those whom your right hands possess: Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property,- desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise. An-Nisa [4:125]

Waman ahsanu deenan mimman aslama wajhahu lillahi wahuwa muhsinun waittabaAAa millata ibraheema haneefan waittakhatha Allahu ibraheema khaleelan 4:125 Who can be better in religion than one who submits his whole self to Allah, does good, and follows the way of Abraham the true in Faith? For Allah did take Abraham for a friend. Al-Ma'idah [5:5]

Alyawma ohilla lakumu alttayyibatu wataAAamu allatheena ootoo alkitaba hillun lakum wataAAamukum hillun lahum waalmuhsanatu mina almuminati waalmuhsanatu mina allatheena ootoo alkitaba min qablikum itha ataytumoohunna ojoorahunna muhsineena ghayra musafiheena wala muttakhithee akhdanin waman yakfur bialeemani faqad habita AAamaluhu wahuwa fee alakhirati mina alkhasireena 5:5 This day are (all) things good and pure made lawful unto you. The food of the People of the Book is lawful unto you and yours is lawful unto them. (Lawful unto you in marriage) are (not only) chaste women who are believers, but chaste women among the People of the Book, revealed before your time,- when ye give them their due dowers, and desire chastity, not lewdness, nor secret intrigues if any one rejects faith, fruitless is his work, and in the Hereafter he will be in the ranks of those who have lost (all spiritual good). Al-Ma'idah [5:13]

Fabima naqdihim meethaqahum laAAannahum wajaAAalna quloobahum qasiyatan yuharrifoona alkalima AAan mawadiAAihi wanasoo haththan mimma thukkiroo bihi wala tazalu tattaliAAu AAala khainatin minhum illa qaleelan minhum faoAAfu AAanhum waisfah inna Allaha yuhibbu almuhsineena 5:13 But because of their breach of their covenant, We cursed them, and made their hearts grow hard; they change the words from their (right) places and forget a good part of the message that was sent them, nor wilt thou cease to find them- barring a few - ever bent on (new) deceits: but forgive them, and overlook (their misdeeds): for Allah loveth those who are kind. Al-Ma'idah [5:85]

Faathabahumu Allahu bima qaloo jannatin tajree min tahtiha alanharu khalideena feeha wathalika jazao almuhsineena 5:85 And for this their prayer hath Allah rewarded them with gardens, with rivers flowing underneath,- their eternal home. Such is the recompense of those who do good. Al-Ma'idah [5:93]

Laysa AAala allatheena amanoo waAAamiloo alssalihati junahun feema taAAimoo itha ma ittaqaw waamanoo waAAamiloo alssalihati thumma ittaqaw waamanoo thumma ittaqaw waahsanoo waAllahu yuhibbu almuhsineena 5:93 On those who believe and do deeds of righteousness there is no blame for what they ate (in the past), when they guard themselves from evil, and believe, and do deeds of righteousness,- (or) again, guard themselves from evil and believe,- (or) again, guard themselves from evil and do good. For Allah loveth those who do good. Al-An'am [6:84]

Wawahabna lahu ishaqa wayaAAqooba kullan hadayna wanoohan hadayna min qablu wamin thurriyyatihi dawooda wasulaymana waayyooba wayoosufa wamoosa waharoona wakathalika najzee almuhsineena 6:84 We gave him Isaac and Jacob: all (three) guided: and before him, We guided Noah, and among his progeny, David, Solomon, Job, Joseph, Moses, and Aaron: thus do We reward those who do good: Al-A'raf [7:56]

Wala tufsidoo fee alardi baAAda islahiha waodAAoohu khawfan watamaAAan inna rahmata Allahi qareebun mina almuhsineena 7:56 Do no mischief on the earth, after it hath been set in order, but call on Him with fear and longing (in your hearts): for the Mercy of Allah is (always) near to those who do good.

