Volume 3 Number 14 July 23, 2008

MarketFaith Ministries is an equipping ministry which is focused on helping Christians become more effective
in living out their faith in the midst of the increasingly diverse worldview environment of modern society.
Introduction

You no doubt keep hearing of the influence of Postmodernism in modern American society. But do you really know what it
is? Postmodernism can be described. That being said, it is one of the more difficult belief systems to get our minds
around. In many ways it is the ultimate avoidance system – avoiding any responsibility for taking a definitive stand on any-
thing. And this avoidance system also makes it difficult to define.

Well, today’s article should help you get a bit of a handle on this topic. As you read, you will no doubt see where some of
today’s headlines come from, as well as the mentality of some of your friends and colleagues.

In this political season, it is so amazing to watch as the political candidates raise millions of dollars to get people elected
to office. Wouldn’t it be great if those dollars could be used to build the Kingdom of God rather than someone’s political
future?

As I have shared before, MarketFaith Ministries is preparing to hold a Worldview Summit for Ministry Professionals next
January. We believe that this will be a tremendous opportunity to share more about worldview with a key group of people
(Continued on page 2)

The Gospel According to the California Supreme Court: Postmodernism

Very recently, a lawsuit was brought before the California
Supreme Court challenging the established law that mar-
riage was between one man and one woman. This tradition-
al legal interpretation of marriage, of course, has been in
effect from the very beginning of the establishment of gov-
ernment in California. Several years ago, as homosexual
activists began agitating for the right to marry, California
citizens brought forth a citizen initiated proposition which
explicitly enshrined this definition in law.
The American political and legal system has been estab-
lished in such a way as to make a very definite separation
between the various branches of government. It is the job of
the legislative branch to make law, the role of the judiciary
to interpret the law that has been created by the legislative
branch, and it is the executive branch’s job to carry it out.
But in the case of the marriage law in California, the court
found a right for homosexuals to marry in the California
Constitution, even though it doesn’t actually exist. In other
words, they usurped the legislative process and created law
by judicial decree. By the way, this is exactly what also hap-
pened when the United States Supreme Court found a con-
stitutional right for abortion in the U.S. Constitution which
did not exist there. So just what was it that made those
courts believe that it was okay for them to make those kinds
of rulings?
The root of this kind of judicial activism did not just appear
out of nowhere. It is actually the end result of a particular
judicial philosophy which has its roots in Naturalism. It is a
philosophy which asserts that the Constitution is a living,
breathing document which must be interpreted based on
the social attitudes of the current day. If the social condi-
tions of today are different than those of the time when it
(Continued on page 2)

Contact MarketFaith Ministries

312 Anton Dr. Toll Free: 888-883-0656
Tallahassee, FL 32312 info@marketfaith.org Phone: 850-383-9756
http://www.marketfaith.org Fax: 850-514-4571

1
(Introduction - Continued from page 1)

who will be able to use it to further the work of the Kingdom of God. At this point we are needing financial support to ef-
fectively pull this off. If you would be willing to donate to this cause, we would greatly appreciate your help. MarketFaith
Ministries is a registered non-profit organization and your donation is tax deductible. You can send your contribution to
MarketFaith Ministries, 321 Anton Dr., Tallahassee, FL 32312. Or, you can donate online at the MarketFaith Ministries
website at www.marketfaith.org. Simply click on the “donate” button. And please share this need with your friends.
Thanks so much for your help.

I always love to hear from you. Contact me any time with your thoughts, opinions and suggestions.

God bless,
Freddy
(Postmodernism - Continued from page 1)

was originally written, it is appropriate to interpret the law based in a different set of assumptions than were originally in-
tended. This is an entirely different approach than what has always held before – that the interpretation must be based
on the intent of those who originally wrote the law.

Under the traditional approach, if society wanted to change the law, it had to be done through the legislative process.
Under this Naturalistic philosophy, if a court becomes dominated by judges who hold this view, they can simply make the
changes themselves.

Of course, there are numerous forms of Naturalism and every form lends itself to this kind of relativistic approach to the
law. But there is a form of Naturalism which is very prominent in our day and which is the primary impetus for the way
these liberal courts are approaching their jobs. This form of Naturalism is called Postmodernism.