Al-A'raf [7:161]

Waith qeela lahumu oskunoo hathihi alqaryata wakuloo minha haythu shitum waqooloo hittatun waodkhuloo albaba sujjadan naghfir lakum khateeatikum sanazeedu almuhsineena 7:161 And remember it was said to them: "Dwell in this town and eat therein as ye wish, but say the word of humility and enter the gate in a posture of humility: We shall forgive you your faults; We shall increase (the portion of) those who do good." At-Tauba [9:91]

Laysa AAala aldduAAafai wala AAala almarda wala AAala allatheena la yajidoona ma yunfiqoona harajun itha nasahoo lillahi warasoolihi ma AAala almuhsineena min sabeelin waAllahu ghafoorun raheemun 9:91 There is no blame on those who are infirm, or ill, or who find no resources to spend (on the cause), if they are sincere (in duty) to Allah and His Messenger. no ground (of complaint) can there be against such as do right: and Allah is Oft-forgiving, Most Merciful. At-Tauba [9:120]

Ma kana liahli almadeenati waman hawlahum mina alaAArabi an yatakhallafoo AAan rasooli Allahi wala yarghaboo bianfusihim AAan nafsihi thalika biannahum la yuseebuhum thamaon wala nasabun wala makhmasatun fee sabeeli Allahi wala yataoona mawtian yagheethu alkuffara wala yanaloona min AAaduwwin naylan illa kutiba lahum bihi AAamalun salihun inna Allaha la yudeeAAu ajra almuhsineena 9:120 It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;Hud [11:115]

Waisbir fainna Allaha la yudeeAAu ajra almuhsineena 11:115 And be steadfast in patience; for verily Allah will not suffer the reward of the righteous to perish. Yusuf [12:90]

Qaloo ainnaka laanta yoosufa qala ana yoosufu wahatha akhee qad manna Allahu AAalayna innahu man yattaqi wayasbir fainna Allaha la yudeeAAu ajra almuhsineena 12:90 They said: "Art thou indeed Joseph?" He said, "I am Joseph, and this is my brother: Allah has indeed been gracious to us (all): behold, he that is righteous and patient,- never will Allah suffer the reward to be lost, of those who do right." Yusuf [12:22]

Walamma balagha ashuddahu ataynahu hukman waAAilman wakathalika najzee almuhsineena 12:22 When Joseph attained His full manhood, We gave him power and knowledge: thus do We reward those who do right. Yusuf [12:36]

Wadakhala maAAahu alssijna fatayani qala ahaduhuma innee aranee aAAsiru khamran waqala alakharu innee aranee ahmilu fawqa rasee khubzan takulu alttayru minhu nabbina bitaweelihi inna naraka mina almuhsineena 12:36 Now with him there came into the prison two young men. Said one of them: "I see myself (in a dream) pressing wine." said the other: "I see myself (in a dream) carrying bread on my head, and birds are eating, thereof." "Tell us" (they said) "The truth and meaning thereof: for we see thou art one that doth good (to all)." Yusuf [12:56]

Wakathalika makanna liyoosufa fee alardi yatabawwao minha haythu yashao nuseebu birahmatina man nashao wala nudeeAAu ajra almuhsineena 12:56 Thus did We give established power to Joseph in the land, to take possession therein as, when, or where he pleased. We bestow of our Mercy on whom We please, and We suffer not, to be lost, the reward of those who do good. Yusuf [12:78]

Qaloo ya ayyuha alAAazeezu inna lahu aban shaykhan kabeeran fakhuth ahadana makanahu inna naraka mina almuhsineena 12:78 They said: "O exalted one! Behold! he has a father, aged and venerable, (who will grieve for him); so take one of us in his place; for we see that thou art (gracious) in doing good." An-Nahl [16:128]

Inna Allaha maAAa allatheena ittaqaw waallatheena hum muhsinoona 16:128 For Allah is with those who restrain themselves, and those who do good. Al-Hajj [22:37]

Lan yanala Allaha luhoomuha wala dimaoha walakin yanaluhu alttaqwa minkum kathalika sakhkharaha lakum litukabbiroo Allaha AAala ma hadakum wabashshiri almuhsineena 22:37 It is not their meat nor their blood, that reaches Allah. it is your piety that reaches Him: He has thus made them subject to you, that ye may glorify Allah for His Guidance to you and proclaim the good news to all who do right. Al-Qasas [28:14]

Walamma balagha ashuddahu waistawa ataynahu hukman waAAilman wakathalika najzee almuhsineena

28:14 When he reached full age, and was firmly established (in life), We bestowed on him wisdom and knowledge: for thus do

Walamma balagha ashuddahu waistawa ataynahu hukman waAAilman wakathalika najzee almuhsineena

28:14 When he reached full age, and was firmly established (in life), We bestowed on him wisdom and knowledge: for thus do We reward those who do good.

Al-'Ankabut [29:69]

Waallatheena jahadoo feena lanahdiyannahum subulana wainna Allaha lamaAAa almuhsineena 29:69 And those who strive in Our (cause),- We will certainly guide them to our Paths: For verily Allah is with those who do right.

Luqman [31:3]
Hudan warahmatan lilmuhsineena 31:3 A Guide and a Mercy to the Doers of Good,-

Luqman [31:22]

Waman yuslim wajhahu ila Allahi wahuwa muhsinun faqadi istamsaka bialAAurwati alwuthqa waila Allahi AAaqibatu alomoori 31:22 Whoever submits his whole self to Allah, and is a doer of good, has grasped indeed the most trustworthy handhold: and with Allah rests the End and Decision of (all) affairs.

As-Saffat [37:80]
Inna kathalika najzee almuhsineena 37:80 Thus indeed do we reward those who do right.

As-Saffat [37:105]

Qad saddaqta alrruya inna kathalika najzee almuhsineena 37:105 "Thou hast already fulfilled the vision!" - thus indeed do We reward those who do right.

As-Saffat [37:110]
Kathalika najzee almuhsineena 37:110 Thus indeed do We reward those who do right.

As-Saffat [37:113]

Wabarakna AAalayhi waAAala ishaqa wamin thurriyyatihima muhsinun wathalimun linafsihi mubeenun 37:113 We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls.

As-Saffat [37:121]
Inna kathalika najzee almuhsineena 37:121 Thus indeed do We reward those who do right.

As-Saffat [37:131]
Inna kathalika najzee almuhsineena 37:131 Thus indeed do We reward those who do right.

Az-Zumar [39:34]

Lahum ma yashaoona AAinda rabbihim thalika jazao almuhsineena 39:34 They shall have all that they wish for, in the presence of their Lord: such is the reward of those who do good:

Az-Zumar [39:58]

Aw taqoola heena tara alAAathaba law anna lee karratan faakoona mina almuhsineena 39:58 "Or (lest) it should say when it (actually) sees the penalty: 'If only I had another chance, I should certainly be among those who do good!'

Al-Ahqaf [46:12]

Wamin qablihi kitabu moosa imaman warahmatan wahatha kitabun musaddiqun lisanan AAarabiyyan liyunthira allatheenathalamoo wabushra lilmuhsineena 46:12 And before this, was the Book of Moses as a guide and a mercy: And this Book confirms (it) in the Arabic tongue; to admonish the unjust, and as Glad Tidings to those who do right.

Az-Zariyat [51:16]

Akhitheena ma atahum rabbuhum innahum kanoo qabla thalika muhsineena 51:16 Taking joy in the things which their Lord gives them, because, before then, they lived a good life.

Al-Mursalat [77:44]
Inna kathalika najzee almuhsineena 77:44 Thus do We certainly reward the Doers of Good.

Al-Imran [3:193]

Rabbana innana samiAAna munadiyan yunadee lileemani an aminoo birabbikum faamanna rabbana faighfir lana thunoobana wakaffir AAanna sayyiatina watawaffana maAAa alabrari 3:193 "Our Lord! we have heard the call of one calling (Us) to Faith, 'Believe ye in the Lord,' and we have believed. Our Lord! Forgive us our sins, blot out from us our iniquities, and take to Thyself our souls in the company of the righteous. Al-Imran [3:198]