Background
Postmodernism is a particularly difficult concept to pin down because, by definition, it denies the very foundations that
make language comprehendible. The term generally refers to the denial of absolute truth and is a radical denouncement
of Western philosophy. It rejects any assertion of universal or transcendent truth and is the underpinning of the concept
of “political correctness.”

This philosophy plays out very visibly in daily life, but in a way that makes it difficult for most people to judge and evalu-
ate. It is expressed in virtually every area of life including art, architecture, music, film, literature, sociology, communica-
tions, fashion, technology and so on. And while there are a number of philosophers and writers who are proponents of
Postmodernism, there is not a single individual who can be identified as the “Father” of the movement. It has developed
gradually and steadily over the course of the last century.

In many ways, Postmodernism is a reaction against modern civilization. Modern thought is centered around a belief in
rationality and the effort to create order out of chaos. This belief system recognizes that there is such a thing as an ob-
jective right and wrong which allows society to maintain order and to function more smoothly.

Postmodernism, on the other hand, takes the view that you can’t make those kinds of judgments. There is no such thing
as an objective right and wrong in any area of life. They dismiss the concept of what they refer to as metanarratives (also
called grand narratives or master narratives). A metanarrative refers to the most fundamental ideas of any particular

(Continued on page 3)

Find these books along with other

great worldview resources at
www.marketfaith.org

2
(Postmodernism - Continued from page 2)

belief system. For instance, the metanarrative of American culture might be that democracy is the best form of govern-
ment. Or, a metanarrative for Christianity might state that Jesus is the only way of salvation.

Postmodernism asserts that not only do national cultures have metanarratives, but all elements of every society is built on
them – elements such as science, art, architecture, music, literature, sociology, communications, fashion, technology and,
of course, religion. It then goes on to maintain that no metanarrative (set of basic beliefs) is any more viable that any oth-
er. Thus, when anyone claims that their view is “right,” Postmodernists dispute that claim saying there is no such thing as
“right.” Each view is right for its own situation and context, but not for other situations.

Rather than accepting metanarratives, Postmodernism prefers to operate out of what they call "mini-narratives." These
are statements that focus on individual events rather than on universal principles. Every judgement that is made must be
based only on the circumstances of that particular situation, and there is no objectively right or wrong answer. What is
right at one point may not be right at another. What is right for one person may not be right for another. There is no ac-
knowledgment of any universal truth or morality. As a result, knowledge becomes strictly functional. This, then, has a pro-
found influence on the way people live out their lives in the real world.

Basic Beliefs and Practices

Since postmodernism is so inherently difficult to comprehend because of its rejection of any kind of absolute truth, the
easiest way to get at how it plays out in life is to compare it directly with its Modernistic counterpart. The following gives a
sense of how this plays out in various areas of life.

Education
Modernism: There is such a thing as objective truth which
needs to be transmitted to students.
Postmodernism: Since there is no objective truth, teachers
are not transmitters of information, but are facilitators to
help students construct their own knowledge.
Health Care
Modernism: The body can be objectively studied and un-
derstood. The proper approach to medicine is to empirical-
ly explore how the body works and devise therapies based
on the objective knowledge that is discovered.
Postmodernism: Alternative medical techniques are just as
valid as modern medical techniques. These alternatives
can legitimately be brought into mainstream hospitals and
nursing schools.
Subscription Information
If you would like to receive Worldview Made Practical as a
free email subscription, simply go to www.marketfaith.org
and click on the sign up link.
Past Issues of Worldview Made Practical are available
free of charge in .pdf (Acrobat) format in the archives at
http://www.marketfaith.org.
PERMISSION TO REPRINT: If you wish to reprint this
month’s article in your own print or electronic newsletter,
please include the following paragraph:

Science Reprinted from Worldview Made Practical; a free e-zine

Modernism: There are universal laws of science that can
be studied and understood. These laws can be applied to
the material world to solve objective problems.
Postmodernism: The universe is not based on absolute
laws. The whole world is interconnected and the universe
is not rational.
produced by MarketFaith Ministries featuring practical
teaching and life tools to help Christians become more ef-
fective in their faith life. Discover MarketFaith Ministries at
www.marketfaith.org.