Lakini allatheena ittaqaw rabbahum lahum jannatun tajree min tahtiha alanharu khalideena feeha nuzulan min AAindi Allahi wama AAinda Allahi khayrun lilabrari 3:198 On the other hand, for those who fear their Lord, are Gardens, with rivers flowing beneath; therein are they to dwell (for ever),- a gift from the presence of Allah. and that which is in the presence of Allah is the best (bliss) for the righteous. Al-Insan [76:5]

Inna alabrara yashraboona min kasin kana mizajuha kafooran 76:5 As to the Righteous, they shall drink of a Cup (of Wine) mixed with Kafur,Al-Infitar [82:13]

Inna alabrara lafee naAAeemin 82:13 As for the Righteous, they will be in bliss; Al-Mutaffifin [83:18]

Kalla inna kitaba alabrari lafee AAilliyyeena 83:18 Nay, verily the record of the Righteous is (preserved) in 'Illiyin.

Al-Mutaffifin [83:22]

Inna alabrara lafee naAAeemin 83:22 Truly the Righteous will be in Bliss:

58 kali solehah dengan jannah.

Amal soleh ialah segala perbuatan yang diredhai dan disukai oleh Allah. Ianya hendaklah memenuhi dua syarat iaitu; a- Perbuatan itu hendaklah selaras dan bersesuaian dengan syariat Islam. b- Perbuatan/perlakuan itu bertujuan untuk mendapat keredhaan daripada Allah. Lihat firman Allah:

Gi belajar Tolong mak

Tutup aurat Tolong orang

Ada beberapa syarat yang membolehkan setiap amalan duniawi ( pakaian, makan dll) menjadi ibadah. Antaranya: a- Niat ikhlas kerana Allah. b- Amalan atau pekerjaan itu diluluskan oleh syarak atau tidak menyalahi ajaran Nabi Muhammad saw. c- Tidak lalai atau cuai atau meninggalkan ibadah-ibadah yang khusus (fardu) seperti solah dan puasa. d- Sentiasa berpandukan hukum-hukum syarak seperti tidak menipu, menindas, rasuah dan lainnya. Azam 2 Ilmu
Fatir [35:32]

Thumma awrathna alkitaba allatheena istafayna min AAibadina faminhum thalimun linafsihi waminhum muqtasidun waminhum sabiqun bialkhayrati biithni Allahi thalika huwa alfadlu alkabeeru 35:32 Then We have given the Book for inheritance to such of Our Servants as We have chosen: but there are among them some who wrong their own souls; some who follow a middle course; and some who are, by Allah's leave, foremost in good deeds; that is the highest Grace.

Diangkat oleh Allah akan orang-orang beriman dalam kalangan kamu dan orang-orang yang diberi ilmu, dengan beberapa tingkat. (Al-Mujadalah : 11) Ibnu Abbas radhiAllahu anhu mengatakan : Untuk ulama beberapa tingkat atas orang beriman, dengan 700 tingkat tingginya. Antara kedua-dua tingkat itu, jaraknya sampai 500 tahun perjalanan. Pada ayat lain Allah SWT berfirman: Katakanlah, adakah sama antara orang-orang yang berilmu dengan orang-orang yang tidak berilmu? (Az-Zumar : 9) Berkata Allah SWT : Sesungguhnya yang takut akan Allah daripada hamba-Nya ialah ulama. (Fatir : 28)

Berfirman Allah SWT: Katakan, cukuplah Allah menjadi saksi antara aku dan kamu dan orang-orang yang padanya ada ilmu tentang Kitab. (Ar-Rad : 43) Pada ayat yang lain, tersebut: Berkatalah orang yang mempunyai pengetahuan tentang Kitab : Aku sanggup membawanya (singgahsana Ratu Saba) kepada engkau (Nabi Sulaiman). (An-Naml : 40) Ayat ini memberitahu bahawa orang itu berasa sanggup kerana tenaga pengetahuan yang ada pada dirinya. Berfirman Allah SWT: Berkatalah orang-orang yang punya pengetahuan : Malang nasibmu. Padahal daripada Allah lebih baik untuk orang yang beriman dan mengerjakan perbuatan baik. (Al-Qasas : 80) Ayat ini menjelaskan bahawa tingginya kedudukan di akhirat, diketahui dengan ilmu. Pada ayat lain disebutkan: Contoh-contoh itu Kami buat untuk manusia, dan tidak ada yang mengerti (memahaminya) kecuali orang-orang yang berilmu. (Al-Ankabut : 43) Dan firman Allah SWT: Kalau mereka kembalikan kepada Rasul dan orang yang berkuasa dalam kalangan mereka nescaya orang-orang yang memerhatikan itu akan dapat mengetahui yang sebenarnya. (AnNisa : 83) Ayat ini menerangkan bahawa untuk menentukan hukum dari segala kejadian, adalah terserah kepada pemahaman mereka. Dan dihubungkan tingkat mereka dengan tingkat nabi-nabi dalam hal menyingkap hukum Allah. Dan ada yang mentafsirkan akan firman Allah: Wahai anak Adam, sesungguhnya Kami telah turunkan kepada kamu pakaian yang menutup anggota kelaminmu, dan bulu, dan pakaian ketaqwaan. (Al-Araf : 26) Dengan tafsiran bahawa pakaian itu maksudnya ilmu, bulu itu maksudnya yakin, dan pakaian ketaqwaan itu maksudnya malu. Pada ayat lain: Sesungguhnya Kami telah datangkan kitab kepada mereka, Kami jelaskan dengan pengetahuan. (Al-Araf : 52) Pada ayat lain: Sesungguhnya akan kami ceritakan kepada mereka menurut pengetahuan. (Al-Araf : 7) Pada ayat lain: Bahkan (Al-Quran) itu adalah bukti-bukti yang jelas di dalam dada mereka yang diberi pengetahuan. (Al-Ankabut : 49)

Pada ayat lain: Tuhan menjadikan manusia. Mengajarkannya berbicara terang. (Ar-Rahman : 3-4) Tuhan menerangkan yang demikian pada ayat tadi untuk menyatakan nikmatNya dengan pengajaran itu.
Kiriman Mutiara Terindah pada 7:03 PM

aripada Ali Bin Abi Tholib r.a berkata: Telahbersabda Rasulullah s.a.w: Orang yang paling baik itu ialah orang yang alim. Jika iadiperlukan maka ia akan memberi manafaat bagi orang lain. Dan jikalau ia tidak diperlukan maka ia mencukupkan dirinyasendiri (tidak menyusahkan orang lain).

Dari Anas r.a: Rasulullah s.a.w bersabda: Menuntut ilmu ituwajib atas setiap orang Islam. Dan orang yang meletakkanilmu itu disisi orang yang tidak ahlinya seperti memberikanrantai permata, mutiara dan emas ke leher babi.
Hadis 8 0rang Yang Alim Itu Pilihan Allah Daripada Abu Hurairah r.a berkata: Telahbersabda Rasulullah s.a.w: Barangsiapayang dikehendaki oleh Allah kebaikan padanya sudah tentu Allah menjadikannyaseorang yang mengerti dengan hal-hal agama. Hadis Riwayat Ibnu Majah Hadis 9 Pelajar Agama Sama Dengan Mujahid Daripada Anas r.a berkata: BersabdaRasulullah s.a.w: Barangsiapa keluar mencari ilmu maka ia sebenarnya berjihad di jalan Allah sehingga dia kembali. Hadis Riwayat At Tirmizi Hadis 10 Pelajar Agama Diampun Dosanya Daripada Sakhbarah r.a berkata: BersabdaRasulullah s.a.w: Barangsiapa mencari ilmumaka yang demikian itu akan menghapuskandosa-dosanya yang lalu. Hadis Riwayat At Tirmizi