Psychotherapy
Modernism: There is an objective reality that defines men- Support MarketFaith Ministries
tal and emotional health. A therapist is able to understand
that reality and help a patient toward health. The purpose of MarketFaith Ministries is to equip the Body
Postmodernism: The idea of what is the “right” mental or of Christ to become more effective by sharing the practical
emotional state cannot be determined by a therapist. The applications of worldview. We are involved in developing
patient must construct what is right for him or her and the training and resource materials for that very purpose. If
therapist simply tries to help them get there. you would like to partner with us in this effort, you may
send your tax deductible contribution to MarketFaith Minis-
Religion tries, 321 Anton Dr., Tallahassee, FL 32312.
Modernism: There is an objective truth as it relates to God.
Individuals are able to learn that truth and align their lives
with it.
(Continued on page 4)
3
(Postmodernism - Continued from page 3)

Postmodernism: There is no single point of view that is correct and no one can question the propositions of another reli-
gious point of view. The exception is for any religions that claim to know “the truth.” Those which make that claim must be
denounced. Marginalized religions and those of non-Western civilizations must be given a voice.

History
Modernism: History is an objective reality which can be discovered and communicated. By understanding history, individ-
uals can extrapolate the truths from it and apply them to modern life.
Postmodernism: What really happened in history can never be known, so there is no point in trying to discover what actu-
ally happened. Not only that, every person’s reality is different from every other and we cannot know or judge another
person’s reality. The goal of history is to give a voice to minorities and the marginalized. As a result, there is an emphasis
on women's history, gay and lesbian history, black history, Native American history, etc.

Literature
Modernism: Literature is a mode of communication which flows from author to reader. It is possible for an author to pro-
duce a text which can communicate propositions to a reader.
Postmodernism: Meaning flows from the reader, not the author. An individual reads a work and constructs new meaning
for themselves from the text.

Biblical Interpretation
Modernism: Scripture is propositional truth from an objective God. Understanding Scripture is the process of reading it
and coming to an understanding of the truth God is trying to convey through it.
Postmodernism: God is not an authority communicating truth through his Word. Rather, Scripture is simply another book,
and readers extract personal meaning from the text. The most important question is, “What does it mean to me?”

Law and Government

Modernism: Laws are objective principles expressed so as to help keep order in society. The actual intent of those who
wrote the laws can be discerned by judges who are able to objectively interpret the intent of the legislators.
Postmodernism: All laws are political constructs designed to suppress the disenfranchised. Since there is no such thing
as objective reality, judges are unable to objectively interpret the intent of laws. They are only able to pursue their own
personal political agendas as they render judgment.

Morality
Modernism: There is such a thing as objective truth, and right morality can be extrapolated from it.
Postmodernism: There is no such thing as objective truth. As a result, no one can claim that a particular action or belief is
right or wrong. Morality becomes “What is moral for the individual.”

Essential Beliefs
While Postmodernism asserts a position which states that there is no such thing as objective truth, it is unable to live by
its own assertion. It actually does draw a line which defines the parameters of reality. While stating that there is no such
thing as objective truth, it asserts that point as an objective truth claim.

As with all worldview positions, there is a line that one cannot cross and still be considered to hold that worldview position.
The essential elements of Postmodernism include:

God
There is no such thing as an objective God. God is a personal concept, the meaning of which must be determined by
each individual. There is no such thing as a transcendent God who has created a meaningful world.

Man
A human being is the animal creature on earth who has evolved the most complex brain. Humans are not spiritual beings
and are not fundamentally different from other animals. The only difference is the level of evolutionary development of the
brain. There is, therefore, no transcendent meaning that man can tap into. Every person must find personal meaning for
their own lives.

Salvation
Salvation is the attempt to find personal meaning in a world which has no transcendent meaning.

(Continued on page 5)

4
(Continued from page 4)

What Worldview Does Postmodernism Represent?

How Postmodernism Answers the Seven Worldview Questions
As was stated before, Postmodernism is a branch of Naturalism. As such, it answers the seven worldview questions in
essentially the same way as any other form of Naturalism. That being said, there are some unique elements to this philos-
ophy which are reflected in the way it deals with the questions.

1 & 2. What is the most fundamental reality and the nature of material reality? (Ultimate reality)
The only thing which exists is matter which is eternal, evolving and is the result of the eternal operation of natural laws.

3. What is a human being? (Humanity)

Mankind is simply the animal creature which has evolved the most complex brain of all animal creatures.

4. What happens to a person at death? (Death)

There is no transcendent spiritual part of human life. At death, a person simply ceases to exist.