Hadis 12 Carilah Ilmu Sebelum Ia Dipertikaikan Daripada Uqbah Bin Amir r.a berkata:Bersabda Rasulullah s.a.w: Carilah ilmusebelum lahir orang-orang yang sukamempertikaikan nilai-nilai agama. Hadis Riwayat Bukhari Hadis 15 Orang Alim Itu Tawadhuk Daripada Abu Hurairah r.a berkata:Rasulullah s.a.w bersabda : Tuntutlah ilmudengan bersungguh-sungguh, dan tentutelah bersama ilmu itu akan ketenteramandan kewibawaan. Dan hendaklah kamubersifat tawadhuk bagi guru yang kamubelajar kepadanya. Hadis Riwayat At Tabrani Hadis 16 Kesudahan Pencari Ilmu Daripada Abu Said al-Khudri r.a berkata:Rasulullah s.a.w bersabda: Orang yangberilmu itu tidak akan puas dari mencari ilmuyang didengarinya sehingga adalahkesudahannya itu di dalam syurga. Hadis Riwayat At Tirmizi Hadis 25 Jadikan Diri Anak Kunci Kebaikan Daripada Sahal Bin Said r.a berkata:Rasulullah s.a.w bersabda: kebaikan itulaksana beberapa gudang. Dan bagi gudang-gudang itu ada anak kuncinya. Maka untungsekali bagi seseorang hamba yang telahdijadikan Allah sebagai anak kunci bagi kebaikan, penutup bagi kejahatan. Dancelaka bagi seorang hamba yang menjadi anak kunci bagi kejahatan, penutup bagi kebaikan. Hadis Riwaat Ibnu Maah

Penghafaz al-Quran merupakan VVIP Allah S.W.T di dunia. Sesungguhnya Allah memiliki kerabat-kerabatnya di kalangan manusia. Lalu mereka bertanya : Siapakah mereka ya Rasulullah S.A.W? Jawab baginda : Mereka adalah ahli al-Quran, merekalah kerabat Allah (Ahlullah) dan dan orang-orang pilihannya.(Riwayat Ibnu Majah)

Penghafaz al-Quran juga diangkat sebagai pemimpin. Yang menjadi imam suatu kaum adalah yang paling banyak hafalannya. (Riwayat Muslim)

Penghafaz al-Quran mendapat certificate (pengiktirafan) dari Nabi S.A.W. Adalah nabi mengumpulkan di antara dua orang syuhada Uhud kemudian beliau bersabda, Manakah di antara keduanya yang lebih banyak hafal al-Quran, ketika ditunjuk kepada salah satunya, maka beliau mendahulukan pemakamannya di liang lahat. (Riwayat Bukhari)

Al-Quran menjanjikan kebaikan. Sebaik-baik kamu adalah yang mempelajari Al Quran dan yang mengajarkannya (Riwayat Bukhari dan Muslim) Ganjaran di akhirat

Ibu bapa penghafaz al-Quran mendapat kemuliaan. Sesiapa membaca Al Quran dan beramal dengan apa yang terkandung dalamnya maka kedua dua ibu bapanya akan dipakaikan mahkota pada hari kiamat yang sinaran mahkota itu akan melebihi daripada cahaya matahari , sungguhpun matahari itu berada di dalam rumah rumah kamu di dunia ini. (Riwayat Imam Ahmad , Abu Daud)

Penghafaz al-Quran akan mendapat syafaat (penolong) Dari Abi Umamah ra. ia berkata, Aku mendengar Rasulullah SAW bersabda, Bacalah olehmu alQuran, sesungguhnya ia akan menjadi pemberi syafaat pada hari kiamat kepada para pembacanya (penghafalnya).(Riwayat Muslim)

Penghafaz al-Quran mendapat bonus berlipat kali ganda. Sesiapa yang membaca satu huruf daripada kitab Allah (al-Quran) maka baginya (pembaca) dengannya (al-Quran) pahala dan pahala digandakan sepuluh sebagaimananya. Aku tidak kata bahawa alif laam mim itu satu huruf tetapi alif satu huruf, lam satu huruf dan mim itu satu huruf (Riwayat Tarmizi) Oleh itu tidak hairanlah ramai ibu bapa berlumba-lumba mengimpikan anak-anaknya menjadi penghafaz al-Quran. Marilah kita berdoa agar dalam keluarga kita mempunyai sekurangkurangnya seorang penghafaz al-Quran.

Mrsm 8a 9a. 11a

Hafaz quranAzam dan doa.