5. Why is it possible to know anything at all? (Knowledge)

Knowledge is possible simply because the human brain has evolved to the point that knowledge is possible. The nature of
knowledge, though, is purely personal. We cannot extrapolate principles of knowledge which can be applied on all situa-
tions.

6. How do we know what is right and wrong? (Morality).

There is no definitive right and wrong. Right and wrong are determined strictly by the individual. What is right for one per-
son does not necessarily apply to any other person.

7. What is the meaning of human history? (History)

History is a linear series of events without any transcendent meaning.

Authority
As with every expression of Naturalism, Postmodernism has no authority that it can point to which definitively supports its
conclusions. In fact, it goes even further than most Naturalistic points of view to pull the rug out from under its own feet. It
states explicitly that there is no such thing as a single objective source of truth. That would have to apply even for its own
conclusions. The source of its conclusions ultimately come from the individuals who believe this approach – those whose
metanarratives about their philosophy are discounted by their philosophy.

Evidence for the Authority

The assertion that there is no single objective source of truth is, itself, the assertion of an objective source of truth. This
assertion effectively destroys its own authority foundation.

The Practical Implications of Postmodernism’s Worldview

Much of the practical implications of Postmodernism can be seen above in the comparisons between the Modernist and
Postmodernist approaches to specific issues. But the big picture is better understood by evaluating the underlying princi-
ples of the belief system.

The biggest belief of Postmodernism that gets expressed in every part of life relates to its insistence that there is no such
thing as objective truth. That being the case, no statement that anyone makes in any field of endeavor has any overarch-
ing validity. Any pronouncements that are made are valid only for the person making the statement. They believe that an
evaluation by one person may be right or good for the person making the assertion, but is not binding on anyone else.
Thus, one person’s view of morality is not to be imposed on another person’s view. One person’s idea of the best way to
run a business is not to be imposed on another, and so on as it relates to every area of life.

Taking this approach to life, there can literally be no cohesion in society. Each person is a law unto himself and has the
right to decide his own way and his own morality. The end result is that the only arbitrator becomes power. Since there is
no objective right or wrong, the one who is able to impose his or her will on others gets to decide what way things go.
Thus, judges who use their positions to create new law by judicial decree are simply expressing their worldview belief
through their actions.

(Continued on page 6)

5
(Postmodernism - Continued from page 5)

Interacting with Postmodernism’s Adherents

Most people who adhere to a Postmodernist view of life do not do so based on a conscious philosophical decision. They
simply pick it up from the prevailing trends of the society they live in. The rebellion against traditional morality that began
with the Baby Boomers in the 1960s and 1970s has now become mainstream with an actual philosophical basis underly-
ing it.

In dealing with people who hold this approach, the first thing that must be addressed is the very idea that there is no such
thing as objective truth. If that is actually true, then Postmodernists are right and one person’s ideas and morality are just
as valid as another’s.

But that point of view cannot be true. They cannot say that there is no such thing as objective truth and make that claim
as a statement of objective truth! Reality does exist in some form and anyone who tries to live their life as if that is not true
will find themselves in a position where life is totally discombobulated. So, this is the first matter that must be dealt with.

But beyond that, people who hold this view are simply looking for a way to avoid being held accountable for their thoughts
and actions. They simply don’t want there to be a God who has moral standards that they must adhere to. They don’t
want there to be a truth which would restrict them from being in charge of their lives.

In dealing with Postmodernists we must begin by showing them that their point of view is a logical contradiction. Only
when someone can be brought to this understanding are they in a position to receive the Gospel message. At that point,
our witness will begin to make sense to them and God will be able to reveal himself to them as the objective person that
he is.

Summary
In some ways, Postmodernism is a difficult belief system to deal with. It is difficult because it is the ultimate avoidance po-
sition. An adherent can affirm that your belief is good for you, but deny that it is good for them.

But the fact is, a person cannot have it both ways, even if they claim to. They cannot assert that there is no such thing as
objective truth while making that assertion as an objective truth claim. The whole approach is self defeating. Yet people
do it.

As Christians, God has given us the opportunity to share this contradiction with those who make this claim. In taking the
opportunity to do this, we are able to help them open their minds just a little so that God can step in an reveal himself to
them.

In the next Issue: Should Christians Boycott Offending Businesses?